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related to one-sensed air-bodied transmutable body formation) or
Avayukaayik-ekendriya-vaikriya-sharira-prayoga-bandh (bondage i related to one-sensed non-air-bodied transmutable body formation)?
____ [Ans.] Gautam ! Quote the types of Vaikriya sharira as mentioned in 卐 Avagahana Samsthan Pad (Twenty first Chapter of Prajnapana Sutra) starting with this type of statement (questions and answers) ... and so on up to ... Paryapt-sarvarthasiddha-anuttaraupapatik-kalpateetvaimanik-dev-panchendriya-vaikriya-sharira-prayoga-bandh (bondage related to transmutable body formation of fully developed 15 Sarvarthasiddha-anuttaraupapatik celestial vehicular gods beyond the Kalps) and Aparyapt-sarvarthasiddha-anuttaraupapatik-kalpateet vaimanik-dev-panchendriya-vaikriya-sharira-prayoga-bandh (bondage related to transmutable body formation of underdeveloped Sarvarthasiddha-anuttaraupapatik celestial vehicular gods beyond the Kalps). किस कर्म के निमित्त CAUSATIVE KARMA
५३. [प्र. ] वेउब्बियसरीरप्पयोगबंधे णं भंते ! कस्स कम्मस्स उदएणं ?
[ उ. ] गोयमा ! वीरियसजोगसद्दब्बयाए जाव आउयं वा लद्धिं वा पडुच्च वेउब्वियसरीरप्पयोगनामाए कम्मस्स उदएणं वेउब्बियसरीरप्पयोगबंधे।
५३. [प्र. ] भगवन् ! वैक्रियशरीर-प्रयोगबन्ध किस कर्म के उदय से होता है ?
[उ.] गौतम ! सवीर्यता, सयोगता, सद्रव्यता, यावत् आयुष्य अथवा लब्धि की अपेक्षा तथा वैक्रियशरीर-प्रयोग-नामकर्म के उदय से वैक्रियशरीर-प्रयोगबन्ध होता है।
53. [Q.] Bhante ! What karma is responsible for Vaikriya-sharira prayoga-bandh (bondage related to transmutable body formation)?
[Ans.) Gautam ! Depending upon available potency (saviryata), 1 available intent of activity (sayogata) and available matter particles
(saddravyata), and based on causative parameters like karma, ... and so 4 on up to ... life-spaan (ayushya), and also due to attainment of specials power (labdhi), the Vaikriya-sharira-prayoga-bandh (bondage related to + transmutable body formation) takes place through fruition (udaya) of Vaikriya-sharira-prayoga-naam-karma (karma responsible for transmutable body formation).
५४. [प्र. ] वाउक्काइयएगिंदियवेउब्वियसरीरप्पयोगबंधे णं भंते ! कस्स कम्मस्स उदएणं ?
[उ. ] गोयमा ! वीरिय-सजोग-सद्दव्वयाए तं चेव जाव लद्धिं वा पडुच्च वाउक्काइयएगिंदियवेउब्धिय जाव बंधे।
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अष्टम शतक : नयम उद्देशक
(227)
Eighth Shatak: Ninth Lesson
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