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5 पट होने से पटी एवं कर होने से करी कहा जाता है, इसी तरह, हे गौतम ! जीव श्रोत्रेन्द्रिय
சு
தததததததததததததததததததததத*தமிமிமிமிமிததழி
चक्षुरिन्द्रिय- प्राणेन्द्रिय-जिह्वेन्द्रिय- स्पर्शेन्द्रिय- ( स्वरूप पुद्गल वाला होने से ) की अपेक्षा से 'पुद्गली'
कहलाता है, तथा स्वयं जीव की अपेक्षा 'पुद्गल' कहलाता है । इस कारण से हे गौतम! मैं कहता हूँ कि 5 जीव पुद्गली भी है और पुद्गल भी है।
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[प्र. २ ] भगवन् ! किस कारण से आप ऐसा कहते हैं कि जीव पुद्गली भी है और पुद्गल भी है ?
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hhhhhh
[ उ. ] गौतम ! जैसे किसी पुरुष के पास छत्र हो उसे छत्री, दण्ड हो उसे दण्डी, घट होने से घटी,
[Ans.] Gautam ! As a person with a chhatra ( umbrella) is called
chhatri (the owner of umbrella), a person with a dand (staff) is called 卐 dandi (the owner of staff), a person with a ghat (urn) is called ghati (the
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owner of urn), a person with a pat (piece of cloth) is called pati (the
f owner of piece of cloth ), and a person with a kar (hand) is called hari (the 5
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owner of hand); in the same way, Gautam ! Because a jiva (living being) 5
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has the sense organ of hearing (a form of matter), that of seeing, that of फ
फ्र
சு
फ ( pudgal ). And in itself or in context of soul it is matter (pudgal). That is फ्र
5 why, Gautam ! I say that jiva (living being / soul) is both a possessor of
FFEE
59. [Q. 2] Bhante ! Why do you say that jiva ( living being / soul) is both
a possessor of matter (pudgali) as well as matter (pudgal) ?
5 matter (pudgali) as well as matter (pudgal).
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६०. [ प्र. १ ] नेरइए णं भंते! किं पोग्गली० ?
[ उ. ] एवं चेव ।
[ २ ] एवं जाव वेमाणिए । नवरं जस्स जइ इंदियाइं तस्स तइ वि भाणियव्वाइं ।
६०. [ प्र. १ ] भगवन् ! नैरयिक जीव पुद्गली है, अथवा पुद्गल है ?
[ उ. ] गौतम ! उपर्युक्त सूत्रानुसार यहाँ भी कथन करना चाहिए।
[ २ ] इसी प्रकार यावत् वैमानिक तक कहना चाहिए, किन्तु साथ ही, जिस जीव की जितनो इन्द्रियाँ हों, उसकी उतनी इन्द्रियाँ कहनी चाहिए।
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smell, that of taste and that of touch, it is called possessor of matter
60. [Q. 1] Bhante ! Is Nairayik jiva (infernal being / soul) possessor of matter (pudgali) or matter (pudgal ) ?
[Ans.] Gautam ! The aforesaid (about jiva in general) should be f repeated here.
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[2] The same should also be repeated for all beings up to Vaimanik 6 devs, but in each case the number of sense organs should be f specifically stated.
अष्टम शतक : दशम उद्देशक
(303)
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Eighth Shatak: Tenth Lesson
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