________________
24445455445454545454545454545454545454545454545454545454545 E prayoga-bandh due to nine reasons. The divine and infernal beings F acquire this bondage due to eight causes. This is because in their case 5 this capacity is bhava-pratyayik (congenital or acquired naturally by
f birth).
451 4545454545454546
ת ת ת ת ת ת ת ת ת
ה ת
6 The lasting period of Vaikriya-sharira-prayoga-bandh-This
bondage also takes place two ways-bondage of the whole (sarva-bandh) and bondage of a part (desh-bandh). A living being in the process of being born as a bhava-pratyayik (congenital) or undergoing transmutation remains a sarva-bandhak (one who acquires bondage of the whole) only at the first Samaya. That is why the minimum lasting 4 period of this bondage is said to be one Samaya. However, when a living being with gross physical body acquires a transmutable body and
immediately dies to take birth as a divine or infernal being he again f undergoes this bonding of the whole for one Samaya. In this context the maximum lasting period of bondage of the whole (sarva-bandh) is said to be two Samaya. When a living being with gross physical body undergoes
transmutation acquiring bondage of the whole (sarva-bandh) at the first Fi Samaya and bondage of a part (desh-bandh) at the second Samaya but
dies just after that, then the bondage of a part is for a minimum of one Samaya and maximum of one Samaya short in 33 Sagaropam. This is because divine and infernal beings, after the bondage of the whole at
first Samaya, continue to acquire bondage of a part throughout their f maximum life-span of 33 Sagaropam. 5 In air-bodied, five-sensed animals and human beings the bondage of a hi part for transmuted body is a minimum of one Samaya and maximum of fione Antarmuhurt. In infernal and divine beings the bondage of a part
lasts for a minimum of three Samaya short in ten thousand years and
maximum of one Samaya short in 33 Sagaropam. (Aphorisms 66-70; for F more details see Bhagavati Sutra, Part-2, p. 385)
456 457 455 456 457 455 456 457 455 456 457 455 456 457 455 456 457 454
נ ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת ת תב תב תב ת תב תבור
455 456 457 455 456 457 455
HTER 972-guneaner Part407 TYPES OF AHARAK-SHARIRA-PRAYOGA-BANDH
(3.[8. ] BERITA maig ui và ! paret qomat? [3.) T11791 ! TIIT MUUTETI 63. [4.] 471747 ! 347675914t-gettare Pentat store TheT ? [उ. ] गौतम ! आहारकशरीर-प्रयोगबन्ध एक प्रकार का कहा है।
54545 55 456 457 456 457 455 456 457
| अष्टम शतक : नवम उद्देशक
( 241 )
Eighth Shatak : Ninth Lesson
141414141414 415 455 456 457 44 45 46 45 44 445 446 44 445 446 447 445 45
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
