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knowledge, distorted scriptural knowledge and pervert knowledge fi transform into right sensual knowledge, right scriptural knowledge and
Avadhi-jnana respectively. 17. 'no ajogi hojja'--A person does not attain
the level of dissociation or inactivity (ayogi avastha) while he is still at fi the level of Avadhi-jnana. 18. 'jnanopayoga'-saakaar upayoga means
jnanopayoga or cognitive involvement and anaakaar upayoga means the
preceding darshanopayoga or perceptive involvement. 19. Why only 6 vajra-rishabh-narach samhanan-The perfect and strong constitution
prescribed here in connection with Avadhi-jnana is, in fact, with reference to the impending Keval-jnana. The reason being that only
those who have such perfect constitution attain Keval-jnana. It is just F like high voltage current cannot pass through the ordinary domestic
wiring; for that special quality of wires and equipment are needed. In the same way for the flow of special spiritual energy special body constitution is required. In order to destroy the four vitiating karmas very high spiritual energy is required. 23. Savedi etc.--During the shift from Vibhanga-jnana to Avadhi-jnana the aspirant remains genderic because in that state the karma defining gender is not shed. The process involved in this transformation is naturally absent in females, therefore among the genderic beings such aspirant can only be either masculine or masculine-neuter. 24. 'sakasaai hojja' - In the states of Vibhanga-jnana and Avadhi-jnana total absence of passions is not possible. Passions in evanescent form exist. This is because on transformation of Vibhangajnana into Avadhi-jnana when the aspirant gets initiated, the four passions remain only in evanescent form. 25. Why only prashast adhyavasaaya ?-An aspirant with ignoble mental activity is not capable of transforming Vibhanga-jnana into Avadhi-jnana. Therefore the said Avadhijnani has only noble mental activity. HASIA-UA FT PROGRESSION INTO KEVAL-JNANA
२६. से णं पसत्थेहिं अज्झवसाणेहिं वट्टमाणेहिं अणंतेहिं नेरइयभवग्गहणेहिंतो अप्पाणं विसंजोएइ, अणंतेहिं तिरिक्खजोणिय जाव विसंजोएइ, अणंतेहिं मणुस्सभवग्गहणेहिंतो अप्पाणं विसंजोएइ, अणंतेहिं देवभवग्गहणेहिंतो अप्पाणं विसंजोएइ, जाओ वि य से इमाओ नेरइय-तिरिक्खजोणिय-मणुस्सदेवगतिनामाओ चत्तारि उत्तरपयडीओ तासिं च णं उवग्गहिए अणंताणुबंधी कोह-माण-माया-लोभे खवेइ, अणंताणुबंधी कोह-माण-माया-लोभे खवित्ता अपच्चक्खाणकसाए कोह-माण-माया-लोभे
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नवम शतक : इकत्तीसवाँ उद्देशक
(337)
Ninth Shatak : Thirty First Lesson
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