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13. (Q. 2] Bhante ! Why is it said that some jiva (living being) may and some other may not derive the benefits of hearing the sermon of an omniscient ... and so on up to... some jiva (living being) may and some other may not acquire Keval-jnana (omniscience) ?
[Ans.] Gautam ! (1) A jiva who has not accomplished destructioncum-pacification of Jnanavaraniya karma (knowledge obscuring karma), $6 (2) a jiva who has not accomplished destruction-cum-pacification of
Darshanavaraniya karma (knowledge obscuring karma), (3) a jiva who has not accomplished destruction-cum-pacification of Dharmantarayik karma (religion hindering karma), (4) a jiva who has not accomplished destruction-cum-pacification of Chaaritravaraniya karma (conduct obscuring karma), (5) a jiva who has not accomplished destruction-cum
pacification of Yatanavaraniya karma (endeavour obscuring karma), (6) 45 a jiva who has not accomplished destruction-cum-pacification of 4 Adhyavasanavaraniya karma (conation obscuring karma), (7) a jiva who
has not accomplished destruction-cum-pacification of Abhinibodhikjnanaavaraniya karma (sensual knowledge obscuring karma), (8, 9, 10) in the same way a jiva who has not accomplished destruction-cumpacification of Shrut-jnanaavaraniya karma (scriptural knowledge obscuring karma), Avadhi-jnanaavaraniya karma (karma that obscures
extrasensory perception of the physical dimension) and (10) Manah15 paryau-jnana avaraniya karma (karma that obscures extrasensory 15
perception and knowledge of thought process and thought-forms of other beings), and (11) a jiva who has not accomplished destruction-cumpacification of Keval-jnanaavaraniya karma (karma that obscures omniscience), does not derive the benefits of hearing the sermon of an omniscient (Kevali), does not attain pure enlightenment (right
perception/faith), ... and so on up to... does not acquire Keval-jnana, 4 without hearing it from the omniscient (etc.). Ajiva who has i accomplished destruction-cum-pacification of Jnanavaraniya karma
(knowledge obscuring karma), (2) a jiva who has accomplished destruction-cum-pacification of Darshanavaraniya karma (knowledge obscuring karma), (3) a jiva who has accomplished destruction-cumpacification of Dharmantarayik karma (religion hindering karma), ... and so on up to... (4-11) a jiva who has accomplished destruction-cumpacification of Keval-jnanaavaraniya karma (karma that obscures omniscience), may derive the benefits of hearing the sermon of an omniscient (Kevali), mayattain pure enlightenment (right
perception/faith), ... and so on up to... may acquire Keval-jnana, without ¥ hearing it from the omniscient (etc.).
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नवम शतक : इकत्तीसवाँ उद्देशक
(329)
Ninth Shatak: Thirty First Lesson
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