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with the canon. He is free of indulgence in sinful activities of his own 45 accord. He has not fully studied and understood religion or the right code
of conduct. He is righteous (samyagdrishti) and not unrighteous (mithyadrishti). (2) The second one is not endowed with right conduct but knows the canon. He is not free of indulgence in sinful activities but has enough knowledge of the canon. That is why he is called a deshviraadhak (partially faltering spiritual aspirant). This is because out of the three branches of the spiritual path (jnana-darshan-chaaritra or knowledge-faith-conduct) he does not follow the third branch. He is righteous but with attachment (avirat-samyagdrishti). (3) The third one is endowed with right conduct as well as the canon. He is free of indulgence in sinful activities and is also fully conversant with the right code of conduct. Therefore he is a sarva-araadhak (fully steadfast spiritual aspirant). (4) The fourth one is endowed neither with right conduct nor with the canon. He is neither conversant with religion nor capable of following the right code of conduct. He goes against the threefold path of liberation, and so he is said to be a sarva-viraadhak (fully faltering spiritual aspirant). (Vritti, leaf 418)
ज्ञान-दर्शन- चारित्र की आराधना का फल FRUITS OF THE PATH OF JNANA-DARSHN-CHAARITRA
३. [ प्र. ] कतिविहा णं भंते ! आराहणा पण्णत्ता ?
[उ. ] गोयमा ! तिविहा आराहणा पण्णत्ता, तं जहा- नाणाराहणा दंसणाराहणा चरित्ताराहणा । ३ . [ प्र. ] भगवन् ! आराधना कितने प्रकार की कही गई है ?
[ उ. ] गौतम ! आराधना तीन प्रकार की कही गई है - ( १ ) ज्ञानाराधना, (२) दर्शनाराधना, और (३) चारित्राराधना ।
3. [Q.] Bhante! Of how many types is spiritual endeavour (araadhana)?
[Ans.] Gautam ! Spiritual endeavour (araadhana) is said to be of three types (1) Jnana-araadhana (practice of right knowledge), (2) Darshan-araadhana (practice of right perception/faith), Chaaritra-araadhana (practice of right conduct).
and (3)
४. [ प्र. ] णाणाराहणा णं भंते ! कतिविहा पण्णत्ता ?
[ उ. ] गोयमा ! तिविहा पण्णत्ता, तं जहा- उक्कोसिया, मज्झिमिया, जहन्ना । ४. [ प्र. ] भगवन् ! ज्ञानाराधना कितने प्रकार की कही गई है ?
भगवती सूत्र (३)
(276)
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