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latter is innumerable times more than that of the former. (5) Infinite 5 times more than these are those without bondage of fiery body (taijas 41
sharira) and karmic body (karman sharira), which are equal to each other; this is because only Siddhas (liberated souls) are without these two types of bondage and except for plant-bodied beings they are infinite times more than all other worldly beings. (6) Infinite times more than these are those with bondage of the whole (sarva bandhak) of gross physical (audarik sharira); this is because plant-bodied beings are also among those with gross physical body. (7) Much more than these are those without bondage of gross physical (audarik sharira); this is because the number of souls with oblique movement and the liberated ones is much more than those with bondage of the whole. (8) Innumerable times more than these are those with bondage of a part (desh-bandhak) of gross physical (audarik sharira); this is because the lasting period of bondage of a part is innumerable times more than that of oblique movement. (9) Much more than these are those with bondage of a part (desh-bandhak) of fiery body (taijas sharira) and karmic body (karman sharira); this is because all the worldly beings acquire bondage of a part (desh-bandhak) of fiery body (taijas sharira) and karmic body. These also include the souls that have undergone oblique movement, those who acquire bondage of the whole of gross physical body, transmutable body etc. (10) Much more than these are those without bondage of transmutable body (vaikriya sharira); this is because generally divine and infernal beings acquire this bondage. Almost all the
remaining worldly beings, including liberated souls, do not acquire this 55 bondage. (11) Much more than these are those without bondage of
telemigratory body (aharak sharira); this is because the preceding bondage of transmutable body is acquired by divine and infernal beings also and this bondage is acquired only by ascetics with knowledge of fourteen Purvas. (Vritti, leaf 414)
• END OF THE NINTH LESSON OF THE EIGHTH CHAPTER
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अष्टम शतक : नवम उद्देशक
( 271 )
Eighth Shatak : Ninth Lesson
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