Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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________________ 545454 455 456 457 455 456 457 454 455 456 457 455 456 4 Manah-Paryav-Jnanaavaraniya Karma = karma that obscures extrasensory perception and knowledge of thought process and thought-forms of other beings \ (8/2/131; 9/31/11, 13) Manah-Paryav-Jnani = endowed with extrasensory perception and knowledge of thought process and thought-forms of other beings, something akin to telepathy (8/2/26, $ 139) Manduk Jaati-Ashivish = venomous breed of frogs (8/2/2) Manibhadra (9/1/2) Mankhaliputra Goshalak (8/5/11) --WJJJJJJJ1701111 45454545454545454545454545414141 Manushya-Ayushya-KarmanSharira-Prayoga-Bandh = ! bondage related to human life-span ! determining karmic body formation (8/9/105) Manushya-Ayushya-KarmanSharira-Prayoga-Naam-Karma = karma responsible for human lifespan determining karmic body formation (8/9/105) Manushya-Bhavasth Jivas = existing human beings (8/2/64) Manushya-Gati = genus of human beings (8/2/38, 70) Manushya-Karma-Ashivish = poisonous by action among humans (8/2/7, 10) Manushya - PanchendriyaAudarik-Sharira-PrayogaBandh = bondage related to gross physical body formation of fivesensed human beings (8/9/32, 36) Manushya-PanchendriyaAudarik-Sharira-Prayoga Naam-Karma = karma responsible for gross physical body formation of five-sensed human beings (8/9/32) Manushya - PanchendriyaVaikriya-Sharira-PrayogaBandh = bondage related to transmutable body formation of five-sensed human being (8/9/57) Manushya-Praveshanak entrance into human genus (9/32/14, 35, 39, 47) 1 n h hh Manodravya = thought-particles; may be neuronic activity (8/2/131) Si Manoyogi = having mental association (8/2/116); with activity of mind (9/31/17) Manthan = churning process (8/9/23) Manushottar = a mountain (8/8/46, 47) Manushya Jaati-Ashivish = venomous breed of men (8/2/2) Manushya Kshetra = area inhabited by humans (9/2/4, 5; 9/32/47) h Manushya Lok = world of humans (8/2/131) 45 46 45 45 454 455 454 (542) Q 1 454545454545454545454 455 456 457 458 45 450 455 456 457 454 455 456 455 456 457 455 456 457 455455 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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