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6. [Q. 2] Bhante ! Why is it said that... and so on up to... some cannot practice ascetic-discipline (samyam-yatana) through strict restraint?
[Ans.] Gautam ! A jiva who has accomplished destruction-cum- 5 pacification of Yatanavaraniya karma (endeavour obscuring karma; here it is potency hindering karma related to conduct) can practice asceticdiscipline (samyam-yatana) through strict restraint even without hearing it from (these ten) the omniscient... and so on.... And a jiva who has not accomplished destruction-cum-pacification of Yatanavaraniya karma (endeavour obscuring karma) cannot practice ascetic-discipline (samyam-yatana) through strict restraint without hearing it from (these 5 ten) the omniscient... and so on..... Gautam ! That is why it is said that ... and so on up to ... cannot can practice ascetic-discipline (samyam- 5 yatana) through strict restraint.
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फ्र
शुद्ध संवर का आचरण- अनाचरण PERFECT BLOCKAGE OF INFLOW OF KARMAS
७. [ प्र. १ ] असोच्चा णं भंते ! केवलिस्स वा जाव उवासियाए वा केवलेणं संवरेणं संवरेज्जा ? [उ.] गोयमा ! असोच्चा णं केवलिस्स जाव अत्थेगइए केवलेणं संवरेणं संवरेज्जा, अत्थेगइए केवलेणं जाव नो संवरेज्जा ।
७. [ प्र. १ ] भगवन् ! केवली यावत् केवलि - पाक्षिक की उपासिका
क्या कोई जीव शुद्ध संवर (आस्रव निरोध) द्वारा संवृत होता है ?
[ उ. ] गौतम ! केवली यावत् केवलि - पाक्षिक की उपासिका से सुने बिना ही कोई जीव शुद्ध संवर से संवृत होता है और कोई जीव शुद्ध संवर से संवृत नहीं होता ।
धर्मश्रवण किये बिना ही
7. [Q. 1] Bhante ! Can a jiva ( living being) accomplish perfect blockage फ्र of inflow of karmas (shuddha samvar) through sincere withdrawal even 卐 without hearing (the sermon ) from the omniscient ... and so on up to... or 5 his (self-enlightened omniscient 's) female devotee (upaasika ) ? फ्र
5
[Ans.] Gautam ! Some jiva (living being) can and some cannot 5 accomplish perfect blockage of inflow of karmas (shuddha samvar) through sincere withdrawal even without hearing it from (these ten) the omniscient ... and so on up to ... or his female devotee (upaasika).
5
७. [ प्र. २ ] से केणट्टेणं जाव नो संवरेज्जा ?
[ उ. ] गोयमा ! जस्स णं अज्झवसाणावरणिज्जाणं कम्माणं खओवसमे कडे भवइ से णं असोच्चा केवलिस्स वा जाव केवलेणं संवरेणं संवरेज्जा, जस्स णं अज्झवसाणावरणिज्जाणं कम्माणं खओवसमे णो फ्र कडे भवइ से णं असोच्चा केवलिस्स वा जाव नो संवरेज्जा, से तेणट्टेणं जाव नो संवरेज्जा ।
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भगवती सूत्र (३)
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