Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 614
________________ 41 41 41 41 414 414141414 415 416 4145454545454545454141414141414141414141414 45 46 47 455 41 41 41 554414141414141414141414 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 414 415 41 Gangeya = name of an ascetic Ghat = urn (8/10/59) (9/1/1; 9/32/52) Ghati = the owner of urn (8/10/59) Garbhaj Manushya-Karma Ghranendriya-Labdhi Ashivish = poisonous by action attainment of ability of the sense among humans born out of womb organ of smell (8/2/105) (8/2/10) Gilli = howda or a seat on Garbhaj ManushyaPraveshanak = entrance into the elephant's back (8/9/19) human genus of placental origin Glaan-Bhakt = food prepared for a (9/32/35, 39, 41) sick person (9/33/43) Panchendriya- Glana = ailing ascetic (8/8/7) Tiryanch - Yonik - Karma. Glana-Pratyaneek = adversary to Ashivish = poisonous by action ailing ascetic (8/8/5) among five-sensed animals born out Gokarn (9/3-30/3) of womb (8/2/9) Garha = to condemn (8/6/7, 10) Gomukh (9/3-30/3) Goodhadant (9/3-30/3) Garta = chasms (9/31/30) Gati = transmigration (8/8/3) Gopur = main gate of entrance into a town (8/9/17) Gati-Dvar = state of genuses (8/2/70) Gotra Karma = status determining karma (8/10/41, 45, 49, Gatiprapaat = flow of movement 52, 54, 56, 58) (8/7/24, 25); the study of flow of movement (8/7/25) Grahanakarsh = acquisition of ! bondage during a specific birth Gati-Pratyaneek = those who (8/8/14, 22) behave contradictory to the norms of the genus they are born in (8/8/7) Graiveyak Kalpateet Dev (8/9/80) Gatipravaad = the study of flow of movement (8/7/25) Graiveyak Vaimanik Dev (8/9/61) ! Gaveshana = the comparison with Granthim = made by stringing opposing values and their negation (9/33/57) (9/31/14) Grishma = summer season i Ghaati Karmas = vitiating (9/33/22) karmas (8/10/41, 58) Guchchhak = a piece of cloth Ghanadant (9/3-30/3) meant for wiping pots (8/6/6) 451 44 45 ( 534 ) 544 45 46 47 44 11 14 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 For Private & Personal Use Only www.jainelibrary.org Jain Education International

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