Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 639
________________ 59 445454545454545454 455 454 455 456 457 454545454545454545454545454 455 456 45 Shuddhadant (9/3-30/3) Sopakram Ayushya = terminable 4 Shuddhadant Dveep (9/3-30/2) life-span (9/34/8) Shukla Dhyan = pure ultimate Sparshanendriya-Labdhi meditation (9/33/76) attainment of ability of the sense organ of touch (8/2/78, 105) Shukla Leshya = white soul complexion (8/2/120; 9/31/15, 34) Sparsh-Parinaam transformation as touch (8/10/19, Shvasochchhvas = breath (8/9/50) 21) Siddha = perfected soul or Sringhatak (9/33/76) liberated soul (8/2/35, 44, 47, 50, 61, 66, 69, 70, 105, 139, 9/31/42; 9/32/59; Stanit Kumar (8/2/28, 53, 56; 9/33/16, 20, 43) 8/9/58) Siddha Jiva = liberated soul Stanit Kumar Bhavan-Vaasi (8/10/61) Dev-Karma-Ashivish = poisonous Siddha-Gati = genus of liberated by action among Stanit Kumar beings (8/2/40, 70; 9/33/23) abode dwelling divine beings (8/2/12, 13) Siddharth (9/33/3) Stanit Kumar Dev (9/32/4, 8, 48) Simhakarn (9/3-30/3) Sthaan = things (8/2/18) Simhamukh (9/3-30/3) Simundi = ginger (8/3/5) Sthananga Sutra (8/10/22) Sthavir = accomplished senior Sinduwar = a kind of flower (9/33/56) ascetic (8/5/1; 8/6/4, 5; 8/8/7) Sthavir Bhagavant = senior Singhaaa = mucus of the nose (9/33/40) ascetic disciple (8/7/3, 4) Sthavir-Pratyaneek = adversary Skandak Parivrajak (9/33/16) of sthavir (8/8/2) \ Skandak Tapas (9/33/2) Stree Vedak = feminine gender Skandh = thick branch (8/3/5); (8/2/124) aggregate (8/10/28) Stree-Parishaha = affliction Snusha = daughter-in-law (8/5/4) related to opposite sex (8/8/28, 34) Sochcha = accomplished due to Stree-Pashchaatkrit Jiva = a hearing the sermon (9/31/32, 36) being who was woman in the past 4 Sochcha Kevali = omniscient by but non-genderic now (8/8/13, 19, hearing the sermon (9/31/39, 43) 22) 45454545454545454545454545454 455 456 457 455 456 457 45454545454545454545454545454545454 455 456 457 459 ( 559 ) 41 41 41 456 457 455 456 457 456 457 458 455 456 457 451 41 41 45 45 45 44 45 46 44 45 46 45 44 4 4 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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