Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 599
________________ 5 y 44 %$$$$$$$ $$$$$$$$$$$$ $$$$ Adhah-Saptama Prithvi Agam-Balik = endowed with the Nairayik-Praveshanak knowledge of the canon (8/8/9) entrance into the seventh hell Agam-Vyavahaar = behaviour (9/32/15) according to the canon (8/8/8, 9) Adhai Dveep = two and a half Agneya Kone = southeast continents (8/2/17, 131, 9/31/30, 43) direction (8/8/45) Adhai-Dveep-Samudra = two and Ahaarak Sharira = telemigratory a half continents and oceans body (8/9/88, 120, 123, 125, 126, (8/2/131) 129) Adhakarmi = food prepared for a Ahaarak-Sharira-Bandh (8/9/89) specific ascetic (9/33/43) Aha arak-Sharira-Prayoga- 45 Adharmastikaaya = rest entity Bandh = bondage related to (8/2/18; 8/9/11) telemigratory body formation (8/9/24, 83-87) Adharmastikaaya AnyonyaAnaadik Visrasa Bandh = rest Ahaarak-Sharira-Prayoga Naam-Karma = karma responsible entity related mutually for telemigratory body formation 45 interdependent natural bondage (8/9/85) without a beginning (8/9/3, 5, 7) Ahoratra = day and night (8/9/50) 5 Adhikaraniki = activity of collecting instruments of violence Ajaaya = not wife (8/5/3, 4) (9/34/22) Ajivakopasak = followers of the Adho-Lok = the lower world Ajivak doctrine (8/5/10, 11) (9/31/30, 43) Ajivaks = followers of Goshalak Adhruva = transient (9/33/36) (8/5/1, 7-9, 11) Ajna (8/8/8) Adhyavasaaya = mental activity (9/31/25, 39) Ajnana = absence of right knowledge; ignorance or wrong Adhyavasanavaraniya Karma = knowledge (8/2/21, 26-32, 34, 35, 37, conation obscuring karma;here it is 41 43, 45, 52, 54-56, 58-60, 63, 70, cognition obscuring karma related 85, 87-90, 92, 93, 98, 105) to conduct (9/31/7, 13) Ajnana Parishaha = affliction Adyavapurak = increasing the related to ignorance (8/8/34) quantity of food when an ascetic Ajnana-Labdhi = attainment of comes for alms (9/33/43) ability of non-knowledge or wrong Agad = well (8/9/17) knowledge (8/2/73, 86, 105) 5454545454545455 456 457 455 456 457 455 456 457 455 456 457 455 456 457 456 457 454 455 456 457 458 455 456 45454545454545454545454545454 (519) 44444444444444444444444444444444 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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