Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 607
________________ 456 457 455 456 457 455 454 455 455 456 457 455 456 457 45545454545454545454545454545454545454545454545454545454545454545454545 455 456 454 455 4 56 457 455 456 457 454 455 456 457 458 459 454 455 454 455 456 457 454 455 456 41 Avedak Jivas = beings without Ayushya-Karman-Shariragender (8/2/125) Bandh (8/9/119) 4 Avedi = non-genderic (9/31/23, 37) * Avibhaag = indivisible (8/10/36) (B) Avibhaag Parichchhed Baadar Jivas = gross living beings ultimate fraction (8/10/33-36) (8/2/49) Avirat = devoid of detachment Baal-Pandit-Virya-Labdhi = (8/7/4-7) attainment of ability of potency of Avirati = absence of restraint an indisciplined and disciplined (8/8/22) both; or that which helps indulgence in partial discipline or Avirat-Samyagdrishti partial renunciation (8/2/77, 100, righteous but with attachment 105) (8/10/2) Baal-Virya-Labdhi = attainment Avyaya = non-expendable (9/33/101) of ability of potency of an indisciplined; or that which helps Ayambul = a sect of followers of the indulgence in indiscipline (8/2/77, Ajivak doctrine (8/5/9) 98, 105) Ayogi = without association or Bahurat-Vaad (9/33/103) activity (9/31/17, 36) Bahushal Chaitya (9/33/1, 23) Ayogi Avastha = the level of dissociation or inactivity (9/31/25) Bakul = Maulashri; Mimusops elengi (8/3/5) Ayogi Bhavasth Kevali = living omniscient without association Balaharan = beams (8/6/13) (8/8/34) Balukaprabha Prithvi (9/32/1741 Ayogi Jivas = living beings 28) without association/action (8/2/117) Bandh = karmic bondage (8/8/10, \ Ayomukh (9/3-30/3) 22; 8/9/1) Ayushya = life-span (8/9/27, 50, 53- Bandhan Pratyayik = related to 56, 85, 92, 118) binding force (8/9/8, 11) Ayushya Karma = life-span Bandhan Pratyayik Saadik determining karma (8/2/35; 8/10/41, Visrasa Bandh = binding force \ 45, 48, 49, 51, 53-55, 58) related natural bondage (8/9/9) 455 456 457 455 456 455 456 457 455 456 455 456 457 455 456 457 455 456 457 45454545454545454545454545455 456 457 455 456 457 1 (527) n 2 9 4641 451 455 456 455 456 45 44 445 446 45 456 457 455 456 457 451 451 451 455 456 457 44 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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