Shastravartta Samucchaya Part 5 6

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/090420/1

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pramahaMza zrI zaMkhezvarapArzvanAthAya namaH / hindI vivecana vibhUSita syAvAdakalpalatAvyAkhyAlaMkRta 1444 granthapraNeta-bahumukhapratibhAsampanna-takasamrAT jainAcArya zrI haribhadrasUrIzvarajI viracita Wan zAstravArtAsamuccaya // stabaka-5-6 [ bauddhamata samIkSA vyAkhyAgrantha racayitAHnyAyavizArada-nyAyAcArya-mahAmahopAdhyAya zrI yazovijaya gaNivarya abhivIkSaNakAra :ugra tapasvI, nyAyadarzanatattvajJa dharmasaMrakSaka jainAcArya zrImad vijaya bhuvanabhAnusUrIzvarajI mahArAja 00000000000000000000000000000000 hindI vivecana kAra :SaDdarzanavizArada paMDitarAja nyAya-vedAntAcArya zrI badarInAtha zukla bhUtapUrva kulapati saMpUrNAnanda saMskRta vizva vidyAlaya, banArasa (yU. po.) prakAzaka : divya darzana TrasTa 68, gulAlavAr3I, bambaI-400004

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prastAvanA jagat meM aneka dharma haiM aura sabhI dharma ke prasthApaka apane dhArmika siddhAntoM kI puSTi ke liye tarka aura pramANa kI bAteM karate haiN| sabhI ke siddhAnta bhinna bhinna hote haiM tathA unake samarthaka, tarka - dRSTAnta Adi bhI alaga alaga hote haiN| saba apane apane dRSTikoNa se bAta karate haiN| yAda aura prativAda evaM carcA kA kamI anta nahIM AtA / satya ke jo jijJAsu evaM upAsaka hote haiM ve bhI matimaMdatA ke kAraNa una vAda-vivAdoM ke bAda bhI samyaka nirNaya kabhI kabhI nahIM kara pAte / AcArya zrI haribhadrasUri mahArAja tatva kA yathArtha nirNaya karane meM karuNA buddhi se sahAya karane ke liye zAstravArtA samuccaya pranya racanA meM pravRtta hue / isa grantharAja meM unhoMne apane kAla taka vidyamAna prAyaH sabhI varzanazAstroM ke siddhAntoM, unake pakSa aura pratipakSa ko manohara DhaMga se prastuta kiyA hai| na isameM unhoMne koI kadAgraha rakhA hai, na kisI ke prati durbhAva vyakta kiyA hai, kevala zuddha buddhi se satya aura tathya kyA hai isa dizA meM aMgulinirdeza kara rakhA hai| cauthe stabaka meM bauddhamata ke pakSa aura pratipakSa kA nirUpaNa kiyA hai / stabaka 5 aura chaH meM bhI bauddhamatavArttA ho pravAhita hai| mahopAdhyAya zrImad yazovijaya mahArAja ne apanI vyAkhyA syAdvAdakalpalatA meM mUla ke pratanihita Azaya ko acche DhaMga se udbhAsita kiyA hai| maMgalAcaraNa ke bAda pAMcave stabaka meM vijJAnAdvaitavAdI yogAcAra bauddhamata kA pratikSepa karate hue yaha kahA gayA hai ki bAhyArtha ke prabhAva kA sAdhaka koI pramANa nahIM hai, kyoMki bauddhamata meM pratyakSa to abhAva kA sparza hI nahIM karatA aura anumAna ke liye koI samyak liMga nahIM hai / anupa se prabhAva kI upalabdhi zakya tabhI hotI hai jaba pratiyogi se mila usake upalambhaka hetuoM kA sadbhAva rahe, unake rahate hue bAhyArtha kA sarvathA kAlika abhAva siddha honA duSkara hI haiM, kyoMki jo artha upalabdhilakSaNa prApta hotA hai usakI unake upalambhaka hetuoM se upalabdhi hotI hI hai / isa prasaMga meM vyAkhyAkAra ne upalabdhiyogyatA kA bhinna bhinna nirvacana vistRta carcA ke sAtha prastuta kiyA hai / [ de0 pRSTha 8 se 27 ] isameM udayatAcArya aura cintAmaNikAra ke nirvacanoM kA prativAda kiyA gayA hai| aMta meM, bauddha kI ora se prasthApita abhASAkAra jJAna meM tattatkurvadrUpasamantarapratyaya ko hetutA kA vyakhyAkAra ne nirAkaraNa kara diyA hai| tadanantara, pratyakSatva ko hetu banA kara 'ghaTAdi jJAnabhinna nahIM hai' aisA jo anumAna bauddha ne prastuta kiyA hai [ ve0 pRSTha 28 se 42 ], usakI vistRta samIkSA meM uttara pakSa meM yaha kahA gayA hai ki vijJAna kI svasaMvedyatA arthagrahaNa ke sAtha saMlagna hI hai, ataH bAhyArtha siddha ho jAtA hai / [ de0 pRSTha 43 se 57 ] / isameM bauddha kI sahopalambha niyama kI yukti kA nirAkaraNa, karma-kartR

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bhAva pratIti kA samarthana, pragatile pUrTora ? vAstu ke ekatva jo jApatti, sukhAdi aura jJAna ke amedavAda kA khaNDana ityAdi dRSTavya hai| punaH bAhyArthasiddhi meM, 'maiM ghaTa ko jAnatA hUM' yaha pratoti, ghaTAvi meM pravRtti, usako prApti, usase sAdhya arthakriyA kA yoga, smati aura kautukamAgha ye chaH hetu [ kA0 13 meM ] kA upanyAsa kiyA hai| vipakSa meM yaha doSa dikhAyA hai ki [phA014 ] jagat ko zAmamAtrarUpa mAnane para laukika aura zAstrIya sabhI prakAra kI pravRtti kA uccheda ho jAegA / kA0 15 meM yaha prazna kiyA hai| ki santAnAntara vRtti jJAna aura prathaM donoM meM vijJAnAntara se asaMvedanAvi tulya hone se kevala bAhmArtha kA praveSa kyoM ? artha ke Upara jaise vividha vikalpa lagA kara usakI asattA dikhAyI jAtI hai, jJAna ke liye mI vaise vikalpa sAvakAza hai-kA0 17 aura 18 se jJAna ke Upara grAhyasvabhAvasA, grAhakasvabhAvatA, ubhayasvabhAvatA aura anubhayasvabhAvatA ye cAra vikalpa UThAkara vyAkhyAkAra ne kuzalatA se unakA nirAkaraNa diyA hai| isameM baubavAvI devendra ke citrajJAnavAda ko samAlocanA ko gayo hai, [de0 pRSTha 67 se 74 ] tadanantara punaH bauddha ne vijJAnamAtra kI siddhi ke liye yaha yukti laDAI hai ki vijJAna ekamAtra prakAzasvabhAva aura akarmaka hai, ataH sva prakAza hone se vaha advaya hai| zayanAdi liyA jaise akarmaka hotI hai baMse jJAnakriyA bhI akarmaka hI hai phira bhI usakA sakarmaka prayoga hotA hai yaha vAsanA mUlaka hai / isa yukti ke viruddha pranyakAra kA yaha sujhAya hai ki ukta mata meM koI pramANa hai yA nahIM yaha svayaM hI sociye| yadi jJAna akarmaka hI hogA to jaise zayanAvi kriyA svaprakAzaka nahIM hotI usI prakAra jJAna bhI apanA prakAza nahIM kara paayegaa| yadi use svaprakAza ho mAnanA hai to akarmakatA kaise hogI ? anya jJAna se bhI usako svaprakAzatA tabhI siddha ho sakatI hai yadi usa dUsare jJAna ko sakarmaka mAnA jAya, anyathA nahIM / 28 vo kArikA taka prakarmapharava kA nirAkaraNa karake 26 vIM kArikA se 38 kArikA taka vijJAnavAda meM saMsAra-mokSa ke avizeSa ho jAne ko Apatti kA prasthApana karake upasaMhAra meM yaha kahA gayA hai ki vijJAnavAda yuktiyukta na hone se usameM prAjJa puruSoM kA abhiniveza nahIM honA caahie| [ stavaka 6 kA abhidheya ] maMgalAcaraNa ke bAda vyAkhyAkAra ne bauddha prayukta nAzahetuayoga Adi cAra hetu (de0 stabaka 'mIkSA kA mala kArikA ke AdhAra para prArambha kiyA hai| yahAM se 23 kArikA meM nAzahetu ayoga kara, kArikA 24 se 30 taka arthakriyAsamarthatva dvitIya hetu kA, 31 se 37 taka pariNAma hetu kA aura 3 se 44 taka 'ante kSayekSaNa caturtha hetu kA pratikSapa kiyA gayA hai| nAzahetuayoga ke pratikSepa meM yaha kahA hai ki bhAva svataH nazvara yA anazvarasvabhAva nahIM kintu nAzakasApekSanazvarasvabhAva mAnane para nAmahetuyoga ghaTa jAtA hai jaise kAraNa sApekSa utpatti mAnI jAtI hai| 12vIM kArikA meM yaha bhI eka pradhAna doSa dikhAyA hai ki yadi nAza / mAneMge to koI kisI kA kahIM bhI ghAtaka hisaka nahIM rahegA / 16 vI kArikA se eka pratibandI uttara bhI anya mata se prastuta kiyA hai ki vastu ko utpatti ko hetusApekSa mAnane para cAra vikalpa zakya haiM hetutathA abhipreta bhAva kyA satsvabhAva vAle anya kA janaka hotA hai ? yA asatsvabhAvajanya kA? yA ubhayasvabhAvajanya kA ? athavA anubhayasamAvajanya kA janaka hotA hai ? pazcAd

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M. + 1' ina cAroM vikalpa kA khaNDana kiyA gayA hai| dUsare hetu arthakriyAsamarthatva ke liye kahA hai ki kSaNika bhAva kSaNamAtrasthAyI hone se usase arthakriyA kI zakyatA hI nahIM haiM, kyoMki arthakriyA na to svajanaka svarUpa ho sakatI hai, na to svajanakAnyarUpa ho sakatI hai / 30 vIM kArikA kI vyAkhyA meM sthira padArtha sekrama se aura yugapad arthakkriyA kA sambhava na hone se kSaNika meM unako vizrAnti hotI hai isa bauddha abhiprAya kA vistAra se nirAkaraNa kiyA gayA hai, tathA sAmagrI padArtha kI samIkSA bhI mananIya hai / pariNAma hetu ke nirAkaraNa meM kahA gayA hai ki bAla-kumArAdi avasthAoM ke vibhinna hone para bhI zarIrAvi bhAva sarvathA parivartita nahIM hotA kintu vidyamAna rahatA haiN| kyoMki pariNAma ko yaha vyAkhyA ziSTamAnya hai ki 'sarvayA arthAntara bhAva ko prApta na ho jAnA aura kucha aMza meM prarthAtara bhAva ko prApta honA' yahI pariNAma hai / zratAdavasthya yaha anityatA kA lakSaNa nahIM hai| kSIra aura vadhi meM gorasa ke dhanbaya se pariNAma kA samarthana kiyA hai / kA0 37 kI vyAkhyA meM vastu kI sthiratA siddha karane para bhI vaha nityA'nitya kyoM mAnI jAya ? isa vaizeSikoM ke prazna kA sapUrvottarapakSa vistRta samAdhAna diyA gayA hai| 3 se, tityAnitya ubhayasvarUpa vastu na mAnane vAle vaizeSikoM ke prati citrarUpa kI ekAnekarUpatA prastuta kI gayI hai| yahA~ prasaMgataH dArzanikoM meM ati vivAdAspada citrarUpa ko vistRta mImAMsA vyAkhyAkAra ke apratima buddhi kauzala kA sAkSI hai / 'ante kSakSaNa' isa caturtha hetu ke pratikSepa meM [ kA0 38 ] kahA gayA hai ki bhAvamAtra tathAsvabhAva yAnI 'anta meM naSTa ho jAnA' isa prakAra ke ho svabhAvavAlA hotA hai ataH kSaNikatvasiddhi prayuktika hai| yadi prArambha meM ho usakA nAza mAneM to antakAla meM nAzadarzana kI upapatti nahIM hogii| yaha jo bauddha kahatA hai ki samAnavastugraha se avarodha ke kAraNa acaramakSaNoM meM nAzadarzana nahIM hotA - isake pratikSepa meM kahA hai ki sAdRzya medAnuviddha hotA hai ataH pratikSaNa vastubheda kA graha na hone para samAna vastu graha bhI zakya nahIM hai| 45 vIM kArikA se kSaNikavAda meM, kSaNika jJAna se arthagraha aura kSaNikatvagraha kI anupapatti anumAna se kSaNikatvagraha ko anupapatti, nitya vastu meM arthakriyAyoga ko anupapatti ityAdi dUSaNa dikhAye gaye haiM / isa prakAra stabaka 4-5 aura 6 meM bauddhamata ko samAlocanA pUrNa karake upasaMhAra meM, bauddha kA kSaNikatva-upadeza aura vijJAnavAda kA samIcIna tAtparya kyA ho sakatA hai isa para mImAMsA karate huye granthakAra ne yaha dikhAyA hai ki viSayoM para hone vAlI Asakti ko tor3ane ke liye kSaNikatva kA upadeza ucita hai / evaM bAhya dhana-dhAnyAdi meM satata rata rahane vAle logoM ko jJAna samAna mahattvapUrNa guNa kI ora dhyAna khAMcane ke liye jJAnanaya kA prazraya lekara vijJAnavAda kA nirUpaNa bhI ucita hai / 54 va kArikA se pratthakAra ne zUnyavAdI mAdhyamika ke mata kI prAlocanA kA prArambha kiyA hai| zUnyavAdI kahatA hai-bhAva na to nitya ho sakatA hai, na anitya / utpAda- nAzAdi kI buddhi kumArI strI ke putra 'janmAdi ke svapnavat mithyA hai / 56 vIM kArikA ko vyAsthA meM vyAkhyAkAra ne mAdhyamika mata ra pUrvapakSa vistAra se sthApita kiyA hai| usakA niSkarSa yaha dikhAyA hai ki sarvadharmazUnya madhyamakSaNAtmaka saMvit hI paramArtha sat vastu haiM aura kucha nahIM / 57 vIM kArikA se isa mAdhyamika mata kA khaNDana prArambha hotA hai jisameM mAdhyamika ko yaha pUchA gayA haiM ki Apake mata meM koI pramANa hai kyA ? yadi pramANa hai to vahI sat siddha ho jAne se zUnyavAda kA bhaMga hogA, yadi pramANa nahIM

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hai so ApakA mata svayaM apramANa ghoSita ho jAtA hai| zUnyatA sAdhaka pramANa ko hI kevala mAnA jAya to bhI iSTa siddhi nahIM hogI kyoMki pramANa pratipAdana ke liye pratipAdya, jisake prati zUnyatA kA pratipAdana kiyA jAtA hai vaha bhI mAnane ke liye bAdhya honA par3egA anyathA pratipAdana kA parizrama hI vyartha ho jaaygaa| pratipAdya ko mAneMge to praznakartA ityAdi anekoM ko bhI mAnanA hI hogaa| isa prakAra zUnyatA hI zUnya ho jaaygii| kA062 kI vyAkhyA meM punaH dhyAkhyAkAra ne vistAra se zUnyavAda kA pUrvapakSa sthApita karake anta meM usakA sayuktika nirAkaraNa kara diyA hai / granthakAra ne anta meM kA0 63 meM zUnyavAda kA tAtparya yaha dikhAyA hai ki tathA prakAra ke vineya ziSya kA isI meM prAnuguNya=hita dekha kara zUnyavAda kA upadeza diyA gayA hai| isa prakAra stabaka 4-5-6 meM bauddhamata kA vistata pUrNapakSa aura granthakAra kA uttara pakSa pratipAdita hai / vistRta viSayasUci dekhane se sadoM ko vizeSa jijJAsA pUtti ho skegii| prastuta vibhAga ke abhrAnta sampAvana meM pa0 pU0 siddhAnta mahodadhi sva. AcAryadeva zrImada vija masarazvarajI mahArAja, evaM unaka paTAlaMkAra nyAyavizArada pa.pa. AcAryadeva zrI vijaya bhuvanamAnusUrIzvarajI mahArAja, tathA unake prazojya gItArtharatna AcAryakalpa pU0 paMnyAsa zrI jayaghoSavijayajI gaNivarya kI mahatI kRpA sAdhanta anuvartamAna rahI hai jisake prabhAva se yaha vibhAga stabaka 5-6 sampAdita-prakAzita ho kara adhikRta mumukSuvarga ke karakamala meM suzobhita ho rahA hai| AzA hai, isa vibhAga ke adhyayana se hama saba ekAntavAda kA parityAga kara anekAntavAda ko upAsanA kara ke muktipatha para zIghra prayANa kreN| vi0 saM0 2039 ahamadAbAda (gujarAta) ---jayasundara vijaya

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* viSayavRndarzikA * pRSThaM viSayaH stabaka-5 1 vyAkhyAkAra kA maMgalAcaraNa 2 vijJAnavAdI yogAcAra mata kA pratikSepa 2 arthAbhAva meM pratyakSa pramANabhUta nahIM 3 anupalabdhi pramANa hone kI zaMkA 3 vijJAnavAda meM anupalabdhi durghaTa 4 samanantara pratyayAnyatva kA niveza duHzakya 5 anupalabdhi kI upapatti kA bAyAsa vyartha 6 yogyatA ke svIkAra meM bAhyArtha siddhi / 6 bAhyArtha ke anupalambhaka pratyayoM meM yogyatA durghaTa 7 parasvIkRta yogyAnupalabdhi ke abalambana meM Apatti 6 agnahaNa se asattva mAnane meM atiprasaMga 9 udayanakRta yogyatA ke nirvacana meM doSa 10 anyonyAbhAvapratyakSa kI Apatti kA parihAra 10 pariSkAra yukta yogyatA kA nivaMcana 12 yatkicit sambandha se upalambhaka samavadhAna mAnane meM atiprasaMga 13 nayAmikoM kI ora se yogyatA nibaMcana 14 naMyAyikamata meM brAhmaNatvAbhAva pratyakSApatti 14 adhikaraNa ghaTita yogyatA kI vyAkhyA 15 pizAcatva pratyakSApatti kA nivAraNa 16 anyonyAbhAva pratyakSa ke liye anya rIti se yogyatA kI vyAkhyA 16 pizAcatvAnupalambha ayogyatA prayukta nahIM 16 brAhmaNatvAbhAva pratyakSa ko anApatti 17 bhUtala meM ghaTAbhAva ayogyatA kI Apatti kA nivAraNa viSayaH 17 saMyogAbhAva pratyakSa na hone kI zaMkA kA vAraNa 18 adhikaraNaghaTitayogyatA kI vyAkhyA meM truTi 16 dravyacAkSuSa meM AlokasaMyogasAmAnya hetutA kI zaMkA 16 ghaTAkAzasaMyogAbhAva meM yogyatva kI Apatti kA nivAraNa 16 pratiyogisaMnikarSaviraha kA niveza vyartha 20 ghaTAbhAvabhrama kI anupapatti kA doSa 20 pratiyogi aMza meM doSaniveza karane meM gaurava maNikAraviracita yogyatA lakSaNa kI samIkSA 21 lakSaNAMza meM upalambhApAdana kA niveza vyartha 22 paramANu meM pRthvItvAbhAvapratyakSa kI Apatti 22 pakSAvRttivizeSaNavaiziSTya kA pariSkAra 23 pratiyogI upalambhaka bhedaghaTita vyAkhyA kA pUrvapakSa 24 AlokaniyataghaTAbhAva pratyakSa kI Apatti kA bAraNa 25 laukika upalambha vivakSA meM mApatti uttara pakSa 26 alaukika upalambha vivakSA meM vyApyatva kA asambhava 27 bheda aura saMsargAbhAva ke graha kI bhinna bhinna yogyatA kI Apatti 27 abhAvapratyakSa meM bhI mahattvAdi kI kAraNatA 27 bauddhakRta vistRta samAlocanA kI samIkSA 29 vijJAna svasaMvedya hone se bAhyArtha aura jJAna kA abheda-pUrvapakSa

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pRSTha pRSTha viSayaH 29 jJAna aura artha meM bhedasiddhi azakya hai 30 zAna-artha kA bheda hone para sambandhAnupapatti 31 grAhya-grAhaka niyama sarvathA amAnya 21 bhinnarUpa grahaNakriyA kA bhAna svata: yA parata:? 32 karma-kartR bhedapratIti kI bhramarUpatA 33 rUpAdi meM cakSu se prakAzamAnatA kA mAdhAna 34 dRzyamAna aura pUrvadRSTa meM ekatva asiddha 35 pratyabhijJA meM buddhi-ekatva kI anupapatti 36 mathaM ko anumAnapUrva sattA siddhi azakya 36 kAdAciraka nIlAdyAkAra se bAhyArya kI siddhi mazakya 37 aneka darzana sAdhAraNa eka nIla kI asiddhi 37 santAna bheda se sukhAdi kA bheda mAnane meM anavasthA 38 jaDarUpatA aura cidrUpatA bhedaka nahIM hai 38 zaktibheda se AkArabheda kA nirasana 36 AdhAratA kI pratIti avidyAmUlaka 40 badara pratiyogikasvAdi kI avivecyatA 41 agrahaNa hI bAhyAbhAvasiddhi meM pramANa 42 putra ke darzana se zoka prasaMga kA aniSTa bauddha ko nahIM hai 42 artha ke adarzana se usake abhAva ke grahaNa kA tAtparya 43 bAhyAthagrahaNa se anuviddha vijJAna kA svasaMvedana- uttarapakSa 44 eka hI jJAna anekAkAra ho sakatA hai 45 sahopalambha niyama kI tIna vikalpoM se samIkSA 46 vyApti meM puruSAbheda ke praveza karane para aniSTa 47 kramikopalambhAbhAva-dusare artha kI samIkSA 47 karma-kartR bhAva kI pratIti avidyAmUlaka nahIM 48 anumAna meM liMgAtmakatA kI Apatti 48 bhinna pratyAsatti se artha grahaNa meM Apatti kI tulyatA viSayaH 49 grahaNakriyA ke Upara jhAropita doSa kA pratikAra 50 bauddhamata meM anumAna kA asambhava 50 pUrvottara samAropa kSaNa meM hetu-phala bhAva kA asambhava 51 pratyabhijJA se pUrvadRSTa artha ke ekatva kA pramANabhUta boSa 52 pratyakSa ke lakSaNa kI pratyabhijJA meM ati __vyApti nahIM hai 53 artha kI pUrvakAlIna asattA meM darzana asamartha 54 vahniviziSTa deza ke anumAna kI dignAga ukti asAra 55 aparokSarava grAhyatvAbhAva kA prayojaka nahIM 56 sukhAdi kA jJAnAdi ke sAtha atyantAbheda asiddha 57 sukhAdi kA upAdAna Atmadravya 57 AdhAra-AdheyabhAva kalpanAmUlaka nahIM 58 ahamAkAra dehAlambana yA nirAlambana nahIM 56 jagat kevala jJAnamAtra nahIM hai 60 pravRtti aura prApti se bAhyArtha kA astitva 60 ghaTa kI prApti jJAnAtmaka nahIM hai 60 vijJAnavAda meM ghaTa prApti kI anupapatti 61 vijJAnavAda kumhAra-AjIvikA kA bhaMga 61 artha kA nAma palaTane se sa:ya nahIM badalatA 62 smRti-pratyabhijJA aura kautuka se bAhyArtha- . siddhi 63 bauddha kA pUrvapakSa-dRSTAbheda meM artha bheda 64 pUrvacittasattAvat arthasattA kA samarthana -uttarapakSa 64 jJAnabhinnatvarUpa se anadhyavasita nIlAdi asat hone kI zaMkA kA uttara 65 jJAna-artha meM anumAna se advayatva kI siddhi azakya 66 arthavirodhI yuktiyA~ jJAna ke virodha meM samAna

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pRSTa pRSThaM viSayaH 66 jJAna sambandhI vikalpoM kI samIkSA 67 grAhya-grAhaka ubhaya-anubhayasvabhAva durghaTa 68 niyata ekAkAra jJAna kA upAdAna citrAkAra eka darzana 68 devendra bauddhavAdI mata kA upakSepa 69 eka citra jJAna kI kalpanA asaMgata-uttara pakSa 71 ekatva-avidhAta rUpa vivecana ubhayapakSa meM samAna 72 jJAna kA astitva vilupta ho jAne kI Apatti 72 citrajJAnavAdI ko sarvazUnyatA kI Apatti 73 bAhyArtha vivecanarUpa jJAna se bAhyAtha kA asattva kase? 73 asatva avayavibuddhi se yA avayavabuddhi se 74 akarmaka hone se vijJAna kA grAhya koI nahIM hai-pUrvapakSa 75 jJAna-kriyA kA akarmaka prayoga kyoM nahIM ? 76 jJAna kI akarmakatA meM pramANa nahIM hai uttara pakSa 77 saviSayakatvasvarUpa sakarmakatva aparihArya / 78 akarmaka prakAzamAtratA ke bauddha samarthana kA pratikSepa 76 doSavijJAna aura dvicandrajJAna meM asAmya 76 akarmaka prakAzaMkasvabhAva koI vastu nahIM 80 dRSTAntamAtra se sAdhyasiddhi asambhava 80 bijJAnavAda meM saMsAra-mokSa meM samAnatA 81 mana hI saMsAra mana hI mokSa 12 kliSTatA ke hetu jJAnAbhinna nahIM 82 kliSTatA ke hetu ke apagama se zuddhi avirbhAva 83 bAhyArthatA zabda ke aucitya kI upapatti / 83 citta ko kliSTatA sahaja hone para mukti ayoga 84 svabhAvataH kliSTatA-akliSTatA kI AzaMkA 85 citta kliSTatA akAraNa nahIM ho sakatI viSayaH 86 pratyeka asat kAryajanaka nahIM hotA-bauddha 86 pUrvavartI kliSTacittakSaNa atirikta hetu nahIM bana sakatA 87 mukti ke abhAva meM tattvacitA vyartha 48 vijJAnavAda anupapanna-upasaMhAra 89 se 216 stavaka 6 89 vIra bhagavAn ke gharaNa-zaraNa kI bhAvanA 16 bhagavAn ke caraNa kI upAsanA kyoM ? 6. zaMkhezvara pAzvanAtha kI ajIva mahimA 91 nAzahetu ayoga ke kathana meM bauddhAzaya 22 mA asatti hetu ayoga prasaMga kA pratikAra 63 abhAva bhAva bana jAtA hai-isa meM sammati 94 utpattivat nAza meM sahetukatA kI upapatti 95 sahakArI to kucha bhI karatA hai ? 65 ekakAlIna padArthoM meM kAryakAraNabhAva nahIM 96 sahakArIkRta vizeSatA hetu meM nahIM, phala meM hotI hai-zaMkA 67 sahakArI sAMnidhya ko akiMcitkara mAnane meM Apatti-uttara 18 pAkArthI kI agni meM niyata pravRtti ke apalApa kA sAhasa 99 mudgarAdi ke saMnidhAna vinA kurvadrUpatva kA asambhava 16 bauddha zubhaguptAdi ke dvArA pakSapAta kA AkSepa 100 asthAnapakSapAta bauddhamata meM anivArya-uttara 100 mudgara se tatsvabhAvatA kA AdhAna ubhayatra tulya 101 nAzca se nAza ke bhinnAbhinnatva kI citA vyartha 102 nAza ke bAda ghaTa ke punaH unmajana kI Apatti 103 sahetuka pakSa meM nAza kI Apatti " 103.ghaTanAza nAza kI paramparA mAnane meM mApatti

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pRSTha pRSThaM viSaya: 104 bauddhakRta praznoM kA samAdhAna 105 utpattivad nivRtti meM ghaTa nirUpitatva kI upapatti 106 ghaTanivRttirUpa se kayAla bhaMgApatti pratyuttara 106 ghaTanivRttisaMtAnarUpa se kapAlasaMtati kI cirakAlasthAyitA 106 'ghaTanAzo naSTa:' isa vyavahAra kI Apatti kA pratyuttara 107 tucchatva ke vividha vikalpa kA nirAkaraNa 108 nAza meM mudgarAdihetutA anivArya 106 abhAva bhAva ho jAne kI Apatti kA pratikAra 106 abhAva aura bhavanazIlatA meM koI virodha nahIM hai 110 'nAsti' buddhiviSayatA se ahetukatA siddha 110 mudgaraprahAra ke bAda ghaTAbhAva hone se bauddha kathana asAra 111 vinAzavat utpatti meM svarUpabheda kI samAna Apatti 111 nAza meM hetubheda se vyaktibheda svIkArya 112 prativyakti muktibheda Apatti kA uddhAra 113 "vinAzo naSTaH' yaha Apatti azakya 114. bauddhamata meM zikArI hisaka nahIM hogA 115 santAnotpatti kA asaMbhava / 116 zUkarAdi meM svahiMsakatva kI bauddhamata meM prasakti 116 nimitta kAraNarUpa meM janakatA kA pariSkAra nirarthaka 117 hiMsA ke pariNAma se hiMsakatva kI prAli cauddhamata meM aghaTita 118 saMkleza bauddhamata meM siddha nahIM 119 zUkarAdi ke saMnidhAna meM saMklezajanana svabhAvatA anyatra samAna 119 Arthikatva meM vinigamanAviraha 120 nAza bat utpAdajanakatvoccheda Apatti -anya mata viSayaH 121 sarasvabhAvajanakatA meM vyApAra niSphalatA Apatti 122 asatsvabhAvajanya kI janakatA kA dUsaga vikalpa ayukta 123 ubhayAnubhayasvabhAva janya kI jamakatA meM virodhAdi doSa 123 anya prakAra se aniSTApAdaka anya AcArya kA mata 124 pratyakSavirodha kA udbhAvana dhyartha 125 pramANAbhAva se vyavahAraniSedha bauddha ko mAnya-nAzahetu ayoga carcA samApta 126 arthakriyA samarthatva hetu yuktisaMgata nahIM 126 arthakriyA svajanaka svarUpa nahIM 127 arthakriyA kA dhArakatva aura nAzakatva anupapanna 127 arthakriyA svajanaka bhinna hai-dvitIya vikalpa 128 asat sat nahIM ho sakatA 126 bhUti hI kriyA hai-isa pakSa meM doSApatti 130 kSaNikatva meM arthakriyA sAmarthya ayukta 131 Rma-yogapadya se arthakriyA kA sthira vastu __ meM asaMbhava nahIM 131 sarva arthaniyA kA eka hI kSaNa meM janakatva kA niyama asiddha 132 kAla asiddha hone para akriyAkrama bhI asiddha 132 eka hetu se Rmika kArya pratyakSasiddha 134 sAmagrI ke nirvacana kA asambhava-pUrvapakSa 536 sAmagrI kA spaSTa nirvacana-uttarapakSa 137 tIsare paroNAma hetu kI parIkSA 138 paMDitamAnya pariNAma vyAkhyA 139 bauddhasammata anityatva vastudhama nahIM 140 'tadeva' aura 'na bhavati' kA parasparavirodha 141 kSIra-gorasa dRSTAnta se sAnvaya pariNAma kI siddhi 142 asat sat nahIM hotA, sat asat nahIM hotA

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pRSTha viSaya: paSTa viSayaH 143 vastu nityAnitya ubhayarUpa kaise ?- 162 navyamatAnusAra avyApyavatti rUpa kI vazeSikoM kA pUrvapakSa ___kalpanA meM gauraba-prAcIna sampradAya 147 nityatva-anityatva ke sahasamAveza meM vivAda 163 navyamata kI ora se gauravApAdana-pUrvapakSa 146 vaizeSikoM ke vistRta pUrvapakSa kA jainoM ko 164 antataH avyAyavRtti nIlAdi pakSa meM ora se pratikAra lAghava-pUrvapakSa cAlu 146 tattA-idantAnirUpita ekasvabhAva vastu 165 gaurava ke viruddha sAmpradAyika citrarUpahone kI zaMkA vAdI kA uttarapakSa 150 vizeSaNanAza se viziSTanAza avazyamAnya 166 avyApyavRtti rUpavAdI navyamata meM vizeSa 150 paramparA sambandha semAza aghaTita gaurava 150 zuddha-viziSTa bheda pakSa meM zuddhasattA saMdeha 167 avacchedakatA sambandha se punaH spotpatti kA nirAkaraNa ke vAraNa kI zaMkA 151 zuddha-viziSTa abhedarakSa meM gaurava nirasana 167 eka citrarUpapakSa meM hI lAdhava 151 sAsa jagad pavita: kSaNabhaMgura hai 167 vyApyavRttirUpa meM sAvacchinnatva kI zaMkA 152 kAla jIbAjIva ke vartamAna paryAyarUpa hai 168 vyApyattirUpa meM sAvacchinnatva kI zaMkA 153 eka bastu meM nityatvA'nityatvobhaya kI kA parihAra lokasiddha pratoti 169 pratibandhakatA kI kalpanA na karane se 154 daMDatvAdisvarUpa hone se hetutA anyApya ___ lAghava-citrarUpavAdI vRtti na hone kI zaMkA 162 vyApyavRtti padArtha niravacchinna hotA hai 154 bodha ekavizeSyaka hone ko zaMkA kA 170 vijAtIya citra ke prati rUpakAraNatA meM nirAkaraNa vizeSa mata 155 virodhI ubhaya ke ekatra samAveza para zaMkA 171 citretararUpAbhAva kAraNatAvAdI mata vizeSa 155 vRttitvAbhAva avyApya vRtti na hone kI zaMkA 171 bhinna bhinna citrarUpa kI vibhinna kAraNatA 156 'vRkSe paTe na kapisaMyogaH' isa prayoga meM anya mata prAmANya saMkA kA nivAraNa 172 aneka citrarUpasahotpattivAdI uccha salamata 157 citrarUpavAdaprArambha: 173 vyApyavRtti nIlapItAdi utpattivAdI 157 ciarUpa ke bAre meM navyanayAyika . anya mata 158 eka citrarUpa ke sAtha kArya-kAraNabhAba 173 pItAvayava meM nIlacASApatti kA pratikAra meM gauravAdi 158 eka citrarUpa siddha karane kA vistRta prayAsa 175 rUpavihIna ghaTavAdI vizeSa mata 158 nIlAbhAvAdiSaTka kI kAraNatA kI AzaMkA 176 citrarUpa ke viSaya meM vyAkhyAkAra kI mImAMsA 152 kArya sahabhAvena abhAvaSaTka kAraNatA 159 niravacchinnavizeSaNatAghaTitasvAbhayasamaveta 176 rUpavihIna ghaTasthiti anubhavaviruddha 17.7 vilakSaNarUpa kA anubhava ekasvapariNAma sabandha se kAraNatA kI zaMkA 160 eka citrarUpavAdI ko ora se puna: __ kA virodhI nahIM svapakSasthApana 177 eka samUhAlambanajJAnabat ekarUpotpatti 161 citrarUpavAda meM navyamata samaptA -dIdhitikAra

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pRSThaM viSayaH pRSThaM viSayaH 177 samUhAlambana jJAnagata ekatva saMkhyArUpa 193 kSaNikavAda meM arthagrahaNa kI anupapatti nahIM hai-uttarapaH65 sara dartha pAkala gAihaNa karo ? 178 anugataekatvakalpanAvat dvitvakalpanA saMgati 165 kSaNikatva bodha meM mithyAtvasaMzaya Apatti 178 avayavarUpoM meM ekatvabuddhi kI Apatti 197 kSaNikatvabodha ke liye anumAna asamartha ___ abhedavivakSA meM svIkArya 190 nitya vastu meM arthakriyA asaMbhava nahIM 179 'idamubhayAtmaka' isa pratIti ke abhAva 199 rAnivRtti ke liye kSaNikatvopadeza kI AzaMkA 200 bAhyapadArtha saMgatyAga ke liye vijJAnamAtra 180 cyApya vRtti bhanekarUpotpattipakSa meM sarva kA upadeza rUpopalambhApatti 201 buddha kA pUrvokta tAtparya yuktiyukta 180 citrarUpapratyakSa kA apalApa anubhavaviruddha 201 mAdhyamika ke zUnyavAda kI mImAMsA 181 udayanAcArya kA citrarUpa pratyakSopapatti 202 nitya padArtha meM kramAkrama se atriyAnu. ke liye prayAsa papatti-zUnyabAdI 181 vyaNuka-caturaNuvA ke citrarUpa pratyakSa kI 202 utpAda-vyaya kI asiddhi se anityatA bhaMga upapatti kA prayAsa 203 laukika utpAda-vyayabuddhi bhrAnta hai 182 avyApyavRtti nIlAdi anekarUpa pakSa meM 204 mAdhyamika sampradAya kA matasaMkSepa doSa nivAraNa kA prayAsa 205 bAdhakajJAna meM saMvita aneka prakAra kI 184 vyApyatti ekarUpatrAdI svatantramata kI bAdhakatA asiddha AzaMkA 205 duSTakAraNa janyatva bAdhyatAprayojaka saMbhava 185 svatantra mata kI samAlocanA, citrarUpa nahIM hai kA svarUpata: ekAnekarUpatA 207 jJAnAdvaita siddhi kI Apatti kA nirAkaraNa 186 citrarUpa mImAMsA kA upasaMhAra 207 nirmala jJAnajyoti ekamAtra sattA anubhava bAhya 187 'anta meM kSayadarzana' cauthe hetu kA parIkSaNa / 206 sarva dharmarahita madhyakSaNarUpa savit kI 188 nUtana-nUtana utpatti se nAza kA pradarzana bauddha paramArtha sattA 189 antima nAzadarzana meM bauddha ke prAcIna 206 mAdhyamika ke zunyabAda kI samAlocanA grantha ko sammati 210 zUnyavAda meM pramANa ho yA na ho, artha siddha 190 bhedagraha na hone para sAkSya kA agrahaNa 210 pramANa ke vinA tasvasthiti azakya 151 bhedagraha na hone para bhI sAdRzya graha zakya 211 zUnyatAsAdhakapramANa se itara vastu zUnya hai-bauddha zaMkA hone para vAdadhama niSphala 161 zukti meM rajatasAdRzya jJAna bhedajJAnamUlaka 211 pratipAdya aura praznakartA kA abhyupagama nahIM hotA 212 eka hI tattvajJAnI ko azUnya batAnA 161 bauDhamata meM anta meM kSayadarzana kI anupapatti yukti zUnya hai 191 sAdRzyagraha duHzakya hone se bauddha kathana 213 bAdhyabAdhakabhAva kA asvIkAra yukti zUnya anucita 214 zAstrasArthakatA upapatti kA mAdhyamika 192 sahazAvarodha se bhedAgraha kI bAta tuccha / prayAsa vyartha 163 bhedajJAna svIkArane meM anvayIjJAnasiddhi 216 zUnyatA kA pratipAdana anAsakti ke liye se kSaNikatva kA bhaMga * samApta

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stabaka 5-6 mUlazloka-akArAdikramaH zlokAMzaH zlokAMzaH pRSThaM zlokAMzaH atrApyabhidadhatyanye 206 jJAnena gRhyate cArtho 193 pramANamantareNA'pi 59 ante kSayekSaNaM cAya 187 tathA gaterabhAve ca 192 / / prakRtyaiva tathAbhUtaM 83 ante kSayekSaNAdAdI 189 tathA citrasvabhAvatvA 198 bruvate zUnyamanye tu 201 anyatve'nyasya sAmarthya 127 / / tathAsvabhAva evAsI 64 bhAve vAsyA balAdeka 162 anyathA yogya tA teSAM 6 tadagrahaNabhAvazca 8 bhUtiryeSAM kriyA soktA 129 bhanye tu janyamAzritya 120 tadanyagrahaNe cAsya 63 bhrAntAccAbhrAntirUpA na 78 anye tvabhidadhatyeva 199 tadarthaniyato'sau yat 190 mAnAbhAve pareNApi 125 arthakriyA yato'sau vA 126 / tadeva na bhavatyetat 140 muktI ca tasya bhedena 82 arthakriyAsamarthatva 125 / / tasyaiva tatsvabhAvatvAt 195 muktyabhAve ca sarveba 87 arthagrahaNarUpaM yat 43 / taMtrApya saraspanApatvAm 18 yaccedamucyate bramo 136 asatyapi ca yA bAhye 84 / dRSTAntamAtrataH siddhi yaJcokta pUrvamatrava 60 bhastvetatkitu taddhetu 84 na ca prakAzamAnaM tu 79 yathAste zeta ityAdI 75 masthAnapakSapAtazca 16 na cAtItasya sAmarthya 130 yasmAdasyApyadastulyaM 100 AdI kSayasvabhAve ca 158 na cAdhyakSaviruddhatvaM 124 yAvatAmasti tanmAnaM 211 ucyate sAmpratamadaH 76 na cApi svAnumAnena 196 yuktyayogazca yo'rthasya 65 uktaM bihAya mAnaM cet 210 na cAsadeva taddhetu 85 yogyatAmadhikRtyAya 6 upakArI virodhI ca 65 na cA'syA'tatsvabhAvatve 97 rAgAdiklezavargoM yad 81 upalabdhilakSaNa prApti 3 na catadapi na nyAyyaM 200 vijJAnamAtramapyevaM 200 upalabdhilakSaNaprApto 3 na cobhayAdibhAvasya 122 vijJAnamAtravAdo'pi utpAdavyayabuddhizva 203 na punaH kriyate kiMcit 95 vijJAnamAtravAdo'yaM etadapyasadeyeti 186 na pratyakSaM yato bhAvA vijJAnaM yatsvasaMvedya 28 evaM ca vyarthameveha na satsvabhAvajanaka virodhAnnobhayAkAra 67 evaM ca zUnyavAdo'pi 216 na svasaMdhAraNe nyAyAt 127 visabhAgakSaNasyAtha 115 evaM cA'grahaNAdeva 41 nAkSAdidoSavijJAna 79 vyavasthApakamasyaivaM evaM na yattadAramAna. 76 nAsat sajjAyate jAtu 141 dhyavasthitau ca tatvasya 77 kAraNatvAt sa saMtAna 114 nAsat sajjAyate yasmAd 128 zunyaM cetsusthitaM sarva 210 ki ca nirhetuke nAze 114 / nArthAntaragamo yasmAt 138 sahakArikRto heto 96 ki ca vijJAnamAratve nityamarthakriyAbhAvAt 201 sahArthena tajjanana 4 kliSTaM vijJAnamevAsI 21 nityasyAkriyAyogo 167 saMklezo yad guNotpAdaH 110 kSIranAzazna dadhyeva 140 mityetaradato nyAyAt 142 sAMvRtatvAd vyayotpAdau 115 grahaNe'pi yadA jJAna naMkAntagrAhyabhAvaM tat 66 hAmyanamiti saMklezAt 116 ghaTAdijJAnamityAdi parAbhiprAyato hyetad 7 / hetu pratItya yadasau 63 cittameva hi saMsAro 81 pariNAmo'pi no hetuH 130 / hetoH syAnnazvaro bhAvo 91 jJAnamAtre tu vijJAnaM 62 prakAzakasvabhAvaM hi 74

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( stabaka 4-5-6 ) mUla-TIkayoruddhRtavAkyAdyAMzAkArAdikramaH stabaka pRSTha vAkyAMzaH 6186 ata evaMkAnekarUpa. ! sammati TokA ] 4/47 atyantAsatyapi hyarthe [khaNDana. 1-1] 5/2 ayameveti yo hyaSa0 [ zlo. vA. prabhAva. 15 ] 6/206 adhibhAgo'pi baddhaghAtmA bA.2-354] 6.31 avedyavevakAkArA0 [pra. vA. 2-330-331 ] 6/176 apitAnapita siddheH [ tatvArtha. 5-31 ] 6/143 asao nasthi niseho [vi. A. bhASya 1574 ] 4.106 asadutpattirapyasya zAnta rakSita ] 6/179 AzrayacyApitve..... [ sammati TokA ] 4/217 ita ekanavate kalpe0 [ 4.49 etenA'hetukatvepi0 [pra. vA. 281-282 ] 6/207 katamata saMvRtisattvaM [ ] 4/221 kkhavo! [ 6212 kiMtu jJAnasyA'sadviSayatvam [sari ] 6.206 ki syAt sA citra te0 [pra. vara. 2-210 ] kimeyaM bhante ! kAlo ttiA 5.81 cittameva hi saMsArI. 6153 citramekamane ca [vI. stotra8/1] 6:151 ja vattaNAdirUvo0 [dharmasaMgrahaNI ] 5.32 tathA kRtavyavastheyaM [pra. vA, 2-331-332 ] 6138 taDAvaH pariNAmo 6.143-147 tadbhAvAdhyayaM nityam [ tattvArtha 5-30 ] 5/85 tasmAdavidyAzakti..... [ dharmottara ] 4/46 duSTopalambhasAmagrI0 [nyAya ku. 3-3 [ 4/79 dRSTastAvavayaM ghaTotra 4143 na ta kicid bhavati / pra. vA. 3.279 ] 6.202 na svato nApi parataH [ mAdhya0 kArikA 1 ] 41186 na vikalpAnubaddhasya [pra. vA. 2-283 ] 5-6/30-209 nAnyo'nubhAvyo buddhayAsti [ pra. vA. 2.327] 4105 nA'sato bhAvakartRtvaM [ zAntarakSita ]

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stavaka pRSTha vAkyAMza: 5/67 mAvadizA - hA RE! 4/222 paJca bAhyA dvivijJeyA [ abhidharmakoza ] 5/74 parasparApekSayA tayorvyavasthAnAta [ 4/160 pazyannapi na pazyatI0 [ dharmakotti ] 4/186 pratyakSa kalpanApoDaM [pra. vA. 2-123 ] 5,51 bahirarthagrahaNApekSayA0 [syA. ra. pRSTha 318 ] 6/207 mAvA yena nirU0 [pra. vA. 2-360 ] 4/33 bhAve hyaSa vikalpa: syAd [pra. vA. 3-279-280] 6/206 madhyamA pratipat saiva / 6/166 yatprAtastanna madhyAhna [ yogazAstra 4-57 ] 4/158 yatraiva janayedenA [ ] yadi ca sukhAdayo [syA. 20] 418 yasminneva hi saMtAne [ ] yo hi jJAnopalAbhaH [ dharmottara ] liMgasyA'vyabhicArastu [ diGnAga ] 6/157 lohito yastu varNena [ ] 4/106 castunoinantaraM sattA [ zAntarakSita ] 4/176 cArUpatA ced vyuranAmet | vAkyapadIya ] vyaktA'dhyaktAtmarUpaM yava [ ] 6/212 sarva evAyamanumAnAnumeya. | AcArya ] 6/211 sarvadA sadupAyAna [ zlo. vA. nirA. 128 ] 5/26 sahopalambhaniyamAd [pramA. vi. pari.1] 4186 saMhRtya sarvatazcintAM [pra. vA. 2-124 ] 5/56 sukhamAlAdanAkAraM [ ] 5/51 spaSTaM pratyakSam [pra. na. tazyA . 2-2 ] svabhAvavizeSazca.... [bhyA svabhAvo'pi sa tasyetthaM 4224 sthaviSayAnantara..... .... [ 666 hetavazcAnupakArya ... | zubhagupta ] nodhaH-- cauthe stabaka meM uddharaNoM ko sUci nahIM dI gaI hai, usakA samAveza isa sUci meM kara liyA hai|

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pRSTha paMkti azuddha 4 32 tajanana 5 2 takhanana 7 12 6 chayuNuka 16 11 dravyAviSayaka 21 13 cintamaNi 24 4 lapalambha 27 svabhAvasiddha 30 sahitatya 12 nizvatam 16 prapto 10 6 vyApyatvakAlika vyApyatva kA sila 25 21 vyApyatvAt 27 14 tatkutraM 0 28 16 upAdana 28 28 viSayatayA 12 jisase 31 32 20 'zukti 35 29 nupadyamAnAt 36 7 dRSTaTayoH jJAna 46. 34 47 15 zabdArtha 17 jinameM 21 Avidhaka 24 azikta 50 51 12 vAgate 56 16 tvAmitya' 57 3 yaha 4 kyoMki 30 kAraNa 58 5 ThIka hai 63 15 bhedena 66 1 bhava viru 16 zodhanIyam (stavaka 5-6 ) pRSTha paMkti azuddha 84 24 pAtAta: 85 24 nirvatate 104 15 nivRtta 105 12 ghaTanivRtti 113 24 mAnanA 143 1 vadiyo muktivizi 144 19 anugamana 145 28 se kahA 146 20 nyAya 151 18 amAnya 154 1 prItIti 154 24 nirAkAMza 160 6 beyararathayAt 170 28 yogi tAka 176 18 hone se ki 16 jisase 68 1 sadbhAva 71 12 ubhapacakSa zuddha tajjanana tajjanana svabhAva siddha sahitatva == nizcitam prApto ghaNUka dravyaviSayaka cintAmaNi upalambha 'vyApyatvAt tattatkurya upapAdana viSayatAyA jisase 'zukti meM dRSTayo: ajJAna 'nupapadyamAnatvAt 182 9 pacira 183 25 pItakAla 7 zabda jina logoM ke mata meM Avidyaka azakti tvAvagate svamitya yaha isaliye ki dAraNa ThIka nahIM hai| bhedena bhavaviru svabhAva ubhayapakSa 110 9 tabhinna tanniSTa kA utpatti aNivastra zuddha pAtata: 10 193 30 166 1 168 17 sattavam 202 25 yaha 202 25 (1) 202 20 (2) 203 (3) 203 21 kumArI 207 19 yadi yahI 208 14 nAgArjuna 212 5 [ 1 tavaiva ] 214 23 tAmAnApya nivarttate nivRtti ghaTa nivRtti na mAnanA vadhiyo yuktamiti anugama na se yadi kahA jaMna nyAya mAnya pratIti parihAra pItakapAla 184 24 nIlAtakavatvAdi nIlatvApI tatvAdi tadabhinna taniSTha kI utpatti kSaNikatva sattvabhU ye nirAkAMkSa vaiyagraghAt yogitAka hone se jisase ki (A) (B) (c) -kumArI yahI dharmakIti [ ? tathaiva ] tAmanApya

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// aham // Wan zAstravArtAsamuccaya // // paJcamaH stabakaH // ---- - [ vyAkhyAkAra kA maMgalAcaraNa ] svAmI satAmIhitasiddhaye'ntaryAmI sa caamiikrkaantiraaptH| vAmIbhavanto'pi pare batAmI kSamA na yadarzanaladdhanAtha // 1 // anAkalitamanyathAkalitamanyatIthezvaraiH ____ svarUpaniyataM jagad bahirivAntarAlokate / ya eSa paramezvarazcaraNanamrazakrasphuraskirITa maNidIdhitisnApatapAdapadmaH zriye // 2 // samIhitaM kalpatarUpamazcet zaGkezvaraH pAjinaH piparti / tadA''sadAlApasamudbhavebhyo bhayaM na kiJcid mama dunayebhyaH // 3 // vyAkhyAkAra ne pazcama stabaka kI vyAkhyA kA upakrama karate huye jinezvara bhagavAna ko vandanA kI hai aura apanI nirbhayatA batAkara anya durnayaprAyaH matoM kI durbalatA kA saMketa kiyA hai, jo isa prakAra hai ___ atyanta pratikUla ceSTA karane para bhI bauddhAdi prativAdI jina ke darzana kA ullahuna (khaNDana) karane meM samartha nahIM ho pAte, ye suvarNa ke samAna kAnti bAle, evaM vastu ke yathArtha dRSTA aura vaktA, evaM anantajJAna-anantadarzana-anantasukha-anantavIrya isa ananta-catuSTaya ke svAmI, tathA satpuruSoM ke antaHkaraNa ko dharma aura adhyAtmamArga meM pravRtta karAne vAle bhagavAna hamAre manoratha ko siddhi ke lie ho arthAt hamArA vAMchita siddha karo // 1 // anya-anya zAstroM ke pravartaka Izvara gine jAne vAle puruSavarga bhI apane niyata pramANasiddha svarUpa meM pratiSThita jisa jagat ko aneka aMzoM meM samajhane meM niSphala rahe athavA anyathA= viparota rUpa meM samajha baiThe, usa jagat kA, jo paramezvara usake bAhya sthUla svarUpa ke samAna Antaradurjeya sUkSma svarUpa meM bhI spaSTa avalokana karate haiM aura jinake caraNa kamala, caraNa para jhuke huye devarAja indra ke camakate huye mukuTa ke maNi kI kiraNe prakSAlana karatI haiM, ve paramezvara hamArI zrI yAnI abhimatasiddhi ke anukUla ho // 2 //

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2 ] [ zAstravAsa0 ta0 5 zlo0 1 2 zazvara tIrtha ke adhipati, kalpavRkSa ke samAna manuSya ke sampUrNa manorathoM ko pUrNa karane vAle, kAmakrodhAdi samasta zatrunoM ke vijetA, bhagavAna pArzvanAtha yadi mere rakSaka haiM to mujhe pratidhAviyoM ke mithyA vacanoM se utpanna hone vAle durnayoM-kumatoM se mujhe koI bhaya nahIM hai // 3 // 'vijJAnamAtrameva jagat' iti yogAcA ramataM nirAkurute - prastuta grantha ke pazcama stabaka ko prathama kArikA meM, 'jagat kevala vijJAnAtmaka hai, vijJAna se usakI koI atirikta sattA nahIM hai' isa yogAcAra mata ke nirAkaraNa kA upanyAsa kiyA gayA hai / mUlam - vijJAnamAtravAdo'pi na samyagupapadyate 1 mAnaM yattattvataH kiJcidarthAbhAve na vidyate // 1 // vijJAnamAtravAdo'pi paraparikalpataH, samyag vicAryamANaH nopapadyate, yadyasmAt tavataH svatantranItyaiva arthAbhAve kiJcid mAnaM pramANaM na vidyate / na cArthAbhAvanizcayamantareNa jJAnamAtramevetyavadhAraNaM yujyate, taduktam "ayameveti yo hyeSa bhAve bhavati nirNayaH / naiSa vastvantarAbhAvasaMvizya nugamAdRte // 1 // " iti // 1 // 1 [ jagat vijJAnamAtrarUpa hai - yogAcAra mata kA pratikSeya ] bauddhoM dvArA kalpita vijJAnavAda bhI acche prakAra vicAra karane para upapanna nahIM hotA kyoMki bAhyArtha ke abhAva meM koI pramANa nahIM hai, ataH arthAbhAva kA nizcaya kiye vinA svatantra nIti se pramANa nirapekSa hokara arthAt vinA kisI pramANa 'sampUrNa vizva kevala jJAnAtmaka hai' yaha avadhAraNa yuktisaGgata nahIM ho sktaa| jaisA ki kahA gayA hai- 'bhAva ke sambandha meM jo yaha nirNaya liyA jAtA hai ki 'yaha vastu ekamAtra amuka hI haiM vaha zranya vastu ke abhAva kI siddhi ke binA ucita nahIM // 1 // na cAdhyakSamAbhAve mAnamityAha dUsarI kArikA meM arthAbhAva meM pratyakSa pramANa hone kA niSedha batAyA gayA hai mUlam - na pratyakSaM yato'bhAvAlambanaM na tadiSyate / nAnumAnaM tathAbhUtasalliGgAnupalabdhitaH // 2 // na pratyakSamarthAbhAve mAnam, yatastadabhAvAlambanaM neSyate tasya tucchatvAt adhyakSasya ca svalakSaNAlambanatvAt / ata eva nAnumAnaM tatra mAnam, tasya tanmUlatvena tadabhAve tathAbhUtasalliGgAnupalabdhitaH - arthAbhAvaprativaddhasAdhuliGgAnupalambhAt // 2 // arthAbhAva meM pratyakSa pramANa nahIM mila sakatA kyoMki abhAva ko pratyakSa kA viSaya nahIM mAnA jAtA, yataH prabhAva tuccha hotA hai, aura adhyakSa-svalakSaNa yAnI satyayastugrAhI hotA hai / adhyakSa kA sambhava na hone ke kAraNa ho anumAna pramANa se bhI arthAbhAva kI siddhi nahIM ho sakato kyoMki anumAna

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syAka TokA evaM hindI vivecana ] / adhyakSamUlaka hotA hai| ataH adhyakSa ke abhAva meM arthAbhAva se vyApya nirdoSa liGga kI upalabdhi nahIM ho sakatI // 2 // tIsarI kArikA meM anupalabdhi pramANa se arthAbhAdha kI siddhi ko sambhAvanA ko vyakta kiyA gayA hai svabhAvakAryaliGgakayoranumAnayoratrAbhAve'pyanupalabdhireva tatra mAnam , ityAzaGkatemUlam-upalabdhilakSaNaprApto'rtho yenopalabhyate / satazcAnupalabdhyaiva tadabhAvo'vasIyate // 3 // yena kAraNena upalabdhilakSaNaprApto'rthaH-bAhyo ghaTAdiH, paranItyopalabhyate, tatazcAnupaladhyaiva = adarzanarUpayA, tadamAyaH = bAhyArthAbhAvaH avasIyate // 3 // yadyapi svabhAvaliGgaka aura kAryaliGgaka anumAna se prabhAva kI siddhi sambhava nahIM kinta anupalabdhi pramANa se bAjho artha ke prabhAva kA nizcaya ho sakatA hai kyoMki yogyAnupalaridha abhAva kI bodhaka hotI hai aura ghaTAdi bAhyArtha anya mata se pratyakSayogya ke lakSaNa se sampanna hai| ataH usakI anupalabdhi pradarzana yogyAnupalabdhirUpa hai| isaliye usase bAdArtha ke abhAva kI siddhi anivArya hai // 3 // caturtho kArikA meM sAmArtha ke abhAva kA anupalabdhimUlaka sira kA nirAkaraNa kiyA gayA haiatrocaramadhikRtyAhamUlam-upalabdhilakSaNaprAptistotvantarasaMhatiH / teSAM ca tatsvabhAvatve tasyA'siddhiH kathaM bhavet // 4 // upalabdhilakSaNaprAptiriha parepA satvantarasaMhatiH pratiyogi-pratiyogivyApyetasyAvarapratiyogyupalambhakasamavadhAnam / teSAM ca = tadaparAbhimataghaTAdhupalambhakAnAM tatsthAnAbhiSiktapratyayAntarAma vA, tatsvabhAvatve = bAhyApilambhajananasvabhAvatve tvathAbhyupagamyamAne, sadasiddhi = bAhyA'siddhiH, kathaM bhaved ? tadupalambhajananasvabhAvahetusAkalyavirodhAta, bAhyArthagya jJAnajanakatvAyattyA tyA pratiyogi-pratiyogivyApyetaratvasya nivezayitumazakyatvAt , tatsthAne tadupalambhajanakasamanantarAnyatvaniveze'pi sAmagryananupraviSTAnA hetutvopagame'pasiddhAntAt // 4 // [vijJAnavAda meM pratiyogi anupalabdhi kI durghaTatA ] para mata meM upalabdhilakSaNa ko prApti yaha pratiyogI ko pratyakSayogyatA rUpa hai jo anya samasta hetuoM kA sAnidhAna rUpa hai / arthAt bAhyArthabAdI ke anusAra pratiyogo evaM pratiyogivyAya se itara pratiyogI ke pratyakSa meM jarUrI sampUrNa kAraNoM kA sannidhAna hI yogyatA hai| isa yogyatA ke rahane para yadi pratiyogI ko upalabdhi nahIM hotI hai to nizcaya hI yaha anupalabdhi pratiyogI ke abhAva hone se hI hotI hai, anyathA pratiyogI ke upalambhaka anya sabhI kAraNoM ke sAtha yadi prati

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[ zAstravArttA0 sta0 5 zlo0 5 yogI kA bhI sadbhAva hotA to usakI upalabdhi avazya hotI / ataH pratIyogI kI isa prakAra kI anupalabdhi se usake abhAva kI siddhi hotI hai| kintu, vijJAnavAdI ke mata meM ukta yogyatA ke rahane para pratiyogI ko anupalabdhi nahIM upapanna ho sakatI, kyoMki vijJAnavAdI ke mata meM ve hI kAraNa athavA unake sthAna meM svIkRta anya pratyaya hI agara bAhyArthasvarUpa pratiyogI ke upalabdha karAne ke svabhAva vAle svIkArya haiM taba bAhyArtha asiddha hai aisA ve phaile kaha sakate haiM ? anyathA pratiyogI upalambha ke samagra kAraNa vahAM vidyamAna hai taba unake rahane para pratiyogI kI anupalabdhi kA honA saGgata nahIM hai| kyoMki tat kI anupalabdhi hai aura tadupalambha ke janaka samagra hetuoM kA sannidhAna hai---ina donoM meM virodha hai / yadi vijJAnavAdI kI ora se yaha kahA jAya ki- 'ukta sthala meM pratiyogI aura pratiyogIvyApya se bhinna hI pratiyogI pratyakSa ke kAraNoM kA savidhAna hai - pratiyogI pratyakSa ke samagra kAraNoM kA savidhAna nahIM hai, ataH usa kAla meM pratiyogI kI anupalabdhi sambhava hai to yaha ThIka nahIM hai kyoMki pratiyogI upalambhaka hetuoM meM pratiyogI aura pratiyogIvyApya se itaratva kA niveza vijJAnavAdI ke lie zakya nahIM hai, kyoMki usa niveza se pratiyogIrUpa bAhyArtha kI siddhi evaM usameM pratyakSajanakatA ko Apatti hotI hai| yadi pratiyogI pratiyogIvyApyetaratva sthAna meM pratiyogI upalambhaka samanantarapratyayetaratva kara niveza kiyA jAya to vaha bhI sambhava nahIM hai, kyoMki bauddhamata meM svarUpayogya meM kAraNatA nahIM mAnI jAtI kintu phalopadhAyaka meM hI kAraNatA hotI hai / zrataH pratiyogI upalambhaka sAmagrI meM jo praviSTa hai yahI kAraNa hogA aura vahI samanantara pratyaya rUpa hogA athavA usa kAla meM samanantara pratyaya kA sannidhAna bhI aparihArya hai / ataH pratiyogyupalambhaka samanantara pratyayetaratva kara ke samanantara pratyaya ke samAnakAlika pratyayoM kA niveza kiyA jAyagA to ve pratyaya pratiyogI upalambhaka sAmagrI ke ghaTaka na hone se una meM pratiyogyupalambhakAraNatA nahIM rahegI anyathA pratiyogyupalambhaka samanantara pratyayetaratva ( pratyayafrace) kA niveza nirarthaka hogA aura unheM yadi kAraNa mAnA jAyagA to sAmagrI meM ananupraviSTa padArtha meM kAraNatA kI prasakti hone se zrapasiddhAnta hogA // 4 // pAMcavI kArikA meM pratiyogI upalambha kI sAmagrI meM apraviSTa pratyayoM meM pratiyogIupalambha-janana kA svabhAva kalpita haiM, vAstava nahIM, isalie prapasiddhAnta nahIM hogA - isa mAnyatA ko prastuta kara usakA nirAkaraNa kiyA gayA hai 'kalpitaM tatra tajjananasvabhAvasvaM na tu vAstavamiti jApasiddhAntaH' ityabhipretya zaGkAparihArA vAha mUlam sahArthena tajjananasvabhASAnIti cenna / janayantyeva satyevamanyathA' tatsvabhAvalA // 2 // sahArthena varaparikalpitena, taJjananasvabhAvAni arthopalambhajananasvabhAvAniM pratyayAntarANi yadAha nyAyavAdI- "svabhAvavizeSaJca yaH svabhAvaH sarasvatyeSUpalambhapratyayeSu san pratyakSa eva bhavati" iti / tathAcArthasya klRptatvAt satsAhityenAtha palambhajananasvabhAvatvaM =

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syA0 ka0 TokA evaM hindhI vivecana ] viziSTaM kaTapsamityAzaya' iti cet ? nanvevaM satyeva klupte'pyartha-janayanti = janayeyustAnya rthopalambham, tatsAhityaghaTitasvabhAvatvAt, anyathA'tatsvabhAvatA-sahArthena taJjananasvabhAvatAvilayaH syAdityarthaH // 5 // [ anupalabdhi kI upapatti kA niSphala AyAsa ] vijJAnavAdI bauddha ko ora se yadi yaha kahA jAya ki-"jo pratyaya pratiyogI upalambha kI sAmagrI meM praviSTa nahIM hai unameM pratiyogIrUpa artha ke sAtha pratiyogI upalambha ke janana kA svabhAva hai aura yaha svabhAva vAstava nahIM kintu kalpita hai| Azaya yaha hai ki jo jisa kArya ko sAmagrI meM praviSTa hotA hai usameM usa kArya ke janana kA vAstavasvabhAva hotA hai aura jo jisa kArya ko sAmagrI meM praviSTa nahIM hotA kintu sAmagrI praviSTa ke sadRza hotA hai usameM usa kArya ke janana kA kalpita svabhAva hotA hai| yaha svabhAva lokavyavahAra ke anurodha se mAnA jAtA hai / jaise, kuzUlastha bIja aGkara ko sAmagrI meM praviSTa nahIM hotA kintu loga usameM bhI aMtarajanakatva kA vyavahAra karatA hai / aMkurArthoM ko usake rakSaNa aura grahaNa meM pravRtti hotI hai / kuzUlastha bIja meM aGkarajanana ke isa kalpita svabhAva ko mAnane para usase aMkurotpatti kA ApAdAna nahIM kiyA jA sakatA, kyoMki aGkarotpAdakatA ko yAci aDakUra janA ke tArata tasvabhAva meM hai jo kuzUlagata bIz2a meM na hokara prakara sAmagrI meM praviSTa kSetragata bIja meM hotA hai| to isa prakAra arthopalambha sAmagrI meM apraviSTa pratyayoM meM arthopalambhajanana kA kalpitasvabhAva mAnane se ve bhI arthopalambha ke hetu gine jAte haiN| ataH una meM apilambhajanaka samanantara pratyayabhinnatvarUpa se abhihita kara unake sAkalya ko yogyatA kahA jA sakatA hai| tathA usa yogyatA ke kAla meM artha kI anupalabdhi bhI ho sakatI hai kyoMki unameM arthasahita apilamsajananasvabhAvatA hai| ataH arthasahitatva kI abhAvadazA meM artha kI anupalabdhi yuktisaMgata hai| arkopalambha bhI sAmagrI meM apraviSTa pratyayoM meM arthopalambhajanana ke kalpita svabhAva ko mAnane meM nyAyavAdI kI bhI sammati prApta hai| unhoMne kahA hai ki 'upalambhaka anya pratyayoM ke rahane para, jo svabhAva vidyamAna hone para pratyakSa kA viSaya bana jAtA hai vaha svabhAvavizeSa para mata meM kalpita arthasvarUpa hai|' nyAyavAdI kI yaha ukti spaSTa rUpa se upalambha ke aise pratyayoM kA saMketa karatI hai jo upalambha ko sAmagrI meM praviSTa nahIM hai, kyoMki unhoMne artha ke sAhitya meM una pratyayoM meM arthopalambhajanakatA kA kathana kiyA hai| isa prakAra artha meM arthopalambhaananasvabhAvatA klapta hone se artha ke sAhitya se anya pratyayoM meM bhI arthopalambhajanana kA viziSTayAnI vAstavasvabhAva se bhinna kalpita svabhAvasiddha hotA hai|" isa para granthakAra kA kahanA hai ki vijJAnavAdI bauddha kA yadi arthopalambhajanana ke kalpita svabhAva ke sambandha meM yahI Azaya ho to arthopalambha ke anya pratyayoM se arthasahita arthopalambha kI Apatti hogI / kyoMki unakA arthoklambhajanana svabhAva arthasahitasya ghaTita. arthAt una meM artha sahita arthopalambhajanana kA svabhAva hai| yadi ve arthasahita prarthopalambha ke janaka na hoMge to una meM arthasahita arthopalambhajanana ke svabhAva kI hAni hogI, kyoMki taba unake ukta svabhAva meM koI pramANa na hogA // 5 //

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[ zAstravArttA0 sta0 5 ilo0 6-7 chuTTI kArikA meM, arthopalambhasAmagrI meM praviSTa pratyayoM ko arthopalambha ke prati svarUpayogya mAna kara bhI arthopalambhajanana ke kalpita svabhAva kA abhyupagama nahIM ho sakatA isa tathya kA pratipAdana kiyA gayA hai 6 'sati bAhya 'rthe kadAcit tena saha tadupalambhaM janayeyuriti yogyatAya tajjananasvabhAva kalpyata' ityAzaye vAha galam -- yogyatAmaNi tatsvabhAvatvakalpanA | intaivamapi siddho'rthaH kadAcidupalabdhiH // 6 // atha teSAM pratyayAntarANAM yogyatAmadhikRtya tatsvabhAvasvakalpanA-yadA'rtho bhavati tadA tadupalambhaM janayanti, hanta ! evamapi arthaH = bAhyo ghaTAdiH siddhaH kadAcit = yasmin kasmiMzcit kAle upalabdhitaH = upalambhasaMbhavAt // 6 // | bAhyArtha ke upalambha kI Apatti ] 'prarthopalambha ke anya pratyaya bAhyArtha kA sannidhAna hone para bAhyArtha upalambha ke janaka hote hai' isa prakAra anya pratyayoM meM bAhyArthIpalambhajanana ke svabhAva kI kalpanA ho sakatI hai| aisA mAnane para pUrvokta Apatti bhI nahIM ho sakatI kyoMki una meM isa prakAra ke svabhAva kI kalpanA se unake janana svabhAva meM arthasahitatva kA praveza nahIM hotaa| isa para granthakAra kA vedapUrvaka yaha kahanA hai ki aisI kalpanA se kabhI na kabhI bAhyArtha kI upalabdhi avazya siddha hotI hai ataH usa upalambha se bAhyArtha kA sadbhAva prasakta hotA hai jo vijJAnavAdI ko svIkArya nahIM hai // 6 // aa after meM vijJAnavAdI bauddha ke isa kathana kA ki 'jina pratyayoM se bAhyArtha kI upalabdhi kabhI nahIM hotI ve bhI bAhyArtha upalambha ke prati svarUpa yogya hote haiM ataH una meM bAhyArthopalambha ke janana kA kalpita svabhAva mAnA jA sakatA hai'-nirAkaraNa kiyA gayA hai- vipakSe bAdhakamAha mUlam - anyathA yogyatA teSAM kathaM yuktyopapadyate ? | na hi loke'zvamASAdeH siddhA paksyAdiyogyatA // 7 // anyathA = kadApi tadupalambhA'janane, kathaM teSAm = abhimatapratyayAntarANAm yogyatA: = bAhya rthopalambhajananayogyatA, yuktyA = nyAyena upapadyate ? kAraNAntaravaikalyaprayukta kAryAbhAvatvasyaiva kAraNAntare yogyatAyA loke vyavahiyamANatvAt / etadeva samarthayati na hi loke = vyavahAriNi loke azvamASAdeH = kaMkadukAdeH kadApi paktyAdyajanakasya paktyAdiyogyatA siddheti // 7 // [ bAhyArthAnupalambhaka pratyayoM meM yogyatA durghaTa hai ] jina pratyayoM se kabhI bhI bAhyArtha kA upalambha nahIM hotA una meM bAhyAryopalambha ke janana

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syA ka. TokA evaM hindI vidhecana ] kI yogyatA kaise nyAyasaMgata ho sakatI hai ? loka meM to unhoM vastuoM meM kisI kArya kI yogyatA mAno jAtI hai jina meM usa kArya kA prabhAva kAraNAntara ke abhAva se hotA hai| kintu jina pratyayoM meM savA kAryAbhAva hogA unameM vaha abhAva kAraNAntara ke abhAva se prayukta nahIM ho sakatA / ataH una meM yogyatA kA abhyupagama lokavyavahAra viruddha hai-jaise azvamASa yAnI kaMkaTuka arthAt aisA draSya jo dekhane meM pUrA muga jaisA hotA hai kintu mUlataH vaha pASANakhaNDa hone se kabhI nahIM pakatA isIliye loka meM yaha pAkayogya muga ke rUpa meM nahIM vyavahRta kiyA jAtA // 7 // 8vIM kArikA meM naiyAyika sammata yogyAnupalabdhi ke svIkArane se bhI bauddha kI abhimatasiddhi nahIM ho sakatI / isa tathya kA pratipAdana kiyA gayA hai adhikRtazeSamAha mUlam-parAbhiprAyatI hyetadevaM ceducyate na yat / - upalabdhilakSaNaprApto'rthastasyopalabhyate // 8 // parAbhiprAyattaH = bAhyArthavAdinaiyAyikAdyabhiprAyato hi nizcatam etadevamucyate yaduta-'upalabdhilakSaNagrApto'yoM nopalabhyate' iti / atra kiM tadabhimatAnupalabdhyaGgIkAreNa tadabhAvaH sAdhyate, uta ghaTajJAnAt prAgapi ghaTasattAgyupagame tadA tadupalambhaprasaGgApAdanaM paraM prati kriyata itti ? so, tadabhiranezAyanamaH nAGgIkAreNezvarAderabhyupagamaprasaGga iti sphuTa eva doSaH / antye svAha-na = naitadevam , yad = yasmAt , tasyopalabdhilakSaNaprato'rthastenopalabhyata eva, anyasya tu na tadupalambhaprasaGgaH tadgrAhakendriyasaMnikarSAdyabhAvAditi na kiJcidetat // 8 // [ parAbhiprAya se yogyAnupalabdhi ke avalambana meM Apatti ] parAbhiprAya se arthAt bAhyArthavAdI naiyAyikAdi ke abhiprAyAnusAra yogyAnupalabdhi kA avalambana karake bhI bAjhArtha ke prabhAva kA sAdhana nahIM kiyA jA sktaa| kAraNa, parAbhimata yogyAnupalabdhi ko svIkAra karane para yaha prazna hogA ki uktAnupalabdhi se kyA anupalabhyamAna bAhya padArtha ke abhAva kI siddhi abhipreta hai ? athavA ghaTAdizAna ke pUrva bhI ghaTAdi kI sattA mAnane para usa samaya bhI ghaTAdi ke pratyakSa kA ApAdAna abhipreta hai ? ina praznoM kA ucita samAdhAna bauddha ko prora se prApta nahIM ho sakatA, kyoMki prathama pakSa svIkAra karane para yaha Apatti hogI ki yadi parAbhimata yogyAnupalabdhi abhAva ko grAhaka hogI to Izvara kA abhAva nahIM siddha ho sakegA, kyoMki paramatAnusAra Izvara kI anupalamitra yogyAnupalabdhi nahIM hai, phalataH Izvara sAdhaka anumAna meM koI bAdhaka na hone se bauddha ko anicchA se bho IzvarAnumAna kA abhyupagama karanA hogA, jisake phalasvarUpa Izvara kA astitva bauddha ke gale meM prA pdd'egaa| aisI ho sthiti dUsare pakSa ko bhI hai, kyoMki ghaTajJAna ke pUrva ghaTopalambha ke ApAdana ke viSaya meM bAhmArthavAdI kI aora se yaha kahA jA sakatA hai ki niyata samaya meM hone vAle ghaTajJAna ke pUrva ghaTopalambha ke ApAdana ke viSaya meM, ghaTa jisa vyakti ko upalabdhilakSaNa prApta hotA hai arthAt jisa vyakti ko upalambha ko sAmagrI sannihita hotI hai use ghaTa kA upalambha hotA hI hai aura jise ukta sAmagrI sannihita nahIM hotI - --

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[ zAstravAsI0 sta0 5 ilo0 9 use ghaTopalambha kA prApAdana nahIM ho sakatA kyoMki ghaTa kA upalambha kevala ghaTAdhIna nahIM hai kintu ghaTa ke sAtha indriyasaMnikarSAdi ke adhIna bhI hai ataH jisa vyakti ke indriya kA ghaTa ke sAtha saMnikarSa nahIM hai usa vyakti ko ghaTa ke rahate huye bhI ghaTopalambha kA prasaMga nahIM ho sakatA / ataH parAbhimata yogyAnupalabdhi kA zravalambana bauddha ke liye nitAnta niyuM ktika hai ||8|| da va kArikA meM, ' pratyayoM - jJAnakAraNoM meM bAhyArtha grahaNa kA svabhAva na hone se bAhyArtha kA grahaNa nahIM ho sakatA, ataH vAhyArtha kA abhAva hai' isa bauddha kathana kA nirAkaraNa kiyA gayA hai atatsvabhAvatvapakSa Aha mUlam - tadagrahaNabhAvaizca yadi nAma na gRhyate / tana etAvatA'sattvaM na tasyAtiprasaGgataH // 9 // tadagrahaNabhAvaizca = bAhyArthAgrahaNasvabhAvaizca pratyayAntaraiH, yadi nAma na gRhyate bAhyarthaH, tata etAvatA hetunA na tasyA'savam atiprasaGgataH pItA'saMvedanasvabhAvena tadasaMvedane pItasaMvedanAbhAvaprasaGgAt / nanyanyadarzanAbhyAmavAsanA codhAdupasthitastha bAhyaghaTasyAnAdivAsanA vizeSaprabodhopasthitasya zazaviSANasyaivA'bhAvagrAhaka samanantare satyabhAvagrahaH sarvadeva bhavati ghaTAkArajJAnasyApi bAhyaghaTAbhAvagrahA'pratirodhitvAt viyANAkAragrahasya zazaviSANa / bhAvagrahA'pratirodhitvavat, ataH kimucyate- 'yogyAnupalabdhyabhAvAd na bAhyaghaTAbhAvagrahaH' iti ? tattadabhAvAkArajJAne tattatsamanantarasyaiva yogyatAtvAt / na hi pareNAdhyekA yogyatA svamatAnurodhenApi vaktuM zakyate, tathAhipratiyogi- tavdyApyetara yAvatpratiyogyupalambhaka samAdhAnamudayanAbhimatA yogyatA / na caikatra kutrApi na yAvattadupalambhakasamavadhAnamiti vAcyam, svAzrayasaMbandhena tadupalambhakatAvacchedakasamavadhAnokteH / pratiyogivyApyatvaM cAtra na kAlikena, saMnikarSasya ghaTAdyavyApyatvAt, ghaTanAzottaraM tannAzAt, aNa pRthivItvAbhAvagrahA (ha) prasaGgAt, mahanyAderapi tavyApyatvAt kAlikena nityavyApyetarAprasiddhervA / na ca daizikena, saMnikarSasyApi pratiyogyavyApyatvAt, kintu pratiyogigrahAsAdhAraNakAraNatvam / ata eva saMyoginAzajanya saMyoganAzapratyakSam, tatra saMyogino hetutve'pyasAdhAraNatvAt / ata eva ca pratiyogyupalambhaprAgabhAvasyAbhAvapratyakSe hetu - ve'pi na doSaH, tasyA'sAdhAraNatvAt / saMsargAbhAvagrahe ceyaM yogyatA, tena nAtIndriyAnyonyAbhAvapratyacAnupapattadoSaH / pratiyogitAvacchedakAvacchinnopalambhakasamavadhAnagrahaNAca na pizAcacadghaTAbhAvapratyakSatA / na ca guNe rUpAbhAvA'gratyakSatApattiH, tadupalambhakamahatvasya tatrAbhAvAditi vAcyam, ekArthasamavAyena tadupalambhaka mahatvasya tatra saccAdityetanniSkarSaH I

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syA0 kA TIkA evaM hindI vivecana ] 'pratyayoM=jJAnakAraNoM meM bAhmArtha ko grahaNa karane kA svabhAva nahIM hotA ata: bAhyAryagrahaNa nahIM hotA'-isa kathana se bhI bauddha ko iSTasiddhi yAnI bAhyAtha ke asatva kI siddhi nahIM ho sktii| yadi tadvastu ko grahaNa karane ke svabhAva se hona kAraNoM se tadvastu kA grahaNa na hone ke kAraNa tadvastu evaM tadvastugrahaNa kA asatva mAnA jAyagA to atiprasaMga hogA / jaise, pItagrahaNa kA svabhAva jisameM nahIM hai usase pIta kA grahaNa nahIM hotA, kintu kevala itane se pIta kA athavA pItagrahaNa kA prabhAva nahIM hotA kintu ukta hetu se yadi vastu kA aura vastugrahaNa kA abhAva mAnA jAyagA to pota aura pautagrahaNa ke abhAva ko bhI Apatti hogii| bauddha kI ora se yadi yaha kahA jAya ki-bhAvastharyavAdI darzanoM ke abhyAsa se jo bhAvasthairya kI vAsanA manuSya meM bana jAtI hai usa vAsanA kA udbodhana hone para bAhya ghaTa kI upasthiti hotI hai, jisase use ghaTAkArajJAna hotA hai| kintu usa jJAna ke hone para bhI bAhyaghaTAbhAva kA jJAna ho sakatA hai| kyoMki vAsanAmUlaka ghaTajJAna bAhya ghaTAbhAva jJAna kA pratibandhaka nahIM ho sakatA hai / jaise, zazaviSANa ke bhrama se utpanna anAdi vAsanA ke udbodhana se zaza-viSANa kI upasthiti hotI hai kintu amAva ke grAhaka samanantarapratyayarUpa kAraNa kA sannidhAna hone para usakA abhAvajJAna sarvavA hotA hai| viSANAkAra jJAna ukta vAsanA se prAdurbhUta hone para bhI usase zaza-viSANAbhAva ke jJAna kA pratibandha nahIM hotaa| ataH bAhyArthavAdI kA yaha kathana ki yogyAnupalasthi ke abhAva se bAhyaghaTAbhAva kA grahaNa nahIM ho sakatA-nirAdhAra hai| tattadabhAvAkArajJAna meM tattatsamanantarapratyaya hI yogyatA hai / ataH yogyAnupalabdhi kA abhAva batAnA saMgata nahIM hai| isa para yaha bhI nahIM kahA jA sakatA ki'tattadabhAyAkAra jJAna meM tattarasamanantara pratyaya kI yogyatA mAnane para sampUrNa abhAdhajJAna ke liye anugata yogyatA kA pratipAdana na ho sakane se 'yogyAnupalabdhi prabhAva ko grAhaka hai yaha sAmAnya vyavasthA nahIM bana sakato'- kyoMki bAhyArthavAdI bhI apane matAnusAra kisI eka anugata yogyatA kA nirvacana nahIM kara sakate / aAheM bhI tattadabhAvagrahaNa karane ke liye una prabhAvoM ke pratiyogI kI anupalabdhi kI sahakArIbhUta yogyatA ko bhinna-bhinnarUpa meM hI svIkAra karanA hogaa| [ udayanakRta yogyatA kA niyaMcana dopapUrNa] jaise, udayanAcArya ne 'pratiyogI aura pratiyogIzyApya ina donoM se bhinna pratiyogI-upalambha ke samasta kAraNoM ke samadhAna' ko yogyatA kahA hai| kinta isakA tarka zakha nirva sakatA-6yoMki kisI bhI abhAva ke pratiyogI ke upalambhaka, pratiyogI aura pratiyogIvyApya se itara jitane sAdhana hote haiM una sabakA samavadhAna kahIM bhI ekatra nahIM ho sktaa| jaise, ghaTAbhAva kA pratiyogI ghaTa hotA hai| ghaTa aura ghaTalyApya se itara ghaTa ke upalambha ke sAdhanoM meM Azrayagatamahattvauda bhUtarUpa aura Azraya meM Aloka kA sannidhAna bhI AtA hai| kintu ghaTa kA upalambha kisI eka hI Azraya meM nahIM hotA, vibhinnAzrayoM meM hotA hai, ata: vibhinna AzrayoM kA ubhUtarUpa, mahattva aura AzrayoM meM vidyamAna Aloka ghaTopalambhaka samagra sAdhanoM meM A jAte haiM kintu sabakA samavadhAna kisI eka Azraya meM nahIM ho sakatA, kyoMki eka Azrayagata jo udbhUtarUpAvi hai anya Azraya meM nahIM raha skte| yadi isake viruddha yaha kahA jAya ki-'pratiyogo upalambhaka sabhI sAdhanoM kA samavadhAna yogyatA nahIM hai, kintu pratiyogI ke yAvat upalambhakatAvacchedaka kA svAzrayasambandha se samavadhAna hI ho ho

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10 [ zAstravArtA0 sta05 zlo.. yogyatA hai| isa prakAra kI yogyatA mAnane para pUrvokta doSa ko avakAza nahIM hai, kyoMki ghaTa ke yAvat upalambhakatAvacchedaka meM mahattvatva-uvabhUtarUpatva-prAlokatva Adi kA samAveza hogA aura ve sabhI svAzraya sambandha se una AzrayoM meM vidyamAna haiM jahAM ghaTa aura ghaTendriyasaMnikarSa hone para ghaTa kA upalamma hotA hai|'-kintu yogyatA kA yaha nirvacana bhI samocIna nahIM ho sakatA, kyoMki isake zarIra meM jo pratiyogIvyApyatva niviSTa hai usake sambandha meM isa prazna kA ucita samAdhAna zakya nahIM hai ki pratiyogIvyApyatvakAlika sambandha se grAhya hai athavA daizika sambandha se ? yadi kAlika sambandha se pratiyogIvyApyatva kI vivakSA kI jAyegI to ghaTa ke sAtha cakSu kA saMyogarUpa saMnikarSa ghaTavyApya nahIM hogA kyoMki jaba ghaTanAza ke bAda ghaTa-cakSusaMyoga kA nAza hogA taba ghaTanAza ko utpattikAla meM ghaTacakSasaMyoga rahatA hai kintu ghaTa nahIM rahatA ataH ghaTa-cakSu saMyoga ghaTanyAya se itara ho jAyagA, jaba vaha ghaTavyApya se itara ho gayA taba usakA saMnidhAna apekSita hogA kintu ghaTAbhAva pratyakSa ke pUrva vaha sambhava nahIM hai| ataH yogyAnupalabdhi saMpanna na hone se ghaTAbhAva kA pratyakSa nahIM ho skegaa| tathA dUsarA doSa yaha hogA ki mahatva bhI kAlikasambandha se ghaTa kA vyApya ho jAyagA aura taba pratiyogivyApya se itara pratiyogI upalambhaka kAraNoM meM usakA samAveza na hone se yogyatA ke sannidhAna meM mahattva ko apekSA na hogI ataH aNa meM pRthvivAbhAva ke pratyakSa ko Apatti hogI kyoMki usameM bhI yogyAnupalabdhi sulabha ho jaaygo| tIsarA doSa yaha hogA ki nityavastu ke abhAva kI upalabdhi hI na ho sakegI kyoMki usa prabhAva kA pratiyogI nitya hone se kAlikasambandha se sabhI padArtha usake vyApya ho jaayeNge| ata: pratiyogI vyApyetara kI aprasiddhi hone se yogyatA hI durghaTa ho jaaygii| isI prakAra daizika sambandha se bhI pratiyogIvyApyatva ko vivakSA nahIM ho sakatI, kyoMki cakSughaTasaMyoga daizikasambandha se ghaTa kA cyApya nahIM hogA kyoMki ghaTa kA daizika sambandha saMyoga prathavA samavAya hI hogaa| ghaTacakSasaMyoga ghaTa kA dhyAya nahIM hogA kyoMki ghaTa-cakSuHsaMyoga samavAyAtmaka dezika sambandha se ghaTa meM hai kinta samavAya athavA saMyogarUpa6zika sambandha se ghaTa nahIM hai / ata eva ghaTacakSuHsaMyoga bhI pratiyogivyApyetara pratiyogI upalambhakoM meM samAviSTa hogA, kintu pUrvavat ghaTAbhAva ke pratyakSa ke pUrva usase ghaTita yogyatA ke asambhava hone se ghaTAbhAvapratyakSa ko anupapatti hogii| [ parikArayukta yogyatA kA nirvacana ] ataH pratiyogInyApyatva kA artha pratiyogI upalambha kA prasAdhAraNa kAraNa karake pratiyogI aura pratiyogIupalambhaka asAdhAraNa kAraNoM se bhinna pratiyogIupalambhakathAvatsAdhanoM ke samabadhAna ko yogyatA mAnanA hogaa| aisA mAnane para saMyogI ke nAza se jo saMyoganAza hotA hai usake pratyakSa meM bhI koI bAdhA na hogI, kyoMki usake pratiyogIbhUta saMyoga kA yadyapi saMyogI bhI upalambhaka hai kintu yaha saMyogopalambha kA asAdhAraNa kAraNa hai| ataH pratiyogI upalambha ke anya sAdhanoM meM usakA samAveza nahIM hogaa| ata eva uktasaMyoga nAza ke samaya saMyogI na rahane para bhI yogyatA rahane meM koI bAdhA nahIM hogii| isI prakAra, pratiyogI ke upalambha kA prAgabhAva bhI pratiyogI ke pratyakSa meM hetu hai, kintu vaha bhI usakA asAdhAraNa kAraNa hai ata eka pratiyogI upalambha ke anya

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sthA0 ka0 TokA evaM hindI vivecana ] kAraNoM meM usakA bhI samAveza nahIM hogA ataH vAyu meM rUpAbhAva ke pratiyogI rUpa kA upalambhakaprAgabhAva na hone para bhI vAyu meM rUpAbhAva ke pratyakSa meM apekSita yogyatA akSuNNa rahane se vAyu rUpAbhAva ke pratyakSa ko anupapatti nahIM hogI / 11 [ anyonyAbhAvapratyakSa kI Apatti kA parihAra ] isa saMdarbha meM yaha dhyAna rakhane ko bAta hai ki prastuta yogyatA saMsargAbhAva ke pratyakSa meM apekSita hai, anyonyAbhAva ke pratyakSa meM nahIM / ataH stambha meM atIndriya pizAcAdi ke anyonyAbhAva ke pratyakSa kI Apatti nahIM ho sakatI / saMsargAbhAva pratyakSa meM bhI pratiyogI aura pratiyogI upalambha ke asAdhAraNa kAraNa se bhinna pratiyogitAvacchedakAvacchinna ke yAvat upalabhbha sAdhanoM kA samavadhAna ho yogyatA ke rUpa meM grAhya hai / ata eva 'pizAcavaTI nAsti' isa prakAra ke pizAcAvacchinaghaTaniSThapratiyogitAka abhAva ke pratyakSa kI prApatti nahIM ho sakatI / guNa meM rUpAbhAva ke pratyakSa kI anupapatti nahIM ho sakatI, kyoMki rUpAbhAva ke pratiyogI rUpaupalambha ke prati mahattva samavAyasambandha se kAraNa na hokara ekArthasamavAya yAnI svasamavAyisamavAya sambandha se kAraNa hotA hai aura isa sambandha se ghaTAdigata mahattva ghaTAdigata guNa meM bhI hai, ataH guNa meM bhI rUpAbhAvapratyakSa kI apekSita yogyatA vidyamAna hone se usameM bhI rUpAbhAva kA pratyakSa hone meM koI bAdhA nahIM hai / so'yamanupapannaH, asAdhAraNatvasya durvacatvAt viSayatAsaMbandhena hetutvarUpA'sAdhAraNatvavivakSaNa AlokasaMyogAderapyasAdhAraNatvApattau tamasiM ghaTAbhAvAdeH pratyakSatApAtAt prAgabhAvAdarzaya sAdhAraNatvAt upalambhapadena pratiyogitAvacchedakAzrayANAM yAvatAmupalambhasvarUpayogyatvagrahaNe mahati vAyAyudbhUtarUpAbhAvA'pratyakSatApatteH, aNurUpopalambhA'prasiddheH yakticidupalambhayogyatvagrahaNe ca rUpasAmAnyAdyabhAvapratyakSatApateH / kiJca yatkiJcitsaMbandhena tadupalambhakatAvacchedakAzraya saccamatiprasaktam, niyatasaMbandhena ca rUpAdevayAvabhAvAt tatra tadabhAvapratyakSatAnApattiH / [ pariSkRta yogyatA nirvacana meM truTiyA~ ] to isa prakAra yadyapi udayanAcArya sammata yogyatA kA pariSkRta nirvAcana ApAtataH sambhava pratIta hotA hai, kintu vyAkhyAkAra sUcita rIti se vicAra karane para yaha bhI saMgatipUrNa pratIta nahIM hotaa| kyoMki pratiyogiupalambha ke asAdhAraNakAraNatva ko vyAkhyA durbaca hai / jaise, yadi pratiyogI upalambha ke prasAdhAraNakAraNa kA artha kiyA jAyagA 'viSayatAsambandha se pratiyogIupalambha ke prati kAraNa' to bhalokasaMyoga bhI ghaTAbhAva pratiyogI ghaTa ke upalambha kA asAdhAraNakAraNa ho jAyagA kyoMki viSayatAsambandha se ghaTa upalambha ke prati AlokasaMyoga samavAya sambandha se kAraNa hotA hai / phalataH pratiyogI upalambha ke itara kAraNoM meM AlokasaMyoga kA saMniveza na hone se usake abhAva meM bhI yogyatA upapanna ho sakegI ataH andhakAra meM bhI ghaTa kI yogyAnupalabdhi bana jAne se ghaTAbhAvAdi ke pratyakSa kI prApatti hogI / dUsarA doSa yaha hogA ki pratiyogI ke upalambha kA prAgabhAva bhI pratiyogI upalambha kA asAdhAraNa kAraNa na hogA kyoMki vaha AtmaniSTha hone ke kAraNa viSayaniSTha na hone se viSamatAsambandha

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[ zAstravArtAH sta0 5 zlo06 se pratiyogIupalambha kA kAraNa na hogA / ataH pratiyogIupalambha ke anya sAdhanoM meM hI usakA samAveza hogara, phalataH vAyu meM rUpAbhAva ke pratyakSa ko anupapatti hogii| ina sabake atirikta yaha bhI vicAraNIya hai ki yogyatA ke zarIra meM pratiyogIjapalambhakapada le yadi pratiyogitAvacchedakAzraya jitane ho una sabhI ke upalambhaka svarUpayogya kA grahaNa kiyA jAyagA to vAyu meM udbhUtarUpAbhAva kA pratyakSa na ho sakegA, kyoMki udabhUtarUpatvasvarUpa pratiyogitAvacchedaka ke yAvad prAzyoM meM paramANu aura dvayuNuka kA bhI udbhUtarUpa AyegA aura usakA upalambha aprasiddha hai| yadi ukta zabda se pratiyogitAvacchedakAzraya yatkizcita pratiyogI ke upalambha ke prati svarUpayogya kA grahaNa kiyA jAyagA to pasAmAnyAbhAva Adi ke pratyakSa kI Apatti hogii| kyoMki rUpasAmAnyAbhAva ke pratiyogitAvacchedakarUpatva ke yatkizcit arazraya rUpasAmAnya kA upalambha prasiddha hai| [ yatakicit sambandha se upalambhakasamavadhAna mAnane para atiprasaMga ] yaha bhI vicAraNIya hai ki pratiyogoupalambhakatAvacchedaka ke pAzrayoM ko yatkiJcita sambandha se sattA ko yogyatAghaTaka mAnA jAyagA to atiprasakti hogii| jaise, ghaTopalambhakatAvacchedaka ke Azraya udbhUtarUpa-mahattva Aloka kI kAlikasambandha se sattA udbhUtarUpazUnya-mahattvazUnya-Alokana zUnya deza meM bhI rhegii| ataH una dezoM meM bhI ghaTAbhAva ke pratyakSa ko prApatti hogii| yadi niyata sambandha se arthAt pratiyogI ke upalambhakatAvacchedaka kA jo Azraya jisa sambandha se pratiyogI upalambha kA kAraNa hotA hai usa sambandha se usa Azraya kI sattA ko yogyatAghaTaka vAyu meM rUpAbhAva ke pratyakSa kI anupapatti hogii| kyoMki, rUpAbhAva ke pratiyogI rUpa ke yAvat upalambhakoM meM udbhUtarUpa bhI samAviSTa hogaa| vaha isa prakAra pratiyogI upalambhaka kA artha hai pratiyogIupalambha niSThajanyatAnirUpitajanakatAvAn / vizeSyatAsambandha se dravyavizeSyaka bhAvavizeSaNaka cAkSuSa pratyakSa meM samavAya sambandha se udbhUtarUpa kAraNa mAnA jAtA hai| kyoMki udbhUtarUparahitadradhya meM kisI bhASapadArtha kA cAkSaSapratyakSa nahIM hotA hai| yataH rUpopalambha bho bhAvaviSayaka cAkSuSa pratyakSa hai ata eva rUpopalambhaniSThajanyatA zabda se dravyavizeSaNaka cAkSuSapratyakSatvAvacchinnajanyatA bhI gRhIta hogii| ata eva udbhutarUpa bhI rUpopalambhaka yAvat ke madhya meM praviSTa hogA kyoMki usakA parihAra pratiyogI aura pratiyogIvyApyetaratva se nahIM ho sakatA hai, kyoMki pratiyogIvyApya kA pratiyogyupalambhAsAdhAraNakAraNa' aisA artha kara dene para pratiyogI bhI usI se gRhIta ho jAtA hai ataH pratiyogI bhinnatva kA niveza nirarthaka ho jAtA hai| evaM pratiyogyupalambhaka AsAdhAraNakAraNa se bhinnatva kA bhI niveza pratiyogyapalambha ke sAdhAraNa kAraNoM meM nahIM kiyA jA sakatA, kyoMki aisA niveza karane para ghaTAbhAvagraha meM apekSita yogyatA meM cakSa kA bhI samniveza nahIM hogA, kyoMki ghaTacakSuHsaMyogAbhAvadazA meM ghaTacAkSuSapratyakSa kI Apatti kA parihAra karane ke liye ghaTaniSThaviSayatAsambandha se ghaTaviSayaka cAkSaSapratyakSa ke prati ghaTAnuyogika saMyoga sambandha se cakSu ko kAraNa mAnanA par3atA hai / ataH cakSu ghaTopalambha kA prasAdhAraNa kAraNa hone se ghaTacAkSuSa ke prasAdhAraNa kAraNoM se bhinna ghaTopalambha kAraNoM meM nahIM A sktaa| ataH usake abhAva meM bhI ghaTAbhAvopalambhaka yogyatA bana jAne se andhe ko bhI ghaTAbhAva ke cAkSuSa kI Apatti hogii| prata eva yogyatA ke zarIra meM pratiyogyupalambha ke asAdhAraNakAraNa bhinnatva kA pratiyogyupalambha ke kAraNoM meM niveza na kara pratiyogyupalambhanirUpita asAdhAraNakAraNatAbhinnatva kA pratiyogyupalambhanirUpita sAdhAraNakAraNatA meM praveza kara yogyatA kA isa prakAra nirvacana karanA hogA ki 'pratiyogyupalambhanirUpitta

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syA0 ka0 TIkA evaM hindI vivecana ] asAdhAraNakAraNatAbhinna pratiyogyupalambhaniSTha kAryatAnirUpitakAraNatAvacchedaka sakala gharmoM ke prAzraya kA kAraNatAvacchedaka sambandha se samavadhAna' yogyatA hai| isakA aniSTa pariNAma yaha hogA ki vAyu meM rUpAbhAva kA pratyakSa nahIM ho sakegA, kyoMki rUpAbhASaupalambhaka yogyatA meM rUpa kA bhI samAveza hogA kyoMki rUpopalambha nirUpita asAdhAraNa kAraNatA jo upalabhyamAna rUpa meM hai vaha pita tAdAtmyasambandhAvacchinna hai, kyoMki viSayatAsambandha se pratyakSa ke prati tAdAtmya sambandha se viSaya kAraNa hotA hai| usa kAraNatA se bhinna rUpopalambhaniSThadravyavizeSyaka-bhAvavizeSaNaka-cAkSuSapratyakSatvAdhacchimnakAryatAnirUpita samavAyasambandhAvacchinakAraNatA udbhUtarUpa meM hai, usa kAraNatA kA avacchedaka udbhUtarUpatva kA Azraya(rUpa) kA sannidhAna, kAraNatAvacchevaka samavAyasambandha se vAyu meM nahIM hai ataH vAyu meM rUpAbhAva kA pratyakSa nahIM ho skegaa| ___ etena 'pratiyogigrAhakanyAbhimatendriyajanyabhAvaviSayakrayAvadgrahaniSThakAryatAbhinnatiyoginahaniSTakAryatApratiyogikakAraNatAkatvamasAdhAraNasvam, 'bhAvaviSayaka.' iti vizeSaNAd nAlokAderasAdhAraNyam / pratiyogigrAhakatvAbhimatendriyajanyabhAvaviSayakayAvadgrahajanakatAvacchedakAvacchinna pratiyogibhinnaM yAvattatsamadhAnaM yogyateti phalitam / vAyau rUpAbhAvA'pratyakSatAvAraNAya pratiyogibhinnatI ti nirastam, prAmaNyAnAvAdeH pratyakSatApAtAt, yAvadupalambhakAvacchinnAbhAvatvena svarUpayogyatve'vinigamAta , abhAvAvacchinnatAvadupalambhakAnAmapi hetulyasaMbhavAt , anupalabdhikukSinikSiptatvenendriyAderabhAvapratyakSahetutvocchedAcca / [naiyAyikoM kI ora se yogyatA kA nayA nirvacana ] pratiyogI upalambha ke prasAdhAraNakAraNatva ke durvavatvApatti kA parihAra karane ke liye yadi udayanAcArya ke anuyAyI naiyAyikoM kI ora se pratiyogiupalambha ke asAdhAraNakAraNatA kA nirvAcana isa prakAra kiyA jAya ki 'pratiyogigrAhakatvarUpa se abhimata indriya se utpanna hone vAle bhAyaviSayakayAvadgrahaniSTha kAryatA se bhinna jo pratiyogyupalambhaniSThakAryatA, tannirUpita kAramatAvAn jo ho vahI pratiyogyapalambha kA asAdhAraNa kAraNa hai-aisA nirvacana karane para Aloka ghaTa ke cAkSa Sopalambha ke asAdhAraNa kAraNoM meM nahIM samAviSTa homA, kyoMki Aloka cakSujanya bhAvaviSayakayAvagraha kA kAraNa hai kyoMki Aloka ke vinA kabhI bhI bhAva kA cAkSuSa pratyakSa nahIM hotA hai, ataH cakSuanya bhAvaviSayakayAvadagrahaniSTha kAryatA se bhinna ghaTacAkSaSa niSThakAryatAnirUpitakAraNatA Aloka meM nahIM hai| prataH ghaTAbhAvopalambhaka yogyatA ko kukSi meM Aloka kA niveza hone se andhakAra meM ghaTAbhAva ke cAkSuSa pratyakSa ko Apatti nahIM ho sktii| evaM rUpacAkSuSa kA prAgabhAva rUpAbhAva ke upalambhaka yogyatA meM praviSTa nahIM hogA kyoMki rUpacAkSuSa kA prAgabhAva cakSujanyabhAvaviSayakayAvagraha kA kAraNa nahIM hai / ataH vaha cakSujanyabhAvaviSayaka yAvagrahaniSThakAryatA se bhinna rUpacAkSuSaniSThakAryatAnirUpita kAraNatA kA Azraya hone se rUpa cAkSuSa ke prati asAdhAraNa kAraNa ho jaaygaa| prasAdhAraNakAraNa kA isa prakAra nirvacana karane se yogyatA kA svarUpa yaha phalita hotA hai ki pratiyogitAhakatvena abhimatendriya se utpanna hone vAle bhAvaviSayaka yAvagraha ke janakatAva

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14 [ zAstravA0 sta0 5 zlo0 6 cchedaka se avacchinna, pratiyogibhinna jo jo ho una saba kA samadhAna yogyatA hai| yogyatAkukSi meM pratiyogibhinnatva kA niveza karane se ghAyu meM rUpAbhAva ke pratyakSa meM koI bAdhA nahIM ho sakatI, kyoMki,-padyapi rUpa bhI cakSajanya bhAvaviSayaka yAvadagraha ke janakatAvacchedakodabhUtarUpatva se viziSTa hai kintu vaha rUpAbhAva ke pratiyogI se bhinna nahIM haiM, ata eva rUpAnAca spalambhaka yogyatA * zarIra meM usakA sanniveza nahIM hai|" [naiyAyikamata meM brAhmaNavAbhAva pratyakSa kI Apatti ] kintu yogyatA ke nirvacana kA naiyAyikoM kA yaha prayAsa bhI doSamukta nahIM hai| kyoMki isa prakAra kI yogyatA se viziSTa pratiyogI ke anupalabdhi ko amAva kA grAhaka mAnane para zUdrAdi meM brAhmaNyAbhAva ke pratyakSa ko Apatti hogI kyoMki una meM brAhmaNyAbhAva kI upalambhaka uktavidha yogyatA aura brAhmaNya kI anupalabdhi vidyamAna hai| dUsarA doSa yaha hai ki 'uktavidha yAvatpratiyogyupalambhakaviziSTa anupalabdhi' prabhAva ko grAhaka hai athavA 'anupalabdhiviziSTa uktavidha yAvatpratiyogyupalambhaka' abhAva kA grAhaka hai isa meM koI vinigamanA nahIM hai| prataH gurubhUta do kAryakAraNabhAva kI Apatti hogii| tIsarA doSa yaha hai ki tathAvidhayAvatapratiyogiupalambhakaviziSTAnupalabdhi ko abhAva pratyakSa ke prati kAraNa mAnane para, indriyAbi kA anupalabdhiniSTha kAraNatA kA avacchedaka kukSi meM praveza ho jAne se unameM prabhAvapratyakSakAraNatA kA lopa ho jAyagA, kyoMki kAraNatAvacchedaka prathamAnyathAsiddhigrasta hone se kAraNalakSaNa se gRhIta nahIM ho sktaa| kecinu-'yaddharmAvacchinnapatiyogini pratiyogitansannikarpavirahamAtraprayukto yadadhikaraNavizeSyakalaukikopalambhaviSayatvAbhAvastadadhikaraNe taddharmAvacchinnAbhAtro yogyaH / tatprayuktanvaM ca svarUpasaMbandhavizeSaH, 'kAraNAbhAvaprayukta kAryAbhAvaH' iti pratyayAt / asti cedamAlokAdimatibhUtale, tatra ghaTAnupalambhasya tanmAtraprayuktatvAt / evaM stambhe pizAcAnupalambhe'pi bodhyam , pizAcalAderayogyatve mAnAbhAvAta, sahakArivirahAdeva kAryAbhAvAd nityasyeti vyaaptersiddhH| bhRtale pizAcAnupalambhastu na tanmAtraprayuktaH uddhRtarUpAbhAvasyApi tatra prayojakatvAt / [ adhikaraNa ghaTita yogyatA kI vyAkhyA] kucha vidvAnoM kA yaha kahanA hai ki "yaddhamaviziSTa pratiyogI meM yadadhikaraNavizeSyaka laukikapratyakSaviSayatvAbhAva pratiyogi aura pratiyogi ke sAtha indriyasannikarSa ina donoM ke virahamAtra se prayukta hotA hai-taddharmAvacchinna abhAva tadadhikaraNa meM pratyakSayogya hotA hai / isa yogyatA ke nirvacana meM jo tAdRzopalambhaviSayatvAbhAva meM pratiyogI aura tatsagnikarSavirahamAtraprayuktatva praviSTa hai vaha janyatva yA janyajanyatyarUpa nahIM kintu svarUpasambandhavizeSa hai, jo 'kAraNAbhAvAt kAryAbhAva' kAryAbhAva kAraNAbhAvaprayukta ! hotA hai" isa pratIti se hI siddha hai / Azaya yaha hai ki kAraNa ke prabhAva se hone vAlA kAryAbhAva * kAryAnutpattirUpa hotA hai aura kAryAnutpatti kA artha hotA hai kAryaprAgabhAva / vaha anAdi hone se na to kAraNa bhAvajanya ho sakatA aura na janyaanya ho sakatA hai kintu usameM kAraNabhAvaprayuktatva vyavahata

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15 sthA0pha TIkA evaM hindI vitejana ] hotA hai ataH isa prayuktatva ko svarUpasambandhavizeSarUpa mAnanA hI ucita hai / tAtparya yaha hai ki kAryAbhAva meM jo kAraNAbhAva se prayojyatva hai vaha kAryAbhAva aura kAraNAbhAva se pratatirikta una donoM kA eka sambandha hai aura vahI ukta pratIti kA viSaya hai| jhAlokAdiviziSTabhUtala meM ghaTa kA anupalambha ghaTAbhAva aura ghaTendriyasannikarSAbhAva mAtra se prayukta hai| kyoMki ukta mUtala meM ghaTa aura ghaTendriyasannikarSa se atirikta ghaTa ke sabhI upalambhaka vidyamAna hai ataH AlokAdi viziSTa sUtala meM ghaTAbhAva pratyakSayogya hotA hai / stambha meM pizAcatva kA anupalambha bhI stambha meM pizAcAva ke prabhAva aura pizAcatva ke sAtha indriyasaMnikarSAbhAvamAtra se prayukta hai| na ki pizAcatva kI prayogyatA se prayukta hai, kyoMki pizAcatvAdi kI ayogyatA meM koI pramANa nahIM hai / [ pizAcatya pratyakSApatti kA nivAraNa ] yadi yaha kahA jAya ki "pizAcatva ko yogya mAnane para kabhI na kabhI isake cAkSuSa pratyakSa ko Apatti hogI kyoMki 'nityasya svarUpayogyatve phalAvazyaMbhAvaniyamAt ' jo jisa kArya ke prati svarUpa yogya evaM nizya hotA hai vaha kabhI na kabhI usa kArya kA phalopadhAyaka avazya hotA hai - yaha niyama hai" - to yaha ThIka nahIM hai, kyoMki kArya kA abhAva sarvatra sahakArI kAraNa ke viraha se ho hotA hai| ataH nitya meM yadi kabhI bhI sahakArI kA saMvidhAna na ho to usameM sarvadeva kArya kA abhAva ho sakatA hai, ataH ukta niyama prasiddha hai / isiliye pizAcatva pratyakSa yogya hone se stambha pizAcatvAbhAva bhI pratyakSayogya hai| jaise stambha meM pizAcameva ko pratyakSayogya mAnA gayA hai usI prakAra pizAcAtvAbhAva bhI pratyakSa yogya hai / kintu yaha dhyAna meM rakhane kI bAta hai ki pizAcatvAbhAva ke samAna sUtalAdi meM pizAcAbhAva yogya nahIM ho sakatA kyoMki mUtala meM pizAca kA anupalambha pizAca ke aura pizAca indriya sambandha ke abhAvamAtra prayukta nahIM hai apitu udbhUtarUpAbhAva bhI usameM prayojaka hai| ukta yogyatA saMsargAbhAva zranyonyAbhAva donoM ke lie samAna hai| jaise pizAcameva ke pizAcatvaviziSTi pizAcasvarUpa pratiyogI meM stambhavizeSyakalaukika pratyakSIyatAdAtmyasambandhAbacchinnaviSayatA kA abhAva vizAcarUpapratiyogI aura pizAca ke sAtha indriyasaMnikarSa ina donoM ke virahamAtra se prayukta hai ataH stambharUpa adhikaraNa meM pizAcamedarUpa pizAcatvAvacchina anyonyAbhAva yogya hai, kyoMki spaSTa hai ki stambha aura pizAca meM bheda hone ke kAraNa stambha ke sAtha indriyasambandha hone para bhI 'stambha pizAca hai' aisA pratyakSa nahIM hotA hai isalie na to vahAM pizAca hai aura na pizAca ke sAtha indriyasaMnikarSa bhI hai / astu vA'nyonyAbhAve pratiyogitAvacchedakatatsaMnikarSa viraha mAtraprayuktastadadhikaraNIyalaukikopalambhaprakAratvAbhAvaH pratiyogitAvacchedakaniSTha eva tathA pizAcAderanupalambhasyAyogyatvaprayojyatve'pi pizAcatvAdeH stambhe'nupalambhasyAttathAtvAt, yogyavyaktivRttitvenaiva jAteyogyatvAt / atyantAbhAve tu pUrvaca yogyatA / ata eva na jalaparamANau pRthivItvAbhAvapratyakSam, tatra tadanupalambhasya tanmAtraprayuktatvAbhAvAt, adhikaraNe mahattvAbhAvasyApi prayojakatvAt / brAhmaNyAbhAvastu zUdrAdau na pratyakSaH, vizuddhijJAnasya tadvyaJjakasyAbhAvAt / na ca ya eva gaganAdau bhUtalavizeSyakopalambhaviSayatvAbhAvaH, sa eva ghaTAdau, AzrayabhedenAbhAvA

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[ zAstravA0 sta0 5 zlo06 bhedAdityanupapattiH, vyApyavRttivA'vyApyattitvAbhyAM tabhedAd , yaddhavicchinnA'pratiyogikhAvacchedenoktatvavivakSaNAd vaa| saMyogapratyakSe ca na saMyogidvayapratyakSamapi hetuH, mithaH saMyuktayoranyAvacchedenopalambhe'pi saMyogA'pratyayAta, saMyoginaH saMnikapaMghaTakatayevopayogitvAt , iti na tadabhAvapratyakSAnupapattiH" ityAhuH / [ anyonyAbhAva pratyakSa ke liye anya rIti se yogyatA kI vyAkhyA ] athavA saMsargAbhAva aura anyonyAbhAva ke liye bhinna bhinna prakAra se yogyatA kA nirvacana kiyA jA sakatA hai| jaise, anyonyAbhAva ke liye yogyatA kA nirvacana isa prakAra hogA-jisa anyonyAbhAva ke pratiyogitAnana meM pavikaravileSyaka laukika pratyakSa kI prakAratA kA abhAva pratiyogitAvacchecaka aura pratiyogitAvaschadaka ke sAtha indriya saMbaMdha ke viraha mAtra se prayukta hotA hai vaha anyonyAbhAva usa adhikaraNa meM pratyakSayogya hotA hai / pizAcameda ke pratiyogitAvacchedaka pizAcatva meM stambhavizeSyaka laukikapratyakSa ko prakAratA kA abhAva isIliye hai ki 'stambha pizAca hai aisA pratyakSa nahIM hotA hai kyoMki stambharUpa adhikaraNa meM pizAcatvarUpa pratiyogitAvacchedaka kA aura usake sAtha indriyasaMbaMdha kA abhAva hai ata: yogyatA ke prastuta nirvacana ke anusAra stambha meM pizAcabheda pratyakSayogya hotA hai / [ pizAcatvAnupalambha ayogyatA prayukta nahIM hai | yadi yaha kahA jAya ki-'stambha meM jo pizAcatva kA anupalambha hotA hai vaha bhI pizAcatya kI ayogyatA prayukta hone se pratiyogitAvacchevaka-tatsaMnikarSavirahamAtra prayukta nahIM hai, yaha Thoka usI prakAra jaise pizAca kA anupalabha pizAca kI ayogyatA prayukta hone se pizAca aura pizAca indriyasambandha ke virahamAtra se prayukta nahIM hotA" to yaha ThIka nahIM hai kyoMki pizAca kA anupalambha yapi ayogyatA prayukta hai kintu pizAcatva kA anupalambha ayogyatAprayukta nahIM kahA jA sktaa| kyoMki stambha pratyakSayogya hai ataH pizAcatva yadi usameM vidyamAna hotA to yogya ho jAtA kyoMki jAti kI yogyatA yogya ASaya meM vidyamAna hone se hotI hai ataH stambha meM pizAcatva ke anupalambha ko ayogyatAprayukta nahIM kahA jA sakatA kintu pizAcatvAbhAva aura pizAcatva ke sAtha indriyasaMbandha viraha prayukta hI kahA jA sakatA hai| atyantAbhAva kI yogyatA to vahI hai jo isase pUrva batAyI gayI hai / isIliye jalaparamANu meM pRthivItvAbhAva kA pratyakSa nahIM hotaa| kyoMki jalaparamANu meM pRthvotya kA anupalambha pRthvItva aura pRthvItva ke sAtha indriyasaMbaMdha ina ubhaya ke virahamAtra se prayukta nahIM hotA kintu paramANurUpa zradhikaraNa meM mahattva kA abhAva bhI paramANu meM pRthvItva ke anupalambha kA prayojaka hotA hai| [ brAhmaNatvAbhAva pratyakSa kI anApatti ] ukta yogyatA kA abhyupagama karane para zudrAdi meM brAhmaNyAbhAva ke pratyakSa kI Apatti nahIM ho sakatI, kyoMki zUdrAdi meM jo brAhmaNya kA anupalambha hai vaha brAhmaNya aura brAhmaNya ke sAtha indriyasambandha ke virahamAtra se prayukta nahIM hai apitu brAhmaNya ke vyaJjaka vizuddhatAjJAna ke abhAva se bhI prayukta hai| arthAta zUdra meM jo brAhmaNya kA apratyakSa hotA hai vaha isa liye bhI nahIM hotA hai ki

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syA00 TokA evaM hindI vivecana ] brAhmaNAdi meM jisa vizuddhatA ke jJAna se brAhmaNya kI abhivyakti hotI hai zUdrAdi meM usa vizuddhi kA jJAna nahIM hotaa| [bhUtala meM ghaTAbhAva ayogyatA' kI Apatti kA nivAraNa ] yadi yaha pahA jAya ki ' meM se jusa biSyapha upalambhaviSayatvAbhAva hai usI prakAra gaganAdi meM bhI hai aura Azrayameda se abhAva kA bheda na hone se gaganAdiniSTha aura ghaTAdiniSTa ukta upalambha viSayatva ke prabhAva meM aikya hai| evaM gaganAdi meM ukta abhAva ayogyatA prayukta bhI hai, ata eva usa abhAva meM pratiyogI praura tatsaM nikarSa ubhaya ke virahamAtra prayuktatva nahIM hai / ataH bhUtala meM ghaTAmAya ayogya ho jAyagA" to yaha ThIka nahIM hai, kyoMki gagana meM ukta upalambha viSayatvAbhAva vyApyavatti hai aura ghaTAdi meM ukta abhAva adhyApyavRtti hai, kyoMki ghaTAdi meM ukta amAva kA pratiyogI upalambha viSayatva bhI kabhI kabhI rahatA hai, ata: donoM meM bheda hai| ata eva bhUtala meM ghaTAbhAva pratyakSayogya hone meM koI bAdhA nahIM ho sakatI / athavA yogyatA kA niryacana isa prakAra se karanA cAhiye ki yadharmaviziSTa pratiyogikatvAvacchedena-yaddharmAvacchinnAdhikaraNakaravAvacchedena yadadhikaraNavizeSyakopalambhaviSayatvAbhAva meM pratiyogitatsaMbandhaviramAtraprayuktatva ho tadadhikaraNa meM taddharmAvacchinnAbhAva yogya hotA hai| gaganAdi aura ghaTAdi meM jo bhUtalavizeSyaka laukikapratyakSaviSayatvAbhAva hai. vaha gaganavRttitvAvacchevena ghara aura ghaTaindriya saMbaMdha virahamAtra prayukta hai| ataH bhUtala meM ghaTAbhAva kI yogyatA nirvAdha hai| [saMyogAbhAva pratyakSa na hone kI zaMkA kA vAraNa ] yadi yaha zaMkA ko jAya ki-'saMsargAbhAva ko pratyakSa yogyatA kA ukta prakAra se nirvacana karane para saMyogAbhAva pratyakSayogya na ho skegaa| kyoMki, saMyoga ke pratyakSa meM saMyogidvaya kA pratyakSa bhI kAraNa hotA hai, ataH saMyoga meM bhUtalAdivizeSyaka-laukikopalambhaviSayatvAbhAva saMyogidvaya ke pratyakSAbhAva se bhI prayukta hogA prataH usameM pratiyogI aura pratiyogI-indriyasaMbaMdha virahamAtra prayuktatva nahIM rahegA phalataH saMyogAbhAva kA pratyakSa nahIM ho sakegA" - to yaha Thoka nahIM hai| kyoMki saMyoga pratyakSa ke prati saMyogiya ke pratyakSa kI kAraNatA prasiddha hai| kyoMki jaba koI sthUla do dravya paraspara saMyukta hote haiM aura una sthalasaMyogidradhya kA pratyakSa usa bhAga meM hotA hai jisa bhAga meM unakA paraspara saMyoga nahIM hotA usa samaya saMyogiya ke pratyakSa hone para bhI saMyogipratyakSa kA udaya na hone se ukta kAraNatA mAnane meM anvaya vyabhicAra hai / yadi yaha zaMkA kI jAya ki'jahAM saMyogiya ke nAza se saMyoga kA nAza hotA hai vahAM saMyogidvaya ke nAzakAla meM saMyoga ke pratyakSa kI Apatti kA parihAra karane ke liye saMyogapratyakSa ke prati saMyogipratyakSa ko kAraNa mAnanA Avazyaka hai to yaha ThIka nahIM hai kyoM ki saMyoga ke pratyakSa meM saMyogI kI sattA usa pratyakSa ke kAraNabhUta viSayarUpa meM apekSita nahIM hai kintu sayoga ke sAtha indriya saMbadha ke sampAdana rUpa meM apekSita hai| prAzaya yaha hai ki saMyogI ke abhAva meM saMyogI dvArA saMyoga ke sAtha indriya saMnikarSa na hone se ho saMyoganAzakAla meM saMyoga kA apratyakSa hotA hai|" ladapi na, dhArAvAhikAmAvapratyakSAnupapatteH, tatra bAdhasyA'pyanupalambhaprayojakatvAt / na ca dharmitAvacchedakAmizritopalambhasyAbhAvastanmAtraprayukta iti sa eva vAcyaH, bAdhAbhAvo'pi

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[zAstravArtA sta05 zloka yA virahapratiyogikoTI nivezya iti vAcyam, tathApi bhRtale ghaTAnupalambhamya ghaTAloka saMyogAbhAvaprayuktatvena nanmAtraprayuktyA bhAvAt / [ adhikaraNaghaTita yogyatA kI vyAkhyA truTipUrNa ] ___nimnokta rIti se vicAra karane para katipaya vidvAnoM dvArA prastuta kiyA gayA yogyatA kA yaha ukta nirvacana bhI samIcIna pratIta nahIM hotA / ukta yogyatA kA svIkAra karane para prabhAva ke dhArAvAhIpratyakSa kI upapatti na hogii| kyoMki usa sthala meM pUrvapUrvakSaNa meM hone vAlA prabhAva pratyakSa bAdhanizcayavidhayA uttarotarakSaNa meM pratiyogI ke anupalambha kA prayojaka hogaa| ataH uttarottarakSaraNa meM bhUtalAdivizeSyaka ghaTAdivizeSaNaka anupalambha meM pUrva pUrva kSaNotpanna bAdhanizcayaprayuktatva' bhI rahane se pratiyogItatsaMnikarSavirahamAtraprayuktatva na hone ke kAraNa uttarottara kSaNa meM bhUtalAdi meM ghaTAdi kA prabhAva pratyakSayogya nahIM hotaa| ___ abhAva ke dhArAvAhika pratyakSa kI upapatti ke liye yadi yaha kahA jAya ki--"yadadhikaraNavizeSyaka-nimitAvacchedakakalaukikopalambhaviSayatvAbhAva yaddharmaviziSTa meM pratiyogitasaMnikarSavirahamAtraprayukta ho tadadhikaraNa meM taddharmAvacchinnAbhAva yogya hotA hai"-to aisA kahane para yadyapi abhAva ke dhArAvAhika pratyakSa kI upapatti so ho jAyagI, kyoMki dhArAvAhika pratyakSasthala meM jo "bhUtalaM' 'ghaTAbhAvaH' isa prakAra kA bAgha nizcaya hotA hai vaha bhUtalaM ghaTavat' isI buddhi kA virodhI ho sakatA hai, kintu 'ghaTavat' isa nirmitAvacchedakakabuddhi yAnI dharmitAvacchedakAnavazAhI buddhi kA virodhI nahIM ho sktaa| ata eva uttarottara kSaNa meM ghaTAdi meM jo isa upalambhaviSayatva kA prabhAva hotA hai vaha bAdhaprayukta nahIM apitu pratiyogIsanikarSavirahamAtra prayukta hotA hai| ukta prApatti kA parihAra karane ke liye dUsarA upAya yaha bhI hai ki yogyatA ke lakSaNa meM praviSTa viraha ke pratiyogI koTi meM bAdhAbhAva kA bhI praveza karake yogyatA kA nirvacana isa prakAra kiyA jAya ki "yaddharmaviziSTa meM yadadhikararAvizeSyaka laukrikopalambhaviSayatvAbhAva pratiyogI usakA saMnikarSa tathA bAdhAbhAva ina tInoM ke virahamAtra se prayukta ho, taddharmAvacchinna kA abhAva tadadhikaraNa meM yogya hotA hai| tathApi ghaTAlokasaMyogAbhAva ko lekara prApatti AyegI SayoMki bhUtala meM ghaTa kA anupalambha ghaTAlokasaMyoga ke abhAva se bhI prayukta hotA hai, ataH pratiyogI, tatsaMnikarSa, bAdhAbhAva tInoM ke virahamAtra se prayuktatva na hone se bhUtala meM ghaTAbhAva ko yogyatA na ho skegii| ___ na ca tattatsanikarSAtiriktapratiyogyupalammakatAyacchedakAvacchinnavirahaprayukta iti mAtrAntArthaH, bhUtale AlokasaMyogasattvAd na tadvirahaH, dravyacAkSuSe AlokasaMyogatvenaiva hetutvAt , atiprasaGgasya viSaniSThasAmAnAdhikaraNyenava vAstitvAt , ata eva ghaTAkAzasaMyogAdhanadhyakSatvasya ghaTAkAzasaMyogAdInAM gurutvAdivadayogyatvena prayuktatve'pi na kSatiH, gurutvAdibhedasya sAmAnyata eva pratyakSahetutvAditi vAcyam, saMnikasyApi tyAgApatteH, yadvirahmAtraprayuktatvopAdAne'pi dopAbhAvAcakSaHsaMyogatvenaiva cAkSuSahetutvAva , ghaTAbhAvabhramAnupapatteca, tatra ghaTAnupalambhasya dopaprayuktatvAt / na ca tattaddopAbhAvo'pi tatulyatayA nivezyaH, hRdAdau vahayAdi

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syA0 ka0 TokA evaM hindI vivecana ] bhramAbhAvarUpavahvayAdyanupalambhasya doSAbhAvaprayuktatvAt , tattadoSANAmapi tattulyatayA niveze cAtigauravAt , bhaGgayantareNodayanIyayogyatoktireveryAyani dik / [ dravyacAkSuSa meM Aloka saMyoga sAmAnya hetutA kI zaMkA ] isa doSa ke parihAra ke liye yadi aisA kahA jAya ki 'pratiyogI aura pratiyogI-indriyasaMnikarSa ke abhAva se atirikta jo pratiyogIupalambhakajanakatAvacchedakAvacchinna kA prabhAva, usase prayukta yadadhikaraNavizeSyaka laukikopalambhaviSayatyAbhAva yaddharmaviziSTa meM ho, tajavicchinna kA prabhAva tadadhikaraNa meM yogya hotA hai| taba yaha Apatti hai ki bhUtala meM ghaTAnupalambha ghaTa aura ghaTendriyasaMnikarSa ke abhAva se atirikta jo ghaTopalambha* janakatAvacchedakAvacchinnAbhAva, usase aprayukta hone se ghaTAmA ayogya hogA kyoMki ghaTAlokasaMyogatva yaha ghaTopalambha kA janakatAvacchedaka nahIM hai apitu AlokasaMyogasvamAtra hai, vaha isa prakAra ki viSayatAsambandha se dravyAviSayaka cAkSuSamAtra ke prati samavAyasambandha se AlokasaMyoga kAraNa hai, isa kAryakAraNabhAva meM anya dravyAlokasaMyoga se idhyAntara ke pratyakSa kA pratiprasaMga na hone se yaha sAmAnyakAryakAraNabhAva hI lAghava se mAnya hai kintu 'tattadravyaviSayakacAkSuSa meM tattadvavyAlokasaMyoga bhI kAraNa hai| yaha kAryakAraNabhAva mAnya nahIM hai| phalataH pratiyogIupalambha kA janakatAvacchevaka ghaTAlokasaMyogatva nahIM, phintu AlokasaMyogatva hai aura tadavacchinnAbhAdha, ghaTa meM AlokasaMyoga na hone para bhI bhUtala meM AlokasaMyoga vidyamAna hone ke kAraNa avidyamAna hai| ataH usase praprayuktatva bhUtalaniSThaghaTAnupalambha meM akSuNNa hai / [ ghaTAkAzasaMyogAbhAva meM yogyatva kI Apatti kA nivAraNa ] isa para yaha zaMkA kI jAe ki-"ghaTAkAzasaMyoga kA bhI anupalambha pratiyogIviraha aura pratiyogisaMnikarSaviraha se atirikta pratiyogiupalambhajanakatAvacchedakAvacchinnAbhAva se aprayukta hai, kyoMki ghaTAkAzasaMyoga kA anupalambha upalambhakAraNaabhAva se nahIM hotA phintu ghaTAkAzasaMyoga kI ayogyatA se hotA hai| isaliye ghaTAkAzasaMyogAbhASa bhI yogya ho jAyagA"-to yaha zaMkA nahIM kI jA sakatI kyoMki gurutva-ghaTAkAzasaMyogAdi jitane bhI atIndriya padArtha haiM aura jo udbhUtarUpabanmahabadvyaniSTha aura cakSusanikRSTa hone se unakA pratyakSa prasakta hai-una sabhI kA bheva sAmAnyarUpa se cAkSuSapratyakSa kA kAraNa hai / ata evaM ghaTAkAzasaMyoga meM cAkSuSa ke kAraNatAvacchedaka guruvAdibhevatyAvacchinna kA prabhAva una pratIndriya padArthoM ke anupalambha kA prayojaka hai, ataH ghaTAkAzasaMyoga ke anupalambha meM pratiyogiviraha aura pratiyogiindriyasanikarSaviraha se pratirikta pratiyogiupalambhajanakatAvacchedakAvacchinnAbhAva-prayuktatva hone se ghaTAkAzasaMyogAbhAva meM yogyatva ko prApatti nahIM ho sakatI hai|" [pratiyogisanikarSaviraha ke niveza kI vyarthatA ] to yaha bhI ThIka nahIM hai, kyoMki isa prakAra yogyatva kA nirvacana karane para saMnikarSa kA bhI yogyatA ke zarIra meM se tyAga kara denA ucita hogaa| kyoMki pratiyogivirahamAtraprayuktatva ko rakhane para bhI koI doSa na hogaa| vaha isa prakAra cakSasaMyogasvarUpa se cakSusaMyoga sAmAnya ko cAkSuSa sAmAnya

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[ zAstravArtA0 sta0 5 zlo06 ke prati lAghava se kAraNa mAnA jaaegaa| ata eva dhanaHsaMyogAbhAva bhI pratiyogijapalambhajanakatAva chedakAvacchinnAbhAva meM praviSTa hogA aura vaha pratiyogI ke sAtha cakSuHsaMyoga na hone para bhI adhikaraNa ke sAtha cakSu saMyoga hone se avidyamAna hogA ataH bhUtalaniSThaghaTAnupalambha meM ghaTAbhAva se atirikta pratiyogyupalambhajanakatAvacchedakAvachinnAbhAva kA aprayuvatatva hone se bhUtalaniSThaghaTAbhAva kI yogyatA meM koI bAdhA na hogii| [ ghaTAbhAvabhrama kI anupapatti kA dopa ] pUrvokta yogyatA ke nirvacana meM dUsarA doSa yaha hai ki ghaTabadamUtala meM ghaTAbhAvabhrama kI bhI anupapatti ho jAyayo kyoki ghaTavadbhUtala meM ghaTAnupalambha doSaprayukta hai aura doSa pratiyogiviraha evaM pratiyogiindriyasaMnikarSaviraha se atirikta doSAbhAvarUpa pratiyogyapAlambhaka kA abhAvarUpa hai| ataH ghaTavabhUsalaniSThaghaTAnupalambha meM pratiyogiviraha va pratiyogindriyasaMnikarSaviraha se atirikta pratiyogyupalambhakatAvacchevakAvacchinna kA abhAva jo voSarUpa hai tatprayuktatva hI hai, aprayuktatya nahIM hai; isaliye ghaTavadabhanala meM ghaTAbhAva yogyata ho sakate se ghaTavadabhatala meM ghaTAbhAva kA bhra skegaa| yadi virahapratiyogokoTi meM pratiyogoM ke samAna tasahoSAbhAva kA bhI praveza kara jAya to 'tattadoSAbhAva virahAtirikta' zabda se doSa kA grahaNa na ho sakane se yadyapi ghaTavadarbhAtala meM ghaTAbhAva ke bhrama kI anupapatti to nahIM hogI, kintu hrada meM vahanyabhAva ayogya ho jAyagA kyoMki hada meM vahni kA anupalambha balibhramAbhAvarUpa hai ata eva doSAbhAvaprayukta hai ataH pratiyogovirahAtirikta pratiyogyupalambhakatAvaccheda kAvacchinnAbhAva meM voSAbhAva bhI A gayA kyoMki hada meM vahnirUpa pratiyogi ke upalambha kA janaka hai doSa / prataH eka doSAbhAva bhI pratiyogiupalambhakAbhAvarUpa hai / tatprayuktatva ho vahninamAbhAvarUpa vahni ke anupalambha meM hai ataH hada meM vahnayabhAva ke yogya na hone se hada meM vahnayabhAva pratyakSa kI anupapatti ho jaaygii| / pratiyogiaMza meM dopa niveza karane para mahAna gaurava ] __ yadi virahapratiyogi koTi meM pratiyomo aura tattadoSAbhAva ke samAna tattadoSa kA bhI niveza kareMge to yadyapi tattaddoSa viraha aura pratiyogI Adi ke viraha se bhinna jo pratiyogyupalambhaka kA prabhAva usakA aprayuktasva hradaniSTapati ke anupalambha meM rahane se hada meM bacabhAva ko ayogyatA kI Apatti kA parihAra to ho jAyagA kintu tathApi yogyatA ke zarIra meM pratiyogyupalambhakAbhAva meM aneka pratiyogiAdivirahAtiriktatva ke niveza meM gaurava hogA kyoMki jaba aneka virahabheva kA niveza karanA hogA to ekakavirahadaviziSTAparAparavirahabhedatvenaiva niveza karanA hogA aura bhedoM ke vizeSaNavizeSyabhAya meM vinigamanAviraha hone ke kAraNa ye sampUrNabheda aura usa diraha ke pratiyogIbhataviraha aura usa biraha ke pratiyogIbhUta-pratiyogI-tattadoSAbhAva aura tattadoSAdi kA tattadvirahAtirikta pratiyogyupalambhakatAvacchedakavacchinnAbhAvaprayuSatatvAbhAva kA pratiyogItAvacchedakatA koTi meM niveza hogA, ataH gurutara ukta aprayuktatva kA pratiyogyupalambha meM prayavA pratiyoginiSTha yadadhikaraNavizeSyaka laukikaviSayatvAmAva meM niveza karane se ati mahAn gaurava kI prasakti hogii| ukta sabhI doSoM se atirikta eka doSa yaha hai ki yogyatA kA yaha nirvacana prakArAntara se udayanAcArya ke yogyatAmivacana meM hI paryavasita hogaa| kyoMki unhoMne abhAvagrahAdi yogyatA kA samarthaka usI adhikaraNa meM kiyA hai jisameM pratiyogo aura pratiyogI indriya saMnikarSa se atirikta

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syA kA TIkA evaM hindI vivecana ] sakala pratiyogI-upalambhakoM kA samavadhAna ho / yahI bAta prakRtayogyatA ke nidhana se bhI prApta hotI hai kyoMki pratiyogI-pratiyogoindriyasaMnikarSaviraha se atirikta jo pratiyogyupasambhaka kA abhAva, pratiyogI ke anupalambha meM tatprayuktarava bhI uso pradhikaraNa meM hogA jahA~ pratiyogI ke anya sampUrNa upalambhaka vidyamAna hoNge| ataH donoM yogyatA meM kevala zArika bheda hai tAttvika bheda kucha bhI nahIM rhtaa| 'pratiyogisaccaprasaJjanaprasaJjitapratiyogyupalambhAbhAvaH' iti cintAmaNikArIyA yogyatA, pratiyogisatyavyApakopalambhaviSyapratiyogikAbhAvatvaM yogyatAvacchedakamiti phalitam / natyApAdanAtmakajJAnamapyuphyujyate, tadabhAve'pyabhAvapratyakSAt / tatra zuddha pratiyogisacaM dhyAnyam ? kiJcidavacchinnaM vA / nAdyaH, tatsatve'pi kAraNAntarAbhAvAdanupalambhena vyabhicArAt / na dvitIyaH, jalaparamANI pRthivIvAbhAva pratyakSatApAtAt , tatrApi mahattvAdiviziSTapRthidhItvenopalambhApAdanasaMbhazat / na ca yakSA'vRttivizeSaNAnavacchinnayAsavoktau nistAraH, tathApi gandhavadagubhinnatye sati pRthivItvena tatra tadApAdanasaMbhavAt / [cintamaNikAra viracita yogyatA lakSaNa kI samIkSA ] tasvacintAmaNikAra kA mata yaha hai ki pratiyogI kI sattA-pratiyogitAvarachedaka sambandha se pratiyogI ke prasaJjana Aropa se janya prasaJjana-Aropa kA viSayabhUta jo pratiyogyupalambha, usakA abhAva yogyatA hai / janakA prAzaya yaha hai ki jisa adhikaraNa meM jisa prabhASa ke pratiyogI kA pratiyogitAvacchedakatA saMbandha se prAropa hone para usake pratiyogIupalambha kA Aropa ho sakatA hai, usa pradhikaraNa meM yaha prabhAva pratyakSayogya hotA hai| jaise AlokasaMyukta mahattva-udbhUtarUpaviziSTa mUtalAdi meM ghaTa kI asattva dazA meM isaprakAra kA Aropa ho sakatA hai ki 'yadi atra ghaTaH syAt hi upalabhyela'.-athavA 'yoSa dezaH ghaTavAn syAt hi ghaTabattayopalabhyeta, vizeSyatA saMbandhena ghaTopalambhavAna syAta'-arthAta mAlokAviyakta bhatala meM yadi ghaTa ho to upalabdha honA cAhiye, athavA AlokAdiyukta bhUtala meM yadi ghaTadhAna ho to ghaTopalambha kA vizeSya ho arthAt 'atra bhUtale ghaTaH' athavA 'idaM bhUtakaM ghaTavat' isa prakAra kA bhUtalavizeSyaka upalAbha ho| ata: prAlokAdiyukta mUtala meM ghaTAbhAva pratyakSayogya hotA hai aura ghaTAbhAva indriyasaMnikRSTa hone para usakA pratyakSa bhI hotA hai| [ lakSaNAMza meM upalambhApAdana niveza kI vyarthatA] vyAkhyAkAra ne isa yogyatA ke nirvacana kA phalitArtha yaha batAyA hai ki jisa abhAva kA pratiyogI pratiyogIsatA ke vyApaka upalambha kA viSaya ho usakA abhAva yogya hai / tAdRza abhAvasva hI yogyatAvacchevaka hai| isa phalitArtha ko upAdeyatA ke samarthana meM vyAkhyAkAra ne yaha kAraNa batAyA hai ki pratiyogIsattA ke Aropa se hone vAle pratiyogyupalambha ke prAropa ko abhAva pratyakSa meM kAraNa nahIM mAnA jA sakatA kyoMki ukta Aropa ke binA bhI abhAva kA pratyakSa hotA hai, ataH prabhAva kI yogyatA ke niyaMcana meM ukta Aropa kA praveza nahIM kiyA jA sktaa| yogyatA ke usa phalita svarUpa kA pratipAdana kara unhoMne isa cintAmaNikAra.kRta nirSacana ke yuktAyuktasva kI parIkSA

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[ zAstravA0 sta05 zlo06 karane ke vicAra se vo prazna uThAye haiM -(1) eka yaha ki zuddha pratiyogIsasA kA yogyatA ke zarIra meM vyApyarUpa se praveza mAnA jAya ? athayA (2) kucha vizeSaNoM se viziSTa pratiyogIsattA kA? ina donoM ko asamAdheya batAte huye kahA hai ki -- zuddhapratiyogIsattA kA vyApya rUpa se praveza nahIM kiyA jA sakatA ki pratiyogImAtra kI sattA hone para bhI upalambha ke anya kAraNa kA prabhAva hone para pratiyogI kA upalamma nahIM hotA ataH zuddha pratiyogIsattA pratiyogIupalambha kI vyabhicAriNI hai| [ paramANu meM pRthvItvAbhAvapratyakSa kI Apatti ] dvitIya pakSa meM yogyatA ke garbha meM kizcidvizeSaNaviziSTa pratiyogIsattva se vyApakatA kA niveza karane para kizvitpada ke pratiyogI se atirikta pratiyogIupalambhaka yAvata kAraNoM kA grahaNa abhimata hone para yadyapi uktadoSa nahIM hai tathApi paramANu meM pRthvItvAbhAva ke pratyakSa kI Apatti hogI kyoMki pRthvIsvopalambha mahattvAdiviziSTapRthvItva kA vyApaka hone se pRthvItvAbhAva yogya hai ataH jaise syUla jala meM usakA pratyakSa hotA hai vaise jalaparamANu meM usake pratyakSa kI Apatti anivArya hai / yavi usake uttara meM yaha kahA jAya ki-"yogyAbhAva kA bhI pratyakSa usI prAdhikaraNa meM hotA hai jisa adhikaraNa meM usake pratiyogyupalambha kA pApAdana ho sake / Azaya yaha hai, pratiyogIAropajanyapratiyogyupalambhAropa ke pratiyogiyadhikaraNAbhAva kA abhAva abhAyapratyakSa meM kAraNa hotA hai| ahA~ bhI jisa abhAva kA pratyakSa hotA hai vahAM usa prabhAva ke pratiyogI upalambha kA jaba kabhI prApAvana hone se pratiyogIupAlambha ke pratiyogIvyadhikaraNAbhAva kA prabhAva usa samaya bhI rahatA hai jaba prabhAva pratyakSa ke pUrva usa adhikaraNa meM pratiyogyupalambha kA Aropa vidyamAna nahIM rahatA / jala paramANu meM pRthvItvopalambha kA Aropa kadApi na hone se usameM pRthvItvopalambha kA pratiyogiyadhikaraNAbhAva hI rahatA hai ataH jalaparamANa meM payyItvAbhAva ke pratyakSa kI Apatti nahIM ho sakatI-to yaha ThIka nahIM hai kyoMki alaparamANu meM bhI mahattvAdiviziSTa pRthvItva de. bhAropa se pRthvItyopalambha kA Aropa sambhava hone ke kAraNa pRthvIvopalabha ke Aropa ke pratiyogivyAdhikaraNAbhAva kA abhAva vidyamAna hai| [ pakSAvRttivizeSaNavaiziSTya kA pariSkAra ! isa doSa ke parihAra ke liye yadi pratiyogI meM pakSAvRttivizeSaNAnavacchinnatva yAnI pakSAyatti vizeSaNa se aviziSTatva kA niveza kara yadi isa prakAra nirvacana kiyA jAya ki 'pakSA'vRttivizeSaNazUnya yatkizcit pratiyogisattva vyApaka upalambha kA jo viSaya hai, tatpratiyogikAbhAva hI yogya hai to ukta Apatti kA parihAra ho sakatA hai kyoMki padhvItvopalambha meM mahattvAviviziSTa pRthvotva ko vyApakatA ko lekara jalaparamANu meM pRthvItyAbhAva yogya nahIM batAyA jA sakatA kyoMki jalaparamANu meM jaba pRthvItvopalambha kA Aropa karanA hogA to usa Aropa meM pakSa yAnI dharmA jalaparamANu hogaa| mahattva usameM avasi hai-ataH mahasvaviziSTapathvItva pakSAbasivizeSaNa se zUnya nahIM hai|"-to yaha bhI ThIka nahIM hai kyoMki 'gandhavadaNabhinasva'jalaparamANasvarUpa pakSa meM pati hai-ataH usase viziSTa pRthvIstra pakSAvRttivizeSaNazUnya hone se pakSAvRtti vizeSaNazUnya, evaM ganyavadaNubhinnatva tathA pRthvItvAtirikta, mahattvAtirikta, pazcItvopalambha ke yAvatkAraNoM kA yatkizcit zabda se grahaNa kara evaMbhUta yatkizcit viziSTapRthvItva se jalaparamANu meM bhI pRthvotyopalambha kA pApAdAna ho sakatA hai|

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syA0 kA TIkA evaM hindI vivecana ] . atha yadadhikaraNavRttipratiyogyupalambhakAtiriktAnavacchinnaM yatsatramupalambhanyApyamiti vAcyam, gandhavadaNubhinnatyAdikaM ca na pratiyogyupalambhakamiti na dopaH, yaddharmAvacchinnasaca yaddharmAvacchinnopalambhavyApyaM tadabhamAcchannopala bhAbhAvasya savicchinnApAtramatyakSahetutvAd na guruttravadghaTAbhAvAdipratyakSatA, na vAkAzAdibhedasya tathAntram , zabdAzrayatvAdezyogyatvAt / na cA ghaTatvAtyantAbhAvasya, ghaTetarAvRttitvaghaTitatvenA'yogyatvAt / zUdrAdoM brAhmaNatvAbhAvastu suta na pratyakSA, tadadhikaraNavRttipratiyogyupalambhakamAtrAvacchinnena tatsatvenApAdayitumazakyasvAn , tatra vizuddha mAtApitRjanyatyajJAnasyApi vyaJjakatvAt / na caivaM tamasyAlokaniyataghaTAyabhAvapratyakSApattiH, tatra pratiyogisavasyaiva vyApyatvAditi vAcyam: pratiyogisattvasyopalambhavyApyatAyAM nirupAdhisahacArAtiriktatakavacasya vivakSitatvAta , pratiyogyupalammakAvacchinnatatsattvasya vyApyatAyA~ kAryakAraNabhAvasyApi tarkatvAt / na caivamabhAvAnupalabdhirbhAcapratyakSe'pi hetuH syAt , bhAvajJAnasya nirvikalpAderadhikaraNAnizritasyApyutpAdArtha tatra mahattvAdereva hetutvasvIkArAtaH iti cet / [pratiyogI upalambhakabhedaghaTita vyAkhyA kA pUrvapakSa ] yadi yaha kahA jAya ki "yadadhikaraNavRttipratiyogyupalambhaka bhinna vizeSaNa se viziSTa pratiyogosattva jisa prabhAva ke pratiyogI ke upalambha kA vyApya ho yaha abhAya tadadhikaraNa meM pratyakSayogya hotA hai, to ukta doSa nahIM hogA, kyoMki gandhavadaNabhinnava jalaparamANurUpa adhikaraNa meM batti hone para bho pratiyogyupalambhaka nahIM hai ataH vaha yadadhikaraNavRttipratiyogyupalambhaka se bhinna vizeSaNa huaa| evaM mahattva pratiyogI kA upalambhaka hai kintu jalaparamANu meM patti nahIM hai ata eva vaha bhI yadadhikaraNabRttipratiyogyupalammaka se bhinna vizeSaNa humA, ina donoM vizeSaNoM se adhizeSita pRthvIsvarUpa pratiyogI ko sattA pRthvItvopalambha kA vyApya nahIM hai| ataH jalaparamANu meM pRthvotthAmAva ke pratyakSa kA ApAdAna nahIM ho sktaa| prastuta yogyatA ke phalasvarUpa yaha kAryakAraNabhASa phalita hotA hai ki ukta rIti se (yadhikaraNavattipratiyogIupalambhakAtiriktavizeSaNAnavachinna yatkiJcavizeSaNAvacchinna ) paddhavicchinna pratiyogI ko sattA yaddharmAvacchinna pratiyogI ke upalambhaka kI vyApya ho tacavicchindapratiyogI kA anupalambha taddharmAvacchinnAbhAva ke pratyakSa kA hetu hai / isaliye 'gurutvaSadghaTo nAsti' isa prakAra ke gurutvavadghaTAbhAva ke pratyakSa kI Apatti nahIM ho sakatI kyoMki uktavidhagurutvavaghaTatvAvachinna kI sattA gurutvavaghaTatvAvachinna ke upalambhaka kI vyApya nahIM hai kyoMki gurutva atIndriya hone se gurutvasahitaghaTa phA upalambha nahIM hotaa| isI prakAra AkAzabheda kA bhI pratyakSa nahIM ho sakatA kyoMki AkAzabheda kA pratiyogitAvacchedaka zambAzrayatva hai-vaha cakSu se agrAhya zabda se ghaTita hai| prata eva zabdAzrayatvaviziSTa kA cAkSuSopalambha asiddha hone se kAzarUpa pratiyogI kI sattA bhI zabdAzrayatvaviziSTa pratiyogI ke upalambha kI vyApya nahIM hai / evaM isI prakAra ghaTatvAtyantAbhASa ro ayogya ho jAtA hai kyoMki usakA pratiyogitA kA -

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[ zAstravArtA 0 sta0 5 ilo0 9 avacchedaka ghaTatvatva 'ghaTetarAvattitve sati sakalaghaTasamavetatva' rUpa hai usakI kukSi meM ghaTetara atondriya padArthoM kA bhI praveza hai aura sakalaghaTa kA bhI praveza hai jisakA eka sAtha upalabha sambhava nahIM ho sakatA / zrataH ghaTatvatvaviziSTa ghaTatvarUpa pratiyogI ke lapalambha kI asiddhi hone se ghaTatvasvaviziSTa ghaTatva ko sattA bho ghaTatvatva viziSTa ghaTatva ke upalambha kI vyApya nahIM haiM / zUdra brAhmaNatvAbhAva ke pratyakSa kI Apatti to kathamapi nahIM ho sakatI, kyoMki vizuddhabhAtApitRjanyatvajJAna bhI brAhmaNatvAbhAvapratiyogI brAhmaNatva ke upalambha kA eka kAraNa hai kintu vaha zUdrarUpa abhikaraNa meM vRtti na hone se vaha zUdravRttipratiyogI upalambhakAtirikta ho gayA / ata eva usase avizeSita evaM zudrapArikaraNa meM vRtti jitane pratiyogI upalambhaka haiM utane mAtra se vizeSitabarahmaNatva ko sattA brAhmaNatvopalambha kI vyApya nahIM hai vrata evaM usase brAhmaNatva kA ApAdana ho sakatA hai| 24 [ AlokaniyataghaTAbhAvapratyakSa kI Apatti kA vAraNa ] yadi yaha zaMkara kI jAya- "ukta prakAra se yogyatA aura usake phalasvarUpa uktarUpa se kAryakAraNabhAva mAnane para bhI andhakAra meM Aloka niyata ghaTa ke prabhAva pratyakSa kI Apatti hogI, kyoMki isa abhAva ke Aloka niyataghaTarUpapratiyogI kI sattA ghaTopalambha kI vyApya hai ataH andhakAra meM usa ghaTa ke saba se ghaTopalambha kA ApAdana ho sakatA hai / " to isakA uttara yaha hai ki yadadhikaraNa meM vRtti pratipalambha se atirikta arecaiva kizvidviziSTa pratiyogitAgata pratiyogyupalambha kI vyApyatA meM, nirupAdhisahacAra se atirikta pratiyobhyupalambhatirUpitavyApti ke grAhaka tarka ko tar faafkSata hai| arthAt yogyatA kA svarUpa yaha hai ki yadadhikaraNa meM vRtti, pratiyogopalambhaka se pratiriktavizeSaNAnavacchinnayatkiJcidviziSTa yadabhAvapratiyogI kI sattA meM prabhAva ke pratiyogI ke upalambha kI vyApti kA grAhaka nirupAdhisahacArAtirivata tarka ho vaha usa adhikaraNa meM pratyakSayogya hotA hai / yogyatA kA isa prakAra nirvacana karane para andhakAra meM lokaniyataghaTAbhAva ke pratyakSa kI prapatti nahIM hogI kyoMki zrandhakAravyAptadezavRttipratiyogi upalambhakAtiriktavizeSaNa prAloka hai / ataH Aloka se pravizeSita aura ukta ghaTopalambha ke yAvatkAraNa se viziSTa prAlokaniyata ghaTa kI sattA meM ghaTopalambha kI vyApti kA grAhaka nirupAdhisahacAra se atirikta koI tarka nahIM hai| kyoMki yaha nahIM kahA jA sakatA ki 'AlokAtiriktaghaTopalambhakasamasta kAraNoM se viziSTa usa ghaTa kI sattA hone para bhI ghaTopalambha na hone para ghaTopalambha ke AlokAnya kAraNoM se ghaTopalambha kA anvaya vyabhicAra hogA / ' kyoMki zrAlokAtirikta rAmasta kAraNoM ke rahate hue ghaTopalambha ke abhAva ko AlokarUpa kAraNa ke abhAva se prayukta mAnA jA sakatA hai / ataH prAlokAtirikta ghaTopalambha ke samasta kAraNoM se viziSTa Aloka niyata ghaTa kI sattA se yadi ghaTopalambha kA vyabhicAra hogA to tathAvidhaghaTa ko sattA meM ghaTopalambha kA jo nirupAdhi sahacAra yAnI Aloka niyataghaTa aura AlokAtirikta usake upalambhaka ke kAraNoM se atirikta padArtha ke savidhAna se nirapekSasahacAra usakA bhaMga hogaa| kyoMki tathAvidhaghaTa kI sattA hone para yadi ghaTopalambha nahIM hogA to yahI mAnanA hogA ki tAza pratiyogItA meM ghaTopalambha sahacAra ( vyApti) ke liye kisI anya kA bhI sahacAra apekSita hai to isa prakAra prAlokaniyata aura usake upalambha ke anya kAraNoM se atirikta padArtha ke sahacArarUpa upAdhi se nirapekSa ghaTopalambhasahacAra kA bhaGga hogA / ataH andhakAra vyApta deza

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syAka0 TokA evaM hinvI vivecana ] 25 vRtti pratiyogIupalambhakAtirikta ghaTopalambha ke Aloka se praviziSTa evaM ghaTopalambha ke samasta kAraNoM se viziSTa ukta ghaTa ko sattA meM ghaTopalambha ko vyApti kA grAhaka nirupAdhisahavAra se atirikta kAryakAraNabhAva rUpa koI tarka nahIM hai| tathA pAlokavadeza meM Alokaniyata ghaTa na rahane para usake abhAva kA pratyakSa hogA kyoMki AlokamaddezavRttipratiyogyupalambhakAtirikta pada se Aloka kA grahaNa nahIM hogA kintu anya kiso udAsIna kA grahaNa hogaa| usase aviziSTa ghaTopalambha ke samAna kAraNa meM Aloka bho AyegA, prataH una sabhI kAraNoM se viziSTa ukta ghaTa kI sattA meM ghaTopalambha ko dhyApti kA grAhaka nirupAdhisahavAra se atirikta kAryakAraNabhAva rUpa tarka bhI hai, kyoMki Alokasahita ukta ghaTa ke samasta upalambhakoM ke rahate hue bhI yadi ghaTopalambha nahIM hogA to una sabhI kAraNoM kA andhaya vyabhicAra hone se unameM ghaTopalambha ko kAraNatA kA bhaGga hogaa| yadi yaha zaMkA ko jAya ki-"jaise abhAva ke pratyakSa meM bhAva ko anupalabdhi kAraNa hai usI prakAra bhAva ke pratyakSa meM abhAva ko anupalabdhi bhI kAraNa hogI, kyoMki yukti donoM pakSa meM samAna hai"-to isakA uttara yaha hai ki amAva kI upalabdhi rahane para bhI bhASa kA nirvikalpaka pratyakSa bhI hotA hai aura adhikaraNAviSayaka pratyakSa bhI hotA hai / ataH bhAva pratyakSa meM abhAvA. nupalagdhi kAraNa nahIM ho sakatI, kintu mahatva-udbhUtarUpa pAlokAdi hI bhAvapratyakSa ke kAraNa haiM na, vyApakatvenAbhimatasyopalambhasya laukikasya vivakSaNe stambhapizAcAnyonyAbhAvAdeH guDatiktatvAbhAvAdevAgratyakSatyaprasaGgAt / pratiyogyaMze'dhikaraNAMze ca tAdRzalokikopalambharUpasAdhyA'prasiddhayA vyApyatAyA asaMbhavAt / etena 'pizAcatvaM yadi stambhavRttijAtiH syAt stambhavizeSyakalaukikopalambhaprakAraH syAt , ityApAdanaM saMbhavatyeva, iti stambhavizeSyakalauMkikapratyakSa pizAcatyaprakAratvAbhAvasya hetutvAd na doSaH' ityapi nirastam, tasya sadAsattvenA'hetutvAt : tAdRzopalambhasyAlaukikasya vivakSaNe ca pratiyogisavasyAvyApyatvAt , tadadhikaraNavRttyalokikopalambhakAvacchinnapratiyogisatvasyAlA~kikopalambhavyApyatve ca bhUtalAdau pizAcArayantAAdigrahaprasaGgAt / yAvatpratiyogyupalambhakAvacchinnasya vyApyatvoktAvudayanIyayogyatAyAmeva paryavasAnAcca / [ laukika upalambha vivakSA meM Apatti-uttarapakSa kiMtu yaha bhI ThIka nahIM hai, kyoMki yadadhikaraNavRttipratiyogyupalambhakabhinna vizeSaNa se aviziSTa aura yatkiJcitayadharmAvachinna pratiyogIsattva, yadadhikaraNavRttitvAvacchinna pratiyogyupalambha kA vyApya ho tadadhikaraNa meM tanAvacchinna kA prabhAva yogya hotA hai| isa yogyatA ke nirvacana meM yavadhikaraNavRttiyaddharmAvacchinnopalambharUpa vyApaka dala meM yadi upalambhapada se laukikopalambha kI vizvakSA kI jAyagI to stambha meM pizAdhabheda pizAca laukikopalambha ke ayogya hone se, apratyakSa ho jAyagA kyoMki pizAcatvAvacchinna ke laukikopalambha ko aprasiddhi hone se usakI vyApyatA ukta pratiyogIsattA meM sambhava nahIM hotii| isI prakAra guDa meM tiktatvAbhAva bhI ayogya hone se apratyakSa ho jAyagA kyoMki

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26 [ zAstravAsti0 5 zlo. 6 muDAtmaka adhikaraNa vRtti tiktatvAdi kA laukikopalambha aprasiddha hone se ukta pratiyogIsatva meM usa ko vyApti kA sambhava na hogaa| yadi yaha kahA jAya ki "pizAcasva yadi stambhavattijAti ho to use stambhavizeSyaka laukikopalambha meM prakAra honA cAhiye arthAt stambha meM 'eSa pizAcaH' isa prakAra kA pratyakSa honA cAhie, kyoMki 'jo stambhavRtti jAti hotI hai vaha saba stambhavizeSyaka laukikopalambha meM prakAra hotI hai| isa prakAra ko Apatti ho sakatI hai aura isake phalasvarUpa yaha kArya kAraNabhASa mAnya ho sakatA hai ki stambhavizeSyakalaukika pratyakSa meM pizAcatyaprakAratyAbhAva kAraNa hai| isake anusAra jo dharma jisa adhikaraNa meM pratyakSa yogya ho sakatA hai usa adi meM taddharmAvacchinna pratiyogitAka bheva ke pratyakSa meM koI bAdhA nahIM ho sakatI, ataH stambha meM pizAcabheda kA pratyakSa ho sakatA hai| isI prakAra gur3a meM tiktasvAbhAva kA bhI pratyakSa ho sakatA hai kyoMki "tiktatva yadi guDavRtti jAti ho to use guDavizeSyapha laukikopalambha meM prakAra honA cAhiye isa Apatti ke phalasvarUpa gur3avizeSyaka laukikatiprayogo meM tiktatvaprakAratA kA abhAva kAraNa hai yaha kAryakAraNabhAva bana sakatA hai aura usake anusAra jisa adhikaraNa meM jo jAti pratyakSayogya ho sakatI hai usa prAdhikaraNa meM usa jAti ke abhAva kA pratyakSa nirvAdha ho sakatA hai / " kintu yaha kathana ThIka nahIM hai kyoMki stambhavizeSyakalaukikapratyakSa meM pizAcatvaprakArakatvAbhAva sadA rahatA hai prataH jaba bhI stambhavizeSyaka laukikapratiyogI kI sAmagrI sannihita hogI taba sadaiva stambha meM pizAca bheda ke pratyakSa ko Apatti hogii| pizAca ke ukta pratyakSa kI sAmagnI ke saMvidhAnakAla meM pizAcarUpa pratiyogI kA jJAna rahane para pizAcavizeSitabheda aura pizAca ke ajJAna dazA meM pizAca ke avizeSita meva ke pratyakSa kI Apatti anivArya hogii| asaH ukta kAryakAraNabhAva svIkArya nahIM ho sakatA / [alaukika upalambha vivakSA meM vyApyatva kA asambhava ] yadi ukta vyApaka dala meM upalambha pada se alaukikaupalambha kI dhivakSA kI jAyagI to tathA vidhapratiyogIsattA pratiyogI ke alaukika upalambha kI vyApya nahIM hogI kyoMki jahA~ pratiyogI ke laukika upalambha ke samasta kAraNoM se viziSTa pratiyogI kI sattA hotI hai vahAM pratiyogI kA laukika upalambha hI hotA hai-alaukika nhiiN| yadi vyApyadala meM bhI alaukikopalambha kA niveza kara isa prakAra yogyatA kA nivaMcana kiyA jAya ki 'yadadhikaraNavatti alaukika upalambhakoM se viziSTa pratiyogI ko sattA, yadadhikaraNavRtti alaukika pratiyogIupalambha kI vyApya ho, tadadhikaraNa meM pratiyogiabhAva pratyakSayogya hotA hai to ukta doSoM kA parihAra ho jAne para bhI bhUtalAdi meM pizAca ke atyantAbhAva ke pratyakSa kI Apatti hogI, kyoMki bhUtala meM alaukika upalambha ke sAdhanoM se viziSTa pizAca kI sattA meM bhUtalavRtti alaukika pizAcopalambha ko dhyApti hai / cintAmaNikArokta yogyatA ke ukta nirvacana meM dUsarA doSa yaha hai ki usakA bhI paryavasAna udayanAcArya dvArA kathita yogyatA meM hI ho jAtA hai kyoMki yAvata pratiyogIupalambha ke vyApyatva kA kathana karane se yahI niSkarSa nikalatA hai ki jahAM pratiyogI aura pratiyogIhandriyasaMnikarSa se atirikta pratiyogIupalambha ke sampUrNa sAdhana hoMge vahAM hI pratiyogI kI anupalabdhi hone para abhAvagraha hogA / ataH jo truTiyA~ udayanAcArya dvArA kathita yogyatA meM batAyI gayI haiM una truTiyoM se cintAmaNikAra dvArA kathita yogyatA bhI mukta nahIM raha sktii|| 'yogyapratiyogikatvaM saMsargAbhAvagrahe yogyatA, yogyAdhikaraNatvaM cAnyonyAbhAvagrahe'

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syA0 ka0 TIkA evaM hindI vivecana ] ityapi tuccham manastvAtyantAbhAvAderapratyakSatvApAtAt ghaTAdau paramANubhedAdeH pratyakSatApAtAcceti / $ 27 [ bheda aura saMsargAbhAva ke graha kI bhinna bhinna yogyatA meM Apatti ] yaha kahanA bhI atyanta tuccha hai ki 'pratyakSa yogya pratiyogitva' saMsargAbhAva ke pratyakSa kI yogyatA hai aura pratyakSayogyAdhikaraNa vRttitva' anyonyAbhAva ke pratyakSa kI yogyatA hai / kyoMki, yadi yogyatratiyogika saMsargAbhAva ko ho pratyakSa yogya mAnA jAyagA to ghaTAdi meM manasva ke pratyantAbhAva kA pratyakSa nahIM ho sakegA / jaba ki ghaTAdi meM manastva jAti ke hone para usameM pratyakSa yogyatva sambhaya hone se ghaTAdi meM usake atyantAbhAva kA pratyakSa siddhAnta sammata hai| evaM yogyAkiraNavRttitva hI yadi anyonyAbhAva kI yogyatA kA niyAmaka hogA to ghaTAdi meM paramANubheva ke pratyakSa ko bhI Apatti honI / jaba bAda meM paramANuparimANarUpa paramANutva meM pratyakSa yogyatA sambhava na hone se tadachina pratiyogitAka paramANubheda kA pratyakSa asaiddhAntika hai / tasmAd bhAvapratyakSa jhAbhAvapratyakSe'pi mahattvAdInAM hetutvAd viziSya ghaTAbhAvapratyakSa Aloka saMyogAdInAM hetutA vAcyA, sApi vaktuM na zakyate, pecakAdicAkSuSe vyabhicArAt, iti ghaTAbhAvAdyAkAre kurvadra samanantarasyenaiva hetutA yukteti cet ? na svavAsanayA kathaMcit svayaM bAhyAbhAvAnubhave'pi paraM prati tatsAdhanArthaM prayogAnupapatteH tUSNIMbhAvena kathAyAM nigrahAt, bAhyatvasya jJAnabhinnatvarUpasyAtIndriyatvena taddghaTitaghaTopalambhasya tu pizAcava dghaTopalambhasvApAdayitumazakyatvena tadadbhAvapratyacasyAnupapAdanAditi dik // 6 // | abhAva pratyakSa meM bhI mahattvAdi kI kAraNatA ] bauddha ke matAnusAra ukta vicAra kA niSkarSa yaha phalita hotA hai ki jaise bhAva ke pratyakSa meM mahatvAdi kAraNa hotA hai aise abhAva ke pratyakSa meM bhI mahattvAdi kAraNa hotA hai| vizeSarUpa se ghaTAbhAvAdi ke pratyakSa meM to jhAlokasaMyogAdi bhI kAraNa hotA hai kintu prabhAvapratyakSa meM ukta yogyatAdi prayojaka nahIM hai| isa niSkarSa ke sambandha meM bhI bauddha kA kahanA hai ki anyamatAnusAra yogyatA ke bAre meM phalita kiyA gayA yaha niSkarSa bhI ThIka nahIM hai kyoMki yogI ke pratyakSa meM mahatvAdi ko kAraNatA meM ora uluka-bIDAla Adi ke cAkSuSa pratyakSa meM Aloka saMyogAdi kI kAraNatA meM vyabhicAra hai / ataH nirdoSa niSkarSa to yahI hai ki ghaTAbhAvAdyAkAraka tattatpratyakSa meM tattatkurvadrUpasamanantara pratyaya hI kAraNa haiN| arthAt jisa kSaNa meM yadAkAra abhAvapratyakSa hotA hai usa kSaNa kA pUrvavartI samanantara pratyaya ho tatpratyakSakuryadrUpatvena tatpratyakSa ke prati kAraNa hotA hai / ataH samanantarapratyayarUpa kAraNa se bAhyArtha ke abhAva kA pratyakSa ho sakatA hai / prata eva bAhyArtha kA abhAva pratyakSasiddha hai usameM pramANAntara ke anveSaNa kI apekSA nahIM hai / [ bauddha ta vistRta samAlocanA kI samIkSA ] vyAkhyAkAra kA kahanA hai ki bauddha kA yaha kathana atyantayukti zunya hai kyoMki usa kI prakriyA ke anusAra unheM svayaM yathAkathaJcit bAhyArtha ke abhAva kA anubhava ho sakatA hai kAraNa,

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[ zAstravAta sta0 5 zlo 10 unake zAstra aura sampradAya se una meM aisI vAsanA cirakAla se pratiSThita ho gayI hai ki bAhyajJAna se bhinna koI vastu hI nahIM hotI / kintu dUsare ke prati apanA abhimata bAhyArthabhAva ko siddha karane ke liye kisI pramANa kA prayoga nahIM kara sakate, kyoMki unheM bAhyArtha kA sArvabezaka aura sArvakAlika abhAva abhimata hai aura vaha pratipakSa meM prasiddha nahIM hai / ataH usakI vyApti kA graha kisI hetuvizeSa meM na ho sakane se usake sAdhanArtha anumAna kA prayoga nahIM ho sakatA / yadi pramANa kA prazna karane para bauddhavAdI maunAvalambana karegA to prativAdI ke sAtha vicArakAla meM bauddha kA nigraha yAnI parAjaya hogA / yadi bauddha kI ora se yaha kahA jAya ki prativAdI ke sAtha isa viSaya meM vicAra pravRtta hone para bAhyArtha abhAva siddha karane ke liye isa prakAra ke anumAna kA prayoga kiyA jA sakatA hai ki 'ghaTapaTAdivastu jJAna se bhinna nahIM hai kyoMki jJAnabhinnatvarUpa se unakA upalambha nahIM hotaa|' to yaha ThIka nahIM hai, kyoMki anupalabdhi se abhAva kA graha tabhI hotA hai aba pratiyogI ko sattA se usake upalambha kA ApAdana ho sake / jJAnabhinnatva cakSu Adi se agrAhya jJAna se ghaTita hai ataH ghaTAdi ke jJAnabhinna hone para bhI jJAnabhinnatvarUpa se unake upalambha kA upapAdana nahIM ho sakatA / ataH jJAnabhinnatvena ghaTAdi kA anupalambha jJAnabhinna ghaTAdi ke prabhAvasAghana meM aprayojaka hai / isI tathya ko vyAkhyAkAra ne pizAcava ke upalambha ke samAna jJAnamityaviziSTaghaTa ke upalambha ke ApAdana ko azakya batAte huye jJAnabhinnaghaTAdi ke abhAva - fare pratyakSa ke utpAdana kI azakyatA batAkara prakaTa kiyA hai // 6 // 28 bauddha kA pUrvapakSa vijJAnavAdI bauddha kA kahanA hai ki 'ghaTAdi padArtha jJAna se bhinna nahIM hai kyoMki pratyakSa hai / jaise jJAnasvarUpa pratyakSa hone se jJAnabhitra nahIM hai|' bauddha ke isa abhiprAya ko 10vIM kArikA meM prastuta kiyA gayA hai 'ghaTAdirna jJAnabhinnaH, pratyakSatvAt, tatsvarUpavat' ityAzavenAha-- mUlam -- vijJAnaM pratsvasaMvedyaM na tvardhA yuktyayogataH / atastadvedane tasya grahaNaM nopapadyate // 10 // cijJAnaM yat = yasmAtkAraNAt svasaMveyaM = sata evaM raphuradrUpam tathAnubhUteH, na svarthaH paraparikalpitaH svasaMvedyaH / kutaH 1 ityAha- yuktyayogataH = yuktyabhAvAt sarvasya sarvajJatAdyApatteH / atastadvedane = vijJAnAnubhava, tasya paraparikalpitasyArthasya grahaNaM - jJAnam, nopapadyate / > = tathAhi - 'jJAnaviSayatayA indriyasaMnikarSAdiniyamyatvAjjJAnasyArthasya ca parataH prakAza eva' iti naiyAyikAdInAM mataM na yuktam, svasaMvedanasya prasAdhitatvAt pratyakSa vyavahAre pratyakSavasyaiva prayojakatvAt kvacit pratyakSatvasya kAcica pratyacaviSayatvasya tathAtve gauravAt, nIlajJAnatvAdyapekSayA nIlatvAdereva cakSurAdijanyatAvacchedakatve lAghavAca / etena 'jJAnAbhedaH 2

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tator 0 TIkA evaM hindI vivecana ] artha saMnikarSAdizva jJAnaviSayatAyAM niyAmakaH, iti jJAnasya svaprakAzatvam, parataH prakAzatvam' ityanyeSAmapi mataM pratyAkhyAtam, viSayatAyA jJAnasvarUpatvAt, jJAnabhinnasya jJAnAviSayatvAt / atha 'jIlasya prakAzaH' iti pratItenilaprakAzayogeMda iti cet ? na vivekenA'pratIyamAnayornIlatatsaMvidorbhedAbhAvAt, 'anyathA nIlasya svarUpam 'prakAzasya prakAzatA' ityAdAvapi bhedasiddhiprasaGgAt, abhedarzanavA vakasyApyubhayatra tulyatvAt / nAnArelIyAnA dvirarthasyeti saMyojya pratyetuM zakyA, zakyatve vA niyatasahopalambhayoH pRthagapodvAra kalpanAyA abhedanizcaya paryavasAyitvAditi, taduktam- " sahopalambhaniya - mAdabhedo nIla-tadviyoH" iti / [vijJAna svasaMvedya hone se bAhyArtha - jJAna kA abheda pUrvapakSa ] 29 vijJAna svasaMvedya hai arthAt usakA svarUpa svataH sphurita hotA hai| kyoMki usakI svataH hI kAraNAntara kI apekSA vinA anubhUti hotI hai / bAhyArthavAdI dvArA kalpita artha kA svayaMsaMvedana nahIM hotaa| kyoMki usakA svayaMsaMvedana mAnane meM koI yukti nahIM hai, balki usakA svayaMsaMvedana mAnane para una sabhI kA saba manuSya ko jJAna anAyAsa sambhava ho sakane se sabhI manuSyoM meM sarvajJatA kI Apatti hogii| isaliye vijJAna ke anubhava meM bAhyArthavAdiyoM dvArA kalpita artha kA bhAna nahIM upapanna ho sakatA | Azaya yaha hai ki jJAna ke anubhava meM nIlapItAdi zrAkAra kA bhI bhAna hotA hai / yaha tabhI ho sakatA hai jaba vaha jJAnasvarUpa ho / jJAna se bhinna hone para vaha svasaMvedana nahIM hogA / ataH jJAna ke svayaMsaMvedanAtmaka anubhava meM jJAna bhinna zrAkAroM kA bhAva nahIM ho sakatA / zrataH jJAnabhinna kA grahaNa na ho sakane se unake astitva kI kalpanA ayukta hai / isake viruddha naiyAyikAvi kA yaha mata ki "jJAna aura jJeya donoM hI svasaMvedya nahIM hai / donoM kA hI kAraNAntara se prakAza hotA hai kyoMki saMvedyatA yaha prakAzamAnatA zrarthAt jJAnaviSayatArUpa hai aura jJAnaviSayatA indriyasaMnikarSa Adi jJAnasAdhanoM se hI sampanna hotI hai"-ThIka nahIM hai kyoMki jJAna ke svayaMsaMvedana kA sAdhana kiyA jA cUkA hai / dUsarI bAta yaha hai ki yadi jJAna aura zeya meM bheda mAnA jAyagA to jJAna pratyakSa vyavahAra kA prayojaka pratyakSatva jJAnagatadharmavizeSa ko mAnanA hogA aura jJeya meM pratyakSavyavahAra kA prayojaka pratyakSaviSayatva ko mAnanA hogA / yataH eka vidhavyavahAra meM prayojakabheda kI kalpanA meM gaurava hogA / isake atirikta nIlatvAdi ko jJAnadharma na mAnakara bAhyArtha kA dharma mAnane para nIlajJAnatyAdi ko cakSu Adi kA janyatAvacchedaka mAnanA hogaa| isakI apekSA nolatvAdi ko cAkSuSa adi jJAna kA dharma mAnakara usI ko cakSu ghAdi kA janyatAvacchedaka mAnane meM lAghava hai / [ jJAna aura artha meM bhedasiddhi azatraya hai ] kucha anya vidvAnoM kA yaha mata ki "jJAna meM jJAnaviSayatA kA niyAmaka jJAnAbheda hai aura jJeya meM jJAnaviSayatA kA niyAmaka saMnikarSAdi hai / ataH jJAna to svaprakAza hai kintu artha para* stabaka 1 kA0 84 kA vivaraNa dRSTavya /

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30 [ zAstravArtA sta05 zlo09 prakAzya hai|" pAkhyAnayogya yAnI svIkArya nahIM kintu pratyAkhyAnayogya yAnI pariharaNIya hai kyoMki jJAna viSayatA jJAnasvarUpa hai| ataH jJAnabhinna meM jJAna viSayatA nahIM ho sakatI, kyoMki jo jisakA svarUpa hotA hai vaha usase anya meM nahIM rahatA jaise pItAdi meM nIlasvarUpa nahIM rahatA / 'nIlasya prakAzaH' isa prakAra nIla aura prakAza (jJAna) meM sambandha kI pratIti se bhI nIla aura prakAza meM bheda siddha nahIM ho sakatA, kyoMki nIla aura naulajJAna kI athaka pratIti na hone se unameM bheda nahIM mAnA jA sakatA / anyathA 'nIlasya svarUpam' aura 'prakAzasya prakAzatA' isa prakAra nIla aura svarUpa meM tathA prakAza aura usakI jJAnarUpattA meM sambandha pratIti hone se nIla aura usake svarUpa meM tathA prakAza ora usakI jJAnarUpatA meM bhI bheda ko siddhi hone se unakA abheda bAdhita ho jAyagA, kyoMki 'nolasya prakAzaH' yaha pratIti jaise nIla aura prakAza ke ameva darzana meM bAdhaka hogI usI prakAra 'nIlasya svarUpam' ityAdi pratIti mo nola aura svarUpa ke abhedadarzana meM bAdhaka hogI kyoMki ve sabhI pratItiyA~ sambandhAMza meM samAna hai| [ jJAna-artha meM bheda hone para sambandha anupapatti ] ___ yadi yaha kahA jAya ki "artha se pRthak arthAt artha ko choDakara buddhi pratIyamAna nahIM hotI' isa AdhAra para buddhi aura artha ke aikya kA sAdhana nahIM ho sakatA kyoMki yaha bAta dhuddhi ke sAtha artha kA viSayaviSayo bhAvarUpa niyatasambandha svIkAra karane para bhI upapanna ho sakatI hai|" to yaha nahIM kahA jA sakatA, kyoMki jJAna aura artha ko minna mAnate huye unake bIca isa prakAra ke sambandha kA nirvacana zakya nahIM hai| yadi zakya bhI mAnA jAya to jo jJAna aura buddhi kA niyamena sahopalabhbha hai usakI kalpanA bhinna do rUpoM meM hotI hai aura isa kalpanA kA paryavasAna artha aura buddhi ke abheda nizcaya meM hI hotA hai / kyoMki, yadi donoM bhinna ho to una donoM kA hI eka dUsare ke sAtha hI upalambha hone kA niyama upapanna nahIM ho sktaa| jaisA ki vijJAnavAdiyoM kI eka prasiddha kArikA spaSTarUpa se isa tathya kA pratirAdana karatI hai ki nIla aura nIlajhAna meM sahopalambha kA niyama arthAta nIlopalambha ke sAtha honolajJAna kA aura nIlajJAnopalambha ke sAtha hI nIla kA upalamma hone se nola aura nolajJAna meM abheva mAnanA anivArya hai| nanvevaM kathamAkArI grAhya eva, bodhAkArastu prAhaka eveti niyamaH 1 iti cet 1 na kathaMcid , bhinnakAlayoAMvavAhakabhAvAbhAvAn, samAnakAlayorapyekasya grAhyatvam , anyasya ca grAhakatvamityatrAvinigamAt / 'grahaNakriyAkata jJAnaM prAhakam , tadAzrayazcAoM brAhma' iti cet ? na, antaH sukhAkAravyatireveNa bahizca naulAdyAkAraNyatirekeNAparAyA grahaNakriyAyA abhAnAt / bhAne ca tasya 'svataH parato vA ?' iti vikalpAvatAraH / Aye, ekadA nIla-yodha-prahaNAnAM kharUpanimagnAnAM pratibhAnAd na ka krm-kriyaavyvhRtiH| anye ca tatrApyaparagrahaNa kriyAgrAhakAntarApekSayAmanavasthA, iti vinimuktinApa-grAhaka-bhAvasvasaMvittimAtravAda eva sAdhIyAna taduktam- "nAnyo'nubhAvyo buddhayAsti tasya nAnubhavo'paraH / brAhya-prAhakavaidhuryAt svayaM saiva prakAzate // 1 // [pramANavA* 3 / 327] iti /

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sthA.. TokA evaM hindI vivecana / 31 [bAhya-grAhaka niyama sarvathA amAnya] yadi prativAvo kI pora se yaha prazna kiyA jAya ki-'jhAna aura artha meM aikya hai to artha kA prAkAra grAhya hI hotA hai aura bodha kA AkAra grAhaka hI hotA hai yaha niyama kaise upapanna hogA ?" to isa prazna kA uttara yaha hai ki yaha niyama hI nahIM hai| kyoMki prAhakAkAra aura arthAkAra ko bhinnakAlika mAnane para unameM grAhya-grAhakabhAva nahIM hogA aura ekakAlika mAnane para 'eka grAhya aura dUsarA grAhaka hai isameM koI minigamya bukti nahIM hai| yadi aiva: paheM-zAna grahaNakriyA kA kartA hone se grAhaka hai aura artha grahaNa kriyA kA karma prAzraya hone se prAhya hai- to yaha bhI nahIM kahA jA sakatA, kyoMki 'Antara' kahI jAne vAlI vastuoM sukhAdi AkAra ke atirikta aura 'bAhA' kahI jAne vAlI vastuoM meM naulAdiAkAra se atirikta koI grahaNa kriyA kA bhAna nahIM hotaa| Azaya yaha hai ki jJAna se sukhAdi aura nIlAdi ke grahaNa hone kI kriyA kA artha hai sukhAdhAkAra aura nolAdyAkAra jJAna kA utpanna honaa| ataH sukhAdi aura nIlAdi AkAra jJAna ke svarUpa meM hI antargata hai, usase bhinna nahIM hai jisase ki vaha usakA kartA ho ske| kyoMki kriyAkartRbhAva mevaniyata hai| isI prakAra artha mI grahaNa kiyA kA prAzraya nahIM ho sakatA hai kyoMki sukhAdi AkAra aura nIlAdi AkAra jJAna kA svarUpa hai| ata evaM artha jJAna se bhinna hone para usakA prAzraya nahIM ho sktaa| [bhinnarUpa grahaNa kriyA kA bhAna svataH yA parataH ] yadi yaha kahA jAya ki-"sukhAdi aura nIlAdi ko grahaNa kriyA kA sukhAdi aura nIlAdi ke prAkAra se bhinna rUpa meM mAna hotA hai". to yaha prazna hogA ki vaha bhAna svataH hotA hai yA parataH hotA hai / yadi svata: bhAna mAnA jAyagA so nIla-jJAna aura prakriyA ye tInoM apane svarUpamAtra se hI gRhIta hoMge tara kartR-karma-kriyA mAva kA vyavahAra nahIM ho sktaa| kyoMki vyavahAra yaha svabhinna vyavahataMvyajJAna se sAdhya hotA hai| aba yadi usakA parataH bhAna mAnA jAyagA to jisase usako grahaNa kriyA hogI usa bodha meM aura usase hone vAlI grahaNakriyA meM aura grAhya-grahaNa kiyA meM bhI kartR-karma-kriyAbhAva ke vyavahAra ke anurodha se unakA bhI grAhakAntara se grahaNa mAnanA hogaa| isI prakAra usa grAhakAntara se grahaNa hone vAlI grahaNa kriyA ke sambandha meM bhI isI mArga kA adalambana hogaa| ataH parataH prahaNapakSa meM anavasthA hogii| isaliye yuktisaMgata yahI hai ki grAmaprAhakabhASa kI hI sattA apAramAthika hai| jaisA bauddha ko prasiddha kArikA dvArA spaSTa hai ki buddhi se bhinna jJeya kI sattA nahIM hai / grAhya grAhaka-bhAva zUnya hone se buddhi svayaM hI prakAzita hotI hai| _ 'kathaM tahi 'nIlamahaM vedmi' iti karmaka bhAvAbhinivezI pratyayaH, karma-kabhAvasyAbhAvAt ?' iti cet ! yathA rajatamantareNApi zuktikAyAM rjtaavgmH| 'yAdhakAmAvAd na tadvadasya bhrAntatvamiti cet 1 na, svarUpA'saMsaktayoyoH svAtanyopalambhasya karma-ka bhAvollekha bAdhakanvAn / 'kiM tatra bhrAntibIjam ?' iti cet ? pUrvabhrAntireya, tatrApi pUrvabhrAntiH, iti bIjArasthalIyA'navasthA, taduktam"avedya-vedakAkArA yathA bhrAntanirIkSyate / vibhaktalakSaNagrAhyagrAhakAkAraviplavA // 1 //

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[ zAstravArtA0 sta0 5 ilo0 9 tathA kRtavyavastheyaM kezAdijJAnabhedavat / yadA tadA na saMnodyagrAhyagrAhakalakSaNA ||2||" iti / anayorayamarthaH-svarUpeNAvidyamAnavedyavedakAkArApi buddhiryathA bhrAntairvyavahat bhirnirIkSyate tathaiva kRtavyayastheyaM vyavahriyate, taistu kezAdijJAnabhedavat = timirAdyupaplutAcANAM bodhabhinnAvidyamAna kezAdipratipattivadiyaM vibhaktalakSaNagrAhmagrAhakAkAraviplavA nirIkSyate vibhaktalakSaNa grAsa grAhakAkArAveva viplavoM = asanirbhAsavibhAgoM yasyAH sA tathoktA / yadAyamacidyAnibandhano yuddheH pravibhAgastadA na saMnodyagrAhya grAhakAkAralakSaNA, saMnodye = paryanuyojye grAhyagrAhakalakSaNe yasyAH sA tathA na bhavati / na hyavidyAsamAropitAkAra: paryanuyogamarhati / ato na 'AnteH prakAzamAnatve nA'vodharUpatA, bodharUpatAyAM vA nAsadAkArasaMsparzaH, tatsparza vA'saccApattiH' ityAdiparyanuyogAvakAzaH / - ' nIlamahaM vedmi' iti parasparAsaMsaktaM pratItitrayaM kramavat pratibhAti, na karma-kaTa bhAvaH - ityanye, teSAM dvitIyAdyarthAnupapattiH / 32 [ karmakartR bhedapratIti kI bhramarUpatA ] isa para yaha kahA jAya ki - "jJeya aura jJAna meM bheda na mAnane para 'nIlamahaM veti' = maiM nIla ko jAnatA hUM isa prakAra nIla aura jJAna meM karma-kartR bhAva kI grAhaka pratIti kaMse hogI ? kyoMki eka hI vastu meM karma-kartR bhAva nahIM hotA" to isakA uttara yaha hai ki jaise rajata ke na hone para bhI zukti meM rajata kI buddhi hotI hai usI prakAra nIla aura nIlajJAna meM karma-kartR bhAva na hone para bhI karma-kartR bhAva kI bhramAtmaka buddhi ho sakatI hai| yadi yaha kahA jAya ki 'zukti meM rajatajJAna ko bhramAtmaka isaliye mAnA jAtA hai ki uttarakAla meM usakA bAgha hotA hai, kintu nIla aura nIlajJAna meM kartRkarmabhAva pratIti kA uttarakAla meM bAgha na hone se use bhrama mAnanA ucita nahIM hai to yaha ThIka nahIM hai kyoMki nIla aura nIlajJAna kA jo eka dUsare ke svarUpa se prasaMsRSTarUpa meM svatantropalambha hotA hai vahI kartRkarmabhAva kI pratIti meM bAdhaka hai| agara kaheM 'zukti rajatabhrama kA to cAkaciSaya vIja hai kintu yahAM nIla nIlajJAna meM kartR - karmabhAva ke bhrama kA kauna bIja hai ?' to isakA uttara hai ki isa bhrama kA bIja pUrva kI bhrAnti hai, aura usakA bIja usake pUrva kI bhrAnti hai / yaha anavasthA bojAGkara meM hone vAlI anavasthA ke samAna prAmANika hone se doSarUpa nahIM hai / jaise ki "praveza veda kA kArA" ityAdi do kArikAoM meM spaSTa kiyA gayA hai| inakA artha isa prakAra hai buddhi meM usase bhinna vedyAkAra aura vedakAkAra nahIM hotaa| usameM jo grAhyAkAra aura grAhakAkAra pratIta hotA hai unakA koI vibhinna lakSaNa nahIM hai jinase unakA jJAna se pRthak aura paraspara bhina astitva pramANita ho ske| ataH ve jJAna ke viplavarUpa hai arthAt jJAna meM bhAsita hone vAle asatbhinnatayA asiddha vibhAgarUpa hai / ataH yaha buddhi grAhyagrAhaka rUpa se evaM karma kartR bhAvarUpa se bhrAntoM ko hI pratIta hotI hai / buddhi kI isa prakAra pratIyamAna hone kI vyavasthA usI prakAra hotI hai jaise timirAvirogagrasta netra vAle puruSoM ko bodha se bhinnarUpa meM avidyamAna bhI kezAdi ko ora usakI buddhi kI pratIti kI vyavasthA hotI hai / to isa prakAra jaba buddhi kA grAhyagrAhakAkAra vibhAga raaree hai taba usake grAhyagrAhakAkAra ke viSaya meM koI prazna nahIM ho sakatA hai, kyoMki jo

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syA0 0 TokA evaM hindI vivecana ] jo prAkAra avidyA se Aropita hotA hai vaha prazna karane yogya nahIM hotaa| vidyA kI hI yaha mahimA hoto hai ki vaha eka vyavasthitarUpa meM ho kisI AkAra kA Aropa karatI hai| usake pIche aura koI kAraNa nahIM hotA hai| isIliye isa bhrama ke sambandha meM aise prazna nirarthaka haiM ki-"bhrama ko prakAzamAna mAnane para vaha abodharUpa hone se loka meM yathArtharUpa se svIkRta bodha se vilakSaNa kaise hogA? aura bodharUpa mAnane para prasat AkAra ke sAtha usakA sambandha phaise hogA? aura asat AkAra ke sAtha usakA sambandha hogA to vaha svayaM bhI kyoM prasata nahIM ho jAyagA ?" aise prazna avidyA-Aropita ke sambandha meM avasarocita nahIM hai| kucha anya vidvAnoM kA yaha mata hai| "mIlamahaM bemi-maiM nIla ko jAnatA hU~,-yaha eka jJAna nahIM, kintu paraspara sambaddha kramika tIna jJAna haiN| ataH inameM karma-kartRbhAva kA pratibhAsa nahIM hotA hai|" kintu aisA mAnane para nola zabdottara dvitIyA vibhakti aura vid dhAtu ke uttara mi' AkhyAtAya ko upapatti nahIM ho skegii| atha sukha-stambhAdhAkAravyatiriktasaMvedanAbhAve kathaM 'cakSurAdinA mayA rUpaM pratIyate' ityAdi pratItiH ? ityupalabhye rUpAdike cakSurabhimukhIbhUtaM tatprakAzatvaM vidadhAti saiva buddhiriti cet ? na, 'cakSarAdinA rUpamupalabhyate' ityAdI bAhyArthavAdiparikalpite parokSa rUpAdau tadAkArA prakAzatA cakSurAdinA janyata iti vAsanAvizeSeNa tathA vyapadezasaMbhavAna, pUrvasAmagrItazcakSurAdirUpAyAkAraprakAzatA buddhisvabhAyopajAyata ityekasAmagrathadhInatayA vA tathA vyapadezAt / dRzyate hi pradIpa-prakAzayoH samAnakAlayoH 'pradIpenaghaTaH prakAzitaH' ityekasAmagrayadhInatayA vyapadeza iti / darzanAt prAgarthasadbhAve tu na mAnamasti, yena tatra prakAzatAM cakSurAdikamAdadhyAn / 'darzanameva tatra mAnamitti' cen ? na, tena svakAlAvadherevA'rthasya grahaNAt / [rUpAdi meM cakSa se prakAzamAnatA kA AdhAna vAsanAmUlaka] jeya aura jJAna meM bheda na mAnane para yaha prazna uThanA svAbhAvika hai ki-'sukha Adi Antara aura stambhAdi bAhya prAkAroM se bhinna yavi jJAna kI sattA na mAnI jAyagI to 'cakSu Adi se mujhe rUpa kA jJAna hotA hai' isa prakAra kI pratIti kaise ho sakegI? yaha pratIti hotI to hai, ataH yaha mAnanA prAvazyaka hai ki jaba cakSu rUpAdi grAhya padArthoM ke abhimukha hotA hai taba una meM prakAzamAnatA kA AdhAna karatA hai / isa prakAra cakSu Adi dvArA rUpAdi viSayoM meM jo prakAzamAnatA kA AdhAna hotA hai vahI baddhi hai aura vaha rUpa Adi viSayoM se bhinna hai|"-is prazna ke uttara meM bauddhoM kA yaha hai ki bAhyArthavAdiyoM ko cirakAla se yaha vAsanA banI huI hai ki rUpAdi viSaya jJAnabhinna evaM parokSa hai aura cakSu Adi se unameM prakAzamAnatA kA sampAdana hotA hai| isa vAsanA ke kAraNa hI ve aisA vyavahAra karate haiM ki cakSu Adi se rUpa ko pratIti hotI hai| bauddha mata meM bhI isa prakAra kA vyavahAra hotA hai-unake matAnusAra yaha vyavahAra isa kAraNa hotA hai ki cakSu-rUpa mora jJAna ina tInoM kI kAraNa sAmagrI kA yugapatsannidhAna hone para jJAnAtmaka cakSurUpAcAkAra aura prakAza kA eka sAtha udaya hotA hai| ukta vyavahAra ke isa prakAra ke kAraNa kI kalpanA anyatra dRSTa bhI hai jaise pradIpa aura prakAza kA eka hI sAmagrI se ekakAla meM saMnidhAna hone para pradIpa se ghaTa prakAzita hotA hai isa prakAra kA vyavahAra lokasiddha hai|

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34 [ zAstravA0 sta0 5 lo0 10 [darzana ke pUrva arthasattA meM darzana prAmANya kA nirAkaraNa ] rUpAdi meM cakSu Adi se prakAzatA kA AdhAna jo anya matoM meM mAnA jAtA hai-usake viruddha bauddha kA yaha kahanA hai ki darzana ke pUrva arthasattA meM koI pramANa nahIM hai| ata: usameM ghakSu prAdi se prakAzatA ke zrApAna kA samarthana nahIM ho sktaa| yadi yaha kahA jAya ki-"darzana ke pUrva arthasadbhAva meM svayaM darzana hI pramANa hai kyoMki yadi pUrva meM avidyamAna kA bhI darzana mAnA jAyamA to ekAkAra darzana ke samaya sarvasampUrNa viSayAkAra darzana kI Apatti hogii| ata: yaha mAnanA hI ucita hai ki jo vastu darzana ke pUrva vidyamAna hotI hai tathA jisake darzana kI sAmagrI pUrva meM sannihita hotI hai usI kA darzana hotA hai|"-to yaha ThIka nahIM hai kyoMki varzana meM viSayavizeSa kI vyavasthA ke liye usake pUrva viSaya kA astitva mAnanA Avazyaka nahIM hai kyoMki usakI utpatti yaha mAnane para bhI ho sakatI hai ki jo artha jisa jJAna kA samAyuka hotA hai arthAt jo artha jisa jJAna ke sAtha utpanna hokara usake sAtha hI naSTa ho jAtA hai vaha artha usa jJAna se gRhIta hotA hai / jaba jJAna aura usakA bAhyAkAra donoM samAyuSka hoMge to una meM bheda mAnanA ayukta hai| atha 'pUrvadRSTaM pazyAmi' iti vyavasAyAta prAgarthaH sidhyati, prAgarthasattAM vinA dRzyamAnasya pUrvadRSTa ekatvagaterayogAditi cet ? kana tayoraMzatvaM gamyate ? idAnIMtanadarzanena, pUrvadarzanena vA ? nAyaH, idAnIMtanadarzanakAle pUrvakAlasyA'stamayAt , tenAvidyamAnapUrvadRggabhepUrvadRSTatAyA azraNAta, anyathA vitathatvaprasaGgAt / ata eva na dvitIyaH, pUrvadarzanena vartamAnakAladarzanavyApteranavasAyAt / tasmAdapAstapUrvagAdiyoga sarva vastu dRzA gRhyate, pUrvadRSTatA tu smRtillikhatIti / na ca sa evAyam' iti pratItirekA, 'saH' ityastha smRtirUpatvAt , 'ayam' ityasya ca dRSasvarUpasyAt, parokSasA-'parokSasvAbhyAM taddAt / na ca 'pazyAmIti pratIteH pratyakSameva pratyabhijJAnam , na ca saMskArajasyatvena smRtitvApattiH, saMskAramAtraja-yatvasyaiva smRtitvavyApyatvAda, tattAsmRtereva vA tattApratyabhijJAheta tyAta' iti naiyAyikAdimatamapi yaktam , teSAmapi 'pazyAmi' ityAdyanugatamasyA cAnupatyA'siddhanirvikalpakA sAdhAraNyAt , vaizadyavizeSasyaiva 'pazyAmi' iti pratIto viSayatyAditi na kiJcidetat / [ dRzyamAna aura pUrvadRSTa meM ekatva asiddha ] yadi yaha kahA jAya ki-"maiM pUrvadRSTavastu ko dekhatA hUM-isa prakAra kA anubhava loka sammata hai ataH isa anubhava ke anurodha se vartamAna darzana ke pUrva bhI dRzyamAna artha ko sattA mAnanI hogI, kyoMki pUrva meM sattA mAne binA usakI pUrvaSTatA upapanna nahIM ho sakatI / phalataH dRzyamAna aura pUrva dRSTa meM jo ekatva kI pratIti hotI hai usako upapatti pUrva meM prarthasattA ko mAne vinA nahIM ho sakatI, ataH uktAnubhava hI artha kI pUrva sattA meM pramANa hai|"-is para bauddha kA kahanA hai ki dRzyamAna aura pUryadRSTa arthoM meM ekatva kA jJAna asiddha hai kyoMki ekatva kA jJAna na to vartamAna darzana se ho sakatA hai-na to pUrva varzana se / vartamAna darzana se isaliye nahIM ho sakatA ki vartamAna darzanakAla meM pUrvadarzana aura usakA kAla naSTa ho cukA rahatA hai, ataH avidyamAna pUrvadarzana se ghaTita pUrvadRSTatA kA

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syAka0 TIkA evaM hindI vivecana ] jJAna vartamAnadarzana dvArA nahIM ho sakatA / yadi vartamAna darzana pravidhamAnapUrvadRSTatA kA prahaNa karegA to bhrama ho jAyagA aura bhrama se viSaya kI siddhi nahIM hotI hai yaha spaSTa hai / pUrvadarzana se bhI pUrvadRSTa aura dRzyamAna meM ekatva kA jJAna nahIM ho sakatA, kyoMki pUrvadarzana ke sAtha vartamAna artha ke kAlika darzana kI vyApti arthAt 'vartamAnakAla darzana viSayatAsambandha se jisa artha meM hai usameM pUrvavarzana bhI viSayatAsambandha se hai' isa vyApti kA grahaNa nahIM ho sakatA hai| prAzaya yaha hai ki pUrvavarzana vartamAnakAla meM dRzyabhAva artha kA grAhaka nahIM ho sakatA kyoMki vartamAnakAla meM dRzyamAna ko sattA pUrva meM evaM pUrvadarzana kI sattA vartamAna meM dRzyamAna nahIM hai| ataH siddhAnta yaha hai ki darzana pUrvadarzanAdi ke sambandha se mukta ho sampUrNa vastuoM ko grahaNa karatA hai| kisI artha ko pUrvadRSTatA kA ullekha darzana se nahIM apitu smaraNa se hotA hai| [pratyabhijJA meM buddhi-ekala kI anupapatti ] 'sa evAyam' yaha pratyabhijJAtmaka buddhi bhI eka nahIM hai jo pUrvaSTa aura dRzyamAna ke aikya meM pramANa ho sake kyoMki yaha buddhi 'sa' 'isa aMza meM smaraNarUpa hai aura 'ayam' isa aMza meM darzana rUpa hai| smaraNa parokSajJAna hai aura darzana aparokSa jJAna hai| parokSatva aura aparokSatva ina donoM meM virodha hone se 'saH' ityAkAraka aura 'ayam' ityAkAra jJAna meM bheva anivArya hai / yadi yaha kahA jAya ki-"ukta pratyabhijJAtmaka buddhi kA 'pazyAmi' isa rUpa meM pratyakSAtmanA jJAna hotA hai ataH tyabhijJA kevala pratyakSarUpa hI hai, kisI bhI aMza meM smatirUpa nahIM hai / 'sa:' isa aMza meM saMskArajanya hone se use smaraNarUpa nahIM mAnA jA sakatA kyoMki saMskAramAtraanyatva meM hI smRtitva kI vyApti hai| pratyabhijJA saMskAra aura indriya ubhaya se janya hone ke kAraNa saMskAramAtrajanya nahIM hai / athavA yaha bhI kahA jA sakatA hai ki tattA ko pratyabhijJA tattA ke saMskAra se nahIM utpanna hoto kintu sattA ke smaraNa se utpanna hotI hai| ataH pratyabhijJA meM saMskArajanyatva asiddha hone se use smaraNAtmaka nahIM mAnA jA sakatA"-to nayAyika prAdi kA yaha kathana bhI yuktisaMgata nahIM hai kyoMki pratyabhijJA kI 'pazyAmi' isa pratIti se usameM cAkSaSapratyakSarUpatA kA sAdhana sakatA kyoMki pazyAmi' yaha pratIti cAkSaSatva ke sAdhana meM isaliye asamartha hai ki nirvikalpaka atIndriya hone se 'pazyAmi' isa prakAra cAkSuSatva rUpa meM usakA anubhava nahIM hotA / ataH yaha mAnanA yuktisaMgata hai 'pazyAmi' yaha pratoti apane viSayabhUtajJAna meM cAkSuSatva ko viSaya na kara vaizA vizeSa ko hI viSaya karatI hai / ataH nayAyika kA ukta kathana akizcitkara hai| athAnumAnAt prAga bhAyo'rthasya sidhyati, prAk sattA vinA pazcAddarzanAyogAditi cet ? na, prAk sattAyA asiddhayA tayA saha pazcAddarzanasya niyamA'siddheH / atha jJAne nIlAdhAkArasya kAdAdhikasyAnyathAnupadyamAnAta tatprasiddhaye'rthaH parikalpyata iti cet ? na, svapnAdyavasthAyAM vAsanAvizepasAmarthyavazAra vidyamAnakari-nuraga-rathAdhAkArapratipattiniyamavajjAAgraddazAyAmapi tata eSa darzanasya pratiniyataviSayatvopapatteH tad na prAgarthasatyam / prAgasattve tu dharmisvarUpe darzanameva pramANam , yad yenaiva rUpeNopalabhyate tat tenaiva rUpeNAsti, yathA nIla nIlarUpatayava, itthaM ca vartamAnatvenAnubhava evaM pUrvakAle saMbandhitvaM vyavacchinatIti / atha nIlaM

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[ zAstravArtA 0 sta0 5 zlo0 10 taddarzanaviratAvapi paradRzi pratibhAtIti sAdhAraNatayA grAhyam vijJAnaM svasAdhAraNatayA grAhakamiti bhedo yukta iti cet ? na, nIlasya sAdhAraNatayA pratIteH / na hi nIlaM paradRzi pratibhAtInyatra pratyaparo'ti / atatsAdhAraNatA pratIyate, svasaMtAne nIlAdAnArthaprakRteH nIladarzanamUlakatvadarzanena parasaMtAne'pi pravRttidarzanAt tadvipayadarzanAnumAnAditi cet na, parapravRttyAdinA paradRSTanIlAnumAne'pi sva-paradRSTayora kyA'siddheH, sAmAnyenAnvayaparicchedAt, aparadhUmadarzanAdaparavalayanumAnAt, aparavahIM pUrvadRSTavahnisadRzatAvikalpayat paradRSTe svadRSTasadRzatA - mAtra vikalpAvatArAt / pratibhAsabhede'pi sva-paradRSTayoH sadRzavyavahArAdikAryadarzanAda bhedaH syAt, tadA sadRzaromAJcavAdikAryadarzanAt sukhAderapi stra- parasaMtAna vastattvaM bhavet / [ artha kI anumAnapUrva sattA siddha nahIM ho sakatI ] 36 ke yadi yaha kahA jAya ki - ' anumAna ke pUrva artha kI sattA mAnanA Avazyaka hai kyoMki arthasattA anu yAnI pazcAt artha jJAna mAnane para hI usameM anumAna zabda sArthaka ho sakatA hai| ataH artha kI pUrva sattA mAne vinA anumAnAtmaka jJAna kA sambhava na ho sakane ke kAraNa anumAna ke pUrva artha sattA kA abhyupagama anivArya hai / " to yaha ThIka nahIM hai| kyoMki anumAna se pUrva arthasattA kI siddhi usake pratyakSa dvArA nahIM ho sakatI hai kintu RtumAnAtmaka liGga dvArA AnumAnika ho siddhi ho sakatI hai, kintu vaha bhI sambhava nahIM hai, kyoMki usake liye anumAna meM artha ko pUrvasattA kA yAptigraha honA cAhiye jo arthasattA ke pramANAntara dvArA siddha na hone se sambhava nahIM hai / [ kAdAcitka nIlAdyAkAra se bAhyArtha kI siddhi azakya ] yadi yaha kahA jAya ki 'jJAna meM nIlAdyAkAra kAdAcitka hai - sAdika nahIM hai arthAt koI koI jJAna hI nIlAdyAkAra hotA hai saba jJAna nIlAdyAkAra nahIM hotA hai, isa sthiti ko upapatti jJAna ke nIlAdyarthajanya mAne binA nahIM ho sakatI, ataH jJAna meM kAdAcitka nIlAdyAkAra kI upasi 'liye nIlAdyartha kI kalpanA zrAvazyaka hai" to yaha TIka nahIM hai, kyoMki jaise svapnAdyavasthA meM hastI azva ratha Adi padArthoM ke na hone para bhI vAsanA vizeSa se niyata tattadarthAkAra jJAna kA udaya hotA hai usI prakAra jAgratkAla meM bhI vAsanA vizeSa se hI tattatpratiniyata arthaviSayaka darzana ko utpatti ho sakatI hai| ataH jJAna meM niyataviSayakatva ke anurodha se jJAna ke pUrva artha kI sattA mAnane meM koI yukti nahIM hai| yadi yaha kahA jAya ki "jaise darzana ke pUrva artha sattA meM koI pramANa nahIM hai, usI prakAra darzana ke pUrva artha kI asattA meM bhI koI pramANa nahIM hai grataH 'artha jJAna ke pUrva asat hotA hai' yaha siddhAnta yuktizUnya hai" to yaha ThIka nahIM, kyoMki darzana ke pUrva artha kI asattA meM svayaM varzana hI pramANa hai kyoMki 'jo vastu jisa rUpa se upalabdha hotI hai usa rUpa se hI usakA astitva hotA hai yaha sarvamAnya hai / jaise nIla nIlarUpa se upalabdha hone ke kAraNa nIlarUpa se ho usakI sattA hotI hai-pItAdirUpa se nahIM / ataH darzana bhI vastu ko vartamAnatvenaMva arthAt svasamAnakAlirUpa se hI grahaNa karatA hai zrata eva vaha artha ke pUrvakAla sambandha kA vyavaccheda kara vartamAnakAla apane astitvakAla meM hI artha sattA kA sAkSI hotA hai|

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4 __ syAka TIkA evaM hindI vivecana ] . [anekadarzana sAdhAraNa eka nIla kI asiddhi ] yadi yaha kahA jAya ki-"nIla artha apane eka darzana ke nivRtta ho jAne para bhI anyadarzana meM bhAsita hotA hai / ataH nIlAdipadAtha vibhinna varzanoM meM sAdhAraNa hone se grAhya hotA hai aura ekArthAkAra vijJAna anya prarthoM kA grAhaka na hone se asAdhAraNa hotA hai aura asAdhAraNa hone se vaha grAhaka hotA hai / isa prakAra sAdhAraNya aura asAdhAraNya prayukta grAhyArtha aura grAhakajJAna meM bheda kA abhyupagame yuktisaMgata hai|"-tii yahIka nahIM hai, kyoMki nIla ko sAdhAraNatayA pratIti asiddha hai| kAraNa, eka darzana ke viSayabhUta nIla kA anyadarzana meM bhAsita honA ho usakA sAdhAraNya hai aura isa sAdhAraNya kA grahaNa pratyakSa dvArA nahIM ho sakatA kyoMki vibhinna darzanoM kA grahaNa kisI eka pratyakSa dvArA sambhava nahIM hai| yadi yaha kahA jAya ki-"anumAna se nIlAdi kI sAdhAraNatA siddha ho sakatI hai kyoMki eka santAna meM nIlagrahaNa ke liye hone vAlI pravatti meM noladarzanapUrvakatva dethA jAtA hai ataH yaha vyAptigraha ho sakatA hai ki nIlagrahaNa meM hone ghAlI pravRtti nauladarzanamUlaka hotI hai-aura isa vyApti se anya santAna meM honevAlI nIlagrahaNArtha pravRtti ko dekhakara usameM bhI nIladarzanapUrvakatva kA anumAna ho sakatA hai| isa prakAra yaha siddha ho jAtA hai ki eka ho nIlapadArtha vibhinnasantAnoM meM hone vAle vibhinna darzanoM kA viSaya hotA hai"- to yaha ThIka nahIM hai kyoMki anya vyakti kI pravRtti se anyadRSTa nIla kA anumAna hone para bhI vibhinnavyaktioM se dRSTa nola meM aikya ko siddhi nahIM ho sakatI kyoMki anumAna ke mUlabhUta anvaya (vyApti) kA nizcaya sAdhya aura hetu meM vizeSarUpa se na hokara sAmAnyarUpa se hI hotA hai| isaliye jaise pAkazAlA meM jisa dhUma se jisa vahni kA sahacAra dRSTa hotA hai usa dhUma se bhinna dhUma ko dekhakara parvata meM usa vahni se bhinna vahni kA anumAna hotA hai aura usa bhinna vahni meM pUrvadRSTa vahni ke sAdRzya kA jJAna hotA hai, usI prakAra apanI nIlagrahaNArtha pravRtti meM jisa nIla ke apane darzana kA narantayaM gRhIta hai, anya vyakti ko nIla grahaNArtha pravRtti se anya nola ke darzana kA narantarya ho anumita ho sakatA hai aura anyadRSTa nIla meM svaSTa nIla ke sAdRzya kI buddhi ho sakatI hai| isa prakAra svaSTa aura paradRSTa nola meM nIla kA bheda hI yuktisaMgata hai| kintu yavi sva aura para ke nIlaviSayaka pratibhAsa meM bheda hone para bhI Apake dvArA svadRSTa aura paradRSTa meM isaliye abheda mAnA jAyagA ki ye donoM sadRzavyavahArAdi kArya ke utpAdaka hai, to sva praura para ke sukhAdi meM bhI abheda kI prasakti hogI kyoMki sva aura para ke sukha se sva aura para meM samAna romAnca ke udgama Adi kArya dekhA jAtA hai / na ca santAna bhedAda tadbhedaH, tatrApi bhedakAntaragaveSaNAyAmanavasthAnAt / svarUyata eva tAjhede ca mukhAderapi tata eva medasaMbhavAt / na ca dezaikatvAta sva-paradRSTanIlAdInAmekatvam , dezasthApi sva-paradRSTasyoktavadekatvAyogAt / tasmAd grAhakAkAravat pratipurupamudbhAsamAnaM nIlAdikamapi bhinnameva, taccekakAlopalambhAd grAhakavat svaprakAzam / [santAna bheda se sukhAdi kA bheda mAnane meM anavasthA ] yadi sva aura para ke sukha meM jJAnameva se bheda na mAnakara santAnabheda se bheda mAnA jAyagA to una santAnoM ke bheda ke lie bhI jJAnabheda se bheda na mAnakara anya bhedaka ko kalpanA karanI hogI jisakA paryavasAna anavasthA meM hogaa| yadi santAnoM meM svarUpataH arthAt bhevakAntaranirapekSa meva

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38 [ zAstravAsI0 sta0 5 zlo 10 mAnA jAyagA to sukhAdi meM bhI svarUpataH hI bheda mAnanA ucita hogA, na ki santAnameda se | ataH jaise sva aura para dvArA anubhUyamAna sukhAdi meM paraspara bheda hai isI prakAra sva aura para se dRzyamAna lAdi meM bhI bheda mAnanA yuktisaMgata hai| yadi yaha kahA jAya ki "sva aura para ke sukha meM bheda isaliye mAnanA Avazyaka hai ki una meM deza kA aikya nahIM hai arthAt una donoM kA prAzrayabhUta deza eka nahIM hai / kintu svadRSTa aura parahRSTa nIlAdi meM ekatva mAnA jA sakatA hai kyoMki jisa deza eka vyakti nIla Adi ko dekhatA hai usI deza meM anya vyakti bhI nIla ko dekhatA hai|" to yaha ThIka nahIM hai kyoMki jisa yukti se svadRSTa aura parahRSTa nIla meM aikya nahIM hai, usI prakAra svadRSTa aura paradRSTa deza meM bhI aikya nahIM hai| ataH svadRSTa aura parahRSTa nIla ko ekadezAzrita batAnA ayukta hai / isaliye jaise pratyeka manuSya meM zravabhAsita hone vAlA grAhaka AAkAra bhinna hai usI prakAra pratyeka puruSa ko jJAta hone vAlA tolAdi bhI paraspara meM bhinna ho hai| grAhaka jJAna ke sAtha hI upalabhyamAna hone ke kAraNa grAhaka ke samAna hI yaha bhI svaprakAza hai / meM atha grAhakAkArazcidrapatvAd vedakaH, nIlAkArastu jaDatvAd grAhya iti cet ? na aparokSasvarUpasya cidrUpatvasya nIlAdisAdhAraNyAt / 'nIlAdera parokSa svarUpamanyasmAd bhavati, na tu bodhasyeti vizeSa' iti ceta na, ekatrApekSAnapekSA'yogAda | evaM cAntarca hirAkArayostulyatve'pi - 'ekatra grAhakatAzaktiH, anyatra ca grAhyatAzaktiH ' - dati pareSAM vAsanAmAtram, asiddhe grAhyagrAhakabhAve tacchaktikalpanAyA ayogAt, tasyAH kAryAnumeyatvAt / ca 'yadavabhAsate tajjJAnam, yathA sukhAdikam, avabhAsate va nIlAdikam, ato 'jJAnameva' iti svabhAvahetuH / [ jaDarUpatA aura cidrUpatA bhedaka nahIM hai ] I yadi yaha kahA jAya ki 'grAhakAkAra citsvarUpa- pratyakSAtmakaprakAzasvarUpa hone se grAhaka hai aura nIlAdi AkAra jar3a yAnI prakAza bhinna hone se grAhya hai / " to yaha bhI ThIka nahIM hai kyoMki cipa praparokSasvarUpa hone se nIlAdi sAdhAraNa hai, kyoMki jaise jJAna aparokSavyavahAra kA viSaya hone se aparokSa hotA hai usI prakAra nIlAdi bhI aparokSavyavahAra kA viSaya hone se aparokSasvarUpa hai / yadi yaha kahA jAya ki - " nIlAvi kI praparokSarUpatA anya prayukta hai aura bodha ko aparokSatA sahaja hai yaha nIlAdi AkAra aura grAhaka jJAna donoM ke bIca antara hai" - to yaha ThIka nahIM hai, kyoMki bodha bhI indriyAdi sApekSa hai| yadi yaha kahA jAya ki-bodha apanI utpatti meM hI indriyAdi kI apekSA karatA hai apanI aparokSatA meM nahIM karatA hai, ataH usakI aparokSatA sahaja hai to yaha bhI ThIka nahIM hai kyoMki ekabodha meM hI 'indriyAdisApekSatva' aura 'indriyAdinirape kSatva' ina paraspara virodhI bhAvAbhAva kA samAveza nahIM ho sakatA / [ zaktibheda se AkAra bheda kA nirasana ] ataH anya katipaya vidvAnoM kA yaha kathana ki- 'jJAna ke grahaNAtmaka AntarAkAra aura nIlAdyAtmaka bAhyAkAra ina donoM meM ekakAlika sAmagrI prabhavatA hone se samAnatA hone para bhI zrAntarAkAra meM grAhakatAzakti aura bAhyAkAra meM grAhyatAzakti hotI hai / ataH isa zaktibheda

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syA0ka * TIkA evaM hindI vivecana ) se donoM meM grAhakAkAra pAra grAhyAphAra meM bheda mAnanA prAyazyaka hai|"-to yaha kayana ekamAtra unakI cirapraruda bAsanA kA hI pariNAma hai kyoki jaba molAkAra aura jAnAkAra meM grAhyagAhakabhAva ho asiddha hai taba grAhakatAzakti aura grAhyatAzakti ko kalpanA hI nahIM ho sakatI, kyoMki zakti kAryAnumeya hotI hai| ataH grahaNa karanA aura gahIta honA isa prakAra kAryabheda ko siddhi ke vinA grahaNa karane kI aura gRhIta hone kI vibhinna zakti kA anumAna nahIM ho sktaa| isaliye sAre vicAroM kA niSkarSa isa svabhAvahetuka anumAna meM phalita hotA hai ki 'jo ababhAsita hotA hai vaha jJAnAtmaka hotA hai jaise sukhAdi aantrrstu| nIlAdi pravabhAsita hotA hai ataH vaha bhI jJAnAtmaka hI hai| isa pranumAna meM sukhAdi isa abhiprAya se dRSTAntarUpa meM upanyasta huA hai ki jaise jJAna Antara dhamna hai aise sukha yo AndararahanoM se koI bhI bahirindriya se gRhIta nahIM hotaa| prataH donoM ko ekajAtIya mAnane meM koI bAdhA nahIM hai| athavA vaha dRSTAntarUpa meM usa mata se upanyasta hai jisa mata meM jJAna-sukhAdi eka hI antaHkaraNa ke pariNAma hone se pariNAmI dvArA abhinna hote haiN| ___kathaM tarhi 'bhUtale ghaTaH' iti pratItiH, na tu 'bhRtale na ghaTajJAnavata' itivad 'bhUtalaM na ghaTavata' iti ! kathaM vA 'ahaM ghaTajJAnAna' itivat 'ahaM ghaTavAna' iti na pratItiH ?" iti cet ?, pRcchatad niyatAdhArAdheyabhAvakalpanAbIjam / na hi pareNApyAdhArAdheyabhAvo vAstavo vastuM zakyate, saMyogamAtrasya tatve kuNDa-badasyostadviSayayasya vinigantumazakyatvAt, tiryasaMyuktayoddhayostadavyavahArAcca / na ca badarAdipratiyogikatvaviziSTasaMyogAdireva badarAdyAdhAstA, kSaNabhaGgApacyA riziSTasyAniriktasyAnabhyupagamAt , pratiyogitvAdyavivecanAya / na ca kuNDAdisvarUpaiva badarAdyAdhArasA, tasvarUpasya sAdhAraNatvAd badaraM pratIva karabhaM pratyapyavizeSAt / tasmAd bhUtalAdI ghaTAyAdhAratApratItiravidyAvizeSAdeva niyateti pratipattavyam / etena 'arthAbhAve'ntahivibhAga eva na syAt' iti nirastam, bhinnadezasaMbandhitvena tadasaMbhave'pi vizvarUpabhedena tatsaMbhakAta, anyathA svapnAdau sthAdijJAne bahijJAnatvaM na syAt / etena cAhamidamAkAra bhedo'pi vyAkhyAtaH svarUyatastaddedAda , 'idaM nIlaM' ityatredamAkAra-nIlAkArayodoSAdevakajJAnatvAbhimAnAt / pahirnIlAdisvarUpamidaMtvaM svanupayannama, asatyapyarthe dopavazAt 'idam' iti pratIteH / 'idaM nIlam' ityAdisaha prayogAnupapattezca' 'ghaTo ghaTaH' ityAdivaditi dig // 10 // [ AdhAratA kI pratIti avidyAmUlaka ] jaya aura jJAna meM aikya mAnane para yaha prazna ho sakatA hai ki yadi jJeya aura jJAna abhinna hai to kyoM "bhUtala meM ghaTa hai' yaha pratIti hotI hai ? aura 'bhUtala meM ghaTajJAna nahIM hai| isa prakAra 'bhUtala meM ghaTa nahIM hai' yaha pratIti nahIM hotI? aura kyoM 'mujha meM ghaTazAna hai' isa pratIti ke samAna mujha meM ghaTa hai yaha pratIti nahIM hoto ?" -to bauja ko ora se isakA yaha uttara hai ki isakA kAraNa niyata AdhAraAdheyabhAva kI kalpanA hai| isa viSaya meM kucha bhI pukhanA ho to ukta kalpanA ke kAraNa ko

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[ zAstravArtA0 sta0 5 zlo010 hI pUchanA cAhiye na ki isa kalpanA ke prAdhAra para vyavahAra karane kAle manuSya ko| isa saMdarbha meM yaha jJAtavya hai ki bAhyArthavAdI bhI vAstavika grAdhArAdheyabhAva kA samarthana nahIM kara skte| unheM bhI kalpita hI AdhArAdheyabhAva mAnanA par3atA hai| anyathA kuNDa aura badara (= bera) meM saMyogamAtra se vAstavika AdhArAdheyabhAva mAnane para kuNDa jaise badara kA AdhAra hai vaise badara kuNDa kA AdhAra ho usameM vinigamanA nahIM prApta ho sakatI, payoMki saMyoga donoM meM hI samAna hai| tathA jo do dravya tiryak arthAt pArzva dezoM se saMyukta hote haiM unameM prAdhArAdheyabhAva kA dhyavahAra nahIM hotA hai isaliye bhI saMyoga vAstayika AdhArAdheyabhAva kA nimitta nahIM ho sktaa| yadi yaha kahA jAya ki-"kuNDa aura badara meM saMyoga samAna hone para bhI saMyogamAtra ko AdhAratA nahIM mAnA jAtA kintu badarapratiyogikasvaviziSTa saMyoga hI badara kI AdhAratA hai| yataH vaha saMyoga kuNDa meM hI rahatA hai badara meM nahIM / ataH kuraDa hI badara kA AdhAra hotA hai, badara kuNDa kA AdhAra nahIM hotA aura bavara kuNDa kA prAdhAra isaliye bhI nahIM hotA ki kuNDa aura badara meM jo saMyoga hotA hai vaha kuNDapratiyogika nahIM hotA hai aura kuNThapratiyomikasvaviziSTa saMyoga ho kuNDa kI AdhAratA hotI hai| kintu yaha ThIka nahIM hai kyoMki yaha samAdhAna taba ho sakatA hai jaba badarapratiyogikatvaviziSTa saMyoga aura zuddha saMyoga meM bheda ho| anyathA badara-kuNDa kA saMyoga jaise kuNDa meM hai vaise badara meM bhI hai aura usa saMyoga meM badarapratiyogitya bhI hai ataH jaba badara meM saMyoga aura saMyoga meM dhacarapratiyogikatva vidyamAna hai to babara meM badarapratiyogikatta viziSTa saMyoga nahIM haiyaha kahanA asambhava hogaa| ataH badara meM bhI badara ko prAdhAratA ko Apatti aparihArya hogii| jaba donoM meM bheda mAnanA hai taba yaha tabhI sambhava hogA jaba kuNDa meM badara ke zuddhasaMyoga aura badarapratiyogika saMyoga ko kama se utpatti mAnI jAya, kyoMki kisI dvadhya meM eka bacya ke do saMyoga kI utpatti eka sAtha nahIM hotI aura krama se utpatti bhI pUrvasaMyoga kA nAza hone para hI ho sakatI hai kyoMki eka dravya kA vo saMyoga kisI dayya meM eka sAtha nahIM rahatA kintu aisA mAnane para saMyoga meM kSaNabhaGga ko prApatti hogii| __ usake atirikta dUsarA doSa yaha bhI hai ki saMyoga meM barapratiyogikatvAdi kyA hai usakA vivecana bhI nahIM ho sakatA hai / kyoMki badarapratiyogiphatva kA artha yadi badaravRttitva kiyA jAyagA to badaravRttizvaviziSTa saMyoga badara meM hI rahegA na ki kuNDa meM ataH badara hI svayaM apanA prAdhAra ho jAyagA, kuNDa na ho skegaa| yadi badarapratiyogikatva kA 'sAmAnAdhikarapyena badaravaziSTaca' artha kiyA jAya to kuNDa meM kisI anya sambandha se badara kI adhikaraNatA siddha karanI hogI kyoMki |saMyoga meM badara sAmAnAdhikaraNya kA upapAdana nahIM ho skegaa| yadi badarapratiyogikatva kA badarajanyatva artha kiyA jAya, to badarajanya saMyoga badara meM rahane se badara meM badarAdhikaraNatA kA parihAra na ho skegaa| isa prakAra pratiyogikatva kA vivecana zakya na ho sakane se badarapratiyogikatva viziSTa saMyoga ko badarAdhAratArUpa nahIM mAnA jA sakatA / yadi yaha kahA jAya ki-"kuNDAdi meM badara kI AdhAratA badarasvarUpa hone se kuNDAdi hI badara kA prAdhAra hotA hai badara nahIM, kyoMki kuNDAdi kA svarUpa badara meM nahIM rahatA" to yaha kahanA ThIka nahIM hai kyoMki badara ke prati jase kuNDa kA svarUpa hai vaise hI karabha ke prati bhI kuNDa kA svarUpa hai, ataH kuNDasvarUpa to badara aura babara se anya anantapadArthoM ke prati sAdhAraNa hai, aura sAdhAraNa hone se kuNDa meM badara kI AdhAratA ke samAna karabhAvi pranyAnya ananta padArthoM kI AdhAratA ko bhI prasakti hogii| isaliye yahI mAnanA nyAya

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syA00 TokA evaM hindI vivecana ] saMgata hai ki bhUtalAdi meM ghaTAdi kI prAdhAratA kI pratIti-avidhA vAsanAvizeSa se hI niyantrita hotI hai ataH AdhArAdheyabhAva ke sambandha meM koI nayA prazna nahIM kiyA jA sktaa| __kucha logoM ko yaha kalpanA hai ki-"jJAna ke AkAra meM jo 'antara' 'bAhya kA vibhAga hotA hai-jaise grahaNAkAra jJAna kA antarAkAra hai aura nIlAdi prAkAra usakA bAhya AkAra hai- yaha vibhAga artha kI atirikta sattA na mAnane para nahIM ho sakatA'; kintu yaha kalpanA bhI nirastaprAyaH hai kyoMki jJAna se atirikta arthasattA na mAnane para bhinnaveza ke sAtha sambantra hone aura na hone ke AdhAra para ukta vibhAga kA bhale sambhava na ho kintu jJAna meM vibhinna rUpoM ke hone se rUpabheda se ukta vibhAga ho sakatA hai / anyathA yadi jJAna meM bAhyAkAratA bAhyAthaM kI bhinna deza meM sattA hone se ho mAnI AyagI to svapnAdi avasthAoM meM jo bhinAdezasambandho rathAdi na hone para bhI unake jJAna meM bAhmAkAratA hotI hai vaha upapanna na ho skegii| ata: jJAna ko bAhyAkArata ko asattA mUlaka meM mAna kara zAsanAmUlaka mAnanA hI ucita hai| isI prakAra jJAna ke ahamAkAra aura idamAkAra ke bheda ko bhI samAna lenA cAhiye / arthAta ve donoM AkAra bhI vibhinna arthoM kI sattA ke adhIna na ho kara svarUpAdhIna hI hai-arthAta jJAna ke prahamAkAra aura idamAkAra meM bhevakAntaranirapekSa svAbhAvika bheda hai| 'idaM nIlam' isa prakAra ke nAnasthala meM idamAkAra nIlAkAra bhI vAstava meM eka dUsare se svarUpataH bhinna hai, unameM ekajJAnarUpatA kI bhrAnti donoM meM bheda ke ajJAnarUpa doSa se hI hotI hai| yaha bhI nahIM kahA jA sakatA ki-"artha meM jo idantva pratIta hotA hai vaha jJAna kA dharma na hokara artha kA dharma hai / kyoMki 'idaM' zabda kA prayoga bAhyArtha meM hI loka meM dRSTa hai Antara artha meM nhiiN| ataH nIlAdi bAhya padArtha ko mAne vinA tatsvarUpa idantya kI upapatti nahIM ho sakatI";-kyoMki zukti. sthala meM vidyamAna rajata meM bhI doSavaza 'rajatamidam' isa prakAra idasva ko pratIti hotI hai ataH idatva nolAvirUpa bAhya arthasvarUpa nahIM mAnA jA sktaa| isake atirikta idantya ko nIlAvi svarUpa mAnane para bhI doSa hai ki jaise 'ghaTo ghaTa:' 'ghaTa: kalazaH' ityAdi samAnArthaka padoM kA sahaprayoga nahIM hotA usI prakAra 'idaM nIlam' isa prakAra kA sahaprayoga bhI nahIM ho sakegA jaba ki yaha prayoga sarvamAnya hai // 10 // 11 vI kArikA meM bAhyArtha ke abhAva ke sambandha meM aba taka kiye gaye vicAroM kA upasaMhAra kiyA gayA hai| nigamayatimUlam-evaM cA'grahaNAdeva tadabhAvo'vasIyate / ___ anaH kimucyate mAnamarthAbhAve na vidyate ! // 11 // evaM ca-ukArItyA agrahaNAdeva-adarzanAdeva tadabhAvA-bAhyArthAbhAvaH avasIyate / ataH kimucyate-'arthAbhAve mAnaM na vidyate' iti ! nIlAdI jJAnAbhinnatvagrahe smiihitsiddhH| ukta rIti se jJAna ke abhAva meM brAhmArtha ke adarzana se hI bAhArtha ke prabhAva kI siddhi hotI hai| ataH isa kathana kA koI artha nahIM hai ki 'bAhmArtha ke abhAva meM koI pramANa nahIM hai|' kyoMki ukta yuvitaoM se nolAdi meM jJAna kA abheda hai arthAt nIlAdi jJAna se abhinna hai, jJAnasvarUpa hI hai, yaha siddha hone se vijJAnayAdI ko abhISTa vijJAnamAtra kI sattA siddha hotI hai / 'bAyArtha nahIM

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[ zAstradhArtA0 sta0 5 zlo0 11 hai' isa kathana se vijJAnavAdI ko yahI abhISTa hai ki nIlAdisvarUpa meM pratIta hone vAle sAre artha jAna se bhinna nahIM hai| etena 'adarzanAdevAbhAvanizcaye putrAdarzanAt tadabhAvanizcayenorastADanAdinA zokaprasaMgaH' iti durbhASitamapAstam, paraMpa putradhvaMsabahasAmadhaniyatatvAt tadAkAramya, putradhaMsanahasya ca zokahetutvAditi / kathaM tahi prAk pUrvakAlasaMbandhitvenAdarzanAt tadabhAvaprahaH uktaH 1 iti cet ? dhamyatiriktasya tasya durvacatvAd dharmisvarUpatve yogyasvena tadApAdanasaMbhavAdityAkalaya / evaM ca vijJAnasvasaMvedanasyatra mAnavAdityAzayavyAkhyAne 'mAnatvAt' ityasya 'mAnotthApakatvAt' ityoM bodhyaH // 11 // [putra ke adarzana se zokaprasaMga kA aniSTa bauddha ko nahIM hai / kucha logoM kA aisA kathana hai ki-'pradarzana se hI prabhAva kA nizcaya mAnane para ghara se bAhara gaye huye manuSya ko gRhasthita prazna kA pradarzana hone se putra ke abhAva kA nizcaya ho jAyagA jisake phalasvarUpa gRha se bAhara gaye haye manuSya ko chAtI kuTTana karate huye zokAkrAnta honA anivArya hai |'kintu yaha kathana yuSitahIna hone se nitAnta durbhASaNa mAtra hai kyoMki putravAn manuSya ke zoka kA kAraNa putra ke sAmAnya abhAya kA jJAna nahIM hotA kintu putradhvaMsa kA jJAna hotA hai aura putradhvaMsAkAra jJAna tabhI hotA hai jaba usa prakAra ke jJAna ko sAmagrI hotI hai| usa sAmagrI meM putra kA dhvaMsa bhI ghaTaka hotA hai| ataH gaha ke bAhara gaye hue manuSya ke samakSa putradhvaMsa na hone se athavA putradhvaMsa ko koI sUcanA na hone se putradhvaMsa kA jJAna na hone ke kAraNa gaha ke bAhara putra ke adarzana mAtra se zoka kA prasaMga nahIM ho sktaa| [artha ke adarzana se usake abhAva ke grahaNa kA tAtparya ] isa para yadi yaha kahA jAya ki-"yadi artha ke pradarzana mAtra se usake prabhAva kA grahaNa nahIM hotA to pahale yaha kaise kahA gayA ki dRzyamAna artha meM pUrvakAlasambandha ke pradarzana se pUrvakAlasambandha ke abhAva kA grahaNa hotA hai ? yahAM yaha nahIM kaha sakate ki-'dRzyamAna artha meM parvakAla ke sambandha ke prabhAva kA grahaNa bhI pUrvakAla ke sambandha ke dhvasa kA hI grahaNa hai';-kyoMki dRzyamAna artha meM pUrvakAlasambandha ke dhvaMsa kA grahA anubhUyamAna nahIM hai kintu pUrvakAsasambandha ke abhAvamAtra kA anubhava hotA hai"-isakA uttara yaha hai ki pUrvakAla sambandha dharmI se bhinna durvaca hai / ataH 'dRzyamAna artha meM yadi pUrvakAlasambandha hotA to vaha dharmosvarUpa hone se pratyakSayogya hotaa|' isa prakAra usake sattva se usake pratyakSa kA ApAdAna ho sakatA hai| ataH pUrvakAlasambandha kA adarzana pUrvakAlasambandha ko yogyAnupalabdhirUpa hai isaliye pUrvakAlasambandha ke adarzana se pUrvakAlasambandha ke prabhAdha kA jJAna hotA hai yaha jo kahA gayA hai vaha kevala pradarzanamAtra se nahIM kintu yogyatAsahakRta adarzana se| usa rIti se bAhAtha ke avazana ko bAhyArtha ke prabhAva meM pramANa mAnane vAle vijJAnamAtravAdI bauddha ke prAzaya ko jo yaha vyAkhyA kI jAtI hai ki-'vijJAna kA svayaMsavedana ho vAhmArtha ke abhAva meM pramANa hai| use 'vijJAna kA svasaMvevana hI bAhyAbhAva ke sAdhaka pramANa kA utthApaka hai' isa artha meM grahaNa karanA cAhiye / tAtparya yaha hai ki vijJAnavAdI kI ora se bAhyArtha ke abhAva meM vijJAna

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syA kA TIkA evaM hindI vivecana ] svayaMsaMvevana ko isa dRSTi se pramANa kahA gayA hai ki vijJAna svasaMvedI hone se sva meM bhAsita hone vAle nolAvi AkAra ko apane se abhinnarUpa meM grahaNa karatA hai| ataH vaha svayaM hI nIlAvi AkAra bAhya na hone meM pramANa hotA hai| kintu uparyukta rIti se bAhyArtha kA adarzana arthAt jJAnabhinnarUpa meM nIlAdi ke pradarzana ko jJAnabhinna nolAdhi ke abhAva meM sAdhaka pramANa rUpa se siddha na hone se ukta kathana kA abhiprAya yahI nirdhArita karanA hogA ki svasaMbedI vijJAna yataH nIlAdi prAkAra ko apane se abhinna rUpa meM grahaNa karatA hai ataH usase yaha phalita hotA hai ki nIlAdi kA jJAnaminnatvarUpa se avarzana hotA hai / ata: jJAna kA svasaMvedana jJAnabhinna artha ke adarzanarUpa pramANa kA utthAyaka-udbhAvaka hokara jJAna bhinna artha ko prabhAvasiddhi meM sahAyaka hotA hai / / 11 // 'vijJAna svayaMsaMvedI hone se bAdyArthAbhAva ke sAdhakapramANa kA jatthApaka hai|' isa ke viruddha 12 vIM kArikA meM yukti prastuta kI gaI hai atrocyatemUlam ... tapAsAt tatsvasaMvedya miSyate / tadane grahastasya tataH kiM nopapadyate // 12 // yad-yasmAt tad-vijJAnam, arthagrahaNarUpaM mAyArthayarikachedAtmakaM sata, svasaMvedyamiSyate-'nIlamaha veni' iti vicchinnArthagrahaNarUpatayA'nubhUteH, tasevane evaMbhUrAvijJAnAnubhave tadgrahaH bAhyArthagrahaH tataH tasmAt kAraNAt kiM nopapadyate ? adhikRtavedanasyaivArthamantareNAyogAt 1 iti / khalasya yogAcAraNya jJAtvArthadva pitAmiva / sabhAyAmadhunA sabhyAH ! anartha upatiSThate // 1 // tathAhi-yat tAvaduktam-'jJAnabhinnasya jJAnAviSayatvAd na bAhyArthaH, iti tad viparItam, tadviSayatAprayogasya bhedagarbhatvAt / kiJca, AdyagrAhakAkArasvarUpabhedaH pratyakSasiddha eva / ata eva nIlAkAraM nAhamAdyAkAramiti cet ? na, anekAkArakarambitakavijJAnAnabhyupagame nIla-dhavalAdyavagAhicitrajJAnAnupapatteH / 'RmikANyeva tajjJAnAni' ityabhyupagame'pyekamapi nIlAdijJAnaM na vyavatiSTheta, nIlAkAre'pi nIlavoparAgAda, ekApalApe'nyAphlApasya tulyatvAt / citrajJAnAbhyupagame ca citrArtho'pyanivAritaH, grAhya-grAhakamedasya satyasya pratibhAsAt / etena 'vivekenA'grahaNAd na tadbhedaH satyaH' iti nirastam, AkArayorasaMbhedena vedanasyaiva vivecanatvAt prakAza-prakAzasayostu mitho'nuparAgalakSaNenA'saMbhedena vedanAbhAvAt / [vAdyArthagrahaNa se anuviddha vijJAna kA svasaMvedana-uttarapakSa ] jisa kAraNa se vijJAna ko svasaMvedya mAnA gayA vaha bAhyArthagrahaNa rUpa mAnA gayA hai isIlie aise vijJAna ke anubhava meM jJAnabhinna bAhmArtha kA grahaNa kyoM nahIM upapanna huA?

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44 ] [ zAstravArtA sta0 5 zlo0 12 vijJAna bAhyArtha kA nizcAyaka hote haye svasaMvedya hotA hai| kyoMki 'nIlamahaM vedhi' =maiM nola ko jAnatA hai isa prakAra jJAna se bhinna nIlAdi artha ke grahaNa rUpa meM vijJAna kI anubhUti hotI hai / prataH vijJAna ke isa prakAra ke anubhava meM bAdArtha kA bhAna honA kyoM nahIM upapanna hotA hai ? saca bAta to yaha hai ki jJAna ke aise anubhava meM bAhyArtha kA bhAna hotA hI hai, kyoMki bAhyArtha ko mAne vinA svasaMvedIrUpa meM abhimata jJAna kI hI upapati nahIM ho sakatI / dhyAkhyAkAra ne yogAcAramata ke khaMDana kA upakrama pharale haye parihAsa kI sundara zailI meM kahA hai ki 'sabhAsada vidvAnoM ko yaha dekhanA cAhiye ki jaise khalahitAhita ke viveka ko na samajhane vAlA vyakti, niSkAraNa hI dveSa karane lagatA hai usI prakAra yomAcAra ne bhI artha ke sAtha veSa pradarzita kiyA hai, aura aisA lagatA hai ki usake arthavaSa ko jAna kara hI vicAra sabhA meM aba usake pakSa meM anartha upasthita hone jA rahA hai / jo isa prakAra prastuta kiyA jA sakatA hai yogAcAra kA yaha kahanA ki-'jJAna se bhinna vastu jJAna kA viSaya nahIM hotI ataH jJAna kA viSayabhUta artha nAma bhanna nahIM ho sa kI nahIM hai gayoMki tadviSayatA kA vyavahAra tabhedaniyata hotA hai arthAt tadbhinna meM hI tadviSayatA kA vyavahAra hotA hai| yogAcAra ne jo dUsarI bAta yaha kahI thI ki -"grAhAkAra aura grAhakAkAra meM bheva nahIM hotA'-vaha bhI ThIka nahIM hai kyoMki donoM kA svarUpabheda pratyakSa siddha hai| [ eka hI jJAna anekAkAra bhI ho sakatA hai ] kintu grAhyAkAra aura grAhakAkAra ke bheda meM sAkSIrUpa se bAhArthavAdI bauddha kA yaha kathana ki-'grAhyarakAra aura grAhakAkAra kA svarUpa bheda pratyakSasiddha hai isaliye nIlAkAra ahamAdyAkArarUpa nahIM hotA hai'-ThIka nahIM hai kyoMki aneka AkAroM se yukta eka vijJAna svIkAra na karane para nIladhavalAdi ke grAhaka citra jJAna ko upapatti na ho skegii| yadi isake viruddha bAhyArthavAdI bauddhoM ko prora se yaha kahA jAya ki nIla-dhavalAdi kA eka jAna nahIM hotA kintu krama se bhinna bhinna jJAna utpanna hote haiM-to yaha bhI ThIka nahIM hai kyoMki aisA mAnane para nIlAdi ekaka athaM ke jJAna ko bhI upapatti na ho sakegI, kyoMki nolAdi ke jJAna meM naulatvAdi kA bhI bhAna hotA hai| ataH nIladhavalAdi aneka arthoM ke grAhaka eka jJAna kA apalApa kiyA jAyagA to nIlAdi aura nolatyAdi ke prAhaka eka jJAna kA bhI apalApa, samAna hone se parihArya na ho skegaa| to isa prakAra jaba citrajhAna mAnanA Avazyaka hai to jaise jJAna citra tmaka hotA hai se hI artha kI cinAtmakatA=anekAntarUpatA anivArya hogii| kyoMki grAhya aura grAhaka kA bheda satya rUpa meM pratibhAsita hotA hai ataH grAhaka se bhinna grAhya kI sattA hai aura grAhya anekAntarUpa hai / ___ yogAcAra kI ora se jo yaha kahA gayA thA ki-'grAhakAkAra aura grAhyAkAra kA vibhaktarUpa meM grahaNa na hone se unakA bheda satya nahIM hai" vaha bhI nirasta hai| kyoMki grAhAkAra aura grAhakAkAra ina donoM kA. asaMbheva=parasparAnuparAga rUpa se anubhava hotA hai ataH yaha anubhava hI donoM ke meda kA sAdhaka hai| grAhyAkAra aura grAhakAkAra ke samAna jo prakAza aura prakAzatA meM bheda kI prasakti yogAcAra dvArA ApArita kI gaI thI yaha bhI nahIM ho sakatI kyoMki una donoM kA parasparAnuparAgarUpa asaMmeda ke sAya anubhava nahIM hotaa|

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sthA0 kaTokA evaM hindI vivecana ] yadapi 'sahopalambhaniyamAn' ityAyuktam tadapi na yuktam / yataH sahopalambho 1. yugapadupalambhaH, 2. krameNopalambhobhAraH, 3. ekopalambho vAbhipretaH ? Aye, buddhacittasantAnAntaracittAnAM sahopalambhaniyame'pi tadabhedAbhAvena vyabhicAra: 1 yatta-"yo hi jJAnopalambha eva jJeyopalambhaH, jJeyopalambha eva ca jJAnoyalambhaH sa yugapadulambhaniyamo'bhidhIyate' iti dharmottarAnusAriNaH samAdhAnam , buddhajJAne ca nAyaM niyamaH, pRthak saMtAnAntaraiH svacittasaMvedanAditi" tanna, 'yajjJeyaM yajjJAnopalambhaniyatasahopalambhaM tat tajjJAnAbhinnam' ityartha pAramArthikajJAne sAMvRttajJeyAbhedasAdhane vAdhAt , 'yajjJayopalambhI yajjJAnopalambhasahabhAvaniyataH sa tajjJAnAbhimaH' ityuktau ca pUrvoktadoSAnativRteH, yadIyatvasyApi vyAptau niveze ca buddhacittasya saMtAnAntarAhilyavada bhedaM vinApi kayAcit pratyAsacyA jJeyavAhityopapattAvaprayojakatvam , tadaaAhitvaM ca tasya sArvayAnupapattiH / 'vizuddhajJAnatvenaiva tasya galitagrAhyaprAhakAkArakalaMkatvAt sarvajJatvam' iti pazcada, tabalAta, mA sajJivAyadAravA'ghaTamAnatvAditi na kizcidetat / dvitIye, tucchasya tasya na pratItiH / tRtoye ca sAdhyA'vizeSaH / kiJca, ekAntakye sahazabdArthAnupapattiriti na kizcidetat / evaM ca 'nIlamahaM vegmi' ityatra karma-ka bhAvapratyayasyAvidyakatvaM parAstam , bAdhAbhAvAta , anyathA nIlAdipratyayAnAmapi tathAtvAyattyA zUnyatAyAM paryavasAnaprasaGgAH / na ca svAtantryopalambho bAdhakaH' ityuktaM yuktam , 'nIlamahaM vemi' iti parasparoparAgeNaiva pratIteH / na ca samakAlayobhinakAlayorvA grAhya-grAhakabhAvA'saMbhavAda 'arthA'grAhi jJAnam iti yuktam , anumAnocchedaprasaGgAt , tatrApi liGgA-'numAnayoH kAryakAraNabhAve uktavikalpadoSAnativRttaH / etena 'nIlAdi jJAnam , jJAnakAyayAt , uttarajJAnavat' ityapi nirastam , anumAnasyApi liGgajanyatvenottaraliGgakSaNavalliGgatAyatteH, upAdAnanimittazaktisvabhAvabhedAbhyAM samAdhAnasyApi tulyatvAt / evaM ca 'yayA pratyAsacyA jJAnaM svarUpaM govarayati tayaiva cedartham , tadA tayorakyApattiH, anyathA cena, svabhAvadvayApattiH, tadapi vApareNa svabhAvadvayana, tadapi cAnyena tena prAdyamityanavasthA, svasaMviditasyAsaMviditarUpAyogAt' ityapi nirastam , liGgasya samAnakSaNAnumAnakaraNe'pyasya paryanuyogasya samAnatvAt / 'liGga tadubhayakaraNaikasvabhAva' cet ? 'jJAnamapi svaparagrahaNakasvabhAvam' iti svIkAre kastava karNazUlanivAraNopAyaH ? [ sahopalambha niyama kI tIna vikalpoM se samIkSA ] 'sahopalambha ke niyama se jJAna aura jJeya meM aikyasiddhi' kI jo bAta kahI gayo vaha bhI yukti

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46 [ zAstrayA0 sta0 5 zlo0 12 / saMgata nahIM hai, kyoMki sahopAlambha zabda ke jo artha sambhava haiM unameM koI bhI doSamukta nahIM haiM / jaise sahopalambha ke tIna artha sambhAdha hai-1. yugapada (eka sAtha upalambha, 2.kramikopalambha 3. ekopalambha ( athavA ekvissykoplmbh)| prathama artha ko svIkAra karane para yaha niyama banegA ki jina padArthoM kA yugapadupalambha hotA hai unameM ameva hotA hai'-kintu yaha niyama vyabhicAragrasta hai kyoMki buddha ko svacitta aura santAnAntaravartI cittoM kA yugapara upalamma hotA hai kintu donoM meM prabheda nahIM hai| isa viSaya meM 'dharmottara' ke anuyAyioM kA samAdhAna yaha hai ki-'yugapadupalambha niyama se jJAnopalambha meM jayopalambha kA aura jeyopalAbha meM jJAnopalambha kA abheda abhimata hai / isa niyama ke phalasvarUpa jJeya aura jJAna kA aikya siddha hotA hai| buddha ke jJAna meM yaha niyama nahIM hai arthAt unake jJAnopalambha aura jeyopalambha meM athavA yopalambha aura jJAnopalambha meM abheda nahIM hai / kyoMki buddha ko svacitta aura santAnAntaravatticitta kA pRthaka saMvedana hotA hai |'-kintu yaha samAdhAna ThIka nahIM hai kyoMki yugapadupalamma niyama kA uktArtha meM abhiprAya mAnane para yaha dhyApti phalita hotI hai ki--"jo jeya jisa jJAna ke upalambha ke sAtha avadhyameva upalabdha hotA hai vaha zeya usa jJAna se abhinna hotA hai|"-kintu isameM bAgha hai, kyoMki vijJAnavAdI ke mata meM jJAna pAramAthika hotA hai aura jeya sAMvRtta=Avidyaka-adhidyAkalpita hotA hai aura donoM kA upAlambha niyamena sAtha hI hotA hai| ata: ukta vyApti ke anasAra pAramAthikAna meM sAMvata- apAramAthika jeya ke pro mAna karane meM bAgha anivArya hai / yadi ukta niyama kA paryavasAna isa vyApti meM mAnA jAyagA ki-jo jJeyopalambha jisa jJAnopalambha kA niyamena sahabhAvI hotA hai vaha jJeyopalambha usa jJAnopalambha se abhinna hotA hai aura isa prakAra zeyopalambha aura zAnopalambha meM aikya siddha kara ke ekopalambhaviSayatva se jJeya-zAna meM aikya kA sAdhana mAnA jAyagA to yaha ThIka nahIM hai kyoMki usameM pUrvoksa doSa-arthAt buddha ke santAnAntaravartI cittopalambharUpa jJayopalambha meM buddhacittAtmaka jJAnopalambha kA niyata sahabhAva hone para bhI una upalambhoM meM abheda na hone se pUrvoktavyabhicAra kI nivRtti nahIM hotii| [vyApti meM puruSAbheda ke praveza karane para aniSTa ] yadi yaha kahA jAya ki anantarosta vyApti ke zarIra meM jJeyopalambha aura jJAnopalambha meM yatpuruSoyatva kA niveza kara use puraSabheda se niyantrita kara dene para buddha kA antarbhAva kara ke ukta kyApti meM praba vyabhicAra doSa nahIM ho sakatA-to yaha bhI ThIka nahIM hai kyoMki ukta dhyApti jaba buddhopalambha sAdhAraNa na hogI to buddha kA jJAna jaise apane se bhinna santAnAntaravartIcitta kA grAhaka hotA hai vaise hI jJAna kisI pratyAsattivizeSa yAnI yogajapratyAsatti se svabhinna jJeya kA bhI grAhaka ho sakatA hai ataH zAna se bhinna jJeya kI siddhi anivArya ho jaaygii| yadi jJeya kA grAhaka na mAnA jAyagA to buddha ko sarvajJatA kA bhaGga hogaa| isa para kisI vidvAn kA yaha kahanA hai ki--"buddha kI sarvajJatA kA artha sarvaviSayaka jJAna ko AzrayatA nahIM hai kintu 'grAhyAkAra aura grAhakAkAra ye donoM vAsanAmUlakajJAna ke kalaGka hai| ina kalaGgoM se mukta vizuddhajJAnAtmakatA' hI sarvajJatA hai, ataH metha kA agrAhaka honA buddha kI sarvajJatA ko anukUla ho hai|'-kintu yaha ThIka nahIM hai kyoMki sabhI vastumoM kA ajJAna arthAt kisI vastu kA bhI jJAna rahane para 'sarvaja' pada kA artha ho nahIM ghaTita ho sakatA, ata: yaha kathana nisAnta tuccha hai /

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syA0 kA TIkA evaM hindI vivecana ] [ kramikopalambhAbhAva-dUsare artha kI samIkSA ] sahopalambha kA kramikopalambhAbhAvarUpa dUsarA artha bhI ThIka nahIM hai, kyoMki vaha abhAvAtmaka hone se tuccha hai, ataH usakI pratIti na ho sakane se vyApti Adi kA jJAna durghaTa hone ke kAraNa usase vijJAnavAdI ko abhimatasiddhi nahIM ho sakatI / sahopalambha kA tIsarA artha bhI yuktisaGgata nahIM hai kyoMki ekopalambha kA ekaviSayakopalambha artha karane para usa kA artha hogA svaviSayakatva aura svabhinna viSayakAma-ubhaya sambandha se vastuzUnyopalambha arthAta jisa upalambha kA paraspara bhinna do viSaya na ho / tathA vyApti isa prakAra banegI ki jo viSayatA sambandha se izopalamma se viziSTa hotA hai vaha svaviSayaniSThabhedapratiyogitAzUnyatva sambandha se bhI izopalambha viziSTa hotA hai| arthAta izophlambha ke viSaya meM iDazopalamma ke viSaya kA bheda nahIM hogA kintu isa meM sAdhya aura hetu meM koI vizeSa antara nahIM raha jAtA, kyoMki hetu ke zarIra meM jJAna meM bhinnadvayAviSayakatva praviSTa hai aura yahI vijJAnavAdI ko siddha karanA hai| yadi ekopalambha kA 'eka upalambha' atha kiyA jAyegA to yaha vyApti banegI ki jo yadviSayakopalambha kA viSaya hotA hai vaha usa se abhinna hotA hai to isa meM samUhAlambana jJAna ke viSayoM meM vyabhicAra hogaa| yaha bhI jJAtavya hai ki jJeyopalambha aura jJAnopalambha meM aikya mAnane para donoM ke bIca sahazabdArtha kA prayoga bhI nahIM ho sakegA kyoMki 'catraH matreNa sahAgataH' isa dhyavahAra kI bhA~ti 'caitra: prAtmanA sahAgataH' yaha vyavahAra nahIM hotA / ataH saha zabdArtha ko bhedaghaTita mAnanA Avazyaka hotA hai / isaliye jina meM lavathA aikya hogA una ke bhata meM sahazabda kA prayoga nahIM ho sakatA ataH sahopalambha niyama se jJeya aura jJAna meM aikya ke sAdhana kA prayatna prakizcitkara hai| [kamakata bhAva kI pratIti avidyAmUlaka nahIM hai] vijJAnayAdI ko ora se jo yaha bAta kahI gayI thI ki maiM 'nIla ko jAnatA hUM' isa prakAra jo nIla aura mahamartha jJAna meM karma-kartR bhAva kI pratIti holI hai vaha prAvidhaka avidyAkalpita hai-yaha kathana bhI ayukta hai kyoMki karma-kartR bhAva kI pratIti kA uttarakAla meM bAgha nahIM hotA / yadi abAdhita jJAna ko bhI bhrama mAnA jAyagA to nIla-pItAdi pratItiyA~ bhI bhrama ho jAyagI aura bhrama se viSayasiddhi nahIM hoto ata: zUnyatA meM vijJAnavAda ke paryavasAna ko Apatti hogii| 'nIla, ahamartha, aura grahaNa kiyA inakA svatantra rupa se yAnI parasparAsambadarUpa se upalambha karma-ka pratIti meM bAdhaka hai - yaha bhI yukta nahIM hai kyoki 'maiM nIla ko a.natA hU~' - isa pratIti meM ukta tInoM kA parasparasambaddha rUpa meM bhAna spaSTa hai| yaha jo bAta kahI gayI thI ki jJeya aura jJAna ko samakAlIna mAnane para vinigamanAdhiraha se aura bhinnakAlIna mAnane para grahaNakAla meM jJeya ke vidyamAna na hone se jJeya aura jJAna meM grAhya-prAhaka bhAva nahIM ho sakatA ataH jJAna artha kA grAhaka nahIM ho sakatA,vaha bhI ThIka nahIM hai kyoMki grAhyaprAhakabhAva ke khaNDana ko ukta roti apanAne para anumAna ke kAryakAraNabhAva meM bhI ukta vikalpa meM honevAle doSoM kA praveza anivArya hai| arthAt liGga aura anumAna ko samakAlIna mAnane para una meM kauna kAraNa aura kauna kArya isa meM koI vinigamanA na hogI aura bhinnakAlIna mAnane para kAryakAraNabhAva isalie nahIM hogA ki kSaNika kAraNa apane kAla meM avidyamAna kA bhI janaka hogA to anya bhAvi kAryoM meM bhI avidyamAnatva samAna hone se una sabhI ke janakatva kI Apatti hogii|

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[ zAstravArtA0 sta0 5 zlo0 12 / [anumAna meM liMgAtmakatA kI Apatti ] yadi yaha kahA jAya ki-'nIlAdi meM jJAna kA aikya anumAnasiddha hai| anumAna prayoga isa prakAra hai-'nIlAdi jJAna se abhinna hai kyoMki vaha jJAnakA kArya hai, jaise uttaravartIjJAna" ko yaha bhI ThIka nahIM hai kyoMki jo jisa kA kArya ho vaha usa se abhina ho aisA niyama mAnane para jaise uttaraligakSaNa pUrvaliMgakSaNa se anya hotA hai usI-prakAra anumAna bhI liMgajanya hone se anumAna meM bhI liMgAtmakatya kI prApati hogii| yadi yaha kahA jAya ki-upAdAnazakti evaM upAdAna svabhAva se sampanna jisa hetu se jo janma hotA hai vaha usa se abhinna hotA hai-yaha vyApti hai| anumAna kA janaka ligaupAdAnasvabhAva sampanna nahIM hai kintu nimitazakti evaM nimittasvabhAvasampanna hai ata: liMgajanyatva se anumAna meM liMgarUpatA kA ApAdana nahIM ho sakatA"-to yaha samAdhAna jJAna aura jJeya ke madhya bhI samAna hai kyoMki nIlAdi jJeyapadArtha jJAnanimittaka hai, na ki jJAnopAsanaka / ataH jJAnaanyatva se nIlAdi meM jAna bhinnatva kA sAdhana azakya hai| [bhinna pratyAsatti se artha grahaNa meM Apatti kI tulyatA] jeya-jJAna ke aikya pakSa meM yaha bhI eka yukti prastuta kI jAtI hai ki-'jJAna jisa pratyAsatti se apane svarUpa ko grahaNa karatA hai usI pratyAsati se yadi prartha ko bhI grahaNa karegA to donoM meM aikya anivArya hai kyoMki svarUpa ke sAtha jJAna kI tAdAtmyapratyAsatti hai / ataH vahI pratyAsatti yadi artha ke sAtha bhI hogI to artha ko jJAna se bhinna mAnanA yA kahanA asambhava hogA / yadi kaheMge'apane svarUpa ke grAhaka pratyAsatti se bhinna pratyAsatti dvArA prartha kA grahaNa karegA' to bhinna do pratyAsatti se grahaNakartRtvarUpa svabhAvaya ko Apatti hogii| phira usa svabhAvadvaya ko bhI dUsare svabhAvasUya se grahaNa karegA aura usa svabhAvadvaya ko mo anya svabhAvadaya se grahaNa karegA-tA ananta svabhAvabheda kI kalpanA hone se anavasthA hogii| isake sAtha yaha bhI nayo Apatti hogI ki jJAna svasaMvidita hotA hai ata eva usa padArtha meM aise svabhAva ko kalpanA ucita nahIM ho sakatI jo ki svasaMvivita na ho| ataH bhinnapratyAsatti se apane svarUpa aura artha kA grahaNa mAnanA sambhava na hone se donoM ko eka pratyAsatti se grAhya mAnanA Avazyaka hogA aura isake kAraNa ukta rIti se donoM meM aikya kI siddhi anivArya hogI-, kintu yaha yukti bhI manAdaraNIya hai kyoMki ukta prazna ke samAna hI liMga ke viSaya meM bhI yaha prazna ho sakatA hai ki vaha samAnakSaNa kA aura anumAnakSaNa kA ekarUpa se kAraNa hotA hai ? yA bhinnarUpa se ? ekarUpa se kAraNa hone para donoM meM aikyApatti hogI aura bhinnarUpa se kAraNa mAnane para liMga meM svabhAvadvaya kI prApatti hogii| phira usa svabhAvadvaya se upetaliMga ko upapatti ke liye usa ke kAraNoM meM bhI svabhAvadvaya kI kalpanA karanI hogii| isa prakAra pUrva-pUrva karaNoM meM svabhAvabheda karane se anavasthA hogI / yadi yaha kahA jAya ki liga apane eka ho svabhAva se paraspara bhinna samAnakSaNa aura anumAnarUpa vo kAryoM kA janaka hotA hai to phira jJAna bhI eka ho svabhAva se apane svarUpa aura artha kA grAhaka hotA hai / ina zabdoM se yadi vijJAnavAdI ke kAna meM poDA hotI hai to isa ke pratikAra kA kyA upAya hai ? kahane kA Azaya yaha hai ki'jJAna apane svabhAva se hI apane svarUpa aura apane se bhinna artha kA grAhaka hotA hai- aisA yaha mAnane meM koI bAdhA nahIM hai|

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7 T syA0 ka0 TIkA evaM hindI vivecana ] evaM jJAnAd grahaNakriyAyA arthAntaratvA 'narthAntaratva pakSadoSe'pyanumAne liMgAdutpattestatpakSadoSa taulyaM vibhAvanIyam / 49 [ grahaNakriyA ke Upara Aropita doSa kA pratIkAra ] 'jJAna se grahaNa kriyA hotI hai' isa mAnyatA meM vijJAnavAdI ko ora se grAhyagrAhakabhAva ke viruddha jo yaha doSa pradarzita kiyA gayA thA ki- 'jJAna se hone vAlI grahaNakriyA ko jJAna se prarthAntara mAnane gae jisa ko to jAyagA to grahaNakriyA kA grahaNasvarUpAtmanaMba jJAna hogA usameM jJAnakartR katA kA jJAna na ho skegaa| yadi parataH grAhya mAnA jAyagA to grahaNakriyA kI parakagrahaNakriyA hogI, usa ke viSaya meM bhI isa prakAra kA prazna uThAne para aura usa kA isI prakAra kA samAdhAna karane para anavasthA hogii| aura yadi grahaNakriyA ko jJAna se prarthAntara na mAnA jAyagA to abhinna meM kartR - kriyA bhAva sambhava na hone se grAhakabhAva asiddha hogA / " kintu yaha doSa vijJAnayAdI ke mata meM liMga aura anumAna ke kAryakAraNabhAva meM bhI samAna hai jaise, liMga-zranumAna ke kAryakAraNabhAva ke sambandha meM bhI yaha prazna UThanA svAbhAvika hai ki kAryakAraNabhAva ko yadi liMga aura anumAna se bhinna yAnI jJAnAnAtmaka mAnane para vijJAnavAdI ko siddhAntahAni hogI / jJAnAtmaka mAnane para yadi usa kA svatograhaNa mAnA jAyagA to usa ke svarUpamAtra kA grahaNa hogA, liMgAnumAnaniSThatayA usa kA jJAna nahIM ho sakegA / yadi parato grahaNa hogA to vahA~ para anumAna hI hogA, ataH yaha anumAna aura usa ke kAraNabhUta liMga ke kAryakAraNabhAva ke sambandha meM bhI isIprakAra kA samAdhAna karane meM anavasthA calegI / ataH liMga aura anumAna ke hetu hetumadbhAva kI nirdoSatA jisa prakAra vijJAnavAda meM siddha hogI usIprakAra grAhya grAhakabhAva arthAt 'grahaNa kA karttA grAhaka hai aura grahaNakriyA kA Azraya grAhya hai' isa mAnyatA ko bhI nirdoSatA siddha ho sakatI hai / 'paramArthato liMgaM nAnumAnakAraNam, vyavahArAca tatheSyata' iti cet ? arthasyApi tata eva jJAnaprAtvaM kiM neSyate ! 'vyavahArAprAmANyAlliGgamapyanumAnakAraNaM tacvato neSyata eva, grAhya-grAhakabhAvavat kAryakAraNabhAvasyApi niSedhAt samAropacyavacchedakaraNAt tvanumAnaM pramANamiSyate ' iti ceta ? na tatra samAropavyavacchedasya tanmate kathamapi katumazakyatvAt, nAzasya nirhetukatvAbhyupagamAt, tatkAraNAnAM sAmarthye'sAmarthya vA tadutpattipratibandhasyAyi vaktumazakyandAt ; "yasya zaktirazakti yA svabhAvena saMsthitA | nityatvAdacikitsyasya kastAM kSapayituM camaH 1 // " iti svayamevAbhyupagamAt / yadi yaha kahA jAya ki 'liMga paramArthataH anumAna kA kAraNa ho nahIM kintu vyavahAravaza use anumAna kA kAraNa mAnA jAtA hai / ' taba liMga aura anumAna ke hetu hetumadbhAva ke dRSTAnta se artha aura jJAna meM vyavahAra se grAhya grAhakabhAva kA upapAdana kyoM nahIM ho sakatA ?" kyoMki jaise liMga meM vyavahAravaza anumAnakAraNatA mAnI jAtI hai usIprakAra artha meM vyavahAragata jJAnagrAhitA

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| zAstravAsI0 sta0 5 ilo 12 bhI mAnI jA sakatI hai jisase arthagrahaNa va jJAna meM kAryakAraNabhAva bana sakatA hai aura isa se bAhya artha kI vAstavikatA bhI surakSita rahatI hai| yadi yaha kahA jAya ki liMga meM anumAna kAraNatA kA vyavahAra aprAmANika hai ataH liMga bho vastutaH anumAna kA kAraNa nahIM ho hai / ' grAhyagrAhakabhAva ke samAna kAryakAraNabhAva bhI vijJAnavAdI ko amAnya hai / phira bhI anumAna meM jo pramANavyavahAra hotA hai vaha bhI samAropa ke vyavaccheda kA janaka hone se to yaha ThIka nahIM hai kyoMki samAropa kA vyavaccheda samAropa kI nivRttirUpa haiM / aura nivRtti nAza rUpa hotI hai evaM nAza bauddhamata meM nirhetuka hai | ataH samAropavyavaccheda ko anumAnaheta kA zakya nahIM hai| 50 [ bauddhamata meM anumAna kA asaMbhava ] isake atirikta yaha bhI jJAtavya hai ki samAropavyavaccheda ko isaliye bhI anumAnahetuka nahIM kahA jA sakatA ki anumAna svayaM hI sambhavita nahIM hai / parvata meM vahni ke samAropa kA vyavaccheda vahni ke anumAna se hogA aura vahni kA anumAna dhUmAtmaka liMga se hogA aura usameM dhama meM vahni kA vyAptijJAna apekSita hai| kintu dhUma meM vahni kA vyAptijJAna tAdAtmya se to sambhAvita nahIM hai kyoMki donoM meM Rtyanta bheda hai| ataH vahni se dhUma kI utpatti dvArA hI isa vyApti kA jJAna hogA, kintu yaha bhI sambhava nahIM hai, kyoMki dhUma meM vahni se utpatti hone kA nirNaya dhUma aura vahni ke kAryakAraNabhAva ke nirNaya se hI ho sakatA hai kintu vaha bauddhamatAnusAra asambhava hai kyoMki vahni ko ghUma ke prati vahnitvarUpa se kAraNa mAnane para sAmAnya meM ghUmajanana kA sAmarthya mAnanA hogA / jisake phalasvarUpa indhana ke saMvidhAna meM bhI vahni se dhUmotpatti kA prasaMga hogA, evaM zrasamartha mAnane para dhanasaMyuktarvAhna se bhI dhUma kI utpatti na ho skegii| yadi vahni ko dhUma ke prati dhUmakurvadrUpatvena kAraNa mAneMge, to dhUma vizeSa meM vahnivizeSa kA ho vyAptijJAna ho sakegA kiMtu dhUma sAmAnya meM bahnisAmAnya kA vyAptijJAna nahIM hogA / phalataH anumAna kA udaya zakya na hone se samAropacyavaccheda ko anumAna hetuka kahanA sambhava nahIM ho sakatA / uktaroti se vyAptijJAna kI asambhAvyatA ko sphuTa karane ke liye vyAkhyAkAra ne bauddhoM ke ho 'sya zaktirazaktirvA ....' ityAdi vacana ko upanyasta kiyA hai jisa kA artha yaha hai ki- 'jisa vastu meM kArya ko zakti athavA azakti sahaja hotI hai usa zakti athavA azika se vaha vastu sadA apane pUre astitvakAla meM saMsRSTa hotI hai ataH vaha vastu acikitsya arthAt usa zakti athavA azakti se pRthak karane ke liye ayogya hotI hai / ataH usa zakti athavA zakti ko kauna nivRtta kara sakatA hai !' bauddha ne svayaM ho aisA mAnA hai / na cAnumAnasahAyasya prAktanasamAropakSaNasyottarasamAropakSaNAntarajananAsamarthakSaNajananAdU dvitIyakSaNe kAraNAbhAvAdeva samAropAnutpatteranumAnaprAmANyam liGgA'numAnayoriva pUrvottarasamAropa kSaNayorhetuphalabhAvAbhAvAt, nyAyasya samAnatyAt / [ pUrvottara samAropakSaNa meM hetu-phala bhAva kA asaMbhava ] yadi yaha kahA jAya ki - "anumAna liGgajJAna sahakRta pUrvakAlika samAropakSaNa aise kSaNa kA janaka hotA hai jo kSaNa apane uttarakAla meM naye samAropakSaNa ko utpanna nahIM kara sakatA / Azaya yaha hai ki jaba paryaMta meM vahni abhAva ke kisI samAropakSaNa meM vahnivyAptiviSayaka dhUmajJAna

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syA0ka0 TophA evaM hindI vivecana ] rUpa liGgajAna utpanna hotA hai to usake dvitIyakSaNa meM vahni prabhAva kA samAropakSaNa aura vahni anumAna donoM kA udaya hotA hai kyoMki pUrva meM ukta samAropa kA virodhI vahri anumAna saMnihita nahIM rhtaa| kintu usake agrimakSarae meM ati prabhAva ke samAropa kA janma nahIM ho sakatA kyoMki usakA virodhI vahni-anumAna dvitIyakSaNa meM utpanna ho jAtA hai / ataH dvitIyakSaNa meM pratibandhakAbhAvaviziSTa samAropakSaNa rUpa kAraNa kA prabhAva hone se agrimakSaNa meM samAropa kI utpatti nahIM ho sktii| isa prakAra vahniprabhAva ke samAropa kA vyavaccheda hone se vahnianumAna meM prAmANya upapanna ho sakatA hai / " to yaha kathana bhI ThIka nahIM hai kyoMki jisa nyAya se lina aura anumAna meM kAryakAraNabhAva nahIM ho sakatA usI nyAya se pUrvottaravartI samAropakSaNa meM bhI kAryakAraNabhAva nahIM ho sakatA / ataH yaha nahIM kaha sakate ki-lijhAna-sahata pUrvakAlika samAropakSaNa aise kSaNa kA janaka hotA hai jo apane uttarakAla meM samAropakSaNa ko nahIM utpanna kara sktaa| ___ yadapi 'pUrvadRSTaikatyAgaterayogAd nAnubhavAt prAgarthasiddhiH' ityabhihitam , tatrApi na samyagavAhitam , pratyabhijJayeva tadekaravAnagateH / na ca -'so'yamiti naikaM jJAnamityuktaM yuktam', pratyakSasvajAtivAdinAM tadekyAsaMgatAvapyasmAkaM svarUpa ivedamaMze'pi spaSTatayA pratyakSatve'pi tadupayogasAmAnye vilakSaNakSayopazamavalAyAtapratyabhijJAtvA'virodhAta, 'idaM pazyAmi' itivat 'tamimaM pratyabhijAnAmi' ityanubhavAt / na ca "spaSTaM pratyakSam" [pra0 na0 tatva0 2-2 ] iti lakSaNAtivyAptiH, bahirviSayasAmAnye spaSTatAyA lakSaNaghaTakatyAn , 'vahirarthagrahaNApekSayA hi0' ityAkarasvArasyA'virodhAdityanyatra vistaraH / yadapyartha vinApi svApAdAviva jAgrahazAyAM bhAnamuktam , tadasiddhamasiddhana sAdhayataH svasya mahAmohamagnatA vyaJjayati, na hi svanAdAvapyarthaM vinA bhAnaM bhavAdRzaM vinA svIkarate'nyaH kazcit , anubhRtasyaiva rathAdestadA sannihitatvena doSamahimnA mAnAta, asadAkArasyaiva janane ca vAsanA zazaviSANamapi kiM na janayeta ? na yatra na paryanuyoga iti rAjJAmAjJA / 'pratiniyatazaktivizeSacAvidyAyAmeva, na zazaviSANe' ityatra zraddhAmAtrameva zaraNam / [pratyabhijJA se pUrvadRSTa artha ke ekatva kA pramANabhUta vodha ] vijJAnavAdI kI ora se jo yaha bAta kahI gayI thI ki-'pUrvadRSTa aura dRzyamAna arthoM meM ekatvajJAna ke na hone se vartamAna anubhava ke pUrva usake viSayabhUta artha ko siddhi nahIM ho sakatI'usa kathana meM bhI ucita dhyAna nahIM diyA gayA, kyoMki pUrvedRSTa aura dRzyamAna meM ekatva kA jJAna pratyabhijJA se hI sampanna ho jAtA hai / isa saMdarbha meM jo yaha bAta kaho gayI thI ki-'so'yam' = 'yaha usase abhinna hai-yaha eka jJAna nahIM hai kintu 'saH' aMza meM smaraNa aura 'praya' aMza meM pratyakSa vahirarthApekSayA hi vijJAnAnAM pratyakSaparokSavyapadezo na tu svarUpApekSayA, svarUpe sarvajJAnAnAM spaSTapratibhAsatvena pratyakSatayaMva vyavasthitatvAt / [ syA0 20 pR0 318 ]

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[ zAstradhArtA0 sta0 5 zlo0 12 rUpa do jJAna hai-vaha ThIka nahIM hai kyoMki pratyakSatva jAtivAdI naiyAyika ke mata meM uktajJAna meM aikya saMgata na hone para bhI jaina mata meM use eka mAnane meM koI bAdhA nahIM hai| vaha jJAna jaise apane svarUpa meM spaSTa hone se pratyakSa hai aise idamaMza meM bhI spaSTa hone se pratyakSa hai. ladeza meM aspaSTa hone se parAkSa hai| kintu ubhayAMza meM baha upayogarUpa hai| ataH upayogAtmanA usameM pratyAsijJArava dharma mAnane meM koI virodha nahIM hai kyoMki tadaMza aura idamaMza ke aikya ke prAvaraNIya karma ke vilakSaNakSayopazama se usa aMza meM pratyabhijJAtva nirvAdha hai| [pratyakSa ke lakSaNa kI pratyabhijJA meM ativyApti nahIM hai ] dUsarI bAta yaha hai ki jaise . 'idaM pazyAmi' isa anabhava se ukta jJAna meM idamaMza meM pratyakSatva siddha hotA hai usI prakAra tAmamaM atyabhijAnAmi-usase abhinna isa ko pahacAnatA hUM' isa anubhava se ukta jJAna meM tata aura ida ke amevAMza meM pratyabhijJAtva bhI siddha hai| uktajJAna ko idamaMza meM spaSTa nane para pratyakSalakSaNa ko ativyApti kA mApAdana nahIM kiyA jA sakatA, kyoMki pratyakSa ke lakSaNa meM bAhyaviSayasAmAnya meM spaSTatA kA saMniveza nai / arthAta jo jJAna apane samasta bAhya viSayoM meM spaSTa hotA hai vaha pratyakSa hotA hai| ukta jJAna apane viSayabhUta tadaMza rUpa bAhya artha meM spaSTa nahIM hai ataH usameM pratyakSalakSaNa ko prativyApti nahIM ho sakatI / isa saMdarbha meM syAhAdaratnAkara meM Aye hue 'ahirarthagrahaNApekSayA hI vijJAnAnAM isa vacana kA bhI anukala abhiprAya ullekhanIya hai ki apane viSayabhUta samasta bAhyArthoM meM spaSTa hone se vijJAna aparokSa hotA hai| svarUpAMza yA kevala kisI bAhmavizeSamAtra meM spaSTa hone se pratyakSa nahIM kahA jaataa| vijJAnavAdI kI ora se jo yaha bAta kahI gayo ki "svapnAdi meM jaise artha ke dinA bhI arthAkAra kA bhAna hotA hai usI prakAra jAgratakAla meM artha ke vinA bhI aryAkAra kA jJAna ho sakatA hai ataH jJAna se bhinna artha kI sattA nahIM hai"-yaha kathana to asiddha se hI amiddha kA sAdhana asA prayAsa karane vAle vijJAnavAdI ke mahAmoha kA sUcaka hai, kyoMki svapnAdi meM bhI artha ke binA prakAra kA bhAna vijJAnavAdI ko choDa anya koI svIkAra nahIM krtaa| kAraNa spaSTa hai ki svapnAvasthA meM bhI jAgratkAla ke anubhUta rathAdi kA hI doSavazAt saMnihitarUpa meM parijJAna hotA hai / kyoMki svaghnAdi meM vAsanA yadi asat rathAdi AkAra kI janaka hogI to asadAkAra zaza-viSANa Adi ko bhI janaka hone ko prApatti hogii| kyoMki isa bAta meM vinigamaka duSprApya hai ki vAsanA amuka prasata kA janaka ho aura namaka kAna ho| yaha jo kahA gayA ki-'vAsanA athavA avidyA evaM tanmulaka kalpanAoM ke sambandha meM koI viparIta prazna nahIM ho sktaa|' vaha kara kyoMki aisI koI rAjAjJA nahIM hai jisake kAraNa praznakartA kI vANI para pratibandha laga jAya / yaha kahanA ki 'vAsanA meM asadAkAra jJAna ke hI anana kI zakti hotI hai zazaviSANa kI nahIM' yaha bhI yuktihIna hone se zraddhAmAtra kA ho dyotaka hai| yadapi 'prAgasattve tu darzanameva mAnam' iti / tadapi na pezalam , tapeNA'nizcayAta, anyathA saMzayA'yogAt / yadapi 'sva-paradRSTanIlayojhedAn na sAdhAraNaM nIlaM brAhyatayAbhimataM siyati, kintu grAhakatvAbhimatameva tad yuktaM' iti / ' tadapyasat, vinA sAdhAraNatAM para

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syA0 kA TokA evaM hindI vivecana ] dRSTe nIle'numAnasyaivAnavatArAt / na hi dhUme'pyasAdhAraNahinA samaM vyAptigraho'sti / na cAgRhItavyAptikamanumAne viSayIbhavitumarhatIti / [atha kI pUrvakAlIna asattA meM darzana samartha nahIM hai ] jo yaha bAta kahI gayI thI ki 'darzana ke pUrva artha ke prasattva meM darzana hI pramANa hai|' vaha bhI samocona nahIM hai kyoMki darzana ke bAda artha kA pUrvakAlaasattvarUpa se nizcaya nahIM hotaa| ataH nizcita artha meM ho darzana pramANa hone se artha kI asattA meM darzanapramANa nahIM ho sakatA / yadi use artha kI asattA meM pramANa mAna liyA jAyagA to artha meM sthAvizva aura kSaNikatva kA saMzaya bhI na hone se isa viSaya kA vicAra hI na ho skegaa| isa ke atirikta jo yaha bAta kahI gayI thI ki-'svadRSTa aura paradRSTa nIla meM bheda hai, ataH svadarzana aura paradarzana meM bhAsita honevAlA eka sAdhAraNa nIla grAmArtha ke rUpa meM siddha nahIM ho sakatA kintu grAhaka jJAna se abhinna hokara asAdhAraNarUpa meM hI siddha ho sakatA hai| vaha bhI ThIka nahIM hai| kyoMki svaSTa aura paraSTa nIla ko sAdhAraNa mAne vinA paradRSTa nIla kA anumAna hI nahIM ho sakatA / prAzaya yaha hai ki hakIkata meM svasantAna meM nIlagrahaNArtha pravRtti ko moladarzanapUrvaka dekhakara parasantAna meM bhI nIlamaNArtha pravRtti se nIladarzana kA anumAna hotA hai-yaha bAta pahale kahI gayI hai, kintu yaha anumAna taba ho sakatA hai jaba svasantAnAntargata nIlagrahaNArtha pravRtti aura noladarzana evaM parasantAnagata nIlagrahaNArtha pravRtti aura noladarzana meM sAdhAraNatA ho aura yaha sAdhAraNatA pravRtti aura darzana ke viSayabhUta nIla ko sAdhAraNatA para ho nirbhara hai / yadi ukta donoM pravRtti aura darzana meM nolasAdhAraNatAprayukta sAdhAraNatA na mAnI jAyago to anumAna karane vAlo vyakti ko apane saMtAna ko nIlagrahaNArtha pravatti aura nolazana meM hI vyApyavyApakamAva kA grahaNa hogA, ataH parasantA nIlagrahaNArtha pravRtti meM parasantAnagatanIla darzana kA cyAptigraha na hone se parasantAna meM nIlapravRtti se nIladarzana kA anumAna na ho skegaa| yadi yaha kahA jAya ki-'jaise parvatIyadhUma meM parvatIyavati kA vyAptigraha na hone para bhI pAkazAlA ke dhuma meM pAkazAlA ke agni kA vyAptibaha hone se ho parvata ke dhUma se parvatIya vahni kA anumAna hotA hai, usoprakAra parasantAna meM bhI nIlagrahaNArtha pravRtti se nIladarzana kA anumAna ho sakatA hai to yaha Thoka nahIM hai kyoMki dhama se vahni kA anumAna bhI dhUmasAmAnya aura vahnisAmAnya ke bIca vyAptijJAna se hI hotA hai / yadi dhUma aura vahni meM bhI sAmAnyarUpa se cyAptijJAna na mAnA jAya to dhUma se bhI vahni kA anumAna nahIM ho sakegA, kyoMki pUrvadRSTa bahnisahacArabAlA jo ghama thA, yaha yahAM nahIM hai, aura yahAM jo dhUma hai usake sahacAravAlA vahni pahele cyAptirUpa meM dekhA nahIM hai / aura jisako vyApti gRhIta nahIM hotI vaha anumAna kA viSaya nahIM ho sakatA, anyathA saba se saba ke anumAna ko Apatti hogii| elena-'liMgasthA'vyabhicArastu dharmiNo'nyatra gRhyate / tatra prasiddhaM udyuktaM dharmiNaM garmAyadhyati // 1 // iti yasiviziSTadeza evAnumeyaH' iti diGnAgoktamapAstama, asAdhAraNena tenApi

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[ zAstravA0 sta0 5 zlo0 12 samaM vyAptyagrahAt / nanvecaM sukhAdikamapi sAdhAraNa syAditi cet ? syAdeva niyak sAmAnyena / 'evaM nIlAdisAdhAraNyaM na dopAyati cet ? na, "idaM devadattadarzanaviSayaH, devadattapravRttiviSayatvAt' ityUrjatAsAmAnyenApi sAdhAraNyasiddhaH, kSaNabhaGgasya nirastasyAt , nirasiSyamANatvAca / [ vahniviziSTa deza ke anumAna kI dignAgokti asAra ] ____isa saMdarbha meM diGnAga kA yaha kahanA hai ki-'liGga meM sAdhya kA avyabhicAra yAnI sAdhya kI vyApti kA jJAna dharmoM bhinna yAnI pakSabhinna meM hotA hai tathA pakSabhinna meM sAdhya vyApyatvarUpa se nirNIta liGga sAdhya viziSTa dharmo-pakSa kA anumApaka hotA hai| isa prakAra dhUma se vahni nahIM kintu vAhaviziSTa ke numeya hotA hai| ataH parasantAnarUpa pakSa se bhinna svasantAna meM nIlagrahaNArtha pravRtti meM nIladarzanapUrvakatva ke avyabhicArajJAna se nIlagrahaNArtha pravRtti dvArA noladarzanAviziSTa parasantAna kA anumAna ho sakatA hai" to yaha kahanA bhI Topha nahIM hai kyoMki sAdhyaviziSTa asAdhAraNa deza ke sAtha bhI liGgaviziSTa prasAdhAraNa deza kA vyAptigraha na hone se sAdhyaviziSTa deza kA bhI anumAna nahIM ho sktaa| kahane kA tAtparya yaha hai ki sAdhyaviziSTa deza ke anumAnArtha isa prakAra kA vyAptijJAna Avazyaka hai ki jo deza liGgaviziSTa hotA hai vaha sAdhyaviziSTa hotA hai| yaha vyApti yadi dhUmaviziSTa pAkazAlA aura hniviziSTa pAkazAlA ke madhya ho gahota hogI to dhUmaviziSTa parvata se vahniviziSTa pavata kA anumAna nahIM ho sakegA, ataH usake liye bhI dhama aura vahni ke sAdhAraNatA kI aura usake dvArA dhuma vAle deza aura vahni vAle deza ko sAdhAraNatA apekSita hai| isa para yadi yaha zaMkA kI jAya ki-"isa prakAra vibhinnadarzanoM meM bhAsamAna nIlAvi ko sAdhAraNa mAnane para vibhinna santAnoM meM bhAsamAna sukhAdi bhI sAdhAraNa ho jAyagA"-to isakA uttara hai ki vibhinna santAnoM meM bhAsamAna sukhAdi meM sukhatvAdi tiryaka sAmAnyarUpa se sAdhAraNatA iSTa ho hai / isa para vijJAnavAdI kI ora se yaha kahanA ucita nahIM hai ki-'nIlatvAdi tiryak sAmAnyarUpa se vibhinna darzanoM meM bhAsamAna nIlAdi ko bhI sAdhAraNa mAna lene se unake mata meM bhI koI doSa nahIM hogA kyoMki amuka vastu devadatta kI pravRtti kA viSaya hone se siddha hai ki vaha devadatta ke darzana kA bho viSaya hai" isaprakAra ke anumAna se devadatta ke darzanakAla se pravattikAla taka usa viSaya ke UryatAsAmAnya dvArA bhI sAdhAraNatA siddha ho jAyagI aura yaha sAdhAraNatA use mAnya nahIM ho sakatI kyoMki UvaMtA sAmAnya usa vastu kA nAma hai jo vastu dradhyarUpa meM kramikavibhinna paryAyoM meM anusyUta ho anugata ho| yadi yaha kahA jAya phi-yataH bhAvamAtra kSaNika hotA hai ata: isaprakAra kA utAsAmAnya sambhava na hone se usa rUpa se devadatta kI pravRtti aura varzana ke viSayoM meM sAdhAraNatA nahIM ho sakatI"-to yaha ThIka nahIM hai| kyoMki 'bhAvamAtra kSaNabhaDagura hai' isa mata kA nirAkaraNa kiyA jA cukA hai aura Age bhI usakA khaMDana kiye jAne vAlA hai| yadapi 'cidrUpatvasyA'parokSarUpasya nIlAdisAdhAraNyAjjJAnavad na prAhyatvam' iti / tadapyavadham , sphuradUpatvenA'parokSatve bayAdepi tathAstre pratyakSA-'numAnavibhAgavyAghAtAt /

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syA0 10 TokA evaM hindI vivecana ] 'taccatastadavibhAgAd na dopa' iti ceta ? nIla-pItAdhAkArANAmapi kathaM tasyato vibhAgaH 1 / 'pratibhAsabhedAditi' cen ? pratyakSA-'numAnayorapi kiM na vizadA'vizadapratibhAsabhedaH / 'nIlAghAkAravyatirekeNa tatra vaizabAdyAkArAnanubhavAd na tadbheda' iti cet ? na, pradIryAdhyavasAye tadanubhavasyA'vAdhitatvAta, kSaNikAdhyavasAye tu pratiniyatakAkArAnubhavasyApi durghaTatvAt / [ aparokSatva grAhyatvAbhAva kA prayojaka nahIM hai ] vijJAnayAdI kI ora se jo yaha bAta kahI gayI thI "cipatva aparokSa kA svarUpa hai aura yaha aparokSa nIlAdi meM bhI vidyamAna hone se jJAna ke samAna nolAvi bhI grAhya nahIM ho sakatA"var3a bhI yukta nahIM hai / kyoMki nIlAdi ko yadi, skuraNazIla vijJAnasvarUpa mAnane se, aparokSa mAnA jAyagA to anumeya vahni Adi bhI sphuraNazIla anumAnAtmaka jJAna se abhinna hone ke kAraNa aparokSa ho jAyagA / ataH pratyakSa aura anumAna meM viSaya kI aparokSatA aura parokSatA ke kAraNa jo vibhAga hotA hai usakA dhyAghAta ho jAyagA / yadi yaha kahA jAya ki-'pratyakSa aura anumAna meM tasvataH koI bheda nahIM hai aisA mAna lene para yaha doSa nahIM ho sakatA"-to yaha bhI ThIka nahIM hai, kyoMki isa prakAra pratyakSaanumAna meM tAsviphavibhAga asvIkAra karane para nIlAkAra-pItAkAra meM bhI tAttvika vibhAga kaise ho sakegA? / yadi nolapratibhAsa evaM potapratibhAsa ke bheda se una meM bheda mAnA jApagA to pratyakSa aura anumAna meM bhI pratibhAsa ke bheva se bheda aparihArya hogaa| kyoMki pratyakSa kA pratibhAsa vizavapratibhAsa ke rUpa meM hotA hai aura anumAna kA pratibhAsa avizada rUpa meM hotA hai| yadi yaha kahA jAya ki-'pratibhAsa meM nolAdi prakAra se atirikta vaMzavAdyAkAra kA anubhava nahIM hotA ataH pratyakSa aura anumAna kI, vizava pratibhAsa aura avizada pratibhAsarUpa meM siddhi na hone se una meM bheda nahIM ho sakatA'-to yaha ThIka nahIM hai, kyoMphi-dIrghakAla tapha anuvartamAna adhyavasAya meM vaizava kA anubhava nirbAdharUpa se sampanna ho sakatA hai / jo adhyavasAya kSaNika hai eka kSaNa taka hI rahatA hai usa meM to nIlAdi ekaika niyatAkAra kA bhI anubhava nahIM ho sktaa| kahane kA Azaya yaha hai ki jaba kiso artha kA adhyavasAya utpanna hotA hai to tatkAla usa meM arthavezadya kA grahaNa nahIM ho sakatA kyoMki athavezadya, adhyavasAya utpanna hone para usameM sampanna hotA hai| prataH artha meM vaizadya prathamataH na hone se aryAdhyavasAya ke udaya ke sAtha usake vaizaya phA grahaNa nahIM ho sktaa| kintu yadi vaha adhyavasAya dIrghakAla taka usa viSaya ko grahaNa kare to usa viSaya meM udbhata vaizadya kA bhI uttarakSaNoM meM grahaNa ho sakatA hai| yaha ghaTa aura pradIpa ke dRSTAnta se samajhA jA sakatA hai| jaise ghaTa kA pradIpa se prakAza hote hI ghara para prathamata: avidyamAna vastrAdi kA prakAza nahIM hotA phintu kucha samaya taka ghaTa aura pradIpa kA sambandha rahane para dUsare kSaNa meM ghaTa para rakhe naye vastrAdi kA bhI usI pradIpa se prakAza hone lagatA hai, usIprakAra pradIpa-sthAnIya dIrghakAlasthAyI adhyavasAya se bhI artha meM avyavasAya ke udaya ke bAre meM artha meM sampanna hone vAle vaiza jhAkAra kA bhI grahaNa yuktisaMgata hai / kintu yadi adhyavasAya kSaNika hogA, taba to vaizayAkAra kI bAta to dUra rahI kintu usa se nIlAyAkAra kA bhI grahaNa honA durghaTa ho jAyagA / yaha isa prakAra,-jaise ghaTa ke sAtha meghavidyuta kA samparka hone para ghara ke sAmAnyasvarUpa kA to grahaNa ho jAtA hai kintu dUsare hI kSaNa jala Aloka kA samparka tuTa jAne para usa ke rUpAdi vizeSa kA grahaNa nahIM hotA hai usa

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[ zAstravArtA sta0 5 zlo0 12 prakAra kSaNika adhyavasAya se usa ke svarUpa kA grahaNa to ho sakatA hai kintu dUsare hI kSaNa meM nIlAdi zradhyavasAya TUTa jAne se nIlAdyAkAra vizeSa kA grahaNa nahIM ho sakatA / " evaM ca 'yadavabhAsate tajjJAnaM yathA sukhAdikam ' ityanumAnamapi nirastam, sukhAdInAM sarvathA jJAnA'bhinnatvAbhAvena dRSTAntA'siddhezva / na ca 'sukhAdayo jJAnAtmakAH, jJAnAbhinnahetujavAt' ityataH sukhAdInAM jJAnAtmakatAsiddhiH kumbhAdibhaGgajasya zabdasya kapAlakhaNDAdinA tulyahetutve'pyatadrUpatvena vyabhicArAt, sukhAdInAM viziSTAdRSTavipAka - sag-anitAdinimittajanyatvena sarvathA jJAnA'bhimnahetutvAbhAvAca anyathA vibhinnasvabhAvatvAnupapatteH / naca tadasiddhireva sukhAderAhlAdanAdyAkAratvAt jJAnasya ca prameyAnubhava svabhAvatvAt / taduktam"sukhamAhAdAkAraM vijJAnaM meyodhanam" iti / na ca jJAnakSaNopAdAnatvAduttarajJAnakSacana dInAM ibhivam AtmadravyopAdAnatvAt teSAm / na tu paryAyANAM paryAyAntarotyacAnupAdAnatvaM kvacid dRSTam, dravyasyaivAntarvapAdAnatvopapatteH / taduktam"vyaktAvyaktAtmarUpaM yat paurvAparyeNa vartate / kAlatraye'pi tad dravyamupAdAnamiti smRtam ||1||" iti | 56 'yadi ca sukhAdayo jJAnAt sarvathA'pyabhinnAH tahiM tadvadevapAmapyarthaprakAzakatvaM syAt, na cAtra tadasti, sukhAdInAmapi svajJAnaprakAzyatvena bahirarthAviziSTatvAt' iti devasUriprabhRtayaH / anye tu 'sukhAdInAmahaGkAra - krodhAdivadantamukhatve'pi vibhinnakarmajatvAt jJAnabhinnatvAmitya' bhimanyante / [ sukhAdi kA jJAnAdi ke sAtha atyannAmeTa asiddha ] isI prakAra 'jo avabhAsita hotA hai vaha jJAnAtmaka hotA hai jaise sukhaadi|' isa anumAna se bhI avabhAsamAna artha meM jJAna kI abhinatA kA sAdhana nahIM ho sakatA kyoMki sukhAdi meM jJAna kA atyanta ameva na hone se dRSTAnta prasiddha hai / isa doSa ke vAraNArtha 'sukhAdi jJAnAtmaka hai kyoMki jJAnabhinna hetu se prajanya hai' - isa anumAna se sukhAdi meM jJAnAtmakatA ko siddhi nahIM kI jA sakatI, kyoMki 'jo yadbhinta hetu se ajanya hotA hai vaha tadAtmaka hotA hai' isa vyApti se vyabhicAra hai. kyoMki kumbhAdi ke dhvaMsa se utpanna hone vAlA zabda kumbhavvaMsa se bhinna kapAlakhaNDAdirUpa hetu se ajanya hote huye bhI kapAlakhaNDAdyAtmaka nahIM hotaa| dUsarI bAta yaha hai ki sukhAdi meM jJAna bhitra hetujanyatva kA abhAva svarUpAsiddha bhI hai kyoMki vaha viziSTa adRSTa ke paripAka aura mAlA- vanitA Adi jJAnabhina hetuoM se bhI utpanna hotA hai / yadi sukhAdi ko jJAnabhinna hetu se janya na mAna kara jJAnamAtra se hI janya mAnA jAyagA to jJAna aura sukhAvi meM bhinnasvabhAvatA kI pranupapatti ho jAyagI / unameM bhinnasvabhAvatva asiddha hai yaha nahIM kahA jA sakatA kyoMki sukhAdi zrAhlAdanAdirUpa hotA hai aura jJAna arthAnubhavarUpa hotA hai| jaisA ki kahA gayA hai ki- 'sUkha AhlAdanAkAra aura vijJAna meyabodhasvarUpa hotA hai / '

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syA00 TIkA evaM hinvI vivecana ] 57 [ sukhAdi kA upAdAna Atmadravya hai ] yaha bhI nahIM kahA jA sakatA ki sukhAdi jJAnakSaNopAdAnaka hone se usI prakAra jhAnAbhinna hai jaise uttarakAlika jJAnakSaNa jJAnakSaNopAdAnaka hone se jJAna se aminna hotA hai / "- yaha ThIka nahIM hai kyoMki sukhAvi prAtmabravyopAdAnaka hotA hai ataH usameM jJAnakSaNopAdAnakatva asiddha hai| eka paryAya ko pAra ko haati| 31EIR hotA isa kahIM bhI nahIM dekhA gyaa| sarvatra Antara aura bAhA sabhI arthoM kA upAdAna dravya ho hotA hai jaisA ki eka kArikA meM kahA gayA hai ki'pratIta aura anAgata paryAyoM ke rUpa meM adhyakta. evaM vidyamAna paryAya ke rUpa meM vyakta, jo dRzya vartamAna-mUta-bhaviSya tInoM kAla meM paurvAparyabhAva se vidyamAna hotA hai, vahI upAdAna hotA hai |'iske atirikta sukhAdi ko jJAna se sarvathA abhinna mAnane meM yaha bhI Apatti hogI ki sukhAdi yadi jJAna se sarvathA abhinna hogA to usase bhI arthaprakAza kI prApatti hogI / vAstavikatA yaha hai ki sukhAdi se artha kA prakAza nahIM hotA / ataH sukhAdi bhI apane jJAna se prakAzya hone ke kAraNa vAgrArthoM se samAna ho hai| isa viSaya ko vevasari Adi vidvAnoM ne yathAsthAna spaSTa kiyA hai kucha anya vidvAnoM kA yaha abhimata hai ki sukhAdi yaha ahaMkAra-krodha Adi ke samAna antarmukha hone para bhI yaha jJAnabhinna hai, kyoMki jJAnotpAdaka kama se bhinna karma dvArA usakI utpatti hotI hai aura kAraNabheva hone para kAryameva svAbhAvika hotA hai| yadapi ghaTAdeAnAkAratve'pi 'bhRtale na ghaTaH' ityAdeniyatAdhArAdheyabhArakalpanAbIjasAmrAjyAd vAraNAmakAri, tadapyasat, AdhArA-5'dheyAbhyAM kathaMcidapRthagbhUtasyAdhArAdheyabhAvasyAbAdhitAnubhavasiddhatvenA'kAlpanikatvAt , anyathA nIlAdAyapyanAzvAsAt / yadapi arthAbhAve'pi dhiyAmantahirvibhAgaH svarUpabhedAdeva' iti bhaNitam , tadapi na tathyam, vyaktibhedasyAtiprasaGgitvAn , jAtibhedasya cAnabhyupagamAt / na cAntarbahirSibhAgo mithyA, sukha-nIlAdyanubhavAnAmantabarbhAivasyAgopAlAGganaM prasiddhatvAta / etenAmidamAkArabheda vyAkhyAnamapi supratyAkhyAtam, ahamAkArasya zarIrAlambanatve 'idaM gauram' ityanupapatteH, nirAlambanatve ca bhrAntanyApattaH, dAnAdhAkArakAle'hamAkArAnupayattazca / na cedaMtAyA anyasyA anupapattejJAnAkAramAtratvaM yuktam, pratyakSasamAnakAlInArthaparyAyavizeSarUpanyAt tasyAH / anantadharmAtmakavastvabhyupagame dopalezasyApyamAnAditi na kizcidetat / itthaM vilakSIbhUtasya tUSNIbhAvamupeSuSaH / yogAcArasya yogAya cchalamadya vijRmbhate // 12 // [ AdhAra-Adheya bhAva kalpanAmUlaka nahIM hai ] vijJAnavAvI kI ora se ghaTAdi ko jJAnAphAra mAnane para 'bhUtale na ghaTajJAna' isa pratIti ke samAna 'bhUtale ne ghaTaH' isa pratIti kI Apatti kA kAraNa jo vAsanA ko niyata prAdhArAdheya bhAva kI kalpanA kA bIja batAkara kiyA gayA-yaha bhI ThIka nahIM hai| kyoMki AdhArAdheyabhAva, yaha AdhAra aura prAdheya se kazciabhinna hone ke kAraNa, abAdhita anubhava dvArA siddha hone se kAlpa

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58 ] [ zAstrayAtA0 sta05 zlo012 nika nahIM, kintu pAramArthika hai| ataH use vAsanAmUlaka kahanA ThIka nahIM hai| anyathA jAnAkAra maulAdi kI sattA avizvasanIya ho jAyagI, kyoMki abAdhita hote huye bhI use prAdhArAdheyabhAva ke samAna ho kAlpanika kahA jA skegaa| vijJAnavAdI kI ora se jo yaha bAta kahI gayo ki-'jJAna kA antara aura bAhyarUpa se jo vibhAga hai vaha artha ko sattA na mAnane para bhI svarUpabheda prayukta haivaha bhI ThIka hai kyoMki ukta vibhAga ko yadi vyaktimeda-prayukta mAnA jAyagA to atiprasaMga hogA arthAta jAna ke do rUpa na hokara ananta rUpa pralakta hogA aura jAtibheda se dvidhA vibhAga ko upapatti nahIM kI jA sakatI, kyoMki jAtibheda vijJAnavAdI ko mAnya nahIM hai| yaha kahanA ki-jJAna kA prAntara aura bAhya vibhAga bho mithyA hai-vaha ThIka nahIM hai kyoMki sukhAdi aura nIlAdi ke anubhava meM Antara aura bAhara kA bheSa gopAlaka aura strI Adi prazikSita janoM meM bhI prasiddha hai| isI se jJAna ke ahamAkAra aura idamAkAra ke vibhAga kI vyAkhyA jo svarUpabheda ke AdhAra para kI gayI use bho nirasta prAya samajhanA caahiye| [ ahamAkAra zarIrAlambana yA nigalambana nahIM hai ] dUsarI cAta yaha hai ki ahamAkAra ko yadi zarIrAlambana mAnA jAyagA to 'ahaM gauraH' yaha pratIti to Thoka, kintu 'idaM gaura' yaha pratIti nahIM ho sakegI kyoMki 'gauraM' yaha zarIrAlambanaka hai ataeva idamAkAra ke sAtha usakA sAmAnAdhikaraNyana ho sktaa| yadi ahamAkAra ko / mbana mAnA jAyamA to zaviSANAdi ke samAna grahamAkAra jJAna bhramAtmaka ho jAyagA / dAnAdyAkArakAla meM grahamAkAra kI arthAta 'prahaM dadAmi'=maiM dAna karatA hU~' isa pratIti kI anupapatti ho jAyagI kyoMki vadAmi' yaha pratIti sAlambana hai prataH prahamAkAra pratIti ke nirAlambana hone para usake sAtha usakA sAmAdhikarapya anupapanna hogaa| yadi yaha kahA jAya ki-'anya prakAra kI idantA kI upapatti na hone se idAtA jJAnAkAra mAtra hI hai| ataH ahamAkAra aura idamAkAra donoM ke jJAnAtmaka hone se una donoM meM vAstava meda nahIM-yaha ThIka nahIM hai kyoMki idantA prarya kA pratyakSasamAnakAlInaparyAyadhizeSarUpa hai| vaha pratyakSasamAnakAlIna isaliye hai ki vaha artha ke pratyakSakAla meM hI artha meM vyavahRta hotI hai arthAt jaba kisI artha kA pratyakSa hotA hai taba usakA 'i' zabda se nirdeza hotA hai / idantA ko artha kA paryAyavizeSa mAnane meM koI doSa nahIM hai kyoMki vastu anantadharmAtmaka hotI hai| ataH jJeya aura jJAna ke aikya ke sambandha meM vijJAnavAdI kI ora se jo kucha kahA gayA yaha tasvataH kucha nahIM hai, asAra hai| vyAkhyAkAra ne pahale jaise parihAsa kI zailI meM jJeya aura jJAna ke ailaya mata ke vaNDana kA upakrama kiyA thA usI prakAra parihAsa kI ho zailI meM eka padya dvArA isa carcA kA upasaMhAra bhI kiyA hai| padya kA artha isa prakAra hai--- uktaroti se jJAna-jJeya kA aikya siddha karane ke liye prastuta kI gaI saba yuktiyoM kA nirAsa hone se tathA jeya aura jJAna kI bhinnatA sAdhaka yukti ke pradarzana se jaba yogAcAra lajjita hokara maunAvalambana kara letA hai to usakA sampUrNa chala jisakA ki vaha prativAdI ko abhimUta karane ke liye prayoga karanA cAhatA thA vaha usI ke sAtha saMlagna hone ke liye Atura ho gayA hai / / 12 // 13vIM kArikA meM prastuta viSaya kI puSTi karane ke liye usI kI bhAvanA kA punaH anusandhAna kiyA gayA hai--

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i syA0 ka0 TIkA evaM hindI vivecana ] prakRtameva bhAvayannAha - mUlam -- ghaTAdijJAnamityAdisaMvitte statpravRttitaH / prApterarthakriyAyogAtsmRteH kautukabhAvataH // 13 // 5 + ghaTAdijJAnamityAdisaMvitteH-'ghaTamahaM jAnAmi ityA'dyantarbahimu khasAMzAnubhavAt vimukhajJAnamAtrasyAvedanAt, anubhavApalApe nirAkArasyaiva darzanasya siddheH, AkAravyavasthAyAH kalpanayopapatteratiMprasaMgAt na jJAnamAtraM jagat / tathA tatpravRttita:= :- taMtra ghaTAdAveva pravRtteH, bahirarthAbhAve tu vahiSpravRttirna syAt / tathA prAptaH = ghaTajJAnAt pravRttasya ghaTopalambhAt / etena 'ghaTAkArajJAnasya svabhAvato ghaTapravRttihetutvAt zuktau rajatajJAnAdiva cahiSpravRttiH' iti nirastam pravRtisaMvAdA'saMvAda nirvAhArthaM prApyA'prApya ghaTaviSayakajJAna bheda svIkArasyAvazyaka svAt / atha prAptirapi pravRttasya sato ghaTopalambha etra, tathA ca ghaTaprAptau satyaghaTAkArajJAnasya hetutvAd na doSa iti cet ? na, satyaghaTajJAnottaraM ghaTabhaMge'pi tatprApteH prasaGgAt mama svarthA'saMnidhAnAdhInatvAt tadaprApteH / na ca tavApi ghaTAbhAvajJAnAt tadAptiH, tadajJAne'pi tatra prApterayogAt / na ca ghaTAkAzAnamAtrAt tatprAptiH, bhUtale ghaTajJAnAta parvate tatprAptiprasaMgAt / na ca viziSTajJAnaM tavAsti / na cAgRhItAsaMsargakajJAnadvayaM prApakam, bhramAdapi prAptiprasaMgAt satyatvasya cArthAbhAve'vyavasthAnAt / tathA, arthakriyAyogAt jalAnayanAdisiddheH / yadi ca jJAnAkAra eva ghaTo jalAnayanasamarthaH syAt tadA ghaTaM buddhyaiva jano jalamAnayet iti hatA devAnAMpriyeNa kumbhakArAdInAmAjIvikA ! 2 [ jagat kevala jJAnamAtra nahIM hai ] vizva kevala jJAnasvarUpa hI nahIM hai kintu jJAna se pRthak usakA astitva hai| yaha viSaya kaI yuktiyoM se pramANita hotA hai| jaise eka yukti hai 'ghaTamahaM jAnAmi' isa prakAra ghaTAdijJAna kA saMvedana | arthAt ghaTajJAna kA antarmukha yAnI antara aura bAhya ina do aMzoM meM anubhava / Azaya yaha hai ki ghaTajJAna kA jo anubhava hotA hai vaha 'jJAna' isa Antara aMza ko aura 'ghaTa' isa bAhyAMza ko viSaya karatA hai / viSayamukta jJAnamAtra kA grahaNa usase nahIM hotA / ata eva isa anubhava ke anurodha se yaha mAnanA Avazyaka hai ki artha jJAna se bhinna hotA hai / zrata eva jJAna ke anubhava meM artha jJAna ke svarUpa meM hI nimagna hokara avabhAsita nahIM hotA kintu usase pRthaka pratIta hotA hai| yadi isa anubhava kA apalApa kara diyA jAyagA prarthAt isa anubhava ko bAhyAMza meM bhramAtmaka mAna liyA jAyagA to nirAkAra ho jJAna kI siddhi hogI / jaba jJAna nirAkAra hogA to usameM AkAra kI vyavasthA ko kalpanAmUlaka mAnanA hogA jisakA pariNAma yaha hogA ki jJAna meM niyatAkAratAna hokara sarvAkAratA kA atiprasaGga hogA kyoMki svabhAvataH nirAkAra jJAna meM niyatAkAra kI hI yavasthA ho isakA koI mUla nahIM ho sakatA /

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60 [ zAstravArttA sta0 5 ilo0 13 [ pravRtti aura prApti se bAhyArthI kA astitva ] dUsare yukti yaha hai- ghaTAdi arthoM meM pravRtti / yadi jJAna se atirikta ghaTAdi kA bahideza meM after na ho to ghaTAdijJAna ke bAda ghaTAdi ke grahaNa ke liye bAhyadeza meM manuSya kI pravRtti nahIM ho sktii| tIsarI yukti hai ghaTajJAna ke pazcAda- 'ghaTa ko prApta karane ke liye pravRtta manuSya ko ghaTa kI prApti / yadi ghaTa yaha jJAna se bhinna na ho to jaise jJAna kI bAhyadeza meM prApti nahIM hoto vaise ghaTa kI bhI deza meM prApti nahIM hotI / isa tIsarI yukti se jJAna se pRthak ghaTAdi ke astitva kI siddhi sambhava hone se hI dUsarI yukti ke sambandha meM vijJAnavAdI kA yaha kathana ki - " bAhyadeza meM ghaTada ke grahaNa ko pravRtti ke anurodha se jJAna se pRthak ghaTAdi kI sattA nahIM siddha ho sakatI kyoMki ghaTa ke prabhAva meM bhI ghaTAkArajJAna se ghaTa grahaNa kI pravRtti svabhAvika roti se usI prakAra ho sakatI hai jaise zukti rajatasthala meM jJAna se bhinna rajata ke na hone para bhI rajatajJAna se hI rajatagrahaNa liye bahirdeza meM rajatArthI kI pravRtti hotI hai / " vaha nirasta ho jAtA hai, kyoMki ghaTajJAnottara hone vAlI kisI pravRtti meM prApti kA saMvAda aura kisI pravRtti meM prApti kA visaMvAda hotA hai / zrataH isakI upapatti ke lie ghaTagrahaNArthaM hone vAlo pravRtti ke kAraNabhUta jJAnoM meM prApya aprApya viSayoM ke bheda se bheda mAnanA Avazyaka hai / [ ghaTa kI prApti jJAnAtmaka nahIM hai ] tRtIya yukti ke viSaya meM vijJAnavAdI kI ora se yadi yaha kahA jAya ki "ghaTagrahaNa ke liye pravRtta manuSya ko jo ghaTa kI prApti hotI hai vaha bhI ghaTa ke upalambharUpa hI hai / usa upalambha meM ghaTAkara satyajJAna kAraNa hotA hai| jisa ghaTAkAra jJAna ke bAda ghaTagrahaNa ke liye pravRtta manuSya ko ghaTopalambharUpa ghaTaprApti nahIM hotI vaha ghaTAkArajJAna asatya hotA hai" to yaha ThIka nahIM hai kyoMki aisA mAnane para satyavajJAna ke pazcAt ghaTa kA vinAza ho jAne para bhI ghaTa prApti kI Apatti hogI kyoMki ghaTa prApti jaba ghaTopalambharUpa hai aura upalambha jJAnAtmaka hone se ardha sApekSa nahIM hai to ghaTa kA vinAza usa prApti ke hone meM bAdhaka nahIM ho sakatA / jaina mata meM yaha Apatti nahIM ho sakatI kyoMki ghaTa kI prApti ghaTasaMnidhAna sAdhya hai / ghaTabhaGga ho jAne para ghaTa saMnidhAna na rahane se ghaTa prApti ko Apatti nahIM ho sakatI hai| yahAM vijJAnavAdI isa saMkaTa se yaha kaha kara mukti prApta nahIM kara sakate ki- "ghaTabhaGga hone para ghaTAbhAvajJAna hone se ghaTa kI aprApti hotI hai"kyoMki ghaTAbhAva kA jJAna na ho to bhI ghaTabhaGgasthala meM ghaTaprApti nahIM hotI / isaliye ghaTa kI aprApti ko ghaTAbhAvajJAnamUlaka nahIM kahA jA sakatA / [vijJAnavAda meM ghaTa prApti kI anupapatti | vijJAnavAda meM dUsarA doSa yaha hai ki ghaTaprApti kA utpAdana vijJAnavAdI ke mata meM kathamapi zakya nahIM hai / jaise, ghaTAkAra jJAnamAtra se ghaTaprApti mAnane para bhUtala meM ghaTajJAna se parvata meM bhI ghaTa prApti kI Apatti hogii| yaha nahIM kahA jA sakatA ki tataddeza meM tattadarthaM kI prApti ke prati tattadartha se viziSTa tataddezajJAna kAraNa hai, kyoMki jJAna se bhinna artha kA astitva na hone se ghaTAdiviziSTa bhUtalAda kI aprasiddhi hone ke kAraNa ghaTAdiviziSTa bhUtalAdi jJAna durghaTa hai| vijJAnavAdI kI ora se

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syA ka0 TIkA evaM hindI vivecana ] yaha kahanA ki-"tattaddeza meM tattavartha kI prApti tattadartha aura tataddeza ke do jJAnoM se usa samaya hotI hai jaba tattaddeza aura tatadartha meM asaMsarga kA ajJAna hotA hai| isa prakAra tattaddeza meM tattadartha ke asaMsargajJAna ke abhAva se sahakRta tattaddeza aura tattadartha kA jJAna dvaya tattaddeza meM tattaddeza kI prApti kA janaka hai"-vaha bhI yuktiyukta nahIM hai, kyoMki aisA mAnane para bhrama se bhI arthaprApti kA prasaMga AtA hai / jaise-bhramalasthala meM bhI Aropya aura dharmoM ke do jJAna hote haiM aura AroSya aura dhamo ke madhya prasaMsarga kA ajJAna rahatA hai kyoMki yaha jJAna yavi na ho to bhramasthala meM pravRtti nahIM ho sakatI / dUsarI bAta yaha hai ki 'satya arthajJAna se artha ko prApti hotI hai aura asatyajJAna se artha prApti nahIM hotI hai yaha vyavasthA bhI jJAna se bhinna artha kI sattA na mAnane para nahIM ho sakatI kyoMki jJAna kI satyatA aura asatyatA artha ko satyatA aura asatyatA para ho nirbhara hai| [vijJAnavAda meM kumhAra kI AjIvikA kA bhaMga ] jJAna ke bhinna arthasiddhi meM caturthI yukti hai arthakriyA'yoga yAnI-ghaTAdi jJAna se jalAnayana Adi kAryoM ko siddhi / prAzaya yaha hai ki ghaTa yadi jJAna se bhinna na ho to ghaTa se jalAnayanAdi kArya nahIM ho sakatA / kyoMki jJAna Antaravastu hai aura jalAharaNa bAhara hotA hai / prata eva usa ke liye usa ke sAdhana mata ghaTa kA bAdyaastitva mAnanA Avazyaka hai, aura usa kA bAhya astitva hone para AntarajJAna ke sAtha usa kA aikya durghaTa hai| vijJAnavAdI ko ora se yaha bhI kahanA ki "jJAnAkAra hI ghaTa jalAnayana kA kAraNa hotA hai, vaha isaliye ki jaise jAnAkAra ghaTa kI bAhya sattA nahIM hai aise jalAnayana kI bhI bAhya satA nahIM hai, ve saba jJAnAkAra rUpa hI hai, usa ke bAhya hone kI pratIti vAsanAmUlaka mithyA pratIti hai"-vaha yukti saMmata nahIM hai kyoMki jJAnAkAra ghaTa se jalAnayana kA samarthana karane para, ghaTajJAnamAtra se hI jalAnayana ko zakyatA ho jAne se vijJAnavAdI ko prajJAnavaza kumbhakArAdi ko AjovikA ke lopa karane kA praparAdha prasakta hogaa| 'ghaTapravRttyAkhyajJAnaM ghaTAnayanAruyajJAnajanakam' iti punaratha vijJaptiriti nAmAntarakaraNaM pratArakasyAyupmataH / tathA, smRteH-gRhItasya ghaTAdeH 'sa ghaTaH' iti smaraNAt, upalakSaNametat 'so'yaM ghaTaH' iti pratyabhijJAyAH, nirUpitatattvametat / kautukabhAvato cubhutsAdirUpakautukayogAt / na cAsatyarthe turaGga-zRGgAdAviva bujhunsAdikamiti // 13 / / [artha kA nAma badala dene se satya nahIM badalatA ] vijJAnavAdI kI ora se yadi yaha kahA jAya ki-'ghaTa pravRtti' zabda se vyavahata hone vAlA zAna 'ghaTAnayana' zabda se vyavahata hone vAle jJAna kA janaka hai / ataH ghara-pravRtti jasakA AnayanAdi zAna se bhinna nahIM hai| aisA mAnane para kumbhakAra Adi kI AjIvikA ke lopa ko Apatti nahIM hogI kyoMki isa prakAra kA jJAna kumbhakAra dvArA ghaTa kara utpAvana-vinayAdi tathA anya manuSyoM dvArA ghaTa kA krayaNa-Anayana Adi hone para ho sambhava hai|" so yaha kathana artha ko hI jJAna kA nAmAntara vene se kevala pratAraNAmAtra hai / ataH isa pratAraNA ke liye yavi vijJAnavAdI jIvita rahanA cAhatA hai to usako AyuSmAna hone kA prArzIvAda dene meM bAhyArthavAdI ko kucha saMkoca nahIM ho sakatA kyoMki usa ko pratAraNA kA yaha prakAra itanA durbala hai ki jisase koI bhI buddhimAna manuSya ghokhe meM par3e aisA sambhava nahIM hai /

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62 [ zAstravArtA 0 sta0 5 dalo0 14 | smRti atyabhijJA aura kautuka sevAhyArya siddhi ] arya ko jJAna se bhinna siddha karane ko pAMcavI yukti hai smRti / Azaya yaha hai ki pUrva meM anubhUta ghaTAdi kA 'sa ghaTa:' isa rUpa meM smaraNa hotA hai| yadi pUrvAnubhUta ghaTa jJAnAtmaka hogA to pUrvAnubhava ke sAtha hI vaha pratIta ho jAyagA / ataH kAlAntara meM hone vAle smaraNa kA yaha viSaya na ho sakegA, kyoMki jJAna kI viSayatA vastu kA eka dharma hai jo dharmoM ke prabhAva meM upapanna nahIM ho sakatA / ataH yaha mAnanA Avazyaka hai ki pUrvAnubhUta ghaTa yaha jJAna se bhinna hotA hai ataH jJAna ke sAya sarvathA atota nahIM hotA kintu kisI rUpa meM smaraNakAla meM bhI vidyamAna hotA hai / smaraNarUpa pAMcavI yukti apane tulya eka anya yukti kI bhI sUcaka hai, vaha hai pratyabhijJA-'so'yaM ghaTaH = yaha ghaTa usa (pUrvAnubhUta ghaTa) se abhinna haiN'| jJAna se bhinna artha kI sattA mAnane para hI yaha pratyabhijJA upapanna ho sakatI hai isa tathya kA nirUpaNa pahale kara cuke haiM / chaTThI yukti hai - kautuka kA honA --kautuka hone kA artha hai kisI artha ko vizeSa rUpa se jJAta karane ko prAkAMkSA kA honA yaha kautuka bhI jJAna se bhinna artha kA prastitva mAnane para ho sambhava hai / yadi jJAna se bhinna artha asat hogA to turaGgabhRMga se usameM koI antara nahIM hogA kyoMki turaGgajJAnAkAra se pratirikta nahIM hai usI prakAra vijJAnavAdI ke mata meM ghaTAdi koI bhI artha jJAnakAra se free nahIM ho sakatA / zrataH jaise turaGgazRga Adi ke viSaya meM manuSya ko koI jijJAsA nahIM hotI usI prakAra artha ke viSaya meM bhI jijJAsA na hogI / / 13 / / vipakSa meM pradarzita doSa kA 10vIM kArikA meM saMkSepa se upasaMhAra kiyA gayA hai - uktameva vipakSe doSaM vatrayati mUlam -- jJAnamAtre tu vijJAnaM jJAnamevetyado bhavet / pravRtyAdi tato na syAtprasiddhaM loka-zAstrayoH // 14 // jJAnamAtre tu jagatyabhyupagamyamAne, 'vijJAnaM jJAnameva ghaTAdi' ityado bhavet ityetat syAt, paricchedyAntarAbhAvAt / tato loka- zAstrayoH prasiddhaM mavRttyAdi - ghaTArthi-svargArthayatnAdi, na syAt uktarItyA nopapadyeta // 14 // kArikA kA artha yaha hai ki yadi jagat ko kevala jJAnAtmaka mAnA jAyagA to ghaTapaTAdi jitane bhI padArtha vijJeya haiM ve saba jJAnamAtra svarUpa hai yahI manuSya ke hAtha lagegA, kyoMki ghaTapaTAdi se bhinna koI prora paricchedya-jJeya hai nahIM / ataH loka dhaura zAstra meM prasiddha jo ghaTAdi laukika padArtha aura svargAdi alaukika padArtha ke liye pravRtti Adi vyavahAra manuSya dvArA hote haiM una saba kI upapatti na hogI kyoMki pravRtti Adi bAhya prathoM ke liye hotI hai| jaba usakA jJAna se bhina yadi koI astitva hI nahIM hogA to bAhya vyavahAra ko upapanna karane kA koI zranya prakAra ho hI nahIM sakatA // 14 // 15vIM kArikA meM ukta doSa ke uttara meM vijJAnavAdI ke isa kathana ki- 'bAhya vyavahAroM kI upapatti ke liye jJAna se bhinna ghaTAdi kA jJAna honA use bhI mAnya hai kintu vaha jJAna bhrama hai ata usase bAhyArtha kI siddhi nahIM ho sakatI'- isa kathana kA nirAkaraNa kiyA gayA hai

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syAka TokA evaM hindhI vivecana ] astu tahiM ghaTAdigrahaNamityata AhamUlam tadanyagrahaNe cAsya praveSo'rthe'niSandhanaH / jJAnAntare'pi sadRzaM tadasaMvedanAdi yat // 15 // tadanyagrahaNe ca-jJAnAnyaghaTAdihaNe cAbhyupagamyamAne, asya-jJAnasya, arthe pradeSA anabhyupagamalakSaNaH anivandhana: ninimittaH, yad-yasmAta, jJAnAntare'pi santAnAntaravRttijJAne'pi tavasaMvedanAdi-vijJAnAntarAsaMvedanAdapi tatsattAdi, tulyam a'pi tulyasamarthanam , anupalabhyamAnasyA'sacce saMtAnAntaracittasyApi tathAvaprasaGgAt / ___'yadapalabhyamAnaM yathA nopalabhyate tat tathA nAsti, upalabhyamAnaM ca nIlAdi bAhyatvena nopalabhyata iti tathA nAstIti na, 26 hi nIlAdhAkArANAmadvavapanAnanubhUyamAnAnAM tathAtvenA'bhAvaprasaGgAt / "gRhIto'pi tasmin niraMzavAdadvayabodharUpe bhrAntibIjAnugamanAdna yathAnodhamadhyavasAyo jAyata iti gRhitamapi tadagRhItakalpam , ityananubhUtiradvayasya na tasyata" iti cet ? na, evaM dvayAnubhavamanubhUyamAnamapalapyAnanubhUyamAnAdvayAnubhavasamathene'tiprasaGgAt nIlAghAkArabodhAdapyanyarUpa eva bodho'nubhUyata, nIlAdibhrAntibIjAnugamanAttu na yathAyodhamavasIyata ityasyApi vaktuM zakyatvAt / tatrA'dvayatvamanumAsyata iti tu na pezalam , sva-paradRSTayoriva sAkSAskriyamANAnumIyamAnayobhedena tatrAdvayatvAnumAnasya vAmazakyatvAda, anyathA nIlAdI bAhyatvAnumAnasyApi suvacatvAditi na kizcidetat // 15 // yadi bAhyapravRtti ko upapatti ke liye jJAnabhinna ghaTAdi kA grahaNa vijJAnavAdI ko mAnya hogA to artha ke sAtha usa kA dveSa yAnI jJAnabhinna artha kA asvIkAra ahetuka hogaa| [bauddha kA pUrvapakSa-dRSTAbheda se artha bheda ] yadi jJAna se bhinna artha ko svIkAra na karane meM yaha yukti dI jAyagI ki-'eka manuSya jisa ghaTa ko dekhatA hai use anya manuSya nahIM dekhatA hai, kyoMki jJAna bhinna rUpa meM ghaTa ko dekhane ke liye jJAna meda ke pratiyogI jJAna kA grahaNa Avazyaka hai manuSya ko apane ho jJAna kA grahaNa hone se vaha apane hI jJAna se bhinnarUpa meM dekha sakatA hai| ataH ghaTa ke sAtha bheda kA svarUpasambandha praura meka ke sAtha jJAna kA pratiyogitAnAmaka svarUpasambandha hone se ghaTa vastutaH jJAnAtmaka ho hotA hai| kintu jJAnabhinnatvena ghaTa kA jJAna hote samaya usa meM jJAnAtmakatA kA grahaNa nahIM hotaa| isIliye usa ke sambandha meM bAhmapravRtti sampanna hotI hai ataH ukta prakAra se dRSTA ke jJAnAtmaka hone se dRSTA ke bheda se ghaTAdi padArtha bhinna hote haiN| dRSTA ke bheda se ghaTAdi kA bheda zukti sthala meM dRzyamAna rajata ke dRSTAnta se samajhA jA sakatA hai kyoMki usa sthala meM dRSTA ke bheda se dRzyamAna rajata kA bheva spaSTa

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[ zAstravAsti05 zlo015 siddha hai kyoMki aba eka samaya zukti meM aneka puruSoM ko rajata kA darzana hotA hai taba usa meM jisa puruSa ko pahale bAdhajJAna ho jAtA hai usa kA dRzyamAna rajata nivasa ho jAtA hai kintu usa samaya bhI anya vyaktiyoM ko rajata kA darzana hone se anya vyaktiyoM ko dRzyamAna rahatA hai ataH jaise yahAM dRSTA ke bheda se dRzya kA bheva hotA hai usI prakAra sarvatra dRSTA ke bheda se izya kA bheda mAnA jA sakatA hai| ata: jaise eka manuSya kA jJAna dUsare manuSya se gRhIta nahIM hotA ataH eka manuSya ke jJAna aura usa ke viSaya mUta ghaTa-donoM meM anya manuSya ko agahyamANatA meM koI antara na hone se aisA anumAna ho sakatA hai ki eka manuSya se gRhIta hone vAlA ghaTa usa manuSya ke jJAna se abhinna hai kyoMki anya manuSya ko vaha ahazyamAna hai-jaise anya manuSya se adRzyamAna pUrva manuSya kA jJAna / isaliye jJAna aura ghaTAdi meM abheva Avazyaka hai|" ( pUrvacittasattAvat arthasattA kA samarthana-uttara pakSa ] to yaha yukti bhI ThIka nahIM hai kyoMki jaise anya santAnavRtti jJAna-citta kA anya vijJAnaanya santAna se saMvedana na hone para bhI jaise pUrva citta ko sattA vijJAnavAdI meM bhI mAnya hai usI prakAra artha kI bhI sattA kA samarthana ho sakatA hai| yadi samAnAntara se anupalabhyama kAraNa hI eka santAna se upalabhyamAna ghaTAdi ko asat mAnA jAyagA to santAnAntaravatti citta ke bhI asattva ko prasakti hogii| Azaya yaha hai ki-'jo caitretara manuSyoM se adRzyamAna hai vaha cautara manuSyoM se adRzyamAna dUsarI vastu se bhinnarUpa meM asat hai| isa vyApti para ho caitra se dRzya mAna ghaTAdi kI caitra ke jJAna se bhinna rUpa meM asattA kA sAdhana avalambita hai| kintu yaha vyAsti mAnane para vijJAnavAdI ko santAnAntaravRtti citta kA bhI asattva svIkAra karanA pdd'egaa| kyoMki caitrAtmaka cittasantAna caitretara manuSyoM se adRzyamAna hai ataH caitratara manuSya se adRzyamAna caitrAtmakasantAnavRtti caitra varmoM se bhinna rUpa meM usako sattA na hoskegii| yadi ukta cyApti meM patretara manuSyoM se adRzyamAna meM catretara manuSya se adRzyamAna ke vijAtIya rUpa meM prasatva kA vyApaka vidhayA praveza karake yaha kahA jAya ki-caitrAtmaka citta santAna meM caitrAtmaka santAnavRtti caitra ke vijAtIya rUpa meM ukta citta ko sattA na hone se ukta doSa nahIM ho sakatA aura caitra se dRzyamAna ghaTAdi meM caitragata zAna ke vijAtIyarUpa meM ghaTa asattA siddha hone se bAhyArtha ke abhAva kI siddhi ho jAyagI to yaha kathana vijJAnavAdI ke liye upayukta nahIM ho sakatA kyoMki usake mata meM jAti ko sattA prasiddha hai| [ jJAnabhinnatvarUpa se anadhyavasita nIlAdi asat hone kI zaMkA kA uttara ] yadi yaha kahA jAya ki-"jo jisa prakAra se upalabhyamAna-dRzyamAna hotA hai, yadi usa prakAra se vaha anupalabhyamAna =anadhyayasita hai to vaha usa rUpa se asat hotA hai-yaha vyApti hai| isake anusAra nIlAvi padArtha ke darzana ko yadi jJAnabhinna nIlAdi kA grAhaka mAnA jAya to bhI jAnabhinnatvarUpa se nIlAdi ko sattA siddha nahIM ho sktii| kyoMki jJAnabhinnatvarUpa se yaha upalaradha= adhyavasita nahIM hotaa|"-to yaha ThIka nahIM hai kyoMki aisA mAnane para nIlAdi prAkAroM kA bhI jJAnA'nuyatvajJAnAbhinnatva rUpa se abhAna ho jAyagA-kyoMki jJAnabhinatvarUpa se usakA adhyavasAya nahIM hotaa| isa para vijJAnavAdI ko prora se yadi yaha kahA jAya ki-nIlAdi padArtha niraMzatva rUpa advayasvazAlI bodharUpa meM darzana dvArA gRhIta hotA hai arthAt nIlAdi darzana kA

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syA0 ka0 TIkA evaM hindI vivecana | 1 viSaya hotA hai aura darzana niraMza hai| isaliye usa darzaka bodha kA advayatva ameda usake faranIlAdi meM hai / isa prakAra nolAdi kA jJAnAdvayatva-jJAnA'bhinnarUpa meM hI varNanAtmaka anubhava hotA hai / kintu nAma jAtyAdi dvArA nIlAdi ke bhramAtmaka bodha ke vAsanAtmaka bIja kA anuvartana hone se bauddha darzana anusAra usakA adhyavasAya nahIM hotA hai| ataH darzana dvArA gRhota = anubhUta hone para bhI agRhIta prananubhUta ke samAna ho jAtA hai isaliye nIlAdi kA jJAnAsyarUpa se prananubhava kahA jAtA hai / kintu vastutaH jJAnAhayarUpa meM nIlAdi kI ananubhUti nahIM hai, kyoMki nolAdi kA jJAnAbhitra rUpa meM jo prathama darzana hotA hai yaha bhI anumaya hai aura vahI vastuta: pramANa hai| ataH nIlAdi kA jJAnAbhijJarUpa meM prasatva nahIM ho sakatA"to yaha ThIka nahIM hai / kyoMki nIlAdi ke jJAnAdvayarUpa meM anubhava ko pratIti nahIM hotI hai kintu jJAnarUpa meM hI nIlAdi kA anubhava pratIyamAna hotA hai| kyoMki 'nIlaM pazyAmi' isa prakAra kA anubhava sarvamAnya hai / yaha anubhava nIlAri aura usake jJAna meM bhedaniyata karma kriyA bhAva kA grAhaka hone se nIlAdi kA jJAnadvaya-jJAnabhirUpa meM anubhava siddha hotA hai / phira isa anumasiddha dvayAnubhava kA apalApa kara yadi jJAna agocara ( apratIyamAna) advayAnubhava kA samarthana kiyA Start to anyatra bhI atiprasaGga hogaa| jaise -yaha bhI kahA jA sakatA hai ki nIlAdyAkAra bodha anumAna hone para bhI asat hai, kintu usase bhinna prakAra kA ho khotra darzanAtmaka anubhava se gRhIta hotA hai / kintu vaha anya prakAra kA bodha darzanAnusAra adhyayasita nahIM hotA, kyoMki nIlAvi arrer usake bhrama kA boja anuvarttamAna rahatA hai / phalataH nIlAthAkAra bodha kI bhI siddhina ho skegii| 65 [ jJAna aura artha meM anumAna se advayatva kI siddhi azakya ] yadi yaha kahA jAya ki nIlAdi meM jJAnAdvayatva anumAna se siddha hogA jaise 'caMtra se jJAyamAnaghaTAdi taMtrIyajJAna se abhinna hai kyoMki catrAdi jJAna ke sAtha hI niyama se upalabdha hotA hai arthAt catrIyajJAna ko viSaya na karane vAle jJAna kA viSaya hai, jaise caMtrIyajJAna kA apanA svarUpa"to yaha ThIka nahIM hai| kyoMki jaise vijJAnavAdI ne yaha kahA thA ki anumAna se svadRSTa aura parahRSTa nIlAdi meM abheda siddhi nahIM hotI hai, usI prakAra sAkSAtkriyamANa aura anumIyamAna meM bheda hone se unameM zraddhaya kA anumAna nahIM ho sakatA / anyathA nIlAdi meM jJAnabhitra kA aura svadRSTa parahRSTa nIlAdi meM aikya kA anumAna bhI suvaca ho skegaa| ata: jJAna aura nIlAdi meM anumAna dvArA advayatva ko siddha karane kI ceSTA akizvitra hai / / 15 / / vijJAnavAdI kI thora se jo yaha kahA gayA thA ki jJAnabhinna artha ko sattA kI siddha karane meM yukti kA abhAva hai, 16voM kArikA meM jJAna ke viSaya meM bhI usakI tulyatA kA pratipAdana kiyA gayA hai yazcArthe yuktyayoga *uktastasya jJAne'pi tulyatAmupadarzayannAha - mUlaM- yuktyayogazca yo'rthasya goyate jAtivAdataH / grAhyAdibhAvadvAreNa jJAnavAde'pyasau samaH // 16 // * 'vijJAnaM yatsvasaMvedya' iti dazamyA kaarikyaa|

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[ zAstravAtA0 sta0 5 zlo 17 yuktyayogavArthamya yaH para mahatA prabandhena, jAtivAdataH-anubhava viruddhavAdena, goyanesvecchAmAtreNa prakalpyate, asA yuktyayogaH, grAtyAdimAvadvAreNa-vakSyamAgalakSaNena bAdhAdibhAva vikalpena jJAnavAde'pi samaH, tatpazanirAkaraNavyApArAvizeSAt // 16 // [artha virodhI yuktiyA~ jJAna ke virodha meM samAna hai ] 'artha ko jJAnabhinna sattA pramANita karane ke liye koI ucita yukti nahIM hai| yaha bAta jo vijJAnavAdiyoM kI prora se asada uttararUpa meM anubhavaviruddhavAda kA Azraya lekara baDe vistAra se kI icchAnusAra kahI gayI, yaha bAta jJAna ke sambandha meM bhI samAna hai| jJAna ke viSaya meM bhI yaha kahA jA sakatA hai ki jJAna ko satA ko pramANita karane ke liye bhI ucita yukti kA prabhAva hai kyoMki usake pakSa meM bhI 'vaha grAhyarUpa hai ? athavA prAhakarUpa hai ?' aise vikalpoM ko uThAkara jJAna ko sattA ke nirAkaraNa kA bhI prayatna usI prakAra ho sakatA hai jaise jJAna bhinna artha kI sattA ke nirAkaraNa kA prayAsa huA hai // 16 // 18vIM kArikA meM pUrva kArikA meM kiye gaye saMketa anusAra jJAna ke sambandha meM sambhAvita vikalpoM kI prasaMgati batAne kA upakrama kiyA gayA hai atra jJAnaM hi grAhyamAtrasvabhAvam , grAhakamAtrasvabhAvam , ubhayasvabhAvam anubhavasvabhAvaM vA syAt ? iti vikalpyAha mUlaM-naikAntagrAhyabhAvaM tad grAhakAmAvato bhuci / grAhakaikAntabhAvaM tu grAhyAbhAvAdasaMgatam // 11 // naikAntagrAhyabhAvaM tat-na sarvathA grAhyasvabhAtra jJAnam / kutaH ? ityAha-bhuvi pRthivyAm , grAhakAbhAvatAtrAhakasvabhAvasya kasyApyabhAvAt / saMbandhizabdazvAyaM na saMbandhyantareNa binA pravataMta iti / ata eva grAhakaikAntabhAvaM tu-sarvathA prAha kasvabhAvaM tu, prAdhAbhArAdasaMgatam ayuktametat / na hi grAhakasvabhAvAjjJAnAd grAhya kizcidanyadanti, yadapekSayA niyatasvabhAvatAM vibhRyAdimiti bhAvaH // 17 // [ jJAna ke sambandha meM vikalpoM kI samIkSA ] jJAna ke sambandha meM 4 vikalpa sambhAvita haiN| (1) eka yaha ki jJAna kevala grAhyamAtrasvabhAva hai| (2) dUsarA, jJAna kevala grAhakasvarUpa hai| (3) tosarA grAAgrAhaka ubhaya svabhAva hai| (4) anabhaya-agrAna-amrAhaka svabhAva hai| inameM do vikalpoM kA nirAkaraNa prastuta kArikA meM isa prakAra kiyA gayA hai ki-jJAna ko kevala grAhya svabhAva nahIM mAnA jA sakatA kyoMki vizva meM grAhakasvabhAva jJAna se atirikta kisI padArtha meM na hone se jJAna meM grAhyasvabhAva kI siddhi nahIM ho sakato, kyoMki grAhya-grAhaka ye donoM zabda sambandho-dhotaka zabda haiM / eka sambandhi kI sambandhitA bhinna do padArthoM ke binA sambhava nahIM hai| isIliye jJAna ko kevala grAhakasvabhAva bhI mAnanA yuktisaMgata nahIM ho sakatA kyoMki grAhaka ke vinA jaise grAhya ko upapatti nahIM ho sakatI isI prakAra grAhya ke binA

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syA0 ka0 TIkA evaM hindI vivecana ] grAhaka ko bhI upapatti nahIM ho sakatI / ataH yadi jJAna ko kevala grAhaka svabhAva mAnA jAyagA aura usase bhinna kisI grAhya kAmAta honA durghaTa hogA, kyoMki grAhakasvabhAvatA grAhya kI apekSA se hI ho sakatI hai / / 17 / 18 va kArikA meM antima do vikalpoM ko ayukta batAyA gayA hai / kArikA kA artha isa prakAra hai mUlaM - virodhAnnobhayAkAramanyathA tadasadbhavet / niHsvabhAvatvatastasya sattaivaM yujyate katham 1 // 18 // 67 virodhAta - ekasya grAhyagrAhakAkAro bhayavimizraNena dvitvavirodhAt, nobhayAkAraM = na prAhyagrAhakobhayasvabhAvam / anyathA - anubhayasvabhAvatvapakSe, tat jJAnam, svabhAvavizeSaniSedhena niHsvabhAvatvataH svabhAva sAmAnyAbhAvAt asad bhavet / evaM tasya zazaviSANasyeva sattA kathaM yujyate ? | atra kecidU tAthAgatAcitrapratibhAsAmekAM buddhiM svIkurvantastRtIyapakSe virodhamAhuH, taduktam -- "nIlAdizvitra vijJAne jJAnopAdhirananyabhAk / azakyadarzanastaM hi patatyarthe vivecayan // | 1 || " atra devendradhyAkhyA - "citrajJAne hi yo nIlAdiH pratyavabhAsate, jJAnopAdhirjJAnavizeSaNo'nubhavAtmabhUta iti yAvat sa evaiko'nanyabhAk = tajjJAnasvabhAvatvAdanyamartha jJAnavadeva na bhajate / tAdRzazca sannasauM tacitradarzanapratibhAsI tadanyapItAdipratibhAsavivekena na kevalaH zakyate draSTum tasmina pratibhAsamAne sarveSAmeva tajjJAnatayA tadanyeSAmapi niyogataH pratibhAsanAt / tasmAd yadaivamekaM nIlAdikamAkAraM tadanyebhyaH pItAdibhyaH 'ayaM nIlaH' iti jJAnAntareNa vivecayati pramAtA, tadeva tathA vivecayannasau na tajjJAnamAmRzati, atadrUpatvAttasya, kiM tarhi ? arthe patati artha eva tajjJAnaM pravRttaM bhavatItyarthaH / tasmAdekasminnapyAkAre pratibhAsamAne sarvamAbhAti na vA kiJcidapi ityazakyo vivekato darzane nIlAdipratibhAsa iti / citrAyA carirthadharmatA, nIlAdinAmavayavibhedAbhedAbhyAmanupapatteH / sukhAdInAM ca jJAnA'bhinna hetutvAdapi jJAnAtmakatvam" iti / jJAna grAhyagrAhaka ubhayAkAra bhI nahIM mAnA jA rukatA kyoMki grAhyAkAra- grAhakAkAra ina donoM kA yadi eka meM samAveza ho jAyagA to eka kI ho sattA raha jAne se ubhayatva kA virodha hogA, aura jaba koI ubhaya nahIM hogA to jJAna kA ubhayAkAra kahanA bhI sambhava nahIM ho sakatA / isI prakAra jJAna ko anyathA ukta tInoM svabhAvoM se cauthe prakAra kA anubhava svabhAva bhI nahIM mAnA jA sakatA kyoMki vastu ke do ho svabhAva sambhava hai grAhyasvabhAva aura grAhyasvabhAva / ataH ina

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svArtAH sta05 zlo018 donoM svabhAva kA niSedha kara dene para tRtIya sadbhAva kA koI sadbhAva na hone se jJAna niHsvabhAva ho jaaygaa| jisake pariNAmasvarUpa jJAna asat ho jAyagA / kyoMki zaviSANa ke samAna ni.svabhAva ho jAne para usakI sattA kisI bhI prakAra sambhava na ho skegii| zAna ke viSaya meM vijJAnavAdI ke ukta tRtIya vikalpa kA jainoM ko prora se yaha nirAkaraNa sunakara vijJAnavAdI katipaya vidvAnoM kI prora se kucha virogha upasthita kiyA jA rahA hai| [niyata ekAkAra jJAna kA upAdAna citrAkAra eka darzana ] una vidvAnoM kA mata yaha hai ki-citrAkAra meM pratibhAsita hone vAlI ekamAtra buddhi kI ho pAramArthika sattA hai / arthAta vizvAphAra jJAna hI paramArtha sata hai usI se niyata ekAkAra jJAna kA janma hone se saMsAra ke vibhinna vyavahAroM ko upapatti hotI hai| isa mata ko upasthita karate hue vyAkhyAkAra ne yahAM eka prAcIna kArikA kA ullekha kara usakI devendrakRta vyAkhyA ko prastuta kiyA hai, jo isa prakAra hai -citrAkAra jAna meM jo nolAvi aghAsita hotA hai vaha jJAna kI upAdhi hai arthAt jJAna kA vizeSaNa hai jo jJAna kA AtmabhUta hai / tathA vaha ananyabhApha hai arthAt jJAna ke samAna ho jJAnasvabhAvatva se anya koI svabhAva kA Azraya nahIM hai / ata: jJAnasvabhAva bhUta nIlAdi jaba citrAkAradarzana meM pratibhAsita hotA hai taba apane se anya pratibhAsamAna pItAdi se vivikta hokara kevala apane AkAra meM nahIM dekhA jA sakatA, kyoMki citrAkAra jJAna meM jaba vaha pratibhAsita hotA hai to pItAvi anya sabhI AkAra ke citrAkAra jJAnasvarUpa hone se una AkAroM kA bhI usI jJAna ke dvArA aviviktarUpa se bhAna hotA hai| isaliye yaha mAnanA Avazyaka hotA hai ki pramAtA ko noletara pItAdi se nIla ko vivikta rUpa meM grahaNa karane vAlA 'ayanola:' isaprakAra anya jJAna jaba utpanna hotA hai usI samaya pramAtA nIla ko pItAdi se viviktApa meM grahaNa karate haye citrAkAra jJAna ko grahaNa nahIM karatA. kyoMki ukta vivecanAtmaka jJAna citrAkAra jJAnasvarUpa nahIM hotA / ata: usameM usakA grahaNa sambhava nahIM hotaa| kyoMki jJAna apane svarUpa ko tathA apane niyatAkAra ko ho grahaNa karatA hai| ukta citrAkAra jJAna usakA na prAkAra hotA hai, na usakA svarUpa hai| ataH vaha jJAna citrAkAra jJAna ke grahaNa meM pravRtta na hokara usa jJAna ke eka artha-prAkAra-nIla ke ho grahaNa meM pravRtta hotA hai / niSkarSa yaha hai ki citrAkArajJAna ke pratibhAsa ke samaya eka prAkAra kA pratibhAsa hone para saba kA pratibhAsa hogA athavA kisI kA bhI pratibhAsa nahIM hogaa| ataH citrAkAra darzana meM nIlAdi kA pItAdi viviktarUpa meM pratibhAsa azakya hai| phalita yaha haA ki citrAkAra eka jJAna meM nIlapItAdhi nAnA prAkAroM kA samAveza hone para bhI nola-pItAdi niyatAkAra ko grahaNa karane vAle vivecanAtmaka jJAnoM se nola-pItAdi kA nAnAtva surakSita rahatA hai / ataH kisI eka meM grAhya-grAhaka jamaya zrAkAra kA samAveza hone para ubhayatva ke virodha kA ApAdana kara ke jo jJAna ke grAhma-grAhaka ubhayAkAratApakSa kA nirAkaraNa kiyA gayA vaha ucita nahIM hai / yadi isake viruddha yaha kahA jAya ki-"citratA jJAna kA dharma nahIM hai kintu bAhya artha kA dharma hai"-to vaha ThIka nahIM hai kyoMki nIla-pItAdi svarUpa citratA ko avayavo ke sAtha bheda aura abheda donoM hI rUpa meM upapatti nahIM ho sktii| Azaya yaha hai ki citratA-nIlapItAdi rUpoM ko eka avayabI dravya se bhinna mAnane para eka citrAtmaka bAhyAthaM ko siddhi na ho sakegI kintu nIla pItAdi arthoM kA ekatrita samUha siddha hogA aura avayavI se abhinna mAnane

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syA ka0 TokA evaM hindI vivecana ] para nola-potAvi meM bho paraspara abheda ho jAne se unako bhinnasvabhAvatA kA lopa ho jAne ke kAraNa nolapIlAdi vividha rUpAtmaka citratA kI siddhi nahIM hogii| isa para diyaH zamI - sa rIti se citratA meM bAhyArthadharmatA kA niSedha karane para sukha-dukhAdi meM bhI jJAnadharmatA kA niSedha ho jAyagA, kyoMki unheM eka jJAna kA dharma mAnane para unake svabhAvabheda kA lopa ho jAyagA, bhinna jJAna kA dharma mAnane para unameM ekaniSThatA ke vyavahAra ko anupapatti hogI, ataH sukha-duHkhAdi meM jJAnadharmatA siddha na hone se unameM jJAnAtmakatA kI siddhi na ho sakego"-to yaha ThIka nahIM hai kyoMki sukha-duHkhAdi ko vibhinna jJAna kA dharma mAnakara jJAnAtmaka siddha kiyA jA sakatA hai aura sukha-duHkhAdi meM ekaniSThatA ke vyavahAra ko upapatti bhI santAna ko ekatA ke AdhAra para kI jA sakatI hai| dUsarI bAta yaha hai ki sukha-duHkhAdi meM jJAnAsmakatA kevala jJAnadharmatA se hI nahIM siddha hoto apitu jJAna bhinna hetu se ajanya hone ke kAraNa bhI unakI jJAnAtmakatA siddha hotI hai|" tadasata-bAhyasyApi dravyasya citraparyAyAtmakasyA'zakyavivecanatvena citraikarUpatAyA durapahnavatvAt, antarvijJAnAt tadAkArANAmiva vahippudgalAde rUpAdInAmazakyavivecanatvAt / "maNisamUhe 'padmarAgo'yam' 'candrakAnto'yam' ityAdipRthagbuddhirUpaM vivecanamastyeveti" ceta ? nIlAdhAkAra kajJAne'pi 'nIlAkAro'yam' 'pItAkAro'yam' iti vivecanaM kiM na pratItam ? / 'citrapratibhAsakAle nehaga vivecanam , paJcAsu nIlAdyAbhAsAni jJAnAntarANyavidyodayAd vivekena pratIyanta' iti cet ? tarhi maNirAzipratibhAsakAle padmarAgAdivivecanamapi nAstyeva, pazcAttu tatpratItiravidyodeyAditi zakyaM vaktum / 'maNirAzedezabhedena vibhajanaM vivecanami'ti cet ? na, ekamaNyAkAreSu tadabhAvAt / 'maNerekasya khaNDane tadAkAreSu dezavibhajanamastyeveti cet ? jJAnasyApyekasya buddhathA khaNDane tadastyeva / 'buddhathantaraNyeva tatkhaNDane tAnI ti cet ! parANyeva maNikhaNDane maNikhaNDadravyANi tAnIti samAnam 1 'citrajJAnaM vivecayArthe patatIti tadavivecanamiti ceta? ekatvapariNatavyAkArAn vivecayan nAnAdravyAkAreSu etatIti tadavivecanaM tulyam / [ eka citra jJAna kI kalpanA asaMgata-uttara pakSa ) isa prakAra jJAna ke grAha-grAhaka ubhapAkAratA pakSa ko katipaya vijJAnavAdiyoM ke matAnusAra upasthita kara vyAkhyAkAra ne usako AlocanA karate huye yaha kahA hai ki ukta prakAra se nIla. pItAdi eka niyata AkAra meM azakya vivecana hone se nola-potAdi vividhAkAra eka citra jJAna kI kalpanA kara jJAna ke grAhya-grAhaka ubhayAkAratA kA samarthana karanA asaGgata hai| kyoMki ukta prakAra se citra paryAyAtmaka bAhyadravya kA aMgIkAra karake azakyavivecana hone se usakI eka citradravyarUpatA kA apalApa duSkara hogA / kyoMki, jaise citrAkAra AntaravijJAna se usake pratibhAsa kAla meM nIla potAdi eka eka prAkAra kA vivecana azakya hotA hai usIprakAra citrAtmaka dradhya se bAhya pudgalAdi ke rUpAdi kA bhI vivecana prazazya hotA hai /

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[ zAstravArtA0 sta0 5 zlo0 18 prAzaya yaha hai ki citrAtmaka eka dravya kA jaba pratibhAsa hotA hai taba usase pRthak pudgala Adi ke rUpAdi kA pratibhAsa nahIM hotA hai| yaha taba hotA hai jaba manuSya ko dhuddhi citradravya ko prAdhAnyena grahaNa karane ke unmukha na hokara kisI pudagaladravyavizeSa ko pradhAnarUpa se grahaNa karane ko unmukha hotA hai| yadi yaha zaMkA ho ki "vibhinna maNioM kI banI huI citramAlAtmaka dravya meM 'amuka padyarAya maNi hai' 'amuka candrakAnta maNi hai' isa prakAra usa dravya kA pRthagabuddhirUpa vivecana hAlAhI hai mataH kira, zA Thara zakajiyenamatva sambhava nahIM hai|"-to isake samAdhAna meM citrAkAra jJAnavAdI se bhI yaha prazna ho sakatA hai ki-"ukta jJAna meM yaha nolAkAra hai' yaha polAkAra haiN| isa prakAra kA vivecana kyA nahIM pratIta hotA ?-yadi isakA uttara vijJAnavAdI ko ora se yaha diyA jAya ki citrAkAra jJAna ke pratibhAsa kAla meM isa prakAra kA vivecana nahIM hotA, kintu bAda meM avidyA[=vAsanA] ke urodha se nIlAdi eka-eka niyatAkAra anya jJAna kA udaya hone para vivecana pratIta hotA hai / " to isa prakAra kA uttara citraddhyabAdI kI ora se bhI diyA jA sakatA hai ki vibhinna mariNaoM se bane huye mAlAtmaka dravya ke pratibhAsakAla meM pArAgAdi eka eka maNi kA vivecana hI nahIM hotA / apitu bAda meM avidyA sthAnIya-nayajJAna ke udaya hone se panarAgAdi ke vivecana ko pratIti hoto hai / tAtparya yaha hai ki manuSya ko dRSTi jaba mukhyarUpa se akhaNDa mAlAdravya ko grahaNa karatI hai, to usa samaya maNinoM kA eka mAlAmAtra kA bhAna hotA hai| kintu jaba manuSya usake eka eka khaNDa kara vizeSarUpa se dRSTinikSepa karatA hai taba use eka eka maNi kA pRthaka vivecana[bodha] hotA hai| ataH citranAna aura citradaya ko kalpanA meM eka avasthA meM usakI azakya vivecanatA aura anya avasthA meM usakA vivecana samAna hai| ataH citra vanya ko kalpanA kI upekSA nahIM ko jA sakatI / isa para citra jJAnavAdI kI ora se yadi yaha kahA jAya ki-'mAlAtmaka maNisamUha se eka eka maNi Adi deza meda dvArA vibhAjanarUpa vivecana hotA hai| kintu citrajJAna se nIlAdi eka eka AkAra kA aisA vivecata nahIM hotA hai| isaliye donoM ke azakyavivecanatva meM samAnatA ma hone se ukta citrajJAna ke dRSTAnta se citradravya ko kalpanA nahIM kI jA sktii|"-to yaha ThIka nahIM hai kyoMki vividha varNAtmaka eka maNi ke AkAroM meM deza meva se eka eka vargAkAra kA vibhAjanarUpa vivecana nahIM hotaa| ataH usakA azakya vivecanatva citrajJAna ke azakyavivecanatva ke samAna hai| ata: vidhidhavarNAtmaka ekamaNi rUpa citradravya citrajJAna ke dRSTAnta se mAnA jA sakatA hai| yadi isake virodha meM citrajJAnavAdI kI ora se yaha kahA jAya ki-vividhavarNAtmaka ekamaNi kA bhI khaNDa karane para usake vibhinna prAkAroM meM dezabheda mUlaka vibhAjana hotA hI hai-"to yaha ThIka nahIM hai kyoMki citrajJAna ke sambandha meM bhI yaha kahA jA sakatA hai ki ekacitrajJAna kA buddhi dvArA khaNDana-vizleSaNa karane para usake AkAroM kA bhI vaizika vibhAjanarUpa vivecana hotA hI hai| __yadi isake uttara meM citrajJAnavAdI kI ora se yaha kahA jAya ki-"eka citrajJAna kA buddhi dvArA vizleSaNa karane para jo nIla-pItAdi eka eka niyatAkAra jJAna pratIta hotA hai vaha usa citrajJAna se bhinna jJAna hai |"-to citradravyavAdI kI ora se bhI isake samAna yaha kahA jA sakatA hai ki vividhavarNAkAra eka maNi kA khaNDana karane para jo maNikhaNDAtmaka dravya pratIta hote haiM ve bhI nAnAvarNAkAra ekamaNidravya se khaNDadRSTa yA bhinna ho hai| yadi citramAnavAvI kI ora se citrajJAna ii azakya

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syA0 kA TIkA evaM hindI vivecana ] vivecanatA kA yaha rUpa batAyA jAya ki citrajJAna kA vivecana karane vAlI baddhi citrajJAna ko grahaNa na kara usake artha-AkAra vizeSa ko ho grahaNa karatI hai / isa prakAra nIlAdi eka-eka AkAra ke grahaNa ke samaya citrajJAna kA pUrNatayA grahaNa na honA ho usakA avivecana hai" to isa prakAra kA avivecana citradravya ke sambandha meM bhI samAna hai| arthAta citravyavAdIko prora se yaha kahA jA sakatA hai ki jaba ekasva meM pariNata citravya ko vivecana karane vAlA bodha udita hotA hai to vaha dravya ke vibhinna AkAroM ko ho grahaNa karatA hai| citravya ko pUrNatayA grahaNa nahIM karatA / to isa prakAra dravya ke eka-eka AkAra ke grahaNa kAla meM pUrNarUpa se citravya kA pragrahaNa hI usakA avivecana hai / ataH yaha spaSTa hai ki citrajJAna aura citradravya ke prazazyavivecanatva meM koI antara nahIM hai / etena 'grAhakai kasvarUpasya nAnAgrAhyAkArakRtavAstavaikatyAvighAto'vivecanam' ityapi nirastam, vastuta ekasya vAhyasya nAnAdharmakRtaikatvAvidha tataulyAta, zabdaparavRttimAtratvAt / etena vivicyamAnasyAvAstavAkavaparizraho'pi vyAkhyAtaH / / [ekatva ke avidhAtarUpa avivecana ubhapacakSa meM samAna ] citrajJAnavAdI kI ora se yadi usake avivecana ko yaha vyAkhyA ko jAya ki-"jJAna ekamAtragrAhakasvarUpa hai, usakA ekatva vAstavika hai, jisakA vighAta nIlapolAdi vibhinna bAhyAkAroM se nahIM ho sktaa| isa prakAra grAhakasvarUpa citrajJAna ke nIlapItAdi vibhinna AkAroM se vAstava ekatva kA avidhAta ho avivecana hai"-to isase bhI citrajJAna ke avivecana meM citradravya ke avivecana ke vaiSamya sthApana kA prayAsa niSphala ho jAtA hai| kyoMki citravya ke sambandha meM bhI yaha kahA jA sakatA hai ki citradrayya vassataH jJAna se bhinna hai aura eka hai| usake vibhinna dharmoM se usake ekatva kA vighAta nahIM ho sakatA ata: eka citradravya ke vAstava ekatva kA usa ke dharmoM se vighAta na honA hI usakA avivecana hai / phalata: artha meM koI bheda nahIM hotA hai| kevala avivecana ke vyAkhyAtmaka zabdoM meM parivartanamAtra ho jAtA hai| isIliye pravivecana kI -'vividhyamAna ke anekatva kA avAstava honA ho vivicyamAna citra jJAna kA aviSecana hai' aisI vyAkhyA karake citrajJAna ke avivecana meM citravatya ke pravivecana kA bheja-vaiSamya nahIM batAyA jA sakatA, kyoMki citravya ke avivecana ko bhI yahI vyAkhyA ho sakatI hai| ataH avivecana kI isa vyAkhyA meM bhI mAtra zabdoM kA hI parivartana hai, artha kA nhiiN| 'bAhyasya vivevyamAnasyAnupapadyamAnatvAjJAnasyaiva citrarUpate' ti cet ? na, bAhyasyAsyantAnupalabhyasya svabhAvasya tathAtvAsaMbhavAt , jJAnasyaizepalambhayogyasya tathAvasaMbhavAt , 'jAnAkArasya bAhyatvenAbhimatasya dRzyatvAd vivecanopapattiriti cet ? tadvivecanAt tasyaivAnupapattiH, anyasya vA ? / Aye, jJAnasya nIlAdyAkAratvAyogAccitrakarUpatAvyAghAtaH / dvitIya, atiprasaGgaH, anyazveivanAdanyAnupapattI trailokyasyApyabhAvaprasaGgAt / * 'bhyasya' iti pratyantare /

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72 [ zAstravArtA0 sta0 5 zlo018 [ jJAna kA astitva vilupta ho jAne kI Apatti ] yadi citrajJAnavAdI kI ora se yaha kahA jAya ki-"vivecana se jJAnabhinna vastu ko anupapatti hotI hai| ata eva jJAna hI citrarupa ho sakatA hai, jJAnabhinna artha nhiiN| jaise kisI eka kaTa kA usake cakra-gharI-Are Adi kA vivecana karane para zakaTa kA koI alaga astitva nahIM rahatA au eka-eka khaNDa kA bhI usake ghaTaka bhAgoM meM vivecana karane para usakA bhI koI pRthak astitva nahIM hotA / isa prakAra jJAnabhinna vastu vivecana kI sthiti meM astitva yukta svIkAra nahIM kI jA sktii| isaliye jJAna hI citrAtmaka ho sakatA hai, jJAnabhinna nahIM"-to yaha ThIka nahIM hai kyoMki jJAnabhinna vastu jaba vijJAnavAdI ko dRSTi meM atyanta anupalabhya hai taba usake svabhAva ke viSaya meM yaha kalpanA sambhava nahIM hai ki vivecana se anupapadyamAna svabhAva hone ke kAraNa use svIkAra nahIM kiyA jA sakatA / apitu usa mata meM jJAna hI upalambhayogya hai| prata evaM usIke sambandha meM yaha kalpanA ho sakatI hai ki vivecana se usakA svabhAva upanAma ho jAne ke kAga havIkArya nahIM ho sakatA kyoMki usake viSaya meM yaha kahA jA sakatA hai ki nIla-pItAdi vividhAkAra jo eka jAna upalabdha hotA hai| usakA niyata eka eka AkAra jJAna ke rUpa meM vivecana karane para vividhAkAra eka jJAna kA astitva nahIM siddha ho sktaa| [citrajJAnavAdI ko sarvazUnyatA kI Apatti | yadi citrajJAnavAdI kI pora se yaha kahA jAya ki-"bAhyarUpa se abhimata jJAnAkAra dRzya hai aura vAstava jJAnAkAra dRSTA grAhaka hai| isa prakAra eka eka AkAra ghAle jJAna se nAnAkAra jJAna kA vivecana ho sakatA hai| kintu isa prakAra ekacina dravya vivecana se upapanna nahIM ho sakatA" to isa kathana ke sambandha meM citrajJAnavAdI se yaha prazna hogA ki vivecana se eka citravya ko anupapatti ke ApAdana kA prAdhAra kyA hai ? (1) kyA yaha niyama AdhAra hai ki 'jisakA vivecana hotA haivivecana se usI kI anupapatti hotI hai ?' athavA (2) yaha niyama ki-'jisakA vivecana hotA haivivecana karane para usase anya ko anupapatti hotI hai ? ina meM prathama pakSa mAnya nahIM ho sakatA, kyoMki citrAkAra jJAna kA nIlAdi eka eka niyatAkArarUpa se vivecana karane para usameM nI vividha AkAratva na hone se usakI eka citrAtmakatA kA hI vyAdhApta hogaa| isI prakAra dUsarA pakSa bhI svIkArya nahIM ho sakatA kyoMki usa pakSa ko pravalambana kara yaha AzA nahIM kI jA sakatI ki jJAna kA vivecana karane se jJAnabhinna artha kI anupapatti hogI aura jJAna surakSita raha jAyagA kyoMki usa pakSa meM atiprasaGga hogA, arthAt eka ke vivecana se anya kI anupapatti mAnane para paraspara ke vivecana se paraspara ko anupapatti ho jAne se phalataH naulokya antargata vastumAtra kA abhAva ho jAyagA / Azaya yaha hai ki jaba eka citra jJAna kA vivecana hogA taba anya meM dUsare citrajJAna bhI A jAyeMge aura jaba isa citrajJAna kA vivecana hogA to usase anya meM pahalA citrajJAna bhI A jaaygaa| to isa prakAra citrajJAna bhI siddha na ho skegaa| ata: yaha pakSa sarvazUnyatA meM paryavasita hogaa| kiJca, bAhyasya vivecanaM jJAnam , iti kathaM tena tadasaccavyavasthA, atiprasaMgAta ? / 'bhrAntaM taditi cet 1 na, tasyApramANatvAt / 'bhrAntirapyarthasaMbandhataH ameti cet 1 na, asatA : saha saMbandhAbhAvAt / 'asaMvandhe'pi doSamahimnA tajjJAnasaMbhavAd na hopa' iti cet ? tathApi

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1 I 73 spA0 ka0 TIkA evaM hindI vivecana ] AntaM jJAnaM bhrAntatvena pratisaMdhIyamAnamarthAsazvavyavasthApakam, anyathA zuktoM rajatajJAnaM prAgetra rajatA'sacaM vyavasthApayet tatvapratisaMghAI vAdaka tana tadmayavyavasthe tyanyonyAzrayaH / [ vAhyArtha vivecanarUpa jJAna se bAhyArtha kA asandha kaise ? ] isa saMdarbha meM yaha bhI dRSTavya hai ki vivecana se bAhyArtha kA asatya kaise hogA ? kyoMki vivecana jJAnasvarUpa hotA hai aura jJAna se vastu kI vyavasthA hotI hai / ataH jJAna se bAhya artha ke azva ko siddhi nahIM ho sakatI; kyoMki jJAna se bAhya vastu ke asatya kI siddhi mAnane para atiprasaMga hogA / arthAt jJAna ko viSayabhUta koI bhI vastu sat na ho sakegI / evaM ajJAta kI sattA meM koI pramANa nahIM hai / phalataH sarvAssatva kI prasakti hogii| yadi yaha kahA jAya ki 'bAhyArtha kA jJAna bhrama hai isaliye bAhyArtha kI asattA siddha hotI hai to yaha ThIka nahIM hai kyoMki bAhyArtha kA jJAna jaba bhrama hai to vaha pramANa nahIM hai, ataH usase bAhyArtha kI prasattA siddha nahIM ho sakatI / kyoMki sattA yA asattA kisI kI bhI siddhi pramANAdhIna hI hotI hai| yadi usake uttara meM yaha kahA jaya ki- 'bAhyArtha kA jJAna asat arthasambandhI hone se bhramarUpa hone para bhI svarUpataH pramA hai / ataH usase yartha ke asatya kI siddhi ho sakatI hai|' to yaha Thoka nahIM hai kyoMki artha asat hone para jJAna ke sAtha usakA sambandha hone se arthasambandha se usako bhrama kahanA asambhava hai / yadi yaha kahA jAya ki- jJAna ke sAtha artha kA sambandha na hone para bhI doSavaza jJAna ke sAtha artha kA sambandha bhAsamAna ho sakatA hai, prata ukta doSa nahIM hai' to yaha ThIka nahIM hai, kyoMki bhramAtmaka jJAna bhramatvarUpa se jJAta hote para hI artha ke asatya kA vyavasthApaka hotA hai, bhramatvajJAna ke pUrva nahIM / abhyathA zukti meM rajatajJAna bhramatvajJAna ke pahale hI rajata ke prasatva kA sAdhaka ho jAyagA to bhrama se rajatArthI kI pravRtti kabhI na ho skegii| yadi bAhyArtha jJAna meM bhramatva kA jJAna hone para usase bAhyArtha ke asatva kI siddhi mAnI jAyagI to anyonyAzraya hogaa| kyoMki artha kA asattva siddha ho jAne para asavarthAkAratva ke jJAna se bhramatva kA jJAna ho sakegA aura jJAna meM bhramatya kA jJAna ho jAne para jJAna ke viSayabhUta prartha meM asasva kI siddhi ho sakegI- isa prakAra anyonyAzrava spaSTa hai / 7 ki, nIlAdekhayavino'vayavibuddhayA vivecyamAnasyA'sattvam atrayavabuddhayA vA ? | nAdyaH, tadbuddhyA tatsattvasyaivAt / na dvitIyaH, avayavabuddhezvayavinaH satyaM vidhAtu niSeddhuM vA'samarthatvAt / [ asattva avayavibuddhi se yA avayavabuddhi se ? ] yaha bhI jJAtavya hai ki - (1) nIlapItAdi vividhAkAra citradravya kA, kyA avayavIrUpa meM hone vAlI buddhi se vivecana karane para usakA asastha hogA ? yA ( 2 ) avayavarUpa meM hone vAlI usakI buddhi se usakA vivecana karane para usakA asattva hogA ? isameM prathama pakSa yuktisaMgata nahIM hai kyoMki jisa viSaya kI jo buddhi hotI hai usase usakI sattA hI siddha hotI hai na ki sattA / dUsarA pakSa bhI mAnya nahIM ho sakatA kyoMki zravayavarUpa meM hone vAlo buddhi avayavI ko viSaya nahIM karatI ataH yaha zravayavI kI sattA ke sAdhana athavA niSedha donoM meM asamartha hai, kyoMki anya vastu kI

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[ zAstravA0 sta0 5 balo016 buddhi anya vastu ko sattA yA asattA ke prati taTastha hoto hai, kyoMki vaha anya vastu ko aba grahaNa ho nahIM kara sakatI to usakA koI svarUpadharma jaise ki sattva athavA asattva phaise batA sakatI hai? kyoMki dharmoM kA grahaNa huye vinA dharma kA grahaNa nahIM ho sktaa| ___yApi nIlAderavayavibhedA-ubhedAbhyAmanupapattiruktA, mApyayuktA kathaJcid vairUpyasvIkAra doSAbhAvAta; anyathA navApyetadoSAnativRtteH, ekajJAnasyaiva nAnAkAratAdAtmye pratyAkAraM bhedaprasaMgAta , nAnAkArANAM caikajJAnanAdAtmye naanaatvvyaahteH| sukhAdInAM jJAnAtmakatvaM tu prAgeva parAhatamiti nedAnI prayAsa iti // 18 // isa saMdarbha meM pratIta hone vAle nIlapItAdi kI avayavI se bheda - abheda donoM pakSa meM jo anupapatti batAyI gayI tho vaha bhI yuktisaMgata nahIM hai, kyoMki usameM kazcit avayavoM kA bhedaprabheda vividharUpa svIkAra karane meM koI doSa nahIM hai| yadi vastu meM kazcid vaividhya nahIM svIkAra kiyA jAyagA to vijJAnavAdI ke pakSa meM isa doSa kI nivRtti nahIM ho sakato, kyoMki eka citrajJAna kA nIla-pItAdi aneka AkAroM ke sAtha abheda mAnane para prAkArabheva se usakA meva ho jaaygaa| vibhinna AkAroM kA eka jJAna ke sAtha tAdAtmya mAnane para una prAkAroM ke anekatva kA vyAghAta hogaa| ukta vicAroM ke niSkarSa svarUpa bAhyarUpa se pratIta hone vAle arthoM meM jJAnA'bheda kI siddhi asambhava hI ho jAtI hai, kintu ullekhanIya yaha hai ki sukhaduHkhAdi Antaravastu meM bhI jJAnAtmakatA nahIM siddha ho sktii| kyoMki jJAna bhinna hetu se ajanya hone ke kAraNa ho sukhAdi ko jJAnAtmaka kahA jA sakatA hai kintu sukhAdi meM mAlA-canvana-vanitAdi jJAnabhinna vastuoM se utpatti batAkara ukta hetu kI asiddhi hone se sakhAdi kI jJAnAtmakatA kA nirAsa pahale hI kara diyA gayA hai, ataH isa samaya usake liye adhika prayAsa Avazyaka nahIM hai / / 18 // 19voM kArikA meM isa sambandha meM vijJAnavAdo kA eka anya abhiprAya pradarzita kiyA gayA haiparaH svAbhiprAyamAhamUlam-prakAzaikasvabhAvaM hi vijJAnaM tattvato matam / akarmakaM tathA caitatsvayameva prakAzate // 19 // prakAzaikasvabhAvaM hi-gaganatalavRttyAlokakalpam' matam iSTam, tattvataH paramArthataH akarmakam-vicArAkSamatvena grAhyasyAbhAzat tadapekSAprakalpitagrAhakavAbhAvAt kata-karmabhAroparAgarahitam / taduktam-"parasparApekSayA tayovyavasthAnAt" iti / tathA ca grAhya-grAhakAkArAsaMsparza ca etat-vijJAnam , svayameva svasaMviditameva prakAzate / taduktam [ akarmaka hone se vijJAna kA grAhya koI nahIM hai-pUrva pakSa ] vijJAnavAdI kA Azaya yaha hai ki vijJAna AkAzatala meM vidyamAna prAloka ke samAna kevala prakAzasvabhAva hai / ataH vaha paramArthataH akarmaka hai kyoMki vicAra karane para grAhya nahIM siddha hotA / grAhya kI apekSA se ho grAhakatva hotA hai ataH grAhya kA prabhAva hone se grAhaka bhI nahIM ho sktaa| ataH yaha kartR-karma bhAva ke sambandha se zUnya hai-na vaha grahaNa kA kartA hai na vaha grahaNa kA karma hai|

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75 syA00 TokA evaM hindI vivecana ] -+- - - - - - - - -- - yaha bAta 'grAhya aura grAhaka kI siddhi eka dUsare kI apekSA se hotI hai'-kaha kara batAyI gaI hai| isa prakAra grAhyAkAra aura grAhakAkAra se zunya hone ke kAraNa vijJAna svasaMvidita hokara hI prakAzita hotA hai, jaisA ki 'nIlapotAdiH' ina do kArikAmoM se kahA gayA hai| jina kA artha isa prakAra hai "nIla-pItAdi yajjJAnAd vahidababhAsate / tad na satyamato nAsti vijJAnaM tatvato bahiH // 1 / / tadapenA ca saMvittamaMtA yA kata rUpatA / sApyatatyamataH saMvidadvayeti vibhAvyate // 2 // iti // 16 // [ dekhiye- ane0 jaya0 bhAga-2 pR0 82 ] naula-pItAdi jo artha jJAnabhinna ke samAna pravabhAsita hotA hai vaha satya nahIM hai ata eva vijJAna hI bAhyarUpa meM pratIta hotA hai, alabattA paramArthataH yaha bAhya nahIM hai| isa prakAra jaba nIlapItAdi grAhya kA abhAva hai to usakI apekSA se ho saMvitti-vijJAna meM sambhava hone vAlI grahaNakartRtA pratAttvika ho jAtI hai, isaliye advitIya saMvita hI pAramArthika vastu rUpa meM siddha hotI hai / akarmakajJAna ko mAnyatA ke sambandha meM yaha prazna ki yadi vijJAna akarmaka hai to vijJAnabodhaka kriyApada kA akarmaka prayoga kyoM nahIM dekhA jAtA ? uttara 20voM kArikA meM prazita kiyA nandhakamako na kazcit prayogo dRSTa ityata AhamUlam-yathAste zeta ityAdau vinA karma sa eva hi / tathocyate jagatyasmiMstathA jJAnamapoSyatAm // 20 // yathA 'Aste 'zete' ityAdI prayoge vinA karma sa eva AsanAdikriyoparakto devadattaH tathA kAnuparAgeNa ucyate, na tu 'kaTaM karoti' ityAdAviva koparAgeNa, upavezanAdi kriyANAmakarmakatvAt / tathA asmin jagati, jJAnamAyakarmakamiSyatAm , kriyAtvAt / na cairya tadvadevA'karmakaprayogaprasaGgaH 'uprayogAdevAprayogAt, zabdAnAM vikalpayonisvena vAsanAsAmathyAMta kopasaMdAnenaiva 'jAnAti' ityAdiprayogAt // 20 // [ jJAna kriyA kA akarmaka prayoga kyoM nahIM hotA ? ] jaise 'prAste zete'-'baiThA hai 'sotA hai' ityAdi prayoga meM karma na hone para bhI Asana zayanAdi kriyAoM se yukta devadatta ko karmasambandha ke binA pratIti hotI hai, kintu 'kaTaM karoti' ityAdi prayogoM meM karma sambandha se kRtiyukta kriyA se yukta devadatta prAdi ke samAna nahIM hotI kyoMki prAsana zayana Adi kriyA akarmaka hotI hai / uso prakAra jagat meM jJAna ko bhI akarmaka mAnA jA sakatA hai -- - .--..--..-. --- --- - - -- -...- ..--- -- - 1. loke tasyAkarmakarabena prayogAbhAvAdevAkarmakatvenAprayujyamAnatvAditi hRdayam /

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76 [ zAstravArtA sta0 5 zlo0 21-22 kyoMki vaha kriyA hai / Azaya yaha hai ki yaha niyama nahIM hai ki jo kriyA ho vaha sakarmaka avazya ho / ataH prAsanAdi kriyAoM ke samAna jJAna kriyA ko bhI prakarmaka mAnA jA sakatA hai / isa para yaha zaMkA ki yadi vaha AsanAdi kriyA ke samAna akarmaka hai to jaise karma ke vinA AsanAdi kriyApadoM kA prayoga hotA hai vaise usakA bhI prayoga kyoM nahIM hotA'-isakA uttara yaha hai ki yataH jJAnakriyA ke boSaka padoM kA karma bodhaka pada ke vinA anAdi kAla se hI prayoga nahIM hotA AyA hai isIliye usakA akarmaka kriyA jaisA prayoga nahIM hotA hai, balki zabda vikalpayoni vikalpajanya hote haiM isaliye vAsanA ke bala se kama bodhaka pada ke sAtha ho 'jAnAti' ityAdi jJAnArthaka kriyApadoM kA prayoga hotA hai // 20 // 21 vI kArikA meM bauddha ke ukta abhiprAya kA uttara diyA gayA haiatrottarammUlaM- ucyate sAMpratamadaH svayameva vicintyatAm / pramANAbhAvatastanna yadhetadupapadyate // 21 // ucyate sAMpratam adaH-etava, abhinivezatyAgena svayameva vicintyatAm AlocyatAm , pramANAbhAvataH tatra-aviziSTaprakAzamAtre vijJAne, yadyatat-evaM tatvavyavasthApanamupapadyate // 21 // [ jJAna akarmaka hone kI bAta meM pramANAbhAva-uttarapakSa ] granthakAra kA kahanA hai ki vijJAnavAdI auddha ko Agraha tyAga kara prazAntacitta se yaha socanA cAhiye ki pramANa ke amAva meM grAhya-grAhaka AkAra se mukta kevala prakAzAtmaka vijJAna ko tAtvikatA kA pravadhAraNa kyA upapanna ho sakatA hai ? // 21 // 22 vIM kArikA meM vijJAnavAdI ko sammata vijJAnasvarUpa kI anupapadyamAnatA spaSTa kI gaI hai --- kathaM nopapadyate ? ityAha___ mulaM--evaM na yattadAtmAnamapi hanta ! prakAzayet / atastaditthaM no yuktamanyathA na vyavasthitiH // 22 // evaM gaganatalavAlokakalpanAyAM prakAzaikamAtrasvabhAvatvAd niviSayaM tadAtmAnamapi-tatsvarUpamapi na prakAzayet / ata itthaM tatkAzamAtraM na yuktam , abudhyamAnasya yodharUpatvAyogAta, anyathA prakAzakamAtratve tasya na vyavasthitiskarmakasvarUpasya // 22 // vijJAna yadi AkAzatala meM vidyamAna Aloka ke samAna grAhyatva aura grAhakatva ubhaya se mukta hogA to kevala prakAzAtmaka svabhAva hone se sarvathA niviSayaka hogA phalata: vaha apane sva. rUpamAtra kA bhI prakAzaka na ho skegaa| ataH use prakAza mAtra batAnA prayukta hai kyoMSi aba vaha aboddhA-kisI kA bodhaka nahIM hai to vaha bodharUpa nahIM ho sktaa| yadi vaha eka mAtra prakAzasvarUpa hogA to usa ke akarmakasvarUpa-kamahonasvarUpa kI upapatti na ho skegii||| 22 // 23 vI kArikA meM prakAza ke apharmakasvarUpa kI anupapatti kA samarthana kiyA gayA hai

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smA00 TIkA evaM hindI vivecana ] 77 etadeva samarthayatimUlaM vyavasthito' ca tattvasya tathAbhAvaprakAzakam / dhruvaM yatastato'karmakatvamasya kathaM bhavet ? // 23 // vyavasthitau tattvastha-tattathAbhAvasya, dhruvaM nizcitam, tad-vijJAnam , tathAbhAvaprakAzaka vyavasthApyajJAnasyAkarmakarakAzamAtratvadyotakam yataH yasmAtaH tato'sya-jJAnasya, akarmakatvaM kathaM bhaveta ? saviSayakanyasyaiva sakarmakatvAt 1 / na hi zAbdaM sakarmakatvamatra vicAryata iti // 23 // [ saviSapakatvarUpa sakarmakatva jJAna meM aparihArya ] yadi vijJAna kA prakakatvasvarUpa vyavasthita hogA to nizcaya yaha vijJAna hI apane akarmaka prakAzamAnarUpatA kA grAhaka hogA / isaprakAra akarmaka prakAzamAtrarUpatA aura jJAna svayaM usa vijJAna kA viSaya ho jAtA hai aisI sthiti meM vaha akarmaka kaise ho sakatA hai kyoMki jJAna kA sakarmakatva saviSayakasvarUpa hI hotA hai| yadi yaha kahA jAya ki sakarmaka vahI kiyA hotI hai jo phalaviziSTacyApAravAcakazabda se gamya hotI hai-jaise gatikriyA saMyogarUpaphala se viziSTa spanvarUpa vyApAravAcaka gam pAtu se ghodhita hotI hai / kintu jJAnakriyA to phala se aviziSTa zuddha jJAna ke bodhaka zabda se ghodhita hotI hai ataH baha sakarmaka nahIM ho sakatI-to isakA uttara yaha hai ki yaha sakarmakasva zAba sakarmakatva hai usakA vicAra prakRta meM nahIM hai kyoMki yadi zAbdasakarmakatya ko dRSTi se use akarmaka kahanA ho to usameM kisI ko vimati nahIM ho sktii| vimati kevala usake saviSayakatvarUpa sapharmakatva ke sadbhAva aura abhAva ke sambandha meM hai| upayukta yukti se usameM saviSayakasya kI siddhi aparihArya ho jAtI hai / ata eva usake akarmakatva svarUpa kI vyavasthA nahIM ho sakatI / / 23 // 28vIM kArikA meM punaH bauddha ke abhiprAya ko zaGkArUpa meM prastuta kara usakA parihAra kiyA gayA hai parAbhiprAyamAzakya pariharabAhamUlaM-vyavasthApakamasyaivaM bhrAntaM caitattu bhAvataH / tathetyabhrAntamantrApi nanu mAnaM na vidyate // 24 // asya vyavasthApyasya evaM vyavasthApakam prakAzamAtratvadyotakaM jJAnAntaramasti, etattu bhAvataH paramArthataH, tayeti-saviSayakamiti bhrAntam / vyavasthApyaM tu svataH sphuradUpatvAd grAmagrAhakabhAvavinimaktatvAta pramANam , svAviSayakatve'pi parAnapekSasphUrtikatvena svasaMvidita1 sarvatra malAdarza 'tI ca ta' ini pArTa'pi, TIkAkArAbhitrAyeNa 'tI tat ta' iti yujyate, 'tad-vijJAnam' ityasya TokApATasyAnyathAnupapadyamAnatvAt /

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[ zAstravArtA0 sta0 5 zlo0 25 tvA'vyAhateH / 'jJAnAkAra' vA tad nIlAdyAkAraM ve 'ti cet ? nIlAdisvalakSaNAkArameva, na tu sAmAnyAkAramiti / nanveva mantrApi akarmakaprakAzamAtratve'pi abhrAntaM mAnaM na vidyate, saviSayakatvenAsyApi bhrAntatvAdityarthaH ||24|| 78 [ akarmaka prakAzamAtratA ke bauddha samarthana kA pratikSepa ] prakAzamAtrAtmaka rUpa meM jisa vijJAna ko vyavasthita karanA hai usakI prakAzamAtratA kA grAhaka vaha svayaM nahIM hai kintu jJAnAntara hai ataH vyavasthApya vijJAna ko saviSayaka samajhanA bhrama hai| kyoMki vaha paramArthataH nirviSayaka hai aura vaha svataH sphuraNazIla hai - prAhya grAhakabhAva se sarvathA mukta hai| zrata eva kalpanA se prasaMsRSTa hone ke kAraNa pramANa hai / evaM svaviSayaka na hone para bhI apanI sphutisvarUpa bhAva meM anyanirapekSa hone ke kAraNa svasaMvivita hai| prakAzamAtrAtmaka vijJAna ke sambandha meM yadi yaha prazna kiyA jAya ki vaha sAmAnyarUpa se jAnAkAra hai athavA nolAcAkAra hai ? yadi jJAnazkAra hogA to nIlAdi vyavahAra ko upapatti na hogii| kyoMki vyavahAra aura vyavahAra nirvartaka jJAna meM samAnAkAratva kA niyama hai| yadi nolAyAkAra hogA to nIlAdi kA grAhaka ho jAyagA / ataH usakI grAhyagrAhaka grAkAramukta prakAzasvarUpatA nahIM upapanna ho sakatI hai| vijJAnabAdI kI ora se isa prazna kA uttara yaha hai ki vaha sAmAnyataH jJAnAkAra nahIM hai kintu nIlAdyAkAra ho hai aura nIlAdi zrAkAra vijJAna kA svalakSaNasvarUpa ho hai usase mitra nahIM hai ataH usake dvArA usameM grAhakatA kI prasakti nahIM ho sakatI / ' granthakAra ne isa abhiprAya kA pratikAra kArikA ke cauthe pAda meM karate huye kahA hai ki jJAna ko akarmaka prakAzamAtratA meM bhI koI prabhrAnta pramANa nahIM hai, kyoMki jisa jJAna se vijJAna meM akarmaka prakAzamAtya kA avadhAraNa hogA yaha bhI saviSayaka hone se bhramarUpa hI hai / / 24 // jJAna ko akarmaka prakAzamAtratA meM prabhrAnta pramANa na hone se vijJAnavAdI kI sambhAvita hAni kA pradarzana 25 vIM kArikA meM kiyA gayA hai yadi nAmaiva tataH kim ? ityAha mUlaM - bhrAntAccA'bhrAntirUpA na yuktiyuktA vyavasthitiH / 'dRSTA taimirikAdInAmakSAdAviti cenna tat // 25 // bhrAntAJca-vyavasthApakAt abhrAntarUpA vyavasthitiradhikatA na yuktiyuktAna nyAyo - pannA | para Aha- nanu nAyaM niyamo yat 'bhrAntAdabhrAnta vyavasthitirna' iti, yatastai mirikAdInAM timirAdidoSavatAm, tajJjanitadvicandrAdijJAnAd bhrAntAdapi akSAdau timirAdyakSadopAda abhrAntavyavasthitidRSyeti cet ? atrottaram - na tat-naitadevam // 25 // vyavasthApaka ke bhrAnta hone para vyavasthiti ko prabhrAntatA yuktisaMgata nahIM ho sakatI / yadi isake viruddha vijJAnavAdI kI ora se kahA jAya ki - 'bhrAntavyavasthApaka se abhrAnta vyavasthA nahIM hotI hai - yaha niyama nahIM hai kyoMki timirarogagrasta cakSuvAle manuSyoM ko usa doSa se jo candradraya kA

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syA0 ka0 TokA evaM hindI vivecana ] jJAna hotA hai vaha bhrAnta hai phira bhI usase timirAvirUpa netra doSa ko abhrAnta vyavasthA dekhI jAtI hai ataH bhrAnta jJAna se bhI vijJAna meM prakAzamAtratA ko abhrAnta vyavasthA ho sakatI haiM to yaha kathana bhI granthakAra kI dRSTi se samIcIna nahIM hai // 25 // 26 va kArikA meM granthakAra ke ukta kathana kA upapAdana hai katham ? ityAha- mUlaM--nAkSAdidoSavijJAnaM tadanyabhrAntivadyataH 1 bhrAntaM tasya tathAbhAve bhrAntasyA'bhrAntatA bhavet // 23 // yataH=yasmAt tadanyabhrAntivat - dvicandrAdibhramavat, akSAdidoSavijJAnaM timirAdidoSavijJAnam na bhrAntaM kintvabhrAntameva, kAryaliGgakAnumAnAdiprabhavatvAt / vipakSe bAcakamAha - tasya = acAdidopavijJAnasya, tathAbhAve bhrAntatve, bhAvato'tAdInAM doSA'nupaplutatvAt, bhrAntasya dvicandrAdijJAnasya abhrAntatA bhavet, nirdoSahetutvAditi bhAvaH // 26 // = 79 akSa Adi meM jo voSa kA jJAna hotA hai vaha candradvayAdi ke anya bhramoM ke samAna bhramarUpa nahIM hai - kintu abhrAnta hai kyoMki vaha candradrayajJAnarUpa kAryaliMgaka samIcIna anumAna se utpanna hai / fe netragata doSajJAna ko bhI bhrama mAnA jAyagA to netra vastutaH nirdoSa ho jAyagA kyoMki bhrama kA viSaya asat hotA hai / ataH candradvaya kA jJAna jo bhrama mAnA jAtA hai vaha nirdoSa hetujanya hone se abhrAnta ho jAyagA // 26 // 27 va kArikA meM ukta vijJAnavAdI ke mata meM eka aura doSa kA pratipAdana kiyA gayA haidoSAntaramAha mUlam - - na ca prakAzamAtraM tu loke kvacidakarmakam / dIpAdau yujyate nyAyAdatazcaitadapArthakam // 27 // na ca prakAzamAnaM tu sarvathaikasvabhAvameva loke kvacit = anavalambanadIpAdau nyAyAd rUpaM yujyate, prakAzakatvenopalabdheH / atazcaitat-vijJAnAjJa, matvakalpanam apArthakam = niSprayojanam // 27 // I loka meM koI bhI prakAza sarvathA prakAzamAtraikasvabhAva nahIM dekhA gayA hai / jaise pradIpa-eka lokaprasiddha prakAza hai kintu vaha bhI avalambana prakAzya-vivadha se mukta hokara zuddha prakAza ke rUpa meM nahIM siddha hotA hai kintu kisI vastu ke prakAzakatva rUpa se hI usakI siddhi hotI hai| to isaprakAra jaba prakAza prakAzakatva ke rUpa se siddha hotA hai to vijJAnAtmakaprakAza meM prakarmakazva kI kalpanA niSprayojana hai ||27|| 28 kArikA meM Asana zayanAdi akarmaka kriyAoM ke samAna akarmaka jJAna ko siddha karane ke pUrvakRta prayAsa kA nirAkaraNa kiyA gayA hai-

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[ zAstravA0 sta0 5 zlo0 28.29 'yathAste' [ kA. 20 ] ityAdAvAhamRlam-dRSTAntamAnataH siddhistadatyantavidharmiNaH / na ca sAdhyasya yattena zabdamAtramasAvapi // 28 // dRSTAntamAtrAt paraparibhASitAna 'Aste' 'zete' ityAdestatra tankriyAkatu : atyantavidharmiNaH-nAnAdharmAnuviddhAna , na ca sAdhyasya-codhamAtrasya siddhiH, yat tenAsAvapiuktadRSTAnto'pi zabdamAtraM-na tu lakSaNayukta iti yatkizcidetat / / 28 // vijJAnavAdI ko prora se dRSTAnta zabda se abhihita Asanazayana Adi kriyA ke kartA devadatta ke sAdRzya se zuddha akarmaka boghamAtra kI siddhi kI jo bAta kahI gayI vaha ucita nahIM hai kyoMki ukta kriyAoM kA kartA aneka dharmoM se anuviddha hone ke kAraNa nirdhamaMka bodharUpa sAdhya se atyanta visadRza hai / ataH usase abhimata bodha ko siddhi vijJAnavAdI ke liye sambhava nahIM hai / jo vijJAnayAdI ko ora se AsanAdi kriyA ke kartA ko dRSTAnta kahA gayA hai vaha bhI zabdamAtra ho hai, dRSTAnta ke lakSaNa se vaha yukta nahIM hai / kyoMki dRSTAnta aisA hotA hai jisameM hetu-sAdhya donoM vAvI-prativAdI ubhaya sammata ho / prakRti meM bodha meM nidharmakatva sAdhyabhUta hai jo dRSTAntarUpa meM kahe gaye ukta kriyA ke kartA meM nahIM hai / ataH vijJAnavAdI kA ukta kathana azvitkara hai // 28 // 29dhauM kArikA meM vijJAnavAda meM jo saba se pradhAna doSa kahA jAtA hai usakA pradarzana kiyA gayA hai atraiva pradhAnadoSamAha-- mUlam-kiJca vijJAnamAtrattve na saMsArA'pavargayoH / vizeSo vidyate kazcittathAcaitad vRthoditam // 29 // kiJca, vijJAnamAtratve-jJAnA'dvayatve jagato'bhyupagamyamAne, saMsArA'pavargayovizeSaH kazcid na vidyate, jJAnamAtrasyomayadazayoravizeSAt, adhikasyApatrageM prApyasyAbhAvAt, bhAve bA'dvaitavyAghAtAt / tathA caitad pRthoditaM bhavatAmAgame- // 26 // jagata ko pradvitIya jJAnarUpa mAnane para saMsAra aura mokSa meM koI bheda nahIM ho sakatA hai| kyoMki donoM hI dazA meM kevala jJAna hI vidyamAna hai aura usa jJAna meM donoM vazA meM koI antara nahIM hai / phalataH apavarga [=mukti] meM saMsAra kI apekSA kucha adhika prAptavya nahIM raha jaataa| yadi jJAna se atirikta kisI prApya kA abhyupagama kiyA jAyagA to jJAnAdvayavAda kA cyAghAta hogA / niSkarSa yaha hai ki ekamAtra jJAna kI hI sattA mAnane para bauddha prAgama meM mokSa ke viSaya meM jo kucha kahA gayA hai vaha asaMgata ho jAyagA // 29 / / 30vIM kArikA meM mokSa ke viSaya meM bauDAgama meM kyA kahA gayA hai-isa bAta kA pradarzana kiyA gayA hai

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i syA0 ka0 TIkA evaM hindI vivecana ] kim ? ityAha " hi saMsAro rAgAdiklezavAsitam / tadeva vinirmuktaM bhavAnta iti kathyate // 30 // " rAgAdiklezavAsitaM cittameva hi saMsAraH, tairvinirmuktaM ca tadeva - cittameva 'bhavAntaH' iti kathyate - 'mokSa' ityupadizyata iti // 30 // | mana hI saMsAra hai-mana hI mokSa haiM ] bauddha zrAgama meM aisA kahA jAtA hai ki rAgAdi klezoM se vAsita citta hI saMsAra hai aura utklezoM se nitAntanirmukta citta ho bhavAnta yAnI saMsAra kA uparama zrarthAt mokSa hai / mokSa ke viSaya meM bauddhagama kA ukta kathana kisa prakAra vRthA = asaGgata hotA hai isakA pratipAdana 31 va kArikA meM kiyA gayA hai kathametad vRthA ? ityAha mUlaM - rAgAdiklezavargo yantra vijJAnAtpRthagmataH / ekAntakasvabhAve ca tasmilkiM kena vAsitam ? ||31|| 81 yadu = yasmAt rAgAdiklezavargo vijJAnAt pRthaga bhinnaH na mataH, dvaitApateH / ekAntakasvabhAve ca tasmin vijJAne, kiM kena cAsitam ? vAsakAbhAvAt // 31 // vijJAnavAda meM rAgAdi klezoM kA samUha vijJAna se bhinna nahIM mAnA gayA hai kyoMki vijJAna se bhinna kisI bhI vastu kA abhyupagama karane para dvaita kI yAnI jJAnabhinna artha kI sattA kI Apatti hogI / yadi saba kucha ekAntataH eka vijJAnasvabhAva hI hai to phira vAsaka ke abhAva meM kyA evaM kisa se vAsita hogA ? // 31 / / 32 vIM kArikA meM vijJAnavAda kI ora se citta ke vAsaka ko batA kara usakA nirAkaraNa kiyA gayA hai para Aha mUlaM - kliSTaM vijJAnamevAsI, kliSTatA tatra yahazAt / nIlyAdivadasau vastu tadvadeva prasajyate // 32 // asI = rAgAdikleza vargaH kliSyaM vijJAnameva, na tu tato bhinnaH / evaM cA'kliSTatvaM kliSTabhinnatvaM, na tu pRthagbhUtaklezAdirAhityamiti na doSaH, akliSTasya prApyasya satvAcca nApavargapravRtyanupapattirityAzayaH / atrAha tatra saMsAricitta yadvazAt kliSTatA nolyAdivat - nIlIvyAdyuparAgAt paTAdivilaSTatAvat asau - citta kliSTatApAdakaH, tadvadeva - jJAnavadeva vastu prasajyate - pRthagU vastvApadyate, kliSTatAyA ubhayajanitatvAditi bhAvaH ||32|| tathA, =

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82 [ zAstrabArtA0 sta0 5 zlo0 33 [kliSTatA ke hetu jJAna se abhinna nahIM hai ] 'rAgAdi klezoM kA varga kliSTa vijJAnasvarUpa hI hai usase bhinna nahIM hai| azliSTavijJAna jo mumukSa ko abhISTa hai usako akliSTatA pilaSTabhinnatArUpa hai na ki vijJAna se pRthak klezAdi kA abhAvarUpa hai| ataH ukta doSa nahIM ho sakatA, kyoMki akliSTavijJAna eka aisI prApya vastu hai jo saMsAravazA meM nahIM hai-ataH apavarga ke liye pravRtti kI anupapatti nahIM ho sktii|' isake utsara meM granthakAra ne yaha kahA hai ki saMsArI citta meM jisa kAraNa se kliSTatA hotI hai usa kAraNa ko jJAna ke samAna hI pRthaka vastu mAnanA hogaa| yaha ThIka usI prakAra jaise paTAdi meM nIlAdyAtmaka kliSTatA kA janaka=uparacaka nIlIdravya kI paTAdi se pRthaka sattA hotI hai, kyoMki kliSTatA paleza ke Azraya aura prAzraya se bhinna kAraNa ubhaya se janya hotI hai // 32 / / 33vIM kArikA meM isI viSaya ko spaSTa kiyA gayA hai-- mUlam-muktau ca tasya bhedena bhAvaH syAtpadazadvivat / tato pAhyArthatAsiddhiraniSTA saMprasajyate // 33 // muktau ca tasya-kliSTatApAdakasya, bhedena-pRthagbhAvana bhAvaH syAt-svarUmAvirbhAvalakSaNA zuddhiH syAt / kina ? ityAha-pazubhiyama-yathA pAnIlyAdidravyasaMsargApagame praaktnsvruupaavirbhaavstdvdityrthH| yata evam tato vAhmArthatAsiddhiH aniSTA bhavadanabhimatA saMprasajyate / tenA'kliSTatvaM klezagahityaM kliSTabhinnatvaM vocyatAm , nobhayathApi vizeSaH, pratiyoginastadavacchedakasya vA pRthagbhAvAvazyakanve'dvatAsAmrAjyAt / 'yAhyArthatA' ityatra tala: 'tatsvabhAvatvam' ityAdAviva prakRtyarthamAtre niSTalakSaNAyAmapi tasyAH prayogavizeSaniyantritasvAdatrAsaMbhavaraprasaratve'pi 'satpadaprarUpaNatA' ityAdAvivAyatvAd na dopaH / vastuto yathAzrutAthe'pi nAnuphpaciH, bAhyatyasamAnAdhikaraNArthatApAdane'rthatAyA bAhyatvasAmAnAdhikaraNyamAtrasya phalata ApAdanAditi dhyeyam // 33 // [kliSTatA hetu ke apagama se zuddhi kA AvirbhAva ] mokSa meM yaha mAnanA hogA ki jaise ukta rIti se saMsArIcitta meM citta se atirikta kliSTatA ke janaka vastu kA mAnanA Avazyaka pratIta hotA hai usI prakAra mokSa meM kliSTatA ke janaka kA citta se pRthaka bhAva mAnanA bhI Avazyaka hogA jisa se zuddhasvarUpa ke AvirbhAva rUpa cittazuddhi sambhava ho / yaha usI prakAra mAnanA hogA jaise paTa se nIlo Adi lakSya ke sambandha kI nivRtti hone para paTa ke pUrvavatti zuddhasvarUpa kA AvirbhAva hotA hai aura isa prakAra jaba saMsAradazA meM citta meM kliSTatA ke atirikta kAraNa kA sambandha aura mokSa dazA meM citta se usakI nivRtti mAnanA Avazyaka hai to bAhyArtha kI siddhi jo vijJAnavAvI ko aniSTa hai usakI prasakti anivArya hogI / vijJAnavAdI ko ora se avilaNTatA kA palezarAhitya artha tyAga kara kliSTabhinnatA artha svIkAra karanA bhI nirarthaka hI hai kyoMki avilaSTatA cAhe klezarAhityarUpa ho cAhe kliSTabhinnatArUpa ho-donoM hI sthitiyoM meM koI antara nahIM hotaa| kyoMki yadi prakliSTatA klezarAhityarUpa

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smA0 0 TIkA evaM hindI vivecana ] hogI to kleza usakA pratiyogI hogaa| yadi kliSTabhinnatA rUpa hogI to kleza usakA pratiyogitAvacchedaka hogaa| donoM hI dazA meM vijJAna se usakA pRthagbhAva Avazyaka hone se jJAnAdvaita ke sAmrAjya kA uccheda ho jAyagA / [ 'bAyAyakSA zava paM. aucitya kI utpatti ] vyAkhyAphAra ne kArikA meM Aye 'bAhyArthatA' zabda ke sambandha meM eka vicAra karate huye yaha kahA hai ki ukta zabda meM 'tala' pratyaya kI, prakRtibhuta 'bAhyArtha' zabda ke arthamAtra meM usI prakAra nirUtulakSaNA hai jaise tatsvabhAvatva zabda meM 'tva pratyaya kI 'tatsvabhAva' rUpa prakRtyartha meM nirUvalakSaNA hotI hai / yadyapi nirUDhalakSaNA mAnane para yaha bAdhA ho sakatI hai ki-nirUvalakSaNA to vizeSa prayogoM meM niyantrita hotI hai| 'bAhAryatA' zabda aisA koI prayogavizeSa nahIM hai, ataH usa meM nirU. DhalakSaNA kA prasAra sammava nahIM hai' kintu isa kA uttara yaha hai ki prayogavizeSa meM nirudalakSaNA ke niyantraNa kA niyama laukika prayogoM taka hI sImita hai-bAzArthatA' zabda 'saspadaprarUparapatA' ke samAna ArSa hai prata eva jaise yahA~ 'tala' pratyaya prakRtyartha mAtra meM nirUDhalAkSaNika hai usI prakAra bAhyArthatA zabda bhI ArSa hone se usameM bhI 'tal' pratyaya ko nirUddhalAkSaNika mAnane meM doSa nahIM ho sktaa| saca bAta to yaha hai ki nirUDhalakSaNA na mAnakara yadi 'bAhyArthatA' zarada kA yathAzruta artha hI liyA jAya to bhI koI anupapatti nahIM ho sakatI, kyoMki usakA yathAzruta artha hai 'baahaatvsmaanaadhirnnarthtaa'| yadi vAdyavasamAnAdhikaraNa arthatA kA prApAdAna kiyA jAtA hai to usakA bhI phalataH paryavasAna arthatA meM bAhyatvasAmAnAdhikaraNya ke a pAdana meM hI hotA hai kyoMki jahA~ viziSTa ApAca hotA hai vahA~ vizeSya ubhaya sammata hone para vizeSaNa hI pApAdya hotA hai / / 33 / / 34vIM kArikA meM citta kI kliSTatA ko paTAdi kliSTatA se vilakSaNa batAte hue usase kAraNabhasa bAjhArtha kI siddhi kI asambhAvyatA kI zaMkA uThA kara usakA nirAkaraNa kiyA gayA hai danu paTAdeH kliSTatAvad na cinakliSTatA yena taJjanakabAhyArthasiddhiH syAt, kintvanyathA, ityAzaGkatemUlam--prakRtyaiva tathAbhUtaM tadeva kliSTaneti cet ? tadanyUnAtiriktatve kena muktirvicintyatAm // 34 // prakRtyaiva-svabhAvenaiva, nayAbhUtaM-kliSTa cittaM, tadeva kliSTatA nAtirikteti na doSaH / atrottaram tadanyUnAtiriktatvabodhAd nyUnasyAdhikasya vA'bhAve cittamAtrAzcittabhAve sati kena muktiH 1 kliSTasya cittasya sabhAvatastathAbhUtasya pravAhavicchedAyogAditi bhAvaH // 34 // [citta kI kliSTatA sahana hone para mukti kA ayoga] vijJAnavAdI kA yaha kahanA hai ki-vijJAna kI kliSTatA prAkRtika=sahaja hai| arthAt citta kI kliSTatA kliSTacita se bhinna nahIM hai ata eva citta ke samAna usako kliSTatA bhI sahaja ho hai / ataH usase usake kAraNa kA anumAna nahIM kiyA jA sakatA / ata eva usake kAraNa rUpa

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[ zAstravAta0] sta0 5 zlo0 35-36 meM bAhyArtha siddhi kI prApatti rUpa doSa nahIM ho sakatA / ' -granthakAra ne isakA uttara dete huye kahA hai ki yadi kliSTacitta ko citta se anyUnamanatirikta mAnA jAyagA to kliSTacita bhI citta ke samAna satata avicchinna pravAhazAlI hogA / ata eva kliSTacita ke pravAha kA viccheda sambhava na hone se mukti kA vicAra kisa prakAra ho sakatA hai ? ||34|| 4 35 va kArikA meM mukti ke uparyukta prAkSepa ke upara isa prakAra kI zaMkA pradarzita kI gii| hai ki koI dravya jaise svabhAvataH kliSTa malIna hotA hai yathA nIlodravya aura koI svabhAvataH nirmala hotA hai jaise pradoSa, usI prakAra koI citta svabhAvata: kliSTa hotA hai aura koI citta svabhAvataH akliSTa hotA hai, akliSTa citta hI mokSa hai nanu svabhAvAdapi kiJcideva nIlyAdivat kliSTaM kiJcideva ca pradIpAdivadakliSTaM ci bhaviSyatItyAzaGkate - mUlaM asatyapi ca yA bAhye grAthe grAhakalakSaNe | dvicandrabhrAntivad bhrAntiriyaM naH kteti cet // 35 // asatyapi vA grAhye grAhakalakSaNe ca parasparApekSa (prakalpitA grAhya grAhaka- bhAvAvagAhinI 'nIlamahaM vedmi' ityAdyAkArA yA dvicandrabhrAntivad AntiH iyaM = anubhavasiddhA naH asmAkaM kliSTatA / atrottaram - iti cet yadyevamupagamyate / 35 // grAhya aura grAhaka ina donoM kI paraspara apekSA se hI sambhava hotA hai| kintu vijJAnavAdI ke mata meM jJAnabhinnagrAhya aura usakA grAhaka donoM ke asat hone para bhI grAhya grAhakabhAva ke rUpa meM vijJAna kI candrako bhrAnti ke samAna 'nIlamahaM veti' isa prakAra bhrAntirUpa anubhUti hotI hai / vijJAna kA grAhyagrAhakabhAva rUpa meM yaha anubhava hI usakI kliSTatA hai aura yaha kliSTa sampUrNa citrAtmaka vijJAnoM meM na hokara katipaya citrAtmaka vijJAnoM meM hI hotI hai| ataH uktarUpa meM anubhUyamAna vijJAnarUpa kliSTacitta ho baddhacitta hai aura ukta rUpa se ananubhUyamAna vijJAna akliSTacittarUpa hai| vahI mokSa hai vijJAnavAdI kI isa zaGkA ke uttara kA saMketa kArikA ke ' iti cet' zabda se kiyA gayA hai36 vIM kArikA meM pUrva kArikA meM kiye gaye saMketa anusAra uttara kA pratipAdana kiyA gayA hai / kArikA kA artha isa prakAra hai mUlaM - astvetatkintu taddhetubhinnasvantarodbhavA 1 iyaM syAttimirAbhAve na ho duyadarzanam // 36 // 1 astvetadAyAtAtaH kintviyaM kliSTatA taddhetubhinnahetvantarodbhavA avilaSTacittahetva tiri ktahetvapekSA syAt / hi yataH, timirAbhAva indudvayadarzanam na dRSTam, zaGkhItimAdidarzanahetukAmAdyupalakSaNametat / itthaM ca yathA timirAdi ekacandrAdibodha hetubhyo'dhikam, tathA satyabothahetodhamAtrAdadhikena kliSTabodhahetunA bhavitavyamityaidaM paryam // 36 //

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syAka0 TIkA evaM hindI vivecana ] [citta kliSTatA akAraNa nahIM ho sakatI ] vijJAnavAdI kA ukta kathana ApAtataH Thoka mAna lene para bhI yaha bAta to mAnanI hI par3egI citta ko kliSTatA yAnI grAhya-kabhAva ke abhAva meM bhI tadrapa se vijJAna kI bhramAtmaka anubhUti ko akliSTacitta =cittasAmAnyazabdollessI cittAnubhava ke hetu se atirikta hetu se avazya utpanna hone vAlI hai kyoMki timira ke abhAva meM induvaya kA darzana evaM kAmalAdi ke abhAva meM zaMkha ke polepana Adi kA darzana nahIM dekhA jAtA / ataH yaha niyama siddha hotA hai ki kisI artha ke sAmAnyazabdollekho anubhava se atirikta jo usa artha kA anubhava hotA hai vaha sAmAnyazabdollekhI anubhava ke kAraNa se atirikta kAraNa se utpanna hotA hai| ataH jaise 'ekaH candraH' isa sAmAnya zabda se ullikhyamAna ekacandra darzana se bhinna 'dau candroM' ina zabdoM se ullityamAna candradvayavarzana, sAmAnyacandrazabda se ullikhyamAna candradarzana ke kAraNabhUta netrAdi se bhinna timiradoSarUpa kAraNa se anya hotA hai, usI prakAra kliTabodha kA mo, akliTabodha cittasAmAnya ke kAraNabhUta cittamAtra se atirikta kAraNa mAnanA Avazyaka hai / ataH citta ko kliSTatA ko svAbhAvika-akAraNaka batAnA ayukta hai / / 36 // uparyukta ke pratikAra meM vijJAnavAdI ko ora se yadi yaha kahA jAya ki-'jaise candraddhaya ke jJAna meM upaplavavAsanA yAnI-apane utpAdya bodha ke samIpattikAla meM ho vilIna hone vAlI vAsanA kAraNa hotI hai usI prakAra vijJAna meM sakarmakatvako bhrAnti meM anAdi vAsanA kAraNa hotI haiM-to vaha kathana usa vAsanA ke sattva pakSa meM dvaitApatti se prayukta hone para bhI usake asattva pakSa meM bhI isa kathana ko prayuktatA hai, yaha 37 vIM kArikA meM batAyI jA rahI hai nanu dvivandrAdijJAna upalabavAsanAyana sakarmakatvabhrAntAvapyanAdivAsanA hetubhUtoknaiveti cet ? sA kiM satI, asatI nA ? / Aya dvaitApattiH / antye tyAha-- mUlam --na cAsadeva taheturyodhamAtraM na thApi tat / sadeca zliSTatApattariti muktirna yujyate / / 37 // na cAsadeva-tucchameva saddhetuH, zazaviSANAderAya tavAsanAt / atha sadivAsadapi kiJcideva kasyacijanakam , evaM pAnAdhavidyAkhyavAsanaiva bilapTacittajananI, niyatate ca sA'dvayatattvajJAnAt , asato jJAnanivatyatva niyamAta , asatyarajatAkAre zuktitattvajJAnanivarayaMtvadarzanAt / ata eva prakAzamAtramapi saMsAradazAyAmavidyAzaktiprAbalyAdanyathA prakAzate / tadAha dharmottara:-"tasmAdavidyAzaktiyukA jJAnamasatyarUpamAdarzayati, ityavidyAkzAt prakAzata ityucyate" ityanakdyamiti cet ? na, avidyAyA iva tannivRtterapyasattve tannivRtyA muktasya punaH saMsAritApatteH, satve ca dvaitApatteH, jJAnarUpatve ca jJAnamAtrasya sarvadA satvena sadA muktyaaptteH| 'astu tarhi prAcyaH kliSTacittakSaNa evonavilaSTacittahetu rinyavAha-na vAyi bodhamAtraM

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[ zAstravArttA0 ta0 5 zlo0 37 taditi taddhetuH sadaiva kliSTatApatteH, muktigrAcya kSaNasyApi kliSTatvenottara kliSTa kSaNa jananasvabhAvatvAt iti hetoH, muktirna yujyate bhavatAm / atha saMsArapAntyakSaNenottara kliSTavita kSaNajananA'samarthasyaivAntya kSaNasya jananAd na doSa iti cet ? / kuta etat 1 | svabhAvAditi cet ? na, mukteH svabhAvata upapattI tadarthaM pravRtyanupapatteH / bhramAt pravRtau ca tadarthazAstrapraNayanAnupapatteH / tasmAt kAlpanikIyaM muktiH, na tu paramAnandAdimayIti na kizcidetat // 37 // 86 yadi vijJAna meM sakarmakatva bhrAntirUpa vilaSTatA ke kAraNabhUta vAsanA ko asat mAnA jAyagA arthAt yadi asat bhI vAsanA vilaSTatA kA kAraNa hai to asat vAsanA ke samAna zazaviSANAdi meM so kAraNatva kI Apatti hogI / [ pratyeka asat kAryajanaka nahIM hotA bauddha ] yadi isake uttara meM vijJAnavAdI kI ora se yaha kahA jAya ki "jaise satkAraNapakSa meM bhI sabhI sat kArya kA janaka nahIM hotA kintu koI sat kisI kArya kA hI janaka hotA hai, jaise nyAyamata meM praNuparimANAH, advaitavedAnta meM turIya brahma, sAMkhya mata meM puruSa sat hote huye bhI kArya kA janaka nahIM hotA tathA jo sat janaka bhI hotA hai vaha bhI saba kAryoM kA janaka nahIM hotaa| usI prakAra asat kAraNapakSa meM bhI yaha bAta kahI jA sakatI hai ki saba prasadvastu kArya kI janaka nahIM hotI hai- . jaise zazaviSANAdi, evaM jo prasat janaka hotA hai vaha bhI saba kAryoM kA janaka nahIM hotA kintu kAryavizeSa kA hI janaka hotA hai / isaliye yaha kathana sarvayA nyAyataH upapanna hai ki avidyA zabda se trafate hone vAlI anAdi vAsanA ho liSTacitta ko utpanna karane vAlA atirikta kAraNa hai aura usakI nivRtti jJAnA'dvaya rUpa tattvajJAna se hotI hai kyoMki asat ko jJAna se nivRtti niyamaprApta hai / yazaH zukti ke tatvajJAna se asat rajata kI nivRtti dekhI jAtI hai| ataH yaha pUrNatayA yuktisaMgata hai ki prakAzamAtrAtmakajJAna bhI saMsArAvasthA meM avidyAzakti ko prabalatA se anya prakAra arthAt sakarmakarUpa meM prakAzita hotA hai| jaisA ki dharmotara ne kahA hai ki- "avidyAzakti ke sahayoga se jJAna asatya artha kA grAhaka hotA hai aura avidyAvaza ho grAhya grAhakabhAva se gRhIta hotA hai / ata: vijJAnavAda nitAnta nirdoSa hai"- yaha ThIka nahIM hai kyoMki avidyA kI nivRtti ko asat yAnI asatya mAnane para avidyA ke samAna ho usakI bhI nivRtti hone se mukta puruSa meM punaH saMsAritva kI prApatti hogI aura sat mAnane para dvaitApatti hone se jJAnAdvaitavAda kA bhaMga hogA / yadi avidyA nivRtti ko jJAnarUpa hI mAnA jAyagA to jJAna ke saMsAradazA meM mukti ke bhI sadbhAva kI Apatti hogii| [ pUrvavartI kliSTacittakSaNa atirikta hetu nahIM bana sakatA ] yadi ukta Apatti ke parihAra ke liye vijJAnavAdI kI ora se yaha kahA jAya ki 'pUrvavRtti viSTacittakSaNa ho uttaravartI kliSTa citta kA cittasAmAnya ke hetu se atirikta hetu hai|' to yaha bhI ThIka nahIM hai kyoMki yadi pUrvayata cittakSaNa bodhAtmaka hone se hI uttarakAla meM kliSTacitta kA hetu hogA to sadA arthAt muktikAla meM bhI cita meM kliSTatA kI Apatti hogI arthAt mukti kAla meM citta kliSTa na ho sakegA kyoMki mukta kA pUrvabattoM vittakSaNa bhI kliSTa hone se uttarakAla

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syA 2 TIkA evaM hindI vivecana] 87 meM svabhAvataH kliSTa cittakSaNa kA hI upapAdaka hogaa| prataH vijJAnavAvI ke mata meM mukti upapanna na ho skegii| yadi isake uttara meM vijJAnavAdI kI ora se yaha kahA jAya ki-"saMsAra kAla kA upA-tyakSaNa mukti kA pUrva tRtIpakSaNa aise pratyakSaNa kA janaka hotA hai jo uttara kAla meM kliSTacittakSaNa ke mana meM asamartha hotA hai usa rIti se mukti kI anupapatti nahIM ho sakatI"to yaha bhI ThIka nahIM hai kyoMki isa mAnyatA ke sambandha meM yaha prazna ho sakatA hai ki mukti kA pUrvatRtIyakSaNa kliSTacitta ke utpAdana meM asamartha antyakSaNa ko phaMse utpanna karatA hai ? yadi isa utpattiko svAbhAvika mAnI jAyagI to makti kI bhI svabhAva se hI upapatti sambhava hAne se mukta ke liye pravRttyAdi kA upapAdana asambhava ho jaaygaa| yadi pravRti kA upapAvana bhrama dvArA kiyA bhI jAya to mukti ke upAya kA pratipAdana karane ke liye zAstra kA praNayana asaGgata hogA / ataH vijJAnavAdI kI mukti kevala kalpanA para AdhArita hai, vaha prAnandamayI nahIM ho sakatI / ataH mukti ke sambandha meM yaha saba kathana akizcitakara hai / / 37 / / / 38 vIM kArikA meM isI bAta kI puSTi kI gaI hai-- idamevAhamUlam-muktyabhAve ca sarvaca nanu ciMtA niradhikA / bhAve'pi sarvadA tasyAH samyagetadicintyatAm // 38 // muktyabhAve ca tapasvinAM sarvaiva ciMtA-tatvavicAraNA nirathiMkA, sarvasyA eva tasyAstadekaparamaprayojanatvAta / bodharUpAyAstasyA mukteH sarvadA bhAve'pi nirarthikA cintA, sAdhyasya siddhatvAt / etat samyA vicintyatAm // 38 // [mukti ke abhAva meM tatvacintA vyartha ] ukta roti se mukti ko siddhi na hone para tapasvIoM kI sArI cintA-tattvacintana kA sampUrNa prayAsa nirarthaka ho jAyagA / kyoMki sArI tatvacintA kA ekamAtra mukti hI parama prayojana hotI hai| ataH usa ke abhAva meM niSprayojana hone se tatvacintA kI nirarthakatA anivArya hai / yadi mukti ko bodharUpa svIkAra kara liyA jAya to bodha ke sArvadika hone se mukti bhI sArvadika hogI / ataH isa pakSa meM bhI tattvacintA nirarthaka hogii| kyoMki tattvacintA se jo sAdha ina saba bAtoM kA vijJAnavAdI ko Agrahamukta hokara vicAra karanA Avazyaka hai / / 38 // 36 vI kArikA meM vijJAnavAda ke viSaya meM kiye gaye sampUrNa vicAroM kA upasaMhAra kiyA gayA hai upasaMharanAha -- mUlam-vijJAnamAtravAdo'yaM netya yaktyopapadyate / ___ prAjJasyApi nivezo na tasmAdatrApi yujyate // 39 // vijJAnamAtravAdo yad-yasmAt ittham-uktarItyA yuktyA-nyAyena vicAryamANaH nopa 1siddha

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/ zAstravAta sma 5 zloka 39 padyate, tasmAdatrApi-vijJAnavAde'pi, prAjJasyApi kalpanAnipuNasyApi puMsaH, niveza: kadAgraho na yujyate // 36 // haMsaH kiM samapadma zrayati pariMg2alatparNamarNaH pibed vA ? cAMDAlAnAM pipAsAkulitamatirapi zrotriyaH kiM kadAcid / duSTAnA hanta ! goSThImanusarati rasAt sajjanaH kiM gtaarthii| tyAjyastajjainatakarayamiha nihato vijJa ! vijJaptibAdaH // 1 // abhiprAyaH sureriha hi gahano darzanatatinirasyA durdhapI nijamatasamAdhAnavidhinA / tathApyantaH zrImannayavijayavinAhibhajane na bhagnA ced bhaktina niyatamasAdhyaM kimapi me // 2 // yasyAsana guravo'tra jItavijayAH prAjJAH prakRSTAzayA bhrAjante sanayA nayAdivijayaprAjJAzca vidyaaprdaaH| premNA yasya ca sama padmavijayo jAtaH sudhIH sodara stena nyAyavizAradena racitaratarpo'yamabhyasyatAm // 3 / / // iti paNDita zrIpadmavijayasodaranyAyavizAradapaNDitayazovijayaviracitAyAM syAdvAdakalpalatAbhidhAnAyAM zAstravAsimuccayaTIkAyAM paJcamaH stabakaH // 'jagata kevala vijJAnamAtrAtmaka hai-vijJAna se atirikta kisI vastu kI sattA nahIM hai' yaha vAda uktarIti se vicAra karane para upapanna nahIM hotA / ataH kalpanA meM atyanta nipuNa catura puruSa ko vijJAnavAda meM kadAgraha karanA ucita nahIM hai // 39 / / vyAkhyAkAra ne prastupta stabaka kI vyAkhyA samApta karate hue eka upasaMhAra zloka prastuta kiyA hai jisa kA artha isa prakAra hai - haMsa usa padmasadana-sarovara kA prAzraya nahIM letA jisameM kamala ke patte girane lagate haiN| vedajJapuruSa pyAsa se atyanta pIDita hone para bhI cANDAla kA pAnI kabhI nahIM piitaa| jaba pakSI lekara eka vedajJa vidvAna taka ke vyavahAra kI yaha sthiti hai to koI bhI sajjana puruSa durjanoM ko nirarthaka goSThI kA prItipUrvaka anusaraNa kaise kara sakatA hai ? ataH vijJajanoM ko isa vijJaptivAda kA pUrNa tyAga kara denA cAhiye, kyoMki isa grantha meM ana siddhAnta ke akATaya takoM se isa vijJaptivAda kA pUrNarUpa se nirAkaraNa kiyA gayA hai| [ 'abhiprAyaH' 0 ityAdi do zloka kA artha prathama staraka meM banAyA gayA hai ] // stabaka-5 samApta / /

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// aham // SaSThaH stabakaH [vyAkhyAkAra maMgalAcaraNa ] dRpyadyannakhadarpaNapratiphaladvaktreNa vRtradruhA, zobhA kApi dazAvatArasubhagA labdhA'nujaspardhinI / muktidvArakapATapATanapaTU daurgatyaduHkhacchidau, ___ tAvaMhI zaraNaM bhaje bhagavato vIrasya vizvezituH // 1 // yasnAnanIreNa nArAyaNasya jarA bhaTAnAM na parAbharAya / jAgratprabhAvaM bhagavantametaM zakhezvarAdhIzvaramAzrayAmaH // 2 // [ dhIra bhagavAna ke caraNa zaraNa kI bhAvanA ] jina caraNoM ke dedIpyamAna nasvadapaMNa meM apanA mukha pratibimbita hone se vRtradrohI-indra ko apane anuja viSNu kI spardhA karane vAlI, daza avatAroM ke saubhAgya se sampanna anirvacanIya zobhA prApta huI thI, vaise vizva ke zAsaka svAmI bhagavAna mahAvIra ke do caraNa mukti nagarI ke pravezamArga para lage hue kiyAu ko soDane meM kuzala hai aura durgati=duSTayoni-duSTakulotpatti-prayukta duHkhoM ko naSTa karane vAle hote haiM-una caraNoM kI maiM zaraNa grahaNa karatA hUM // 1 // jisake abhiSeka jala se nArAyaNa =viSNu ko senA ke subhaToM ko jarAsaMdha-prayukta jarA vidyA parAbhUta nahIM kara pAyI arthAt jarAvidyA se niSpanna parAbhava yAnI mUcrchA nahIM Tipha sakI aise ulbaNa prabhAva se sampanna zalezvara tIrthAdhipati bhagavAna pArzvanAtha kA hama Azraya karate haiM / / 2 / / [ bhagavAna ke caraNa kI upAsanA kyoM ? ] isa prakAra dhyAkhyAkAra ne prathama patra meM bhagavAna mahAvIra ko vizvezitA kahakara vizva kA mArgadarzaka batAyA aura unake caraNoM ko zaraNa rUpa se AthayaNIya btaayaa| caraNoM ko mahimA yaha kaha kara vyakta ko hai ki bhagavAna ne sarvajJatA prApta kara jaba prathama dharmadezanA kI usa samaya sabhI devatAoM ke sAtha devarAja indra bhI upasthita the| unhoMne bhagavAna ke sanmukha na caraNoM para vinamra bhAva se jaba zira jhukAyA taba caraNoM ke camakate huye nirmala dazoM ho :" darpaNa meM unakA mukha pratibimbata ho utthaa| phalataH eka hI indra vazAvatArI ho gayA aura una e uvatAroM meM devarAja kI zobhA bhagavAna ke caraNoM ke nakhadarpaNa ko camaka se aneka guNa ho uThI thI / ata eva vaha zobhA

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90 [ zAstravArttA 0 sta0 6 zlo0 1 unake anuja viSNu ko spardhA karane vAlI thI, kyoMki viSNu ke bhI daza avatAra haiM kintu una meM cAra manuSyetara yoni meM the jaise matsya, kacchapa, varAha zraura siMha / evaM chaH nara yoni meM huye, jaise- vAmana, parazurAma, rAma, kRSNa, buddha zrIra kalkI / mAnavetara yoni ke kAraNa ina sabhI avatAroM meM viSNu kI zobhA subhaga nahIM hai / kintu indra ke ukta pratibimbamUlaka vaza zravatAroM kI zobhA subhaga hai| isa kathana se bhagavAna ke caraNoM kI mahimA parisphuTa hotI hai| bhagavAna ke caraNoM kI mahimA batAne ke liye vyAkhyAkAra ne do aura bAteM kahI hai, eka yaha ki bhagavAna ke caraNoM kA dhyAna karane se mukti ke dvAra para lagA huA karmabandhakA kAraNa viTA hai aura dUsarI bAta yaha hai ki duSTayoni aura duSTakulasvarUpa durgati meM utpanna hone se jIva ko jo aneka prakAra ke duHkha hote haiM una durgati duHkha kA bhI vidhvaMsa - viSkambhaNa ho jAtA hai / kyoMki jina karmoM ke udaya se jIva ko durgati meM jAnA par3atA hai- bhagavAna ke caraNoM ke dhyAna se una karmoM kA hI unmUlana ho jAtA hai / [ zaMkhezvara pArzvanAtha kI ajIva mahimA ] dUsare padya meM vyAkhyAkAra ne isa ghaTanA kA smaraNa karAyA hai ki jaba zrIkRSNa kA jarAsaMdha ke sAtha yuddha ho rahA thA taba jarAsaMgha ne kRSNa ke sainikoM meM mUrcchA utpanna karane vAlo jarA-vidyA kA prayoga kiyA thA jisase unake saMnika mUcchita hokara parAbhava kI sthiti meM pahuMca rahe the| usa samaya zrIkRSNa ke cacere bhAI zrI nemanAtha ne zrIkRSNa ko yaha sUcita kiyA ki "ve pAtAla loka kI padmAvatI devI se bhagavAna pAzyaMnAtha kI pratimA prApta kara usakA abhiSeka kareM aura usa abhiSeka jala se sainikoM ko siMcita kreN| isa prayoga se zrIkRSNa ke sainikoM para jarA kA AkramaNa dUra ho jAyagA / " zrIkRSNa ne zrI nemanAtha ke nirdezAnusAra vaha prayoga ( vidhAna ) kiyA aura usase jarAvidyA vahAM se bhAga jAne para unake saMnika samAna ho gae aura jarAvidyA se abhipreta parAbhava se baca gye| isa prakAra bhagavAna pArzvanAtha kA prabhAva atyanta jAgarUka hai / aura ve bhagavAna zaGkhezvara tIrtha ke adhIzvara haiM / 'zaMkhezvara' zabda se isa prasaMga ko sUcanA hai ki pArzvanAtha bhagavAna ke snAtra jala kA senA Upara siMcana karane ke bAda zrIkRSNa ne joroM se zaMkhanAda bajA kara senA meM yuddha liye utsAha ko saMcArita kiyA thaa| jisa sthala para yaha zaMkha bajAyA gayA thA vaha vizeSa sthalazaMkhezvara tIrtha ke nAma se prasiddha hai / yataH unake nAma se hI vaha tIrtha vyavahRta hotA hai ata eva bhagavAna ko zaMvezvara tIrtha kA adhIzvara kahA jAtA hai / zaMkhezvara ke adhIzvara ko zrAzrayaNIya batAkara yaha saMketa kiyA gayA hai ki jisa prakAra zaMkhezvara pAdavanAtha bhagavAna ke prabhAva se jarAvidyA - niSpanna bhayaMkara dravyamUrchA naSTa ho gaI usI prakAra bhagavAna pArzvanAtha kA Azraya lene se avidyA moha-ajJAna se niSpanna bhayaMkara bhAvamUrcchA una avidyAdi ke sAtha naSTa ho sakatI hai / ke prathama kArikA meM cauthe stabaka ko antima kArikA meM jisakA nirdeza kiyA gayA thA usakA pratipAdana kiyA gayA hai 'sarvametena0 4-137] ityAdyatidiSTamabhidhitsurAha-- mUlama: - proktaM pUrvamantraiva kSaNikatvasAdhakam / torayogAdi tadidAnoM parIkSyate // 1 //

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I svA0 ka0 TIkA evaM hindI vivecana ] yaca pUrvamaMtrI va sugatasutavArtAyAmeva nAzahetorayogAdi kSaNikatvaprasAdhakaM "tayAhuH kSaNikaM sarvam" [ 4 2] ityAdikArikayoktaM pUrvapakSiNA, tadidAnImavasara prAptatayA parIcyate |1| bauddhamata kI carcA ke saMdarbha meM caturtha stavaka kI dUsarI kArikA meM pUrvapakSI ne kSaNikatva ke free hetu ke ayoga yAnI sambandhaasaMbhava' hetu kA upanyAsa kiyA hai avasara saMgati se aba usakA parIkSaNa kiyA jAyagA // 1 // 61 kSaNikatva sAdhanArtha ukta hatuoM meM prathama hetu hai nAzahetu kA ayoga usakI parIkSA ke liye dUsarI kArikA meM isakA abhiprAya prakaTa kiyA gayA hai--- tatra prathamahetu parIkSituM tadAzayamAviSkaroti - bhulam - hetoH syAnnazvaro bhAvo'nazvaro vA vikalpayat / nAzahetorayogitvamucyate tanna yuktimat // 2 // 'hetoH sakAzAda naro bhAvaH syAt 9 anatharo vA ?' iti vikalpayat vikalpayugalamutthApayat, nAzahetorayogitvaM caNikatvasAdhakamucyate pareNa / Adye, svato nazvare nAzahetUnAmakizcitkaratvAt, antye'pi svabhAvasya parAkarttuM mazakyatvena tathAtvAt / [ nAzahetu kA ayoga kahane meM bauddha kA Azaya ] nAzahetu kI ayogitA do vikalpoM dvArA kahI jAtI haiN| pahalA vikalpa hai apane utpAdaka hetu se nazvarabhAva kA utpanna honaa| praura dUsarA vikalpa hai utpAdaka hetu se anazvarabhAva kA utpanna honA / ina donoM hI vikalpoM meM nAzahetu ko ayogitA siddha hotI hai| jaise prathama vikalpa meM nAza kA hetu isaliye akizcitkara hotA hai ki bhAva-svabhAvata tazvara hone se svayaM hI naSTa ho jAtA hai to nAzahetu ne jyAdA kyA kiyA ? tathA dUsare vikalpa meM naraza kA hetu isaliye akivikara hotA hai ki- dUsare vikalpa ke anusAra bhAva anazvarasvabhAva hotA hai ata eva nAzahetu se bhI usake anazvaratva-svabhAva kA nirAkaraNa nahIM ho sakatA / phalataH bhAva ke nazvara aura anazvara ubhayavidha svabhAva ke pakSa meM nAza hetu nAza ke lie asamartha hotA hai / zrata eva bhAvanAza meM hetu kI apekSA na hone se hetu ke bilamba se nAza hone meM vilamba kI sambhAvanA na hone ke kAraNa bhAva apanI utpatti ke dvitIya kSaNa meM hI naSTa ho jAtA hai| isa prakAra nAza ke nirhetukatva se bhAva kI kSaNikatA siddha hotI hai / bhAva anazvarasya bhAva hotA hai isa dvitIya vikalpa meM yaha prazna UThanA svAbhAvika hai ki isa vikalpa meM nAza hetu ke akikira hone para bhI bhAva ke svabhAvataH anazvara hone se usakA nAza nahIM ho sakatA, ataH isa vikalpa meM nAza hetu kI akicitkaratA se bhAva ko kSaNikatA kaise siddha hogI ? isakA uttara yaha hai ki mAtra kA nAza yataH sarva sammata hai ataH usameM anazvarasyabhAvatA kI kalpanA hI nahIM ho sakatI / ataH isa vikalpa kA pradarzana kSaNikatva ke sAdhana meM upayogI hone se nahIM kiyA gayA hai kintu nAzahetu ko akizvitkaratA batAne ke liye hI kiyA gayA hai| virodhIjijJAsA nivRttyuttarakAlikA vazya vaktavyatvam = avasara sagatiH /

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[ zAstravArtA0 sta0 6 zlo0 2 na ca utyAde'pyayaM paryanuyogaH-svabhAvato dyutpattisvabhAva utpattihetuvyApAravayAt / anu pattisvabhAvasya ca vaktumazakyatvAditi vAcyam; utpattisvabhAva ityasyA'bhUtvA-bhavanalakSaNotpattireva svabhAvo yasthetyarthe'bhUtasya bhavanA'yogenoktadoSAnivRttAvapi, utpattau sattAyAM svabhAvaH AbhimukhyalakSaNo yasya niyatahetvanantarabhAvina ityarthe doSA'bhAvAta, tathaiva tavyapadezopapatteH, dvitIyavikalpasya cAnabhyupagamAdeva, anutpattisvabhAvasya sarvasAmarthyAbhAvalakSaNasyAnutpAdhatmAdeva / nAzakA utpattihetu ayoga prasaMga kA pratIkAra ] yadi yaha kahA jAya ki nAza ke sambandha meM ukta prakAra ke prazna ke dRSTAnta se bhAva ko utpatti pakSa meM bhI yaha prazna uTha sakata meM bhI yaha prazna uTha sakatA hai ki mAva svabhAvata: utpattisvabhAva hotA hai athavA anutpattisvabhAva hotA hai ? usameM bhI bhAvotpatti sarvasammata hone se dUsare svamAva ko svIkAra nahIM kiyA jA sktaa| prathama svabhAva mAnane para svabhAvataH utpattisvabhAva vAle padArtha ke prati utpAdaka hetu ke vyApAra ko nirarthakatA anivArya hai|"-to yaha kahanA ThIka nahIM hai| kyoMkiutpattisvabhAva kA artha yadi yaha kiyA jAya ki utpatti kA artha hai-abhavanapUrvaka bhavana vahI jisakA svabhAva ho vaha hai utpattisvabhAva / to utpAdakahetu ke vyApAra kI nirarthakatA rUpa doSa kI nivRtti nahIM ho sakatI, kyoMki utpAdaka hetuoM se prabhavanasvabhAva vAle padArtha ke bhavana kA sampAdana nahIM ho sakatA / kintu, yadi utpattisvabhAva kA yaha artha kiyA jAya ki utpatti kA artha hai sattA aura svabhAva kA artha hai Abhimukhya / isa prakAra niyata hetu ke prayoga ke anantara jisakA sattA ke prati prAbhimukhya ho vaha hai utpattisvabhAva, to ukta doSa nahIM ho sakatA kyoMki nighata hetu ke anantara ho jo sattAprApti ke unmukha hotA hai, usI utpattisvabhAvatA kA vyavahAra hotA hai| dUsarA vikalpa asvIkArya hone ke kAraNa hI vicAraNIya nahIM hai| kyoMki jo anutpattisva. bhAva hai usameM sarvaviSasAmarthya kA abhAva hai isaliye vaha to utpanna hone meM bhI asamartha hai / ata eva dvitIyavikalpa ko lekara utpAdaka hetu ke vyApAra kI nirarthakatA kA ApAvana nahIM ho sktaa| na hya tpattihetavo'bhAvaM bhAvIkurvantItyabhyupagamyate, 'asadutpadyate ityasya utpadyamAna prAga nAsti' ityevArthAta / prAgnAstitAyAM ca na bhAvAzrayANAM vikalpAnAM zazaviSANa iva tIkSaNatAdigocarANa saMbhavaH na ca 'bhAvadharmasvAvizeSAd nAzavadutpatterapi kiM na nihetukatvam ?' iti zaGkanIyam, udayApargiNo bhAvAd vyatiriktasya nAzasyAbhAvAt , tasya ca svahetoreva tathAbhUtasyotpannatvena (utpattisvarUpa) taddharmasyA'nimittatvAbhAvAta; kevalaM tamasya svabhAvaM na vivecayati mandadhIH, darzanapATavAbhAvAt , visadRzakapAlAdikSaNotpattAveva zrAntikAraNaviMgamena pratyakSanibandhanatannizcayotpAdAt, viSayarUpadarzane'pyatatkAripadArthasAdhayevipralabdhasya prAkAraNazaktyavivecane'pi vikAradarzanAnantaraM tannizcayavaditi / atrottarama-tad na muktimat-etaduktaM na yuktam // 2 //

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syAka0 TIkA evaM hindI viSecana ] [ abhAva bhAva bana jAtA hai-isa meM asammati ] 'utpatti ke hetu abhAva ko bhAva banA dete haiN| yaha mAnya nahIM hai kyoMki 'asat utpanna hotA hai isakA artha yathAzruta na hokara itanA hI hotA hai ki 'utpanna hone vAlI vastu utpatti ke pahale nahIM hotI hai|' jaba utpatti ke pahale astitva zUnya hotI hai taba usa ke sambandha meM ye vikalpa, jo bhAvamAtra meM ho sambhaba hote haiM, ve usI prakAra nahIM ho sakate jaise tIkSNatA-mRdutA Adi ke vikalpa zazaviSANa meM nahIM ho sakate / yadi yaha kahA jAya ki-'nAza aura utpatti donoM hI bhASa ke dharma haiN| vonoM ko bhAvadharmatA meM kucha ansara nahIM hai| prataH yaha zaMkA svAbhAvika hai ki-jake nAzarUpa bhAvadharma ni nitaka hotA hai. usI prakAra utpattirUpa bhAvadharma bhI nitaka honA cAhiye'-to yaha bhI ThIka nahIM hai goMki utpatti aura vinAzadharmo uttarabhAva se bhinna pUrvamAva kA nAza prasiddha hai aura uttarabhAva apane hetu se hI utpattivinArAdhoM utpanna hotA hai| ata: utpattisvarUpa bhAvadharma ninimina nahIM hotaa| kintu buddhi kI mandatA se manuSya uttarakSaNa meM pUrvakSaNa ke nAza kA svabhAva. pUrvakSaNa-nAzAtmakatA kA nizcaya nahIM kara pAtA kyoMki pUrvakSaNanAzAtmanA hI uttarakSaNabhAva ke darzana ko paTutA nahIM hotii| kintu jaba ghaTa kSaNa se vilakSaNa kapAlakSaNa ko utpatti hotI hai usI samaya uttarakSaNa meM pUrvakSaNa ko aikya kI bhrAnti ke sAdRzyajJAnarUpa kAraNa ko nivRtti hone para ghaTanAza kA nirvikalpaka pratyakSa ho kara ghaTanAza ke nizcaya kI utpatti hotI hai / yaha ThIka usI prakAra hotA hai jaise sadRza viSAkta aura niviSa khIrarUpa do viSayoM kA darzana hone para vikAra ke ajanaka niviSakhIra ke sAdhAyajJAna se vikArotpatti ke pUrva viSAkta khIra meM vikAra janana zakti kA nizcaya na hone para bhI vikAravarzana ke anantara vikArajananazakti kA nizcaya hotA hai| isa prakAra bauddhoM kA abhimata yaha hai ki uttarabhAva ho pUrvabhAva kA vinAza hai aura vaha apane hetu se utpattivinAzadharmoM rUpa meM utpanna hotA hai| uttarabhAva se atirikta pUrvabhAva kA koI vinAza siddha nahIM hai jisake liye hetu ko apekSA ho| isa prakAra vinAza kI nirhetukatA kA artha hai-uttarabhAva utpAdakahetu bhinna heturAhitya / kintu bauddha kA yaha kathana granthakAra ko dRSTi meM yuktizUnya hai / / 2 // tIsarI kArikA meM ukta kathana kI yuktizUnyatA kA upapAdana kiyA gayA haikutaH ? ityAhamUlam--hetu pratItya yadasau tathAnazvara iSyate / yathaiva 'mavato heturviziSTaphalasAdhakaH // 3 // hetu-mudgarAdikam pratItya, yadasau-bhASaH, tathAnazvara: prAyogikAdinAzApekSayA nazvarasvabhAvaH ibhyate / nidarzanamAha-yathaiva bhavatA sugatasutasya hetuH ghaTAdiH viziSTaphalasAdhakA-mudrAdikaM pratItya vijAtIyakapAlAdikSaNajananasvabhASa iSTaH / etena "svabhAvo'pi sa tasyaitthaM yenApekSya nivayate / virodhinaM yathAnyeSAM pravAho mudrAdikam // " iti samAdhAnaM na yuktam, yato nAsmAbhirizarArukSaNavyatirikto'paraH pravAho'bhyupa

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[ zAstravArtA0 sta0 6 zlo.4 gamyate yaH khanivRttArakizcikara mudrAdikamapekSate, kintu parasparavyatiriktAH pUrvAparakSaNA eva, te ca sarasata eva virudhyanna iti na kacidakizcitkarApekSanivRttiH' ityuktAvapi na kSatiH, vilakSaNahetu pratItya nazvarasvabhAvasya tasA daMgalya vimAnana bhAvanAyupagamasanasamAdhAnatvAt / / 3 // [ utpattivat nAza meM sahetukatA kI upapatti ] ghaTAdisvarUpa bhAva ko mudgarAdi kA saMnidhAna hone para usakA prAyogika nAza hotA hai, nAza do prakAra ke haiM -prAyogikanAza va vinasAnAza, vikhasAnAza hai-viziSTakAraNa prayoga ke vinA hone vAlA mAza / mudgaraprahArAdi viziSTa kAraNaprayoga se janita nAza yaha prAyogika nAza hai| aura usakI apekSA vaha nazvara svabhAva kahA jAtA hai / yaha ThIka usI prakAra yuktiyukta hotA hai jaise bauddha mata meM ghaTa ko mudgarAdi kA sannidhAna prApta hone para vijAtIya kapAlakSaNa kI utpatti hotI hai aura usa utpatti kI apekSA ghaTa vijAtIya kapAlakSaNajanana svabhAva hotA hai / isa saMdarbha meM, bauddhoM ne nAza ko nirhetukatA pakSa ke isa samAdhAna ko ki-'jaise ghaTakSaNa kA pravAha virodhI mudgarAdi ke prApta hone para nivRtta hotA hai usI prakAra ghaTAdi bhAva kA yaha svabhAva hotA hai jisa svabhAva ke kAraNa vaha virodhI mudgarAdi ko prApta kara nivRtta hotA hai / ' yuktihIna batAyA hai aura kahA hai ki auddhamata meM pratikSaNa nazvara kSaNoM se bhinna koI pravAha mAnya nahIM hai| jise apanI nivRtti meM akiJcitkara mugarAdi ko apekSA ho| kintu paraspara bhinna pUrvottara bhAnI kSaNa hI pravAha hai| ve svabhAvataH paraspara viruddha hai| ataH kisI bhI kSaNa kI nivRtti ko aphizcitkara mudgarAdi kI apekSA nahIM hotii| ataH nAza kA nihatukatvapakSa akSuNNa hai|" kintu bauddha ke isa kathana se bhI nAza ke sahetukatvapakSa meM kSati nahIM ho sakatI kyoMki ghaTakSaNa jaise mudgarAdi ko prApta kara kapAlAdirUpa vilakSaNa kSaNa ke janana sthabhAva se sampanna hotA hai usI prakAra se ghaTakSaNa kA nazvara svabhAva bho mudgarAvirUpa vilakSaNa hetu kI prApti se sampanna hotA hai| isa prakAra donoM pakSa meM samAdhAna tulya hai // 3 // cauthI kArikA meM tRtIya kArikA meM ukta tathya kI puSTi kI gaI hai . etadeva bhAvayannAhamUlam-tathAsvabhAva evAsI svahetoreva jAyate / sahakAriNamAsAdya yastathAvidhakAryakRt // 4 // tathAsvabhAva evAsauM ghaTAdiH svahetoresa sakAzAjAyate yaH sahakAriNaM mudrAdikram AsAdya tthaavidhkaarykRt-vijaatiiykpaalaadikaarykaarii| tadapekSasyaiva hi ghaTakSaNasya samAnakSaNAntarotpAdanAsamarthA'samarthatarA-'samarthatamAdikSaNAntarolpAdanaprakrameNa ghaTatalinivRttI kapAlAdikSaNotpatterabhyupagamAta / / 4 // ghaTAvi apane kAraNa se hI aise svabhAva se yukta ho kara ho utpanna hotA hai jisase vaha sahakArI mudgarAdi ko prApta kara kapAlAvirUpa vijAtIya kArya kA janaka hotA hai| kyoMki ghaTakSaNa

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syA0 kA TokA evaM hindI vivecana ] kramazaH samAna kSaNAntara ko utpanna karane meM asamartha asamarthatara evaM prasamarthatama kSaNAntara ko utpanna karate huye mudgarAdi sApekSa hokara hI ghaTasantAna ko nivRtti hone para kapAlAdikSaNa kA utpAdaka hotA hai // 4 // 5 vIM kArikA meM uparyukta kA hI samarthana kiyA gayA hai - upacayamAhamulam---na punaH kriyate kiJcittenAsya sahakAriNA / samAnakAlabhAvitvAttathAcorumidaM tava // 5 // na punastena mudrAdinA sahakAriNA tasya-ghaTasya kriyate kiJcit atizayAdhAnam / kutaH ? ityAha-dvayoH sahakArya-sahakAriNoH samAnakAlabhAvitvAta ekakAlotpattikatvAt , atizayasya ca sahakAryagatasya tatsvarUpAta, kAryakAraNabhAvasya ca paurzapayaniyatatvAt / saMvAdamAha-tathAcoktamidaM vakSyamANaM tava svazAstra / / 5 / / mudgarAdirUpa sahakArI se ghaTa meM kisI atizaya kA prAdhAna nahIM kiyA jaataa| kyoMki sahakArya ghaTa aura sahakArI mudgara donoM ekakAla meM utpanna hote haiN| sahakArya ghaTa meM hone vAlA atizaya bhI sahakAryasvarUpa hone se sahakArI kA samAnakAlika hai / ata eva vaha usakA kArya nahIM ho sakatA kyoMki kAryakAraNa bhAva paurvAparya kA dhyASya hai| prataH jisameM paurvAparyarUpa vyApaka nahIM hai usameM kAryakAraNabhAvarUpa vyApya nahIM ho sktaa| yaha bAta bauddha ke apane zAstra meM bhI kahI gayI hai // 5 // TThI kArikA meM samAnakAlika padArthoM meM kAryakAraNa bhAva nahIM hotA isa viSaya meM bauddhazAstra kA saMvAda prastuta kiyA gayA haimUlam'--'upakArI virodhI ca, sahakAro ca yo mtH| pravandhApekSayA sarvo naikakAle kathaMcana // 6 // ____ upakArI kSIrAdiryAlAdeH, virodhI-nakulAdiH sAdeH, sahakArI-mudrAdiH kapAlAdeH yo mataH iSTaH, sa prayandhApekSayA santAnApekSa yA sarvaHniravazeSaH, nekakAle kathaMcana, bAlAdisatAyA evaM bAlAghupakAratvAt / svasabhAgakSaNotpattirhi upakAraH, svavisabhAgakSaNotpattizca virodhaH, svotpattireva ca sahakAra iti // 6 // [ ekakAlIna padArthoM meM kAryakAraNatA kA asaMbhava ] jaise bAlaka Adi kA upakArI dugdhAdi khAdyapadArtha hai tathA sarpAdi kA virodhI jase nakulAdi hai aura kapAlAdi kA sahakArI jaise mudgarAdi hai, isa prakAra jo koI kisI kA upakArI virodhI athavA sahakArI mAnA jAtA hai yaha saba santAna kI apekSA mAnA jAtA hai / eka kAla meM utpanna hone vAle vyakti kI apekSA kathamapi nahIM mAnA jaataa| kyoMki bAlaka Avi kI sattA hI bAlakAdi kA upakAra hai aura bAlaka Adi kI sattA bAlakAvikSaNoM kA santAnarUpa hai kyoMki

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zAstravA0 sta06 zlo07 bAlaka ko utpatti se bAlaka ke maraNa taka bAlaka kI sattA mAnI jAtI hai-itanI lambI avadhi meM bauddha ke mata se eka bAlaka kSaNa kA honA sambhava nahIM hai / ata: bAlaka kSaNa kA santAna ho bAlaka kI sattA hai / yaha santAna bAlakAdi ko kSIrAdi khAdyapadArthoM ke sulabha hone se sampanna hotA hai / ataH spaSTa hai ki jo bAlakakSaNa jisa dugdhAdi ko grahaNa karatA hai vaha dugdhAdi aura bAlakakSaNa samAnakAlika hai ataH una dugdhakSaNa aura bAlakSaNa meM hI bAlakSaNa ko upakArya aura dugdhakSaNa ko upakAraka nahIM mAnA jA sakatA kintu bAlakSa aura dugdhakSaNa ke samAna kAla meM hone se agrimakSaNa meM bAlakSaNa ko sattA sambhava hotI hai / isa prakAra dugdhakSaNa bAlakSaNa ke santAna ke sadbhAva meM upayogI hone se santAna ko apekSA bAlaka kA upakAraka hotA hai| bAlakAdi ko sattA hI bAlakAvi kA upakAra hai yaha jo bAta kahI gayI hai usakA prAdhAra upakAra kI yaha parimASA hai ki sazakSaNa kI utpatti hI upakAra hai| isa prakAra pUrva bAlakSaNa se uttara bAlakSaNa kI jo utpatti hotI hai vahI bAla kSaNa kA upakAra hai aura usameM bAlaka dvArA gahAmANa dugdhakSaNa hetu hone se dugdhakSaNa bAlaka kA upakAraka hai| isI prakAra visabhAga-visadRzakSaNa kI utpatti virodha hai| naphula dvArA sarpa kA khaNDa hone para jIvita sara se visadRza matalapakSaNa ko utpatti hotI hai-yahI nakula dvArA sarpa kA virodha hai / isa visadRza utpatti kA hetu hone se nakula sarpa kA virodhI hotA hai / yaha virodha bhI santAna kI apekSA hai kyoMki nakula se jIvita sarpa ke santAna kA uccheda ho jAtA hai / isoprakAra kapAlAdi kI utpatti ho kapAlAdi kA sahakAra hai| usa utpatti kA heta arthAta kapAlasantAna kA pravartaka hone se magarAta kapAlAdi kA sarakArI hai| prAzaya yaha hai ki yadi mudagara kA sannidhAna na hotA to kapAlakSaNa kI utpatti na hotI aura kapAlakSaNa ko utpatti na hone para kapAlakSaNa kA santAna pravatta nahIM hotaa| ataH kapAlakSaNa samtAna kA pravartaka hone se mudgarAdi kapAlAdi kA sahakArI hai / / 6 / / jvoM kArikA meM eka anya bhI bauddha zAstra ke saMvAda kA ullekha kiyA gayA haitathaiva coktamanyatmUlam--'sahakArikRto hetovizeSo nAsti yadyapi / phalasya tu vizeSo'sti tatkRtAtizayAptitaH // 7 // sahakArikato hetoH ghaTAdeH vizeSo nAsti yadyapi samAnakAlasvAda dvayoH, tathApi phalasya tu-kapAlAdeH tatkRtAtizayAptita: sahakArikRtAtizayAptercilakSaNakSaNA'bhinnAyAH vizeSo'sti vidyata eka, tadapekSayava ghaTakSaNamudrakSaNayoH sahakAryasahAkAribhAvAdicyavahArAt // 7 // [sahakArikRta vizeSatA phala meM hotI hai, hetu meM nahIM ] antya ghaTakSaNarUpa hetu meM mudgararUpa sahakArI dvArA kisI vizeSa kA astitva nahIM hotA, kyoMki donoM samAnakAlika hai| kintu kapAlAvirUpa phala meM mudgararUpa sahakArI dvArA atizaya kI prApti hotI hai / arthAt mudgara ke sahayoga se antyaghaTakSaNa se kapAlarUpa vilakSaNa kSaNa kI utpatti hotI hai isa prakAra antyagharakSaNarUpa hetu meM vizeSa na hone para bhI usake kapAlarUpa phala

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sthA0 ka0 TokA evaM hindI vivecana ] meM vizeSa hotA ho hai / usakI apekSA se hI ghaTakSaNa aura mudgarakSaNa meM sahakArya aura sahakArI bhAva kA vyavahAra hotA hai // 7 // va kArikA meM yaha bAta batAyI gayI hai ki ghaTATi bhAva kA ukta svabhAva arthAt mudgarAvi ko prApta karake ho ghaTAdi kapAlAdi kA jananasvabhAva hotA hai yaha mAne vinA ukta kA arthAt mudgarAdi kA saMvidhAna hone para ghaTakSaNa se kapAlAdikSaNa kI utpatti kA nirvAha nahIM ho sakatAidaM coktaM yathoktasvabhAvAbhyupagamaM vinA na nirvahadityAha--- - na cAsyAtatsvabhAvatve sa phalasyApi yujyate / sabhAgakSaNajanmAplestathAvidhatadanyavat // 8 // 67 mUlama na cAsya hetoH = vaTAdeH, atarasvabhAvatve - mudgarAdikamavApya kapAlAdijananAsvabhAvatve saH = vizeSo vilakSaNakSaNAtmA phalasyApi kapAlAdeH yujyate / kutaH 1 ityAhasabhAgakSaNajanmAptaH pradikSaNotpattiprasaGgAt / kiMvat 1 ityAha- tathAvidhatadanyavat = ghaTAdijanana svabhAvavadghaTAdivat / yadyapyatra 'antyaghaTakSaNa: kapAlAdijananA'svabhAvaH syAd ghaTakSaNa janakaH syAt' iti nApAdanaM saMbhavati, padArthoM vyabhicArAt tathApyanya kSaNajanana bhAvAdarthAta tadApattiH, asamarthatvAdantyaghaTakSaNo nAmasamAna kSaNArambhaka iti 'mudgarAdyabhAve samAnakSaNAntarotpAdakAparasamarthajananaM tatsaMnidhAne tvasamarthakSaNAntarajanana miti vyavasthAyA mudgarAhinA tatsAmarthyAvighAtaM dina vaktumazakyatyAt; anyathA tavApi samarthakSaNAntarajananasvabhAvasya kAraNa paramparAyAstasyAnapAyAt sahetuto'samarthajanana svabhAvasyaiva tasyotpattau ca prathamata eva saMtatyucchedaprasaGgAt / 7 [ sahakArisannidhya ko akiMcitkara mAnane meM Apatti ] ghaTAdi ko atatsvabhAva mudgarAdi ko prApta karake kapAlAdi kA janana svabhAva na mAnane para kapAlAdirUpa phala kA bhI ghaTa se vilakSaNa kSaNarUpa vizeSa nahIM upapanna ho sakatA kyoMki usI sthiti meM antya ghaTakSaNa se bhI saTTazakSaNa zrarthAt ghaTakSaNa kI ho utpatti kA ThIka usI prakAra prasaMga hogA jaise ghaTAdijananasvabhAvayukta pUrva ghaTAdikSaNa se uttara ghaTAdikSaNa kI hI utpatti hotI hai / isa prakAra ghaTa meM atatsvabhAvatA mAnane para antya ghaTakSaNa se bhI ghaTakSaNa kI utpatti kA prasaMga anivArya hai / isa saMdarbha meM yaha jJAtavya hai ki yadyapi ghaTAdi ko atatsvabhAva mAnane para isa prakAra ApAdana nahIM ho sakatA ki 'antima ghaTakSaNa yadi kapAlAdijananasvabhAva se zUnya hogA to ghaTakSaNa kA janaka hogA' kyoMki kapAlAvi jananasvabhAvazUnyatA to paTAdi meM bhI hai, kintu vahAM ghaTakSaNajanakatA nahIM hai isalie ApAdana kA niyama vyabhicArI hai / kintu aisA prApAdana hogA ki 'antyaghaTakSaNa yadi kapa lAdijananasvabhAvazUnya hogA to ghaTa kSaNa kA janaka hogA, kyoMki ghaTakSaNa se pratyakSaNa ke janna kA vaha hetu nahIM hai, ataH zrarthataH ghaTakSaNajanakatva kI Apatti hogii| kahane kA tAtparya yaha hai ki pratyakSaNa

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[ zAstravAsa 0 sta0 6 zlo0 kapAlAdi se mizrakSaNa ke janana kA hetu nahIM ho hotA aura yadi vaha kapAlAdi ke bho janana kA hetu nahIM hogA to arthataH ghaTakSaNa kA hetu hogaa| kyoMki pUrva ke dhaTakSaNa anyakSaNa ke janana kA hetu na hone se aura kapAlAdijananasvabhAva se zUnya hone se ghaTAdi kSaNa ke janaka hote haiM / ataH isa rUpa meM ApAdana ho sakatA hai ki antya ghaTakSaNa yadi kapAlAdijananasvabhAva se zUnya hogA to ghaTakSaNa se anya kSaNa ke janana ke prati ahetu hogA aura jaba ghaTakSaNa se anya kSaNa ke janana ke prati zrahetu hogA to ghaTakSaNa kA janaka hogA, jaise prathamAdighaTakSaNa | isaliye yaha vyavasthA ki- 'antima ghaTakSaNa, ghaTakSaraNajanana meM asamartha hone se apane dvitIyakSaNa meM ghaTakSaNa kA prArambhaka nahIM hotA / ataH mudgarAdi ke abhAva meM tRtIyakSaNa meM svasadRza kSaNa ko utpanna karane vAle samarthakSaNa ko dvitIya kSaNa meM utpanna karegA aura mudgarAdi ke saMvidhAna meM dvitIyakSaNa meM aise kSaNAntara kA janana karegA jo ghaTakSaNa ke janana meM asamartha hotA hai| yaha vyavasthA mudgarAdi se antyaghaTakSaNa meM ghaTakSaNajanana ke sAmarthya kA vighAta mAne binA upapatra nahIM ho sakatI / ataH mudgarAdi ko ghaTakSaNa ke nAza kA hetu mAnanA Avazyaka hai| yadi aisA na mAtA jAyagA to apanI kAraNaparamparA se ghaTakSaNa ke janana meM samartha ghaTakSaNa kI ho utpatti prakSuNNa hone se ghaTarUntAna kA uccheva na hogaa| yadi apane hetu se hI ghaTakSaNa ke janana meM asamartha svabhAva ghaTakSaNa kI utpatti mAnI jAyagI to prArambha meM hI ghaTasaMtati kA uccheda ho jaaygaa| 68 atha svata eva nivartamAnA gharacaNajananI zaktiH, pravartamAnA vA kayAlakSaNajananI zaktiravarjanIyasaMnidhikaM mudgarAdikaM nApekSata iti cet ? sAdhu buddhaM buddhadarzanam yenaiva niyatAntraya- dhyatirekadarzanAtragaNanAdagnyAdI pAkAdyArthinAmapi niyamataH pravRttimayohitu vyavasito'si / tasmAd muGgarAdinA ghaTasAmarthyA'vyAhatAtryaM tarkaH - antyaghaTarUNo yadyavyAhataghaTajananasvabhAvaH syAt samAnakSaNopahitaH syAditi / [ pAkArthI kI agni meM niyata pravRtti ke apalApa kA sAhasa ] yadi bauddhoM kI ora se yaha kahA jAya ki "ghaTakSaNa kI utpAdikA zakti svataH nivRtta hoto hai aura kapAlakSaNajanikA zakti svayaM pravRtta hotI hai| ghaTakSaNa kI nivRtti ke pUrva tathA kapAlakSaNa kI pravRtti ke pUrva mudgarAdi kA saMvidhAna avarjanIya hone se sampanna hotA hai, na ki ghaTakSaNajanaka- zakti kI nivRtti meM aura kapAlakSaNajanakazakti ko pravRtti meM mudgarAdi kI apekSA hotI hai" to isa kathana para vyaGga karate huye vAlyAkAra ne kahA ki yaha kathana buddhadarzana ko acchI jAnakArI kA sUcaka hai / jisake phalasvarUpa agni Adi meM pAkArthI kI niyata pravRtti kA parityAga prasAsa hotA hai kyoMki niyata anvaya- dhyatireka ke nizcaya kI avagaNanA karane para agni Adi meM pAkAdi kI bhI kAraNatA kA nizcaya nahIM ho sakatA / isaliye mudgarAdi se ghaTasAmarthya arthAt ghaTakSaNa ke janana ke sAmarthya kA vyAghAta na mAnane para yaha Apatti anivArya hogI ki antima ghaTakSaNa ke ghaTajananasvabhAva kA yadi vyAghAta na hogA to usameM ghaTakSaNaupahitatva yAnI samAna santAna meM ghaTakSaNA'dhyavahitapUrvatva hogA / arthAt upAntya kSaNa ke samAna antyakSaNa ke bAda bhI ghaTakSaraNa kI hI prApatti hogii|

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syA kA TIkA evaM hindI vivecana 1 atha ghaTA'kurvadrUpatvAdevAntyapaTakSaNo ghaTaM na kurute, kapAla patvAt tu kapAlaM kuruta iti cet ? tathApi mudrAdinidhAveva tatkurvadrapamiti "tddhtu0|| iti nyAyAt sthiro'pi tatsaMnihita eva kapAlAdijananasvabhAvo nazvarasvabhAvo vA ghaTo'stviti kimanupapannam ? // 8 // [ mudgadi ke saMnidhAna vinA kucaMdrapatva kA asaMbhava ] yadi yaha zaMkA kI jAya ki-'antya ghaTakSaNa meM mudgarAdi se ghaTajananasvabhAva kA vyAghAta nahIM hotA apitu usameM ghaTakurvapasva kA abhAva hotA hai isIliye vaha ghaTa kA janaka nahIM hotaa| aura kapAla kA janaka isaliye hotA hai ki usa meM kapAlakurvadrUpatva hotA hai to yaha ThIka nahIM kyoMkijaba mudgarAdi ke saMnidhAna meM ho kapAlakurvadrapa gharakSaNa kA astitva hotA hai taba yaha mAnanA hogA ki mudgarAdi kA saMnidhAna hI kapAlakucaMdrapa kA kAraNa hai| aisI sthiti meM 'taddhetutaH eva kAryasambhave ki tena ?' tat ke hetu se kArya sambhava hone para tat ko kArya kA kAraNa mAnanA ucita nahIM hai kyoMki tata kA hetu avazyakalapta kArya niyatapUrvavartI hotA hai, ata eva usase tatt anyathA siddha ho jAtA hai / isa nyAya se mudagarAvisaMnihita sthira ghaTa ko bhI kapAlajananasvabhAva athavA nazvarasvabhAva mAna lene meM koI anupapatti na hone se ghaTAdi kI kSaNikatA nahIM siddha ho sakatI / / ghI kArikA meM bauddhoM ke anya avicArita kayana ko pradarzita kara usakI ayuktatA batAyI gaI hai evaM cAnyadapyasamIkSitAbhidhAnaM parasyeti darzayannAhamUlam-'asthAnapakSapAtazca hetoranupakAriNaH / ___ apekSAyAM niyuGkte yatkAryametad thoditam // 9 // asthAnapakSapAtazca-ayamayuktApekSAtmA hetoH ghaTAdijanakasya yadanupakAriNo mudgarAderapejhAyAM niyukta kAryam-ghaTAdi, tadapezasyaiva nazvaratvAbhyupagamAt / taduktam-"hetapazcAnupakAryapekSAyAM niyuJjAnAH svakAryam , Atmano'sthAnapakSapAtitvamAviSkuyuH" iti / etad pRthoditaM zubhaguptAdinA // 6 // [caudra zubhaguptAdi ke dvArA pakSapAta kA AkSepa ] sthira bhI ghaTAdi mudagarasaMnihita hokara nazvarasvabhAvanAza kA janaka ho sakatA hai-isa jainokti ke sambandha meM bauddhoM kA yaha AkSepa hai ki-'ghaTAdi ko anupakArI mudgarAdi kI apekSA se nAza-kArya kA janaka mAnanA anucita pakSapAta hai / kyoMki jaise mudgara ghaTa kA anupakArI hai usI prakAra paTa-kaTAdi bhI ghaTa ke anupakArI hai phira bhI ghaTa paTa-kaTAvi kI apekSA na kara apane nAzarUpa kArya ke liye mudgarAdi ko hI apekSA karatA hai / isa AkSepa ko puSTi meM vyAkhyAkAra ne zubha-gupta kA eka vacana uddhata kiyA hai jisakA artha yaha hai ki-hetu yadi anupakArI kI apekSA kara ke apane kArya kA utpAdaka hoMge to spaSTa hI ve apane sthAna pakSapAtitA ke sUcaka hoNge|'-asthkaar kI dRSTi se yaha AkSepa vyartha hai // 6 //

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100 [ zAstravA0 sta0 6 zlo0 10 10 vI kArikA meM ukta prAkSepa kI vyarthatA kA upapAdana kiyA gayA haikatham ? ityAhamUlam-yasmAttasyApyavastulyaM viziSTaphalasAdhakam / bhAvahetu samAzritya nanu nyAyAnnidarzitam // 10 // yasmAt tasyApi parasyApi etat asthAnapakSapAtApAdanam tulyaM viziSTaphalasAdhaka-vijAtIyakapAlAdikSaNajananasvabhAvam, bhAvahetu ghaTAdikaM samAzritya, nanu nizcitam nyAyAd nidarzitam-tulya yogakSematayopadarzitam / etaduktaM bhavati-asthAnapakSapAtitvaM yadi daNDAdinA'nazvarasvabhAvasyaiva ghaTasyotpAditatvAd nazvarasvabhAvasya tasya mudrAdinaiva janitatvAd ghaTamAtre dazAhIna vyabhicAritvam . jahA navApi tasya daNDAdinA'samAnakSaNA'jananasvabhAvasyavotpAditatvAdatAdRzasya tasyAnyana evotpattastulyam / atha 'tatrAnvena tajananasvabhAvateva kRtetyadoSaH', tadA mamApi tannivRttisvabhAvataiva kRtetyadoSa iti / evaM 'svakAryakAritvameva mudrAdena tu svakAritvam' ityayamapi parihArastulya ityAdi sUkSmadhiyA'bhyahanIyam // 10 // [ asthAnapakSapAta bauddhamata meM anivArya-uttara ] bauddha ne ukta jainokti ke sambandha meM jo asthAna pakSapAta kA ApAdana kiyA hai vaha bauddhamata meM bhI samAna hai| kyoMki bauddhamata meM bhI yaha mAnA jAtA hai ki antyaghaTakSaNa anupakArI mudgarAdi kI apekSA se vijAtoyakapAlAdikSaNa kA janaka hotA hai| isa prakAra donoM matoM meM yogakSema ko tulyatA nyAyapUrvaka nizcitarUpa se batA dI gaI hai / tAtparya yaha hai ki yadi bauddha kI aora se prasthAnapakSapAtatA isa rUpa meM pratipAdita kI jAya ki daNDAdi se anazvarasthabhAva hI ghaTa utpanna hotA hai aura nazvarasvabhAva ghaTa mudagarAdi se hI utpanna hotA hai / jaina kI ora se isa prakAra kA vicAra prastuta hone para ghaTamAtra meM daNDAdikAraNatA kA vyabhicAra hogAyaha vyabhicAra hI asthAnapakSapAtitva hai"-to yaha ThIka nahIM hai kyoMki isa prakAra kI asthAnapakSapAtitA bauddhamata meM bhI samAna hai| jaise, bauddhamata meM yaha mAnA jAtA hai ki daNDAdi se kapAla prAdi prasamAna kSaNa ke prajananasvabhAva hI ghaTa kI utpatti hotI hai aura kapAlA vivilakSaNakSaNajanaka ghaTa kI utpatti mudgarAdi se hI hotI hai ata: isa mata meM bhI ghaTamAtra meM daNDAdi kAraNatA meM vyabhicAra aparihArya hai| [mudgarAdi se tatsvabhAvatA kA AdhAna ubhayatra tulya ] yadi bauddha kI ora se yaha kahA jAya ki-'mudgarAvi se kapAlajananasvabhAvadhaTakSaNa kI utpatti nahIM hoto kintu apane hetu se utpanna honevAle antya ghaTakSaNa meM kapAlajananasvabhAvatA kA prAdhAna hotA hai| ataH ukta vyabhicAra doSa nahIM ho sktaa|'-to isake uttara meM jana kI ora se bhI yaha kahA jA sakatA hai ki jaina mata meM bhI mudgarAdi se nazvarasvabhAva ghaTa kI utpasi nahIM

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T - 101 syA0 ka0 TIkA evaM hindI vivecana ] hotI apitu sthira ghaTa meM nazvara svabhAvatA kA AdhAna hotA hai / ata: jaina mata meM ukta vyabhicAra rUpa doSa nahIM ho sakatA / yadi bauddha kI ora se ukta doSa kA parihAra yaha kahakara kiyA jAya ki- mudgarAvi ghaTAdi ke kArya kA janaka hotA hai ghaTAdi kA janaka nahIM hotA to yaha parihAra bhI jaina mata meM samAna rUpa se sambhavita hai / ataH isa prakAra apane mata meM prayukta dUSaNa kA jaisA parihAra bauddha mata meM hogA usI prakAra ke dUSaNa kA parihAra sUkSma buddhi se vicAra karane para janamata meM bhI prastuta kiyA jA sakatA hai / ataH muGgarAdi sannihita ghaTAdi ko nAza kA janaka mAnane meM koI Apatti nahIM ho sakatI // 10 // 11vIM kArikA meM yaha bAta kahI gaI hai ki jaina mana meM jaise pUrvokta doSa yuktisaMgata nahIM hote usI prakAra anya doSa bhI yuktisaMgata nahIM ho sakate - itthaM cAnyadapyatra dUSaNaM na yuktamityAha mUlam - evaM ca vyarthameveha vyatiriktA dicintanam / nAzyamAzritya nAzasya kriyataM yadvicakSaNaH // 11 // evaM ca nAzyaM ghaTAdikamAzritya nAzasya vicakSaNairvyatiriktA dicintanaM yat kriyate tadapIha = nAzyavicAre vyartham, mAyatulyatvAda / tathAhi pareSAmidamAkRtaM yad nAzo nAzyAdatiricyate, na vA ? | antye bhAva eva nAzaH, sa ca sahetuka eveti na pareSAM sAdhyasiddhiH / Agre, agnyAderavasturUpadhvaMsopagame'pi kASThAdestadavasthattrAt punarupalabdhiprasaGgaH, vasturUpatadupagame ca kASThAderaGgArAdikameva dhvaMso nApara ityatra kiM nibandhanam 1 | 'tasmin sati tannivRttiH' iti cet ? na, anyaniSTatyanabhyupagamenaitadarthAbhAvAt / [ nAzya se nAza ke bhinnAbhinnatva kI cintA vyartha / nAzvastu ke vicAra ke saMdarbha meM vidvAnoM dvArA nAza ke sambandha meM nAzya ke bhedAbheda kA jo cintana kiyA jAtA hai vaha vyartha hai kyoMki nAza aura bhAva yAnI utpatti, donoM meM samAnatA hai / arthAt, jaise yaha vicAra vyartha hai ki bhAva utpatti bhavitA = utpAdya se bhinna hai yA abhinna hai, isI prakAra nAza nAzya se bhinna hai yA prabhinna hai yaha cintana bhI vyartha hai / vyAkhyAkAra ne ukta vicAra kI vyarthatA ko sphuTa karane ke liye bauddhoM kA abhiprAya prastuta karate hue isa prakAra [ pUrvapakSa ke ] vicAra ko prastuta kiyA hai ki-nAza ke sambandha meM do pakSa ho sakatA hai| ( 1 ) eka yaha ki nAza nAzya se bhinna mAnA jAya athavA to ( 2 ) nAza nAzya se abhinna mAnA jAya / yahA~ dUsare pakSa meM uttarabhAva hI pUrvabhAva kA nAza hogA aura vaha uttarabhAva to sahetuka hotA hai ata eva usa pakSa meM nAza sahetuka hone para bhI jainAbhimata apekSAbheda se sthira nazvara sahetuka nAza kI siddhi nahIM huI / yadi 'nAza nAzya se atirikta hotA hai isa prathama pakSa ko svIkAra kiyA jAyagA to isa pakSa meM do vikalpa hoMge / ( 1 ) eka yaha ki nAza avasturUpa hai| ( 2 ) dUsarA yaha ki vasturUpa hai / yavi nAza ko vasturUpa mAnA jAyagA to pragni Adi se kASThAdi kA nAza mAnane para bhI usake sAtha kASThAdi kA virodha nahIM hogA kyoMki zravastu bhUta nAza se vastubhUta kASThAdi kA virodha honA

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[ zAstravAttI 0 sta0 6 zloka 11 sambhava nahIM hai| ataH kASThAdi kA svabhinna avastubhUta vinAza hone para bhI kASThAdi tadavastha rahane se vinAza ke pUrvakAla ke samAna vinAzakAla meM bhI kASThAdi ke pratyakSa kI prApatti hogI / (2) yadi vinAza vasturUpa hogA to yaha prazna uThegA ki 'kASThAdi kA dhvaMsa aGgArAdi rUpa hI hotA hai ghaTapaTAdirUpa nahIM hotA hai isakA kyA kAraNa ?' yadi isa prazna ke uttara meM yaha kahA jAya ki- "aGgAra Adi ke hone para kASThAvi kI nivRtti hotI hai, ghaTapaTAdi ke hone para kASThAdi kI nivRtti nahIM hotI, ataH kASTha kI nivRtti aGgArAdirUpa hI hai, ghaTapaTAdirUpa nahIM hai" - to yaha ThIka nahIM hai, kyoMki kASThanivRtti ko aGgAra prAdi se bhinna na mAnane para 'aMgArAdi hone para kASThanivRtti hotI hai' isa vAkya kA artha upapanna nahIM ho sakatA / 102 kiJca, evaM bhAvanivRttAvabhidheyAyAM bhAvAntaravidhAnamabhihitamityaprastutAbhidhAnam / kiJca, bhAvAntarasya pradhvaMsatve tadvinAzAd ghaTAdyunmaJjanaprasaktiH / na ca kapAlAderbhAvarUpateva dhvastA svabhAvarUpateti nAyaM doSa iti vAcyam, bhAvAntararUpasyAbhAvasya tadabhAve pracyutatvAt / kSa bhAvastu kalpatarUpate na ubhAvarUpAnuviddhaH tasya ca kAryatve hetvanantaraM bhaktRitvena bhAvatvaM syAt, abhAvAtmakatayaivAsI bhavatIti ca vyAhatametat / [ nAza ke pazcAd ghaTa ke punaH unmajana kI Apatti ] isake atirikta yaha bhI jJAtavya hai ki bhAvanivRtti ke pratipAdana ke prasaMga meM use bhAvAntara ke rUpa meM vidhAna karane se aprastuta ke abhidhAna ko prasakti hotI hai / aura dUsarI bAta yaha hai ki yadi pradhvaMsa ko bhAvAntararUpa mAnA jAyagA to kapAlAdirUpa ghaTapradhvaMsa kA vinAza hone para ghaTAdi ke unmajjana ( punarjanma ) kI Apatti hogii| yadi yaha kahA jAya ki- kapAlAdi ke nAzaka se kapAlAdi kI bhAvarUpatA hI naSTa hotI hai, prabhAvarUpatA nahIM dhvasta hotI, ataH bhAvarUpa se kapAlAdi kA nAza hone para bhI abhAvarUpa se kapAlAvirUpa ghaTadhvaMsa vidyamAna rahatA hai ataH ghaTAdi ke unmajjana ko Apatti nahIM ho sakatI' to yaha ThIka nahIM hai, kyoMki abhAva yAnI vinAza yadi bhAvAntararUpa hogA to bhAvAntara kA vinAza hone para sadrUpa abhAva yAnI vinAza kA bhI vinAza avazya hogaa| isake atirikta yaha bhI jJAtavya hai ki abhAva kA anubhava tuccharUpa meM hI hotA hai, bhAvarUpa se anuviddha prabhAva kA anubhava nahIM hotA / ataH use bhAvasvarUpa mAnanA ucita bhI nahIM hai / yaha bhI vicAraNIya hai ki abhAva yAnI vinAza ko yadi kAryarUpa mAnA jAyagA to hetu ke anantara bhavanazIla hone se vaha bhAvAtmaka ho jAyagA / phira, tuccharUpa meM usakA anubhava na ho sakegA / yadi yaha kahA jAya ki "vinAza yaha kAryarUpa hone para bhI abhAvAtmakarUpa meM hI hetu dvArA utpanna hotA hai / " to yaha ThIka nahIM hai kyoMki 'vinAza abhAvAtmaka bhI hai aura hetu ke anantara abhAvAtmakarUpa se bhavanazIla hotA hai yaha yacada vyAhata hai, kyoMki jo abhAvAtmaka hai use hetu ke pazcAt 'bhavati' isa rUpa se vyapadiSTa nahIM kiyA jA sakatA / api ca, yadi hetumAn vinAzastadA tadbhedAdAtmabhedaM kiM nAnubhavet ? / dRSTo hi ghaTAdInAM kAryarUpANAM kAraNabhedAd bhedaH / dhvaMsasya lagnyabhighAtAdihetubhede'pi na bhedo'nubhUyate, sarvatra vikalpajJAne tulyarUpasyaivAbhAvasyAvabhAsanAt / kiJca, asya hetumace vinAzaprasaMgo

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syA0 kA TIkA evaM hindI vivecana ] durudvaraH, tadvinAzahetvadarzanAt / tadavinAze vuddhayAdInAmapyanAzaprasaGgaH / 'kAryatvena pratiyogitayA nAzahetutvAd buddhayAdInAM vinAzaH kalpyate' iti cen ? tulyamidamanyatra / 'bhAvakAryatvenaiva tathAtvAd na doSa' iti cet 1 na, bhAvatvapraveze gauravAt , prAgabhAvAsaMgrahAcca / yastu ghaTanAzanAzAdidhArAmeva ghaTavirodhinImaGgIkurute tasya 'ghaTanAzo naSTaH' ityapi dhIdu nivArA / tasmAd mRdrAdeH kapAlAyutpattAvantarA kasyacid dhvaMmasyA'darzanAdakizcidrUpatayAnubhUyamAno'sannevA'yam, na tu sahetukaH, anantataddhavAdikalpane gauravAcceti / yaha bhI dRSTavya hai ki binAza yadi sahetuka hogA to hetubheva se usake nAnAsvarUpa ke anubhava ko prasakti hogii| kyoMki kAraNa ke bheda se ghaTAdirUpa kAryoM meM bhedAnubhava dRSTa hai kintu dhvaMsa kA agni aura pazu Adi ke abhighAta ityAdi rUpa vibhinna hetuoM se utpanna hone para bhI usameM bhevAnubhava nahIM hotA kintu kisI bhI hetu se kASTha kA dhvaMsa hone para samAnarUpa se hI 'kASTha naSTa ho gayA' isa prakAra kASTha vinAza ko pratIti hotI hai| [sahetuka pakSa meM nAza ke nAza kI Apatti ] isa ke atirikta yaha bhI doSa hai ki yadi vinAza sahetuka hogA to usake vinAza ko Apatti bhI aparihArya hogii| yahA~ iSTApatti nahIM kI jA sakatI kyoMki vinAza kA hetu upalabdha nahIM hotaa| tathA sahetuka hone para bhI yadi vinAza kA vinAza na hogA to buddhaghAdi ke bhI vinAzA'bhAva ko prasakti hogii| yadi yaha kahA jAya ki-'pratiyogitA sambandha se nAza ke prati kArya kAraNa hotA hai ataH buddhayAdirUpa kArya ke vinAza kI kalpanA kI jAtI hai to yaha yukti vinAza ke sambandha meM bhI samAna hai kyoMki vinAza bhI kArya hai| 'pratiyogitA sambandha se vinAza ke prati bhAva kArya kAraNa hai aisA mAnane para ukta doSa nahIM ho sakatA'-yaha bhI ThIka nahIM hai kyoMki kAraNatAvacchedaka ke zarIra meM bhAvatva kA praveza karane meM gaurava hogA aura usakA praveza karane para prAgabhAva kA nAzA nahIM ho skegaa| kyoMki kAraNatAvacchedaka kukSi meM bhAvatva kA praveza na karane para utpAdya aura paripAlya ubhaya sAdhAraNa kAryasvarUpa se kArya ko pratiyogitA sambandha se nAza kA kAraNa mAnane para, prAgabhAva kA nAza to ho sakatA hai kintu kAraNatAvacchedaka kukSi meM bhAvatva kA praveza karane para usakA bhI nAza na ho skegaa| [ ghaTanAza-nAza kI paramparA mAnane para Apatti ] jo koI isa sambandha meM yaha kahatA hai ki-jaise ghaTanAza ghaTa kA virodhI hai se ghaTanAzanAzAdi kI dhArA bhI ghaTa ko virodhI hai / ata: nAza ko sahetuka aura nazvara mAnane para ghaTanAza kA nAza hone para bhI ghaTAdi ke punaH unmajjana kI Apatti nahIM ho sakatI'-usake mata meM 'ghaTanAzo naSTa:' isa buddhi kA parihAra duSkara hogA / ataH niSkarSa yaha hai ki mudgarAdi se kapAlAdi kI utpatti hone para mudgarasaMnidhAna aura kapAlotpatti ke madhya meM dhvaMsa nAmaka kisI bhI artha kA darzana na hone se dhvaMsa ke bAre meM yahI dhAraNA pramANita hotI hai ki dhvaMsa aphizcita rUpa tuccha rUpa se anubhUta hone vAlA prasat padArtha hai| ataH vaha sahetuka nahIM hai| sahetuka mAnane para usake hetu aura usake nAza ke hetu Adi kI kalpanA karane meM mahAn gaurava hogaa|"

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104 [ zAstravA0 sta06 zlo0 11 atra brUmaH-aMgArAdisazAnuddhiAsadazarUpAyAH kASThAdinivRtterabhyupagame kiM paNam ! 'kASThAderaGgArAdikameva maMso nAparaH ityatra kiM nibandhanam ?' ityatra 'aGgArAdirUpava'se kASThAdinirUpitatve ki pramANam ?' iti prazne tatpratiyogikatvenAnubhavasyayottaratvAt / 'aGgArAdestaddhvasatve ki mAnam ?' iti prazne ca tasmin sati tambhivRttiH' ityevocaram , 'aGgArAdikaM kASTadhvaMsaH, kASTAnupalabdhiniyatonpattivakASThapariNAmasvAt , kASThacUrNavat' ityanumAnAta / 'anyasya tathAvaM kiM na bhavati ?' ityatra va svabhAva eva niyAmakaH / 'kapAlasvarUpAnubhave ghaTanivRttyananubhavAdana tadrapA tannivRttiH' iti cet 1 na, kapAlotyAdaramyA'pyevamatadrUpatvApatteH / 'kayAlAghabhinnAyAM nivRttI, utpattAviva ghaTIyatvaM na syAditi cet ? na, 'ghaTAdutpannaH' ityutpattauM ghaTAradhikatvavad 'ghaTasya nAzaH' ityatra nivRtyaMze'pi ghaTapratiyogikatve'virodhAt , ekAnta eva tatprasarAta / evaM cA prastutatAbhidhAnamapi nirastam , nivRttyaMzasyAdhikatvAt / etena bhAvAntararUpatve dhvaMsasya tannAze pratiyogyunmajanamapi nirastam, kapAladravyasya bhAzatmakarUpAntarapatrihe'pi nivRttyAtmakarUpAntarA'parigrahAt / 'kapAlAtmanA bhaguraM kapAlaM ghaTanivRttyAtmanApi kiM na bhaGguram ?' iti cet ? kapAlaikyopalambhajanakadopAtmanA nivartamAnA kapAlakSaNa saMtati dekyopalambhajanakadoyAtmanApi kiM na nivatete ? iti vaktavyam / 'sA saMtatiH pradIrgha 'ti cet ? nivRttasaMtatirapi tathA / iyostu vizeSa: yadiyaM nivRtyAtmanA pratyabhijJAvizeSAtmakamRdavikhaNDekatAM, pratikapAlAdivizeSa ca bhAvAtmanA sakhaNDakatAmanubhavatIti / 'kapAlAt pRthakkRtya 'ghaTanAzaM kapAlaM naSTa' itivad 'ghaTanAzo naSTaH' iti kiM na prayogaH 1 iti cen ? na, yathA mRdravyaM naSTamiti / 'viSakSAbhedena tatra yogyA-yogyatvamiti cet ? tulyametadanyatra / [bauddha pratipAdita praznoM kA samAdhAna ] bauddha dvArA udbhAvita ukta doSoM ke sambandha meM jaina kI ora se krama se ye uttara diye jA sakate haiN| uttara kA upakkama karate huye jaina kI ora se yaha prazna upasthita kiyA jAtA hai kikASThAdi kI nivRtti ko aGgArAdhi ke sadaMza se mIlita aGgArAdi ke asavaMzarUpa mAnane meM kyA doSa hai ? yaha isalie mAnate haiM ki yaha pratIti hotI hai ki aGgAra aba aGgArarUpa se sat hai aura kASTharUpa se prasat hai / to yaha prazna hai ki-prakAra ke sadaMza mIlita asadaMzarUpa kASThanivRtti ko mAnane meM kyA doSa ? yadi yaha kahA jAya ki-"saGgArAvi hI kASThAdi kA dhvaMsa hai, ghaTapaTAdi nahIM-isameM kyA hetu hai-isa prazna kA samAdhAna na ho sakanA hI doSa hai"-to yaha ThIka nahIM hai, kyoMki isa prazna kA svarUpa yadi aisA ho ki aGgArAvirUpa dhvaMsa kASThAdi nirUpita hone meM kyA pramANa hai ?' to isakA uttara yaha hai ki aGgArAdirUpa dhvaMsa kA phASThAdipratiyogikatvarUpa se anubhava hI ukta dhvaMsa ke kASThAvinirUpita hone meM pramANa hai| yadi ukta prazna kA svarUpa yaha ho ki-'aGgArAdi kI kASTha

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syA0 ka0 TIkA evaM hindI vijecana ] 105 dhvaMsarUpatA meM kyA pramANa hai ?' to isa kA uttara yaha hai ki aGgArAdi ke hone para kASTha ko nivRtti honA hI pramANa hai / nivRti kA artha hai aise kASThapariNAma kI utpatti jo kASThAnupalaTidha niyata hotI hai| isa prakAra aGgArAdi kI kASThadhvaMsarUpatA meM pramANarUpa se yaha anumAna prastuta kiyA jA sakatA hai ki- 'aGgArAdi kA hai' kA aisA pariNAma hai jisa ko utpatti kANDAnupalabdhiniyata hotI hai / jo bhI kASThapariNAma isa prakAra kA hotA hai vaha storiespa hotA hai jaise kASTha kA cUrNa | 'kASThacUrNa kI kASThadhvaMsarUpatA sarvajana mAnya hai / isaliye usa dRSTAnta se ukta hetu dvArA zrRMgArAdi meM kASThadhvaM sarUpatA kI siddhi nirbAdha hai / isI prakAra, ukta prazna kA svarUpa yadi yaha ho ki 'aGgArAdi se bhinna dravya kASThadhvaMsarUpa | yadi yaha kahA jAya kyoM nahIM hotA ?' to isa kA uttara yaha hai ki isakA niyAmaka svabhAva fe" aurora kA anubhava hone para bhI ghaTanivRti kA anubhava nahIM hotA ata eva ghaTanivRtti kapAlasvarUpa nahIM ho sakatI" to yaha ThIka nahIM hai kyoMki yadi kapAla ke svarUpAnubhava hone para bhI ghaTanivRttirUpa meM anubhUyabhAna na hone se yadi ghaTanivRtti meM kapAlarUpatvAbhAva mAnA jAyagA to kapAlotpAda meM bhI kapAlarUpatvAbhAva kI Apatti hogo kyoMki vaha bhI kapAlasvarUpa ke anubhava hone para bhI anubhUyamAna nahIM hotA / [ utpattivad nivRtti meM ghaTa nirUpitatva kI upapatti ] yadi yaha kahA jAya ki "ghaTanisa ko kapAla se abhinna mAnane para ase kapAla se abhina utpatti meM ghaTIyatva - ghaTanirUpitatva nahIM hotA usI prakAra nivRtti meM bhI ghaTIyatva nahIM hogA / "-- to yaha bhI ThIka nahIM hai kyoMki- 'ghaTAvutpannaH kapAla:' isa vyavahAra ke anurodha se jaise kapAla utpatti meM acrafter feddha hotA hai usI prakAra 'kapAlaH ghaTasya nAza:' isa vyavahAra ke anurodha se kapAlAtmaka nAza meM ghaTapratiyogikatvarUpa ghaTIyatva kI siddhi meM bhI koI virodha nahIM ho sakatA / yadi ghaTanAza ko kapAla se atyanta prabhinna mAnA jAtA tabhI kapAla meM ghaTapratiyogitva na hone se tadAtmaka nAza meM bhI ghaTIyatvAbhAva kA prasaGga hotA / kintu ghaTanAza meM kapAla kA kathavit bhevaabheda ubhaya mAnya hone se bhedAMza ke dvArA usameM ghaTapratiyogitva hone meM koI bAdhA nahIM ho sakatI isI prakAra 'bhAvanivRtti ke pratipAdana ke prasaGga meM bhAva kA vidhAna karane se prarthAt ghaTanivRtti ke pratipAdana ke prasaGga meM ghaTanivRtti kA kapAla rUpa meM varNana karanA yaha aprastuta kathana hai' yaha doSa bhI nirasta ho jAtA hai kyoMki ghaTanAza ko kapAlAtmaka batAne meM kapAla kA kevala bhASAMza ho nahIM kathita hotA, kintu usase atirikta ghaTanivRttyaMza bhI kathita hotA hai| Azaya yaha hai ki mudgara se prahRta ghaTa se utpanna hone vAlA kapAla jaise eka bhAvAtmaka pariNAma hai usI prakAra vaha dUsarA ghaTAbhAvAtmaka pariNAma bhI hai| ata: prastuta ghaTanivRtti kA bhI kathana hone se kapAla kA ghaTanAzAtmanA varNana aprastuta abhidhAnarUpa nahIM kaha sakate / isIliye yaha doSa bhI ki dhvaMsa ko bhAvAntararUpa mAnane para bhAvAntara kA nAza hone para dhvaMsa kA bhI nAza ho jAne se pratiyogI ke unmajjana kI Apatti hogI' - nirasta ho jAtA hai, kyoMki ghaTanAvasvarUpa kapAlavadhya jaba apane kapAla mAtrAtmaka rUpa kA parityAga kara kapAlikA athavA cUrNa Adi bhAvAtmaka rUpAntara kA parigraha karatA hai usa samaya bhI vaha apane ghaThanivRttinAtmaka rUpa ko chor3akara ghaTanivRtti kI nivRtyAtmaka rUpAntara ko nahIM prApta karatA / 3

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/ zAstravAtI sta0 6 zloka 11 [ ghaTa nivRttirUpa se kapAlabhaMgApatti kA uttara ] yadi yaha prazna kiyA jAya ki- 'kapAla aura ghaTanivatti donoM jaba abhinna hai taba kapAlarUpa se usakA bhaMga hone para ghaTanittiApa se bhI usakA bhaga kyoM nahIM hotA ?'-to isake uttara meM pratibandI prastuta kI jA sakatI hai ki bauddhamata meM kapAlakSaNasantAna yaha kapAla meM aikyopalAbha kA janaka doSarUpa hai aura mattikA ke aikyopalambha kA bhI janaka doSarUpa hai kyoMki usa kapAlakSaNasantAnakAla meM 'tadevedaM kapAlam' yaha upalabha santAna ke Arambha se anta taka jaMse hotA hai usI prakAra 'idaM kapAlam madeva' isa prakAra kA bhI upalambha hotA hai| kintu kapAlakSaNa-santAna ke bhaMga kA kAraNa upasthita hone para ukta santAna kapAla ke aikyopalabha ke janaka doSarUpa se ho nivasa hotA hai kintu mRttikA ke aikyopalambha ke janaka doSarUpa se nivatta nahIM hotA kyoMki kapAla ke kapAlikA athavA cUrNarUpa meM utpanna ho jAne para bhI mattikA ke aikya kA upalambha to hotA hai / ataH yaha prazna bauddha mata meM bhI ho sakatA hai ki kagAlakSaNa-santAna jaba kapAlaikyopalambhajanaka doSa aura madakpopalAbha janaka doSa ubhaya svarUpa hai taba prathama doSarUpa se usa santAna kI nitti hone para dvitIya doSarUpa se bhI usa santAna ko nivRtti kyoM nahIM hotI ? [ ghaTanivRtti manAnarUpa se kapAla saMtati kI cirakAlasthAyitA ] yadi bauddha kI ora se isakA yaha uttara diyA jAya ki 'madaivayopalambhajanaka doSAtmanA yaha santati dIrghakAlasthAyinI hotI hai ataH kapAlaikyopalambhajanaka doSarUpa se usakI nivRtti hone para bhI mavakyopala bhajanaka doSa rUpa se usakI nitti nahIM hotI -isa prakAra kA uttara ghaTanivRtti ko kapAla ke bhAvAMza aura ghaTa ke abhAvAMza se anuviddha mAnane ke pakSa meM bhI diyA jA sakatA hai| arthAt yaha kahA jA sakatA hai ki ghaTanivatti ke santAnarUpa se kapAlasantati dIrghakAlasthAyinI hotI haiN| ata eSa kapAlAtmakabhAvasantAnarUpa se usakI nivRtti hone para bhI ghaTanivatti-prAtmaka abhAvasantAna rUpa se usakI nivRtti nahIM hotii| kapAlasantati ko bhAvAtmaka saMtati aura abhAvAtmaka saMtati ubhayasvarUpa mAnane meM antara yaha hai ki ukta santati nivRttyAtmanA mattikA ke sAtha akhADakattA kA anubhava karatI hai-jo ghaTamiti ke pUre samaya meM ghaTa ke mUlabhUta mRttikA ke jitane bhI pariNAma hote haiM una sabhI meM madrapatA ko buddhirUpa pratyabhijJAvizeSAtmaka hai, tathA ukta santati bhAvAtmanA sakhaNDakatA kA anubhava karatI hai kyoMki--kapAla ke Arambha se anta taka 'tadevedaM kapAlam' isa prakAra se tata aura idaMrUpa meM sakhaNDatA ko avabhAsita karatI huI eka kapAlAtmakatA ko grahaNa karatI hai| ['ghaTanAzo naSTaH' isa vyavahAra kI Apatti kA uttara ] yadi yaha prazna kiyA jAya ki-'ghaTanAza aura kapAla ko abhinna mAnane para kapAla bhaMga hone para jaise 'ghanAzAtmAka kapAla naSTa ho gayA' yaha vyavahAra hotA hai usI prakAra kapAla ko doDakara 'ghaTanAzo naSTaH' yaha vyavahAra kyoM nahIM hotA hai ?' to isakA uttara yaha hai ki jaise mRdravya aura kapAla ke abhinna hone para bhI kapAlabhaMga hone para 'kapAlAtmaka mRvadradhya naSTa huA' yaha vyavahAra hotA hai kintu kapAla ko choDakara 'madadavya maSTa ho gayA isa prakAra vyavahAra nahIM hotA, usI prakAra 'ghadanAzo naSTa:' yaha vyavahAra nahIM hotA hai|

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syA0 kA TokA evaM hindI vivecana ] 107 Azaya yaha hai ki ghaTanAza aura kapAla meM yadyapi abheda hai kintu ghaTanAvAtva aura kapAlazvarUpa se usameM bheda bhI hai / kyoMki yaha kapAlasvarUpa se hI nAzya hai, ghaTanAzasvarUpa se nAzya nahIM hai| jaise kapAla aura madhya meM abheva hone para bho madhyatva aura kapAlasvarUpa se bheda hotA hai aura kapAla kapAlatyarUpa se hI nAzya hotA hai madravyatvena nAzya nahIM hotaa| kapAlAtmaka mRdadhya kA nAza hone para bhI 'kapAlAtmaka mRdravya naSTa huA' yaha vyavahAra hotA hai aura 'mRdravya naSTa huA' yaha vyavahAra kyoM nahIM hotA hai-isa prazna kA uttara yadi bauddhoM kI ora se diyA jAya ki kapAla kA nAza kapAla aura madadrazya ubhayarUpa meM hI ho jAtA hai kintu kapAla meM naSTatva ko vivakSA kapAlasvarUpa se hI hotI hai mRdavyatyarUpa se nahIM hotI / ata eva 'mRddhya naSTa humrA' yaha vyavahAra ayogya aura 'kapAladradhya naSTa huA yaha vyavahAra yogya mAnA jAtA hai|" taba to isa prakAra kA uttara jaina kI ora se bhI diyA jA sakatA hai ki-"ghaTanAza praura kapAla abhinna hone se kapAla ghaTanAzatva aura kapAlatva ubhayarUpa se naSTa hotA hai phira bhI kapAla meM kapAlasvarUpa se hI naSTatva kI vivakSA hotI hai, ghaTanAzatyarUpa se nhiiN| ata eva 'dhaTanAzAtmaka kapAla naSTa huA yaha vyavahAra yogya aura 'ghaTanAza naSTa huA' yaha vyavahAra ayogya hotA hai|" yahA~ yaha bAta dhyAna meM rakhanA Avazyaka hai ki jaina kA yaha uttara mAtra pratibandI ke rUpa meM prastuta huA hai, siddhAntarUpa meM nahIM, kyoMki ghaTanAza aura kapAla ke aikya pakSa meM mo kapAla kA kapAlAsmarUpa se ho nAza jainamata meM mAnya hai ghaTanAzarUpa se mAnya nahIM hai / yattu-'tucchakarUpatayA'nubhUyate'bhAvaH' ityuktam , tadanabhyupagamopahatam , ubhayarUpasyaiva tasyAnubhavAt / 'abhAzaMzAnubhakkAle bhAvatvenA'nanubhUyamAna-baM tuccharasamiti cet ? bhAvAMzAnubhavakAle'bhAvatvenA'nanubhUyamAnatvamayi kiM na tathA ? / 'zazaviSANAdivad niHsvabhAvatayA'nubhUyamAnatvaM tucchattvaM cet ? na, asiddhaH, tattulyatva utpAdAdiyogitayA'nanubhavaprasaGgAt / ghaTAdinivRtti ko sadaMza-asadaMza ubhayarUpa se anuviddha mAnane para jo yaha doSa diyA gayA hai ki-'prabhAva ekamAtra tuccharUpa meM anubhUta hotA hai prataH usako sadaMza se anuviddha nahIM mAnA jA sakatA'-yaha anabhyupagama se bAdhita hai| arthAt 'pramAva kA ekamAtra tuccharUpa meM hI anubhava hotA hai| aisA janoM kA abhyupagama( =mata) nahIM hai| kintu sat aura asat ubhayAtmarUpa se abhAva kA anubhava jaina mata kA mAnya hai / prata ukta asvIkRta anubhava ke AdhAra para abhAva meM sadaMzAnuviddhatA kA nirAkaraNa nahIM kiyA jA sakatA / [ tucchatva ke vividha vikalpa kA nirAkaraNa ] yadi yaha kahA Aya ki-'amAvAMza ke anubhava kAla meM bhAvasvarUpa se prabhAva kA anubhava na honA hI abhAva ko tucchatA hai to yaha bhI kyoM nahIM kahA jA sakatA ki bhAvAMza ke anubhava kAla meM abhAvatvarUpa se anubhava na honA hI tucchatA hai aura aisA hone para bhAva mI tuccha ho jaaygaa| yadi yaha kahA jAya ki-'jaise zazaviSANa Adi niHsvabhAvatayA anubhUyamAna hotA hai usIprakAra abhAva bhI niHsvabhAvatayA anubhUyamAna hotA hai / niHsvabhAvatayA anubhUyamAnatA ho tucchatA hai' to yaha ThIka nahIM hai kyoMki abhAva kA niHsvabhAvatayA anubhava prasiddha hai| yadi zaviSANAvi ke sAdRzya se

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108 / zAstravA0 sta0 6 zlo0 11 amAva kA niHsvabhAvatayA anubhava mAnA jAyagA to jaise zazaviSANAdi kA utpattyAdimadUpeNa anubhava nahIM hotA usI prakAra prabhAva kA bhI utpatti Adi madrUpeNa anubhava nahIM ho skegaa| kiJca, ayamIdRzaH sana mudrAdivyApArAnantarameva kathamupalabhyate, nAnyadA ? iti / 'asato'pi zuktI rajatAdeH zuktibhramadazAyAmeva darzanapadasannapi ghaTasaH parastadvetutvAbhimatAnAM samavadhAna ezepalabhyata' iti ceta nanvecamananyathAsiddhAnvaya-vyatirekapratiyogimudbharAdijanyatvasya ghaTadhvaMse'palApe ghaTAdepyasata eva daNDAdisamAje bhAnopapatcAvapalApagrasaGgaH / na ceSTApatiratra yogAcArasyeti vAcyam , jJAnAkArasyApi ghaTAderasata eva tadA sphurnnaapttH| ghaTAdyarthipravRtyAdyanyathAnupapatyA ghaTAdeH satyopagame ghaTadhvaMsAdyarthipravRttyanyathAnupapattyA ghaTadhvaMsAdepi sattvaM kiM neSyane / [nAza meM mudgarAdihenutA anivArya ] yaha bhI vicAraNIya hai ki-yavi vinAza ahetuka hai to mudgarAdi ke vyApAra ke anantara ho kyoM upalabdha hotA hai ? usake pUrva bhI kyoM upalabdha nahIM hotA? isa prazna kA bauddha ke mata meM koI samAdhAna nahIM ho sktaa| yadi bauddha kI ora se yaha kahA jAya ki-'jaMse zukti meM asat bhI rajatAdi kA saba kAla meM darzana nahIM hotA kintu zaktibhrama yAnI zuktirajatabhrama dazA meM hI usakA vazana hotA hai usI prakAra gharadhvaMsa ke asat hone para bhI atyavAdiyoM dvArA dhvaMsa ke hetu mAne jAne vAle padArthoM kA samavadhAna hone para hI upalabdha hotA hai'-yaha uttara ThIka nahIM ho sakatA kyoMki ghaTadhvaMsa kA mudgarAdi ke sAtha ananyathA siddha anvayavyatireka hone para bhI yadi ghaTadhvaMsa ko asat mAnakara usameM mudgarAvijanyasva kA apalApa kiyA jAyagA to ghaTAdi ko bhI asat mAnate huye daNDa Adi ke samavadhAna meM usake darzana kI upapatti karake ghaTa prAdi meM vaNDAdijanyatya kA bhI apalApa kiyA jA sakatA hai| ghaTapaTAdi bAhyArtha kA apalApI yogAcAra vAdI isameM iSTApatti nahIM kaha sakatA kyoMki unake mata meM bhI ghaTAkAravad prasad hI jJAnAkAra ke sphuraNa yAnI pratyakSa kI Apatti hogii| aura use unake mata meM iSTApatti nahIM kahA jA sakatA kyoMki yogAcAra mata meM jAna bhinna ghaTAdi kI hI asattA mAnI jAtI hai, jJAnAkAra ghaTAdi kI sattA to unheM bhI mAnya hai| ukta Apatti ke parihAra ke liye bauddha kI ora se yadi yaha kahA jAya ki-'ghaTAyoM puruSa ko daNDAdi ke grahaNa meM niyamataH pravRtti hotI hai yaha pravRtti ghaTAAda ko daNDAvijanya na mAnane para nahIM ho sktii| ata eva daNDAdijanya ghaTAdi kI sattA Avazyaka hai -to isI prakAra ghaTadhvaMsa ke sambandha meM bhI yaha kahA jA sakatA hai ki 'gharadhvaMsArthI puruSa kI mudgArAdi ke grahaNa meM niyama se pravRtti hotI hai| yaha pravRtti bhI ghaTadhvaMsa ko mudgarAdijanya na mAnane para nahIM ho sktii| ataH mudgarAdijanya ghaTadhvaMsAdi kI bhI sattA kyoM na mAnI jAya? !' yadapi 'bhavitatve'mAvasya bhAvatvaM syAt' iti / tadapyapadyam abhAvapratyayavipayatvena bhavitRtve'pyabhAvarUpatvAt , yathA bhavitRtvenAvizepe'pi ghaTa-paTayoH 'ghaTo'yam' 'paTo'yam' iti vibhinnadhIviSayatvAd vizeSastathA bhavitRtvenAvizepe'pi bhAvA'bhAvayoH

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sthA0 ka0 TIkA evaM hindI vivecana ] 9 'asti'- 'nAsti' iti dhIviSayatvena vizeSasaMbhavAt / yadapi 'abhAvAtmakatayaiva cAsauM bhavatIti ca vyAhatametat' iti tadapi tuccham abhAvapadasyAbhavanarUpakriyArthatvAbhAvAt, bhAvatvasya bhAvapadasyevAbhAvatyasyaivAbhAva padasya pravRttinimittatvAttuH anyathA 'bhAvo bhavati' iti 'bhavanaM bhavati' itivad nirAkAGkSa syAt / atha 'nAsti' iti dhIviSayatvAdeva zazaviSANAdivad na nAzaH kAryaiti t ? 'asti' iti dhIviSayatvAdAkAzAdivad ghaTAdirapi na tathA syAd; hetvanvayavyatirekAnuvidhAnaM cobhayatra tulyamiti / 106 [ abhAva bhAva ho jAne kI Apatti kA pratikAra ] bauddha kI ora se abhAva ko sahetuka mAnane para jo yaha doSa diyA gayA hai ki- 'abhAva ko bhavanazIla mAnane para vaha bhAvarUpa hogA prarthAt prabhAva ko hetuvyApAra ke anantara bhavitA yAnI bhavanazIla mAnane para abhAva bhAvarUpa ho jAyagA' yaha doSa bhI ucita nahIM hai kyoMki abhAva bhavanazIla hone para bhI abhAva pratIti kA viSaya hone se usako abhAvarUpatA meM bAdhA nahIM ho sakatI / prAzaya yaha hai ki jaise ghaTa aura paTa donoM hI bhAvazIla hone se samAna hai phira bhI 'yaha ghaTa hai' aura 'yaha paTa hai' isa prakAra vibhinna jJAna ke viSaya hone se unameM ghaTatva-paTatva ina vizeSarUpoM ko siddhi hotI hai| usI prakAra bhAva aura prabhAva donoM bhavanazIla hone se samAna hone para bhI prasti nAsti ina vibhinna jJAnoM kA viSaya hone se bhAva kI sadrUpatA aura abhAva kI sadrUpatA yAnI abhAvarUpatA isa prakAra kA vizeSa nirvivAda hai| [ abhAva aura bhavanazIlatA meM koI virodha nahIM hai ] isI prakAra bauddha kI ora se prabhAva ko bhavanazIlatA mAnane para jo yaha doSa diyA gayA ki- 'ghaTAdi kA vinAza abhAvAtmakarUpa se bhavanazIla hotA hai yaha vacana vyAhata hai, kyoMki abhAvAtmakatA aura bhavanazIlatA meM virodha hai / to yaha doSa bhI tuccha hai| kyoMki yaha doSa tabhI ho sakatA jaba bhavanarUpa kriyA ke virodhI amavanarUpakriyA ko prabhAvapada kA artha mAnA jAya / kintu bhAvatva jaise bhAvapada kA pravRtti nimitta hotA hai usI prakAra abhAvatvarUpa dharma ko abhASapada kA pravRtti nimitta mAnane para vaha doSa nahIM ho sakatA, kyoMki bhAvatya aura abhAvatva ina dharmo meM virodha asiddha hai| yadi yaha kahA jAya ki bhAyapada kA dRSTAnta ucita nahIM hai kyoMki bhAvapada kA pravRtti nimittabhUta bhAva bhI koI atirikta dharma na hokara bhavana kriyArUpa hI hai to yaha ThIka nahIM hai kyoMki bhavana kriyA ko bhAvapada kA pravRtti nimitta mAnane para 'bhAvaH bhavati' yaha vAkya bhI 'bhavanaM bhavati' isa vAkya ke samAna nirAkAMkSa ho jAyagA / kahane kA tAtparya yaha hai ki 'bhavanaM bhavati' isa sthala meM bhavanazabdArtha meM bhavati zabdArtha bhavanakriyA kI zrAzrayatA kA anvaya mAnane meM yaha vAkya prayogyArthaka hogA aura sUdhAtvayaM bhavana kriyA zabdArtha kA tAdAtmya se anvaya mAnane para vAkya nirAkAGkSa hogA / usI prakAra 'bhAva: bhavati' isa sthala meM bhI bhAvazabda ko bhAvapratyayAnta mAnane para usakA artha bhavanakriyA hogA aura usameM bhavati zabdArtha bhavanakriyA kI sAzrayatA kA anvaya karane para vAkya prayogyArthaka hogA tathA

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110 [ zAstravArtA0 sta0 6 zlo011 bhAvazava ko kartR pratyayAnta mAnane para usakA artha bhavanAzrayarUpa bhayavakartA hogA usameM bhavati zabda ke bhavanAzrayatA rUpa artha kA anvaya mAnane para 'bhAvo bhavati' yaha vAkya bhI nirAkAsa hogaa| ['nAsti' buddhi viSayatA se ahetukatA siddha nahIM hotI ] ___ yadi bauddha ko prora se yaha kahA jAya ki-'jaise zazaviSANAdi nAsti' isa buddhi kA viSaya hone meM kiso neTa kA mArga nIyo sakatA usI prakAra nAza bhI 'nAsti' isa baddhi kA viSaya hone se kisI hetu kA kArya nahIM ho sakatA'- to yaha kathana bhI ThIka nahIM hai kyoMki-isI prakAra yaha bhI kahA jA sakatA hai ki asti isa buddhi kA viSaya hone se jaise AkAzAdi padArtha kisI hetu kA kArya nahIM hai isI prakAra ghaTAdi bhI 'asti' isa buddhi kA viSaya hone se kisI hetu kA kArya nahIM ho sakatA / phalataH nAza ke samAna ghaTAdi bhAva padArthoM meM bhI ahetukarava kI prApatti hogii| isake uttara meM yadi kahA Aya ki-'ghaTAdi pavArtha daNDAvi hetu ke anyaya-vyatireka kA anuvidhAna karatA hai ata eka daNDAdi ko ghaTAdi kA kAraNa mAnanA prAvazyaka hai'-to yaha bAta vinAza meM bhI tulya hai kyoMki-ghaTAvi kA vinAza bho mudgarAdi ke anvaya-vyatireka kA anuvidhAna karatA hai, prataH use bhI mudgarAdi kA kArya mAnanA aparihArya hai|| atha muirAdyanvaya-vyatirekAnubiMdhAnaM kapAlajanana upakSINama, yathA naiyAyikAdInAM bhUtale ghaTAnayanaM bhUtalaghaTasaMyogajanane, tasya prAgvartighaTAtyantAbhAvApnAzakasyAt / ghAnupalambhastu tadA* sa eca svarasato na bhavatIti hetoriti cet / na, 'sa na' ityatra nazabdayAcyasyaivAbhAvasyAbhyupagamAt / kizca, tadA 'ghaTo na bhavati' ityetAvanmAnaM na pratIyate, kintu 'ghaTo naSTaH' iti / yadapi 'yadi hetumAn vinAzastadA tadbhadAdAtmabhedaM kiM nAnubhavet ?' ityAdyuktam-tadapyayuktam , utpAde'pyasya paryanuyogasya samAnatvAt / 'utpatyAzrayavizeSAdutpAdavizeSa iSTa eveti cet / nAzAzrayavizeSAd nAza vizeSo'pIpyatAm / 'utpAdAdyanvitadharmiNa eva svahetujanyavAdutpAdasya svAtantryeNA'janyatyAda na vizeSaH' iti cet ? nAzAdyanvitakapAlAdidharmiNa eva mudrAdijanyavAda nAzasyApi tathAsyAd na vizeSa iti tulyam / [ mudgaraprahAra ke pazcAd ghaTAbhAva hone se bauddha kathana asAra ] bauddha kI ora se yadi yaha kahA Aya ki-"jaise naiyAyikAdi ke mata meM mUtala meM ghaTa kA prAnayana bhUtana ke sAtha ghaTa kA saMyoga utpanna kara upakSINa ho jAtA hai, vaha prathamataH vidyamAna nitya ghaTAtyantAbhAva kA nAzaka nahIM hogA usI prakAra mudgarAdi ke anvaya-vyatireka kA anuvidhAna kapAla ko utpanna kara kSINa ho jAtA hai| kapAla ke utpanna hone para jo ghaTa kA anupalambha hotA hai vaha ghaTanAza kI utpatti se ghaTAbhAva hone ke kAraNa nahIM apitu usa samaya ghara kA svabhAvataH abhAva hA jAne se hotA hai"-to yaha ThIka nahIM hai kyoMki ghaTa ke. mubaMgarAbhihata hone se kapAla kI utpatti hone para ghaTa svabhAvataH nahIM hotA isa kathana se hI ghaTAbhAva kA honA svIkRta ho jAtA hai| isaliye * mudgarAdinA kapAlajananakAle /

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111 spA0 ka0 TIkA evaM hindI vivecana ] yaha kahanA ki mudgarAdi kapAla ko utpanna kara upakSINa ho jAne se ghaTAbhAva kA janaka nahIM hotAucita nahIM hai| sAtha meM yaha bhI jJAtavya hai ki ghaTa mudgarAdi se abhihata hone ke bAda kapAla utpanna hone para kevala 'aba ghaTa nahIM hai' yahI pratIti nahIM hotI kintu 'ghaTa naSTa ho gayA' yaha bhI pratIti hotI hai| ataH mudgara se prahAra hone para ghaTanAza kA honA nyAyaprApta hai / [ vinAzavat utpatti meM svarUpa bheda kI samAna Apatti ] bauddha kI ora se vinAza ke sahetukatva ke pakSa meM jo yaha doSa diyA gayA ki vinAza ko hetujanya mAnane para hetubheda se vinAza ke svarUpameva ke anubhava kI Apatti hogI' vaha yuktisaGgata nahIM hai kyoMki yaha prazna utpatti ke viSaya meM bhI samAna hai / arthAt yaha kahA jA sakatA hai ki utpatti ko yadi sahetuka mAnI jAyagI to hetu ke bheda se utpatti ke bhI svarUpabheda ke anubhava kI prApati lgegii| yadi isake uttara meM bauddha kI ora se yaha kahA jAya ki utpatti ke zrAzraya ghaTapaTAdi meM bheva hone se unakI utpatti meM bhI bheda iSTa hai to yaha bAta nAza ke sambandha meM bhI kahI jA sakatI hai arthAt yaha kahA jA sakatA hai ki nAza kA Azraya-nAza pratiyogI ghaTapaTAdi meM bheda hone se unake nAza meM bhI bheda iSTa hI hai| yadi utpatti ke sambandha meM UThAye gaye prazna ke uttara meM yauddha kI ora se yaha kahA jAya ki utpatti se avita ghaTapaTAdirUpadharmI hI apane kAraNoM se utpanna hotA hai / utpAda svatantrarUpa se ghaTapaTAdi ke kAraNoM se anya nahIM hotA prata evaM utpAdana meM svarUpabheda kI Apatti nahIM ho sakatI to yaha bAta bhI nAza ke sambandha meM kahI jA sakatI hai| arthAt yaha kaha sakate haiM ki ghaTanAzAdi se zrasthita kapAlAdi dharmI hI mudgarAvi se utpanna hotA hai / ghaTa nAza svatantrarUpa se mudgarAdijanya nahIM hotA / ataH hetubheda hone para bhI nAza meM svarUpabheda ko Apati nahIM ho sakatI / kiJca hetubhedakuto vyaktivizeSo nAze'bhyupagamyata eva jAtirUpavizeSastu bhAdadharmatvAdeva tatra nAstIti kimaparamApAdyate ? / na hi vijAtIyahetujanyatvaM kArya vai jAtyaprayojakam, ekatrApi ghaTe daNDAdinAnAjAtIyahetujanyatvena nAnAjAtIyatvaprasaGgAt kintu tajAtIyasAmagrIjanyatvaM jAtIyala prayojakamiti / tathA ca ghaTa-pAdonAM vijAtIyAnAM svasvatAmatrIprayojya vaijAtmasaMbhave'pi nAzAnAM sarveSAmekarUpANa svastrasAmagrIbhedajanyatve'pyekatvaM na + vihanyata iti / [ nAza meM hetu bheda se vyaktibheda svIkArya ] isa saMdarbha meM yaha dRSTavya hai ki nAza meM hetu bheda se svarUpa vizeSa kI jo Apatti dI jAtI hai usa sambandha meM yaha kahA jA sakatA hai ki yadi hetubheda se nAza meM vyaktibheda kI prApatti dI jAya to yaha iSTa ho hai kyoMki vibhinna hetuoM se vibhinna nAzavyakti kI hI utpatti hotI hai| yadi vibhinna hetu se honevAle nAza meM vibhinna jAtirUpa vizeSa kI Apatti denI ho to vaha nahIM ho sakatI kyoMki jAti bhAva kA hI dharma hotA hai zrataeva vinAza svarUpa abhAva meM usakA ApAdana nahIM ho sakatA / isa prasaGga meM yaha bhI jJAtavya hai vijAtoya hetujanyatA se kArya meM vaijAtya hone kA niyama nahIM hai / kyoMki aisA mAnane para eka ghaTa meM bhI daNDacakrAdi vijAtIya hetu janyatA hone se vibhinna jAtiyoM ke

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112 [ zAstravA0 sta0 6 ilo0 11 astitva kA prasaGga hogaa| kintu, tajjAtIyakArya utpAdaka sAmagrI janyatA se hI lajjAtIyatva kI siddhi hotI hai| jaise ghaTa-paTa Adi kArya paraspara vijAtIya haiM ataH ghaTa jAtIya kArya kI utpAdaka sAmagrI se jo janya hotA hai yaha ghaTa-jAtIya hotA hai aura paTa jAtIya kI sAmagrI se jo pada utpanna hotA hai vaha paTa jAtIya hotA hai kintu mAyA jitane bhI haiM ve saba ekarUpa hote haiM / una meM koI jAtya nahIM hotaa| ataH kisI bhI nAza ko sAmano vijAtIya kArya kI sAmagno nahIM kahI jA sktii| ata eva apanI apanI vibhinna sAmagrI se utpanna hone para bhI vibhinna nAza meM ekarUpatA kA vyAghAta nahIM ho sktaa| etena 'pratipuruSa karmaNAM vizeSAta tatkSayasyApi janyasya lato vizeSasaMbhavAt pratipuruSa mukticicyaM syAt' iti nirastam , aviziSTa svasvabhAvasya hetusahasra NApi vizeSayitumazakyatvAt , vibhinnasAmagrIjanyatAyAM ca pratiyogibhedasyaiva nivezanIyavAditi vipazcitamanyatra / etena tadrUpAvacchinnajanyatArUpaM khAtavyaM nolpAde, nAze ca tadavyAhatam', ghaTadhvaMsAthitayA pravRtteH' ityuktArapi na ksstiH| [prativyakti nida parikA mAttara ] bauddha kI ora se vinAza ko hetujanya mAnane para eka yaha bhI doSa diyA jAtA hai ki 'pratipuruSa meM karmoM ke bheda hone se unakA kSaya bhI, hetujanya hone para hetunoM meM vizeSa hone ke kAraNa, viziSTa hogaa| ataH purupabheda se karmakSayalpa mukti meM vacitrya ko prApatti hogii| kintu yaha doSa bhI ThIka nahIM hai kyoMki karmakSayarUpa mukti jaba svabhAvataH aviziSTa samAna hai to sahastra hetuoM se bhI unameM viziSTatA=asamAnatA kA sampAdana nahIM ho sktaa| yadi yaha kahA jAya ki-'yadi sabhI karmakSaya samAna hoMge to puruSameva se bhinna jJAna-darzana-cAritra rUpa karmakSaya ko paraspara nirapekSa sAmagrI se aviziSTa karmakSaya kI utpatti mAnane para eka-eka sAmagrI kA anya anya sAmagrojanya karmakSaya ke prati vyabhicAra hogA to yaha ThIka nahIM haijayoMki vibhinna sAmagrI kI janyatA meM avacchedaka sambandha se pratiyogI vizeSa kA nivezakara tattatpuruSIya jJAnadarzanacAritralakSaNa sAmagrI hetu hotI hai aisA mAnane para vaha doSa nahIM ho sktaa| isa viSaya kA vizeSa vistAra anyatra iSTadhya hai / agara bauddha aisA kaheM ki- "nAza ke sahetukatva pakSa meM hetumeda se nAza meM svarUpabhedAnubhava kA ApAdana karane para jana ko ora se utpAda ke sambandha meM bhI jo hetubheda se svarUpabheda kA ApAdana diyA gayA vaha ucita nahIM hai kyoMki utpAda se anvita ghaTAdirUpa dharmoM meM dahattvAdi tattadrUpAvacchinna janyatA mAnane se utpAda meM tattadrUpAvacchinnajanyatArUpa svAtAmya nahIM hotA kyoMki utpAda kI utpatti ko kAmanA se daNDAdigrahaNa meM manuSya kI pravRtti nahIM hotI ki tu ghaTotpAda kI kAmamA se vaNDAdigrahaNa meM pravRtti hotI hai / ataH hetubheda se utpAva meM svarUpamedAnubhava kA ApAdana nahIM ho sakatA kintu nAza meM svatantrarUpase mudagarazvAdi se avacchinna mubaMgarAva kI janyatA meM koI vyAdhAta nahIM hai kyoMki ghaTadhvaMsAdi kI kAmanA se muvagarAdigrahaNa meM manuSya kI pravRtti hotI hai|"-bauddh dvArA yaha kahe jAne para bhI koI kSati nahIM hai kyoMki ukta roti se vinAza meM kAryayajAtya kA prayojaka sannihita nahIM hai|

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syA0 ka0 TokA evaM hindI vivecana ] yapi 'kica, asya hetumakhe'pi nAzaprasaGgo durudvaraH' ityAdyabhANi tadapi na niravadyam, samudayakRtAdinAzavizeSatya naSTa iti vyavahArahetorvizeSasAmarasyabhAvAdevAbhAvAt 'bailakSaNyarUpavastulakSaNaghaTakasya tu kasyacid nAzasya tatrAbhyupagamAdeva / na ca kapAlAdinAza evaM tadAzritaghaTanA zAdinA zaheturiti vAcyam, asmAkamAzrayanAzasyAzritanAzAhetutvAt, ghaTatadrUpAdInAmekadvaiva nAzAda, tattanAzavizeSe tattacchaktivizeSasyaiva niyAmakatvAt / kiJca, kAryatvena nAzahetutvamapyAkAzAdInAM nAzAnupapattyaiva kalpyate, anyathA saccenaiva tavaM syAt, tathA ca nAzasyApi tadanupapacyA nAzetaratvamapi nivezyatAm, gauravasya prAmANikatvAditi / yadapi mRdgarAdeH kapAlAdyutpattAvantarA sAdarzanamuktam, tadanuktopAlambhamAtram / tasmAd nAkiJcidrUpo nAza iti siddhaH sahetuko'yam // 11 // 113 [ 'vinAzo naSTaH ' yaha Apatti azakya ] vinAza ko sahetuka mAnane para vinAza ke nAza kare jo buruhara prApatti dI gaI vaha bhI ThIka nahIM hai| kyoMki- vinAza bhI eka vastu hai aura vastu kA lakSaNa hai utpatti, vinAza aura praudhya / ata eva vinAza kA vastu lakSaNa ghaTaka vinAza mAnya hI hai| kintu usase 'vinAzo naSTa:' isa vyavahAra kI Apatti nahIM dI jA sakatI kyoMki 'naSTa:' isa vyavahAra kA hetu vizeSa prakAra kA nAza hotA hai jise samudayakRta Adi zabdoM se vyavahRta kiyA jAtA hai| vaha nAza vizeSa sAmagrI se prAdurbhUta hotA hai / vinAza meM isa vizeSasAmagrI kA abhAva hone se vinAza kA vaha vizeSa nAza nahIM hotA ataH 'nAzo naSTa: ' yaha vyavahAra nahIM hotA / yadi yaha kahA jAya ki - 'kapAlAdi kA nAza kapAlAzrita ghaTanAza ke vizeSatAza kA hetu hai ata eva ghaTanAza kA vastulakSaNaghaTakanAza se atirikta bhI nAza hone se 'ghaTanAzo naSTa:' isa vyavahAra kI prApati hogI' to yaha ThIka nahIM hai, kyoMki jaina mata meM Azraya. nAza AzritanAza kA hetu nahIM hotA kintu jaMna mata meM ghaTa aura ghaTarUpAdi kA eka kAla meM hI nAza hotA hai / ghaTa aura ghaTarUpAdi ke nAzaka meM aikya hone para bhI usameM tattanAzAnukUla zakti bheda hone se tattanAza meM bheda siddha hotA hai| usake atirikta yaha bhI jJAtavya hai ki jaise zrAkAzAdi kA nAza nahIM hotA isaliye nAza ke prati sat rUpa se kAraNatA na mAnakara kAryatva satvaviziSTa kAryarUpa se kAraNatA mAnI jAtI hai isIprakAra nAza kA bhI nAza mAnanA ucita hai| kAraNatAvacchedaka koTi meM nAzaitaratva ke niveza se upasthita gaurava bhI prAmANika hone se sA hai / isa saMdarbha meM bauddha kI ora se jo yaha doSa diyA gayA ki mudgarAdi kA saMvidhAna (prahAra) aura kapAlAdi ke utpatti ke madhya dhvaMsarUpa atirikta padArtha kA darzana na hone se dhvaMsa kA astitva mAnanA ucita nahIM hai / yaha bhI doSa anucita hai kyoMki yaha anukta kA upAlambha hai / Azaya yaha hai ki yadi mudgarAdi saMvidhAna aura kapAlAdi kI utpatti ke madhya yadi phapAlAdi se sarvathA bhinna ghaTadhvaMsa kA astitva mAnA jAtA to ukta upAlambha ucita hotA kintu kapAlAtmaka ghaTavyaM mAnane para arthAt ghadhvaMsa ko kapAla ke saMdaMza aura ghaTa ke asavaMza se anuviddha mAnane para ukta upAlabdha nahIM ho sakatA kyoMki usa rUpa meM ghaTayaMsa kA darzana hotA hI hai /

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114 [ zAstravArttA0 sta0 6 zlo0 12-13 ataH sampUrNa vicAroM kA niSkarSa yaha hai ki nAza akizvit yAno tuccha nahIM, apitu sahetuka vastu hai / / 11 / / 12vIM kArikA meM nAza ko sahetuka na mAnane para anya doSa batAyA gayA hai -- ana doparAntaramAha - mUlam - kiJca nirhetuke nAze hiMsakatvaM na yujyate / vyApAyate sadA yasmAnna kazcitkenacitkvacit // 12 // kiJca, nirhetuke nAze'bhyupagamyamAne hiMsakatvaM na yujyate kvacit kasyacit / kathamityAha-yasmAddhetoH, sadA ke lubdhakAdi kAzikarAdiH na vyAyAdyate, ahiMmAdazAyAmiva hiMsAdazAyAmapi prANikSaNa ( na svata eva natharatyAt, sAMvRtanAzasya khapuSpavadanutpAdyatvAditi bhAvaH // 12 // [ cauddhamata meM zikArI ko hiMsaka nahIM kaha sakate ] nAza ko nirhetuka mAnane para koI kisI kA hiMsaka na ho skegaa| kyoMki koI bhI zikArI aft at a fraii bhI sthAna meM zukarAdi kisI bhI prANI kA kisI bhI kAla meM vyAyAtaka prANaghAtaka nahIM hotA / zrAzaya yaha hai ki bauddha mata meM sabhI bhAvamAtra kSaNika hone se zukarAdi prANi kSaNa jaise zrahisA dazA meM pratikSaNa svataH naSTa hote rahate haiM usI prakAra hiMsA dazA meM bhI svataH hI naSTa hote haiM / ata eva zikArI Adi se unakA nAza na ho kara svataH hI unakA nAza hotA hai| sAMvRta = vyAvahArika prANinAza kA janaka mAna kara bhI zikArI ko prANI kA hiMsaka nahIM kahA jA sakatA, kyoMki sAMvRta nAza prakAzapuSpa ke samAna alIka hone se utpAdya nahIM ho sakatA / / 12 // 13 vIM kArikA meM isa sambandha meM bauddha sammata uttara ko AzaMkA kara ke usakA parihAra kiyA gayA hai parAbhiprAyamAzakya pariharati mUlam kAraNatvAtsa saMtAnavizeSaprabhavasya cet ? / hiMsakastanna saMtAnasamutpaterasaMbhavAt / / 13 / / saH - luJdhakAdiH, saMtAna vizeSaprabhavasya zUkarAdivisabhAgasaMtAnotpAdasya kAraNatvAd hiMsakaH-zUkarAdivyA pADhakaH cet ? yadyevaM manyase / tanna tadayuktam, stvadabhiprAyeNA'saMbhavAt // 13 // saMtAnasamutpate bauddha matAnusAra 'zikArI Adi' santAnavizeSa kI yAnI zukarAdi se vilakSaNa samtAna kI utpatti kA kAraNa hone se zukarAdi kA hiMsaka hotA hai| kyoMki zUkarasantAnakAla meM svataH utpanna hone vAle zUkarakSaNavinAza aura zUkarakSaNa se vilakSaNa santAna rUpI vinAza ye donoM bhinna hote haiM isameM dUsarA vinAza svataH na ho kara zikArI Adi ke prayatna se hotA hai / kintu granthakAra kA -

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syA0 kA TIkA evaM hindI vivecana ] 115 kahanA yaha hai ki bauddha kA yaha mata yuktisaMgata nahIM hai kyoMki bauddhamata ke anusAra santAna ko utpatti kA saMbhava nahIM hai // 13 // 14 vIM kArikA meM santAnotpatti ke asambhava ko spaSTa kiyA gayA hai-- asaMbhavabhaya vimotimUlam-sAMvRtatvAda vyayotpAdau saMtAnasya khapuSpavat / na stastadadharmatvAcca hetustatsaMbhace kutaH // 14 // sAMvRtatvAdaH-aparamArthasatyAt , vyayotpAdaunAzotpattI saMtAnasya khapuSpavataviyatkusumasyeva na stAna saMbhavataH, nAzotpAdayovastudharmatvAt / tadadharmatvAcca-saMtAnA'dharmatyAcyotpAdasya tatsaMbhave-saMtAnavizeSaprabhave hetuH kutaH =na kutazcidityarthaH / / 14 // bauddha ke mata meM santAna kI sattA prAvidhaka hai kyoMki santAna sthira mAnA jAtA hai aura bauddha mata meM kisI bhI bhAvapadArtha ko sthiratA mAnya nahIM hai / jaba saMtAna sAMvata -apAramAthika hai to jaise apAramAthika hone se AkAzapuSpa kA utpatti-vinAza nahIM hotA usI prakAra santAna kA bhI utpatti-nAza nahIM ho sakatA kyoMki nAza aura utpAda vastu ke dharma hai| jaba utpatti saMtAna kA dharma nahIM hai taba santAna kI utpatti kA koI hetu kaise ho sakatA hai ! ataH zikArI ko zUkarAdi se vilakSaNa santAnotpatti kA hetu mAna kara zukarAdi kA hiMsaka nahIM siddha kiyA jA sakatA // 14 // 15 vo kArikA meM bauddha ke abhimata anya uttara ko zaMkA rUpa meM prastuta kara usakA parihAra kiyA gayA hai - punaH parAzayamAzaGkya pariharatimUlam-visabhAgakSaNasyAtha janako hiMsako, na tat / svato'pi tasya tatprApterjanakatvAvizeSataH // 15 // atha visabhAgakSaNasya-zUkarakSaNAta zazakSaNAdeH janakaH hiMsako lubdhakakSaNaH, caramazUkarakSaNAt zazakSaNasamAnakAlabhAvI tajanitakarmavAsanayA cAgrimalubdhakakSaNeSu tatkarmaviSAkaphalopabhoga iti bhAvaH / na tat-netadevam / kutaH 1 ityAha-svato'pi-svAtmano'pi tasya hiMsyasya zUkarakSaNAdeH tatprApte hiNsktvmaapteH| katham ? ityAha-janakatvA'vizeSataH lubdhakakSaNasyeva zUkarakSaNasyApi janakatvamAtre'vizeSAt / 'nimittakAraNatayA visabhAgakSaNajanakatvaM hiMsakatvam, zUkarakSaNastUpAdAnatayA tajanaka iti na doSa' iti cet / na, AnmahisAsaMgrahAnurodhena hiMsakatAyAM janakatAvizeSasyAnupAdAnAt / 'tathApyatra parahiMsakatve vizeSo'yamupAdIyata' iti cet ? kiM tataH 1 evamapi zUkarakSaNAdekhatmahiMsakatAkRtadoSApattebaijralepAyamAnattvAditi bhAvaH // 15 //

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116 [ zAstramA sta06 zlo0 16 [ zaMkarAri gardikatanI nauddhagarA meM Apatti ] bauddha kA Azaya yaha hai ki-"zUkarakSaNa santAna ke antargata antyazUpharakSaNa ko nivatti hone para zazakSaNasantAna kA Arambha hotA hai| antyazUkarakSaNa kA nivartaka yaha zikArI kSaNa hotA hai jo zazakSaNasantAna ke prArambhakAla meM saMnihita hotA hai| isa prakAra zikArI kSaNa prathama zazakSaNa kA janaka kahA jAtA hai aura zazakSaNasantAna zUpharakSaNasantAna ko niyatirUpa hone se zikArI ko zUkara kA hiMsaka kahA jAtA hai| zazakSaNa ke ArambhakAla meM saMnihitazikArIkSaNa meM jo hisAtmaka karma ko vAsanA utpanna hotI hai usIse zikArI ke agrima kSaNoM meM usa karma ke pariNAma bhUta dukhadogatyAdi phala kA upabhoga hotA hai| isa prakAra bhAvamAtra ke kSaNikatvapakSa meM bhI hiMsaka aura use hisA ke phalopabhoga kI upapatti ho sakatI hai| prataH bhAvamAtra ko kSaNika aura nAza ko nihatuka mAnane meM koI bAdhA nahIM ho sktii|"-kintu granthakAra ke kathanAnusAra bauddha kA yaha mata saMgata nahIM ho sakatA / kyoMki zUkarakSaNa se vilakSaNa kSaNa kA janaka hone se jase zikArI hiMsaka hotA hai usI prakAra histha = marane vAlA zUkarakSaNa bhI apanA hisaka ho jAyagA kyoMki zikArIkSaNa ke samAna vaha svayaM bhI antyazUkarakSaNa kI vilakSaNa zazakSaNa kA utpAdaka hai| zikArIkSaNa aura zUkarakSaNa ko janakatA meM koI antara nahIM hai| [nimitta kAraNarUpa meM janakatA kA pariSkAra vyartha hai ] isake uttara meM bauddha ko aora se yadi yaha kahA jAya ki "nimittakAraNa ke rUpa meM jo jisa prANi ke visadRza kSaNa kA janaka hotA hai vaha usa prANi kA hisaka hotA hai| zikArI to zUkara prANi se vilakSaNa zazakSaNa kA nimittakAraNa hone se zUkara kA hiMsaka hotA hai| kintu zUkarakSaNa upAdAnakAraNarUpa se zazakSaNa kA kAraNa hotA hai ataH usameM zUkara ke hiMsaka hone kA doSa nahIM hai'to yaha ThIka nahIM hai kyoMki prAtmahimA ke saMgrahAnurodha se hisakatA ke lakSaNa meM nimitta kAraNarUpa se janakatA kA praveza nahIM kiyA jA sakatA kyoMki koI prANi jaba AtmahatyA karatA hai to vaha apane se visadRza kSaNa kA upAdAna kAraNa hI hotA hai nimisakAraNa nahIM hotA kintu vaha AtmahiMsaka to kahA hI jAtA hai| yadi isa para bauddha ko ora se yaha kahA jAya ki-nimitta kAraNarUpa se janakatAvizeSa kA niveza hiMsapha sAmAnya ke lakSaNa meM na kara parahisaka ke hI lakSaNa meM karane se yaha doSa nahIM ho sakatA'-to isa uttara se bhI bauddha kA trANa nahIM ho sakatA kyoMki zikArI se sAsthala meM zakarakSaNa meM prAtmasikatA kI Apatti vatralepa ke samAna aparihArya hai, kyoMki nimittakAraNarUpa se janakatA kA niveza parahisaka lakSaNa meM hI hai-zrAmahiMsaka ke lakSaNa meM nahIM hai| ataH zUkarakSaNa vilakSaNa zazakSaNa kA upAdAnakAraNavidhayA anaka hone para bhI zUkara meM svAtmahiMsakatva ko prasakti nirvAdha hai // 15 // 16vIM kArikA meM jaina ke ukta kathana para bauddha kI prora se AkSepa aura usake jaina sammata parihAra kA upadarzana kiyA gayA hai-- ihaivAkSepa- parihArAbAhamUlam hanmyenamiti saMklezAhiMsakazcetprakalpyate / naiva tvannonito yasmAdayameva na yujyate // 16 //

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syA kA TIkA evaM hindI vivecana ] 117 'hanmyenam" iti saMklezAd hetoH hiMsakaH prakalpyate lubdhakAdikSaNaH, kliSTavijJAnakSaNasyaiva kliSTakamakSaNahetutvAt , 'mRgamavyApAdayanapi 'mRgaM hanmi' iti saMklezapariNataH pApena vadhyate, yatamAnazca vicarabhanAbhogAd namapi kathaMcillaghuprANinaM na pApena badhyate strasaMkilara' ityanSaya-vyatirekadarzanAt / na caivaM vyApAditA'vyApAditamRgayoH saMkliSTakSaNayoraziziSTakarmArjanaprasaGgaH, tasAmarthyavizeSeNa kAryavizeSAt / hiMsakalavyavahArastu tathAvidhavikalparUpaH sAMghRtaM nAzamAdAyaiveti na doSa iti cen ? naitadevam-yasmAt tvanItitaH tvadabhyupagatanyAyAt , ayameva-saMkleza eva na yujyate // 16 / / [hiMsA ke pariNAma se hiMsakatva kI prApti bauddha mata meM aghaTita ] . jaina ke ukta kathana para bauddha kA AkSepa yaha hai ki hiMsakatA kA mUla prANivadha nahIM hai| apitu saMkleza yAnI prANivadha karane kA saMkalpa hai| zikArI ko zUpharavadha kA saMkalpa hotA hai / isaliye zUkarakSaNa se vilakSaNa zazakSaNa kA janaka hone para zikArI zUkara kA hiMsaka kahA jAtA hai kintu zUkara ko vyAdhi kA zikAra hote samaya svayaM svavadha kA saMkalpa nahIM hotA / ataH apane se vilakSaNa zazakSaNa kA janaka hone para bhI vaha AmahiMsaka nahIM kahA jA sktaa| kyoMki vilaSTavijJAnakSaNa hI bilaSTa karmakSaNa kA hetu hotA hai / yataH isaprakAra kA anvaya-vyatireka dekhA jAtA hai ki magadha karane ke saMkalpAtmaka saMkleza se yukta manuSya mama kA prANaghAtaka na hone para bhI pApa se baddha hotA hai kintu asaMkliSTa yAnI ukta saMkleza se zUnya vyakti jIvarakSA meM prayatnazIla hokara bhramaNa karatA huA yadi ati sUkSmatA ke kAraNa kisI laghu prANi ko na dekha pAne para yadi ghAtaka bhI ho jAtA hai to vaha pApa se baddha nahIM hotaa| yadi isake virodha meM yaha kahA jAya ki-'saMkleza ko hI hiMsakatA kA mUla mAnane para magavadha ke saMklezayukta do vyaktioM meM eka maga kA vadha huA aura dUsare se maga kA vadha na ho sakA taba bhI saMvaleza ke kAraNa unameM samAna rUpa se pApabandha ko prasakti hogI-to yaha ThIka nahIM hai kyoMki zako tIvatA aura manvatApa vizeSa se una vyaktiyoM ko pApabAdharUpa kArya meM vizeSa hone se ukta doSa kI prasakti nahIM ho sktii| Azaya yaha hai ki yadyapi bhagavadha ke saMkleza se yukta mRga ghAtaka aura mRga ke aghAtaka donoM hI vyaktioM ko pApabandha hotA hai kintu jisako magavadha kA avasara mIla jAtA hai usako saMpaleza tIna hone se use tIvapApa kA bandha hotA hai aura jisako mugavadha kA avasara nahIM mIlatA usakA saMkleza pUrva kI apekSA manda hone se use manda pApabandha hotA hai| isa para yaha prazna ho sakatA hai ki-'vadha kA saMkalparUpa saMkleza hI hiMsakatA kA mUla hai to ukta saMkleza se yukta magaghAtI aura maga ke aghAtI donoM vyakti meM hiMsakaraSa kA vyavahAra kyoM nahIM hotA? kevala magaghAtI meM hI hiMsakatva kA vyavahAra kyoM hotA hai ?'-to usakA uttara yaha hai ki hiMsakatva vyavahAra kA mUla na to prANi kA svataH hone vAlA nAza hai, aura na prANivadha kA saMkleza mAtra hai, kintu prANi kA sAMvata nAza ukta vyavahAra kA mUla hai / vaha nAza saMklezamAtra se nahIM hotA phintu saMkleza kI saphalatA hone para hotA hai| ataH magaghAtI vyakti meM hI hiMsakatva kA vyavahAra

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[ zAstravArttA0 sta0 6 zlo017-1 hotA hai anya meM nahIM hotaa| kintu granthakAra ke anusAra bauddha kA yaha AkSepa yukta nahIM hai kyoMki bauddha ke matAnusAra saMkleza hI yuktisiddha nahIM hotA / / 16 / / 17vIM kArikA meM saMkleza ke yuktisiddha na hone ko spaSTa kiyA gayA haikatham 1 ityAha mUlam -- saMklezo yad guNotpAdaH sa cAkliSTAnna kevalam / na cAnyasacivasyApi tasyAnatizayAttanaH // 17 // 198 yad - yasmAt saMzlezo guNotpAdaH, sa ca kevalAt = anya sahakArirahitAt, akliSTAdupAdAnAt na bhavati, tato'yaMkliSTacittasyaivotpAdAt / na cAnyasacivasyApi hiMsyAdisahakArisamavahitasyApi tasya upAdAnasya anatizayAt tataH anya sahakAriNaH sakAzAt maMgaleza iti yogaH, anatizayasya samAnA'samAnakAlakaraNAyogAt // 17 // [ saMkleza bauddhamata meM siddha nahIM hai ] bauddha mata meM guNa yAnI 'fresTa citta' kA utpAda hI saMkleza hai aura vaha, anya sahakArI ke prabhAva meM, kevala akliSTa citta rUpa upAdAna se nahIM sampanna ho sktaa| kyoMki anya sahakArI na rahane para to vaha prasaMvilaSTa citta ko hI utpanna karatA hai| agara kaheM - hiMsyAdi anya sahakArI ke sahayoga para so akliSTacitta kliSTacitta kA utpAdaka ho sakatA hai na ?' to yaha bhI nahIM mAnA jA sakatA, kyoMki Apake mata meM sahakArI kliSTacitta meM koI atizaya nahIM utpanna hotA / jaba sahakArI ke samavadhAna asamavadhAna donoM dazA meM vaha sampanna rUpa se atizayazUnya hotA hai taba sahakArI ke samavadhAna kAla meM usase pilaSTacitta kI utpatti aura sahakArI ke asamavadhAna kAla meM praviSTa citta kI utpatti mAnanA yuktisaMgata nahIM ho sakatA / / 17 // 10 vIM kArikA meM isa sambandha meM bauddha ke eka dUsare abhiprAya ko zaMkA rUpa meM prastuta kara usakA parihAra kiyA gayA hai parAzayamAzaGkya pariharati--- mUlam - taM prApya tatsvabhAvatvAttataH sa iti cennanu / nAzahetumavApyacaM nAzapakSe'pi na kSatiH // 18 // 'taM = hisyAdikaM prApya tatsvabhAvatvAt - maMklezajananasvabhAvatvAt tadupAdAnasya tataH sahakAriNaH saH= :- saMkleza' iti cet ? nanvevaM nAzahetuM munnarAdikam avApya evaM svabhAvakalpanAyAM nAzapakSe'pi na kSatiHnna virodhaH, tasyApi taM prApya svanivRttisvabhAvasvAt / na ca 'vastumAtrajanakA evaM nAzajanakA iti nAzajanane na sahakArya nupravezApekSA, aklezamAtrajanakA eva ca na saMklezajanakA iti saMkleze jananIye tadupAdAna kSaNAnAM tadapekSA, zizapAkSaNAnAmitra calazizapAyAM jananIyAyAM nodanAdyapekSe 'ti vaacym| lubdhaka- zizapA

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tyA0 kA TIkA evaM hindI vivecana ] 116 mAtrajanakAnAmevA'saMklezA-'calAzazapAjanakallAmAvena tatrApi sahakAryantarApekSAvazyakatyAta, ArthikatvasyA'vinigamAt , sahakAriprasUtavizeSasyApi kSaNaparamparAsaMkrAntasyA'parityAga vizepAntarAnupAdAnaprasaGgAt, taparityAgazcAnyata eva iti siddhaM nAzahetunA ityAmraritatattvametat // 18 // [ zukarAdi ke saMnidhAna meM saMklezajananasvabhAvatA anyatra samAja ] bauddha kA kahanA hai ki... 'akliSTa citta hisyAdi sahakArI ko prApta kara kliSTacittajanana svabhAva ho jAtA hai| isa prakAra sahakArI ke saMnidhAna meM saMkleza kA janma mAnA jA sakatA hai|'kiNtu isake pratibanbIrUpa meM yaha bhI kaha sakate haiM ki-nAza pakSa meM bhI yaha mAnane meM koI virodha nahIM hai ki ghadAdibhASa mudgarAvirUpa nAza hetu ko prApta kara ghaTanivRttisva mAva ho jAtA hai| yAda bauddha kI ora se yaha zaMkA ko jAya ki-vastumAtra kA utpAdaka hI nAzotpAdaka hai ata evaM nAza ko utpatti meM sahakArI kI apekSA nahIM hotii| kintu saMkleza ke janana meM usake upAdAnabhUtacitta kSaNa ko sahakArI kI apekSA isaliye hotI hai ki prasaMkleza mAtra kA janaka (cittakSaNa) saMkleza kA janaka nahIM hotaa| yaha zizapA ke dRSTAnta se bhalIbhAMti samajhA jA sakatA hai| jaise zizapAkSaNa ko sakampa zizapAkSaNa utpanna karane meM calavAyu ke nodanAdi saMyoga (zabdAjanaka saMyoga) kI apekSA hoto hai kyoMki zizapAkSaNamAtra cazizapA kA janaka nahIM hotA, usI prakAra asaMklezamAtra kA janakA (citta saMkleza kA janaka nahIM hotaa| prataH saMkleza ko utpanna karane meM sarakArI kI akSa, citta hai"-to yaha ThIka nahIM hai kyoMki isase to yaha siddha hotA hai ki-lubdhakasaMkliSTacitta mAtra kA janaka asaMkleza-asaMkliSTacitta kA janaka nahIM hotA aura zizapAmAtra kA janaka acazizapA kA janaka nahIM hotA ataH asaMkliSTa citta aura acalazizapA ke janana meM bhI saMkliSTacitta ke janaka ko aura zizapAmAtra ke janaka ko anya sahakArI kI apekSA hotI hai| aura jaba saMkliSTacitta ko asaMkliSTacitta ke janana meM sahakArI kI apekSA hogI to asaMkliSTacitta saMklezanivattyAtmaka citta rUpa hone se nAza ke janana meM bhI sahakArI kI apekSA siddha ho jAyagI, kyoMki saMklezanivatti saMbalezanAzarUpa hai| isI prakAra zizapAmAtra janaka ko acalazipApA ke janana meM yadi sahakArI kI apekSA hogI to acalaziMzapA calananivRttyAtmakazizapArUpa hone se calananivRttisya nAza ke janana meM bhI sahakArI kI apekSA siddha hogii| [Arthikatva meM vinigamanAviraha ] yavi bauddha kI ora se yaha kahA jAya ki-'saMghalezanivattiAtmaka citta aura calananivastiAsmaka zizapA ke prati koI atirikta kAraNa nahIM hotA apitu citta ke kAraNa evaM saMklezakAraNa kA abhAva ye donoM kA saMnidhAna hone para utpanna hone vAlA citta arthataH vinA koI atirikta kAraNa ke ho saMkleza nivRtti AtmA ho jAtA hai| evaM zizapAmAtra ke janaka aura calanakAraNAbhAva ye donoM kA yugapatsaMnidhAna hone para utpanna hone vAlI zizapA arthataH calananivRtyAtmaka ho jAtI hai / ataH ukta rIti se nAza kI utpatti meM sahakArI kI apekSA nahIM siddha hotii|"-to yaha ThIka nahIM hai, kyoMki (1) citta ko saMklezanivRsthAtmakatA aura zizapA kI ghalana-nivRttyAtmakatA Athika yAnI atirikta kAraNa nirapekSa hai aura (2) citta kI saMkliSTatA naura zizapA kI calanA.

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120 [ zAstravA0 sta0 6 lo0 16 tmakatA asaMkliSTa citta ke kAraNa aura zizapAmA ke kAraNa se atirikta kAraNa Arthika nahIM hai,-ina do meM koI dhinigamaka nahIM hai| prataH jaise saMkliSTacitta ke janana meM aura calazizapA ke janana meM prasaMkliSTacisakSaNa ko aura zirApAkSaNa ko anya sahakArI kI apekSA hai usI prakAra zilanTacira aura sabala ke janaka ho bhI anya sahakArI ko apekSA arthAt sahakArI kI AvazyakatA aparihArya hai| dUsarI bAta yaha hai ki sahakArI se utpanna hone vAlA vizeSa jo agrimakSaNaparamparA meM kAnta hotA hai isakA parityAga haye vinA vizeSAntara kA udaya nahIM hotA, jase daNDa-cakrAdi sahakArI dvArA matpiDa yA madravya meM prasUta ghaTAkAra rUpa vizeSa jo agrima aneka kSaNa paramparA meM anuvartamAna hotA hai usakA parityAga hone para hI kapAlarUpa vizeSAntara kA udaya hotA hai| isa prakAra vizeSAntara ke udaya ke liye pUrvavizeSa kA jo parityAga apekSita hotA hai vaha svabhAvataH na hokara mudgarAdisadRza anya kAraNa se hI hotA hai / alaH nAzahetu kI siddhi anivArya hai / isa viSaya kA paryApta pAnaDana paryAlocana ho cukA hai ataH isa para adhika carcA anAvazyaka hai / / 18 / / 19 vI kArikA meM bauddha ke sAmane anya AcAryoM ke isa pratibandI uttara kA ullekha kiyA gayA hai ki-vikalpoM se nAzajanakatva kA nirAsa karane para bhAva-utpAdajanakatva kA bhI uccheda ho jAyagA--- vikalpamAtreNa nAzakatvocchede janakatvasyApyuccheda iti prativanyA kecit samAdayata ityAhamUlam-anye tu janyamAzritya satsvabhAvAdyapekSayA / evamArahetutvaM janakasyApi sarvathA // 19 // anye vAcAryAH evaM nAzyamAzritya nazvarasvabhAvatyApekSAvana janya-kArya Azritya satsvabhAvApekSayAH-hetutvenAbhimataH kiM satsvabhAvajanyajanakasvabhAvaH, uttAsasvabhAvajanyajanakambamAraH, AhosbidubhayastrabhArajanyajanakasvabhAvaH, utAho anubhayasvabhAvajanyajanakasvabhAvaH' iti vikalpa catuSTayarUpayA, janakasyApi-utpAdakasyApi, na kevalaM nAzahetorevetyarthaH, ahetutvamAhuH ApAdayAmAsuH // 16 // [ nAzavat utpAdajanakatvoccheda Apatti-anya mata anya AcAryoM kA yaha kahanA hai ki nAzya kA prAzraya lekAra jaise nazvarasvabhAvatyAdi kI apekSA se nAzahetuptayA abhimata padArtha meM nAzajanakatva kA bauddha dvArA nirAsa kiyA jAtA hai usI prakAra kArya kA Azraya lekara satsvabhAvasvAdi apekSA se bhAvahetRtathA abhimata padArtha meM bhI bhAva ke anutpAdakatva kI prApatti hogii| Azaya yaha hai ki jaise nAzahetu kA nirAla karane ke liye nauddhoM dvArA ye vikalpa UThAye jAte haiM ki-"nAza kA hetu nazvarasvabhAva kA nAzaka hotA hai athavA anazvarasvabhAva kA ? prathamapakSa meM nAza ke svataH sambhava hone se nAzahetu ke vyApAra ko mirarthakatA hotI hai aura dUsare pakSa meM bhI svamAya kA parivartana prazatraya hone se nAzahetu ke vyApAra kI nirarthakatA

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syA0 ka0 TIkA evaM hindI vivecana ] hotI hai isaliye nAza ko sahetuka mAnanA ucita nahIM hai / " isa prakAra jaise nAzahetutayA prabhimata meM nAza janakatA kA nirAkaraNa bauddha mata meM kiyA jAtA hai usI prakAra kArya kA Azraya lekara ye vikalpa uThAye jA sakate haiM ki 1. bhAyajanakatvena abhimata padArtha sarasvabhAva janya kA janaka hotA hai ? athavA 2. asatsvabhAva anya kA janaka hotA hai ? athavA 3. sat-asat ubhayasvabhAva janya kA janaka hotA hai ? kiMvA 4. na sat-na asat anubhayasvabhAva janya kA janaka hotA hai| ina cAroM vikalpoM meM doSa batAkara mAvahetutayA abhimata vastu meM bhI bhAva ke janakatva kA tirAsa kiyA jA sakatA hai |19| 20 vIM kArikA meM ukta vikalpoM meM prathama do vikalpoM meM doSa batAyA gayA haietadeva spaSTayannAdyavikalpe doSamAha A mUlam -- na satsvabhAvajana kastadvaiphalyaprasaGgataH / 521 janmAyogAdidoSAca netarasyApi yujyate // 20 // na satsvabhAvajanakaH =notpAdahetuH satsvabhAvajanyajanakasvabhAvaH / kutaH 1 ityAhatadvaiphalyaprasaGgataH - satsvabhAvatvenaiva janyasya janakavyApAra phalyAda, sata eva karaNe cAniSThiteH / yadi ca 'svakAraNAdutpattirAtmalAbho yasya sa svotpattidharmA taM yadi svahetunapAdayet tadA viruddhamabhidhAnaM syAt utpacyanantaraM ca tasya strata evaM nAzAt kasya punarutpaciriti nAniSThitiri' tyucyate, tadA vinAzakAraNAd vinAza AtmapracyutilakSaNo dharmoM yasya taM yadi vinAzaheturna vinAzayet tadA viruddhAbhidhAnaM syAdityAdyapi tulyam / [ matsvabhAvajanakatA meM vyApAraniSphalatA Apatti ] bhAvahetutathA abhimata padArtha ko yadi satsvabhAva janya ( kArya ) kA janaka mAnA jAyagA to vaha utpAdaka na ho sakegA kyoMki kArya satsvabhAva hone se pahale se hI vidyamAna hogA ataH usa ke sambandha meM kAraNavyApAra nirarthaka hogA, kyoMki sattA kA sampAdana ho kAraNa vyApAra kA phala hotA hai / jaba janya meM vaha prathamataH siddha rahegA to kAraNa vyApAra ko kucha sArthakatA nahIM ho sktii| yavi kArya ke sat hone para bhI kAraNa usakA utpAdaka hogA to vaha kArya ko uttarottara utpanna karatA hI rahegA ! ataH utpatti kI niSThA paryavasAna na ho skegaa| yadi kAraNa satsvabhAva janya kA janaka hotA hai isa vikalpa kI yaha vyAkhyA kI jAya ki"apane kAraNa se jisakI utpatti arthAt jisako svarUpalAbha hotA hai vaha kArya svotpattidharma hotA hai aura kAraNa svotpattidharma kArya kA utpAdaka hotA hai / isa vyAkhyA ko svIkAra karane para ukta boSa nahIM ho sakatA kyoMki yadi kAraNa aise kArya kA utpAdaka nahIM hogA to svAdhInotpattidharmaka janya ke janakatva kA abhidhAna viruddha hogaa| kyoMki jaba vaha janya kA utpAda hI nahIM karegA to janya tadadhIna utpattidharmaka kaise kahA jAyagA ? ataH isa vyAkhyA meM kAraNavyApAra ke nararthakya kI Apatti nahIM ho sakatI / tathA utpatti kI niSThA (samApti) kA abhAva bhI prasakta nahIM hotA kyoMki kAraNa se aba koI bhAva utpanna ho jAyagA to utpatti ke anantara hI usakA nAza ho jAyagA /

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[ zAstravArtA0 sta0 6 zlo0 21 ataH vaha nAza ho jAne para kAraNAdhIna utpattidharmaka nahIM kahA jAyagA / ata eva kAraNa usakA utpAdaka nahIM hogA kyoMki vaha svAdhIna utpattidharmaka kArya kA hI janaka hotA hai|" 122 taba yaha vyAkhyA Thoka rahI hai kyoMki kAza hetu ke sambandha meM bhI jI yaha vikalpa kiyA gayA thA ki nAzahetu nazvarasvabhAva bhAva kA nAzaka hotA hai isa vikalpa kI bhI yaha vyAkhyA kI jA sakatI hai ki vinAza kAraNa se jisakA vinAza svarUpahAni lakSaNadharma sampanna hotA hai vahI vinAza kAraNAdhIna vinAzadharmaka hone se nazvarasvabhAva hotA hai aura nAza kA hetu aise nazvarasvabhAva bhAva kA hI janaka hotA hai| isa vyAkhyA ke anusAra nAzahetu ko nAza kA utpAdaka mAnanA Ayazyaka hogA kyoMki yadi vaha nAza kA utpAdaka na hogA to use svAdhIna - vinAzotpattivarmakarUpa nazvarasvabhAva kA nAzaka kahanA viruddhAbhidhAna hogA | ataH bhAvahetutayA abhimata padArtha ko sat svabhAva janya kA ananasvabhAva mAnakara bhAva kA utpAdaka nahIM mAnA jA sakatA / dvitIye doSamAha - janmA'yogAdidoSAJca itarasyApi asatsvabhAvasya janyasyApi janaka iti pRthakkRtayogaH, na yujyate 'jananasvabhAvaH' iti zeSaH / asato janmA'yogazca, 'janmanaH sattArUpatvena prakRtyanyathAtvAnupapatteH utpattau botpAda hetunA'sataH satkaraNava nAzahetunApi sato'satkaraNasaMbhavAt asatkArya pakSokta sakaladopaprasaGgAca / / 20 // 7 [ asatsvabhAvajanya kI janakatA kA dUsarA vikalpa ayukta ] isIprakAra bhAvahetutayA prabhimata padArtha asatsvabhAvajanya kA janakasvabhAva hotA hai yaha dvitIyavikalpa bhI doSagrasta hai kyoMki janya ko asatsvabhAva mAnane para isakA janya yuktisaMgata nahIM ho sakatA kyoMki janma sattArUpa hai aura asata kI sattA mAnane meM prakRti svabhAva ke anyathAtva= parivartana kI prasakti hotI hai| kyoMki janya asatsvabhAva ko chor3a kara satsvabhAva ko grahaNa karatA hai aura vastusthiti yaha hai ki svabhAva kA pratyathAttha asambhava hotA hai / phira bhI yadi bhAvahetutayA abhimata padArtha se asat kI utpatti nahIM mAnI jAyagI to jaise utpatti hetu se asat kA satkaraNa hotA hai usI prakAra nAza hetu se sat kA satkaraNa bhI ho sakatA hai / ataH nAzahetu anazvarasvabhAva bhAva kA nAzaka hotA hai yaha dvitIya vikalpa ke kAraNa nAzahetu ke nAzotpAdakatA kA nirAsa nahIM ho skegaa| isake atirikta, bhAvahetu ko asatsvabhAva janya kA janaka mAnane meM asat kAyavAda meM batAye gaye sampUrNa doSoM ko prasakti hogI / / 20 // 21 vIM kArikA meM ukta cAra vikalpa meM se antima do vikalpoM meM doSa batAye gaye haiM-antya vikalpadvaye doSamAha mUlam -- na cobhayAdibhAvasya virodhAsaMbhavAditaH / svanivRttyAdibhAvAdI kAryA'bhAvAdito'pare // 21 // na cobhayAdisvabhAvasya ubhayasvabhAvasya - anubhayasvabhAvasya vA janyasya jananasvabhAvo janakaH / kutaH 1 ityAha-virodhAsaMbhavAditaH - ubhayasvabhAvajanyajanakatve vastvavirodhe'pi svamatavirodhAt anubhayasvabhAvajanyajanakatve cAsaMbhavAt tAzasya janyasya niHsvabhAva "

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svA0 ka0 TIkA evaM hindI vivecana | tvenAnupalabdheH / AdinA janyasyobhayasvabhAvatve vastuna e sthirA - sthirobhayasvabhAvatve kimIeprayAsena 1 ityAdi draSTavyam / 123 pareSAM punariha prakArAntareNA niSTApAdAnavidhimAha-svanivRtyAdibhAvAdI- janakasya nivRttyAdisvabhAvatve kAryAbhAvAditaH kAryAnutpatryAdidoSaprasaGgAt, apare - AcAryAH janakasyAhetutvamAhuH | idammruktaM bhavati sa janakaH svanivRttisvabhAvaH syAt, kAryajananasvabhAvo vA, ubhayasvabhAvo vA anubhayasvabhAvo vA / Adye, svayaM nivartetaiva, na kAryaM janayet / dvitIye, kAryameva janayed na nivarteta / tRtIya - caturthayeostu virodhA'saMbhava / atha svanivRttireva kAryajanana miti na virodha iti cet ? tahiM jananaM kAryA'nyatiriktamiti kAryameva, tatha svanivRttiH, sA ca svAtmiketyanivArito'nvayaH, kAryAbhAvo vA / kramika nivRttikAryajananastrabhAvakaM ca naikaM kSaNikamityAdi stradhiyA'bhyUhanIyam // 21 // [ ubhayAnupasvabhAva janya kI janakatA meM vizeSAdi dopa ] bhAvahetutayA zrabhimatapadArtha ko sat-asat ubhayasvabhAva janya kA evaM na sat-na zrasat anubhayasvabhAvajanya kA bhI janaka nahIM mAnA jA sktaa| kyoMki sarasvabhAvatva aura asatsvabhAvatva meM virodha hone se eka janya vastu sat-asat ubhayasvabhAva nahIM ho sakatI / yadyapi yaha virodha doSa janamatAnusAra nahIM hai, kyoMki jaina ke mata meM vastu viruddhAviruddha anaMta dharmoM se AzliSTa hotI hai kintu bauddhamata se vizeSa hai| kyoMki bauddhamata meM kisI bhI eka vastu meM paraspara virodhI do dharmo kA sahacAra honA zramAnya hai / anubhayasvabhAva janya ke prati bhAvahetutayA abhimata padArtha ko janakatA ko mAnanA yaha to yuktisaMgata ho hI nahIM sakatA, kyoMki aisA janya jo sat bhI na ho aura asat bho na ho, vaha niHsvabhAva hone se prasiddha hai / ata eva yaha vikalpa asambhava doSagrasta hai / granthakAra ne virodha aura asambhava doSa kA ullekha kara zrAdi zabda se doSAntara kA bho ullekha kiyA hai jo tRtIya viSalpa meM ghaTita hotA hai-janya ko sat zrasat ubhayasvabhAva mAnane para vastu kI sthira aura asthira ubhayasvabhAvatA svIkRta ho jAtI hai| ataH vastu ko kSaNika siddha karane ke liye nAza ke nirhetukatva sAdhana kA prayAsa vyartha ho jAtA hai / [ anya prakAra se aniSTApAdaka anya AcArya kA mata / ] granthakAra ne kArikA ke uttarArdha meM anya vidvAnoM ke mata se anya prakAra se bhI zraniSTa Apatti kA upadarzana kiyA hai jaise, bhAvajanakatvarUpa se abhimata padArtha ke sambandha meM cAra farer ho sakate haiM ki (1) janaka rUpa se abhimata padArtha svanivRttisvabhAva hotA hai yA (2) kAryajanana svabhAva hotA hai athavA (3) svanivRtti aura kAryajanana ubhayasvabhAva hotA hai athavA ( 4 ) na to svanivRttisvabhAva aura na kAryajananasvabhAva isa prakAra anubhavasvabhAva hotA hai / ina cAra svabhAva ko svIkArane para kramazaH kAryAbhAva, nivRttyabhAva, virodha aura asambhava doSa prasakta hote haiN| ataH ina vikalpoM ke sadoSa hone se tathA pA~cavA koI vikalpa sambhava hone se bhAvahetusamA abhimata padArtha meM bhAva ke anutpAdakatva kI prApatti prasakta hotI hai| Azaya yaha hai ki ( 1 ) yadi

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124 | zAstravAsa0 sa0 6 ilo0 22 janaka ko svanivRttisvabhAva mAneMge arthAt janaka kA yaha svabhAva mAneMge ki vaha svayaM nivRtta hotA hai to isa pakSa meM vaha nivRtta hI hogA-kArya ko janaka nahIM hogA kyoMki kArya janana ke liye janaka ko varta - mAna honA cAhiye kintunivRtti svabhAva mAnane para vaha nivartamAna hI hogA - vartamAna nahIM hogA / (2) janaka kAryajana svabhAva hotA hai isa dvitIya vikalpa meM vaha janaka kArya kA utpAdaka hI hogA, nivRtta nahIM hogA ki kI utpatti ke liye usakA vartamAna honA Avazyaka hogA aura vartamAna rahate huye nivRtta honA asambhava hai| (3) tIsare vikalpa meM virodha hogA kyoMki- 'nivRtti svabhAva' aura 'vartamAna kA anAmAvi kAryajananasvabhAva' ina donoM ke saha astitva meM virodha hai / ( 4 ) ate free meM asambhava spaSTa hai kyoMki- 'ukta donoM svabhAvoM se rahita bhAva kA astitva ho ho nahIM sktaa| yadi tRtIya vikalpa meM pradarzita virodha ke parihArArtha yaha kahA jAya ki - "sva kI nivRtti ho kArya kA janana hai / ataH svanivRtti aura kAryajanana yaha do svabhAva na hokara eka hI svabhAva hai ataH virodha nahIM hai" to yaha ThIka nahIM hai kyoMki- 'kArya kA janana kArya se bhinna na hone ke kAraNa kAryasvarUpa ho hai aura kArya 'janaka kI nivRtti rUpa hai aura janaka kI nivRtti janaka se apRthak siddha hone ke kAraNa jaba kAryAtmaka hai to janaka mI kAryAtmaka hogA / ataH janya meM janaka ke anvaya kA nivAraNa na hone se niranvaya nAza ko siddhi na hogI / athavA yadi svanivRtti ko hI kAryajanana svabhAva mAnane para svanivRtti se atirikta kArya kA prabhAva hogA isa doSa ke parihAra ke liye nivRttisvabhAva aura kAryajananasvabhAva kA kramika astitva yadi mAnA jAyagA to vaha kSaNikatva pakSa meM sambhava nahIM ho sktaa| aise aneka doSoM kA granusandhAna kiyA jA sakatA hai / / 21 / / 22 vIM kArikA meM isa zaMkA ki 'bhAvahetu meM bhAva ke ajanakatva kA ApAdana karane se hetuhetumadbhAva kA niSedha phalita hotA hai aura vaha hetu hetudbhAva ke pratyakSa se bAdhita hai ataH ukta prApAdana pratyakSa viruddha hone se prasaGgata hai' nirAkaraNa kiyA gayA hai--- nanvevaM hetuphalabhAvaniSedhaH kRtaH syAt sa ca pratyakSavAdhita ityAzaGkApohAyAha 1 mUlamna vAdhyakSaviruddhatvaM janakatvarUpa mAnataH / asara nItyA tadUvyavahAraniSedhataH // 22 // , na cAdhyakSa virudratvamatra bAdhakamudbhAvanIyam, janakasdasya mAnataH - pramANAt asiddheH, atra nItyAnyAyena tadvyavahAra niSedhataH janakatva vyavahAraniyedhAt pramANAbhAvasya sadvyavahArAviSayatvAnumApakatvAt, apekSayA coktarItyAtrArthe pramANAbhAvAcyAdhAnAditi mAtraH // 22 // [ pratyakSavirodha kA udbhAvana vyartha hai ] bhAvahetu meM bhAvajanakatva ke abhAva ko ApAdana meM pratyakSa virodha kA udbhAvana nahIM ho sktaa| kyoMki - ' janakatA yaha pramANa se siddha nahIM hai arthAt janakatA meM pramANa kA prabhAva hai / isaliye janakatvapratyakSa aprAmANika hone se usase janakatvAbhAva ke zrapAdana meM virodha nahIM ho sktaa| isa para yaha prazna hogA ki janakalA yadi pramANa siddha nahIM hai to usake prabhAva kA bhI ApAdana kaise ho sakatA hai ? kyoMki aprAmANika kA abhAva bhI prAmANika nahIM hotA / to isakA uttara yaha hai ki bhAvahetu meM janakatva kA niSedha nahIM karanA hai kintu anumAna dvArA janakatva ke yathArtha *

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sthA. pha. TIkA evaM hindI vivecana ] 125 dhyavahAra kA niSedha karanA hai| kyoMki-'pramANAbhAva yathArthavyavahAraviSayavAbhAva kA anumApaka hotA hai| yaha niyama hai ki jisa meM pramANa nahIM hotA vaha yathArthavyavahAra kA viSaya nahIM hotaa| yadi yaha kahA jAya ki 'janakatva meM pramANAbhAva asiddha hai- to yaha ThIka nahIM hai kyoMki-'kArya ko apekSA ukta roti se arthAt satsvabhAvakAryajananasvabhAvatva asatsvabhAvakAryajananasvabhAvasva Adi vikalpa doSagrasta hone se janakatA ko upapatti sambhava na hone ke kAraNa anakatA meM pramANAbhAva kI siddhi adhyAhata hai // 22 // 23 boM kArikA meM yaha bAta batAyI gAra hai ki pramANAta sAhArAmAra kA sAdhaka nyAya bauddha ko bhI svIkRta hai ayaM ca pareNApyAzrita eva nyAya ityAhamUlam-mAnAbhAve pareNApi vyavahAro niSidhyate / sajjJAnazabdaviSayastabadanApi dRzyatAm // 23 // pareNApi baudenApi mAnAbhAve-pramANAbhAve kacid vastuni pradhAnezvagadI sajjJAnazabdatripayo vyavahAro niSidhyate-pradhAnAdika 'sat' iti na jJeyam 'sad' iti nAbhidheyaM ghA, pramANenAnupalabhyamAnatvAditi / tadadatrApi-janakatve'pi-dRzyatAM pramANAbhAvena sayavahAraniSedhaH, nyAyasya samAnatvAt / nirasto 'nAzahetorayogataH' ityAdyo hetuH // 23 // [pramANAbhAva se vyavahAraniSedha bauddha ko mAnya ] bauddha bhI jisa meM pramANa kA abhAva hotA hai usameM yathArthavyavahAra kA niSedha karate haiM / vaha niSivyamAna vyavahAra jJAna viSayaka bhI hotA hai aura zavaviSayaka bhI hotA hai| jaise pradhAna-triguvAtmikA prakRti aura Izvara-nityasarvajJa Adi meM bauddhaSTi se koI pramANa na hone se bauddhamata meM isa prakAra kA niSedha kiyA jAtA hai ki pradhAna Adi sada rUpa meM jeya aura sata zava se abhidheya nahIM hai kyoMki-'khe pramANa se siddha nahIM hote' / isa sthiti meM granthakAra kA kahanA hai ki bauddha ko isa tathya para bhI dRSTi denI cAhiye ki jisa nyAya se pradhAna prAdi meM pramANAbhAva se sadacavahAra kA niSedha hotA hai yaha nyAya janakatya ke sambandha meM bhI samAna hai| aba taka prastuta vicAra se nAza kA hetu yuktisiddha nahIM hai, yaha batAyA gyaa| isase kSaNikatva ke sAdhaka isa prathama hetu kA nirAkaraNa kiyA gayA / / 23 // [ nAzahetu ayoga kI carcA samApta ] 24 vI kArikA meM kSaNikatva ke sAdhaka arthakriyAsamarthatvarUpa dvitIya hetu meM doSa batAyA A rahA hai-- atha 'arthakriyAsamarthatvAt' iti dvitIyaM hetuM duSayitumAhamUlam - arthakriyAsamarthatvaM kSaNike yacca goyate ! utpatyanantaraM nAzAkhi jJeyaM tadayuktimat // 24 //

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126 | zAstravAsA. sta0 6 zlo0 25 arthakriyAsamarthanaM kSaNike nirandhayanazcare ghastuni yaca gIyate paraiH, tadutpattyanantaraM nAzAdayuktimad vijJeyam // 24 // [ arthakriyAsamarthatva hetu yuktisaMgata nahIM hai ] niranyaya nazvara bastu meM bauddhoM ne jo arthakriyA sAmarthya kA abhyupagama kiyA hai vaha ayukta hai kyoMki-'niranvayanazvara vastu apanI utpatti ke anantara hI naSTa ho jAtI hai // 24 // 25 vo kArikA meM utpatti ke anantara naSTa hone vAlI vastu akriyAsamartha kyoM nahIM ho sakatI isa kA pratipAdana kiyA gayA hai katham' ? ityAhamUlam arthakriyA yato'sau vA tadanyo vA dvayI gatiH / tatve na tatra sAmarthyamanyatastatsamudbhavAt // 21 // arthakriyA yato'sau cA=janakarayAbhimataH padArtha eva cA syAt , tadanyo vA tadanantarabhAvI padArtha eva vA yo gati dvAvimAvatra prkaarau| Adhe dUraNamAha-tacce arthakriyAyAstadAtmakarakhe na tatra-arthakriyAyAm sAmathrya, 'tasya' iti yogaH / kutaH ? ityAhaanyataH svahetoH tatsamudbhavAt tasyAkhilasvadharmAnvitasyotpAdAt / svasya janakatvaM ca dRpTe-yAbhyAM viruddham / tasmAd nArthakriyAyAstadabhede tasyAkriyAyA utpAde sAmathryam // 25 // [arthakriyA svajanakasvarUpa nahIM hai ] arthakriyA ke do prakAra sambhAvita haiM-eka yaha ki arthakriyA jisase utpanna hoto hai-tatsvarUpa hotI hai| arthAta jo padArtha arthakriyA kA janaka mAnA jAtA hai vaha padArtha ho arthakriyA hai / athavA dUsarA yaha ki arthakriyA jisase hotI hai usake anantara hone vAle padArthasvarUpa hotI hai, arthAta jo padArtha arthakriyA kA janaka mAnA jAtA hai usa padAtha ke ananta padArtha ke anantara hone vAlA padArtha ho arthakriyA hai| inameM prathama prakAra meM yaha doSa hai ki arthakriyA svajanakasvarUpa hogo to arthakriyA meM janaka kA sAmathrya nahIM hogaa| kyoMki vaha apane hetu se apane samasta dharmoM se anvita hI utpanna hotA hai| ataH jaba vaha arthaniyAtmaka hogA to arthakriyArUpa se bhI apane hetu se hI utpanna hogA asa: arthakriyA meM usakA sAmarthya na hokara usake hetu kA hI sAmarthya siddha hogaa| dUsarI bAla yaha hai ki sva meM sva kA janakatva dRSTa aura iSTa se viruddha hai / arthAta sva meM sva kI jarakatA kahIM dRSTa nahIM hai aura vaha AtmAzraya ke kAraNa iSTa bhI nahIM ho sktii| ataH arthakriyA ko janaka se abhinna mAnane para prakriyA kI utpatti meM janaka kA sAmarthya nahIM ho sktaa| 26 vIM kArikA meM yaha bAta batAyI gayI hai ki artha kiyA aura usake janaka meM abheva mAnane para arthakriyAjanakatvarUpa se abhimata padArtha arthakriyA ke dhAraNa aura nAza meM bhI samartha nahIM ho samatA

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syA TokA evaM hinvI vivecana ] 127 nApi nadAraNa-nAzayorityAhamUlam-na svasaMdhAraNe nyAyAjanmAnantaranAzataH / jAto'pi sagabhara nA taDetostatsamudbhavAt // 26 // na svasaMdhAraNe arthakriyAsthApane, nyAyAdasya sAmarthyam / kutaH ? ityAha-janmAnantaranAzataH utpatyAnantaraM svadharmamAdAyava svasya nAzAt / na ca nAze'pyakriyAyAH tatsAmadhye sadyuktyAyuktam / kutaH 1 ityAha-taddhetostatsamudbhavAt-svahetoreva nazvarasvabhAvotpatteH // 26 // [ arthakriyA kA dhArakatva aura nAzakatva anupapanna ] arthakriyA janakasvabhAvarUpa hone para arthakriyAjanaka meM arthakriyA ke dhAraNa-sthApana kA bhI sAmarthya nyAyataH siddha nahIM ho sktaa| kyoMki-'jo prakriyA kA janaka hogA usakA janma ke anantara nAza ho jAtA hai / ataH jaba vaha arthakriyA se abhinna hogA to utpatti ke anansara apane arthakriyAtmakadharma ko lekara ho naSTa hogA / arthAt usake nAza ke sAtha arthakriyA bhI naSTa ho jAyagI aisI sthiti meM vaha prakriyA kA dhAraka kaise ho skegaa| isIprakAra nAza meM bhI arthakriyA kA sAmarthya yuktisiddha nahIM ho sakatA kyoMki-'jo arthaniyA kA janaka hai vaha apane hetu se ho nazvarasvabhAva utpanna hotA hai / jaba arthakriyA usase abhinna hogI to vaha bhI usake hetu se ho nazvarasvabhAva hogI na ki usase nazvarasvabhAva hogii| prataH prakriyA kA janaka arthakiyA se bhinna hone para arthakriyA kA nAzaka bhI nahIM ho sakatA // 26 // 27 vIM kArikA meM, arthakriyA svajanaka se bhinna hai-isa dUsare prakAra meM doSa batAyA gayA haidvitIyaprakAre dopamAhamUlam-anyatve'nyasya sAmarthyamanyatreti na saMgatam / tato'nyabhAva ecaitannAsau nyAyyo dalaM cinA // 27 // ___ anyatve arthakriyAyAH svabhinnatve'bhyupagamyamAne, anyasya hetoH, anyatra arthakriyAyAm sAmarthyam , ityasaMgatam ayuktam , sAmarthya-sAmathyavatorabhedAt sAmarthyavadanyatra tadabhAzat / syAdetaha 'tataH-daNDAdeH anyabhAva evaghaTAdhutpAda eva, etat-sAmathryam , nAnyaditi atrAha-nAsauM anyabhAvaH nyAyyAmghaTamAnakA dalaM vinA-tathAbhAvinamupAdAnamantareNa || 27 // [arthakriyA svajanakabhinnasvarUpa hai-dUsarA vikalpa ] arthaniyA ko svajanaka se anya mAnane para svajanaka kA arthakriyA meM sAmarthya yuktisaMgata nahIM ho sktaa| kyoMki 'sAmarthya aura sAmarthyavAn meM abheda hotA hai| isaliye sAmarthyavAna se anya meM sAmathrya nahIM raha sakatA / Azaya yaha hai ki arthakriyAjanaka hI prakriyAsamartha hotA hai| ata: arthakriyAsAmarthya arthaniyAsamartha se abhinna hone ke kAraNa vaha arthakriyAjanakaniSTha hogA, na ki isa

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[ zAstravArtA0 sta0 6 zlo0 28 se bhinna arthakriyAniSTha hogA ataH 'arthakriyA meM arthakriyAjanaka kA sAmarthya hai' yaha kahanA ayukta hai / yadi yaha kahA jAya ki - ' daNDAdi se jo ghaTAdi kA utpAda hotA hai vahI ghaTAdi meM daNDAdi kA sAmarthya hai usase bhinna nahIM hai aura ghaTAdi kA utpAda ghaTAdiniSTha ho hai ata: janakasAmadhye arthakriyAniSTha hone meM koI bAdhA nahIM hai' / to yaha kathana arthAt daNDAdi se ghaTAdi ke utpAda kA abhyupagama ghaTAdirUpa se bhavanazIla kisI upAdAna kAraNa ko binA mAne nyAyataH siddha nahIM ho sakatA / jaba koI aisA upAdAna kAraNa mAnA jAyagA to usakA uttarabhAvI kArya meM zranvaya hone se nAtha kI aparihArya niranvayanazvaratArUpa kSaNikatA kA sAdhana nahIM ho sakatA / / 27 / / 128 28 vIM kArikA meM pUrvakArikA ke uttarabhAga meM kathita artha ko ghaTAdi rUpa se bhavanazIla upAdAna kAraNa mAne binA daNDAdi se ghaTAdi kA utpAda asambhAvya hai - isa viSaya ko spaSTa kiyA gayA hai etadeva spaSTayati mUlam - nAsatsajjAyate yasmAdanyasattvasthitAvapi / tasyaiva tu tathAbhAve nanvasiDo'nvayaH katham ? ||28|| yasmAdanyasavasthitAvapi kimuta tannivRttau asat sad na jAyate tacchaktyabhAvenAtiprasaGgAt / tasyaiva ca pUrvakSaNasya, tathAbhAve - uttarakSaNarUpatayA bharane, nanu nizcitam anvayaH kathamasiddhaH, bhAvA'vicchedasyaivAnyatvAt 1 ||28|| [ asat sat nahIM hotA ] anyabhAva arthAt kAryarUpa se bhavanazIla bhAva ke sthita hone para bhI asat yAnI kAraNAtmanA avidyamAna padArtha sat nahIM hotA utpanna nahIM hotA jaise sRpiDa ke prabhAva meM ghaTarUpa se bhavanazIla daNDa- cakrAdi ke rahane para bhI daNDa- cakrAvirUpa meM asat ghaTa kI utpatti nahIM hotI / to phira aise anya bhAva ko nivRtti hone para asat kI utpatti kaise ho sakatI hai ? ataH bauddha kA yaha mantavya ki- 'uttarabhAva apane se sarvathA bhinna pUrvabhAva ko nivRttikAla meM utpanna hotA hai'--ayukta hai| kyoMki jo kAraNarUpa meM asat hotA hai usameM kAryarUpa se utpanna hone kI zakti nahIM hotI / usa zakti ke abhAva meM bhI utpatti mAnane para khapuSpAdi ke bhI utpatti kA prasaMga hogA / evaM sarvatra saba kI utpatti kA atiprasaMga hogA kyoMki jaise uttarabhAva pUrvabhAvarUpa se asat hone para bhI utpanna hotA hai usI prakAra khapuSpa asat hone para bhI utpanna ho sakatA hai| tathA jaise mRtpiMDarUpa se asat bhI ghaTa mRtpiDa meM utpanna hotA hai usI prakAra tantu Adi rUpa meM asat hone se tantu Adi meM bhI usakI utpatti kA atiprasaMga ho sakatA hai kyoMki mRtpiMDa aura tantu donoM meM asaba samAna hai / yadi ukta doSa ke bhaya se pUrvakSaNa kA hI uttarakSaNarUpa meM bhavana mAnA jAyagA to nizcitarUpa se uttarabhAva meM bhAva kA vicchedarUpa] anvaya hone se kArya meM kAraNa kA anyaya prasiddha kaise hogA ? // 28 // 26 vIM kArikA meM bauddhamata meM eka anya doSa pradarzita kiyA gayA haidoSAntaramAha

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sthAka0 TokA evaM hikI vivecA 122 mUlam-bhUtiryeSAM kriyA sokkA na cAsau yujyate kacit / kA bhoktRsvabhAvatvavirodhAditi cintyatAm // 29 // yA eSAM prastutabhAvAnAm bhUtiH sA kriyoktA bhavatA / na cAsauM-bhUtiH nyAyataH kvacid yujyate / katham ? ityAha-ka-bhoktusvabhAyattvavirodhAta ; tathAhi-sA ki kara svabhAvA vA syAt, bhoktusvabhAvA vA ? / kata svabhAvatve na bhoktRtvam , bhoktRsvabhAvatve ca na kata tvaM syAt / na ca 'kata svabhAvasvameva bhoksva bhAvatvam', ghaTa-kalazAdipadAnAmiva kana bhoktapadayorabhinnapratinimittakatvena paryAyatyApAtAn, caramasya kata lAbhAvAcca, bhAve vA caramatvavirodhAt / na cAdI kata svabhAvaiva, ante ca bhoktRsvabhAvA, antarA tUbhayasvabhAveti vAcyam dvairUpyavirodhAditi cillyatA sUkSmadhiyA // 26 // [bhUti hI kriyA hai-isa pakSa meM doSApatti ] mAvoM kI bhUti ko bauddhamata meM kiyA kahA gayA hai-arthAta bauddha ko yaha mAnyatA hai ki saMsAra kevala vibhinna kriyA santAnoM kA puJja hai- arthAt jagata meM kiyA kA hI astitva hai-kartA kA nahIM / jaise yaha kahA jA sakatA hai ki saMsAra meM janana kriyA hotI hai kintu janana kriyA kA koI phartA nahIM hotA usI prakAra maraNakriyA bhI hotI hai-usakA bhI koI kartA nahIM hotA evaM jJAnAdi kriyA hotI hai unakA bhI koI kartA nahIM hotA kyoMki kartA kA astitva mAnane para sthiravAda kA praveza ho jAtA hai to isa prakAra bhatikriyA kA bhI prAzrayamata koI bhAvAtmakapadArtha nahIM hai kintu bhatikriyA hI hai / isa sthiti meM bauddha mata meM yaha doSa prasakta hotA hai ki kriyA nyAyataH kisI ke svabhAvarUpa meM siddha nahIM ho sakatI kyoMki kriyA se atirikta kA astitva bauddhamata meM mAnya nahIM hai| yadi yaha kahA Aya ki bauddha mata meM bhI kA aura bhoktA vyavahArasiddha hai ata eva usake svabhAva rUpa meM niyA kI siddhi ho sakatI hai-lo yaha ThIka nahIM hai kyoMki kartR svabhAvatva aura bhoktRsvabhAvatva meM virodha hai| jaise--bhUtikriyA ko kartR svabhAva mAnA jAya yA bhovatasvabhAva mAnA jAya ? kartR svabhAva mAnane para bhoktRsvabhAvatA nahIM hogI aura bhoktRsvabhAva mAnane para kartR svabhAvatA nahIM hogI, kyoMki kartR svabhAvabhUti aura bhoktRsvabhAvabhUti vibhinnakAlika hotI hai| yadi kartR svabhAvatva aura bhoktasvabhAvatva ko abhinna mAna liyA jAya to ghaTa-kalaza Adi pada ke samAna kartRpada aura bhoktRpada kA pravatti nimita eka ho jAne se unameM paryAyavAcitA ko Apatti ho jaaygii| isake atirikta dUsarA doSa yaha hogA ki carama bhAva meM kartRtva na ho skegaa| jisameM kartatva hogA vaha bhAva carama na ho skegaa| yadi ina doSoM ke parihAra ke liye yaha kahA jAya ki 'yAdyabhUti kartR svabhAva hotI hai aura antyamUti bhoktRsvabhAva hotI hai aura madhyavartI bhUti kartR moktR ubhayasvabhAvA hotI hai'-to yaha ThIka nahIM hai| kyoMki isameM ekabhUti meM vyApArAtmakatva aura bhogAtmakatva aise viruddharUpaddhaya ko prasakti hogii| kyoMki kartA ke abhAva meM vyApArAtmaka-pharmAtmaka kriyA hI kartR svabhAva hotI hai aura vyApArarUpa kiyA aura bhogarUpa kriyA meM bheda hai / ataH eka kriyA ko kartR aura bhoktRsvabhAva mAnane meM virodha spaSTa hai| 3. vIM kArikA meM aba taka kiye gaye vicAroM kA upasaMhAra kiyA gayA hai - /

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130 [ zAstravArtA 0 sta0 6 ilo0 30 prastutamupasaMharati- mUlam - na cAtItasya sAmarthyaM tasyAmiti nidarzitam / na cAnyo laukikaH kazcicchandArtho'tretya yuktimat ||30|| na cAtItasya vastunaH sAmabhyaM svahetoravyatiriktam tasyAM arthakriyAyAM dvitIyakSaNalakSaNAyAm, iti= etat nidarzitam, 'anyasya sAmarthyamanyatreti na saMgatam ' [ kA0 27] ityanena / na cAnyo laukika:- lokaprasiddhaH kavicchArthaH atra 'arthakriyAyAM sAmathyamiti vAkye, iti evam ayuktimadardhakriyAsamarthatvaM kSaNikarave yad gIyata iti / [ kSaNikatva meM arthakriyA sAmarthya ayukta haiM ] sAmarthya svAzraya se avyatirikta hai / zrataH dvitIyarUpa prakriyA kA sAmadhye atIta vastu meM nahIM ho sakatA kyoMki 'vastu ke atIta hone ke sAtha hI usase avyatirikta sAmarthya bhI atIta ho jAtA hai / ataH usake sAtha arthakriyA kA sambandha nahIM ho sakatA / yaha bAta 'anyasya sAmarthyaM zranyatra na saMgatam ' [ [phA0 27 ] isa kArikAMza dvArA batAyA jA cUkA hai aura svAzraya se vyatirikta sAmarthya svarUpa koI artha loka meM prasiddha nahIM hai jise 'arthakriyAyAM sAmarthya' isameM sAmarthya zabda kA zrartha kahA jA sake | isaliye kSaNikakSa meM akAraNatvena abhinata bhAva meM arthakriyA sAmarthya yuktisaMgata nahIM hai| + yacca krama-yaugapadyAbhyAmarthakriyA sthirAd vyAvartamAnA kSaNikatAyAmevAvatita ityucyate / tat kadAzAmAtram, svabhinnakramikArthakriyAbhede'pi hetorabhedAt / na ca hetoH pratikSaNamabhinnatve'rthakriyApi yugapad bhavediti vAcyam, niyamAbhAvAt yathA darzanam hetorabhedasyArthakriyAbhedasya ca saMbhavAt / na ca pratikSaNavizarArutA'vinAbhUtaH kramavadarthakriyotpAdaH kAcidupalabdhaH yena tadudayakramAt taddhetoH pratikSaNa bhedaH siddhimAsAdayet / na cArthakriyApi pratikSaNaM bhedavatI siddhA, tat kathaM svayamasiddhahetoH pratikSaNa bhedamatragamayet ? / na ca saugatAnAM kAlAbhAvAdarthakriyAkramo'pi yuktaH, kAryaparamparAvyatiriktasya kAlasya tairanabhyupagamAt / na ca phalabhedamAtrA hetubhedavyavasthA, ekenApi pradIpAdinAnekakAryANAyekadA karaNAt / parapariMkalpitakAlAbhyupagamena kAryakramaca pramANAbhAve durghaTaH / na ca tadabhyupagamena kAraNakramopapattApisthairyabhaGgaH / 'janakatvA-janakatvasvabhAvabhedAdamI syAditi cet ? na, kramopeta kAryopalamyAt, kalpanAdhyavasitena janakA -'janakatvasva mAyabhedenApi bhAvA'bhedAt, anyathA bhAvAnAmekatvamadhyavasyantI kalpanA tava sthairyamapi kiM na darzayet / tasmAdutiphalApekSayA kalpanA bhAvAnAM janakatvamadhyavasyati, anudita phalApekSayA tu tatraiva janakatvamadhyAropayatIti na bhedaH / na cedevam, ekasyApi kSaNasya paropajanitakAryApekSayA'janakatvam strotpAdyakAryApekSayA ,

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131 spA0 ka0 TIkA evaM hindI vivecana ] tu janakatvamiti bhedaH syAt / kalpanApradarzita bhedabAgha ko'bhedanirbhAsastUbhayatra tulya iti dhyeyam / 'samartho yadi hetuH, tadotpannamAtra etra kArya kiM na janayet ?' iti cet / tatra kurvadrUpaH kSaNastadA kiM na bhavet ? | 'sahakAryabhAvAditi cet 1 tulyabhidamanyatra / [ krama-yaugapadya se arthakriyA kA sthira vastu meM asaMbhava nahIM hai ] bauddha kI ora se jo yaha bAta kahI jAtI hai ki- "sthira padArtha meM arthakriyAjanakatva kama se athavA yugapad nahIM upapanna hotA- kyoMki krama se arthakriyAjanakatva mAnane para pUrva arthakriyA ke janaka ko anantarabhASI arthakriyA kA ajanaka mAnanA hogA kyoMki 'yadi vaha anantarabhAvI arthakriyA kA bhI janaka hogA to pUrva arthakriyAkAla meM hI anantarabhAvI arthakriyA kI utpatti kA atiprasaGga hogA / tathA anantarabhAvI arthakriyA ke janaka ko pUrvamAvI arthakriyA kA ajanaka mAnanA hogA anyathA zranantarabhAvI artha - kriyAkAla meM pUrvabhAva prakriyA ko bhI utpatti kA atiprasaGga hogaa| isa prakAra pUrvabhAvo arthakriyA ke janaka aura anantarabhAvI arthakriyA ke janaka meM bheda hone se spaSTa hai ki pUrva bhAvI aura anantarabhAvI arthakriyA kI janakatA sthira padArtha meM nahIM hotI / isI prakAra -- sthira padArtha ko bhI akriyA kA janaka rahIM jAnA jA sakatA kyoMki - 'jo sthiratayA abhimata padArtha apanI sampUrNa arthakriyAoM ko eka kAla meM hI paidA kara degA usase atirikta kAla meM usake astitva meM koI pramANa na hogA / isa prakAra arthakriyAkAritva sthira vastu meM sambhava na hone se kSaNika dastu meM ho pratiSThita hotI hai / " isa bauddha kathana se bhAva ke kSaNikatva kI siddhi kI AzA durAzA hai kyoMki - eka hetu ko bhI apane se bhinna arthakriyAoM ko krama se utpAdaka mAnane meM koI Apatti nahIM hai / [ sarva arthakriyAoM kA eka hI kSaNa meM anakala kA niyama asiddha ] yadi yaha kahA jAya ki 'hetu yadi pratikSaNa eka hI hogA arthAt pahalo arthakriyA se lekara antima prakriyA taka eka hI hogA to jisa samaya usase pahalI arthakriyA utpanna hotI hai usI samaya anya arthakkriyAoM kI bhI utpatti anivArya hogI, kyoMki vibhinna kAloM meM hone vAlI arthakriyAoM ko jaba eka ho hetu utpanna karatA hai taba to vahI hetu pahalo arthakriyA ke samaya meM vidyamAna hai ataH usI samaya una sabhI arthakriyAoM ko utpanna karane meM use kauna roka sakegA ?' to yaha ThIka nahI hai / kyoMki - 'jisa jisa arthakriyA kA janaka jisa kSaNa meM hotA hai usa kSaNa meM una sabhI arthakriyAoM ko vaha utpanna kareM aisA niyama nahIM hai / prata eva loka meM kAryakAraNa ko jo sthiti dekhI jAtI hai usake anusAra hetu kA abheda aura arthakriyA kA bheda yuktisaMgata hai| kyoMki- 'jo kramika arthakriyA kA utpAdaka hotA hai vaha pratikSaNa nazvara hotA hai' yaha vyApti kahIM upalabdha nahIM hai / ataH prakriyA ke janmakrama se arthakriyA ke hetu meM pratikSaNa bheda kI siddhi nahIM ho sakatI / yaha bhI dRSTavya hai ki arthakriyA kA bheda bhI pratikSaNa meM siddha nahIM hai, isaliye jaba arthakriyA kA pratikSaNa meM bheda svayaM prasiddha hai to prakriyA bheva se usake hetu kA pratikSaNa meM bheda kaise siddha ho sakatA hai ? kahane kA zrAzaya yaha hai ki yadi yaha siddha ho ki daNDacakrAdi se utpanna honevAlA ghaTa

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[ zAstravArtA0 sta0 6 zlo0 30 mudgarAbhighAta ke pUrva kSaNa taka eka nahIM rahatA ki tu pratikSaNa meM badalatA rahatA hai arthAt prathama kSaNotpatra ghaTa dvitIya kSaNa meM nahIM rahatA kintu tatsadRza dUsarA ghaTa utpanna hotA hai aura yaha krama ghaTa k| vinAza na hone taka calatA hai| taba to yaha mAnanA Avazyaka hotA hai ki prathamasaraNotpannaghaTakA kAraNa dUsarA hai aura dvitIya tRtIyakSaNa meM utpanna hone vAle ghaTa kA kAraNa dUsarA hai / kintu yahI yAta pramANa ke abhAva hone se asiddha hai / ataH arthakriyA se pratikSaNa bhitra kAraNa ko siddhi asambhava hai / 132 | kAla asiddha hone para arthakriyAkrama bhI asiddha ] yaha bhI jJAtavya hai ki bauddha mata meM atirikta kAla ko sattA nahIM hai kyoMki kArya paramparA se bhinna kAla kI sattA unheM mAnya nahIM hai / ataH arthakriyAoM kA krama bhI yukti siddha nahIM ho sktaa| kyoMki krama kAlamUlaka hotA hai aura kAla unake mata meM hai nhiiN| sAtha meM yaha bhI jJAtavya haiM ki kArya ke bhedamAtra se kAraNabheda kI siddhi nahIM ho sakatI kyoMki pradIpa zAdi eka kAraNa se bhI prakAza dAha- kajjala prAdi aneka kArya kI yugapad utpatti hotI hai| yadi isa para yaha kahA jAya ki - "bauddha mata meM kAla mAnya na hone para bhI anya mata meM svIkRta kAla dvArA kArya ke kramikatva kI upapatti kI jA sakatI hai" to yaha ThIka nahIM hai kyoMki kArya kA krama yadi pramANa se siddha ho taba usakI upapatti ke liye zranyamata svIkRta kAla ke avalambana kI bAta ho sakatI hai kintu kArya-krama hI prAmANika hai| vizeSa rUpa se jJAtathya yaha hai ki yadi paramata zrabhyupagata kAla kA avalambana kara kAryakrama kI aura kArya-krama se kAraNa krama kI upapatti kara bhI dI jAya to bhI sthairya kA bhaGga nahIM siddha ho sakatA hai kyoMki kramika kArya kA kramika kAraNa bhI sthira raha sakatA hai| arthAt vibhinna kSaNoM meM utpanna hone vAle ghaTa kA kAraNa vibhinna kSaNoM meM bhinna bhinna hote huye bhI unheM cirasthAyI mAnane meM koI bAdhA nahIM hai / [ eka hetu se kramika kArya pratyakSa siddha ] yadi yaha kahA jAya ki - "sthairya kA artha ho hai eka meM kramika aneka kSaNoM kA sambandha, kintu yaha sambhavita nahIM hai / kyoMki aisI sthiti meM prathamakSaNa sambaddha bhAva ko dvitIyakSaNasambandha kA bhI janaka mAnanA hogA, kintu vaha asaMgata hai; anyathA prathama kSaNa meM hI dvitIyakSaNa sambandha kI Apatti hogI / isI prakAra dvitIyakSaNastha bhAva ko prathamakSaNasambandha kA bhajanaka mAnanA hogA anyathA dvitIyakSaNa meM prathamakSaNasambandha kI Apatti hogii| isI prakAra prathamakSaNastha bhAva meM prathamakSaNasambandha janakatva aura dvitIyakSaNasambandha kA ajanakatva evaM dvitIyakSaNastha bhAva meM dvitIyakSaNasambandha janakatva aura prathamakSaNa sambandhA'janakatva hone se prathamakSaNastha aura dvitIyakSaNastha bhAva meM aikya nahIM ho sakatA; kyoMki janakatva aura ajanakatva ye donoM virodhI svabhAva eka vyakti meM nahIM ho sakate / " to yaha ThIka nahIM hai kyoMki eka hetu kA kramika kArya pratyakSa siddha hai / janakatva aura janakatvarUpa svabhAva bheda yaha kalpanA kA viSaya hai isaliye usa kAlpanika svabhAvabheda se mAva kA meda nahIM siddha ho sakatA / yadi kalpanA ko bhI vastu kI sAdhaka mAnA jAya to bhAvoM meM arthAt eka bhAva kI utpatti se usake vinAza na hone taka usa bhAva meM jo 'sa evAyaM ghaTa:' ityAdi rUpa baddhi hotI hai

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| sthA ka0 TokA evaM hindI vivecana ] yaha buddhi bauddha mata meM kalpanArUpa hai kyoMki apanI utpatti se lekara apane vinAza taka bhAva eka nahIM hotA hai kintu meda kA jJAna nahIM hone se ukta kalpanAtmaka buddhi hotI hai, phira usa kalpanAtmaka buddhi se mAtra meM ekatva kI siddhi anivArya ho jaaygii| kahane kA niSkarSa yaha hai ki kalpanA utpannakArya kI apekSA jisa bhAva meM janakatva ko grahaNa karatI hai, anutpasa kArya kI apekSA usane mAva meM ajanakatva kA Aropa karatI hai / grataH prathamakSaNasya bhAva meM prathamakSaNa meM dvitIyakSaNasambandha kA utpAda na hone se dvitIyakSaNasambandha ke ajanakatva kA Aropa hotA hai / ataH dvitIyakSaNasambandha ke Aropita ajanakatva se usameM prathamakSaNastha bhAva meM dvitIyakSaNasambandhajanaka kA bheda siddha nahIM ho sakatA kyoMki vaha bhAva dvitIyakSaNa meM dvitIyakSaNasambandha kA janaka hotA hai / yadi apekSAmeva se bhI eka kArya ke janakatva - ajanakatva meM avirodha na mAnA jAyagA to ekakSaNa meM bhI bheda ho jAyagA / arthAt tatkSaNa meM bhI tatkSaNa kA bheda ho jaaygaa| kyoMki jo kSaNa svaanya vyApAra dvArA kAlAntara meM jisa kArya kA janaka hotA hai vaha anyajanyakArya ( vyApAra ) dvArA usI kArya kA prajanaka bhI hotA hai to isa prakAra eka kSaNa meM bhI eka kArya ke janakatva aura ajanakatva ina donoM viruddha dharmo ke samAveza kA prasaGga hone se usa kSaNa meM stra se ho bhinnatA ko prApti hogii| jisa kA paryavasAna zUnyavAda meM hogA / yadi yaha kahA jAya ki ' tatkSaNa meM tatkSaNa ke prabheda kA bodha tatkSaNa meM tatkSaNa ke kalpanAropita bheda kA bAdhaka hogA ataH tatkSaNa meM tatkSaNa ke bheda kA prasaMga nahIM hogA to yaha yukti stheyapakSa meM bhI tulya hai kyoMki- 'usa pakSa meM bhI yaha kahA jA sakatA hai ki sthira bIja meM abheva kA bodha kuzUlastha dazA meM aGkarajanakatva kI kalpanA se upanIta meda kA bhI bAdhaka ho sakatA hai| ataH kuzUlasthabIja meM kSetrastha bIja kA bheda siddha nahIM ho sakatA / 133 sthaiya pakSa ke viruddha yadi yaha prazna kiyA jAya ki 'sthira bhAva yadi kAlAntara meM hone vAle kArya ke prati samartha mAnA jAyagA to usase sva kI utpatti anantara hI kAlAntaramAthI kArya kI utpatti kyoM nahIM hotI ?' to isake uttara meM kSaNikatvavAdI bauddha ke prati stharyavAdI ko zrora se yaha prazna ho sakatA hai ki tattatkAryAnukUla kurvadrUpakSaNa bhI nizcita samaya ke pUrva ho arthAt jisa santAna meM vaha utpanna hotA hai usa santAna ke prathamakSaNa kI utpatti ke anantara hI kyoM nahIM utpanna hotA ? yadi uttara meM bauddha kI ora se yaha kahA jAya ki kurvadrUpakSaNa ko utpana karane meM apekSita sahakArI kA pUrva meM abhAva hone se pUrva meM usa kSaNa kI utpatti nahIM hotI to yaha uttara sthavAdo ke mata meM bhI samAna hai - arthAt yaha sthairyavAdI kaha sakatA hai ki kuzUlasthabIja kuzUla meM rahate samaya aMkUra kA Series isaliye nahIM hotA ki aMkUra kI utpatti meM apekSita kSetra jaise upajAu bhUmi Adi sahakArI kA saMvidhAna nahIM rahatA / syAdetat mama kurvANAM daNDa-ghaTAdikSaNAnAmekena ghaTakurvadrUpatvenaiva ghaTavyApyatvam, pareSAM vitarasahakArisamavahitadaNDatvAdinA ghaTAdivyApyatvam, tatrAvacchedyAvacchedakabhAve' vinigamazvetyatigauravam / na ca vaTasAmagrItvena ghaTavyApyatA, sAmagrayA evA'nirukteH tathAhina tAvad yAvanti kAraNAni sAmagrI, kramikakAraNasamudAye'tivyApteH nApyekakSaNAvacchinnAni yAvanti kAraNAni yAgAde virAtItatvena svargAdisAmarasyAmavyApteH / na ca tAdRzayAvatkAraNasamavadhAnaM sA, asti ca cirAtItasyApi hetorvyApArarUpasamavadhAnamiti vAcyam, vizaka

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134 [ zAstravA0i sta0 6 ilo0 30 litatAvatkAraNasamavadhAnA'sAmagrIbhAvAt / na cetarakAraNaviziSTacaramakAraNameva mA. na ca vinigamanAvirahaH, kAryakardazatAyA vinigamakatvAditi vAcyam , itareSAmapi kayAcit pratyAsattyA kAyadezatvAt , anyathA caramakAraNe tavaziSTyAnirukteH / na ca caramakAragameva sA, tasya saMyogatvAdinA'sAmagrIhAla, carapatvena tattve dA'vyavahitapUrvavatinA saMbandhana phalaviziSTospattikatvaM taditi lAvAda teja saMghandhena phalavasyana sAmagrIyaucityAta / evaM ca 'sAmanasyabhAvAt kAryAbhAvaH' ityatra phalataH 'svAbhASAdeva svAbhAvaH' iti sAmagrIbhedAt kAryabheda ityatra ca phalataH svabhedAdeva khabheda ityApatitamiti na kiJcidetat / etena 'pAgabhAvatarakAdAcitkayAvatkAraNavAgabhAvAnAdhAraH kAryaprAgabhAvAdhAraH kSaNa evaM sAmagrI, neyaM kAryajanikA, kintu tabdyApyA, kAryAdhikaraNImRtasya aNasya kAryaprApabhAvanAdharaNalAta, tadadhikaraNIbhUtasya ca kAryAnadhikaraNatvAna, adhikaraNIbhUtAnAmeva ca kAlopAdhInA hetutvAt' ityapi nirastam, etasyAstatra tadutpattAvaniyAmakatvAditi / [ sAmagrI ke nirvacana kA asambhava-pUrvapakSa ] ___ yadi bauddha ko ora se apane pakSa ke samarthana ke liye yaha yukti prastuta kI jAya ki-'daNDaghaTAdi kSaNa ko kurvapatva se kAraNa mAmane para daNDa-ghaTAdi rUpa sabhI phurvapakSaNoM ko ghaTakuvaMdrUpatvasvarUpa anugata dharma ke dvArA ghaTa kA vyApya yAnI ghaTa kA utpAdaka mAnA jA sakatA hai, kintu sthairyavAdI ke mata meM daNDa prAdi ko daNDatva prAdi rUpa se ghaTa ke prati kAraNatA hotI hai / ata: daNDAdisamUha ko 'eka viziSTa aparatva'rUpa se ghaTa kA utpAdaka mAnanA hogaa| to phira sAmagrI ghaTaka daNDacakrAvi kAraNoM ke avacchedya-avacchedakabhAva yAnI vizeSya-vizeSaNa bhAva meM vinigamanAciraha hone se gururUpa se aneka utpAdakatA kI kalpanA karane meM gaurava hogaa| yadi isa gaurava ke parihAra ke liye ghaTasAmagrotva rUpa se daNDa-cakAdi ko ghaTavyApya yAnI ghaTotpAdaka mAnA Aya to yaha sambhava nahIM hai kyoMkisAmagrItva kA nivajana nahIM ho sakatA / jaise . .. yadi samasta kAraNoM ko sAmagrI mAnA jAyagA to jisa kArya ke kAraNa, krama se prAdurbhUta hote haiM aura unakA kahIM yugapat samavadhAna nahIM ho pAtA, aise kAraNoM ke samudAya meM sAmagnIlakSaNa kI ativyApti ho jaaygii| yadi ekakSaNAta yAvaskAraNoM ko sAmagrI mAnA jAyagA to svargAdi sAmagrI meM avyApti ho jAyagI kyoMki svarga ke kAraNabhUta yajJa icchAtmaka hone se cirapUrva meM pratIta ho jAne ke kAraNa vaha svarga ke anya kAraNoM kA samAnakSaNavRtti nahIM ho sktaa| ___ yahAM yadi sthairyavAdI ko ora se yaha kahA jAe ki "ekakSaNa meM grAvat kAraNoM kA samavadhAna hI sAmagrI hai, tathApi svargAdi sAmagrI meM avyApti nahIM ho sakatI, kAraNa yaha jJAtavya hai ki kAryotpatti ke pUrva kinhIM kAraNoM kA to sAkSAt samavadhAna hotA hai aura kinhIM kAraNoM kA vyApAra dvArA hotA hai| to isa prakAra lAkSAta aura vyApAra dvArA donoM rUpa meM hone vAlA samadhAna eka hI kSaNa meM yAvatkAraNoM kA samavadhAna kahA jAtA hai| svargotpatti ke pUrva yajJa kA svayaM samavadhAna na hone para bhI usake vyApAra kA samayadhAna hotA hai ....

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syA0 ka0 TIkA evaM hindI yivadhana ] bauddhoM kA uttara hai ki yaha ThIka nahIM hai kyoMki vizakalita kAraNoM ke samavadhAna meM asAmagrIbhAva hotA hai kintu ukta nirvacana ke anusAra usameM bhI sAmagrItva kI Apatti hogA / jaise, jisa kama se kAraNoM ke ekatra hone para kArya kA udaya hotA hai usase viparIta krama se yadi kAraNoM kA samavadhAna ho to yaha vizakalita kAraNasamayadhAna kahA jAyagA aura isase kArya kA udaya na hone se use sAmagrI nahIM kahA jAtA kintu sAmagrI ke ukta nirvacana ke anusAra isa prakAra ke kAraNasamavadhAna meM bhI sAmagrItva kI Apatti anivArya hogii| yahAM sthairya vAvI kaha sakatA hai ki "isa doSa ke parihAra ke liye itarakAraNaviziSTa gharama kAraNa ho sAmagrI hai, aisA mAnane para itara kAraNa aura gharamakAraNa ke vizeSaNa-vizeSyabhAva meM vinigamanA-viraha nahIM ho sakatA kyoMki kArya kA sAmAnAdhikaraNya hI carama kAraNa ke vizeSya hone meM vinigamaka hogaa| abhiprAya yaha hai ki carama kAraNa kAryotpattimaddeza meM vidyamAna hokara kArya kA utpAdaka hotA hai| yati carama kAraNa ko vizeSaNa banA kara, itara kAraNa ko vizeSya banAyA jAya to itara kAraNa kAryotpattimaddeza meM vRtti na hone se usameM kAryotpAdakatA ko siddhi nahIM hogii|" kintu yaha ThIka nahIM hai kyoMki itara kAraNa bhI kisI sambandha se kAryotpattimaddeza meM vRtti hote haiN| yadi sarvathA kAryotpattimaddeza meM atti hoMge to caramakAraNa ko vizeSya mAnane para bhI usameM itara kAraNoM kA sAmAnAdhikaraNaNya rUpa vaiziSTaca nahIM ho skegaa| yadi yaha kahA jAya ki'kevala carama kAraNa hI sAmagnI hai to yaha bhI ThIka nahIM ho sakatA kyoMki-ghaTAdi ke caramakAraNIbhUta kapAlasaMyoga Adi ko kevala saMgayotva rupa sAmagrI nahIM mAnA jA sakatA kyoMki-kapAlAdi ke vyutkramasaMyoga se bhI ghaTAdi ko utpatti kA prasaMga hogA aura yadi caramasaMyogatvarUpa se usako sAmagrI kahA jAyagA to caramatva avyAhatapUrvatva sambandha se phalaviziSTotpattikatva se bhinna nahIM ho sakatA -isa sthiti meM avyAhatapUrvatya sambandha se phalaviziSTotpattikatva kI apekSA avyavahitapUrvasva sambandhena phalavasva ko hI sAmagro mAvanA ucita hogA, phalataH avyavahitapUrvatva sambandha se jaba phala viziSTa hI sAmagrI kaho jAyagI to sAmagrI ke abhAva se kArya ko anAva hotA hai'-yaha vyavahAra asaMgata ho jAyagA kyoMki pradhyavahita pUrvasva sambandha se phalaviziSTa kA prabhAva phalAbhAva ko prAdhIna hogA, ata: adhyavahitapUrvatva sambandha se phalaviziSTa ke abhAva se kArya kA prabhAva haiarthataH isakA svarUpa yaha hogA ki 'pala ke abhAva se ho phalakA abhAva hotA hai aura isameM prAtmAzraya doSa spaSTa hai / isoprakAra sAmagrobheda se kAryabheva hotA hai isa vyavahAra kA bhI paryavasita rUpa 'kArya bheda se kArya bheda hotA hai| yahI prApta hotA hai| isameM bhI prAtmAzya spaSTa hai| ataH sAmagrI ke nirvacana kA ukta sampUrNa prayAsa akizcitkara hai| yadi yaha kahA jAya ki-"prAgabhAva se atirikta kisI kArya ke jitane kAdAcita yAnI kAlikaadhyApyavRtti kAraNa hote haiM una sabhI kAraNoM ke prAgabhAva kA adhikaraNa jo kSaNa vahI kArya kI sAmagrI hai| aisA kSaNa kAryotpatti kA avyavahita pUrva kSaraNa hI ho sakatA hai kyoMki usa samaya taka kAdAciska sabhI kAraNoM kI utpatti ho jAne se vaha kSaNa kAzacika yAdakAraNoM ke prApabhASa kA anadhikaraNa hotA hai aura kArya kI utpatti taba taka nahIM hotI hai| ataH vaha kSaNa kArya ke prAgabhAva kA adhikaraNa bhI hai / isa prakAra isa kSaNa ko sAmagrI mAnane para doSa nahIM ho sakatA" to isa prasaMga meM yaha dhyAna denA Avazyaka hai ki ukta kSaNarUpa sAmagrI kArya kA janaka nahIM hotI kyoMki kArya kA

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[ zAstravA0 sta06 zlo030 adhirakaNIbhUta kSaNa kArya prAgabhAva kA anadhikaraNa nahIM hotA aura kArya prAgabhAva kA adhikaraNImUta kSaNa kArya kA adhikaraNa nahIM hotaa| aura jo kAlopAdhi kArya kA pradhikaraNa hotI hai vahI kAraNa mAnI jAtI hai| ata: ukta kSaNa kAyAdhikaraNa na hone se kArya kA janaka nahIM hai kintu kArya ko vyAyya hai| arthAta tAdAtmya sambandha se ukta kSaNa jisameM hotA hai usameM ahisapUrvasva sambandha se kArya rahatA hai| kintu ukta kSaNarUpa sAmagrI kAryotpatti kA niyAmaka nahIM hai aura kAryotpati nimAmaka meM hI sAmagrIpada kA prayoga ziSTa-sammata hai| maivam , sAmarayAH samAvyatiriktA-'vyatiriktapariNAmavizeSarUpatvAta , dhanasya vidhicyamAnasya bhUtAdAviva vivicyamAnAyAstaramA daNDAdau vizrAme'pyaviyacyamAnAyAstadvadezatlAn / abhinnakAlakRtArthAntarabhAvena ca sA vibhinnanyavahAranivandhanam , bhinnakAlakRtAyAntarabhAvena ca kAryopadhAyiketi tattvam / naiyAyikAdinApi hiM mAnasAdau cAkSuSasAmarayAdipraticandhakatAdinA lAyAdapi tasyA arthAntarabhUtAyAH kalpayitaM yuktatvAta / iti nekAntadoSe'pyanekAnte kimapi dUpaNaM pazyAmaH / 'tatra tatkAyotpattau tadacchinnayAvalkaraNasamavadhAnarUpAyAH sAmanrathAniyAmakatvam' ityapareSAM zabdAntaram / adhika svadhiyA'bhyUhyAm / / 30 // [jaina kI ora se sAmagrI kA spaSTa nirvacana ] sAmagrI ke ukta nirvacana ke bauddha dvArA kiye gaye nirAkaraNa kA uttara dete haye jaina manISiyoM kA yaha kathana hai ki sAmagrI ko samana kAraNoM se kazcida minnAbhinna pariNAmavizeSarUpa mAnane se ukta doSoM kA prasaGga nahIM ho sakatA / jaise bhU-tejaH-jala aura vAyu se bane huye megha kA vizleSaNa karane para usakA tatsadamatoM meM vizrAma hotA hai kinta pravizleSaNa kI sthiti meM megha eka hAtA vizleSaNa kI sthiti meM megha eka hotA hai usI prakAra daNDacanAdi sAmagrI kA vizleSaNa karane para usakA baNucakAdi tattatkAraNoM meM vizrAma hone para mo praviviktabhAya se daNDacanAdi kA pariNAmavizeSarUpa sAmagrI eka hotI hai| Azaya yaha hai ki jaba kAlavizeSa se sAmagrI meM arthAntarabhAva yAnI bheda kA prayabhAsa hotA hai taba vaha bhedatyavahAra kA nimitta hotA hai arthAta usa samaya 'sAmagrI eka vyakti nahIM hai| isa prakAra kA bhedajJAna hotA hai| kintu jaba kAlavizeSa se usameM arthAntarabhAva gahota nahIM hotA arthAt vaha tatkAraNa vyaktirUpa se avivikta dIkhatI hai taba vaha kArya ko utpAdikA hotI hai| jana vidvAnoM ne nayAyika Adi ko bhI sAmagrI kA ukta svarUpa svIkAra karane ke liye viSaza hone kA pratipAdana kiyA hai| unakA kahanA hai ki yAyika mAnasa pratyakSAdi meM cAkSuSasAmagrI prAvi ko pratibandhaka mAnate haiM kintu sAmagrI yadi kAraNasamuvAyarUpa hogI to use 'ekaviziSTaaparatva' rUpa se hI pratibandhakasya mAnanA Avazyaka hone se vizeSaNaviziSya bhAva meM ghinigamanAviraha hone ke kAraNa gaurava hogaa| kintu yavi sAmagrI ko sampUrNa kAraNoM se bhinna-bhinna eka pariNAmavizeSarUpa mAnA jAyagA to use tattadavyaktitvarUpa se yA tattatkArya sAmagrIsva rUpa se pratibandhakatA mAnane meM lAghava hogaa| ataH sAmagrI ko samasta kAraNoM se bhinnAbhinna pariNAmavizeSarUpa mAnanA hI nyAyocita hai| isa prakAra spaSTa hai ki sAmagrI ko kAraNoM se ekAntataH bhinna athavA abhinna mAnane meM doSa hone para bhI bhinnAbhinnarUpa anekAnta ke abhyupagama meM koI doSa nahIM hai /

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syA0 ka0 TIkA evaM hindhI vivecana ] 137 kucha anya logoM ne tatkArya kI utpatti meM tatkArya se avacchinna arthAt avyavahitapUrvasva sambandha se tatkAryaviziSTa yAvatkAraNasamavadhAnarUpa sAmagrI ko niyAmaka mAnA hai| unakA Azaya yaha hai ki ghaTAdi aura daNDAvi meM ghaTatva aura daNDatvarUpa se hI sAmAnya kAryakAraNabhAva hai| taTastha aura tadRSyatva Adi rUpa se kAryakAraNabhAva nahIM hai kintu ghaTasvAvacchinna ke daNDatvAcavacchinna kAraNa, jisa gharavyakti ke avyavahitapUryatva se avacchinna hotA hai unakA samavadhAna taghaTotpatti kA niyAmaka hotA hai| vyAkhyAkAra kA kahanA hai ki ukta kathana bhI sAmagrI ko samagra kAraNoM se bhinna-bhinna pariNAma vizeSarUpa batAne kA zabdAntara se eka prakAra hI hai| isa sambandha meM pAThakoM dvArA apanI buddhi ke anusAra adhika vicAra kiyA jA sakatA hai / / 30 // 31 vIM kArikA meM kSaNikatva ke sAdhaka pariNAmarUpa tIsare hetu ko doSayukta batAyA gayA hai'pariNAmAt' iti tRtIyahetu dUSayitumAhamRlam-pariNAmo'pi no hetuH kSaNikatyaprasAdhane / __ sarvadaivAnyathAsve'pi tathAbhAvopalabdhitaH // 31 // pariNAmo'pi atAdavasthyalakSaNaH no hetuH na samarthaH, kSaNikatvaprasAdhaneniranvayanAzasAdhane / katham ? ityAha-sarvadeva sarvakAlameva anyathAtve'pi bAla-kumArAdibhAvena ghara-zarAbAdibhAvena ca vibhinnarUpatve'pi tathAbhAvopalandhita: deha-mRdAdibhAvopalabdheH / ayaM bhAyaH-citrajJAne nAnAkAropalambhe'pyekarUpopalambhAd yathA citraikarUpatA'virodhaH, tathA pariNAmitvena bhedasiddhAbapi 'so'yaM dehaH' ityAdyabhedopalambhAd na sthairyabAdhA, anubhavasiddhayobhadA'bhedayorapi samAvezAt / apazcayiSyate cedamupariSTAt / / 31 // [kSaNikatva sAdhaka tIsare pariNAma hetu kI parIkSA ] bauddhoM kA kahanA hai ki "jo vastu jisa kSaNa meM utpanna hotI hai uttarakSaNoM meM vaha apanI prathamakSaNa kI avasthA meM hI nahIM rahatI kintu pratikSaNa usameM atAdadhasthya yAnI kucha bailakSaNya hotA rahatA hai / isa prasAdaSasthya ko hI pariNAma kahA jAtA hai / yaha pariNAma vastu kI kSaNikatA kA sAkSI hai| kahane kA prAzaya yaha hai ki utpanna vastu kA uttara kSaNoM meM upacaya apacayAtmaka jo bhI parivartana 1 baha utpanna vastu ke jyoM kA tyoM akSuNNa rahate huye nahIM ho sktaa| yadi apacaya hogA to avazya hI usake kucha aMza pRthak hoNge| yadi upacaya hogA to vaha bhI usakI pUrva racanA ke ThosarUpa meM yathAvata bane rahane para naye aMzoM ke mizraNa se hone vAlA upacaya sambhava nahIM hai| ata: donoM hI prakAra ke parivartana ke liye yaha mAnanA Avazyaka hogA ki utpanna va tu kI racanA dUsare-tIsare kSaNoM meM tUTatI hai aura usI se usameM nayA parivartana hotA hai| isa prakAra atAvazya se usakA prazikSaNa dhinAza honA nirvivAda hai|" kintu isake viparIta granthakAra kA kahanA hai ki vastu ke prAtAdayasthyarUpa pariNAma se usakA niranvaya nAza nahIM ho sakatA kyoMki 'jaba utpanna dhAtu apanI pUrvAvasthA se vilakSaNa avasthA meM dRSTa hotI hai taba sadaiva uttara avasthAoM meM utpanna vastu kA mUlarUpa meM aviccheca svarUpa anvaya

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(zAstravAtA0 sta06 zlo0 32 avazya hotA hai jaise koI bAlaka paidA hotA hai to bAla-kumAra-suvA-buddha prAdi rUpoM meM usameM atAdavasthya hone para bhI una sabho avasthAoM meM dehAtmakatA banI rahatI hai| evaM mRtpiDa kA ghaTazarAbauda-cana Adi rUpoM meM parivartana hone para bhI una sabhI rUpoM meM miTTIrUpatA banI rahatI hai, isa tathya ko koI bhI vivekazIla asvIkAra nahIM kara sktaa| kyoMki yaha sArvajanIna anubhava para prAdhArita hai / kahanA yaha hai ki jahA~ citrAkAra jJAna hotA hai yahA~ nIla-potAvi vibhinna prAkAroM kA bhI avazya upalambha hotA hai kintu usameM ekarUpatA kA ullambha bhI abAdhitarUpa se utpanna hotA hai / ataH usa vastu meM citrekarUpatA mAnane meM koI virodha nahIM hotA / usI prakAra bAla-kumArAdi pariNAmarUpa se deha meM bheva siddha hone para bhI sa evArya dehaH yaha vahI zarIra hai| isa prakAra bAla-kumAra Adi sabhI avasthAoM meM abheda graha hone ke kAraNa bAla-kumAra Adi vibhinna avasthAoM meM parivattita hone vAle deha ke sthairya kA bAdha nahIM ho sktaa| kyoMki usameM bAla-kumArAdi rUpa meM bheda aura deharUpa meM abheda donoM hI anubhavasiddha hai / ata eka donoM kA eka samAveza sarvathA saMgata hai| isa viSaya kA vistRta vicArAne kiyA imaa|| ___32 vIM kArikA meM ukta vicAroM ke phalasvarUpa jo avazya ravIkArya siddha hotA hai usakA upapAdana kiyA gayA haiitthaM caitadaGgIkartavyamityAhamUlam-nArthAntaragamo yasmAtsarvathaiva na cAgamaH / pariNAmaH pramAsiddha iSTazca khalu paNDitaiH // 32 // yasmAta kAraNAd nArthAntaragamaH=na sarvathA'rthAntaragamanam , na ca sarvadhaivAgama:ekAntenArthAntarAgamanam , pariNAmaH pramAsiddhaH-pramANapratiSThitaH iSTazca skhalu-nizcitam , paNDitaH tadbhAvaH pariNAmo yata tattena tathA bhUyate" iti vacanAt / yuktaM caitat , suvarNa hi kuNDalatayA pariNamamAnaM na sarvathaiva kuNDalabhAvaM bhajate, suvarNarUpasyApi parityAgApattaH, na ca sarvathA na bhajate'pi, akuNDalatvaprasaGgAt / yena ca rUpeNa yatra svakAlInambAbhinnotpAdapratiyogitvaM tena rUpeNa tatra tatpariNAmatva vyavahAraH, yathA 'kuNDalaM suvarNapariNAmaH' iti, na tu 'suvarNa pariNAmaH' iti // 32 // [paMDitoM ko mAnya pariNAma kI vyAkhyA ] pariNAma kA yaha svarUpa pramANa dvArA siddha hai ki pariNAma meM vastu kA anya artha meM sarvathA parivartana nahIM hotA aura sarvathA usakA aparivartana bhI nahIM hotA kintu vastu kA kisI ekarUpa ko tyAga kara kisI naye rUpa ko grahaNa karanA ho isakA pariNAma kahA jAtA hai / vidvAnoM ne pariNAma kA svarUpa nizcita kiyA hai / isI Azaya kA eka prasiddha vacana hai jisakA artha yaha hai-kisI vastu kA anyAza rUpa meM avasthita honA hI usa vastu kA pariNAma hai jisako "tasya tathAbhAvaH' arthAt vastu mUlataH vahI hai kintu usakI avasthA nayI hai| isa prakAra kahA jAtA hai / vicAra karane para pariNAma kA yaha svarUpa yuktisaGgata bhI pratIta hotA hai / jaise suvarNa kuNDala ke rUpa meM pariNata

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syA ka0 TIkA evaM hindI vivecana ] 139 taya hotA hai to vaha sarvathA kuNDala nahIM bana jAtA kyoMki aisA hone para usako suvarNarUpatA samApta ho aura yaha bhI nahIM hai ki-'jaba savarNa kapaDalarUpa meM pariNata hotA hai taba vaha suvarNa sarvathA yathApUrva hI banA rahatA hai usameM koI navInatA nahIM paatii| aisA mAnane para kuNDala kA astitva hI siddha nahIM hogA / isa sambandha meM niyama yaha hai ki,-'jisa rUpa se jo apane samAna kAla meM apane se abhinna utpatti kA pratiyogI arthAt utpatti kA prAzraya hotA hai, vaha usa rUpa se apane hI pariNAma rUpa meM vyavahRta hotA hai| jaise ki suvarNa apane samAnakAla meM apane se abhinna utpAda kA kuNDalatvarUpa se pratiyogI hotA hai ata evaM kuNDalasvarUpa se apane hI pariNAmarUpa meM vyavahuta hotA hai yathA 'kuNDala suvarNa kA pariNAma hai| isakA artha hai ki suvarNa svayaM apanA ho kuNDalAtmaka pariNAma hai 1 kintu suvarNa suvarNasvarUpa le ukta utpatti kA pratiyogi na hone se 'suvarNa apanA sudhAtmaka pariNAma hai isa prakAra kA vyavahAra nahIM hotA / kahane kA Azaya yaha hai ki suvarNa dravya svayaM apane ekarUpa se nivRtta hotA hai aura apane rUpAntara se utpanna hotA hai| nivRtti aura udaya kisI bhI avasthA meM usakA sArA kA sArA svarUpa parivartita nahIM hotaa| isIliye suvarNa apanI piNDAvasthA kA tyAga karate huye aura kuNDalAkAra ko dhAraNa karate huye donoM ho avasthA meM apane suvarNarUpa meM avasthita rahatA hai // 3 // 33 vI kArikA meM bauddha dvArA bhAboM kI kathita anityatA kA nirAsa kiyA gayA haiaba poktA'nityatAmapAkurvanAhamRlam-yaccedamucyate bramo'tAdacasthyamanityatAm / etattadeva na bhavatyato'nyatve dhravo'nvayaH // 33 // yaccedamucyate niranyayanAzavAdibhiH-kim ? ityAha-mo'tAdayasthyaM bhAvAnAmanityatAm , pariNAmindha iSTasiddhistadasmAkamiti / atrottaram etat atAdavasthyam , tadeva na bhavatIti-'na tatra kiJcid bhavati' [4-32] ityAdyakteH, tathAcA'bhavanalakSaNamanityatvaM na vastulakSaNam / anAasmAibhavanAt anyattve'nAvasthyasya, dhruvo'nvayaH, tasyaiva tathAbhavanAditi // 33 // [bauddhasammata anityatva vastudharma nahIM hai ] bauddhoM kA vaktavya yaha hai ki-"bhAvoM kA atAvasthya pUrNarUpa se bhAva ko anityatA arthAt usakA niranvayanAzarUpa hai, pariNAma kA yahI svarUpa hai|" ataH yadi anyavAdiyoM dvArA bhAva ko pariNAmI kahA jAtA hai to yaha bauddhoM ko iSTa hai / bauddhoM ke isa kathana kA uttara dete huye granthakAra kA yaha kahanA hai ki bhAva ke alAvabasthya kA jo svarUpa bauddhoM ko abhimata hai vaha 'sadeva na bhavati' isa rUpa meM hai, arthAt 'koI bhI bhAva asavavastha hI hotA hai| isakA artha hotA hai 'usakA sarvathA abhavana' / kyoMki-'ma tatra kizcid bhavati' isaprakAra bhAva ke phidbhivana kA niSadha karake vastu ke pUrNarUpa se abhavana kA hI bauddhamata meM anityatA athavA atAsvasthya mAnA jAtA hai| kintu yaha vastu kA lakSaNa (dharma) nahIM ho sakatA / abhavana to alokaniSTha hI ho sakatA hai isaliye pratAvasthya ko prabhavana se bhinna ho mAnanA hogA / prarthAt 'vastu kA pUrvasvarUpa kI apekSA anya vidhisvarUpa kA ho

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[ zAstravA0 sta06 zlo0 34.35 jAnA' hI vastu kA atAvavasthya hai / alIka se vyAvatti ke liye yahI kahanA hogA aura aisA mAnane para vastu kA uttarottara avasthA meM anvaya dunivAra hogA // 33 // 34 vIM kArikA meM pratAdayasthya ko abhavana se abhinna mAnane para doSa batAyA gayA haiato'bhinnatve cAyaM doSa ityAhamUlam-tadeva na bhavatyetattaccenna bhavatIti ca / viruddhaM hanta kizcAnyadAdimattatprasajyate // 34 // 'tadeva na bhavati' etad vAkyam 'tacced na bhavatIti ca viruddham , bhavanasvabhAvasyA'bhavanatyAyogAna, 'na bhavatI'tyatazca tvacItyA'bhavanasvabhAvatvasyaiva pratIteH 'ghaTo'ghaTaH' iti tulyatvAt / 'hanta' ityupadarzane / 'kizcAnyat' iti dopAntarakhyApane / taccedam-abhavanamAdiman prasajyate, tadA bhavanAt , ityAyuktapUrvam // 34 // [ 'tadeva' aura 'na bhavati' kA paraspara virodha ] ___ bauddhoM kA yaha kahanA ki-"agrimakSaraNa meM 'tadeva na bhavati' arthAta pUrvakSaNa meM jo vastu hai vaho uttarakSaNa meM nahIM hotI"-virodhagrasta hai| kyoMki satzarada vyapadezya yahI vastu ho sakatI hai jo bhavanasvabhAva ho aura 'na bhati' ina zabda se jo Nita hotA hai vaha abhavanasvabhAva hI hotA haiM isa prakAra bhavana aura abhadhanasvabhAva paraspara viruddha hone se bhavanasvabhAva ke boSaka tatpada kA svabhAva ke bodhaka 'na bhavati' zabda kA sahaprayoga viruddha hai| kyoMki bauddha matAnusAra 'na bhavati' ye zabda abhavanasvabhAva kA hI bodhaka hai. ataH tadeva na bhavati' ye vAva 'ghaTos aghaTa hai' ina zabda ke samAna nirAkAMkSa ho jAtA hai| vyAkhyAkAra kA kahanA hai ki granthakAra ne kArikA ke uttarArdha meM bauddha ke ukta kathana meM ajJAnAtizaya ko prakaTa karane ke liye 'hanta' isa khedasUcaka zabda kA prayoga kiyA hai / vyAkhyAkAra ne yaha bhI kahA hai ki-kArikA ke uttarArdha meM kiyAnyat zabda se granthakAra ne anya doSa ko pradarzita kiyA hai jo yaha hai ki pUrvakSaNAtmaka bhAva kA agrima kSaNa meM abhavata mAnane para usa abhavana kI sAditA yAnI sahetukatA ko prasakti hogI kyoMki 'yaha pUrvakSaNa meM nahIM hai aura uttarakSaNa meM hotA hai / isaprakAra bauddhoM kI yaha mAnyatA prabhAva tuccha aura nirhetuka hotA hai' vyAhata hogI // 34 // 35 vI kArikA meM jaina dRSTi se ukta pariNAmasvarUpatA kA hI samarthana kiyA gayA haiprakRtameva samarthayamAhamUlam-kSIranAzazca dadhyeva yad dRSTaM gorasAnvitam / na tu tailAyata: siddhaH pariNAmo'nvayAvahaH / / 35 / / dadhyeva co yadyamAnaM kSIranAzA jhIranAzAbhinnam, gorasAnvitam-gorasasthityanuviddham, na tu tailAdi tadanandhitaM tadatyantabhinnakhabhAvam , yadaH yasmAta dRSTam , ataHasmAddheto, pariNAmo'nvayAvahaH anvayAkSepakaH siddhaH, utpAdasya vyaya-sthityavinAmRta

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spA0 ka0 TIkA evaM hindI vivecana ] tvAt, - "daghna 'utpAda' AdyakSaNasaMbandharUpo bhAva iti kathaM sa eva dugdhanAzaH 1" iti keSAM - cidavicAritAbhidhAnam, strayameva prAgabhAvanAzasya pratiyogirUpasyAbhyupagamAt / yadapi kecidabhimanyante 'dugdha-dadhnogarasAntrayastailAdivyAvRtto na dravyA'vicchedarUpaH kintu jAtyavicchedarUpaH' iti tadapi pratyabhijJApratihatam, gorasAnanvaye nirAzrayasya dadhna evAnutpattezca / dugdhopAdAnAnyeva dadhna AzrayaH' ityuktvA ca nAmAntareNa gorasAnvaya evAbhihito bhavati, tyaktopAttobhayarUpasyo bhayopAdAnasya kathazcidumayApRthagbhUtatvAditi dig // 35 // [ kSIra-gorasa dRSTAnta se sAnvaya pariNAma kI siddhi ] utpadyamAna vahI hI dugdhanAza hai aura vaha gorasa kI sthiti se yukta hai| arthAt jo gorasa rAvasthA meM thA vaha badhi avasthA meM bhI anuvarttamAna rahatA hai| kintu tailAdi gorasa se pranuviddha nahIM hotA kyoMki tailAdi kA svarUpa gorasa atyanta bhinna hai / isa prakAra dugdhAtmaka gorasa ke 'dadhyAtmaka pariNAma se yaha spaSTa hai pariNAma anvaya kA sAdhaka hotA hai / kyoMki utpAda yaha vinAza aura sthiti se vyApya hotA hai arthAt jaba koI vastu utpanna hotI hai taba vaha kisI rUpa se vinaSTa hotI hai aura kisI rUpa se avasthita bhI rahatI hai| isameM logoM kA kahanA hai ki 'vadhi kA utpAda AdyakSaNa sambandharUpa hai zrata eva bhAvAtmaka hai aura dugdhanAza kAlasambandha kI nivRtti rUpa hone se abhAvAtmaka hai ataH utpadyamAna dadhi ko dugdhanAzAtmaka kahanA asaMgata hai vyAkhyAkAra ke kathanAnusAra yaha kathana atyanta avicArapUrNa hai kyoMki jina kA ( naiyAyika kA ) yaha kathana hai ve svayaM prAgabhAvanAza ko pratiyogisvarUpa mAnate hI haiM, jaise ghaTapaTAdi ke prAgabhAva kA nAza ghaTapaTAvirUpa hotA hai / kucha logoM kA isa saMdarbha meM yaha kahanA hai ki- 'dugdha aura dadhi meM gorasa kA jo anvaya hai aura jo talAdi meM nahIM hotA vaha anvaya gorasa nAma ke kisI dravya kA avicchedarUpa nahIM hai kintu gorasatya nAmaka jAti ke zravicchedarUpa hai / kintu yaha kathana bhI 'dugdha ho aba dha ho gayA' isa prakAra kI lokasiddha pratyabhijJA se nirasta ho jAtA hai| dUsarI bAta yaha hai ki vi dugdhakAla meM vidyamAna gorasa dravya kA vadhikAla meM granvaya nahIM mAnA jAyagA to zrAzraya kA abhAva hone se dadhi kI utpatti hI nahIM ho skegii| yadi yaha kahA jAya ki dugdha ke upAdAna kAraNa hI dadhi ke Azraya hai to isa kathana se zabdAntara se dugdha ke zrAzrayabhUta gorasa dravya kA ho dadhi kAla meM anya sUcita hotA hai kyoMki upAdAna vahI hotA hai jo ekarUpa kA tyAga aura anya rUpa kA upAdAna karatA hai / ata eva upAdAna dravya apane pUrvotara rUpoM se kathaJcit abhinna hotA hai / / 35 // 36 vIM kArikA meM pUrva kArikA meM sUcita viSaya kA hI samarthana kiyA gayA haietadeva samarthayannAha-- mUlam -- nAsatsajJAyate jAtu savA'satsarvathaiva hi / 141 zaktyabhAvAdativyApteH satsvabhAvatvahAnitaH // 36 // nAsat = ekAntatuccham, sajjAyate atucchaM jAyate jAmu kadAcit zaktyabhAvA dativyApteH tucchasya pratiniyatA'tuccha jananazaktyabhAvena tadabhAvA'vizeSAt tadvadanyabhavanA "

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142 [ zAstradhArtA0 sa0 6 zlo0 37 patteH / tathA, sarvathaiva hi sancAsad na jAyate, satsvabhAvatvahAnita:-asadbhavanasvabhAvasya sadbhavanasvabhAvasya virodhAta sadbhAvasyA'pyaprApteH / nirUpitatatvametat / / 36 // [ asata sata nahIM hotA, mata asata nahIM hotaa| . asat yAnI ekAntarUpa se tuccha vastu sata yAnI atuccha kabhI bhI nahIM hoto evaM sad vastu asad bhI nahIM ho sakatI kyoMki-'tuccha kA atuccha banAne vAlI tathA atuccha ko tuccha banAne vAlI kisI bhI zakti kA astitva jagata meM nahIM hai / yadi vinA zakti ke bhI tuccha atuccha ho jAyagA to zAzaviSANAdi ko bhI sattA hone kA atiprasaddha hogaa| kyoMki-tuccha meM vyavasthita rUpa se atuccha ko utpanna karane kI zakti nahIM hone se, sabhI tucchoM ke sambandha meM zakti kA abhAva samAna hone se, eka tuccha ke bhavana ke samAna anya tucchoM ke bho bhavana kI Apatti dUniyAra hogii| isa saMdarbha meM yaha bhI jJAtavya hai ki jo sarvathA sata hai vaha prasata bhI nahIM hotA kyoMki asat hone para satsvabhAva kI hAni ho jaaygii| kAraNa, asabhavana svabhAva aura sadbhabanasvabhAva meM virodha hone se asadbhavata hone para sadbhavana kI sthiti surakSita nahIM raha sktii| 'asat sat nahIM hotA aura sat asat nahIM hotA' isa viSaya ko carcA pUrva meM vistAra se kI jA cukI hai / / 36 // 37 boM kArikA meM isa sambandha meM aba taka kiye gaye vicAroM kA upasaMhAra kiyA gayA hai / prastutamupasaMharamAha__ mUlam - nityetaradatto nyAyAttattadhAbhAcato hi yat / pratItisacivAtsamyakpariNAmena gamyate // 37 // ata: asadAdaH sadAdhanApate, tattathAbhAvataH tasyaiva tathAbhavalena, hi-nizcitam , tat-vastu, pariNAmena pratotisacivAt anubhavasadhIcInAt , samyaga-nyAvAna nityatarad gamyate, nityaM ca taditaracceti karmadhArayaH, itarat anityam / asat sat nahIM ho sakatA aura sat asat nahIM ho sakatA kintu sadbhUtabastu anyarUpa meM prAdurbhUta hotI hai ata: anubhava sahakata yakti se yaha siddha hai ki vastu pariNAma se hI rUpAMtara ko prApta hotI hai ataH vastu kevala ekAnta nitya yA ekAnta anitya na hokara kathazcit nitya anitya ubhaya-svarUpa hotI hai| ana caizeSikAdayaH-pratyabhijJayA tattetAviziSTayorabhedalakSaNe sthairya sidve'pi kathamekasya nityAnityarUpamya vastunaH siddhiH, ghaTapratiyogikatvena dhaMsAnubhava kAle samAnasaMvisaMvedyatayA ghaTe dhaMsapratiyogitvalakSagA'nityatvAnubhave'pi nityatvAnanubhakAta , bhaMsapratiyogitvatadagraniyogitvalakSaNayonityatvA'nityatvayovirodhAca ? ! atha pratiyogisatyamAtreNa nAbhAvavirodhaH, kintu pratiyogitAvacchedakAvacchinnapratiyogi satvena, ataH ekavaTavatyapi dvillAsacchinnatadabhAvaH (vidyte)| na ca-'yaTa-paTauM na staH'

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syA kA TIkA evaM hindI vivecana ] 143 iti dhIrekavarayanyAbhAvAvagAhinI, taditastraiva cobhayAvagAhinI / na caikaikAbhAvaviyo 'dvau na staH' iti dhiyo'trai lakSaNyam , zabdAdinA 'drau na staH' iti nizcaye'pyekaikAmArasaMzayApattiH viSayAnugarma vinA'nugatAkArapratyayA'yogazca / dvitvAdhikaraNapratiyogitvamAtrAvagAhitve ca tAdRzadvitrAdhikaraNavyaktivizeSavirahiNI tathAvidhomayazAlini 'tAdRzau dvau na staH' iti pratyayApattiH, sAmAnAdhikaraNyAdyamAve'pi pratIteranugatAkAratvAca na tasyA dvitvavizeSyatAvacchedakAvacchimAtvasaMsagaNa dvitvasamAnAdhikaraNaviziSTAbhAvAvagAhitvam, ghaTatva paTatyAdyanyatarAvacchinapratiyayogitAkAmAvaviSayatvaM cAH dvitvAdhikaraNayoreva pratiyogillonlekhAta svaparyAptyadhikaraNasaMbandhena dvittAbhAvaviSayatvamapi na yuktimiti vAcyam, dvitvAvacchinnapratiyogitAkatvena ghaTAdimati paTatvAvacchinnapratiyogitAkAmAvAdiviSayatayA, tattadghaTAdimati ca tattadghaTAnyaghaTatvAvachinnAbhAvAdiviSayatayopapatteriti vAcyam, anantA bhAve dvitvAvacchinna pratiyogitAkatvakampane gauravAta ekAbhAvasiddheH / evaM ca ghaTasya ghaTatvAvacchinnadhvaMsapratiyogitve'pi dravyasvAvacchinnadhvaMsA'patiyogitvamupapattimat / taduktam-"tadbhAvA'vyayaM nityam" [ta005-30] itiH iti neta! na, tadbhAvena vyayasyA'prasidvau tadabhAvasya vaktumazakyatvAt , asato'niSedhAta , svIkRtaM caitadanyairapi-"asao nasthi niseho" [vi0 A0 bhA0 1574 ] ityAdinA / [ vastu nityAnitya ubhayarUpa kaise ? vaizeSikoM kA pUrvapakSa ] isa prasaMga meM vaizeSika prAdi kA yaha kahanA hai ki -- 'so'yama isa pratyabhijJAtmaka pratIti se tattAviziSTa aura icantAdiviziSTa meM aiSadha se sthairya siddha hone para bhI nityAnityarUpa eka varatu ko siddhi nahIM ho sakato kyoMki ghaTapratiyomityarUpa se dhvaMsa ke anubhava ke samaya samAnasAmagrI se vedya hone ke kAraNa ghaTa meM dhvaMsa-pratiyogikatva rUpa anityatva kA anubhava hone para bhI nityazva kA anubhava nahIM hotA, ataH pranitya vastu ko nityatA meM koI pramANa nahIM hai, balki dhaMsa pratiyogisvarUpa anityatSa aura dhvaMsA'pratiyogitvarUpa nityatva meM virodha hai / ataH eka ke sAtha dUsare kA rahnA sambhava nahIM ho sktaa| [praya pratiyogisatvamAtreNa....... ] isa para yadi jainoM kI ora se kahA jAya ki pratiyogI kI sattA mAtra se abhAva kA virodha nahIM hotA kintu pratiyogitAvacchedakaviziSTa pratiyogI ko sattA ke sAtha abhAva kA virodha hotA hai, isIliye to eka ghara ke Azraya deza meM dvitvAvacchinnapratiyogitAka ghaTAbhAva rahatA hai. kyoMki-aise deza meM 'ghaTau na staH' 'dvau na staH' yaha pratIti sarvasammata hai| isaliye dravyatvAvacchinna vaMsapratiyogitvAbhAdharUpa nityatva kA pratiyogI dhvaMsapratiyogitva caTatvAvachinna dhvaMsapratiyogityarUpa se ghaTa meM yadyapi rahatA hai, phira bhI dhyatvAvacchinna dhvaMsamAtiyogitAsvarUpa se dhvaMsapratiyogitva ghaTa meM na rahane se usa meM ukta prabhAva ke rahane meM koI virodha

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[ zAstravArtA 0 sta0 6 zlo0 37 nahIM hai / ataH dhvaMsa kA pratiyogI yaha dhvaMsa kA apratiyogI bhI honA sambhavita hone se nityAnityarUpa eka vastu kI siddhi meM koI bAdhA nahIM hai / 144 [ na ca ghaTapaTau na sta......... [] jainoM ke isa pratipAdana ke bIca meM vaizeSika kI ora se yadi yaha kahA jAya ki eka ghaTa ke Azraya deza meM dvitvarUpa se ghaTAbhAva kA dRSTAnta lekara uparokta rIti se kisI eka dhvaMsapratiyogitva ke Azraya meM rUpAntara- dhvaMsapratiyogitAtva rUpa se dhvaMsapratiyogitva kA abhAva nahIM siddha kiyA jA sakatA, kyoMki ukta dRSTAnta ho asiddha / jaise, ghaTa yA paTa ke Azraya meM hone vAlI 'ghaTapaTau na staH' yaha pratIti ghaTa ke Azraya meM paTAbhAvaviSayaka aura paTa ke meM ghaTarera faryaka evaM ghaTapaTa donoM ke anAzraya deza meM ghaTAbhAva aura paTarabhAva ubhayaviSayaka hotI hai / ataH dvitvarUpa se ghaTapaTobhayAbhAva prasiddha hai / isI prakAra taddhaTa ke Azraya deza meM 'gha na staH' yaha pratIti tavTAnghaTAbhAva ko karatI hai aura bhAva ko viSaya karatI hai ataH dvitvarUpa se ghaTAbhAva bhI asiddha hai / durghaTa jaina:-- [na ca ekaikAbhAvadhiyo0.... ] vaizeSikoM ke isa kathana ke bIca meM agara jaina yaha kaheM ki aisA mAnane para 1. eka eka abhAva kI buddhi meM 'dvau na staH' isa ubhayAbhAva ko buddhi kA vailakSaNpa nahIM hogA, kyoMki jaise 'ghaTo nAsti' 'paTo nAsti' ye buddhi ghaTAnA vatya-paTAbhAvasya rUpa se ghaTAbhAva aura paTAbhAva ko viSaya karatI hai usIprakAra 'dvau na staH' yaha buddhi bhI unhIM rUpoM se una una abhAva ko viSaya karatI haiM / 2. uparAMta, 'dvau na staH' ina zabda se ekeka prabhAva kA nizcaya hone para bhI eka eka abhAva ke saMzaya kI Apatti hogI kyoMki ukta zabdajanya nizcaya eka eka prabhAva ko ghaTAdyabhAvatvarUpa se viSaya na karake dvitvavatpratiyogi kAbhAvasvarUpa se viSaya karatA hai / 3. evaM ghAva pAbhAva kA kisI eka rUpa se anugamana hone se ghaTAbhAva-paTAbhAva kI 'dvau na staH isa rUpa meM anugatAkAra pratIti mI nahIM hogI / [ dvitvAdhikaraNa pratiyogitva 0... kA avataraNa ] vaizeSika kI ora se yadi yaha kahA jAya ki 1 "ukta pratoti pratyakSa yA zabdabodha ho, sabhI dvitvAdhikaraNapratiyogikatvamAtra rUpa se eka viSayaka hotI hai zrataH eka eka abhAvajJAna aura 'dvA na staH' ina jJAna kA vailakSaNya nahIM ho sakatA, kyoMki donoM jJAna bhinna-bhinna rUpa se eka eka abhAva ko viSaya karate 2. tathA ' na sta:' ina zabda se eka eka asAya kA nizcaya hone para bhI eka-eka prabhAva ke saMzaya ko apa bhI nahIM dI jA sktii| kyoMki 'dvau na staH' ina sabhI pratItiyoM ke dvitvAdhikaraNa pratiyogitvena eka eka abhAvaviSayaka hone se ukta sabhI pratItikAla meM eka eka abhAva kA saMzaya iSTa hai / 3. dvitvAdhikaraNapratiyogikatvarUpa se pratyeka prabhAva kA anugama ho jAne se pratyeka abhAva ko viSaya karane vAle 'dvau na staH' isa pratIti ke anugatAkAratva kI anupapatti bhI nahIM ho sakatI hai / [ ditvAdhikaraNapratiyogitva.... ] jaMnaH vaizeSikoM kA yaha tInoM kathana ThIka nahIM hai kyoMki'dvau na staH' yaha pratoti yadi dvitvAdhikaraNa pratiyogitva rUpa se abhAvaviSayaka hogI to yaskivit eka-eka ghaTapaTa vyakti se zUnya aura anya yatkizvit ghaTa-paTa yaha vyakti dvaya ke AzrayIbhUta deza meM bhI 'ghaTapaTau na staH' isa pratIti kI prApatti hogI ; kyoMki - 'usa deza meM mo dvitva kA adhikaraNa jo taddeza meM vidyamAna ghaTa-paTavyaktidvaya hai tatpratiyogika abhAva vidyamAna hai / A

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syAkA TIkA evaM hindI vivecana | 145 [ sAmAnAdhikaraNyAyabhAvepi....kA avataraNa ] vaizeSikaH -'ghaTapaTo na sta' yaha pratIti vittva kA vizeSyatAvacchedaka jo ghaTatvapaTatvAdi dharma, tavacchinna pratiyogitAkatva sambandha se dvitvasamAnAdhikaraNa ghaTatvAdi se viziSTa prabhAva ko viSaya karatI hai athavA ghaTatva paTatva etadanyatara dharmAvacchinnapratiyogitAka prabhAva ko viSaya karatI hai to-pUrvokta doSa nahIM hogA kyoMki-'yatkiJcit ghara aura yaphizcita paTa ke prAzraya deza meM jo anya yatkizcita ghaTa aura paTa vyakti kA abhAva hai vaha dvitva ke vizeSyatAvacchevakImata ghaTatvAdyavacchinna pratiyogitAkatva sambandha se dvitvasamAna raNIbhUta ghaTatvAdi se viziSTa nahIM hai aura na vaha prabhAva ghaTatva-paTatva anyatarAvacchinna pratiyogitAka hai / ata eva usa abhAva ko viSaya kara 'ghaTapaTau na staH' isa pratIti ko prApasi nahIM ho sktii| [sAmAnAdhikaraNyA0.... ] jaina:-yaha mo ThIka nahIM hai kyoMki-dvitvasAmAnAdhikaraNya kA aura ghaTatva-paTatva anyataratvakA jJAna na rahane para bhI 'ghaTapaTona staH' isa pranagatAkA kArapratIti kA udaya hotA hai| kintu use dvitvasamAnAdhikaraNaviziSTa prabhAvatvarUpa se athavA ghaTatva-paTatvAnyatarAvacchinna pratiyogitAkAbhAvasvarUpa se abhAvaviSayaka mAnane para sAmAnAdhikaraNya aura anyataratva kI prajJAna dazA meM ukta pratIti na ho skegii| [ dvitvAdhikaraNayoreva...kA avataraNa ] vaizeSikaH-ukta pratIti ko svaparyApti adhikaraNa sambandhAvacchinna pratiyogitAkadvitvAbhAvaviSayaka mAnakara ukta samasta doSoM kA parihAra kiyA jA sakatA hai| [vitvAdhikaraNayoreva0.... ] jainaH-yaha bhI ThIka nahIM hai kyoMki-'ukta pratIti dvitvAdhikaraNa meM ho pratiyogitva ko viSaya karatI hai ata eva dvisvAdhikaraNa meM pratiyogitva kA prapalApa kara use dvitva meM pratiyogitva kA grAhaka mAnanA prayukta hai / prataH eka eka ghaTapaTAdi vAle deza meM ghaTapaTobhayatvena ghaTapaTAdi ke abhAva ko mAnanA anivArya hone se pratiyogI ke sAtha abhAva kA virodha siddha na hokara pratiyogitAvacchedakArthAcchanna ke sAtha hI abhAva kA virodha siddha hotA hai| [dvitvAvacchinnaprati..... ] vaizeSika pratipAdana ke bIca meM janoM kI ora se na cakekA0 ityAdi se jo uparokta nivedana kiyA gayA usake uttara meM vaizeSika kaha rahA hai ki isake virodha meM yaha kahA jA sakatA hai ki 'ghaTapaTo na staH' isa pratIti dvitvAvacchinnapratiyogitAkatvarUpa se ghaTAzraya deza meM paTavAnchina pratiyogitAka abhASa aura paTAzraya deza meM ghaTasvAvacchinna pratiyogizvakatvena tadaghaTAnyaghaTAbhAvako viSaya karatI hai ata: ukta pratIti se dvitvAvacchinna pratiyogitAka atirikta ghaTapaTobhayAmAva kI siddhi na hone se pratiyogi ke sAtha abhAya virodha nirvAdha hai|vshessikoN ke na ca 'ghaTa-paTau0 ityAdi se kiye gaye pratipAdana ke viruddha jana kI ora se kahA jAya ki yaha bhI Thoka nahIM hai kyoMki 'ananta ghaTatvAdyavacchinna pratiyogitAka abhAva meM dvitvAvacchinna pratiyomitAkatva ko kalpanA meM gaurava hai / ata. dvitvAvacchinna pratiyogitAka eka prabhAva kI siddhi lAghava se hotI hai| aura jaba dvitvAvacchinna pratiyogitApha abhAva siddha hai to yaha bhI siddha mAnanA hogA ki abhAva kA virodha pratiyogo ko sattA ke sAtha nahIM hotA kintu pratiyogitAvacchedakAvacchinna kA sattA ke sAtha hotA hai| zrataH ghaTa meM ghaTatvAvacchimadhyasapratiyogitva ke hone para bhI dravyatvAvariSThaznadhvaMsapratiyogitva kA abhAva yuktisaMgata hai / jaisA ki tattvArthasUtra meM kahA gayA hai-'tadbhAvAvyayaM nityam' arthAta tadbhAmarUpa meM vyaya kA abhAva hI tadbhAvarUpa se vastu kI nityatA hai|'

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16 [ zAstrabArtA sta06 zlo0 37 [ iti ceta ? na, tasAdhana.... ] baizeSika:-pratha pratiyogila.... ityAdi se janoM kA yaha kathana samocIna nahIM hai, kyoMki-'ta durava se arthAta pratyatvarUpa se nAza prasiddha hone se dravyatvarUpa se nAza ke abhAva ko nityatA kahanA zakya nahIM hai kyoMki asata kA niSedha nahIM hotA hai| vizeSAvazyakabhASya ke prathamagaNadharavAda kI 'asao Nasthi niseho isa 1574 vI gAthA ke anusAra 'asat kA niSedha nahIM hotA hai' yaha bAta jaina ko bhI mAnya hai| kizca, 'ghaTo nAsti' iti pratItyA'tyantAbhAvasya sAmAnyAvacchinnapratiyogitAkatve'pi baMsasya na tathAtvam , 'kapAle ghaTadhvaMsaH' ityatra pratiyogitAmAtreNaiva ghaTasya caMse'nvayAt , 'antarA zyAme ghaTe raktaM nAsti' iti pratItau ca sAmayikaraktAtyantAbhAvasyaiva viSayatvAt , anyathA raktatAdazAyAmapi tathApratyayApatteH / na ca dhvaMsaprAgabhAvayoravyApyavRttiraktanyAvacchinnapratiyogitAkatvakalpanAd raktatAdazAyAM dhvaMsAdestadasattvAd na tathApratyaya iti vAcyam , anantadhvaMsamAgamAveSu tAdRzapratiyogitAkatva-tadacyApyavRttitvayoH 'ravataM nAsti' ityAdipratItAvanantadhvaMsAdiviSayakatvasya ca kalyanAmapekSyAnyatra katRptatAdRzapratiyogikAtyantAbhAvasyevAntarA zyAmAdau sAmayikasaMvandhasya yuktatvAt , tatkAraNabAdhena bhAviraktAdidhvaMsAdyasaMbhavAcca / [ki ca. ghaTo nAsti.... ] isake atirikta yaha jJAtavya hai ki ghaTo nAsti isa pratIti se atyantAbhAva meM ghaTatvarUpa sAmAnyadharmAvacchinna pratiyogitAkatva kI siddhi hone para bhI dhvaMsa meM sAmAnyadharmAvacchinna pratiyogitAkatva prasiddha hai kyoMki-'kapAle ghaTadhvaMsa' isa pratIti meM dhvaMsa meM pratiyogitAmAtra sambandha se ghaTa kA mAna mAnane se ukta pratIti kI upapatti ho jAne se dhvaMsa meM ghaTatvAvacchinna pratiyogitAsambandha se ghaTa kA mAna prayukta hai| isI prakAra 'antarA zyAma ghaTa' yAno jisa ghara meM yatkizcit pUrvaraktarUpa kA nAza hokara zyAmarUpa ko utpatti huI hai aura uttarakAla meM zyAmarUpa kA nAza hokara nayA rArUpa utpanna honevAlA hai aise ghaTa meM zyAmara dazA meM jo 'rakta nAsti' yaha pratI pratIti hotI hai usameM dhvaMsa meM tatvAbaschinna pratiyogitA sambandha se rakta kA vizeSaNavidhayA bhAna nahIM mAnA jA sakatA, kyoMki usa samaya bhAdhi rakta kA dhvaMsa nahIM hai aura pUrva rakta ke dhvaMsa kI pratiyogitA raktatvAina nahIM ho sakato phyoMki ra tAtya usakA atiriktavatti dharma hai aura yadi usameM pratiyogitAmAtra sambandha se dhvaMsa meM rakta kA vizeSaNavidhayA bhAna mAnA jAyagA to 'madhyarakta ghaTa' meM arthAt jisa ghara meM yatkiJcita raktarUpa kA nAza ho cukA hai aura bhaviSya meM anya raktarUpa peza hone vAlA hai aura vartamAna meM yatkicit rayata hai usameM 'rayataM nAsti' isa pratIti ko Apatti hogI kyoMki usa ghara meM bhI pratiyogitA sambandha se rayata viziSTa pUrva rakta kA dhvaMsa vidyamAna hai, ataH santarA zyAmaghara meM 'jo raktaM nAsti' yaha pratIti hotI hai vaha rakta vaMsa ko viSaya na kara sAmayika raphtAtyantAbhAva ko viSaya karatI hai / ataH ukta pratIti bhI dhvaMsa ke sAmAnyadharmAvacchinapratiyogitAkatva meM pramANa nahIM hai| [na ca dhvaMsaprAga0.... ] yadi yaha kahA jAya ki "vaMsa aura prAgabhAva meM raktatvAvacchinna pratiyogitAkatva ko avyApyavRtti mAnane se antarAzyAma ghaTa meM dhvaMsaprAgabhAva kI raktatvAvacchinna pratiyogitAkatvarUpa se pratIti ho sakatI hai kintu madhyarakta ghara meM raphlakAla meM dhvaMsAdi meM raktatvA

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tyA0kA TIkA evaM hindI vivecana ] 147 vacchinna pratiyogitAkatva na mAnane se 'raktaM nAsti' isa pratIti kI Apatti nahIM ho sakatI / ataH antarAzyAma ghaTa meM 'raktaM nAsti' isa pratIti ke viSayarUpa meM eka atirikta sAmayika raphtAtyantAbhAva kI kalpanA ucita nahIM hai| ataH isa rIti se dhvaMsa meM sAmAnyadharmAvacchinna pratiyogitAkatva kI siddhi prakriyaga"-to yaha ThIka nahIM hai moMki ayaMsa aura prAgabhAvoM meM raktatvAvacchinnapratiyogitAkatva aura usameM avyApyattitva tathA 'raktaM nAsti' ityAdi pratIti meM anaMta dhvaMsaprAgabhAvAdi viSayakatva kI kalpanA meM mahAgaurava hai / ata: trikAla meM raktazUnya jala Adi dravya meM jo nityarattAtyantAbhAva klapta hai usakA mantarAzyAmaghaTa meM sAmayika sambandha aura madhyaraktaghaTa meM usake sAmayikasambandha kA abhAva svIkAra karane meM ho lAghava hai| raktAdi aura isake dhvaMsa kA kAraNa na hone se usameM bhAviraktAdi kA dhyasa sambhava na hone se antarAzyAmaghaTanATha raktadhvaMsAdi meM adhyApya vRtti raktatvAvacchinnapratiyogitAkatva kI kalpanA bhI sambhava nahIM ho sakatI hai| isake atirikta yaha bhI jJAtavya hai ki yadi antima ravatadhvaMsa prAmANika ho to usameM raktasvAcchinna pratiyogitAkatva siddha hone se antarAzyAma ghaTAdi meM vidyamAna raktadhvaMsa meM bhI raktasvAcchinna pratiyogitAmatva kI kalpanA ho sakatI hai kintu kAraNa ke prabhAva se antimarakta aura usakA dhvaMsa asambhava hai kyoMki- 'yaha tabhI sambhava ho sakatA hai jaba sarvajIvamukti se mahApralaya kA honA prAmANika ho / kintu sarvajIvamukti sammava na hone se mahApralaya kA sambhava na hone ke kAraNa antimarakta aura usakA dhvaMsa prasiddha hai ataH kisI bhI dhvaMsa meM rakatatvAvacchinnapratiyogitAkatva kI siddhi na hone para antarA zyAmaghaTAviniSTha patadhvaMsa meM usa kI kalpanA bhI nahIM ho sktii| itthaM ca "tadbhAvAvyayaM nityam" [ta0 sU0 5/30 ] ityasya vaMsapratiyogitAnavacchedakarUpavad nityam' ityarthaH, dhvaMsapratiyogitAvacchedakarUyaraccA'nityam, iti nobhayAsamAvezaH, na cAgrasiddhiH" ityapi na suSTu samAdhAnam / atha vRkSa zAkhA-mRlAdyavacchedena kApisaMyogatadabhAvavadekatrApi dravyatayA paryAya tayA ca nityAnityatvamupapatanyate, gulAphalAdo zyAmatAraktatayovibhinnadezAvacchedarUyAyAH khaNDazo vyAptalakSaNyenevAnyonyacyAptivyavasthitavibhinnadezAnavacchinnA'pRthagbhAvasyaiva tadarthatyAditi cet ! na, AzrayanyanavRtterevAvacchedaka vena ghaTatvena ghaTe'nityatAyAH, dravyatvena ca nityAtAyA asaMbhavAt / na hi bhavati zAkhAyAM zAkhAtvAvacchedena kapisaMyogAbhAvaH, vRkSalAyacchedana ca kapisaMyoga iti / kiJca, evaM nityatvAdijJAnasyA'nityatrAdidhIpratibandhakatAyAmavyApyavRttitvajJAnAdyuttejakatvaM vAcyamiti gauravamiti / [nityatva-anityantra ke saha samAveza meM vivAda ] yadi Apa jainoM ko aura se 'tabhASA'vyayaM nityam' isa sUtra kA 'dhvaMsapratiyogitA kA anavacchedaka jo rUpa, tadrUpavAn nitya hai' isa prakAra nitya kA lakSaNa kiyA jAya, aura 'dhvaMsa. pratiyogitA kA avacchedaka jo rUpa tarUpavAn anitya hai' isa prakAra anitya kA lakSaNa kiyA jAya, to nityasva aura anityasva kA ekavastu meM samAveza anucita nahIM hogA, jaise dravyatvena ghaTa kA

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148 [ zAstravA0 sta06 zlo0 37 dhvaMsa na hone se dhvaMsapratiyogitA kA lavAsotalIbhUta vyatva kA Azraya hone se ghara nitya hogA aura ghaTasvena ghaTa kA vasa hone se dhvaMsapratiyogitA kA avacchedakobhata ghaTatva kA Azraya hone se anitya bhI hogA aura isa prakAra nityatya kI paribhASA karane para prasiddhi bhI nahIM hotii|" paka:-kintu yaha samAdhAna bhI samIcIna nahIM hai| kyoMki, dhvaMsapratiyogitA ke dharmAyacchinnatva meM pramANa na hone se eka hI vastu meM nitya aura anitya ke ukta donoM lakSaNa asambhavagrasta haiN| yadi jainoM kI ora se isa prakAra vicAra prastuta kiyA jAya ki jaise "vakSa meM zAkhA aura mUla Adi pravacchadaka bheda se kaSisaMyoga aura kapisaMyogAbhAba kA eka yakSa meM samAveza hotA hai usI prakAra dravyatva aura paryAvarUpa avacchedakA meda se eka vyakti meM nityatva aura anityatva kA bhI samAvaiza upapanna ho sakatA hai| yadi isa para yaha Apatti jatAI jAya ki-'kapisaMyoga aura kapisaMyogAbhAva ke dRSTAnta se nityatya anityatva ke ekatra samAveza kA samarthana yuktisaMgata nahIM ho sakatA, kyoMki kapisaMyoga aura phapisaMyogAbhAva ye donoM to yAvadAzrayabhAdI nahIM hai kintu jaina mata meM vastu kA nityatvA'nityatva to yAvadAyayabhAvI mAnA gayA hai| kyoMki pratyeka vastu apane pUre kAla meM draSyatayA nitya aura paryAyatayA anitya hotI hai| to isa Apatti ke uttara meM janoM kI ora se yaha kahA jA sakatA hai ki-"gujAphala kI zyAmatA aura raktatA kI bhAMti yAvAzramabhAvI nityatva-anityatva kA ekatra samAveza hone meM koI bAdhA nahIM hai| antara kevala itanA hai ki gujAphala meM zyAmatA aura raktatA kI vibhinna dezAvacchevena khaNDazaH vyAptiH hai aura nityatvA'nityatva kI anyonyacyApti usase vilakSaNa hai aura yaha bailakSaNya vibhinna deza se anavacchinna apRthAbhAva-avinAbhAvarUpa hai 1 kyoMki gujA kA vantalagnabhAga aura usase atiriktabhAga gujA ke deza hai unameM pantalagnadezAvacchavena zyAmatA hai aura anyadezAvacchedena raktatA hai kintu drakSyatva-paryAya ye ghaTAdi ke deza nahIM hai kintu ghaTAdiniSTha dharma haiM / ataH unase pracacchinna avinAbhAva vibhinadezAnavacchinna adhinAbhAvarUpa hai|" kintu hamAre (dhazeSikoM ke) mata se jainoM kA yaha kathana bhI samIcIna pratIta nahIM hotA kyoMki Azraya kA nyUnavRtti dharma arthAt 'pravacchedya ke prAdhaya meM vidyamAna abhAva kA pratiyogI dharma' hI avacchedaka hotA hai / jaise kapisaMyogAbhAvAzraya vRkSa meM tAdAtmyasambandha se dezataH avidyamAna zAkhAabhAva kI pratiyogIbhUta zAsA, yaha vakSaniSTha kapisaMyogAbhASa ko prabachedaka hotI hai| yahAM ghaTatva anityatArUpa avacchedya ke Azraya ghaTa meM nyUnavRtti na hone se anityatA kA, evaM dravyatva nityatArUpaavacchedya ke Azraya dravya meM nyUna vRtti na hone se nityatA kA avacchedaka nahIM ho sktaa| yadi 'pravacchedaka AzrayanyUna vatti hotA hai' yaha niyama na mAnA jAya to zAsthA meM kapisaMyoga na hone kI dazA meM zAkhA meM zAkhAtyAvacchedena kapisaMyogAbhAva, evaM vRkSa meM kapisaMyoga hone kI dazA meM vRkSatyAvacchedena vRkSa meM kapisaMyoga ko Apatti hogii| isase atirikta nityatva-anityatva kA ekatra samAveza mAnane meM yaha bhI doSa hai ki anisyatvajJAna meM jo nityatvajJAna kI pratibandhakatA hoto hai usameM vyApyattitva jJAna ko uttejaka mAna kara anityatva yuddhi meM avyApyattitvajJAnAbhAvaviziSTa nityatvajJAna ko pratibandhaka mAnanA hogA aura aisA mAnane se pratibandhakatAvacchedaka meM gaurava hone se pratibandhakatA meM gaurava kI Apatti ani

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syA00 TIkA evaM hindI vivecana ] 146 vArya hogii| ataH nyAyasaMgata tathya yaha hai ki eka vastu meM nityatvA'nityatva kA samAveza na mAnA jaay|" (yaha vaizeSikoM kA kathana pUrA huaa|) atra brUmaH-pratyamiva vastuno nityAnityatve mAnam, pUrvottaratatedaMtAsvabhAvabhedAnuviddhasyaivorvatAsAmAnyAkhyAbhedasya tayA viSayIkaraNAt / na ca tattedaMtobhayanirUpitakasvabhAvameva tat, bhinbhakAle tadabhAvAdeva ca tadananubhava iti sAMpratam , 'idAnIM tattAsvabhAvamidam' iti vyavahAraprAmANyaprasaGgAt / kiJca, viziSTAtyantAbhAdavad viziSTadhvaMso'pi pareNA'kAmenApi svIkartavyaH 'zikhI vinaSTaH' iti pratItairanyathAnupapatteH / na ca vizeSyanAzasAmagrayabhAvAd viziSTanAzAnupapattiH, vizeSaNAtyantAbhAvakRtaviziSTAtyantAbhAvavad vizeSaNAdinAzakRtaviziSTanAzasaMbhavAt / vizeSaNanAzAdeva paramparAsaMbandhena tatpratItyupapattyA viziSTanAzA'siddhau ca svaparyAptyadhikaraNasaMbandhena dvitvAbhAvAdinaiva 'dvau na staH' ityAdipratItyupapattau dvisvaavcchinnaabhaavaaderpyucchedprsnggH| evaM ca zvaNaniziSyadhyamAda sthairya maMdAlita sthairya siddham , viziSTAtiriktatvavAdinaH sArvabhaumasya mate ca sutarAm | na ca tanmate viziSTa sattAnizcaye'pi sattAsaMdahApattiH, parasyApi viziSTasattAnizcayasya sattAnizcayatvazUnyatayA viziSTasattAnizcayatvena pRthakpratibandhakatAvazyakatvAt / na cAnantaviziSTapadArthakalpanApattiH, parasyApi viziSTanirUpitAdhikaraNatAnantyakalpanasyAvazyakatvAt / vinA ca viziSTAtireka 'zikharaviziSTe parvate na vahvidhIH' iti dhIne sughttaa|| [vaizeSikoM ke vistRta pUrvapakSa kA jainoM kI ora se pratikAra ] vaizeSika ke ukta kathana ke viruddha jaina vidvAnoM kI ora se yaha kahA jA sakatA hai ki vastu ke nityatvA'nityatva meM pratyabhijJA hI pramANa hai| kyoMki pUrvavattI tatA aura uttaravartI idantA, ina do svabhAvoM ke bheda se milita abheda hI usa pratyAlijA kA viSaya hotA hai / jise nyAya kI paribhASA meM avatAsAmAnya kahA jAtA hai aura usake isa nAmakaraNa kA bIja yaha hai ki-'pUrva se prArambha hokara uttara uttara meM anuttita honaa|' yaha pUrvottarabhAvI vastuoM meM anugata hone vAle mUladravyasvarUpa hotA hai / jaise pratikSaNa pariyattita hone vAlA ghaTAdi tathA mudgarAdi ke abhighAta se utpanna hone vAle kapAlAdirUpa usake vilakSaNa pariNAma meM anusyUta hone vAlA miTTo dravya / [ tattA-idaMtAnirUpita eka svabhAva vastu hone kI zaMkA ] __ isa para yadi yaha zaMkA kI jAya ki--"tattA aura idantA rUpa vibhinna svabhAva kI sattA meM koI pramANa nahIM hai kintu vastu tattA aura idantA ubhaya se nirUpita ekasvabhAvarUpa hI hotI hai| idantAkAla meM tattAnirUpitaravena aura tattAkAla meM badantAnirUpitatvena vastu svabhAva kA anubhava isaliye nahIM hotA ki usa samaya svabhAva ke nirUpaka tattA aura icantA vidyamAna nahIM hotii| aura svabhAva kA anubhava nirUpaka ke anubhava ke sAtha hI hotA hai|"-to yaha ThIka nahIM hai| kyoMki, tattA aura idantA ina donoM se nirUpita eka hI svabhAva vAlI vastu mAnane para 'idAnI tattAsvabhAvamivam'

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150 ! zAstravA0 sta0 6 lo037 isa vyavahAra meM prAmANya kI Apatti hogii| kyoMki jo svabhAva idAtAnirUpita hai vahI tattA se nirUpita hai aura tattAnirUpitatvena svabhAvavyavahAra ke liye lattA kA astitva apekSita nahIM hai kintu zAnamAtra apekSita hai kyoMki vyavahAra ke prati vyavahartabya padArtha svarUpataH kAraNa nahIM hotA kintu usakA jJAna kAraNa hotA hai| [vizeSaNanAza se viziSTanAza avazya mAnya ] isake atirikta yaha bhI dhyAna dene yogya bAta hai ki-jaise vizeSaNa ke abhAva se viziSTa kA atyantAbhAva hotA hai usI prakAra vizeSaNa ke nAza se viziSTa kA nAza bho icchA virudra hote huye bhI vaizeSika ko mAnanA hogaa| anyathA zikhA kA nAza hone para zikhI vinaSTaH zikhAdhara naSTa ho gayA' yaha pratIti nahIM ho skegii| isake viruddha yaha nahIM kahA jA sakatA ki-'vizeSya ke nAza kI sAmagrI na hone se vizeSya kA nAza nahIM ho sakatA'-kyoMki jaise vizeSaNa ke pratyantAbhAva se viziSTa kA atyantAbhAva hotA hai usI prakAra vizeSaNa ke nAza se viziSTa kA nAza bhI ho sakatA hai arthAt jaise vizeSyanAza kI sAmagno viziSTa kI nAzaka hai isI prakAra vizeSaNanAza ko sAmagrI bhI viziSTa kI nAzaka hai| [ paramparAsambandha se viziSTanAza aghaTita ] yadi yaha kahA jAya ki vizeSaNa ke nAza se viziSTa kA nAza mAnanA Avazyaka nahIM hai kyoMki zikhA ke nAza hone para 'zikhI naSTaH' yaha pratIti paramparA se yAnI svapratiyogIvasva sambandha se zikhAvAn meM zikhAnAza ko viSaya samajha kara upapanna ho sakatI hai|"-to yaha ThIka nahIM hai kyoMki aisA mAnane para 'ho na sta:' ityAdi pratIti ko svaparyApsyadhikaraNa sambandha se dvitvAbhAvaviSayaka mAnanA sambhava hone ke kAraNa dvitvAcchinAbhAva-viSayaka mAnane kI prAvazyakatA nahIM rahegI; phalataH dvitvAvacchinnAbhAva se uccheya ko Apatti hogii| ata: aba taka ke vicAroM ke AdhAra para yaha siddha hotA hai ki kSaNaviziSTa vastu kA dhvaMsa hone se asthira evaM vibhinnakSaNoM se sambaddha hone vAlI vastu kA apane mUlasvarUpa se dhyAna na hone se sthira, isa prakAra sthirAsthira ubhayAtmaka vastu kI siddhi nirbAdha hai / [zuddha-viziSTa bheda pakSa meM zuddhasattA saMdeha kA nirAkaraNa ) yaha vizeSa jJAtavya hai ki viziSTa zuddha meM bheda mAnane vAle vAsudeva sArdamauma ke matAnusAra vastu kA viziSTarUpa se nAza aura zuddha rUpa se avasthAna nirbAdha evaM anAyAsa siddha hai| yadi sAvaMbhauma ke mata ke sambandha meM yaha zaMkA kI jAya ki-'viziSTa aura zuddha meM bheTa mAnane para ghaTAdi dravya meM guNakarmAnyatvaviziSTa sattA kA nizcaya hone para bho zuddha sattA kA nizcaya na hone se sattA ke saMdeha kI prApatti hogI'. to yaha ThIka nahIM hai kyoMki viziSTa aura zuddha meM pramedavAdI ke mata meM bhI viziSTa sattAnizcaya meM sattAnizcayatva na hone ke kAraNa viziSTa sattAnizcaya ko sattAsaMbeha ke prati viziSTa sattAnizcayatvena pRthaka pratibandhaka mAnanA Avazyaka hotA hai| alaH sArvabhaumAra meM bhI viziSTa sattAnizcaya ko sattAsaMdeha ke prati payA pratibandhaka mAna lene se ukta Apatti nahIM ho sakatI / kahane kA Azaya yaha hai ki 'sattAbhAvaH sattAvattiH ' isa prakAra sattAbhAva meM sattarasAmAnAdhikarapyAvagAhI jJAna rahane para 'sattAvAna yaha nizcaya sattA saMdeha kA pratibandhaka nahIM hotA /

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syA ka0 TokA evaM hindI vivemana ] ataH ukta nizcayavirahaviziSTa sattAnizcayatva rUpa se sattAnizcaya ko sattAsaMdeha ke prati prativandhaka mAnanA Avazyaka rhegaa| kintu ukta nizcaya ke rahane para bhI 'sattAbhAyaH guNakarmAnyatvavizisTasatAvavRttiH yaha nizcaya na rahane para 'guNakarmAnyatvaviziSTasatAvAn' isa nizcaya ko sattAsaMdeha ke prati pratibandhakatA hotI hai ataH viziSTasasAnikA ko salAha ke rizramapramilApakatA mAnanI hogii| kyoMki-'sattAnizcaya ko jisa pUrvokta rUpa se pratibandhakatA hotI hai vaha rUpa ukta nizcayasamAnakAlIna viziSTa sattAnidhya meM nahIM hai, ataH uktarUpa se viziSTa sattAnizcaya ko sattAsaMveha ke prati pratibandhakatA nahIM ho sktii| [zuddha-viziSTa abheda pakSa meM gaurava kA nirasana ] yavi yaha kahA jAya ki-"viziSTa aura zuddha meM bheva mAnane para ananta viziSTa padArtha kI kalpanA meM gaurava hogA ata: viziSTa aura suddha kA bhedapakSa samIcIna nahIM hai"-to yaha kAthana bhI prasaMgata hai kyoMki-'viziSTa zuddha ke abhedabAda meM bhI zuddhanirUpitAdhikaraNa:tA se bhinna viziSTanilapita ananta adhikaraNatA kI kalpanA Avazyaka hotI hai| isake atirikta yaha bhI jJAtavya hai ki zuddha aura viziSTa meM bheva mAne binA 'zikhara viziSTe parvate na yatidhI: zikharaviziSTa parvata meM vahnijJAna kA abhAva hai' yaha buddhi upapanna na ho sakegI kyoMki ukta buddhi zikharaviziSTa parvata meM vizeSyatAsambandha se vaha jJAnAbhAva ko viSaya karatI hai| kinta parvata meM vizeSyatA sambandha se vahni jJAna rahane ke kAraNa zikhara viziSTaparvata meM usakA prabhAva nahIM ho sakatA kyoMki-vizeSyavRttidharma kA viziSTa meM prabhAva nahIM mAnA jaataa| kAraNa guNakarmAnyAvaviziSTa sattA na guNavRtti' yaha buddhi viziSTa zuddha ke abheda vAdIyoM ko pramAnya nahIM hai| yahAM sattArUpa vizeSya meM guNavattitva vidyamAna hone se viziSTa sattA meM usake prabhAva ko nahIM mAnA jaataa| ___ vastutaH kSaNAnAmidAnImiti dhIvyapadezaniyAmakaH saMbandhavizeSaH kSaNeSu kSaNapariNateSu ca dvedhA pareNa vaktavyA, svasminnapi tathAdhIvyapadezapravRttaH / tathA cAntaraGgatvAt tAdAtmyaniyata eva sa ucitaH, iti siddha kSaNarUpatayA jagataH paryAyatyA kSaNabhaMguratvam / taduktaM granthakRtava dharmasaMgrahaNyAm-''jaM vattaNAdirUtro kAlo davyassa ceva pajAo" iti / "'kimayaM bhaMte ! kAlo ti pavuccai ? goyamA ! jIyA deva, ajIyA ceva" iti pAramarSamapyetadarthAnupAti 1 yasminneva kSaNe ghaTastasminneva paTa iti tu zabdamAtram, iti na sAdhAraNAtirikakSaNasAdhakam / [sArA jagat paryAyataH kSaNabhaMgura hai ] vizeSaNa ke nAza se viziSTa kA nAza hotA hai isa vicAra ke saMdarbha meM vastusthiti yaha hai ki 'ivAnI' isa buddhi aura vyavahAra kI pravRtti kSaNa aura kSaNastha donoM meM hotI hai| baizeSika mata meM kSaNa aura kSaNastha meM bheda hone se una donoM ke sAtha kSaNa kA do prakAra kA sambandha mAnanA hogaa| 1. yada vartanAdirUpaH kAlo dravyasyeva pryaapH| 2. ka eSa bhagavan ! kAla iti procyate ? / gautama ! jIvAzcaitra, ajIvAzcaiva /

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152 [ zAstravA0 sta06 zlo0 37 jaise kSaNa ke sAtha kSaNa kA tAdAtmya saMbaMdha yaha kSaNa meM 'idAnoM isa buddhi kA niyAmaka hai, evaM kSaNastha vastuoM meM kSaNa kA kAlika sambandha 'idAnI isa buddhi aura vyavahAra kA miyAmaka hai / isa prakAra do saMbandha ke sthAna meM ucita yaha hai ki kSaNa aura kSaNastha vastuoM ke sAtha kSaNa kA aisA ho sambandha mAnA jAya jo tAdAtmyaniyata ho, kyoMki-'jo sambandha tAdAtmya niyata hogA yaha antaraMga yAnI apathaka siddha hone se akRtrima hogA, ataH aisA sambandha ekopAdAnopAdAnakatva ho sakatA hai / kSaNa aura kSaNastha donoM hI ekopAdana ke upAdeya hote haiN| isa prakAra kSaNa aura kSaNastha vastu vonoM meM kSaNa kA jo samAnopAdAnakatva sambandha hai vahI una donoM meM 'idAnIM' isa buddhi aura vyavahAra kA niyAmaka hai| isa prakAra yaha kSaNa aura kSaNastha padArthoM meM tAdAtmya niyata sambandha siddha hotA hai to una donoM kA tAdAtmya siddha hone se kSaNa kSaNabhaMgura hone ke kAraNa kSaNAtmaka paryAyarUpa se kSaNasya vastu kI bhI kSaNabhaMguratA siddha hotI hai| [ kAla jIvAjIva ke vartanAparyAya rUpa hai ] kSaNa aura kSaNastha vastu ke tAdAtmyaniyata sambandha kA samarthana dharmasaMgrahaNI' grantha meM granthakAra zrImad haribhadrasUri mahArAja ke hI zabdoM se sampanna hotA hai-una ke zabda kA spaSTArtha yaha hai ki 'vartanAdi rUpa kAla yaha dravya kA hI paryAya hai| isa prakAra kAla ko mukhya kA paryAya kahane se donoM kA tAdAtmya sphuTa rUpa se prakaTa hotA hai, kyoMki-'dravya aura paryAya kA tAdAtmya suprasiddha hai| isa tathya ko zrI gautama gaNadhara ke kAla sambandhI prazna ke uttara meM paraSi bhagavAna mahAbora kA hara uttara vacana bhI anumodaka hai ki jIva aura ajIva hI kAla hai| aisA mAnane para yaha prazna ho sakatA hai ki yadi kSaNa aura kSaNastha abhinna hai so kSaNastha ke bheda se kSaNa kA bheva mAnanA bhI prAva. zyaka hone se jisa kSaNa meM ghaTa hotA hai usI kSaNa meM paTa hotA hai| isa prakAra kSaNastha ghaTa-paTa ke bheda kA aura kSaNa ke. aikya kA pratipAdaka yaha vyavahAra kisa prakAra utpanna hogA? isa prazna kA spaSTa uttara yaha hai ki ukta vyavahAra kevala zabda mAtra hai / arthAt usakA artha bAdhita hai / ata: vaha vibhinna vastuoM se sambaddha atirikta kSaNa kA sAdhaka nahIM ho sktaa| pratiyanti ca lokA api nisyA'nityatvaM vastunaH-'ghaTarUpeNa mRdravyaM naSTa, mRdrapeNa na naSTam iti, 'ghaTarUpeNa ghaTo naSTaH, na tu mRdrapeNa' ityAdi / atra ca 'daNDatvena daNDe ghaTahetutvam, na tu dravyatvena' ityatrevAvacchinnatvaM tRtIyAH, svAzrayanyUnavRttarevAvacchedakatvamityasya ca (niyamasya) prakRtadRSTAnta eva bhaGgaH / athA'nyathAsiddhinirUpakatAnavacchedakaniyatapUrvavartitAvacchedakarUpavattvaM hetutvaM nA'vyApyavRttiH, iti tatra 'daNDe' iti daNDavRttittram , 'daNDatveneti ca daNDatvA'bhinnatvam , 'na dravyatveneti ca dravyatvAbhedAbhAvo bhAsata iti ghet ? na, viziSTarUpe'viziSTarUpA'bhedAnvayasya nirAkAMkSatvAt , anyathA 'daNDatvaM ghaTahetutvam' ityasyApi prasaGgAn !-"tathApyekacizeSyakatvAnurodhAd 'na dracyatvena' ityatra dravyatvAvacchinnasvAbhAva evArthaH / na hi 'daNDatvena daNDo ghaTaheturna dravyatvena' itpatra 'daNDavRttighaTahetutvaM daNDasvAvacchinna, daNDavRttistadabhAvazca dravyatvAvachinna' iti bhinnAzrayo bodho'nubhUyate, kintu

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syA0 10 TokA evaM hindI vivecana ] 'daNDavRtti ghaTahetutvaM daNDanyAvacchinna dravyatvAnavacchinnaM cetyekAzraya eveti" cet ? satyam / tAtparya bhedenobhayathApi bodhadarzanAt 'mRdra peNa ghaTo(na)naSTaH' ityatrApi kadAcid mRdrUpAnavacchimanaSTatvacodhAt , nAnAparyAyatvAd vastunaH / yadi ca tatra tadabhAvAvacchedakatvAlambanaH pratyayastatra tadavacchedakatvAbhArAvalambanatayavAnyathAsiddhaH kriyate, tadA saMyogAbhAvo'syavyApyavRttinaM syAt , 'mUle vRkSe na kapisaMyogaH' ityasyApi mUle kssnisstthkpisNyogaavcchedktvaabhaavvipytyevopptteH| atha 'kapisaMyogAbhAvo na vRkSavRtiH' iti bAdhakAbhAvAd mUlasya vRkSavRttikapisaMyogAbhAvAvacchedakatyam , 'naSTatvAbhAyo na ghaTavRttiH' iti bAdhakasattyAca na ghaTavRttinaSTatvAbhAvAcacchedakatvaM mRdra pasyati cet ! na, tatra tavRttitvAbhAvasyApyacyApyattitvena taddhiyastatra taddhRttitAdhiyopratibandhakavAna / yattu-vRttitvasya nA'vyApyattitvam , 'agre vRkSe na kapisaMyogaH' ityatrAdhAvacchimakapisaMyogAbhAve vRkSavRttitvasya, 'guNAnyatvaviziSTA sattA na guNavRttiH' ityatra guNAnyatvaviziSTasattAbhAve guNavRttitvasya, 'ghaTa-paTatvobhayaM na ghaTati' ityatra ca ghaTatvapaTatyobhayAbhAve ghaTavRttitvasya viSayatvAt' iti"-tattu 'mUle vRkSa kapisaMyogo na zAkhAyAm', 'dravye guNAnyatvaviziSTasattA na guNe' ityAdidhiyAmekavizeSyakatvAnanurodhA na zobhate / nanyevaM vRkSe paTe na kapisaMyogaH' ityapi syAditi cet ! na, dezaniSThAvacchedakatvasya paTe:bhAvAta, itarAvacchedakatva vivakSAyAM ceSTatvAditi dig| gauravAdikaM ca nityatvA-'nityatvayostive'vacchinnave na doSAyeti / evamanubhava siddhaM nityAnityakarUpaM vastu pratikSipan virodhabhIto vaizepikazcitrapaTe citrakarUpamapi kathamabhyupeyAt ? / iti saMpradAyaH / tadAhuH "citramekamane ca rUpaM prAmANika cadan / yogo vaizeSiko vApi nAnekAntaM pratikSipet / 1 // " [vItarAgastotra ] iti / [eka vastu meM nityatvA-nityatvobhaya kI lokasiddha pratIti ] vyAkhyAkAra kA kahanA hai ki-vastu ke nityAnityatva meM ukta yuktioM ke atirikta lokapratIti bhI pramANa hai| kyoMki ghaTanAza hone para aisI pratIti nivivAda siddha hai ki 'mabadravya ghaTarUpa se nATa ho gayA kintu mattikArUpa se naSTa nahIM huaa|' evaM 'ghaTa ghaTarUpa se naSTa huA, kintu mattikA rUpa se naSTa nahIM huaa|''ghtt calA gayA mRttikA banI huI hai| kAraNa yaha hai ki 'ghaTarUpa se madhya naSTa ho gayA aura madrapa se naSTa nahIM huA isa ke saMskRta rUpa 'ghaTarUpeNa mRdravyaM naSTa, madrapeNa na naSTam' isameM tRtIyA vibhakti kA artha avacchintya hai / isaliye ukta pratIti kA viSaya hai mavadraSya meM ghaTarUpa se avacchinna naSTatA yAnI dhvaMsapratiyogitA aura mRdUpAvacchinna naSTatA=(dhvaMsapratiyogitA) kA

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154 | zAstravArtA. sta06 zlo0 37 abhAva / isa prakAra ukta loka prItIti se eka dravya meM naSTatvarUpa anityatva aura maSTasvAbhAvarUpa nityatva kI siddhi spaSTa hai / isa mAnyatA ke viruddha yaha jo zaMkA hai 'ghaTarUpa-ghaTatva yaha naSTatA ke Azraya ghara meM nyUnayatti na hone se naSTatA kA abaschedaka nahIM ho sakatA' vaha zaMkA asaMgata hai kyoMki-'daNDatvena vaNDe ghaTahetutvaM na tu dhyatvena'-daNDa meM gharahetA daNDatyarUpa se hai, dravyazvarUpa se nahIM hai' isa dhAkya meM tRtIyA kA avacchinnaravarUpa artha sarvamAnya hai| aura yahAM hetutA kA abacchedaka daNDatva daNDa meM nyUnayatti nahIM hai prataH 'avacchedyAzraya meM nyUnavRtti dharma hI pravacchedaka hotA hai| yaha niyama isI vAkya meM hI vyabhicarita hai / [ daMDatvAdisvarUpa hone se hetutA anyApyavRtti na hone kI zaMkA ] yadi yaha zaMkA kI jAya ki-"kAryavRtti anyathAsiddhi kI nirUpakatA kA anavacchevaka aura kAryaniyatapUrvavRttitA kA avacchedaka dharmavattA hI hetutA hai, aura evaMbhUta daNDatvAvi dharmavattA rUpa hetutA anyAnyatti nahIM hai| isIliye 'paNDe daNDasvena ghara hetutA, na drasyatvena' isa vAkya kA artha yaha nahIM ho sakatA ki 'daNDa meM daNDazyAvacchedena ghaTa hetutva aura tavyatvAvacchevena gharahetutvAbhAva hai, kyoMkidaNDatva va hetutA eka hone se sva. sva kA avacchedaka nahIM ho sktaa| kintu 'daNDe-daNDatvena ghaTahetutvaM na tu dugdhavena' isa vANa kArya pAra hai-Tagara meM ghaTa hetutA daNDatvAbhinna hotI hai kintu dvanyasvAbhinna nahIM hotI, tasyatvAnevAbhAvayatI hotI hai| yaha artha isa rIti se lamya hai,-'daNDe isa zandha se daNDavRttitva kA, "vatvena' isa zabda se daNDatvAminnatva kA aura 'na vyatvena' isa zabda se dravyatvAbhava ke prabhAva kA lAbha hotA hai / ataH ukta vAkya meM tRtIyA kA avacintya artha amAnya hone ke kAraNa 'avacchaMdyAzraya meM nyUnavRtti ho avacchevaka hotA hai| isa niyama kA vyabhicAra prasiddha hai / ataH mRttikA ghaTarUpeNa naSTA na tu madapeNa' isa vAkya meM ghaTAtmaka rUpa naSTatA kA avacchevaka nahIM ho sktaa|"--- kintu yaha zaMkA ThIka nahIM hai kyoMki daNDaniSThaghara hetutA jaba ukta prakAra se daNDatvasvarUpa hai taba usameM 'daNDatvena' isa zama se 'daNDaniSThaghaTahetutArUpa daNDavaM daNDatyAbhinna' isa prakAra vaNDatva ke ameva kA anvayamrodha nahIM ho sktaa| kyoMki kizcitiziSTataSTrapa meM adhiziSTa tapa kA abhevAnvaya nirAkAMza hotA hai / anyathA ghaTa hetutAtvarUpa se daNDatva meM vaNDatva kA abheda-bodha karAne hetu 'daNDatvaM ghaTahetutvam isa prayoga kI bhI prApatti hogii| [bodha eRvizeSyaka hone kI zaMkA kA nirAkaraNa ] yadi ukta ke prativAda meM vaizeSika kI ora se yaha kahA jAya ki-"ukta vAkya meM tRtIyA kA artha avacchinnatva mAnane para bhI usase 'datvaM daNDaniSThagharahetutAvacchedaka, dravyaravaM daNDaniSThaghaTahetutAnavacchedaka' arthAt 'vaNuttha daNDaniSTha ghaTahetutA kA pracchedaka hai aura dradhyatva ghaTahetutA kA anavacchedaka haiM. isaprakAra kA bodha nahIM mAnA jA sakatA kyoMki isa bodha meM daNDava aura davyatva ubhayavizeSyakatva hone se ekavizayakatva kI hAni ho jAtI hai / ataH 'na dravyatvena' isa zava kA svAvacchinnatvAbhAva ho artha mAna kara ukta yAkya se daNDaniSTha ghaTahetutA ko eka hI ko vizeSya banA kara usa daNDaniSTha ghaTahetutA meM daNDatvAvacchinnatva aura vavyatvAya richatvAbhAva kA bodha mAnanA hogA; aura vahIM ekavizeSyakoSa anubhavasiddha hai kintu 'dAitvena daNDo ghaTahetuH na pradhyasvena.' isa vAvaya se

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syA0 ka0 TokA evaM hindI vivecana ] 'NDa vighaTa hetutva baDatvAvacchisa haiM aura daNDavRttighaTahetutvAbhAva dravyatvAvacchina hai' isa prakAra vibhinna vizeSyaka bodha anubhavasiddha nahIM hai / aba jaba 'baNDavRttighaTahetutatva se avacchinna hai' isa prakAra ekavizedhya bodha hI anubhavasiddha hai, taba isI prakAra 'bhUdravyaM ghaTarUpeNa naSTam. mRdrUpeNa na naSTam' isa bAya se bhI naSTa nAzanavyaniSTatvAbhAva manUpAyacchinna hai' isa prakAra vibhinnavizeSyaka bodha nahIM mAnA jA sakatA; jisase mudrazya meM naSTatva naSTasvAbhAva siddha ho sake / ataH ekavastu ukta lokapratIti se nityazva-anityatya kI siddhi nahIM ho sakatI / " - kintu yaha ThIka nahIM hai kyoMki tAtparyabheda se loka meM donoM prakAra kA bodha dekhA jAtA hai / isaliye ' mRdUpeNa ghaTo (na) naSTa:' isa vAkya se mRdrUpa meM ghaTavRtti naSTatA ke athaccheda karavAnAva ke boSa kI taraha kadAcit ghaTa meM mRdrUpAvacchinnanaSTatA ke abhAva kA bodha bhI ho sakatA hai| kyoMki vastu vibhinna paryAyAtmaka hotI hai ataH yaha bho ghaTa kA paryAya ho sakatA hai / 155 [ virodhI ubhaya ke ekatra samAveza para zaMkA ] yadi yaha kahA jAya ki- "ukta sthala meM arthAt 'ghaTarUpeNa ghaTo naSTaH na tu mudrArUpeNa' evaM 'daNDatvena daNDo ghaTahetuH na tu dravyatvena' isa meM jo krama se ghaTAtmakarUpa meM naSTatAvacchedakatva aura muvadravyatva meM naSTatvAbhAvAvacchedakatva tathA daNDatya meM ghaTahetutAvacchedakatva, aura dravyatva meM ghaTahetutvAbhAva ke avacchedakatvako viSaya karane vAlI pratIti zravagata hotI hai usakI upapatti kramazaH mRdravyatya navacchedakatvAbhAva aura dravyatya meM ghaTahetutAvacchedakatvAbhAva ko viSaya mAnane para bhI ho sakatI hai ataH ekastu meM paraspara virodhI bhAvAbhAvobhaya kA samAveza ukta pratIti dvArA samayata nahIM ho sakatA" - to yaha ThIka nahIM hai kyoMki aisA mAnane para Apatti yaha hai ki saMyoga aura yogAbhAva bhI avyApyavRtti nahIM hogaa| kyoMki mUle vRkSe na kapisaMyoga' isa pratIti kI bhI 'mUla meM vRkSaniSThakapisaMyogAvacchedakatva kA abhAva hai' isaprakAra ke bodharUpa meM upapatti ho sakatI hai / ataH isa pratIti se bho vRkSa meM kapisaMyogAmAva kI siddhi na hone se kapisaMyogAbhAva kI zravyApyavRttitA bhI praprAmANika ho jAyagI / isa Apatti se bacane ke liye yadi yaha kahA jAya ki 'kapisaMyogAbhAvaH na vRkSavRttiH / ' aisI bAdhaka pratIti na hone se ukta pratoti meM mUla meM vRkSavRttikapisaMyogAbhAva ke pravacchedakatva kA bhAna yuktisaMgata hai kintu 'naSTatvAbhAvaH na ghaTavRtti:' isa prakAra bAghaka pratoti hone se mRdrUpa meM ghaTavRttinaSTatvAbhAva ke avacchedakatva kA bhAna 'mRdUpeNa ghaTo na naSTa:' isa pratIti meM nahIM mAnA jA sakatA' to yaha ThIka nahIM hai, kyoMki tannirUpitavRttitvAbhAva bhI adhyApyavRtti hotA hai / ata eva tannirUfuaa tvAbhAva kA jJAna sannirUpitavRttitA ke jJAna kA pratibandhaka nahIM ho sakatA / ataH naSTasvAbhAva meM ghaTavRttitvAmAva kA jJAna rahane para usameM ghaTavRttitva kA jJAna sambhava hone se 'mRdUpeNa ghaTo na naSTa:' isa pratoti meM mRdrUpa meM ghaTavRttinaSTatvAbhAva ke avaschedakatvamAna meM koI bAdhA nahIM ho sakatI [ vRttitvAbhAva avyApyavRtti na hone kI zaMkA ] isa saMdarbha meM yadi yaha kahA jAya ki "vRtitva pravyApyavRtti nahIM hotA kyoMki 'agre vRkSe na kapisaMyogaH ' isa sthala meM apradezAvacchinna kapisaMyogAmAtha meM vRkSavRttitva kA bhAna hotA hai na ki

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[ zAstravArtA 0 sta0 6 ilo0 37 kapisaMyoga meM apradezAvacchinna vRkSavRttizva kA bhAna hotA hai / isIprakAra 'guNAnyatvaviziSTasattA na guNavRttiH ' isa sthala meM guNAtpatyaviziSTasattAbhAva meM guNavRttitva kA bhAna hotA hai na ki sattA meM guNAnyatvaviziSTatyAvacchedena guNavRttitvAbhAva kA bhAna hotA hai / isIprakAra 'ghaTapaTobhayatvaM na ghaTavRtti' isa sthala meM bhI ghaTatva-paTatva ubhayAbhAva meM ghaTayattitva kA hI bhAga hotA hai na ki ubhayasvacchena ghaTatva paTavobhaya meM ghaTavRttityAbhAva kA bhAna hotA hai / zrataH vRttitvAbhAva ke adhyAyavRttitva meM koI pramANa na hone se naSTatva meM ghaTayutitva hone se naSTazvAbhAva meM ghaTavRtitva kA bhAna sambhava nahIM hai / " to yaha ThIka nahIM hai| kyoMki 'mUle vRkSe kapisaMyogaH na zAkhAyAm' aura 'dravye guNAnyatvaviziSTasattA na guNe' ityAdi pratItiyoM meM kramazaH 'mUla meM vRkSavRtti kapisaMyogAna bacchedakatva aura zAkhA meM vRkSavRttikapisaMyogAvacchedakatva' kA bhAna mAnane para, evaM 'dravyatva meM guNAnyasvaviziSTa sattA kA avacchedakatva aura guNatva meM guNAnyatvaviziSTasattA kA pranavacchedakatva' kA bhAna mAnane se vizeSyabheda ho jAtA hai| ataH una pratotiyoM meM eka vizeSayakatva ke anurodha se krama se kavisaMyoga meM zAkhAvacchedena vRkSavRttitva aura mUlAyacchedena vRkSavRttitvAbhAva kA evaM guNAnyatvaviziSTasattA meM guNAvyavaviziSTasaptatyAvacchedena dravyavRttitva aura usameM satta tyAvacchedena vidyamAna guNavRttitya kA bhI guNAnyatvaviziSTasattA tvAvacchedena abhAva kA bodha mAnanA hI ucita hai / isaprakAra ye pratIti tatrirUpitavRttitva ke avyApyavRttitva hone meM prANa haiM / [ 'vRtte paTe na kapisaMyogaH ' isa prayoga meM prAmANyazaMkA kA nivAraNa ] isa para yadi yaha zaMkA kI jAya ki "aisA mAnane para 'vRkSaM paTe na kapisaMyoga: isa prayoga meM bhI prAmANya Apatti hogI kyoMki isa se bhI vRkSa meM kapisaMyoga aura paTa meM kapisaMyoga ke prabhAva kA bodha mAnane para bhinnavizeSyakaraNa kI Apatti hogI / ataH vRkSa meM paTAvacchedena kapisaMyogAbhAva kA bhAta mAnanA ho ucita hai" to yaha ThIka nahIM hai, kyoMki paTa dezavidhayA vRkSaniSTha kapisaMyogAbhAva kA pravacchedaka nahIM ho sakatA kyoMki paTa vRkSa kA avayava na hone se dezavighayA vRkSa kA sambandha nahIM hai / aura niyama yaha hai ki tatsambandhI deza hI tanniSThadharma kA pravacchedaka hotA hai| yadi yaha kahA jAya ki ukta vAkya se honevAle bodha meM, paTa meM kAlavidhayA avacchedakatva vivakSita hai aura paTAtmaka kAla vRkSa kA sambandhI hone se vRkSasthita kapisaMyogAbhAva kA avacchedaka ho sakatA hai-" to isakA uttara yaha hai ki usa sthiti meM ukta prayoga ke prAmANya kI Apatti iSTa hI hai / 156 vastu ko nityAnityAtmaka mAnane para jo nityatva jJAna ke prati anityatvajJAna kI pratibandhakatA meM avyApyavRttitvajJAna ke uttejakatva kI kalpanA se gaurava kI Apatti pradarzita kI gaI thI vaha bhI nahIM ho sakatI, kyoMki jaba nityatva aura anityatva kA pradacchitya zrarthAt avaccakabheva se donoM kA ekatra saMniveza prAmANika hai to ukta gaurava phala mukha hone se doSAvaha nahIM ho sakatA / ataH ukta gaurava vastu ke nityatva-nizraya ke abhyupagama meM bAdhaka nahIM ho sakatA / yadi vaizeSika vidvAn virodha se bhayabhIta hokara anubhavasiddha bhI nityA'nityAtmaka ekavastu ke astitva kA pratiSedha karegA, to citrapaTa meM eka citrarUpasattA kara abhyupagama bhI usa ke mata meM kaise sambhava hogA ? jaisA ki AcAryazrI hemacandrasUri ne apane vItarAga stotra meM kahA hai ki eka citravastu meM ekarUpatA aura anekarUpatA ko prAmANika mAnane vAle naiyAyika aura vaizeSika matAnuyAya zranekAntavAda kA niSedha nahIM kara sakate /

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syA0 20 TIkA evaM hindI vivecana ] atra navyA:-citrapaTe'vyApyavRttInyeva nIla-pItAdIni nAnArUpANi 'eka rUpam' iti pratIteH 'eko dhAnyarAziH' itikta samUhakatvaviSayatvAt / saviSayA'vRttivyApyattivRttijAtekhyApyavRttivRttilavirodhastvagrAmANika eva 1 ata epa "lohito yastu varNena mukhe pucche ca pANDuraH / zvetaH khura-viSANAbhyAM sa nIlo dhUpa ucyate // 1 // " ityAdikamupapadyate / tatra citrakarUpakalpane tu gauravam , tathAhi-citratvAvacchinnaM prati na nIlasvAdinA hetutvam , vyabhicArAn / nApi rUpatvena, nIlamAtrArabdhe'pi tadApateH / atha nIletara-potetararUpAderapi tatra hetutvAd na tadApattiH, yatraikAyayave nIlam , aparatra ca pItajanakAgnisaMyogaH, tatrAvayave pItarUpotpattyanantaramevAvayavini citropattisvIkArAd na vybhicaarH| na ca nIlAbhAvAdipaTakasyaiva samAyena vijAtIyacitraM prati svAzrayasamavetatvena hetutvamastyiti vAcyam , nIla-pInomayakapAlArabdhe ghaTe pAkanAzitAvayavapItasyacitre'vayave vyApyavRttinIlotpattikAle citrotpattyApattaH / na ca kAryasahabhAvena nIlAbhArAdInAM taddhatutvAd nAyaM doSa iti vAcyam , nIla-pIta-zvetatritayakapAlArabdhe pAkena pIta-zvetayoH krameNa nAze zvetanAzakAle'pi tadApatteH / nIla nIlajanakatejaHyogAnyataratyAvacchinnAbhAvatyAdinA hetutve tu gauravama , saMyogasyAyyApyavRttitvena pratiyoginyadhikaraNatvaniveze ca sutarAm / na cAnavacchinnavizeSaNatayA pratiyogitAvacchedakAvizeSitoktAbhAyahetutvasaMbhavaH, pratiyogikoTAbudAsInapravezApravezAbhyAmavinigamAditi cet na, pAkamAvAdapi citrotpattaH / [citrarUpamImAMsA meM navya naiyAyika mata ] anekarUpasamUhAtmakacitrarUpavAdI navya naiyAyikoM kA yaha mata hai ki citrapaTa meM adhyApyavRtti nIla-pItAdi nAnArUpoM ko utpatti hotI hai / na ki nola-potAdi se vilakSaNa atirikta citrarUpa kI utpatti hotI hai| citrapaTa meM 'atra eka rUpam: isa ghaTa meM eka rUpa hai' yaha pratoti 'eko dhAnyarAziH' isa pratIti ke samAna samUhagata ekatva ke dvArA upapanna hotI hai / ataH citrapaTa meM eka citra rUpa kI sattA siddha hai / yadi yaha kahA jAya ki-"saviSayakapadArtha meM avasi aura spApyavRtti (padArtha) meM vAMta jo jAti hotI hai vaha avyApyavRtti nahIM hotI'-isa niyama kA, nIlapItAdi kA pradhyApyavRtti mAnane para, virodha hogA kyoMki saviSayakajJAnAdi meM pratti aura vyAvRtti jalIyarUpAvi meM vRtti jo rUpatvAdijAti, usa meM pratyApyatti nIlapotAdivattitva ho jAyagA :'-to yaha ThIka nahIM hai kyoMki uktajAti ke avyApyattiAttatva meM viroSa hone kA koI pramANa nahIM hai balki usake viruddha zAstravacana upalabdha hotA hai / jisa meM nolavRSa kI isa prakAra paribhASA dI gaI hai ki-'jisa vaSa kA varNa rayata ho, tathA mukha aura puccha meM pANDura, (eka vilakSaNarUpa jo raktAbhazveta hotA hai) aura khura tathA vidhANa meM zvetarUpa holA hai use nolavRSa kahA jAtA hai| yaha vacana atiriktacitrarUpa

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158 ( zAstravAsA sta06 zlo0 37 ke pakSa meM nahIM upapanna ho sakata kintu eka dravya meM avyApyatti nIlapItAdi ko utpatti mAnane para ho upapanna ho sakatA hai| [eka citrarUpa ke sAtha kAryakAraNabhAva meM gauravAdi] yadi yaha kahA jAya ki-'uktavacana meM vibhinnarUyoM kA varNana jo kiyA gayA hai vaha vRSa ke vibhinna aMgoM ke rUpa kA varNana hai na ki svayaM vaSa kaa| vRSa kA rUpa to nIlapItAdi se atirikta citrarUpAtmaka hI hai |'-to yaha ThIka nahIM hai kyoMki yadi uktavRSa meM eka citrarUpa ko kalpanA kI jAyagI to gaurava hogA; kyoMki citrarUpa ke prati eka atirikta kAryakAraNabhAva ko kalpanA karanI hogI / aba prazna yaha hogA ki (1) citrarUpa ke prati kisa ko kAraNa mAneMge? yadi citrarUpa ke prati nIlAdirUpa ko nIlatvAdirUpa se kAraNa mAneMge to anvaya vyabhicAra hogA kyoMki nIlakapAlamAtra se Arabdha ghaTa meM svasamavAyisamavetatva sambandha se nIlarUpa ke hone para bhI citrarUpa kI utpatti nahIM hotii| (2) yadi nIlatvAdirUpa se nIlapItAdi sabhI rUpoM ko citrarUpa ke prati paraspara sApekSa kAraNa mAnA jAyagA, to do sIna prakAra ke rUpoM se yukta avayavoM ke dvArA Arabdha dravya meM bhI citra kI utpatti hone se vyatireka vyabhicAra hogaa| (3) yadi citrarUpa ke prapti rUpatvena kAraNa mAnA jAyagA to nIlamAtra se Arabdha dravya meM bhI citrarUpa kI utpatti kA prasaGga hogA / phalataH isa kAryakAraNabhASa meM bhI anvayanyabhicAra ko Apasi hogii| [eka citrarUpa siddha karane kA vistRta prayAsa ] (4) yadi kaheM-citrarUpa prati nIletara-pItetara rUpAdiko kAraNa mAneMge taba ukta doSa nahIM ho sakatA kyoMki jahAM nIlarUpavata mAtra avayava se kisI dravya kA Arambha hotA hai vahAM nIletararUpa kAraNa nahIM hai, aura jahA~ nIla-pIta ubhayavidha avayavoM se dradhya kA Arambha hogA vahA~ noletara-pItetara rayatetarAdi samo rUpoM ke rahane se citrarUpa kI utpatti meM koI bAdhA na hogii| isa para yadi yaha zaMkA kI jAya ki-'jahA~ eka avayava meM nIlarUpa hai aura anya avayava meM pItajanaka agnisaMyoga hai vahA~ aise do akyavoM se ArAdha ghaTa meM citrarUpa kI utpatti to hoto hai kintu citrarUpotpatti ke pUrva nIletara rUpa usa dravya meM nahIM hai, ataH ukta kAryakAraNa bhAva meM vyabhicAra hogA'-to yaha ThIka nahIM hai kyoMki ukta sthala meM nIlAtirikta pradayatra meM agnisaMyoga se pItarUpa kI utpani ho jAne ke bAda hI avayavo meM citrarUpa kI utpatti hotI hai, ataH usa sthala meM nIletarapotetara rUpAtmaka kAraNa kA astitva hone se vyabhicAra nahIM ho sktaa| hanIlAbhAvAdiSaTaka kI kAraNatA kI AzaMkA ] isa para yadi phira se yaha prazna kiyA jAya ki-"citrarUpa ke prati noletara pItetara rUpAdi ko svAzraya-samavetatva sambandha se kAraNa mAnane kI apekSA nolarUpAdhabhAva-eTaka ko sthAzraya-samavetatva sambandha se citrarUpa ke prati kAraNa mAnane meM lAghava hai| ataH nIlAbhAva Tapha hI kAraNa hai; ata eva jahA~ eka avayava meM nolarUpa hai aura anya avayavoM meM pItajanaka agnisaMyoga hai vahAM avayavoM meM pItarUpa utpatti ke pUrva bhI avayavo meM citrarUpa kI utpatti mAnane meM koI bAdhA nahIM ho sakato, kyoMki nIlAbhAva pItAbhAvAdiSaTaka svAzraya samavetatva sambandha se ukta avayavI meM vidyamAna hai|"to yaha ThIka nahIM hai| kyoMki jahA~ nIla-pIta do kapAloM se citraghaTa utpanna hotA hai aura pAka se pIta

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syA0 pha0 TIkA evaM hindI vivecana ! 159 ayayana ke pIsarUpa kA aura ghaTa ke citrarUpa kA nAza hotA hai vahAM naSTapItarUpa vAle prazyava meM pAka dvArA vyApyasi nIlarUpa kI utpattikAla meM ghaTa meM citrarUpa kI utpatti kA prasaGga hogA, kyoMki usake pUrva ghara meM nIlAdiabhAvaSaTaka svAzraya samavetatva sambandha se vidyamAna hai| kintu nIletararUpAdi ko citrarUpa ke prati kAraNa mAnane meM yaha Apatti nahIM hogI, kyoMki ukta sthala meM nIletararUpa svAzrayasamavetattva sambandha se ghara meM vidyamAna nahIM hai| [kAryasahabhAvena abhAvapaTaka kAraNatA kI AzaMkA ] yadi yaha kahA jAya ki nolAmAdi meM citrarUpa ke prati kAryasahamAva se kAraNatA hoto hai ataH kAryakAla meM nIlAdiprabhAva ke rahane para hI kArya ko utpatti ho sakatI hai| ukta sthala meM naSTapotarUpa vAle kapAla meM vyApyavRttinIlarUpotpattikAla meM nIlaspAbhAva nahIM hai, ataH usa kAla meM citrotpatti kA prasaGga rUpa doSa sambhava nahIM hai to yaha bhI ThIka nahIM hai kyoMki jahA~ nIla-pIta aura zveta ina tIna rUpavAle kapAloM se koI ghaTa utpanna hotA hai aura usa meM pAka se pItarUpa aura zveta. rUpa kA nAza krama se hotA hai vahA~ usa ghaTa meM zvetarUpa nAza kAla meM citrarUpotpatti kA prasaGga hogA, kyoMki usa kAla meM potazvetAdirUpoM kA abhAva svAzrayasamayetatva sambandha se vidyamAna hai| yadi isa doSa ke nivAraNArtha nIlAbhAvAvi ko nIla aura nIlajanakatejaHsaMyogAnyataratvApacchinna abhAvatvarUpa se kAraNa mAnA jAya to ukta Apatti kA dhAraNa to yadyapi ho sakatA hai kyoMki ukta ghaTa meM pAka se potarUpa nAza ke anantara zvetarUpa nAzakAla meM nIlajanakatejaHsaMyoga hone se nIla. nola janakatejaHsaMyogAnyatarAbhAva nahIM hai / tathApi aisA mAnane meM, nauletararUpasvAdirUpa se kAraNatA mAnane kI apekSA gaurava hai aura saMyoga pravyApyatti hone se nIla nolajanakatejaHsaMyogAnyatarAbhAva ke raha jAne se ukta Apatti kA parihAra nahIM ho sakegA / yadi abhAva meM pratiyogivyAdhikaraNatA kA niveza kareMge to aura adhika gaurava hogaa| niravacchinnavizeSaNatAghaTitastrAzrayasamavetana saMbandha se kAraNatA kI zaMkA ] ina saba voSoM ke nivAraNArtha (5) yadi yaha kahA jAya ki-"pratiyogitAvacchedaka se avizeSita ukta prabhAya ko niravarichamna vizeSaNatA se ghaTita svAzraya samavetatva sambandha se kAraNa mAnane meM ukta doSa nahIM hai kyoMki nIlajanakatejaHsaMyogakAla meM nIla-nIlajanakateja saMyogAnyatarAbhASa niravacchinnavizeSaNatAsambandha se (svAzraya) abaraca meM na rahane ke kAraNa ukta sambandha se svAzraya samavetatva sambandha se ukta abhAva ghaTa meM nahIM rahegA, ata eva usa meM citrarUpotpatti kA prasaGgana ho sakegA aura pratiyogitAvacchedaka abhAva meM vizeSaNa na rahane se gaurava bhI nahIM hogaa| kyoMki tattadabhAva tattavyaktitvarUpa se kAraNa hogaa|"-to yaha bhI ThIka nahIM hai kyoMki pratiyogikoTi meM udAsIna ke pravezA'praveza meM koI vinigamaka na hone se nIla-vAyusaMvAmAnyatarAbhAva ko bhI pratiyogitAvacchedakA'vizeSitarUpa se niravacchinnavizeSaNatAghaTita svAzrayasamavetatvasambandha se kAraNatA kI Apatti hogii| ataH nIlAbhAvAdi SaTaka ko kAraNa mAnanA yuktisaMgata nahIM hai kintu nIletara potetara rUpAdi ko hI citrarUpa ke prati kAraNa mAnanA ucita hai| anekarUpabAdI:-citrarUpavAdI ke isa vistRta kathana para yahA~ vicAra karane para yaha kAryakAraNabhASa bhI ucita nahIM pratIta hotA, kyoMki nIlaghaTa ke vibhinna avayavoM meM bhinna prakAra ke lepa dravya kA prayoga kara jaba ghaTa pakAyA jAtA hai taba pAka se avayava aura avayavI ke rUpa kA nAza

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160 [zAstravA*i sta0 6 zlo0 37 ho jAme para eka sAtha hI sabhI avayayoM meM nIla-pItAdi vibhinna rUpoM kI aura pravayavI meM citrarUpa kI utpatti hotI hai, yaha utpatti citrarUpa ke prati mole-tara-pItetarAvi ko hetu mAnane para nahIM ghaTa skegii| atha rUpajanyatAvacchedakaM vijAtIyacitratvam , agnisaMyogajanyatAvacchedaka cAparam , agnisaMyogajacitraM pratyavacchedakatvasaMbandhAvacchinnapratiyogitAkA nIlajanakAgnisaMyogAderabhAvA uktapratyAsatyA hetavaH, rUpajanakavijAtIyAgnisaMyogo'pi, iti na vAyavAdau tadApattiH / astu vA tejaHsaMyogamAtrajanye vijAtIyacitre vijAtIyatejaHsaMyogasya, pAkarUpobhayajanye vijAtIyacitre cobhayoreva hetutvam , rUpamAtrajAtirikta eva vA vijAtIyatejaHsaMyogo hetuH, phalavalena jAtyakalpanAt , agnisaMyogamAtrajAtirikte rUpahetutAyA vaktumazakyatvAta , nIletAdisamAjAbhAvAta , nIlAbhAvAdihetutAvAdina evAtra vaiyarathayAt / pAkajacitre vA mAnAbhAvaH, pAkAdavayave nAnArUpotpattyanantaramevAvayavini citrasvIkAre lAyavAt / na cAvayavini citrajanakatvAbhimatasya pAkasyAvayavanIla-pItAdijanakarave nIla-pItAdijanakatvAvacchedakajAtisAMkaryam , tatra pAkanAnAtvasvIkArAditi cet ! na, citrasthale nIlAdisAmadhIsattvAd nIlAdyApattivAraNAya nIlAdau nIletararUpAdeH pratibandhakatvakalpane gauravAt-ityAhuH / [eka citrarUpabAdI kI ora se punaH svapakSa sthApana ] isa saMdarbha meM yadi yaha kalpanA kI jAya ki "citrarUpa kI do jAti hotI hai-eka rUpajanyatAvacchedaka aura dUsarI agnisaMyogajanyatAvacchedaka / ina meM agnisaMyogajanyacitrarUpa ke prati avacchedakatvasambandhAvacchinna pratiyogitAka nolajanakAgnisaMyogAdi kA abhAva svAzyasamavetatvasambandha se kAraNa hai aura rUpajanaka vijAtIyapragnisaMyoga bhI kAraNa hai| aisA mAnane para pAkamAtra se citra potpatti meM koI bAdhA nahIM ho sakatI kyoMki jisa dravya meM pAkamAtra se citrarUpa utpanna hotA hai usake vibhinna unhIM avayavoM meM nIlapItAdijanakagnisaMyoga hotA hai jina meM nIlItAdi kI utpatti hotI hai| ataH abacchedakatAsambandhAvacchinna pratiyogitAka nolAdijanakA inasaMyogAbhAva pItAdibhAga meM rahemA, evaM pItAdijanakAgnisaMyogAbhAva nIlAdi meM rhegaa| isa prakAra nolapItAdijanakAgnisaMyoga kA avachedakatAsambandhAvacchinna pratiyogitAka pramAvasvAzrayasamavetatvasambandha se adhayayI dravya meM rahane se usa meM pApha mAtra se citrarapa kI utpatti hone meM koI bAdhA nahIM ho sktii| rupajanaka vijAtIya pragnisaMyoga ko bhI una abhAvoM kA sahakAro mAnane se vAyu prAdi meM citrarUpo. spati kA prasaMga bhI nahIM ho sakatA, kyoMki yadyapi vAyu ke avayavoM meM avacchedakatAsambanghAvacchinna pratiyogitAka nolapotAdijanakAgnisaMyoga kA abhAva rahane se ukta prabhAva svAthyasamavetatva sambandha se vAyu meM vidyamAna hai kintu rUpajanaka vijAtIyaagnisaMyoga usa meM na hone se citrarUpotpatti usa meM nahIM ho sakatI kyoMki agnisaMyoga kA janyatAvacchedaka citratva nisaMyoga ke janyatAvacchevakarUpatvakAthyApya dharma hai aura TyAgyadharmAvacchinna kArya kI utpatti meM vyApakadharmAyacchinna kArSa kI utpAdaka sAmagrI prayojaka hotI hai| ataH rUpatvAvacchinna kA kAraNa vijAtIyAgmisaMyoga vAyu meM na hone se usa meM citrarupotpatti kA prasaGga na ho skegaa| isa ke atirikta eka aura bho

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syAka TIkA evaM hindI vivecana ] 161 kalpanA ho sakatI hai-jaise tejaHsaMyogamAtra se janya vijAtIya citrarUpa meM vijAtIya tejaHsaMyoga kAraNa hai evaM pAka aura rUpa ubhayajanyavijAtIyacitra meM pAka aura rUpa donoM kAraNa hai-athavA tejaHsaMyogamAtrajanya aura pAkarUpobhayajanya citra rUpoM kA rUpamAtrajanyabhinnatvarUpa se anugama kara jana donoM ke prati rUpamAtrajanya se bhinna citrarUpa ke prati vijAtIya tejaHsaMyoga kAraNa hai / isaprakAra una donoM rUpoM ke prati eka kAraNa ko kalpanA kI jA sakatI hai| kyoMki phala ke bala se vaijAtya kI kalpanA ho sakatI hai| yadi yaha zaMkA kI jAya ki- jaise tejAsaMyogamAtrajanya aura pAkarUpobhayajanya citrarUpoM kA rUpamAtrajabhinnatvarUpa se anugama kara una donoM ke prati yAnI rUpamAtrajabhinna ke prati vijAtIyateja:saMyoga meM eka kAraNatA ko kalpanA kI jAtI hai, usoprakAra rUpamAtrajanyavijAtIyacitra au rUpomayajanya vijAtIyacitra ina donoM kA agnisaMyogamAtrajabhinnatyarUpa se anugama kara una donoM ke prati pAnI agnisaMyogamAtrajabhinna rUpa ke prati rUpa kAraNa hai yaha kalpanA bhI kyoM na kI jAya ?'-to yaha zaMkA ucita nahIM hai kyoMki rUpa meM rUpatvena kAraNatA mAnane para nIlamAtrArabdhaghaTa meM bhI citrarUpa ko Apatti hogI aura nIlapItetararUpatvAvinA kAraNatA mAnane para pAka aura rUpa ubhayajanya citra meM vyabhicAra hogA-jaise, nolakapAlamAtrAramdhaghaTa ke ekabhAga meM pAka se nIlarUpa kA nAza hokara usa meM posajanaka agnisaMyoga hone para eka kapAlagata nIlarUpa aura anyakapAlagata potajanakAgnisaMyoga se ghaTa meM citrarUpa kI utpatti hotI hai kintu usa ke pUrva nIletararUpa svAzrayasamavetattvasambandha se ghaTa meM i hai| tathA yaha Apatti yAnI agnisaMyogamAtrajabhinnacitrarUpa meM rUpakAraNatA ko Apatti citrarUpa ke prati naulAbhAvAdiSaTakako kAraNalAbAdI ke mata meM hogI, kyoMki pAka mora rUpa ubhayajanya citrarUpa meM nIlAbhAvAdi SaTka ko kAraNatA kA vyabhicAra nahIM hai| nolapItetararUpAdi ko citrarUpa ke prati kAraNatAvAdI to yaha bhI kaha sakatA hai ki pAkamAtrajanyacitrarUpa meM koI pramANa nahIM hai kyoMki jahA~ pAkamAtra se citrarUpa kI utpatti hone kA anubhava hotA hai vahA~ yaha mAnane meM lAghava hai ki pAka se avayava meM aneka rUpotpatti ke bAda hI avayavo meM citrarUpotpatti hotI hai / isa para yadi yaha zaMkA kI jAya ki-' avayavI meM citrarUpa kA anaka jo pAka hai usako avayava meM nIla potAva kA janaka mAnane para nIlapItAdi ke janakatAvacchevaka jAti meM sAMkarya hogA kyoMki citrarUpa ke amanaka nIlajanaka pragnisaMyoga meM nIlajanakatAvacchedaka jAti hai kinta pItajanakatAvacchedhaka mAti nahIM hai, aise ho citrahapa ke prajanaka potajanahAniyoga meM pItajanakatAvacchevaka Ati hai kintu nIlamanakatAvacchedaka jAti nahIM hai aura ve donoM jAti citrajanaka agnisaMyoga meM vidyamAna hai-" to yaha bhI ThIka nahIM hai kyoMki citrajanaka pAka aura nIlapItAdijanaka pAka bhI vibhinna hai| ataH citra meM nolapItetarA virUpa ko kAraNa mAnane meM koI Apatti kintu navya naiyAyika ko mora se kahA jA sakatA hai ki vicAra karane para atirikta citrarUpavAvI kA yaha mata yuktisaMgata pratIta nahIM hotA / kyoMki citrarUpotpattisthala meM avayavI meM nIlAdirUpa kI utpAdakasAmagrI bhI vidyamAna rahatI hai| ata: citrAvayavI meM nIlAdi kI utpatti kI prApatti kA vAraNa karane ke liye samavAya sambandha se nIlAdi ke prati noletararUpAdi svAzrayasamavetatvasambandha se pratibandhaka hai aisI kalpanA karanI par3agI jisameM gaurava hogaa| [nayamata samApta ]

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162 zAstravAtAta. 6 zlo0 37 tanneti saMpradAyAnusAriNa:-avyApyavRttinIlAdikalpana eva gauravAt / tathAhiMavacchedakatAsaMbandhena nIlAdikaM prati samavAyena nIletararUpAdInAM pratibandhakatvaM vAcyam , anyathA pItAvayavAvacchedena nIlotpattiprasaGgAt / na ca nIlasya svAzrayAvacchedena nIlajanakatvasvAbhAnyAdeva na tadApaniriti vAcyam , vinatAzaprativadhyapratibandhakamAvaM tathAsvAbhAjyA:nivAdAt / nanu samavAyena nIlaM jAyata eva pItAvayavAvacchedenetyatra cApAdakAbhAva iti cet 1 na, samavAyasyevAvacchedakatAyA api kAraNaniyamyatvAt / evaM ca nIlAdo nIletararUpAdInAM, nIletararUpAdau vA nIlAdInAM prativandhakatve vinigamakAbhAvaH, mama tu nIletararUpAdau nIlAdInAM na pratibandhakatvam , nIla-pItArabdhe pItarUpattraprasaGgasya bAdhakaravAt / atha mamApi nIlatvAdikameva prativadhyatAvacchedakam , na tu nIletararUpatvAdikam , gauravAt / na ca nIlatvena pratibandhakatvam na tu nIletaratvena, gauravAta , ityeva ki na syAt ? iti vAcyam , pratibandhakatAvacchedakagaura vasyA'dopasyAt / / [ navyamatAnusAra adhyApyavRttirUpa kalpanA meM gaurava-prAcIna mata ] sAmpradAyika naiyAyikoM kA isa saMdarbha meM kathana yaha hai ki atirikta citrarUpa pakSa meM gaurava nahIM hai, kintu avyApyavatti nIlAdirUpoM kI utpattipakSa meM hogaurava hai| jaise-isa pakSa meM avacchecakatA sambandha se nIlAvirUpa ke prati samavAyasambandha se noletararUpa ko pratibandhaka mAnanA Avazyaka hai, anyathA pItAvayavAvacchedena bhI avayavo meM nIlarUpa kI utpatti kA prasaGga hogaa| yadi yaha kahA jAya ki- "nIla meM svAzrayAvacchedena hI nIlajanana kA svabhAva hai| isaliye pItAdimAga meM nIlotpatti kA prasaGga nahIM ho sakatA hai"-to yaha ThIka nahIM hai kyoMki ukta pratibadhya. pratibandhakabhAva mAne binA nIlAvi meM uktasvabhAva kI siddhi hI nahIM ho sktii| yadi yaha kahA jAya ki- "nIla samavAyasambandha se utpanna hotA hI hai kisu pItabhAga meM avacchedakatA sambandha se nolospatti kA koI ApAdaka na hone se pItabhAga meM avacchedakatA sambandha se nIlotpatti kA prasaGga nahIM ho sakatA"- to yaha ThIka nahIM hai kyoMki samavAya jaise kAraNa se niyamya hotA hai usI prakAra prayaccheikatA bhI kAraNaniyamya hotI hai ataH yaha kahanA ki 'nIla samavAya se hI utpanna hotA hai' ucita nahIM hai kyoMki avacchedakatA sambandha se nIla ko utpatti na mAnane para avayavI meM utpanna hone vAle nola rUpa ko nIla avayava meM bhI avacchedakatA na ho sakegI / ataH isa sthiti meM jaise avacchedakatAsambandha se nolAdi ke prati samavAyasambandha se nIletara rUpAvi meM pratibandhakatA hotI hai usoprakAra, koI vinigamanA na hone se avacchedakatA sambandha se nIletararUpAdi ke prati nIlAdi meM bhI pratibandhakatA siddha hogI / isaliye isa mata meM do pratibadhya-pratibandhaka bhAva ko kalpanA meM gaurava hai / citrarUpavAdI ke mata meM yaha gaurava nahIM ho sktaa| kyoMki una ke mata meM samavAya se nolAdi ke prati svAzrayasamavetatva sambandha se nIlarUpAdi hI pratibandhaka hogA / kintu samavAya se nIletararUpAvi ke prati svAzrayasamavetasva samabandha se nIlAdi ko pratibandhaka mAnane kI AvazyakatA nahIM hogI, kyoMki isa dUsaro pratibandhakatA ko mAnane para nolApItArandha ghaTa meM norUpasya kI

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sthA.ka. TokA evaM hindI vivecana ] 163 Apatti prasakta hotI hai- yaha isa prakAra, nIlapotAramgha ghaTa meM citrarUpavAdI ke pakSa meM nolAdirUpa kI utpatti to hotI hI nahIM hai- hotI hai kevala citrarUpa kI utpatti, kintu ukta pratibandhakatA ko mAnane para citrarUpa noletararUpatvena nIla se pratibadhya ho jAne ke kAraNa na utpanna ho skegaa| [ navyamata kI ora se gaurava kA ApAdAna-pUrvapakSa ] madhya naiyAyika :- sAmpradAyika naiyAyikoM ke mata meM bhI nIlatvAdi ho nIletararUpAdi kA pratibadhyatAvacchevaka hogA, na ki noletararUpatvAvi nIlAdi kA pratibadhyatAvacchedaka / kyoMki nIlasvAvi ko pratibadhyatAvacchedaka mAnane kI apekSA nauletarasvAdi ko pratibadhyatAvacchedaka mAnane meM gaurava hai / isa para yadi sAmpradAyikoM ko prora se yaha prazna kiyA jAya ki nIlatva ko pratibadhyatAbacchevaka mAnane para noletaratya ko pratibandhakatAvacchedaka mAnanA hogA aura nIletaratva ko pratibadhyatAvacchevaka mAnane para nIlatva pratibandhakatAkchedaka hogA ataH nIlasva ko pratibandhakatAvacchedaka mAnane ko apekSA moletAca po pratikSAyAchedakA mAnAne meM gaurava hone se nIletararUpAdi ke prati nolasvena prativandhakatA vAlA pakSa hI ucita hai"-to sAmpradAyikoM kI yaha ukti Thoka nahIM hai kyoMki pratibadhyatAvacchedaka kA gaurava hI doSarUpa hotA hai, pratibandhakatAvacchedaka kA gaurava doSarUpa nahIM, kAraNa jo pratibadhyatAvacchedaka hotA hai vaha pratibandhakAbhAva kA kAryatAvacchedaka hotA hai| ataH pratibandhakAmAdhaniSTha kAraNatA jo kAryA'vyavahitaprApakSaNAvacchedena kAryAdhikaraNavRttiabhAvapratiyogitvAbhAva rUpa hai usa ke pratibadhyatAvacchevaka kodi meM gurutarapratibadhyatAvacchevakarUpa kAryatAvacchedaka kA praveza karane se kAraNatA ke zarIra meM gaurava hogA, kintu pratibandhakatAvacchedaka ke guru hone se pratibandhakatAvacchedakAvacchinnAbhAvarUpa pratibandhakAmAdha ke gurutarazarIraka hone para bhI kAraNatA ke zarIra meM usa kA praveza na hone se kAraNatA ke zarIra meM lAghava hogaa| dUsarI bAta yaha hai ki pratibandhakatAvacchedakAvacchinnAbhAva ko guruzarIraka hone para bhI use tadvyaktitvarUpa se kAraNa mAnane meM lAghava hogA / kintu pratibadhyatAvacchedaka ke guru hone para kAryakAraNabhAva meM lAdhava nahIM hogA kyoMki pratibandhakaprabhAva kA kAryatAvacchedaka guru hogaa| astu vA'vacchedakatayA nIlAdoM samavAyena nIlAdInAmeva hetutvam / na ca nAnArUpavatkapAlArajyaghaTanolasya tatkapAlAvacchedenotpattiprasaGgaH, kevalanIlatvAdinaiva taddhatutvAt / samavAyena nIlAdau ca svasamavAthisamavetatvasambandhana nIlAdInAM hetunvam / vyApyasinIlasthale'vyApyavRttitvavAraNAya cAvacchedakatayA nIlAdI svasamavAyisamavetadravyasamAyitvasaMpandhena nIletararUpAdInAM hetutvam , ityaSTAdaza kAryakAraNabhAvAH / citrarUpe'pyetAvanta eka, citrarUpe nIletararUpAdiSaTkasya, nIlAdI nIlAdiSaTkasya hetutvAt , nIlAdau nIletarAdiSaTkasya pratibandhakalAJceti nAdhikyam / navya naiyAyika kahate haiM- athavA avayavI meM utpanna hone vAle pratyApyasinIlAdi kI avacdachakatAsambandha se pItAdi bhAga meM utpatti kA parihAra karane ke liye avacchedakatAsambandha se nIlAdi ke prati samavAyasambandha se nIlAdi kA kAraNa mAna lene se avacchedakatA sambandha se nIlAvi ke prati nIletarAdi ko pratibandhaka mAnane kI AvazyakatA na hone se ukta prativandhakatA kI kalpanA

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164 [ zAstravArtA sta0 6 ilo0 37 > prayukta gaurava nahIM hogaa| yadi isa para yaha zaMkA kI Aya ki 'nIlapItAdi anekarUpavAn kapAloM se utpanna honevAle ghaTa meM jo adhyApyavRtti nIlarUpa utpanna hotA hai usako pravacchedakatA sambandha se kapAla meM utpatti kA prasaGga hogA kyoMki usameM bhI nIlarUpa samavAyasambandha se vidyamAna haiM"to yaha ThIka nahIM hai- kyoMki - avacchedakatA sambandha se nolAdi ke prati kevala nIlAdi arthAt nIletararUpAbhAvaviviziSTanIlatyA virUpa se kAraNa mAna lene para ukta doSa nahIM ho sakatA / isa prakAra avacchedakatAsambandha se nolAdi ke prati samavAyasambandha se kevala nIlatvAdirUpa se chaH kAryakaraNabhAva siddha hote haiM / isI prakAra nolAdikapAla se anArabdha ghaTa meM samavAyasambandha se nIlAdi kI utpatti kI Apatti kA parihAra karane ke liye samavAyasambandha se nIlAdi ke prati svasamavAyisamavetazva sambandha se nIlAdi ko bhI kAraNa mAnanA hogaa| isaprakAra ye kAryakAraNabhAva bhI chaH hogA / evaM nIlAdikapAlamAtra se Arabdha ghaTa meM utpanna hone vAle mIla kI usa ghaTa ke avayavoM meM avacchedakatAsambandha se utpatti kI Apatti rUpa avyApyavRttitva kA vAraNa karane ke lie avacchedakatAsambandha se nIlAdi ke prati svasamavAyisamavetadvavya samavAyitvasambandha se noletararUpAdi ko kAraNa mAnanA hogaa| ye bhI chaH kAryakAraNabhAva hue| isa prakAra avyApyavRtti nIlAdi ke utpatti pakSa meM 16 kAryakAraNabhAva huye / jaba citrarUpavAda meM dekhiye citrarUpapakSa meM bhI itane ho kAryakAraNabhAva hoMge jaise citrarUpa meM noletara rUpAdi ke chaH kAryakAraNabhAva tathA samavAya se nolAdi ke prati svAzrayasamavetatvasambandha se nIlAdi ke chaH kAryakAraNabhAva / tathA samavAya se nIlAdi ke prati svAzrayasamavetatvasambandha se nIletarAdi ke pratibandhaka hone se samavAyasambandha se nIlAdi ke prati svAzrayasamavetatva sambandha se nIletarAdirUpAmAtra ke chaH kAryakAraNabhAva huye / isa prakAra avyApyavRttinIlarUpAdi kI utpatti pakSa meM tathA atirikta citrarUpa ko utpatti pakSa meM kAryakAraNabhAva kI saMkhyA meM sAmya hone se atirikta citrarUpa kI kalpanA meM gaurava kA udbhAvana asaMgata hai / yadyapi aisA kaha sakate haiM, tathApi -- vastuto'vacchedakatayA nIlAdAvukta saMvandhena nIletararUpaviziSTanIlatvAdinaiva hetutvam / na ca nIletara vAdyavacchinnaM prati nIlaviziSTanIletaratvAdinA hetutve vinigamakAbhAvaH, nIlatvApekSayA nIletaratvasya gurutvAt / etena 'uktasaMbandhena nIletarAdenalAdikaM prati hetutvam, nIlAdInAM nIletarAdikaM prati vA iti vinigamanAvirahAd dvAdaza kAryakAraNabhAvApattiH' ityapAstam / itthaM cAtiniSkapadasmAkaM dvAdazaiva kAryakAraNabhAvAH, tava tvaSTAdazeti cet / na, mamApi nIlAr3I nIletara rAdipratibandhakatvenaiva zuklAvayavamAtrArabdhe nIlAdyanutpattinirvAhAt, nIlAdau nIlAdihetutvA'kalpanAt kAryakAraNabhAvasaMkhyAsA myAt, avyApyavRttinAnArUpatatyAgabhAvadhvaMsAdikalpanA gauravasya ca tavAdhikatvAt / [ antataH anyApyavRtti nIlAdi pakSa meM lAghava-pUrvepa cAlu ] isa para avyApyavRttinolAdivAdI kA kathana yaha hai ki isa mata meM avacdevakatAsambadha se nIlAdi ke prati samavAya se nIlAdi kI kAraNatA hai aura zravacchedakatAsambandha se nIlAdi ke prati svasamavAthisamaveta dravyasamavAyitvasambandha se nIletararUpAdi kI kAraratA hai ina donoM kA parityAga

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syA00 TIkA evaM hindI vivecana ] kara unake sthAna meM pravacchedakatAsambandha se nIlAdi ke pratisvasamadAyisamavetadravyasamayAyitvaghaTita sAmAnAdhikaraNyasambandha se nIletararUpaviziSTa nIlasvAdirUpeNa eka hI kAraNatA mAnanI yogya hai| isake viruddha yaha vinigamanA'bhAva kA udbhAvana kiyA jAya ki-nIletaratvAdhavacchinna ke prati ukta sAmAnAdhikaraNya sambandha se nIlabiziSTa nIletaratvAdirUpa se kAraNatA ko lekara vinigamanAviraha hogA-to yaha ThIka nahIM hai kyoMki naulatva kI apekSA noletaratva gurubhUta dharma hai, ataH yaha kAraNatA svIkArya nahIM ho sktii| yadi yaha kahA jAya ki-"vyApyatinIlasthala meM nIlarUpa ke adhyApyavRttitva kA vAraNa karane ke liye, avacchedakatA sambandha se nIlAdi ke prati svasamavAyisamaveta dhyasamadhAyitva sambandha se nIletara rUpAdi kAraNa hai yaha mAna-athavA avacchedakatAsambandha se nIletarAdi ke prati svasamavAyisamavetadravyasamavAyitva sambandha se nIlAdi ko kAraNatA hai yaha mAneM-ina do pakSa meM vinigamanAna hone se donoM ko mAnanA par3egA to vyApyavRtti nIla ke adhyApyavRttitva vAraka kAryakAraNabhAva bAraha ho jaayeNge| ata: azyApyavatti nIlAdivAdI ke mata meM 24 kAryakAraNabhAva kI Apatti hogI"-to yaha ThIka nahIM hai kyoMki nIlasvAdi kI apekSA nauletaratvAdi guru hone se nIlAdi ke prati nIletara - rUpAdi kI kAraNatA hI mAnya hogii| tathA ukta roti se prathama aura tRtIya kAryakAraNamAva ke sthAna meM eka ho kAryakAraNabhAva mAna lene se avyApyavattinIlAdiSAdI ke mata meM kevala 12 hI kArya kAraNa bhAva hogA, kintu citrarUpavAdo mata meM ukta 18 kAryakAraNabhAva Avazyaka hone se usa mata meM gaurava aparihArya hai| [gaurava ke viruddha sAmpradAyika citrarUpavAdI kA uttarapakSa ] isa para citrarUpavAdI kA yaha kahanA hai ki citrarUpapakSa meM citrapaTa meM nIlAdi kI utpatti kA parihAra karane ke liye samavAya se nIlAdi ke prati svAzrayasamavetatva sambandha se nIletarAvi kI pratibandhakatA mAnI jAtI hai usI se zuklaavayava mAtra se Arabdha avayavI meM nIlAdi utpatti kI Apatti kA bho parihAra ho jAyagA / ataH samayAya se nIlAdi ke prati svAdhayasamavetatvasambandha se nIlAdi ko kAraNa mAnane kI AvazyakatA nahIM hogii| ataH citrarUpavAdI ke mata meM bhI kAryakAraNabhAva kI saMkhyA samAna ho jAyagI / prataH citrarUpabAdI ke pakSa meM kAryakAraNabhAva kalpanA ke Adhikya kA gaurava nahIM diyA jA sakatA, balki avyApyavRtti nIlAdi kI utpatti pakSa meM bahuta gaurava hogAjaise, nAnArUpavAn pravayavoM se Arabdha avayavI meM avyApyavRtti nAnArUpa aura usa ke prAgabhAva evaM dhvaMsa Adi kI kalpanA meM atyadhika gaurava hai ata: nAnArUpavata avayavoM se utpanna hone vAle avayavI dravya meM avyApyavRtti nAnArUpa kI utpatti mAnane kI apekSA usa meM eka atirikta citrarUpa kI utpatti mAnane kA pakSa hI yuktisaMgata hai| kizca, avyApyavRttirUpapakSe'vachedakatAsaMbandhena rUpe utpanna punastenaiva saMbandhenAsyave rUpotpattivAraNAyAvacchedakatAsaMbandhena rUpaM pratyavacchedakatAsaMbandhena rUpaM pratibandhaka kalpanIyamiti gauravam / na cAzyayini samavAyenotpadhamAnamevAvayave'vacchedaktayotpattumarhatItyavayadini rUpasya pratibandhakasya saccena rUpasAmagrathabhAvAdeva nAvayave'vacchedakatayA tadA rUpotpatyApattiriti vAcyam, evaM vayaviniSTarUpAbhAvotracchedakatAsaMbandhena rUpaM prati heturvAcyaH, tathA ca

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166 [ zAstravA0 sta0 6 lo0 37 nAnArUpavatkapAlArabdhaghaTasya nIlarUpAdenIlakapAlikAvacchedenAnutpattiprasaGgAt, tadadvayavini kapAle rUpasattvAt / api ca, nIlapItavatyagnisaMyogAt, kapAlanIlanAzAt tadavacchedena rakta na syAt, samatrAyena rUpaM prati tena rUpasya pratibandhakalvAna, tadvachinnarUpe tadavacchinnarUpasya prativandhakatvakalpane cAtigauravam / [avyApyavRttirUpa bAdo navyamata meM vizeSa gaurava ] rUpa ke pravyApyavRttitva pakSa meM prayacchadakatAsambandha se rUpa utpanna ho jAne ke bAda punaH usI sambandha se avayava meM rUpa kI utpatti kA dhAraNa karane ke liye avacchedakatAsambandha se rUpa ke prati abachedakatA sambandha se rUpa ko pratibandhaka mAnanA hI hogA ataH rUpa ke pravyApyavRttitva pakSa meM pratibandhakatA ko isa kalpanA kA gaurava hai / yadi yaha kahA jAya ki-"jo rUpa avayavI meM samayAyasambandha se utpanna hotA hai, vahI avayava meM avacchedakatA sambandha se utpanna hotA hai / ataH avayavI meM samavAya se rUpotpAdakasAmagnI avayava meM avacchedakaptA sambandha se rUpotpatti meM apekSita hotI hai| isalie avayavogatarUpa jaba avacchedakatA sambandha se avayava meM utpanna ho jAtA hai taba usa samaya avayavI meM samavAya se rUpotpAdaka sAmagrI nahIM rahatI, kyoMki samavAya se rUpa ke prati samavAya se rUpa kI pratibandhakatA varupta hai| ata: ukta sAmagrI ke abhAva se hI avayava meM avacchedakatA sambandha se rUpotpatti kI Apatti nahIM ho sktii| ataHpravacchezkatA sambandha se rUpa ke prati avacchevakatAsaMbandha se rUpa ko pathaka pratibandhaka mAnane ko prAvazyakatA na hone se ukta gaurava nahIM ho sakatA / " to yaha ThIka nahIM hai kyoMki avayaviniSTharUpa ko pratibandhaka mAnane para avayaviniSTharUpAbhAva ko bhI avacchevakatA sambandha se rUpa ke prati kAraNa mAnanA hogaa| phalataH nola-pIta kapAla dvaya se utpanna ghaTa meM nIlakapAlikAvacchedena nolarUpa kI anutpatti kA prasaMga hogA, kyoMki nIlakapAlikA ke avayavI kapAla meM rUpa vidyamAna rahatA hai / isake atirikta dUsarA doSa yaha hai ki nIla-pIta ubhayarUpavAn ghaTa meM agnisaMyoga se kapAla ke nIla kA nAza hone para tatkapAlAvacchedena ghara meM raktarUpa kI utpatti na ho sakegI kyoMki samavAya se rUpa ke prati samavAya se rUpa pratibandhaka hotA hai, ataH ukta ghaTa meM potakapAlAvacchevena pItarUpa rahane se samavAya se rUpa kI utpatti kaise ho sakatI hai ? yadi isa Apatti ke parihAra ke liye takvacchinna rUpa ke prati tavacchinnarUpa ko pratibandhaka mAnA jAyagA to pratibadhyapratibandhakabhAva kI avacchedaka kukSi meM pravacchedaka vizeSa kA niveza karane se avacchedakabheda se pratibadhya-prativandhaka bhAva bAhulya prayukta mahAn gaurava hogaa| athAvacchinnAnIlAdau nIlAbhAvAdiSadakamavayavagatamava yaviMgataM ca hetuH, raktanIlArabdhe raktanAzakapAkaMna vyApyatinIlotpattidazAyAM cAvayavini na nIlAbhAvaH, iti na tatrAvacchinnanIlotpattiH nIlamAtrArabdhe pAkana kvacidraktarUpotpattau ca prAktananIlanAzAdevAyacchinnanIlotpattiriti cet ? ma, nIla-pIta-zvetAdyAbdhe zvetAdyavacchedena nIlajanakapAke sati prAktananIlanAzena tattadavacchinnanAnAnIlakalpanApekSayakacitrakalpanAyA eva laghutvAt / ___ atha vyApyavRttirUpasyApyavacchedakasvIkArAdavacchedakatayA nIlAdikaM pratyeva samavAyena nIlAdehetutvam / na caivaM ghaTe'pi tayA nIlAdhApattiH, avayavanIlatvena dravyaviziSTanIlatvena

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sthA0ka0 TIkA evaM hindI vivecana ] vA taddhetutvAt / na ca nIlamAtra-pItamAtrakapAlikAdvayArabdhanIlapItakapAle tadApattiH, nIlakapAlikAvacchinnatadavacchedena tadutpatteriSTatvAt / astu vA sayA nIlAdau nIletararUpAdereva virodhitvamiti cet ? na, nIlAda nIletararUpAdipratibandhakatayaivopapattI tatra nIlAdihetutAyAM mAnAbhAvena nAnArUpavadavayavArabdhe citrarUpasyaiva prAmANikatvAt , vyApyavRtteravacchedakAyogAva, nIletarAdau nIlAdeH pratibandhakasve'vinigamAcca / [ avacchedakatAsambandha se punaH rUpotpatti ke vArapA kI AzaMkA ] yadi yaha kahA jAya ki- 'avacchinnatA sambandha se utpanna rUpa ko avacchinnatA sambandha se puna: utpatti kA vAraNa karane ke liye ukta prativadhyapratibandhakabhAva na mAna kara yaha kAryakAraNabhAva mAnanA ucita hai ki pravacchinna nIla ko utpati meM pravayava aura avayavo meM niravacchinnavizeSaNatAsambandha se nAlAbhAya kAraNa hai| evaM isIprakAra avacchinnapItAdi kI utpatti meM pravayavo meM aura avayava meM pItAdi kA abhAva kAraNa hai to ukta Apatti nahIM ho sakatI, kyoMki avacchinnatAsambandha se punaH utpatti hogI to vaha avacchinna nIla kI utpatti ho hogI aura avacchinnanola ko utpatti meM avayavAvayavI meM nIlAbhAva apekSita hai kintu avacchinnatA sambandha se utpanna nIla ke avayavI meM nIlAbhAva nahIM rahatA / evaM rakta aura nIla kapAla se Arabdha ghaTa meM rasanAzaka agnisaMyoga hone para vyApya vRttinIla kI utpatti hotI hai, avacchinna nIla ko utpatti nahIM hotI |kyoNki avayavI meM nIlAbhAva nahIM rahatA / evaM nIlakapAlamAtra se utpanna ghaTa meM pAka se eka kapAla meM raktarUpa ko utpatti hone para usa ghaTa meM adhapichana nIla kI utpatti hotI hai| prataH usa ke pUrva prAktana nIla kA nAza mAnanA Avazyaka hotA hai anyathA avayavI meM nIlAbhAva na rahane para avacchinnanIla ko utpatti nahIM hoto' [eka citrarUpa pakSa meM hI lAghaca ] to yaha kathana ThIka nahIM hai kyoMki naulapIta aura zveta kapAla se utpanna ghaTa meM zvetakapAla meM nIlajanaka pAka hone para usa ghaTa meM eka kapAla ke pIta hone se vyApyavRtti nIla kI utpati nahIM mAnI jA sakatI aura avacchinna naula kI utpatti bhI taba taka nahIM ho sakatI jaba taka pUrva nIla kA nAza na mAnA jAya / kyoMki pUrvanola ke rahate huye avayavo meM niravacchinnanIlAbhAvasvarUpa kAraNa kA saMnidhAna na hogA / ataH pUrvanola kA nAza hokara nIlakapAlAvacchedena tathA pAka se nIlIbhUta zvetakapAlAvacchedena, nIla kI utpatti mAnanI hogI-to isa prakAra vibhinnakapAlAvacchedena vibhinnanolarUpa ko kalpanA karane kI apekSA eka citrarUpa kI utpatti mAnane meM lAghava hai| [vyApyavRttirUpa meM sAvacchinnatva kI AzaMkA ] yadi yaha kahA jAya ki-"syApyavattirUpa kA bhI pravacchedaka hotA hai, isaliye avacchevakatA sambandha se nIlAdi ke prati samavAya se nIlAdi kAraNa hotA hai| yahAM yaha nahIM kaha sakate ki-'aisA kAryakAraNabhAva mAnane para ghaTa meM utpanna honevAle nIlarUpa kI ghaTa meM bhI pravacchedakatAsambandha se utpatti ko Apatti hogI, kyoMki avacchedakatA sambandha se nIlAdi ke prati samavAya se avayavanIlatvena, athavA svasamadhAyisamavetatva sambandha se dravyaviziSTanIlatvena nIla ko kAraNa mAnane se vaha doSa nahIM

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[ zAstravA0 sta. lo037 laga sakatA / yadi yaha kaheM ki-'nolamAtra aura pItamAtra rUpa se viziSTa kapAlikAhaya se jo nIlapIta kapAla utpanna hotA hai usameM avacchedakatAsambandha se tatkapAlagatanolarUpa kI Apatti hogii| kyoMki-tatkapAlagatarUpa avayavarUpa hone se kAraNa ho sakatA hai to yaha bhI ThIka nahIM hai kyoMkinIla-kapAlikAviziSTa tatkapAlAbacchedena taskapAla meM avacchedakatAsambandha se tatkapAlagatanolarUpa kI utpatti iSTa hai| yadi kaheM tarakapAlagatanolarUpa meM nIlakapAlikAviziSTa tatkapAlAvacchedyatva anubhavaviruddha hai to avacchedakatAsambandha se nolAdi ke prati samavAyasambandha se nIletararUpAdi ko virodhI mAnakara ukta prApatti kA parihAra ho sakatA hai|" [ vyApyavRtti rUpa meM sAvacchinnatya kI AzaMkA kA parihAra ] kintu vicAra karane para vyApyavattirUpa ke avacchedaka kA pramyupagama kara prayacchedakatAsambandha se nIlAdi ke prati samavAya se nIlAdi ko kAraNa mAnanA ucita nahIM pratIta hotaa| kyoMki jaba ukta nolapItakapAla meM avacchevakatA sambandha se tatkapAlagatarUpa ko utpatti kI Apatti kA parihAra karane ke liye prayacchedakatA sambandha se nolAdi meM samavAya se nIletararUpAdi ko pratibandhaka mAnanA Avazyaka hI hai taba avacchedakatAsambandha se nIlAva ke prati samavAya se nIlAdi ko kAraNa mAnane meM koI pramANa nahIM baca jAtA / isa para yadi yaha kaheM ki-'ukta kAryakAraNabhAva na mAnane para nIlapItakapAla se utpanna ghaTa meM utpanna hone vAle nIlarUpa kI nIlakapAla meM avacchedakatAsambandha se utpatti na ho sakegI kyoMki prabacchedakattAsambandha se nIlarUpa kA koI kAraNa nahIM hai to yaha ThIka nahIM hai, kyoMki nIlapotakapAlArabdha ghaTa meM nIla-pota do rUpoM kI utpatti mAnate kI apekSA lAghava se eka citrarUpa kI utpatti mAnanA ho prAmANika hai tathA vyApyavatti kA avacchedaka hone meM koI yakti na hone se nIlakapAlamAtra se na hone vAle ghaTaniSTha nIlarUpa kI bhI nIlakapAla meM avacchedakatAsambandha se utpatti ke anurodha se ukta kAryakAraNabhAva nahIM mAnA jA sakatA aura aba avacchevakatA sambandha se nIlAdi ke prati koI kAraNa nahIM hai, taba prayacchedakatAsambandha se nIlAdi ke prati noletararUpAdi ko pratibandhaka mAnane ko bhI AvazyakatA nahIM hai / yadi ca vyAyyavRtti kA avacchedaka mAna kara avacchedakatA sambandha se nIlAdi ke prati samana sambandha se nIlAdi kI kAraNatA mAnI jAyagI aura nIlamAtra evaM pItamAtra kapAlikAdaya se utpanna nIlapItakapAla meM avacchedakatA sambandha se nIlotpatti kA parihAra karane ke liye samavAya se nIletara rUpa ko pratibandha mAnA jAyagA to avacchedakatA sambandha se noletarAdirUpa ke prati samavAyasambandha se nIlAdi ko pratibandhakatA ke sAtha vinigamanAviraha hogaa| ata: ucita yahI hai ki vyApyavRtti kA avacchadaka na mAnA jAya aura nIlapItAdi kapAloM se utpanna ghaTa meM nolapotAdi kI utpatti na mAna kara eka citrarUpa kI hI utpatti mAnI jAya / aura avacchevakatA sambandha se nIlAdi ke prati samavAyasambandha se nInAdi kI kAraNatA kA parityAga kara diyA jAya / __ yadi ca svAzrayasaMbandhena nIlaM prati svavyApakasamavAyena nIlarUpaM heturupeyate, nIlapItAdyArabdhasthale ca svAzrayasaMbandhena nIlarUpasya pItakapAle'pi saMbhavena vyabhicArAd raktasaMbandhena helvabhAvAdeva na tatra nIlotpattiriti vibhAvyate, tadA nIlaM prati nauletararUpAdeH pratibandhakaravaM citrarUpavAdinA na kalpanIyamityatilAghavam / evaM ca 'sAmAnAdhikaraNyasaMbandhA'vacchimaprati

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syA0 ke0 TIkA evaM hindI vivecana ] yogitAko nIletarA'bhAvaH samAnAvacchedakatvapratyAsacyA nIlahetu:' ityapi nirastam, sAmAnAdhikaraNyasya vyApyavRttitvAca' ityAhuH | [ 'pratibandhakatA kI kalpanA na karane se lAghava' - citrarUpavAdI ] isa para yadi yaha zaMkA kI jAya ki nIlapItAdi kapAloM se utpanna ghaTa meM citrarUpa kI utpatti mAnane para nIlapItAdi rUpa kI utpatti ko bhI Apatti hogI kyoMki samavAya sambandha se nIlapItAdi ke prati svasamavAyisamavetatva sambandha se nIlapItAdi kAraNa hotA hai| ataH isa Apatti kA parihAra karane ke liye samavAyasambandha se nIlAdi ke prati svasamavAyisamavetatva sambandha se nIletarAdirUpa ko pratibandhaka mAnanA hogA aura vinigamanAviraha se samavAya se nIletarAdi ke prati svasamavAthisamavetatva sambandha se nolamaMda ko bhI pratibandhaka mAnanA par3egA / ' 163 to isa kA uttara yaha hai ki nIlanAdirUpa jaba samavAya se utpanna hotA hai taba vaha svAthyasambandha se apane zrAzrayabhUtavacya ke avayava meM bhI utpanna hotA hai, jaise, nIlakapAla mAtra se utpanna ghaTa meM aba samavAya se nIlarUpa utpanna hotA hai taba yaha svAbhaya sambandha se nIlakapAla meM bhI utpanna hotA hai | ataH samavAya se nIlarUpa kI utpatti meM, svAdhaya sambandha se nIla ke prati svavyApaka samavAya arthAt sva hai vyApaka jisa kA aisA samavAya yAnI svaviziSTa samavAya sambandha se kAraNabhUta nIla rUpa kA bhI saMnidhAna apekSita hotA hai / phalataH nIlapotakapAla se prArabdha hone vAle ghaTa meM samavAyasambandha se nIlarUpa ko utpatti nahIM ho sktii| kyoMki yadi usa ghaTa meM nIlarUpa utpanna hogA to svAzraya sambandha se nIlarUpa ke prati sthaviziSTa samavAyasambandha se nIlarUpa kI kAraNatA meM vyabhicAra ho jAyagA kyoMki nIlapItArabdha ghaTaniSTha nolarUpa svAdhayasambandha se pIta kapAla meM bhI rahegA kintu usa meM svavyApakasamavAya se nIlarUpa nahIM rahatA / a: ukta sthala meM svAzrapasambandha se nIlarUpa ke utpAdaka nIlarUpa kA abhAva hone se samavAya se nIlapItArabdha ghaTa meM nIlarUpa kI utpatti kA prasaMga nahIM ho sktaa| isaliye citrarUpavAdI ke mata meM samavAyasambandha se nIlAdi ke prati svasamaaf samavetatva sambandha se nIletarAdirUpa ko pratibandhaka mAnane kI bhI AvazyakatA na hone se citrarUpavAda meM mahAn lAghava hai / [ vyApyavRtti padArtha niravacchinna hotA hai ] kucha loga nIlapItArabdha ghaTa meM utpanna honevAle nIlarUpa kI pIta kapAla meM avacchedakatAsambandha se utpatti kA parihAra karane ke liye pravacchedakatA sambandha le nIla ke prati sAmAnAdhikaraNyasambandhAvacchinnapratiyogitAka nIlAbhAva ko avacchedakatA sambandha 'kAraNa mAnate haiM / nIlapIta kapAla se utpanna hone vAle ghaTa meM nIlarUpa meM nIletara rUpAbhAva kA sAmAnAdhikaraNya nIla kapAlAvacchedena hotA hai, potakapAlAvacchedena nahIM hotA hai / zrata eva ukta ghaTagata nIlarUpa meM jo nauletararUpa kA sAmAnAdhikaraNyasambandhAvacchinnapratiyogitAka abhAva, usa kI zracacchedakatA pota here meM na hokara nIlakapAla meM ho hotI hai, ataeva ukta ghaTa meM nolakapAlAvacchedena nIla kI utpatti hotI hai, potakapAlAvacchedena nahIM hotI hai / kintu yaha bhI ThIka nahIM hai kyoMki sAmAnAdhikarabhyavyApyavRtti hotA hai, ata eva sAmAnAdhikaraNyasambandhAvacchrita pratiyogitAka nIletarAbhAva bhI vyApyavRtti hI hogA aura vyApyavRtti kA avacchedaka hone meM koI pramANa nahIM hai, prataH

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170 [ zAstramA sta0 6 zlo0 37 sAmAnAdhikaraNyasambandhAvacchinnapratiyogitAka nIletarAbhAva ko avacchedakatA sambandha se kAraNa mAnanA asambhava hai| kecitta-vijAtIyacitraM prati svavijAtIyatva-svasaMghalitatvobhayasaMvandhena rUpaviziSTarUpatvenaiva hetutvam / svajAtyaM ca citratvAtirikta yatsvavRtti taddhinvadharmasamavAyitvam / svasaMvaliMtatvaM ca svasamavAyisamavetadravyasamavAyivRttitvam / na ca svatvAnanugamaH, saMvandhamadhye tatpravezAn' ityAhuH / [vijAtIya citra ke prati rUpakAraNatA meM vizeSa mata ] kucha logoM kA kahanA hai ki, vijAtIyacitra arthAt rUpamAtrajanya citra ke prati svavijAtIyatvasvasaMvalitatva ubhayasambandha se rUpaviziSTa rUpa kAraNa hai / ina sambandhoM meM 'svavijAtIyatva' kA artha hai citravabhinna svavRtti dharmoM se bhinna dharma kA samavAyasambandha se Azrayatva, aura dUsare svasaMvalitatva' sambandha kA artha hai sva ke samavAyasambandha se Azraya meM samavAya sambandha se rahane vAle dravya kA jo samavAya sambandha se pAzcaya, usa meM vRttitva / jaise yadi kisI ghaTa kI utpatti nIla aura pota kapAla se hotI hai to usa ghaTa meM vijAtIyacitra kI utpatti hotI hai / kyoMki, kapAlagata pItarUpa kapAlagatanIlarUpa se viziSTa ho jAtA hai| jaise svapada se kapAlagata nIlarUpa, usa meM vRtti citravabhinna dharma nIlatva-rUpatva Adi / usase bhinna pItatva rUpa dharma kA samavAya se Azrayatva anya kapAlagata pItarUpa meM hai| isI prakAra dUsare sambandha meM sva kA artha hai-kapAlagatanIlarUpa, usakA samavAya se Azraya naulakapAla, usameM samavAya se rahane vAlA dravya ghaTa, usakA samavAya se Azraya potakapAla. usameM pItatva vatti hai| isa prakAra ukta donoM sambandhoM se rUpaviziSTarUpa svasamavAyisamavetatva sambandha se ghara meM vidyamAna hai| ataH isa ghara meM rUpamAtrajanya vijAtIya citrarUpa ko utpatti nidhi hai / isa meM yadi yaha zaMkA kI jAya ki-"svatva prativyakti vRtti hone ke kAraNa ananugata hotA hai ataH ukta sambandhoM meM vijAtIya citra ko utpatti na ho skegii|"-to isa zaMkA ke uttara meM yaha kahA jA sakatA hai ki svatva kA praveza prakAra yA vizeSya vala meM karane para ho ananugama doSa hotA hai kintu prakRti meM svatva kA praveza sambandha ke zarIra meM hai ataH ananugama doSa nahIM ho sakatA kyoMki sambandha ke zarIra meM svatva kA praveza kevala paricAyapharUpa meM hotA hai, vizeSaNarUpa meM nahIM hotA, kAraNa yaha phi sambandha dvArA jisakA vaMziSTya vivikSita hogA vahI sambandha ke pUrvabhAga se svabhAvataH juTatA hai| pare tu-nIlapItobhayAbhAva-pItaraktobhayAbhAvAdInAM svasamayAyisamavetatvasaMbandhAvacchinapratiyogikAnA, samavAyAvacchinnapratiyogitAkAnAM ca vijAtIyavijAtIyapAkobhayAbhAvAdInAM yAvacAvacchinnapratiyogi / tAka eko'bhAvazcitratvAvacchinnaM prati hetuH' ityAhuH / [citrarUpa ke prati abhAva kAraNatAvAdI vidvAnoM kA mata ] anya vidvAnoM kA kahanA hai ki-nIlapIta evaM pIta rakta Adi svasamavAyisamavetatvasambandha se jisa meM rahate haiM usameM citrarUpa kI utpatti hotI hai| isI prakAra jisa meM vijAtIyarUpa janaka

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syA0 kA TIkA evaM hinvI vivecana ] 171 vijAtoyapAka samavAya sambandha se rahatA hai athavA vijAtIyarUpa aura vijAtIyarUpAntarajanakapAka samavAyasambandha se rahatA hai usameM bhI citrarUpa kI utpatti hotI hai| jaise nolakrapAladvaya se utpanna ghaTa meM vibhinna avayavAvacchedena vijAtIyapa dvaya kA janakapAka hone para rakta ghaTa kI utpatti hotI hai| isI prakAra nIlakapAlavRyajanya ghaTa meM kisI eka kapAla avacchedena vijAtoyarUpa janaka pAka kA saMnidhAna hone para bhI citrarUpa kI utpatti hotI hai| ina saba sthiti ke saMgraha ke liye svasamavApisamavetatva sambandha se nolapItobhayAmAva, potaraktobhayAbhAva Adi abhAva, evaM samavAyasambandhAvacchinna pratiyogitAka vijAtIyavijAtIyapAkobhayAbhAva, ina saba abhAvoM kA jo svarUpasambandha se yAvattvAvacchinna pratiyogitAka abhAva, vahI eka prabhAva sarvatra citratvAvacchinna ke prati kAraNa hai| isakA prAzaya yaha hai ki jahAM ye samasta prabhAva hoMge yahA~ yAvataabhAva kA abhAva na hone se kAraNa kA bAgha hone se citrarUpa ko utpatti na hogii| jahA~ ina prabhAvoM meM koI eka abhAva na hogA jaise nIlapItakapAla se ghaTotpattisthala meM ghaTa meM svasamavAyisamavetatva sambandha se nIla-potobhayAbhAva nahIM hotA ataH vahA~ ukta sabhI abhAvoM kA yAvatvAvacchinna pratiyogitAka prabhAva hone se citrarUpa kI utpatti hone meM koI bAdhA nahIM hotii| 'rUpatvenaiva citraM prati hetutvam , kAryasahabhAvena citretarAbhAvasya hetutvenAnatiprasaGgAn' ityanye / pare tu-'citratyAvacchinne rUpatvenaiva hetutvam , nIla-pItobhayArabdhavRtticitratvAcAntaravalakSaNyAvacchinne ca nIlaravena pItatvena ca hetutA, evaM tritayArabdhe tastritayatvena, nIlapItobhayAdimAtrArabdhe ca nIla-pItAnyatarAdItararUpatvena pratibandhakatvAd na tritayArabdhacitravati dvitayArabdhacitraprasaGgaH / na caivaM gauravam , prAmANikatvAt / vastutaH samavAyena dvitayacitrAdoM svAdhikaraNaparyAptavRttikatvasaMbandheneva dvitayAdInAM hetutvam , nAtaH prAguktaprativandhakatvakalpanAgauravam' ityAhuH / [citretararUpAmAvakAraNatAvAdI matavizeSa ] dUsare vidvAnoM kA mata hai ki samavAya se citra ke prati svasamavAyisamavetatva sambandha se rUpatvena rUpasAmAnya hI kAraNa hai| aisA kAryakAraNabhAva mAnane para nIlakapAladvaya se utpanna ghaTa meM nIlarUpa ke sAtha citrarUpa kI utpatti ko AzaMkA nahIM kI jA sakatI kyoMki citrarUpa ke prati citretararUpAbhAva bhI kAryasahabhAvena kAraNa hai / nIlakapAladvayArabdha ghaTa meM citrotpatti ke Apati-kSaNa meM batretara nIlarUpa vidyamAna hone se citretarAbhAva rUpa kAraNa ke abhAva se citrotpati kA pratiprasaGga nahIM ho sktaa| [bhinna-bhinna citrarUpa kI vibhinna kAraNatAvAdI anya mata ] pratya vidvAnoM kA mata hai ki-yaha ThIka hai ki citrasAmAnya ke prati rUpatvena rUpasAmAnya kAraNa hai kintu sabhI citra samAna nahIM hotaa| jaise nIlapotakapAla se utpanna ghaTa ke citratva meM aura raktazveta kapAla se utpanna ghaTa ke citratva meM evaM nIlapotaraktazvetAdikapAla se utpanna ghaTa ke citratva meM vailakSaNya lokAnubhavasiddha hai| ataH nIlapotobhayArabdhagharavRtti citratvavyApyadhitratvAvacchinna ke prati nIla aura pItarUpa ko nIlatvena-pItatvena kAraNatA hai| evaM nIlapItaraktatritaya se ArabdhaghaTa meM

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172 [ zAstravArtA0 sta0 6 zlo. 37 citratvacyApyacitratvAvacchinna ke prati nIlapItarakta ko nIlatva-pItatva-raktatva rUpa se pRthak-pRthaka kAraNatA hai / prazna ho sakatA hai ki nola-pIta-rakta tritayArabdha ghaTa meM nola-pIta ubhaya se utpanna hone vAlA citrarUpa bhI kyoM nahIM utpanna hotA hai ? to isakA uttara yaha hai ki nIlapItaubhayAdimAtrArabdha citrarUpa meM nolapItAnyatarAdi se bhinna (raktAdi) pratibandhaka hai / yadyapi isa mata meM gaurava pratIta hotA hai, kyoMki cinnatvavyApya aneka citratva kI kalpanA hotI hai kintu yaha gaurava prAmANika hone se doSarUpa nahIM hai / prAmANika isaliye hai ki ubhayamAtraja aura ubhayAdhikarUpaja citra rUpoM meM vilakSaNatA lokAnubhavasiddha hai| yadi tritayArabdhacitrarUpa ke Azraya meM dvitayArandhacitra ke prati ukta pratibandhakatA ko kalpanA ke gaurava kA parihAra hI a ho to samavAyasambandha se vijAtIyarupadvayajanyacitrAdi ke prati vijAtIya rUpaDhaya ko svAdhikaraNaparyAptavRttikatva-sambandha se kAraNa mAna lenA cAhiye aisA mArane para pitayA milA kesara yabhUtaghaTa meM dvitayAradhacitrarUpa kI utpatti ko Apatti nahIM ho sakatI, kyoMki ukta ghaTa tonarUpavAle tIna kapAloM meM paryAptisambandha se vRtti hotA hai / ataH usa ghaTa meM rUpadvaya kA svAdhikaraNa-paryAptadhRttikaraya sambandha bAdhita hai| ata eva svAdhikaraNaparyAptavRttikatva sambandha se rUpadvaya ko tadubhayajanya citra ke prati kAraNa mAnane para ukta Apatti nahIM ho sakatI / yadyapi yathAzrata meM yaha kAryakAraNabhAva ucita nahIM pratIta hotA kyoMki yadi svAdhikaraNaparyAptavattikatvasambandha se pratyekarUpa ko nIlatvapItatvAdi rUpa se kAraNa mAnA jAyagA to nIla-potakapAlArabdha ghaTa meM nIla pota kisI kA bhI svAdhikaraNaparyApta vattikatva sambandha na hone se nIlapItobhayaja citra kI utpatti na ho skegii| yadi nolapItobhayako ubhayatvena kAraNa mAnA jAyagA to svAdhikaraNaparyAptabattikatva usa sambandha ho jaaygaa| kyoMki nIlapotobhaya kA samavAyasambandha se koI bhI eka adhikaraNa nahIM hotA ataH isakA tAtparya yaha mAnanA hogA ki nIlapItaubhayamAtraja citrarUpa meM nIlasva-pItatva gata dvitva svAzrayAdhikaraNa-paryAptattikatva sambandha se kAraNa hai| nIlatva-pItatvagata dvitva kA yaha sambandha nIla-pItakapAlArabdha ghaTa meM prakSaNNa hai| kintu nolapotaraktakapAlArabdha ghaTa meM nahIM hai ataH nIlapotakapAlamAtrArabdha ghaTa meM citrotpatti kI anupapatti aura nolapotaraktakapAlArabdha ghaTa meM nolapotarebhayamAnajanya citrotpatti kI prasakti nahIM hogii| ___ ucchaGkhalAstu 'nIla-pIta-rakhatAdhArabdhaghaTAdau nIla-pIta-raktAdibhya eva nIla-pItobhayapItaraktobhayajantritayajAdicitrANAmutpattiH, sapA sAmagrIsattvAt / na caikameva tadastyiti vAcyam', tattadavayavadvayamAtrAvacchedanendriyasaMnika vilakSaNacitropalammAda , jAteravyApyavRttitve punararatvekameva tat, kizcidavacchedana tatra nIlatva-pItatva-raktatva vilakSaNacitratvAdisaMbhavAna' ityaahuH| [ aneka citrarUpa sahotpatnivAdI ucchasalamana ] kisI bhI sAmpradAyika zRMkhalA meM baddha na hone vAle katipaya vidvAnoM kA yaha kahanA hai ki nIlapotaraktaAdi kapAloM se utpanna ghaTa meM nIlapItaraktatritayajanya, nIlapItomayajanya aura raktapItobhagajanya evaM raktanolobhayajanya ina sabhI citra rUpoM ko utpatti hotI hai kyoMki uktaghaTa meM ina citra rUpoM kI utpAdaka sAmagrI vidyamAna hai / ukta ghaTa meM kisI eka hI citrarUpa ko utpatti nahIM mAnI

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syA0 ka0 TIkA evaM hindI vivecana ] 173 jA sakatI kyoMki bhinna-bhinna avayavadvayamAtrAvacchedena indriya-saMnikarSa hone para bhinna-bhinna citrarUpa kA upalambha hotA hai / kintu yadi jAti ko zravyApyavRtti mAnA jAya to una sabhI jAtiyoM se arthAt nIlatva- pItatva raktatva Adi avyApyavRtti jAti se AzliSTa eka citra kI utpatti mAnI A sakatI hai| kyoMki eka rUpa meM avacchedakabheda se una sabhI jAtiyoM kA samAveza ho sakatA hai / paretu - ' tatra vyApyavRttInyeva nIla-pItAdInyutpadyante, nIlAdikaM prati nIletarAdipratibandhakatva-nIlAbhAvAdikAraNatvakalpanApekSayA vyApyavRttinIlapItAdikalpanAyA eva nyAyyasvAt' ityAhuH / tanne tyanye- nIlakapAlAvacchedena cakSuH saMnikarSe pItAderupalambhApatteH, nIlAdyavayavAvacchedena saMnikarSasya nIlAdigrAhakatvakalpane ca gauravAt / [ vyApyavRtti nIlapItAdi utpattivAdI anya mata ] katipaya anya vidvAnoM kA isa sambandha meM eka aura mata hai, vaha yaha ki nIlapItAdi kapAloM se utpanna ghaTa meM vyApyavRtti ho nIlapItAdi kI utpatti hotI hai / kyoMki citrarUpAdi ke mata meM, nIlapItakapAlArabdha ghaTa meM nIlAdi ko utpatti ke parihAra ke liye nIlAdi ke prati nIletarAdi ko pratibandhaka mAnanA aura nIlapItakapAlArabdha ghaTa meM vyApyavRtti nIlAdi kI utpatti mAnane vAle ke mata meM nIlAdi pratiyogImAbhAvAdi ko kAraNa mAnanA isa ko apekSA nIlapItAvi kapAlArabdhaghaTa meM vyApyavRti nIlapItAdi kI utpatti kI kalpanA hI lAghava se nyAyasaMgata hai / kucha loga isa mata kA yaha kaha kara nirAkaraNa karate haiM ki nIlapItAdyAramdhaghaTa meM vyApyavRtti nIlAvi kI utpatti mAnane para nIlakapAlAvacchevena cakSuH saMnikarSa hone para bhI pItAdi ke pratyakSa kI Apatti hogii| yadi isa Apatti ke parihArArthaM nIlAdi zravadhavAvacchedena cakSuH saMnikarSa ko nIlAdi kA hI grAhaka mAneMge to gaurava hogA / yattu - 'etatkapAlAvacchinna saMyogAdipratyakSAnurodhenaitatkapAlAnavacchinnavRttikatve sati yattannIlAnyattadbhinnaM yadetad ghaTasamavetaM tasyaitatkapAlaviSayaka sAkSAtkAraM pratyetatkapAlAvacchedenaitadyadacakSuH saMnikarSasya hetutvAd na potAvayavAvacchedena saMnikarSe nIlAdicAkSuSApaciH' iti / [ pItAvayava meM nIla cAkSuSa Apatti kA pratIkAra ] kucha vidvAnoM kA yaha kahanA hai ki vyApyavRtti nIlAdi ko utpatti mAnane para pItAvayavAvacchedena cakSuH saMnikarSa se nIlAdi ke cAkSuSapratyakSa kI Apatti kA parihAra karane ke lie kisI navIna kAryakAraNabhAva ko kalpanA karanA Avazyaka nahIM hai kintu etatkapAlAbasiMyoga Adi kA pratyakSa etatkapAlAvacchedena cakSuH saMnikarSa se hI hotA hai ataH etatkapAlAvacchinna saMyogAdi pratyakSa ke prati jo etatkapAlAvacchedena etad ghaTa ke sAtha akSuH saMnikarSa kI kAraNatA hotI hai usa kAraNatA se nirUpita kAryavacchedaka meM kiJcit parivartana karane se hI ukta prApatti kA parihAra ho sakatA hai / jaise yaha kahA jA sakatA hai ki etatkapAlAnavacchinnavRttika jo tanIlAnya, usase bhina jo etaddhaTasamaveta, tadviSayaka jo etat kapAlaviSayaka pratyakSa usake prati etatkapAlAvacchedena etadghaTacakSuH saMnikarSa kAraNa

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174 [ zAstravA0 sta0 6 zlo0 37 hai / kAryakAraNabhAva ko isa rUpa meM parivartita kara dene para nolapItakapAla se utpanna ghaTa meM utpanna hone vAle vyApyavRttinIlarUpa kA potAvayavAvacchedena ghaTa ke sAya cakSu kA saMnikaSa hone para pratyakSa nahIM prasakta ho sktaa| kyoMki usa ghara meM vidyamAnanIlarUpa etaskapAlAnavacchinnavRttika jo tannolAnya, usase bhinna etadghaTasamaveta ho jAtA hai. ata eva etatkapAla ke sAtha usakA pratyakSa tabhI ho sakatA hai jaba etatkapAlAbacchedena etataghaTa ke sAtha cakSuHsaMnikAI ho / ataH potAvayavAvacchedena ghaTa ke sAtha cakSuHsaMyoga hone para nIla ke cAkSuSa kI Apatti nahIM hogii| ukta kAryatAvacchedaka ke zarIra meM etatkapAlAnavacchinnattikatva yadi tannIlAnya kA vizeSaNa na banAyA jAyagA to etatkapAlAvacchinnasaMyoga tannIlAnyabhinna na hogA / ataH isa kA pratyakSa etatkrapAlAvacchedena etadaghaTa ke sAtha cakSaHsanikarSa ke kAryatAvacchevaka se AkrAnta na hone ke kAraNa uktasaMnikarSa ke vinA bhI umake pratya hogI / isIprakAra uktakAryatAvacchedaka meM tannIlAnyatva kA praveza na karane para etatkapAlAnavacchinnavRttikabhinna etatghaTasamaveta kA hI praveza hogaa| phalataH nIlapItakapAlAradhaghaTa meM utpanna nIlarUpa vyApyavRtti hone ke kAraNa etatkapAlAnavacchinnattika hogaa| ataH taddhinna etadghaTasamaveta meM isa kA samAveza na hone se usakA pratyakSa bhI uktasaMnikarSa ke kAryatAvacchedaka se AkrAnta na ho skegaa| ataH ukta saMnikarSa ke abhAva meM bhI pItAvayavAvacchevena ghAsaMnikarSa hone para usa ke pratyakSa kI apatti duri hogI / evaM yadi uktakAryatAvacchedaka koTi meM tannolAnya ke sthAna meM kevala nolAnyamAtra kA praveza kiyA jAyagA to paraspara vyavahita do pIta aura do nIla kapAloM se utpanna ghaTa meM jo do nIlarUpa utpanna hoMge, donoM hI etatkapAlAnavacchinnavRttika nIlAnya etadghaTasamaveta rUpa hoMge ataH anyakapAlagala nolarUpa se utpanna ghaTagata nolarUpa kA pratyakSa bhI etatkapAlAvacchinnacakSuHsaMnikarSa ke kAryatAvacchevaka se AkrAnta ho jAyagA / ataH pranyakapAlAvacchinnacakSasaMyoga ke abhAva meM bhI etatkapAlAvacchevena cakSuHsaMyoga hone para bhI isake pratyakSa kI Apatti hogii| isoprakAra ukta kAryatAvacchedaka koTi meM yadi etatghaTasamavetatva' kA yadi niveza na kiyA jAyagA to etatkapAlAnA nnavRttika tannolAnya se etatkapAla kA prAvArakavastra bhI saMyoga sambandha se dravya ke avyApyavRttitvapakSa meM etatkapAlAnavacchinnattikatannIlAnyabhinna hogaa| ataH tadviSayakasAkSAtkAra bhI etatkapAlAvacchedena cakSusaMyoga ke janyatAvacchedaka se prAdhAnta ho jAyagA / tathA usakA 'etatkapAle vastram' isa prakAra kA sAkSAtkAra bhI etatkapAlAvacchevena etaddhacakSuHsaMyoga ke kAryatAvacchedaka se AkrAnta ho jAyagA, kintu uktasaMyoga svAzrayasamavetatva sambandha se vastra meM nahIM hai ataH vastra ke ukta pratyakSa kI anupapatti ho jaaygii| tanna, tabAhetutAyAmatigauravAn, tatkapAlAvacchinnapratyakSa eva tatkapAlAvacchinnasaMnikapasya hetutvAt / kintu yaha ThIka nahIM hai, kyoMki tatkapAlAvacchinna pratyakSa meM tatkapAlAvacchinna saMnikarSa kAraNa hai / isa kArya-kAraNabhAva ko apekSA ukta kAryakAraNamASa meM mahAn gaurava hai| kecitta-nAnArUpavadavayavArabdho nIrUpa eva ghaTaH, svAzrayasamavetavRttitvasaMvandhenaiva rUpasya dravyatatsamavetacAkSuSasAdhAraNyena hetutvAdetaccAkSapatvAt' ityAhuH / tannetyapare-citrakayAlikAsthale tadasaMbhavAt / anye tu- udbhUtaikatvasyA'yogyavyAvRttadharmavizeSasyaiva vA dravya

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175 spA0 ka0 TIkA evaM hindI vivecana ] cAkSuSahetutvena rUpaM vinApi tAdRzaghaTacAkSuSatvopapattiH, ghaTAkAzasaMyogAdInAM gurutvAdivadayomyatvAdeva saMyogAdicAkSuSe svAzrayasamavetatva saMbandhena rUpAbhAvasya pratibandhakatvAkalpanAt, tadvRttisaMyogAdipratyakSAnupapatterabhAvAt' ityAhuH / [ rUpavihInaghaTavAdI vizeSa mata ] kucha vidvAnoM kA yaha kathana hai ki vibhirUpavAn avayavoM se utpanna ghaTa meM koI rUpa hI utpanna nahIM hotA vaha nIrUpa hI hotA hai / aisA hone para bhI usa ke cAkSuSa pratyakSa kI anupapatti nahIM ho sakatI kyoMki dravyacAkSuSa meM samavAya se rUpa ko pRthak kAraNa na mAnakara dravya aura dravyasamaveta cAkSuSa ke prati svAzrayasamavetavRttitvasambandha se rUpa ko kAraNa mAna lene se nIrUpa ghaTa kA bhI cAkSuSapratyakSa hone meM koI bAdhA nahIM ho sakatI, kyoMki nIrUpa ghaTa meM kapAlikAgata rUpa svAzrayasamaveta vRttitva sambandha se kAraNa hogA aura nIlaghaTasamaveta parimANAdi ke pratyakSa meM kapAlagatarUpa svAzrayasamavetavRttitva sambandha se kAraNa hogA, ataH nIrUpa ghaTa aura tatsamaveta, donoM ke pratyakSa kI anupapatti nahIM ho sakatI / kintu dUsare vidvAna yaha kaha kara isa pakSa kA nirAkaraNa karate haiM ki jahA~ kapAlikA vibhinnarUpavadatrayayoM se utpanna hogI vahA~ kapAlikA bhI nIrUpa hogI, zrutaH usa sthala meM ghaTa aura ghaTasamavetapratyakSa ko upapatti na ho sakegI / anya vidvAnoM kA mata hai ki samavAyasambandha se udbhUta ekatva athavA prayogyavyAvRttadharmavizeSa arthAt cakSuyogyavRttitvaviziSTa dravyatva yaha dravyacAkSuSa ke prati kAraNa hai ataH vibhinnarUpavAle avayavoM se Arabdha ghaTa meM rUpa na hone para bhI isa kA cAkSuSa pratyakSa ho sakatA hai| yadi yaha zaMkA kI jAya ki "ukta ghaTa kA cAkSuSapratyakSa sambhava hone para bhI uktaghaTa meM vidyamAna bhUtalAdi ke saMyoga kA pratyakSa nahIM ho sakegA kyoMki ghaTAkAzasaMyogAdi ke pratyakSa kA vAraNa karane ke liye saMyogAdi ke cAkSuSapratyakSa meM svAzrayasamavetatvasambandha se rUpa kA abhAva pratibandhaka hotA hai" to yaha ThIka nahIM hai kyoM years ke samAna ghaTAkAzasaMyoga Adi svabhAvataH ayogya hone se hI usa kA pratyakSa na hogA / ataH usa ke pratyakSa kI Apatti kA parihAra karane ke liye svAzrayasamavetatva sambandha se rUpAnAva ke pratibandhatva kI kalpanA ayukta hai / ityevamasmin vata citrarUpe midhyAdRzAM dRk timirAvRtta (ti) paropakRtyai sudhiyo'tra caitajjyotirmayaM tattramudIrayanti // | 1 || tathAhi 'citrAvayavinA nIrUpatvaM tAvadanubhayavAdhitam, tatra rUpavattAdhiyaH sArvajanInatvAt / na ca saMbandhavizeSeNAsvarUpameva tatra pratIyata iti vAcyam, anyatrApyavayavarUpasyaivaikatva pariNAmAkhyasaMbandhenAvayaviMgatatayA pratItAvasmanmatapravezAt / na cAnyatrAvayathagatebhyo'nekarUpebhya ekasyAvayavigatasya vilakSaNasyaiva rUpasyAnubhavAdayamadopa iti vAcyam, atreva tatrApi vRttitvAcacchedenakatvasya tadavayavavRtitvAvacchedena ca nAnAtvaspA'viruddhatvAt / etena 'sanIle rUvayavini nIlA nIlaM svasvAvacchedenotpadyamAnaM rUpamavirodhAd

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[ zAstravAsI0 sta0 6 zlo0 37 vyApakamevotpadyate, sajAtIya-vijAtIyeSu nAnApadArtheSu jAyamAnaM samUhAlambanamivaikaM jJAnam' iti vIdhitikRduktaM nirastam, samUhAlambane'pyekatyasya saMkhyArUyasya tvayAnabhyupagamAva, Azrayagataikatvasya cAtiprasaGgAta, 'ekam' 'ekam' ityanugatadhiyA sakalakavRttyatiriktakatvasvIkAre ca dvitvAderapi tAdRzasya svIkatu mucitatvenaikatva-dvitvAdyavirodhAta, evameva ghaTajJAna-paTajJAnayorai kyamityatra dvizcanasya sughaTatvAt, bhinnabhinnAvacchedena tatraikatva-dvitvobhayasamAvezasaMbhavAta, prayogasya ca vivakSAdhInatvAt / uvAca ca vAcakamukhya:- "apitA'napitasiddha" [ tatvArthavatra 5-31] iti / ekatvadvitvayovRnAvavacchedako ca tdvykti-tdNshau| tathApyetadvyaktyavacchedena 'idamekaM jJAnam' ityekatvabhAnavad ghaTe 'idamekaM rUpam' ityupapattAvapi nAnAvayavarUpeSyapi 'idameka rUpam' iti dhIH syAditi cet ? na, abhedavivakSAyAmiSTatvAt, bhedavivakSAyAM ca 'idanubhayaM naikam' ityatrobhayatvenApRthakkRtatadvyaktaH pRthakkRtakatvAnavacchedakAra zaktatA pRthaka kimAna cchedakasyAt / 'idamubhayAtmakam' ityubhayatvaviziSTedaMtvasyaikatvaparyAptyanavacchedakatvena na syAta, 'idameka rUpam' iti tu zuddhadaMtvasyaikatvaparyAptyavacchedakatvena syAditi cet ?-syAdeva yadi pradIrghAdhyavasAyinA tenedaMtvamekAvaM ca vivicya na yaryAlocyeteti dig| [citrarUpa ke viSaya meM vyAkhyAkAra kI mImAMsA ] vyAkhyAkAra ne citrarUpa ke sambandha meM aneka matoM kA upasthApana kara yaha batAyA hai ki ukta samasta matavAdI mithyAdarzanI hai ataH una sabhI kI dRSTi timira (=ajJAna) se AvRta hai| ataH yaha Avazyaka hone se ki citrarUpa ke sambandha meM satya jijJAsuoM ke hitArtha vidvajjana prakAzamaya tatva kA udghATana karate haiM jisase mithyAiSTiyoM ko bhI AMkha khula jAya aura citrarUpa ke sambandha meM jo vAstavikatA hai usakA avabodha unheM bhI ho jAya / isI abhiprAya se vyAsyAphAra ne citra rUpa ke sambandha meM agrimavicAra prastuta kiye haiN| unakA kahanA hai ki-- [rUpavihIna ghaTa sthiti anubhava viruddha hai ] vibhinnarUpavAna avayavoM se utpanna hone vAle avayavI dradhya ko nIrUpa mAnanA anubhavaviruddha hai kyoMki usa dravya meM bhI rUpa kI buddhi honA sarvajanAnubhavasiddha hai| yadi yaha kahA jAya ki "aise adhayayo dravya meM jo rUpa pratIta hotA hai vaha usa dradhya kA apanA sapa nahIM hotA kita usake avayavoM kA rUpa hotA hai jo svAthayasamavetatva sambandha se usa meM bhAsita hotA hai |"-to yaha ThIka nahIM hai kyoMki usa dravya ke pramayavoM meM vidyamAna rUpa aneka haiM aura usa dravya meM rUpa ko ekatvena pratIti hotI hai / yadi avayavagata aneka rUpoM kI hI damana pratIti mAnI jAyagI to jaise vibhinnarUpavAn avayavoM se utpanna ayayadhI dradhya meM atirikta rUpa na mAnane para bhI avayavagata aneka rUpoM kI ekatvena pratIti kI upapatti kI jAyagI, usI prakAra ekajAtIya rUpavAle vibhinna avayavoM se utpanna avayavI dravya meM bhI atirikta eka rUpa kI utpatti mAnanA Avazyaka na hogA, kyoMki usa

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syA kA TIkA evaM hindI vivedhana ] 76 davya ke sambandha meM bhI yaha kahA jA sakatA hai ki usa meM bhI avayavagata rupa ho ekasvapariNAmA. ramakasambandha se pratIta hotA hai, aura aisA mAnane para jana mata kA praveza aparihArya ho jaaygaa| kahane kA Azaya yaha hai ki avayavagata anekarUpoM kA avayavI meM ekasvena pariNAma hotA hai ataH yaha pariNAma avayavI ke sAtha avayasamrUpa kA sambandha bana jAtA hai| isa prakAra isa sambandha se avayavI meM avayavagatarUpa kI ekarUpAtmanA pratIti sambhava ho sakatI hai| [vilakSaNarUpa kA anubhava ekaravapariNAma virodhI nahIM hai ] isake viparIta yadi yaha zaMkA ko jAya ki-"ekajAtIyarUpavAn aneka avayavoM se utpanna avayavI tavya meM pravayavagata aneka rUpoM se eka vilakSaNarUpa kA anubhava hotA hai ata eva yaha mAnanA ucita nahIM pratIta hotA ki avayavagatarUpoM kA ho avayavI meM ekatvena pariNAma hotA hai, kyoMki aisA mAnane para avayavI meM pratIyamAnarUpa meM avayavarUpoM kI apekSA vailakSaNya na hone se usakA anubhava na ho sakegA"-to yaha ThIka nahIM hai / kyoMki jaise vibhinnarUpavAn avayavoM se utpanna avayavI dravya meM pratIta hone vAle rUpa meM ghaTavRttitvAvacchevena ekatva aura avayavattitvAvacchedena anekatva mAnane meM koI virodha nahIM hotA, isI prakAra ekajAtoyanAnArUpavAn avayavoM se utpanna avayavI dravya meM pratIyamAnarUpa meM bhI ghaTavattitvAvacchedena ekatva aura prayayamavattitvAvacchedena anekatva mAnane meM koI virodha nahIM hai / ataH ukta avayavI dravya meM avayavagata aneka rUpoM se eka vilakSaNarUpa ke anubhava meM koI bAdhA nahIM ho sktii| kyoMki avayavIdrazya meM pratIta hone vAle rUpa meM avayavagatarUpoM se jo vilakSaNatA pratIta hotI hai vaha aura kucha na hokara kevala ekAtmatArUpa hai aura yaha ekAtmatA anekarUpoM meM bhI gharavRttitvAdhacchedena sambhava hai kyoMki ghaTa eka hai| [ ekasamUhAlambanajJAnavat ekarUpotpatti-dIdhitikAra ] isa saMdarbha meM dIdhitikAra kA yaha kahanA hai ki-aneka nIla avayavoM se utpanna avayavI meM jo nola utpanna hotA hai vaha yadyapi tattannIlAbacchedena utpanna hotA huA pratIta hotA hai, kintu aise avayavI meM avayavagata vibhinna nIlarUpoM se vibhinna nIla kI utpatti mAnane meM gaurava tathA yuktyabhAva hone se yahI mAnanA ucita hotA hai ki sampUrNa avayavagata nIla avayadhI meM sarvAvayavavyApI eka nIlarUpa ko utpanna karate haiN| yaha ThIka usI prakAra susaMgata hai jaise sajAtIyavijAtIya aneka padArthoM meM utpanna hone vAlA eka samUhAlambanajJAna / Azaya yaha hai, jaise bhinna-bhinna padArtha apanA alaga alaga zAna utpanna karate haiM kintu jaba aise aneka padArthoM ko eka sAtha apane jJAna utpanna karane kA avasara hotA hai to ve bhinna bhinna jJAna ko na utpanna kara eka ho samUhAlambana jJAna vyakti ko utpanna karate haiM jo una sabhI padArthoM ko viSaya karatA hai| isI prakAra eka eka nIlAvayaca alaga rUpa ko utpanna karane kA sAmarthya rakhate huye bhI jaba eka sAtha unheM rUpa ko utpanna karane kA avasara prApta hotA hai to una sabhI se ekarUpa ko utpatti mAnanA hI nyAyasaMgata hai| [samUhAlambana jJAnagata ekatva saMkhyArUpa nahIM hai-uttara pakSa ] vyAkhyAkAra ne dIdhitikAra ke ukta kathana kA nirAkaraNa karate huye yaha samIkSA kI hai ki samUhAlambana jJAna meM bhI jo ekatva mAnA jAtA hai vaha dIdhitikAra ko bhI saMkhyArUpa meM mAnya nahIM ho sakatA kyoMki jJAna aura saMkhyA donoM hI guNa hai ataeva jJAna meM saMkhyAtmaka ekatva nahIM raha sktaa|

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178 [ zAstravA0i sta0 6 zlo0 37 yadi jJAna ke prAzraya AtmA ke ekatva se jJAna meM aikya kA samarthana kiyA jAyagA to eka AtmA meM krama se hone vAle vibhinna jJAnoM meM bhI aikya kA atiprasaGga hogaa| kyoMki una jJAnoM meM bhI prAdhayagata ekatva sAmAnAdhikaraNya sambandha se usI prakAra abAdhita hai jaise eka kAla meM eka AtmA meM utpanna hone vAle vibhinna viSayaka jJAnoM meM abAdhita hotA hai / [anugata ekatvakalpanAvat dvityakalpanA saMgati ] yadi ina donoM ke parihArya saha mAnA jAmamA ni eka vastu meM 'ekam ekam' isa anugatAkAra buddhi se eka aisA ekatva siddha hotA hai jo sakala eka meM vidyamAna hotA hai aura ekatva saMkhyA se atirikta hotA hai / usa ekatva se hI eka AtmA meM eka sAtha utpanna hone vAle vibhinna viSayaka jJAnoM meM ekatva ko upapatti hotI hai|"-to aisA mAnane para pratyeka yugala meM "dvau dvau' isa prakAra hone bAlo anugata AkAra vi se, dvitvasaMkhyA se atirikta, nikhiladyasAdhAraNa eka dvisvaka karanA Avazyaka ho jAyagA / phira isa prakAra ekatva nitva Adi meM avirodha kI upapatti meM kahIM koI bAdhA nahIM hogii| tathA yaha mAnane meM 'ghaTajJAnapaTajJAnayorakyam' yaha vyavahAra bhI sahAyaka hai, kyoMki isa vyavahAra se dvivacana vibhakti se ghaTajJAna aura paTajJAna meM dvitva bho pratIta hotA hai aura aikya zabdha se donoM meM ekatva bhI pratIta hotA hai / ataH isa vyavahAra vAkya meM dvivacana kI upapatti ekatva aura dvisva ke avirodha se ho kI jA sakatI hai aura ekasva-dvitva kA yaha avirodha, bhinna bhinna rUpAvacchedena ekatva aura dvitva donoM ke ekatra samAveza se nirvighna upapanna ho sakatA hai / jaise, ghaTapaTa donoM ko asambaddharUpa se grahaNa karane vAle samUhAlambana jJAna meM tajjJAnavyakti-avacchevena ekatva kA aura ghaTaviSayakasva-paTaviSayakatvAvacchedena dvitva kA saMniveza hotA hai| ekatva dvitvAdi kA paraspara avirodha mAnane para 'prayaM dvau' aura 'hAvayam' isa prakAra prayoga ko Apatti nahIM dI jA sakatI kyoMki prayoga vivakSAnasAra hI hotA hai ataH ukta prakAra kI vivakSA na hone se ukta prayoga kA ApAdana nahIM ho sktaa| vAcakamukhya prAcArya zrImad umAsvAti ne sUtra se isI tathya kA samarthana kiyA hai-sUtra kA artha yaha hai ki prapita aura anapila se mukhya-gauNarUpa se vastu kI siddhi hotI hai / tAtparya yaha hai ki eka naya ko arpaNA yAnI apekSA-vivakSA karane para usa naya ke viSayarUpa meM vastu ko mukhyarUpa se siddhi hotI hai taba anyanaya ko anarpaNA yAnI avivakSA karane para usa naya ke viSayarUpa meM vahI yastu gauNa bana jAtI hai| isa saMdarbha meM yaha jJAtavya hai ki ekatva-dvitva kA avasthAna sAMza vastu meM ho avacchedaka bheda se ho sakatA hai kyoMki uso meM ekatva ke tadavyaktirUpa pravacchedaka aura dvitva ke aMzabhedarUpa avacchedaka sulabha ho sakate haiM / jaina matta meM nitAMta niraMza vastu mAnya na hone se vastumAtra meM ekatva-anekatva kA samAveza sukara hai| [avayavarUpoM meM ekatvabuddhi kI Apatti abhedavivakSA meM svIkArya ] ___ isa mAnyatA ke sambandha meM yaha prApatti usakatI hai ki-'jaise jAnadhyAktirUpa avacchedaka bheda se aneka viSayaka jhAnoM meM 'idaM eka jJAnama' isa prakAra ekatva kA bhAna hotA hai, evaM ghaTa vyaktirUpa avacchedakabheda se ghaTa meM pratIta hone vAle avayavagata nAnArUpoM meM 'idaM eka rupam' isa prakAra kI pratAli hotI hai-uso prakAra avayavarUpoM meM ghaTavattitA kI pratIti na hone para bhI una rUpoM meM 'idaM

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syA0 ka0 TIkA evaM hindI vivecana ] ekaM rUpam' isa prakAra kI buddhi honI cAhiye, kyoMki una rUpoM meM ghaTavyaktirUpa avacchevakabheva se eure frana hai / kintu yaha prApatti ThIka nahIM hai kyoMki ghaTa aura ghaTAvayavoM meM abheda kI vivakSA meM ghaTAvayavagata rUpoM meM bhI 'idamekaM rUpam' yaha buddhi iSTa hai / medavivakSA karane para isa buddhi kI pati nahIM dI jA sakatI kyoMki isa buddhi meM ekatva kA ghaTavyaktyayavacchedena bhAna hotA hai, kintu usa samaya ghaTavyakti avayavarUpoM meM pratoyamAna ekatva kA acche nahIM ho sakatI, kyoMki usa samaya ghaTavyakti ghaTAvapavoM se pRthakkRta hotI hai aura ekatva ghaTAvayavagata rUpoM meM pratIyamAna hone ke anurodha se ghaTAvayavoM se apRthakkRta rahatA hai| ataH ghaTAvayavoM se pRthakkRta ghaTavyakti kara ghaTAvagavoM se eka ke sAtha koI sambandha nahIM rahatA hai / ataH ghaTAvayavoM pRthakkRta ghaTayakti, ghaTAvayavoM se apRthavakRta ekatva kA usIprakAra dhanavacchedaka hotI hai jaise 'idamubhayaM kam' isa sthala meM ubhayatvena apRthaskRta etadavyakti pRthvakRta ekatva kA zranavacchedaka hotI hai / Azaya yaha hai ki etadvyakti kA jaba ubhayazvena grahaNa hotA hai taba ekasvarUpa se usa kA grahaNa nahIM hotA, kyoMki 'mubhayamekam' aisI pratIti anubhavaviruddha hai / ataH etaddvyakti ke umayatvena grahaNakAla meM usa meM ekatva kA grahaNa na hone se ekatva etadyakti se pRthavakRta rahatA hai / prata eva usa samaya donoM meM sambandha na hone se ubhayatvena pRthakkRta etaddvyakti pRthakkRta ekatva kA anayacchedaka hotI hai / [ 'mayAtmaka' isa pratIti ke abhAva kI AzaMkA ] se 179 isa saMdarbha meM yaha prapatti UTha sakatI hai ki- 'ubhayatva viziSTa idaMtya ekatva ko paryApti kA vacchedaka nahIM hotA / ataH idamubhayAtmakam' yaha pratIti na ho skegii| kyoMki, isa pratIti meM ubhayatvaviziSTa ivatvAvacchedena ekavacanArtha ekatva kA bhAna hotA hai aura zuddha itya ekatvaparyApti kA avacchedaka hotA hai tathA ghaTa aura ghaTAvayavoM kI bhedavivakSA meM bhI idaMsvarUpa se ghaTAvayavagata nAnA rUpoM ko viSaya karane vAlI 'idamekaM rUpam pratIti ApattirUpa hogI / 'kintu isa zrApatti kA uttara yaha hai ki yadi ukta adhyavasAya dIrghakAla taka na hokara kSaNamAtrasthAyI hogA to idaMtva aura ekasya kA vivekapUrvaka paryAlocana na hone se 'idamubhayAtmakam' yaha pratIti tathA ghaTAvayavagala nAnArUpoM meM 'idaM ekam' yaha pratIti honA iSTa ho hai / kintu yaha ukta pratIti dIrghakAla taka sthAyI hogI to 'idamubhayAtmakam' isa pratIti meM vyaktidrayavRtti itva kA bhAna spaSTa ho jAne se aura usa itya ke ekazvaparyApti kA avacchedaka na hone se ukta pratIti nahIM ho sakatI / evaM 'idamekaM rUpam' isa pratIti meM bhAsamAna idaMtva meM 'anekavRtitva ke jJAna' rUpa 'irdatva kA paryAlocana' hone se aura usa idaMzva meM ekatva ko paryApti kA avacchevara na hone se 'idamekaM rUpam' isa pratoti kI prApatti nahIM ho sakatI / vyApyavRttizuklA nAnArUpavadatrayavyupagame ca zuklAdyupalambhe nIlAdyupalambhApattireva doSaH / tadAha-sammatiTokAkAra:- "Azraya vyApitve'pyekAvayavasahite'pyavayavinyupalabhyamAne'paratvayavAnupalabdhAvapyanekarUpapratipattiH syAt, sarvarUpANAmAzrayavyApitvAda" iti / citrakarUpapratipattirapyanubhavavirudrA, zuklAdirUpANAmapi nirvigAnaM tatra pratIteH / yadAhu:- "na ca citrapaTAdApAstazukla, divizeSaM rUpamAtraM tadupalambhAnyathAnupapanyA'stItyabhyupagantavyam, katham 1, 'citrarUpaH paTaH' iti pratibhAsAbhAvaprasakteH" iti / kiJca evaM zuklAvayavAvacchede

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[ zAstravArtA0 sta0 6 ilo0 37 nApi citropalambhaH syAt / nanu (ca 1) citratvagrahe paramparayAvayavagatanI letararUpa-pItetararUpAdimatraho hetu:, ata eva 'vyaNukacitraM cakSuSA na gRhyate' ityAcAryAH / na ca nIletararUpatvA fararrant na hetuH, nIlatva- pItavAdinA'vayavagatanIlapItAdigrahe'pyavayavicitrapratyakSAditi vAcyam, vilakSaNacitrapratyakSe tena tena rUpeNa tattadgrahasyApi hetutvAt / vastuto nIletararUpatvAdivyApyatvena nIletararUpatva-pItatvAdyanugamAd na kSatiriti cet ? na, tryazukacitrarUpAgrahe caturakacitrapratyakSAnupapatteH nIletararUpa-pIte tararUpAdimadavayavAvacchedenendriyasaMnikarSasyAvayavanIlAdigatanIlatvAdigrahavirodhidoSAbhAvAnAM ca hetutve gauravAt / avayavini sAkSAnIlapItAdigrahasya tadgrahahetutve ca tatra nIlAdisiddhiH, tadgrahasya bhramatvAyogAt / [ vyApyavRtti anekarUpotpatti pakSa meM sarvarUpopalambhApati ] 180 jo koI vidvAna zuklanIlAdi nAnA rUpavAn avayavoM se utpanna avaya vidradhya meM zuklanIlAdi nAnA rUpoM kI utpatti mAnate haiM aura una sabhI ko vyApyavRtti mAnate haiM isa mala meM yaha doSa hotA hai ki yadi aise prI meM zuklanIlAdi sabhI rUpa vyApyavRtti hoge to zuklAdirUpa ke upalambhakAla meM nIlAdirUpa ke upalambha kI bhI Apatti hogI kyoMki jisa bhAga meM zuklAdirUpa hogA usa bhAga meM nolAdirUpa bhI vyApyavRtti hone se hogA, ataH usa bhAga ke sAtha cakSu kA saMyoga hone para rUpagrAhaka cakSusaMyuktasamavAya saMnikarSa zuklanIlAdi sabhI meM samAna rUpa se hogA / vyAkhyAkAra ne isa doSa ke sambandha meM sammatitarka grantha ke TIkAkAra ke etadartha saMvAdI vAkya kA uddharaNa diyA jisa kA artha yaha hai ki vijAtIya aneka rUpavAn avayavoM se utpanna zravayavI meM vijAtoya aneka rUpoM ko AzrayayA mAnane para kisI ekarUpavAn avayava ke sAtha avayavo kA upalambha hone para anyarUpavAn avayava kI anupalabdhi dazA meM bhI aneka rUpoM ke pratyakSa kI Apatti hogI, kyoMki aise pravayavI dravya ke sabhI rUpa zrAzrayavyApI hote haiM, arthAt usa dravya ke saba bhAgoM meM saba rUpa rahate haiM / jo vidvAna vijAtIya nAnArUpavAn avayavoM se utpanna avayavI dravya meM eka citrarUpa kI sattA mAnate haiM unake mata meM usa dravya meM ekamAtra citrarUpa kA hI pratyakSa anubhavaviruddha hai, kyoMki usa dravya meM zuklAdi vibhinna rUpoM ke pratyakSa hone meM kisI ko vivAda nahIM hai / [citrarUpa pratyakSa kA apalApa anubhavaviruddha hai ] punhA logoM kA yaha kahanA hai ki- 'citrapaTAdi meM eka aisA rUpa hotA hai ki jisa meM zuklatya pItatvAdi avAntarajAti nahIM hotI hai aura aisA rUpa citrapaTAdi meM mAnanA paramAvazyaka hai kyoMki usameM rUpa mAne vinA usakA cAkSuSa pratyakSa nahIM ho sakatA / ' vyAkhyAkAra ke anusAra yaha kathana bhI prasaMgata hai kyoMki isa viSaya meM vidvAnoM ne yaha kahA hai ki aise paTa meM yadi kevala rUpasAmAnya kI sattA mAnI jAyagI ho 'rUpavAn paTa:' isI rUpa meM usakI upalabdhi hogI kintu 'citrarUpa paTaH isa sarvajanAnubhavasiddha pratyakSa kA apalApa ho jAyagA / ukta prakAra ke avayavo dravya meM vyApyavRtti eka atirikta citrarUpa kA astitva mAnane meM eka yaha bhI doSa hai ki jaba kevala zukla avayava ke sAtha cakSu kA saMnikarSa hogA aura avayavAntara ke sAtha nahIM hogA to usa samaya zukla avayavAvacchedena bhI usa dravya meM citrarUpa ke pratyakSa kI Apatti hogI /

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syA0 kA TIkA evaM hindI viSecana ] 101 [ udayanAcArya kA citrarUpa pratyakSopapatti ke liye prayAsa ] yadi isake uttara meM yaha kahA jAya ki "citratvena rUpa ke pratyakSa meM avayavagata nIletararUpa-pItetararUpa Adi kA avayayI meM svAzrayasamavetatvasambandha se pratyakSa kAraNa hai, isIliye udayana AcArya ne yaha kahA hai-'yaNuka ke citrarUpa kA cAkSuSa pratyakSa nahIM hotA kyoMki jyaNuka ke avayava dvayaNuka gata rUpa atondriya hone se usakA svAzrayasamavetatva sambandha se jyaNuka meM grahaNa nahIM hotaa|' yadi isa kAryakAraNabhAva ke viruddha yaha zaMkA ko jAya ki - 'avayavagata nIlapItAvirUpa kA nolatva-potatva Adi rUpa se avayavI meM grahaNa hone para bho avayavogatarUpa kA citravena pratyakSa hotA hai ataH nIletararUpatvAdinA noletararUpAvijJAna ko citratva pratyakSa meM kAraNa mAnane para vyatireka vyabhicAra hogA'-to yaha ThIka nahIM hai, kyoMki nIlasva-potasvAdirUpa se avayavagatanIlapItAdi ke jJAna se utpanna honevAle adhayavigatacitrarUpapratyakSa meM aura nIletararUpatvAdi rUpa se avayavagatanIletara rUpAdi ke grahaNa se utpanna honevAle avayavIgata citrarUpa ke pratyakSa meM, jAtibheda mAnakara donoM prakAra ke grahoM ko vijAtIya citra pratyakSa meM kAraNa mAnA jA sakatA hai / athavA nIletararUpasvAdivyApyatvarUpa se nIletararUpatva aura pItatvAdi kA anugama kara ke ukta donoM grahoM meM pravayavicitrapratyakSa ke prati eka kAraNatA ko vAstavarUpa meM mAnane meM koI kSati nahIM hai|" kintu isa kAryakAraNabhAva ke bala para zuklAvayavAvacchevena aghayavo meM citropalambha kI Apatti kA parihAra nahIM kiyA jA sktaa| taduparAMta, uparokta kAryakAraNa bhAva mAnane para jyaNaka ke citrarUpa kA graha nahIM hotA hai, ataH cataraNaka meM isake avayava jyaNakagata rUpa kA nIletarasvadhyApyarUpa se athavA citratvarUpa se svAdhayasamavetatva sambandha se citrarUpa kA grahaNa na ho sakane ke kAraNa caturaNuka ke citrarUpa kA pratyakSa na ho skegaa| [ vyaNuka-caturatuka ke citrarUpa pratyakSa kI upapatti kA prayAsa ] yadi isake uttara meM yaha kahA jAya ki avayavigata citra pratyakSa meM nIletararUpa tathA pItetara rUpAdiyAle azyayAvacchevena indriyasaMnikarSa kAraNa hai, tathA avayavagata nIlAdi kA paramparA sambandha se avayavo meM nolatvAdi kA graha kAraNa nahIM hai ki tu usa graha ke virodhI doSa kA prabhAva kAraNa hai| ataH gyaNaka aura cataraNaka Adi ke citrapakA pratyakSa hone meM koI bAdhA nahIM ho sakatI, kyoMki yaNuka ke avayaca dvayaNukoM meM vidyamAna nIlAdirUpa atIndriya hotA hai / ata eva usamaM nolatyAdi kA jJAna prasakta nahIM hai ataH usake virodhI doSa ko kalpanA na hone se ukta doSa kA abhAvarUpa kAraNa sulabha hai / yadi AcArya mata ke anusAra zyaNuka ke citrarUpa kA agrahaNa aura caturaNuka ke citra kA grahaNa, donoM kA upapAvana karanA ho to citrarUpa ke pratyakSa meM nIletararUpAdimat eva potetararUpAvimat mahadavayavAyacchedena indriya saMnikA aura uktadoSAbhASa ko kAraNa mAna lenA ucita hai / ukta doSAbhASa ko kAraNa mAna lene se ukta donoM bAta ko upapatti ho sakatI hai| isa para yadi yahAMkA kI jAya phi -'atIndriya avayava ke nIlAdi meM nIlatvAdi kA graha aprasiddha hone ke kAraNa tadvirodho doSa bhI aprasiddha hone se uktadoSAbhAva aprasiddha hai, ataH use kAraNa mAnanA yuktisaMgata nahIM ho sakatA' to isake uttara meM yaha kahA jA sakatA hai ki avayavagatanIlAdi kA svamika-nIlasvAdi.

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182 [ zAstravA0i sta06 zlo037 grahavirodhidoSavatvasambandhAvanipratiyogitAka amAva kAraNa hai / yaha sambandha pratyakSayogya avayavagatanIlAdi ke sambandharUpa meM prasiddha hai aura atIndriyaavayavagatanIlAdi kA yaha vyadhikaraNa sambandha hai| ataH isa sambandha se pratIndriya avayavagata nIlAdi kA caturaNukAdi avayavI meM abhAva hone se usameM citrarUpa ke pratyakSa meM bAdhA nahIM ho sktii| parantu yaha upAya gauravagrasta hone ke kAraNa mAnya nahIM ho sktaa| ataH avayavI meM vyApyavRtti citrarUpa ke astitvapakSa meM zuklAvayavAcchedena citropalambha kI Apatti yathApUrva banI rahatI hai / ____ yadi isa Apatti ke parihAra ke liye avayavI meM samavAyasambandha se nIlapItAdi nAnArUpoM ke pratyakSa ko citratvagraha kA heta mAnA AgayA to zaklAvayavAvacchedena citrapratyakSa kI Apatti kA pahiAra ho jAne para bhI pravayavI meM nIlarUpAdi ke abhrAnta pratyakSa kI siddhi bhI ho jAyago kyoMki usake bhramarUpa hone meM koI yukti nahIM hai| syAdetat , anyApyavRttinIlAdikalpe tAdRgnIlAdipratyakSe dravyatatsamavetapratyakSatvAvacchinnaM prati, acyApyavRttidravyasamavetapratyakSatvAvacchinnaM prati yA cakSaHsaMyogAvacchedakAvacchinasamarAyasaMbandhAvacchinnAdhAratAsaMniko nirUpakatayA viSayaniSTho hetuH saMyogAdipratyakSasthale klapsa eva | na ca nIlakapAlikAbacchedena canamAnasya sarasamAnIla-pItobhayakapAlAvacchinnatyaniyamAt tadavacchedena saMnika pItAdigrahApattiH, saMyogavyaktiya dezavyApinI tatra paramparayA taddeza evAbacchedako na tu saMpUrNo'vayava ityabhyupagamAd na dossH| nIlaviziSTapItAdinA nIlapItobhayAdinA bAvAntaracitrIgaMbhavAn nAbAntaracitrasiddhiH, citratvena samamavAntaracitravanAmAnAdhikaraNyapratyayasyApi nIla-pInaviziSTacitratvasAmAnAdhikaraNyAyagAhitvAta , nIlAvizeSitanIlAdibhedAzrayarUpasamudAyenAnugatacitrapratItisaMbhazaccitratvasAmAnyamapyasiddhameveti / __ mevam , anubhavasiddhasya citratvarayoktarItyApalApe nIlAdipratIterapi bhedavizeSAvagAhitvana nIlatvAderapyapalApaprasaGgAt / [ adhyApyavRtti nIlAdi anekarUpa pakSa meM doSa nivAraNa kA prayAsa ] zaMkAH-nIlAdirUpa ke anyApyavasitvapakSa meM isa prakAra ke kAryakAraNabhAva ko apanAyA jA sakatA hai ki viSayatAsambandha se dravya ke aura dravyasamaveta ke pratyakSa ke prati, athavA dravya meM avyApyavRttisamaveta ke pratyakSa ke prati, cakSasaMyoga ke pravacchedaka deza se avacchinna samavAyasambandhAvacchinna AdhAratA svarupa saMnijharSa, nIrUpakatA sambandha se hetu hai| yaha kAryakAraNabhAva nayA nahIM hai kintu ghaTa meM nIlAdimAga se avacchinna saMyoga Adi ke pratyakSa ke prati prathamataH siddha hai ataH nIlAdi ko prAvyApyavRtti svIkAra karane para kisI navIna kAryakAraNamAva kI kalpanA ke gaurava ko Apatti nahIM ho sakatI tathA isa kAryakAraNabhAva se nIlapItAdi adhyAyatti aneka rUpa ke AzrayabhUta ghaTa meM nIladezAvacchedena cakSusaMyoga hone para nIletararUpa ke pratyakSa kI Apatti nahIM ho sakatI, kyoMki ukta

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syAka0 TIkA evaM hindI vivecana ] ghara meM nIlabhAgAvacchedena cakSusaMyoga hone para ukta AdhAratArUpa saMnikarSa nirUpakatA sambandha se nIletararUpa meM nahIM rahatA, kyoMki nIletararUpa kI samavAyasambandhAvacchinna aAdhAratA cakSusaMyoga ke pravacchedakIbhUta nola deza se avacchinna nahIM hai| aisA mAnane para yadi yaha Apatti dI jAya ki-vijAtoya nIlakapAlikA ke sAtha cakSusaMyoga hone para paramparA se nIlakapAlikAvacchedena ghaTa ke sAtha bhI cakSusaMyoga hotA hai aura vaha saMyoga niyama se nIlakapAlikA meM samaveta nIlapItAdimAkapAla se bhI avacchinna hotA hai / ata: nIlakapAlAvacchedena cakSusaMyoga ke pravacchedakIbhUta nIlapItAdimat kapAla deza se avacchinna samavAyasambandhAvacchinnAdhAratA rUpa saMnikarSa nirUpakatvasambandha se ghaTagatapItarUpa meM hai kyoMki usa prakAra ke kapAla se utpanna ghaTa meM pItarUpa ko prAdhAratA nIlapItakapAlAvacchinna hotI hai / ataH nIlakapAlikAvacchedena ukta pItarUpa ke pratyakSa ko Apatti hogI'-kintu yaha Apatti ucita nahIM hai kyoMki 'jo saMyoga vyakti jisa deza meM vyApaka hotI hai tanmUlakasaMyoga meM paramparAsambandha se vaha deza ho avacchedaka hotA hai kintu vaha sampUrNa avayava jo usa deza se ghaTita hai-avacchedaka nahIM hotaa|' aisA mAnane para ukta doSa nahIM ho sakatA kyoMki nIlakapAlikA ke sAtha cakSusaMyoga hone para nIlakapAlikA meM samaveta nIlapotakapAla ke sAtha bhI cakSusaMyoga hotA hai aura usa saMyoga se ghara ke sAtha cakSasaMyoga hotA hai| yahI saMyoga ghaTa meM pItarUpa ke pratyakSa ke prati prayojaka bana sakatA hai, kintu yaha saMyoga nIlakapAlikA ke sAtha jo prathama cakSusaMyoga hotA hai tanmUlaka hone se ukta niyamAna sAra umakA avanodaka nIlakamala na hokara nIlakapAlikA hI hogii| kyoMki mUlabhUta cakSusaMyoga nAlApAlikA meM hI vyApaka hotA hai / prataH ghaTa ke sAtha jo cakSu kA saMyoga hotA hai usa kA avacchedaka nIlakapAlikA hI hogii| tadavacchedena ghaTa meM potarUpa ko AdhararatA na hone se cAsaMyogAvacchedakAvacchinna samavAyasambandhAvacchinnAdhAratA rUpa saMnikarSa nirUpakatva sambandha se ghaTagata potarUpa meM nahIM rhtaa| taduparAMta nIlapItaubhayakapAla se utpanna ghaTa meM jo avAntara citrarUpa kI utpatti kA ullekha kiyA gayA hai vaha bhI ThIka nahIM hai kyoMki avAntara citrarUpa kI siddhi meM koI yukti nahIM hai| nIlapIta ubhaya kapAla se utpanna ghara ma buddhi hotI hai use sbasamavAyisamavetasamavAyisamavetatvasambandha se nIlaviziSTapItaviSayaka mAna lene para upapatti ho sakatI hai| jaise svapada kA artha hai nIlarUpa, usakA samavAyo nIlaphapAla, usa meM samaveta hai ghaTa, usakA samavAyI hai potakAla, tatsamavetatva hai pItarUpa meN| ataH yaha kahane meM koI bAdhA nahIM hai ki uktarUpa meM citrarUpa kI pratIti ukta sambandha se nIlaviziSTapIta ko viSaya karatI hai| athavA nolAdi ke pravyApyattitvapakSa meM avyApyavatti nIlapItAdi kI utpatti hone se unakA paraspara meM sAmAnAdhikaraNya sambandha hotA hai ataH nIlapotAdikapAlotpannaghaTa meM honevAlI citrapratIti sAmAnAdhikaraNya sambandha se nIlaviziSTapIta ko viSaya karatI hai| athavA yaha bhI kahA jA sakatA hai ki ukta pratIti svasamAthisamavetatva sambandha se nIlapIta ubhaya rUpa ko viSaya karatI hai| athavA nIlAdi ke avyApyavRttitvapakSa meM samavAya sambandha se nolapotobhaya ko viSaya karatI hai| arthAt ukta ghaTa meM honevAlI 'ayaM citraH' isa buddhi kA vivaraNa 'ayaM nIlaviziSTapItavAn' athavA 'ayaM nolabAna pItavAna' isa rUpa meM ho sakatA hai| sAmAnyacitratya meM jo avAntaracitratva ke sAmA. nAdhikaraNya ko buddhi hotI hai usake anurodha se mI anAntaracitratva ko phalpanA nahIM ho sakatI, kyoMki vaha bhI paramparA sambandha se nIlapItaviziSTatvarUpa citratya ke sAptAnAdhikaraya ko viSaya kara upapanna kI jA sakatI hai / satya bAta to yaha hai ki sAmAnya citratva svayaM ho asiddha hai, kyoMki

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184 [ zAstravArtA0sta06ilo0 37 jo 'idaM citram' 'idaM citram' isa prakAra anugata pratIti hotI hai vaha buddhi pratiyogitA sambandha se bhedAMza meM nIlAdi aprakAraka nIlAdibhedavata rUpa samudAya ko viSaya karatI hai| jaise-nIlapIta-pItarakta prAdi kapAloM se utpanna ghaToM meM jo 'idaM citram' 'idaM citram' isa prakAra kI buddhi hotI hai usa kA artha hai yaha svAzrayatva aura svabhinnarUpAzrayatva ubhayasambandha se rUpavAna hai| uttara:-kintu vicAra karane para nAlAdirUpa ke prayApyavatitvavAdoM kA ukta kathana samIcIna nahIM pratIta hotA kyoMki citratva anubhavasiddha hai ataH ukta rIti se usakA apalApa karane para nolAdi pratIti ko bhI bheda vizeSa kA grAhaka mAna lene se nIlasvAdi kA bhI apalApa ho jAyagA / kahane kA tAtparya yaha hai ki nIlatvAdi kA apalApa karane ke liye bhI kaha sakate haiM ki-'ayaM nIla' 'ayaM potaH' ityAdi pratIti nolatva-pItatvAdi rUpa kisI bhAvAtmaka dharma ko viSaya na karatI huyI anIlapItAdi ke bheda ko hI viSaya karatI hai, arthAt 'ayaM nIlaH' kA artha hotA hai 'ayaM anIlabhinnaH' / athavA vaha pratIti jitanI nIlavyakti hai tattavavyaktimedakaTavadabheda ko svapratiyogitAvacchedakAbhAvavattva sambandha se bhedatvena viSaya karatI hai| arthAt 'ayaM nIla:' isa pratIti kA artha hai ayaM svapratiyogitAvacchedakatattavyaktimedakUTAbhAvavattvasambandhena bhedavAn / isa pratIti meM tattavyaktibhedakUTa kA saMsarga kukSi meM praveza hone ke kAraNa isa pratIti ko upapatti meM tattadvyaktigraha ko apekSA nahIM hotii| astu tarhi tatra tatrAvayavini nIlatvAditattacitratvAzrayamekameva vyApyavRtti rUpAdikaM lAghavAt [nIlatyAdikameva ? ], tatrA'cyApyavRttiguNavizeSANAmiva jAtivizeSANAmapyavyAyavRttitve'virodhAt, paramparavyabhicArijAtyoH sAmAnAdhikaraNyasya bAdhakavirahAtta pramANasiddhasyAnabhyupagamamAtreNa nirAkaraNAyogAt / ata eva kakArAdipu sarveSu tArAdyAkArAnugatamatirupapadyateH ekasyaiva tAratvAdeH kakArAdivRttityAta , upapadyate ca mAta-pApANa-sauvarNa ghaTAdAranugatamatiriti svatantra eva panthA iti cet ? cyApyavRtti eka rUpa vAdI svatantra mata kI AzaMkA ] svataMtravAdI:- nIlapItAdi ke adhyApyattitvavAdI ke viruddha yaha mAnanA adhika yuktisaMgata hai ki nolapItAdi vijAtIyarUpAvi yukta avayavoM se utpanna avayavI dravya meM vyApyavRtti rUpa utpanna nIlalpapIlatvAzisabhI jAtiyoM kA Azraya hotA hai aura vahI 'citra' pada se nidiSTa tA hai isa prakAra nIlatva-potatvAdi jAti ho ekarUpavattitayA citratvarUpa hotI hai aura eka eka rUpamAtravRttitayA nIlaravAdirUpa hotI hai-isa kalpanA meM lAdhava hai tathA katipaya guNoM ke avyApyadhattitva ke samAna ina katipaya jAtiyoM ko adhyApyayatti mAnane meM koI virodha nahIM hai, kyoMki gotva-azvatvAdi paraspara vyabhicArI jAti meM sAmAnAdhikaraNya na hone para bhI naulatva-pItatvAdi paraspara vyabhicArI jAti meM sAmAna dhikAraNya mAnane meM koI bAdhA nahIM hai| ata: bAdhaviraharUpa satarkapramANa se una jAtiyoM ke sAmAnAdhikaraNya kI siddhi hone para usakA kevala yaha kaha kara nirAkaraNa nahIM ho sakatA ki 'parasparavyabhicArI jAti kA sAmAnAdhikaraNya kahIM anyatra svIkRta nahIM hai / ' una jAtiyoM kA sAmAnAdhikaraNya svIkRta hai isIliye to tAra gakAra meM tAratva katva kA dhyabhicArI aura manda kakAra meM katva tAratva kA vyabhicArI hone para bhI karava aura tAratva ina donoM kA

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syA0 ka. TIkA evaM hindI vivecana ] 185 tAra kakAra meM sAmAnAdhikaraNya mAnA jAtA hai aura usI se kakAra-gakArAdi samo tAra vargoM meM tArAkAra anugatabuddhi ko upapatti ho sakatI hai| kyoMki, eka hI tAratva kakAra-kAra Adi saba meM vidyamAna hotA hai / paraspara vyabhicArI jAtiyoM kA sAmAnAdhikaraNya mAnya hai isIliye mRttikA, pASANa aura suvarNa ke bane huye ghaTa meM 'ghaTaH' aisI anugata pratIti saMgata hotI hai| kyoMki ghaTatva mattikA meM yA pASANaghaTa meM suvarNatva kA vyabhicArI hai aura suvarNatva kuNDala-karakAdi meM ghaTatva kA dhyabhicArI hai, isI prakAra mRttikAtva aura pASANatva ghaTesaramRttikA aura pASANa meM ghaTatva kA vyabhicArI hai, evaM ghaTatya suvarNa ke ghaTa meM mRttikAtva-pASANatva kA vyabhicArI hai, phira bhI mRttikA aura pASANa ke bane gharoM meM mRttikAtva aura pASANatva ke sAya ghaTatva kA sAmAnAdhikaraNya hotA hai| isa prakAra citrarUpa ke sambandha meM yaha eka svatantra mArga bhI pratiSThita ho sakatA hai / satyam , evamapyekAnekavasturUpA'vyAhatAvapi, satyAmapi citratvagrAhakasAmagrayAM nIlabhAgAvacchedena 'hara va citram' iti pratItesnattadavacchedena paryAptA'paryAptatayA svarUpato'pi tasyekAnekAtmakasya yuktatvAt / evaM hi citrapratibhAse nIlapItAdimattvagrahahetutvamapi na kalpanIyam, panasamAtradezAvacchedena 'vanam' iti buddhadhabhAvasyeva nIlabhAgamAtrAvacchedena citrapratibhAsAbhAvasya viSayAbhAvAdevopapatteH, taddezenA'citrAdidhiyazca nayAdhInatvAt / [svatantra mata kI samAlocanA, citrarUpa kI svarUpataH ekAnekarUpatA ] isa svatantra navIna mata ke sambandha meM vyAkhyAkAra kI yaha vizeSokti hai ki-nIlapItAdikapAloM se utpanna ghaTa meM, uktamata meM usa ghaTa ke rUpa meM svarUpataH aikya aura nolatva-pIlatvAvi ekaeka rUpa se anekatva avyAhata hone para bhI aikya-anakya donoM rUpa svarUpataH nahIM labdha hotA hai jaba ki vastusthiti yaha hai ki donoM rUpa vahAM svarUpataH hai, kyoMki padyapi kevala nolabhAgAvacchedena cakSusaMyoga hone para mI citratvagrAhakasAmagrI to vahAM nirbAdha hai| jaise-citratva grAhaka sAmagrI hai cakSusaMyuktasamavetasamavAyarUpa saMnikarSa aura vaha saMnikarSa kevala nIlabhAgAvacchedena ghaTa ke sAtha cakSusaMyoga hone para bhI nidhi hai kyoMki cakSaHsaMyakta ghaTa meM jo rUpa samaveta hai usa meM nIlatva aura nIlatvapItasvAdi kI samaSTirUpa citratva donoM hI samaveta haiM / -tathApi nolabhAgAvacchedena citratvena rUpa kI pratIti na hokara 'iha na citram' isa prakAra kI pratIti hoto hai / isa se yaha siddha hotA hai ki ghaTa kA ukta vyApyavRtti rUpa bhI citratva nIlatvapItatvAdi vibhinnajAti ko samaSTirUpa se eka deza meM paryApta nahIM hotaa| ataH vaha svarUpataH eka hai isIliye ghaTa ke sampUrNa bhAgoM meM vidyamAna hone se eka deza meM paryApta nahIM hotaa| aura vaha aneka bhI hai, kyoMki kevala nIlabhAgAvacchedena cakSusaMnikarSa hone para 'iha nIlam' isa prakAra yaha rUpa nIlasvAdi eka eka rUpa se ghaTa ke eka eka bhAga mAtra meM bhI upalabdha hotA hai, isa upalabdhi se eka eka bhAva meM nolatvAdi eka eka rUpa se usakI paryAptatA siddha hotI hai / isa prakAra ukta ghaTa' kA rUpa nolatvAdi eka eka rUpa se svarUpataH bho anekAtmaka hai-isa prakAra usakI svarUpataH ekAnekobhayAtmakatA nirvivAda hai| ukta ghaTagatarUpa ke ukta rIti se svarUpataH ekAnekAtmaka siddha hone kA eka sat phala yaha bhI hai ki citrarUpa ke pratibhAsa meM nIlapItAdirUpagraha ko kAraNa mAnane ko bhI AvazyakatA nahIM rahatI / kyoMki jase vana ke vibhinna jAtIya vakSoM ke samUharUpa hone se panasa eka vizeSaja

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[ zAstravA0 sta0 6 slo037 vRkSAvacchedena cakSusaMnikarSa hone para tasvacthevena samaSTirUpa dhana kA abhAva hone se usameM 'vanam' isa buddhi kA prabhAva hotA hai, isI prakAra ukta ghaTa meM nIlabhAgamAtrAvacchedena 'iha citram' isa prakAra ke citrapratibhAsa kA abhAva bho tadavacchevena citrarUpa viSaya ke abhAva se hI upapanna ho jAtA hai| kintu nolabhAgamAtrAvacchedena jo 'ina da citra abalA ho holA' isa mAda jo acitratva-nIlatvAdi ko buddhi hotI hai vaha naya dvArA sampanna hotI hai arthAt nIlatvAdirUpa eka eka kI apekSA se usa bhAga meM rUpa meM pracitratva vidyamAna hone ke kAraNa eka eka bhAga meM pracitratva kI baddhi hotI hai / aura nIlatvAtmaka eka rUpa se usa bhAga meM usa rUpa kI paryAptatA ko apekSA se 'iha nIlam' yaha buddhi hotI hai| tadidamAha sammatiTIkAkAra:-"ata evaikAnekarUpatvAcitrarUpasyakAvayavasahite'vayavinyupalabhyamAne zeSAvayavA''varaNe citrapratibhAsAbhAva upapattimAna , sarvathA tvekarUpatve tatrApi citrapratibhAsaH syAt , avayavicyAptyA tapasya vRtta / na cA'vayavanAnArUpopalambhasahakArIndriyamavayavini citrapratibhAsaM janayati, iti tatra sahakAryabhAvAJcitrapratibhAsAnutpattiriti vAcyam, avacino'pyanupalabdhiprasaGgAt / na hi cAkSaSapratipattyA'gRhyamANarUpasyAvayavino vAyorivaahaNaM dRssttm| na ca citrarUpacyatirekeNAparaM tatra rUpamAtramasti yatastatpratipattyA paTAhaNaM bhavetra" ityAdi / tadevaM citrarUpayat siddhaM nityAnityatvAdirUpeNekAneka vastviti paribhASanIyaM sudhIbhiH / vistarastu syAvAdarahasye // 37 // [citrarUpa mImAMsA kA upasaMhAra ] vyAkhyAkAra ne isa saMdarbha meM sammatiTIkAkAra ke ukta tathya ke saMdhAdI vacana ko uddhata kiyA hai jisakA artha isa prakAra hai-citra rUpa ke ekAnekarUpa hone se ekAvayavasahita ayayavi kI upalabdhi ke samaya anya samasta avayavoM ke Avata rahane para avayavI meM citrapratibhAsa kA abhAva upapanna hotA hai / yadi citrarUpa sarvathA eka hotA to ghaTa ke eka bhAga meM bhI citratvena usa kA pratibhAsa hotA, kyoMki samasta ghaTa meM vidyamAna hone se sarvathA ekarUpa ghaTatva jaise pratyeka ghaTavyakti meM paryApta hotA hai usI prakAra sampUrNa avayavI meM vyApta citrarUpa bhI sarvathA ekarUpa hone para avayavI ke pratyeka bhAga meM bhI paryApta hotaa| yadi yaha kahA jAya ki 'ukta avayavI meM jo kevala nolabhAgAvacchedena cakSusaMnikarSa hone para citrarUpa kA pratibhAsa nahIM hotA vaha isaliye nahIM ki usameM citrarUpa nahIM hai, apitu isaliye nahIM hotA ki hatiya avayavagata vijAtIya rupoM ke upalambha se sarakata hokara hI avayavI meM ci citrapratyakSa kA janaka hotA hai| ataH nolabhAgamAtrAvacchedena cakSasaMnikarSa hone para avayavagata ghijAtIyarUpoM ke pratyakSarUpa sahakArI ke abhAva se citrapratibhAsa ko anutpatti hotI hai'-to yaha ThIka nahIM hai kyoMki aisA mAnane para ekadezamAtrAvacchedena cakSusaMnikarSa hone para avayavI ko bhI upalabdhi na ho sakegI kyoMki sahakArI ke abhAva se usa meM citrarUpa kI upalabdhi ho nahIM sakatI aura anya koI rUpa usameM rahatA nahIM jisake sAtha usako upalabdhi ho / tathA yaha bAta svIkArya nahIM ho sakatI ki 'rUpa kA cAkSuSapratyakSa na hone para bhI avayavI kA cAkSaSa pratyakSa hogA'-kyoMki, jase rUpa kA pratyakSa na hone

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syA ka0 TIkA evaM hindI vivecana ] 187 se vAyu kA cAkSaSa pratyakSa nahIM hotA, usI prakAra rUpa ko choDakara kisI anya avayavo kA bhI pratyakSa dRSTa nahIM hai| 'citrarUpa kA grahaNa na hone para bhI kisI anya rUpa ke sAtha avayavo kA haTa ho sakatA hai-ha bhIhI hA . sakatA kyoMki vibhinna rUpavAna avayavoM se utpanna avayavI meM citrarUpa se bhinna koI rUpa nahIM hotA jisase ki usa rUpa ke pratyakSa ke sAya ghaTAdi ukta prakAra ke avayavo kA grahaNa ho ske|" uparokta saMvAdI vacana kA uddharaNa dete hue anta meM vyAkhyAkAra ne yaha kahA hai ki buddhimAnoM ko isa tathya kI ora dhyAna denA cAhiye ki ekAneka citrarUpa ke samAna nisyatva-anityatva Adi rUpa se bhI pratyeka vastu ekAnekAtmaka hotI hai| isa sambandha meM vistRta vicAra dhyAkhyAkAra ke syAvAdarahasya nAmaka grantha meM prApta hai| 38 vI kArikA meM kSaNikatva kA sAdhaka kSayekSaNarUpa caturtha hetu kA nirAkaraNa kiyA gayA hai'kSayekSaNAt' iti turyahetu dRSayannAha--- mUlam-ante kSayekSaNaM ghAghakSaNakSayaprasAdhanam / tasyaiva tatsvabhAvatvAyujyate na kadAcana // 3 // ante kSayekSaNaM ca ante nAzadarzanaM ca, AdyakSaNakSayaprasAdhanaM prathamakSaNe vastunaH sarvathA nAzasyAnumApakaM taduktam , tasyaiva vastunaH tatsvabhAvatvAt anta evaM kSayasvabhAvatvAca, na yujyate kadAcana tat , anyathA'tatsvabhAvasthApatteH ! // 38 // [anta meM kSayadarzana isa cauthe hetu kI AlocanA kA prArambha ] bhAvamAtra meM kSaNikatva ko siddha karane kI bauddhoM ko eka yukti yaha hai ki ghaTa-paTAdi mAva padArthoM kA anta meM nAza dekhA jAtA hai, isa se yaha anumAna hotA hai ki bhAva nazvara svabhAva hai / jaba nazvaratva usakA svabhAva hai to vaha bhAva kisI bhI kSaNa svabhAva se mukta nahIM ho sktaa| ataH jisa kSaNa meM ghaTapaTAvi ke nAza kA darzana hotA hai usake pUrva kSaNoM meM mo usakA nAza hotA hai| isa prakAra bhAva ko kSaNikatA arthAt pratikSaNa nAzagrastatA siddha hotI hai| arthAta bhAva apanI utpattikSaNa se lekara aura apane antima kSaNa taka arthAt apane nAzavazaM nakSaNa ke pravyavahitapUrvakSaNa taka sampUrNa kSaNoM meM nAzagrasta hotA hai / yadyapi aisA mAnane meM yaha zaMkA hotI hai ki bhAva kA utpattikSaNa bhAva kA sthitikSaNa bhI hotA hai kyoMki 'Adha kSaNa kA sambandha' ho utpatti hai aura yaho usa kSaNa meM usako sthiti hai| ata: utpattikSaNa meM bho bhAva ko nAzagrasta bhAnane para eka hI kSaNa meM parasparavirodhI sthiti aura nAza kA eka vastu meM samAveza prasakta hotA hai|"-kintu isa kA uttara yaha hai ki yadi bhAva apane utpattikSaNa meM anazvarasvabhAva hogA to kAlAntara meM bhI usake usa svabhAva ke anuvartana ko prasakti hone se anta meM usake nAzadarzana kI anupapatti hogii| prataH utpatti. kSaNa meM usako nazvaratA anta meM nAzadarzana ko anyathAnupapatti se siddha hai aura usake darzana se usa kSaNa meM usako sthiti bhI siddha hai ataH donoM pramANasiddha hAne se unameM virodha asiddha hai| isa prakAra bauddhamatAnusAra bhAva apane utpattikSaNa meM bhI nAzagrasta hotA hai| kintu bauddhasammata kSaNikarava

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18E ! zAstravAsti06 zlo0-36 svotpatti ke pravyavahita uttarakSaNa meM utpanna hone vAle dhvaMsa ke pratiyogitvarUpa meM prasiddha hai / isa prasiddhi kA prAdhAra bhAva kI utpatti ke avyavahitottarakSaNa meM bhAva ke dhvaMsa kI utpatti hai aura yaha dhvaMsa uttarabhAvAtmaka hai| kinta anta meM nAzadarzana kI anyathAnapapatti se bhAva apane utpattikSaNa meM bhI jisa nAza se grasta hotA hai vaha nAza amanya hai jo nivRtti' zabda se vyavahata hotA hai, ataH bhAva pratikSaNa nazvara hai isakA artha hai bhAva pratikSaNa nivRtta hai| isa pratikSaNanivRttatArUpa kSaNikatA ke hI sAdhanArtha 'anta meM nAzadarzana' rUpa hetu kA upanyAsa kiyA gayA hai| isake viruddha granthakAra kA kahanA yaha hai ki vastu kA svabhAva yaha hai|-'ant meM hI naSTa honA' ataH usase bhAva kA pratikSaNa nazvaratva kadApi nahIM siddha ho sktaa| yadi AdyakSaNa meM bhI vaha nAzasvabhAva hogA to usake nAza ko adRzya svabhAva mAnanA hogA kyoMki zrAdyakSaNa meM usake nAza kA darzana nahIM hotA aura jaba vaha adRzyanAzasvabhAva huA taba usameM dRzyanAzasvabhAvatvAbhASa kI Apatti hogI, phalataH anta meM bhI nAza ke darzana ko upapatti na ho sakegI // 3 // ___39vIM kArikA meM pUrvakArikA meM ukta viSaya kA samarthana karate huye usake viruddha baujAbhiprAya kA ullekha kiyA gayA hai etadeva samarthayabhAha___ mUlam-Adau kSayasvabhAve ca tatrAnte darzanaM katham / tulyAparAparotpattivipralambhAyathoditam // 39 // AdI prathamakSaNa eva, kSayasvabhAve ca-nAzasvabhAve ca, tatra-vastunyabhyupagamyamAne, ante darzanaM katham ? AdAveva kiM na tadarzanam / iti bhaavH| pagabhiprAyamAha-tulyAparAparotpattivipralambhAta-sadRzottarottara kSaNapratirodhAt anna eva taddarzanam , nAdauM, pratibandhakasattvAditi / atra svAbhiyuktasampatimAha-yathoditaM pUrvapranye vRddhaH // 36 // [ nUtana nUtana utpatti se nAza kA adarzana-cauddha ] yadi bhAva ko prathamakSaNa meM hI nAzasvabhAva mAnA jAyagA to jaba prathamakSaNa meM usake nAza kA darzana nahIM hotA to anta meM usakA darzana kaise ho sakemA ? arthAt anta meM nAzasvabhAva ke saza yadi AdyakSaNa meM bhI bhAva nAzasvabhAva hogA to AzakSaNa meM ho usa nAza kA darzana kyoM nahIM hotA? isa prazna ke uttara meM bauddha kA yaha kathana hai ki pUrvakSaNa ke sadRza uttarottarakSaNoM kI utpatti hotI hai| una sadRza kSaNoM se pratirodha hone ke kAraNa prArambha meM nAza kA darzana na hokara anta meM hI hotA hai, kyoMki prArambha meM mahazottarakSaNa rUpa darzana kA pratibandhaka upasthita rahatA hai aura a.ta meM ukta pratibandhaka na hone se nAza kA darzana hotA hai / yaha ukta prazna kA uttara Adhunika nahIM hai kintu isa uttara meM pUrvAcAryoM kI bhI sammati hai kyoMki una ke granthoM meM yaha bAta kahI gaI hai // 39 // 40 vIM kArikA meM bauddhamata ke pUrvAcArya ke usa kathana ko uddhRta kiyA gayA hai jisakA saMketa pUrva kArikA meM diyA gayA hai . .

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syA00 rIkA evaM hindI vivecana ] 181 kimuditam ? ityAhamUlam-'ante kSayekSaNAdAdI kSayo'dRSTo'numIyate / sadRzanAvarunutpAttadgrahAhi tavagrahaH' // 40 // ante kSayekSaNAt-ante nAzadarzanAva Adau-utpattikAle, kSayA-nAzaH, adRSTo'pyanubhIyate, anazvarasyAnte'pi tadayogAt / kathaM tarhi prAk tadagrahaH 1 ityAha-sadRzena-tulyakSaNena, abaruddhatvAt / tadgrahAdi-sadRzabahAdeva, tadagrahaH-AdyakSayAgrahaH / atra 'ghaTotpattikSaNo ghaTadhvaMsAdhikaraNaH, ghaTaghaMsAdhikaraNakSaNapUrvakSaNatvAt' ityanumAne ghaTotpanimAcyakSaNe vyabhicAraH, hetau ghaTotpattyapUrvatvavizeSaNe ca saMtAnena vyabhicAra iti dUSaNaM sphuTameveti // 40 // [ antima nAzadarzana meM bauddha ke prAcIna grantha kI sammati ] "bhAva kA anta meM nAza dekhA jAtA hai / usa nAzavarzana se utpattikAla tathA nAzadarzanakAla ke pUrva sabhI kSaNoM meM bhAva ke nAza kA darzana na hone para bhI usakA anumAna hotA hai kyoMki yadi utpattikSaNa tathA dvitIyAdikSaNoM meM usako anazvara mAnA jAyagA to anta meM bhI usakA nAza na ho skegaa| isa sambandha meM isa prazna kA ki 'yadi utpattikSaNa meM tathA dvitIyAvikSaraNoM meM bhI kA nAza hotA hai to usakA pratyakSa kyoM nahIM hotA?' uttara yaha hai ki utpattikAla ko uttarakSaNa meM pUrvotpanna bhAva ke sadRza dUsare kSaNikabhAva kI utpatti jaise hotI hai isI prakAra dvitIyAdikSaNa meM bho pUrvotpanna bhAva ke sadRza anya bhAva kI uttara kSaNoM meM utpatti hotI rahatI hai| ina sadRzakSaNoM ke varzana se hI pUrva meM honevAle bhAvanAza ke darzana kA pratibandha ho jAtA hai|" isa prasaGga meM vyAkhyAkAra ne bhAgha ke prathama-dvitIyAdi kSaNoM meM bauddhAbhimata bhAva nAza ke anumAna kA prayoga kara usakA nirakAraNa batAyA hai| bauddhAbhimata anumAna kA prayoga isa prakAra ho sakatA hai ki 'ghaTa kA utpattikSaNa ghaTadhyaMsa kA adhikaraNa hai, kyoMki vaha ghaTadhvaMsAdhikaraNa kSaNa kA pUrvakSaNa hai|' isI prakAra ghaTa ke dvitoyAvikSaNoM meM bhI anumAna kA prayoga ho sakatA hai| kintu isa anumAna meM vyabhicAra hai, kyoMki ghaTotpatti ke pUrva kA kSaNa bhI ghaTadhvaMsAdhikaraNakSaNa kA pUrva kSaNa hai kintu yaha ghaTadhvaMsAdhikaraNa nahIM hai / yadi isa vyabhicAra ke vAraNArtha hetu meM 'ghaTotpatti ke apUrvasva' kA vizeSaNavidhayA praveza kiyA jAya to ghaTotpatti ke pUrvakSaNa meM vyabhicAra kA vAraNa ho jAne para bhI ghaTasantAna meM vyabhicAra doSa atyanta spaSTa hai, kyoMki santAna meM ghaTotpatti kA apUrvatva aura ghaTadhvaMsAdhikaraNa kSaNa kA pUrvakSaraNatva vidyamAna hai, kintu gharadhvaMsAdhikaraNatva siddha nahIM hai // 40 // 41 vIM kArikA meM prathama dvitIyAdikSaNoM meM bhAvanAza ke agraha ke bauddhokta hetu kA nirAkaraNa kiyA gayA hai| tadaahahetuM dRpayannAha pranthakAra:mUlam -etadapyasadeceti sadRzo bhinna eva yat / bhedA'grahe kathaM tasya tatsvabhAvatvato grahaH ? // 41 //

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[ zAstravAsI sta06lo. 42 etadapi-paroktam , asadeva anupapadyamAnArthakameva, yadu-yasmAda ,sadRzo bhinna evabhedaghaTita eva / tadbhinnatve sati tavRttidharmavaccaM hiM sAdRzyam / tadvRttizca dharmo vidhirUpo niSedharUpo vetyanyadetat / tataH kim ? ityAha-bhedAgrahe sati kathaM tasya sadRzasya grahaH / kutaH ityAha-tatsvabhAvatvataH bhedayaTitasvabhAvatvAt / na ca tadghaTitaM tadagrahe gRhyate, jalatyAgrahe jalavasvabhAvatvA'pradarzanAt // 4 // bhedagraha na hone para sAdRzya kA agrahaNa ] bauddha ke isa kathana kA ki 'sadRzagraha se prathamAdi kSaNoM meM bhAvanAza kA agraha hotA hai'-artha hI anupapanna hai kyoMki sadRzabhAva bhedaghaTita hI hotA hai| tAtparya yaha hai ki tatsadRza vahI hai jo ki tabhinna ho va tadgataviziSTayabhavAna ho athAta sata se bhinna hote huye taniSThadharma kI AzrayatA hI sAdRzya hai, ho, yaha anya eka bAta hai ki sArazya ke svarUpa meM praviSTa taniSTa dharma vidhirUpa ho yA niSedharUpa ho / arthAta sAdRzya ke vivaraNa meM taniSThadharma kA vidhi athavA niSedha-kisI eka nizcita rUpa se niveza na hokara sAmAnyataH taniSThadharmasvarUpa se niveza hai / sthiravAhI ke mata meM yaha dharma bhAvAtmaka hotA hai kyoMki pUrvottarakSaNoM ke sAtha sambandha rUpa bhAvAtmakadharma usa mata meM prAmANika hai kintu bauddhamata meM mAvAtmaka sabhI artha kSaNika hone se yaha dharma niSedhAtmaka=ataghyAvRtti rUpa hotA hai / isa prakAra sAdRzya jaba niyama se gevaghaTita hai taya bhedagraha na hone para sadRza kA jJAna nahIM ho sakatA hai, kyoMki jo jisa se ghaTita hotA hai vaha usake pragraha meM mahIta nahIM hotA jaise jalava kA agraha rahane para jalasvaghaTita jalasvabhAvatva kA bhI agraha dekhA jAtA hai // 41 // 42 voM kArikA meM ukta AkSepa ke bauddhAbhimata uttara ko prastuta karate huye usa meM bhI doSa batAyA gayA hai parAbhiprAyamAzaGkatemUlam tadarthaniyato'sau yadbhedamanyAgrahADi tat / na gRhNAtIti cettulyaH so'pareNa kuto gatiH ? // 4 // tadarthaniyataH adhikRtakakSaNArthaviSaya ityarthaH, asau-brahaH sadRzaparicchedaH, yadyasmAt , bhedaM nAnAnvalakSagam, tat-tasmAda , anyA'grahAdvi-tadA pratiyogyagrahaNAdeva na gRhNAti, tatvatastvastyeva sa vastutaH sadRzagrahe / evaM hi tannAzAhapratibandhako dopaH, na tu sadRzatvagraho'pyapekSitaH / na hi zuktI rajatasArUpyAho'pyullikhitarajatabheda eva rajatatvabhramajanakaH, rajatabhedagrahe rajatatvabhramasyaivA'bhAvAt , kintu svarUpata [va, tadvadanApIti bhAvaH / atra zuktI rajatasahacaritacAkacikyAdidharmavatvagrahAdeva rajatabhramaH, prakRte tu sadRzadarzanaM nirvikalpatayA'sarakalpaM na nAzavahavirodhi, atiprasaGgAt / astu vA yathAkathaJcidetat, tathApi sAdRzyasya duhatvAt tadukterevAnupapattiH, ityabhiprAyatrAnuttarayati-iti cet ? yayuktAbhiprAyavAna

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syA... TIkA evaM hindI vivecana ] bhavAna tadA sA-gRhyamANaH kSaNaH, apareNa prAragRhItena kSaNena, tulyaH sadRzaH / 'iti' itizeSaH kuso gatiH kathaM paricchittiH 1-upAyAbhAvAd na kathaJcidityarthaH / / 42 // [bhedagraha na hone para bhI sAdRzyatraha zakya hai-cauddha AzaMkA ] ukta AkSepa ke uttara meM bauddhoM kA yaha kahanA hai ki sadRza kA nizcaya niyama se prastutakSaNaviSayaka hotA hI hai / prarthAt uttarakSaNa meM pUrvakSaNa ke sAdRzya kA jJAna, uttarakSaNa meM pUrvakSaNa ke bheda aura pUrvakSaraNavRttidharma kA grAhaka yadi mAnA jAya to bheva ke vizeSaNarUpa meM pUrvakSaNa kA bhI grAhaka mAnanA hI par3e paDegA kinta vaha yaktisaData nahIM ho sakatA. kyoMki uktajJAna uttarakSaNa meM hotA hai aura usa kSaNa meM bheda ke pUrvakSaNarUpa pratiyogI kA grahaNa nahIM ho sakatA, kyoMki usakSaNa meM pUrvakSaNa avidyamAna hai / tathApi sadazagraha ke viSayabhUta uttarakSaNa meM pUrvakSaNa kA meda vastutaH vidyamAna hotA hai / isa prakAra vastutaH tadbhinna meM tadabheda ko grahaNa na karane vAlA bhI 'taniSThadharmagraha rUpa sadRzagraha tannA. zagraha meM zakya hai aura vahI pratibandhaka doSa hotA hai / tannAzagraha ke pratibandha ke liye sadRzatva ke pUrNasvarUpa kA yAnI mevaghaTita jJAna apekSita nahIM hotA / [zukti meM rajatasAdRzya jJAna bhedajJAnamUlaka nahIM hotA ] tathA, yaha kalpanA cauddhoM kI koI apUrva kalpanA nahIM hai kintu yaha sthiravAdI ko bhI mAnya hai / jaise, zukti meM rajata sAdRzya kA jJAna zukti meM rajatatvabhrama kA janaka hotA hai| kintu vaha jJAna rajatabheda kA viSaya na karake rajatayatticAkacivayarUpa dharma kA ho grahaNa karatA hai| kyoMki yadi usa jJAna meM zukti meM rajatabheda kA mo bhAna mAnA jAyegA to usake anantara zukti meM rajatatvabhrama hI na ho sakegA kyoMki rajatabhedajJAna rajatatvajJAna kA virodhI hotA hai| ataH jaise rajata kA bheva svarUpataH tathA ra tticAkaviSayadharmajJAnataH, rajatatvabhrama kA janaka hotA hai usI prakAra uttarakSaNa meM pUrva kSaNa kA bheda svarUpataH, tathA pUrvakSaNavRttidharma jJAnataH, pUrvakSaNa ke nAzagraha kA pratibandhaka ho sakatA hai / [ bauddha mata meM anta meM bhI nAzadarzana kI anupapatti ] bauddha ko uparokta prAzaMkA ke samAdhAna meM vyAkhyAkAra kA yaha sUcana hai ki-zukti meM rajataniSTha cAkacikyAdi dharma ke viziSTajJAna se ho zukti meM rajatatyabhrama kI utpatti hotI hai, kintu prakRta meM, pUrvakSaNa ke sadRza uttarakSaNa kA darzana nirvikalpa yAnI viziSTA'viSayaka hone se asantulya hotA hai, isaliye yaha nAzagraha kA virodhI nahIM ho sakatA kyoMki viziSTA'viSayaka prasattulyajJAna ko yadi nAzagraha kA virodhI mAnA jAyagA to antimagharakSaNa ke uttarakSaNa meM jo visahazadarzana hotA hai yaha bhI viziSTA'viSayaka hone se asattulya hote huye bhI nAzagraha kA virodhI ho jaaygaa| isa prakAra visadRzakSaNadarzana meM bhI nAzagraha ke virodha kA atiprasaGga hone se anta meM bhI nAzadarzana kI anutpatti hogii| [sAdRzyagraha duHzakya hone se bauddha kathana anucita ] yadi bauddha kI ora se kisI prakAra sahazadarzana ko nAzagrahavirodhitA aura visazadarzana meM nAzagraha pravirodha kA upapAvana kiyA jAya arthAta yaha kahA jAya ki sahazavarzana viziSTAviSayaka hone se anubhavArUha na hone ke kAraNa asattulya hone para bhI vastugatyA sazaviSayaka hone se sAdRzya ke pratiyogIkSaNa ke mAsa graha kA pratibandhaka hotA hai, kintu visadRzakSaNa kA darzana viziSTa viSayaka

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162 [ zAstravA0 sta0 6 zlo0 43-44 zaya hone se prasattulyatayA sadRzadarzanatulya hone para bhI vastugatyA sazaviSayaka na hone se sAdRzya ke pratiyogI ke nAzagraha kA pratibandhaka nahIM ho sktaa|-tb bhI bauddhamata meM yaha doSa niryAra hai ki sAdRzya dUgraMha hone ke kAraNa 'yurvakSaNa ke nAza kA Agraha sadRzagnahahetaka hai yaha kathana hI anupapanna hai| yaha hai ki jo viSaya ajJAta hotA hai usakA kathana nahIM ho sakatA kyoMki kathana zabdarUpa hai aura zabdaprayoga meM zabdArthajJAna kAraNa hotA hai| isI Azaya ko granthakAra ne estuta kArikA ke uttarArma se sUcita kiyA hai, jisakA artha yaha hai ki 'gRhyamANakSaNa pUrvagRhIta ke sadRza hai' yaha jJAna bauddhamata meM kaise ho sakatA hai ? kyoMki pUrvakSaNa kA sAizya pUrvakSaNabhevaghaTita hai aura uttarakSaNagrahaNakAla meM pUrvakSaNa ke vidyamAna na hone se pUrvakSaNa kA grahaNa na hone ke kAraNa usake bheva se ghaTita sAdRzyajJAna kA koI upAya na hone se 'uttarakSaNa pUrvakSaNa ke sadRza hai yaha jJAna kisI prakAra sambhava nahIM hai / / 42 // 43 vo kArikA meM uttarakSaNa meM pUrvakSaNa ke sAdRzyajJAna na hone se sambhAvita doSa kA pratipAdana kiyA gayA hai tadagatI ko doSaH ? ityata AimUlam-tathAgateramAve ca vacastucchamidaM nanu / sadRzenAvaruddhatvAttadgrahAddhi tadagrahaH // 43 // tathAgateH bhedayaricchitteH abhAve ca sati, idaM prAguktam bhavato vacaH, 'nanu' ityAkSepe tuccha asAram , anyayA'bodhakatvAt / kim ? ityAha-yaduta 'sadRzenAvaruddhatvAt tadgrahAddhi tadagrahaH' [ kA0 40 ] iti // 43 // pUrvakSaNabhedaghaTitapUrvakSaNa sAdRzyajJAna kA abhAva hone para bauddha kA yaha pUrvokta bacana ki'tulya uttarakSaNa se avaruddha ho jAne ke kAraNa pUrvakSaNa ke nAza kA agraha pUrvakSaNasadRza uttarakSarAgraha se hotA hai-niHsAra ho jAyagA, kyoMki vaha zAbdabodha kA janaka na ho sakegA // 43 // bauddha kI ora se yadi yaha AzaMkA kI jAya ki 'uttarakSaNa ke darzana meM pUrvakSaNa ke bheda kA ullekha na hone para bhI uttarakSaNa ke lavikalpakagraha meM pUrvakSaNa ke bheda kA ullekha hone ne se sAzya kA viziSTa graha sambhava hai prataH pUrvakSaNasadRza uttarakSaNa se pUrvakSaNa ke nAza kA agraha hotA hai isa vacana kI anupapatti kase ho sakatI hai ?' to isa AzaMkA kA uttara kA0 44 meM diyA gayA hai - darzane bhedAnullekhe'pi vikalpa tadullekhAta sAdRzyavikalpasaMbhavAt kathamuktavacasounupapattiH ? ityAzaGkAyAmAhamUlam-bhAve vAsyA yalAdekamanekatrahaNAtmakam / avayi jJAnameSTavyaM sarva takSaNikaM kutaH ? // 44 // bhAve vA'syAH medagateH balAt-asvarasAdapi, anekagrahaNAtmaka-pUrvAparabrahaNarUpam ekamanvayi jJAnameSTavyam , anyathA bhedagrahadazAyAM pratiyogibahAbhAvAt tadgrahAnupapatteH, pradIrghaparyAlocanAnupapattazca / yata evam tat-tasmAt sabai kSaNikaM kRtaH ? uktavAnasyavAnvAyakatvAn ? // 14 //

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syA0 ka0 TIkA evaM hindI vivecana ] 193 [ bhedajJAna svIkArane meM anyayI jJAna siddhi se kSaNikatva bhaMgApatti ] haThapUrvaka svAbhimata na hone para bhI yadi uttarakSaNa meM pUrvakSaNa ke seva kA jJAna mAnA jAyegA to 'uttarakSaNa pUrvakSaNa sadRza hai' yaha jJAna anekagrahaNa rUpa arthAt pUrvakSaNa-uttarakSaNagrAhI jJAnarUpa ho aura aisa hone para jJAta kA pUrva aura uttara kSaNoM ke sAtha sambandha hone se jJAna ko vibhinnakAlAnvayI mAnanA hogA kyoMki aisA na mAnane para medajJAnakAla meM pUrvakSaNarUpa pratiyogI kA jAna na hone se pUrva kSaNabhedajJAna zranupapanna ho jAyagA / evaM jJAna ko vibhinna kAlAnvayI na mAnane para pradIrgha paryAlocana arthAt lokAnubhavasiddha katipayakAlasambandhI jJAna kI bhI anupapatti hogI, to isa prakAra jaba ukta jJAna eka vibhinna kAlAnvayI bhAvAtmaka padArtha siddha ho gayA to sabhI bhAva kSaNika hote haiM yaha kaise siddha ho sakatA hai ? ||44 // 45 kArikA meM prasaGgasaGgativaza pUrvokta doSa se bhinna doSa kA nirUpaNa kiyA gayA haiprasaGgAt kSaNikatve doSAntaramAha mUlam - jJAnena gRhyate cArtho na cApi paradarzane I tadabhAve tu tadbhAvAtkadAcidapi tattvataH // 45 // na ca paradarzane - bauddhamate, jJAnenArtho'pi nIlAdirapi gRhyate = grahItuM zakyate, tastvataH paramArthataH kadAcidapi / kutaH ? ityAha- tadabhAve tu tadbhAvAt nIlAdyutpacyanantarameva jJAnotpatteH artha-jJAnayo hetu hetumadbhAvAbhyupagamAt tasya ca paurvAparyaniyatatvAt / evaM vartamAna saMbandhitvAvagamo'rzasya kSaNadvayAvasthititvaM vinA durghaTaH / = janako'tha vartamAnakAlatayA nAkSasaMvidi pratibhAti, kintu tasyAM tatsamAnakAlabhAvyAkAraH, tasya ca tathAvabhAsAd vartamAnAryAvagamoktiriti vAcyam, jJAnakAle ba bhAsamAnasya nIlAderjJAnAkAratA'siddheH, anyathA'ntakhabhAsamAnasya sukhAderapyarthAkAratAprasaktiH, iti jJAnasattaibotsIdet / gRhyamANasya jJAnasamAnasamayasya janakanA, janakasya ca kSaNikatvena vartamAnatayA'tItasya na pratibhAsaH iti samAropitAkAragrAhi sarvameva jJAnamiti sAMpratam, nIla-dvicandrajJAnayoravizeSApatteH / na ca bAhyArthavAdinA tayoravizepo'bhyupagandacyaH pramANA'pramANavibhAgavilayaprasakteH / na ca jJAnArthayoreka-sAmagrIjanyayoH sahabhAvitvena vartamAnagrahaNaM kSaNikatve'pi vaibhASikamatAzrayaNenAbhyupagantavyam, kriyAniyamasya karmazakti nimittatvena vyavasthApitatvAditi // 45 // [ kSaNikavAda meM artha grahaNa kI anupapatti | bauddhamata ke anusAra bhAva ko kSaNika mAnane para jJAna se nIla Adi padArthoM kA bhI tattvataH jJAna nahIM ho sakatA kyoMki nIlAdi kA utpatti ke anantara jyoM hI bauddhamatAnusAra nIlAdi kA

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164 / zAstravArtA0 sta0 lo045 nAza ho jAtA hai, tyoM hI jJAna ko utpatti hotI hai kyoMki artha aura jJAna meM hetu-hetumadbhAva bauddhamata meM bhI mAnya hai / yataH hetu-hetumadbhAdha unhI padArthoM meM hotA hai jina meM pUrvAparabhAva hotA hai, ataH artha kA vartamAnasambandhitvarUpa se jo 'ayaM nIlaH' ityAdi rUpa meM jJAna hotA hai vaha nIlAdi ko kSaNadvayataka sthAyI mAne binA nahIM upapanna ho sakatA, kyoMki jJAna kA vartamAnakSaNa nIlAdi kA dvitIyakSaNa hotA hai| ataH usa kSaNa meM nIlAdi ke rahe vinA isakA tatkSaNasambandhitvarUpa se jAna kathamapi sambhava nahIM ho sakatA / yadi yaha kahA jAya ki-'indriyajanya jJAna meM usake kAraNabhUta artha kA vartamAnakAlInatyarUpa se bhAna nahIM hotA apitu jJAna ke utpattikAla meM jo jJAna meM artha kA samAna AkAra utpanna hotA hai usI kA bhAna hotA hai| usa AkAra kA vartamAnatvarUpa se bhAna hone se hI usa jJAna ko vartamAnatvena arthanAhI jJAna kahA jAtA hai| yaha samIcIna nahIM hai kyoMki jJAnakAla meM nIlAdi bAhyadeza se sambaddha hokara bhAsita hotA hai / kyoMki 'ayaM nIlaH' isaprakAra idanvarUpa se hI mIla ke bhAna kA udaya hotA hai aura insya purovezasambandharUpa hI hai, ataH usameM jJAnAkAratA asiddha hai| yadi prA. ababhAsamAna zAna kokA bAdya akAra mAnA jAyagA to anta: pravabhAra dRSTi se jJAna aura sukhAdi meM koI antara na hone se sukhAdi meM bhI bAhyAtha ko samAnakAratA siddha ho aaygii| phalataH bAhyArtha aura tatprayukta sukhAdi ke kAraNarUpa bAhmArtha ke jJAna kA uccheda ho jAyegA / yadi isa doSa ke bhaya se yaha kahA jAya ki-'jJAna ke janakabhUta artha ko jAna kI samAnakAlikatA Avazyaka nahIM hai, ataH jJAna meM tattadAkAratA kI upapatti ke liye yaha mAnane ko AvazyakatA nahIM hai ki jJAna apane udayakAla meM utpanna hone vAle AkAra kA grAhaka hotA hai, tathA yaha bhI mAnanA sambhava nahIM hai ki usake janakabhUta artha kA hI vartamAnatathA mAna hotA hai, kyoMki artha kSaNika hone se jJAna kAla meM atIta ho jAtA hai ataH vartamAnatayA usakA pratibhAsa sambhava nahIM hai| kintu yukti. saMgata yaha hai ki sabhI jAna kalpita AkAra ko grahaNa karatA hai| ataH jJAna se gahIta ho le isa AkAra meM jJAnAkAratva ko anupapatti kA prazna hI nahIM khar3A ho sakatA / kyoMki kalpanA ke sammukha koI anupapatti nahIM khar3I ho sktii|"-to yaha kathana bhI ucita nahIM hai kyoMki nIlAdyAkAra jJAna ko kalpita viSayaka mAnane para nolajJAna aura dvicandrajJAna meM kucha vailakSaNya na ho sakegA, kyoMki donoM hI jJAnoM ke viSaya meM prAropitatva samAna hai aura abAyArtha yAdI ko una donoM jJAna meM avalakSaNya kathamapi svIkArya nahIM ho sakatA kyoMki jJAna mAtra ko Aropita viSayaka mAnane para jJAnoM meM pramANa aura apramANa kA yAnI pramA aura bhrama ke vibhAga kA vilaya ho jaaygaa| yadi yaha kahA jAya ki-"jJAna aura artha ekasAmagrIjanya hone se sahabhAbI hotA hai ataH artha kSaNika hone para bhI vartamAnatayA usakA grahaNa sambhava hai| isa vaibhASika mata kA Azraya lene se ukta doSa nahIM ho sakatA" to yaha bhI ThIka nahIM hai kyoMki bhAnakriyA meM tattadaryaviSayakatva kA niyama tattadartharUpa jJAna ke karma ko kAraNatA se hI vyavasthita hotA hai / kintu jaba jhAkiyA aura usakA artha sahabhAyo hogA to una meM pauvAparya na hone se tanniyata kAryakAraNabhAva bhI sambhava na hone se jJAna meM arthavizeSaviSayakatva kA niyama hI upapanna na ho sakegA // 45 // 46 thIM kArikA meM abhyupagamavAva se arthagraha ko svIkAra kara bhAva ke kSaNikatva pakSa meM anya doSa kA pradarzana kiyA gayA hai

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syA0 ka0 TIkA evaM hindI vivecana ] abhyupagamyApyarthagrahaM doSAntaramAha mUlam - grahaNe'pi yadA jJAnamapatyutpatsyanantaram / tadA tattasya jAnAti kSaNikatvaM kathaM nanu ? // 46 // grahaNe'pyarthasya yadA jJAnamudeti tadA tad brahyam utpattyanantaraM - utpattinAzakAle, apaiti nazyati / atastasya kSaNikatvaM kathaM natu 1 - naiva jAnAti, avastutvAt tasya jJAna - sya ca vastugrAhakatvAt // 46 // , [ naSTa artha ke kSaNikatva kA grahaNa kaise ? ] 165 yadi isI prakAra artha ke jJAna kA abhyupagama kara bhI liyA jAya to bhI yaha to nizcita hI hai ki jisakAla meM jJAna kA udaya hotA hai vaha arthotpatti kA nAzakAla hotA hai ataH usa samaya artha naSTa ho gayA rahatA hai / isa prakAra arthotpatti ke avyavahitottarakSaNa meM honevAlA zrarthanAza ho artha kA kSaNikatva hai / ataH bauddhamata meM vaha umaragotna jJAna arjana zramika hone se use kaise jAna sakatA hai ? kyoMki jJAna to vastu kA grAhaka hotA hai pravastu kA nahIM, aura yahA~ kSaNikatva yAnI pUrvakSaNavRtti artha kA nAza to avastu hai / isaliye jJAna usakA grAhaka nahIM ho sakatA, kyoMki jJAna pramANabhUtajJAna vastu kA ho grAhaka hotA hai / / 46 / / 47 vIM kArikA meM bauddha ke isa Azaya kA ki- 'vastugrAhI darzana kSaNikasva kA bhI grahaNa kara sakatA hai kyoMki vaha svarUpataH nirvikalpaka svabhAva hotA hai ataH vaha kSaNikatva kA vizeSaNa rUpa se grahaNa nahIM karatA' ullekha kara ke nirAkaraNa kiyA gayA hai / jAnAtyeva vastudarzanaM kSaNikatvamapi svarUpato'vikalpasvabhAvatvAt vikalpayati tu na, iti parAzayamAha mUlam -- tasyaiva tatsvabhAvatvAtsvAtmanaiva tadudbhavAt / yathA nolAdi tAdrUSyAnnaitanmithyAsvasaMzayAt ||47|| - + "tasyaiva-arthasya tatsvabhAvatvAt kSaNikatvasvabhAvatvAt, svAtmanaiva - jJAnAtmanaiva, jAnAti kSaNikatvam / kutaH ? tadbhavAt kSaNikasvabhAvAdarthAdutpateH / nidarzanamAha--yathA nIlAdi jAnAti tAdrUyAt viSayasArUpyAt na tu vikalpavivayA, tathedamapIti bhAvaH / " atrotram--naitad-yaduktaM pareNa, tannItyaiva mithyAtvasaMzayAt, kSaNikatvabodhe sAMkhyAnAmAlocane zukle pItadarzanAduttarakAle tatra pItA'nizcayAt / 'prAkU pItAnAlocanamanumIyate ' cet ? kSaNikatvadarzane'pi tulyayogakSemametaditi // 47 // [ kSaNikatva vodha meM midhyAtvasaMzaya Apatti | "artha kSaNikatva svabhAva hotA hai aura usa kSaNikatvasvabhAva artha se utpanna hone ke kAraNa jJAna bhI artha ke kSaNikatvasvabhAva ko usake anya AkAra ke samAna prApta karatA hai / ata eva

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196 [ zAstravAtA. sta06 zlo0 48 aNikatva jJAna ke prAkAra svarUpa meM antata ho jAtA hai| isaliye hI jJAnasvarUpAtmanAkSaNikatva ko usIprakAra grahaNa karatA hai jaise nIlAdi artha ke samAna AkAra hone se nIlAvi ko grahaNa karatA hai kintu nIlAdi aMza meM savikalpaka nahIM hotaa|" isake uttara meM granthakAra kA yaha kahanA hai ki kSaNikatvabodha ke kSaNikatvAMza meM savikalpaka na hone se usameM mithyAtva kA saMzaya ho jAyagA ataH vaha jJAna artha meM kSaNikatva kA nizcAyaka nahIM ho sktaa| ataH artha meM kSaNikatva ko siddhi na ho skegii| vyAkhyAkAra ne granthakAra kI isa ukti ko eka dRSTAnta se samarthana dete huye kahA hai-jaise sAMkhyoM ke mata meM zaMkhagata zukla kA jaba kevala Alocana hotA hai-arthAt zuklatvarUpa se usakA mAna na hokara kevala svarUpataH jJAna hotA hai, taba doSavaza zuklazaMkha meM pota rUpa kA darzana hotA hai-kintu usa jJAna meM pItatvena zukla kA bhAna hone se potatvena pItapratiyogika abhAva kA mAna sambhava hone se ukta jJAna meM pItAbhAvadhAna meM pItaprakAratva kA saMzaya jAgrata hone se uttarakAla meM pItarUpa kA nizcaya nahIM hotaa| isI prakAra kSaNikatva bodha meM artha meM kSaNikatva kA viSayavidhayA bhAna na hone para artha meM akSaNikatvagraha kA virodhI na hone ke kAraNa akSaNika meM kSariNakatvagrAhitva kA saMdeha ho sakatA hai aura isa saMdeha ke kAraNa artha meM kSaNikatva kA nizcaya nahIM ho sktaa| yadi isake sambandha meM yauddha kI aura se yaha kahA jAya ki-"ukta dRSTAnta aura dArzantika kSaNikatvabodha meM vaiSamya hai, jaise-dRSTAntasthala meM pIta kA anizcaya pItadarzana meM mithyAtvasaMzayaprayukta nahIM hotA hai kintu pIta ke anizcaya se yaha anumAna kiyA jAtA hai ki pUrva meM pIta kA pAlocana nahIM hai| isaliye pItAlocanarUpa kAraNa ke amAva se pItanizcayarUpa kArya kA abhAva hotA hai"-to ThIka nahIM, kyoMki isa kathana kA kSaNikatva ke darzana ke sambandha meM bhI yogakSema tulya hai| arthAta kSaNikatva ke darzana ke sambandha meM bhI yaha kahA jA sakatA hai ki pUrva meM kSaNikatva kA mAlocana na hone se kSaNikavAlocanarUpa kAraNA ke abhAva se ho kSaNikatva kA nizcaya hotA hai| vyAkhyAkAra kA tAtparya kevala yaha dikhAne meM hai ki ukta prakAra se kSaNikatva kA bodha mAnane para kSaNikatva kA nizcaya nahIM ho sakatA / isakA kAraNa kSaNikatvabodha meM mithyAtva kA saMzaya hai athavA pUrva meM kSaNikatva ke Alocana kA abhAva hai-ina donoM kAraNoM meM kisI eka meM unakA kucha abhiniveza nahIM hai // 4 // 48 vIM kArikA meM sva anumAna se bhI kSaNikatva bodha kI azakyatA batAI gaI haisvAnumAnato'pi na kSaNikatvabodha ilpAhamUlam-na cApi svAnumAnena dharmabhedasya saMbhavAt / liGgadharmAtipAtAca tatsvabhAvAcayogataH // 48 // na cApi svAnumAnena jAnAti kSaNikatvaM, yathA madrapamanityaM tathA'yamapIti / kutaH ? ityAha-dharmabhedasya saMbhavAt cetanetararUpadharmabhedopapatteH, kizcittAdrapye'pi tathA tApyAbhAvena sAdhAraNyA vyApteravikalpanAt / dopAntaramAha-liGgadharmAtipAtAca-liGgarUpAtilaGghanAca tadAtmana eva svAnumAnapakSe / kutaH 1 ityAha -tatsvabhAvAdyayogataH usyArthasya na tajjJAnaM mvabhAvaH, nApi kAryama, na cAnyena gamya iti yAvat , tadra pavizeSAbhAvAt /

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syA0 ka0 TokA evaM hindI vivecana ] 197 -..- - - - - [ kSaNikatva bodha ke liye anumAna asamartha ] jJAna svAnumAna se arthAt svarmika athavA svahetuka anumAna se bhI kSaNikatva kA grAhaka nahIM hotaa| tAtparya, isa prakAra kA anumAna nahIM ho sakatA ki-'jJAnagrahmabhAva anitya hai kSaNika hai, kyoMki jJAnagrAdya hai. jaise jJAna kA svarUpa kyoMki jJAna cetana hai aura grAhyabhAya acetana hai: ataH una donoM meM bheva svabhAvika hai| yadyapi jJAnagrAhyatvarUpa se donoM meM sArUpya hai, kintu isa prakAra kA sArUpya nahIM hai-jisa se jJAna aura grAhya-cetana aura acetana ubhaya-sAdhAraNa vyAptibodha ho ske| dUsarA doSa yaha hai ki jJAna ko kSaNika artha kA anumApaka mAnane para liGgadharma kA ullaMghana hogaa| kyoMki liGga kA dharma hotA hai sAdhya kA avinAbhAva arthAta sAdhya ko vyApti tathA pkssdhrmtaa| aura una meM (bauddhamatAnusAra) vyApti kA jJAna hotA hai tatsvabhAva yAno tattAdAtmya se tathA tadutpatti se, ina donoM se bhinna sAdhana ke dvArA avinAbhAvarUpa liGgadharma grAhya nahIM hotA / jJAna na to artha kA svabhAva hai arthAt jJAna meM na to artha kA tAdAtmya hai-aura na vaha artha kA kArya hai, arthAta na arthAdhInotpattika hai, kyoMki jJAna aura prartha ko sahabhAvI mAnane para una meM pauvAparya na hone se kAryakAraNabhAva nahIM ho sktaa| aura kramabhAtrI mAnane para jJAna meM arthAdhInotpatti hone se dhyApti. rUpa liGgadharma kI hAni na hone para bhI pakSadharmatArUpa liGgadharma kI hAnI hogI kyoMki kSariNakatva pakSa meM jJAna kAla meM artha kA nAza ho jAne se donoM meM sambandha durghaTa hai| isa prakAra jJAna meM liGgadharma kA abhAva hone se usase kSaNika artha kA anumAna nahIM ho sktaa| na cArthakriyAlakSaNasatvena kSaNikatvAnumAnamapi yuktam , tataH kSaNApasthitimAtrasAdhane siddhasAdhanAta , kSaNANa sthitinivandhanatvAd bahukSaNa sthiteH, kSaNAdRyamabhAvasya ca tena saha pratibandhAheNa sAdhayitumazakyatvAditi bhaavH||48|| yadi yaha kahA jAya-arthaniyArUpa satva se kSaNikatva kA anumAna hogA-to yaha bhI thuktisaMgata nahIM hai kyoMki kSaNasthAyitvarUpa kSaNikatva kA sAdhana karane meM siddhasAdhana hogA kyoMki bahakSaNasambadharUpa sthAyitvapakSa meM bhI artha meM kSaNikatva mAnya hotA hai. kyoMki barakSaNasambandha asthitimalaka hI hotA hai| yadi kSaNa ke anantara arthAbhAva' arthAda artha meM svotpattyanaMtarakSaNa meM utpanna dhvasa ke pratiyogitvarUpa kSaNikatva kA sAdhana kiyA jAyagA to vaha zakya nahIM hai, kyoMki arthakriyArUpa sattva meM isa prakAra ke kSaNikaratva kA vyAptigraha nahIM hai / / 4 / / 46 boM kArikA meM 'nityavastu meM arthakriyAkArita sambhava na hone se parizeSa anumAna se artha meM kSaNikasya kI siddhi ho sakatI hai' isa zaMkA kA parihAra kiyA gayA hai atha nityasyAbriyA'kSamatvAt pArizeSyAta zaNikatva setsthatItyAzaGkayAhamUlam-nityasyArthakriyAyogo'pyevaM yakyA na gamyate / sarvamevAvizeSeNa vijJAnaM kSaNikaM ytH||49|| evaM sati nityasyArthakriyA'yogo'pi na gamyate yuktyA, nityasyaivAjJAnAt / atra hetumAha-yataH sarvameva vijJAnamavizeSeNa kSaNikam / evaM ca bahukSaNasthAyitvarUpaM nityatvaM kathaM bahukSaNagraham sugraham ? iti bhAvaH // 46 //

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198 [zAstravArtA0 sta06 zlo0-50 artha meM kSaNikatvasAdhaka parizeSAnumAna sambhava nahIM ho sktaa| kAraNa, nitya meM arthakriyAkAritva ke abhAva kA jJAna nahIM ho sakatA kyoMki yuktipUrvaka vicAra karane para nitya kA hI jJAna nahA~ upapanna ho sktaa| jaba nitya jJAna nahIM hogA taba usameM arthakriyAkAritvAbhAvakA bhI jJAna nahIM ho sakatA kyoMki abhAvajJAna meM pradhikaraNajJAna kI apekSA hotI hai| nitya kA jJAna kyoM nahIM ho sakatA ? isa prazna kA uttara yaha hai ki yataH sabhI jJAna samAnarUpa se kSaNika hotA hai| ataH kisI bhI jAna se bhinnakAlika aneka kSaNoM kA jJAna na ho sakane se bahukSaNasthAyitvarUpa nityatva kA jJAna kSaNikavAda meM asambhava hai // 49 / / 50 vIM kArikA meM isa vastusthiti kA pratipAdana kiyA gayA hai ki sthAyIvastu meM arthakriyAkAritva kA abhAva bhI nahIM hai / na cArthakriyA'bhAvo'pyakSaNike, iti vastusthitimAhamUlam-tathAcitrasvabhAvatvAnna cArthasya na yajyate / ___ arthakriyA nanu nyAyAkramAkramavibhAvanI // 50 // tathAcitrasvabhAvatvAt kramavatpariNAmAnuviddhAkramavadadravyarUpatvAt , na cArthasya na yujyate'thakriyA-kintu yujyate, nanunizcitam nyAyAt-anubhavasahitAta tarkAt / kIdRzI? ityAha-'kramAkramavibhAvanI-yugapadayugapadutpattikA sukhaduHkhajJAnajananajalAdyAnayanAdirUpA / tatra ca kAcidammadAdisaMvedyA, anyathA cAnAzI / tena na yela ghaTena kadApi jalAnayanAdi na kRtaM tasyArthakriyAkAritvAbhAvAdasattavam , antatamtayAsiddhanAnazeyatyAdiparyAyarUpAyA apyarthakriyAyAsneja karaNAditi draSTacyam / / 50 // itaranato noDDayanaM vidhArnu pakSI samarthaH sugatAnmajo'yam / vimRdharastArkikatakazaktyA yato vilUnaH kSaNikatvapakSaH // 1 // nirIkSya sAkSAdavalambyamAnaM para vizANaM kSaNikatvapakSam / / myAdAividyAmAlambanaM bhoH zrayantu vijJAH ! sudRr3ha hitAya ||2|| [nitya vastu meM arthakriyA kA asaMbhA nahIM hai / artha citrasvabhAva hotA hai arthAta kramika pariNAmoM se yukta akramika dravyarUpa hotA hai / tAtparya, artha meM do aMza hote hai, eka sthAyo jise dravyazabda se abhihita kiyA jAtA hai aura dUsarA kramika pariNAma jo asthira-kSaNika hotA hai / isaliye upsa meM arthakriyAkAritva kA honA yuktiviruddha nahIM hai, kintu yuktisaMgata hai / isakA hetu-arthakriyA, nyAya-anubhavasahitatarka se kama aura akrama se hone vAlI kriyAoM ko samaSTirUpa meM, siddha hotI hai| kahane kA Azaya yaha hai ki artha se do prakAra kI kriyAe~ hotI haiM / kucha yugapad =ekasAtha hotI haiM aura kucha prayugapad=kama se hotI hai / jaise ghaTarUpa 1. pratyantare 'bhaavinii'|

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syA0 10 TIkA evaM hindI vivecana / 199 prathaM se sukhaduHkha kI jJAna-kriyA aura jalAnayana kI kriyA ekasAtha hotI hai aura jala tathA anya dradhya ke Anayana kI kriyA krama se hotI hai| kyoMki eka hI ghaTa se jala anna vAlukA Adi kA Anayana ekasAtha nahIM ho sakatA / ina sabhI kriyAoM ko samaSTi ho arthakriyA zabda se abhihita hotI haiM / unameM kucha arthakriyA sAdhAraNa manuSyoM se gRhota hotI haiM aura kucha nahIM gRhIta hoto| ata: jisa ghaTa se kabhI jalAnayanAdi kArya nahIM hotA usameM akriyAkAritva kA abhAva samajha kara use asata nahIM kahA jA sakatA / kyoMki aisA ghaTa bhI siddhapuruSoM dvArA gahIta hotA hai / ata: aise ghaTa meM anya prakAra kI arthakriyA meM vivAda hone para bhI jJAnajJeyatvAdiparyAyarUpa arthakriyA nivivAdarUpa se hotI hai / ata: atha kiyAkAritvarUpa sasva dravyAtmanA sthira vastu meM yuktisaGgata hotA hai| isaliye nitya meM arthakriyAkAritva ke abhAdha kA graha na ho sakane se artha meM kSaNikatvasAdhaka parizeSAnumAna kI kalpanA duHzakya hai| vyAkhyAkAra ne isa vicAra kA do padyoM meM upasaMhAra kiyA hai-jina meM prathama padya kA Azaya yaha hai ki bauddha-pakSI kSaNikatvapakSa kA avalambana kara vibhinna vizAoM meM uDDayana karane arthAta apane pakSa ko rakSA ke liye vibhinna yuktioM kA avalambana karane meM samartha nahIM raha gayA hai, kyoMki usa kA bahu prakAra se prasaraNazIla kSaNikatvapakSa jaina tAkikoM ko tarkazakti se ucchinna ho cukA hai| dUsare padya kA prAzaya yaha hai ki bauddha dvArA avalambita kSaNikatva pakSa kA uccheba spaSTa dekhate haye samajhadAroM kA yaha kartavya hai-unheM apane hita ke liye syAdvAdavidyA kA AsthA pUrvaka avalambana karanA cAhiye // 50 // ___51 vI kArikA meM bauddha ke kSaNikatyavAda kA taTastha puruSoM dvArA vaNita tAtparya batAyA gayA hai kSaNikatvavAdatAtparya viSayavArtAmAhamUlam-anyatvabhidadhatyevametadAsthAnivattaye / kSaNika sarvameveti vuDenoktaM na tattvataH // 51 // anye tu-madhyasthAH evamabhidadhati yaduta-etadAsthAnivRttaye rAganibandhanaviSayanityasvavAsanAparityAgAya, 'kSaNikaM sarvameva' iti yuddhe noktam , na tatvata: na yathAzrutatattvabodhanAbhiprAyeNa / ucyate cAnityatAmAznAbhAvanAyavamasmadIyairapi / taduktam- [ yogazAstra 4-57 ] "yatprAtastanna madhyAve, yad madhyAhna na tanizi / nirIkSyate bhave'smina hi padArthAnAmanityatA // " iti // 51 // [rAga uccheda ke liye kSaNikalopadeza ] kucha aise madhyastha manISI haiM jina kA yaha kahanA hai ki buddhane bhAvamAtra meM jo kSaNikatva kA upaveza diyA hai vaha 'kSaNikatva hI bhAvamAtra kA tAttvikarUpa haiM isa abhiprAya se nahIM, kintu isa abhiprAya se upadeza diyA hai ki jagata ke padArthoM meM manuSya kI AsthA na ho / arthAt manuSya jagat ke viSayoM ko nitya samajhakara una meM prAsakta na ho-yahI vizva ko kSaNika batAne meM buddha kA tAtparya hai| kyoMki jo sthiravAdI vidvAna haiM ve mI jagata meM anityatA kI bhAvanA bhAvita karane ke liye jagata ke padArthoM ko kSaNikatA kA upapAdana karate rahate haiM-jaise kahA hai ki-jo vastu prAtaH dekhane meM prAtI hai

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200 [ zAstravArtA sta0 6 lo0 52-53 mas vaha madhyAhna meM nahIM raha jAtI aura jo madhyAhna meM upalabdha hoto hai vaha rAtri meM naSTa ho jAtI hai - aisA loka meM pratyeka padArtha ke viSaya meM dekhA jAtA hai ataH jagat ke padArtha atizya haiM / / 51 / / 52 vIM kArikA meM 'vijJAnamAtra hI satya hai usa se bhinna koI bhI vastu satya nahIM hai' isa aaipadeza ke taTasthasammata tAtparya kA pratipAdana kiyA gayA hai vijJAnavAdatAtparyaviSayapratipAdanAyAha mUlam -- vijJAnamAtramadhyevaM bAhyasaGganivRttaye / vineyAn kAMzcidAzritya yadvA taddezanArhataH // 52 // evaM kSaNikatvavat vijJAnamAtramapi jJAnAtiriktasthA lIkatvajJAne tanmaH trapratibandhena bAhyasaGganivRttaye dhana-dhAnyAdi vAhyArthapariSaGgaparityAgAya, sAmAnyato vineyAnAzrityoktam / vizeSaviSayamAha-yadA: arvanaH jJAnayoga, kavid vineyAna tinipuNAnAzritya taddezanA --jJAnavAdadezanA / / 52 / / [ cApadArthasaMga tyAga ke liye vijJAnamAtropadeza ] buddha ne jo yaha upadeza diyA hai ki- 'vijJAnamAtra hI pAramArthika vastu hai- jJAna se atirikta jo 'kucha avagata hotA hai, vaha saba mithyA hai isakA bhI tAtparya kSaNikatvopadeza kI taraha vastu ke tAsvarUpa ke pratipAdana meM nahIM hai kintu jJAna bhitra vastu ko mithyA batAkara dhanadhAnyAdi meM manuSya kI Asakti ko dUra karAne meM hai / yaha upadeza sAmAnyataH sabhI ziSyoM ke liye diyA gayA hai athavA jJAna aura jJAnabhinna sampUrNa vastutroM meM kSaNikatva kA upadeza sarva sAdhAraNa manuSyoM ke liye kiyA gayA hai aura jJAnavAda kA upadeza ahaM prarthAt jJAnanaya ke siddhAnta ko samajha sakane meM samartha katipaya atyanta buddhimAn ziSyoM ko uddeza karake diyA gayA hai / / / 52 / / 53 vIM kArikA meM yaha taTastha varNita tAtpayaM ayukta nahIM hai kintu yahI yukta hai isa tathya kA upapAdana kiyA gayA hai| na caitaduktaM yuddhAkRtaM na yuktamityAha- mUlam - na cainadapi na nyAyyaM yato buddho mahAmuniH / survavad vinA kArya havyAsatyaM na bhASate // 53 // , na caitadapi = anantaramuktam, na nyAyyaM na satimiti vAcyam yato buddhI mahA muni:- viditacca nirupadhi prduHkhgrh| khecchAmUlaka dezanApravRttizAlI ca parairiSyate, ato'yaM suvada kArya vinA = parahitAnubandhi prayojanaM vinA na bhArate dravyAsatyam / yathA hi vaidyaH kaTukaTukaSAnabhItasya parasya pravRttaye'kaTukamapi vadan nAnAptaH syAt, tathA vRdro'yakSaNikekarUyaM jJaptimAtrAsvabhAvaM ca vineyamatipariSkArAya tathA vadapi nAnAptaH syAt, anyathA tu syAdeva / tathA ca tadAtve taddezanAyA aba tAtparyam, anyathA tu tasyAnAptatvameveti bhAvaH // 53 //

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sthA0 ka0 TIkA evaM hindI vivecana ] 201 [ buddha kA pUrvAti tAtparya hI yuktiyukta hai ] buddha kA kSaNikatva aura vijJAnavAda ke upadeza kA jo taTastha dvArA tAtparya batAyA gayA hai, vaha ayukta nahIM hai kintu bahI yuktisaGgata hai, kyoMki bauddha sampradAya vAle mAnate haiM ki buddha eka mahAmuni hai, ve tattvavettA haiM aura ve niHsvArtha bhAva se manuSyoM ke duHkha ko dUra karane kI icchA se upadeza dene meM pravRtta hai, ataH subaMdha ke samAna ve parahitasAdhanarUpa prayojana ke vinA dravya asatya kA bhASaNa nahIM krte| Azaya yaha hai ki jaise subaMdha kaDudrA auSadha pIne ke liye taiyAra na hone vAle rogI ko usa auSadha ke sevana meM pravRtta karane ke liye kaTu zrauSadha ko bhI madhura batAte huye anApta-asatyavAdI nahIM mAnA jAtA, usIprakAra buddha bhI jo vastu davyAtmanA sthira hai aura jJAnamAtrasvabhAva nahIM hai use bhI ziSyoM kI buddhi ko pariSkRta vairAgyavAsita karane kI bhAvanA se sarvAtmanA kSaNika aura sarvathA jJAnaikasvarUpa batAte huye anApta nahIM ho skte| yadi buddha ke ukta upaveza kA yaha tAtparya na mAnakara vastu kI tAtvika rUpatA ke pratipAdana meM mAnA jAyagA to ve nizcita hI anApta hoMge, kyoMki vastu kA buddha dvArA upadiSTa uktarUpa tAttvika nahIM hai / yataH ve Apta puruSa hai ataH unake upadeza kA vahI tAtparya ho sakatA hai anyathA unako anAptatA kA nirAkaraNa asambhava hai / / 53 // 54 vIM kArikA meM mAdhyamikoM ke mata kA ullekha kiyA gayA hai dAntaramAha - mUlam -- bruvate zUnyamanye tu sarvameva vicakSaNAH / na nityaM nApyanityaM yastu yuktyopapadyate // 54 // anye tu vicakSaNAH=vitaNDApaNDitA mAdhyamikAH, sarvameva vastu zUnyaM bruvate / kutaH 1 ityAha- yadyasmAt vastu yuktyA vicAryamANaM na nityaM nApyanityamupapadyate // 54 // , [ mAdhyamika ke zUnyavAda kI mImAMsA ] dUsare vidvAna jo vitaNDA kathA meM atyanta kuzala haiM aura jinakI 'mAdhyamika' zabda se tArkika kSetra meM prasiddhi haiM ve samasta vastu ko zUnyAtmaka kahate haiN| kyoMki unakI dRSTi se, vastu ke sambandha meM yuktipUrvaka vicAra karane para vaha nitya athavA anitya kisI bhI rUpa 'nahIM upapanna hoto 154 / / 55 kArikA meM pUrvokta kArikA ke vaktavya ko ho spaSTa kiyA gayA hai-etadeva prakaTayAha- mUlam -- nityamarthakriyAbhAvAt kramAkramavirodhataH / anityamapi cotpAdavyayAbhAvAnna jAtucit // 55 // kramAkramavirodhataH = kramava dvijJAnAdikAryakAritve bhedaprasaGgAt, akramavatkAryakAritve caikadA sarvakAryotpatteH arthakriyAbhAvAd nityaM vastu na yuktam / anityamapyutpAdavyayAbhAvAjAtucid na yuktam / na hi tau svataH parataH, umAbhyAm, animittoM vA saMbhavataH / Aye, kAraNApekSA bhAvena dezAdiniyamAprasakteH / dvitIye'pi sattve kAraNatradutpattivirodhAta,

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[ zAstravAtA. sta0 6 zlo0 55 asattve kharaMviSANavadutpAda-nAzA'yogAt, ubhayasvabhAvatve ca virodhAt / tRtIye cobhayadoSAnuSaGgAt, "pratyekaM yo bhaved doSo dvayorbhAve kathaM na saH" ityuktatvAt / caturthe cAnabhyupagamAt / taduktam "na khato nApi paratona dvAbhyAM nApyahetutaH / utpannA jAtu vidyante bhAvAH kvacana kecana' // 1 // iti // 55 // [nitya padArtha meM kramA'krama se arthakriyAnuyapatti-zUnyavAdI ] krama aura akama donoM hI prakAra se nitya meM arthajanakatA kA bAdha hone se vastu ko nitya nahIM mAnA jA sakatA / Azaya yaha hai ki vastu ko kama se vijJAna Adi kAryoM kA janaka mAnane para bheda ko prasakti hogI arthAta jo vastu jisa kArya ko pahale nahIM utpanna karatI yaha bAda meM bhI use nahIM utpanna kara sakatI, kyoMki yadi usa meM bAda meM utpanna hone vAle kArya ke prati sAmarthya hogA to prathamotsanna kArya ke sAtha hI use usa kArya ko bhI utpanna karanA cAhiye / ata: yaha mAnanA Avazyaka hogA ki meM upara honI cAle kArya janaka aura pUrva meM utpanna hone vAle kArya ke janaka meM bheda hai| yadi vastu ko akrama se apane kAryoM kA janaka mAnA jAyagA to eka hI kAla meM samasta kArya ko utpatti kA atiprasala hogaa| prataH nitya meM kisI bhI prakAra arthakriyA ko janakatA sambhaba na hone se vastu ko nitya mAnanA prayukta hai / _ [ utpAda-vyaya kI asiddhi se anityatA bhaMga ] isI prakAra vastu ko pranitya mAnanA mo yuktisaMgata nahIM hai kyoMki usakA utpAda aura vinAza prasiddha hai| yahAM utpAda-vinAza ke sambandha meM cAra pakSa ko kalpanA ho sakatI hai jaise ki utpatti aura vinAza (1) svataH hote haiM athavA (2) anya se hote haiM athavA (3) sva aura anya donoM se hote haiM ki vA (4) vinA nimitta ke hI hote haiM ? (1) ina meM prathamapakSa mAnane para svataH hone vAle utsAda aura vinAza meM kisI dezakAlAdi kAraNa kI apekSA na hone se dezavizeSa aura kAlavizeSa meM ho una ke hone kA niyama na siddha ho skegaa| (2) dUsare parataH pakSa meM utpanna hone vAlA kArya sat hai ? yA asat ? ki bA satra-asata ubhayAtmaka ? yaha tIna vikalpa upasthita hote hai| (1) yadi kArya ko sat mAnA jAyagA to jaise prathamataH vidyamAna hone se usa samaya kArya ko utpatti nahIM hotI usI prakAra parataH = yAnI para prayoga ke bAda bhI kArya kI utpatti nahIM ho sktii| athavA yadi kArya prathamataH vidyamAna rahegA to usakI kAraNAdhIna utpatti mAnanA ucita nahIM ho sakatA kyoMki kArya ke sata hone para kAraNa kA utpAdanavyApAra nirarthaka hogA kyoMki asava ko sana banAne meM hI kAraNavyApAra kI sArthakatA mAnI jAtI hai, kintu isa pakSa meM kArya pahale se hI sat hai / (2) yadi kArya ko asat mAnA jAyagA to jaise kharaviSANa kA utpAda aura vinAza nahIM hotA usI prakAra kArya kA bhI utpAda aura vinAza nahIM 1. nAgArjunaviracite mAdhyamikakArikAnanthe pratyayaparIkSAprakaraNe zlo 1 /

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203 spA0 ka0 TIkA evaM hindI vivecana ] ho sakatA ( 3 ) satva aura asatva meM virodha hone se use sad-asat ubhayasvarUpa bhI nahIM mAnA jA sakatA / (3) tIsare pakSa meM arthAt sva aura anya donoM se kArya kA utpAda vyaya mAnane para pUrva ke donoM pakSoM ke doSa prasakta hoMge, kyoMki jo doSa pratyeka pakSa meM hotA hai vaha donoM pakSoM ko apanAne para kele nahIM hogA arthAt hogA ho aisA vidvAnoM ne nizcaya kara rakhA hai / (4) caturtha pakSa meM anabhyupagama doSa hai arthAt utpAda vyaya donoM ko nirnimittaka koI bhI nahIM maantaa| jaisA ki nAgArjuna ko mAdhyamika kArikA ke pratyayaparIkSA prakaraNa ke prathama zloka meM kahA gayA hai ki koI vastu kabhI aura kahIM svataH parataH athavA sva para ubhayataH athavA hetu bhitra se kiMvA hetu ke prabhAva se nahIM utpanna hote // 55 // aura 56 vIM kArikA meM utpAda aura vyaya na mAnane para putrotpatti kA jJAna hone para sukha putravinAza kA jJAna hone para duHkha kaise sambhava hogA ? isa prazna kA uttara diyA gayA hainanvevaM kathaM putrotpAdajJAnaM sukham, taddhvase ca jJAte duHkham 1 ityata AhamUlam -- utpAda vyayabuddhizca bhrAntA''nandAdikAraNam / kumAryAH svapnavajjJeyA putrajanmAdibuddhivat // 56 // utpAda vyayabuddhi laukikI, paramArthena bhrAntA va vastusatI / kiM vat ? ityAha-kumAryAH svamavat-svApadazAyAmakRtasaMbhogAyAH kanyAyAH saMbhogAnubhava ( 0nubhUti) vat / sarpi sA''nandAdikAraNam, AdinA zokagrahaH / kiM vat 1 ityAha--putrajanmAdibuddhivat, AdinA putramaraNagrahaH, 'kumAryAH svapne' iti yojyate / [ laukika utpAda-vyayabuddhi bhrAnta hai ] loka meM jo utpAda aura vinAza kI buddhi hotI hai vaha yathArtha nahIM hotI kintu bhramarUpa hoto hai aura vahI zrAnanda aura zoka ko janaka hotI hai| isakA samarthana kumArI jise jAgradavasthA meM kabhI saMbhoga kA avasara prApta nahIM huA use svapnAvasthA meM sambhogAnubhUti hotI hai| aisI bhI svAptika anubhUti AnandAdi kA kAraNa hotI hai| yahAM 'Adi' pada se anya sthAnika anubhUti se hone vAlA zoka prAhya hai / yaha Ananda yA zoka janaka anubhUti isa prakAra hai- jaise svapna meM sukhajanaka putrajanma kI buddhi aura duHkhajanaka putravinAza kI vRddhi hotI hai to jaise uktabuddhi bhramarUpa hone para bhI sukha aura duHkha kA utpAdaka hotI hai usI prakAra jAgradavasthA meM honevAlI putra ke utpAda aura vinAza kI buddhi bhramarUpa hone para bhI usase sukha aura zoka kI utpatti ho sakatI hai| atrAyamamI saMpradAyaH- nIlAdayo na paramArthaM sadvyavahArAnupAtinaH, vizadadarzanAvabhAsitatvAt, tibhiraparikaritaDharAvabhAsIndudvayavat / na candradvayajJAnaM cAdhyatvAd zrAntam, nIlAdijJAnaM vAdhyatvAd na tatheti sAMpratam, vAdhyatvAnupapatteH / tathAhi--yAdhakena na vijJAnasya tatkAlabhAvi svarUpaM vAdhyate, tadAnIM tasya svarUpeNa pratibhAsanAt / nApyuttara -

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[ zAstravArtAH sta0 6 zlo0 56 kAlam , kSaNikanvena tasya svayamevottarakAle'bhAvAt / nApi prameyaM pratibhAsamAnena rUpeNa vAdhyate, nasya vizadapratibhAsAdevAbhAvA'miTThaH / apratibhAsamAnena tu rUpeNa svata eva vAdhaH / nApi pravRttirutpannA vAdhyate, utpannatvAdevA'sattA'yogAna , anutpannAthAstu svata evaM baadhH| [mAdhyamika sampradAya kA matasaMkSepa ] utpAva vyaya kA nirAkaraNa karanevAle ina mAdhyamika matAnuyAyooM kI paramparAprApta mAnyatA yaha hai ki jaise timira roga se dUSita netra se utpanna honevAle jJAna kA viSaya mUta candradvaya vizadajJAna kA viSaya hone para bhI pAramAthika-yathArtha vyavahAra kA viSaya nahIM hotA, usIprakAra nIlAdi bhI vizavavarzana kA viSaya hote hue bhI yathArthadhyavahAra ke viSaya nahIM hote| yadi yaha kahA jAya ki-"candradvaya kA jJAna bAdhya hone se bhramarUpa hotA hai ata eva usa kA yathArthavyabahAra kA viSaya na honA yuktisaMgata hai, kintu nIlAdi jJAna avAdhya hone ke kAraNa bhramarUpa nahIM hai ataH nIlAdi kA yathArthavyavahAra kA viSaya na honA yuktisaGgata nahIM ho sakatA"-to yaha ThIka nahIM hai| kyoMki bAdhyatva kA nirvacana na ho sakane se kisI jJAna ko bAdhyatva ke AdhAra para bhramAtmaka nahIM kahA jA sktaa| bAdhyatA kI anirvacanIyatA nitAnta spaSTa hai-jaise, bAdhyatA kA yadi yaha artha kiyA jAya ki-bAdhaka jJAna dvArA pUrvajJAna ke utpattikAla meM hI usa ke svarUpa kA sAdha hotA hai / arthAta usa kI niHsvarUpatA kA bodha hotA hai to yaha sambhava nahIM hai kyoMki usa samaya usa jJAna ke svarUpa kA bhAna Anavika yaha bhI artha nahIM ho sakatA ki 'usa ke uttarakAla meM bAdhaka jJAna dvArA usa ke svarUpa kA bApa hotA hai -kyoMki kSaNika hone se uttarakAla meM pUrvajJAna svayaM nivRtta ho jAtA hai ataH bAdhaka jJAna ko usa ke svarUpa kA bAdhaka mAnanA nirarthaka hai / usakA yaha bhI artha nahIM ho sakatA ki 'bAdhaka jhAna se usa ke viSaya kA gRhyamANarUpa se bAdha hotA hai kyoMki usa kA viSaya vizadarUpa se pratibhAsita hunA hai; ataH usa kA bAdha asiddha hai| isIprakAra usa kA yaha bhI artha nahIM ho sakatA ki pUrvajJAna ke viSaya kA bAdhakajJAna dvArA usa rUpa se bAdha hotA hai jo rUpa usa jJAna dvArA usa ke viSaya meM gRhIta nahIM hotA'-kyoMki jisa rUpa se viSaya pUrva jJAna dvArA gahIta nahIM hotA usa rUpa se usa kA bAdha svataH siddha hai ataH usa meM bhI bAdhakajJAna kA koI upayoga nahIM ho sktaa| bAdhakajJAna se pUrvajJAna ko bAdhyatA kA yaha bhI artha nahIM ho sakatA ki -'pUrvajJAna se utpanna honevAlo pravRtti kA bAdhakajJAna se bAdha-asattvabodha hotA hai'-kyoMki pUrvajJAna se pravRtti kI utpatti hone se usa meM sattA kA honA suspaSTa hai, kyoMki AdyakSaraNasambandha ko hI utpatti kahA jAtA hai aura kSaNasambandha hI sattA hai prata evaM pravRtti meM usa ke vidyamAna rahane para bAdhaka jJAna se usa meM asatva ka sakatA / yadi yaha kahA Aya ki pUrvajAna se anutpanna pravRtti kA bAdhakajJAna dvArA bAdha hotA hai arthAta usa kI utpatti kA pratirodha hone se usa kI asattA hotI hai to yaha bhI ThIka nahIM-kyoMki anutpanna pravRtti kA asattva bhI svataH siddha hai, ata: usa meM bhI bAdhaka jJAna kA koI upayoga nahIM hai| kiJca, bAdhaka na bAdhyApenayA bhinnasaMtAnam ,atiprasaGgAt / ekasaMtAnanapi na tadekakAlam , asaMbhavAt / nApi bhinakAlamekArtham , uttaraghaTajJAnasya pUrvaghaTanAnavadhikatApattaH / nApi bhinnAtham , uttarapaTajJAnasya tathAtvApatteH / nApyanupalabdhirvAdhyajJAnasamAnakAlA tadAdhikA, tasyA

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syA0 kA TIkA evaM hinvI vivecana | asiddhH| nApyuttarakAlabhAvinI vAdhyajJAnaikArthaviSayA, ekaviSayakasya tadarthasAdhakatvenA'vAdha. katvAt / nApi vibhinaSiyA, tasyAstadAnI svaviSayasAdhakalveva bAdhyajJAnaviSayAbhAvA'sAdhakatvAta / [bAdhakajJAna meM saMbhAvita aneka prakAra kI bAdhakatA asiddha ] isIprakAra bAdhakajJAna ke sambandha meM vicAra karane para usa meM bAdhakatA bhI siddha nahIM hotI, kyoMki yadi bAdhya jJAna ke santAna se bhinna santAna meM honevAle uttarakAlikajJAna ko bAdhaka mAnA jAyamA tA pratiprasaGgahogA, athAtacatra kA zukti-tatvajJAna maMtra ke zukti-rajatajJAna kA bAdhaka hA~ jaayyaa| bAdhyajJAna ke santAna meM utpanna honevAlA jJAna bhI bAdhaka nahIM ho sakatA kyoMki yadi bAdhyajJAna ke sAtha utpanna honevAle jJAna ko bAdhaka mAnA jAyagA to asambhava hogA kyoMki bAdhyajJAna aura bAdhaka jJAna parasparaviruddha artha viSayaka hone se una kA eka sAtha meM eka santAna meM udaya ho nahIM ho sktaa| yadi bAdhyajJAna ke santAna meM usa ke uttaraphAla meM honevAle jJAna ko bAdhaka mAnA jAyagA to uttarakAla meM hogA zAda meM pUrva kAla ke ghaTajJAna kI bApakatA ko Apatti hogI / bAdhyajJAna ke vibhinna viSayaka samAnasantAnavartI uttarakAlabhAvI jJAna ko bhI bAdhaka nahIM mAnA jA sakatA kyoMki aisA mAnane para ghaTa jJAna ke uttara utpanna honevAle paTazAna meM bhI ghaTajJAna kI bAdhakatA ko prApatti hogii| isIprakAra anupalabdhi ko yAnI bhinna artha kI upalabdhi ko bhI bAdhaka nahIM mAnA jA sakatA kyoMki bAdhyajJAnakAla ke samAnakAla meM utpanna honevAlI anupalabdhi bAdhaka nahIM ho sakatI kyoMki bAghyajJAna ke samAnakAlika anupalabdhi prasiddha hai kyoMki eka kAla meM do jJAna kA janma nahIM hotA / bAdhyajJAna ke uttara kAla meM honevAlI anupalabdhi ko bhI bAdhaka nahIM mAnA jA sakatA kyoMki yadi yaha anupalabdhi bAdhyajJAna ke viSayabhUta artha ko hI viSaya karegI to vaha bAdhyajJAna kI samAna viSayaka hone ke kAraNa usa ke viSaya mUta prartha kI sAdhaka hI ho sakato hai na ki bAdhaka / isIprakAra bAdhyajJAna se bhinnaviSayaka anupalabdhi ko bhI bAdhaka nahIM mAnA jA sakatA kyoMki minnaviSayaka anupalabdhi apane viSaya ko hI sAdhaka hogI na ki bAdhyajJAna ke viSaya ke abhAva ko sAdhaka hogii| na ca duSTakAraNaprabhavatvenendudvayadhiyo'satyArthaviSayattvAvagamo bAdhyatvam , asiddhaH, indriyeNa doSA'grahaNAt / na ca samAnasAmagrIkasya narAntarasya tadagrahaNAditaratra duSTakAraNAnumAnam , timirAbhAvAd narAntare sAmagrIsAmyA'siddheH / na ca mithyArUpatvena tatra duSTakAraNajanyavAnumAnam, itaretarASayAt / na cendudvayajJAnasya visaMvAditvAdasatyatvam, samAnajAtIyatadvijJAnAnutpattirUpavisaMvAdasya yAttimiramasiddheH, vijAtIyajJAnotpattarvisaMvAdatve ca stammAdipratibhAse'tiprasaGgAta / tato na nIla-dvicandrAdijJAnayoH kazcid vizeSaH, dvicandravad nIlasya vivaryamANasyAnupapannatvAt / / [duSTakAraNajanyatva bAdhyatAprayojaka saMbhava nahIM hai ] yadi yaha kahA jAya ki-"bAdhyatva ke ukta nirvAcana sambhava na hone para bhI anya prakAra se nirvacana ho sakatA hai-jaise yaha kahA jA sakatA hai ki bAdhyatva kA artha hai candravayajJAna meM duSTakAraNa

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[ zAstravArttA0 sta0 6 ilo0 56 janyatva se asatyArthaviSayakatva kA bodhana / " kintu yaha bhI ThIka nahIM hai kyoMki duSTakAraNajanyatva svarUpataH uktaprakAra se bAdhaka nahIM ho sakatA kintu usake jJAna ko bAdhaka mAnanA hogA aura usakA jJAna siddha nahIM ho sakatA kyoMki vaha doSaghaTita hai, ataH indriya se doSa kA grahaNa azakya hone se indriya dvArA doSaghaTita duSkAraNajanyatva kA bhI jJAna nahIM ho sakatA / yadi yaha kahA jAya ki- duSTakAraNajanyatva kA indriyajanya jJAna bhale na ho parantu zrAnumAnikajJAna to ho hI sakatA hai, jaise isaprakAra kA anumAna ho sakatA hai ki jisaprakAra kI sAmagrI se eka vyakti ko candradvaya kA grahaNa hotA hai usIprakAra kI sAmagrI se zranya vyakti ko candradvaya kA grahaNa nahIM hotA / isa se yaha siddha hotA hai ki candradraya kA jJAna duSTakAraNajanya hai / " to yaha ThIka nahIM hai kyoMki jisa manuSya ko candradvaya kA darzana hotA hai usa kA netra timira roga se grasta rahatA hai ataH usa ke jJAna kI sAmagrI timiradoSa se ghaTita hotI hai aura jise candradvaya kA grahaNa nahIM hotA usakA netra timiragrasta nahIM hotA ataH usa kI jJAnasAmagrI timiradoSa se ghaTita nahIM hotI / ata eva candradvaya ko dekhanevAle aura candradvaya ko na dekhakara eka candramAtra ko dekhanevAle manuSyoM kI jJAnasAmagrI meM samAnatA asiddha hai / yaha bho nahIM kahA jA sakatA ki 'candradvayadarzana meM mithyAtva se duSTakAraNajanyatva kA anumAna ho kara usa usa jJAna kA bAdha hotA hai- kyoMki aisA mAnane meM anyonyAzraya doSa spaSTa hai / jaise, mithyAtva kI siddhi hone para duSTakAraNajanyatva ko siddhi hogI aura duSTakAraNajanyatva kI siddhi hone para mithyAtva kI siddhi hogii| yadi yaha kahA jAya ki 'candradvayajJAna meM visaMvAditva se asatyatva kA jJAna hotA hai aura isa jJAna kA honA ho usa kA bAdha hai / " to yaha bhI ThIka nahIM hai, kyoMki visaMvAda kA artha (i) yadi 'samAnajAtIya candradvaya ke jJAna kI anutpatti' mAnA jAyagA to vaha prasiddha hai kyoMki jaba taka hRSTA ke netra meM timira roga kA sambandha rahatA hai taba taka candradvaya ke jJAna kI utpatti hotI rahatI hai| ataH candradrayajJAna ke samAnajAtIyajJAna kI anutpatti prasiddha hai / (ii) yadi bAdhyajJAna ke vijAtIyajJAna kI utpatti ko visaMvAda mAna kara usa jJAna se pUrvajJAna kI asatyatA kA avadhAraNa kiyA jAyagA to stambhAdi jJAna bhI candradvayajJAna se vijAtIya hone ke kAraNa usa meM bhI visaMvAditva kA pratiprasaMga hogA / phalataH stambhAdi ke jJAna se bhI candradvaya ke jJAna ko satyatA kI siddhi kI Apatti hogI / ina vicAroM kA niSkarSa yaha phalita hotA hai ki nIlajJAna aura candradvayajJAna meM kucha bhI antara nahIM hai / ataH jaise candradvaya kI sattA zranupapazna hai usIprakAra vicAraviSayIbhUta nIlAdipadArtha kI bhI sattA anupapata hai| 206 na caivaM nIlAdebhinnasyAnupapaterabhedasya nyAyaprAptatyAjjJAnAdvaitApattiH, na zUnyateti vAcyam, nIlAdevicitrasya pratibhAse jagato'pi citratAprApteH taduktaM--" kiM syAtsAcitra - taikasyAm0" ityAdi / na ca nIlAdyanuparaktaM prakRtiparizuddhajyotirmAtrameva tattvamastu na zUnyateti vAcyam, tathAbhUtajyotirmAtrasya kadAcanApyapratipatteH / 'nIlAdekha mAsa zUnyatApi na pratIyata iti cet ? kiM tattaH 1 na hi vayaM pratibhAsaviratilakSaNAM zUnyatAM brUmaH kintu pratimAsopamayaM sarvadharmANAm / uktaM ca- " pratibhAsopamAH sarve dharmAH" iti / pratibhAsazva sarvo bhedAbhedazUnyaH / na hi nIlasvarUpaM sukhAdyAtmanA bhinnamabhinnaM vAnubhUyate, anyApekSatvAt tathAnubhavasya / na ca bhedA'vedana me caikatvavedanam ekatvA'vedanasyaiva bhedavedanatyaprasaGgAt / 7

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syA00 TIkA evaM hindI vivecana ] 207 etena 'pratibhAse sati kathaM zUnyatA ?' ityapAstam, 'tasyaikAnekasvabhAvAzyogataH zUnyatA' iti pratipAdanAt / taduktamAcAryeNa "bhASA dhana nirUpante tadrapaM nAsti tatvataH / yasmAdekamaneka vA rUpaM teSAM na vidyate ||sh" iti / tato bAhyamAdhyAtmikaM vA rUpaM na tattvam , syUla-paramANyAdirUpAnupapatteH, kintu sAMkRtameva / saMvRtizca tridhA 1. ekAlokasaMvRtimarIcikAdiSu jalabhrAntirUpA, 2. aparA tatvavRtiH satyanIlAdipratItirUpA, 3. anyA cAbhisamayasaMvRtiyogipratiyattirUpA, yogipatiyatterapi grAhyagrAhakAkAratayA pravRttaH, uktaM ca bhagavadbhiH- "kataman saMvRtisattvaM yAvallokavyavahAraH" iti / [jJAnAdvaita middhi kI Apatti kA nirAkaraNa ] isa para yaha zaMkA kI jAya ki-yadi vicAra karane para yahI siddha hotA hai ki nIlAdi kA jJAnamAtra hotA hai-jJAna se bhinna nIlAdi ko upapatti nahIM hotii| to nIlAdi meM jJAna kA abheda nyAyataH prApta hotA hai| kyoMki yaha nyAya nirvivAda hai ki jo jisa se bhinna nahIM siddha hotA vaha usa se abhinna hotA hai| phalataH nIlAdi meM jJAna kA abheda hone se advaita jJAna kI sattA siddha hotI hai / ataH ukta vicAroM se bhI mAdhyamika sammata zUnyatA kI siddhi nahIM ho sakatI"-to yaha ThIka hai kyoMki nIla-pItAdvAtmaka citrajJAna kI sattA svIkArane para citrAtmaka jagata kA bhI abhyupagama nyAyaprApta hotA hai| kyoMki usameM koI vinigamanA nahIM hai ki jJAna to citrAtmaka ho aura artha citrAtmaka na ho / ataH citrAtmaka jJAna kI bhI siddhi na ho sakane se zUnyatA kA nirAkaraNa nahIM ho sktaa| jaisA ki mAdhyamika ko eka kArikA meM kahA gayA hai ki-'yadi eka artha vyakti meM citratA ke samAna eka buddhi meM bhI citratA nahIM pramANita hotI to mata ho| kyoMki yadi vastu ko yadi yahI rucikara hai ki vaha cAhe jJAna ho cAhe artha ho citrAtmaka nahIM ho sakatA to usameM hama kyA hastakSepa kara sakate haiM !"-kahane kA spaSTa Azaya yaha hai ki yuktidvArA na citrAtmaka artha kI siddhi hotI hai aura na citrAtmaka jJAna kI siddhi hotI hai / ataH zUnyatA kI siddhi aparihArya hai| [nirmala jJAnajyoti kI ekamAtra sattA anubhava bAhya ] yadi isa niSkarSa para yaha zaMkA kI jAya ki nIlapItAdyAtmaka jJAna siddha na hone para bhI yaha to siddha ho sakatA hai ki nIlapItAdi se asaMkliSTa nisargataH nirmala jyotisvarUpa jJAnamAtra ho pAramArthika tattva hai / phalataH isa siddhi se mo zUnyatA kA bAdha ho sakatA hai|"-to yaha ThIka nahIM hai kyoMki isa prakAra ke jyoti ko kabhI pratipatti nahIM hotI aura jo vastu kabhI pratipatti kA viSaya nahIM hotI use svIkAra karanA sambhava nahIM hai| yadi yaha zaMkA kI jAya ki-"nIla-pItAdi arthoM ke avabhAsa kI zUnyatA kI bhI pratipatti nahIM hotI ataH zUnyatA kA bhI abhyupagama nahIM ho sakatA"- to isa zaMkA se zUnyatAvAdI kI koI hAni nahIM hai, kyoMki zUnyatAvAdI nIlapItAdi arthoM ke pratibhAsAbhAva ko zUnyatA nahIM kahate kintu samasta dharmoM ke pratibhAsopamatya ko zUnyatA kahate haiN| "sarva zUnyAtmaka hai"-una ke isa kathana kA prAzaya yaha hai ki samasta dharma pratibhAsa tulya-mAyAsahaza hai| jaisA ki mAdhyamika AcAryoM ne spaSTa kahA hai ki-'azeSa dharma pratibhAsopama mAyopama hote haiN|

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[ zAstravArtA0 sta0 6 zlo0 56 zrAzaya yaha hai ki pratibhAsa sabhI bheda aura ameva se zunya hote haiM / jaise, nIlapratibhAsa kA sukhAdi pratibhAsa se bhinna athavA abhinna rUpa meM anubhava nahIM hotA zyoMki pratibhAsoM meM bheva kA anubhava pratibhAsamAtra viSayoM meM mAtA ke sApekSa hai aura abhada kA anubhava pratimAsamAna viSayoM meM abheda siddhi sApekSa haiN| ataH nIlAdi bAhyArtha meM aura sukhAdi Antara artha meM bheda athavA abheda siddha na hone se pratibhAsamAtra ko bhedAbhedazUnya mAnanA Avazyaka hai| ataH jaise pratibhAsa bhedAbhedazUnya hai usI prakAra sabhI dharma bhedAbhevazUnya hai| yahI sarthazUnyatA kA artha hai| isa para yadi yaha kahA jAya ki-"nIlAdipratibhAsa meM sukhAdi pratibhAsa kA abhedAnubhava nahIM hotA- yaha bAta ThIka nahIM hai kyoMki unameM bheda kA anabhava na honA hI prabheda to yaha ucita nahIM hai kyoMki isa ke viparIta yaha bhI kahA jA sakatA hai ki una donoM meM ekatva kA anubhava na honA hI una donoM meM bheda kA anubhava hai| ataH pratibhAsa meM bhinnatA athavA abhinnatA ke anumava kA jo prabhAva batAyA gayA-vaha sarvathA yuktisaGgata hai| isIliye--'pratibhAsa kA astitva siddha hai ataH zUnyatA kaise pratiSThita ho sakatI hai ? yaha virodha kA kathana bhI nirasta ho jAtA hai kyoMki pratibhAsa meM ekatva aura anekatvarUpa svabhAva kA abhAva hone se hI zUnyatA pratiSThita hotI hai| aisA zUnyabAdI AcAryoM ne batAyA hai jaisA ki-AcArya nAgArjuna ko eka kArikA meM spaSTa kahA gayA hai ki-jisa rUpa se bhAva kI pratIti hotI hai vaha rUpa unakA tAttvikarUpa nahIM hai kyoMki vaha rUpa bhAva se abhinna athavA bhinna rUpa meM siddha nahIM ho paataa|' ataH bAhya athavA AdhyAtmika arthAva nIlAdi aura sukhAdi kA jo rUpa avagata hotA hai yaha tAttvikarUpa nahIM hai| kyoMki sthUla paramANu vijJAna Adi kA svarUpa vicAra karane para upapanna nahIM ho paataa| ataH jo bhI bAhya athavA AdhyAtmikarUpa pratIta hotA hai yaha saba saMvRtimUlaka hone se atAtvika hai| jisa saMvRti se vibhinnarUpoM kI pratIti hotI hai vaha tIna prakAra kI hotI hai, 1. eka lokasaMdati-jo ki marupradeza meM camakane ke kiraNapuJja meM magAdi ko hone vAlI jala bhrAnti rUpa hai| 2. dUsarI tattvasaMvRti jo loka meM satya mAnI jAnevAlI nIlAdi artha ko pratItirUpa hai aura 3. tIsarI abhisamayasaMvRti hai jo yogIjano ko vibhinna arthoM ko pratIti rUpa hotI hai| kyoMki yogI pratipatti bhI grAhya aura grAhaka ke AkAra meM pravRtta hotI hai / Azaya yaha hai ki ukta sabhI pratIti-jaise marumarIcikA meM jalabhrAnti evaM nIlAdi kI laukika pratIti aura yogI ko hone vAlI grAhA-grAhakAkAra pratoti ye apanI pUrva pUrva ko samAnAkAra pratIti se utpanna hotI hai / usI prakAra pUrvapUrva pratIti ho uttarottara samAnAkAra pratotinoM ko utpAdikA. saMvRtti kahI jAtI hai| kyoMki saMvRti zabda, karaNa artha meM saMpUrvaka vRdhAtu se kti pratyaya se niSpanna hone ke kAraNa usa artha kA bodhaka hotA hai jisa se vastutattva kA saMvaraNa: anavabhAsa hotA hai / ukta pratItiyA~ bastutattva kA saMvaraNa karatI hai isIliye ye saMvRtti zabda se abhihita hoto haiM / aura una pratItitroM meM bhAsita hone vAle viSaya sAMvRta-kAlpanika yA asat kahA jAtA hai| jaisA ki prAcArya bhagavAna ne kahA ki ukta saMtioM meM kisI bhI saMvati ke viSaya meM tathya yaha hai ki jaba taka lokavyavahAra hotA hai taba taka usakI sattA hotI hai / unake mUlavAkya meM saMvRtisatva ke sambandha meM 'katama' zabda kA prayoga hone se saMvRti ke traividhya ko sUcanA hotI hai| bahuta meM eka ke bodhanAtha hI tamap pratyayavAle aise zabda kA prayoga hotA hai aura vaha bahutva saMvRti ko tritva saMkhyA svIkAra karane se upapanna hotI hai|

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syA. ka. TokA evaM hindI vivecana ] 209 tato madhyamakSaNarUpA saMvideva sarvadharmarahitA paramArthasatIti siddham / Aha ca"madhyamA pratipata saiva, saiva dharmanirAtmatA / bhRtakoTizca saiveyaM tathyatA saiva zUnyatA // 1 // " iti / __sA cAvibhAgaNApyavidhAnapATa nibhavanamva bhAsate, tadantam"avibhAgo'pi buddhathAtmA viparyAsitadarzanaiH / grAhya-grAhakasaMvittibhedavAniva lakSyate // 1 // " iti / ___samastAvidyAvilaye tu svacchasaMvinmAtramAbhAsate, taduktam"nAnyo'nubhAvyo buddhayAsti tasyA nAnubhavo'paraH / . grAhya-grAhakavaidhuryAt svayaM saiva prakAzate // 1 // " iti // 56 // [ sarvadharmarahita madhyamakSaNarUpa saMvit kI paramArtha sattA] isa prakAra ukta tarkapUrNa vicAra aura zUnyavAdI prAcAryoM ke pradhanoM se yaha siddha hai ki sampUrNa dharmoM se rahita madhyama kSaNarUpA ekAneka rUpoM se anirvacanIya saMvida hI paramArtha sat hai / yahI zUnyatA hai / jaisA ki nAgArjuna ko eka kArikA se spaSTa hai ki madhyamApratipad yAno madhyama mArga, dharmanairAtmya, bhUtakoTi yAnI satya ko parAkASThA, tathyatA aura zUnyatA saba eka hI tattva hai| arthAta ye sabhI zabda eka hI paramArtha tattva ke bodhaka haiN| ukta zUnyatA sarvathA nivibhAga hai| kintu avidyAyaza-anAdikAlapravRttabhramapravAhavaza vibhinna rUpamat pratIti hotI hai / jaisA ki eka kArikA meM kahA gayA hai ki-'buddhi arthAt samasta dharmoM se zUnya madhyamApratipad prAdi zabdoM se abhihita saMvitarUpazUnyatA sarvathA nivibhAga hone para bhI viparyAsaprasta cittavAle manuSya ko grAhya, gRhItA aura grahaNa (jJAna) ina bhedoM se yukta jaisI pratIta hotI hai| ukta zUnyatA ke viSaya meM yaha bhI siddhAnta hai ki samasta pravidyA kA bilaya hone para vaha ekamAtra svaccha saMvita rUpa meM prakAzita hotI hai| yaha bAta bhI eka kArikA dvArA pratipAdita ko gaI hai-anubhava meM AnevAlI koI vastudhuddhi svacchasaMvita rUpa zUnyatA se bhinna nahIM hai aura viSaya kA anubhava bhI usase bhinna nahIM hai kyoMki prAhya aura prAhaka kA pRthak astizva na hone se svaccha saMvita rUpa zUnyatA hI svayaM prakAzita hotI hai // 56 // 57 SI kArikA meM zUnyavAda kI uktarIti se pratipAdita sthApanA kA nirAkaraNa kiyA gayA haietanirAkaraNavArtAmAhamUlam-atrApyabhidadhatyanye kimitthaM tattvasAdhanam / pramANaM vidyate kizcidAhosvicchanyameva hi // 57 // anApi-zUnyatAvAde'pi, anyevAdinaH abhidadhati yaduta-kimitthaM tattvasAdhanaM zUnyatAtattvasAdhanam kiJcit pramANaM-vastusad vidyate, Ahosvica zUnyameva hina vidyate pramANam ? ityarthaH // 57|| [ mAdhyamika ke zUnyavAda kI samAlocanA ] ukta zUnyavAda ke sambandha meM anyavAdiyoM kA kahanA hai ki kyA isa prakAra zUnyatA tasva kA sAdhana sambhava hai? isa praznAtmaka saMketa kA yaha Azaya hai ki zunyatA kA sAdhaka koI vAstavika pramANa hai ? athavA anya sabhI ke samAna vaha bhI zUnya hI hai arthAta zUnyatA kA sAdhaka koI pAramArthika pramANa nahIM hai ? 58 vI kArikA meM ukta donoM pakSoM meM doSa batAyA gayA hai

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210 [ zAstravArttA sta0 6 zlo0-58-59.60 pakSadvaye doSamAha - mUlam -- zUnyaM cetsusthitaM tattvamasti becchUnyatA katham ? 1 tasyaiva nanu sadbhAvAditi samyagvicintyatAm // 58 // zUnyaM caiva zUnyatAyAM pramANaM tadA susthitaM samyag vyavasthitaM tattvam, avastusatA pramAzena prameyacyavasthiterityupahAsaH / asti cetu pramANaM tatsAdhakam tadA kathaM zUnyatA tasyaivapramANasya sadbhAvAt taccarUpatvAt sakalapadArthAbhAvA'siddheH, iti samyag vicintyatAM mAdhyasthyamAlavya || 58 // yadi zUnyatAsAdhaka pramANa bhI zunya ho taba to zUnyatA tattva kI baDI acchI siddhi hogI ! arthAt yaha eka upahAsa kI bAta hai ki pramANa ke asava hone para bhI prameya kI siddhi ho / tathA yadi zUnyatA kA sAdhaka koI pramANa vidyamAna hai to vaha pramANa ho eka satyavastu siddha ho jAtA hai ataH usa ke rahate samasta padArtha ke abhAva kI siddhi kaise ho sakatI hai yaha mAdhyamika ko bhI madhyasthabhAva se arthAt apane mata meM prabhiniveza kA parizyAga kara socanA cAhiye / / 58 / / 56 vIM kArikA meM mAdhyamikoM ko isa prAzaMkA kA ki 'zUnyatA pratIyamAna arthoM se vilakSaNa kisI vasturUpa meM pratibhAsita nahIM hotI ataH usa meM pramANa kA anveSaNa niSphala hai kintu samastadharma kI pratibhAsasulyatA hI zunyatA hai - isa kA uttara diyA gayA hai atha na zUnyatA nAma kAcit viviktA pratibhAsate yasya pramANAnveSaNaM phalavat syAt, kintu pratibhAsamatvaM sarvadharmANAmityAzaGkyAha mUlam pramANamantareNApi sthAdevaM tattvasaMsthitiH / anyathA neti sunyakamidamIzvaraceSTitam // 59 // pramANamantareNApi vinApi vyavasthApakam evaM tattvasaMsthitiH sarvadharmANAM mAyopamatvavyavasthitiH syAt, anyathA - anubhUyamAnAnantadharmAtmakarave ca na syAd vyavasthitiH / idamIzvaratheSTitam - svatantrAjJAmAtram / sarvadharmarAhitye'pi mAnamavazyamanvepaNIyamiti bhAvaH // 56 // 'pramANa ke binA bhI samasta padArthoM meM mAyopamatva kI siddhi ho sakatI hai aura samasta padArthoM meM anantadharmAtmakatA kA anubhava hone para bhI siddhi nahIM ho sakatI' - yaha nirNaya Izvara kI kevala nirAdhAra zrAjJA hI kahI jA sakatI hai| kintu kisI meM aisA sAmarthya nahIM hai jisakI kevala AjJA se hI vastu kA koI tAttvika yA ahAtvika rUpa siddha ho sake / ataH paramArthasat vastu samasta dharmoM se rahita hone meM bhI pramANa kA zranveSaNa Avazyaka hai / / 56 / / 60 vIM kArikA meM ukta kathana ke viruddha bauddha ke abhiprAya ko prastuta kara usakA nirAkaraNa kiyA gayA hai| .. parAzayamAzaGkya nirAkurute mUlam -- uktaM vihAya mAnaM becchUnyatAnyasya vastunaH / zUnyatve pratipAdyasya nanu vyarthaH parizramaH // 60 //

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211 svA0 ka0 TIkA evaM hindI vivecana 1 uktaM zUnyatAsAdhakaM mAnaM vihAya cedyadyanyasya vastunaH zUnyatA, mAnaM punarazUnyameveti na doSa iti bhAvaH, tadA pratipAdyasya yamuddizya zUnyatAsAdhakaM mAnaM prayujyate tasya, zUnyatve vyarthaH parizramaH prakRtaprayogasya, anyathA zazazRGgamuddizyApyetatprayogaM kiM na kurupe ? / tathA ca suSTraktaM bhaTTena - "sarvadA sadupAyAnAM vAdamArgaH pravartate I adhikAro'nupAyatvAd na vAde zUnyavAdinaH || 1 ||" iti // 60 // yadi mAdhyamika kI ora se yaha kahA jAya ki- "sarvazUnyatA kA artha hai - zUnyatAsAdhaka pramANa ko choDa kara granya samasta vastuoM kI zUnyatA / ataH zUnyatAsAdhaka pramANa ke azUnya hone para bhI koI doSa nahIM hai" - to yaha bhI ThIka nahIM hai kyoMki pramANa ke samAna hI pratipAdya puruSa ke viSaya meM bhImaka ko yaha mAnanA hogA ki jisa puruSa ke prati zUnyatAsAdhaka pramANa kA prayoga hotA hai vaha bhI azUnya hai, kyoMki usake zUnya hone para zUnyatAsAdhaka pramANa ke prayoga kA parizrama vyartha hogA / yadi asat pratipAdya ke prati bhI zUnyatAsAdhaka anumAnaprayoga kiyA jAya to 'zazazRGgAdi ke prati bhI mAdhyamika bauddha zUnyatA ke sAdhaka pramANa kA prayoga kyoM nahIM karate ?' isa prazna kA unakI ora se koI uttara nahIM diyA jA sktaa| isa sambandha meM kumArilabhaTTa ne yaha ThIka hI kahA hai ki jinake mata meM apane zrabhimatapakSa ke sAdhaka upAyoM kA astitva hai unhIM ke bIca bAda kathA ho sakatI hai / zUnyavAdI ke pAsa apane pakSa kA sAdhaka upAya na hone se vaha bAda ke liye adhikArI hI nahIM ho sakatA [ zlo0vA0 sUtra 5 nirAlamvanavAde zlo0 128 ] // 60 // 61 va kArikA meM pratipAdya puruSa ko azUnya mAnane para mAdhyamikamata meM doSa batAyA hai-tadazUnyatAya doSamAha - mUlam -- tasyApyazUnyattAyAM ca prAzinakAnAM bahutvataH / prabhUtA'zUnyatApattiraniSTA saMprasajyate // 61 // tasyApi pratipAdyasyApi, azUnyatAyAmabhyupagamyamAnAyAm, prAnikAnAM paryanuyoktRRNAm, bahutvataH bAhulyAva, prabhUtA'zUnyatApattiH bahUnAM tAttvikatApattiH, aniSTA tatra saMprasajyate = balAdApatati // 61 // yadi mAdhyamikavAdI pramANa ke samAna pratipAdya puruSa kI bhI azUnyatA svIkAra karegA to praznakartAoM ke bAhulya se bahutoM ke azUnyatA ko Apatti hogI, arthAt bahutoM ko tAttvika mAnanA par3hegA, jo mAdhyamika ko aniSTa hai / / 61 // 62 vIM kArikA meM pUrvakArikA meM ukta viSaya kA spaSTIkaraNa kiyA haiidameva spaSTayati- mUlam - yAvatAmasti tanmAnaM pratipAdyAstathA ca ye / santi te sarva eveti prabhUtAnAmazUnyatA // 62 // yAdatAM zramAtRRNAmasti tatmAnaM - zUnyatA sAdhakaM pramANam, tathA ye pratipAdyAste sarva eva santi paramArthato, na tu zUnyAH, iti hetoH prabhUtAnAmazUnyateti / nanu ya eva

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212 [ zAstravArtA0 sta0 6 zlo0 62 parizIlitasugatazrutopaniSadgalitanikhilAvidyAkalaMkaH, sa evA'zUnyaH, tasyaiva ca nirdharmakasaMdhinmAnaM mAnamazUnyaM, paramArthasatvAt , itareSAM tu vAdi-prativAdiprAznikAnAM cyavahArata eva sattvam / tata eva ca sAdhya-sAdhana-dRSTAntAdibhedenoktaprapazcA'satyatAnumAnasaMbhavaH, taduktamAcAryaNa-"sarva evAyamanumAnAnumeyavyavahAraH sAMvRtaH" ityAdIti cet ? na, tara tatvajJAninaH zUnyatAnubhavasya tvayaiva [1 tavaiva ] zraddhAviSayatvAt / anumAnena ca prAmuktena na nIlAdijJAne dvicandrAdijJAnatulyamasatyatvaM sAyituM zakyam , bAdhyatvA'vAdhyatvAbhyAmubhayabailakSaNyAt / na ca bAdhyabAdhakabhAko nirAkRta eveti vAcyam, vyavahArasiddhasya tasya nirAkatu - mazakyatvAt , bAdhakena jJAnasya, svarUpasya, viSayasya, phalasya bA'bAdhe'pi vAdhyatrAne'prAmANyajJApanAt , taduktaM sUriNA-"kintu jJAnasyAsadviSayatvam', arthasya cAsatpratibhAsanaM tena jJApyate" iti / atra jJAnasyAsadviSayatvaM tadabhAvavati tatprakArakatvam , arthasyAsatpratibhAsanaM ca svAbhAvavadvizeSyakajJAnaprakAratvam , tathAbhAnaM ca tadabhAvasphUrtyA mAnasAdhyakSohAdinA dIrghAdhyavasAyineti tatvam / jitane pramAtAoM ko zUnyatAsAdhaka pramANaH : astitva mAnya hogA aura jitane puruSoM ke prati usa pramANa kA prayoga hogA ve saba paramArtha sava hoMge. zUnya nahIM ho sakate / isa kAraNa bahutoM ko azUnyatA prasakta hogii| [eka hI tattvajJAnI ko azUnya batAnA yuktizUnya hai ] yavi mAdhyamika kI ora se yaha kahA jAya ki-"aneka pramAtA-pratipAdaka puruSoM ko azUnya Avazyaka hai| azunya ekamAtra vahI vyakti hai jisakA saMpUrNa avidyA kalaMka sugata-baddha se prApta tatvavidyA ke parizIlana se nirmUla ho cukA hai aura usI kA sarvadharmoM se rahita ekamAtra saMvid rUpa pramANa hI prazUnya hai kyoMki yahI paramArtha sat hai| usase anya vAdI-prativAdI prAznikAdi kI kevala vyAvahArika sattA hai| aura sAdhya-sAdhana aura dRSTAntAdi meM bheda bhI vyAvahArika hI sava hai| ataH prapazca meM prasatyatA ke sAdhaka ukta anumAna kA prayoga nirvAdha rUpa se sambhava hai| jaisA ki prAcArya ne kahA hai-anumAna-anumeya kA samasta vyavahAra hI saMvRtimUlaka hai |"-to yaha ThIka nahIM hai kyoMki aise tattvajJAnI aura usake zUnyatA tatva ke anubhava kI sattA mAdhyamika ko kevala zraddhA kA hI viSaya hai, usameM koI pramANa nahIM hai| jisameM koI pramANa na ho use kisI kI zraddhA ke AdhAra para svIkAra nahIM kiyA jA sktaa| prataH pUrvokta anumAna se nIlAdi pavArthoM ke jJAna meM candradvayAdi ke jJAna ke samAna asatyatA kA sAdhana nahIM ho sakatA kyoMki candradvayAdi kA jJAna bAdhya hai aura nIlAdi kA jJAna bAdhya hai-ataH donoM meM valakSaNya hai| isake viruddha yaha kahanA sambhava nahIM hai ki'bAdhya-bAdhaka bhAva kA yuktipUrvaka nirAkaraNa kiyA jA cukA hai ataH bAdhyatva-abAdhyatva ke AdhAra para una jJAnoM ko vilakSaNa batAtA sambhava nahIM hai kyoMki bAdhya-bAdhakabhAva vyavahAra siddha hai, prataH usakA nirAkaraNa azakya hai / bAdhaka jJAna se jJAna kA, usake svarUpa kA, viSaya kA aura phala kA bAdhana hone para bhI bAdhyajJAna meM aprAmANya kA jJApana ho sakatA hai| jaisA ki sUri ne kahA hai ki jJAna meM asadviSayakatva yAnI bAdhaka jJAna se bAdhyajJAna meM asadviSayatva aura artha meM, asat hote huye

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__ syA0 ka0 TIkA evaM hindI vivecana ] bhI pratibhAsamAnatA kA jJApana hotA hai|' jJAna meM asadviSayakasya kA artha hai 'tadabhAvadvizeSyaka tatprakArakatva'- arthAta jisa prarya meM jisa dharma kA prabhAva hai usa artha meM usa dharma kA prakAra rUpa se (vizeSaNarUpa se) avagAhana krnaa| tathA artha ke asada pratimAsana kA tAtparya yaha hai svAbhAvavAda vizeSyaka jJAnaprakAratva arthAt jisa (mUtalAdi) vastu meM jisa artha kA abhAva hai, usa bhUtalAdi ko vizeSya rUpa se grahaNa karane vAle jJAna meM usa artha kA prakAra rUpa meM bhAsita honaa| usakA bhAna arthAta prakAravidhayA mAsita hone vAle artha ke abhAva ko sphuti yaha isa prakAra saMpanna hotA hai ki pratiyogIjJAna aura amAvajJAna meM deta-tama.dAva hone se pratiyogIjJAna hone para usake buddhi hone para mAnasAdhyakSa tathA vizeSyavidhayA bhAsita hone vAle padArtha ke sambandha meM jahAdi se dharmIbhUta artha ke dIrghakAlasthAyI adhyavasAya se sampanna hotA hai| kahane kA Azaya yaha hai ki yadyapi 'bAdhyajJAna jisa dharmoM meM jisa dharma ko prakAravidhayA grahaNa karatA hai usa dharmI meM usake abhAva kA jJAna usa samaya sambhava nahIM hai kyoMki jisa jJAna meM jisa vastu meM jo artha jisa samaya prakArarUpa meM mAsita hotA hai vaha zAma hI usa vastu meM usa artha ke abhAva jJAna kA virodhI hotA hai / ataH usa samaya gAbhuta yAda meM kArobhUta artha ke prAma jJAna na hone se. jJAna meM tadabhAvavizeSyakarayaviziSTa tatprakArakatva aura artha meM svAbhAvayadvizeSyakajJAnaprakArazva kA jJAna durghaTa hai, tathApi yadi dharmAbhUtavastu kA dIrghakAla taka avyavasAya hotA hai so jisa dharmo mUta vastu meM jisa artha kA jJAna huA hai usa artha ke pratiyogIjAnarUpa kAraNa se usa artha ke abhAva kI buddhi utpanna ho jAtI hai| aura vastutaH dharmIbhUta vastu meM prakAravidhayA bhAsita honevAle artha kA prabhAva hone se mAnasa adhyakSa dvArA usa vasta meM usa prartha ke prabhAva kA jJAna ho jAtA hai, kyoMki yaha mAnasAdhyakSa sadviSayaka hone se asadviSayaka bAdhyajJAna se pratiruddha nahIM hotaa| prathavA dharmobhUta vastu ke viSaya meM Uha yAnI anyAnya upAyoM se usa vastu ko dekhane para, prakAraviSaya yA bhAsamAna artha ke prabhAva kA jo ki usa vasta meM vidyamAna hai-jJAna ho jAtA hai| ataH jisa dharmIbhUtavastu meM jisa artha kA prakAra vidhayA jo jJAna hotA hai usake rahate bhI dharmIbhUta vastu meM usa arya ke abhAva kA jJAna ho jAne se usa jJAna meM tavabhAvavadvizeSyakatvaviziSTa tatprakArakasva kA aura usa artha meM svAbhAvavadvizeSyakajJAnaprakAratva kA jJAna sughaTa ho jAtA hai| kathaM ca bAdhyabAdhakabhAvAnabhyupagame skandha-saMtAnAdivikalpAnA nirviSayatvopavarNanaM yuktimata syAt ? kathaM vA bAdhyabAdhakamAvapratiSedhavidhAyiyuktyupanyAso na vyarthaH syAt ?, samAropavyavacchedArtha tadupanyAse tadvavacchedasya svarUpApahArarUpatve bAdhyabAdhakamAvopagamaprasaGgAva, udayakAla eva tadapahAre tadartha zAstrapraNayanAnupatezca / [pAdhyabAdhakamAtra ke asvIkAra meM yuktizUnyatA] yaha bhI vicAraNIya hai ki bAdhyabAdhakabhAva na mAnane para skandhasantAnAvi jJAnoM meM niviSayakatva kA pratipAvana bhI kase yuktisaMgata ho sakatA hai ? aura bAdhyabAdhakabhAva ke pratiSedhaka yukti kA prayoga bhI kyoM vyartha nahIM hogA? yadi isa ke upanyAsa kA prayojana samAropa kA vyavaccheda mAnA jAya to dhyavaccheva svarUpApahAra rUpa hone se bAdhya-bAdhakabhAva anivAryarUpa se svIkArya ho jAtA hai| bhAvamAtra ke kSaNikaravapakSa meM samAropa ke udayakAla meM ho samAropa kA svarUpApahAra ho jAne se samAropa ke pavaccheda ke liye zAstraracanA bhI anupapanna hogii|

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[ zAstravArtA sta0 6 zlo0 62 atha zAstrAdeH prAktanasamAropakSaNAduttarasamAropakSaNa jananA'samarthaH kSaNaH samupajAyata iti tanivRttiH tarhi bAghakAd bAdhya nivRttirapi tathaiva saMpatsyata iti na tannirAkaraNaM yuktam / 'IdRzaM bAdhyatvameva phalato nIlAdijJAne sAdhyate' iti cet 1 na pratyakSavAdhAt / na hi dvicandrAdijJAna iva satyanIlAdijJAne'vatarati kasyApi bAdha iti / atha dvicandrAdoM bAdho'pi lokAbhimata eva, tatra lokamaMvRtisiddhaM saccam iti lokAnAM sattvAbhimAnaH, iti paramArthatosari tatra zAstreNa jJApyate / evaM ca nIlAdau paramArthA'saccasAdhane lokavAdhyatvAbhAve'pi na dopa:, 'prakAzasya prakAzatA' ityatra lokasiddhasyApi bhedasya 'nIlAdInAM svabhAva :' ityatra cAbhedasya vicArAsahatvena paramArthato'saccAditi cet ? na, lokasiddhasya mAdhyasya sAdhane lokasiddhasya bAghasya doSatvAt, alaukikasya ca sAdhyasyAprasiddheH / paramArthasattvajJAnaM nAstyeva nIlAda lokAnAma tvamAtrameva hi svAnubhUyate tacca na prakRtabAdhakam ghaTajJAne'pi nIlaghaTAbhAvajJAnavat savajJAne'pi paramArthasattvAbhAvajJAnopapatteriti cet ? tarhi dvicandrAdAvapyasattvamAtramanubhUyate, na tu paramArthato'saccam iti kA sAdhyasiddhiH 9 / -- 7 kiJca, sakalazUnyatApakSasya yathA svapne'pyapratyayena nirAsaH, tathA svacchasaMvidatiriktazUnyatApakSasya draSTavyaH, madhyamakSaNasthAyinaH saMvinmAtrasya kadApyanupalambhAt, svaparavyavasAyina evaM jJAnasya sphuTamupalambhAt / na cAnupalabdhapratyayenopalabdhapratyayabAdhA sughaTA, atiprasaGgAt / na cAsata nIlAdyAkArANAM parisphuraNaM na tu turaGgabhRGgAdInAmityatra bIjamasti / na ca nirdharma ke saMvinmAtre kSaNikatvAdivamo'pi ghaTate / iti vAsanAmAtrametat pareSAm | tasmAd yathAnubhava mekAnekasvarUpameva vastu zraddheyam, tatra virodhasya nirastatvAt nirasiSyamANatvAccetyavaseyam // 62 // 1 saugata ! praNayinI nitAntaM zUnyatA taMva na muJcati cittam / prAjJapadi na kazcana harSastena zUnyahRdayasya tavAsti // 1 // mugdhamAdhyamika ! madhyamasaMvit kiM satA cata samAzrayaNIyA / uttama suviditAmiha citra tAmAnApya na hatAza ! hataH kim 1 // 2 // [ zAstrasArthakatA upapatti kA mAdhyamika prayAsa vyartha hai ] hai fe yaha kahA jAya ki "zAstraracanA kI nirarthakatA nahIM ho sakatI kyoMki zAstra se, pUrvavartI samAropakSaNa se uttarakAlikasamAropakSaNa ke utpAdana meM asamartha kSaNa kI utpatti hotI hai / isa tattvajJAnAtmaka kSaNakAla meM pUrvavartI samAropakSaNa kA sajAtIya samAropakSaNa parasparaviruddha hone ke kAraNa nahIM utpanna ho pAtA aura isa kSaNa se vyavahita ho jAne se isa se isa kSaNa ke uttarakAla meM bhI samAropakSaNa kI utpatti nahIM hotI / isaprakAra zAstra se samAropa kI nivRsi siddha hotI hai|" to yaha kahanA bhI vAdI ke abhimata kA sAdhaka nahIM ho sakatA kyoMki usI rIti 214 3 "

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syA00 TIkA evaM hindI vivecana ] 215 se bAdhakajJAna se bAdhyajJAna ko nivRtti mI sambhava ho sakane se bAdhya-bAdhaphabhAdha kA nirAkaraNa ayukta hai| yadi yaha kahA jAya ki-'nIlAdijJAna meM bhI sarvazUnyatAjJAna se phalataH tadabhAvavadhizeSya. katve sati tatprakArakatva rUpa prasadviSayakatva kA hI sAdhana hotA hai to yaha nahIM kahA jA sakatA kyoMki lokahadi se nIlAvijJAna meM sadviSayakatva hone ke kAraNa asadviSayakatva kA pratyakSabAdha hai / kyoMki jaise candradaya ke jJAna kA lokAbhimata bAdha hotA hai usa prakAra loka dRSTi se satya bAle nIlAdiviSayaka jJAna kA koI lokasiddha bAdha nahIM hotaa| isa ke viruddha yadi yaha kahA jAya phi-'yadyapi yaha satya hai ki dvicandrAdi kA bAdha lokAbhimata ho hai aura usa bAdha meM lokasaMvRti-tatvasaMvRtisiddha sattA hai isaliye usa meM loka ko sattva kA abhimAna hotA hai tathApi zAstra se usameM pAramAyika satya ke abhAva kA jJApana hotA hai-usI prakAra nolAdi tathA nIlAvijJAna meM lokabAdhyatva na hone para bhI paramArtha sattva ke abhAva kA sAdhana karane meM koI doSa nahIM ho sktaa| kyoMki jaise 'prakAzasya prakAzatA yAnI prakAza kI prakAzarUpatA' aura 'nIlAdInAM svabhAva:-nIlAdi kA svabhAva' ina vyavahAroM meM lokasiddha bho bheda yuktisaha na hone se paramArtha se usakA abhAva hotA hai usI prakAra nIlAdi bhI puktisaha na hone se unake paramArthasattva kA prabhAva ho sakatA hai| kintu yaha kathana bhI ThIka nahIM hai| kyoMki lokasiddha sAdhya kA sAdhana karane meM lokasiddha bAdha kA doSa honA anivArya hai| nIlAdi meM jo prasava sAdhanIya hai vaha anyatra rAzaviSANAdi meM lokasiddha hai ataH usakA anumAna karane para nolAdi kA lokasiddha sattva evaM nolAdikSAna kA lokasiddha sadviSayakatva bAdhaka ho sakatA hai| yadi yaha kahA jAya ki- nIlAdi aura usa ke jJAna meM jo asatva tathA prasadviSayakatva sApanIya hai vaha laukika na hokara malaukika hai ataH usa meM lokasiddha bAdha doSa nahIM ho sakatA to yaha ThIka nahIM hai kyoMki alaukika sAdhya aprasiddha hai| yadi yaha kahA jAya ki-"nIlAdi meM loka ko paramArtha satva kA jJAna nahIM hotA hai kintu usameM loka ko sattva mAtra kAhI anubhava hotA hai aura sattva kA anubhava paramArthasattva ke prabhAva sAdhana meM bAdhaka nahIM ho sakatA kyoMki jaise mRtalAdi meM ghaTaprakAraka jJAna hone para bhI nolaghAbhAvaprakAraka jJAna hotA hai usI prakAra nIlAvi meM sAmAnyarUpa se sattva kA jJAna hone para bhI paramArthasattva ke abhAva kA jJAna ho sakatA hai"-to yaha ThIka nahIM hai kyoMki dvicandrAdi meM bhI loka ko asattvamAtra kAhI anubhava hotA hai| paramArthasatyAbhAva kA anubhava nahIM hotaa| ata: paramArthasattvAbhAva kahIM siddha nahIM hai, ata eva sAdhyA'prasiddhi doSa hone se nolAvi meM paramArthasattvAbhAva kA sAdhana nahIM ho sktaa| isa saMdarbha meM yaha bhI vicAraNIya hai ki jaise sarvazUnyatApakSa kI svapna meM bhI pratIti na hone se usakA nirAsa hotA hai usI prakAra svacchasaMvid se bhinna sarvazUnyatApakSa kA bhI nirAkaraNa samajhanA cAhiye kyoMki madhyamakSaNasthAyI arthAt grAhya tathA grAhaka na hone se grAhyakSaNa aura grAhakakSaNa ke madhyamakSaraNa meM sthAyI arthAt grAhya grAhakAkAravinirmukta aise svacchasaMvi mAtra kA kamI upalambha nahIM hotaa| kyoMki svaparavyavasAyI jJAna kA hI spaSTa upalamma hotA hai, arthAta jo jJAna upalabdha hotA hai vaha svasvarUpa aura svabhinna kA bodhaka hone se grAhyagrAhaka umayAkAra ho hotA hai| jo pratyaya anupalabdha-asiddha hai usase upalabdha yAnI siddha pratyaya kA bAdha sughaTa nahIM ho sktaa| kyoMki aisA mAnane para atiprasaGga hogaa| arthAda zukti meM rajatamevajJAna anupajAta rahane para mI zukti meM rajatajJAna kA bAdhaka hogA, kyoMki anupajAtavazA meM vaha anupalabdha pratyayarUpa hai|

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216 [zAstrabArtA0 sta06 zlo063 yaha bhI vicAraNIya hai ki jaba nIlAdi artha aura azvazRMgAdi samAnarUpa se asata hai to una meM nIlAdi kA sphuraNa ho aura azvazRMgAdi kA na ho isakA koI ucita kAraNa nahIM hai| dUsarI rAta yaha hai-yadi vizva kevala saMvidrUpa yAnI jAnamAtrAtmaka hai to nizcitarUpa se vaha nidharmaka hai, prataH usa meM kSaNikatva dharma batAnA bhI prayukta hogaa| isaliye svaccha saMvitamAtra kI hI paramArtha sattA hai aura vaha bhI kSaNika hai yaha baukhoM kA kevala vAsanAmAtra hai, usameM koI yukti athavA pramANa nahIM hai| asa: ucita yaha hai ki lokAnubhava ke anusAra vastu ekAnekAtmaka hai-isa siddhAnta para hI zraddhA karanI cAhiye / kyoMki eka vastu meM ekatva anekatvAdi ke virodha kA nirAkaraNa kiyA jA cukA hai aura Age bhI kiyA jAne vAlA hai| vyAkhyAkAra ne mAdhyamika ke sAtha aba taka kI carcA kA yaha kahate huye upasaMhAra kiyA hai ki patA ne premikA ke sapA yamika ritta ko pUrNarUpa se apane svAdhIna kara liyA haivaha isakI pakaDa se nikala nahIM paataa| ataH mAdhyamika zUnya hRdaya ho jAne se vidvAnoM ke sAtha vicAragoSThI meM [ usake muMha para ] koI prasannatA nahIM diikhtii| kheda hai ki mAdhyamika ne saba [=sajjana] hote haye bhI mugdhatAvaza madhyamAsaMvita kA samAzrayaNa kyoM kiyA hai aura suprasiddha citrasvarUpa usamA saMvid ko upalabdha na kara sakane ke kAraNa hatAza aura pIDita kyoM nahIM hotaa?||62|| asya viSaya vibhAgAmidhitsayAhaevaM ca zanyavAdo'pi schineyaanugunnytH| abhiprAyata ityukto lakSyate tttvvedinaa||63 evaM Sa-uktarItyA'ghaTamAnatve cetyarthaH, zUnyavAdo'pi, tachineyAnuguNyataH zUnyatAvipayavibhAgAvadhAraNapravaNaziSyahitAnurodhAt , tattvavedinA-buddhana, abhiprAyataH tatprayojanAbhiprAyAna uktaH, na tu tatvAbhidhitsayA, iti lakSyate saMbhAvyate / vinA tUpakAraka kAraNaM dravyamRSAbhASitve buddhasyAnAsatyaprasaGgAditi // 6 // pUrNA sugatasutamatavArtA / zUnyavAda jaba ukta rIti se upapanna nahIM hotA to yahI mAnanA ucita hogA ki tattvadarzI buddha ne zUnyatA ke viSavibhAga arthAt-zUnyavAda ke viSayavibhAga-vAstavAbhiprAya ko samajhane meM kuzala ziSyoM ke hita ke vicAra se zunyavAda kA isa tAtparya se upadeza diyA hai ki jisa se ve sAMsArika viSayoM meM Asakta na ho / zUnyatA kI dezanA meM nizcaya hI unakA yahI tAtparya sambhava pratIta hotA hai, na ki 'zUnyatA hI vastutattva hai' isa pratipAdana ke abhiprAya se, kyoMki lokakalyANa kI bhAvanA ke vinA dravyA'satya kA vaktRtva mAnane para una meM anAptasva kI prApati ho sakatI hai // 63 // _ 'yasyAsana' yaha zloka aura usakA artha pUrvastabakavat yahAM samajha lenA / taduparAMta eka zloka isa stabaka kI samApti meM adhika upalabdha hotA hai jo bahuta sundara hai zramo mamoccairiyatA kRtArthaH santotra saMtoSabhRto yadasmAt / khalaiH kimasmina , bhramarasya bhogyaM saubhAgyamanjasya na vAyasamya / / bhASArtha -hamAre isa grantha ko dekhakara sajjanavRda prasanna hue haiM, itane se ho merA parizrama saphala hai| hAM, duSTapuruSoM kA mujhe kyA prayojana ! araviMda ke bhoga kA saubhAgya madhukara kA ho hotA hai, kauA kA kabhI nahIM hotaa| stavaka 6-samAsa