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6 और कार्मणशरीर के देशबन्धक जीव विशेषाधिक हैं, (१०) उनसे वैक्रियशरीर के अबन्धक जीव
5 विशेषाधिक हैं, और (99) उनसे आहारकशरीर के अबन्धक जीव विशेषाधिक हैं ।
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129. [Q.] Bhante! Of these beings with bondage related to gross physical (audarik sharira), transmutable body (vaikriya sharira), Fi telemigratory body (aharak sharira), fiery body (taijas sharira), karmic body (karman sharira), which are comparatively less, more, equal and much more those with bondage of a part (desh-bandhak), those bondage of the whole (sarva-bandh) and those with no-bondage (abandhak) at all?
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'हे भगवन् ! यह इसी प्रकार है, भगवन् ! यह इसी प्रकार है'; यों कहकर गौतम स्वामी यावत् विचरण करते हैं ।
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[Ans.] Gautam ! (1) Of these, minimum are those with bondage of the whole (sarva bandhak) of telemigratory body (aharak sharira); (2) countable times more than these are those with bondage of a part (deshbandhak) of the same (telemigratory body); (3) countable times more than these are those with bondage of the whole (sarva bandhak) of transmutable body (vaikriya sharira); (4) countable times more than these are those with bondage of a part (desh-bandhak) of transmutable body (vaikriya sharira); (5) infinite times more than these are those without bondage of fiery body (taijas sharira) and karmic body (karman sharira), which are equal to each other; (6) infinite times more than these are those with bondage of the whole (sarva bandhak) of gross physical (audarik sharira); (7) much more than these are those without bondage of gross physical (audarik sharira); (8) innumerable times more than these are those with bondage of a part (desh-bandhak) of gross physical (audarik sharira); (9) much more than these are those with bondage of a part (desh-bandhak) of fiery body (taijas sharira) and karmic body (karman sharira); (10) much more than these are those
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F without bondage of transmutable body (vaikriya sharira); and (11) much more than these are those without bondage of telemigratory body F (aharak sharira).
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"Bhante! Indeed that is so. Indeed that is so." With these words... and so on up to... ascetic Gautam resumed his activities.
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विवेचन : अल्पबहुत्व का कारण - ( 9 ) आहारकशरीर चौदहपूर्वधर मुनि विशेष प्रयोजन होने पर ही F आहारकशरीर धारण करते हैं। फिर सर्वबन्ध का काल भी सिर्फ एक समय का है, अतएव आहारकशरीर के सर्वबन्धक सबसे अल्प हैं । (२) उनसे आहारकशरीर के देशबन्धक संख्यातगुणे
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अष्टम शतक : नवम उद्देशक
(269)
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