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i [Ans.] Gautam !
Neech-gotra-karman-sharira-prayoga-bandh
of
(bondage related to low caste determining karmic body formation) is acquired due to pride of caste, pride of family, pride of power, pride appearance, pride of austerities, pride of knowledge, pride of gains, and 5 pride of affluence, as well as through fruition (udaya) of Neech-gotrakarman-sharira-prayoga-naam-karma (karma responsible for low caste determining karmic body formation).
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[ उ. ] गौतम ! वह देशबन्ध है, सर्वबन्ध नहीं है।
112. [Q. 1] Bhante ! Is Jnanavaraniya-karman sharira-prayoga-bandh (bondage related to knowledge obscuring karmic body formation) a bondage of a part (desh-bandh) or that of the whole (sarva-bandh)?
१११. [ प्र. ] अंतराइयकम्मासरीर० पुच्छा ।
[उ.] गोयमा ! दाणंतराएणं लाभंतराएणं भोगंतराएणं उवभोगंतराएणं वीरियंतराएणं अंतराइयकम्मासरीरप्पयोगनामाए कम्मस्स उदएणं अंतराइयकम्मासरीरप्पयोगबंधे ।
१११. [ प्र. ] अन्तराय- कार्मणशरीर-प्रयोगबन्ध किस कर्म के उदय से होता है ?
[ उ. ] गौतम ! दानान्तराय से, लाभान्तराय से, भोगान्तराय से, उपभोगान्तराय से और वीर्यान्तराय से, तथा अन्तराय- कार्मणशरीर - प्रयोग - नामकर्म के उदय से अन्तराय-कार्मणशरीर- 5 प्रयोगबन्ध होता है।
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[Ans.] Gautam ! It is only a bondage of a part (desh-bandh) and not that of the whole (sarva-bandh).
अष्टम शतक : नवम उद्देशक
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Jain Education International
11. [Q.] Bhante ! What karma is responsible for Antaraya-karman- 5 sharira-prayoga-bandh (bondage related to power hindering karmic body 卐 formation ) ?
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[Ans.] Gautam ! Antaraya-karman-sharira-prayoga-bandh (bondage 5 related to power hindering karmic body formation) is acquired due to acts of obstructing charity to others, gains of others, enjoyments of others, extended enjoyments of others, and potency of others, as well as through fruition ( udaya ) of Antaraya-karman sharira-prayoga-naam- 5 karma (karma responsible for power hindering karmic body formation).
११२. [ प्र. १ ] णाणावरणिज्जकम्मासरीरप्पयोगबंधे णं भंते! किं देसबंधे सव्वबंधे ?
[ उ. ] गोयमा ! देसबंधे, णो सव्वबंधे।
११२. [प्र. १ ] भगवन् ! ज्ञानावरणीय - कार्मणशरीर-प्रयोगबन्ध क्या देशबन्ध अथवा सर्वबन्ध है ?
Eighth Shatak: Ninth Lesson
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