Anekant 2014 Book 67 Ank 01 to 04

Author(s): Jaikumar Jain
Publisher: Veer Seva Mandir Trust
Catalog link: https://jainqq.org/explore/538067/1

Page #1
anekAnta 67/1, janavarI-mArca 2014 Year-67, Volume-1 RNINo. 10591/62 Jan.- March.2014 ISSN 0974-8768 anekAnta (jainavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA) ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) sampAdaka DaoN. jayakumAra jaina, mujaphpharanagara (u.pra.) Editor Dr. Jaikumar Jain, Muzaffarnagar (U.P.) Mobile: 09760002389 vIra sevA mandira, naI dillI-110 002 Vir Sewa Mandir, New Delhi-110002

Page #2
2 anekAnta (jainavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA ) saMsthApaka AcArya jugalakizora mukhtAra 'yugavIra' anekAnta 67/1, ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) sampAdaka maNDala prA. paM. nihAlacaMda jaina bInA (nidezaka vIra sevA maMdira - naI dillI) pro. DaoN. rAjArAma jaina - nauyaDA pro. DaoN. vRSabhaprasAda jaina, lakhanaU prA. DaoN. zItalacanda jaina, jayapura pro. DaoN. zreyAMsakumAra jaina, bar3auta zrI rUpacaMda kaTAriyA, naI dillI pro. ema. ela. jaina, naI dillI janavarI-mArca 2014 Founder Acharya Jugalkishor Mukhtar 'Yugveer' Editor Pt. Nihal Chand Jain-Bina Director - Vir Sewa Mandir-New Delhi Prof. Dr. Raja Ram Jain- Noida Prof. Dr Vrashabh Prasad Jain, Lucknow Pracharya Shital Chand Jain, Jaipur Prof. Dr Shreyans Kr. Jain, Baraut Sh. Roop Chand Kataria, New Delhi Prof. M.L. Jain, New Delhi sadasyatA zulka / Subscription eka aMka- rupaye 20/- vArSika ru.80/This issue - Rs. 20/- Yearly Rs. 80/ - sabhI patrAcAra patrikA evaM sampAdakIya hetu patA vIra sevA maMdira ( jaina darzana zodha saMsthAna ) 21, aMsArI ror3a dariyAgaMja, naI dillI- 110 002.06 All correspondance for the journal & editorial onVir Sewa Mandir (A Research Institute for Jainology) 21, Ansari Road, Daryaganj, New Delhi-110002.06 phona naM. 011-30120522, 23250522, 09311050522 e-mail-virsewa@gmail.com - vidvAn lekhakoM ke vicAroM se sampAdaka maMDala kA sahamata honA Avazyaka nahIM hai / lekhoM meM diye gaye tathyoM aura sandarbhoM kI prAmANikatA ke saMbaMdha meM lekhaka svayaM uttaradAyI haiM sabhI prakAra ke vivAdoM kA nipaTArA dillI nyAyAlaya ke adhIna hogaa|

Page #3
anekAnta 67/1, janavarI-mArca 2014 jIvana kI sArthakatA AtmA isa saMsAra meM, tar3ape yoM din-rain| jala bina tar3ape mIna jyoM, jala meM bhI becain||1|| aSTApada, jalacara, makara, anagina bairI aur| dharma binA bhava siMdhu meM, mile na sukha kA tthaur||2|| pIche khAI meM gireM, Age gaharA kuup| janma-maraNa kA baMdha hai, karmo ke anuruup||3|| tyAga binA jIvana nahIM, jJAna binA na upaay| dharma binA saMsAra meM, jUna akAratha jaay||4|| kitane bairI jAna ke, jIvana hai behaal| kAma-krodha-mada-lobha yA, moha phaMsAye jaal||5|| AgA-pIchA soca lo, jaga kI cAha athaah| nazvara-tana kI mukti hita, pakar3a dharma kI raah||6|| bacapana khoyA khela meM, yauvana viSayoM het| Dhale buDhApA khA~sate, ceta sake to cet||7|| tIrthakara bhagavAna kA, mana meM karake dhyaan| jinarAjoM kI rAhacala, jaDamati hoya sujaan||8|| pUjya zikharajI tIrtha para, bahe dharma kI vyaar| jinavANI ke manana se, ho bhavasAgara paar||9|| - subhASa jaina (zakuna prakAzana) naI dillI

Page #4
anekAnta 67/1, janavarI-mArca 2014 viSayAnukramaNikA viSaya lekhaka kA nAma pRSTha saMkhyA la + jIvana kI sArthakatA- dohe subhASa jaina anukramaNikA 1. ajIvatattva evaM anya darzanoM DaoN. jayakumAra jaina se tulanA (gatAMka se Age) 5-18 2. dharmadhyAna aura usakA phala DaoN. zreyAMza kumAra jaina 19-31 3. sallekhanA, samAdhimaraNa va tatsaMbandhita pAribhASika DaoN. vRSabhaprasAda jaina 32-41 42-49 4. jainadarzana meM manovaijJAnika DaoN. mArUpha ura rahamAna tattvoM kI avadhAraNA 4. Anekant A way of Peace Samani Rohit Prayga 50-56 57-64 6.jina pratimAoM kI sthApanA DaoN.saMgItA siMha kA AdhAra 7. prathama tIrthakara RSabhadeva evaM padmamuni ardhamAgadhI bhASA eka adhyayana 65-80 sunIla jaina 'saMcaya' 81-89 8. jaina dArzanikeSu devasenAcAryasya vaiziSTyam DaoN.ravIndra agnihotrI 90-95 9. eka vismRta gA~dhI 10. pustaka samIkSA 96

Page #5
anekAnta 67/1, janavarI-mArca 2014 gatAMka se Age....... tattvArthazlokavArtika meM ajIva tattva evaM anya darzanoM se tulanA * DaoN. jayakumAra jaina 1. pudgala dravya : bhaTTa akalaMka deva ne tattvArthavArtika meM pudgala kI anvartha nirukti karate hae kahA hai - 'paraNagalanAnvarthasaMjJatvAta pdglaaH|24 arthAta jo paraNa aura galana ko prApta hoM ve pudgala haiN| yataH yaha mUrta dravya bheda aura saMghAta ke kAraNa pUraNa aura galana ko prApta hotA hai, ataH isakI pudgala anvartha saMjJA hai| AcArya vidyAnandi svAmI ne bhI 'trikAlapUraNagalanAt pudgalA iti'25 pudgala kA nirvacana kiyA hai| arthAt tInoM kAloM meM isameM pUraNa yA galana hotA rahatA hai, ataH yaha pudgala hai| suprasiddha vaijJAnika je.esa. javerI ne pudgala kI paribhASA kare hue likhA hai - 'pud Means to combine and gala Means to separate, hence the meaning of the word uit is that which undergoes modifications by combination and separation. In the word of modern science we can say that which is fissionable and fuisionable is pudgl|'26 guNoM kI apekSA pudgaloM kA svarUpa batalAte hue AcArya umAsvAmI ne kahA hai- 'sparzarasagandhavarNavantaH pudglaaH|27 arthAt sparza, rasa, gandha aura varNa vAle pudgala hote haiN| pudgala kI paribhASA ko prasaMga meM AcArya kundakunda ne likhA hai - 'upabhojjamiMdiehi ya iMdiyakAyA maNo ya kmmaanni| jaM havadi muttamaNNaM taM savvaM poggalaM jaannN||28 arthAta indriyoM ke dvArA upabhogya viSaya. pA~coM indriyA~. pA~coM zarIra. mana, karma tathA jo kucha bhI mUrta hai, vaha saba pudgala bheda samajhanA caahie| AcArya umAsvAmI ne rUpI padArtha ko pudgala kahA hai- 'rUpiNaH pudglaaH|' rUpa zabda ke yadyapi svabhAva, tAdAtmya Adi aneka artha haiM, kintu

Page #6
anekAnta 67/1, janavarI-mArca 2014 yahA~ rUpa kA artha mUrti hai| yataH sparza, rasa, gandha aura rUpa sadA eka sAtha hI pAye jAte haiM, ataH rUpI kahane se sparza, rasa, gandha evaM varNa vAle padArthoM kA bodha hotA hai| yahA~ rUpa zabda upalakSaNa hai, ataH usake sAtha avinAbhAva sambandha vAle sparza, rasa evaM gandha kA bhI grahaNa abhISTa hai| AcArya vidyAnandi svAmI ne kahA hai - 'arUpitvApavAdo'yaM rUpiNaH pudgalA iti| rUpaM mUrtirahi jJeyA na svbhaavo'khilaarthbhaak|| rUpAdipariNAmasya muurtitvenaabhidhaantH| sparzAdimattvameteSAmupalakSyeta tttvtH||10 ve Age spaSTa karate haiM ki sparza Adi guNa vAle pudgala hote haiM- aisA kahane se vaizeSikoM dvArA mAnya pRthivI, jala, agni, vAyu dravyoM kA nirAkaraNa ho jAtA hai| kyoMki ye pudgala dravya kI hI paryAyeM haiN| yataH sparza Adi cAroM guNa eka dUsare ke avinAbhAvI haiM, ataH kisI ke dikhAI na dene/ anupalabdha hone para usakA abhAva nahIM mAna lenA caahie| anumAna pramANa se unakI siddhi kara lenA caahie| kahA bhI gayA hai - atha spAdimantaH syaH padagalA iti scnaat| kSityAdijAtibhedAnAM prklpnniraakRtiH|| nAbhAvo'nyatamasyApi sprshaadiinaamttttssttitH| tsyaanumaansiddhtvaatsvaabhipretaarthtttvvit||21 anupalabdhi pratyakSa pramANa kI nivRtti sAdhaka to ho sakatI hai, kintu isase anumAna evaM Agama pramANa kI nivRtti siddha nahIM hotI hai| svayaM naiyAyika-vaizeSika aneka anupalabdha bAtoM kI siddhi anumAna evaM Aptavacana (Agama) pramANa se karate haiN| pudgala kI paryAyeM: tatvArthasUtra meM AcArya umAsvAmI ne zabda, bandha, sUkSmatA, sthUlatA saMsthAna (AkRti), bheda (Tukar3A honA), andhakAra, chAyA, Atapa aura udyota (anuSNa prabhA) ko pudgala kI paryAyeM kahA hai|32 yahA~ yaha vizeSatA hai ki sparzAdi to paramANuoM ke bhI hote haiM aura skandhoM ke bhI hote hai|, jabaki zabda Adi vyakta rUpa se skandhoM ke hI hote

Page #7
anekAnta 671, janavarI-mArca 2014 haiN| sUkSma paryAya aNu meM hI hotI hai, skandhoM meM to sUkSma paryAya sApekSa hai|33 pudgala ke kArya yA upakAra : AcArya umAsvAmI ne tattvArthasUtra meM 'zarIravAD.manaHprANApAnAH pudgalAnAm evaM 'sukhaduHkhajIvitamaraNopagrahAzca 34 kahakara jIvoM ke upayoga meM A rahe pA~coM ke zarIra, vacana, mana aura zvAsocchvAsa ko pudgala kArya kahA hai tathA sukha, dukha, jIvana evaM maraNa ko pudgala kA kArya kahA hai|shriir, vacana, mana evaM zvAsocchvAsa pudgala vargaNAoM dvArA nirmita haiM hI, sukha-dukha evaM jIvana-maraNa bhI pudgalakRta kArya haiM, kyoMki pudgala-mUrta kAraNoM ke rahane para hI inakI utpatti hotI hai| AcArya pUjyapAda kahate hai- 'etAni sukhAdIni jIvasya pudgalakRta upakAraH, mUrtimadhetusannidhane sati tdutptteH|'35 AcArya vidyAnandi svAmI kA kathana hai ki jIva meM vipAka ko karane vAlI sAtAvedanIya, asAtA vedanIya Adi karma svarUpa pudgaloM kA upakAra jIva ke lie sukha Adi anugraha karanA hai| ina sukha Adi upagrahoM se unake kAraNabhUta atIndriya pudgaloM kA anumAna kara liyA jAtA hai - 'sukhAdyupagrahAzcopakAro jiivvipaakinaam| saataavedyaadikrmaatmpudglaanaamito'numaa||26 pudgala ke bheda : tattvArthasUtra meM pudgala ke do bheda kiye gaye haiM - aNu aura skndh| aNuoM kI utpatti bheda se hotI hai, jabaki skandhoM kI utpatti bheda aura saMghAta donoM se hotI hai| eka hI samaya meM hue bheda aura saMghAta se skandha cakSu indriya kA viSaya bana jAte haiN| skandha tIna prakAra kA hotA hai-skandha, skandhadeza aura skandha prdesh| anantAnanta paramANaoM se nirmita hone para jo eka ho vaha skandha hai| eka skandha ke Adhe ko skandhadeza tathA usake Adhe ko skandha pradeza kahA jAtA hai| paramANu skandha kA avibhAgI pudgalAMza hai| yaha eka pradezI hai, Adi - madhya-anta se rahita hai tathA vibhAga vihIna hotA hai| paramANu ko indriyoM dvArA grahaNa nahIM kiyA jA sakatA hai| (2) dharma dravya aura (3) adharma dravya : jaina darzana meM dharma dravya aura adharma davya meM dharma aura adharma zabda

Page #8
anekAnta 67/1, janavarI-mArca 2014 pAribhASika hai| inakA prayoga svabhAva-vibhAva yA puNya-pApa ke artha meM nahIM huA hai| apitu gati meM kAraNabhUta dravya ko dharma aura sthiti meM kAraNabhUta dravya ko adharma kahA gayA hai| dharmadravya svayaM gati karane vAle jIva evaM pudgaloM kI gati meM udAsIna nimitta hai, yaha preraka nahIM hai / usI prakAra adharma dravya sthiti karane vAle jIva evaM pudgaloM kI sthiti meM udAsIna nimitta hai, yaha preraka nahIM hai| anya kisI bhI jainetara bhAratIya darzana ne gati evaM sthiti kriyA ke nimitta rUpa meM kisI svataMtra dravya ko svIkAra nahIM kiyA hai| jabaki vijJAna Ithara aura spesa nAmaka padArthoM ko svIkAra karatA hai, jo amUrtika, vyApaka, niSkriya aura adRzya haiM tathA gati evaM sthiti meM Avazyaka mAdhyama haiN|8 jaina darzana ke anusAra dharma aura adharma dravya meM nityatA, arUpitA evaM avasthitA AkAza dravya samAna hai| jisa prakAra machalI ke gamana meM jala sAdhAraNa udAsIna nimitta hai, usI prakAra jIva evaM pudgaloM ke gamana meM dharma dravya sAdhAraNa udAsIna nimitta hai| isI taraha jisa prakAra azva Adi ke Thaharane meM bhUmi evaM rAhagIra ke Thaharane meM per3a kI chAyA sAdhAraNa udAsIna nimitta hai, usI prakAra jIva evaM pudgaloM ke Thaharane meM adharma dravya sAdhAraNa udAsIna nimitta hai| jaise bhUmi yA vRkSa kI chAyA calane yA Thaharane kI svayaM preraNA nahIM dete hai / , usI prakAra dharma evaM adharma dravya bhI svayaM calane yA Thaharane kI preraNA nahIM dete haiN| bhaTTa akalaMka deva ne svayaM kriyA meM pariNata jIva evaM pudgaloM ko sahAyaka dravya ko dharma tathA usase viparIta arthAt svayaM kriyA se virata jIva evaM pudgaloM kI sthiti meM sahAyaka dravya ko adharma kahA hai- 'svayaM kriyA pariNAminAM saacivydhaanaaddhrmH| tdvipriito'dhrmH'| dharma dravya hI sarvadA jIva evaM pudgaloM kI gati kA tathA adharma dravya hI sadA jIva pudgaloM kI sthiti kA kAraNa hai| AcArya umAsvAmI kA kahanA hai ki svAbhAvika gati vAlA karmamukta jIva bhI dharma dravya ke abhAva ke kAraNa lokAkAza se Age alokAkAza meM gati nahIM kara pAtA hai|" loka evaM aloka kA vibhAjana bhI dharmAdi dravyoM (AkAza ko chor3akara) kI sattA evaM asattA ke AdhAra para hI kiyA gayA hai| 8 karate loka kI vyavasthA meM dharma evaM adharma dravya kI mahattA kA pratipAdana hue AcArya kundakunda likhate haiM -

Page #9
anekAnta 67/1 janavarI-mArca 2014 'udayaM jaha macchANaM gamaNANuggahakaraM havadi loe / taha jIva poggalANaM dhammaM davvaM vidANIhi / / 42 arthAt jisa prakAra loka meM pAnI machaliyoM ke gamana meM anugraha pUrvaka sahAyatA karatA hai, usI prakAra dharma dravya jIvoM evaM pudgaloM ke gamana karane meM anugrahapUrvaka sahAyatA karatA hai| ' Na ya gacchadi dhammatthI gamaNaM Na karedi aNNadaviyassa / havadi gadisa ya pasaro jIvANaM poggalANaM ca / / 43 arthAt dharmAstikAya (dharma dravya) gamana nahIM karatA hai aura anya kisI dravya ko bhI vaha balAt gamana nahIM karAtA hai| vaha to jIvoM tathA pudgaloM kI gati kA udAsIna prasAraka hai| dharma dravya kI jaisI gati meM sthiti hai, vaisI hI adharma dravya kI sthiti meM sthita hai| vAstava meM dharma aura adharma donoM hI dravyoM kI lokavyavasthA ke lie atyanta mahattA hai| vizva meM dharma dravya ke binA koI bhI gatizIlatA nahIM bana sakegI, gamanAgamana sarvathA ruka jAyegA tathA jar3atA evaM sthiratA vyApa jaayegii| yadi adharma dravya na hotA to loka meM jIva evaM pudgala calAyamAna hI bane rahate tathA sthAyitva nahIM bana sktaa| ataH donoM kI apanI-apanI mahattA asaMdigdha hai| AcArya vidyAnandi svAmI ne dharma dravya evaM adharma dravya meM prayukta dharma evaM adharma zabdoM kA nirvacana karate hue likhA hai - 'sakRsakalagatipariNAminAM sAnnidhyAddharmaH' sakRtsagalasthiti pariNAminAM sAnnidhyAdgati viparyayAda dhrmH|" arthAt gamana pariNAma vAle saMpUrNa jIva yA pudgaloM ke yugapad sahakAripane ko dhAraNa karane se dharma kahA gayA hai tathA sthiti pariNAma vAle sampUrNa dravyoM ke eka sAtha sAnnidhya ko dhAraNa karane ke kAraNa adharma dravya kahA gayA hai| adharma dravya dharma dravya kA viparIta hai kyoMki dharma dravya gati meM kAraNa hai, jabaki adharma dravya sthiti meM kAraNa hai| dharma evaM adharma kI eka dravyatA : 'A AkAzAdekadravyANi 45 kahakara AcArya umAsvAmI ne dharmadravya, adharma dravya evaM AkAza dravya ko eka-eka kahA hai tathA parizeSanyAya se zeSa dravyoM ko aneka kahA hai| ve dharma evaM adharma dravya kI eka hone kI siddhi karate

Page #10
10 hue kahate haiM - anekAnta 67/1 janavarI-mArca 2014 'ekadravyamayaM dharmaH syAdadharmazca tttvtH| mahattve satyamUrtatvAtkhavat siddhivaadinaam||46 vAstava meM dharma dravya aura adharma dravya eka dravya hai| kyoMki ye AkAza ke samAna mahAparimANa vAle evaM amUrta haiN| AkAza ko eka mAnane vAle naiyAyika, vaizeSika, mImAMsaka, sAMkhya Adi ko dharma evaM adharma dravyoM ko eka svIkAranA caahie| dharma evaM adharma dravya kA avagAha : dharma evaM adharma dravya sampUrNa lokAkAza meM ThasAThasa antarAla se rahita hokara vidyamAna hai| AcArya vidyAnandi svAmI likhate haiM - 'dharmAdharmau matau kRtsnlokaakaashaavgaahinau| gacchattiSThatpadArthAnAM srvessaamupkaartH||47 arthAt sampUrNa lokAkAza meM gamana kara rahe padArthoM kA upakAra dharma dravya se hotA hai aura Thahara rahe padArthoM kA ThaharA denA rUpa upakAra adharma dravya se hotA hai| ataH ye donoM dravya pUre lokAkAza meM avagAha kiye hue mAne gaye haiN| yadyapi dharma evaM adharma dravya indriya grAhya nahI hai, tathApi indriyagrAhya avinAbhAvI kArya hetu se atIndriya kAraNa kA jJAna ho jAtA hai| (4) AkAza dravya : jIva, pudgala Adi dravya jisameM eka sAtha avagAha - sthAna pAte haiM, usa dravya kA nAma AkAza hai| yaha niSkriya hai aura yaha rUpa, rasa, gandha evaM sparza se rahita hone ke kAraNa amUrtika hai / avagAha yA avakAza denA AkAza kA asAdhAraNa guNa hai| tattvArthasUtra meM AkAza dravya kA varNana karate hue 'AkAzasyAvagAha' kahakara avagAha denA isakA kArya yA upakAra kahA gayA hai / 49 sarvArthasiddhi meM ise spaSTa karate hue kahA gayA hai'jIvapudgalAdInAmavagAhinAmavakAzadAnamavagAha AkAzasyopakAro veditavyaH 50 arthAt avagAhana karane vAle jIva aura pudgaloM ko avakAza denA AkAza kA upakAra jAnanA caahie| AkAza kA nirvacana karate hue AcArya vidyAnandi svAmI ne kahA hai- 'AkAzante'smin dravyANi svayaM vAkAzate ityAkAzaH " 151

Page #11
anekAnta 671, janavarI-mArca 2014 arthAt jisameM sampUrNa dravya yugapat avakAza pAte haiM athavA svayaM AkAza bhI jisameM avagAha pAtA hai, vaha AkAza hai| dravyoM kI saMkhyA kI vicAraNA meM yaha pahale hI kahA jA cukA hai ki dizA koI svataMtra dravya nahIM hai| AkAza ke pradezoM kI paMktiyA~ sarvataH vastra meM dhAgoM kI taraha zreNIbaddha hai| eka paramANu ke dvArA ghere gaye AkAza ko eka pradeza kahate haiN| isalie AkAza meM ananta pradeza kahe gaye haiN| yadi pUrva Adi dizAoM ko pRthak svataMtra dravya mAnA jAyegA to pradeza, janapada, nagara Adi aneka svataMtra dravyoM kI kalpanA karanA pdd'egii| cArvAka matAnuyAyI AkAza ko svataMtra dravya na mAnakara mUrta dravyoM kA abhAva svIkAra karate hai, jo ucita nahIM hai| kyoMki guNa evaM paryAya vAlA honA (guNaparyayavad dravyam) yA sattA vAlA honA (sadadravyalakSaNam) dravya kA lakSaNa AkAza meM ghaTita hotA hai| AcArya vidyAnandi svAmI ne 'tathAkAzamato naiSAM guNAbhAvasvabhAvatA' kahakara spaSTa kiyA hai ki anya dravyoM ke samAna AkAza bhI guNoM vAlA hai, ataH AkAza ko abhAvAtmaka svabhAva vAlA nahIM mAnA jA sakatA hai| dharma evaM adharma dravya kI taraha AkAza bhI eka dravya hai| dharma evaM adharma dravyoM kI taraha AkAza bhI parispanda rUpa kriyA se rahita niSkriya dravya hai| AcArya vidyAnandi svAmI ne tattvArthasUtra ke niSkriyANi ca' (5.7) para vArtika likhA hai - 'niSkriyANi ca tAnIti prispndvimuktiH| sUtritaM trijagadvyApirUpANAM spndhaanitH||54 deza se dezAntara honA rUpa parispanda na hone se sUtrakAra AcArya umAsvAmI ne una dharma, adharma aura AkAza ko niSkriya kahA hai| kyoMki ye tInoM jagat meM sarvatra vyApaka svarUpa vAle haiM tathA inameM halana-calana Adi nahIM ho sakatA hai| jaba ye jagat meM sarvatra Thase hue haiM to inameM parispanda rUpa kriyA ho hI nahIM sakatI hai| AkAza kI eka dravyatA evaM usakI niraMzatA kA nirasana : jaina darzana dharma evaM adharma dravya ke samAna AkAza ko bhI eka dravya mAnatA hai| AkAza kI eka dravyatA to vaizeSikoM ko bhI mAnya hai| unhoMne 'tattvaM bhAvena' evaM 'zabdaliGgAvizeSAdvizeSaliGgAbhAvAcca"5 ina do sUtroM se AkAza kAeka dravyapanA siddha kiyA hai| ve AkAza ko vyApaka to mAnate haiM,

Page #12
anekAnta 67/1, janavarI-mArca 2014 kintu niraMza mAnate haiN| AcArya vidyAnandi svAmI kA kathana hai ki jo niraMza hogA, vaha sampUrNa sthAnoM meM vyApta kaise ho sakatA hai ? athavA jo vyApaka hai, vaha niraMza kaise ho sakatA hai ? ataH vaizeSikoM ke dvArA AkAza ko vyApaka mAnate hue bhI niraMza mAnanA samIcIna nahIM hai| niraMza vyApaka nahIM ho sakatA hai| jaise paramANu niraMza hai, isalie vyApaka nahIM hai| vaizeSika AkAza ke niraMzapane ko siddha karane meM sarvajagadvyApakapanA hetu dete haiM vaha, kAlAtyApadiSTa yA bAdhitaviSaya hetvAbhAsa hai| kyoMki AkAza ko niraMzatA anumAna evaM Agama pramANa se bAdhita hai| yathA AkAza aMzoM sahita hai| eka hI bAra meM bhinna-bhinna dezavartI dravyoM ke sAtha saMbandha hone se| bhitti Adi ke samAna / isa pratijJA, hetu evaM anvaya dRSTAnta se AkAza ke sAMzapane kI siddhi ho jAtI hai / 56 12 zabda AkAza kA guNa nahIM : vaizeSika zabda guNa vAle dravya kA nAma AkAza mAnate haiM, vaha eka vibhu evaM nitya hai|" unake anusAra AkAza kA lakSaNa hai 'zabdasamavApikAraNam AkAzatvam' arthAt jo zabda kA samavAyikAraNa hai, vaha AkAza hai| vibhu kA lakSaNa hai- 'sarvamUrtadravyasaMyogitvaM vibhutvam' arthAt jo sampUrNa mUrta dravyoM kA saMyogI hai, use vibhu kahate haiN| vibhu cAra mAne gaye haiMAkAza, kAla, dik aura AtmA / mUrta kA lakSaNa hai- 'kriyAvattvaM mUrtatvam' arthAt jisameM kriyA rahatI hai, use mUrta kahate hai / mUrta dravya pA~ca mAne gaye haiMpRthivI, ap, teja, vAyu aura mana / 8 vaizeSikoM dvArA zabda ko AkAza kA guNa mAnA jAnA pahale hI khaNDita kiyA jA cukA hai| kyoMki zabda to pudgala kI paryAya hai| pudgala dravya ke varNana meM zabda ko paudgalika siddha kiyA jA cukA hai| zabda indriyagrAhya hai, use pakar3A jA sakatA hai - yaha vaijJAnika prayogoM se bhI siddha kiyA jA cukA hai| AkAza ke bheda : AkAza do bhAgoM meM vibhakta hai - lokAkAza aura alokAkAza / 9 AcArya pUjyapAda ne inakA lakSaNa karate hue kahA hai- 'dharmAdharmAdIni dravyANi

Page #13
13 anekAnta 671, janavarI-mArca 2014 yatra lokyante sa loka iti| sa yatra tllokaakaashm| tato bahiH srvto'nntaalokaakaashm|'60 arthAt jahA~ para dharma Adi dravya dekhe jAte haiM vaha loka hai, vaha loka jahA~ hai vaha lokAkAza hai| usase bAhara sarvatra ananta alokAkAza hai| alokAkAza meM AkAza ko chor3akara anya koI dravya nahI hai| yadi loka se bAhara alokAkAza meM bhI kucha dravyoM kA avagAha mAnA jAyegA to use lokapane kA hI prasaMga ho jaayegaa| AcArya vidyAnandi svAmI ne kahA hai - 'lokAkAze'vagAhaH syaatsrvessaamvgaahinaam| baahyto'sNbhvaattsmaalloktvsyaanussNgtH|| lokAkAzasya nAnyasminnavagAhaH kvcinmtH| AkAzasya vibhutvena svprtisstthtvsiddhitH|| spaSTa hai ki AkAza vibhu hone se svapratiSThita hai, anya dravyoM kA usa AkAza meM avagAha hai| tattvArthavArtika meM kahA gayA hai ki yadi AkAza se adhika pramANa vAlA koI dravya hotA to vaha AkAza kA AdhAra ho sakatA thaa| aisA nahIM hai ataH AkAza kA koI AdhAra nahIM hai, vaha svapratiSThita hai| (5) kAla dravya : tattvArthasUtra ke paJcama adhyAya ke prathama sUtra meM 'ajIvakAyA dharmAdharmAkAzapudgalAH' kahakara dharma, adharma, AkAza aura pudgala ina cAra astikAya ajIva dravyoM kA ullekha kiyA gayA thaa| ina cAroM ke atirikta kAla nAmaka eka anastikAya ajIva dravya bhI hai, jisakA ullekha AcArya umAsvAmI ne tattvArthasUtra meM kAlazca' sUtra dvArA kiyA hai| isake pUrva dravyoM ke kArya/upakAra ke prasaMga meM kAla dravya ke kAryo/upakAroM kA kathana bhI tattvArthasUtra meM AyA hai| zvetAmbara jaina paramparA meM katipaya AcArya kAla ko svataMtra dravya nahIM mAnate haiM, kintu utpAda, vyaya evaM dhrauvya rUpa dravya kA lakSaNa ghaTita hone ke kAraNa adhikAMza zvetAmbara jaina paramparA tathA sampUrNa digambara jaina paramparA kAla ko dravya svIkAra karatI hai| kAla meM dhrauvya to svapratyaya hai hI, utpAda-vyaya para dravyoM meM vartanA kA kAraNa hone se para pratyaya tathA agurulaghu guNa kI hAni-vRddhi kI apekSA kAla meM utpAda vyaya svapratyaya bhI hai| ataH kAla dravya

Page #14
14 anekAnta 67/1, janavarI-mArca 2014 kI sattA siddha hotI hai|62 isakA lakSaNA vartanA hai- 'vartanAlakSaNaH kaalH|'63 kAla dravya anya dravyoM ke samAna asaMkhyAtapradezI yA anantapradezI nahI hai, apitu lokAkAza ke jitane pradeza haiM utane kAla dravya haiN| pratyeka kAla dravya lokAkAza ke eka-eka pradeza para sthita hai| kAla dravya ananta samaya paryAya vAlA hai| ananta samaya kA nirdeza vyavahAra kAla kA hai| vartamAna kAla eka samaya kA hai para bhUta evaM bhaviSyat kAla ananta samaya vAle haiN| athavA mukhya hI kAlANu ananta paryAyoM kI vartanA meM kAraNa hone se ananta kahA jAtA hai| atisUkSma avibhAgI kAlAMza ko samaya kahate haiN| kAla dravya meM mukhya yA upacAra se pradeza pracaya kI kalpanA nahIM banatI hai, isalie vaha akAya hai aura dharmAdi dravyoM ke pradeza ke samAna asaMkhyAta pradezI hai| kAlANu eka-eka pradeza para ratnoM kI rAzi ke samAna vidyamAna hai|65 ye paramANu rUpAdi guNoM se rahita arUpI haiN| kAla dravya ke guNa : AcArya vidyAnandi svAmI ne kAla dravya ke guNoM kA varNana karate hue kahA hai 'niHzeSa drvysNyogvibhaagaadigunnaashryH| kAlaH sAmAnyataH siddhaH sUkSmatvAdyAzrayo bhidaa| kramavRttipadArthAnAM vRttikaarnntaadyH| paryAyAH santi kAlasya gunnpryaayvaantH|| 66 arthAt sAmAnya rUpa se sabhI dravyoM ke sAtha saMyoga honA yA vibhAga honA evaM saMkhyA, parimANa Adi guNoM kA Azraya honA kAla dravya ko siddha karatA hai| vizeSa rUpa se kathana karane para sUkSmatva, vartanAhetutva, acetanatva, arUpitva Adi guNoM kA AdhAra kAla dravya hai| kramazaH vartana kara rahe padArthoM kI vartanA karAne meM kAraNapanA arthAt padArtha ko jIrNa-zIrNa karanA tathA svayaM acetana bane rahanA kAla dravya kI paryAyeM haiN| kAla dravya ke kArya : vartanA, pariNAma, kriyA, paratva aura aparatva ye kAla dravya ke upakAra yA kArya haiN|67 dharmAdika dravya jaba svayaM apanI navIna paryAya meM pravRtta hote haiM,

Page #15
15 anekAnta 67/1, janavarI-mArca 2014 taba unake pravartAne meM kAla dravya sahakArI kAraNa banatA hai, isalie vartanA ko kAla kA upakAra kahA gayA hai| eka dharma kI nivRtti karake dUsare dharma ke paidA karane rUpa aura parispanda se rahita dravya kI paryAya ko pariNAma kahate haiN| dravya meM hone vAle parispanda rUpa pariNamana kA nAma kriyA hai| kAlakRta pUrvAparatA ko paratva-aparatva kahate haiN| ye saba kAlakRta upakAra yA kArya haiN| nizcaya aura vyavahAra kAla : lokAkAza ke pratyeka pradeza meM vyApta asaMkhya avibhAgI paramANu nizcaya kAla tathA paramANu kA anya paramANu taka pahu~cane kA kAla vyavahAra kAla kahalAtA hai| ghaTI, ghaNTA, dina Adi saba vyavahAra kAla ke rUpa haiN| vizva-vyavasthA ke lie kAla dravya kI svIkRti anivArya hai| vaizeSikoM kI kAlaviSayaka mAnyatA : vaizeSika bhUta, bhaviSyat evaM vartamAna vyavahAra ke kAraNa ko kAla kahate haiN| unakI dRSTi meM kAla eka hai, vibhu aura nitya bhI hai| anyatra unhoMne vibha hokara jo atIta Adi vyavahAra kA nimitta kAraNa hai. use kAla kahA hai| parantu prazna uThatA hai ki nitya aura eka dravya meM jaba svayaM bhUta, bhaviSyat, vartamAna Adi bheda nahIM ho sakate haiM, taba usake nimitta se anya padArthoM meM bhUta, bhaviSyat evaM vartamAna bheda kaise ho sakeMge? ataH vaizeSikoM dvArA kAla ko eka mAnanA yuktisaMgata nahIM kahA jA sakatA hai| AcArya vidyAnandi svAmI ne likhA hai - 'so'nantasamayaH prokto bhAvato vyvhaartH| dravyato jagadAkAza pradezaparimANa kH|| lokAkAzabahira bhAve syAllokAkAzasya vrtnm| tasyaikadravyatAsiddharyuktaM kaaloppaaditm||69 vaha kAla dravya ananta samaya vAlA hai| vyavahAra se pudgala Adi kI bhinna-bhinna vargaNAoM kI prayojaka ananta zaktiyoM ko dhAraNa karane se eka kAlANu bhI ananta samaya-zakti vAlA kahA jAtA hai, dravya rUpa se kAla ananta nahIM hai| vaha lokAkAza pradeza parimANa vAlA hai| alokAkAza meM jo atIta Adi vyavahAra hotA hai, vaha lokAkAzavartI kAla ke kAraNa hI hai|

Page #16
16 anekAnta 67/1, janavarI-mArca 2014 yahaH lokAkAzavartI evaM alokAkAzavartI AkAza eka akhaNDa AkAza maM hotA hai| katipaya zvetAmbara AcAryoM kI mAnyatA : kAla ke viSaya meM kucha zvetAmbara AcArya kahate haiM ki sUrya, candramA Adi kI gati vartanA kI prayojaka hetu ho sakatI hai, ataH kAla dravya ko mAnanA Avazyaka nahIM hai| isa viSaya meM AcArya vidyAnandi jI kA kahanA hai'AdityAdigatistAvanna tadhetuvibhAvyate / tasyApi svAtmasatAnubhatau hetuvyapekSaNAt / / arthAt sUrya Adi kI gati kI pratIti bhI taba taka nahIM ho sakatI hai, jaba taka unako jAnane ke lie anya hetu upasthita na ho| kyoMki unake gamana kI bhI svAsattA kI anubhUti meM anya hetu kI apekSA hotI hai| ataH sabhI zvetAmbaroM ko kAla dravya mAnanA anivArya hai| kAlaviSayaka bauddha mAnyatA : bauddha paramparA meM kAla dravya kI svIkRti kevala vyavahAra ke lie kalpita hai| vaha koI svabhAva siddha dravya nahIM hai, prajJaptimAtra hai|" kintu bhUta, bhaviSyat evaM vartamAna Adi vyavahAra mukhya kAla ke binA nahIM ho sakate haiN| jisa prakAra kisI bAlaka meM siMha kA vyavahAra mukhya siMha kI sattA ke binA saMbhava nahIM hai, usI prakAra samasta kAla viSayaka vyavahAra mukhya kAla dravya ko mAne binA nahIM bana sakatA hai| bauddha vartamAna kAla ko svIkAra hI nahIM karate haiM, kyoMki nirvikalpa darzana dvArA vartamAna kI dRzyamAnatA nahIM bana pAtI hai| unake lie AcArya vidyAnandi kA kahanA hai ki vartamAna ko madhyavartI mAnakara hI bhUta evaM bhaviSyat kAla mAne jA sakate haiM, anyathA nahIM / bauddhoM ko vartamAna kAla avazya mAnanA pdd'egaa| yadi ve vartamAna kAla nahIM mAneMge to kSaNikavAda meM eka kSaNavartI sattA bhI padArtha kI siddha nahIM ho skegii| bauddha svasaMvedanAdvaita svIkArate haiM kisI kI bhI svIkRti vartamAna kAla ke svIkAra kara lene para hI siddha hotI hai| yadi vartamAna kAla kA apahnava kiyAjAyegA, to phira svasaMvedana kA bhI abhAva ho jaayegaa| kahA bhI gayA hai 'iti svasaMvidAdInAmabhAvaH kena vaaryte|

Page #17
anekAnta 67/1, janavarI-mArca 2014 vartamAnasya kAlasyApahnave svaatmvidvissaam||73 arthAt vartamAna kAla kA apahnava mAna lene para apanI AtmA ke sAtha vidveSa karane vAle anAtmavAdI bauddhoM meM svasaMvedana Adi kA abhAva kaise rokA jA skegaa| abhiprAya yaha hai ki vartamAna kAla na mAnane para svasaMvedanAdvaita, citrAdvaita Adi kA abhAva ho jAvegA tathA kucha bhI nahIM jAnA jA skegaa| ataH bauddhoM kI kAlaviSayaka mAnyatA samIcIna nahIM hai| uparyukta vivecana se spaSTa hai ki AcArya vidyAnandi svAmI ne tattvArthazlokavArtika meM pudgala, dharma, adharma, AkAza aura kAla ina pA~ca ajIva dravyoM ke vivecana dvArA paramata samIkSA pUrvaka svamata kI sayuktika prasthApanA kI hai| Adhunika vijJAna ke sAtha jainadarzana sammata dravya vivecanA kA Azcaryajanaka sAmya hai| ataH donoM kA tulanAtmaka adhyayana apekSita hai| saMdarbha : 1. savArthasiddhi, 1.4.14 2. vahI, 5.2.266 3. tattvArthavArtika, 5.1.6 4. tattvArthazlokavArtika 5.1.2 5. tattvArthazlokavArtika, 5.1.2 pustaka 6, pRSTha 2 6. vahI, pRSTha 3 7 . vahI, pRSTha 3 7 . vahI, 5.1.3 8. sAMkhyakArikA, 22 9. tarkasaMgraha,sUtra 1,8 10. tattvArthazlokavArtika, 5.1.2 pRSTha 3 (pustaka 6) 11. tattvArthazlokavArtika, 5.1.2 12. 'ajIvakAyA dhrmaadhrmaakaashpudglaaH| kaalshc| - tattvArthasUtra, 5.1.5.39 13. niyamasAra, gAthA 34 14. sarvArthasiddhi, 5039.212 15. 'asaMkhyayeyAH pradezAH dhrmaadhrmaikjiivaanaam| aakaashsyaanntaaH| saMkhyeyAsaMkhyeyAzca pudglaanaam|' - tattvArthasUtra, 5.8-10 16. tattvArthazlokavArtika, 5.1, pustaka 6, pRSTha 3 17. 'tatra dravyANi pRthivyaptejovAyavAkAzakAladigAtmamanAMsi nvaiv|-trksNgrh, 2 18. tattvArthazlokavArtika, 5.1, pustaka 6 pRSTha 9 19. 'svybhicaaro'naikaantikH|' - tarkasaMgraha 20. vaizeSikasUtra - kaNAda 21. tattvArthazlokavArtika, 5.1 pustaka 6 pRSTha 9 22. tattvArthazlokavArtika, 5.1 pustaka 6 pRSTha 11-12 23. vahI, pRSTha 15 24. tattvArthavArtika, 5.1.24 25. tattvArthazlokavArtika, 5.1. pustaka 6 pRSTha 6 26. The Theory of Atom in Jaina Philosophy, Pg. 5051 27. tattvArthasUtra, 5.23 28. paJcAstikAya, gAthA 82 29. tattvArthasUtra, 5.5 30. tattvArthazlokavArtika, 5.5.1-2, pustaka 6 pRSTha-34

Page #18
anekAnta 67/1, janavarI-mArca 2014 31. vahI, 5.23.1.2 pustaka 6 pRSTha 211-212 32. 'zabdabandhasaumya sthaulysNsthaanbhedtmshchaayaatpodyotvntshc'| - tattvArthasUtra , 5.24. 33. tattvArthavArtika, 5.24.24 34. tattvArtha, 5.19-20 35. sarvArthasiddhi, 5.20.289 36. tattvArthazlokavArtika, 5.20.1 pustaka 6 pRSTha 152 37. 'aNavaH skndhaashc| bhedasaMghAtebhya utpdynte| bhedaannuH| bhedasaMghAtAbhyAM caasussH| - tattvArthasUtra, 5.25-28 38. The Nature of the physical world] pg. 31 39. nityaavsthitaanyruupaanni|' - tattvArthasUtra, 5.4 40. tattvArthavArtika, 5.1.19-20 41. "dhrmaastikaayaabhaavaat| - tattvArthasUtra, 10.8 42. paMcAstikAya, gAthA 85 43. vahI, gAthA 88 44. tattvArthazlokavArtika, 5.1 pustaka 6 pRSTha 6. 45. tattvArthasUtra, 5.6 46. tattvArthazlokavArtika 5.1.3 pustaka 6 pRSTha 6 47. vahI, 5.13.1, pustaka 6 pRSTha 6 48. vahI, 5.17.1-2, pustaka 6 pRSTha 6 4 9. tattvArthasUtra, 5.18 50. sarvArthasiddhi, 5.18.184 5 1. tattvArthazlokavArtika, 5.1 pustaka 6 pRSTha 6 52. vahI, 5.2 pustaka 6 pRSTha 20 53. 'A aakaashdekdrvyaanni| - tattvArthasUtra, 5.6 54. tattvArthazlokavArtika, 5.7.1 pustaka 6 pRSTha 6 55. vaizeSikasUtra, 29-30 56. tattvArthazlokavArtika, 5.9 pustaka 6 pRSTha 81-86 57. tarkasaMgraha 'shbdgunnkmaakaashm| taccaikaM vibhu nityaM c|' 58. tarkasaMgraha, AcArya zeSarAjazarmA regmI kRta vyAkhyA pRSTha 12 59. sarvArthasiddhi, 5.12.278 60. vahI 61. tattvArthavArtika, 5.12.2-4 62. 'dhrauvyaM tAvat kAlasya svapratyayaM svabhAvavyavasthAnAt, vyayodayau parapratyayau, agurulaghuguNavRddhihAnyapekSamA svapratyayau c|' tattvArthavArtika, 5.39.2 63. sarvArthasiddhi, 5.39, 64. tattvArthavArtika, 5.40 65. 'loyAyAsapadese ekkekke je ThiyA hu ekkikkaa| rayaNANaM rAsimiva te kAlANU asNkhdvvnni|| - dravyasaMgraha, gAthA 22 66. tattvArthazlokavArtika, 5.39.2 pustaka 6 pRSTha 406 67. 'vartanApariNAma kriyAH paratvAparatve ca kAlasyAM - tattvArthasUtra, 5.22 68. 'atItAdivyavahArahetu kaalH| sa caiko vibhurnityshc|' - tarkasaMgraha, pR. 12 69. vahI, regmIkRta vyAkhyA, pR. 12 70. vahI, 5.22.11 pustaka 6 pRSTha 160 7 1. advazAlinI, 1.3.16 72. draSTavya - tattvArthazlokavArtika, 5.22.14-23 pustaka 6 pRSTha 161-163 73. vahI, 5.22.24 pustaka 6 pRSTha 163. - adhyakSa, saMskRta vibhAga, esa. DI. (pI.jI.) kAleja, mujaphpharanagara (u.pra.)

Page #19
anekAnta 67/1, janavarI-mArca 2014 dharmadhyAna aura usakA phala 19 'DaoN. zreyAMsakumAra jaina vastu tattva athavA satyatA ko khojane kI mahattvapUrNa prakriyA kA nAma dharmyadhyAna hai| yaha koI dharma adharma kA dhyAna nahIM hai| kintu vastu dharmoM kA dhyAna hai| vastu kI paryAyoM kA dhyAna hai| isase tattva kA anveSaNa kiyA jAtA hai| vastu tattva kA anveSaNa karate-karate sAdhaka satyatA kI prAcIra ko prApta kara letA hai| dharmadhyAna se citta kI vRttiyA~ zAnta hotI haiM, jinheM citta kI vRttiyAM kahA jAtA hai, ve saba yathArtha meM AtmA kI hI vRttiyA~ haiN| rAgI -dveSI AtmA hI mana ke dvArA una vyApAroM meM pravRtta hotA hai| ataH jaba taka rAga-dveSa para niyaMtraNa nahIM hotA taba taka citta kI caMcalatA para niyaMtraNa nahIM ho sakatA hai| dhyAna ke dvArA hI vastu tattva ko jAnanA saMbhava hai, ataH isakA sarvAtizAnayi mAhAtmya hai| jJAnArNava meM dharmadhyAna ko paribhASita karate hue kahA hai ki jo tattva jisa rUpa se avasthita hai usakA usI svarUpa se pratyakSa anubhava karane ke lie tathA AtmA kI vizuddhi kA bhI anubhava karane ke lie niraMtara svarUpa meM sthita rahanA hI dharmadhyAna hai / "dharmAdanapetaM dharmyam" arthAta jo dharma se yukta hotA hai, vaha dharmya hai tathA saMsAra zarIra bhogoM se virakta hone ke lie arthAt virakta hone para usa bhAva ko banAye rakhane para jo praNidhAna hotA hai, use dharmadhyAna kahate haiN| yaha uttama kSamAdi dharmayukta hotA hai| dharmanAma svabhAva kA hai| jIva kA svabhAva Ananda hai na ki paJcendriya sukha / ataH yaha atIndriya Ananda jIva dharma hai, jisase dharma kA parijJAna hotA hai, vahI dharmadhyAna hai athavA jo dharma se yukta hai, vaha dharma hai aura isase jo dhyAna kiyA jAya vaha dharmadhyAna hai|' AcArya rAmacandra ne samyagdarzana, samyagjJAna aura samyagcAritra ko dharma kahakara usa dharma ke ciMtana se yukta dhyAna ko dharmadhyAna kahA hai|' yaha prazasta / zubha yA saddhyAna mAnA gayA hai kyoMki isa dhyAna se jIva kA

Page #20
anekAnta 67/1, janavarI-mArca 2014 rAgabhAva manda hotA hai aura vaha Atmacintana kI ora pravRtta hotA hai| yaha dharmadhyAna AtmavikAsa meM vizeSa sahayogI hotA hai| jJAnArNava meM sarvatra bhavya ko dharmadhyAna karane kI preraNA dI gaI hai atIndriya sukha ke abhilASI catura gaNadharAdi prathamataH rAgAdi rUpa tIvra roga samUha se saMyukta aura sandeha se caJcala hokara samasta indriyoM ke viSayarUpa vana meM mugdha hue mana ko sthira karake tatpazcAt sAMsArika duHkhoM kI paramparA ko naSTa karane vAle evaM mukti kI krIr3A ke sthAna bhUta dharmadhyAna ko kahA gayA hai| abhiprAya yaha hai ki antaHkaraNa se rAgadveSAdi ko dUra karake hI dharmadhyAna meM pravRtta honA cAhie taba hI usake Azraya se duHkhoM kI paramparA naSTa kI jA sakatI hai anyathA nhiiN| he bhavya ! tU prathamataH AtmArUpa upAdeya padArtha kA Azraya lekara moha rUpa vana ko chor3a, viveka ko mitra bnaa| vairAgya kA ArAdhana kara aura zarIra va AtmA kI bhinnatA kA bAra-bAra cintana kr| isa prakAra se anta meM tU dharmadhyAna rUpa amata samudra ke madhya meM snAna karake ananta sukha rUpa svabhAva se saMyukta mukti ke utkRSTa sukharUpa kamala kA darzana kara sakatA hai|" dharmadhyAna ke dhyAtA ke lakSaNa : jJAnArNava meM - viSaya lampaTatA kA na honA, zarIra kA niroga honA, citta kA prasanna honA, Agama upadeza aura jinAjJA kA anusaraNa karane vAlA vinayI, dAnI, dharma se prema karane vAlA, sadAcArI honA dharmadhyAna ke dhyAtA ke lakSaNa kahe gaye haiN| anya dhavala, AdipurANa, mUlAcAra pradIpa Adi granthoM meM inhIM kA anusaraNa kiyA gayA hai| bhagavatI ArAdhanA meM Arjava laghutA, mArdava aura upadeza ye cAra prakAra ke lakSaNa kahe haiN| dharmadhyAna ke bheda : AjJAvicaya dharmadhyAna, apAyavicaya dharmadhyAna, vipAkavicaya dharmadhyAna aura saMsthAna vicaya dharma dhyAna ye cAra bheda dharmadhyAna ke kahe gaye haiN| naya kI dRSTi se dharmadhyAna ko nirAlamba aura saalmbn| sAlambana arthAt jisameM kisI vastu kA Azraya liyA jAtA hai| nirAlambana ye AtmA meM lInatA hotI hai| sAlambana dhyAna bhedAtmaka hotA hai aura nirAlambana dhyAna meM abhedAtmakatA mAnI gaI hai| kaI granthoM meM dharmadhyAna ke 10 bheda kahe haiN| harivaMzapurANa meM pratipAdita dharmadhyAna ke (1) apAya vicaya (2) upAya vicaya (3) jIva vicaya

Page #21
anekAnta 67/1, janavarI-mArca 2014 21 (4) ajIva vicaya (5) vipAka vicaya (6) virAga vicaya (7) bhavavicaya (8) saMsthAna vicaya (9) AjJAvicaya (10) hetu vicaya nAmaka daza bheda kahe haiN| yahAM para jJAnArNava meM varNita dharmadhyAna ke cAra bhedoM ko spaSTa karanA Avazyaka hone se unhIM kA varNana kiyA jA rahA hai - AjJAvicaya dharmadhyAna - sarvajJa kI AjJA ko pradhAna mAnakara usake batAye gaye padArthoM kA isa dhyAna meM ciMtana kiyA jAtA hai| jo indriyoM se dikhAI nahIM dete aise bandha mokSa Adi padArthoM meM jinendra bhagavAn kI AjJA ke anusAra dhyAna karanA AjJAvicaya nAmaka dharmadhyAna hai|12 apAyavicaya dharmadhyAna - apAya kA artha hai doSa athavA durgunn| jinase sAMsArika jIva parezAna hotA hai aura rAgadveSa krodhAdika kaSAya mithyAtvAdi ye saba doSoM ke aMtargata Ate haiN| sAdhaka inase chUTane kA prayatna karatA hai aura ciMtana karatA hai aise ciMtana karane ko hI apAya vicaya dharmadhyAna kahate haiN| AcArya zubhacandra ne kahA hai ki karmoM ke nAza kA mukhya sAdhana samyagdarzana, samyagjJAna aura samyakcAritra kI tripuTI arthAt ratnatraya hI hai| inakA ciMtana karanA kyoMki isa dhyAna meM karmoM ke Asrava ko rokane kA ciMtana kiyA jAtA hai| isa dhyAna meM yaha bhI vicAra kiyA jAtA hai ki mithyAtva ke vazIbhUta hokara rAgadveSa meM lipta hue prANI jo duHkha yA kaSTa uThA rahe haiM aura janma-maraNa ke bhava meM paDe hae haiM unheM kaise chaTakArA ho sakatA hai| jJAnArNavakAra ne aura bhI kahA hai ki sAdhaka isa dhyAna meM sabhI doSoM ko jAnatA hai, aura unase bacane kA upAya niraMtara karatA rahatA hai| naye karmo kA bandha kina upAyoM se nahIM hogA, aise upAyoM ko bhI socatA aura karatA hai| AtmA kI siddhi ke lie nizcaya kara letA hai|5 vipAka vicaya dharmadhyAna - vipAka kA abhiprAya karma phala se hai| karma phala zubha aura azubha donoM hI prakAra ke hote haiM inhIM karma phala ke cintana ko vipAka vicaya kahate haiN| AcArya zrI zubhacandra ne vipAka vicaya dharmadhyAna ko isa prakAra se samajhAte hue kahA hai ki kamoM kI vicitratA para vicAra karake unake kSaNa-pratikSaNa udaya hone kI prakriyA para cintana karanA vipAka vicaya dharmadhyAna kahalAtA hai| isa dhyAna ke mAdhyama se sAdhaka vicAra

Page #22
anekAnta 67/1, janavarI-mArca 2014 karatA hai ki karma hI udaya meM Ane paradravya kSetra, kAla aura bhAva kA Azraya pAkara jJAna ko pariSkRta karake zubha aura azubha phala dete haiN| karmoM ke zubha-azubha phala ke sAtha hI sAtha udaya, udIraNA, saMkramaNa, bandha aura mokSa kA vicAra karanA bhI vipAka vicaya dharmadhyAna hai| isa dhyAna ke dvArA sAdhaka zubha-azubha karmo ko yA dravya-bhAva karmoM ko acchI taraha samajhakara karmoM ke bandha se chuTakArA pAne kA prayAsa karatA hai| vipAka ko dhyeya banAkara vaha apane svabhAva se use bhinna jAnakara sAdhanA karatA hai| isa dhyAna se sAdhaka kA citta zAnta aura nirmala hotA hai aura vaha karmoM ke nAza karane kI dizA ko samajha letA hai| isa prakAra svAtmopalabdhi rUpa dhyAna ke phala ko pA letA saMsthAna vicaya dharmadhyAna - saMsthAna kA abhiprAya AkAra se hai| AcArya zubhacandra ke anusAra isa dhyAna meM dravyoM ke lakSaNa, AkAra, Asana bheda mAna Adi kA vicAra kiyA jAtA hai| paryAya kI dRSTi se padArtho kA utpAda aura vyaya hotA hI rahatA hai lekina dravya kI dRSTi se dekhA jAya to padArtha nitya hI rahatA hai| bhagavatI ArAdhanA meM bhedoM se yukta tathA vetrAsana, jhallarI aura mRdaMga ke samAna AkAra ke sAtha adholoka, madhyaloka aura urdhvaloka ke ciMtana ko saMsthAna pramANa aura Ayu ke ciMtana ko saMsthAna vicaya dharmadhyAna kahA hai| adhikatara granthakAroM ne tInoM lokoM ke saMsthAna, pramANa aura Ayu ke ciMtana ko saMsthAna vicaya dharmadhyAna mAnA hai| isa dhyAna ko karane se jIva yA sAdhaka kI nitya-anityAdi paryAyoM kA vicAra karane se vairAgya kI bhAvanA prazasta aura sudRr3ha ho jAtI hai| isameM tInoM lokoM ke svarUpa Adi kA vistAra se ciMtana hotA hai, jisako jJAnArNava meM bahuta vistAra se samajhAyA hai| dharmadhyAna ke ukta cAroM bhedoM ke alAvA chaha bheda aura bhI batalAye hai| jo isa prakAra hai - upAya vicaya, jIva vicaya, ajIva vicaya, virAga vicaya, bhava vicaya, hetu vicy| inakA varNana sabhI granthoM meM nahIM milatA kintu aise kucha hI grantha haiM jinameM inake svarUpa ko darzAyA gayA hai| AgamoM ke uttaravartI sAhitya meM dharmadhyAna kA eka dUsarA vargIkaraNa bhI prApta hotA hai| kisI bhI sAdhaka kA dhyAna ekAeka nirAlamba vastu meM

Page #23
anekAnta 67/1, janavarI-mArca 2014 nahIM laga sakatA hai, isalie sthUla evaM indriyagocara padArthoM se sUkSma indriya ke agocara padArthoM kA cintavana karanA Avazyaka mAnA hai| Alambana kA paryAya dhyeya mAnA jAtA hai| isI dhyeya ko cAra bhedoM vAlA kahA hai| piNDastha, padastha, rUpastha, ruupaatiit| AcArya zubhacandra ne ina cAra bhedoM kA hI varNana kiyA hai| piNDastha dhyAna - "piNDastha svAtmacitviMtanam' arthAt Atma svarUpa kA nijAtmA kA cintana karanA hI piNDastha dhyAna hai| "piNDa" arthAt zarIra aura usa zarIra meM rahane vAlI AtmA hai| ataH piNDa sahita yA zarIra sahita AtmA kA dhyAna piNDastha dhyAna kahA gayA hai| AcArya devasena apane zarIra meM sthita acche guNa vAle Atma pradezoM ke samUha ke ciMtana karane ko piNDastha dhyAna kahA hai lekina jJAnasAra meM apane nAbhi ke madhya sthita arihanta ke svarUpa kA vicAra karane ko piNDastha dhyAna kahA gayA hai| AcArya zubhacandra ne piNDastha dhyAna ko paribhASita karate hue kahA hai ki jisa dhyAna meM nirmala, navIna amRta se saghana candramA ke samAna pavitra, jJAnalakSmI se AliMgita sarvajJa ke samAna, suvarNamaya meru parvata para avasthita hokara samasta prapaJca se rahita hue vizvarUpa samasta padArthoM ke AkAra se pariNata aura mahAn devoM ke samUha se bhI acintya prabhAva vAle AtmA kA smaraNa kiyA jAtA hai use jinAgama rUpa mahAsamudra ke pAra ko prApta hue gaNa para devoM ne piNDastha dhyAna kahA hai| zveta kiraNoM se visphuTita hote hue evaM aSTa mahAprAtihAryoM se parivRtta jo nijarUpa hai, usakA dhyAna bhI piNDastha dhyAna kahalAtA hai| isakA mahatva pratipAdita karate hue zubhacandrAcArya kahate haiM ki jisa prakAra sUrya kI samIpatA pAkara ullU nirarthakatA kA anubhava karate hue durvAsanA ko chor3a diyA karate haiM usI prakAra isa piNDastha dhyAna rUpa dhana se saMpanna yogI kI samIpatA ko pAkara vidyAmaNDala, yantra, mantra, indrajAla va dUsare ke ghAta lie kiyA jAne vAlA krUra karma tathA siMha, azI viSa, sarpa, daitya, hAthI aura zArabha ye saba nirarthakatA ko prApta hote haiN| niSprabha ho jAte haiN| sAtha hI zAkinI, duSTagraha aura rAkSasa Adi bhI durvAsanA arthAt apane duSTa svabhAva ko chor3a dete haiN| isa piNDastha meM mahAn zakti hai| isa dhyAna kA dhyAtA yogI apane dRr3hatara abhyAsa ke phalasvarUpa thor3e samaya meM

Page #24
anekAnta 67/1, janavarI-mArca 2014 anya ke dvArA asAdhya mokSa sukha ko prApta kara letA hai| jJAnArNavakAra ne isa dhyAna kI pAMca dhAraNAoM kA nirupaNa kiyA hai| jo isa prakAra hai - 1. pArthivI dhAraNA, 2. AgneyIdhAraNA, 3. zvasanA yA vAyavI dhAraNA, 4. vAruNI dhAraNA, 5. tattvarUpavatI dhaarnnaa| yogazAstra meM bhI inhIM pAMca dhAraNAoM kA varNana kiyA gayA hai| tattvAnuzAsana meM ina pAMcoM meM se tIna dhAraNAeM milatI haiM vahAM zvasanA, AgneyI aura vAruNI ke paryAya rUpa meM kramazaH mArutI, tejasvI aura apyAnAma haiN| pArthivI dhAraNA - padmAsana yA sukhAsana meM baiThakara sAdhaka merudaNDa ko sIdhA karake nAsikA ke agrabhAga para dRSTi jamAkara dhyAna karatA hai ki madhyaloka ke barAbara niHzabda, kallola rahita tathA barpha ke samAna sapheda samudra hai, usameM jambadvIpa ke barAbara eka lAkha yojana vAlA tathA hajAra pAMkhuDI vAlA kamala hai, jo sone ke samAna pIlA hai aura usake madhya kesara hai jo bahuta adhika suzobhita hai| una kesaroM meM sphurAyamAna karane vAlI dedIpyamAna prabhA se yukta suvarNAcala ke samAna eka U~cI karNikA hai, usa karNikA para candramA ke samAna zveta raMga kA eka U~cA siMhAsana hai aura siMhAsana para merI AtmA virAjamAna hai| sAtha hI sAtha yahI bhI vicAra kare ki merA AtmA rAgadveSa se rahita hai aura samasta karmo kA kSaya karane meM samartha hai| ina cIjoM ko dhyAna meM lAne ke bAda sUkSma vastu meM dhyAna kendrita karane se samasta cintAoM para roka laga jAtI hai| isa pArthivI dhAraNA ke bAda sAdhaka AgneyI dhAraNA kI sAdhanA karatA hai| AgneyI dhAraNA - isa dhAraNA meM sAdhaka ko aisA cintana karanA cAhie ki mere nAbhikamala meM solaha pAMkhur3iyoM se suzobhita eka manohara kamala hai| usa kamala kI solaha paMkhuDiyoM meM kramazaH a, A, i, I, u, U, R, R, lu, la, e, ai, o, au, aM. aH ye solaha bIjAkSara haiM tathA usa kamala kI karNikA para "I" mahAmaMtra sthApita hai| isa mahAmaMtra rUpa "ha" ke repha se dhIre dhIre dhueM kI rekhA nikala rahI hai| pazcAt agni ke sphuliMga nikala rahe haiN| ye paMktibaddha cingAriyA~ kramazaH zanaiH zanaiH agni jvAlA ke rUpa meM pariNamita

Page #25
25 anekAnta 671, janavarI-mArca 2014 ho rahI haiM phira vaha agni pracaNDa rUpa dhAraNa kara letI hai aura hRdaya meM sthita kamala ko jalA detI hai| jisa karmacakra ko repha kI agni jalAtI hai, vaha hRdaya meM sthita kamala adhomukha vAlA aura ATha patroM kA hotA hai| isake AThoM patroM para kramazaH jJAnAvaraNIya, darzanAvaraNIya, vedanIya, Ayu, nAma, gotra aura antarAya nAmaka ATha karma aMkita haiM jo AtmA ko ghere hue haiN| isa kamala ke AThoM daloM ko kuMbhaka pavana ke bala se kholakara/ phailAkara ukta "ha" vIjAkSara ke repha se utpanna prabala agni se bhasma kiyA jAtA hai| yaha agni mastaka taka pahu~ca jAtI hai aura vahA~ se agni kI eka lakIra bAyIM aura nIce aura dUsarI dAyIM aura nIce kI tarapha usa sAdhaka ke Asana taka pahuMca jAtI hai tathA Asana ke AdhAra para calakara eka dUsare se mila jAtI haiM aura isa prakAra se eka trikoNa kI AkRti bana jAtI hai| vaha agni maNDala raM raM raM bIjAkSaroM se vyApta hai tathA usake anta meM svAstika cihna hai| yaha agni dhUpa se rahi va atyadhika daidIpyamAna hai apanI jvAlAoM ke samUha se nAbhi meM sthita kamala aura zarIra ko bhasma karake jalAne yogya padArtha ke na rahane para apane Apa zAnta ho jAtI hai| karmabhasma zeSa raha jAtI hai| isa prakAra AgneyI dhAraNA ke mAdhyama se cintana kara sAdhaka zvasanA (mArutI) dhAraNA kA avalambana le letA hai| zvasanA (mArutI) dhAraNA - isake Azraya pUrvaka vicAra karatA hai ki AkAza meM pracaNDa vAyu uTha rahI hai|35 aura vaha itanI vegavAn hai ki sameru parvata ko kampita kara rahI hai aura vaha devoM kI senA ke samUha ko calAyamAna kara rahI hai| vaha dhIre-dhIre dasoM dizAoM meM phaila rahI hai| pRthvI tala ko vidIrNa karake bhItara praveza kara rahI hai| AgneyI dhAraNA dhyAna dvArA karma bhasma ko saMcita karake apane vega se ur3A le jA rahI hai| vAyu ke dvArA samasta karma bhasma ur3A dI jAtI hai| AtmA mAtra zeSa raha jAtI hai| yahI cintana isa dhAraNA ke mAdhyama se jJAnArNava meM batAyA jAtA hai|36 mArutI (zvasanA) dhAraNA ke sAdhaka karma bhasma ko ur3A detA kintu usakI chAyA yA chApa raha jAtI hai usako sApha karane ke lie vAruNI dhAraNA

Page #26
anekAnta 67/1, janavarI-mArca 2014 kA Azraya grahaNa karatA hai| vAruNI dhAraNA - isameM sAdhaka socatA hai ki AkAza kAle-kAle bAdaloM se AcchAdita hai aura cAroM ora ghanaghora ghaTAe~ ghirI huI haiN| bijalI camaka rahI hai evaM indradhanuSa dikhAI de rahA hai, bIca-bIca meM hone vAlI garjanAoM se dizAe~ kampita ho rahI haiN| jala kI dhArAeM hamAre Upara gira rahI haiM merI AtmA para lagI huI karma bhasma kI chApa ko dhokara sApha kara diyA hai| merI AtmA sphaTika maNi ke samAna svaccha aura nirmala ho gayI haiM aisA cintana karanA vAruNI dhAraNA hai| aisA hI ciMtana yogazAstra meM karane ko kahA hai| isake bAda tattvarUpavatI dhAraNA kA cintana hai|39 tattvarupavatI dhAraNA - isa dhAraNA ke mAdhyama se sAdhaka aisA cintana karatA hai ki merI AtmA sAta dhAtu se rahita hai aura pUrNa candramA ke samAna nirmala hai, merI AtmA sarvajJa hai| merI AtmA atizaya yukta siMhAsana para Arur3ha hai aura indra, dharaNendra aura dAnavendra, narendra Adi se pUjita hai| mere samasta AThoM karma naSTa ho gaye haiM aura maiM karma rahita puruSAkAra hU~ evaM merA zarIra jJAnamAtra hai| aisA cintana karanA hI tattva rUpavatI dhAraNA hai| isa prakAra pAMcoM dhAraNAoM se yukta piNDastha dhyAna kA abhyAsa karane vAle dhyAtA ko mantra, mAyA, zakti jAdU Adi se koI hAni nahIM hotI hai| prathama dhAraNA dvArA sAdhaka apane mana ko sthira karatA hai, dUsarI se zarIra karma ko naSTa karatA hai, tIsarI se karma ke sambandha ko bhinna dekhatA hai, cauthI dhAraNA se apane zuddhAtma tattva kA avalokana karatA hai| pAMcavI se karmarahita zuddhAtmA kA anubhava karatA hai| isa prakAra se sAdhaka isa dhyAna ke abhyAsa se mana evaM citta ko ekAgra karake zukladhyAna meM pahu~cane kI sthiti ko prApta kara letA hai| padastha dhyAna - "padastha mantra vAkyastham" arthAt mantra vAkyoM meM jo sthita hai, vaha padasthadhyAna hai| isa dhyAna kA mukhya Alambana zabda yA pada hai| isa dhyAna ke dvArA sAdhaka apane ko eka hI kendra bindu para kendrita karate hue mana ko anya viSayoM se parAbhUta kara letA hai aura kevala sUkSma vastu kA hI ciMtana karatA hai| AcArya zubhacandra ne kahA hai ki "pavitra padoM kA Alambana lekara jo anuSThAna yA cintana kiyA jAtA hai| vaha padastha

Page #27
anekAnta 67/1, janavarI-mArca 2014 27 dhyAna hai| isI bAta ko yogazAstra meM kahA gayA hai| eka akSara Adi ko lekara aneka prakAra ke paJca parameSThI vAcaka mantra padoM kA uccAraNa jisa dhyAna meM kiyA jAtA hai, vaha padastha dhyAna kahalAtA hai|" arthAt OM hrIM namaH, Namo arihaMtANaM, Namo siddhANaM yA a si A u sA, OM hrIM arha asi A u sA namaH athavA 35 akSarAtmaka pUrNa NamokAra maMtra kA ciMtana isa dhyAna ke mAdhyama se kiyA jAtA hai| maMtrarAja aura anAhata donoM maMtroM ke dhyAna ke pazcAt 'praNava' nAmaka dhyAna ko dhyAne ke lie kahA gayA hai| praNava dhyAna meM 'OM' ko viziSTa sthAna hai| "hrIM" mAyA varNa hai 24 tIrthaMkara vAcaka hai| isa pada kA dhyAna sabhI karate haiN| "OM arhatsiddhAcAryopAdhyAya sAdhubhyo namaH" maMtra kA dhyAna karane kA bhI vidhAna hai| isa prakAra padastha dhyAna citta ko ekAgra karane ke lie padoM arthAt maMtroM evaM bIjAkSaroM kA sahArA liyA jAtA hai, jo mukti kI kalpanA karane vAle haiM, unake lie maMtra rUpI padoM kA abhyAsa karane ke lie kahA gayA hai| ina maMtroM ke abhyAsa se sAdhaka ke samasta karmoM kA kSaya hotA hai aura laukika prayojanoM kI siddhi ke sAtha mokSa pada kI prApti ho jAtI hai| 46 rUpastha dhyAna isameM tIrthakaroM ke nAma evaM unake ujjavala dhavala pratibimba kA dhyAna kiyA jAtA hai| AkAza aura sphaTika maNi ke samAna svaccha apane zarIra kI prabhArupI jala nidhi meM lIna tathA jinake caraNa devoM tathA manuSyoM ke mukuTa meM lagI maNiyoM se anuraMjita hai evaM jo ATha prAtihAryo se ghire hue haiN| aise arihanta bhagavAn kA dhyAna karanA hI rUpastha dhyAna hai| 47 isa dhyAna meM vItarAgI kA hI dhyAna karanA cAhie kyoMki jaba sAdhaka vItarAgI kA dhyAna karatA hai to vItarAgI bana jAtA hai|" kyoMki jina bhAvoM se jIva jur3atA hai, vaha unhIM bhAvoM se tanmayatA ko prApta ho jAtA hai| isa dhyAna se sAdhaka ko mokSa kI prApti hotI hai| isakA dhyAtA sAkSAt parameSThI ke darzana lAbha ko prApta hai| rUpAtIta dhyAna rUpa aura atIta do zabdoM ke yoga se rUpAtIta banA hai| "rUpa" kA artha hai- mUrtimAn padArtha sahita pudgala dRzyamAna padArtha aura atIta kA artha 'rahita' hai arthAt zuddha caitanya jJAnAnanda dhana svarUpa AtmA zuddhAtmA isa prakAra hI AtmA jo dravyakarma, bhAvakarma aura no karma se rahita -

Page #28
anekAnta 67/1, janavarI-mArca 2014 ho, usa niraJjana svarUpa AtmA kA dhyAna rUpAtIta kahalAtA hai| isa dhyAna meM sAdhaka cidAnandamaya, zuddha, amUrta paramAkSara AtmA ko AtmA se dhyAtA hai| yaha paramAtmA kA zuddha rUpa dhyAna hai| isameM sAdhaka sAdhu apanI AtmA ko paramAtmA samajhakara smaraNa karatA hai| dhyAnI siddha parameSThI ke dhyAna se zakti kI apekSA se apane Apako unake samAna jAnakara karmoM kA nAza karake vyakta rUpa parameSThI ho jAtA hai| isa dhyAna meM dhyAtA, dhyAna aura dhyeya kI ekatA ho jAtI hai aura isI ekatA ko samarasI bhAva kahate haiN|52 yaha dhyAna nirAlamba dhyAna ke aMtargata AtA hai kyoMki isameM na to kisI prakAra kA mantra jApa hotA hai aura na hI kisI kA aalmbn| piNDastha, padastha, rUpastha dhyAna sAlambana dhyAna hai aura rUpAtIta nirAlambana dhyAna hai aura nizcayanaya ke AdhAra para hai| pUrva meM sAdhaka sAlambana dhyAna karatA hai phira nirAlambana dhyAna meM paha~cakara paramAtmasvarUpa kA anubhava karate hue paramAnanda ko prApta karatA hai| dharmadhyAna ke svAmI - dharmadhyAna ke svAmI ke viSaya meM zAstroM meM ekarUpatA nahIM hai| jJAnArNava meM apramatta aura pramatta sAdhu ko dharmadhyAna kA svAmI mAnA hai| isI meM Age kahA gayA hai ki kitane hI AcArya asayaMta samyagdRSTi, saMyatAsaMyata, pramattasaMyata aura aprayattasaMyata ina cAra guNasthAna vartI prANiyoM ko dharmadhyAna kA svAmI kahA hai| dhavala meM kahA hai ki dharmadhyAna kI pravRtti asaMyata samyagdRSTi, saMyatAsaMyata, pramattasaMyata, apramattasaMyata, apUrvakaraNasaMyata, anivRttikaraNa saMyata, sUkSmasAMparAyika kSapakoM aura upazAmakoM meM hotI hai|54 AdipurANa meM dharma dhyAna kI sthiti ko Agama paramparA ke anusAra samyagdRSTiyoM, saMyatAsaMyato pramattasaMyatoM meM mAnate hue usakA parama prakarSa apramattoM me mAnA gayA hai| tattvAnuzAsana meM apramatta (sAtaveM guNasthAna) pramatta (cauthe guNasthAna) aise dharmadhyAna ke svAmI mAne gaye haiM lekina vahA~ eka viziSTa bAta milatI hai ki vahAM do prakAra kA dharmadhyAna kahA hai mukhya aura gaunn| sAtaveM guNasthAnavartI ko mukhya dharmadhyAnI va cauthe, pAMcaveM, chaThe guNasthAna vAlA gauNa dharmadhyAnI mAnA gayA hai|55 amitagati zrAvakAcAra meM asayaMtasamyagdRSTi Adi cAra guNasthAna meM hI dharmadhyAna mAnA hai| harivaMzapurANa

Page #29
anekAnta 67/1, janavarI-mArca 2014 29 meM kevala itanA hI kahA hai ki pramAda ke abhAva se hone vAlA vaha apramattaguNasthAna bhUmika hai apramattasthAna taka hotA hai yahA~ isa bAta kA nirdeza nahIM hai ki vaha prathama se sAtaveM sthAna taka hotA hai yA kevala sAtaveM guNasthAna meM (a ukta sabhI dhyAna viSayaka zAstrakAroM ne mukhya rUpa se apramatta muni ko hI dharmadhyAna kA svAmI mAnA hai aura gauNa rUpa se pramatta guNasthAnavartI muni ko svAmI mAnA hai| caturtha se saptama guNasthAna taka ke jo dharmadhyAna ke dhyAtAoM kA ullekha sarvArthasiddhikAra" pUjyapAda svAmI aura tattvArthavArtikakAra bhaTTAkalaMka deva ne kiyA hai vaha mukhyataH ajJAvicaya aura apAyavicaya dharmadhyAna kI vivakSA se hai / isa viSaya meM yaha niSkarSa nikalatA hai ki dharmadhyAna mukhya aura upacAra ke bheda se do prakAra kA hai, usameM mukhya dharmadhyAna apramatta guNasthAnavartI muni ke hI hotA hai aura avirata samyagdRSTi, dezavirata, pramattasaMyata ke aupacArika dharmadhyAna hotA hai| vartamAna meM isI se kalyANa patha prazasta ho sakatA hai| isa prakAra dharmadhyAna kA vizada vivecana jJAnavRddhi kA pramukha kAraNa hai| yaha dharmadhyAna AtmA ke vikAsa avasthA kA dyotaka hai| isake mAdhyama se kaSAya kA pUrNa nAza nahIM hotA hai| sakaSAya jIvoM ko taratamatA se vizuddhi kA kAraNa hai| paramparA se mokSa ko prApta karatA hai| saMdarbha : 1. sAkSAtkartuyataH kSipraM vizvatatvaM yathAsthitam / vizuddhi cAtmanaH zAzvadvastudharme sthirI bhavet / jJAnA. 30 / 3 2. savArthasiddhi : 9/28 va 9 / 36 kA vizeSArtha 3. bhagavatI ArAdhanA vijayodayA TIkA sahita gAthA 1704 4. mUlAcAra, mahApurANa 21/33 bhAvapAhuDa TIkA 68/226/17 5. tattvAnuzAsananam - 51 6. jJAnArNava 39/1 7. jJAnArNava 39/2 8. alaulyamArogyama nizThuratva gandhaH zubho mUtrapurISamalpam // kAntiH prasAdaH svara saumyatA ca yoga pravRttaH prathama hi ciham / / 38/13/1 jJAnArNava meM uddhRta 9. jJAnArNava, AdipurANa 21 / 134, dhavala pu. 13, pRSTha 70

Page #30
anekAnta 67/1, janavarI-mArca 2014 10. AjJApAyavipAka saMsthAna vicaya dhrmym| tattvArthasUtra 9/36 11. yogazAstra 10/7 bhagavatI ArAdhanA mUla 1708, bhAvapAhuDa 19/207/2 12. harivaMzapurANa 56/38-50 13. jJAnArNava 30/22 14. jJAnaNarvaNa 31/2-3 15. rAgadveSa kaSAyAdyairjAyamAnAn vicintyet| yatrApAyAstada pAyavicaya dhyaanmissyte|| yogazAstra 10/10 16. jJAnArNava 31/16 17. sa vipAka iti jJeyo yaH sarva krmphlodyH| pratikSaNa samudbhUtazcitra rUpaH shriirinnaam|| jJAnArNava 31/1 18. karmajAtaM phalaM datte vicitramiha dehinaam| asAdya niyataM nAma dravyAdika ctussttym|| jJAnArNava 31/2 19. bhagavatI ArAdhanA vi. TIkA-1708 20. jJAnArNava 33/2 21. harivaMzapurANa 56/38-50, zAstrasAra-56 22. alakSyaM lakSyasaMbandhAt sthUlAtsUkSama vicintyet| sAlambAcca nirAlamba tattvavittatva mnyjsaa|| jJAnArNava 30/4 23. piNDasthaJca padasthaJca rUpasthaM ruupvrjitm| caturdhA dhyAnamAmnAtaH bhvyraajiivbhaaskraiH|| jJAnArNava 34/1 24. itthaM yatrAnavA smarati navasudhAsAndra candrAvadAtam, zrImatsarvajJa kalpaM kanakagiritaTe vItavizva praapnycm|| AtmAnaM vizvaru paM tridazaguru gaNairapyacintya prabhAvaM, tatpiDasthaM praNItaM jinasamaya mahAbhyodhi pAraM pryaataiH|| jJAnArNava 34132 25. jJAnArNava 34/33 26. pArthivI syAttathAgneyI zvasanA vAtha vaarunnii| tattvarupavatI ceti vijJeyAstA ythaakrmm|| jJAnArNava 34/33 27. yogazAstra 7/9, tattvAnuzAsana-183 28. jJAnArNava 34/4-9 29. tato'sau nizcalAbhyAsAt kamalaM naabhimnnddle| smaratyatimanohAri ssoddshonntptrkm|| jJAnArNava 34/10 30. pratipatra samAsInasvaramAlA viraajitm| karNikAyAM mahAmaMtraM visphurantaM vicintyet|| jJAnA. 34/11 31. jJAnArNava 34/13-14 32. vahI, 34/5 33. vahI, 34/17 34. vahI, 34/19 35. vimAnapathamA pUrya saMcarantaM smiirnnm| smara tyavirataM yogI mahAvegaM mhaablm|| jJAnArNava 34/20

Page #31
anekAnta 67/1, janavarI-mArca 2014 36. jJAnArNava 34/21-23 37. jJAnANarva 34/25 38. yogazAstra 7/21-23 39.saptadhAtuviniyukta pUrNacandrAmalatviSam, sarvajJa kalpamAtmAnaM tataH smarati zuddhaM ghiiH| mRgendra viSTarAruDhaM divyaatishysNyutm|| kalyANamahimopetaM daivdaityorgaarcitm| vilInA zeSakarmANaM spharantamati nirmlm|| sva tataH puruSAkAraM svAMgarbhagataM smret|| jJAnA. 34/28-30 40. dravyasaMgraha TIkA 48/205, paramAtmaprakAza TIkA 1/6/6 41. padAnyAlambya puNyAni yogibhirydvidhiiyte|| tatpadasthaM mataM dhyAnaM vicitrnypaargaiH|| jJAnA. 35/1, 42. yogazAstra 8/1 43. vasunandizrAvakAcAra 464 44. tattvAnuzAsana-102 45. jJAnArNava 36/1-8 eSa devaH sarvajJaH so'm tadrUpatAM gataH tasmAtsa eva nAnyo'haM vizvadazIrti mnyte|| jJAnA. 36/43 46. yena yena bhAvena pujyate mntrvaahkH| tena tanmayatAM yAti vizvarUpo mnnirythaa|| yogazAstra 9/14 47. cidAnantamaya zuddhamUrta jJAna vigrhm| smaredya trAtmanAtmAnaM tadrUpAtIta missyte|| jJAnA. 37/16 48. tadguNagrAma saMpUrNa svabhAvaika bhaavitH| __ kRtvAmAna tato dhyaaniiyotyetprmaatmti|| jJAnArNava 37/19 49. yogazAstra 10/3-4 50. mukhyopAcAra bhedena dvau munI svAminau mtau| apramattapramattAkhyau dharmasyaitau ythaaythm|| jJAnArNava 26/25 51. jJAnArNava 26/28 52. dhavala pu. 13, pRSTha 14 53. AdipurANa 21/155-156 54. tattvAnuzAsana 46-47 55. amitagati zrAvakAcAra 15-17 56. harivaMzapurANa 56/5 57. tadavirata dezaviratapramattApramatta saMyatAnAM bhvti| sarvArthasiddhi 9/36 kI ttiikaa| 58. tattvArthavArtika 9/36 vArtika 13 kI TIkA -adhyakSa- a.bhA. di. jaina zAstripariSada, bar3auta (u.pra.)

Page #32
32 anekAnta 67/1, * janavarI-mArca 2014 sallekhanA, samAdhimaraNa va bhaga. ArAdhanA ke tatsaMbandhita anya pAribhASika aura AtmaghAta DaoN. vRSabha prasAda jaina vastutaH 'bhagavatI ArAdhanA' kA kendrIya viSaya 'sallekhanA', 'samAdhimaraNa' yA 'maraNa- samAdhi' hai| AcArya zivArya kI mAnyatA hai marate samaya kI ArAdhanA hI vAstavika ArAdhanA hai aura vaha ThIka ho jAe, - isI ke lie jIvana-bhara ArAdhanA kI jAtI hai / usa samaya yadi ArAdhanA ThIka se na ho pAyI yA bhAva na saMbhala pAe yA sahaja na raha pAe, to jIvana-bhara kI ArAdhanA aura sAdhanA vyartha ho jAtI hai aura usa samaya kI samyak ArAdhanA se jIvana-bhara kI ArAdhanA saphala ho jAtI hai, isalie jo marate samaya samyak ArAdhaka hotA hai, vAstava meM usI kI samyagdarzana, samyagjJAna, samyakcAritra va samyak tapa rUpa sAdhanA ko hI 'bhagavatI ArAdhanA' meM samyak ArAdhanA kahA gayA hai| isa marate samaya kI ArAdhanA ke lie pUrva meM jIvana meM abhyAsa karanA yogya hai, jo usakA pUrvAbhyAsI hotA hai, usI kI marate samaya kI ArAdhanA sukhapUrvaka hotI hai| yadi koI pUrva jIvana meM abhyAsa nahIM karatA hai aura phira bhI marate samaya ArAdhaka ho jAtA hai, to use sarvatra pramANa rUpa nahIM mAnA jA sakatA, parantu yaha bhI tathya hai ki bahuta samaya taka darzana, jJAna aura cAritra kA niraticAra pAlana karane ke bAda bhI yadi marate samaya kI ArAdhanA bigar3a jAe, to usakA phala anaMta saMsAra hotA hai; parantu isake ThIka viparIta anAdi midhyAdRSTi bhI marate samaya cAritra kI ArAdhanA karake kSaNa mAtra meM mukta ho jAte haiM, isalie marate samaya kI ArAdhanA hI sArabhUta hai aura isa ArAdhanA kA varNana hI vibhinna pAribhASikoM kA ullekha karate hue mukhya rUpa se 'bhagavatI ArAdhanA' meM kiyA gayA hai| sAmAnyataH 'sallekhanA' aura 'samAdhimaraNa' ina donoM pAribhASikoM

Page #33
33 anekAnta 67, janavarI-mArca 2014 ko paryAyavAcI ke rUpa meM liyA jAtA hai, para gaMbhIratA se yadi ina donoM zabdoM kI saMracanA aura inakI avadhAraNAtmaka prakriyA para vicAra kiyA jAe, to yaha bAta spaSTataH sAmane AtI hai ki donoM zabdoM ke mUla saMracaka tattva bhinna-bhinna haiM, isalie ye donoM pAribhASika bhinna-bhinna avadhAraNoM yA sthitiyoM ko apane meM sameTe haiN| 'sallekhanA' sat aura lekhanA ke saMyoga se banA hai, jabaki 'samAdhimaraNa' samAdhi aura maraNa zabdoM ke samasana se| isase spaSTa hai ki uparyukta donoM zabda bhinna prakRtimUla vAle haiM aura jaba bhinna prakRtimUla vAle haiM, to mUlataH yA pUrNataH samAnArthI nahIM ho sakate, jaisAki samajhA jA rahA hai yA samajhA jAtA hai; hA~ yaha jarUra ho sakatA hai ki sthitigata yA arthagata kucha sAmya ke kAraNa srotaprakriyA va srotakAla bhinna hone ke bAvajUda kAlAMtara meM donoM samAnArthI yA paryAyavAcI samajhe jAne lage hoN| donoM zabdoM kI dhvanyAtmaka pratidhvani se bhI aisA lagatA hai ki 'sallekhanA' prAkRta mUla se hai, jabaki 'samAdhimaraNa' saMskRta mUla se| hA~ yaha jarUra hai ki 'sallekhanA' ke prAkRta rUpa 'sallehaNa' kA prayoga 'samAdhimaraNa' ke prAkRta prayoga kI tulanA meM bhagavatI ArAdhanA' meM adhika bAra huA hai| aba jaba ye donoM zabda bhinna saMracakoM va bhinna saMracanA-prakriyA vAle haiM, to jarUrI yaha hai ki ina donoM zabdoM kI arthaprakRti para bhI vicAra kiyA jaae| mUla saMracakoM ke artha ko lekara jaba ina donoM zabdoM kI arthaprakRti para bhI vicAra kiyA jAtA hai, to do bhinna sthitiyA~ yA bhinna bAteM ubhara kara AtI haiM, jisase spaSTa hotA hai ki eka pramukha rUpa se jIvana ke aMtima kAla meM hone vAlI sthiti kA vAcaka hai, jabaki usameM bhI prakriyA kA kucha aMza samAhita hai yA usakI bhI apanI kucha prakriyA hai; jabaki dUsarA pUrI taraha jIvana ke lagabhaga aMtima kAla se pahale jIva ke dvArA karaNIya kriyA kI prakriyA ko lakSya kara gar3hA gayA hai, isalie pramukha rUpa se prakriyAmUlaka hai; isa prakAra 'samAdhimaraNa' pahale prakAra kA zabda hai aura 'sallekhanA' dUsare prakAra kaa| isalie Alekha-prastotA kA yaha spaSTa mata hai ki ye donoM zabda pUrI taraha samAnArthI yA paryAyavAcI nahIM haiM va nahIM ho sakate, -jaisAki adhikAMza loga mAnate haiN|

Page #34
anekAnta 67/1, janavarI-mArca 2014 cittaM samAhidaM jassa hojja vajjidavisottiyaM vsiyN| so vahadi NiradicAraM sAmaNNadhuraM aprisNto|| cAlaNigayaM va udayaM sAmaNNaM galai annihudmnnss|| kAyeNa ya vAyAe jadi vi jadhuttaM caradi bhikkhuu|| - bhagavatI ArAdhanA, 134-135 aisI samAdhi ke sAtha maraNa samAdhimaraNa hai| sarvArthasiddhi meM maraNa ke bAre meM likhA hai ki apane pariNAmoM se prApta huI Ayu kA, iMndriyoM kA, mana-vacana-kAya rUpa tInoM baloM kA kAraNa vizeSa ke milane para nAza honA maraNa haisvapariNAmopAttasyAyuSa iMdriyANAM balAnAM ca kAraNavazAtsaMkSayo mrnnm| - sarvArthasiddhi, 7/22 'bhagavatI ArAdhanA' kI vijayodayA TIkA meM maraNa saMbandha meM ullekha AtA hai ki maraNa, vigama, vinAza va vipariNAma- ye ekArthavAcaka haiM aura maraNa jIvanapUrvaka hotA hai athavA prANoM ke parityAga kA nAma maraNa hai athavA prastuta Ayu se bhinna Ayu ke udaya meM Ane para pUrva Ayu kA vinAza honA maraNa hai athavA anubhUyamAna Ayu nAmaka pudgala kA AtmA ke sAtha se vinaSTa honA maraNa hai - 'maraNa vigamo vinAzaH vipariNAma ityeko'rthaH tacca maraNaM jiivitpuurvm| athavA prANaparityAgo mrnnm| aNNAugodaye vA maradi ya puvvAuNAse vA mrnnm|... athavA anubhUyamAnAyusaMjJakapudgalagalanaM mrnnm|| - bhagavatI ArAdhanA, vijayodayA TIkA, 25 isa prakAra samAhita citta vAle nizcala mana sAdhu kA anaMtacatuSTaya rUpa Atma-svabhAva meM ramaNa karate hue prANoM ke tyAgane kI kriyA kA nAma 'samAdhimaraNa' hai| paNDita AzAdhara jI ne 'sAgAradharmAmRta' ke AThaveM adhyAya meM sallekhanA ko samAdhimaraNa se bhinna mAnA hai, kyoMki ve likhate haiM ki - 'atha sallekhanAvidhipUrvakaM samAdhimaraNodyogavidhimAha upavAsAdibhiH kAyaM kaSAyaM ca shrutaamRtaiH| saMlikhya gaNamadhye syAt smaadhimrnnodymii||15||'

Page #35
35 anekAnta 67/1, janavarI-mArca 2014 arthAt sallekhanA kI vidhi ke sAtha samAdhimaraNa ke udyoga kI vidhi kahI jAtI hai- samAdhimaraNa ke lie yatnazIla sAdhaka ko upavAsa Adi ke dvArA zarIra ko aura zrutajJAna rUpI amRta ke dvArA kaSAya ko samyak rUpa se kRza karake arthAt sallekhanApUrvaka jahA~ caturvidha saMgha ho, vahA~ calA jAnA caahie| isase spaSTa hai ki paNDita AzAdhara jI sallekhanA aura samAdhimaraNa ko samAnArthaka nahIM mAnate haiN| _ 'samAdhimaraNa' ke lagabhaga anya samAnArthaka pramukha pAribhASikoM ke rUpa meM prazastamaraNa' aura 'paNDitamaraNa' kA prayoga 'bhagavatI ArAdhanA' meM AcArya zivArya ne kiyA hai tathA sallekhanA ke avAMtara pramukha bhedoM ke rUpa meM 'bAhya sallekhanA', 'AbhyaMtara sallekhanA' ko mAnA hai va 'bhaktapratijJA' yA 'bhaktapratyAkhyAna', 'iMginImaraNa' aura 'pAdopagamana yA prAyopagamana maraNa' 'prazastamaraNa' yA 'paNDitamaraNa' ke bheda haiM evaM 'bhaktapratijJA' yA 'bhaktapratyAkhyAna' ke 'savicAra' va 'avicAra' nAmaka do bheda kahe gae haiN| yadyapi sampUrNa 'bhagavatI ArAdhanA' graMtha meM ina sabhI pAribhASikoM ke svarUpa, anupAlana va unakI avadhAraNA prakriyA para hI vizada rUpa meM carcA huI hai| 'sallekhanA' aura 'samAdhimaraNa' ina donoM pAribhASikoM ke svarUpa para vicAra kareM, to yaha bAta bhI ubhara kara AtI hai ki 'sallekhanA' meM samyak rUpa se kAyA aura kaSAyoM ko kRza karane arthAt kama karane kI bAta hai, jabaki samAdhipUrvaka hone vAlI mRtyu kA nAma 'samAdhimaraNa' hai aura isIlie AcArya pUjyapAda ne 'tattvArthasUtra' kI apanI 'sarvArthasiddhi' TIkA meM sallekhanA' ko paribhASita karate hue likhA hai ki 'samyakkAyakaSAyalekhanA sllekhnaa|' isase spaSTa hai ki sallekhanA meM eka ora samucita rUpa se kAyA ko kRza karane kI bAta hai, to vahIM dUsarI ora kaSAyoM ko kama karane kii| isI kaSAyoM ko kama karane kI prakriyA ko samAhita karane vAlI sallekhanA ko bhItarI arthAt AbhyaMtara sallekhanA aura samucita rUpa se kAyA ko ko ko kRza karane vAlI ko bAhya sallekhanA ke rUpa meM nimnAMkita gAthA ko uddhRta karate hue 'bhagavatI ArAdhanA' meM vyAkhyApita kiyA hai AcArya zivArya ne - sallehaNA ya duvihA abbhaMtariyA ya bAhirA cev|

Page #36
anekAnta 67/1, janavarI-mArca 2014 abbhaMtarA kasAyesu bAhirA hodi hu sriire||| - bhagavatI ArAdhanA, 208 isase agalI gAthA meM isa bAhirI sallekhanA ko aura spaSTa karate hue AcArya kahate haiM ki bala ko bar3hAne vAle saba rasoM kA tyAga karate hue rUkhe AhAra se koI eka niyama vizeSa lekara apane zarIra ko kramika rUpa se kRza karatA hai bAhya sallekhanA ko dhAraNa karane vAlA vyakti-vizeSa, kyoMki kahA gayA hai ki savve rase paNIde NijjUhittA du pttlukkhenn| aNNadareNuvadhANeNa sallihai ya appayaM kmso|| - bhagavatI ArAdhanA, 209 isa prakAra aisA lagatA hai ki jo anazana va avamaudarya Adi bAhya tapa haiM, ve kAya kRza karane rUpa bAhya sallekhanA ke kAraka haiM tathA prAyazcita Adi rUpa jo AbhyaMtara tapa haiM, ve kaSAya kRza karane rUpa bhItarI sallekhanA ke evaM jisa prakAra AbhyaMtara tapa ke binA bAhya tapa niSprayojya yA nirarthaka hote haiM, ThIka usI sthiti AbhyaMtara sallekhanA ke binA bAhya sallekhanA kI hotI hai, isalie lagatA to yaha hai ki jaba bAhya sallekhanA AbhyaMtara sallekhanA kI sAdhana banatI hai, tabhI kAma kI hotI hai aura ThIka isake viparIta jaba taka bAhya sallekhanA bAhya sallekhanA kI kriyAoM taka sImita rahatI hai, taba taka bahuta kAma kI nahIM hotii| bAhya sallekhanA ke sAtha-sAtha AbhyaMtara sallekhanA bhI honA cAhie, tabhI kramazaH calakara pUrNa pariNAma-vizuddhi hogI aura isa prakAra tabhI samyak cAritra rUpa anaMta catuSTaya-saMpanna zuddha Atmika svabhAva maM AtmA ramaNa karane lgegaa| isIlie AcArya zivArya kahate haiM ki isa prakara nAnA prakAra kI zarIra sallekhanA kI vidhi ko karate hue bhI pariNAmoM kI vizuddhi ko chor3akara jo utkRSTa bhI tapa karate haiM, unakI cittavRtti to pUjA-satkAra Adi meM hI lagI rahatI hai, unake azubha karma ke Asrava se rahita zuddhi nahIM hotii| yathA - evaM sarIrasallehaNAvihiM bahuvihA va phaaseNto| ajjhavasANavisuddhiM khaNamavi khavao Na muNcejj| ajjhavasANavisuddhIe vajjidA je tavaM viguNpi|

Page #37
anekAnta 671, janavarI-mArca 2014 kuvvaMti bahilessA Na hoi sA kevalA suddhii|| avigu pi tavaM jo karei suvishuddhsukklessaao| ajjhavasANavizuddho so pAvadi kevalaM suddhiN|| ajjhavasANavisuddhI kasAyasallehaNA bhnnidaa|| - bhagavatI ArAdhanA, 258-61 bhagavatI ArAdhanA meM sIdhe 'samAdhimaraNa' yA maraNasamAdhi' zabdoM kA bahuzaH pAribhASikoM kI taraha ullekha kara kisI sthAna vizeSa para AcArya zivArya ne vizleSaNa prastuta nahIM kiyA hai, jabaki prakArAMtara se pUrA graMtha hI 'samAdhimaraNa' yA maraNasamAdhi' ko vyAkhyAyita karane ke lie unhoMne racA hai| eka sthAna para ve ullekha karate haiM ki jo pA~ca prakAra kI zuddhiyoM aura pA~ca prakAra ke viveka ko binA prApta kiye maraNa ko prApta hote haiM, ve samAdhi ko nahIM ho pAte haiM aura isake ThIka viparIta nizcita mati vAle jo pA~ca prakAra kI zuddhiyoM aura pA~ca prakAra ke viveka ko prApta kara cuka haiM, ve nizcaya se parama samAdhi ko prApta hote haiM - paMcavihaM je suddhiM apAvidUNa mrnnmuvnnmNti| paMcavihaM ca vivegaM te khu samAdhi Na paaveNti|| paMcavihaM je suddhiM pattA NikhileNa nnicchidmdiiyaa| paMcavihaM ca vivegaM te hu samAdhi prmuveNti| - bhagavatI ArAdhanA, 166-167 ye pA~ca prakAra kI zuddhiyA~ haiM - 1. AlocanA, 2. zayyA, 3. saMstara aura parigraha (upadhi), 4. bhaktapAna, tathA 5. vaiyAvRtya karane vAloM kI zuddhi athavA 1. darzana, 2. jJAna, 3. cAritra, 4. vinaya tathA 5. AvazyakoM kI shuddhi| isIprakAra pA~ca prakAra ke viveka haiM- 1. iMdriya, 2. kaSAya, 3. upadhi, 4. bhaktapAna, tathA 5. deha kA viveka athavA 1. zarIra, 2. zayyA, 3. saMstara aura parigraha (upadhi), 4. bhaktapAna, tathA 5. vaiyAvRtya karane vAloM kA viveka evaM ye viveka dravya aura bhAva ke bheda se do prakAra ke hote haiN|' aba bAta bhagavatI ArAdhanA ke saMdarbha se prazastamaraNa' aura 'paMDitamaraNa' kI, kI jAnI apekSita hai| yadyapi bhagavatI ArAdhanA meM 'prazastamaraNa' kA ullekha karate hue sIdhe usakI vyAkhyA nahIM prastuta kI gaI hai, tathApi eka

Page #38
anekAnta 67/1, janavarI-mArca 2014 38 gAthA meM usakA ullekha va vijayodayA TIkA meM gAthA saMkhyA 26 kI vyAkhyA karane meM anya mata ko uddhRta karate paMDitamaraNa ke paryAya ke rUpa meM milatA hai, kyoMki jo paMDitamaraNa ke bhaktapratyAkhyAna Adi bheda haiM, ve hI gAthA meM prazastamaraNa ke bheda darzAye gaye haiM, isa prakAra cAra prakAra ke paMDita kahe gae haiM, unameM jisakA pAMDitya darzana, jJAna aura cAritra meM atizayazAlI hai, use paMDitapaMDita kahate haiM aura jisakA pAMDitya prakarSa se rahita hai, vaha paMDita hai tathA jisameM bAlapana aura pAMDitya donoM hote haiM, vaha bAlapaMDita hai va usakA maraNa bAlapaMDitamaraNa hai evaM jisameM cAroM prakAra ke pAMDitya meM eka bhI prakAra kA pAMDitya nahIM hotA, vaha bAla hai va usakA maraNa bAlamaraNa hai aura jo sabase hIna hai, usakA maraNa bAlabAlamaraNa hai|" sarvArthasiddhi meM prazasta ko paribhASita karate hue pUjyapAda svAmI likhate haiM ki - karmanirdahanasAmarthyAt prazastam / sarvArthasiddhi, 9 / 28 arthAt jo karmoM ke nirdahana karane meM sakSama hai, vaha prazasta hai| isalie prazasta kI prakriyA meM karmoM ke nirdahana karane kI bAta pramukha rUpa se hai, vaise bhI paMDitapaMDitamaraNa hotA hI taba hai, jaba sAre karma jalakara rAkha ho jAte haiM, bAkI paMDita va bAlapaMDita maraNa meM kramazaH karmoM ke nirdahana karane kI aMtima prakriyA kA sunizcaya jarUra ho jAtA hai aura isa prakAra jIva kA mukti ke patha para bar3hanA bhI hotA hai, kyoMki jaba jIva kA kisI bhI prakAra kA paMDitamaraNa hotA hai, to usake saMsAra ke bhava sImita raha jAte haiM, isalie prazastamaraNa banAma paMDitamaraNa saMsAra ko sImita karane va samApta karane kI prakriyA kA nAma hai| isIlie paMDita kI vyAkhyA karate hue paramAtmaprakAza meM kahA gayA hai. - dehavibhiNNau NANamau jo paramappu Niei / paramasamAhi pariyiu paMDiu so ji have / / - paramAtmaprakAza, 2/14 jo puruSa zarIra se bhinna mAnatA huA paramAtmA ko kevalajJAna kara pUrI taraha jAnatA, vahI parama samAdhi meM tiSThatA huA paMDita arthAt aMtarAtmA hai| yadyapi bhagavatI ArAdhanA meM maraNa ke satraha bhedoM kA ullekha AcArya zivArya ne kiyA hai, tathApi unhoMne pAMca bhedoM yathA- paMDitapaMDita maraNa, paMDita

Page #39
anekAnta 671, janavarI-mArca 2014 maraNa, bAla paMDita maraNa, bAla maraNa tathA bAlabAla maraNa para hI saMkSepa meM carcA karanA abhISTa mAnA haiM aura unameM bhI rAga-dveSAdi azubha bhAvoM se rahita samAhita citta kI dRSTi se yadi vicAra kiyA jAe, to vaha pUrNa rUpa se to kevalI bhagavAna ke zarIra chor3ane meM arthAt paMDitapaMDita maraNa meM hI hotA hai, para rAga-dveSAdi azubha bhAvoM se rahita AMzika samAhita citta paMDita maraNa va bAla paMDita maraNa karane vAloM ke bhI hotA hai, isalie maraNa-kAla meM AMzika samAdhi unakI bhI hotI hai, lekina bAla maraNa tathA bAlabAla maraNa meM rAga-dveSAdi azubha bhAvoM se rahita samAhita citta AMzika rUpa se bhI nahIM ho pAtA, isalie maraNa-kAla meM unakI AMzika samAdhi bhI nahIM hotI hai| bhagavatI ArAdhanA kI kucha pratiyoM meM upalabdha Age likhI kArikA meM varNana AtA hai ki paMDitapaMDita maraNa, paMDita maraNa, bAla paMDita maraNa kI jinendradeva ne prazaMsA kI hai, jisakA bhAva yaha hai ki uparyukta tInoM maraNa jinaparamparAnusAra prazastamaraNa haiM. yathA - paMDidapaMDidamaraNaM ca paMDidaM bAlapaMDidaM cev| edANi tiNNi maraNANi jiNA NiccaM psNsti|| AcArya zivArya kI mAnyatA hai ki uparyukta meM se paMDitapaMDitamaraNa una kevalI divyAtmAoM ko hotA hai, jinake kaSAya naSTa ho gae haiM va jo viratAvirata jIva haiM, ve tRtIya maraNa arthAt bAla paMDita maraNa se mRtyu pAte haiM, isIlie to bhagavatI ArAdhanA meM unhoMne likhA hai ki - paMDidapaMDitamaraNe khINakasAyA maraMti kevlinno| viradAviradA jIvA maraMti tadiyeNa mrnnenn|| - bhagavatI ArAdhanA, 27 ye viratAvirata kauna hai ? .... inake bAre meM AcArya kahate haiM ki jo samasta asaMyama kA tyAga karane meM asamartha hai va jo sthUla hiMsA, sthUla, jhUTha, sthUla corI, sthUla kuzIla aura sthUla parigraha Adi pAMca pApoM kA tyAga karatA hai, use dezavirata yA viratAvirata kahate haiM aura jo dezavirati ke bhI eka deza se virata hotA hai arthAt apanI zakti ke anusAra hiMsA Adi kA tyAga karatA hai, aisA samyagdRSTi eka dezavirata kahA jAtA hai; isa prakAra jo samasta yA ekadeza gRhasthadharma kA pAlaka zrAvaka hotA hai, usake maraNa ko jinAgama

Page #40
anekAnta 67/1, janavarI-mArca 2014 meM bAlapaMDitamaraNa kahA gayA hai - desekkadesavirado sammAdiI marijja jo jiivo| taM hodi bAlapaMDitamaraNa jiNasAsaNe diN|| - bhagavatI ArAdhanA, 2072 vahIM Age yaha bhI ullekha AtA hai ki sahasA maraNa upasthita hone para, jIvana kI AzA rahane para yA parijanoM ke dvArA anumati na die jAne ke kAraNa jo aMtima sallekhanA dhAraNa na kara sake haiM, aise usa apane doSoM kI AlocanApUrvaka mAyA, mithyAtva aura nidAna Adi tInoM zalyoM se rahita hokara apane ghara meM hI saMstara para thira hokara maraNa karane vAlo dezavirata zrAvaka ke maraNa ko bAlapaMDitamaraNa kahA jAtA hai - AsukkAre maraNe avvocchiNNAe jiividaasaae| NAdIhi vA amukko pcchimsllehnnmkaasii|| AlocidaNissallo saghare cevAruhitu sNthaarN| jadi maradi desavirado taM vuttaM baalpNddidyN|| _ - bhagavatI ArAdhanA, 2077-78 sAdhu parameSThI ko bhagavatI ArAdhanA meM paMDita mAnA gayA hai aura paMDita ke maraNa ko paMDitamaraNa kahA jAtA hai| vijayodayA TIkA meM paMDitamaraNa ke cAra bheda kahe gae haiM - vyavahAra paMDita, samyaktva paMDita, jJAna paMDita aura cAritra pNddit| jo loka, veda aura samaya ke vyavahAra meM nipuNa haiM athavA jo aneka zAstroM ke jJAtA haiM, sevA Adi bauddhika guNoM se yukta haiM, ve vyavahAra paMDita haiN| kSAyika, kSAyopazamika yA aupazamika samyagdRSTi se yukta vyakti vizeSa samyaktva paMDita yA darzana paMDita haiN| jo mati, zruta Adi jJAnoM se yukta haiM, ve jJAna paMDita haiN| sAmAyika, chedopasthApanA, parihAravizuddhi, sUkSmasAmparAya aura yathAkhyAtacAritra meM se kisI eka cAritra kA pAlaka cAritra paMDita hai| vyavahAra paMDita mithyAdRSTi kA maraNa to bAlamaraNa hotA hai aura samyagdRSTi kA drshnpNdditmrnn| darzanapaMDitamaraNa naraka meM, bhavanavAsI, vaimAnika, jyotiSka va vyaMtara devoM meM aura dvIpasamUhoM meM hotA hai| jJAnapaMDitamaraNa bhI inhIM meM hotA hai, kintu kevalajJAna va manaHparyayajJAnapaMDitamaraNa manuSyaloka meM hI hotA hai| paMDitamaraNa ke cAroM bhedoM kI upuryakta carcA se yaha bAta spaSTataH

Page #41
anekAnta 67/1, janavarI-mArca 2014 sAmane AtI hai ki lokavyavahArajJa paMDita ko chor3akara zraddhAna, jJAna aura cAritra meM nipuNa paMDita kA maraNa hI sArthaka maraNa hai tathA ina zraddhAna, jJAna aura cAritra kI nipuNatA meM bhI yadyapi bAta AtmasvarUpa para vizvAsa, usake vicAra va usameM AcaraNa ko lekara hai, tathApi vahA~ pramukhatA mokSonmukha cAritrArAdhanA kI hI hai, kyoMki vahI mokSopalabdhi meM sAkSAt kAraNa bhI hai| bhagavatI ArAdhanA meM paMDitamaraNa ke pAdopagamana maraNa, bhaktapratijJA va iMginI maraNa Adi tIna prakAra batAye gae haiM tathA kahA gayA hai ki vaha paMDitamaraNa zAstra meM kahe anusAra AcaraNa karane vAle sAdhu ke hotA hai| sandarbha: 1. bhagavatI ArAdhanA, 168-171 2. vahI-83 3. puvvaM tA vaNNesiM bhattapaiNNaM pstthmrnnesu| ussaNNaM sA ceva hu sesANaM vaNNaNA pcchaa|| - bhagavatI ArAdhanA, 63 4. bhagavatI ArAdhanA kI vijayodayA TIkA, gAthA-26 5. paMDidapaMDidamaraNaM paMDidayaM bAlapaMDidaM cev| bAlamaraNaM cautthaM paMcamayaM bAlabAlaM c|| - bhagavatI ArAdhanA, 26 6. bhagavatI ArAdhanA kI vijayodazA TIkA gAthA-25 7. pAyopagamaNamaraNaM bhattapaiNNA ya iMgiNI cev| tivihaM paMDitamaraNaM sAhussa jhuttcaariss|| - bhagavatI ArAdhanA, gAthA-28 kramazaH agale aMka meM ... - pro. va adhyakSa, bhASA-vidyApITha mahAtmA gAMdhI antarrASTriya hiMdI vizvavidyAlaya, vardhA (mahArASTra)

Page #42
anekAnta 67/1, janavarI-mArca 2014 jainadarzana meM manovaijJAnika tattvoM kI avadhAraNA * DaoN. mArUpha ura rahamAna manovijJAna ke kSetra meM bhAratIya cintana kA viziSTa mahattva hai| bhAratIya dArzanika cintana do dhArAoM meM vibhakta hai Astika, naastik| manovaijJAnika kI dRSTi se Astika darzanoM meM yoga sAMkhya tathA nyAya atyanta mahatvapUrNa cintana prastuta karate haiN| inameM bhI yoga aisA vyAvahArika darzana hai jisake mahattva tathA prAyogika rUpa ko sabhI Astika darzanoM ne svIkAra kiyA hai| tibbata-nepAla-cIna meM bauddha mata pracalita thaa| ina zAnta parvatIya sthaloM meM aneka yogI bhI tapasyA rata rhe| sabhI jaina tIrthakara bhI ucca koTi ke yaugika sAdhaka hue aura usI ke mAdhyama se divya jJAna prApta kara ske| jaina dArzanika cintana meM manaH zAstrIya sAmagrI bhI yatra-tatra vikIrNa milatI hai| jaina darzana ke AdhAra para saSTi ke mala tattvoM ko jIva aura ajIva do tattvoM meM vibhAjita kiyA gayA hai| jIva, jise anya darzanoM meM bhI varNita kiyA gayA hai, isakA mukhya lakSaNa cetanA hai, yaha nitya hai, jJAtA hai. svayaM jJAna kA viSaya nahIM banatA hai, karma karane hetu svataMtrakartA hai, ataH zubha athavA azubha karma karake apane bhAgya kA svayaM nirmANa karatA hai tathA sukhaduHkhAdi rUpa phala bhogane ke kAraNa bhoktA bhI hai| usake kartA aura bhoktA svarUpa ko chor3akara anya svarUpagata vizeSatAe~ sAMkhya ke puruSa se sAmya rakhatI haiN| isI prakAra jaina mata meM mAnya ajIva (jar3a) tattva sAMkhya ke prakRti tattva ke samAna hI hai| ye donoM jIva aura ajIva paraspara samparka meM Ate haiN| jisase jIva ko nAnA prakAra kI dazAoM kA anubhava karAne vAle bandhanoM tathA zaktiyoM kA nirmANa hotA hai| cetanA ko jIva kA mukhya lakSaNa' batAkara jainoM ne apane mata kA sAMkhya se sAmya tathA nyAya se vaiSamya spaSTa kara diyA hai kyoMki nyAya darzana meM cetanA ko AtmA kA Akasmika guNa

Page #43
anekAnta 67/1, janavarI-mArca 2014 mAnA gayA hai| jaina mata meM yadi jIva aura ajIva kI yaha saMparka dhArA TUTa jAye to jIva apanI zuddha buddha aura mukta avasthA ko prApta ho sakatA hai, kintu jainiyoM kI isa mukti aura sAMkhya ke kaivalya meM antara bhI hai| jaina vicArakoM ke anusAra jIva meM cAra prakAra kI pUrNatAe~ pAI jAtI haiM jinheM ananta catuSTaya kahate haiN| (1) ananta jJAna, (2) ananta darzana, (3) ananta zakti, aura (4) ananta sukh| aisI sthiti meM mukta jIva kI hotI hai| AtmA ko astikAya (Extended) dravyoM ke varga meM rakhA gayA hai| svayaM meM amUrta hote hue bhI yaha zarIra meM usake AkAra ke anurUpa svarUpa vAlA ho jAtA hai yathA cITI meM choTA aura hAthI meM vizAla AkAra vaalaa| isase milate-julate vicAra pleToM aura alaikjeMDara ne bhI vyakta kiye haiN| aise vicArakoM ke anusAra AtmA ke AyAma hote haiM aura usameM vistAra aura saMkoca kI gujAiza hotI hai| mAtA ke garbha meM atyanta laghuAkAra meM rahane vAlA AtmA zarIra ke sAtha vistRta hotA jAtA hai| isa pRthvI para pratyeka jIvana ke anta meM vaha bhaviSya ke janma ke bIja se sambaddha hotA hai| yaha AtmA apane nijI zarIra meM sthita hokara apanI AbhA apane buddhi-caitanya ko tathA samasta deha ko de detA hai| mAhara apane 'sAikojaoNjI' nAmaka grantha meM kahatA hai ki "AtmA sAre zarIra meM upasthita hai, yadyapi nirguNa avasthA meM hai| isake atirikta yaha anya saba sthAnoM para bhI upasthita hai, bhale hI yaha sarvatra pUrNa sAra rUpa meM apane saba guNoM kA upayoga karane meM samartha na ho| jainadarzana meM sAta tattvoM ko svIkAra kiyA gayA hai- jIva. ajIva. Asrava, bandha, saMvara, nirjarA aura mokss| sAMkhya ke puruSa, prakRti, unakA samparka, usase utpanna avidyA, vivekajJAna aura kaivalya jaina mata ke ukta sAta tattvoM ke hI nAmAntara haiN| ina jIva-ajIva Adi tattvoM meM se jaina AgamazAstra ke antargata karma siddhAnta AtA hai jisameM sammilita hai - Asrava aura bndh| zeSa meM se jIva aura ajIva tattvajJAna ke viSaya hai| saMvara aura nirjarA AcAra zAstra ke viSaya hai tathA mokSa anya darzanoM kI bhA~ti hI jIvana kA antima dhyeya hai| Asrava tattva : jaina dArzanikoM ne mana aura zarIra ke dvaita ko mAnA hai| pratyeka jIva

Page #44
44 anekAnta 67/1 janavarI-mArca 2014 kA eka zarIra aura usameM pA~ca dravya (karma) indriyoM tathA pA~ca unake pratirUpa bhAvendriyoM yA jJAnendriyoM kI sattA ko bhI svIkAra kiyA gayA hai| indriyA~ jIva kI kevala bAhyarUpa zaktiyA~ athavA sAdhaka haiM ye ve ghaTaka haiM jo samasta padArthoM ke sukhAnubhAvoM ko sambhava banAte haiN| indriyoM meM sukhAnubhava kI yogyatA hai aura sukhAnubhava ke viSaya bAhyarUpa meM bhautika padArtha hai| sparza ke ATha prakAroM meM manovaijJAnika vizleSaNa ke vibhAga dekhe jA sakate haiN|' uSNa evaM zIta, khuradurA aura cikanA, narama aura kaThora, halakA aura bhaarii| isI prakAra svAda ke pA~ca bheda haiM : caraparA, yA tIkhA, khaTTA, kar3avA, mIThA aura kasailA, gandha ke do bheda haiM- sugandha aura durgandha / raMga ke pAMca bheda haiM- kAlA, pIlA, nIlA, sapheda aura gulAbI / isI prakAra zabda ke sAta bheda - SaDja, RSabha, gAndhAra, madhyama, paJcama, dhaivata aura niSAda Adi mAne gaye haiN| dravyendriya se tAtparya pAMca karmendriyoM se hai| pAMca dravya aura bhAvendriyoM ke atirikta ekAdaza indriya mana kI sattA anya darzanoM ke bhA~ti jaina darzana meM mAnI gaI hai| vaise manaH zAstriyoM ne isako eka Antarika zakti ke rUpa meM svIkAra kiyA hai| jaina ise 'no indriya' kahate haiN| jIva kI kriyAoM meM kAya, vAk aura mana ye vizeSa sAdhana hote haiM- inakI kriyAoM ko yoga kahA jAtA hai / ina kAlayoga, vAgyoga aura manoyoga ke dvArA AtmA ke pradezoM meM eka parispanda hotA hai, jisake kAraNa AtmA meM eka aisI avasthA utpanna hotI hai jisameM usake AsapAsa bhare huye sUkSmAti sUkSma pudgala paramANu AtmA ke saMlagna ho jAte haiN| AtmA ke ina paramANuoM se samparka kA nAma Asrava hai / vAk kAya aura mana kI kriyA dvArA Aye hue ina paramANuoM ko hI karma kahate haiN| isa prakAra ina pudgala paramANuoM kI karmasaMjJA lAkSaNika hai| jaina cintana bhI pratyakSa jJAna ko indriya ke sAtha padArtha ke sannikarSa se janya mAnatA hai| yaha yAntrika sannikarSa manovaijJAnika pratyakSa kI sampUrNa paribhASA nahIM hai| ye to kevala usa AvaraNa ko haTAne meM sahAyaka ho sakatA hai jo jIvAtmA ke jJAna ko Dhake rahatA hai| pramAtA jIvAtmA, jJAtA, bhoktA aura kartA hai, arthAta vahI jAnatA, bhoga karatA aura karma karatA hai| cetanA ke tIna prakAra batAye gaye haiM- jJAna, anubhava aura karmoM ke phaloM kA upabhoga aura

Page #45
anekAnta 671, janavarI-mArca 2014 icchaa|' jIva aura pudgala ke bIca kA sambandha viSayI pramAtA kA viSaya prameya ke sAtha sambandha hai| siddhAtmA sarvajJa hote haiM kyoMki unakI cetanA meM vizva pratibimbita rahatA hai| jIva kI icchA se hI viSayI aura viSaya meM kriyA pratikriyA hotI hai icchA ke kAraNa hI jIva bandhana meM par3atA hai para usakA icchArahita honA bhI sambhava hai| jainiyoM ke ye vicAra zrImadbhAgavad gItA se sAmya rakhate haiM kAya Adi yogoM ke dvArA jIva meM utpanna hone vAlA parispanda do prakAra kA hotA hai- 1. krodha, mAna Adi mAnasika vikAra se rahita sAdhAraNa kriyAoM ke rUpa meM 2. mAna, krodha, mAyA aura lobha ina manovikAra rUpa kaSAyoM ke vega se prerit| prathama prakAra ke dvArA AtmA aura karma pradezoM kA koI sthira bandha utpanna nahIM hotA hai| isa prakAra kA karmAsrava samasta saMsArI jIvoM meM nirantara huA karatA hai kyoMki kisI na kisI prakAra kI mAnasika zArIrika yA vAcika kriyA sadaiva huA karatI hai kintu usakA koI vizeSa pariNAma AtmA para nahIM par3atA hai| jIva kI mAnasika Adi kriyAeM kaSAyoM se yukta hotI haiM taba AtmapradezoM meM eka aisI padArtha-grAhiNI sthiti utpanna ho jAtI hai jisake kAraNa usake samparka meM Ane vAle karma paramANu usase zIghra pRthak nahIM hote haiM krodhAdi vikAroM kI isI zakti ke kAraNa unheM kaSAya kahate haiN| ye krodhAdi manovikAra jIva meM karma paramANuoM kA AzleSa karAne meM kAraNIbhUta hone ke kAraNa hI kaSAya kahalAte haiN| isa sakaSAya avasthA meM utpanna huA karmAsrava sAmparAyika kahalAtA hai aura yaha apanA kucha na kucha prabhAva dikhAye binA AtmA se pRthak nahIM hotaa| jaina vicArakoM ne AtmA ko kriyAzIla mAnA hai aura zarIra ko nisskriy| isa prakAra unhoMne viSayI vijJAnavAda aura bhautikavAda donoM ke doSoM kA nirAkaraNa karake mana aura prakRti ke sAhacarya ko svIkAra kiyA hai| kintu jainamata isa viSaya kA vicAra nahIM karatA ki Atma evaM anAtma meM bheda mana ke anivArya svabhAva kI hI upaja hai| jainamata vikAsa ke aise bhI kisI vicAra se abhijJa nahIM hai, jisake anusAra zarIra apane vikAsa kI uccatara avasthAoM meM naye guNa dhAraNa kara letA hai| jainadarzana meM mana aura zarIra ke dvaitabhAva ko mAnA gayA hai|

Page #46
anekAnta 67/1, janavarI-mArca 2014 jaina cintana meM jIva ke do prakAra mAne gaye haiM- baddha aura mukt| baddha ke do bheda haiM- sthAvara aura trasa (cl)| sthAvara jIvoM meM pRthvI, vAyu, jala, agni tathA vanaspati Adi Ate haiM- inakI eka hI jJAnendriya-sparzendriya hotI hai| trasa-gatizIla jIvoM ko kahate haiN| ye nirantara bhaTakate rahate haiM tathA vibhinna prakAra ke hote haiN| bhinna-bhinna koTi ke jIvoM meM caitanya kI mAtrA bhI bhinna-bhinna arthAt kama vikasita yA adhika vikasita hotI hai| sarvAdhika vikasita cetanA mukta jIvoM meM tathA sabase kama sthAvaroM meM pAI jAtI hai| bandha tattva : sabhI bhAratIya darzanoM kI bhA~ti jaina darzana meM janma grahaNa karane tathA saMsAra ke duHkhabhoga ko jIvana kA bandhana mAnA gayA hai tathA sAtha hI bandhana viSayaka unake vicAroM meM kucha viziSTatA bhI hai| jIva meM ananta catuSTaya arthAt ananta jJAna, ananta darzana, ananta zakti aura ananta Ananda kI pUrNatA-guNarUpa svIkAra kI gaI hai| parantu bandhana kI avasthA meM ye sArI pUrNatAe~ DhakI rahatI haiN| jIva ke zarIra kA nirmANa pudgala kaNoM se huA hai| ataH jIva kA pudgala se saMyoga hotA hai yahI bandhana hai| ajJAna se abhibhUta rahane ke kAraNa jIva meM vAsanAe~ nivAsa karane lagatI hai| ye cAra haiM- krodha, mAna, lobha aura maayaa| inhIM ko kaSAya bhI kahA jAtA hai kyoMki inhIM vAsanAoM yA kupravRttiyoM ke vazIbhUta hokara jIva zarIra ke liye lAlAyita rahatA hai| jaina siddhAnta meM manuSya meM usake apane karmoM ke uttaradAyitva tathA puruSArtha dvArA apanI paristhitiyoM ko badala dene kI zakti hai| karma-pravRttiyA~ : (1) jJAnAvaraNa karma-bandhe huye karmoM meM utpanna hone vAlI prakRtiyA~ do prakAra kI hai| mUla aura uttr| jJAnAvaraNIya, darzanAvaraNIya, mohanIya, antarAya, vedanIya, Ayu, nAma aura gotra- ye aSTa mUla prakRtiyA~ hotI haiN| inakI bhI pRthak-pRthak bhedarUpa vibhinna uttara prakRtiyA~ batalAyI gayI hai| jJAnAvaraNIya karma AtmA ke jJAna guNa para aisA AvaraNa utpanna karatA hai jisake kAraNa saMsArAvasthA meM usakA pUrNa vikAsa nahIM ho pAtA hai| isakI uttaraprakRtiyA~- matijJAna, zrRtajJAna, avadhijJAna, manaHparyAya evaM kevala jJAna

Page #47
anekAnta 671, janavarI-mArca 2014 hai| (2) darzanAvaraNIya karma AtmA ke darzana nAmaka caitanya guNa ko AvRtta karatA hai| isakI nau uttaraprakRtiyA~ haiM- nidrA, nidrA-nidrA, pracalA, pracalA-pracalA, styAna gRddhi tathA cakSudarzanAvaraNIya acakSudarzanAvaraNIya, avadhidarzanAvaraNIya aura kevldrshnaavrnniiy| nidrA karmendriya se sajIva ko nidrA AtI hai| usakI pragAr3ha avasthA athavA punaH-punaH vRtti ko nidrA-nidrA kahate haiN| pracalA karma ke udaya se manuSya ko aisI nidrA AtI hai ki vaha sote-sote calane lagatA hai| athavA anya vyApAra karane lagatA hai| pracalA-pracalA isI kA gAr3hatara rUpa hai| jisameM ukta kriyAyeM bAra-bAra evaM adhika tIvratA se hotI hai| styAnagRddhi karmendriya ke kAraNa jIva svapnAvasthA meM hI unmatta hokara nAnA raudra karma kara detA hai| cakSudarzanAvaraNIya karma ke kAraNa netrendriya kI darzana zakti kSINa hotI hai| acakSudarzanAvaraNIya se zeSa indriyoM kI zakti manda par3atI haiN| tathA avadhi evaM kevala darzanAvaraNIya dvArA una darzanoM ke vikAsa meM bAdhA upasthita hotI hai| (3) mohanIya karma : jIva ke moha arthAt unakI rUci va caritra meM aviveka, vikAra tathA viparItatA Adi doSa utpanna karatA hai| isake mukhya do bheda haiM-darzana mohanIya aura caritra mohniiy| inake punaH aneka avAntara bheda hote haiN| (4) antarAya karma : jIva ke bAhya padArthoM ke AdAna-pradAna aura bhogopabhoga tathA svakIya parAkrama ke vikAsa meM vighna bAdhA utpanna karane vAle antarAya karma kahalAte haiN| inakI uttara prakRtiyA~ pA~ca haiMdAnAntarAya, lAbhAntarAya, bhogAntarAya, upabhogAntarAya aura viiryaantraay| (5) vedanIya karma : jo karma jIva ko sukha yA duHkha rUpa vedanA utpanna karatA hai use vedayanIya kahate haiN| inakI uttara prakRtiyA~ do haiMsAtAvedanIya-sukha kA anubhava karAne vAlI - asAtA vedanIya - duHkha kA anubhava karAne vaalii| (6) Ayukarma H jisa karma ke udaya se jIva kI Ayu kA deva, nara, manuSya yA tirjagjAti meM nirdhAraNa hotA hai, vaha Ayu karma hai aura isakI devAyu, nara-Ayu, manuSyAyu yA triryagAyu - cAra prakRtiyA~ haiN|

Page #48
anekAnta 67/1, janavarI-mArca 2014 nAma karma : jisa prakAra mohanIya karma ke dvArA vizeSa rUpa se prANiyoM ke mAnasika guNoM evaM vikAroM kA nirmANa hotA hai| usI prakAra zArIrika guNoM ke nirmANa meM nAma karma vizeSa samartha kahA gayA hai| nAma karma ke mukhya bheda bayAlIsa (42) tathA unake upabhedoM kI saMkhyA tirAnave (93) hai - ye uttara prakRtiyA~ mAnI gayI haiN| gotra karma : loka vyavahAra sambandhI AcaraNa ko gotra mAnA gayA hai| jaina karma siddhAnta meM manuSya ke kamoM ko phaladAyaka banAne ke lie kisI eka pRthak zakti kI AvazyakatA nahIM samajhI gayI aura usane apane siddhAnta dvArA manuSya ke vyaktitva, usake guNa, AcaraNa evaM sukha-duHkhAtmaka anubhavoM ko utpanna karane vAlI karmazaktiyoM kA eka suvyavasthita, vaijJAnika svarUpa upasthita karane kA prayatna kiyaa| isa prakAra jaina mata meM pratyeka vyakti ko AcaraNa ke sambandha meM pUrNataH uttaradAyI banAyA gayA hai| jaina mata meM anya darzanoM kI bhA~ti cAra puruSArtha - dharma-artha-kAma-mokSa kI mAnyatA hai jisameM se artha aura dharma kramazaH kAma aura mokSa ke sAdhana svarUpa hai| mokSa jIva kA carama puruSArtha hai| vaha saccA sukha hai| kyoMki vaha kAmAdi sAMsArika sukha kI taraha alpakAlIna na hokara cirasthAyI hai| isa bAta ko dhyAna meM rakhate huye ki pratyeka prANI kA abhilASA rUpI garta itanA bar3A hai ki usameM vizva bhara kI sampadA eka aNu ke samAna hai taba phira sabakI AzAoM kI pUrti kaise, kitanA dekara kI jA sakatI hai, jaina siddhAnta meM sAMsArika viSayoM kI vAsanA ko sarvathA vyartha mAnA gayA hai| usakI ora pravRtti ke dvArA kisI ko sthAyI sukha zAMti nahIM mila sakatI hai| isIlie sacce sthAyI sukha ke liye manuSya ko artha saMcaya rUpa pravRtti parAyaNatA se mur3akara dharma sAdhana rUpa virakti parAyaNatA kA abhyAsa karanA cAhie, jisake dvArA sAMsArika tRSNA se mukti rUpa mokSa sukha kI prApti ho| manu ne bhI sukha aura duHkha kI paribhASA isI prakAra kI hai| jaina dharma meM mokSa prApti kA upAya samyakdarzana, samyakjJAna aura samyakcaritra ko batalAyA hai| ina tInoM ko ratna traya mAnA gayA hai| vyakti do prakAra ke hote haiM - (1) samyak dRSTiyukta (2) mithyA

Page #49
anekAnta 67/1, janavarI-mArca 2014 dRssttiyukt| mithyAtva ke pA~ca bheda batAye gaye haiM- viparIta, ekAnta, saMzaya, vinaya aura ajnyaan|mithyaatvii puruSa asatya ko satya, burAI ko acchAI tathA pApa ko puNya mAnakara calatA hai - yahI usakI viparItatA hai / usameM haThagrAhitA pAI jAtI hai| saMzayazIla vRtti bhI mithyAtva kA lakSaNa hai| acchI se acchI bAta meM mithyAtvI ko pUrNa vizvAsa nahIM hotA evaM prabalatama tarka aura pramANa usake saMzaya ko dUra nahIM kara pAte haiM / vinaya kA artha hai - niyama paripAlana kintu binA viveka ke kisI bhI prakAra ke acche bure niyama kA pAlana karanA hI zreSTha samajha baiThanA vinaya mithyAtva hai| tattva aura asatva ke sambandha meM jAnakArI yA sUjha-bUjha ke abhAva kA nAma ajJAna hai| bhAratIya darzanoM kI bhA~ti hI jainamata meM bhI mana ko antarandriya aura krodhAdi ko karmabandhana meM bA~dhane vAlA mAnA gayA hai| jaina manovijJAna meM bhI prAyaH unhIM tattvoM ko apanAyA gayA hai jinakI sattA sAMkhya darzana meM svIkRta hai| ** saMdarbha : 1. cetanA lakSaNo jIvaH / 2. kundakundAcAryaH paJcAstikAya samayasAra 33 3. Quoted in Indian Philosophy p. 285 Dr. Radha Krishnan. 4. umAsvati tattvArthasUtra, 2. 91 5. paJcAstikAya samayasAra, 38 6. mana evaM manaSyANAM kAraNaM bandhamokSayoH / 7. DaoN. rAdhAkRSNanaH bhAratIya darzana, pu. 284 49 asisaTeMTa prophesara, saMskRta vibhAga, jAkira husaina snAtakottara mahAvidyAlaya, dillI vizvavidyAlaya, naI dillI, -

Page #50
3 67/1, 1994-413 2014 Anekantavada : A Way to Peace - building -Samani Rohit Pragya The quest for peace is an eternal pursuit for human fulfilment. Peace or absence of antagonistic, violent or destablising conflict is essential for existence. Human being can become human and humane only is conditions of peace. Creativity, spirituality, individual and collective achievements attain grandeur and glory only whenthere is peace. Qualities of compassion, forgiveness, love, sharing and universal solidarity become cherished only when a community, society or nation is at peace - within and around. After demolition of World Trade Centre the youth of America have formed an organisation named as we want peace and no war and want to start a new dialogue to replace hatred by propagating friendship among the nations and different communities. The UN has declared this decade as he Decade of Culture of Peace and Non-violence for the children of the world. The goal is to attain peace but man is entangled in the whirlpool of misery. Quarrels and conflicts have become the part and parcel of life. The fire of agitation burns continually. Is there any way to end this fire ? In this paper an attmpt has been made to present unique priciple of Jain Philosophy called 'Anekantavada' as a one of the best solutions to end this fire of restlessness. Today we think world as a 'global village'. It is getting and smaller. We have vast networks of rapid surface communication and information system but we have a very disappointing communication system at the social and emotional level. Our soceity has become a curious mixture of advanced technology and backward psychology. Humanity is tottering today upon the brink of the principle of self-annihailation for the lack of proper understanding which includes understanding ourselves, understanding each other. At no period of human history man was in such a need of a sound Philosophy than today. How to attain peace is a big question. Peace needs a new civilization, a new culture and a new philosophy, where there is no narrowness and no partiality. Huxley is correct to a great extent when he says that war exists because people with it to exist. We cannot check violence by remaining violent. But non-violence must precede non-violence in thought. Anekantavada', key principle of Jainism helps to practice non-violence in thought. Anekantavada is an extension of Ahimsa. Anekantavada is the corner stone of Jainism around which the whole philosophy has been developed. It is required to throw light on how the theory of Anekantavada originated and developed in Jainism. Anekantavada : A Solution to Metaphysical Problems According to the Jain literature there 363 schools of thought in the time of lord Mahavira?. All were discussing individual and cosmic realities in there own way. Lord Mahavira, articulated a non absolutistic perspective known

Page #51
310 67/1, Ha-href 2014 51 as Syadvada. i.e.relative verbal expression to deal with metaphysical, religious and practical problem of this time. According to him, the truth is multifaceted and cannot be judged from one angle. Lord Mahavira answered all the question from relative point of view. For instance when it was asked to Mahavira by Gautama Jiva nam bhamte! kimsadaya? asasaya? Goyama! jiva siya sadaya, siya asasaya' It means lord! Are the souls eternal or non-eternal? He said, Gautama! The souls are eternal in some respect and non-eternal in some respect. From substantial point of view it is eternal and form modal point of view it is always changing so non-eternal". In the same way when it was asked about permanence or impermanence of pudgala, lord gave the sam reply. The non-absolutistic perpective given by Lord Mahavira, was latter on systematically developed as Anekantavada by the great logician by Lord Mahavira, was latter on systematically developed as Anekantavada by the great logician Siddasena Divakara (5th century A.D.) and latter acaryas, Acarya Mahaprajna, the renowned Jain philosopher - Saint has established Anekantavada as philosophy of Co-existence, which is quite befitting in the era of Globalization. Anekanta: Philosophy of Co-existence: The world we live in is dualistic and discrimainatory, a world of schism and identity. The unity remains hidden and the differences come to the fore. Many kinds of differences exist in the world like difference in beliefs, ideologies, interests, nature, emotions etc. Existence of diversity is not harmful, risk originates when person don't understand and accept this difference. Situations become complex when one remains attached to his own interest and attitude and does not respect others thoughts.7 Anekanta is the principle of pluralism and mutliplicity of viewpoints. This notion states to have reverence for others thoughts and viewpoint. Reality is perceived differently from diverse standpoints so no single point of view is the complete truth. Every view is like an elephant and different people touch various parts of the elephant to describe it differently but inevitably it is nothing but the same elephant. No single, specific, human view can claim to represent the absolute truth. It encourages its adherents to consider the oppsite views and beliefs of their reivals and oppsoing parties. Anekanta teaches to accept co-existence of opposites. Anything or anybody existent must have their opposite - yet sat tat sapretipaksam. Without opposit, naming is impossible and so is characterization. The animate and inanimate are two extremes. Yet they co-exist. The body is inanimate: the soul is animate. They co-exist. The permanent and impermanent, similar and dissimilar, identical and different - all these are mutually contradictory; yet they co-exist in an object. To deny the co-existence of mutually conflicting viewpoints about a thing would mean to deny the true nature of relity. Absolute view point is a hurdle to know the truth and reality. The Principle of co-existence is a much practical as philosophical. Democracy and dictatorship, capitalism and communism are ideologically

Page #52
31 67/1, T-T 2014 different political system. But even they are no exception to co-existence. On the basis of co-existence institution like United Nations have the representation of both socialist and capitalist countries. Even though the idea of accommodating co-existence in politics is something new, in the laws of nature, the idea on co-existence found all the time. Co-existence in Nature and Science : In our body there are billions of cells. Every second five crore cells are being destroyed and new five crore are being created. When both the activities co-exist, then the body live on. Life and death are contradiction and yet they come together and move on together. Thus the existence of opposing pairs is intrinsic to nature10. Life and universe in nothing but a delicate balance of opposing forces, conflicting particles, contrasting energies and divergent view points. No adjective, no verb exists in this entire which does not have an antonym. Without the pairing opposite the world will lose its meaning. Light will be rendered redundant in the absence of darkness. We can find the examples of co-existence in the world of sicence too. Scientific investigations of micro world have so far revealed that the basic building blocks of the matter are quarks. Intersitingly, these quarks are found in the pairs of opposite spains. Even before this discovery, the coexistence of electron and proton, positively and charged particles is a well established scientific fact. Properties of magnet are very well known to us. Both north and south poles constitute a magnate. if by some means, we are able to demagnetize a magnet, both poles disappear together. A magnet with single pole is impossibility.11 As opposite objects co-exist, opposite ideas can also co-exist. Conflicts arise when we are not ready to accept those opposite ideas and only try porve own ideas as right or perfect. It is believed, religion has power to create peace in society but if followers of religions are adamant, instead of creating peace, they make a nation more restless and miserable. The holiness of the world of religion has been destroyed by the absolute behaviour. The main strenght of religion is non-violence, friendliness and fraternity 12. The absolutist view changes nonviolence into violence, friendliness into hostility and fraternity into animosity and consequently makes the life of self others problematic and painful. In current age, we see that religious intolerance is on the rise. In such situation of intolerance, how can we hope to attain peace through the means of religion? The paths may be different. Those who fight in the name of religion have never seriously walked on the spiritual path. All differences and quarreling are on empirical plane. If the goal is spiritual, no religion can cause restlessness even each religion can have a power to build a peaceful society. Anekanta guides to accept all paths to be spiritual. Absolutist behaviour brings the loss at both the levels spirtual as well as practical. In Jain terminology, it causes perversity i.e. mithyatva and hinders right vision i.e. samyaktva. Anekanta : Right Vision - Sutrakrtanga, the second oldest canon of Jainism says "Those who praise their own doctrines and ideology and disparage the doctrine of others

Page #53
anekAnta 67/1, janavarI-mArca 2014 53 distort the truth and will be confined to the cycle of birth and death".13 It has been mentioned in the scriptures that one who is "equipped" with Anekanta attains samyakdrsti (right vision-an essential to attain liberation). In his book "Jaina Darsana Aur Ankanta" Acaraya Mahaprajna says "Anekanta and right vision are synonyms"13. If we see Anekanta from practical perspective, it will be called positive attitude. If attitude is positive, it will build positive relationship with all. The concept of amity is propounded at the field of ethics. But the fact is that this concept of friendliness holds more importance in the field of thoughts. Anekanta is an ideological concept of friendship and harmony, 15 Non absolutism and Nonvilolece - There is close relationship between anekanta and ahimsa. Anekanta is the principle of peace and science of reconciliation. In Anekantavada, there is no 'battle of ideas', because this is considered to be a form of intellectual 'himsa' or violence, leading quite logically to physical violence and war. If there is the respect for others views there in no feeling of creating harm or hurt to them. If there is the attitude of acceptance, no disputes take place. Desire to express own ideas and thoughts as right and resist others ideas by proving them wrong give birth to conflicts and misery. The Gandhian quest for peace rests on the foundation of non-violence. For conflict resolution, he also advised: Each person's opinions and beliefs represent part of truth: In order to see more of the truth we must share our truths cooperatively. 16 Where we with to harmonize all the thoughts, peace is there. Principal of Anekanta : Harmonious Thinking Dr, Leo Semashko, the author of the book 'The ABC of Harmony for world Peace, Harmonious Civilization and Tetranet Thinking' discussed about two types of thinking and two corresponding types of philosophy: Triadism and Tetrism. Triadism is partial and disharmonic thinking and therefore a militant philosoophy whereas Tetrism is holistic and harmonious thinking therefore the reconciling philosophy. Tetrism opens new harmonious thinking as well as a worldview of a new, harmonious civilization.17 In Tetrism philosophy, the cell of thinking is expressed by interrelated categories. Each of its categories is expressed by the fundamental relation to mutual inclusion in which the whole includes the parts and parts include the whole but in another sense and aspect. The relationship of whole and parts is expressed by mutual including spheres/circles as shown below. 18 Mutual Inclusion In this cell each element is the whole and the part at the same time but in different ways. This allows these elements in one aspect (in depth) to divide ad infinitum into the number of included parts and in another way (in breadth) to be included in an infinite number of wholes. Whole part means mutual inclusion and mutual inclusion means wholepart. In the language of Anekanta. it can be called relative expression of reality.

Page #54
54 3 67/1, H 4 -12 2014 Anekanta : A Tolerant Attitude - Relativity is the main principle of theory of Anekanta. Anekanta replaces with relativity in thinking. Once we acqurire this attitude, we can never be intolerant to other's viewpoints. The mantra of the formation of new world is 'You and I, both have to live together'.19 Either you or I live is the way of violence, restlessness and misery. The doctrine of anekantavada helps us in cultivating a tolerant attitude towards the views of our adersaries. It does not stop there but takes us a step aorward by making us investigate why and how they hold different views and how the seeming contradictions can be reconciled to evolve harmony. This anekantika outlook also has a great intellectual appeal. Post modernism strongly contends that every field of ideas is a field of contending forces. Leotard, a French philosopher succinctly puts it and says, 'a postmodern condition refines our sensibility to difference and reinforces our ability to tolerate the incommensurable"20 Thus three principles of Anekanta called - Co-existence, Relativity and Reconciliation, if accepted and applied can resolve all Iconflicts and bring peace and harmony in disconsolate world. Modern judicial systems, democracy, freedom of speech, and secularism all implicitly reflect an attitude of anekantavada. many authors have claimed that the Jain tradition, with its emphasis on ahimsa and anekantavada, is capable of solving religious intolerance, terrosrism wars, the depletion of natural resources, environmental degradation and many other problems. Referring to the 9/11 tragedy, John Koller believes that violence in society mainly exists due to faulty epistemology and metaphysices as well as faulty ethics. According to Koller, because anekantavada is designed to avoid one-sided errors, reconcile contradictory viewpoints, and accept the multiplicity and relativity of truth, the Jain philosophy is in a unique position to support dialogue and negotiations amongst various nations and peoples.21 Saluting to the concept of Anekanta Jain Acarya Siddasena says.22 Jena vina logassa vavaharo savvaha na nivvadai Tasya bhuvanekkaguruno, namo anegntavayassa Explaining the above verse, Acarya Mahaprajna says23. "II salute Anekantavada for without it the world would never happen. Leave alone the pursuit of truth, even day to day transactions of society and family would not be managed without it. Anekanta is within everybody's reach and so it is the teacher of the world, the only teacher and the guide. All truth and interactions governed by it and therefore I salute it." Social harmony is the deepest source for the universal peace. But this cause will be effective only if people will know how to achieve and develop social harmony. A great scholar Acarya Mahaprajna says, this peace movement should be first started within family. Family is a cell of society. If an individual can live peacefully with a few people, he can possibly adjust with a larger group as well. The main objective of peaceful co-existence in the world is that a nation deals non-viollently with other nations and accepts peaceful co-existence for itself. However, it will be difficult to accept this broad view if a man is unable to maintain peace within his own family.

Page #55
anekAnta 67/1, janavarI-mArca 2014 Anekanta in Family Rigidity of thought is one of the major to harmony in family. The principle of anekanta as taught by lord Mahavira is an important element in the development of non-rigidity. The first declaration of anekanta is 'don't consider yourself as the authority on truth'. Like whatever I think is true, whatever I say is true and whatever path I follow is the path of truth. There is no harm in believing in ourselves, but we should not adamant in controlling our thoughts. If two men are each given one end of a rope and start pulling it, both of them will fall. In a tug of war the one who let go of the rope will stand while the one, who pulls, falls. The morale of the story is that one who pulls - remains adamant in his view - will lose.24 'You have to agree to whatever I say' - such an attitude creates problems in faimily. The principle of harmony can only be achieved if we develop an unorthodox, flesible mindset. The most important element in family and social life is again tolerance. Where people know how to tolerate others harmony prospers. The successful slogan of peaceful co-existence is tolerance. If we look at modern age, it will not wrong to say that moern age can be considered as the 'Age of Intolerance'. Joint families are disintegrated and divorce rates are skyrocketing today because there is the lack of tolerance and presence of ego. One of the causes of disharmony and restlessness is pessimistic attitude. Anekanta teaches we should try and understand others' views in a positive way. Communicating with people is an imortant aspect of life. To communicate in nonviolent manner is a precondition to maintaining peace. Anekanta which can be called non-violent thinking make the foundation for non-violent communication. Thus where there is the applicatioin of anekanta, there will be absence of ego, use of bitter words and intolerance and where there is humility, nonviolent communicaiton and tolerance there is no place for conflicts. To build a peaceful society it is necessary to apply above principles of anekanta in behaviour. To cultivate and develop the values of nonviolence, humility and tolerance within, one should practice contemplation of humbleness, tolerance and friendliness. 55 Role of Meditation in Developing Non-absolutist Behaviour: Anekanta is the principle of meditational practice. One who does not try to cleance his phycle cannot access the view of anekanta. Anekanta is accessible only by a spiritual person. Only the one, who has pacified passions and is not agitated or plagued by biases, can access the anekanta. The one who has learnt to live around the self has hae potential to become a follower of anekanta.25 So only discussion of principles cannot bring change in the society. To build a peaceful society, mind of every individual should be at peace. Without having spirituality and peace within, it is impossible to create a peaceful world. Regular practice of contemplavtive meditation with firm determination and faith is a way to develop peace within and without. Conclusion: Anekantavada is an eye which perceives the diversity, present in this world. It is a principle, which teaches to respect other' views. It is a value which motivates to tolerate other' nature and interest. It is truth, which con

Page #56
3 67/1, 1994-413 2014 siders other' existence as its own. According to Acarya Mahaprajna "Anekatna is to accept identity and search for the possibility of co-existence in diversity. It is a dynamic philosophy of life through which we can lead a life of partnership and participation, a life of friendliness and harmony, a life of non-violence and equality. It brings change in the horizon of our outlook, thought and action. Thus it has the potential to facilitate the emergence of a new world, a peaceful and harmonious world. ****** Reference : 1. Kumar, Ravindra, Resolving Conflicts: The Gandhian way, World Peace Movement Trust, Meerut, 2011, p. 166 2. Suyagado, Acarya Tulasi (Synod Chief), Acarya Mahaprajna (Editor and Annotator), Anekant Shodhpeeth, Jain Vishva Bharti, Ladnun, 1986, 1.12.1 3. Bhagavi Viahapanafi, Ganadhipati Tulsasi (Synod Chief), Acarya Mahaprajna (Editor and Annotator), tr. by Muni Mahendra Kumar and N. Tatia, Jain Vishva Bharti & Jain Vishva Bharti University, Vol.2, Ladnun, 2009,7.2.58 4. Bhagavai Viahapannati, 7.2.59 5. Bhagavai Viahapannati, Acarya Tulasi (Synod Chief), Acarya Mahaprajna (Editor and Annotator), Jain Vishva Bharti, Vol.4, 2007, 14.49.50 6. Acarya Mahaprajna, Anekanta: Reflections and Clarifications, Jain Vishva Bharti Institute, 2001, p.9 7. Acarya Mahaprajna, Democracy: Social Revolution through Individual Transormation, tr. by R.K.Sheth, Jain Vishva Bharti, 1994, p. 102 8. Acarya Mahaprajna, Anekanta: Views and Issues, Jain Vishva Bharti, Ladnun, 2001, p.3 9. Acaranga Bhasyam, Acarya Tulasi (Synod Chief), Acarya Mahaprajna (editor and annotator), Jain Vishva Bharti Institute, Landnun, 1994, 8.8., p.361 10. Acarya Mahaprajna, Anekanta: The Third Eye, tr. by Sudhamahi Raghunathan, Jain Vishva Bharti Institute, 2002. 11. Gelera, Mahaveer Raj, Jain Studies and Science (Context: Acarya Mahaprajna's Literature), Jain Vishva Bharti Institute, 2007, p.43 12. Exploring harmony among religious traditions in India (Papers read at a seminar held at Ramakrishna Mission Institute of Culture, from Jan.4 to 6 2007), Inaugural speech by Swami Smaranand, Ramkrishna Mission Institute of Culture, Kolkata, 2008, p.6 13. Suyagado, Acarya Tulasi (Synod Chief), Acarya Mahaprajna (Editor and Annotator), Jain Vishva Bharati, 1984, 1.1.56 14. Acarya Mahaprajna, Jain Darsana Aur Anekanta, Adarsh Sahitya Sangh, 2000, p. 149 15. Acarya Mahaprajna, Jain Darsana Aur Anekanta (introduction) 16. Resolving Conflicts The Gandhian Way, p. 169. 17. Semashko, Leo, The ABC of Hoarmony for World Peace, Harmonious

Page #57
anekAnta 67/1, janavarI-mArca 2014 jina-pratimAoM kI sthApanA kA AdhAra * DaoN. saMgItA siMha jaina dharma kI gaNanA bhArata ke prAcInatama dharmoM meM kI gaI hai| jaina paramparA ke anusAra yaha dharma zAzvata hai aura caubIsa tIrthakaroM dvArA apane-apane yuga meM pratipAdita hotA rahA hai| sampUrNa jagata meM dharma kA maulika svarUpa eka hI hai| saMsAra meM aise aneka dhArmika mahApurUSoM ne mAnava-jAti ke kalyANa hetu apane vivekAnusAra pRthaka-pRthaka mata prAraMbha kiye haiN| jaina dharma bhI unameM se eka hai| yaha unameM vyApaka prabhAva-kSetra vAlA dharma hai| jJAtavya ho ki tIrthakara ke antarAla kI jaina paramparAnusAra jo avadhi nirdiSTa hai vaha prAyaH avizvasanIya pratIta hotI hai| parantu yaha dharma nitAnta prAcInatA kI ora dhyAna AkarSita karatA hai| jaina dharma kI prAcInatA ke sAtha-sAtha tIrthakara pratimAoM kA nirmANa bhI pramukha rUpa se ullekhanIya hai| jina-pratimAoM kI sthApanA ke lie kyA-kyA niyama nirdiSTa haiM? jaina dharma meM jina pratimAoM ko kaba aura kaise sthApita karane kI paramparA prAraMbha huI ? yaha isa zodha-patra likhane kA uddezya hai| jina-mUrtiyoM kI sthApanA ke AdhAra ke viSaya meM eka zloka meM isa prakAra ullikhita kiyA gayA hai "vimokSasukha caityadAnaparipUjanAdyAtmikAH, kriyA bahu vidhAsubhRnmaraNa pIDana hetvH| tvayA jvalita kevalenanahIM dezitAH kintutAH stavapi prasRtibhaktibhiH svayamanuSThitAH shraavkaiH|| arthAt 'vimokSa sukha ke lie caityAlayAdi kA nirmANa, dAna kA denA, pUjana karanA ityAdi athavA inheM lakSya karake jitanI kriyAeM kI jAtI haiM aura jo aneka prakAra se trasa-sthAvara jIvo ke maraNa tathA pIr3ana kI karaNIbhUta haiM, una saba kriyAoM kA, he kevalI bhagavAna! Apane upadeza nahIM diyA, kintu Apake bhaktajana zrAvakoM ne bhakti se prerita hokara unakA

Page #58
anekAnta 67/1, janavarI-mArca 2014 anuSThAna kiyA hai|' jaina paramparA meM jina-mUrtiyoM kA anuSThAna bhaktoM ne apanI zakti-bhAvanA ko pradarzita karane ke lie tathA tIrthakaroM ke prati kRtajJatAjJApana ke lie prAraMbha kiyaa| vibhinna granthoM meM jaina dharma se saMbandhita pratimAoM ko sthApita karane ke viSaya meM mahatvapUrNa niyamoM kA varNana kiyA gayA hai| bhavakyA'rhatapratimA pUjyA kRtrimA'kRtrimA sdaa| yatastadaguNa saMkalpAtpratyakSaM pUjito jinH|| tIrthakaroM ke pratyakSa darzana na hone para zrAvakoM ne unake pratibimba kA nirmANa kiyA aura vaha pratibimba unake lie vItarAga bhAva kI dizA dene meM bhI sahAyaka siddha hue| nimna zloka meM ullikhita hai - "tacca maMgala nAma sthApanA dravya kSetra kAla bhAva bhedAnandajanakaSoDhA, sthApanA maMgala kRtrimA kRtrimAjinAdInA pratibimba" bhAratIya mUrtizilpa meM atyanta sAdhAraNa se lekara atyanta kalAtmaka, alaMkAra vihIna se lekara atyanta alaMkRta tathA gaMbhIra se lekara raudrarUpa vAlI aisI pratimAe~ prApta hotI haiM jo apane samaya kI sAmAjika-dhArmika bhAvanA tathA samRddha samAja kA pratibimba prastuta karatI hai| bhAratIya zilpa meM tIrthakara pratimAe~ kuSANa kAla se lekara madhyayuga taka nirbAdha rUpa se prApta hotI hai| aisI aneka pratimAe~ mathurA, lakhanaU, ilAhAbAda, bhArata kalA bhavana, sAranAtha kuzInagara, naI dillI, bharatapura, koTA, jayapura, udayapura, bIkAnera, bar3audA, nAgapura, paTanA, mumbaI, bhuvanezvara, kolakAtA, khajurAho, zrInagara Adi ke saMgrahAlayoM tathA devagar3ha, kumAyU~, rAjagIra, khaNDagiri, udayagiri, gvAliyara, dInAjapura, vidizA, bAdAmI, elorA Adi sthAnoM para darzanIya hai| ye pratimAe~ tIna prakAra kI haiM - kAyotsarga, Asanastha tathA srvtobhdrikaa| purANoM meM varNita hai ki RSabhadeva ke putra sArvabhauma samrATa cakravartI bharata ne jina-mUrtiyoM kI sthApanA kI thii| jisa samaya RSabhadeva sarvajJa tIrthakara hokara sampUrNa dharAtala ko pavitra karane lage to usa samaya bharata cakravartI ne toraNoM aura ghaMTAoM para jina-pratimAe~ banavAkara tIrthakara RSabhadeva kA smAraka sthApita kiyaa|

Page #59
anekAnta 671, janavarI-mArca 2014 yadi har3appA kI mUrtiyoM ko chor3a deM to mahAvIra se pUrva tIrthakara mUrtiyoM ke astitva kA koI bhI sAhityika yA purAtAtvika sAkSya upalabdha nahIM hai| jaina granthoM meM mahAvIra kI yAtrA ke sandarbha meM unakI kisI jaina mandira jAne yA jina-mUrti ke pUjana kA anullekha hai| isake viparIta yakSa AyatanoM evaM yakSacaityoM (pUrNa bhadra aura maNibhadra) meM unake vizrAma karane ke ullekha prApta hote phalataH prAcInatam mahatvapUrNa ullekha mahAvIra ke jIvanakAla meM nirmita mUrti unakI jIvantasvAmI ke nAma se prasiddha huii| jIvanta svAmI pratimAoM ko sarvaprathama prakAza meM lAne kA zreya umAkAnta premAnanda zAha ko hai| sAhitya paramparA ko vizvasanIya mAnate hue zAha ne mahAvIra ke jIvanakAla se hI jIvantasvAmI mUrti kI paramparA ko svIkAra kiyA haiM unhoMne akoTA (gujarAta) se prApta jIvantasvAmI kI do guptayugIna kAMsya pratimAoM kA bhI ullekha kiyA hai| ina pratimAoM meM jIvantasvAmI ko kAyotsarga mudrA meM khar3A aura vastrAbhUSaNoM se sajjita darzAyA gayA hai| prathama pratimA lagabhaga pA~cavI zatI I0 kI hai aura dUsarI lekha yukta mUrti chaThI zatI I0 kI hai| dUsarI mUrti ke lekha meM 'jivaMtasAmI' utkIrNa hai| dUsarI-pahalI zatI I0pU0 kI jaina guphAe~ udayagiri-khaNDagiri (ur3IsA) se prApta hotI hai| udayagiri kI hAthI guphA meM khAravela kA lagabhaga pahalI zatI I0pU0 kA lekha utkIrNa hai| yaha lekha arhatoM evaM siddhoM ko namana se prArambha hotA hai| lekhAnusAra khAravela ne apanI rAnI ke sAtha kumArI (udayagiri) sthita arhatoM ko smAraka avazeSoM para jaina sAdhuoM kA nandarAjativasasata varSa pUrva kaliMga se magadha le gayA thA, use khAravela punaH vApasa le aayaa|3 tivasasata zabda kA artha adhikAMza vidvAna 300 varSa mAnate haiN| isa lekha ke AdhAra para jina mUrtiyoM kI prAcInatA lagabhaga cauthI zatI I0pU0 taka jAtI hai| dUsarI zatI I0pU0 ke madhya meM jaina mUrtizilpa-kalA ko prathama pUrNa abhivyakti mathurA meM milii| zuMga yuga se madhyayuga (1023I0) taka kI jaina mUrti sampadA kA vaividhya bhaNDAra prApta hotA hai, jisameM jaina mUrti-kalA ke vikAsa kI prArambhika avasthAe~ prApta hotI hai| jaina paramparA meM mathurA kI prAcInatA supArzvanAtha ke samaya meM stUpa kA nirmita honaa|5 vividhatIrthakalpa (14vIM

Page #60
anekAnta 671, janavarI-mArca 2014 zatI I0) meM ullekha hai ki pArzvanAtha ke samaya meM supArzva ke stUpa kA vistAra aura punaruddhAra huA thaa| bappabhaTTisUri ne vikrama saMvat 826 (769 I0) meM usakA jIrNoddhAra krvaayaa| isa paravartI sAhityika paramparA kI eka kuSANakAlIna tIrthakara mUrti se puSTi hotI, jisakI pIThikA para yaha lekha-utkIrNa hai| 167 I0 ki yaha mUrti devanirmita stUpa meM sthApita kI gaI thii|6 kintu mahatvapUrNa prazna yaha hai ki prAcIna samaya meM jina-pratimA kisa prakAra kI nirmita hotI thI? isa viSaya para digambara aura zvetAmbara jaina paramparA meM antara hai| digambara paramparAnusAra jina-pratimA zubha lakSaNa, yuktanAsAgra dRSTimaya aura zrIvatsa cihna se aMkita nagna, zrRMgAra-vastra rahita honA caahie| nimna zloka meM spaSTa ullekha kiyA hai "kakSAdiromahInAMgasmazru, lezavivarjita, sthita pralambitaM hastaM zrIvatsADhayaM digmbr| palyaMkAsanakaM kuryAcchilpi zAstrAnusArataH nirAyudhaM ca nistrIka bhrU kSepAdi vivaajitN|| isake atirikta zvetAmbara paramparAnusAra jina pratimAoM para na vastralAMchana hotA thA na spaSTa nagnatva hii| unake isa kathana se kucha bhI artha spaSTa nahIM hotA hai| nimna zloka meM dRSTavya hai - "putviM jiNapaDimADaM nagiNata, neva apllvo| teNaM nAgATeNaM bheo ubhaesi sNbhuuo||8 isa prakAra spaSTa hai ki digambara evaM zvetAmbara jaina saMpradAya ke bhinna-bhinna mata haiN| vaidika sAhitya meM jina-pratimA kA vaisA hI svarUpa varNita hai jaisA ki digambara zAstroM meM varNita hai| AjAnulambavAhuH zrIvatsAMkaH prshaantmuurtishc| digvAsAstarUNoM rUpavAMzca kAryo'hatA devH||19 arthAt tIrthakara kI prazAntamUrti zrIvatsa lakSaNa se aMkita tarUNarUpa lambI bAhoM valI nirvastra hotI hai| "mAnasAra" zAstra meM ullikhita hai ki jina pratimAe~ manuSyAkRti kI do bhujA do A~kheM eka mastaka sahita hotI haiN| vaha nirAbharaNa va vastrarahita nagna hotI haiN|

Page #61
anekAnta 67/1 janavarI-mArca 2014 "nirAbharaNasarvANaM nirvastrAgaMmanoharam / satyavakSasthale hemavarNa shriivtslaachnm||21 61 eka anya zloka se bhI isa tathya para prakAza par3atA hai ki jina-pratimA nirAbharaNa aura nirvastra hotI thii| "zAMta prsnnmdhysthnaagrsthaavikaardvk| sampUrNa bhAvarUnuviddhAMga lakSaNAnvitam // zaidrAdidoSavimuktaM prAtihAryA kayakSamuka nirmAmya vidhinA pIThe jinabiMba nivazayetA / / 22 arthAt-"jo zAMta, prasanna, madhyastha, nAsAgrasthita avikArI dRSTivAlI ho, jisakA aMga vItarAgapane sahita ho, anupama varNa ho, aura zubha lakSaNoM sahita ho, raudra Adi bAraha doSoM se rahita ho, azoka vRkSAdi prAtihAryoM se yukta ho aura donoM ora yakSa-yakSI se veSTita ho aisI jina pratimA ko banavAkara vidhi sahita siMhAsana para virAjamAna kareM / " yaha jina mUrti sthApita karane kA Adarza rUpa hai| jina - pratimAe~ kisa vastu se nirmita kI jAtI thIM yaha bhI mahatvapUrNa prazna hai aura sAtha hI kina-kina mahApurUSoM kI pratimAe~ banAnI cAhie ? inakA uttara eka zloka meM dRSTavya hai - "maNikaNayarUppaya, pittalamutAha lovlaaihiN| pADamAlakkhaNavihiNA, jiNAIpADimA ghddaavijsaa||23 arthAt maNi, sonA, rUpA, pItala, motI, aura patthara Adi meM tIrthakara ke lakSaNa nirmita karake pratimA kA nirmANa karanA caahie| Adi zabda se tAtparya citra, lepamaya, vastra va kATha kI mUrtiyoM kA jinakI pratiSThA vidhi bhI unakA pratibimba darpaNa meM lekara pASANAdi pratimA ke samAna hai / 25 parantu vizeSataH inameM arhata pratimAoM kI unameM bhI tIrthakara arhata kI pratimAoM kI hai| arhata kI pratimA se tIrthaMkara kI pratimA ko vyakta karane ke lie pratyeka tIrthakara kA cihna unakI pratimA para banA diyA jAtA hai / 26 siddha kI pratimA zarIra ke AkAra kI dehamAtra hotI hai aura unameM pratihAyAdi nahIM hote haiM / 27

Page #62
anekAnta 67/1, janavarI-mArca 2014 jina pratimAoM ke sAtha-sAtha zAsana devI-devatAoM evaM yakSa-yakSoM kI mUrtiyA~ vAhana evaM Ayudha ke sAtha nirmita kI jAtI thii| sampUrNa pratimAe~ do prakAra kI ullikhita haiM- cala evaM acl| pahAr3a Adi meM ukerakara yA dIvAra meM lepa karake sthira pratimA kA nirmANa kiyA jAtA thA jinakA sthAna parivartana nahIM kiyA jA sktaa| cala mUrtiyoM kA sthAna parivartana ho sakatA jina-pratimAoM kA aMkana caityavRkSa, toraNadvAra, mAnastambha, AyAgapaTTa aura mudrAoM para bhI dRSTigocara hotA hai| jina maMdiroM ke dvAra para mAnastambha kA nirmANa hotA hai| udAharaNArtha tIrthakara ke samavazavaraNa ke cAra dvAroM para nirmita hote haiN| ina para jina mUrtiyoM kA aMkana dRSTavya hai| caityavRkSa ke nimna bhAga meM jina pratimAe~ aMkita hotI haiN| isa zloka meM yaha spaSTa rUpa se ullikhita hai - tatovIzyaMtareSvAsIdvanaM klpmhiiruuhaaN| nAnAratna prabhotsarpaddhatadhvAMta mnohrN|| catuzcaityadramAstantrA zokADhayAH syuH prbhaasvraaH| adhobhAge jinAcyaMDhiyAH spiitthaashchtrshobhitaaH||31 arthAt - "isa bIthI ke bAda dUsarI bIthI meM kalpavRkSoM kA eka vizAla vana thA jo ki phailI huI ratnoM kI prabhA se samasta aMdhakAra kA nAza karane vAlA aura mahAmanohara thaa| una kalpavRkSoM ke vana ke andara azoka Adi caityavRkSa the jo ki apanI adbhuta kAnti se atyanta dedIpyamAna the| unake nIce ke bhAga meM tIrthakara kI pratimAe~ thiiN| ve vRkSamaya aura chatroM se yukta hone ke kAraNa atyanta zobhAyamAna the| jina-mUrtiyoM kA aMkana caityavRkSoM ke sAtha-sAtha stUpoM para bhI dRSTigocara hotI hai| zrI mallinAtha tIrthakara ke samavazaraNa ke stUpoM kA varNana isa prakAra milatA hai - "vIthInAmadhyabhAge tu nava stUpAH samudyayuH, padyarAgamayAH siddha jinbimbaadylkRtaaH| stUpAnAmaMtareSveSAM ratnatoraNamAlikAH, babhurindra dhanurmayyaH ivodyotitkhaaNgnnaaH||32

Page #63
anekAnta 67/1, janavarI-mArca 2014 __ arthAt "vithiyoM ke bIca meM naustUpa the jo ki padmarAga maNimaya the| eka siddha bhagavAna kI pratimAoM se susajjita the, jinhoMne apanI kAnti se sampUrNa AkAza ko vyApta kara rakhA thaa| ataeva ve indra dhanuSamaya dRSTavya thii|" phalataH uparyukta varNana se spaSTa hotA hai ki jina mUrtiyoM kI sthApanA kA AdhAra sAhityika granthoM meM jo varNita hai usI ke anurUpa jina pratimAoM ko sthApita karanA AdarzarUpa hai| ***** saMdarbha : 1. ghoSa, e0; jainakalA evaM sthApatya bhAga-1 pR.17, bhAratIya jJAnapITha, naI dillI, 1975 2. zrI vidyAmaMdisvAmI, pAtrakesarI stotra, zloka saM. 39 3. dharmasaMgraha zrAvakAcAra, 42,9 4. zrI gommaTasAra jIvatatva pradIpikA TIkA, pR. 2 5. kaoNka, Ara0sI0, haiNDabuka oNva di oNkiyolaoNjikala eNDa nyUmesmeTiksa seksana oNva zrI pratApa siMha myUjiyama, pR.76, kalakattA, 1923 6. AdipurANa, 8 jinasenakRta, saM0 pannAlAla jaina, jJAnapITha mUrtidevI jaina, granthamAlA, vArANasI 1963 7. zAha, yU.pI. biginiMgsa oNva jaina AiknogrAphI, pR.2, saMgrahAlaya-purAtatva patrikA, aMka, 11-12, jUna-disambara, 1973 8. zAha, e yUnika jaina imeja oNva jIvanta-svAmI, jarnala oNva oriyanTala insTITyUTa oNva bar3audA, aMka 1, pR. 72-79 9. zAha, yU.pI. jIvanta svAmI, jaina satya prakAza varSa, aMka 5-6 pR. 104 10. zAha, yU.pI. e yUnIka jaina imeja, oNva jIvanta svAmI, jarnala oNva di oriyanTala insTITyUTa oNva bar3audA, khaM. 1, pR.79 11. zAha, yU. pI., aMkoTA bronjeja, pR. 26-28, phalaka 9e, bI 12 bambaI, 1959 12. sarakAra, DI.sI., selekTa iskrizaMsa, khaM.1 pR. 213, kalakattA, 1965 13. tathaiva, pR. 213-221 14. tathaiva, pR. 215, pAda TippaNI, 7 15. smitha, vI.e., jaina stUpa eNDa adara eNTIkvITIja oNva mathurA, pR.13, ilAhAbAda, 1901 16. rAjya saMgrahAlaya lakhanaU, je. 20 17. jinayajJakalpa, 10, jaina, kAmatA prasAda, jaina-mUrtiyA~, jaina-vijJAna bhAskara, bhAga-2, pR. 7-14, vi.saM. 1992 18. pravacana parIkSA, 11, jaina, kAmatA prasAda, tathaiva 19. vArAhamihira saMhitA, 45, 58, saM. e. jhA, vArANasI, 1959 20. 'dvibhuja ca dvinetra ca muNDatAraM ca zIrSakama" mAnasAra, 72, kha03, anu0 prasanna kumAra AcArya, ilAhAbAda

Page #64
anekAnta 67/1, janavarI-mArca 2014 21. mAnasAra, 81-82 22. pratiSThA sAroddhAra, 93, 94 (AzAdharakRta), saM0 manohara lAla zAstrI, bambaI, 1917 23. vasunandi zrAvakAcAra, pR. 68, vasunandi, bhAratIya jJAnapITha, kAzI, 1952 24. jinayajJakalpa, 10, jaina kAmatA prasAda, tathaiva 25. vasunandi zrAvakAcAra, pR. 68 26. pratiSThAsAroddhAra, pR.8 27. jinayajJakalpa, 11, (prAtihArya binA zuddha siddha bimbapapIdRzam) 28. jinayajJakalpa, 11, jaina kAmatA prasAda, tathaiva 29. vasunandi zrAvakAcAra, pR.69 30. paDimANaM aggesuMrayaNathambhA havaMtivIsapur3haH, paDimA pIDhasaricchA pIThA thabhANaNAdatvA 11, tiloyapaNNatti (yativRSabhakRta), saM0 AdinAtha upAdhye tathA hIrAlAla jaina, jIvarAja jaina graMthamAlA 1, zolApura, 1943 31. mallinAthapurANa, pR0 144,zloka 124,125, (vinaya candrasUrikRta), saM0 haragovindadAsa tathA becaradAsa, yazovijaya jaina graMthamAlA 29, vaaraannsii| 32. mallinAthapurANa, pR0 146, zloka 134, 135, tathaiva - 11, jayanagara kAlonI, gilaTa bAjAra, vArANasI-221002 (u0pra0) pI.-eca. DI. upAdhi pradatta naI dillii| vIra sevA mandira, 21, dariyAgaMja, naI dillI ke upanidezaka paM. Aloka kumAra jaina ko jaina vizvabhAratI saMsthAna (mAnita vizvavidyAlaya) lADanUM rAjasthAna) dvArA "AcArya devasena kI kRtiyoM meM dArzanika dRSTi" viSaya para DaoN. jinendra kumAra jaina, esosieTa prophesara, mohanalAla sukhAr3iyA vizvavidyAlaya, udayapura ke nirdezana meM pI.-eca. DI. kI upAdhi pradatta kI gii| Apane zrI digambara jaina zramaNa saMskRti saMsthAna, sAMgAnera se jainadarzana meM AcArya kiyaa| Apa lalitapura (u.pra.) ke yuvA vidvAnoM meM eka gauravapUrNa sthAna rakhate haiN| ___vIra sevA maMdira parivAra evaM padAdhikArIgaNa DaoN. Aloka kumAra jaina ko hArdika badhAI evaM zubhakAmanAe~ dete hue unake ujjvala bhaviSya kI kAmanA karate haiN| --prA. paM. nihAla caMda jaina, nidezaka-vIra sevA maMdira

Page #65
anekAnta 67/1, janavarI-mArca 2014 prathama tIrthakara RSabhadeva evaM ardhamAgadhI bhASA : eka adhyayana * padma muni jaina paramparA meM sarvajJa, sarvadarzI, AptapuruSa, jIvana-mukta mahApuruSa Adi ke rUpa meM 24 tIrthakaroM kI mAnyatA hai, jinameM prathama tIrthakara RSabhadeva aura aMtima tIrthakara mahAvIra the| vahA~ sabhI tIrthakaroM ke upadezoM kI bhASA ardhamAgadhI batAI gaI hai| isa dRSTi se vartamAna avasarpiNI kAla ke prathama ardhamAgadhI bhASA prayoktA bha. RSabhadeva siddha hote haiN| yaha nirvivAda satya hai ki bhASA kA prArambha kisane kiyA thA, yaha nahIM batAyA jA sktaa| jaina paramparA meM bhagavAna RSabhadeva ko lipi kA AviSkartA mAnA gayA hai, bhASA kA nhiiN| RSabhadeva kI vyApakatA : vartamAna avasarpiNI kAla ke 'suSamA-duSamA' nAmaka tRtIya Araka ke uttarArdha meM vinitA nagarI (ayodhyA) ke 'sarvatobhadra' mahala meM 'marudevI' aura 'nAbhirAya' ke putra ke rUpa meM 'caitra kRSNa aSTamI' ke dina RSabhadeva kA janma huA jo prathama tIrthakara khlaae| inakA apara nAma 'AdinAtha' bhI prasiddha hai| vaidika sAhitya meM aise aneka sAkSya upalabdha hote haiM jinameM RSabhadeva kA varNana parama upAsya, parama ArAdhya aSTam-avatArA ke rUpa meM kiyA gayA hai| ye sabhyatA aura saMskRti ke AdikartA ke rUpa meM prasiddha haiN| inhoMne asi, masi, kRSi, vidyA, vANijya aura zilpa ina SaT-karmoM kA sUtrapAta kiyA thaa| vibhinna dharma paramparAoM meM inako vibhinna nAmoM - vRSabhadeva, purudeva, AdibrahmA, svayaMbhU, prajApati, kulakara, manu, AdamabAbA, prathama rAjA, prathama sanyAsI, prathama tIrthakara, prathama karmayogI ityAdi se jAnA jAtA hai| kalpasUtra meM unake pA~ca nAmoM kA ullekha milatA hai-(1) RSabha, (2) prathama rAjA, (3)

Page #66
anekAnta 671, janavarI-mArca 2014 prathama bhikSAcara, (4) prathama jina aura (5) prathama tiirthkr| jinasenAcArya ne 'mahApurANa' meM '1008' nAmoM se stuti karate hue 'RSabha sahasranAma stotra' kI racanA kI hai| islAma evaM IsAiyata ne unheM 'bAbAAdama' athavA 'Adama' evaM 'Iva' kahakara pukArA hai to vaidika paramparA meM ve viSNu ke avatAra ke rUpa meM svIkRta haiN| yajurveda meM unheM "OM namo arhato RSabho" kahakara praNAma kiyA gayA hai| purANa meM RSabhadeva ko avatAra kahane kA tAtparya batAte hue svAmI akhaNDAnanda sarasvatI likhate haiM - "mokSamArga vivakSayA avatIrNam' arthAt mokSamArga kA upadeza dene ke lie bha. zrI RSabhadeva jI ne avatAra liyA thA, saMsAra kI lIlA dikhAne ke lie nhiiN| jaina paramparA ke anusAra RSabhadeva se pahale 'akarmabhUmi' thI jahA~ 'dasa' prakAra ke 'kalpavRkSoM' se manuSyoM kI sabhI AvazyakatAe~ pUrNa ho jAtI thIM, kintu kAla prabhAva se kalpavRkSa ghaTane lage aura unakI pradatta-kSamatA bhI kama hone lagI ataeva janatA ke saMrakSaNa evaM saMvardhana ke lie RSabhadeva ne 'karmabhUmi' kA sUtrapAta kiyA aura manuSyoM ko uparyukta 'SaT-karmo' kA jJAna dekara svAvalambI bnaayaa| arthAt jaba kulakara vyavasthA prabhAvahIna hone lagI taba devoM kI prArthanA para RSabhadeva ne 'rAjanIti' kI AdhArazilA rkhii| rAjyavyavasthA ke niyama banAe aura yaugalikoM evaM devoM kI prArthanA para ve hI prathama rAjA bne| unakI rAjadhAnI kA nAma 'ayodhyA' pdd'aa| itanA hI nahIM inhIM se 'vivAha prathA' kA bhI prAraMbha huaa| inase pUrva ke manuSya 'yugala' rUpa meM janma lekara yugala rUpa meM hI mRtyu ko prApta ho jAte the arthAt usa samaya kI janasaMkhyA nizcita' huA karatI thI, kintu RSabhadeva ne sarvaprathama 'sumaMgalA' aura 'sunandA' ke sAtha vivAha karake vivAhaprathA kA AraMbha kiyA thaa| inake 'bharata', 'bAhubalI' Adi sau putra tathA do putriyA~-'brAhmI' aura 'sundarI' thiiN| inhoMne brAhmI ke mAdhyama se 'brAhmI' Adi aTThAraha lipiyoM kA, sundarI ke mAdhyama se 'gaNita' kA tathA puruSoM kI '72' kalAe~, striyoM kI '64' kalAe~ aura 100' prakAra ke zilpakarmoM kA jJAna jagat ko diyaa| RSabhadeva se hI varNavyavasthA kA prAraMbha bhI mAnA jAtA hai| inhoMne kSatrIya, vaizya aura zUdra varNa kI sthApanA kI aura brAhmaNa varNa ke saMsthApaka

Page #67
anekAnta 671, janavarI-mArca 2014 67 RSabha-putra' 'bharata' mAne jAte haiN| isa prakAra 'tirAsI lAkha pUrva' (kAla vizeSa) taka gRhastha avasthA meM rahate hue RSabhadeva ne tatkAlIna janatA ko prAyaH samasta bhautika karmoM se pAraMgata banA diyaa| usa samaya taka janatA 'dharma' zabda se bhI aparicita thii| RSabhadeva ne sAmAjika evaM rAjanaitika vyavasthA ko pUrNa karake adhyAtma meM praveza karane kA saMkalpa kiyA aura apane rAjya ke sau vibhAga karake sau putroM meM bA~Ta diyaa| bharata ko ayodhyA kA tathA bAhubalI ko bahalI (podanapura) pradeza kA rAjya milaa| zeSa anave rAjakumAroM ko vibhinna pradeza ke rAjya prApta hue| isake bAda RSabha ne eka varSa taka 'varSIdAna' kiyA, tadanantara 'cAra hajAra' sAthiyoM ke sAtha 'dIkSA' aMgIkAra karake 'eka varSa taka kI kaThina tapasyA pUrNa kii| eka hajAra varSa kI sAdhanA ke pazcAt ve 'kevalajJAnI' bane aura 'tIrtha' (sAdhu sAdhvI, zrAvaka, zrAvikA) kI sthApanA karake 'prathama tIrthakara' khlaae| ve eka lAkha pUrva' taka arhata avasthA meM rahe aura tatpazcAt 'mAgha kRSNA trayodazI' ko 'dasa hajAra muniyoM ke sAtha 'aSTApada' tIrtha se siddha, mukta hue| isa prakAra dAna, dIkSA, tapasyA Adi kA sUtrapAta RSabha ke dvArA huA thaa| tIrthakaroM kI upadeza kI bhASA ardhamAgadhI : Agama-bhASA sadAkAla se ardhamAgadhI rahI hai| jaina paramparA ke anusAra sabhI tIrthakara ardhamAgadhI bhASA meM pravacana evaM dezanA tathA zikSA dete haiM, yathA-"bhagavaM ca NaM addhamAgahIe bhAsAe dhamma Aikkhai, sA vi ya NaM addhamAgahIbhAsA bhAsijjamANI tesiM savvesiM Ariya-manAriyANaM duppaya cauppaya-miya-pasu-pakkhi-sarisivANaM appappaNNo hiya-sivasuhadAya bhAsattAe prinnmi"|11 tIrthakara kevalajJAnI hote haiM ataH saMsAra bhara kI sabhI bhASAe~ unake lie sahaja hI paricita hotI haiM tathApi sukomala aura sarvottama hone ke kAraNa ve ardhamAgadhI bhASA meM hI apanI dezanA pradAna karate haiN| prabhu ke dvArA uccarita vaha bhASA Arya, anArya, dvipada, catuSpada Adi sabake lie hitakara, zivaMkara evaM sukhapradAtrI hotI hai| tAtparya yaha hai ki bhagavAn ke mukhAraviMda se prasphuTita usa bhASA ko sabhI apanI-apanI bhASA ke anurUpa samajha lete

Page #68
68 anekAnta 67/1, janavarI-mArca 2014 the| yA yU~ kaheM ki vaha bhASA sabhI kI bhASAoM meM pariNata ho jAyA karatI thI aura yaha kArya tIrthakara ke "bhASAtizaya" ke kAraNa sambhava ho jAyA karatA thaa| aisA nahIM ki isa atizaya ke svAmI akele bhagavAn mahAvIra the apitu sabhI tIrthakaroM kA yaha atizaya hotA hai| tIrthakaroM ke dvArA prayukta ardhamAgadhI bhASA usI bhASA meM pariNata ho jAtI thI jisakI jo bhASA hai, yathA-12 "tae NaM se samaNe bhagavaM mahAvIre kUNiyasya raNNo bhiMbhisAraputtassa addhamAgahae bhAsAe bhaasi| arihA dhammaM pri-khei|.....saa vi ya NaM addhamAgahA bhAsA tesiM savvesiM AriyamanAriyANaM appaNo sabhAsAe pariNAmeNaM prinnmi"| uparyukta pramANoM se isa bhASA kI sarvocca vizeSatA yahI phalita hotI hai ki yaha bhASA tIrthakara ke zrImukha se prasphuTita hone para sabakI apanI-apanI bhASA meM pariNata ho jAyA karatI thii| aisA vaiziSTya sAmAnyatayA anya bhASAoM meM dRSTigocara nahIM hotA ataeva ardhamAgadhI kA atyanta lokapriya honA bhI saMbhava ho jAtA hai| prAyaH aisA samajhA jAtA hai ki ardhamAgadhI bhASA 'Adhe magadha kI bhASA hai', kintu vastutaH aisA nahIM hai| isa bAta kI prasiddhi kA kAraNa mAtra zAbdika sAmyatA hai| vastutaH tIrthakaroM kA ardhamAgadhI meM bolanA anAdi niyama hai|13 devabhASA : ardhamAgadhI: ardhamAgadhI bhASA kI eka vizeSatA hai- 'usakA devavANI honaa|' bhagavatI sUtra meM bhagavAn mahAvIra se gaNadhara gautama pUchate haiM- bhagavan ! deva kauna-sI bhASA meM bolate haiM? kauna-sI bhASA unheM abhISTa hai ? isake uttara meM tIrthakara mahAvIra ne kahA- gautama ! deva ardhamAgadhI meM bolate haiM aura vahI bhASA unheM abhISTa evaM rucikara hai, yathA- devANaM bhaMte! kayarAe bhAsAe bhAsaMti? kayarA va bhAsA bhAsijjamANI visissati ? goyamA! devANaM addhamAgahAe bhAsAe bhaasNti|saa vi yaNaM addhamAgahA bhAsA bhAsijjamANI visissti|4 AryabhASA : ardhamAgadhI : prajJApanA sUtra meM ardhamAgadhI bhASA ke prayoktA ko bhASArya kahakara sambodhita kiyA gayA hai-se kiMtaMbhAsAriyA? bhAsAriyA jeNaM addhamAgahAe

Page #69
anekAnta 67/1 janavarI-mArca 2014 bhAsAe bhAsati / " arthAt vaha bhASArya kauna hai? bhASArya ve haiM jo ardhamAgadhI bhASA bolate haiN| cU~ki bhASAryajanoM kA kSetra magadha ke ardhAza taka sImita honA yuktisaMgata nahIM mAlUma par3atA ataeva isase bhI ardhamAgadhI bhASA ke vistRta kSetra kA anumAna ho jAtA hai| itanA hI nahIM yahA~ para batalAyA gayA hai ki jahA~-jahA~ Araha prakAra kI brAhmI lipi kA vyavahAra hotA thA vahA~ kI bhASA Arya bhASA arthAt ardhamAgadhI thI / yathA - 16 se kiM taM bhAsAriyA ? bhAsAriyA je NaM addhamAgahAe bhAsAe bhAsaMti / jattha vi ya NaM baMbhI livI pavatta, baMbhIe NaM livIe Arasavihe lekkha vihANe paNNatte, taM jahA - baMbhI , javaNANiyA, dosApuriyA, kharro, pukkharasAriyA, bhogavaiyA, paharAiyA, aMtakkhariyA, akkharapuyA, veNaiyA, NiNhaiyA, aMkalivI, gaNiyalivI, gaMdhavvalivI, AyaMsalivI, mAhesarI, domilivI, poliNdii| uparyukta vivaraNa se spaSTa ho jAtA hai ki mAgadhI bhASA ke sAtha-sAtha jahA~ brAhmI lipi kA prayoga hotA thA vahAM kI dezI bhASA ko ardhamAgadhI kahA gayA hai| ardhamAgadhI kA tAtparya : ardhamAgadhI zabda kI racanA do zabdoM ke samAsa se huI hai- ardh+maagdh| samAsa meM ardha zabda yadi pUrva pada meM ho to usakA artha AdhA, eka cauthAI athavA 'kiMcita' hotA hai, jabaki yadi ardha zabda uttara pada meM ho to usakA artha kevala AdhA hotA hai| cUMki ardha-mAgadhI meM 'ardha' zabda pUrva pada meM hai ataH isakA tAtparya huA ki ardhamAgadhI vaha bhASA hai jisameM mAgadhI bhASA kI AdhI, eka cauthAI yA kiMcit vizeSatAe~ maujuda hoM tathA zebha bhAga meM anya vizeSatAe~ hoN| ardhamAgadhI kI vyutpattiyoM se bhI isI tAtparya kA samarthana prApta hotA hai| 69 isakI vyutpatti meM kahA gayA hai- 'ardhamagadhasyeyam' / " arthAt magadha deza ke ardhAza kI jo bhASA hai vaha 'ardhamAgadhI' hai / yahI bAta IsA kI sAtavIM zatAbdI ke graMthakAra zrI jina dAsagaNi mahattara ne 'nizIthacUrNi ' nAmaka grantha meM 'porANamaddha-mAgahabhAsAniyayaM havai sutaM' isa ullekha ke 'ardhamAgadha' zabda kI vyAkhyA ke prasaMga meM ina spaSTa zabdoM meM kahI hai"magahaddhavisaya-bhAsA-nibaddhaM addhamAgahaM" arthAt magadha deza ke ardha pradeza

Page #70
anekAnta 671, janavarI-mArca 2014 kI bhASA meM nibaddha hone ke kAraNa prAcIna sUtra 'ardha-mAgadha' kahA jAtA hai| ardhamAgadhI kA kSetra atyanta vistRta pratIta hotA hai, tabhI to usake sambandha meM kahA gayA hai- "ArasadesI bhAsAniyayaM vA addhamAgahaM"18 AgamoM ke parizIlana se patA calatA hai ki dezI bhASAe~ kauna-kauna sI haiM, isakA ullekha nahIM milatA, kintu AgamoM ke katipaya pAtroM kI vizeSatAoM ke varNana meM Araha dezI bhASA viSArad' kA prayoga aneka sthaloM para huA hai, jaise- jJAtAdharmakathAD.ga sUtra meM megha kumAra ke saMbandha meM batAte hue likhA gayA hai - tae NaM se mehe kumAre bAvattari-kalA-paMDie navaMgasuttapaDibohie ArasavihippagAra desIbhAsA visAra........ viyAlacArI jAe yAvi hotthaa| isI prakAra vipAka sUtra ke dvitIya adhyAya meM bhI kahA gayA hai"tattha NaM vANiyaggAme kAmajjhayA nAmaM gaNiyA hotthA-ahINa.. navaMgasuttapaDibohiyA 'ArasadesI bhAsA visArayA' siMgArAgAracArUvesA.... pAlemANI vihri| isI prakAra kA varNana rAjapraznIya tathA aupapAtika sUtra meM bhI milatA hai, jaise-tae NaM se daDhapaiNNe dArae.....ArasavihadesippagArabhasA visArae...viyAlacArI yAvi bhavissA tae NaM se daDhapaiNNe dArae aTThArasa desI- bhAsA-visArae gIyaraI- yAvi bhaavissi| tae NaM se daDhUpaiNNaM dAragaM ammApiyaro. ArasadesI-bhAsAvisArayaM.....uvaNimaMtehiMti22 isI prakAra antakRddazAMga meM bhI kahA gayA hai-tae NaM se aNIyase kumAre bAvattarikalApaMDie NavaMgasuttapaDibohie ArasavihippagAra-desIbhAsAvisArai gIiraI gaMdhavvanaTTakusale hayajohI gayajohI rahajohI bAhujohI bAhuppamaddI alaM bhogasamatthe jAe yAvi hotthaa|23 arthAt taba anIyasa kumAra bahattara kalAoM meM paMDita ho gyaa| usake nau aMga-do kAna, do netra, do nAsikAdvAra, jihvA, tvacA aura mana bAlyAvasthA ke kAraNa jo supta-se the ve jAgRta ho ge| vaha Araha prakAra kI dezI bhASAoM meM kuzala ho gayA |vh rIti meM prIti vAlA, gIta aura nRtya meM kuzala ho gyaa| vaha azvayuddha, gajayuddha, rathayuddha aura bAhuyuddha karane vAlA bana gyaa| apanI bAjuoM se vipakSI kA mardana karane meM samartha ho gyaa| bhoga bhogane kA

Page #71
anekAnta 67/1, janavarI-mArca 2014 sAmarthya usameM A gyaa| uparyukta uddharaNoM se spaSTa ho jAtA hai ki ardhamAgadhI kA kSetra mAtra mAgadhI aura zaurasenI ke mizraNa taka sImita nahIM thA, apitu atyanta vistRta thaa| yahI kAraNa hai ki anyatra ise sarvabhASAmayI bhI kahA gayA hai, jaise nAnA bhASAtmikAM dvivybhaassaamekaatmikaampi| prathayantamayatnena haddhvAntaM nudatIM nRnnaam||4 arthAt jo utpattisthAna kI apekSA ekarUpa hokara bhI atizayavaza zrotAoM ke karNakUhara ke samIpa aneka bhASAoM meM pariNamana karane vAlI aura jIvoM ke hRdaya kA aMdhakAra dUra karane vAlI divyadhvani ko binA kisI prayatna ke prasArita kara rahe the| divyabhASA tavAzeSa bhASA bhedaanukaarinnii| nirasyati manodhvAntam AvAcAmapi dehinaam|| arthAt samasta bhASAoM ke bhedoM kA anukaraNa karane vAlI ApakI divyadhvani pazu-pakSI Adi tiryaca ke bhI hRdaya ke aMdhakAra ko dUra karatI hai| sarvAdhamAgadhI sarvabhASAsu prinnaaminiim| sarveSAM sarvato vAcaM sArvajJI praNidadhmahe / / 6 arthAt sabhI bhASAoM meM pUrNatA prApta karane vAlI ardhamAgadhI bhASA, jo ki sarvajJoM ke sAtha-sAtha sabhI ke lie bodhagamya hai, usa bhASA ko maiM pUrNatayA dhAraNa karatA huuN| uparyukta uddharaNoM se spaSTa hai ki jaina paramparA meM ardhamAgadhI bhASA ko atyanta Adara aura sammAnanIya pada prApta hai| ise divyabhASA, AryabhASA Adi svIkAra kiyA gayA hai| ardhamAgadhI kA utpattisthAna evaM samaya : ardhamAgadhI bhASA kA utpatti-sthAna nizcita hI magadha aura usakA samIpavartI pradeza arthAt pUrvI bhArata rahA hai| hAlAMki vartamAna meM upalabdha AgamoM kI bhASA meM paryApta mizraNa hai aura unameM sarvAdhika prabhAva mahArASTrI kA dRSTigora hotA hai| parantu adhika gaharAI se zodha karane para AgamoM ke aneka saMskaraNoM meM ardhamAgadhI bhASA kI katipaya prAcIna vizeSatAeM tathA

Page #72
72 anekAnta 67/1 janavarI-mArca 2014 pUrvI bhArata meM pracalita bhASA ke katipaya lakSaNa spaSTa rUpeNa upalabdha ho jAte haiN| aneka vidvAnoM ke dvArA ardhamAgadhI kA mUla utpatti sthAna pazcima magadha aura zUrasena (mathurA) kA madhyavartI pradeza 'ayodhyA' mAnA gayA hai| cU~ki tIrthakaroM ke upadeza kI bhASA ardhamAgadhI hI mAnI gaI hai aura tIrthaMkara bhagavAna RSabhadeva ayodhyA (vinitA nagarI) ke nivAsI the / ataH ayodhyA isa bhASA kA utpatti sthala mAnanA samIcIna hI hai / pradeza kI dRSTi se adhikAMza vicAraka ise kAzI - kauzala pradeza kI bhASA mAnate haiN| jaina AgamoM meM sabhI tIrthakaroM kA upadeza ardhamAgadhI bhASA meM honA batAyA gayA hai|28 vartamAna meM ardhamAgadhI ke utpatti samaya ko lekara vidvAnoM meM kiMcit matabheda hai| sara Ara. ji. bhANDArakara ardhamAgadhI kA utpatti-samaya IsA kI dvitIya zatAbdI mAnate hai / unake mata meM koI bhI sAhityika prAkRta bhASA IsA kI dvitIya zatAbdI se pahale kI nahIM hai| saMbhavatayA isI mata kA anusaraNa karake DaoN. sunIti kumAra caTarjI ne samasta nATakIya prAkRta bhASAoM kA aura jaina ardhamAgadhI kA utpatti kAla I. kI tIsarI zatI sthira kiyA hai| parantu trivendrama se prakAzita bhAsa-racita nATakoM kA nirmANa samaya antataH IsA kI dUsarI zatAbdI ke bAda kA na hone se aura azva-ghoSa kRta bauddhadharma viSayaka nATakoM ke jo katipaya aMza DaoN. lyuDarsa ne prakAzita kiye haiM, unakA samaya IsA kI prathama zatAbdI nizcita hone se yaha pramANita hotA hai ki usa samaya bhI nATakIya meM jaina ardhamAgadhI bhASA ke nidarzana haiN| isase jaina ardhamAgadhI kI prAcInatA kA yaha bhI eka vizvasta pramANa hai| isake atirikta DaoN. jekobI jaina sUtroM kI bhASA aura mathurA ke zilAlekhoM (I. san 83 se 176) kI bhASA se yaha anumAna karate haiM ki jaina aMga-graMthoM kI ardhamAgadhI kA kAla I. pUrva caturtha zatAbdI kA zeSa bhAga athavA I. pUrva tRtIya zatAbdI kA prathama bhAga hai| DaoN. jekobI kA anumAna satya ke kAphI karIba hai kyoMki isI daramyAna pATaliputra meM jaina muni saMgha kA sammelana huA thA jisameM AgamoM ko susampAdita kiyA gayA thA isa dhAraNA kA kAraNa yaha hai ki ardhamAgadhI ke upalabdha pramANa usase pUrvavartI kAla ke prApta nahIM hote, kintu isakA artha kataI nahIM hai ki usase pUrva ardhamAgadhI bhASA na rahI

Page #73
anekAnta 671, janavarI-mArca 2014 ho| isa prakAra paramparA kI dRSTi se jahA~ ardhamAgadhI kA utpatti kAla 'avasarpiNI kAla kA tIsarA Araka' pramANita hotA hai vahIM vartamAna ke katipaya vidvAnoM ke anusAra usakA samaya tIsarI-cauthI zatAbdI I.pUrva mAnya hai| bhagavAn mahAvIra kA kAla I.pUrva chaThI sadI kA hai aura unhoMne ardhamAgadhI bhASA meM hI apanA upadeza diyA thaa| ataH ardhamAgadhI ke udbhava kA samaya kama-se-kama mahAvIra yuga taka to pramANita ho hI jAtA hai| bhagavAn mahAvIrakAlIna ardhamAgadhI : vartamAna meM jisa ardhamAgadhI bhASA ko hama jAnate aura samajhate hai| usakA sIdhA sambandha bha. mahAvIra se hai| paramparA kI dRSTi se ardhamAgadhI bhASA kA prayoga unase pUrvavartI 23 tIrthakaroM ne bhI apane upadezoM ke lie kiyA thA, aura use bhagavAn mahAvIra ne Age bddh'aayaa| cU~ki bhagavAna mahAvIra vaizAlI ke the, aura unakA vicaraNa bhI pUrvottara bhArata meM hI huA thaa| ataeva unake dvArA prayukta ardhamAgadhI bhASA kA saMbandha pUrvottara bhArata se hI nizcita hotA hai| kintu yaha nizcita rUpa se nahIM batAyA jA sakatA ki usa bhASA kA kyA svarUpa rahA hogA, kyoMki na to usa bhASA kA koI likhita pramANa hai aura na tIrthakara mahAvIra ke bAda "bhASAtizaya" se yukta koI sAdhaka huaa| yaha sarva vidita hai ki bhagavAna mahAvIra ke upadezoM ko usa samaya lipibaddha nahIM kiyA gayA thA, vaha maukhika rUpa se, gurU-ziSya paramparA ke AdhAra para saMkalita thA jisase usameM vibhinna kSetroM kI bhASA kA prabhAva par3anA svAbhAvika thaa| jaina paramparA meM tIrthakara ko 'artha' kA upadezaka mAnA gayA hai, ataH sambhava hai ki uttarakAlIna sAdhakoM ne usa bhASA ke mUla-svarUpa ke rakha-rakhAva kI apekSA usake bhAvArtha para hI adhika dhyAna diyA ho, parimANataH AgamoM kI bhASA meM bhASAgata mizraNa hotA gyaa| sAdhaka-gaNa jisa-jisa kSetra meM gae, vahA~-vahA~ kI bhASA kA prabhAva unake mastiSka meM surakSita AgamoM kI bhASA para nizcita hI par3atA gyaa| yaha tathya sarvavidita hai ki bhagavAn ke upadezoM ko lagabhaga mahAvIra-nirvANa ke eka hajAra (980) varSa bAda lipibaddha kiyA gayA thA, aura isa daurAna do-do bAra

Page #74
anekAnta 67/1, janavarI-mArca 2014 bAraha varSIya duSkAla kA sAmanA AgamavidoM ko karanA par3A thaa| isa bhISaNa paristhiti kA pariNAma yaha huA ki aneka gItArtha zramaNa kAla kavalita ho gae aura unake sAtha-sAtha unake mastiSka meM surakSita Agama jJAna kI sampadA bhI lupta hotI calI gii| duSkAla ke daurAna yatra-tatra bikhare zramaNa dhIre-dhIre ekatrita hone lage, aura bhadrabAhu ke samaya prathama muni sammelana pATalIputra meM Ayojita huaa| isake pazcAt muni sammelana pUrvottara bhArata se dakSiNa bhArata kI ora bar3hatA huA dvitIya muni sammelana mathurA meM tathA tRtIya muni sammelana vallabhI (saurASTra) meM sampanna huaa| ina muni sammelanoM meM AgamoM ko vyavasthita kiyA gayA, kintu unheM lipibaddha nahIM kiyA gayA thaa| isa sambandha meM paM. haragovindadAsa TI. seTha likhate haiM - ardhamAgadhI kA udbhava sthala 'ayodhyA' mAna lene para bhI jaina AgamoM kI ardhamAgadhI meM mAgadhI aura zaurasenI bhASA ke vizeSa lakSaNa dekhane meM nahIM aate| balki mAhArASTrI ke sAtha hI isakA adhika sAdRzya najara AtA hai| prazna hotA hai ki isa sAdRzya kA kAraNa kyA hai ? sara griyarsana ne apane prAkRta bhASAoM ke bhaugolika vivaraNa meM yaha sthira kiyA hai ki jaina ardhamAgadhI madhyadeza (zUrasena) aura magadha ke madhyavartI deza (ayodhyA) kI bhASA thI evaM Adhunika pUrvIya hindI usase utpanna huI hai| kintu hama dekhate haiM ki ardhamAgadhI ke lakSaNoM ke sAtha mAgadhI, zaurasenI aura Adhunika pUrvIya hindI kA saMbandha na hokara mahArASTra prAkRta aura Adhunika marAThI bhASA ke sAtha usakA sAdRzya adhika hai| isake kAraNa ke saMbandha meM vimarza karane para mAlUma par3atA hai ki IsA pUrva 310 arthAt candragupta ke rAjatvakAla meM bAraha varSoM kA akAla par3ane para jaina muni saMgha pATalIputra se dakSiNa kI ora vihAra kara gayA thaa| usa samaya vahA~ ke 'prAkRta ke prabhAva se aMga-granthoM kI bhASA kA kucha-kucha parivartana huA thaa| yahI mahArASTrI prAkRta kA ArSa prAkRta ke sAtha sAdRzya kA kAraNa ho sakatA hai| isa prakAra yaha spaSTa ho jAtA hai ki ardhamAgadhI kA utpattisthala prAcIna magadha aura usakA sImAvartI pradeza rahA hai|

Page #75
anekAnta 67/1, janavarI-mArca 2014 ___75 ardhamAgadhI kA rUpagaThana : ardhamAgadhI ke rUpagaThana ke sambandha meM DaoN. nemicanda zAstrI22, haoNrnale2, caNDa,34 griyarsana, mArkaNDeya Adi vidvAn batAte haiM ki ardhamAgadhI kA rUpagaThana mAgadhI aura zaurasenI ke mizraNa se huA hai| cUMki pUrva kI bolI mAgadhI aura pazcima kI bolI zaurasenI thI ataH ina donoM ke mizraNa se usa madhyavartI pradeza kI bhASA kA nirmANa huA jo ardhamAgadhI khlaayii| parantu ardhamAgadhI ke prApta lakSaNoM para dRSTipAta kareM to yaha tathya hRdayagrAhI nahIM ho paataa| kyoMki ardhamAgadhI Agama sAhitya meM aise rUpoM kI bharamAra hai jo mAgadhI aura zaurasenI sahita mAhArASTrI se bhI bhinna haiM, jaise- saptI vibhakti eka vacana meM lagane vAlA 'aMsi' pratyaya-rAyamaggaMsi (aMtagaDha-6-16), sayaNijjaMsi (aMtagaDha 1-1-6), tArisagaMsi (aMtagaDha 1-1-6) ityaadi| caturthI vibhakti e0 va0 meM lagane vAlA 'Ae' pratyaya- bhattapANAe (aMta. 3-8-4), gamaNAe (aMta. 6-3-10) ityaadi| 'padama' zabda kA 'pamha' ruup| prasiddha hai ki anya prAkRtoM meM padma ke 'pomma' aura 'pauma' rUpa prApta hote haiM, kintu ardhamAgadhI ke Agama sAhitya (uttarAdhyayana sUtra, Avazyaka sUtra) meM isakA 'pamha' rUpa bhI prApta hotA hai| isI mata kA samarthana karate hue DaoN. ke. Ara. caMdra, paM. haragovindadAsa TI. seTha,38 DaoN. Ara. pizala Adi vidvAn batAte haiM ki ardhamAgadhI kA rUpagaThana mAtra mAgadhI evaM zaurasenI ke mizraNa se na hokara mAgadhI tathA anya prAkRtoM se huA hai| cUMki ardhamAgadhI meM mAgadhI tathA zaurasenI kI hI bhA~ti pAli, mAhArASTrI tathA dezI zabdoM kI lAkSaNikatA prApta ho jAtI hai| ataH yaha to sambhava nahIM ho sakatA ki mAhArASTrI Adi se ardhamAgadhI astitva meM AI ho| vimarza karane para mAlUma par3atA hai ki ardhamAgadhI bhI pAli, mAgadhI ke samAna hI prAcIna bhASA hai| DaoN. Ara. pizala likhate haiardhamAgadhI kA sambandha prAcIna mahArASTrI se na hokara prastara-lekhoM kI mAgadhI se hai| prathamA ekavacana kA pratyaya 'e' isa bAta kA pakkA pramANa hai ki ardhamAgadhI aura mahArASTrI do bhinna-bhinna bhASAe~ haiN| yaha aisA 6 vaniparivartana nahIM hai jisake lie yaha kahA jAe ki yaha samaya badalane ke

Page #76
anekAnta 67/1, janavarI-mArca 2014 sAtha-sAtha ghisa-maMjakara isa rUpa meM A gyaa| balki yaha sthAnIya bheda hai jo bhAratIya bhASA ke itihAsa se spaSTa hai| bhAratIya bhASA kA itihAsa batAtA hai ki bhArata ke pUrvI pradeza meM ardhamAgadhI bahuta vyApaka rUpa meM phailI thI aura mahArASTrI kA pracalana udhara kama thaa| yaha saMbhava hai ki devardhigaNin kI adhyakSatA meM 'valabhI' meM jo sabhA jaina AgamoM ko ekatra karane ke lie baiThI thI yA 'skandilAcArya' kI adhyakSatA meM 'mathurA' meM jo sabhA huI thI, usane mUla ardhamAgadhI bhASA para pazcimI prAkRta bhASA mahArASTrI kA raMga car3hA diyA ho| ardhamAgadhI kI dhvani ke niyama jaisA ki 'eva' se pahale 'am' kA 'AM' ho jAnA, 'iti' kA 'I' ho jAnA, upasarga 'prati' se 'i' kA uDa jAnA, tAlavyoM ke sthAna para dantya akSaroM kA A jAnA, 'yathA' ke 'ya' kA lopa ho jAnA, saMdhi vyaMjanoM kA prayoga, sampradAna kAraka ke anta meM 'ttAe' kA vyavahAra, tRtIyA vibhakti ke lie pratyaya 'sA' kA prayoga, 'kamma' aura 'dhamma' kA tRtIyA kA rUpa kammuNA aura dhammuNA, usake vicitra prakAra ke saMkhyAvAcaka zabda, aneka dhAtuoM ke rUpa, jaise- 'khyA' dhAtu se 'Aikkhai' rUpa, 'Ap' dhAtu meM 'pra' upasarga jor3akara usakA 'pAuNai' rUpa, 'kR' dhAtu kA 'kubbai' rUpa, ', 'ittu' aura 'tAe' meM samApta hone vAlA sAmAnya rUpa, saMskRta ke 'tvA' aura hindI ke 'karake' ke sthAna para 'ttA', 'ttANaM', 'ccA', 'ccANaM', 'ccANa', 'yANaM', 'yANa' Adi mahArASTrI bhASA meM kahIM bhI nahIM milte| ardhamAgadhI meM mahArASTrI se bhI adhika vyApaka rUpa se mUrdhanya varNo kA prayoga kiyA gayA hai| isa prakAra ardhamAgadhI meM pUrvI bhAratIya bhASAoM ke katipaya lakSaNa pracura parimANa meM upalabdha ho jAte haiM, ataH yaha spaSTataH pramANita ho jAtA hai ki ardhamAgadhI bhASA pUrvottara bhArata kI prAcIna bhASA rahI hai| vartamAna meM upalabdha AgamoM kI ardhamAgadhI bhASA meM mahArASTrI kA prabhAva spaSTataH parilakSita hotA hai| isake kaI kAraNa rahe haiN| eka to muni sammelanoM kA pUrvottara bhArata se pazcima bhArata kI ora agrasArita ho jaanaa| dUsarA, prAkRtoM meM mAhArASTrI ke prabhAva kA bddh'naa| tIsarA, prAkRta ke vaiyAkaraNoM dvArA spaSTa rUpa se ardhamAgadhI ke lakSaNoM kA anuzAsana na

Page #77
anekAnta 67/1 janavarI-mArca 2014 kiyA jAnA ityAdi / ina bAtoM ko AgamoM ke katipaya sampAdakoM ne svIkAra bhI kiyA hai| jaise AcArya mahAprajJa likhate haiM- 'cUrNi kI bhASA meM 'ta' aura 'dha' kI bahulatA hai, jaise-itthito (itthio), 2.2, sataNANi (sayaNANi) 2.2 jati (jai) 2.9, ityAdi; 'ta' kA lopa prAyaH nahIM kiyA gayA hai| ye prayoga prAcIna avazya haiM, para hama loga 'prAkRta vyAkaraNa' kI sImA meM ghire hue haiM, isalie ve hamAre lie aparicita ho gae haiN| 'dha' ko 'ha' bhI prAyaH nahIM kiyA gayA hai, jaise-madhukAra (mahukAra), 1.5, sAdhINe (sAhINe 2.3) / saptamI vibhakti ke sthAna para tRtIyA kA prayoga huA hai, jaise- ahAgaDehiM (ahAgaDesu 1.4) ityAdi / 41 uttarAdhyayana sUtra ke cautIsaveM adhyayana meM 'padmalezyA' ke lie 'pamhalessA' zabda kA prayoga huA hai| isI prakAra 'Avazyaka sUtra' meM bhI 'padmalezyA' ke lie 'pamhalessA' zabda kA prayoga huA hai| hama sabhI jAnate haiM ki prAkRta vyApakaraNa meM 'padma' zabda ke do rUpa banate hai| 'pomma' aura 'pum'|3 phira yaha 'pamha' zabda kaise AyA? kahIM yaha prAcIna ardhamAgadhI kA rUpa to nahIM ? 77 uparyukta uddharaNoM meM se AcArya mahAprajJa kA yaha kathana ki "hama loga 'prAkRta vyAkaraNa kI sImA' se ghire hue haiM ataH prApta prayoga prAcIna hote hue bhI hamAre lie aparicita ho gae hai|" atyanta mahattvapUrNa haiM sacamuca meM aisA lagatA hai ki AcArya hemacandra ke dvArA die gae do sUtroMkagacajatadapayavAM prAyo luk (8/1/177) aura khaghathadhabhAm (8/1/187) kA Agama sampAdakoM ne isa hada taka prayoga kara DAlA ki samUcI ardhamAgadhI bhASA mAhArASTrI ke samAna ho gaI, aura ardhamAgadhI kI prAcInatA kAphI hada taka chinna-bhinna hotI calI gii| uparyukta vivaraNa se spaSTa samajhA jAtA hai ki AcArya hemacandra ke prAkRta vyAkaraNa ke bAda ardhamAgadhI bhASA ke sAtha kisa prakAra kA manamAnA vyavahAra kiyA gayA hogA / ardhamAgadhI ke samagra lakSaNoM ko samajhane ke lie AcArya hemacandra se pUrvavartI sAhitya kAphI sahayogI ho sakatA hai| sambhavatayA cUrNiyoM aura vRttiyoM meM usake kucha rUpa jo baca gae haiM vaha bhI usa pUrvavartI

Page #78
anekAnta 67/1, janavarI-mArca 2014 sAhitya kA hI prabhAva hai| ma-vyAkaraNa se ardhamAgadhI bhASA kA samagra paricaya prApta nahIM hotaa| ataH Agama sampAdakoM ne 'ta' kI avasthA vAle zabdoM meM se 't' kA lopa kara diyA, 'dh' ko 'ha' meM badala diyA tathA dantya 'n' ke sthAna para sarvatra mUrdhanya 'Na' karane kA mahatva de diyA hai| isalie niSkarSataH kahA jA sakatA hai ki ardhamAgadhI ke lakSaNoM kA sAdRzya prAcIna mAgadhI, zilAlekhI evaM dezya prAkRta se hI ghaTita hotA hai kintu vartamAna meM upalabdha Agama Adi meM mAhArASTrI kA prabhAva donoM kAraNoM se ghaTita huA hai- eka to AcArya devardhigaNi ke samaya 'mAhArASTrI kA prabhutva' aura dUsarA 'prAkRta vyAkaraNa ke anusAra ardhamAgadhI ko DhAlane kA pryaas'| ardhamAgadhI bhASA kI katipaya vizeSAtAe~ : 1. ardhamAgadhI meM madhyavartI asaMyukta 'k' ko sarvatra 'g' tathA kabhI-kabhI 't' aura 'ya' bhI ho jAtA hai, jaise- ('k', ko, 'g' vAle udAharaNa) prakalpa > pagappa, Akara > Agara, AkAza >AgAsa, zrAvaka>sAvaga aadi| 'k', ko 't', jaise- ArAdhaka > ArAhata, sAmAyika > sAmAtita, adhika > adhita, zAkunika > sAuNita aadi| 'k' ko 'ya' jaise- loka > loya, apakAra > avayAra ityaadi| 2. anAdi asaMyukta 'g' prAyaH banA rahatA hai, tathA kahIM-kahIM usake sthAna para 't' aura 'ya' bhI prApta ho jAte haiM, jaise- Agama > Agama, AgamanaM > AgamaNaM, anugamika > aNugamiya, AgamiSyat > Agamissa, bhagavAn > bhagavaM aadi| 'g' ko 't' jaise- atiga, atit| 'g' ko 'ya' jaisesAgara > sAyara ityaadi| 3. anAdi, asaMyukta 'ca' aura 'j' ke sthAna meM 't' aura 'ya' donoM pAe jAte haiM, jaise- nArAca > NArAta (ThA. 357), vacas > vati (ThA. 398), pravacana > pAvataNa (ThA. 451), kadAcit > kayAtI (vipA0 17, 30), 'c' ko 'y' jaise- vAcanA> vAyaNA, upacAra > uvayAra, loca > loya, AcArya Ayariya aadi| ___'j' ke udAharaNa- bhojin > bhoti (sUa0 2,6,10), vajra > vatira (ThA. 357), pUjA > pUtA (ThA. 358), rAjezvara > rAtIsara (ThA. 459), AtmajaH >

Page #79
anekAnta 67/1, janavarI-mArca 2014 79 attate (vipA. 4, Ti), 'j' ko 'y'- prajAta > payAya, kAmadhvajA > kAmajjhayA, Atmaja > attaya ityaadi| 4. anAdi, asaMyukta 't' prAyaH banA rahatA hai tathA kahIM-kahIM usake sthAna para 'y' bhI ho jAtA hai, jaise- vandate > vaMdati (Atmane pada kI kriyA parasmaipada meM parivartita hai), namasyati > namaMsati, paryupAste > pajjuvAsati (sUa0 2,7), jitendriya > jitiMdiya (sUa. 2,6, 5) satata > satata (1, 1, 4, 12) AkRti > Agiti, karatala > karayala (yahA~ 't' > 'ya' huA hai) ityaadi| kramazaH agale aMka meM.... saMdarbha : 1. jaina bhASA-darzana, pro. sAgaramala jaina, pra. bhogIlAla laheracaMda bhAratIya saMskRti saMsthAna, dillI-pATaNa 1986 / 2. RSabhaM mA samAnAnAM apannAnAM vissaashim| hantAraM zatrUNAM kRdhi virAjaM gopati gvaam|Rgved 10/166/1 / aSTameM marudevyAM tu nAbherjAta urukrmH| darzayam vartma dhIrA, sarvAzrama nmskRtym||-shriimdbhaagvt 1/3/13 / ityAdi ke atirikta bhAgavata purANa, manusmRti, atharvaveda, yajurveda, nAgapurANa, zivapurANa, haThayAga pradIpikA Adi meM RSabhadeva kA anekamoM bAra ullekha milatA hai| Rgveda evaM atharvaveda meM to unake nAma para anekoM maMtroM kA praNayana huA hai, jinameM unakI stuti ahiMsaka, Atma-sAdhakoM meM prathama, -avadhUta caryA' ke praNetA, prathama amaratva yA mahAdevatva pAne vAle mahApuruSa ke rUpa meM huI hai| 3. A. subhadra muni jI, vizva maitrI patrikA, AdinAtha janma-jayaMtI vizeSAMka, apraila-maI 2013, pRSTha-23 4. vAcanAcArya DaoN. vizAla muni jI, vizva maitrI patrikA, AdinAtha janma-jayaMtI vizeSAMka, apraila-maI, 2013, pRSTha-28 5. usabhe i vA, paDhama rAyA i vA, paDhamabhikkhAyare i vA, paDhama jiNe i vA, paDhama titthayare i vAkalpasUtra, sUtra-194 6. A. subhadra muni jI, vizva maitrI patrikA,AdinAthajayaMtI vizeSAMka,apraila-maI 2013, pRSTha-25 7. zrImadbhAgavata 2/7/10 8. yajurveda, a. 31, maMtra-8-9 9. vaidika dharmazAstroM meM bhagavAna RSabhadeva caritra, vizva maitrI patrikA, apraila-maI 2013, pR. 46 10. kalpasUtra, sUtra-194, tathA jaina cAritra koza, A.subhadra muni, muni mAyArAma sambodhi prakAzana, dillI, 2006, pRSTha-76 11. samavAyAMga sUtra, aMgasuttANi khaNDa-3, 34vA~ samavAya, pR.880, jaina vizva bhAratI lADanUM 12. aupapAtika sUtra, uvaMgasuttANi khaNDa-1,sU. 71, pR. 46, jaina vizva bhAratI lADanUM-1987 13. nandIsUtram, vyA. A. AtmArAma jI ma., nandIsUtra-digdarzana, pR. 21 14. aMgasuttANi khaNDa-2, bhagavaI, zataka-5, uddezaka-4, sU. 93, pR. 204,jaina vi.bhA. lADanUM 15. aMgasuttANi khaNDa-2, paNNavaNA, paDhama ajjhayaNa, sU. 98, pR. 33,jaina vi.bhA. lADanUM

Page #80
80 anekAnta 67/1, janavarI-mArca 2014 16. uvaMgasuttANi khaNDa-2, paNNavaNA suttaM, paDhama ajjhayaNa, sU. 98, pRSTha-33 17. pAia sadda mahaNNavo, motIlAla banArasIdAsa, dvi. saMskaraNa, pRSTha-39 18. prAkRta bhASA aura sAhitya kA AlocanAtmaka itihAsa, DaoN. nemicandra zAstrI, pR. 32 19. aMgasuttANi, bhAga-3, nAyAdhammakahAo, prathama adhyayana, sU.88, pR. 33,34,lADanUM 1987 20. aMgasuttANi, bhAga3, vivAgasuyaM, bIyaM ajjhayaNaM, sU. 7, pR. 732-733, lADanUM 1987 21. uvaMgasuttANi, khaNDa-1, rAyapaseNaiyaM, sU. 809, pR. 210, lADanUM 1987 22. uvaMgasuttANi, khaNDa-1, ovAiyaM, sUtra 148, pR. 65, lADanUM 1987 23. antakRdazA, saM. madhukara muni jI, pRSTha-22 24. AdipurANa (dvi. bhA.), A. jinasena, parva-33, zloka-120 25. AdipurANa (dvi. bhA.), A. jinasena, parva-33, zloka-148 26. vAgbhaTa kAvyAnuzAsana, pRSTha-2 27. se kiM taM bhAsAriyA? bhAsAriyA je NaM addhamAgahAe bhAsAe bhaasiNti| - paNNavaNA, paDhama ajjhayaNa, sUtra 98 28. bhagavaM ca NaM addhamAgadhAe bhAsAe dhammamAtikkhati - samavAyAMgasuttaM, 34 vAM samavAya, zrI mahAvIra jaina vidyAlaya, mumbaI, pRSTha-393 29. pAia sadda mahaNNavo kI bhUmikA, (dvitIya saMskaraNa), pRSTha 39 30. atthaM bhAsai arahA suttaM gaMthaMti gaNaharA niunnN| sAsaNassa hiyaTThAe tato suttaM pavattaI, Avazkaniyukti, khaNDa-1, gAthA-86, pRSTha-34 31. pAia sadda mahaNNavo kI bhUmikA, dvitIya saMskaraNa, pRSTha-39 32. prAkRta bhASA aura sAhitya kA AlocanAtmaka itihAsa, DaoN. nemicandra zAstrI, pR. 34 33. kampaireTiva grAmara bhUmikA, pR.17 aura aage| 34. prAkRta lakSaNa kI bhUmikA, pRSTha-21 35. sevana graimarsa oNva da DAyalaikTasa eNDa sabaDAyalaikTasa oNva da bihArI laiMgveja, khaNDa-1, pRSTha-5, kalakattA, 1883 / 36. zaurasenyA adUratvAdiyamevArdhamAgadhI,- prAkRta sarvasva, sampA. DaoN. satyaraMjana banarjI, pR. 103 37. prAcIna ardhamAgadhI kI khoja meM tathA paramparAgata prAkRta vyAkaraNa kI samIkSA aura ardhamAgadhI 38. pAia sadda mahaNNavo kI bhuumikaa| 39. prAkRta bhASAoM kA vyAkaraNa, pRSTha-32-33 40. prAkRta bhASAoM kA vyAkaraNa, pR. 32-33 41. A. mahAprajJa, navasuttANi kA saMpAdakIya, pa.14-15 42. A. mahAprajJa, navasuttANi kA saMpAdakIya, pR. 14-15 43. ot padma (hema. 8/1/61), padyachadyamUrkhadvAre vA (hema. 8/2/112) 44. pAia saddamahaNNavo kI bhUmikA, pR. 40, 41 45. prAkRta bhASA aura sAhitya kA AlocanAtmaka itihAsa, pR. 37-42 46. prAcIna ardhamAgadhI kI khoja meM, DaoN. ke. Ara. cndr| kramazaH agale aMka meM ...

Page #81
anekAnta 67/1, janavarI-mArca 2014 81 jainadArzanikeSu devasenAcArya vaiziSTayam * sunIla jaina 'saMcaya', zAstrI sampUrNe jainasAhitye kundakundAcAryasya nAma sarvAtizAyi vidyte| asmAdeva kasyApi maMgalakAryAtpUrva jaina paramparAyAM tasya smaraNaM maMgalaM sviikRtmsti| sa hi zramaNasaMskRterunnAyakaH, prAkRtavAD.mayasya agraNIpratibhUH, tarkapradhAnazailyAM sodAhRtiH, prastute adhyAtmajainavADa.maye knisstthikaadhisstthito'sti| pazcatiSu jainakaviSu yena-kenApi rupe'sya prabhAvaH parilakSito bhvti| devasenAcAryopari asya zAbdikaH, Arthika athavA bhAvikaH prabhAvo dRssttipthmvtrti| yadyapi ko'pi kaviH sva-pUrvavartinaH kaveH zabdaM, artha athavA bhAvaM yathAvanna gRhNAti, sa hi svasya navanamonmeSazAlinyA pratibhayA nUtanaM svarupaM dadAti, tathApi pUrvavartinAM prbhaavo'nupekssnnoyo'sti| devasenAcAryasyopari kundakundAcAryAtiriktaM gRddhapicchAcAryasya umAsvAminaH, samantabhadrAcAryasya, yogIndradevasya, pUjyapAdAnAM prabhAvakAnAM jainAcAryANAM prabhAvastu jAte ev| evameva devasenAcAryaH svasya pazcAd vartiSu pramukhatayA zubhacandraM, rAjazekharAdikaM prbhaavitNckaar| DaoN. umezaprasAdarastogI yuktameva likhitavAn yat 'anubhavAnAM, parIkSaNAM, anveSaNAnAM ca upekSAM vidhAya jIvanasya kasmiMzcidapi kSetre unnatirna sNbhaavyte| viSayo'yaM kAvya-sAhityasya kSetre'pi caritArtho bhvti| pUrvaracitAnAM kAvyAnAM anuzIlane kiMvA rasAsvAde eva sahRdayaH pAThakaH sva-kRtaye preraNAM darzanaM ca praapnoti| jainadArzanikeSu devasenAcAryaH mahatvapUrNa sthAnaM sthaapyti| pramukheSu jainadArzanikeSu devasenAcAryasya vaiziSTyasya digdarzanaM sarvathA praasNgiko'ti| saMkSepato'tra vaiziSTyaM prstuuyte| AcAryaH kundakundastathadevasena : / __AcAryaH kundakundaH zuddhena nizcayanayena jIvasya svarUpaM varNayan likhitavAn yat bAhaye zarIrasya varNAdayastathA Abhyantare rAgAdi vibhAvAH jIvasya na santi, yato hyete pudagalasya athavA pugdalasya sambandhena jAyamAnAH santi / jIvassa Natthi vaNNo Navi gaMdho Navi raso Naviya phaaso| Navi rUvaM Na sarIraM Navi saMThANaM Na sNhddnnN||?

Page #82
anekAnta 671, janavarI-mArca 2014 jIvasya Natthi rAgo Navi doso Neva vijjade moho| No paccayA Na kammaM NokammaM cAvi se nntthi|| jIvassa Natthi vaggo Na vaggaNA Neva phaDDhayA keii| so ajjhappANA Neva ya aNubhAyaThANo vaa|| jIvassa Natthi keI joyANayA Na bNdhtthaannaavaa| Neva ya udayANA maggaNuNayA keii||| No ThidibaMdhANA jIvassa Na saMkilesaThANA vaa| Neva visohiANA No saMjamaladdhiThANA vaa|| Neva ya jIvANA Na guNANA va atthi jiivss| jeNa du ede savve puggala davvassa prinnaamaa|| -samayasAra, gAthA 57-62 arthAt varNaH, gaMdhaH, rasaH, sparzaH, rupaM tathA saMsthAnaM evaM saMhananaM iti jIvasya svabhAvA na snti|vrgH, vargaNA, spardhA, AdhyAtmasthAnaM evaM anubhAgasthAnaM ete'pi jIvasya svabhAvA na snti| kimapi yogasthAnaM, bandhasthAnaM, udayasthAnaM, mArgaNAsthAnaM, ete'pi jIvasya svabhAvA na snti|sthitibndhsthaanm saMklezasthAnaM, vizuddhisthAnama, saMyamalabdhisthAnama, jIvasthAnaM, guNasthAnaM ete'pi sarve jIvasya svabhAvAH na snti| yato hyete pudgaladravyasya saMyogena jAyamAnA pariNAmA santi / kundakandAcAryasya uktAnAM gAthAnAM zabdagataH arthagataH evaM bhAvagataH prabhAvaH devasenasya tatvasArasya nimnagAthAsu spaSTarupeNa draSTuM shkyte| tena samayasArasyaiva sAramAdaya etAH gAthAH prastutAH - 'jassa Na koho mANo mAyA loho ya salla lessaao| jAi jarA maraNaM ciya NiraMjaNo so ahaM bhnnio|| Natthi kalAsaMThANaM maggaNa guNaThANa jiivtthaannaaii| Na ya labiMdhaThANA NodayaThANAiya keii|| phAsa rasarUvagaMdhA sadadAdIyA ya jassa Natthi pnno| suddho ceyaNabhAvo NiraMjaNo so ahaM bhnnio||' tattvasAra gAthA - 19-21 arthAt yasya na krodho na ca mAnaM asti, na mAyAH na ca lobhaH asti, na zalyaM, na lezyA asti, na kimapi janma, jarA, maraNamasti, tadeva niraMjana arthAt AtmA ukto'ti| tasya na kApi kalA, na ca kimapi saMsthAnaM na ca

Page #83
anekAnta 671, janavarI-mArca 2014 83 mArgaNasthAnaM, na guNasthAnaM, na jIvasthAnaM, na labdhisthAnaM, na baMdhasthAnaM, na ca kimapi udaya sthaanmsti| yena zabda-sparza-gandha-rasa-rupAdayazca na snti| sa hi zuddhaM cetana-svabhAvarupaM niraMjane (Atmani) uktavAn asti| samayasArasya tathA tatvasArasya uktagAthAnAM bhAvaH eka evasti tathAtra devasenopari kundakundasya spaSTaH prabhAvo vrtte| samayasAre jIvasya karmaNazca sambandhasya vivecanaM kurvan uktavAn asti - . 'edehi ya sambandho jaheva khIrodayaM munnedvvo| Na ya huMti tassa tANi du uvaogaguNAdhigo jmhaa||' -samayasAra gAthA, 62 arthAt etaiH varNAdikabhArveH saha jIvassa sambandhaH dugdhaM jalavat eka kSetrAvagAhI bhavati, kintu te jIvasya na bhavanti yatohi jIve upyog-gunnobhvti| iyameva bhAvaM abhivyakti kurvan devasenena uktam - sambandho e dekhiM NAyatvo khiirnniirnnaaennaa| ekaho miliyANaM Niya-Niya sadbhAva jutaannm|| arthAt sva-sva sadbhAvena yuktaH parantu ekatvaM prAptasya jIvasya karmaNazca sambandhaH dugdhaM jlvddhodhym| samayasArasya tatvasArasya coktayoH dvayo IthayoH jIvasya tathA karmaNaH sambandhaM dugdhaM jlduktmsti| gAthAdvayasya abhipretamapi smaanmsti| samayasAre jIvasya upayogaguNaM adhikamudIrya varNAdibhAvebhya pRthaga pradarzitamasti, tatvasAre tadevabhAvaH jIva-karmaNazca sammilitatve'pidvAvapi sva-sva svabhAvayuktau ityuktavA prdrshito'sti| samayasAre uktamasti yada yasya hRdi paramANamAtramapi rAgo vidyate.saH sampUrNattamasya jJAnI satve'pi sva-AtmAnaM na jAnAti 'paramANumittiyaM pi hu ya rAgAdINaM tu vijjade jss| Navi so jANadi appANayaM tu savvAgamadha rovi||' samayasAra, gAthA. 211 iyameva viSayaM zabdAntareNa saha devasenaH tatvasAre evamuktavAn yatyAvaddhi yogI sva-manasi paramANu mAtramapi rAgaM sthApayati, tAvaddhi paramArthajJAtA bhUtvA'pi saH zramaNakarmabhiH mukto na bhvti| tatvasArasya gAthA evamasti - 'paramANumittarAyaM jAma Na chaMDei joi smnnmmi| so kammeNa Na muccai paramaTThaviyANao smnno||' - tattvasAra, gAthA-53 keSAM cidevaM bhUtAsti dhAraNA vartamAnasamaye dhyAnaM bhavituM nArhati, tamAha kundakundAcAryaH 'paMcasu mahatvadesu ya paMcasu samidIsu tIsu guttiisu|

Page #84
anekAnta 67/1, janavarI-mArca 2014 'jo mUDho aNNaNI Na hu kAlo bhaNaI daannss|| bharahe dussamakAle dhammajjhANaM havei saahuss| taM appasahAvaThide Na hu maNNai so vi annnnaannii|| ajja vi tirayaNasuddhA appA jhaevi lahahi idtt| loyaMtiyadevattaM tattha cUjA NivudiM jNti|| - mokSa pAhuDa, gAthA- 75-77 te santi mUrkhA ajJAnino ye vadanti nAyaM dhyaankaalH| adyapi bhAratakSetrasya sAdhavaH viSamakAle'pi AtmasvabhAvesthitAH dharmyadhyAnaM kurvanti tathA ratnatrayeNa vizuddho jIvaH Atmano dhyAnaM kRtvA indratvamathavA lokAntikaM devatvamadhigatya tataH cyuto bhUtvA nirvANaM gcchti| devaseno'pi tatvasAre tAn bhartsitavAn, ye manyante yadayaM dhyAnasya kAlo nAsti - 'sakAM karavA gahiyA visayapasattA sumggopbbhtttthaa| evaM bhaNaMti keI Na hu kAlo hoI jhnnss|| ajjavi tirayaNavaMtA appA jhAUNa jaMti surloe| tattha cuyA maNuyatte uppajjiya lahahi nnivvaann|| 14-15 arthAt zaMkA-kAMkSA iti doSairyuktAH, viSayavazIbhUtAH sanmArgabhraSTAH kecana vadanti yadayaM kAlodhyAnasya nAsti, parantu adyApi ratnatrayadhArIjIvaH Atmano dhyAnaM kRtvA devalokaM gacchanti tatazca videhakSetrasya uttama - manuSyeSu utpanno bhUtvA nirvANaM praapnoti| tatvasArasya uktagAthAsu zabdagatA arthagatA ca atisamAnatA dRssttibhvtrti| samayasAre uktamasti nizcayanaye saMllagno muniH eva nirvANaM gacchanti'NicchayaNasallINA muNiNo pAvaMti nnivvaannN|' __-samayasAra gAthA- 290 pUrvArddha iyameva bhAvaM zabdaparivartanena sahatatvasAre uktam'jaM allINA jIvA taraMti saMsArasAyaraM vismN|' 'tattvasAra, gAthA 73 kA pUrvArddha arthAt yasmin nizcayanaye tallIna jIvAH viSamaM saMsArasAgaraM vAraM yaanti| uktoddharaNeH suspaSTaM bhavati yat devasenAcAryaH tatvasAre kundakundAcArya kRtAt samayasArAt svayaM mokSapAhuDa ityasmAt sAramAdAya asya racanAM kRtavAn asti / AcAryaH gRddhapicchastathA devasenaH -

Page #85
85 anekAnta 67, janavarI-mArca 2014 AcAryo devasenaH gRddhapicchAcArya umAsvAmI dvArA viracitasya tatvArthasUtrasya AlApapaddhatau bahuzo'nukaraNaM kRtavAn asti| yatra-tatra tu tatvArthasUtrasya sUtrANi yathAvad gRhiitvaan| yathA - 'sad drvylkssnnm'|' 'utpAdavyayadhauvyayuktaM st| 'guNaparyayavad drvym| imAni sUtrANi tatvArthasUtre eva AlApapaddhatau ubhayatra vrtte| etadati riktamanekasUtrANi tatvArthasUtreNa spaSTatayA prabhAvitAni santi, teSu kAnicidevam_ 'pramANanayairadhigamaH, pramANanayavivakSAtaH', 'sarvadravyaparyASu kevalasya, 'kevalaM sakalapratyakSam, Adye parokSam, 'matizrute priikssnnm|| eteSAM sUtrANAmavalokanena spsstt| pratIyate yat devasenaH tatvArthasUtrasya sUtreSu yatra-tatra kiMcit parivartanaM kRtavAn asti tathA yatra-tatra sarvanAma-sthAne prasaMgavazAt saMjJA-zabdAnAM prayogaM kRtvaan| anyAnyapyaneka sUtrANi tatvArthasUtreNa sAkSAt tathA paramparayA prabhAvitAni snti| AcArya samantabhadrastathA devasenaH - samantabhadrAcAryaH bRhatsvayaMbhUstotre bhagavataH kunthanAthasya stutiM kurvan uktvaan| 'hutvA svakarma-kaTuka prakRtIzcastro ratnatrayAtizayatejasi jaatviiryH| drabhAjiSe sakalavedavidhervinetA vyabhre yathAviyati diiptrucirvivsvaan| arthAt ghAtakakarmaNAM kaTuka svavatIH catuH prakRtIH vinAzya ratnatrayasyAtizayate jasi samutpannAti zayatejIvAn anantavIryavAn tathA sampUrNavedavidhervinetAbhavAn tathaiva zobhate yathA megharahite gagane pradIpta kiraNavAn sUryaH sushobhite| imameva bhAvaM abhivyaktayan devasenaH tatvasAre evamuktavAn - 'jaha-jaha maNasaMcArA iMdiyavisayA vi uvasamaM jti| taha-taha payaDai appA appANaM jahANahe suuro|' - tattvasAra, gAthA-30 arthAt yathA-yathA manasaH saMcAraH tathA indriyaviSayA api upazamaM prayAnti, tathA-tathA AtmA svaMzuddhaM svarupaM tathaiva prakaTayati yathA AkAze suuryH| dharmanAthaM bhagavantaM stuvan samantabhadrAcAryaH likhitavAn - 'mAnuSI' prakRtimabhyatItavAn devatAsvapi devatA ytH| tena nAtha paramasi devatA zreyate jinavRSa prsiidnH|| - vRhatsvayaMbhUstotra, zloka-75 arthAt yataH bhavatA mAnuSIsvabhAvaH dUre kRtaH tathA devAnAM api devo

Page #86
86 anekAnta 67/1, janavarI-mArca 2014 jAtaH, he nAtha! bhavAn paramadevo vrtte| he jinazreSTha! asmatkalyANAya prsiid| ayameva bhAvaH tatvasAre yathA - 'di vimalasahAve Niyatacce iNdiytthprictte| jAyai jo issa phuDaM amANusattaM khnnddhenn||' tattvasAra gA. 42 arthAt nirmalasvabhAvavAn tathendriyaviSayarahitaH tathA nijaAtmatatve dRSTe ardhakSaNe yoginaH spaSTarupeNa amAnuSIbhAvaH prkttiibhvti| uparyuktavivecanena spaSTamasti devasenaH anekatra bRhatsvayaMbhUstotrAt bhAvaM gRhiitvaan| yogIndra-devastathA devasenaH - devasenAcAryaH tatvasAre nizcayanayena sarveNAM jIvAnAM samAnatAyAH varNanaM kurvan likhitavAn - 'jammaNamaraNavimukkA appapaesehiM svvsaamnnnnaa| saguNehiM savvasarisA NANayA nnicchynnenn||' arthAt nizcayanayAnusAraM janma-maraNArahita syAtmAnaH pradezAnAmapekSayA sarvasAmAnyeSu AtmaguNeSu sarvasamAnAH tathA jJAnamayA avalokitAH snti| iyameva yogIndradeva samatAbhAvaM varNayan evamuktavAn - 'savve jIva NANa mayA jo samabhAva munnei| so sAmAGa jANi kuTu jiNavara embhgeii||' arthAt sarve jIvA jJAnamayAH samAnAzca santi, evaM matvA yaH samabhAvena mananaM karoti, tasyaiva satya-sAmayika bhavati, evaM jinavareNa uktm| AcAryaH pUjyapAda-stathAdevasenaH - AcAryeNa pUjyapAdena viracitasya samAdhitaMtrasya devasenaH yatra-tatra bhaavaanusrnnmkrot| pUjyapAdenoktaM - 'acetanamidaM dRzyamadRzyaM cetanaM ttH| kva ruSyAmi kva tuSyAmi madhyastho'ha bhvaamytH||' arthAt yadetat kiMcita dRzyaM darzanayogyaM athavA draSTuM avazeSamasti, taddhi acetanamasti cetanaM dRzyaM adrshniiymsti| ato'hamaM kena kuddhastathA kena saMtuSTo bhavAmi? asmAt kAraNAt madhyastho bhvaami| samAdhitaMtrasya uktazlokasya devasenasya tatvasArasya nimnazloke spaSTamanukaraNaM draSTavyamasti 'ceyaNarahio dIsai Na ya dIsai ittha ceynnaashio| tamhA majjhatthohaM rUsemi ya kassa tuusesi||' / - tattvasAra, gAthA-36 yadetatakvatayAtanaMtara

Page #87
anekAnta 67/1, janavarI-mArca 2014 arthAt asmin saMsAre cetanarahita, padArtho dRzyate tathA cetanastu na dRshyte| ato madhyastho'haM kena spaSTastathA kena santuSTo bhavAmi samAdhitaMtre uktamasti - 'rAgadveSAdikallolairalolaM ynmnojlm| sa pazyatyAtmanastatvaM tattvaM netaro jnH||' - samAdhitaMtra, zloka-35 arthAt rAga-dveSAdikallolaiH (sAMsArikaviSayaiH) yasya cittarupaM jalaM cAyalyarahitaM bhavati.saH puruSaH AtmanaH tatvaM pshyti| etad viparItaH puruSaH tacca tatvaM na druSTuM shknoti| pUjyapAdasya kathanamanusan devasenonoktam - 'rAya dosAdIhiya Dahulijai Neva jassa mnnslilm| so NiyataccaM picchaiNa hu picchai tassa vivriio||'' arthAt yasya manaH rAga-dveSAdibhiH caMcalaM na bhavati, sa hi nijatatvaM pricinoti| asya viparItastu puruSaH nizcimeva na pricinoti| pUjyapAdaH AtmasvarupaM vivecayana iSTopadeze ukta uktavAn - 'svasaMvedanasuvyaktastunamAtro nirtyyH| atyaMtasaukhyavAn AtmA lokaalokviloknH||' - iSTopadeza zloka 21 arthAt AtmA svAnubhUtyA vyaktastathA svazarIra pramANavAn, avinAzI, ananta-sukhavAn, lokaalokprkaashkshcaasti| evameva tatvasAre devasenaso'pi Atma svarupaM varNayan uktavAn - daMsaNaNANapahANo asaMkhadeso hu muttiprihiinno| sagahiyadehapamANo NAyatvo eriso appaa||' arthAt AtmA darzana evaM jJAna guNa pradhAno'sti, asaMkhyAtapradezI, AkAra-rahitaH, sve na cAraNakRtazarIra prmaanne'sti| evaM svaruvantaM AtmAnaM jnyaatvym| AdhyAtmasya vivecanaM kurvanaM iSTopadeze uktam - pariSahAdyavijJAnAdAsravasya nirodhinI / jAyate'yAtmayogena karmaNAmAzu nirjraa|| - iSTopadeza, zloka - 24 arthAt AdhyAtmayogena parISahAdeH jJAnena AsavaM avarodhakAnAM karmaNAM nirjarA zIghrameva bhvti| iyamevAbhiprAyaM tatvasAre devasena prakaTIkRtam - 'maNa vayaNa kAyarohe rujhai kammANa Asavo Ynnm|

Page #88
anekAnta 67/1, janavarI-mArca 2014 cira baddhaM galai sayaM palarahiyaM jAi joiinnrv||' arthAt yogInAM mana-vacana-kAyAnAM ca pravRttekharuddhe jAte nizcitameva karmaNAM Asravo niruddho bhavati tathA cirabaddhAni karmANi svayameva phalahInatvAt vinshyni| devasenaH zubhacandraH - devasenaH moharAjasyAbhAvaphalaM darzayan dRSrTAntikazailyAM uktavAn - 'Nihae rAe seNNaM NAsai sayameva gliymaahppN| taha NihayamoharAe galaMti nnissesdhaaiinni||' / - tattvasAra, gAthA-65 arthAt rajavimRte mahatvahInA senAvinazyati, tathaiva moharupasya rAjJaH vinAze samasta kukarmANi svayameva glnti| ayameva viSayaH AptasvarupaM evaM uktaH - 'mohakarmariyoH naSTe sarve aiSAMzca vidrutaaH| chinnamUlataroryadavada dhvastaM sainymraajvt||' - Aptasvarupa, gAthA-7 arthastu suspssttevaasti| tatvasAre parasamayasya svarupaM vivecayan uktamasti - 'Na lahai bhavvo mokkhaM jAvaya paradavvavApaDo citto| uggatapi kuNaMto suddhe bhAve lhuNlhi|| - tattvasAra, gAthA-33 arthAt AvanmanaH paradravya vyApAreNa yuktamasti, tAvat ugraM tapaH kurvan api bhavyajIvaH mokSaM prAptunaM na shknoti| zuddhabhAve lIne sati zIghrameva mokssmupaiti| ayameva bhAvo jJAnArNave yathA - 'pRthagitthaM na vetti yaktanorvIta vibhrmH| kurvannApi tapastIvaM na sa mucyate bndhnai||' __- jJAnArNava, 32/47 arthAt vibhramarahito'pi yo janaH mAM (AtmAnaM) zarIrAt pRthag na jAnAti, sa ca tIvra tapaH kurvannApi bandhanairna vimucyte| devasenastathA rAjazekharaH - devasenaH bhAvasaMgraha mithyagdRSTitasya varNanaM kurvan likhitavAn - 'raMDA muMDA caMDI suMDI dikkhidAdhammadArA, sIsekatA kAmAsatA kAmiyA skyiaaraa| maNjaM maMsaM miTTa bhAkhaM makkhiyaM jIva sokkhaM ca dause dhamme disaye momme taM jiho sggmokkhN|'

Page #89
anekAnta 67/1, janavarI-mArca 2014 89 - bhAvasaMgraha, gAthA-1-2 arthAt yA strI vidhavA syAt muNDitA syAt, caNDI syAt, madirA sevanaka/ syAt, dIkSitA bhavet kasyApi dharmapatnI syAt, ziSyA syAt, dAntA syAt, kAmasenAtatparA syAt kamAsaktA vA, vividhaviSayavatI syAt, tasyAH sarve bhogaM kuryuH| samadhikamadyapAnaM kartavyam, mAMsabhakSaNamapi kartavyam, jIvAn sukhNdaatvym| evaM kauladharmaH viSayabhogeSu ramaNIyo'sti tathA tadanusAraM teneva svargamokSasya prApti bhvti| kaviH rAjazekharaH saMskatasya bahazrato mardhanyo vidvAna vrtte| tena prAkRtabhASAyAM ekA karpUramurIsaTThakaM likhitvaan| tasya karpUramaMjara devasenasya bhAvasaMgraheNa prbhaavito'sti| bhAvasaMgrahasya asya zlokasya muryAH nimnazloke spaSTatayA prabhAvo dRshyte| yatra kauladharmasya varNanaM tasya dharmasyAnuyAyI mekhanaMda ityanena kAritavAna - 'raMDA caMDA dikkhidA dhammadArA majjaM maMsaM pijjae khajjae a| bhikkhA bhojjaM dhammakhaMDaMca sojjA kolodhammo kassaNo yaadirmmo|| - karpUramaMjarI, 1/23 arthAta vidhavA kalahakAriNI, karasvabhAvavatI tathA dharme'smin dIkSitA dharmapantyA snti| yadizaM mAMsa sevnte| bhikSAbhojanaM tathA carmakhaNDaMzayyA vrtte| evabhUtaH kauladharma ke naakssyti| anyasthaleSvapi kaulamatasya varNane dvayoH bhaavsmymsti| uktena vivecanena spaSTamasti yat AcAryasya devasenasyopari kundakundAcAryasya, gRddhapicchAcAryasya, samantabhadrAcAryasya, pUjyapAdAcAryasya evaM yogIndradevasya spaSTarUpeNa prabhAvaH prilksste| evameva devasenAcAryo'pi zubhacandrAcArya tathA kavirAjazekharaM prbhaavitvaan| saMdarbha : 1. tattvArthasUtra-29/5, vizeSa varNana trilokasAra meM dekheN| 2. AlApapaddhati sUtra 6 evaM tattvArthasUtra 5/30 3. vahI 7 evaM vahI 5/38 4. tattvArtha-1/6 5. AlApapaddhati, sUtra-33 6. tattvArthasUtra-1/29 7 . AlApapaddhati, sUtra 37 8. tattvArthasUtra-1/11 9. AlApapaddhati sUtra-38 - 74, gAMdhInagara, devagar3ha roDa, nIlU tivArI kI galI, sTezana ke pAsa, lalitapura-284 403 (u.pra.)

Page #90
anekAnta 67/1, janavarI-mArca 2014 eka vismRta gA~dhI * DaoN. ravIndra agnihotrI Aja 'gA~dhI' nAma sunate hI hamAre mana meM yA to vartamAna pIr3hI ke una rAjanItijJoM ke citra ubharate haiM jo vastutaH neharU jI se sambandhita haiM yA phira usa gA~dhI kI yAda AtI hai jisane svataMtratA Andolana meM rAjanIti aura samAja sudhAra kA samanvaya kiyA, bhAratIya saMskRti ke do anamola siddhAMtoM (satya aura aMhisA) kA apane kAryoM meM prayoga kiyA aura isIlie jise sArA vizva 'mahAtmA' kA sammAna detA hai| para inase pahale kA eka aura gA~dhI bhI hai jisane bhArata kA nAma vizva paTala para aMkita kiyaa| usa gA~dhI kA sambandha amarIkA ke zikAgo zahara meM Ayojita usa dharma sammelana (11 se 27 sitambara, 1893) se bhI hai jise hamane svAmI vivekAnaMda (1863-1902) ke sAtha anivArya rUpa se jor3a liyA hai kyoMki usameM bhAga lene ke bAda hI svAmI jI kA nAma deza-videza meM prasiddha huaa| usI dharma sammelana meM jaina dharma ke pratinidhi ke rUpa meM bhAga lene ke kAraNa isa gA~dhI kI khyAti bhI diga-diganta meM phailI thii| svAmI vivekAnaMda to usa sammelana meM binA nimaMtraNa ke svecchA se gae the, para vaha gA~dhI to AmaMtrita atithi thaa| jahA~ taka sammelana meM die vyAkhyAnoM kA sambandha hai, isa gA~dhI ke vyAkhyAnoM kI amarIkA ke lagabhaga sabhI samAcAra-patroM ne, vidvAnoM ne aura mArka Tvena sAhityakAroM ne bhI muktakaMTha se prazaMsA kii| baphelo kuriyara (Buffalo Courier) ne to use hI usa sammelana kA sarvAdhika prabhAvazAlI vaktA batAte hue likhA, 'pUrva se Ae sabhI vidvAnoM meM yahI yuvaka aisA thA jisake jaina dharma aura AcaraNa se sambandhita vyAkhyAna logoM ne atyanta rucipUrvaka aura bahuta dhyAna dekara sune (Of all Eastern schoolars, it was this youth whose lectures of Jain Faith and Conduct were listened to with the greatest interestand attention) | dharma sammelana ke samApana para use 'rajata padaka' se bhI sammAnita kiyA gyaa| isa sammelana ke bAda

Page #91
anekAnta 67, janavarI-mArca 2014 usane kucha varSa vahIM ruka kara vibhinna sthAnoM para vyAkhyAna die, zAkAhAra kA pracAra kiyA aura logoM ko jaina dharma meM dIkSita kiyaa| usake amarIkI ziSyoM ne phrAMsisI aura aMgrejI meM jaina dharma para pustakeM likha kara apane guru ko gauravAnvita kiyaa| amarIkA kI yAtrA karane vAlA vaha pahalA gujarAtI thaa| usakA nAma thA vIracaMda rAghavajI gaaNdhii| ve mahuvA (gujarAta) ke prasiddha vyApArI rAghavajI tejapAlajI gA~dhI ke ikalaute putra the| agasta kA mahInA unakI janmatithi (25 agasta 1864) kA bhI sAkSI hai aura nidhana tithi (7 agasta 1901) kA bhii| bambaI vizvavidyAlaya se unhoMne bI.e. aura kAnUna kI parIkSAeM uttIrNa kii| ukta sammelana ke lie vastutaH AcArya vijayAnanda sUri (AcArya AtmArAma) ko AmaMtrita kiya gayA thA; para jaina AcArya samudra yAtrA nahIM karate, ataH unhoMne vIracaMda gAMdhI ko apanA pratinidhi banAkara bhejaa| sanyAsI svAmI vivekAnaMda aura gRhastha vIracaMda gA~dhI ke yadi vezabhUSAgata aMtara ko chor3a deM, to unameM aneka samAnatAe~ dikhAI detI haiN| jaba ve isa sammelana meM bhAga lene amarIkA gae taba donoM yuvA the aura samavayaska the| svAmI vivekAnanda 30 varSa 8 mahIne aura vIracaMda gA~dhI 29 varSa ke ho gae the| bAda meM durbhAgya se donoM hI alpajIvI hue| svAmI vivekAnaMda kA 39 varSa aura vIracaMda gA~dhI kA 37 varSa kI Ayu meM svargavAsa ho gyaa| donoM ne hI apane vyAkhyAnoM ke mAdhyama se amarIkAvAsiyoM ko bhAratIya saMskRti se paricita kraayaa| donoM hI sammelana ke uparAnta kucha varSa amarIkA meM aura phira yUropa meM apanI ruci ke viSayoM para vyAkhyAna dete rahe aura donoM ko sarvatra bharapUra sammAna milaa| donoM ke hI vahAM aneka anuyAyI bneN| donoM bahubhASAvida the| svAmI vivekAnaMda mAtRbhASA bAMglA ke atirikta aMgrejI, saMskRta aura hiMdI ke jJAtA the to vIracaMda gAMdhI dezI-videzI 14 bhASAoM ke kevala jJAtA hI nahIM the, balki inameM dhArApravAha vArtAlApa bhI karate the| donoM ne IsAI paMtha se saMbandhita pustakoM kA anuvAda karane ke lie anuvAdaka kI bhUmikA bhI nibhaaii| svAmI vivekAnaMda ne apanI priya pustaka "Imitation of Christ" ke kucha aMza kA aMgrejI se bAMglA meM anuvAda kiyA (jJAtavya hai ki dezATana ke lie maTha se calate samaya svAmI jI ne ukta

Page #92
anekAnta 671, janavarI-mArca 2014 pustaka evaM gItA, do hI pustakeM apane sAtha rakhIM) to vIracaMda gA~dhI ne phrAMsIsI bhASA se aMgrejI meM eka aisI pustaka kA anuvAda kiyA jo IsA masIha ke jIvana ke 'ajJAta' varSoM se sambandhita hai| vastutaH rUsI yAtrI nikolasa notovica ko 1890 meM lhAsA (tibbata) ke 'hemisa' bauddha maTha meM tAr3apatra para likhA eka grantha milA jisake AdhAra para usane phrAMsIsI bhASA meM Lavie inconnue de jesus Christ zIrSaka se eka pustaka kI racanA 1894 meM kii| usI kA aMgrejI meM anuvAda "The Unknown Life of Jesus Christ" vIracaMda gA~dhI ne kiyaa| bAibila meM IsA kI jo jIvanI dI huI hai usameM 14 varSa kI Ayu se lekara 29 varSa taka kA koI vivaraNa nahIM miltaa| isa pustaka se yaha pahalI bAra patA calA ki ina varSoM meM ve vaidika dharma aura bauddha dharma kA adhyayana karane bhArata Ae the| bAda meM, jaba kisI prakAra sUlI se baca gae taba apane jIvana ke aMtima varSoM meM ve punaH bhArata Ae,yahIM rahe, yahIM unhoMne apane prANa tyAge, isIlie yahA~ unakI samAdhi banI huI hai| vIracaMda gA~dhI ne amarIkA ke zikAgo, bosTana, nyUyArka Adi vibhinna nagaroM meM aura phira iMglaiNDa, phrAMsa, jarmanI Adi yUropIya dezoM meM bhI lagabhaga sAr3he pAMca sau vyAkhyAna die| hara sthAna para unakA bhavya svAgata kiyA gayA aura aneka sthAnoM para vibhinna sAhityika aura dhArmika saMgaThanoM ne "maiDala" dekara sammAnita kiyaa| unakA adhyayana bahuta vizada thaa| ve kevala jaina dharma ke hI nahIM, bhArata evaM vizva ke vibhinna dharmoM ke mArmika jJAtA the| ataH unake vyAkhyAnoM meM sabhI dharmoM kI carcA tulanAtmaka rUpa se hotI thii| sabhI dharmoM ke mUla srota ke rUpa meM bhAratIya saMskRti ne vibhinna dharmoM ko jisa prakara anuprANita kiyA hai, sAtha hI deza-kAla kI AvazyakatAoM ke anurUpa unameM jo aMtara Ae haiM, zrI gA~dhI unakI vivecanA isa prakAra karate the ki bhArata kA sammAna bar3he aura dhArmika samanvaya kA patha prazasta ho| vIracaMda gA~dhI kevala dharma pracAraka nahIM, samAja sudhAraka aura Arthika vicAraka bhI the| yahI kAraNa hai ki dharmapracAra kI dRSTi se jahA~ unhoMne pUrva ke darzanoM ke adhyayanArtha laMdana meM School of OrientalPhilosophy aura Jain Literature Society kI sthApanA kI, vahIM samAja sudhAra kI dRSTi se

Page #93
anekAnta 67/1, janavarI-mArca 2014 striyoM kI zikSA ke lie Society for the Education of Women in India kI bhI sthApanA kI jisake mAdhyama se aneka bhAratIya mahilAoM ke ucca adhyayana kI vyavasthA kI gii| sAmAjika samasyAoM ke prati unakI jAgarUkatA - saMvedanazIlatA ke do udAharaNa dekhie| pahalA hai vartamAna jhArakhaNDa rAjya meM sthita jaina samAja ke prasiddha tIrthasthala 'sammedazikhara' se saMbandhita / aisI mAnyatA hai ki 24 meM se 20 tIrthakaroM ne yahIM nirvANa prApta kiyaa| aise pavitra sthAna ke nikaTa varSa 1891 meM eka a~gareja ne kasAIkhAnA khola liyA aura usake sAtha suara kA bAr3A bhI banA liyaa| vIracaMda gA~dhI deza kI tatkAlIna rAjadhAnI kalakattA (vartamAna kolakAtA) ge| aMgareja sarakAra se isake lie saMgharSa kiyA aura ise vahA~ se haTavA kara hI dama liyaa| dUsarA udAharaNa bhArata meM 1896-1897 meM par3e bhayaMkara akAla se sambandhita hai| ve una dinoM amarIkA meM the| unheM jaba isakI sUcanA milI to ve vyathita ho ge| amarIkA meM vyAkhyAna dekara unheM jo dhana milA thA, unhoMne vaha sArA dhana durbhikSapIr3itoM ke kaSTa nivAraNa meM lagAne kA nizcaya kara liyaa| unhoMne turanta anAja se bharakara eka jahAja aura cAlIsa hajAra rupaye bhArata bheje / unhoMne prAcIna bhAratIya sabhyatA, yoga darzana, samAdhi, zAkAhAra Adi para to prabhAvazAlI vyAkhyAna die hI, sAtha hI Arthika vicAraka ke rUpa meM aMtara-rASTrIya vyApAra, bhArata kI Arthika aura audyogika sthiti jaise viSayoM para bhI vyAkhyAna die| isI kAraNa unheM bAda meM vittIya viSayoM para Ayojita aneka aMtara-rASTrIya sammelanoM meM bhI bhAga lene ke lie AmaMtrita kiyA gyaa| jAra nikolasa dvitIya ke prayAsoM se jaba hega (nIdaralaiNDa) meM varSa 1899 meM International conference of commerce Ayojita kI gaI, to ve usameM bhArata ke ekamAtra pratinidhi the / isa sammelana meM unhoMne bhArata aura amarIkA ke bIca vyApAra saMbandhoM para vyAkhyAna diyA thaa| svAmI vivekAnaMda ne 1894 meM amarIkA se jUnAgar3ha ke dIvAna ko likhe apane eka patra meM isa bAta para Azcarya vyakta kiyA ki amarIkA kI atyaMta ThaNDa ke bAvajUda vIracaMda gA~dhI na zarAba pIte haiM na mA~sa khAte haiM phira bhI na jAne kaise svastha haiM aura apane vyAkhyAnoM se deza evaM dharma kI sevA kara rahe haiN| 93

Page #94
anekAnta 67/1, janavarI-mArca 2014 bIsavIM zatAbdI zurU hote hI eka varSa ke aMtarAla para donoM mahApuruSoM kA nidhana ho gyaa| taba amarIkA kI eka patrikA meM inheM zraddhAMjali dete hue likhA ki vivekAnaMda ke anuyAyiyoM ne to vibhinna saMgaThana banAkara unakI smRti ko jIvita rakhA hai, para yaha durbhAgyapUrNa hai ki vIracaMda gA~dhI kI smRti ko surakSita rakhane kA koI prayAsa nahIM kiyA gyaa| aisA pratIta hotA hai ki vIracaMda gA~dhI jaise medhAvI dharma pracAraka aura samAja sudhAraka dezabhakta kI upekSA karane ke pIche hamAre dakiyAnUsI vicAra, deza ke bajAya apane saMpradAya/upa-saMpradAya ko sarvopari mAnane kI pravRtti aura ApasI IrSyA jaise kAraNa pramukha the| eka vAstavikatA yaha bhI hai ki usa samaya jaisI jAgRti baMgAla meM A cukI thI, vaisI gujarAta meM nahIM A pAI thii| kaTTarapaMthI loga to samudra yAtrA ke hI viruddha the| ataH kaTTarapaMthiyoM ne to usa samaya bhI vIracaMda gAMdhI kI upalabdhiyoM para garva karane ke bajAya unakI niMdA kii| svAmI vivekAnaMda ke jisa patra kA Upara ullekha kiyA gayA hai usameM unhoMne bhI isa bAta para duHkha vyakta kiyA hai ki vIracaMda gA~dhI to yahA~ deza aura dharma kI sevA kara rahe haiM, para apane hI deza meM unake prati durvyavahAra kiyA jA rahA hai| usa samaya kUpamaMDUka logoM ne aisI niMdA svAmI vivekAnaMda kI bhI kI thI, para eka to svAmI jI ke adhikAMza anuyAyI aMgrejI zikSA prApta loga the jinake vicAroM meM AdhunikatA kA samAveza ho cukA thaa| una para isa niMdA kA koI prabhAva nahIM huaa| dUsare, svAmI vivekAnaMda ne apane guru rAmakRSNa paramahaMsa kI smRti ko surakSita rakhane ke lie jo prayAsa kie, unake kAraNa ve svayaM bhI amara ho gae, jabaki vIracaMda gA~dhI ne aisA koI prayAsa na to svayaM kiyA aura na unake anuyAyiyoM/ prazaMsakoM ne kiyaa| deza svataMtra hone ke bAda jaba kucha logoM kA dhyAna isa ora gayA taba taka bahuta dera ho cukI thii| kAphI samaya taka aneka loga mahAtmA gA~dhI ko hI vIracaMda gA~dhI samajhate rhe| amarIkA kI eka mahilA ne to isI Azaya kA patra bhI gA~dhI jI ko likha diyaa| prasiddha amarIkI lekhaka mArka Tvena jaba bhArata Ae to vIracaMda gA~dhI ke mehamAna bane, para bAda ke kucha lekhakoM ne unheM bhramavaza mahAtmA gA~dhI kA mehamAna batA diyaa| zodhakartAoM kA kahanA hai ki aneka tathya aba naSTa ho gae aura aba lagabhaga dasa pratizata tathya hI

Page #95
anekAnta 67/1, janavarI-mArca 2014 95 upalabdha ho pAe haiN| vIracaMda gA~dhI ke parivAra ke logoM ke pAsa yA anyatra jo sAmagrI surakSita mila sakI, vaha ikaTThI karake sabase pahale 1964 meM eka saMgrahAlaya banAyA gyaa| unake kucha vyAkhyAnoM kA eka saMgraha bhI aMgrejI meM isI varSa prakAzita kiyA gyaa| bAda meM, varSa 1990 meM mahuA (bhArata) aura zikAgo (amarIkA) meM unakI mUrti sthApita kI gii| Gandhi Before Gandhi nAma se se eka nATaka likhA gayA jisakI vizva meM vibhinna sthAnoM para 200 se adhika prastutiyA~ kI gaI aura DaoN. bipina dozI evaM prIti zAha ne isI zIrSaka se eka pustaka likhI jise jaina akeDemI ejukezanala risarca seMTara promozana TrasTa, mumbaI ne 2009 meM prakAzita kiyaa| pustaka meM vIracaMda gA~dhI se saMbandhita Avazyaka jAnakArI ke sAtha amarIkA/yUropa meM die unake kucha vyAkhyAna bhI sammilita kie| bhAratIya DAka vibhAga ne 8 navambara 2002 ko unake sammAna meM eka DAka TikiTa bhI jArI kiyaa| udhara amarIkA meM bhI pro. elana ricarDasana ne apanI pustaka Strangers in this Land (1988) meM zikAgo dharma sammelana kI aura usameM vIracaMda gA~dhI ke yogadAna kI carcA kii| bAda meM unhoMne naI sAmagrI ke Aloka meM apanI pustaka ke nae saMskaraNa Strangers in this Land: Religion, Pluralism and the American Dream (2010) meM kucha aura sAmagrI dI hai| jo loga deza kA gaurava bar3hAte haiM, ve hamAre lie anukaraNIya Adarza hote haiM aura sammAna ke pAtra hote haiN| unakI upekSA karanA apane pairoM kulhAr3I mAranA hai| jaba vizva ke tAkatavara loga isa deza ke nivAsiyoM ko jaMgalI-asabhya-ajJAnI batAkara apamAnita kara rahe the, usa samaya jina mahApuruSoM ne isa deza ke sambandha meM videziyoM ke ajJAna ko dUra karake deza kI chavi ujjvala karane kA prayAsa kiyA, unheM sammAnapUrvaka yAda karanA aura unakI smRti ke dIpa satata prajvalita rakhanA hamArA punIta kartavya hai| sadasya- hindI salAhakAra samiti, vitta maMtrAlaya, bhArata sarakAra, - pI/138, ema. AI. jI., pallavapurama-2, meraTha-250110 (sAbhAra : garbhanAla patrikA se)

Page #96
anekAnta 67/1, janavarI-mArca 2014 pustaka-samIkSA (1) bundelI bhaktAmara stotra racanAkAra : kavi kailAza mar3abaiyA prakAzaka : manISa prakAzana, 75, citragupta nagara, koTarA, bhopAla (ma.pra.) prathama saMskaraNa : 2013, pratiyA~ 1000, mUlya : eka sau eka rupyaa| bundelI bhASA ke siddha kavi mar3abaiyA jI ne bhaktAmara stotra ke pratyeka padya kA jo bundelI rUpAntaraNa kiyA hai vaha bundelI ke sahaja, saTIka zabdoM se anusyUta hai| vastutaH yaha unakA bhAvAnuvAda hai ataH bundelI zabda svataH bhAvAnukUla nikalate gaye jisase padyAnuvAda svAbhAvika va madhura bana gayA hai| vizeSa yaha ki svayaM racanAkara - saparivAra mAnasarovara jhIla ke Upara kailAza parvata para sthita aSTApada para pahu~cakara 01 jUna 2013 meM ise samarpita kiyaa| aMgrejI, hindI sahita 4 bhASAoM meM sacitra prakAzita ukta bundelI bhaktAmara kA, 25 jUna 2013 ko bhArata bhavana, bhopAla meM bhArata ke gRhamaMtrI zrI suzIla zinde tathA madhyapradeza ke mAnanIya rAjyapAla Adi ke karakamaloM se bhavya lokArpaNa samAroha sampanna huaa| (2) naitika bodha kathAe~ lekhaka: prAcArya paM. nihAlacanda jaina prakAzaka : gajendra granthamAlA, naI dillii| prathama saMskaraNa : 2013 sitambara, pratiyA~ 1000, mUlya : 80/- ru. "sau bodha kathAoM" ke tRtIya saMskaraNa ke sAtha hI "naitika bodha kathAe~" (72 bodha kathAoM kA saMgraha) kA gajendra granthamAlA se prakAzana huA jo paryuSaNa parva (anaMta caturdazI) 2013 ke punIta avasara para rAmalIlA melA grAunDa, dillI para bane eka bhavya pANDAla meM AryikA ratna mukti lakSmI jI ke karakamaloM se isakA lokArpaNa saMpanna huA aura usI samaya isakI lagabhaga 400 pratiyA~ sudhI pAThakoM dvArA kraya kara lI gyiiN| kRti ke praNayana kA uddezya vartamAna pIr3hI ko saMskAra aura naitika-dharma kA saMdeza isameM varNita marmabodha kathAoM ke mAdhyama se pahu~cAnA hai| ye bodhakathAeM hamArI sAMskRtika virAsata ko akSuNNa rakhatI haiN| kRti kA bhASA pravAha sarala aura subodha hai| pustaka saMgrahaNIya hai| samIkSAkAra - rameza jaina, navabhArata TAimsa, naI dillI

Page #97
anekAnta 67/2, apraila-jUna 2014 Year-67, Volume-2 RNI No. 10591/62 April-June, 2014 ISSN 0974-8768 anekAnta (jainavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA) ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) sampAdaka DaoN. jayakumAra jaina, mujaphpharanagara (u.pra.) Editor Dr. Jaikumar Jain, Muzaffarnagar (U.P.) Mobile: 09760002389 vIra sevA mandira, naI dillI-110 002 Vir Sewa Mandir, New Delhi-110 002

Page #98
anekAnta 67/2, apraila-jUna 2014 anekAnta ANEKANT (jainavidyA evaM prAkata bhASAoM kI traimAsika zodha patrikA) (AQuarterly Research Journal for Jainology & Prakrit Languages) saMsthApaka Founder Acharya Jugalkishor Mukhtar 'Yugveer' Editor Director-Vir Sewa Mandir-New Delhi (Pracharya Nihal Chand Jain- Bina) Prof. Rajaram Jain, Noida sampAdaka maNDala nidezaka vIra sevA maMdira, naI dillI (prA. nihAlacaMda jaina, bInA) pro. rAjArAma jaina, noeDA pro. vRSabhaprasAda jaina, lakhanaU licchainajama __ pro. zreyAMsakumAra jaina, bar3auta pro. ema.ela. jaina, naI dillI zrIrUpacandakaTAriyA naIdillI Prof. Vrashabh Prasad Jain, Lucknow PachayaSheetal ChandJain,Jaipur Prof. Shreyans Kumar. Jain, Baraut Prof. M.L. Jain, New Delhi Sh.RoopchandKataria,NewDelhi sadasyatA zulka/ Subscription eka aMka-rupaye 20/- vArSika - ru. 80/Thisissue-Rs.20/-Yearly-Rs.80/ sabhI patrAcAra patrikA evaM sampAdakIya hetu patA - __ vIra sevA maMdira (jainadarzana zodha saMsthAna) 21, aMsArI ror3a, dariyAgaMja, naI dillI-110002.06 All correspondance for the journal & editorial onVir Sewa Mandir (A Research Institute for Jainology) 21, Ansari Road, Daryaganj, New Delhi-110002.06 phona naM. 011-30120522, 23250522, 09311050522 ___e-mail-virsewa@gmail.com vidvAn lekhakoM ke vicAroM se sampAdaka maMDala kA sahamata honA Avazyaka nahIM hai| lekhoM meM diye gaye tathyoM aura sandarbho kI prAmANikatA ke saMbaMdha meM lekhaka svayaM uttaradAyI haiN| sabhI prakAra ke vivAdoM kA nipaTArA dillI nyAyAlaya ke adhIna hogaa|

Page #99
anekAnta 67/2, apraila-jUna 2014 AdhyAtmika bhajana kyoM nA dhyAna lagAye vIra se baavriyaa| jAnA deza parAye jhamelA do dina kaa|| Teka jIvana terA hai ika sapanA, isa duniyA meM koI na apanA haMsa akelA jaae|| kyoM nA ..... mAtA pitA cAcI va tAI, pitA putra aura bhAI jaMvAI matalaba se prIti lgaae|| kyoM nA....... jo haiM tujha ko sabase pyAre, mRtaka dekha ve hoMge nyAre koI saMga na jaae|| kyoM nA......... jisa tana ko tU roja sajAve, Akhira miTTI meM mila jAe phira pIche pchtaae|| kyoM nA............ jisa mAyA para tU itarAye, Akhira meM kachu kAma na aaye| yahIM par3A raha jaae|| kyoM nA.......... dharma hI Akhira kAma meM Ae, hara dama terA sAtha nibhaae| "trilokI" yahI smjhaae|| kyoM na..... - kavivara trilokI

Page #100
anekAnta 67/2, apraila-jUna 2014 viSayAnukramaNikA viSaya lekhaka kA nAma pRSTha saMkhyA AdhyAtmika bhajana 03 05-12 1. vartamAna meM zramaNacaryA kI visaMgatiyA~ evaM nidAna (sampAdakIya lekha) - DaoN. jayakumAra jaina 2. AptamImAMsAbhASyam : bhu akalaGkadeva kI eka mahattvapUrNa kRti - DaoN. gokulacandra jaina 3. bhAratIya kalA jagata meM bhitti citraNa aura laghu citraNa kI bhUmikA - asmitA caudharI 13-15 16-20 - Prof. Prakash C. Jain 21-27 4. Jains' Contribution to Indian Culture and Society 5- prathama tIrthakara RSabhadeva evaM __ ardhamAgadhI bhASA : eka adhyayana 6. sallekhanA, samAdhimaraNa va bhagavatI 9. ArAdhanA ke tatsaMbandhita ............. 7. labdhi svarUpa evaM vizleSaNa - padma muni 28-33 - DaoN. vRSabha prasAda jaina - DaoN. nirmalA jaina 34-42 43-47 48-53 54-79 80-88 8. puruSArthasiddhi kA svarUpa aura upAya - prA. nihAlacaMda jaina 9. AcArya samaMtabhadra kA AptamImAMsA - pro. zrIyAMsakumAra siMghaI 10AcArya samantabhadra kA sarvodaya tIrtha - DaoN. suzIla jaina, mainapurI 11. zraddhAMjali- zrImatI darzanamAlA jaina 12. badhAI/abhinaMdana : DaoN. jayakumAra jaina 13. prativedana - vyAkhyAnamAlA 89 90 91-93 14. pustaka samIkSA evaM pAThakoM ke patra 94-96

Page #101
anekAnta 67/2, apraila-jUna 2014 vartamAna meM zramaNacaryA kI visaMgatiyA~ evaM nidAna _ - DaoN. jayakumAra jaina zrama ko sarvAtizayita mahattva pradAna karane ke kAraNa jaina sAdhu ko zramaNa saMjJA hai| caryA zabda car dhAtu se yat pratyaya aura strItva vivakSA meM TAp pratyaya se niSpanna rUpa hai, jisake aneka artha haiM - AhAra, vihAra, vyavahAra, vrata, AcaraNa aadi| zramaNacaryA zramaNa kI vyavasthiti meM merudaNDa ke samAna mAnI gaI hai| __zrI baTTakerAcArya dvArA praNIta mUlAcAra zramaNacaryA kA vivecaka mahattvapUrNa grantha hai| isameM granthakAra ne prAraMbha meM hI mUlaguNoM meM vizuddha sabhI sayaMtoM ko namaskAra karake pA~ca mahAvrata, pA~ca samiti, pA~ca indriyanirodha, SaD Avazyaka, loca, Acelakya, asnAna, kSitizayana, adantadhAvana, sthitibhojana evaM ekabhakta ye 28 mUlaguNa kahe haiN| mUla jar3a ko kahate haiN| jaise jar3a ke binA vRkSa kI sthiti saMbhava nahIM hai, vaise hI ina mUlaguNoM ke binA zramaNa kI sthiti saMbhava nahIM hai| yadi koI zramaNa mUlaguNoM ko dhAraNa kiye binA uttaraguNoM kA yA anya caryA kA pAlana karatA hai to usakI sthiti vaisI hI kahI gaI hai, jaisI ki usa vyakti kI jo apanI aMguliyoM kI rakSA ke lie mastaka ko kATa detA hai| uparyukta 28 mUlaguNoM meM loca se ekabhakta taka sAta mUlaguNa sAdhu/zramaNa ke bAhya cinha haiN| mUlaguNoM ke phala kA pratipAdana karate hue mUlAcAra meM kahA gayA hai ki ina mUlaguNoM ko vidhipUrvaka mana-vacana-kAya se pAlana karake manuSya jagat meM pUjya hokara akSaya sukharUpa mokSa ko prApta kara letA hai|2|| (1) AhAracaryA : audArika, vaikriyika aura AhAraka ina tInoM zarIroM aura chaha paryAptiyoM ke yogya pudgaloM ke grahaNa ko AhAra kahate haiN| zrI baTTakerAcArya ne mUlAcAra ke piNDazuddhi nAmaka adhikAra meM AhAracaryA tathA usakI zuddhi kA vistRta vivecana kiyA hai| AhAra ke chyAlisa doSoM kA vivecana karate hue unhoMne dharma ke AcaraNa ke lie chaha kAraNoM se AhAra

Page #102
anekAnta 67/2, apraila-jUna 2014 ke grahaNa aura chaha kAraNoM se AhAra ke tyAga kA vivecana kiyA hai| AhAra grahaNa ke chaha kAraNa haiM - 1. vedanA zamana, 2. vaiyAvRtti, 3. kriyAsampannatA, 4, saMyama, 5. prANoM kI cintA tathA 6. dharma kI cintaa| isI prakAra AhAra tyAga ke chaha kAraNa haiM - 1. AtaMka upasthiti, 2. upasarga, 3. brahmacarya-rakSA, 4. prANi-dayA, 5. tapa aura 6. sNnyaas| vahA~ kahA gayA hai ki zramaNa bala, Ayu, svAda, zarIrapuSTi yA teja ke lie AhAra grahaNa na kareM, apitu jJAna, saMyama evaM dhyAna ke lie AhAra grahaNa kreN| AcArya kundakunda kA kahanA hai ki jo sAdhu bhojana meM ati Asakti rakhate haiM, pramAdI hote haiM, ve tiryaca yoni/ pazu-tulya hote haiN| aise sAdhuoM se gRhastha zreSTha hote haiN| jo sAdhu AhAra ke lie daur3atA hai, AhAra ke lie kalaha kara AhAra grahaNa karatA hai, usake lie anya se paraspara IrSyA karatA hai, vaha jina zramaNa nahIM hai| jo binA diyA AhAra Adi letA hai, vaha zramaNa cora ke samAna hai| zramaNa prAsuka bhojana hI grahaNa karate haiN| yadi prAsuka bhojana bhI apane lie banA ho to vaha bhAva se azuddha hI samajhanA caahie| zramaNa ko dravya, kSetra, kAla, bhAva evaM bala ko jAnakara jinamatokta eSaNA samiti kA pAlana karanA caahie| zramaNa udara kA AdhA bhAga bhojana se, tIsarA bhAga jala se bhare aura cauthA bhAga vAyu ke saMcaraNa ke lie khAlI rkhe| (2) vihArazuddhi kA vidhAna karate hue mUlAcAra meM kahA gayA hai ki parigraharatinirapekSa svacchandacArI sAdhu vAyu ke samAna nagara, vana Adi se yukta pRthivI para udvigna na hokara bhramaNa karatA rhe| pRthivI para vihAra karate hue vaha kisI ko pIr3A nahIM phucaave| jIvoM ke prati usI prakAra dayAbhAva rakhe, jisa prakAra mAtA putroM para dayA rakhatI haiN| zivArya ne bhagavatI ArAdhanA meM kahA hai ki aneka dezoM meM vihAra karane se kSudhA bhAvanA, caryA bhAvanA Adi kA pAlana hotA hai| aneka dezoM meM muniyoM ke bhinna-2 AcAra kA pAlana hotA hai tathA vibhinna bhASAoM meM jIvAdi padArthoM ke pratipAdana kA cAturya prApta hotA hai| vihArakAla meM muni ke vizuddha pariNAmoM kA kathana karate hue zrI baTTakerAcArya ne kahA hai ki ve upazAnta, dainya se rahita, upekSA bhAva vAle, jitendriya, nirlobhI, mUrkhatA rahita aura kAmabhogoM meM vismayarahita

Page #103
7 anekAnta 67/2, apraila-jUna 2014 hote haiN|1 yatnAcArapUrvaka zramaNa ko yogya kSetra meM tathA yogya mArga meM vihAra karanA caahie| bailagAr3I, anya vAhana, pAlakI, ratha athavA aise hI aneka vAhana jisa mArga se aneka bAra gamana kara jAte haiM, vaha mArga prAsuka hai| hAthI, ghor3e, gadhA, U~Ta, gAya, bhaiMsa, bakarI yA bher3eM jisa mArga se aneka bAra calate haiM, vaha mArga prAsuka ho jAtA hai| jisa mArga para strI-puruSa calate rahate haiM, jo Atapa Adi se tapta ho cukA hai tathA jo zastroM se kSuNNa ho gayA hai, vaha mArga prAsuka ho jAtA hai|12 ekAkI vihAra kI sthiti - mUlAcAra meM ekAkI vihAra kA niSedha karate hue kahA gayA hai ki "gamana, Agamana, zayana, Asana, vastugrahaNa, AhAragrahaNa, bhASaNa, malamUtrAdi visarjana ina kAryoM meM svacchanda pravRtti vAlA koI bhI zramaNa merA zatru bhI ho to bhI ekAkI vihAra na kre| Aja zramaNoM meM apane doSa prakaTa hone ke bhaya se anya saMgha ke zramaNoM ke sAtha rahane kI pravRtti bar3hatI jA rahI hai tathA ve apanI kamajoriyoM ko chipAne ke lie ekAkI vihAra kara rahe haiN| bhagavatI ArAdhanA meM aise zramaNoM ko yathAcchanda nAmaka pApazramaNa kahA hai| mUlAcAra meM sAdhu ke vihAra ke saMbandha meM kahA gayA hai ki guru se pUchakara unase AjJA lekara muni apane sahita cAra, tIna yA do sAthiyoM ke sAtha vihAra kre|5 arthAt kama se kama do picchIdhArI saMgha se AjJA pAkara jAte haiM, ekAkI zramaNa nahIM jAtA hai| ekAkI kI paMcamakAla meM anumati nahIM hai| AcArasAra meM kahA gayA hai ki jo muni bahukAla se dIkSita hai, jJAna, saMhanana aura bhAvanA se balavAn hai, vaha ekala vihArI ho sakatA hai| AcArya vasunandikRta mUlAcAravRtti meM kahA gayA hai ki jo tapoM kI ArAdhanA karate haiM, caudaha pUrvo ke jJAtA haiM, kAla-kSetra ke anukUla Agama ke jAnakAra haiM evaM prAyazcittazAstra ke jJAtA haiN| jo kisI uttama saMhanana ke dhAraka haiM, kSudhAdi bAdhAoM ko sahana karane meM samartha haiM, aise zramaNa ekala vihAra kara sakate haiN| anya sAdhAraNa muniyoM ko, vizeSa rUpa se hIna saMhanana vAle isa paMcama kAla meM ekAkI vihAra kA vidhAna nahIM hai| ekatrasaMsthiti yA aniyatavihAra kI sthiti- varSAkAla yA anya vizeSa paristhitiyoM ke atirikta zramaNa ko sadA hI vihAra karate rahane kA

Page #104
anekAnta 67/2, apraila-jUna 2014 vidhAna hai| Aja jaba zramaNoM meM maThAdhIzapane kI pravRtti panapa rahI ho tathA aniyata vihAra kI pravRtti kA abhAva sA hotA jA rahA ho taba zramaNAcAra viSayaka zAstroM ke svAdhyAya kI zramaNa evaM zrAvaka donoM ko atyanta AvazyakatA hai| isake binA isa visaMgati kA nidAna kathamapi saMbhava nahIM hai| mUlAcAra meM kahA gayA hai ki aparigrahI muni ko binA kisI bhI apekSA ke havA kI bhAMti laghubhUta hokara muktabhAva se grAma, nagara, vana, Adi se yukta pRthivI para samAna rUpa se vicaraNa karanA caahie|18| __ AcAravRtti meM kahA gayA hai ki aniyatavAsa kA nAma vihAra hai| samyagdarzana Adi ko nirmala karane ke lie sarvadeza meM vihAra karanA vihArazuddhi hai| bhagavatI ArAdhanA meM aniyata vihAra ke guNoM kA varNana karate hue kahA gayA hai ki aneka dezoM meM vihAra karane se kSudhA bhAvanA, caryAbhAvanA kA pAlana to hotA hI hai, una aniyatavihArI cAritradhArI muniyoM ko dekhakara anya muni bhI cAritra evaM yoga ke dhAraka tathA samyak lezyA vAle bana jAte haiN| isa prakAra aniyatavihAra ke aneka lAbhoM kI carcA zramaNAcAra viSayaka granthoM meM kI gaI hai| (3) vyavahAra : zramaNoM ke vyavahAra meM vartamAna meM aneka visaMgatiyA~ dRSTigocara ho rahI haiN| zramaNa ziSyalolupatA ke kAraNa ayogyoM ko dIkSA de rahe haiM tathA navadIkSita ziSya AcArya ke anuzAsana kA nirAdara karate hue svayaM AcArya/ upAdhyAya banane kI mairAthana daur3a meM laga rahe haiN| aise zramaNoM ko mUlAcAra meM spaSTatayA kahA gayA hai ki jo pahale ziSyatva na karake AcArya hone kI jaldI karatA hai, vaha DhoMDhAcArya hai| vaha madonmatta hAthI ke samAna niraMkuza bhramaNa karatA hai| samAja ko cAhie ki sAdhuoM kA saMketa hone para bhI AcArya ke dvArA padArohaNa na kiye jAne para unheM aacaary| upAdhyAya sadRza pada na de tathA unheM sAdhu parameSThI ke rUpa meM hI mokSamArga prazasta karane de|kyoNki pada mokSamArga meM sAdhaka nahIM, apitu bAdhaka hI haiN| AcArya parameSThI bhI Ajakala anya saMghIya sAdhuoM ko khUba upAdhyAya, ailAcArya yA AcArya pada prAsAdika miSTAnna kI taraha vitarita kara rahe haiN| unheM bhI yaha socane kI AvazyakatA hai ki kahIM ve unake madhumeha ko

Page #105
anekAnta 67/2, apraila-jUna 2014 __9 aniyantrita to nahIM rahe haiN| jo muni Agama ko na jAnate hue AcAryapane ko prApta ho jAtA hai, vaha apane ko naSTa karake punaH anyoM ko bhI naSTa kara detA hai|22 Aja yadi hama katipaya zramaNoM ke vyAvahArika pakSa para gaMbhIratA se vicAra karate haiM to hameM nimnalikhita katipaya visaMgatiyA~ dRSTigata hotI haiM, jinakA ullekha hama kevala isa pavitra bhAvanA se karanA cAhate haiM ki zramaNa evaM zrAvaka milakara eka aisA prayAsa kareM ki donoM apane-apane dharma kA pAlana karate hue mokSamArga ko prazasta banA skeN| 1. saMgha meM saMcAlikAoM evaM brahmacAriNI bahanoM kI gaharI paiTha aura usake kAraNa saMgha meM panapA zithilAcAra yA bar3hate mithyA Aropa, jisake kAraNa jaina evaM jainetara samAja meM ho rahI jainoM kI gre| 2. muni evaM AryikAoM kI eka bhavana meM sahasthiti tathA isake kAraNa sAdhu saMsthA para lagane vAle zithilAcAra hI nahIM, anAcAra taka ke aarop| 3. sAdhu saMsthAoM dvArA svanirmita yojanAoM ke lie svayaM dhanasaMcaya, hisAba-kitAba rakhanA tathA unakI eka sadgRhastha kI maryAdA se bhI hIna sthiti| 4. saMgha meM laukika sAdhana TI. vI., kUlara, selaphona, e.sI., lepaTaoNpa Adi kA bar3hatA upayoga tathA unheM upakaraNa dAna mAnakara samAja ko updesh| 5. apane nAma para bhaktoM kA saMgaThana khar3Akara zrAvakoM ko vibhakta banAnA tathA unase yA unake mAdhyama se prabhAvita karAke pada pAnA yA taraha-taraha kI laukika upAdhiyoM ko prApta krnaa| 6. mokSamArga kA upadeza na dekara bhIr3a ke rukha ke anusAra hAsyotpAdaka vikathAoM kA kathana tathA bhIr3a se lokapriyatA kA bkhaan|| 7. bar3e-bar3e netAoM (mAMsAhArI evaM duSkarmI taka) ko dharmasabhAoM meM bulavAkara dainika AvazyakoM kI parihAni tathA netAoM ke mAdhyama se zastradhArI aMgarakSakoM kI praapti|

Page #106
10 anekAnta 67/2, apraila-jUna 2014 8. laukika kAryoM kI siddhi ke lie tantra-mantra kA pryog| ukta yA ukta prakAra ke aneka visaMgatiyA~ samaya-samaya para sunane, paricaya karane yA anubhava karane meM AtI haiM, tathApi inheM sArvazrAmaNika nahIM mAnA jA sakatA hai| Aja bhI aneka zramaNa aTThAIsa mUlaguNoM ko niraticAra pAlaka hai| hama katipaya sAdhuoM kI sAdhucaryA para koI TippaNI karake aghoSita AtaMka ke zikAra nahIM bananA cAhate haiM aura na hI anadhikArI kahalAkara dhobI kA patthara banakara bhaktoM kI tAr3anA hI sahanA cAhate haiN| ataH kucha jijJAsAyeM mAtra sudhI zrAvakoM ke samakSa upasthita kara rahe haiN| ve svayaM cintana kreN| pA~ca samitiyoM kA manasA-vAcA-karmaNA pAlana karane vAlA sAdhu kyA apane bhaktoM dvArA cAturmAsa kI sthApanA ke lie saMkhyAbala yA zaktipradarzana ko AdhAra banA sakatA hai? kyA yojanA Ayoga kI taraha koI sAdhu apane ghoSita kAryakrarmoM kI paripUrti na dekhakara svayaM ko eka nagara se kucha hI samaya meM IryA samiti kA pAlana na karate hue anya nagara meM sthAnAntarita kara sakatA hai? kyA eka dina meM ausatana tIsa-paiMtIsa kilomITara calakara cAra hAtha bhUmi dekhate hue vihAra meM vihita IryA samiti ko pAlA jA sakatA hai? 'dizAbodha' mAsika patrikA (akTUbara 2007) meM 'anjAmeM gulistA kyA hogA?', kahakara zrI ciraMjIlAla bagar3A ne aneka prazna uThAye haiN| unameM eka prazna uThAkara maiM katipaya sAdhuoM yA kisI sAdhu ke indriya nirodha mUlaguNa kI ora izArA karanA cAhatA huuN| "vicAraNIya hai ki pA~ca indriyoM ke viSayoM kA nigraha karane vAlA santa kyA seMTa yA Itara kA prayoga kara sakatA hai ? kyA madhura saMgIta kI rAginI kA dIvAnA honA usake lie ucita hai? kyA cATukAroM kI bhIr3a ikaTThI kara kavisammelanoM meM eka muni kA baiThanA ucita hai? kyA mAtra rasanA indriya kA nigraha hI ekamAtra sAdhanA hai?" dizAbodha kI ukta TippaNI bahuta kucha kahatI hai| vicAra kreN| sAdhuoM ke dvArA nijI svArthoM yA zrAvakoM ko AkarSita karane ke lie mantra-tantra kA prayoga avicArita ramya ho sakatA hai| isa viSaya meM zrI sureza jaina 'sarala' ke kathana ko mAtra uddhRta karake maiM adhika kucha nahIM kahanA cAhatA huuN| ve likhate haiM ki "kisI jaina

Page #107
anekAnta 67/2, apraila-jUna 2014 sAdhu ko tantra-mantra kI senA ke sAtha dekheM to vizvAsa karaleM ki unheM jainAgama kA Thosa jJAna nahIM hai| phalataH bhaTakana kI caryA meM jI rahe haiN| unake pAsa do-do cAra-cAra zrAvakoM ke samUha meM jAveM aura karma siddhAnta kA adhyayana karane ko mnaaveN| jo mAna jAveM, unameM parivartana kI pratIkSA kareM aura jo na mAneM, unheM dharma kI dukAna calAne vAlA vyApArI maaneN| aisA vyApArI jise apane lAbha aura yaza kI cintA hai, parantu samAja aura dharma kI nhiiN|"23 yadyapi isa samaya katipaya sAdhuoM meM AhAra, vihAra evaM vyavahAragata visaMgatiyA~ dAvAnala kI taraha vRddhiMgata ho rahI haiM, inakA rukanA bhI asAdhya sA laga rahA hai, tathApi zramaNoM kI pravRtti mUlAcAra, bhagavatI ArAdhanA, aSTapAhuDa ke svAdhyAya ke prati jAgRta ho - aisA zrAvakoM ke dvArA yathAsaMbhava prayAsa kiyA jAnA caahie| zrI ailaka sudhyAna sAgara jI ne Aja se lagabhaga 25 varSa pUrva eka vijJapti prakAzita karAI thii|4 use zramaNacaryA kI visaMgatiyoM kA prAthamika nidAna mAnakara uddhRta kara rahA hU~ : ___"jitanI hamArI jaina saMsthAyeM haiM, unake padAdhikArIgaNa milakara Ajakala sAdhuvarga meM jo zithilAcAra kI vRddhi ho rahI hai, usako dUra karane kA prayatna kareM to mUlasaMghAtipati pa. pUjya 108 ajitasAgara jI kA AzIrvAda tathA Adeza lekara pratyeka zithilAcAra kA poSaNa karane vAle AcArya sAdhuoM ke pAsa pahuMce, unase zAnti se spaSTa kaheM ki jo jo Agamaviruddha kriyA unase ho rahI hai, jaise- ekAkI rahanA, eka strI sAdhvI ko rakhanA, candA-ciTThA karanA, gaMDA tAbIja becanA, basa (moTara) vAhana rakhanA, saMsthA banAkara vahIM para jama jAnA, kUlara, phrIja, paMkhA, vI.sI.Ara., TelIvijana Adi jinAgama ke viruddha vastuoM kA rakhanA tathA upayoga karanA evaM javAna kanyAoM ko sAtha rakhanA, unakA saMsarga karanA, ekAkI sAdhvI ko bagala ke kamare meM sone denA ityAdi dharmahvAsa kriyAoM ko avazya rokanA caahie| sAma, dAma, daNDa, bheda se dravya, kSetra, kAla, bhAva kI maryAdA rakhate hue avazya dharma kI saMrakSA karanA caahie|"

Page #108
anekAnta 67/2, apraila-jUna 2014 saMdarbha: 1. mUlAcAra, mUlaguNAdhikAra, 1-3 2. "evaM vihANajutte mUlaguNe pAliUNa tivihenn| ___hoUNa jagadi pujjo akkhayasokkhaM lahai mokkhN|| - vahI 36 3. sarvArthasiddhi, 2/30 4. mUlAcAra, gAthA- 478-481 5. liGgapAhuDa, 12-14 6. mUlAcAra, gAthA- 485, 490-491 9. mUlAcAra, gAthA 700-800 10. bhagavatI ArAdhanA, 138 11. mUlAcAra gAthA 804 12. vahI, gAthA 304, 306 13. 'sacchandagadAgadI sayaNaNisayaNANAdANa bhikkhvosrnne| sacchandaNaMparoci ya mA me sattUvi egaagii|| - mUlAcAra, 150 14. draSTavya - bhagavatI ArAdhanA 1310-1312 15. mUlAcAra, 150 16. AcArasAra, 27 17. mUlAcAra, 149 kI vRtti 18. mUlAcAra, 795 19. mUlAcAra, 771 kI AcAravRtti 20. bhagavatI ArAdhanapA, 148 21 mUlAcAra- 962 22. 'AyastiNamunaNAyai jo muNi AgamaM Na jaannNto| appANaM pi viNAsiya aNNe vi puNe viNAseI / / - vahI, 995 23. dizAbodha, akTUbara 2007, pRSTha 22-23 24. draSTavya- anekAnta, akTUbara-disambara 1989, pRSTha 32 (paM. padmacandrazAstrI dvArA likhita 'sAdhu bananA Ter3hI khIra hai' meM uddhRta) - adhyakSa, saMskRta vibhAga, esa. DI. pI. jI. kAleja, mujaphphanagara (u.pra.)

Page #109
anekAnta 67/2, apraila-jUna 2014 AptamImAMsAbhASyam H bhu akalaGkadeva kI eka mahattvapUrNa kRti 13 * DaoN. gokulacandra jaina bhu akalaGka deva kRta 'AptamImAMsAbhASyam' svAmI samantabhadra viracita 'AptamImAMsA' eka sau caudaha (114) kArikAoM para saMskRta gadya meM nibaddha madhyama parimANa kA bhASya - TIkA grantha hai / svAmI samantabhadra prAkRta jainAgama tathA Agamika granthoM meM pratipAdita siddhAntoM ko yuga kI AvazyakatA ke anurUpa saMskRta meM pratipAdita karane kI paramparA ko pravartita karane vAle AcAryoM meM agragaNya haiN| unhoMne apanI kRti meM prAkRta AgamoM meM pratipAdita siddhAntoM kI saMskRta meM dArzanika aura pramANazAstrIya vyAkhyA karake apane yuga meM tIvragati se ho rahe dArzanika cintana ko eka nayI dizA dI / ekAntavAdI cintana kI vibhinna vicAradhArAoM ko tArkika AdhAra para asvIkArya batAyA aura vastu kA svarUpa anekAnta dvArA pratiSThApita kiyaa| samantabhadra ne apanI kRti 'AptamImAMsA' meM kisI bhI darzana kA nAma nahIM liyA, tathApi jina siddhAntoM kI unhoMne samIkSA kI, ve kisI na kisI dArzanika cintanadhArA meM vidyamAna the, yA vikasita ho rahe the| akalaGka ke samaya taka vibhinna dArzanika sampradAya sunizcita ho gaye the aura unake siddhAntoM ko spaSTatayA paribhASita karane kI eka lambI yAtrA taya ho cukI thii| yahI kAraNa hai ki akalaGka ne apane 'AptamImAMsAbhASyam' meM samantabhadra kI samIkSA ko vibhinna darzanoM se spaSTa rUpa meM sambaddha karake unakI samIkSA ko aura adhika paripuSTa karate hue Age bddh'aayaa| akalaGka ne prAcIna prAkRta AgamoM tathA Agamika granthoM meM pratipAdita siddhAntoM kA talasparzI parizIlana kiyA thaa| svAmI samantabhadra kI prasanna aura painI tArkika dRSTi unheM dharohara ke rUpa meM prApta huI thI / saMskRta bhASA meM unhoMne prakANDa pANDitya arjita kiyA aura apane yuga taka vikasita

Page #110
14 anekAnta 67/2, apraila-jUna 2014 bhAratIya darzanoM kI vibhinna zAkhAoM kA sUkSmatA se anvIkSaNa kiyaa| isake pratiphala unhoMne samantabhadra kI 'AptamImAMsA' ko praur3ha saMskRta gadya meM ATha guNA vistAra dekara 'AptamImAMsAbhASyam- aSTazatI' banA diyaa| Age calakara vidyAnanda ne AptamImAMsA' tathA AptamImAMsAbhASya' ko samAhita karate hue, use saMskRta gadya meM ATha hajAra zloka pramANa vistAra dekara AptamImAMsAlaGkatiH-aSTasahasrI likhii| 'AptamImAMsAbhASyam' kA prakAzana san 1905 meM sanAtana jaina granthamAlA, kAzI, kalakattA se prathama bAra huaa| isake sAtha vasunandi kRta jainAgamavRttiH' bhI prakAzita huii| itane mahattvapUrNa grantha ATha dazaka taka punaH prakAzita nahIM hue| svAmI samantabhadra ke granthoM kA unakI TIkAoM ke sAtha anusandhAna, sampAdana aura prakAzana kI prAyojanA ke antargata maiMne akalaGka kRta 'AptamImAMsAbhASyam' tathA vasunandi kRta devAgamavRtti ko aneka tADapatrIya tathA kAgaja para likhita prAcIna pANDulipiyoM kA upayoga karate hue sampAdita kiyaa| isake sAtha hI sva. paM. jugalakizora mukhtAra kRta AptamImAMsA ko hindI-anuvAda-vyAkhyA ko bhI surakSita karane ke uddezya se sammilita kiyaa| merA yaha saMskaraNa san 1987 meM samantabhadra granthAvalI ke nAma se vIra sevA mandira TrasTa, vArANasI se prakAzita huaa| san 1987 ke bAda ikkasavIM zatI ke prathama dazaka meM 'AptamImAMsAbhASyam' tathA 'devAgamavRtti' ko aura saMskArita aura pariSkRta karake sarvathA naye svarUpa meM prakAzita kiyA jA rahA hai| tADapatroM para prAcIna kannaDa lipi meM ukIre gaye bhASya ko tADapatrIya prAcIna pANDulipiyoM ke AdhAra para vartamAna kannaDa lipi meM saMgrathita (Restore) kiyA gayA hai tathA devanAgarI aura romana lipiyoM meM rUpAntarita kiyA gayA hai| pUrva meM devanAgarI lipi meM rUpAntarita karake kAgaja para likhI gayIM pANDulipiyoM kA samucita rUpa meM upayoga kiyA gayA hai| isa saMskaraNa meM 'AptamImAMsAbhASyam' hindI anuvAda ke sAtha prastuta hai| anta meM cAra pariziSTa sammilita kiye gaye haiM:1. uddhRta vAkya sUcI, 2. AptatImAMsAkArikAnukrama, 3. AptamImAMsA viziSTa zabdAnukrama, 4. AptamImAMsAbhASya viziSTa shbdaanukrm| 'samantabhadrabhAratI' ke krama meM AptamImAMsAbhASyam' kA prakAzana mere vartamAna jIvana meM pacahattaraveM

Page #111
anekAnta 67/2, apraila-jUna 2014 varSa kI pUrNatA para akAdamika jagat ko merA vinamra upahAra hai| yaha svAmI samantabhadra ke adhyayana- anusandhAna kI eka vRhat yojanA kA anubhAga hai| isa yojanA meM sampAdana, adhyayana-anusandhAna se sambaddha tathA apanI prAcIna dharohara ke saMrakSaNa dattAvadhAna kama se kama tIna pIr3hiyoM kA sahabhAga hai, jisakA ullekha maiMne kRtajJatA zIrSaka ke antargata svataMtra rUpa se kiyA hai| sampAdana meM antarrASTrIya stara para svIkRta mAnaka tathA prastuti meM navInatama vaijJAnika takanIka kA upayoga kiyA gayA hai| ikkIsavIM zatI meM aba isase Age kA kArya honA caahie| samantabhadra ke sabhI upalabdha grantha unakI saMskRta TIkAoM ke sAtha isI krama meM prakAzita hone kI prakriyA meM hai / AzA hai isa upakrama kA svAgata hogaa| ***** 15 - I-1, zAlImAra pAmsa, pipalyAhAnA, indaura-452016 (ma0pra0) pUrva vibhAgAdhyakSa evaM jainAgama vibhAga, saMkAyAdhyakSa zramaNa vidyAsaMkAya, saMpUrNAnanda saMskRta vizvavidyAlaya, vArANasI

Page #112
16 anekAnta 67/2, apraila-jUna 2014 bhAratIya kalA jagata meM bhitti citraNa aura laghu citraNa kI bhUmikA * asmitA caudharI (zodha chAtrA) bhAratavarSa meM aitihAsika kAla ke upalabdha sabase prAcIna citra bhitti-citroM ke rUpa meM prApta hote haiN| isa kAla ke prAcInatama citra jogImArA ke guhA mandira meM prApta hote haiN| ye bhitti citra sampUrNa bhArata meM yatra-tatra bikhare huye haiN| IsA pUrva tIsarI zatAbdI ke prAraMbha ke sAtha hI citrakalA ke svarNayuga kA sUtrapAta ho jAtA hai aura chaThI zatAbdI taka apane carama sImA taka pahu~catA hai| jogImArA kI kRtiyoM meM yaha svayaM siddha hai| isa yuga kI kalA kAlasiddha kalA hai jo bhAratavarSa kI prAcIna saMskRti evaM kalA kI anupama virAsata hai| isa kAla meM bauddha dharma kA pracAra prasAra prAyaH sampUrNa bhAratavarSa meM ho cukA thaa| dharma ke pracAra prasAra ke liye citrakalA kA jitanA sahArA bauddha dharmAvalambiyoM ne liyA utanA usa yuga meM sambhavataH aura kisI ne nahIM liyaa| jaina dharmAvalambiyoM ne bhI kalA ke mahatva ko svIkAra kiyA kintu inakA dhyAna vizeSa rUpa se sAhitya racanA kI ora rhaa| inhIM granthoM ke madhya meM acche citroM kA aMkana kara unhoMne apanI abhivyakti ko adhika prabhAvazAlI bnaayaa| para isa prakAra kI na jAne kitanI pothiyA~ aura citrapaTa kaba aura kahA~ kAla ke gAla meM samA gaye isakA AMkalana upalabdha nahIM, lekina unakI yaha utkRSTa paramparA banI rhii| bhAratavarSa meM zAstrIya yuga kI citrakalA kI virAsata bhitti citroM ke rUpa meM surakSita hai| isa prakAra ke bhitti citra jogImArA, ajantA, bAgha, badAmI, sittannavAsala, elorA, elIphainTA, udayagiri, pIpalakhorA Adi guphAoM meM upalabdha hai|

Page #113
anekAnta 67/2, apraila-jUna 2014 bhitticitra : zilAkhaNDoM ko kATakara caitya, vihAra tathA mandira Adi banAne kI paramparA ati prAcIna hai aura una guhA mandiroM para palastara lagAkara tathA cUne Adi se cikanAkara una para citra banAye jAte the| isI paramparA ke anurUpa jogImArA guhA meM bhI citrAMkana huA hai jo bhAratIya bhitti citroM ke sabase prAcIna namUne haiN| bhitti citroM ke adhikAMza bhAga miTa gaye haiM aura sadiyoM kI namI evaM garmI ne unheM prabhAvita kiyA hai / vidvAnoM ne yahA~ kI citrakArI ko IsApUrva tIsarI-cauthI zatI kA mAnA hai| 17 ajantA guhA mandira samUha ke cAra caityoM meM se do hInayAna aura do mahAyAna sampradAya ke haiM / ina donoM ke nirmANa kAla meM kAphI antara hai| guhA naM. 9 aura 10 kA nirmANa kAla prAyaH IsApUrva dUsarI aura pahalI sadI kA sammilana kAla hai, jabaki guhA naM. 19 aura 26 kA nirmANakAla IsvI san kI pAMcavI chaThavIM sadI kA sammilana kAla hai| ina cAroM guhAoM ko chor3akara zeSa guhAyeM vihAragRha haiN| vihAra bhikSuoM kA AvAsagRha thaa| ina vihAroM kA nirmANa caityoM ke agala bagala hI vizeSa rUpa se huA hai, yadyapi zilpa meM samayAnusAra bahuta antara hai| hInayAna kAla meM sthApatya evaM kalA sAdagI pUrNa thI, jabaki mahAyAna kAla meM Akara isameM alaMkaraNAtmaka pravRtti bar3ha jAtI hai| vizAla aura AkarSaka mukha bhAgoM kI racanA, nakkAzIdAra khambhe, mUrtiyoM se suzobhita dIvAra kI khudAI aura sundara citrakArI mahAyAna kAla ke guhA mandiroM kI vizeSatA hai| guhA maMdiroM kI dIvAroM ko sIdhA aura samatala karane ke bAda unameM chenI se choTe-choTe cheda kara diye jAte the aura sataha ko khuradurA kiyA jAtA thA bAda meM isameM vizeSa prakAra kA palastara lagAkara cUne kA lepa car3hAyA jAtA thA / AdhAra taiyAra hone ke bAda halke gerU raMga se tUlikA dvArA rekhAMkana kiyA jAtA thaa| tatpazcAta khanija raMgoM (pramukhatayA pIlA, lAla, nIlA, sapheda, kAlA aura harA) kA prayoga kiyA jAtA thA / ajantA ke bhitti citroM kI pramukha viSayavastu gautama buddha ke jIvana se sambandhita ghaTanAoM tathA jAtaka kathAoM para AdhArita hai| bAgha ke citra ajantA zailI kI pradhAna paramparA se sambaddha haiN| citroM kI

Page #114
18 anekAnta 67/2, apraila-jUna 2014 racanA zailI ajantA se bahuta kucha milatI-julatI hai| zailI aura racanA paddhati kI dRSTi se bAgha ke citra utkRSTa haiM aura bhAvadhArA meM mahAna hai| bAdAmI zilAgRhI mandira vAstu, zilpakalA evaM citrakalA kI bejor3a saMgama sthalI haiM jo cAlukya vaMzIya rAjAoM kI ananya kalA rUci para prakAza DAlate haiN| sittannavAsala kI kalAkRtiyoM kA nirmANa pallava nareza mahendra varmana tathA unake uttarAdhikArI putra narasiMha varmana dvArA huA / yahA~ pallava kalA kI zreSTha kRtiyA~ pAyI jAtI haiM, jinameM ajantA kI paripakva zailI ke darzana hote haiN| elorA meM kula 33 zailagRhI mandira haiN| inameM se prArambhika 12 guhA mandira bauddha, usake bAda 16 guhA mandira brAhmaNa aura anta ke pAMca guhA mandira jaina dharmAvalambiyoM ke haiM / bauddha guhAoM kA nirmANa 550 IsavI se 750 IsavI taka, brAhmaNa guhAoM kA nirmANa 650 IsavI se 750 IsavI taka aura jaina guhAoM kA nirmANa 750 se 10vIM zatAbdI kA mAnA jAtA hai| ye guhA mandira bhArata kI prAcInatama dharmanirapekSatA, dhArmika sahiSNutA aura saha astitva ke dyotaka haiN| laghucitraNa : jaina dharma kI aneka sacitra pothiyA~ 1100 IsavI se 1500 IsavI ke madhya vizeSa rUpa se likhI gaI haiN| isa prakAra kI citrita pothiyoM se bhaviSya kI kalA zailI kI eka AdhAra zilA taiyAra hone lagI thI / isa kAraNa isa kalAdhArA kA aitihAsika mahatva hai / isa zailI ke nAma ke sambandha meM aneka vivAda haiN| isa zailI ko jaina zailI, gujarAta zailI, pazcimI bhArata zailI tathA apabhraMza zailI ke nAmoM se pukArA gayA hai| isa kAlakhaNDa meM pazcimI bhArata meM jina sacitra granthoM ko taiyAra kiyA gayA unakA viSaya yadyapi jainetara bhI thA, parantu mukhya viSaya jaina dharma thA / isaliye parsIbrAuna tathA anya lekhakoM ne ise jainazailI ke nAma se sambodhita kiyA hai| ina citroM ko yaha nAma isaliye bhI pradAna kiyA gayA ki, yaha vizvAsa kiyA jAtA rahA hai ki ye citra jaina sAdhuoM ke dvArA banAye gaye haiM /

Page #115
anekAnta 67/2, apraila-jUna 2014 isa zailI ke tInoM rUpoM meM citra upalabdha hai| 1. tAr3apatroM para bane pothiicitr| 2. kapar3e para bane paTacitra (citrita ptt)| 3. kAgaja para bane pothIcitra yA phuTakara citr| isa zailI ke citra jainetara granthoM yathA basantavilAsa, bAlagopAla stuti, gItagovinda, durgAsaptazatI, ratirahasya Adi tathA jaina granthoM meM kalpasUtra, nizIthacUrNI, aMgasUtra, dazavaikAlikalaghuvRtti, triSaSThizalAkApuruSacarita, uttarAdhyayanasUtra, saMgrahaNIyasUtra, zrAvakapratikramaNacurNI, neminAthacarita Adi haiN| ye sabhI grantha zvetAmbara jainadharma se sambandhita haiN| digambara paramparA ke antargata mUDabidrI meM SaTkhaNDAgama kI tAr3apatrIya pratiyA~ grantha va citra donoM dRSTiyoM se mahatvapUrNa hai| upAsakAcAra, mahApurANa, yazodhara caritra, sugandhadazamIkathA, bhaktAmarastotra, trilokasAra Adi sacitra grantha haiN| vastutaH digambara jaina zAstra bhaNDAroM kI isa dRSTi se abhI taka zodha-khoja honI zeSa hai| jainazailI ke citrakAroM ne bhAratIya citrakalA meM kucha nayI vidhAoM kA samAveza kiyaa| apanI ina vizeSatAoM ke kAraNa jaina citra apanA alaga mahatva aura alaga itihAsa rakhate haiN| unakI ina vizeSatAoM kA paricaya isa prakAra hai :1. pahalI vizeSatA cakSu citraNa meM hai| inameM netra uThe huye aura bAhara kI ora ubhare huye haiN| unakI lambAI kAnoM ko chUtI hai| bhavoM aura netroM kA phailAva samAna hai| 2. ina citroM kI pRSThabhUmi meM bahudhA lAlaraMga kA prayoga kiyA gayA hai| tAr3apatroM para aMkita citroM meM prAyaH pIleraMga kA prayoga kiyA gayA hai| svarNaraMga ko bhI upayoga meM lAyA gayA hai| 3. rekhAoM kI dRSTi se jainacitra bar3e sampanna haiN| tAr3apatra ke citroM para jaina kalAkAroM ne jo sUkSma rekhAyeM aMkita kI haiM ve atyanta sundara aura sadhI huI 4. sone aura cAMdI kI syAhI se bahumUlya citroM kA nirmANa bhI jaina zailI kI vizeSatA hai| ina citroM meM prAkRtika dRzyoM ko hAMsiye para atyanta sundaratA ke

Page #116
20 anekAnta 67/2, apraila-jUna 2014 sAtha aMkita kiyA gayA hai| belabUToM kA aMkana to advitIya hai| jainagrantha citroM ke bIca-bIca meM chatra, kamala aura svAstika Adi kA citraNa unakI zobhA-sajjA meM cAra-cAMda lagA dete haiN| 5. nArI rUpoM kA aMkana eka nizcita sImA taka huA hai| nArI citraNa kI dRSTi se tIrthakaroM kI zAsanadeviyA~ pramukha rUpa rUpa se citrita huI haiN| 6. vastrAbhUSaNoM kI dRSTi se jainacitroM meM dhotiyoM kI sajjA aura vastroM para svarNakalama se ubhAre gaye belabUTe, dupaTTe aura mukuTa darzanIya hai| striyoM ke zarIra para colI, cUnara, raMgIna dhotI aura kaTipaTa darzAye gaye haiN| inake bhAla para TikulI, kAnoM meM kunDala aura bAhoM meM bAjUbanda haiN| puruSoM aura striyoM donoM ko ratnamAlAoM se alaMkRta kiyA gayA hai| ahiMsA pradhAna jaina dharma meM jIva dayA aura lokopakAra kI jo mahatI bhAvanA sarvatra vyApta hai, jaina kalAkAroM ne usase preraNA prApta kara aisI kalAkRtiyoM kA nirmANa kiyA jinameM apAra zAnti aura apArthiva vizrAnti kA bhAva dhvanita hotA hai| ina kRtiyoM ko itanI mAnyatA prApta hone kA eka kAraNa yaha bhI hai ki, inameM mahAna mAnavIya AdarzoM ko prastuta karane kA sarAhanIya udyoga huA hai| ****** - jI-4, jIvanasAgara apArTameMTa, (earasela Aphisa ke sAmane) 6, mAlavIya nagara, bhopAla (ma.pra.)

Page #117
37067 67/2, BTACT-GTA 2014 21 Jains' Contribution to Indian Culture and Society Prof. Prakash C. Jain The Jains are an ancient community of India with their own distinctive religion and philosophy, worship and rituals, social customs and cultural traditions. The Jain identity is crystallized around Jainism which also provides the Jains with a world-view and a way of life that embodies self-reliance, social equality, inter-group tolerance, non-violence, and limiting one's desires and needs. Whatever might have been the numerical strength of the followers of Jainism in the past, presently they add up to less than five million people, which also includes the diasporic Jain population estimated at about 300,000 (Jain 2010; 2011a; 2011b). The Jains have been a wealthy, though economically stratified community. The overall perception of the Jains as a wealthy community can be attributed to the fact that they have traditionally been engaged mainly in trade, commerce, and banking. Since the 18th century a number of Jains have also been engaged in industrial production in a big way." Not surprisingly, the Jains have varyingly been described by scholars as "the Jews of India", "the middlemen minority", "the marginal trading community", "the capitalist without capitalism", etc. (See Bonacich 1972; Hardiman 1996; Laidlaw 1995: 104; Nevaskar 1971). The business and trading character of the Jain community has been continuing even today. Thus according to the 2001 Census, only 18.3% of the Jain population was engaged in "working class" jobs (11.7% cultivators, 3.3% agricultural labourers, 3.3% household industry workers); the rest, that is, 81.7% were in "other" occupations. These other occupations comprise various trade and commercial activities and the modern education-based professions such as teaching, engineering, medicine, law, accountancy, management, information technology, etc. (See Jain 2011b). Throughout their long history Jains have made tremendous contribution to the Indian culture and society which is quite disproportionate

Page #118
34701 67/2, 749-57H 2014 to the size of the community. Undoubtedly, the most lasting contribution of the Jains has been to Indian Philosophy. The Jain philosophy is an original, independent, distinct and complete thought system with its own brand of metaphysics, ontology, epistemology, logic and ethics (See Radhakrishanan and Moore 1957; Jaini 1979). According to Jain philosophy, the world is real; it is neither an illusion (maya) nor untrue or unreal (mithya). So is the spirit, or soul. Jainism is also unique in devising an elaborate theory of Karma that explains the interactive nature of soul and matter. Besides the doctrine of Karma, the other original contribution of the Jain philosophy is the twin-doctrines of Anekantvad and Syadvad, that is, the doctrines of many-sided view-points, and their comprehension and expression. Apart from helping one to comprehend the complete reality, they also promote intellectual tolerance which is very much needed today in order to avoid religious and ideological fundamentalism. Jainism has been a living religion for at least 3,000 years now. Its ethical codes of conduct that center around Anuvratas, and especially Ahimsa and Aparigraha are of universal value. Jainism is unique in extending the concern of "Live and Let Live" to all the creatures including microbes and even plants (See Chapple 2002; Singhvi 1990). Jainism had historically exerted a great influence on Shrishaiva, Vaisnava, Lingayata and other Saint-sects in medieval times in terms of the spread of vegetarianism and teetotalism. Perhaps the most original items in the Jain ethical codes of conduct are Sallekhana (the art of dying) and Kshama (forgiveness). On the whole, the Jain ethical code of conduct has tended to steer its followers towards rational thinking regarding certain social customs such as Sati and Shraddha. It also discourages superstitions such as worshipping certain deities for getting cured of diseases, and/or restoring good health. Again, another characteristic feature of Jainism is the common code of conduct for its ascetics and laymen or laywomen. This perhaps has been an important factor in the survival of Jainism for so long even in the face of adverse political conditions. Next to philosophy and religion, the contribution to languages and literature by the Jains is quite remarkable (Winternitz 1946). The Jain literature includes a vast body of non-canonical works, poetical narratives (Puranas, Charitras, Kathas, prabandhas, kavyas and mahakavyas, etc) and scientific

Page #119
anekAnta 67/2, apraila-jUna 2014 and technical literature pertaining to astronomy, astrology, cosmology, mathematics, geography, economics, grammar, logic, philosophy, poetics, lexicography, etc. Much of this literature which put Shramanic values to the fore emphasizes misery and sufferings in the world (Samsar) and the ways to overcome them not through sacrifices and priestly help but through good moral conduct and compassion. Through their writings the Jains have enriched not only the ancient languages such as Sanskrit, Prakrit and Apabhramsa, but also many modern Indian languages, namely, Hindi, Gujarati, Marathi, Kannada, Tamil and Telugu. Much of this vast Jain literature continues to be stored in innumerable Jain temples and Shastra bhandaras, and remains unclassified and unpublished as yet (Balbir et al. 2006: Bhargava 1968: 226-55; Jain 1991). 23 Jains' contribution to Indian arts and architecture is no less significant. Their contribution in these fields covers various architectural forms such as temples, cave temples, temple cities, pillars (manasthambhas) and towers, sculptures, and a wide variety of paintings, frescoes, and manuscript-illustrations (See Chandra 1949; Nagar 2000). Building temples has been a matter of utmost pride for the Jains. Dilwara Jain temples at Mt. Abu, Ranakpur Jain temples, temples at Khajuraho, ancient cave-temples of Udaigiri and Khandgiri, cave-temples of Ellora, temple cities of Shantrunjaya (Gujarat), Girnar (Gujarat), Sammedshikhar (Bihar), Sonagiri (M.P.), Mudabidri (Karnataka), the Bahubali statue at Shravanbelagola (Karnataka), the Kirti-Sthambha at Chittor are some of the best examples of the Jain architecture (See Singhvi and Chopra 2002). Most of these monuments, particularly the temples, had been funded by single wealthy individuals. As temple construction is considered a meritorious act, scores of temples are being built annually by the Jains all over India, in spite of the fact that their heritage monuments are being neglected in the absence of proper funds and management. Needless to say, the Jain heritage, both physical and socio-cultural needs to be appreciated and preserved. A majority of Jains have always enjoyed relative economic affluence and a high social status due to the fact that they have been traders, merchants, or bankers. A nineteenth century observer went to the extent of claiming that "half the mercantile transactions of India pass through their hands" (Thornton 1898: 40). Be that as it may, the Jains continue to make

Page #120
24 3 Ch 7 67/2, BIA - TA 2014 their mighty contribution to the Indian economy even though the Indian economy itself has undergone a sea-change. The Jains have taken the full advantage of modern education system and a significant number of them have entered into a wide variety of professions and services, besides consolidating their position as trading and commercial petty bourgeoisie in the Indian economy See Jain 2011a). Additionally, the Jains hold quite a substantial amount of ownership in real estate, share-market and mass media and publishing industries. Rajasthan Patrika Group, Lokmat Group (Maharashtra), Gujarat Samachar, The Times of India Group and Mathribhumi Group (Kerala) are the outstanding examples of mass media ownership by the Jains. Besides the spread of secular education among the Jains, the 20th century also witnessed the development of Jainology that happened along with Indological studies. With the donations of the Jain community, a large number of Jain Sanskrit vidyalayas (schools/colleges) were established in which the intending students studied free of charge subjects like Sanskrit language and literature, grammar, logic and Indian philosophy, in addition to Jain religious texts. In north India this movement was spearheaded in the early decades of the 20th century by Ganesh Pasad Varni, a Kshullaka who was instrumental in establishing, directly or indirectly, a number of Sanskrit vidyalayas all over north India, including the reputed ones at Varanasi, Arrah, Morena, Jaipur, Hastinapur, Indore, Jabalpur, Katni, Sagar, Mahavirji, Papauraji, Sadhumal, etc See Varni 1948). These vidyalayas produced generations of Jain pandits, priests, and students who have helped in raising the level of knowledge about Jain philosophy and religion among the Jains. Until about the 1960s Jains' contribution to the Indian public life in modern times was quite remarkable. With thousands of them serving jail terms and scores of them having sacrificed their lives as martyrs during India's independence movement (Jain 2006), the Jains' political participation was certainly exemplary, which was further sustained by their disproportionately high representation in the Constituent Assembly of India, and in the first few parliaments and in some state assemblies. It is only during the last four decades that their role in public life has significantly dwindled.

Page #121
3775177 67/2, 371-67 2014 25 Historically, however, this has not been so. "The Jains, especially in southern and western India, produced a large number of monarchs, ministers and generals" (Sangave 2006: 134). Even the Jain saints were no indifferent to the secular affairs of the country. They were frequently consulted by the kings regarding political matters. In south India "the Jain saints were virtually responsible for the founding of the Ganga kingdom in the 2nd century A.D. and the Hoysala kingdom in the 11th century A.D." (Sangave 2006: 134). As part of the Shramanic value system, Jainism puts a great emphasis on the establishment of egalitarian social order (Nevaskar 1978). Besides social equality, gender equality is an equally important concern for the Jains. It is interesting to note that at least in principle Jainism is open to all irrespective of caste, colour, creed, gender or wealth, though in practice Jains observe all forms of discrimination and exclusion. The Jains do accept the Hindu Varna Vyavastha, but only as a system of division of labour, and not in terms of any ascriptive criterion (birth). What is implied here is the fact that the social order is a man-made system, and not a divinely ordained one. This had far reaching impact on the status of Sudras, and also on the institution of slavery. Incidently, the Jainist conception of society is anarchist or atomistic. It accepts the view that the society is the sum total of individuals. The quality of society is determined by the quality of its constituent units. Obviously, this conception of society does not recognize the sui generis (self-dependent) property of society. The contribution of Jainism to the Indian socio-cultural value system is subtle and diffused yet quite significant. The five Anubratas of which Ahimsa has become synonymous to Jainism constitute the core of this value system. The Jainist concern of Ahimsa extends from controlling individual passions to managing inter-personal and family relations, to inter-group tolerance, to maintaining world peace, and to preserving ecological balance and sustainability (See Amar 2009). Vegetarianism is the most manifest expression of Jainist concern to Ahimsa. So much so that the overwhelming majority of Jains not only "rigidly abstain from eating non-vegetarian food and intoxicants, some of them even avoid eating roots and tubers like potatoes, onions, garlic, radish and carrot, while many renounce supper and avoid the use of honey and stale butter because they are afraid of

Page #122
anekAnta 67/2, apraila-jUna 2014 destroying living creatures in the bargain" (Singh 1998: 1330). For the same reason, most Jains drink only strained water, and avoid eating after sunset. 26 Mahatma Gandhi's Satyagraha in South Africa and India and its impact on the racial equality movement of Dr. Martin Luther King, Jr. in the U.S. are some of the successful political applications of Ahimsa (Hay 1979). Therefore, it was highly appropriate that 2nd October, the birth day of Mahatma Gandhi, should have been celebrated as the World Ahimsa Day by the United Nations. Last, but not the least, Jainism stands for self-reliance, humanism and social welfare. It is often said that there are no beggars and criminals in the Jain community. The Jains run the largest network of philanthropic activities, including schools and hostels, hospitals, dispensaries, birds hospitals, cow-sheds, drinking water facilities, and the non-governmental organisations for disbursement of loans and scholarships for students. References Amar, Acharya Gopilal (2009) Victory over Violence: A Critical Appreciation. Lucknow and New Delhi: Shree Bharatvarsheeya Digambar Jain Mahasabha. Balbir, Nalini, et al. (2006) Catalogue of the Jain Manuscripts of the British Library. 3 Vols. London: British Library and Institute of Jainology. Bhargava, Dayanand (1968) Jaina Ethics. Delhi: Motilal Banarsidass. Bonacich, E. (1973) "A Theory of Middleman Minorities", American Sociological Review 38(5): 583-94. Census of India 2001 (2005) First Report of Religion Data. New Delhi: R. G. Office. Chandra, Moti (1949) Jaina Miniature Paintings from Western India. Ahmedabad Chapple, Christopher Key (2002) Jainism and Ecology: Nonviolence in Web of life. Cambridge: Harvard University Press. Desai, P.B. (1957) Jainism in South India and Some Jaina Epigraphs. Sholapur Hardiman, David (1996) Feeding the Bania: Peasants and Usurers in Western India. Delhi: Oxford University Press. Jain, Jyoti Prasad (1983) Religion and Culture of the Jains. 3rd Edition. Delhi: Bhartiya Jnanpith. Jain, Kapoor Chand and Jyoti Jain (2006) Swatantrata Sangram mein Jain (Part I) Second Edition. Khatauli: Sarvodaya Foundation. Jain, Prakash C. (2010) "Status of the Contemporary Jain Community", Arhat Vachan 22(1 & 2): 71-83. Jain, Prakash C. (2011a) "Exploring the Global Jain Diaspora", pp. 155-72, in N. Jayaram (ed) Diversities in the Indian Diaspora. Delhi: Oxford University Press.

Page #123
37067 67/2, BTACT-GTA 2014 27 Jain, Prakash C. (2011b) Jains in India and Abroad: A Sociological Introduction. New Delhi: International School for Jain Studies. Jain, Yogendra (2007) Jain Way of Life. Getzville, New York: Federation of Jain Associations in North America. Jaini, Padmanabh S. (1979) The Jain Path of Purification. Delhi: Motilal Banarasidass. Long, Jeffery D. (2009) Jainism: An Introduction. London and New York: I. B. Tauris. Nagar, Shantilal (2000) Jaina Sculptures in Indian and World Museums. New Delhi: Motilal Banarsidass. Nevaskar, Balwant (1971) Capitalists without Capitalism: The Jains of India and the Quakers of the West. Westport, Conn.: Greenwood Publishing Corporation. Nevaskar, Balwant (ed.) (1978) Sramana Tradition: Its Contribution to Indian Culture. Ahmedabad: L. D. Institute of Indology. Radhakrishnan, Sarvapalli and Charles A. Moore (ed.) (1957) A Source Book of Indian Philosophy. Princeton: Princeton University Press. Sangave, Vilas A. (1980) (1959) Jain Community: A Social Survey, Popular Prakashan, Bombay. Sangave, Vilas A. (2006) (1990) Aspects of Jaina Religion. New Delhi: Bhartiya Jnanpith. 5th edition. Singh, K. S. (1998) "Jain", pp. 1327-1338, India's Communities, H-M (People of India National Series Vol. V). Delhi: Anthropological Survey of India and Oxford University Press. Singhvi, L. M. (1990) The Jain Declaration on Nature. London: Office of the High Commissioner of India. Singhvi, L. M. and Tarun Chopra (2002) Jain Temples in India and around the World. New Delhi: Himalayan Books. Thornton (2003) (1898) Parsi, Jaina, and Sikh: Or Some Minor Religious Sects in India. New Delhi: Mittal Publications. Varni, Ganesh Prasad (1948) Meri Jeevan Gatha in Hindi). Kashi: Bhargava Bhushan Press. Winternitz, M. (1946) The Jainas in the History of Indian Literature, (A Short Outline of the History of Jain Literature), Edited by Jina Vijaya Muni, Ahmedabad. F-109, East of Kailash, New Delhi-110065

Page #124
28 anekAnta 67/2, apraila-jUna 2014 gatAMka se Age.... prathama tIrthakara RSabhadeva evaM ardhamAgadhI bhASA : eka adhyayana * padma muni 5. anAdi, asaMyukta 'd' prAyaH banA rahatA hai kahIM-kahIM 't' aura 'ya' bhI bana jAtA hai, jaise- pradizaH > padiso (AcA0), bheda > bheda, anAdikaM > aNAdiyaM (sUa0 2, 7), nadati > Nadati, janapada > jaNavada, vedihiti (ThA0 kramazaH 369, 458, 459) ityaadi| 'd' > 't' jaise- yadA > jatA, pAda > pAta, niSAda > nisAta, nadI> natI > mRSAvAda > musAvAta, vAdika > vAtita, anyadA > annatA, kadAcit > katAtI (ThA0 kramazaH 317, 346, 393, 397, 450, 451, 458, 459) aadi| ___ 'd' > 'ya' jaise- praticchAdana > paDicchAyaNa, catuSpada > cauppaya aadi| 6. anAdi, asaMyukta 'y' prAyaH kAyama rahatA hai, anekazaH yaha 't' meM bhI parivartita ho jAtA hai, jaise-vAyava > vAyava, priya > piya, niraya > niraya, indriya> indiya, gAyati > gAyai aadi| '' > 't' jaise- syAta > sitA, sAmAyika > sAmAtita, kAyika > kAtita, pAlayiSyinti > pAlatissaMti, paryAya > paritAta, nAyaka > NAtaga, gAyati > gAtati, sthAyin > ThAti, zAyin > sAti, nairayika > neratita (ThA0 kramazaH 317, 322, 323, 357, 358, 393, 394, 397, 398, 399) ityaadi| 7. anAdi, asaMyukta 'v' prAyaH banA rahatA hai, tathA kahIM-kahIM 't' aura 'ya' bhI ho jAtA hai, jaise- vAyava > vAyava, gaurava > gArava, bhavati> bhavati, anuvicintya > aNuvIti (sUa0 1, 1, 3, 13) ityaadi|

Page #125
anekAnta 67/2, apraila-jUna 2014 ___ 'v' > 't' jaise- parivAra > paritAla, kavi > kati (ThA0 358, 393) ityaadi| _ 'v' 'y' jaise- parivartana > pariyaTThaNa, parivartanA > pariyaTThaNA (ThA0 349) aadi| 8. zabda ke Adi, madhya, antya aura saMyoga meM sarvatra 'Na' kI taraha 'n' bhI prApta hotA hai, jaise- nadI > naI, jJAtaputra > nAyaputta, AranAla> AranAla, anila > anila, anala > anala, prajJA > pannA, anyonya > annamanna aadi| 9. eva ke pUrva as ke sthAna para 'Am' hotA hai, jaiseyameva>jAmeva, evameva > evAmeva ityaadi| 10. dIrgha svara ke bAda 'iti vA' ke sthAna para 'ti vA' aura 'i vA' kA prayoga hotA hai, jaise- indramaha iti vA > iMdamahe ti vA, iMdamahe i vA aadi| 11. yathA aura yAvat zabda ke 'ya' kA lopa aura 'j' donoM prApta hote haiM, jaise- yathAkhyAta > ahakkhAya, yathAjAta > ahAjAya, yathAnAmaka > yAvatkathA > AvakahA, yAvajjIva > jAvajjIva ityaadi| 12. gadya meM bhI aneka sthaloM para samAsa ke uttara zabda ke pahale 'm' Agama hotA hai, jaise-nirayaMgAmI, uDDhaMgArava, goNamAi, sAmAiyamAiyAiM aadi| 13. gRha zabda ke sthAna para gaha, ghara, hara, giha Adi hote haiM jaise gRham > gahaM, gharaM, haraM, gihN| 14. mleccha zabda ke ccha ke sthAna para vikalpa se kkhU tathA ekAra ke sthAna para vikalpa se AkAra aura ukAra Adeza hote haiM, jaisemlecchaH > milekkhU, milakkhU, milukkhuu| 15. paryAya zabda ke 'ryAya' bhAga ke sthAna ke vikalpa se riyAga, jjAya, ritAta Adi Adeza hote haiM, jaise- paryAyaH > pariyAgo, pajjAyo, paritAto aadi| 16. budhAdigaNa paThita zabdoM ke dhakAra ke sthAna para vikalpa se hakArAdeza hotA hai, jaise- budhaH > buho, budho rUdhiraM > rUhiraM, rUdhiraM aadi|

Page #126
anekAnta 67/2, apraila-jUna 2014 17. varja Adi zabdoM meM 'v' ke sthAna para vikalpa se 'u' Adeza hotA hai, jaise- AvarjaH > Aujjo, Avajjo / Avarjanam > AujjaNaM, aavjjnnN| 18. puTa aura pura zabda ke pakAra kA vikalpa se lopa hotA hai, jaise- tAlapuTama > tAlauDaM, tAlapuDaM / gopuram > gouraM, gopuraM / 19. tRtIyA vibhakti ke e0 va0 meM 'Na' ke sAtha 'sA', caturthI e0 va0 meM Ae yA Ate tathA saptamI ba0 va0 'siM' pratyaya bhI prApta hote haiM / jaise- maNasA, vayasA, devAe, savaNayAe, ahitAte, asubhAte, akhamAte, savvesiM ityaadi| 30 20. kamma, dhamma zabda ke tRtIyA ke e0 va0 meM pAli kI taraha kammuNA aura dhammuNA hotA hai- kammuNA bamhaNo hoi (uttarAdhyayana sUtra ) / 21. tat zabda ke paMcamI ke bahuvacana meM 'tebbho' rUpa bhI milatA hai| 22. yuSmat zabda kI SaSThI kA e0 va0 saMskRta kI taraha 'tava ' aura asmat kI SaSThI kA ba0 va0 'asmAkaM' bhI pAyA jAtA hai| 23. bhUtakAla ke ba0 va0 meM iMsu pratyaya bhI prApta hotA hai, jaise- pucchiMsu, gacchiMsu, AbhAsiMsu ityaadi| 24. samUha, sambaMdha aura apatyArtha batalAne ke lie 'iya', 'aNa', aura 'ijja' pratyaya, nija saMbandha batalAne ke lie 'icciya' aura 'ijjiya' pratyaya, bhAvArtha maM 'iya', 'illa', 'ijja', 'iya', 'ika' aura 'ka' pratyaya, svArtha meM 'aNa, 'ika', 'ijja', 'iya', 'iyaNa', 'ima', 'illa', 'ttA', 'ullaha' aura 'metta' pratyaya, atizaya artha batalAne ke lie 'i', 'ijja', pratyaya, bhAvavAcaka saMjJA banAne ke lie 'tta' aura 'taNa' pratyaya, vikAra artha meM 'aNa' aura 'maya' pratyaya evaM prakAra artha meM 'hA' pratyaya prayukta hote haiN| 25. karmavAcya meM 'ijja' pratyaya aura preraNA meM 'Avi' pratyaya jor3ane ke anantara dhAtu pratyaya jor3ane se karmavAcya aura preraNA ke rUpa banate haiN| 26. kRtpratyayoM meM sambandhArthaka ' ktvA' pratyaya ke sthAna para vibhinna rUpa banate haiM, jaise- 'Tu' jaise - kaTTu, sAhaTTu, avahaTTu Adi / 'ittA', 'ettA', 'ittANaM' ettANaM jaise- caittA, tiuTTittA, pAsittA, karettA, pAsittANaM, karettANaM ityAdi / 'ittu', jaise- durUhittu, jANittu, vadhittu ityAdi /

Page #127
31 anekAnta 67/2, apraila-jUna 2014 'ccA', jaise- kiccA, NaccA, soccA, bhoccA, ceccA aadi| 'iyA', jaise- parijANiyA, durUhiyA aadi| inake atirikta 'ttA', 'tu', 'tUNa', 'uM', 'UNa', 'iya', pratyaya bhI ktvA pratyaya ke artha meM prayukta hote haiN| tathA isake alAvA viukkamma, nisamma, samicca, saMkhAe, aNuvIti, laddhaM, labhrUNa, dissA ityAdi prayogoM meM ktvA' ke rUpa bhinna-bhinna taraha ke pAe jAte haiN| 27. hetvarthak 'tumun' pratyaya ke sthAna para 'ittae', 'ittate', 'tuM' aura 'u~' pratyaya prayukta hote haiN| jaise- karittarAe, gacchittae saMbhuMjittae, uvasamittate (vipA0 13) vihattae, karittuM, kariu~, paNNavettae, parUvettae (aMta0 6.38) sahittae, (3.68) ityaadi| 28. vartamAna kRdanta ke lie 'nta' aura 'mANa' pratyaya prayukta hote haiN| jaise- bhAvemANe (aMta0 1.18), bhuMjamANA (aMta0 6.24), bhAvemANI (aMta0 5.31), bhAvemANassa (aMta0 6.53) ityaadi| 29. RkarAnta dhAtuoM se lagane vAle karmaNi bhUtakRdanta ke 'ta' pratyaya ke sthAna para 'Da' ho jAtA hai| jaise- kRta > kaDa, mRta > maDa, abhihRta >abhihaDa ityaadi| 30. 'tara' pratyaya kA rUpa 'tarAe' ho jAtA hai| jaise- aNuitarAe, appa-tarAe, bahutarAe, kaMtatarAe aadi| 31. matup aura anya taddhita pratyayoM ke rUpa- Auso, AusaMto, gomI, vusimaM, bhagavaMto, puratthima, paccatthima, oyaMsI, dosiNo, porevacca Adi vibhinna rUpoM meM prApta ho jAte haiN| 32. dhAtu rUpoM meM Aikkhai, kuvvai, bhuviM, hokkhati, bUyA, abbavI, hotthA, hutthA, pahArotthA, AghaM, durUhai, vigiMcae, tivAyae, akAsI, tiui, tiuTijjA, paDisaMdhayAti, sArayati, ghecchii, samucchihiMti, AhaMsu Adi prakRti, pratyaya tathA ubhaya vibhinna rUpoM meM ardhamAgadhI meM prApta ho jAte haiM jo ardhamAgadhI kI apanI vizeSatA hai| 33. saptamI eka vacana kI vibhakti- aNsi| arthAt ardhamAgadhI meM aMsi' pratyaya kA prayoga saptamI e0 va0 kI vibhakti ke lie huA hai, jaiserAyamagaMsi (aMta, 6.16), nayaraMsi, logaMsi, ihaMsi uttamo bhaMte (uttarAdhyayana sUtra,

Page #128
32 anekAnta 67/2, apraila-jUna 2014 adhyAya 9) ityaadi| 34. ardhamAgadhI meM pUrvakAlika kRdanta kA pratyaya - iyA, iyANa, ccANaM, iyANaM tathA ittANaM kA bhI prayoga hotA hai| jaise- ANilliyANaM, AsAsiyA, ityaadi| 35. padma zabda kA 'pamha' rUpa - ardhamAgadhI meM padma zabda ke 'pauma' aura 'pomma' ke atirikta 'pamha' rUpa bhI upalabdha hotA hai, jaisepadmalezyA > pamhalessA ityaadi| 36. takAra kA Agama- ardhamAgadhI meM hema vyAkaraNa 8.1.177 dvArA vihita madhyavartI k, g Adi ke lopa hone para zeSa udvRtta svara ke sthAna meM 't' kA vidhAna prApta ho jAtA hai| yahA~ hema vyAkaraNa meM 'a' yA 'A' ke bAda sthita uvRtta svara 'a' yA 'A' ho to use 'ya' zruti hone kA vidhAna hai, kintu ardhamAgadhI meM 't' kA vidhAna vyApaka rUpa meM (i, u, e, o, ke bAda bhI) prApta ho jAtA hai| jaise- devaIe > devatIte, dhaNavai > dhaNavati, mahattaragayaM > mahattaragataM, mAA > mAtA, mii > miti, kAiya > kAtita, sAmAiya > sAmAtita, pAlaissaMti > pAlatissaMti, itthio > itthito (agastyacUrNi 2.2), sayaNANi > sataNANi (vahI), aadi| 37. ardhamAgadhI meM madhyavartI 't' aura 'th' ke badale meM 'd' aura 'dh' ke prayoga prApta hote haiN| 38. tRtIyA vibhakti ba0 va0 meM vibhakti pratyaya-'bhi' prApta ho jAtI hai| 39. sarvanAma zabdoM meM saptamI vi0 e0 va0 meM 'mhi' pratyaya bhI prApta hotA hai| 40. strIliMgI zabdoM ke e0 va0 meM 'y' 'yA', 'ye' vibhaktiyA~ bhI prayukta hotI haiN| 41. vartamAna kRdanta meM 'mIna' pratyaya bhI prApta ho jAtA hai| DaoN. ke. Ara. candra ne apanI pustaka 'prAcIna ardhamAgadhI kI khoja meM' uparyukta vizeSatAoM kA savistAra carcA kI hai| unakA mantavya hai ki uparyukta vizeSatAoM meM 't' aura 'th' ke badale meM 'd' aura 'dh' ke prayoga mAgadhI aura zaurasenI ke avazya haiM parantu aise prayoga kabhI-kabhI pAli meM bhI

Page #129
anekAnta 67/2, apraila-jUna 2014 33 milate haiM, sAtha hI prAcIna zilAlekhoM meM bhI milate haiM / 'bhi' vibhakti pAli ke prAcIna sAhitya meM milatI hai| vartamAna kRdanta 'mIna' azoka ke zilAlekhoM meM mila rahA hai| bhUtakAla kA 'i' pratyaya isibhAsiyAiM tathA pAli bhASA meM prApta ho jAtA hai| niSkarSa : isa prakAra niSkarSatayA kahA jA sakatA hai ki paraMparA kI dRSTi se ardhamAgadhI kA udbhava bhagavAn RSabhadeva ke samaya meM huA hai aura vartamAna avasarpiNI kAla ke ve prathama ardhamAgadhI prayoktA the / ardhamAgadhI bhASA kA vaha pravAha bhagavAn mahAvIra kAla taka vibhinna rUpoM meM pravAhita hotA huA pahuMcA thA, ataH bha. mahAvIra ardhamAgadhI ke usa bhASA - svarUpa ke aMtima prayoktA the| bhagavAn mahAvIra ke paravartI sAdhakoM meM bhASAtizaya kI upalabdhi na hone ke kAraNa usa bhASA kA svarUpa Age nahIM bar3ha skaa| vartamAna meM hama jisa ardhamAgadhI bhASA ko jAnate haiM vaha bhagavAn mahAvIra ke paravartI kAla kI bhASA hai| svarUpa kI dRSTi se usameM kucha vaibhinya dRSTigocara hotA hai| ardhamAgadhI bhASA prAkRta bhASA parivAra kI eka saprANa zAkhA hai| usakA astittva svataMtra hai| vaha na to mAgadhI aura zaurasenI kA mizraNa hai na mahArASTrI kI koI zAkhA vizeSa hai| AgamoM ke anusAra ardhamAgadhI bhASA kA rUpa-gaThana Araha prakAra kI dezI bhASAoM se milakara huA hai| isa prakAra yaha spaSTa ho jAtA hai ki ardhamAgadhI mAtra Adhe magadha kI bhASA na hokara eka vistRta bhUbhAga kI bhASA rahI hai tathA usa jamAne meM isakI lokapriyatA itanI adhika thI ki tIrthaMkara mahAvIra ne ise 'AryabhASA' batAte hue 'devatAoM ko bhI atyanta priya' lagane vAlI bhASA kahA hai| isase isakI mahimA aura garimA kA bhI bodha ho jAtA hai| ******

Page #130
34 gatAMka se Age ... anekAnta 67/2, apraila - jUna 2014 sallekhanA, samAdhimaraNa va bhaga. ArAdhanA ke tatsaMbandhita anya pAribhASika aura AtmaghAta * DaoN. vRSabha prasAda jaina pAdopagamanamaraNa meM apane pairoM se calakara arthAt saMgha se nikalakara upayukta sthAna para Azraya lene kI bAta hai, isalie pairoM se calakara upagamanapUrvaka hone vAle maraNa ko pAdopagamanamaraNa kahA gayA hai, isI pAdopagamanamaraNa ko prAyopagamanamaraNa aura prAyovezanamaraNa ke nAma se bhI uddhRta kiyA gayA hai, vahA~ prAkRtapATha 'pAuggagamaNamaraNaM' hai| yahA~ prAyogya se abhiprAya saMsAra kA aMta karane yogya saMhanana aura saMsthAna se lenA apekSita hai| saMsAra kA aMta karane yogya saMhanana aura saMsthAna kI prApti pUrvaka hone vAle maraNa ko prAyopagamanamaraNa aura prAyopavezanamaraNa mAnA gayA hai|' isa taraha kI samAdhi lene vAlA na svayaM apanI sevA karatA hai aura na dUsaroM se karAtA hai, kintu itanA vizeSa hai ki prAyopagamana meM tRNoM ke saMthare kA arthAt tRNazayyA kA niSedha hai| isa prakAra prAyopagamana sva aura parakRta pratIkAra se rahita hai / vaise to nizcaya se prAyopagamana acala hai, parantu upasarga avasthA meM manuSya ke dvArA calAyamAna kiye jAne para cala bhI hotA hai arthAt svayaM zarIra ko na calAne kI dRSTi se to acala hai, kintu dUsare ke dvArA hilAne Adi ke kAraNa cala hai| upasarga avasthA meM eka sthAna se dUsare sthAna para DAla die jAne ke kAraNa yadi vaha vahIM maraNa karatA hai, to use nIhAra kahate haiM, aura aisA nahIM hone para pUrva sthAna para hI yadi maraNa ho jAe, to use nIhAra kahate haiM aura aisA nahIM hone para pUrva sthAna para hI yadi maraNa ho jAe to vaha anIhAra kahalAtA hai| yaha bhI mAnyatA hai ki jinakI Ayu kA kAla alpa zeSa rahatA hai, ve pratimAyoga dhAraNa karake prAyopagamana karate haiM, isalie paMDita AzAdhara jI kI mAnyatA hai ki kucha to sallekhanA na karake hI kAyotsargapUrvaka prAyopagamana karate haiM aura

Page #131
35 anekAnta 67/2, apraila-jUna 2014 kucha cirakAla taka upavAsa karake prAyopagamana karate haiN| paMDitamaraNa ke tIna prakAroM meM iMgiNImaraNa bhI eka hai| iMgiNImaraNa ke bAre meM vijayodayA TIkA meM ullekha AtA hai ki - 'iMgiNIzabdena iMgitamAno bhaNyate svAbhiprAyAnusAreNa sthitvA pravartyamAnaM maraNam iNginniimrnnm| arthAt iMgiNImaraNa pAribhASika meM iMgiNI' zabda se abhiprAya AtmA se liyA gayA hai, bhAva yaha hai ki Atmika carama avasthA ko lakSya kara svayaM apane ko samAdhi meM sthira kara kiyA jAne vAlA maraNa iMgiNImaraNa hai| khAsa bAta yaha hai ki iMgiNImaraNa meM sAdhaka apanI vaiyAvRtti svayaM karatA hai aura dUsare se nahIM karatA hai| isIlie dhavalA meM ullekha AyA hai ki'AtmopakArasavvapekSaM propkaarnirpekssaamiNginiimrnnm|2 iMgiNImaraNa kA icchuka sAdhu apane saMgha ko iMgiNImaraNa kI vidhi kI sAdhanA meM sakSama banAte hue apane citta meM yaha nizcaya kare ki maiM iMgiNImaraNa kI sAdhanA karU~gA, phira zubha pariNAmoM kI zreNI meM ArohaNa kara tapa Adi kI bhAvanA kare aura phira apane zarIra va kaSAyoM ko kRza kre| ukta nizcayAnusAra iMgiNImaraNa kA icchuka sAdhu apane saMgha ke saba gaNoM se kSamAyAcanA pUrvaka saMgha ko chor3akara guphA Adi meM ekAkI Azraya letA hai, vaha koI sahAyaka nahIM rakhatA hai, gA~va Adi se zuddha tRNa Adi ko mAMgakara lAkara jIvoM Adi se rahita zuddha sthAna para apanA saMstarA svayaM banAtA hai, phira pUrva yA uttara kI ora apanA sira rakhate hue usa para ArohaNa karatA hai| arhatAdikoM ke pAsa ratnatraya meM lage doSoM kI AlocanA kara zuddha karatA hai, AThoM paharoM ke lie nidrA kA parityAga kara ekAgra mana se tattvoM kA ciMtana karatA hai, SaDAvazyaka karma nizcita rUpa se karatA hai, apanI paricaryA svayaM karatA hai, tIna zubha saMhananoM meM se koI eka saMhanana vAlA hone ke kAraNa paricaryA svayaM karatA hai, tIna zubha saMhananoM meM se koI eka saMhanana vAlA hone ke kAraNa binA vicalita hue Ane vAle upasarga ko sahana karatA hai, yadi paira meM kA~TA laga jAe to A~kha meM dhUla calI jAe, to svayaM dUra nahIM karatA, mauna Adi kA pAlana karane meM lIna rahatA hai, roga Adi se hone vAle kaSTa ko dUra

Page #132
36 anekAnta 67/2, apraila-jUna 2014 karane kA prayatna nahIM karatA, isI prakAra bhUkha-pyAsa Adi kA bhI pratIkAra nahIM karatA, jIvana-bhara ke lie samasta prakAra ke AhAra ke vikalpa ko tathA samasta abhyaMtara va bAhya parigraha ko tyAga detA hai, niraMtara anuprekSA rUpa svAdhyAya meM lIna rahatA hai| kucha AcAryoM ke mata meM anurodha kie jAne para vaha bahuta thor3A dharmopadeza detA hai| isa prakAra iMgiNImaraNa kI sAdhanA karake koI sAdhu to samasta klezoM se chUTakara mukta ho jAtA hai, to koI marakara vaimAnika deva hotA hai| baharahAla vaha mukti kI ora unmukha avazya hotA hai| aba paMDitamaraNa ke tIna prakAroM meM se avaziSTa bhaktapratijJA yA bhaktapratyAkhyAna kI carcA abhISTa hai| bhagavatI ArAdhanA kI vijayodayA TIkA meM bhaktapratijJA ko vyAkhyAyita karate hue kahA gayA hai- 'bhajyate sevyate iti bhaktaM, tasya paiNNA tyAgo bhttpinnnnaa| itarayorapi bhaktapratyAkhyAnasaMbhave'ipa rUr3hivazAnmaraNavizeSe zabdo'yaM prvrtte| bhAva yaha hai ki 'bhakta-kA abhiprAya AhAra se hai aura 'pratijJA' kA artha tyAga hai, isa prakAra AhAra kA tyAga kara maraNa karanA 'bhaktapratyAkhyAna' hai| yadyapi AhAra kA tyAga anya donoM maraNoM meM bhI hotA hai, tathApi isa lakSaNa kA prayoga rUr3hivaza maraNavizeSa arthAt 'bhaktapratijJA' yA 'bhaktapratyAkhyAna' ke lie hI kiyA jAtA hai| yaha 'bhaktapratijJA' yA 'bhaktapratyAkhyAna' isa paMcama kAla meM prApya bhI hai| isa paMcama kAla meM prApta hone vAlI saMhanana kI kSamatA ke abhAva meM anya donoM maraNa arthAt iMgiNImaraNava padopagamanamaraNa prApya nahIM hai| khAsa bAta yaha bhI hai ki isa bhaktapratijJA maraNa meM sAdhaka svayaM bhI apanI sevA karatA hai aura dUsaroM se bhI sevA yA upakAra kI sevA letA hai, isIlie dhavalA meM ullekha milatA hai ki 'AtmaparopakArasavyapekSaM bhaktapratyAkhyAnamiti/ isa bhaktapratyAkhyAna' ke savicAra aura avicAra ke bheda se do prakAra kahe gae haiM aura avicAra ke bhI niruddha, niruddhatara va paramaniruddha Adi tIna bheda tathA niruddha ke bhI prakAza aura aprakAza rUpa do prakAra mAne gae haiN| bhaktapratijJA' yA 'bhaktapratyAkhyAna' maraNa para bhagavatI ArAdhanA meM carcA bhI vistAra se kI gaI hai| AcArya zivArya savicAra bhaktapratyAkhyAna para TippaNI karate hue kahate haiM ki sahasA maraNa ke upasthita na hone kI sthiti meM yaha maraNa sAhasa aura parAkrama va bala se yukta sAdhu ke hotA hai|6 ThIka isake viparIta avicAra bhaktapratyAkhyAna sahasA

Page #133
anekAnta 67/2, apraila-jUna 2014 maraNa ke upasthita hone para parAkramarahita sAdhaka ke hotA hai| ukta prastuti se aisA lagatA hai ki AcArya kA yahA~ maMtavya yaha hai ki parAkramI, balayukta aura sAhasI sAdhu maraNa se pUrva samaya rahate hI saceta ho jAtA hai aura yogya kAraNa upasthita hone para savicAra bhaktapratyAkhyAna ko dhAraNa kara letA hai| AcArya ke anusAra savicAra bhaktapratkhyAna kI sabase pahalI zarta hai arhatA kii| unake mata meM jisake duSprasAdhya vyAdhi ho yA zramaNa dharma ko prabhAvita karane vAlI arthAt hAni pahu~cAne vAlI vRddhAvasthA ho yA devakRta, manuSyakRta yA tiryacakRta aisA upasarga ho, jisameM Age ke jIvana kI Asa kSINa ho gaI ho, vahI bhaktapratyAkhyAna ke yogya hotA hai, ve aura Age kahate haiM ki anukUla baMdhu-mitra zatru ho gae hoM jo cAritra kA vinAza karane vAle hoM, bhayaMkara durbhikSa ho yA bhayaMkara jaMgala meM bhaTaka gayA ho aura jahA~ se nikalane kI Asa na raha gaI ho, jisakI dRSTi durbala ho gaI ho yA kAna durbala ho gae hoM, yA jaMghAbala kSINa hone ke kAraNa vihAra karane meM jo asamartha ho gayA hai, vahI bhaktapratyAkhyAna ke yogya hotA hai| isake Age ve aura kahate hai| ki ukta kAraNoM ke samAna anya bhI koI prabala kAraNa upasthita ho jAe, to bhI sAdhaka bhaktapratyAkhyAna ke yogya ho jAtA hai| isake viparIta jisake cAritra kA pAlana cirakAla taka binA kisI kleza ke aticAra rahita acchI taraha ho sakatA ho, samAdhimaraNa karAne yogya niryApaka AcArya upalabdha hoM, parantu durbhikSa kA bhaya Adi anya kAraNa na hoM aura yadi vaha maraNa karAne kI prArthanA karatA hai, to vaha munipada se virakta hotA hai - ussarai jassa ciramavi suheNa sAmaNNamaNadicAraM vaa| NijjAvayA ya sulahA dubbhikkhabhayaM ca jadi nntthi| tassa Na kappadi bhattapaiNNaM aNuvadi bhaye purdo| so maraNaM pacchiMto hodi hu saamnnnnnnivinnnno| - bhagavatI ArAdhanA, 74-75 isase spaSTa hai ki bhaktapratijJA grahaNa karane va karAne se pahale grahArthI ko va karAne vAle niryApaka AcArya ko grahArthI kI arhatA kI parIkSA kara lenA Avazyaka hai, yadi aisA nahIM kiyA gayA, to sallekhanA sallekhanA na

Page #134
38 anekAnta 67/2, apraila-jUna 2014 hogI aura vaise meM kI gaI kriyA muktimArga kI sAdhaka na banakara bAdhaka bana jAegI, isIlie samAdhimaraNa se pUrva lI jAne vAlI sallekhanA kI pratijJA meM bahuta sajaga rahane kI jarUrata hai, yadi aisA na huA, to gaMbhIra hAni hone ke khatare sAmane hai| isa bhaktapratyAkhyAna ke saMkalpa lene kI adhikatama avadhi AcAryoM ne bAraha varSa va nyUnatama avadhi antarmuhUrta mAnI hai| isase bhI spaSTa hai ki grahArthI sAdhaka aura niryApaka AcArya donoM ke pAsa sallekhanA ke saMkalpa lene se pUrva parIkSA ke lie paryApta yA samucita samaya hai| avicAra bhaktapratyAkhyAna ke Upara jo niruddha, niruddhatara va parama niruddha bheda kahe gae haiM, unameM niruddha ke bAre meM AcArya kahate haiM ki jo roga se grasta haiM aura pairoM meM calane kI zakti na hone se dUsare saMgha meM jAne meM asamartha haiM aura sahasA maraNa upasthita ho gayA hai, usake avicAra niruddha bhaktapratyAkhyAna hotA hai| jisake sarpAdi ke kATe jAne ke kAraNa utpanna hue roga se tatkAla maraNa upasthita ho jAe aura jaba taka bolI Adi baMda na huI ho, usI aMtarAla meM apane AcArya ke pAsa jAkara apane doSoM kI AlocanA karake ratnatraya kI ArAdhanA meM laga jAe, usa sAdhaka ke avicAra niruddhatara bhaktapratyAkhyAna hotA hai| jisake sarpAdi ke kATe jAne ke kAraNa utpanna hue roga se tatkAla maraNa upasthita ho jAne para tatkAla bolI Adi baMda ho gaI ho, parantu isase pUrva apane AcArya ke pAsa jAkara apane doSoM kI AlocanA na kara sakA ho, phira bhI aMtaraMga meM arahaMta, siddha va AcArya Adi ko lakSya kara apane doSoM kI AlocanA karake ratnatraya kI ArAdhanA meM jo laga jAe, usa sAdhaka ke avicAra parama niruddha bhaktapratyAkhyAna hotA hai| ina tInoM prakAra ke pratyAkhyAnoM meM se avicAra niruddha bhaktapratyAkhyAna yadi logoM kI jAnakArI meM A jAtA hai, to prakAza rUpa va yadi sAdhaka kI sAdha nA meM kisI ke dvArA bhI vighna Adi upasthita kie jAne kI saMbhAvyatA ke kAraNa usakA prakAzita kiyA jAnA apekSita na ho aura prakAzita na ho, to aprakAza rUpa ke bheda se do prakAra kA aura mAnA gayA hai|" isa prakAra ukta carcA se yaha bAta spaSTa hai ki sallekhanA pUrvaka kiyA gayA maraNa hI muktimArga kI ora le jAne vAlA maraNa hai, isalie vahI sArthaka maraNa hai aura vahI paMDitamaraNa aura samAdhimaraNa bhii| cU~ki bhagavatI

Page #135
anekAnta 67/2, apraila-jUna 2014 ArAdhanA ke samAdhimaraNa saMbandhI sabhI pAribhASikoM meM bhinna-bhinna prakAra kI paristhitiyoM meM hone vAlI bhinna-bhinna prakAra kI sallekhanA va usakI prakriyA ko samAhita karate hue AcArya zivArya ne samAdhipUrvaka maraNa kI bAta kI hai, isalie ve saba sallekhanApUrvaka samAdhimaraNa kI bAta karate haiN| idhara saMthArA, sallekhanA aura samAdhimaraNa ko kucha loga binA inake svarUpa ko jAne hue AtmahatyA yA AtmaghAta mAnane kI bhUla kara rahe haiM, jabaki vastutaH saMthArA, sallekhanA yA samAdhimaraNa AtmahatyA yA AtmaghAta nahIM hai| vAstava meM AtmahatyA yA AtmaghAta yA AtmahiMsA ke mUla meM nakArAtmaka vicAra hai tathA vaisA karane vAlA vyakti samAja se lar3ane meM apane Apa ko akSama mAnane lagatA hai aura apane jIvana ko samApta karane ko hI samasyA kA ekamAtra samAdhAna mAnane lagatA hai tathA tadanusAra hI vaha Age bar3hatA bhI hai, jabaki saMsAra meM zarIra aura AtmA ke/ jIva ke saMyoga mAtra taka kI avadhi meM nivAsa kA nAma jIvana hai, usakA isa ora dhyAna hI nahIM jAtA ki jIvana kA naSTa honA eka zarIra ke vinAza-bhara taka sImita nahIM hai, jIvana satata hai, eka zarIra chUTatA hai, phira dUsarA jur3atA hai aura yaha prakriyA jaba taka jIvana ke sAtha saMsAra hai, taba taka calatI rahatI hai aura isIlie jIva ke sAtha karmoM kA baMdhana janma-janmAMtara taka calatA rahatA hai, samasyA kA kAraNa yaha karmabaMdhana hai, na ki kevala zarIra-bhara, kyoMki jo samasyA bhI upasthita huI hai, vaha isa karmabaMdhana ke kAraNa hI huI hai; isalie jIva yadi samasyA kA sthAyI chuTakArA cAhatA hai, to use karmabaMdhana se sthAyI chuTakArA pAnA cAhie, na ki kevala zarIra-bhara se, AtmahatyA yA AtmaghAta se to kevala usa janama-bhara kA zarIra-bhara chUTatA hai, karmabaMdhana nahIM, balki karmabaMdhana to aura saghana hotA hai jisakA pariNAma yaha hotA hai ki sAMsArika samasyAeM chUTane ke bajAya aura bar3hatI hai, jabaki arthAt sallekhanA aura samAdhimaraNa samasyAoM sAMsArika samasyAoM ke sthAyI samAdhAna kA nAma hai, zarIra chuTakara jaba taka saMsAra hai, taba taka agale janama meM milegA hI, para dharma-ArAdhanA kA avasara jarUrI nahIM hai ki agale janama meM mile hI, patA nahIM ki vaha kaba phira mile?... isalie saMthArA, sallekhanA aura samAdhimaraNa karane vAlA sAdhaka isa janama meM milA yaha dharma-ArAdhanA kA avasara jAne nahIM denA cAhatA aura isIlie vaha saMsAra

Page #136
anekAnta 67/2, apraila-jUna 2014 ke saba prapaMcoM se dUra haTakara samAdhistha hokara juTa jAtA hai karmabaMdhana se sthAyI chuTakArA ke lie Atma-sAdhanA meM, usakA manobala bar3hA rahatA hai, jabaki AtmaghAtI kA manobala kSINa ho cukA hotA hai| isalie saMthArA, sallekhanA aura samAdhimaraNa AtmahatyA yA AtmaghAta yA AtmahiMsA kA yatna nahIM hai, jaisAki kucha loga ajJAna ke kAraNa mAnane laga gae haiN| jo loga saMthArA, sallekhanA aura samAdhimaraNa ko AtmahatyA yA AtmaghAta yA AtmahiMsA ke mUla meM kahIM na kahIM rAga, dveSa va kaSAya kI tIvratA yA saghanatA hotI hai aura usa saghanatA ke kAraNa hI AtmaghAtI apanI hatyA karane ke lie AmAdA ho jAtA hai, yadi Apa kisI bhI AtmahatyA yA AtmaghAta yA AtmahiMsA ke kAraNa kI par3atAla kareM, to ukta tathya pramANita hotA hai, jabaki sallekhanA dhAraNa karane vAlA sAdhaka vItarAgI sAdhanA meM lagA hotA hai, isIlie to vaha apanI AlocanA karatA hai, sabase kSamA yAcanA karatA hai aura bar3A nirmohI hokara bar3hatA hai sallekhanA ke patha para aura yahI kAraNa hai ki sallekhanA kI kriyA ke mUla meM zarIra ke kRza karane ke sAtha-sAtha bala hai kaSAyoM ke kRza karane para arthAt sallekhanA meM kaSAya kSINa hote haiM yA unakI pravRtti kSINa hone kI hotI hai| AtmahatyA yA AtmaghAta yA AtmahiMsA karane vAle ke mana meM isa taraha kA koI vicAra nahIM calatA aura na ubharatA hai, vaha to atyadhika rAga ke kAraNa kisI bahuta cAhI vastu yA vyakti ke na milane ke kAraNa yA phira kisI se atyadhika dveSa ke kAraNa apanI ihalIlA samApta-bhara karanA cAhatA hai binA kucha vicAra kie hue; isIlie to yaha tatya hai ki AtmahatyA yA AtmaghAta yA AtmahiMsA karane vAle ke kaSAya itane prabala hote haiM ki vaha rAga-dveSa yA moha ke Aveza maM Akara viSa, zastra yA Aga Adi ke dvArA utArU ho jAtA hai apanA ghAta karane para aura bana jAtA hai| eka aura mahatvapUrNa bAta hai ki bar3A sAhasI vyakti hI saMthArA, sallekhanA yA samAdhimaraNa kA saMkalpa le pAtA hai, kyoMki saMsAra meM rahane vAle hara vyakti kI pravRtti bana jAtI hai kisI bhI taraha jIvana ko bacAne kI aura isameM vaha itanA mazagUla ho jAtA hai ki vaha bhUla jAtA hai ki jisa taraha saMsAra meM janma nizcita hai, ThIka vaise hI mRtyu bhI avazyaMbhAvI hai aura yaha mRtyu zarIra-parivartana kI prakriyA kI eka kar3I-bhara hai, isalie usa para viSAda

Page #137
anekAnta 67/2, apraila-jUna 2014 kyoM?.... saMthArA, sallekhanA yA samAdhimaraNa kA saMkalpa lene vAlA vyakti jIvana se hArA huA va vikAra sahita vicAra vAlA nahIM hotA, isIlie vaha harSa se mRtyu ko gale lagAtA hai, jabaki AtmahatyA yA AtmaghAta yA AtmahiMsA karane vAlA vyakti jIvana se hArA huA va mastiSka meM vikAroM se bharA huA hotA hai, isalie vaha viSAya se zarIra chor3atA hai arthAt gahare viSAda meM usakI mRtyu hotI hai, isalie sAgAradharmAmRta meM paM. AzAdhara jI likhate haiM ki jisakA vinAza nizcita hai, usa zarIra ke lie icchita vastu ko dene vAle dharma kA ghAta nahIM karanA cAhie, kyoMki zarIra naSTa huA to punaH avazya prApta hogA, kintu dharma arthAt samAdhimaraNa to atyanta durlabha hai, ve aura ullekha karate haiM ki svIkAra kiye gaye vratoM ke vinAza ke kAraNa upasthita hone para jo vidhi ke anusAra bhaktapratyAkhyAna Adi ke dvArA samabhAva se zarIra chor3atA hai, use AtmaghAta kA doSa nahIM lagatA; kyoMki krodhAdi ke Aveza se jo viSapAna karake yA zastraghAta dvArA yA pAnI meM DUbakara athavA Aga lagAkara prANoM kA ghAta karatA hai, use AtmaghAta kA doSa lagatA hai| yathA - kAyaH svastho'nuvartyaH syAt pratIkAryazca rogitH| upakAraM viparyasyaMstyAjyaH sadbhiH khalo ythaa|| nAvazyaM nAzine hiMsyo dharmo dehAya kaamdH| deho naSTo punarlabhyo dhrmstvtyNtdurlbhH|| na cAtmaghoto'sti vRSakSatau vpurupekssituH| kaSAyAvezataH prANAn viSAdyaiHhiMsataH sa hi|| -sAgAradharmAmRta, 8/6-7-8 isase spaSTa hai ki saMthArA, sallekhanA yA samAdhimaraNa AtmahatyA yA AtmaghAta yA AtmahiMsA nahIM hai, jaisAki kucha loga nAsamajhIvaza mAnane lage gae haiN| sandarbha : 8. bhagavatI ArAdhanA kI vijayodayA TIkA, gAthA-28 9. NavariM taNasaMthAro pAovagadassa hodi pddisiddho| AdamarapaogeNa ya paDisiddhaM svvpriymbh|| - bhaga. ArAdhanA, gAthA-2058 10. evaM NippaDiyammaM bhaNaMti paaovgmnnmrhNtaa|

Page #138
42 NiyamA aNihAraM taM siyA ya NIhAramuvasagge / / uvasaggeNa vi sAharido so aNNattha kuNNadi jaM kAlaM / tamhA vRttaM NIhAramado aNNaM aNIhAraM / / paDimApaDivaNNA vihu karaMti pAovagamaNappege || - 11. bhagavatI ArAdhanA kI vijayodazA TIkA, gAthA-28 12. dhavalA, 1/1.1.1/23 13. bhagavatI ArAdhanA, gAthA- 2024-55 14. bhagavatI ArAdhanA kI vijayodazA TIkA, gAthA-28 15. dhavalA, 1/1.1.1/23 16. duvihaM tu bhattapaccakkhANaM savicAramagha avicAraM / savicAAramaNAgADhe maraNe saparakkamassa have // - bhaga.A., gAthA, 2063-65 anekAnta 67/2, apraila - jUna 2014 - NaccA saMvaTTijaMtamAugaM sigghameva to bhikkhuu| arahaMtAsiddhasAhUNa aMtigaM sigdhamAloce / / 20. duvihaM taM pi aNIhArimaM pagAsaM ca appagAsaM ca / jaNaNadaM ca pagAsaM idaraM jaNeNa aNNAdaM / / - bhaga. ArAdhanA, gAthA-64 17. tassa NiruddhaM bhaNidaM rogAdaMkehiM jo samabhibhUdo / jaMghAbalaparihINo paragAgamaNammi Na samattho / - bhaga. ArAdhanA, gA. 2007 18. NacvA saMvaTThijaMtamAugaM sigghameva to bhikkhU / gaNiyAdINaM saNNihidANaM Alocae sammaM / / - bhaga. ArAdhanA, gAthA-2014 19. bAlAdiehiM jaiyA akkhitA hojja bhikkhuNo vAyA / taiyA paramaNiruddhaM bhaNidaM maraNaM avIcAraM // bhaga. ArAdhanA, gA. 2016-17 bhaga. ArAdhanA, gAthA - 2010 pro. va adhyakSa, bhASA-vidyApITha mahAtmA gAMdhI antarrASTriya hiMdI vizvavidyAlaya,

Page #139
anekAnta 67/2, apraila-jUna 2014 43 labdhi svarUpa evaM vizleSaNa * DaoN. nirmalA jaina (bainAr3A) AtmA kA svabhAva jJAna darzana svarUpa hai| isa guNa ko AThoM koM ne AcchAdita kara diyA hai| AtmA meM jJAna Adi zakti vizeSa labdhi hai| labdhi zabda kA vyutpattilabhya artha hai"lambhanaM labdhiH - prApta honaa| jJAnAvaraNa karma kSayopazamavizeSaH" (sa.si. 2/18, 296 pRSTha 127) ___ arthAt jJAnAvaraNa karma ke kSayopazama vizeSa ko labdhi kahate haiN| "indriyanirvRtti hetuH kSayopazama vizeSo labdhiH |"(raa.vaa. 2/18, 1, 130, 20) jisa jJAnAvaraNa kSayopazama ke rahane para AtmA dravyendriya kI racanA ke lie vyApAra karatA hai use labdhi kahate haiM dravyendriya - zarIradhArI jIva ko jAnane ke lie sAdhana-sparza, rasanA, ghrANa, cakSu aura karNa bAhya indriyA~ dravyendriya haiN| bhAva indriya - dravyaindriya ke pIche rahane vAle jIva ke jJAna kA kSayopazama va upayoga bhAvendriya hai, jo sAkSAt jAnane kA sAdhana hai| "labdhupayogau bhaavndriym|" labdhi aura upayoga bhAvendriya hai| - ta.sU. 2/18 labdhi ke anusAra hone vAlA AtmA kA jJAnAdi vyApAra upayoga hai| "tannimittaH pariNAma vizeSa upayoga"- rA. vA. 2/18, 20, 2 pRSTha 130 "matijJAnAvaraNa kSayopazamotthA vizuddhi jIvasyArtha-grahaNazakti lakSaNalabdhiH " - go. jI./jI.pra./165/391/4 jIva ke matijJAnAvaraNa karma ke kSayopazama se utpanna vizuddhi aura usase utpanna padArthoM ko grahaNa karane kI zakti labdhi hai| __ indriya kI nivRtti kA kAraNabhUta jo kSayopazama vizeSa labdhi hai| isake sannidhAna se AtmA dravyendriya kI racanA meM vyApAra karanA hai, aise jJAnAvaraNa ke kSayopazama vizeSa labdhi hai|

Page #140
44 anekAnta 67/2, apraila-jUna 2014 "tapovizeSAddadviprAptirlabdhiH / "- sa.si. 2/47, 353/2 tapa vizeSa se prApta hone vAlI Rddhi labdhi hai| labdhi bheda - pAMcalabdhi- dAnalabdhi, lAbhalabdhi, bhogalabdhi, upabhogalabdhi aura viirylbdhi| ye pA~ca labdhiyA~ dAnAntarAya Adi ke kSayopazama se hotI hai| "laddhI paMca viyappA daann-laah-bhogupbhog-viiriy-midi|" kSAyika dAna, kSAyika lAbha, kSAyika bhoga, kSAyika upabhoga aura kSAyika viiry| dANe lAbhe bhoge paribhoge vIrie ya smmtte| Nava kevala- laddhIo daMsaNaM NANaM caritte y|| arthAt dAna, lAbha, bhoga, paribhoga, vIrya, samyaktva, darzana, jJAna aura caritra ye no kevala labdhiyA~ hai|' labdhiHkAla karaNopadezopazamaprAyogyatA bhedAt pNcdhaa| jIvoM kI sukhAdi kI prApti rUpa labdhi kAla, karaNa, upadeza, upazama aura prAyogyatA pAMca prakAra kI hotI haiN| khayauvasamiyavisohI desaNapAuggakaraNaladdhi y|' kSayopazama, vizuddhi, dezanA, prAyogyatA aura karaNa ye pA~ca labdhiyA~ hai| spardhaka - aneka prakAra kI anubhAga zakti se yukta kArmaNa vargaNAoM ke samUha ko spardhaka kahate haiN| ina pAMca labdhiyoM ke hue binA samyaktva utpanna nahIM hotA hai| kSayopazama labdhi - AThoM karmoM kI samasta aprazasta prakRtiyoM kI anubhAga zakti prati samaya anantaguNI ghaTatI huI Age krama se udaya meM Ane lage usa kAla meM kSayopazama labdhi hai| spardhakaH- udaya prApta karma ke pradeza abhavya - ananta guNe, siddho - ananta bhAga jo sarvaghAtI spardhaka ke udaya kA abhAva yama aura sarvaghAtI sparddhaka udaya avasthA ko prApta to nahIM hue parantu jinakI sattA vidyamAna hai vaha upazama aise saMyoga kI prApti jisa samaya hotI hai, vaha kSayopazama labdhi hai| pUrva saMcita karmoM ke mala rUpa paTala ke anubhAga spardhaka jisa samaya

Page #141
anekAnta 67/2, apraila-jUna 2014 vizuddhi ke dvArA pratisamaya anantaguNa hIna hote hue udIraNA (niyata kAla se pUrva baddhakarmoM kA udaya meM lAkara bhoganA) ko prApta hote haiM usa samaya kSayopazama labdhi hotI hai| vizuddhi labdhi - kSayopazama labdhi ke prabhAva ke bandha kA kAraNa dharmAnurAga rUpa zubha bhAvoM kI prApti honA vizuddhi labdhi hai| isa prakAra kSayopazama labdhi se sAtA vedanIya Adi prakRtiyoM ke bandha kA kAraNa dharma anurAga rUpa zubha bhAvoM kI prApti hotI hai vaha vizuddhi labdhi hai| dezanA labdhi - 6 dravya, navapadArthoM ke upadeza dene vAle AcArya Adi kA milanA, upadeza kI prApti honA, usake svarUpa ko dhAraNA meM lenA dezanA labdhi hai| naraka Adi meM jahA~ para upadeza dene vAle nahIM haiM vahA~ para pUrva janma meM jo tattva svarUpa jAnA thA usake saMskAra ke bala se samyagdarzana ho jAtA hai| jIva ko dravya padArthoM ko batAne vAle AcArya Adi kA samAgama, upadeza kA grahaNa aura dhAraNa karane kA lAbha dezanA labdhi meM hotA hai| prAyogya labdhi - sarvakarmo kI utkRSTa sthiti aura utkRSTa anubhAga ko tIna labdhiyoM sahita jIva jaba samaya-samaya vizuddhatA ko bar3hAte hue Ayu karma ke alAvA sAta karmoM kI sthiti aMtaHkoDAkoDi sAgara zeSa raha jaaye| ghAtiyAM karmoM kA anubhAga- rasa, dAka aura latA rUpa bacatAhai aura aghAtiyA~ karmoM kA anubhAga-nibaM- kAMjIra rUpa bacatA hai| aisA kArya karane kI yogyatA kI prApti, vaha prAyogya labdhi hai| yaha bhavya aura abhavya donoM ke ho sakatI hai| isa prakAra tIna labdhi-kSayopazama, vizuddhi aura dezanA labdhi sahita jIva prati samaya vizuddha hotA hai aura aprazasta prakRtiyoM ke anubhAga ko dvisthAnIya (latA dArU, asthi-zela meM se latA-dArU rUpa) karatA hai| karaNa labdhi - karaNa kaSAyoM kI mandatA se hone vAle vizuddhirUpa Atma prinnaam| (a) adhaHkaraNa (ba) apUrvakaraNa aura (sa) anivRttikaraNa

Page #142
46 anekAnta 67/2, apraila-jUna 2014 karaNa kA artha hai pariNAma - karaNAH prinnaamaaH| jIva ke zubha-azubha pariNAma karaNa hai| adhaHkaraNa apUrvakaraNa aura anivRttikaraNa tInoM kI viziSTa nirjarA ke sAdhana vizuddha pariNAma hai| (a) adhaHkaraNa - pratisamaya anantaguNI vizuddhi se vRddhigata hotA hai| isa karaNa meM nIce ke samaya ke pariNAmoM kI saMkhyA aura vizuddhatA Upara ke samayavartI kisI dUsare jIva ke pariNAmoM se samAnatA liye hotI hai| isalie ise adhaHpravRtta karaNa bhI kahate haiN| 1. sAtAdiprazasta prakRtiyoM kA pratisamaya anantaguNA catuHsthAnIya anubhAga baMdha guDa, khANDa, zarkarA, amRta ke samAna cAra prakAra kA anubhAga bndh| 2. sthiti bandha kA apasaraNa hotA hai| 3. asAtAvedanIya aprazasta prakRtiyoM kA pratisamaya anantaguNa ghaTatA huA dvisthAnIya anubhaagbndh| pratisamaya anantaguNI vizuddhi se vRddhigata hotA hai| isa karaNa meM Upara ke samaya meM vartamAna jIva ke pariNAma jaisI vizuddhatA vaisI hI vizuddhatA lie hue pariNAma nIce ke samaya meM vartamAna jIva ke bhI hote haiM vaha adhaHpravRtta karaNa hai| (ba) apUrvakaraNa - a (nahIM) + pUrva (pahale) = jo pUrva meM nahIM the| karaNa = pariNAma arthAt Aja taka jo pariNAma nahIM the aise atyanta navIna prinnaam| (1) guNa zreNI nirjarA (2) guNa saMkramaNa (3) sthiti khaNDana (4) anubhAga khaNDana (1) guNazreNI nirjarA :- guNita rUpa se uttarottara samayoM meM karma paramANuoM kA jhrnaa| (2) guNa saMgrahaNa :- prati samaya asaMkhyAta guNazreNI krama se paramANu pradeza anya prakRti rUpa prinnme| (3) sthiti khaNDana :- pahale baMdhI huI una sattA meM rahane vAlI karma

Page #143
anekAnta 67/2, apraila-jUna 2014 47 prakRtiyoM kI sthiti kA ghttaanaa| (4) anubhAga khaNDana :- pahale baMdhI huI una sattA meM rahane vAlI azubha karma prakRtiyoM kA anubhAga ghttaanaa| (sa) anivRttikaraNa - a (nahIM) + nivRtti (bheda) + karaNa (pariNAma) arthAt bheda rahita samAna prinnaam| yahA~ samAna samayavartI aneka jIvoM ke pariNAma samAna hote haiM jitane anivRttikaraNa ke aMtarmuhUrta ke samaya haiM utane hI anivRttikaraNa ke pariNAma karaNa labdhi to bhavya jIvoM ko hI hotI hai| "karaNalabdhistu bhavya eva syAt'11 karaNa labdhi bhavya jIva ke samyaktva grahaNa athavA cAritra grahaNa ke kAla meM hI hotI hai| isa prakAra jJAna Adi zakti vizeSa labdhi hai| samyaktva prApti meM ukta pAMca labdhiyoM (kSayopazama, vizuddhi, dezanA, prAyogya aura karaNa) kA honA Avazyaka hai| inameM pUrva kI cAra labdhiyA~ to bhavya aura abhavya donoM prakAra ke jIvoM ke ho sakatI hai lekina pAMcavI labdhi (karaNa labdhi) bhavya jIvoM ke hotI hai| saMdarbhaH 1. rA. vA. 2/5/8/107/28 2. - dhavalA 5/1, 7, 1/191/3 3. dhavalA 1, 1, 1/58-65; vasu kSA/527 go. sA. jIva/ jI.pra./63/164/6 4. niyamasAra/tA. dR. 156 5. - dhavalA 6/1-9-8/3, gAthA 1/204 6. - dhavalA 6/1.9.83/204-3 7. - dhavalA 6/1, 9-8, 3/204/5 8. - dhavalA 6/1/? 9-8, 4/214/5; go. ka.jI.pra./9/897/1076/4 9. - dhavalA 1/1, 1, 16/180/1 10. - la. sA./jI. pra. 33/69 11. go. jI./ jI.pra. 651 / 1100 /9 - hAusa naM. 39, roDa naM.1, mayaMka kAlonI, 100phiTa saubhAgapurA roDa, udayapura (rAjasthAna)

Page #144
48 anekAnta 67/2, apraila-jUna 2014 puruSArthasiddhi kA svarUpa aura upAya : eka cintana prAcArya paM. nihAlacanda jaina AcArya amRtacandra - jaina vAD.maya meM prakhara bhAsvara ke samAna dasavIM zatAbdI ke aise mahAna AcArya haiM, jinakA nAma A. kundakundadeva, umAsvAmI aura samantabhadra ke pazcAt bar3e Adara ke sAtha liyA jAtA hai| "puruSArthasiddhyupAya" inakI maulika racanA hai, jise zrAvakoM kI AcAra-saMhitA' kaha sakate haiN| isa grantha meM puruSa ke artha kI siddhi ke upAya ko batAyA gayA hai| puruSa nAma hai AtmA kA, jo cetana svarUpa hai, sparza rasa gaMdha varNa se rahita amUrtika hai| puruSa = pura yAnI uttama caitanya guNa unameM jo + zete yAnI svAmI hokara rahe, Ananda leve, usakA nAma puruSa hai| dUsare zabdoM meM- jJAna darzana cetanA ke svAmI kA nAma puruSa hai| cetanA- AtmA kA asAdhAraNa lakSaNa hai, jo avyApti, ativyApti aura asaMbhava ina tIna doSoM se rahita hai| pariNAmoM kI apekSA cetanA tIna prakAra kI hotI hai - 1. jJAna-cetanA 2. karma-cetanA 3. krm-phl-cetnaa| jaba cetanA, zuddha jJAna svabhAva rUpa pariNamana karatI hai, to jJAna-cetanA kahalAtI hai| jaba yaha cetanA rAgAdi kArya rUpa pariNamana karatI hai to karma-cetanA aura jaba yaha sukha-duHkha Adi bhogane rUpa pariNAmoM ko karatI hai to karma-phala cetanA kahalAtI hai| aba prazna yaha uThatA hai ki caitanya puruSa ke azuddhatA kaise aura kyoMkara ho gaI ? jisake kAraNa isako apane artha kI siddhi karane kI AvazyakatA pdd'ii| samAdhAna hai- isa AtmA kI anAdikAla se hI rAgAdi pariNAmoM meM pariNamana karane ke kAraNa azuddha dazA ho rahI hai| dravya karma se rAgAdibhAva hote haiM aura rAgAdi bhAvoM se phira navIna dravya karmoM kA baMdha hotA hai- AcAryazrI kahate haiM - jIvakRtaM pariNAmaM nimitta mAtraM prapadya punrnye| svayameva pariNamante'trapudgalAH krm-bhaaven||12|| jisa samaya jIva, rAga-dveSa-moha bhAva rUpa pariNamana karatA hai, usa samaya una

Page #145
anekAnta 67/2, apraila-jUna 2014 49 bhAvoM kA nimitta pAkara pudgala dravya Apa hI karma avasthA ko dhAraNa kara lete haiM yadi AtmA dharma-pUjana-ahiMsA Adi prazasta rAgAdi pariNamana karatA hai to zubhabaMdha hotA hai aura yadi aprazasta mohAdi karatA hai to pApa baMdha hotA hai| jisa prakAra lAkhoM varSoM taka bhUgarbha meM dabA kAlA koyalA - kArbana tattva, apanI kAlimA ko dUra kara camakatA huA hIrA bana jAtA hai aura phira vizeSa yaMtroM se gharSaNa aura mArjana se usakI alaukika AbhA, kAnti va pAradarzitA A jAtI hai| isI prakAra yaha jIvAtmA anAdikAla se nigoda meM davA par3A rahatA hai, vahA~ se nikalane para ekendriyAdi paryAyoM meM isakA caitanya guNa prakAzita nahIM ho paataa| manuSya bhava pAkara, sadgurU se saMsarga va samyakcAritra kI ragar3a se isakA ananta jJAnAdi sva-catuSTya prakAza meM AtA hai aura tapa Adi se karmoM kI kAlimA dUra hokara siddha pada ko prApta kara letA hai| ataH puruSArtha- puruSa (AtmA) kA artha yAnI prayojana usa sarvocca siddha pada pAnA hai jahA~ zAzvata-zAnti hai| AtmA ko vaha pada kisa upAya se mila sakatA hai, isa grantha meM batAyA hai| puruSArtha- cAra batAye gaye haiM- dharma, artha, kAma aura mokss| prAraMbha ke tIna puruSArtha to isa loka ke gRhasthoM (zrAvakoM) ke lie batAye gaye haiN| cauthA puruSArtha saMsAra ke duHkhoM se sadA ke lie chUTane ke lie- mokSa puruSArtha hai| saMsAra ke duHkhoM se ghUTane kA udyama hI sarvottama puruSArtha hai| isa puruSArtha kI siddhi kA upAya - pUrNa ratnatraya hai jisakA upadeza isa grantha meM zrAvakoM ke lie kiyA gayA hai| pratyeka prANI sukha-zAnti cAhatA hai, parantu isako pAne kA upAya bhUle hue haiN| AcArya amRtacandra deva, jIvoM ko usa ratnatraya-dharma kA upadeza karAnA cAhate haiN| ratnatraya hai - samyakdarzana, samyagjJAna aura smykcaaritr| yahI AcArya kA abhidheya hai| yaha ratnatraya dharma-nizcaya va vyavahAra rUpa nayAzrita hai| vyavahAra naya se dharma- samyakdarzanajJAnacAritra rUpa tIna taraha kA hai, parantu nizcaya naya se dharma vItarAgatA rUpa hI hai| eka zrAvaka apanI yogyatA va kSamatA pUrvaka ukta cAroM puruSArthoM ko sAdhatA hai| vaha nyAyocita DhaMga se artha kA upArjana karatA hai| svadAra saMtoSa vrata ko pAlatA huA, svapariNItA ke sAtha saMtAna prApti ke lie kAmecchA karatA hai ataH vaha bhI puruSArtha meM lie gayA hai, kyoMki usase zrAvaka- kula paramparA banI rahatI hai| pramAdavaza yadi zrAvakocita patha se bhaTakatA hai, to

Page #146
50 anekAnta 67/2, apraila-jUna 2014 samyakdarzana ke sahAre punaH mokSamArga kA jJAna prApta kara abhyAsa ko duharAtA hai| AcArya amRtacandra ne maMgalAcaraNa meM anekAnta ko isalie namaskAra kiyA ki vaha jainAgama kA prANa hai| anekAnta kA vaiziSTaya hai ki - "yadi dRSTi meM anekAnta, vANI meM syAdvAda aura AcaraNa meM ahiMsA ho to- laukika aura vizva ke vivAdoM kA zAMtipUrNa DhaMga se hala nikAlA jA sakatA hai| ye 3 sUtra puruSArthasiddhi ke bhI sazakta sAdhana yA upAya haiN| binA anekAnta dRSTi ke jJAna- adhUrA hotA hai| anekAnta meM nizcaya aura vyavahAra donoM nayoM kA eka sArthaka samanvaya hai| yadi loka meM jInA hai to loka-vyavahAra banAkara clo| yadi lokottara honA cAhate ho to zuddha samyakdRSTi banakara loka vyavahAra se Upara uThakara AtmA kI nizcaya dRSTi apanAnI hogii| ukta puruSArthoM meM 'mokSa-puruSArtha', jIva kA antima va abhISTa lakSya hai| use prApta karane ke uddezya se hI grantha meM puruSArthasiddhi ke upAyoM kA vivecana hai| jise pramukha pA~ca bhAgoM meM vibhakta kiyA jA sakatA hai| (i) samyaktva- vivecana (ii) samyagjJAna- vyAkhyAna (iii) samyak-cAritra vyAkhyA (iv) sallekhanA va samAdhimaraNa tathA (v) sakala cAritra vyaakhyaan| upadeza sunane ke abhilASI ko, pahale munidharma kA upadeza denA cAhie aura vaha yadi munidharma grahaNa karane ke yogya sAmarthya na rakhatA ho to bAda meM zrAvakadharma kA upedaza deveN| mUla lakSya zramaNa dharma kA pAlana karate hue mokSamArgI banAnA hai, jahA~ sakala cAritra kA pAlana kiyA jAtA hai| vastutaH upadeza to mahAvrata dhAraNa karane kA diyA jAtA hai parantu jIva ke kalyANa hetu kramika dezanA kA vyAkhyAna kara zrAvaka dharma kA upadeza AcArya ne kiyaa| zrAvaka dharma kA vyAkhyAna karate hue AcArya amRtacandra likhate haiM evaM samyagdarzana bodha cAritratrayAtmako nitym| tasyApi mokSamArgo bhavati niSevyo ythaashktiH||20|| munirAja to mokSamArga kA sevana pUrNarUpa se karate hI haiM, kintu gRhastha ko bhI yathAzakti samyak-darzana, samyak-jJAna aura samyak-cAritra kI ekatA jo mokSamArga hai, kA pAlana karanA caahie| aba yahA~ tInoM kA svarUpa saMkSepa

Page #147
anekAnta 67/2, apraila-jUna 2014 51 meM batAyA jA rahA hai| samyakadarzana - isa jIva kA paramahitakArI upAya samyakdarzana hai| anAdikAla se bhUle-gumarAha hue ziSya kA pahalA karttavya mUlabhUla mithyAtva ko haTAnA hai| ataH AcArya samyaktva kA vivecana karate hue kahate haiM ki saMsAra meM bhUla kA mUla kAraNa- viparIta buddhi kA honA hai aura usako haTAne kA mukhya upAya - samyakdarzana hai| viparItAbhiniveza haTAkara, samyak nizcaya karatA hai, aura usI meM lIna hoyakara, samyakcArita dharatA hai| vaha hI eka upAya jIva kA, puruSAratha kI siddhi kA, mokSa dazA kA bIja vahI hai, saMsArI jar3a kaTane kaa| merA AtmA para se bhinna hai- aisA nizcaya kara jAnanA 'samyakjJAna' hai| tathA AtmA ke yathArtha svarUpa ko jAnakara va zraddhAna kara usameM sthira honA, lIna honA yA tanmaya honA nizcaya se cAritra hai| AcArya vIrasena ne SaTkhaNDAgama meM cAritra kA lakSaNa nirUpita karate hue likhA hai - "pApakriyAnivRttizcAritram' - arthAt pApa kriyAoM kA chUTanA hI cAritra hai| yaho pApa se tAtparya - mithyAtva, avirati, pramAda va kaSAya- ye cAra pApa kriyAyeM haiM inake dvArA hI ghAtiyA karmoM kA Asrava va baMdha hotA hai| samyajJAna - samyakdarzana prApta karane ke bAda Atma kalyANa ke icchuka, Agama, anumAna evaM pratyakSa, ina tIna pramANoM ke dvArA samyakjJAna kI puruSArtha ke sAtha ArAdhanA karanA caahie| binA samyakjJAna ke Atma kalyANa kI siddhi nahIM ho sktii| samyakjJAnI zubhopayoga kI bhUmikA meM rahate hue, yahI lakSya rakhatA hai ki jaba taka zuddhopayoga prApta nahIM hotA, isakA Alambana leN| samyakcAritra - samyakdarzana aura samyagjJAna kI prApti ho jAne se cAritra rUpI bIja kI bhUmikA taiyAra ho pAtI hai, jisa bIja kA phala, mokSa rUpa kalpavRkSa kA utpanna ho jAnA hai| samyakcAritra kI bhUmikA meM mumukSu sampUrNa kaSAyoM se

Page #148
anekAnta 67/2, apraila-jUna 2014 rahita, nirmala pariNAmI hotA hai| AcArya zrI kahate haiM - cAritraM bhavati yataH samasta sAvadha yoga prihrnnaat| sakala kaSAya vimuktaM vizadamudAsInamAtmarUpaM tt||39|| moha karma se rahita yoga jaba, pApa rahita ho jAte haiN| aru kaSAya ke naSTa hue se, nirmalatA pA jAte haiN|| sthiratA A jAtI hai taba, nAma usI kA hai 'caarit'| vaha hai Atma rUpa kA darzana, udAsInatA avtaarit| isa samyakcAritra ko pAne ke lie zrAvaka 12 vratoM kA pAlana, gyAraha pratimAoM ke mAdhyama se karatA hai| ratnakaraNDazrAvakAcAra meM AcArya samantabhadra ne zrAvaka ke 12 vrata batAye haiN| ve bAraha vrata-tIna prakAra ke cAritra ke rUpa meM upadiSTa haiM - pAMca aNuvrata, tIna guNavrata aura cAra shikssaavrt| ve 12 vrata isa prakAra haiM-5 aNuvrata haiM:- ahiMsANuvrata, satyANuvrata, acauryANuvrata, brahmacaryANuvrata aura parigraha parimANa vrata, 3 guNavrata haiM-digvata, dezavrata aura anarthadaNDavrata, 4 zikSAvrata haiM-sAmAyika, proSadhopavAsa, bhogopabhoga parimANavrata, atithisaMvibhAga vrata ye 3 guNavrata aura 4 zikSAvrata saptazIla ke nAma se bhI jAne jAte haiN| ukta 12 vratoM ko dhAraNa karatA huA gyArahavIM pratimA meM vaha utkRSTa zrAvaka kA darjA prApta kara letA hai jo zramaNa (sAdhu) banane kI pUrva taiyArI hai arthAt vaha pAMcaveM guNasthAna se chaTaveM- sAtaveM guNasthAna meM pahu~cane kA puruSArtha karatA hai| sallekhanA evaM samAdhimaraNa - maraNa kA kAla nikaTa hone para zrAvaka zAntabhAva se apane zarIra kA tyAga kare, isIliye AhAra aura kaSAya ke tyAga rUpa sallekhanA kI bhAvanA karanI yogya hai| samyak prakAra se kAya va kaSAya ke kSINa karane ko sallekhanA kahate haiN| isase ahiMsA vrata kA pAlana bhI ho jAtA hai| sallekhanA karane meM AtmaghAta kA doSa nahIM lagatA hai| dharmAtmA zrAvaka-puruSa ko jaba zarIra meM koI vyAdhi utpanna ho jAtI hai, to use dUra karane ke lie auSadhAdika kA sevana karatA hai| parantu yadi roga asAdhya ho, bacanA sambhava nahIM ho to, to sallekhanA dhAraNa kara dharma kI rakSA karatA hai|

Page #149
anekAnta 67/2, apraila-jUna 2014 53 zrAvaka kA lakSya : paMcama guNasthAna se Upara jAne kA hotA hai| vaha apratyAkhyAnAvaraNa kaSAya kA abhAva karake, pratyAkhyAnAvaraNa kaSAya kA kramazaH abhAva karatA huA gyAraha pratimAoM ke ekadeza cAritra kA pAlana karatA hai aura AtmadhyAna kA abhyAsa bar3hAtA jAtA hai| jaba vaha pratyAkhyAnAvaraNa kaSAya kA abhAva kara letA hai, taba munipada ko grahaNa karane kI zakti yA yogyatA A jAtI hai aura usakA puruSArtha ekadeza-cAritra se sakala cAritra ke pAlana meM laga jAtA hai| sakala cAritra meM bAraha prakAra ke tapa (chaha Abhyantara tapa va chaha bAhya tapa) SaTAvazyaka, pA~ca samiti, tIna gupti aura dasa dharma kA pAlana karate hue zramaNAcArya banatA hai tathA nirantara 22 parISahoM ko samatApUrvaka sahatA huA bAraha bhAvanAoM kA cintavana karatA rahatA hai| upasaMhAra - mokSa ke abhilASI zrAvakoM kA karttavya hai ki ve mokSa kA upAya apanAveM tabhI usakI prApti ho sakatI hai| aisI sthiti meM pahale apUrNa yA vikala ratnatraya hI sahI, use prApta kareM, dhAraNa kreN| pazcAt vaha samagratA ko prApta hotA hai| jo zrAvaka yaha cAha karata hai, mukti mujhe prApata hovai| usakA yaha kartavya kahA hai, ratnatraya ko vaha saive|| cAhe vaha apUrNa hI hove, to bhI dhAraNa hai krnaa| krama-krama se pUraNa hotA hai, mukti ramA antima vrnaa|| saMdarbha : 1. viparItAbhinivezaM nirasya samyagvyavasya nijtttvm| yattasmAda vicalanaM sa eva purussaarthsiddhyupaayo'ym||15|| puruSArtha 2. gRhINA tredhA triSThatyaNu-guNa-zikSA vRtAtmakaM crnnN| paMca tri caturbhedaM trayaM ythaasNkhyaamaakhyaatm||51-rtn.|| 3. maraNe'vazyaMbhAvini kaSAya sallekhanA tnuukrnnmaatre| rAgAdimantareNa vyApriyamANasya naatmghaato'smi||177- puruSA. 4. iti ratnatrayametata pratisamayaM vikalamapi gRhsthen| paripAlanIyamanizaM niratyayAM muktimbhilssitaa||209|| - nidezaka, vIra sevA maMdira, 21, dariyAgaMja, naI dillI -110002

Page #150
54 anekAnta 67/2, apraila-jUna 2014 paM. jugalakizora 'mukhtAra' smRti vyAkhyAnamAlA 22 disa. 2013 meM diyA gayA vyAkhyAna - AcArya samantabhadra kA Apta mImAMsA pro. zrIyAMza kumAra siMghaI, jayapura jinopadeza ko sarvodaya tIrtha udghoSita karane vAle mahAn tArkika AcArya samantabhadra ne IsA kI dvitIya-tRtIya zatAbdI meM bhArata bhUmi ko alaMkRta kiyA thaa| unake vyaktitva evaM kRtitva kI jo virAsata hameM milI hai, usase spaSTa ho jAtA hai ki ve apratima pratibhA ke dhanI the| nirdoSa bhakti bhAvanA ke unnAyaka stotrakAra to ve Aja bhI haiN| samIcIna dharma ko prasiddha karane vAle AcArya samantabhadra ko nirdvanda rUpa se hama jinadharmonnAyaka mahAn zramaNa mAna sakate haiN| mukti mUlaka puruSArtha kI abhivyaJjanA aura sanmArga kI prabhAvanA ke liye yuktyanuzAsana ke prastotA ke rUpa meM unakI khyAti sadA amara rhegii| unakI dezanA sarvatra hitamitasvarUpA aura aparAjitA hone kA gaurava se maMDita hai| unake bhadrArtha kA pradyota jahA~ sarvatra jyotirmaya hai to vahIM yuktiyoM kA prayoga bhI sarvathA akATya mAnA jA sakatA hai| unake dvArA nirdiSTa prameya pramANaparidhi kA ullaMghana nahIM karate haiM aura satyAnugumphita hokara mAnoM bhadra prayojana para kendrita hote huye prasphuTita hote haiN| zAyada isIliye hI AcArya zubhacandra ne apane pANDava purANa meM unheM bhAratabhUSaNa ke vizeSAkhyAna se abhihita kiyA hai| samantabhadra kI racanAoM meM stutividyA (jinazatakam), svayambhUstotram (samantabhadrastotram), yuktyanuyanuzAsanam (vIrajinastotram), AptamImAMsA (devAgamastotram) aura ratnakaraNDazrAvakAcAraH (samIcInadharmazAstram) nAmaka saMskRta racanAyeM Aja hameM upalabdha haiN| AptamImAMsA para do mahAn tArkikoM AcArya bhaTTAkalaMkadeva aura vidyAnanda ne TIkAyeM likhI haiN| jinakA dArzanika jagat meM apanA apratihata vaiziSTya hai| inameM bhaTTAlaMka ne apanI TIkA ko AptamImAMsA bhASya se

Page #151
anekAnta 67/2, apraila-jUna 2014 abhihita kiyA hai, jo ATha sau zloka pramANa hone se aSTazatI ke nAma se vikhyAta huii| yaha kRti atyanta kliSTa evaM gUDhArtha nivezita hai| AcArya vidyAnaMda kI TIkA aSTazatI ke gUr3ha rahasyoM ko samajha sakanA saMbhava huA hai| aSTasahasrI meM aSTazatI ko pUrNarUpa se yathA sthAna AtmasAta kara liyA gayA hai| TIkAkAra ne svayaM apanI isa TIkA ko AptamImAMsAlaMkRti nAma diyA hai| AptamImAMsA yA devAgamastotra samantabhadra kI anupalabdha kRti gandhahasti mahAbhASya kA maMgalAcaraNa pratIta hotA hai| kyoMki caudahavIM zatI ke vidvAn vikrAntakaurava ke racanAkAra hastimala ne devAgama stotra ke upadezaka AcArya samantabhadra ko tattvArthasUtra ke vyAkhyAna svarUpa gandhahasti kA pravartaka mAnA hai| vikramasaMvatsara kI terahavIM zatI meM huye aSTasahasrI ke TippaNakAra laghu samantabhadra ne bhI apane pAdaTippaNa meM AcArya samantabhadra ko syAdvAdavidyA kA agragaNyaguru aura tattvArthadhigama svarUpa mokSazAstra ke mahAbhASya gandhahasti kA upanibandhakartA batAyA hai| unake anusAra samantabhadra ne isI gandhahastimahAbhASya ke maMgalAcaraNa meM maMgala ko puraskRta karake maMgalastavana ke viSayabhUta parama Apta arhanta parameSThI ko atizaya parIkSA se ujAgara yA upakSipta karate huye devAgama stotra nAmaka pravacanatIrtha kI sRSTi (racanA) ko pUrA kiyA thaa| ukta ullekhoM se spaSTa ho jAtA hai ki AcArya samantabhadra ne AptamImAMsA paraka devAgamastotra ko gandhahasti mahAbhASya ke maMgalAcaraNa ke rUpa meM tattvArthasUtra kI TIkA karane ke liye likhA thaa| yahA~ unhoMne apanI parIkSA pradhAna dRSTi se Apta puruSa arhatparameSThI ke hI apanA ArAdhya ghoSita kiyA hai| arhanneva sarvajJaH' kI tArkika mImAMsA isa stotra meM atyanta sahaja bhAva se huI hai, maMgalAcaraNa svarUpa likhe gaye kisI vizeSa zloka ke prameya ko vyAkhyApita karane ke liye nhiiN| AptamImAMsA stotra meM jo prameya avatarita huA hai, vaha atyanta spaSTa hai aura hameM samantabhadra kI vilakSaNa pratibhA kA AbhAsa karA detA hai| AcArya samantabhadra nAnAzAstroM ke adhyetA evaM jaina-jainetara dArzanika siddhAntoM ke marmajJa vidvAn the| unhoMne apane ArAdhya yA upAsya Apta puruSa ko sarvajJa svIkAra kiyA hai jisakI tArkika siddhi karanA hI unheM

Page #152
56 anekAnta 67/2, apraila-jUna 2014 abhISTa rahA hai| mokSa mArga ke netRtva aura karmabhUbhRt ke bhetRttva ko siddha karane vAlI pratipatti hameM yahA~ dikhAI nahIM detI hai phira hama yaha kaise kaha sakate haiM ki "mokSamArgasya netAraM bhettAraM krmbhuubhRtaam| jJAtAraM vizvatattvAnAM vande tdgunnlbdhye||" - yaha maMgalAcaraNa samantabhadra ke sAmane thA aura unhoMne usameM pratipAdita Apta kI hI vyAkhyA AptamImAMsA stotra meM kI hai| apane Apta ko vItarAgI, sarvajJa aura hitopadezI ke rUpa meM jAnanA aura samajhanA unheM kevala tattvArthasUtra se hI nahIM taditara vAD.maya se bhI saMbhava thaa| ataH yaha kahanA ki uparyukta zloka unake sAmane thA aura usase prerita hokara hI unhoMne Apta kI mImAMsA kI, yaha samIcIna evaM aparihArya nahIM mAnA jA sakatA hai| usa zloka ke binA hI Apta kI mImAMsA karanA samantabhadra ke liye asambhava thA, yaha nahIM mAnA jA sakatA hai| Apta mImAMsA stotra 114 anuSTuma chandoM meM apane prameya ko prasphuTita karatA hai| jise viSaya nirUpaNA kI dRSTi se daza paricchedoM meM vibhAjita karanA TIkAkAroM ko abhISTa rahA hai| usI anukrama se usakI kucha jhalaka yahA~ prastuta hai - prathamapariccheda - prathamapariccheda kA prameya teIsa chandoM meM apane anUThe vaiziSTya ko liye huye upasthita huA hai| Arambha ke chaha chandoM meM hI AcArya samantabhadra na apane Apta puruSa (arhatparameSThI) kA samullekha binA kisI nAmollekha ke kara diyA hai| kyA vilakSaNa zailI hai unakI? vicAra karoge to pAyeMge ki stotra ke rUpa meM khyAta unakA yaha maMgalAcaraNa viSayaka stavana kitanI sazakta preraNA hai aura kitanA bahumUlya hai| mAnoM hameM hI to saceta kara rahA hai ki apane ArAdhya yA upAsya ko hama Apta kI maryAdA meM jAne aura unakI zaraNa meM jAne se pahale bhaktibhAva prasUnapuJja hokara bhI unake bAre meM soceM avshy| unake nirdoSa vyaktittva para hI rIjheM, dikhAI dene vAle bAhya vyaktitva para hI lUTa nahIM hoM, paramArthazUnya DhakosaloM meM ulajheM nahIM, nirNaya avazya kareM tathA apane nirNaya ko tarka kI kasauTI para kasakara hI kisI ko Apta maaneN| dekhiye samantabhadra kyA kaha rahe haiM - "devoM kA AnA, AkAza meM gamana, chatra cAmarAdika vibhUtiyA~ ApakI haiM para isa kAraNa se tuma mahAn nahIM ho kyoMki

Page #153
57 anekAnta 67/2, apraila-jUna 2014 ye saba to mAyAviyoM meM bhI dikhAI dene laga jAtI haiN| ApakA dikhAI dene vAlA antaraMga evaM bahiraMga vigrahAdi mahodaya bhI yadyapi divyatA aura satyatA ko liye huye haiM tathApi unake kAraNa se tuma mahAn nahIM ho sakate kyoMki ve to rAgAdi svarUpa vAle svarga ke devoM meM bhI hote haiN|" yahA~ abhilakSita vigrahAdi mahodaya, cAmarAdi vibhUtiyA~ aura devAgamAdika pravRttiyA~ tIrthakaroM kI hotI haiM, yaha jAnate huye bhI samantabhadra unake sadbhAva se hI kisI tIrthakara ko mahAn mAnane ko taiyAra nahIM hai| isakA kAraNa yaha hai ki usa samaya taka sugata Adi aneka tIrthakara prasthApita ho cuke the| kintu unake tIrthakaratva svarUpa samaya yAni zAstra paraspara virodhI prarUpaNA karane vAle hone se apane tIrthakaroM kI AptatA ko siddha karane meM asamartha the| una tIrthakaroM ke upadeza meM kI gayI vastu vivecanA bhI pArasparika matabhedoM ko dyotita kara rahI thI, jisase ve sabhI ke sabhI tIrthakara Apta nahIM ho sakate the kyoMki Apta to satya vastu kA prarUpaka hotA hai aura satya vastu to sarvadA sarvatra sabhI ke liye samAna hI hotI hai| vaha prarUpaNakartA ke bheda se badala nahIM sakatI hai| yadi prarUpaNA ke AdhAra para Apta kA nirNaya kareM bhI to inameM koI eka hI to Apta hotaa| yahI samantabhadra kA kahanA hai - "tIrthakRtsamayAnAJca prsprvirodhtH| sarveSAmAptatA nAsti kazcideva bhvedguruH|| 10 isake uparAnta samantabhadra kI spaSTokti hai ki jinakI rAga dveSa Adi doSoM kI aura jJAna sAmarthya ke Avaraka kAraNoM kI sampUrNataH (sarvathA) hAni ho cukI hai, una tIrthakaroM ko Apta mAnA jA sakatA hai| jaise kisI puruSa vizeSa meM aMtaraMga aura bahiraMga maloM kA nAza usake apane kAraNoM ke mila jAne para dekhA jAtA hai vaise hI kisI puruSa vizeSa meM pAye jAne vAlo doSoM aura AvaraNoM kI hAni bhI usake apane kAraNa milane para saMbhava hotI hai| yaha hAni nyUnAdhika bhI dekhI jAtI hai, jisase yaha anumAna kiyA jA sakatA hai ki kisI meM yaha hAni sAtizaya hone se sarvAdhika yA sampUrNa bhI hotI hai| rAgAdi doSoM kI sampUrNa hAni hone se vItarAgatA aura AvaraNoM (jJAna ke Avaraka kI kAraNoM) kI sampUrNataH hAni ho jAne se sarvajJatA pragaTa ho jAtI hai, yahI parama Apta hone kI aparihArya yogyatA hai|

Page #154
58 anekAnta 67/2, apraila-jUna 2014 __ "sugato yadi sarvajJaH kapilo neti kA prmaa| tAvubhau yadi sarvajJau matabhedaH kathaM tyoH|| 12 isa vacana se spaSTa hotA hai ki zAstravacanoM se kisI ke sarvajJa hone kA nirNaya karanA duruhatara kArya hai| yaha anyonyAzrita hone se apramANa bhI hogaa| koI sarvajJa pratyakSataH upalabdha bhI nahIM hai| phira kaise koI sarvajJa hotA hai, yaha mAna liyA jaaye| samantabhadra ne saMbhavataH isI kA samAdhAna karane ke liye nimna karikAyeM likhIM haiM - "sUkSmAntaritadUrArthAH pratyakSAH ksycidythaa| anumeyatvato'gnyAdiriti srvjnysNsthitiH|| sa tvamevAsi nirdoSo yuktishaastraavirodhivaak| avirodho yadiSTaM te prasiddhena na baadhyte||13 yahA~ anumAna pramANa se sarvajJa kI siddhi kI gayI hai jo dArzanika jagat meM sarvAdhika prAcIna pratipatti mAnI jA sakatI hai| yahA~ "sUkSmAntaritadUrArthAH kasyacit pratyakSAH" yaha pratijJA vAkya hai| "anumeyatvAt" yaha hetu vacana hai| "yathA agnyAdiH" yaha udAharaNa hai| isakA matalaba yaha hai ki svabhAva se viprakRSTa sUkSmapadArtha paramANu Adi, kAlaviprakRSTa antaritapadArtha rAma rAvaNa Adi tathA dezaviprakRSTa dUrasthapadArtha meru parvata Adi kisI ke liye pratyakSa hote haiM kyoMki ve hamAre anumAna kA viSaya hai| jo anumAna kA viSaya hotA hai vaha kisI ke liye pratyakSa hotA hai| jaise parvata para maujUda agni dhUmadarzana se anumeya hotI hai to kisI ko pratyakSa bhI hotI hai| yahA~ sUkSma padArtha paramANu hamAre liye anumAna gocara hai| skandha kI anyathAnutpatti paramANu ke sAtha hai aura apanA avinAbhAva sambandha dyotita karatI hai| isIliye kisI skandha ko dekhakara yaha paramANuoM ke mela se banA hai, yaha jJAna hotA hai| isa prakAra paramANu anumeya haiN| aise hI pitA se putra kI utpatti hotI hai mere pitA kI bhI putra ke rUpa meM utpatti apane pitA se huI hogii| unake pitA kI apane pitA se huI hogii| isa prakAra sudIrgha pitR paramparA kA jJAna hameM anumAna se hotA hai, ataH ve hameM anumeya haiN| aise hI nikaTavartI parvata, nadI Adi ko dekhakara sudUravartI nadI Adi kA anumAna saMbhava hai, ataH ve bhI anumeya haiN| ye sabhI hamAre anumeya hai| isaliye kisI ke pratyakSa bhI haiN| isa prakAra sUkSma antarita dUravartI padArtha jisake pratyakSa haiM vahI to sarvajJa hai|

Page #155
anekAnta 67/2, apraila-jUna 2014 yahA~ yaha bhI jAna lenA cAhiye ki sarvajJa ko hama pratyakSa se siddha nahIM kara sakate haiM to koI bhI sarvajJa nahIM hai, kahIM para bhI sarvajJa nahIM hai, kabhI bhI koI sarvajJa nahIM hotA hai - yaha bhI siddha nahIM kara sakate haiN| sarvakAla aura sarvadeza meM sabhI ko jAnakara hI yaha kahA jA sakatA hai ki koI sarvajJa nahIM hai| yadi binA jAne kaheMge ki sarvajJa nahIM hai to kathana kI prAmANikatA nahIM hogI tathA jAnakara kahe jAne para kahane vAlA hI sarvadeza aura sarvakAlavartI sarva ko jAnane vAlA hone se sarvajJa khlaayegaa| isa prakAra koI sarvajJa ho sakatA hai yaha siddha karane ke uparAnta samantabhadra ne ghoSaNA kara dI ki he bhagavan! vaha sarvajJa tuma hI ho kyoMki tuma nirdoSa ho| ApakI vANI arthAt saMsAra mokSa aura unake kAraNoM kA kathana karane vAlI dezanA bhI yukti aura zAstra se aviruddha svabhAva vAlI hai isaliye Apa yuktizAstrAvirodhI vAk ho| (yuktizAstrAbhyAmavirodhinI vAk yasya sa tvameva yuktizAstrAvirodhivAk iti) he bhagavan ! Apake vacanoM meM koI virodha yA visaMvAda bhI nahIM hai| isakA kAraNa Apake iSTa tattva arthAt saMsAra mokSa aura unake kAraNoM kI prarUpaNA karane rUpa upadeza meM kisI bhI prasiddha pramANa se bAdhA nahIM AtI hai| kintu Apake upadezAmRta se vaJcita yA Apake mata ko na mAnane vAle arthAt Apake syAdvAda mata se bAhya jana jo sarvathA ekAntasvarUpa vastu kI prarUpaNA karate haiM aura Apta na hote huye bhI AptavibhamAna se dagdha haiN| unakA sveSTa pratyakSa pramANa se badhita ho jAtA hai|4 kyoMki vastu sarvathA nitya hai yA anitya hai - aise sarvathA ekAnta ke grahaNa se raJcita-romAJcita yA prasanna hone vAle ekAntagraha rakta loga svapara siddhAnta ke bairI haiM kyoMki ekAnta kI prarUpaNA karane se loka virUddhatA A jAtI hai| isa prakAra svapara siddhAnta ke vairI sarvathaikAntavAdiyoM ke yahA~ puNya-pApa karma evaM paraloka kA honA kahIM para kisI bhI prANI maM siddha nahI hotA hai jabaki puNyapApAdika kuzala yA akuzala karma loka jIvana meM svataH anubhUta hokara pratyakSa pramANa se siddha hote haiN|yh sarvathaikAntavAdiyoM ke mAne gaye sveSTa ko mAnane meM svAnubhavagamya yA loka pratyakSa rUpa duSTa pramANa se bAdhA hai|15 sarvathaikAnta ko mAnane para pratyakSa gocara loka vyavasthA kisa prakAra

Page #156
anekAnta 67/2, apraila-jUna 2014 asaMbhava yA mithyA ho jAyegI yaha batAne ke liye AcArya samantabhadra ne kahA ki bhAvaikAntavAda, abhAvaikAntavAda aura bhAvAbhAvaikAntavAda ko mAnane para dUSaNoM kI prAdurbhUti aparihArya ho jAtI hai| padArthoM kA sarvathA sadbhAva dharma hI hotA hai - aisA kahane para abhAva dharma kA apahnava hotA hai arthAt vastu meM abhAva dharma hone para bhI usako nahIM mAnane kA bhrama khar3A ho jAtA hai| sarvathAbhAvaikAnta vAdiyoM ke anusAra yadi padArthoM ko mAtra sarvathA satva svarUpa bhAvaikAnta mAna liyA jAye to una padArthoM meM abhAvadharma kA apahnava hone se hamArI buddhi bhramita ho jaayegii| yadi isa bhrama mUlaka buddhi ko sahI mAna leM to sArI vastu vyavasthA hI mithyA ho jAyegI kyoMki pratyeka vastu meM vidyamAna abhAvadharma ko asvIkAra karane para sabhI vastueM ekameka (sarvAtmaka) ho jaayeNgii| kisI vastu kA koI svarUpa hI nahIM tthhregaa| tathA sabase bar3I visaMgati yaha khar3I ho jAyegI ki bhAvaikAntavAdI ko kahanA par3egA ki sarvathA bhAvaikAnta ko mAnane se samutpanna lokavirodha svarUpa pratiphalita vastu merI hI hai, tumhArI nhiiN| (tavedaM tAvakaM na tAvakamatAvakamiti pratipattyA na tavedaM mamedameva prasAdhayati atAvakaM pdmiti)| padArthoM ko mAtra bhAva svarUpa hI mAnane para bhAvaikAntavAda meM atyaMtAbhAva, prAgabhAva, pradhvaMsAbhAva aura anyonyAbhAva rUpa caturvidha abhAvadharma kA apahnava ho jAne se unakA yaha vastugata virodha uparyukta dUSaNoM se dUSita hokara bhAvaikAntavAdiyoM ko hI sveSTa ho sakatA hai, yathArthavAdiyoM ko nahIM, yaha spaSTa ho jAtA hai| AcArya samantabhadra ke nimna zlokoM kA paryavalokana bhI yahA~ Avazyaka lagatA hai - "bhAvaikAnte pdaarthaanaambhaavaanaamhnvaat| srvaatmkmnaadyntmsvruupmtaavkm|| kAryadravyamanAdi syAtprAgabhAvasya nihnve| pradhvaMsasya ca dharmasya pracyave'nantatAM brjet| anyatra samavAye na vyapadizyeta srvthaa| 16 arthAt sarvathA bhAvaikAnta mAnane para padArthoM ke atyaMtAbhAva, prAgabhAva, pradhvasAbhAva aura anyonyAbhAva se jJApita caturvidha abhAvadharma kA apahnava ho jAne se sabhI padArtha sarvAtmaka ho jAyeMge unheM anAdi ananta aura svarUpa

Page #157
61 anekAnta 67/2, apraila-jUna 2014 rahita bhI karanA pdd'egaa| prAgabhAva kA nihnava mAnane para kAryadravya arthAt dravyoM meM hone vAlA kArya anAdi mAnanA par3egA aura pradhvaMsa dharma kA pracyava hone para arthAt pradhvaMsAbhAva kA abhAva mAnane para kAryadravya anantatA ko prApta ho jAyegA, usakA kabhI nAza hI nahIM ho skegaa| anyApoha kA vyatikrama arthAt anyonyAbhAva na mAnane para anantadharmAtmaka tattva (vastu) sarvAtmaka yA eka rUpa hI ho jaayegaa| tathA atyaMtAbhAva ke abhAva meM arthAt anyatra samavAya mAnane para (amuka guNa kA amukaguNI meM hI samavAya hotA hai isaliye guNa vizeSa kA kahIM anyatra bhI samavAya mAnanA atyaMtAbhAva kA lopa hai) yaha padArtha sarvathA isa guNavAlA hI hai yaha vyapadeza-kathana bhI nahIM kiyA jA skegaa| vastu meM bhAva rUpa dharma hai hI nahIM- isa prakAra sadbhAvadharma kA apahnava karane vAloM ke yahA~ sarvathA abhAvaikAnta mAnane para kucha bhI siddhi nahIM kI jA sakatI hai kyoMki unake yahA~ na to bodha (jJAna) ko pramANa siddha kiyA jAsa sakatA hai aura na hI vAkya ko| phira ve kisase svapakSa kA sAdhana kareMge aura paramata kA dUSaNa dikhaayeNge| ataH abhAvaikAntavAda meM kucha bhI saMbhava nahIM ho sakatA hai| yaha samantabhadra ne spaSTa kara diyA hai|17 / sarvathAbhAvaikAnta aura abhAvaikAnta ke doSoM se bacane ke liye kucha loga vastu meM bhAva aura abhAva dharmoM ko to mAnate haiM para unheM sApekSa nahIM mAnakara sarvathA nirapekSa hI mAnate haiN| kyoMki sApekSa mAnane para unheM syAdvAda nyAya ko mAnanA pdd'egaa| aise ubhayaikAntavAdiyoM ko bhI lakSita karake AcArya na kahA ki isa syAdvAdanyAya ke vidveSI janoM ke yahA~ bhAva abhAva sApekSa rUpa se nahIM mAne jA sakate haiM aura unakA nirapekSa astitva unake yahA~ bana nahIM sakatA hai| phira donoM kI sarvathA ekAtmatA kaise banegI? unameM paraspara virodha hone se unakI sarvathA ekAtmatA mAnane meM virodha AtA hai| ataH bhAva aura abhAva ko nirapekSa mAnane vAlA ubhayaikAntavAda bhI samIcIna nahIM hai| tattva sarvathA avAcya hai ataH usakA prarUpaNa kathamapi saMbhava nahIM haiaisA kahane vAle avAcyataikAntavAdiyoM ko bhI sahI nahIM mAnA jA sakatA hai kyoMki jaba tattva sarvathA avAcya hai aura kisI bhI apekSA se usakA kathana nahIM kiyA jA sakatA hai to 'tattva avAcya hai' yaha ukti bhI sarvathA

Page #158
anekAnta 67/2, apraila-jUna 2014 avAcyataikAnta meM yukta nahIM hai| kyoMki avAcya hai, yaha kahane para vAcya nahIM hai isa rUpa meM to tattva vAcya ho hI gyaa| anyathA use kahA nahIM jA sktaa| isa prakAra sarvathA avAcyataikAnta sadoSa siddha hotA hai| tattva ko kathaJcit vAcya mAnakara hI uparyukta doSa se bacA jA sakatA hai| ataH samantabhadra ne kathaJcit bhAvaikAnta, kathaJcit abhAvaikAnta, kathaJcit ubhayaikAnta aura kathaJcit avAcyataikAnta svarUpa tatva ko yAni vastu ko prarUpita kiyA aura use siddha karane ke liye syAdvAdanyAya ko bhI pratiSThita kiyA hai - "kathaJcitte sadeveSTaM kathaJcidasadeva tt| tathobhayamavAcyaM ca nayayogAnna srvthaa| sadaiva sarva ko necchetsvruupaadictussttyaat| asadeva viparyasAnna cenna vyvtisstthte| kramArpitadvayAd dvaitaM shaavaacymshktitH| avaktavyottarAH zeSastryo bhaMgAH svhetutH||20 yahA~ AcArya samantabhadra ne spaSTa kara diyA hai ki Apake arthAt jina parameSThI Apta ke dvArA nirdiSTa jo iSTa tatva hai vaha kisI apekSA se (kathaJcit) sat hI hai, kisI apekSA se asat hI hai, kisI apekSA se sat bhI hai aura asat bhI hai, kisI apekSA se avaktatva hai, kisI apekSA se sad avaktavya hai kisI apekSA se asad avaktavya hai aura kisI apekSA se sadasat avaktavya hai| ye saba kathana vivakSA bheda se arthAt naya ke yoga se saMbhava hai, sarvathA nhiiN| aisA kauna hogA jo sabhI vastuoM ko unake apane dravya kSetra-kAla-bhAva rUpa catuSTaya se sat nahIM maanegaa| svacatuSTaya kA viparyAsa arthAt viloma para catuSTaya hai usakI apekSA se arthAt para padArtha kA dravya-kSetra-kAla-bhAva kA honA sva dravya meM nahIM hai, isa apekSA se vaha asat hI hai| yadi aisA na mAnA jAye to koI bhI tattva vyavasthita hI nahIM mAnA jA sakegA athavA kisI bhI tattva kI vyavasthA kA nizcaya hI nahIM ho skegaa| isa prakAra sat aura asat donoM hI dharma pratyeka vastu meM svapara catuSTaya kI apekSA se siddha haiM aura kahe jA sakate haiN| isaliye sattva ko

Page #159
anekAnta 67/2, apraila-jUna 2014 63 kahane ke samaya vastu kathaJcit sat kahalAtI hai aura asattva ko kahane ke samaya kathaJcit ast| kintu yadi sattva asattva donoM ko krama se kahane ke samaya vastu ko kathaJcit ubhayarUpa yA dvaitasvarUpa (sat-asadAtmaka) kahA jAtA hai| ina donoM dharmoM (sattva-asattva) kA krama se kathana karanA to saMbhava hone para bhI eka sAtha (yugapat) kathana karanA azakya hone se vastu avaktavya yA avAcya kahalAtI hai| yahA~ taka sat-asat dharmayugala kI apekSA vastu ko samajhAne ke liye bhaMga kahe - (1) vastu kathaJcit sattva rUpa hai| (2) vastu kathaJcit asattva rUpa hai| (3) vastu kathaJcit sadasadAtmaka ubhayarUpa hai| aura (4) vastu kathaMcit avaktavya hai| inakI pratipatti karAke samantabhadra ne zeSa tInabhaMga abhI zeSa haiM jinheM apane-apane hetu se samajha lenA caahiye| isakA matalaba spaSTa hai ki kisI eka dharmayugala kI mukhyatA se vastu ko sAta bhaMgoM ke binA nirdvanda samajhanA yA kahanA saMbhava nahIM hai| isa prakAra sAta bhaMgoM se vastu ko samajhane samajhAAne rUpa saptabhaMgI nyAya kI pratiSThA samantabhadra ke samaya taka ho cukI thii| jaina paramparA meM sadasat rUpa paraspara virodhI dharma yugala pratyeka vastu meM hai, yaha kaise saMbhava hai ? ise spaSTa karane hetu samantabhadra kahate haiM - "astitvaM prtissedhyenaavinaabhaavyekdhrminni| vizeSaNatvat sAdharmya yathA bhedvivkssyaa|| nAstitvaM prtissedhyenaavinaabhaavyekdhrminni| vizeSaNatvAdvaidharmya ythaa'bhedvivkssyaa||"21 pratyeka dharmI meM astitva apane pratiSedhya (nAstitva) ke sAtha avinAbhAvI hai| nAstika astitva ke hone para hI pratiSedhya rUpa ho sakatA hai| binA astittva ke nAstitva nahIM hotA hai| ataH astitva aura nAstitva vastu meM vaise hI vizeSaNa haiM jaise hetu meM sAdharmya aura vaidharmya hote haiN| pratyeka dharmI meM astitva nAstitva kA abhinAbhAvI hai kyoMki vaha vizeSaNa hai vaha apane dharmoM meM pratiSedhya dharma kA avinAbhAvI hotA hai jaise hetu meM sAdharmya bhedavivakSA se vaidharmya ke sAtha avinAbhAvI hai| yahA~ sAdharmya anvaya ko tathA vaidharmya vyatireka

Page #160
64 anekAnta 67/2, apraila-jUna 2014 ko kahate haiN| sAdhya ke sAtha hetu kA anvaya vyatirekapane se avinAbhAva hotA hI hai| vahI hetu samIcIna hai jisameM anvaya vyatireka arthAt sAdharmya aura vaidharmya donoM ghaTate hoN| "parvata para agni hai, dhUma hone se'| yahA~ parvata para agni sAdhya hai aura dhUma kA honA hetu hai| agni ke hone para hI dhUma hotA hai, yaha anvaya dharma hai tathA agni ke nahIM hone para dhUma nahIM hotA hai yaha vyatirekadharma hai| isa prakAra dhUmahetu meM sAdharmya vaidharmya ghaTita ho jAte haiM jisase donoM kA paraspara avinAbhAva sambandha bhI abhivyakta ho jAtA hai| isI prakAra nAstitva bhI apane pratiSedhya astitva ke sAtha pratyekadharmI meM avinAbhAvI hai| kyoMki nAstitva bhI eka dharmI kA vizeSaNa hai| yaha ghaTa hai, paTa nahIM hai kyoMki ghaTapane hai paTapane nhiiN| yahA~ ghaTa kA astitva rUpa vizeSaNa 'ghaTapane hai' isase jJAta ho jAtA hai| tathA 'paTa' nahIM hai' - se nAstitva vizeSaNa jJAta hotA hai| nAstitva vizeSaNa hone se apane pratiSedhya ke sAtha avinAbhavI hotA hai| vaise hI jaise hetu meM abheda vivakSA se vaidharmya sAdharmya kA avinAbhAvI yahA~ yadi yaha kahA jAye ki eka dharmI meM astitva nAstitva vizeSaNa bhale hoM para ve vizeSya nahIM mAne jA sakate haiM aura ve abhilApya bhI nahIM hai to samantabhadra kahate haiM ki - 'vidheyapratiSedhyAtmA vizeSyaH shbdgocrH| sAdhyadharmoM yathA heturhetushcaapypekssyaa||22 arthAt astitva nAstitva vizeSaNoM se hI dharmI vizeSya kahalAtA hai tathA zabdagocara bhI hai| jaise sAdhya kA dharma apekSa ke bheda se hetu bhI hotA hai aura ahetu bhI hotA hai| pratyeka vastu astitva (vidheya) aura nAstitva (pratiSeSya) svarUpa vAlI hai| yahA~ vastu vizeSya hai| zabda kA viSaya banane vAlI vizeSya rUpa vastu vidhi pratiSedha hI hotI hai| apane svarUpa se kahI jAne kI vivakSA meM vidhirUpa tathA para rUpa se kahI jAne kI vivakSA meM niSedharUpa hotI hai vaise hI jaise sAdha ya kA dharma siddha karane meM hetu kA vidhi niSedha rUpa hotA hai| "zabdAH anityAH kRtakatvAt" yahA~ 'kRtakatva' zabda kI anityatA ko siddha karane meM hetu hai kintu zabda kI nityatA ko siddha karanA ho to ahetu hai| isa prakAra apekSA

Page #161
anekAnta 67/2, apraila-jUna 2014 bheda se vidhi pratiSedha rUpa dharmoM aura jIvAdi dharmI kI yathArtha pratIti saMbhava ho jAtI hai| tathA kramazaH vidheya aura pratiSedhya donoM hI dharma vastu meM abhilApya haiM, yaha siddha ho jAtA hai| zeSa tIna bhaMgoM arthAt kathaJcit asti avaktavya, kathaJcit astinAsti avaktavya ko pUrvokta vivakSAoM se samajha lenA caahiye| astitva nAstitva vastu ke vizeSaNa hokara paraspara avinAbhAvI hai jise vastu ubhayarUpa aura zabda kA viSaya hokara vaktavya hotI hai| vaktavyatva apane pratiSedhya avaktavyatva ke sAtha eka dharmI meM avinAbhAvI hai isaliye vastu avaktavya bhI hai kyoMki avaktavyatva bhI vastu kA vizeSaNa hai| aura apane pratiSedhya vaktavyatva kA avinAbhAvI hai| vastu sadavaktavya hai aura apane pratiSedhya asadavaktavyatva kA avinAbhAvI hai| vastu asadavaktavya kA avinAbhAvI hai| isI prakAra vastu sadasadavaktavya bhI hai| isa prakAra sAtoM bhaMga vastu ke vizeSaNa hote haiM aura apane-apane pratiSedhya ke avinAbhAvI bhii| vastu meM ananta dharmayugala pAye jAte haiM unameM pratyeka dharma yugala kI apekSA sAta sAta bhaMga banate haiN| vastu gata anaMta dharmoM kI apekSA ananta saptabhaMgiyA~ bana jAtI haiN| he jinendra! Apake zAsana meM kahIM koI virodha nahIM AtA hai| pratyeka vastu meM sadasat dharmayugala tAdAtmya rUpa se hai ataH jo vastu sat hai vaha asat bhI hai| apekSA bheda se use mAnane meM koI virodha nahIM AtA hai| nimna kArikA yahA~ draSTavya hai - zeSabhaMgAzca netavyAH ythoktnyyogtH| na ca kazcidvirodho'sti munIndra tava shaasne||23 vastu meM sadasat Adi paraspara viruddha dharma mAnane para virodha, vaiyadhikaraNya, anavasthA, saMkaTa, vyatikara, saMzaya, apratipatti aura abhAva nAmaka AThoM doSoM kA nirAkaraNa saptabhaMgInyAya se saMbhava ho jAtA hai aura anekAntAtmaka vastu ko svIkAra karane meM koI virodha nahIM rahatA hai| yadi vastu ko 'sat-asat' Adi anekAnta se yukta nahIM mAneMge to vastu meM artha kriyAkAritva kA hI abhAva ho jaayegaa| ataH vidhi niSedha ke dvArA anavasthita arthAt satva-asattva meM eka rUpa se avasthita na hokara ubhayarUpa vastu hI artha kriyA karane meM samartha hotI hai| yadi yaha na mAnA jAye to jaise antaraMga bahiraMga kAraNoM se kArya niSpanna hotA hai, vaha nahIM bana skegaa| bhAvaikAnta yA abhAvaikAnta yA nirapekSa

Page #162
66 anekAnta 67/2, apraila-jUna 2014 bhAvAbhAvaikAnta mAnane para vastu meM artha kriyAkAritva nahIM hone se kArya saMbhUti kA abhAva mAnanA pdd'egaa| ataeva jo sat hai vahI asat bhI hai - yaha anekAntAtmaka vastu meM hI saptabhaMgInyAya se siddha hotA hai aura vidhiniSedha dvArA use phalita karake samajhanA cAhiye anyathA vastu meM arthakriyA nahIM hogii| yathA - evaM vidhinissedhaabhyaamnvsthitmrthkRt|| neti cenna yathA kArya bhirtnruupaadhibhiH||4 jaba hama kisI anantadharma vAle dharmI ke kisI sattva-asattva jaise dharmayugala ko mukhya karake vastu kA kathana karate haiM to saptabhaMgI nyAya se kiya gayA kathana yathArtha adhigama karA detA hai| dhrmo| evaM dharmI meM tAdAtmya sambandha yA abhinnatva hone se yaha nahIM kahA jA sakatA hai ki eka dharma kA jJAna hone para usase hI anya dhrmo| kA bhI jJAna ho jaayegaa| kyoMki ananta dharma vAle dharmI meM pratyeka dharma ke bane rahane meM apanA apanA anya hI artha yA prayojana hai| unameM se jaba hama jisa kisI bhI eka dharma ko aMgIkAra karake kathana karate haiM to anya dharmo kI gauNatA ho jAtI hai| dharma dharmI meM paraspara aMga aMgI bhAva hone se anekAnta ke kathana meM koI virodha nahIM rahatA hai| jaisA ki nimna kArikA meM parilakSita hai - "dharme dharme'nya evArtho dhrminno'nntdhrmnnH| aGgItve'nyatamAntasya zeSAntAnAM tdnggtaa||25 anta meM prathama pariccheda kA samAhAra isa upadeza se kiyA hai ki nyAya kI yojanA eka-aneka, nitya-anitya Adi sabhI dharmoM meM naya vizAradoM dvArA nayoM ke yoga se karanI cAhiye - ekAnekavikalpAdAvuttaratrApi yojyet| prakriyAM bhaMGginImenAM nyairnyvishaardH||26 dvitIya pariccheda : isa pariccheda meM 13 kArikAoM meM stotrakAra AcArya samantabhadra ne advaitaikAntavAda pRthaktvaikAntavAda ke dUSaNoM kA ullekha kara advaitavedAnta, vaizeSika evaM bauddhadarzanoM ko samIkSAtmaka paridhi meM lAkara jAnane aura samajhane

Page #163
67 anekAnta 67/2, apraila-jUna 2014 kI preraNA dI hai| samantabhadra kI spaSTa pratipatti hai ki advaitaikAntapakSa ko svIkAra karane para kartA karma Adi kArakoM kA aura kriyA kA jo bhI bheda jagat meM pratyakSa siddha hai vaha virodha ko prApta hotA hai| koI eka advitIya tattva yA vastu svayaM se utpanna nahIM hotI hai| jagat meM to nAnA vastuyeM haiM aura unameM pratyeka kArya kI utpatti bhinna bhinna kArakoM se hI hotI huI dekhI jAtI hai| padArthoM meM jAyamAna kriyA bhI bhinna-bhinna hI jJAta hotI hai| kArakoM meM bhI paraspara anantatA aura anekatA hai to kriyAyoM bhI anya kriyAoM se bhinna jAnane meM AtI hai| isa prakAra kriyA aura kArakoM ke bheda se anekatA hI hama logoM ko anubhava meM AtI hai jisase brahmAdvaita, jJAnAdvaita, zabdAdvaita Adi pratItiyogya nahIM mAne jA sakate haiN| advaitaikAntavAdoM meM zubha-azubha karma, puNya pApa bhAva yA sukha-dukha rUpa karmaphala, loka-paraloka, vidyA-avidyA, bandha-mokSa Adi dvaitabhAvoM kI satyatA nahIM mAnI jA sakatI hai| jagat meM nAnA padArtha evaM dvaitabhAvI dikhAyI dene para bhI mAtra eka advitIya sattA ko siddha karane ke liye athavA dvaitatA kA abhAva siddha karane ke liye anumAna pramANa kA prayoga to advaitaikAnta vAdiyoM ko karanA hI par3egA kyoMki pratyakSa se advaitaikAnta mAnA hI nahIM jA sakatA hai| anumAna vAkya kI prastuti sAdhya aura hetu ke vinA kaise hogI ataeva vahA~ hetu aura sAdhya kA dvaita siddha kareMge to usakI prAmANikatA nahIM hogii| koI siddhi vacana mAtra ke prayoga se to ho nahIM sakatI yadi mAneMge to atiprasaMga kA doSa paidA ho jaayegaa| hetu ke vinA advaitaikAnta hI kyoM anekAtvAda kI siddhi bhI vacanamAtra se hI kyoM na mAna lI jaaye| isa prakAra to advaitaikAntavAda kAlpanika hI ho jaayegaa| sarvathA advaita hI hai| dvaita kI koI sattA yA prattipatti samyak nahIM hai yaha mAnane vAle advaitaikAntavAdiyoM ko yaha to socanA cAhiye ki dvaita ko mAne binA advaita kI siddhi kaise hogI? yadi hama kevala advaita ko mAnanA cAhate haiM to dvaita ko mAnanA hI par3egA kyoMki dvaita aura advaita kA paraspara avinAbhAva vaise hI hai jaise hetu aura ahetu ke bAre meM hai| hetu kA Akalana kiye vinA ahetu kI kalpanA sarvathA mithyA

Page #164
68 anekAnta 67/2, apraila-jUna 2014 hotI hai| punazca kisI bhI saMjJI tattva (jIvAdika) kA pratiSedha-niSedha yA abhAva usake pratiSedhya ke vinA kaise sambhava hai isa prakAra kahIM para bhI jIvAdika saMjJA se abhihita saMjJiyoM kA pratiSedha saMbhava nahIM hai| pariNAmataH dvaitasiddhi aparihArya ho jAtI hai| AcArya samantabhadra ke dvArA prastuta kArikAyeM isa prakAra haiM - "advaitakAntapakSe'pi dRSTo bhedo virudhyte| kArakANAM kriyAyAzca naikaM svasmAt prjaayte|| karmadvaitaM phaladvaitaM lokadvaitaJca no bhvet| vidyAvidyAdvayaM na syAdbandhamokSadvayaM tthaa|| hetoradvaitasiddhizced dvaitaM syaaddhetusaadhyyoH| hetunA cedvinA siddhidvaitaM vAD.mAtrato na kim|| advaitaM na vinA dvaitAdaheturiva hetunaa| saMjJinaH pratiSedho na pratiSedhyAdRte cit||27 eka advaita sattA se pRthaka kucha bhI upalabdha nahI hai - aise advaitaikAnta pakSa kA nirasana karane ke uparAnta AcArya samantabhadra pRthaktvaikAnta kA nirasana karane hetu likhate haiM - "pRthaktvaikAntapakSe'pi pRthaktvAdapRthak tu tau|| pRthaktve na pRthaktvaM syAdanekastho hyAsau gunnH||"28 isa zloka meM naiyAyikavaizeSikoM ke usa pRthaktvAda kA khaMDana hai jisameM ve guNa ko guNI se, avayava ko avayavI se, kriyA ko kriyAvAn se, sAmAnya ko sAmAnyavAn se aura vizeSa ko vizeSavAn se pRthak kahate haiN| yahA~ guNa gaNI Adi meM sarvathA pRthaktva mAneM to prazna hotA hai ki guNa aura guNI (dravya) kyA pRthaktva guNa se pRthak haiM yA apRthaka ? yadi pRthaktva guNa dravya Adi se pRthak mAneMge to dravyAzrayAbhAva ke kAraNa vaha guNa hI nahIM tthhregaa| guNa to kisI eka dravya ke Azraya meM rahatA hai tabhI vaha svalakSaNa bhI banatA hai kyA aneka dravyoM meM sthita mAnakara bhI use guNa kahA jaaye| tathA dvitIya pakSa meM pRthaktva guNa ko dravya Adi se apRthak

Page #165
anekAnta 67/2, apraila-jUna 2014 69 mAneM to pRthaktvaikAnta ko chor3a dene se svamatavirodha ho gayA / guNa guNI meM bheda mAnane ke kAraNa naiyAyikoM vaizeSikoM ke yahA~ pRthaktva guNa ko pRthak bhUta padArthoM se apRthak guNa pRthakabhUta padArthoM se pRthak hai to pRthaka-pRthak pAye jAne vAle padArtha paraspara meM apRthak ho jaayeNge| phira pRthaktva guNa bhI pRthaktva nAma se nahIM jAnA jAyegA (pRthaktve na pRthaktvaM) isa doSa se bacane ke liye pRthaktvaguNa ko sarva padArthoM meM sthita honA cAhiye jo Apake yahAM sabhava nahIM hai kyoMki guNa to apane guNa to apane guNI meM hI rahatA hai, sabameM nahIM / ataH pRthaktvaguNa apane pRthaktvavAn guNI meM hI rhe| pRthaktva guNa ke kAraNa padArthoM meM pRthaktva bhI mAnanA ThIka nahIM hai| kyoMki isase to sabhI padArtha apane guNoM se sarvathA ho jAyeMge aura yaha kathana bhI asambhava ho jAyegA ki jJAna AtmA kA guNa hai aura gandha pRthvI kA guNa hai| bauddha mAnate haiM ki paramANu apane sajAtIya vijAtIya paramANuoM se pRthak hote haiN| aura sabhI padArtha niraMza, niranvaya aura kSaNika hote haiN| unake isa pRthaktvaikAnta kA nirasana AcArya samantabhadra isa prakAra karate haiM - "santAnaH samudAyazca sAdharmyaJca niraMkuzaH / pretyabhAvazca tatsarvaM na syAdekatvanihnave / / 129 arthAt jIvAdika padArthoM meM sarvathA pRthaktva yAni ekatvapane kA abhAva mAneM to saMtAna ( jAyamAna paryAyoM meM ekatA rUpa dravya kA anvaya), samudAya (eka skandha meM apane avavayoM kI ekatA aura sAdharmya (jina padArthoM ke samAnadharma haiM unake samAna pariNAmoM kI ekatA) pRthaktvaikAnta pakSa meM niraMkuza ho jAyeMge arthAt khaMDita yA asiddha ho jaayeNge| tathA jIvAdikoM meM pAyI jAne vAlI bAlya, yuvA, jarA Adi avasthAaiM aura paraloka meM prApta bhava (pretyabhAva) bhI ekatva kA nihnava karane vAle pRthaktvaikAnta meM sambhava nahIM rheNge| punazca, jJAna ko jJeyavastu se sat svarUpa kI apekSA sarvathA bhinna mAneM jAne para to vaha asat ho jAyegA / jJAna ko jIvasat dravya se sarvathA bhinna mAneMge to sat ke abhAva meM vaha jJAna asat khlaayegaa| tathA ghaTa para Adika bAhya jJeya kI apekSA jJAna ko sarvathA bhinna mAneMge to ve bAhya padArtha jJeya hI

Page #166
anekAnta 67/2, apraila-jUna 2014 nahIM khlaayeNge| isa prakAra pRthaktvaikAnta pakSa meM jJAna aura jJeya donoM asat ho jAte haiN| vahI isa zloka meM kahA hai - "sadAtmanA ca bhinnaM cejjJAnaM jJeyAd dvidhaapyst| jJAnAbhAve kathaM jJeyaM bahirantazca te dvissaam||30 bauddhamata meM zabda sAmAnya ke hI vAcaka haiM unameM vizeSa kA kathana nahIM kiyA jA sakatA hai| jaba sAmAnya kA pratipAdana zabda karate haiM taba sAmAnya vahA~ pAramArthika nahIM hai| yathA gopadArthoM meM koI gotva sAmAnya nahIM rahatA hai kintu sabhI gopadArtha agopAdArthoM se vyAvRtta haiM - aisA bauddha mAnAte haiN| zabda kA vAcya koI padArtha taba hotA hai jaba usa padArtha meM saMketa grahaNa kara liyA gayA ho| amuka zabda amuka artha ko dhotita karatA hai isa prakAra kI bauddhika zakti vizeSa se vaktA yA zrotA zabda kA artha meM vAcya vAcaka sambandha svIkAra kara lete haiM, yahI saMketagrahaNa hai| yahA~ zabda vAcaka aura padArtha vAcya kahe jAte haiN| vizeSa ananta haiN| una ananta vizeSoM meM saMketa saMbhava nahIM ho sakate haiN| isaliye vizeSa zabda ke vAcya nahIM hai| tathA saMketa kAla meM jJAta yA vidyamAna vizeSa kSaNika hone se artha pratipatti ke kAla meM nahIM rahate haiN| svalakSaNa vizeSa kA jaisA spaSTa jJAna pratyakSa se hotA hai vaisA zabda se sambhava nahIM hai tathA zabdajJAna meM svalakSaNa rUpa vizeSa kI sannidhi bhI apekSita nahIM hotI hai| svalakSaNa ke vinA hI zabda jJAna utpanna ho jAtA hai| ataeva koI vizeSa zabda kA vAcya nahIM hai kevala sAmAnya hI zabda kA vAcya hotA hai| samantabhadra kahate haiM ki bauddhoM kA yaha kathana samIcIna nahIM ho sakatA hai kyoMki apAramArthika sAmAnya to avastubhUta hI hai bauddhamata meN| yadi zabda kA vAcya sAmAnya hai vizeSa nahIM to zabda kA vAcya avastubhUta kahalAyegA phira vahA~ zabdoccAraNa aura saMketa grahaNa kI AvazyakatA kahA~ rahI yadi mAneMge to avastu kA jJAna asamIcIna yA apramANika hogaa| isa prakAra zabda mithyA ho jaayeNge| kahA bhI hai - "sAmAnyArthA giro'nyeSAM vizeSo naabhilpyte| sAmAnyAbhAvatasteSAM mRSaiva sakalA girH||"31

Page #167
anekAnta 67/2, apraila-jUna 2014 advaitaikAntavAda (sarvathA abhedaikAnta), pRthaktvaikAntavAda (sarvathA bhedaikAnta) donoM ko jo nirapekSa sattA ke rUpa meM svIkAra karate haiM, unake yahA~ arthAt ubhayaikAntavAdiyoM ke mata meM paraspara virodha hone se ubhayaikAtmakatA nahIM mAnI jA sakatI hai tathA uparyukta tInoM ke yahA~ vastu siddha na hone para koI yaha kahe ki vastu to avAcya hai| kintu isa prakAra avAcya hone se sarvathA avAcyataikAnta bhI ThIka nahIM hai kyoMki 'na avAcyam' isa ukti se vastu vAcya ho jAtI hai| jaisA ki kahA gayA hai - virodhAnnobhayaikAtmyaM syaadvaadnyaayvidvissaam| avAcyataikAnte'pyukti vAcyamiti yucyte||32 isake bAda samantabhadra kahate haiM ki yadi nirapekSa rUpa se advaitatva (ekatva) aura pRthaktva mAnane para donoM hI avastu ho jAte haiM kyoMki ekatvanirapekSa hone se pRthaktva avastu hai tathA pRthakaktva nirapekSa hone se ekatva avastu hai| isaliye pratyakSa se padArtha jaise pratIta hotAhai usako vaisA hI arthAt kathaJcit abheda (advaita-ekatva) rUpa tathA kathaJcit bheda (pRthaktva) rUpa mAnanA caahiye| usI prakAra jaise hetu eka hokara bhI apane bhedoM se anekarUpa hotA hai| yahI kahA gayA hai - 'anapekSe pRthaktvaikye hyavastu dvyhetutH| tadevaikyaM pRthaktvaJca svabhedaiH sAdhanaM ythaa||'33 jisa vastu meM paraspara sApekSapane ekatva pRthaktva dharma pAye jAte haiM vahI vastu arthakriyA kara sakatI hai| ataH sabhI padArtha sattA sAmAnya kI apekSA se ekarUpa haiM arthAt unameM ekapane kI pratIti hotI hai aura bheda kI apekSA se aneka rUpa hai arthAt unameM anekapane kI pratIti hotI hai jaise hetu bheda kI vivakSA meM aneka rUpa aura abheda kI vivakSA meM ekarUpa hotA hai| yathA - 'satsAmAnyAttu sarvaikyaM pRthgdrvyaadibhedtH| bhedaabhedvivkssaayaamsaadhaarnnhetuvt||34 yahA~ agara koI yaha kahe ki eka vastu ekatva aura pRthaktva yAni abheda aura bheda kI vivakSA se siddha hotI hai kintu vivakSa avivakSA vastugata viSaya nahIM hai vaktA kI icchA mAtra haiM isase to vastu ke dharma kA nirNaya hotA

Page #168
anekAnta 67/2, apraila-jUna 2014 nahIM hai kyoMki icchA to asat ho sakatA hai| isakA uttara samantabhadra isa prakAra dete haiM - 'vivakSA cAvivakSA ca vishessye'nntdhrminni| sato vizeSaNasyAtra naaststaistrthibhiH||35 arthAt anantadharma viziSTa vizeSya dharmoM meM jo vivakSA avivakSA hotI hai vaha vidyamAna (sat) vizeSaNa kI hotI hai| avidyamAna (asat) kI nhiiN| vastu meM advaitatva (ekatva) yA pRthaktva ko jAnakara kahane kI icchA karane vAle loga advaitatva hai yA nahIM, pRthakatva hai yA nahIM aisI vivakSA karate haiM athavA vastu ke hone para use jAnakara bhI use kahane kI icchA nahIM karate, yaha avivakSA hai| anta meM AcArya spaSTa kara dete haiM ki pratyeka vastu advaita (abheda-ekatva) tathA pRthaktva (bheda-anekatva) pramANabhUta-vAstavika prameya haiM kAlpanika-aupacArika (aparamArthabhUta) nahIM hai| gauNa aura mukhya kI vivakSA meM ve donoM eka vastu meM siddha haiM, yaha pratIti karA dete haiN| kArikA isa prakAra 4 'pramANagocarau santau bhedAbhedau na sNvRtii| tAvekatrAviruddhau te gunnmukhyvivkssyaa||36 tRtIya pariccheda : yahA~ nityatvaikAnta, kSaNikatvaikAnta, nirapekSa tadubhayaikAnta aura avAcyataikAnta kI samIkSA prastuta huI hai| nityatvaikAntavAda kA prasthApaka sAMkhya prasthAna ko mAnA jA sakatA hai kyoMki sAMkhya siddhAnta meM sabhI padArtha kUTastha nitya mAna liye gaye haiN| jo sadA ekarUpa hI rahe vaha kUTastha nitya kahalAtA hai| sAMkhya mata meM prakRti aura puruSa ye do mUla tattva haiM jo pariNAma ko prApta hote haiN| kintu paryAya kI apekSA bhI vahA~ kisI bhI padArtha kI utpatti aura vinAza nahIM hotA hai kevala pariNAmoM kA AvirbhAva (prakaTana) aura tirobhAva hotA hai| sAMkhya ke anusAra sabhI kArya apane kAraNoM meM chipe rahate haiM yaha tirobhAva hai tathA ucita kAraNa sAmAgrI ke milane para prakaTa ho jAte haiM yaha AvirbhAva hai| AvirbhAva tirobhAva meM mUla tattva prakRti yA puruSa sadA hI jyoM ke tyoM bane rahate haiN| yahI nityatvaikAnta hai| AcArya samantabhadra ne isakI

Page #169
anekAnta 67/2, apraila-jUna 2014 73 samIkSA karate huye kahA hai ki padArtha ko sarvathA nitya mAnane para kriyA kI utpatti nahIM ho sakatI hai| kyoMki sarvathA nitya padArtha kAryotpatti se pahale aura kAryotpatti ke samaya kAraka nahIM ho sktaa|kaarkaabhaav meM padArtha pramAtA nahIM ho sakatA tathA pramAtRtva ke abhAva meM pramiti (pramANa kA phala) kA honA bhI asaMbhava hai| ataeva sarvathA nityatvapakSa meM pramANa kahA~ aura pramANa kA phala kahA~ mAnA jaaye| kArikA meM bhI draSTavya hai - ___ 'nityatvaikAntapakSe'pi vikriyA noppdyte| prAgeva kArakAbhAvaH pramANaM ttphlm||37 punazca, vyakta prakRti se mahadAdika kI abhivyakti hotI hai| yaha abhivyakti pramANa dvArA hotI hai to pramiti kahalAtI hai tathA kArakoM se hotI hai to utpatti kahalAtI hai| pramANa aura kArakoM se nityatvaikanta pakSa meM vikriyA nahIM ho sakatI hai kyoMki pramANa aura kArakoM ke dvArA mahadAdi kI pramiti aura utpatti rUpa abhivyakti bhI nitya ho jAyegI jo sAMkhya siddhAnta meM sambhava nahIM hai| yadi yahA~ pramANa, kAraka, mahadAdi sabhI ko sarvathA nitya mAna leM to unameM vyaMgya vyaMjaka bhAva kaise saMbhava hogA? nahIM hogaa| yaha mAnanA ThIka nahIM hai ki pradhAna kAraNa hai aura mahadAdi usake kArya haiN| kArya sat aura asat doMno ho sakate haiN| yadi satkAryavAda mAneMge arthAt kArya ko sarvathA sat kaheMge to sarvathA sat hone se puruSa ke samAna usakI utpatti bhI nahIM ho sakatI hai| jo sarvathA sat hai vaha kArya nahIM ho sakatA hai yathA caitny| sAMkhya caitanya ko kArya nahIM mAnate haiM kyoMki isaliye hI unheM caitanya svarUpI puruSa ko bhI kArya karanA hogaa| jo sarvathA sat hotA hai kisI bhI prakAra se asat nahIM hai usameM kAryatva asaMbhava hai tathA jo sarvathA asat hai vaha bhI kArya nahIM ho sktaa| AkAza kusamu kisI ke bhI kArya nahIM hote haiN| sAMkhya kArya ko sarvathA asat na mAnakara sat mAnate haiM aura usakI utpatti na mAnakara pariNAma kI kalpanA karate haiM yaha pariNAma praklupti nityatvaikAntavAda kI bAdhikA ho jAtI hai| AcArya samantabhadra ke anusAra sAMkhyoM ke sarvathA nityatvapakSa meM puNyapApa kriyA, usakA phala, pretyabhAva aura bandhamokSa kucha bhI siddha nahI hote haiN|38 bauddha dArzanika kSaNikaikAnta ko satya samajhate haiM usakI samIkSA

Page #170
74 anekAnta 67/2, apraila-jUna 2014 karate huya samantabhadra kA mantavya hai ki kSaNikaikAnta pakSa meM pretyabhAva, bandha, mokSa Adi ko mAnanA asaMbhava hai kyoMki nitya AtmA ke abhAva meM prANiyoM meM pratyabhijJAna Adi kA honA sambhava nahIM hai| jisake abhAva meM puNya pApa Adi kAryoM kA Arambha karanA nahIM hotA aura puNya pApa Adi ke abhAva meM pretyabhAva Adi phala kaise hoMge? sarvathA kSaNikaikAnta meM unakA honA sambhava hI nahIM hai|39 vastu ko sarvathA kSaNika mAnane para usameM sat rUpa kArya kI utpatti nahIM mAnI jA sakatI hai| vaha to asat rahakara hI utpanna hotA rahatA hai, yaha mAnanA bhI ThIka nahIM hai kyoMki sarvathA asat kArya AkAza kusuma kI taraha utpanna nahIM ho sakatA hai| aisA na mAnane para upAdAna kAraNa ke hone para kArya kI utpatti hotI hai, yaha niyama bhI kSaNikavAda meM nahIM rahegA phira kaise kAryoM ke hone kA vizvAsa kiyA jaaye| kSaNikavAda meM anvaya kA sarvathA abhAva hone se hetuphalabhAva, vAsyavAsakabhAva, karmaphalabhAva, pravRtti nivRtti Adi ke bhAva nahIM bneNge| pratyeka kSaNavartI kArya kA paraspara meM anvaya na hone kAryakAraNapanA bhI nahIM mAnA jA sakatA hai| pratyeka kArya santati bhinna bhinna hI hai| isaliye santAnAntaroM ke samAna vartamAna kSaNavarti eka santAna santAnavAn ke sAtha anvaya na hone se santAna satyArtha nahIM kahI jA sakatI hai| satyArtha santAna ke hone para hI hetu phala Adi kA vyavahAra saMbhava hai jo kSaNikavAda meM asaMbhava hai| bhinna bhinna kSaNoM meM ananya zabda kA vyavahAra santAna hai yA pRthak-pRthak kSaNoM ko eka mAnanA santAna hai to yaha santAna kalpanA to saMvRti mAtra hai, upacAra kathana hai, vAstavika nahIM hone se use mukhya nahIM kara sakate haiN| mukhyArtha ke abhAva meM saJjAta saMvRti mithyA kyoM na kahI jaaye| santAna aura santAnavAn meM ekatva yA anyatva avAcya hai kyoMki unake (1) sat rUpa hai (2) asat rUpa hai, (3) sadasat ubhaya rUpa hai aura (4) sat asat donoM rUpa nahIM hai, ina cAra vikalpoM kA ayoga hai| isakA uttara dete huye AcArya ne kahA ki yadi santAna santAnavAn cAra koTiyoM se avaktavya haiM to yaha vikalpa bhI unake nahIM mAnanA caahiye| jisase sarvavikalpoM se rahita santAna yA santAnavAn avastu hI ThahareMge, kyoMki sabhI dharmoM se rahita

Page #171
75 anekAnta 67/2, apraila-jUna 2014 evaM vizeSya vizeSaNa se rahita jo hotA hai vaha avastu hI to hotA hai| tathA jo vastu vizeSya vizeSaNa se rahita hotI hai usakA pratiSedha karanA bhI nahIM banatA hai| ataH avastu kA pratiSedha bhI sambhava nahIM hai| yaha puSTa karate huya kahA gayA hai ki sattAtmaka saMjJI padArtha kA pratiSedha dravya kSetra kAla aura bhAva kI maryAdA meM dravyAntara kSetrAntara kAlAntara aura bhAvAntara kI apekSA hI kiyA jA sakatA hai| jo sarvathA asat hai vaha vidhi niSedha kA sthAna nahIM ho sakatA isa prakAra bauddhAbhimata kSaNika tattva sabhI dharmoM se parivarjita hone se avastu haiN| avastu hone se anabhilApya hai| anekAnta vAdiyoM ke yahA~ vastu hI dravya kSetra kAla bhAva rUpa prakriyA ke viparyaya se avastu kahalAtI hai| apane dharmoM se parivarjita koI vastu kabhI hotI hI nahIM hai|3 kSaNikaikAnta pakSa meM paramANuoM kI siddhi saMbhava nahIM hai| bauddha loga pA~ca prakAra ke skandha mAnate haiN| yathA (1) rUpaskandha (2) vedanA skandha (3) vijJAna skandha (4) saMjJA skandha aura (5) saMskAra skndh| ina skandhoM kI santati calatI rahatI hai| inakI santAna saMvRttirUpa hone se aparamArthabhUta hai| paramArthabhUta to svalakSaNa hotA hai| padArtha kA svalakSaNa to sthiti utpatti aura vyaya hai, jo aparamArthabhUta skandhoM meM sambhava nahIM hai| sarvathA nityatvaikAnta aura kSaNikaikAnta meM doSa dekhakara nirapekSa nityatva aura kSaNikatva kA vastu meM virodha hai| isa doSa se bacane ke liye yadi vastu ko avAcya mAneMge to yaha ukti bhI ThIka nahIM hai kyoMki 'na vAcyam' isa kathana se usake vAcya hone kA prasaMga A jAtA hai| sarvathA nityatva, kSaNikatva, tadubhayatva aura avAcyatva Adi ekAntoM meM vastu kI siddhi nahIM hotI hai kintu kathaJcit nityatva aura kathaJcit kSaNikatva kI prasiddhi vastu meM hotI hai yaha batAne ke liye nimna kArikA prastuta huI hai - "nityaM ttprtybhijnyaanaannaaksmaattdvicchidaa| kSaNikaM kAlabhedAtte buddhysNcrdosstH||46 vastu pratyabhijJAna kA viSaya banatI hai yaha Akasmika arthAt akAraNa

Page #172
76 anekAnta 67/2, apraila-jUna 2014 nahIM hai| yaha vahI vastu hai', isa pratyabhijJAna meM pUrvadRSTa vastu kA avicchedapane jJAna hotA hai jisase usa vastu ko kSaNamAtra avasthAyI hI nahIM mAnA jA sakatA hai| ataeva usakA nityapanA hai| tathA kAlabheda se vastu apane apane kSaNoM meM tattadvartI avasthAoM vAlA hI hotA hai| ve avasthAyeM kSaNika hotI hai isaliye vastu kSaNika bhI hai|| koI bhI vastu apane sAmAnya svarUpa se na utpanna hotI hai aura na hI vyaya ko prApta hotI hai| utpAda vinAza zIla paryAyoM meM sAmAnya dharma kA anvaya pAyA hI jAtA hai| ataH sAmAnya svarUpa kI apekSA vastu nitya dhruva zAzvata yA anAdi ananta hai| tathA vizeSa paryAya dharma kI apekSA vastu meM pratikSaNa utpAda vinAza dekhA jAtA hai| vartamAna paryAya kA vyaya hotA hai to usakI jagaha anya paryAya kA utpAda ho jAtA hai yaha krama sadA calatA rahatA hai| paryAya vizeSa dravyasAmAnya ke binA nahIM pAyA jAtA hai tathA dravya sAmAnya bhI kabhI bhI paryAyavizeSa ke binA nahIM rahatA hai| donoM hI sAmAnya vizeSa dharmoM meM paraspara tAdAtmya sambandha hai| ataH utpAda vyaya aura sthiti kI trayAtmakatA pratyeka vastu meM sadaiva hotI hai - jisase vaha sat kahalAtI hai| kahA bhI gayA hai - "na sAmanyAtmanodeti na vyeti vyktmnvyaat| vyetyudeti vizeSAtte sahaikatrodayAdi st||"47 pratyeka vastu meM pAye jAne vAle utpAda vyaya aura dhrauvya kathaJcit bhinna haiM aura kathaJcit abhinna haiM, yaha samajhAne ke liye AcArya samantabhada svAmI likhate haiM - kAryotpAdaH kSayo hetorniymaallkssnnaatpRthk| na tau jAtyAdyavasthAnAdanapekSA kha pusspvt||8 kisI bhI kArya ke prati niyAmaka hetu upAdAna kAraNa hotA hai jo dvividha hai - traikAlika (zAzvata) aura kssnnik| dravya ke pratyeka guNa meM pratikSaNa pariNamanadharmA paryAya hotI hai| pratyeka paryAya kA trikAlI upAdAna usakA guNa hotA hai tathA paryAyeM svayaM kSaNika upAdAna kahalAtI haiN| kSaNika upAdAna pUrvakSaNavarti paryAya, tatkSaNavartiparyAya aura uttarakSaNavartiparyAya ke bheda se trividha hotA hai kisI bhI kArya ke hone meM trikAlI upAdAna anvaya rUpa se rahatA hai

Page #173
anekAnta 67/2, apraila-jUna 2014 77 to kSaNika upAdAna vyaya, utpAda aura sthiti rUpa hotA hai| kArya ke hone meM yaha kSaNika upAdAna hI niyAmaka hetu hai / isa kSaNika upAdAna rUpa hetu ke kAraNa hI vartamAna kSaNa meM sthita paryAya kI sthiti hotI hai tathA pUrNakSaNavarti paryAya kA vyaya evaM uttara kSaNivarti paryAya kA utpAda dekhA jAtA hai| yaha prakriyA satata calatI rahatI hai jisase hara kSaNa utpAda vyaya aura sthiti kA banA rahanA saMbhava ho jAtA hai / apane-apane lakSaNoM ke kAraNa utpAda-vyaya pRthak Akalita hote haiM kintu jAti ke avasthAna se ye bhinna nahIM hai| isa prakAra dravya meM inakI kathaJcit bhinnatA aura abhinnatA nizcita ho jAtI hai| nirapekSataH utpAda vyaya aura sthiti AkAzakusuma ke samAna avastu hote haiM tathA dravya meM sAnvita hone ke kAraNa samyak haiN| pratyeka vastu utpAda vyaya aura dhrauvya svarUpa vAlI hai yaha samajhAne ke liye stotrakAra samantabhadra ne do zloka udAharaNArtha prastuta kiye haiM"ghaTamaulisuvarNArthI naashotpaadsthitissvym| zoka pramodamAdhyasthaM jano yAti sahetukam // payovrato na dadhyatti na payotti ddhivrtH| agorasavrato nobhe tasmAttatvaM trayAtmakam / / 49 caturthapariccheda : isa pariccheda meM nyAyavaizeSika darzana kI usa mAnyatA kI samIkSA huI hai jisameM unhoMne avayava - avayavI, guNa-guNI, kArya-kAraNa, sAmAnya-sAmAnyavAn, vizeSa- vizaSevAn Adi meM pRthaktva ko svIkAra kiyA hai aura unake yojaka padArtha samavAya kI nirUpaNA kI hai| AcArya samantabhadra unake pakSa kA upasthApana isa kArikA se karate haiM - 'kAryakAraNAnAnAtvaM guNaguNyanyatA'pi ca / sAmAnyatadvadanyatvaM caikAntena yadISyate / / 50 yadi naiyAyika vaizeSikoM dvArA kArya kAraNoM meM nAnAtva ko, guNa-guNI meM anyatA ko aura sAmAnya- sAmAnyavAn meM anyatva ko sarvathA ekAnta ke rUpa meM svIkAra kiyA jAtA hai to vaha vicAraNIya mAnA jAnA caahiye| unhoMne

Page #174
anekAnta 67/2, apraila-jUna 2014 likhA ki yaha vicAra kathaJcit ekAnta ke rUpa meM Arhatamata meM to svIkRta ho sakatA hai kintu naiyAyika vaizeSika mata meM yaha saMbhava nahIM hai| Arhatamata meM avayava - avayavI, guNa guNI Adi meM tAdAmya sambandha hai kintu naiyAyika vaizeSika mata meM unheM pRthak pRthak mAnakara samavAya se unakA paraspara AzrayAzrayI bhAva batAyA gayA hai| samantabhadra ise dhyAna meM rakhakara likhate haiM. 'ekasyAnekavRttirna bhAgAbhAvAdvahUni vA / bhAgitvAdvAsya naikatvaM doSo vRtteranArhate / / 51 -- arthAt eka avayavI kI aneka avayavoM meM, eka guNa kI aneka guNI padArthoM (dravyoM) meM, eka sAmAnya kI aneka sAmAnyavAn padArthoM meM vRtti nahIM ho sakatI hai kyoMki eka avayavI ke bhAgoM (khaNDoM yA aMzoM) kA abhAva hai| yadi eka ke aneka bhAga mAneMge to bhAgavAlA hone se usa avayavI ke ekapanA nahIM rhegaa| isa vRtti vikalpa ke kAraNa aneka doSoM kI udbhUti ho jaayegii| eka samavAya aneka samavAyiyoM meM yA bhAgoM meM baMTakara nahIM rahatA hai usake bhAgoM yA aMzoM kA abhAva hone se aneka meM usakI vRtti kaise saMbhava hogii| sarvavyApaka mAnane para kisI guNa kI kisI guNI meM hI vRtti kyoM hotI hai| samavAya to eka hI hai, vaha anekoM meM guNoM aura guNI padArthoM kA yojaka kaise ho sakatA hai ? yaha vicAraNIya hai| 78 avayava-avayavI, guNa-guNI Adi meM pRthaktva (bheda) mAnane para unameM dezabheda aura kAlabheda bhI mAnanA par3egA jisase avayava yA guNa anyadeza meM raheMge aura avayavI yA guNI anya deza meM / aise hI kAla bheda ko bhI samajhanA hogaa| jaise dahI aura kuNDa yutasiddha padArtha haiM aura unakA deza kAla bhI bhinnabhinna hotA hai vaise hI avayava avayavI Adi meM kyoM na mAnA jaaye| jaise mUrtta kAraNa kArya meM samAna dezatA nahIM hotI hai vaise hI guNa guNI evaM avayava avayavI Adi ke mUrta hone se eka deza meM unakI vRtti nahIM bana sakatI hai| yahI kahA gayA hai isa kArikA meM - 'dezakAlavizeSe'pi syAd vRttiryutsiddhvt| samAnadezatA na syAt mUrtakAraNakAryayoH / / 52

Page #175
anekAnta 67/2, apraila-jUna 2014 79 saMdarbha : 1. sarvantavattaduNamukhyakalpaM sarvAntazUnyaM ca migho'npaikssm| sarvApadAmantakaraM nirantaM sarvodayaM tIrthamidaM tvaiv|| (yuktyanuzAsanam-61) 2. tIrthakara mahAvIra aura unakI AcArya paramparA bhAga 2 pRSTha 183 (akhila bhAratIya diga. jaina vidvatpariSad) 3. samantabhadro bhadrAthoM bhAtu bhAratabhUSaNaH (pANDavapurANa) AptamImAMsA kI tatvadIpikA prastAvanA pRSTha 26 (zrI gaNezavarNI diga. saMsthAna 1974) se uddhRt| 4. tIrthamahAvIra aura unakI AcArya paramparA bhAga-2, pRSTha 184 5. ityAptamImAMsalaDkRtaura prathamaparicchedaH / - aSTasahasrI pRSTha 133 6. AptamImAMsA kI tattvadIpikA pRSTha 36 se uddhRt| 7. aSTasahasrI pRSTha 134 8. sarvArthasiddhi TIkA pRSTha 1 9. devAgamanabhoyAna cAmarAdivibhUtayaH mAyAviSvapi dRzyante nAtastvamapi no mhaan| adhyAtmaM bahirapyeSa vigrahAdi mahodayadivyasatyaH divaukasspyasti rAgadimatsu sH|| 10. AptamImAMsA zloka 3 11. AttamImAMsA, zloka 4 12. aSTasahasrI meM uddhRta pR. 3 13. AptamImAMsA 5-6 14. tadeva 7 15. tadeva 8 16. tadeva 9-11 17. tadeva 12 18. tadeva 13 19. tadeva 13 20. tadeva 14-16 21. tadeva 17-18 22. tadeva 19 23. tadeva 20 24. tadeva 21 25. tadeva 22 26. tadeva 23 27. tadeva 24-27 28. tadeva 28 29. tadeva 29 30. tadeva 30 31. tadeva 31 32. tadeva 32 33. tadeva 33 34. tadeva 34 35. tadeva 35 36 tadeva 36 37. tadeva 37 38. tadeva 38-40 39. tadeva 41 40. tadeva 42 41. tadeva 43-45 42. tadeva 47 43. tadeva 48 44. tadeva 54 45. tadeva 55 46. tadeva 56 47. tadeva 57 48. tadeva 58 49. tadeva 59-60 50. tadeva 61 51. tadeva 562 52. tadeva 63 - rASTriya saMskRta saMsthAna, triveNI nagara, mAnasarovara , jayapura (rAjasthAna) kramazaH agale aMka meM....

Page #176
80 anekAnta 67/2, apraila-jUna 2014 paM. jugalakizora 'mukhtAra' smRti vyAkhyAnamAlA 22 disa. 2013 meM diyA gayA vyAkhyAna - AcArya samantabhadra kA sarvodaya tIrtha ___ DaoN. suzIla jaina, mainapurI bahuguNasampadsakalaM paramatamapi mdhurvcnvinyaasklm| nayabhaktyavataMsakalaM tavadeva mataM samantabhadraM sklm|| ukta kArikA meM unhoMne apanA nAma samantabhadra diyA hai| stutividyA grantha ke 116veM kAvya se eka artha nikalatA hai "zAntivarma kRtN"| vyAkhyAkAra isakA artha zAnti varmAnta kA likhA mAnate haiM parantu anya kisI munirAja ke nAma meM varmAnta zabda kA prayoga na hone se aisA vicAra kiyA jAtA hai ki yaha unake gRhasthAvasthA kA nAma ho sakatA hai aura isa tathya kI pRSTi isa bAta se hotI hai ki madamba, gaMga aura pallava Adi vaMzoM meM utpanna aneka kSatriya rAjAoM kA nAma varmAnta pAyA jAtA hai| isa prakAra ve cola rAjavaMza ke rAjaputra the, kSatriya the, dakSiNa ke phaNi maMDala aMtargata uragapura ke rAjA the jo kAverI ke taTa para basA huA bandaragAha thA evaM usa samaya vizAla janapada thaa|(aaptmiimaaNsaa kI tAr3a prati ke AdhAra se)| sArasvatAcAryoM meM sarvapramukha AcArya samantabhadra svAmI the| inakI samakakSatA zrutadharAcAryoM se bhI kI jA sakatI hai| jisa prakAra AcArya umAsvAmI saMskRta ke prathama sUtrakAra haiM, usI prakAra AcArya samantabhadra prathama saMskRta kavi aura prathama stutikAra haiN| maNuvakahallI sthAna meM unheM karmodaya se bhasmaka vyAdhi ho gayI thI, jisakA nirAkaraNa kAzI meM huA thaa| vArANasI meM AcArya samantabhadra kI stuti se piNDI phaTa jAne para bhagavAna candraprabhu kI caturmukhI pratimA prakaTa hone para jaba rAjA zivakoTi ne unakA paricaya pUchA to unhoMne kahA - AcAryo'haM kaviraha vaadishttpnnddito'hN| devajJo'haM bhissghmhNmaaNtrikstaantriko'hN|| rAjannasyA jaladhivilayAmekhalAyAmilAyA - mAjJAsiddhaH kimita bahunA siddhsraasvto'hm||3||

Page #177
81 anekAnta 67/2, apraila-jUna 2014 maiM AcArya hU~, kavi hU~, paNDita hU~, vaidya hU~, mAtrika hU~, tAMtrika hU~, isa saMpUrNa pRthvI para mujha vacana siddhi hai adhika kyA kahU~ maiM siddha sArasvata huuN| kisI ko yaha garvokti pratIta ho sakatI hai kintu vAstavikatA va tathyokti yahI hai| zravaNavelagolA ke viMdhyagiri parvata para malliSeNa racita eka zilAlekha meM kahA gayA hai - maiM kAMcI nagarI meM nagarI meM digambara sAdhu thA, usa samaya merA zarIra malinatA pUrNa thA, lAMtuza nagara meM maiMne apane zarIra meM bhasma lagAI thI, usa samaya maiM pAMDuraMga thaa| puNDra nagara meM maiMne bauddha bhikSu kA rUpa dhAraNa kiyA thaa| dazapura nagara meM maiM miSThAnna bhojI parivrAjaka bnaa| vArANasI meM Akara maiMne candra samAna dhavala kAnti yukta zaiva tapasvI kA veza dhAraNa kiyaa| he rAjana! maiM jaina nirgantha muni hU~ jisakI zakti ho vaha mere samakSa Akara zAstrArtha kre| dakSiNa ke hote hue bhI unhoMne deza meM bhramaNa kiyA, jisakA puSTi zravaNavelagolA ke zilAlekha naM. 54 se hotI hai| pUrva pATaliputramadhyanagare bherI mayA taadditaa| pazcAnmAlava sindhu Thakka viSaye kAMcIpure vaidishe| prApto'haM karahATakaM bahubhaTaM vidyotkaTaM sNkttm| vAdArthI vicarAmyahaM narapate shaarduulvikriidditN| pahile maiMne pATaliputra nagara meM vAdi ke hetu bherI bajAI, pazcAt mAlavA, sindhu Thakka (paMjAba), kAMcIpura, vidizA meM bherItAr3ana kiyA, isake pazcAt maiM vidvAnoM tathA zUravIroM se samalaMkRta karahATaka deza meM gyaa| he narapati ! maiM zAstrArtha kA icchuka huuN| maiM zArdUla ke samAna nirbhaya hokara vicaraNa karatA huuN| aneka zilAlekhoM meM AcArya samantabhadra kA ullekha va prazaMsA kI gaI hai| IsA kI pahalI va dUsarI tathA vikrama kI dUsarI, tIsarI zatAbdI meM AcArya samantabhadra kA samaya mAnA jAtA hai| kannar3a grantha 'karnATaka kavi carite' meM Ara0 narasiMhAcArya ne inakA zaka saMvat 60 IsvI saMvat 128 mAnA hai| ___AcArya jinasena, A0 vidyAnandi, A0 zubhacandra, A0 vAdIbha siMha, bhaTTAraka prabhAcandra, hastimalli Adi anekoM AcAryoM va vidvAnoM ne A0 samantabhadra kI bahuta bahuta prazaMsA kI hai va aneka upAdhiyoM se vibhUSita kiyA hai| vikrAnta kaurava hastimalla ne unheM zrutakevalI Rddhi prApta thI, unake vacana

Page #178
82 anekAnta 67/2, apraila-jUna 2014 bhagavAna mahAvIra ke samAna the, prakANDa dArzanika, gambhIra ciMtaka, stuti kAvya ke sUtrapAta, tarka kuzala manISI, vAdI, vAgmI, kavi, gamaka, kavi vedhA, kavIndra bhAskaraNa, kavikunjara, munivandha, janAnanda Adi aneka vibhUSaNoM se yukta saMskRta, prAkRta evaM vibhinna bhASAoM ke pAraMgata vidvAna the| padmAvatI devI kI divya zakti ke dvArA unheM vizeSa zakti prApta huI thii| AcArya paramparA meM bhadrabAhu zrutakevalI, unake ziSya candragupta, inake vaMzaja padmanandi (kundakunda), inake baMzaja gRddhapicchAcArya, inake ziSya balAka picchAcArya va unake vaMzaja A0 samantabhadra svAmI the| unake do ziSyoM A0 zivakoTi va zivAyana kA ullekha milatA hai| AcArya samantabhadra kI nimna racanAyeM mAnI jAtI haiM - 1. vRhad svayaMbhU stotra, 2. stutividyA-jinazataka, 3. devAgama stotra AptamImAMsA, 4. yuktyAnuzAsana, 5. ratnakaraNDaka zrAvakAcAra, 6. jIvasiddhi, 7. pramANa padArtha, 8. tatvAnuzAsana, 9. prAkRta vyAkaraNa, 10. karmaprAbhRta TIkA, 11. gandhahasti mahAbhASya-tatvArthasUtra kI ttiikaa| vRhat svayaMbhU stotra meM bhagavAna mallinAtha kI stuti karate huye AcArya samantabhadra svAmI ne unake tIrtha ko janma-maraNa rUpa samudra meM DUbate hue prANiyoM ke liye taraNa patha-pAra hone kA upAya batAyA hai| tIrthamapisvaM jnnsmudtraasitstvotrnnptho'gm||109|| tIrtha zabda 'tR' dhAtu se niSpanna huA hai| isa zabda kI vyutpatti vyAkaraNa kI dRSTi se dekheM to 'tIryante anena vA' tRplavantaraNayo' pAtRtudi iti thk|arthaat tR dhAtu ke sAtha thaka pratyaya lagakara tIrtha zabda kI niSpatti hotI hai, isakA artha hai jisake dvArA athavA jisake AdhAra se tarA jAya, use tIrtha kahate haiN| AcArya jinasena svAmI AdipurANa meM likhate haiM - saMsArabdhe pArasya trnnetiirthmissyte| ceritaM jinanAthAnAM tryoktitiirthsNkthaa| yahA~ jinendra bhagavAna ke caritra ko tIrtha kahA hai| jina bhagavAna kA caritra prANImAtra ke liye tArane vAlA hai, sabhI ke liye zaraNAgata hai, ataH use

Page #179
83 anekAnta 67/2, apraila-jUna 2014 sarvodaya tIrtha kahA hai| sarvodaya zabda sarva evaM udaya do zabdoM se milakara banA hai| arthAt sabhI udaya arthAt unnati klyaann| jisa sthAna se yA jinake dvArA yA jinake mAdhyama se, jinake avalambana se jIva kA kalyANa ho, use sarvodaya tIrtha kahate haiN| je tribhuvana meM jIva ananta sukha cAheM dukha teM bhyvnt| ___ saMsAra ke sabhI carAcara prANI dukhI haiM tathA zAzvata sukha cAhate haiN| isa hetu jo mArgadarzana detA hai, vaha hamAre liye kalpavRkSa aura cintAmaNi ratna ke samAna pratIta hotA hai aura isa zAzvat nirAkula sukha kI prApti hameM dharma se hI hotI hai| yAce surataru deya sukha ciMtata ciMtA raina bina yAceM bina ciMtaye dharma sakala sukha den| jina yA jaina tIrthakaroM ne ina viparIta paristhitiyoM se mAnava ko tArane hetu yA zAzvata sukha kI prApti hetu svayaM zAzvata sukha evaM abhyudaya mArga kA avalambana lete huye pahale to svayaM usako prApta kiyA aura phira eka kuzala vaijJAnika kI bhA~ti jaba usako svayaM prApta kara liyA to usakA upadeza divyadhvani ke dvArA logoM ke hitArtha diyaa| pratyakSa ko pramANa kI kyA aavshyktaa| yaha eka aisA sarvodaya tIrtha hai jisa para koI bhI prANI Akara tadanukUla prayAsa/puruSArtha karatA hai to vaha mukti ko prApta kara sakatA hai| isa prakAra yaha zAzvata sukha kA mArga saMsAra ke sabhI prANiyoM ke liye khulA huA hai| isa prakAra yaha jo sarvodaya ke upAya diye gaye, isameM mAnava mAtra hI nahIM apitu prANI mAtra ko, cAroM gatiyoM ke jIvoM ko, caurAsI lAkha yoniyoM ke logoM ko, basa sthAvara sabhI kA hita nihita thaa| ataH yaha janopayogI sarvodaya tIrtha kahalAyA jisameM binA kisI bhedabhAva ke, binA kisI dharma, saMpradAya, jAti, yoni, varNa Adi kisI bhI pakSapAta se rahita prANI mAtra ke uddhAra kA mArga thaa| yaha sarvodayI dharma prANI ke mana-vacana-kAya ko sukhamaya banAne kA zreSTha AdhAra hai aura rhegaa| yahA~ Akara yadi "zreNika" tiratA hai to usake

Page #180
84 anekAnta 67/2, apraila-jUna 2014 hAthI ke paira ke nIce Ane vAle meDhaka jaise tuccha tiryaca prANI ke liye bhI uddhAra kA mArga khulA hai| ___ sarvodaya tIrtha kA lakSya sarvatonmukhI, sarvadukhahArA, sarvajanahitAya, satveSu maitrI kI bhAvanA se yukta, paraspara vicAroM kI aikyatA kAyama kara jIva mAtra ko samatA kI anubhUti karAne vAlA hai| mAnava jAti ke liye yaha astittva kI bhAvanA sarvodaya tIrtha se prApta hotI hai| sarvodaya tIrtha meM sabakA Adara hai, sabakI maMgala kAmanA hai| hove sArI prajA ko sukha kI bhAvanA se prANImAtra kA kalyANa hai| Sarvodaya is a term means universal uplift and progress of all. Economic and social development and improvement of a community as a whole. neTa va sozala mIDiyA para dekheM to sarvodaya zabda kA prayoga mahAtmA gA~dhI ne prAraMbha kiyA, aisI unakI avadhAraNA hai parantu yaha sahI nahIM hai| AcArya samantabhadra kI 11 racanAoM meM yuktyAnuzAsana 64 padoM kI racanA hai| bhagavAna mahAvIra ke sarvodaya tIrtha kA mahatva pratipAdita karane ke liye unakI stuti kI gaI hai| isameM yukti pUrvaka bhagavAna mahAvIra ke zAsana kA maNDana aura viruddha matoM kA khaNDana kiyA gayA hai| jinazAsana kI vRhat bhAvanA ko ina padoM meM samAviSTa karake AcArya samantabhadra svAmI ne gAgara meM sAgara bhara dene kI kahAvata ko caritArtha kiyA hai| yaha eka bahuta mahatvapUrNa grantha hai jisake 62veM zloka meM AcArya samantabhadra likhate haiM - sarvAntavattad guNamukhya kalpaM sarvasva zUnya ca mitho'napekSam sarvapadAmanakaraM nirantaM sarvodayaM tIrthamidaM tvaiv| arthAt ApakA yaha tIrtha sarvodaya sabakA kalyANa karane vAlA hai, jisameM sAmAnya-vizeSa, dravyArthika-paryAyArthika, asti-nAsti rUpa sabhI dharma gauNa mukhya rUpa se rahate haiN| yaha sabhI dharma paraspara sApekSa haiM anyathA dravya meM koI dharma yA guNa nahIM raha pAyegA tathA yaha sabhI kI ApattiyoM ko dUra karane

Page #181
85 anekAnta 67/2, apraila-jUna 2014 vAlA hai aura kisI mithyAvAda se usakA khaNDana nahIM ho sakatA, ataH ApakA yaha tIrtha sarvodaya tIrtha kahalAtA hai| isa kArikA meM sarvAntavata, sarvAnta zUnya mithyAtva, sarvapadAmantakara vizeSaNoM ke prayoga se sarvodaya zAsana tIrtha ko batAyA gayA hai| yaha AcArya samantabhadra hI the jinhoMne sarvodaya tIrtha kI bhAvanA anusAra cANDAla ko bhI mahatva diyaa| samyagdarzanasampannapi mAtaDa.gadehajam devA devaM vidurbhsmguuddhaadd.gaaraantraujsm||28 ra0 zrA0 gaNadharAdideva mAtaMga dehaja cANDAla kula meM utpanna huye bhI samyagdarzana se yukta jIva ko bhasma se AcchAdita aMgAra ke bhItarI bhAga ke samAna teja se yukta jAnate haiN| isase agalI 29vIM kArikA meM - zvApidevo'pi devaH zvAH jAyate dhrmkilvissaat||29r.shraa. yadi kuttA bhI isa dharmatIrtha sarvodaya tIrtha kA pAlana karatA hai to deva ho jAtA hai, kahakara kutte ko tiryaca jAti ke jIva ko bhI dharma dhAraNa karane kA adhikArI banAkara sarvodaya tIrtha kI sthApanA kI hai| andhavizvAsa evaM pAkhaNDa se rahita, ahiMsA, satya, yathArtha vizvAsa kI svaccha vAyu meM vicaraNa karane vAle zUdra ko bhI devapUjyatA se vibhUSita kiyaa| bhinna vicAradhArA vAloM meM bhI samatA evaM mAdhyastha bhAva kA udghoSa arthAt eka sAtha rahane kI kalA kA prakAza isa sarvodaya tIrtha kA prANa hai| virodha meM avarodha, matabheda meM abheda bhAva hI samasta saMgharSo ko samApta kara vizvazAnti va saha astittva sthApita karane vAlA hai| khammAmi savva jIvANaM - meM savva zabda kA prayoga prakaTa karatA hai ki dharma pravartana sarvodaya sabhI ke hita ke liye hI hai, kisI vizeSa ke liye nhiiN| A0 samantabhadra kahate haiM ki jagata meM jitane prANI haiM, sabako, sabake bhAgya ko, sabake puNya ko Apake pAdamUla meM udaya milatA hai, ataH ApakA tIrtha sarvodaya tIrtha hai| jagata ke sabhI prANI Apake pAdamUla meM raha sakate haiN| ina do kArikAoM ke dvArA AcAryoM ne kucha anya darzanoM se vicAroM ko bhI naSTa karane kI koziza kI hai ki hama nityavAdI nahIM, nitya ekAntavAdI nahIM ki

Page #182
anekAnta 67/2, apraila-jUna 2014 jo hogA, deva deva hI raheMge kuttA kuttA hI rahegA, yaha syAdvAda darzana nahIM maantaa| syAdvAda darzana meM yA sarvodaya tIrtha meM agara kuttA puruSArtha karatA hai to deva ho sakatA hai aura yadi deva pApa karatA hai to kuttA ho sakatA hai| dravya kUTastha nahIM hai, dravya nityAnitya hai, dravya dRSTi se nitya hai aura paryAya dRSTi se anitya hai| yaha AcArya samantabhadra kI garimA hI thI ki unhoMne kahA saMsAra meM kaNa-kaNa svataMtra hai| jisako apanI svataMtratA kA hI bodha nahIM, vaha kaise tira pAyegA? koI bhagavAna yA koI zakti Apako bhagavAna banane se nahIM roka satI tathA na hI koI kRpA karake Apako mokSa pahu~cA sakatI hai, yaha to ApakA hI puruSArtha hai jo Apako phala degA aura yaha puruSArtha sabhI kara sakate haiM, isIlie ise sarvodaya tIrtha kahA hai| AcArya samantabhadra dUradarzI evaM lokahitaiSI AcArya the| sabhI zrAvakAcAroM meM ratnakaraNDaka zrAvakAcAra prathama zrAvakAcAra hai vaha atyanta mahatvapUrNa hai| unake pUrvavartI A0 kundakunda ne jahA~ nizcaya zailI ko prAthamikatA dI vahA~ A0 samantabhadra ne vyavahAra zailI ko apnaayaa| A0 kundakunda ne jahA~ apane zramaNoM ko hI sanmArga para lAne tathA Agama yukta caryA kA pAlana karane para jora lagAyA, vahA~ A0 samantabhadra ke samakSa sabase pramukha kAryakSetra thA 'para mata parihAra' evaM bhagavAna mahAvIra ke anekAnta darzana kI sthApanA, jaina nyAya kI racanA evaM prsaar|any darzanoM kI ekAntika, bhramapUrNa, vibhinna galata mAnyatAoM kA nirasana kara syAdvAda, anekAnta, nyAya, pramANa, nayanikSepa kI samyaktA ko sthApita kara jinadharma kI prabhAvanA kA mahatvapUrNa kArya A0 samantabhadra svAmI ne kiyaa| unako sArvajanika kSetra meM pramANavidyA, hetuvidyA, tarkavidyA kA sUtradhAra kahA jAnA sammata hI hai| unake gaMbhIra, tarkapUrNa, akATya pramANoM kA hI yaha pariNAma thA ki anya matoM ko mAnane vAle aneka rAjAoM ne jainadharma aura darzana ko svIkAra kiyaa| unake prabhAva se hI rAjA zivakoTi ne saMpUrNa sAmrAjya ke sAtha jaina dharma svIkAra kiyA tathA bAda meM nirgrantha digambara muni dIkSA aMgIkAra kara bAda meM AcArya pada prApta kara mUlArAdhanA-bhagavatI ArAdhanA grantha kI racA kii| AcArya samantabhadra atyanta utkRSTa siMha vRtti ke nizaMka tathA zAstrArtha karane meM agraNI the| svayaMbhU stotra meM AcAryazrI kahate haiM -

Page #183
anekAnta 67/2, apraila - jUna 2014 87 na pUjayArthastvapi vItarAge na nindayA nAtha vivAnta vaire / tathApi te puNyaguNasmRtirnaH punAtucittaMduritAJjanebhya // he bhagavana ! Apa vItarAga haiM, ataH Apako pUjA - stuti se koI prayojana nahIM hai, Apa vaira-virodha se rahita haiM, ataH Apako niMdA se bhI koI prayojana nahIM hai phira bhI he prabho ! jo Apake guNoM kA smaraNa karatA hai, usakA mana pApa rUpoM se rahita ho jAtA hai| stutividyA ke 114veM zloka meM evaM svayaMbhUstotra ke 69veM pada meM AcArya kahate haiM jo ekAgracitta hokara stuti karatA hai vaha Apake guNAnuvAda, prema va bhaktibhAva ke dvArA viziSTa saubhAgya ko prApta hotA hai / yahA~ donoM meM hI jo bhI kartA hai, vaha pApa se rahita ho jAtA hai, aisA kahakara sabhI prANiyoM ke kalyANa kI saMbhAvanA vyakta kI hai| AcArya samantabhadra prathama sAdhaka AcArya haiM jinhoMne eka ora ekAntavAdiyoM kI saMkIrNa mAnasikatA kI ugratA ko zithila kara samanvaya evaM sarvodayI saMdeza dekara vizvabandhutva kI kAmanA kI to dUsarI ora ratnakaraNDaka zrAvakAcAra jaise sarala aura saMskRta bhASA zailI meM zrAvakoM ke lie Adarza AcAra saMhitA Code of Cunduct ke lekhana se Ane vAlI pIr3hI ko dharma se jur3ane hetu protsAhita kiyaa| unhoMne jIvana aura AcAroM kI mImAMsA nape tule zabdoM meM karate huye mAnava mAtra ke naitika jIvana kA mArga prazasta karane kI koziza kii| ratnakaraNDaka zrAvakAcAra ke 19vIM va 20vIM kArikA meM A0 samantabhadra svAmI ne samyakdarzana ke ATha aMgoM meM prasiddha ATha logoM kA nAmollekha kiyA hai - tAvadaMjanacauroDa.ge, tato'nantamatiH smRtaa| uddAyanastRtIye'pi, turIye revatImatA // 19 tato jinendra bhakto'nyo, vAriSeNastataH prH| viSNuzca vajranAmA ca, zeSayorlasyAtAMgatau / / 20 20 zrA0 prathama aMga meM aMjana cora, dvitIya aMga meM anantamayI, tRtIya aMga meM uddAyana rAjA, cauthe aMga meM revatI rAnI, pAMcave aMga meM jinendra bhakta seTha, chaThe

Page #184
88 anekAnta 67/2, apraila-jUna 2014 aMga meM vAriSeNa rAjakumAra, sAtaveM aMga meM viSNu kumAra muni evaM AThaveM aMga meM vajrakumAra muni prasiddha hue haiN| ye do kArikAyeM AcArya samantabhadra kI sarvodayI bhAvanA kA bahuta bar3A pramANa hai / vaha cAhate to AThoM aMgoM meM ATha munirAja yA rAjAoM kA nAmollekha kara sakate the para unhoMne sarvodayI bhAvanA ko dRSTigata rakhate huye isameM muni haiM to zrAvaka bhI haiM, rAjA haiM to rAnI bhI haiM, seTha bhI haiM to cora bhI haiM, puruSa bhI haiM to mahilAyeM bhI haiN| AThoM aMgoM meM sabhI prakAra ke nAmollekha kara apanI sarvodayI bhAvanA kA zreSThatama pramANa diyA hai| isa prakAra AcArya samantabhadra ne aneka dArzanikoM ke ekAntavAda kI mImAMsA kara aura unakA samanvaya kara unheM yathArtha sthiti kA bodha karAyA, vahIM anekAntavAda, syAdvAda, saptabhaMgI naya, pramANa Adi ke vikAsa hetu apane cintana dvArA aneka nayI udbhAvanAyeM prastuta kiiN| sAtha hI samAja ke bIca jAkara samanvaya, sauhArda, vizvabandhutva tathA prANImAtra ke prati hita evaM sukha kI maMgala kAmanA ke pratIka "sarvodaya" ko prathama saMdeza dvArA sarvodayI bhAvanA se yukta sukhI, samRddha aura zAntipriya samAja kI rAha nirmANa kA saMdeza diyaa| - jaina narsiMga homa, siTI posTa Aphisa ke sAmane, mainapurI - 205001 (u.pra.)

Page #185
anekAnta 67/2, apraila-jUna 2014 zraddhAMjali : zrImatI darzanamAlA jaina dillI jaina samAja ke adhyakSa evaM lokapriya samAjasevI zrI cakreza jaina kI mAtezvarI zrImatI darzanamAlA jaina kA nidhana 17 disambara, 2013 ko 90 varSa kI umra meM pUrNa caitanya avasthA meM ho gyaa| aMtima kSaNoM taka ApakI bhAvanA jinendra prabhU ke darzana kI hotI rhii| 89 zrImatI darzanamAlA jI dariyAgaMja naI dillI kI eka dharmaparAyaNa sevAbhAvI, munibhakta va milanasAra mahilAratna thiiN| ApakA vIra sevA maMdira ke lie sadaiva sahayoga rahA hai aura zrI cakreza jaina, vIra sevA maMdira ke kAryakAriNI sadasya ke rUpa meM isa zodha saMsthAna ko samarpitabhAva se sahayoga dete haiN| ApakI zraddhAMjali sabhA meM zvetapicchAcArya zrI vidyAnaMda jI, ailAcArya prajJasAgara jI, AcArya zivamunijI ke sAMtvanA va AzIrvAda saMdeza par3he gaye / zatAdhika saMsthAoM, pariSadoM, vidyAlayoM Adi se zoka saMdeza patra aaye| vibhinna vaktAoM meM pramukha dillI kI pUrva mukhyamaMtrI zrImatI zIlA dIkSita, bhA.ja.pA. adhyakSa vijaya goyala, pUjya lokeza munijI, vIra sevA maMdira ke nidezaka nihAlacaMda jaina, vidhAyaka prahlAda siMha sAhanI, vijendra guptA, svadeza bhUSaNa jaina (paMjAba kesarI), paMkaja jaina Adi ne zrImatI jaina ke vyaktitva evaM kRtitva kI carcA karate hue kahA ki Apane parivArajanoM ko dhArmika susaMskAra diye / vIra sevA maMdira evaM padAdhikArIgaNa, mAtuzrI ke dehAvasAna para hArdika zoka vyakta karate hue divaMgata AtmA kI akSaya sukhazAnti va sadgati ke lie vIra prabhu se prArthanA karate haiN|

Page #186
90 badhAI/abhinaMdana DaoN. jayakumAra jaina-ahiMsA iMTaranezanala puraskAra se sammAnita naI dillii| jaina sAhitya kI bahuAyAmI zrI vRddhi meM vizeSa yogadAna dene vAle DaoN. jayakumAra jaina, mujaphphanagara (u.pra.) ko ahiMsA iMTaranezanala DipTImala AdIzvara lAla jaina sAhitya puraskAra ( jisameM 51 hajAra kA caika evaM prazastipatra) zvetapicchAcArya zrI vidyAnanda jI munirAja ke sAnnidhya meM kundakunda bhAratI ke khAravela bhavana meM Ayojita kAryakrama meM 12 janavarI 2014 ko pradAna kiyA gyaa| "( anekAnta 67/2, apraila - jUna 2014 wwwfred, w va seu Apa prAthamika stara se lekara kAzI hindU vizvavidyAlaya meM snAtakottara kI parIkSA meM sadA prathama sthAna prApta kara svarNa padaka vijetA bne| Apane 'pArzvanAtha carita kA samIkSAtmaka adhyayana' viSaya para bahu - prazaMsita zodhakArya karake pIeca. DI. kI upAdhi prApta karane ke sAtha-sAtha siddhAnta zAstrI Adi aneka upAdhiyAM prApta kiiN| Apane 50 se adhika vizvavidyAlaya starIya pustakeM, jinameM se 10 pAThyakrama meM nirdhArita/saMstuta haiN| Apane aneka jaina granthoM kA anuvAda, sampAdana evaM samIkSA, 100 se adhika zodhapatra evaM anekoM sAmAjika lekha tathA kaI saMgoSThiyoM kA saMcAlana evaM saMyojana kara cuke haiN| Apa vIra sevA mandira, dariyAgaMja, naI dillI se prakAzita deza kI khyAtiprApta 'anekAnta" zodha traimAsikI patrikA ke san 2000 se pradhAna sampAdaka haiN| anusaMdha Ana, zodha vaicArikI, tIrthaMkara vANI, zAstrI pariSad, gupti saMdeza, sarAka jyoti Adi meM saMpAdana evaM lekhana ke rUpa meM viziSTa yogadAna rahA hai| Apa vartamAna meM mujaphphanagara meM sthita esa. DI. pI. jI. kaoNleja meM saMskRta vibhAgAdhyakSa, akhila bhAratavarSIya vidvat pariSada ke yazasvI adhyakSa, bhArata sarakAra ke mAnava saMsAdhana vikAsa maMtrAlaya ke antargata vaijJAnika tathA takanIkI zabdAvalI Ayoga kI prAcya dharma darzana paribhASA koSa yojanA meM vizeSajJa sahAyaka ke rUpa meM prazaMsanIya sevAeM de rahe haiN| vIra prabhu ApakI lekhanI ko satata pravahamAna rakheM tAki Apake anubhavoM kA samAja ko lAbha milatA rhe| -- - DaoN. Aloka kumAra jaina (upanidezaka) vIra sevA maMdira, naI dillI

Page #187
anekAnta 67/2, apraila-jUna 2014 91 vIra sevA mandira meM Ayojita AcArya paM. jugalakizora 'mukhtAra' smRti vyAkhyAnamAlA 'vIra sevA maMdira' dariyAgaMja, naI dillI, deza kA eka pramukha jainadarzana zodha saMsthAna hai, jisakI sthApanA A. jugalakizora 'mukhtAra' ne san 1929 meM kI thii|aapkii puNya tithi 22 disambara ko rASTrIya vyAkhyAnamAlA "AcArya samantabhadra : vyaktitva evaM kRtitva' viSaya para saMsthAna ke sabhAgAra meM Ayojita kI gii| yAvat jIvana mukhtAra sAhaba ne AcArya samantabhadra svAmI para zodhakArya va sAhitya-sRjana kiyaa| sabhI AmaMtrita vidvAnoM ne ekamata se yaha svIkAra kiyA ki AcArya samantabhadra svAmI kA kAryakAla IsA kI dUsarI zatAbdI hI rahA hai| katipaya vidvAn unheM galatI se pA~cavI zatAbdI kA mAnate haiM, kyoMki unhoMne sAmantabhadra sUri jo 5vIM sadI meM hue, unako hI AcArya samantabhadra svAmI mAna liyA hai jo bilkula hI ThIka nahIM hai| samAroha kI adhyakSatA deza ke khyAtiprApta variSTha vidvAn prAcArya narendraprakAza jI jaina phirojAbAda ne kii| vyAkhyAnamAlA kA zubhArambha pro. zrIyAMsakumAra siMghaI, rASTrIya saMskRta saMsthAna, jayapura ne AcArya samantabhadra kI AptamImAMsA kA viMhagama paricaya prastuta karate hue kahA ki Apta kI pUjyatA, unake bAhyakAraNoM se nahIM hai| 'bhavet' jo bhava kA nAza karane vAlA hotA hai, vastutaH vaha sarvajJa hI mahAnatA ko prApta hai| "AcArya samantabhadra kA sarvodaya tIrtha' para vyAkhyAna dete hue DaoN. suzIla kumAra jaina, mainapurI ne kahA ki sarvodaya tIrtha sarvaprathama bhagavAn mahAvIra kRta hai| mukhya atithi pro. vRSabhaprasAda jI jaina, lakhanaU ne donoM vidvAn-vaktAoM ke vyAkhyAnoM kI samIkSA prastuta karate hue kahA ki Apta para prArambha huI carcA kahA~ le jAtI hai? upAsya mAtra hone se koI pUjya nahIM ho sktaa| AcArya samantabhadra ne zaiva Adi aneka veSa dhAraNa kara bhAvaikAnta va abhAvaikAnta Adi kA svarUpa samajhAkara 'Arhat mata' kI sthApanA kii| unhoMne caturvizati stavana ke mAdhyama se darzana kI gutthiyoM ko samajhAne kA

Page #188
anekAnta 67/2, apraila-jUna 2014 prayAsa kiyaa| ve mAtra stutikAra nahIM haiM, balki jainadarzana ke mUlabinduoM kI unhoMne pratiSThApanA kii| 92 samAroha adhyakSa prAcArya narendraprakAza jI ne adhyakSIya bhASaNa meM AcArya samantabhadra ke kRtitva para prakAza ddaalaa| prAcArya jI ne jahA~ AcArya kundakunda deva ko muniyoM ke prati saMbodhana - kendrita race gaye granthoM ko yAda kiyA, vahIM AcArya samantabhadra ko zrAvaka maitrI ke rUpa meM ullikhita kiyaa| jainadharma kI prabhAvanA meM, pratikUlatAoM meM race gaye granthoM kI sArvabhaumikatA Aja bhI utanI hI hai / adhyakSa jI kA prabhAvI vyAkhyAna zrotAoM dvArA maMtramugdha hokara sunA gyaa| kAryakrama kA prArambha bhagavAn mahAvIra ke citra anAvaraNa, dIpa prajvalana evaM dhvajArohaNa aura jinavANI pUjana tathA maMgalAcaraNa se huA / saMsthA ke adhyakSa zrI subhASa jaina ne saMsthA kA paricaya aura mahAmaMtrI zrI vinodakumAra jI ne svAgata bhASaNa diyaa| tatpazcAt 'anekAnta' zodha traimAsikI (aMka 67/1 jana.-mArca 2014) kA lokArpaNa kiyA gyaa| isa avasara para prAcArya narendraprakAza jI ko eka garimAmaya 'abhinandana patra ' unakI ananya dhArmika evaM sAmAjika sevAoM ke lie bheMTa karate hue "jainavidyA prajJa" kI upAdhi se alaMkRta kiyA gyaa| abhinandana-patra kA vAcana vIra sevA maMdira ke nidezaka prAcArya nihAlacaMda jaina ne kiyaa| kAryakrama kA saMcAlana pro. DaoN. jayakumAra jaina, mujaphpharanagara (sampAdaka - anekAnta) ne kiyaa| koSAdhyakSa zrI vIrendra kumAra jaina ne upasthita sabhI vidvAnoM evaM gaNamAnya prabuddha zrotAoM kA AbhAra vyakta kiyaa| samAroha meM deza ke lagabhaga 20 vidvAnoM kI sahabhAgitA rahI, jo saMsthA se jur3Ava kA paricAyaka hai| samAja ke pramukha zreSThi varga va vidvAn jinakI sannidhi prApta huI, unameM pramukha haiM- sarva zrI bhAratabhUSaNa jaina eDavokeTa, cakreza jaina, rUpacanda kaTAriyA, vimala prasAda jaina, pro. ema. ela. jaina, pro. kamaleza kumAra jaina, vArANasI, DaoN. jayakumAra jaina, DaoN. jayakumAra upAdhye, DaoN. narendrakumAra gAjiyAbAda, DaoN. ramezacandra jaina bijanaura, DaoN. phUlacanda premI, pro. azoka kumAra jaina, DaoN. surezacandra jaina, DaoN. satyaprakAza jaina, pro. vIrasAgara jaina,

Page #189
anekAnta 67/2, apraila-jUna 2014 DaoN. kalpanA jaina, DaoN. anekAnta jaina, DaoN. Ananda kumAra jaina, DaoN. Aloka kumAra jaina, DaoN. pulaka goyala, svarAja jaina, dhanapAla siMha jaina, zrIkizora jaina, satIza jaina, pratApa jaina, anila jaina rAjadhAnI, rikSapAla jaina, bhUSaNa jaina, vijaya jaina, e. pI. jaina, pravINa jaina, sudarzana jaina, DaoN. prazAnta jaina, paM. sonala zAstrI Adi / kAryakrama kA samApana zrI jinavANI stuti se kiyA gyaa| - vinoda kumAra jaina (mahAmaMtrI) " merI bhAvanA" kA prakAzana vIra sevA maMdira evaM siddhomala cairiTebala TrasTa, bArAkhambA roDa, naI dillI merI bhAvanA MY ASPIRATION ne isa varSa "merI bhAvanA" kA ArTa pepara para bahuraMgI priMTa meM manabhAvana prakAzana karavAyA hai| jo bhI saMsthA, pariSada, jaina maMdira athavA koI bhI TrasTa isakA vitaraNa karAnA cAhe, vaha ucita DAkavyaya bhejakara niHzulka "merI bhAvanA" pustikAyeM prApta kara sakatA hai| sAdharmI bhAI pratyakSa rUpa se vIra sevA maMdira, naI dillI Akara bhI pustikA prApta kara sakate haiN| paM. jugalakizora mukhtAra Pr. Jugalkishor Mukhtar - mahAmaMtrI, vIra sevA maMdira 21, dariyAgaMja, naI dillI- 110002 93

Page #190
94 anekAnta 67/2, apraila-jUna 2014 pustaka samIkSA (1) jaina tIrthavaMdanA evaM darzanIya sthala lekhaka- DaoN. Ara. ke. jaina, prakAzaka- Ara. ke. prakAzana, 70, sTezana roDa, koTA (rAja.), saMskaraNa- prathama sitambara, 2012, punarmudritamArca, 2013, mUlya : 90ru. pRSTha saMkhyA-254 / lekhaka ne atyanta zrama karake jaina tIrtha sthaloM kA bhAratavarSa ke 16 pradezoM ke lagabhaga 210 jaina tIrthoM kA varNana biMduvAra kiyA jisameM yAtriyoM ko pahu~ca mArga, suvidhAe~, khAna-pAna vyavasthA Adi kA varNana sulabha ho ske| Avazyaka mAnacitroM ke mAdhyama se bhI pahuMcamArga darzAyA gayA hai| pustaka atyanta upayogI hai| pUjya munipuMgava zrI sudhAsAgara jI mahArAja jaise saMtoM kA ise AzIrvAda prApta huaa| prakAzaka ke alAvA ise sunIla nyUja ejeMsInayApurA, koTA Adi se prApta kiyA jA sakatA hai| (2) "gaI bahuta thor3I rahI" (Atma maMthana) lekhaka- prAcArya narendraprakAza jaina, prakAzaka-zrutasevA nidhi nyAsa phirojAbAda (u0pra0), paMjIkRta kAryAlaya- 104, naI bastI, phirojAbAda-282203, prathama saMskaraNa- janavarI 2014, puNyArjaka- bhuvanendra kumAra, upendrakumAra jinendra kumAra jaina, mUlya : ciMtana-manana, pRSTha saM. 96 lekhaka deza ke jAne mAne variSTha vidvAna, lekhaka evaM zreSTha pravacanakAra haiN| jIvana ke 80 basaMta dekhane ke bAda- eka sAhitya-manISI apane jIvana ke anubhavoM ko zeyara karanA cAhatA hai| pustaka kA kendra bindu hai ki jaisA sAdhu jIvana jiyA vaise hI maraNa kI taiyArI kA manovijJAna, irda-girda ghUmatA huA hai| svAntaH sukhAya, bahujanahitAya, svamUlyAMkana aura kucha saMkalita khaNDoM ke mAdhyama se 22 zIrSakoM ke antargata jIvana ke anubhava evaM Atma-ciMtana kA kainavAsa racA gayA hai| bhASA pravAha surucipUrNa, prabhAvI evaM eka baiThaka meM par3hane jaisI manamohaka pustaka hai| pustaka saMgrahaNIya hai|

Page #191
anekAnta 67/2, apraila-jUna 2014 95 (3) akSara - 2014 prA. narendraprakAza jaina dvArA saMsthApita zrutasevA nidhi nyAsa, phirojAbAda kI vArSika paricAyikA "akSara-2014", akSara 2013 kI bhA~ti, kavi dyAnatarAya ke isa Adarza dohe ko pratibimbita karatI huI vIra sevA maMdira zodha saMsthAna ko prApta huii| "sabada anAdi ananta, gyAna kArana bina mtsr| hama saba setI bhinna, gyAnamaya cetana akssr|| nyAsa ne abataka lagabhaga pandraha kRtiyoM kA prakAzana karAyA aura inake lekhakoM ko sammAnita bhI kiyaa| saMpAdaka- anUpacaMda jaina eDavokeTa, prA. narendraprakAza kA "akSara vimarza' paThanIya hai| eka choTA maMtra hai - arha jo varNamAlA ke prathama akSara 'a' aura antima 'ha' ke yoga se banA hai| zabda-vimarza AcArya zrI vidyAnaMda jI mahArAja, puSpeza paMta, DaoN. jayakumAra jalaja, kailAza mar3avaiyA, prA. nihAlacaMda jaina evaM arhadvacana kI samIkSA bhI paThanIya hai| zrI bhAnupratApa siMha, zrI cakreza jaina aura DaoN. kailAza vAjapeyI sAhitya-manISiyoM kA nyAsa dvArA sammAna kiyA jAnA, unakI sAhityika upalabdhiyoM ke lie arghya hai| samIkSAkAra-nihAlacaMda jaina vIra sevA maMdira, dariyAgaMja, naI dillI (4) lokottara sAdhaka (AcArya zrI zAntisAgara jI ke jIvana-prasaMga) lekhaka - prAcArya paM. nihAlacaMda jaina, nidezaka, vIra sevA maMdira, prakAzaka- gajendra granthamAlA antargata, ena. esa. inTaraprAijisa, 2578, galI pIpala vAlI, dharmaparA, darIbAkalAM, dillI-06, phona 09810035356 cAritra cakravartI AcArya zrI ke 48 jIvana prasaMgoM se yukta kRti kI Amukha kathA DaoN. pro. ratanacandra jaina, bhopAla ne likhakara jIvana-prasaMgoM ke rahasyoM ko udghATita kiyA hai| mUlya : 80 ru., pRSTha saM. 150 /

Page #192
96 pAThakoM ke patra anekAnta 67/2, apraila - jUna 2014 " anekAnta" jaina vidyAoM aura tulanAtmaka dharmazAstra tathA sAMskRtika itihAsa ko zodha ke nikaSa para vyAkhyApita karane vAlI Adarza patrikA hai| isakA sAmagrI saMcayana, sampAdana, mudraNa aura sAjasajjA sabhI kucha abhirAma hai| sampAdaka maNDala aura prakAzaka badhAI ke pAtra haiN| - DaoN. bhAgacanda jaina, 'bhAgendu', nidezaka, saMskRta prAkRta tathA jaina vidyA anusaMdhana kendra - damoha (ma.pra.) 'anekAnta' zodha traimAsikI, jo vIra sevA maMdira se prakAzita ho rahI hai, niyamita mila rahI hai| jaina samAja meM kucha hI isa stara kI patrikAaiM haiM jinheM par3hakara jainadarzana ke naye zodha AyAmoM se paricaya prApta hotA hai| paM. vimalakumAra jaina pratiSThAcArya saMpAdaka- vItarAga vANI, TIkamagar3ha (ma.pra.) digambara jaina samAja meM vartamAna meM jitanA kreja paMcakalyANaka mahotsavoM aura kharcIle samArohoM kA hai, utanA dhyAna, svAdhyAya aura granthoM ke rakha-rakhAva va paThana-pAThana para nahIM hai| 'anekAnta' jaisI zodha- patrikAeM, jaina-jagata meM kitanI prakAzita ho rahI haiM auraunake kitane pAThaka haiM jo ruci se unheM par3hate haiM ? vIra sevA maMdira bahuta bar3A kAma rahI hai, jo aisI ucca starIya zodhapUrNa patrikA prakAzita karake jainadarzana/dharma kI mUla AsthA ke cirajIvI banAye hue haiN| isameM prakAzita lekhoM kI guNavattA prazaMsanIya hai| sampAdaka evaM sampAka maNDala ko merI hArdika badhAI / mahendrakumAra motIlAla gAMdhI (se.ni. iMjIniyara) mumbaI noTa : isa aMka se pAThakoM kI pratikriyA nAmaka nayA staMbha prAraMbha kiyA jA rahA hai| kRpayA sudhI pAThaka apane vicAra evaM sujhAva bheja sakate haiN|

Page #193
anekAnta 67/3, julAI-sitambara 2014 Year-67. Volume-3 RNINo. 10591/62 July-- Sept. 2014 ISSN 0974-8768 anekAnta (janavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA) ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) sampAdaka DaoN. jayakumAra jaina, mujaphpharanagara (u.pra.) Editor Dr. Jaikumar Jain, Muzaffarnagar (U.P.) Mobile :09760002389 vIra sevA mandira, naI dillI-110002 Vir Sewa Mandir, New Delhi-110002

Page #194
anekAnta 67/3, julAI-sitambara 2014 anekAnta ANEKANT (janavidhA evaM prAkRta bhASAoM kI mAsika zodha patrikA) AQuarterly Research Journal fom.Jalmalaya Prakrit Languages) saMsthApaka AcArya jugalakizora mukhtAra 'yugavIra' Founder Acharya Jugalkishor Mukhtar 'Yugveer' sampAdaka maNDala prA. paM. nihAlacaMda jaina-bInA (nidezaka vIra sevA maMdira-naI dillI) pro. DaoN. rAjArAma jaina-nauyaDA pro. DaoN. vRSabhaprasAda jaina, lakhanaU prA. DaoN. zItalacanda jaina,jayapura pro. DaoN. zreyAMsakumAra jaina, bar3auta zrI rUpacaMda kaTAriyA, naI dillI pro, ema.ela, jaina, naI dillI Editor Pt. Nihal Chand Jain-Bina Director-Vir Sewa Mandir-New Delhi Prof. Dr. Raja Ram Jain- Noida Prof. Dr.Vrashabh Prasad Jain,Lucknow Pracharya Shital Chand Jain, Jaipur Prof. Dr. Shreyans kr. Jain, Baraut Sh. Roop Chand Kataria, New Delhi Prof. M.L. Jain, New Delhi sadasyatA zulka/ Subscription eka aMka-rupaye 20/- vArSika - rU.80/ This issue-Rs. 20/-Yearly-Rs. 80/ Our Banker : Bank of India Ae No. 603210100007664, Ansari Road. Daryaganj, New Delhi (IFSC- BKID0006032) sabhI patrAcAra patrikA evaM sampAdakIya hetu patA - vIra sevA maMdira (jainadarzana zodha saMsthAna) 21, aMsArI ror3a, dariyAgaMja, naI dillI-110002 All correspondence for the journal & editorial onVir Sewa Mandir (A Research Institution for Jainology) -21, Ansari Road, Daryaganj, New Delhi-110002 phona naM. 011-30120522, 23250522, 09311050522 e-mail-virsewa@gmail.com vidvAn lekhakoM ke vicAroM se sampAdaka maMDala kA sahamata honA Avazyaka nahIM hai| lekhoM meM diye gaye tathyoM aura sandarbho kI prAmANikatA ke saMbaMdha meM lekhaka svayaM uttaradAyI haiM sabhI prakAra ke vivAdoM kA nipaTArA dillI nyAyAlaya ke adhIna hogaa|

Page #195
anekAnta 67/3, julAI-sitambara 2014 cetana yaha budhi kauna sayAnI ? cetana yaha budhi kauna sayAnI ? kahi sugurU hita sIkha na mAnI, kaThina kAka tAlI tyo pAyo, nara bhava, sukula, zravana jinvaanii| bhUmi na hota cA~danI kI jyoM, tyoM nahI dhanI jJeya ko jnyaanii| vastu rUpa yo tU yoM hI zaTha, haThakara pakarata soMja viraanii| cetana..... jJAnI hoya ajJAna, rAga rUSa kara nija sahaja svecchatA hAnI, indriya jar3a, tana viSaya acetana, tahA~ aniSTa, iSTatA tthaanii| cetana.... cAhe sukha, dukha kI avagAhai, aba suna vidhi jo hai sukha dAnI, "daula" Apa kari Apa Apa meM dhyAyalAya samarasa rasa jnyaanii| cetana.. - kavivara daulatarAma

Page #196
anekAnta 67/3, julAI-sitambara 2014 viSayAnukramaNikA viSaya lekhaka kA nAma pR. saMkhyA 1- sampAdakIya - DaoN. jayakumAra jaina 5-8 2- A. samaMtabhadra kA Apta mImAMsA - pro. zrIyAMsa ku. siMghaI 9-18 3- dhyAna kA svarUpa eka ciMtana - DaoN. rAjendra ku0 baMsala 19-29 4. vartamAna meM dhArmika anuSThAna - paM. sanatakumAra vinoda kumAra 30-40 pratiSThA vidhi-vidhAnoM meM visaMgatiyA~ 5. jainadarzana meM dravya-guNa paryAya __ - DaoN. zreyAMsa kumAra jaina 41-51 6. puruSArthasiddhayupAya meM samyagjJAna - DaoN. ramezacandra jaina 52-57 kA svarUpa 6. AcArya vAdIbhasiMha aura unakA - anila kumAra jaina 58-71 kSatracUDAmaNi 7- mathurA ke purAtattva meM jaina pratIkoM - DaoN. saMgItA siMha 72-78 kA aMkana 8- jaina vijJAna (Jain Vigyan) - Prof. M. L. Jain 79-84 9. prAkRta ke kucha bhASAmUlaka pakSa - DaoN. vRSabha prasAda jaina 85-90 10- pustaka samIkSA (paM. nihAlacaMda jaina) 91-92 11- abhinaMdana 93 12- zraddhAMjali (DaoN. surezacanda jaina) 94 13- pAThakoM ke patra 95-96

Page #197
anekAnta 67/3, julAI-sitambara 2014 saMpAdakIya purAtattva evaM navanirmANa yaha suvidita tathya hai ki bIja ke vidhvaMsa ke binA vRkSa kI utpatti saMbhava nahI hai aura vRkSa kI vRddhi ke binA phalAgama saMbhava nahI hai| Ajakala kucha saMsthAoM para mAlikAnA haka samajhane vAle tathA kathita adhyakSa aura unake dvArA revar3iyoM kI taraha bA~Te jA rahe padoM para ArUr3ha anya padAdhikArIgaNa purAtattva saMrakSaNa ke nAma para jIrNoddhAra evaM navanirmANa ke viruddha jo viSAkta vAtAvaraNa banA rahe haiM, vaha jaina samAja ke patana kA kAraNa nahIM banegA, aisA dAvA kisI ke dvArA nahIM kiyA jA sakatA hai| hada to taba ho gaI jaba ve apanI tIrtha jIrNoddhAra kI dukAnadArI calatI na dekha jIrNoddhAra evaM navanirmANa ke sampreraka pUjya parameSThIjanoM ko pApI evaM mahApApI kahakara apanI jihvA ko apAvana to banA hI rahe haiM, sAtha hI samAja ko aise andhagarta meM girAne kA kuprayAsa bhI kara rahe haiM, jisakA kupariNAma hameM pIr3hI dara pIr3hI bhoganA par3a sakatA hai| hameM purAtattva kI sImA kA nirdhAraNa karake usake saMrakSaNa kA prayAsa avazya karanA cAhie, kintu AropoM meM bhASA kI maryAdA kA ullaMghana nahIM karanA caahie| khandAragiri (canderI), serona jI, devagar3ha (lalitapura), bajaraMgar3ha (gunA), sAMgAnera (jayapura), bijauliyA (jhAlAvAr3a), cA~dakher3I Adi meM pUjya muniyoM kI preraNA se samAja ne jo jIrNoddhAra ke kArya karAye haiM, unameM padArUDha samitiyoM ke virodhI khemoM meM matabheda ho sakate haiM, kintu ise to ve bhI mAnate haiM ki jo huA hai vaha tatrat kSetroM kA svarNima adhyAya hai| merA nivedana hai una phatavA jArI karane vAle jJAnAhaMkAriyoM se ki ve adhakacare jJAna ke AdhAra para Agama kI jhUThI DIMge na haaNke| hA~, ho sakatA hai ki vyApAra, patrakAritA yA nyAya ke kSetra meM ve uccakoTi ke jJAtA hoN| svayaM vidhvaMsa ke kagAra para maujUda jinAyatanoM kA yadi navanirmANa yA samAja na rahane para sthAnAMtaraNa hotA hai to hameM gaMbhIratA se tathyAtmaka ciMtana kI AvazyakatA hai| DaoN. zreyAMsa kumAra jaina, adhyakSa- akhila bhAratavarSIya

Page #198
anekAnta 67/3, julAI-sitambara 2014 digambara jaina zAstri pariSad ne 01 jUna 2014 ko khataulI meM Ayojita adhivezana ke avasara para jo purAtattva saMdarbhita kahA thA use maiM yahA~ yathAvat uddhRta kara rahA hU~ - "kahIM maMdira nirmANa ko lekara yA purAne mandiroM ke jIrNoddhAra ko lekara purAtattva ke nAma se kucha loga visaMvAda karane se nahIM cUka rahe haiN| yahA~ taka kI asAmAyika loga jo mana meM A rahA hai vaha bola rahe haiM, likha rahe haiN| par3hane/dekhane/sunane meM A rahA hai ki cAritrAdhAraka paramapUjya AcArya/ muniyoM ko lakSya kara yadvA-tadvA likhA/ bolA jA rahA hai| jo dharma aura samAja donoM ko hI atyadhika nukasAna pahuMcAne vAlA hai| __purAtattva ko lekara jo vivAda utpanna ho rahe haiM yA kiye jA rahe haiM, una purAtattvavettAoM ko purAtattva kI paribhASA karanI hogii| purAtattva kI kyA sImA hai? kyA 100-200 varSa purAnI saMpadA/ maMdira dharmazAlAyeM sabhI purAtattva kI sImA meM aayeNge| purAtattva ke aMtargata sabhI maMdiroM ko ghoSita karake kyA maMdiroM ko sarakAra ke adhIna pahuMcAne kA duzcakra to nahIM kiyA jA rahA hai?" jaina gajaTa sAptAhika kA 26 maI 2014 kA aMka mere sAmane hai| 'mahAsabhAdhyakSa kA vizeSa anurodha nAma se chapA hai- "zrI narendra modI kI dRr3ha icchAzakti se preraNA leve jaina smaaj|" isameM zrImAna adhyakSa jI kA kahanA hai ki merA sabhI prAMtIya evaM kendrIya padAdhikAriyoM se anurodha hai ki na sirpha narendra modI jI kI icchA zakti aura karmaThatA se preraNA leveM balki jaina samAja ko aura majabUta karane tathA apane purAtattva saMrakSaNa ke kArya ko preraNAspada mAna rahe haiM, unheM svayaM yaha patA nahIM hai ki ve kyA kaha rahe haiM? unake kathana kA kyA artha hai? hA~ unheM itanA jarUra patA hai ki unake kucha dhanakrIta loga haiM, cele haiM yA nAte-rizte ke loga haiM jo unakI hA~ meM hA~ milAne ko taiyAra haiN| unase bhI nivedana hai ki ve "maiM" aura "merA' kA tyAgakara samAja aura samAja kA bhAva jAgRta kreN| unameM acchI netRtva kSamatA hai| ve saMkIrNatA, saMkIrNa vicAradhArA evaM saMkIrNa paMthika manovRtti ko chor3akara samAjahitakArI netRtva kI ora bddh'eN| merI prArthanA hai ki samAja kA puNyodaya Aye aura vyartha ke visaMvAda dUra hoN| paropakAra kA dhaMdhA : Ajakala deza meM paropakAra kA dhandhA khUba phala-phUla rahA hai aura jaina

Page #199
anekAnta 67/3, julAI-sitambara 2014 samAja bhI isameM pIche nahIM hai, balki yaha kahA jAye ki isameM agraNI dRSTigocara ho rahI hai| pahale paropakAra AtmakalyANa kA mArga mAnA jAtA rahA hai| aba paropakAra ke nAma para taraha-taraha kI cAlAkiyA~, caturAIyA~, beImAniyA~ ho rahIM hai| maMca para baiThane ke lie dAna dene vAloM kI saMkhyA khUba bar3ha rahI hai kintu pyAU lagAne jaise pAramparika paropakArI pravRttiyA~ ghaTatI jA rahI haiN| sAdhuoM ke kAryakramoM ke kharcIle lAkhoM rupayoM ke kArDa chapa rahe haiM tathA etAnnimitta una dhanapatiyoM se paisA baTorA jA rahA hai, jo apanI anyAyI evaM ahaMkArI pravRtti ke lie jagatprasiddha haiN| abhI maiMne apanI A~khoM se eka AcArya parameSThI ke samakSa eka dhanapati ko apanI hI samAja ke vyakti ko Der3ha Ane kA AdamI kahakara mA~-bahina kI gAlI dete dekhaa| hada to taba ho gaI jaba unhIM parameSThI ke sAnnidhya meM Ayojita eka bahuraMgI kArDa meM unhIM ko viziSTa atithi ke rUpa chapA dekhaa| kyA hogA isa sAdhubhakta bholI-bhAlI samAja kA ? jaina dharmazAlAoM kI sthiti : 7 jaina samAja kI paropakArI samAja ke rUpa meM khyAti kisI se chupI nahIM hai| maI ke antima saptAha meM bhramaNArtha vidvatpariSad ke saMyukta maMtrI DaoN. narendra kumAra jaina gAjiyAbAda ke sAtha gayA thaa| eka rAtri jaina dharmazAlA deharAdUna meM rukane kA avasara milaa| jina do kamaroM meM rukane ko kahA gayA jaba hama vahA~ gaye to unameM kucha loga baiThakara mAMsa-madirA kA khule-Ama sevana kara rahe the| kamaroM se vApisa Ane para jaba paTala para kahA to batAyA gayA ki kinhIM saradAra jI kA vivAha kA kAryakrama thaa| hamAre nivedana karane para do naye A. C. kamare elaoNTa kara diye gye| kintu mana kacoTatA rahA ki kyA yahI dharmazAlAoM kA sahI upayoga hai? kyA dharmazAlA aura hoTala meM koI antara nahIM honA caahie| kyA hama ahiMsA dharma kA pAlana kara rahe haiM? kyA hama vAstava meM jaina haiM? kyA yahI usa jaina dharmazAlA kA svarUpa hai, jisameM jinAlaya bhI hai ? samAja sakArAtmaka cintana kre| Adarza vaivAhika kAryakrama : mujaphpharanagara meM eka zreSThI kI putrI ke vivAha ke upalakSya meM saMgIta kI AyojanA thii| saMgIta kA nAmakaraNa kArDa meM chApA thA- jinavANI stuti

Page #200
anekAnta 67/3, julAI-sitambara 2014 (bhakti sNgiit)| mana prasanna huaa|vaastv meM deva,zAstra, guru kI stuti/ bhakti ke alAvA vahA~ kucha nahIM thaa| na bhauMr3A nRtya thA aura philmI vaivAhika giit| bhojana meM bhI zuddha harit-rahita vinA AlU-pyAja kI saamgrii| vicAreM - kyA isakA anukaraNa karake hama eka sadgRhastha kI bhUmikA kA anAyAsa hI nirvahana nahIM kara sakate haiM? netRtva isa ora sajaga evaM saceta ho to saba kucha saMbhava hai| kimadhikaM suvijJeSu ...... - DaoN. jayakumAra jaina bodha kathA saMkalpa zakti manuSya kI kAryasiddhi, saMkalpa kI anujIvI hotI hai| isake lie cAra bAteM dhyAna meM rakhane yogya haiN| (1) Atma vizvAsa (2) AsthA (3) Atma nirbharatA aura (4) majabUta iraade| saphalatA kI kuMjI hai- hamArI saMkalpa zakti saMkalpa gaharA ho to kucha bhI asaMbhava nhiiN| pahAr3a para ugate vRkSa isake sAkSI haiN| jinakI jar3eM pattharoM ko phor3akara miTTI talAza letI haiN| | amerikA meM eka adbhuta sAhasI ho gayA- glena kliys| bacapana meM sTova phaTane se vaha apaMga ho gayA thaa| lekina vikalAMgatA usakI pragati meM bAdhaka nahIM bana paayii| usane hausalA - himmata rakhA aura hara kArya ko cunautI mAnakara zurU kiyaa| aneka rukAvaToM ke bAvajUda usane snAtakottara parIkSA uttIrNa kI aura phira DAkTreTa kI upAdhi hAsila kii| / glena ne apanA kairiyara adhyApana se zurU kiyaa| vilakSaNa pratibhA ke bala para vaha jisa vizvavidyAlaya meM prophesara thA, usI kA kulapati banA| dvitIya vizva yuddha ke daurAna usane apanI sevAe~ senA ko pradAna kii| vRddha hone para jIvana bhara kI jamApUMjI lagAkara eka Azrama kholaa| jisameM ATha hajAra apaMgoM ko par3hane aura aneka kauzala sikhAne kI AvAsIya vyavasthA thii| isa prakAra glena kI apaMgatA usake saMkalpa ko DigA nahIM paayii| - (sau bodha kathAoM se sAbhAra- paM. nihAlacaMda jaina)

Page #201
anekAnta 67/3, julAI-sitambara 2014 gatAMka se Age....... paM. jugalakizora 'mukhtAra' smRti vyAkhyAnamAlA 22 disa. 2013 meM diyA gayA vyAkhyAna - AcArya samantabhadra kA Apta mImAMsA pro. zrIyAMza kumAra siMghaI, jayapura 'dezakAlavizeSe'pi syAd vRttiyutsiddhvt| samAnadezatA na syAt muurtkaarnnkaaryyoH||2 uparyukta doSa prakSAlana isa tarka se nahIM kiyA jA sakatA hai ki avayava-avayavI, guNa-guNI Adi samavAyi padArthoM meM paraspara svAtantrya nahIM hai| samavAya unheM samAna deza aura samAnakAla meM sAtha rakhatA hai| avayava avayavI Adi meM Azraya bhAva hai| avayava Azraya haiM aura avayavI aashryii| isI prakAra guNa Azraya hai aura guNI aashryii| samavAyipadArthoM meM vidyamAna svataMtratA ko samavAya kaise dUra karake unheM sAtha rahane para bAdhya kara detA hai aura svayaM una samavAyiyoM se asambaddha rahatA hai| prazna hotA hai ki samavAya apane samavAyiyoM meM anya samavAya ke kAraNa se rahatA hai yA svataH rahatA hai| yadi anya samavAya ke kAraNa samavAyiyoM meM samavAya rahatA hai to usa anya samavAya kA sambandha bhI samavAyiyoM ke sAtha tIsare samavAya se hogaa| isa prakAra anavasthA doSa prasaMga aparihArya ho jAtA hai| athavA samavAya apane samavAyiyoM (avayava-avayaviyoM) meM svataH rahatA hai to avayavI bhI apane avayavoM meM samavAya kI apekSA kiye binA svataH hI raha legaa| ina doSoM se bacane ke liye kahA jAye ki samavAya anAzrita hotA hai aura use kisI anya Azraya yA sambandha kI apekSA nahIM hotI hai kintu vaha asambaddha hI rahatA hai| isaliye bhI yaha kahanA ThIka nahIM ki asambaddha samavAya samavAyiyoM kA sambandha karA detA hai| yadi asambaddha samavAya padArtha meM sambandha kI kalpanA kI jAye to dizA kAla Adi ko bhI sambandha mAnanA caahiye| jo nahIM mAnA jAtA hai vaise samavAya kA bhI apane samavAyiyoM ke sAtha sambandha nahIM mAnA jaaye| sattA sAmAnya kI kalpanA ke samAna samavAya kI kalpanA bhI vyartha hai|

Page #202
anekAnta 67/3, julAI-sitambara 2014 pratyeka padArtha svataH sat hotA hai| koI asat padArtha kisI sattA sAmAnya ke yoga se kabhI sat nahIM bana sakatA hai| yadi yaha na mAnA jAye to zazabhaMga yA AkAza kusuma bhI sat ho jAyeMge jo svayaM sat hai use sattAsAmAnya ke yoga kI jarUrata nahIM hai| isaliye yaha kathana ThIka hai ki samavAyiyoM ke sAtha samavAya sambandha ThIka nahIM hai| samantabhadra kI spaSTokti dekhiye isa kArikA meM 'AzrayAzrayibhAvAnna svAtantryaM na smvaayinaam| ityayuktaH sa sambandho na yuktaH smvaayibhiH||13 AcArya samantabhadra sAmAnya aura samavAya kI avadhAraNA ko spaSTa karane ke liye kahate haiM ki - 'sAmAnyaM samavAyAzcApyekaikatra samApti tH| antareNAzrayaM na syAnnazotpAdiSu ko vidhiH|| sarvathAnabhisambandhaH saamaanysmvaayyoH| tAbhyAmartho na sambaddhastAni trINi khupusspvt|| Azraya ke binA sAmAnya aura samavAya nahIM raha sakate haiM ve apane AzrayoM meM hI pUrNa rUpa se rahate haiN| sAmAnya aura samavAya eka nitya aura vyApaka haiN| jaise gotva sAmAnya eka nitya vyApaka hokara sabhI gAyoM meM pUrA pUrA kA rahatA hai| vaise hI samavAya bhI apane samavAyiyoM meM pUrA kA pUrA rahatA hai| prazna yaha hai ki utpanna hone vAle aura nAzazIla padArthoM meM vaha kaise rahatA hai? vaizeSikoM kA yahA~ yaha kathana samIcIna pratIta nahIM hotA ki sattA sAmAnya ke samAna samavAya bhI apane nitya samavAyiyoM meM sadA pUrNa rUpa se rahatA hai kintu jo anitya samavAyI haiM unameM utpanna hone vAloM meM sattA kA samavAya bana jAtA hai, utpanna hone evaM sattA ke samavAya kA kAla eka hI hai| sattA aura samavAya kA asattva na pahale thA, na hI sattA aura samavAya kA kahIM se Agamana hotA hai aura na bAda meM unakI utpatti hotI hai| ataH utpanna dhvaMsI padArthoM meM unakA honA koI dUSaNa nahIM hai, sahaja sambhava hai| uparyukta kathana nirdoSa nahIM ho sakatA hai kyoMki vyApaka aura eka sAmAnya evaM samavAya kA apane pratyeka Azraya meM pUrA kA pUrA rahanA asambhava

Page #203
anekAnta 67/3, julAI-sitambara 2014 lagatA hai| yadi pratyeka Azraya meM ve pUre ke pUre rahate haiM to sAmAnya aura samavAya ko aneka mAnanA hogaa| sattA aura samavAya sarvatra hote haiM unakA kahIM bhI viccheda nahIM hotA hai, yaha mAnanA bhI ThIka nahIM hai kyoMki prAgabhAva Adi abhAvoM maM sattA aura samavAya kaise raheMge? yadi raheMge to unako sattA aura samavAya ke sadbhAva se abhAva kahanA saMbhava nahIM rhegaa| sattA sAmAnya aura samavAya ko nitya vyaktiyoM (padArtho) meM jaisA mAnate haiM vaisA anitya vyaktiyoM meM nahIM mAnA jA sakatA hai, yaha phalita ho jAtA hai| ataH sAmAnya aura samavAya kI kAlpanika avadhAraNA ko ThIka nahIM mAnA jA sakatA hai| tathA sAmAnya aura samavAya meM paraspara kisI bhI prakAra sambandha nahIM hai| sAmAnya aura samavAya ke sAtha artha bhI sambaddha nahIM hai| ataeva vaizeSikokta tInoM sAmAnya, samavAya aura artha khapuSpa ke samAna hI mAne jA sakate haiN| ise hama isa prakAra samajha sakate haiN| sAmAnya aura samavAya kA sambandha isaliye saMbhava nahIM hai kyoMki unakA sambandha karAne vAlA koI sambandha hai hI nhiiN| saMyoga sambandha ho nahIM sktaa| kyoMki vaha dravyoM meM hotA hai| samavAya meM samavAya rahatA nahIM hai| ataH sAmAnya aura samavAya meM paraspara samavAya raha nahIM paayegaa| tathA jaba sAmAnya aura samavAya paraspara asambaddha haiM to unake sAtha artha kA sambandha ho sakanA kaise saMbhava hai? artha meM sattA kA samavAya siddha na hone se artha kA asattva svataH siddha mAnA jA sakatA hai| sattA meM sAmAnya aura samavAya jaba paraspara meM sambaddha nahIM ho sakate haiM to asat kyoM na hoM? isa prakAra paraspara meM asambaddha tInoM avastu siddha ho jAte haiN| paramANuoM ko sarvathA nitya mAnakara jo loga kahate haiM ki paramANuoM kA saMyoga hone para bhI unameM parivartana nahIM hotA hai ve vibhAga avasthA meM jisa prakAra pRthak rahate haiM vaise hI saMyoga avasthA meM bhI pRthak-pRthak hI rahate haiN| unameM avasthAntara pariNamana hone para bhI parivartana nahIM hotA hai| yaha ananyataikAntavAda hai| samantabhadra ise sahI nahIM mAnate haiM tabhI to kaha rahe haiM "ananyataikAnte'NUnAM saMghAte'pi vibhaagvt| asaMhatatvaM syAdbhUtacatuSkaM bhrAntireva saa|| kAryabhrAnteraNubhrAntiH kAryaliMGga hi kaarnnm| ubhayAbhAvatastasthaM guNajAtItaracca n||"55

Page #204
anekAnta 67/3, julAI-sitambara 2014 arthAt ananyataikAntavAda meM aNuoM ka saMghAta hone para aNu vibhAga avasthA ke samAna hI pRthak pRthakahate haiM yadi aisA hai to aNuoM meM paraspara asaMhatatA hI rhii| isa prakAra paramANuoM meM koI vizeSa saMhati kA abhAva hone se pRthvI, jala, agni aura vAyu ina cArabhUtoM meM paramANuoM kI vizeSa saMhati maudUta dikhAI detI huI bhI bhrAnti kahalAyegI jisase cAroM bhUta mithyA hone se bhrAnta khlaayeNge| rUpa paramANuoM kA cAra bhUta svarUpa skandha kArya prAnta siddha hone para kAryaliGga se jJApita paramANu bhI bhrAnta hI siddha hoMge kyoMki kArya jaisA hotA hai kAraNa bhI vaisA hI hotA hai| kArya (skandha) ko bhrAnta mAnane para kAraNa (paramANu) ko bhI bhrAnta mAnanA pdd'egaa| bhrAnti hone para kisI eka kA abhAva hone kI sthiti meM donoM kA hI abhAva svataH prApta hai| donoM kA abhAva hone jAne se unameM pAye jAne vAle guNa jAti Adi kA abhAva bhI ho jaayegaa| yadi guNa jAti kA honA hameM iSTa hai to skandha rUpa kArya dravya ko bhrAMti rahita mAnanA hogA aura skandha svarUpa kAryadravya abhrAnta taba hogaa| jaba paramANu apane pUrvarUpa ko chor3akara skandha rUpa paryAya se pariNamita hokara bdleN| yahA~ kAryakaraNa ko sarvathA eka mAnane para unameM se kisI eka kA abhAva aparihArya ho jaayegaa|do ko banAne ke cakkara meM eka ko chor3ane para avinAbhAvi hone se dUsarA bhI calA jaayegaa| isa prakAra dvittva saMkhyA kA virodha hogA aura saMvRtti ke mithyA yA kAlpanika hone se dvitva saMkhyA ko kAlpanika mAnanA mithyA hai| ubhayaikAnta arthAt guNa guNI Adi meM bhinnatA aura abhinnatA ko nirapekSa rUpa se mAnane para donoM meM ekAtmatA nahIM banatI hai kyoMki nirapekSatA meM unakI ekAtmatA saMbhava nahIM hai, virodha hone se| aMta meM anekAnta tattva kI siddhi karane ke liye nimna do kArikAyeM samantabhadra ne likhI haiM - 'dravyaparyAyayorekyaM tyorvytirektH| pariNAmavizeSAcca shktimcchktibhaavtH|| saMjJA saMkhyA vizeSAcca svlkssnnvishesstH| prayojanAdibhedAcca tannAnAtvaM na srvthaa||16

Page #205
anekAnta 67/3, julAI-sitambara 2014 arthAt dravya aura paryAyoM meM paraspara ekapanA hai kyoMki donoM kabhI bhI eka dUsare ke binA upalabdha nahIM hote haiN| dravya aura paryAyoM kA nAnAtva bhI sambhava hai kyoMki unameM pariNAmoM kA bheda hai, zakti aura zaktimat kA apanA bhAva hotA hai, saMjJA kA bheda hai, saMkhyA kA bheda hai, guNa paryAyoM ke apane apane lakSaNoM kA bheda hai tathA prayojana kA bheda bhI hai| yaha saba kathaJcit samajhanA cAhiye, sarvathA nhiiN| paMcamapariccheda: isa pariccheda meM kevala 3 kArikAyeM maujUda haiM jinake mAdhyama se vastu ke saMdarbha meM sarvathA apekSAvAda yA sarvathA anapekSAvAda se dharmadharmI Adi kI siddhi para vicAra kiyA gayA hai tathA kathaMcit apekSA aura kathaMcit anapekSA se hI vastu ko dharma dharmI kahA gayA hai| isa prasaMga meM AcArya samantabhadra nimna kArikA likhate haiM 'yadyApekSikasiddhiHsyAnna dvayaM vyvtisstthte| anApekSikasiddhau ca na saamaanyvishesstaa||57 yahA~ bauddhoM kI avadhAraNA ko mukhya karake kahA gayA hai ki dharma dharmI kA vyavahAra sarvathA ApekSika hai isaliye vaha kAlpanika hai vAstavika nhiiN| yadi vaha vAstavika hotA to dharma sadA dharma hI rahatA aura dharmI sadA dhrmii| kintu apekSA badalane para jo dharma hai vaha dharmI bana jAtA hai tathA jo dharmI hai vaha dharma ho jAtA hai| jaise "zabdaH anityaH sattvAt" yahA~ zabda dharmI hai aura sattva dhrm| vivakSA badalane para "sattvaM jJeyam" yahA~ sattva dharmI ho gyaa| yadi sarvathA apekSA se hI dharma-dharmI ko mAneMge to yaha ThIka nahIM hai kyoMki doneM kI sattA to nirapekSa hotI hai dharma ke hone meM dharmI ke sAtha usakA avinAbhAva sambandha to hai para dharma aura dharmI apane svalakSaNa se hI haiM na ki dharma ke kAraNa dharmI kA astitva hai athavA dharmI ke kAraNa dharma kA astitva hai| yadi eka dUsare kI siddhi kareMge tathA dUsare se pahale kI siddhi kareMge to anyonyAzraya doSa A jAyegA jisase na dharmasiddha hogA na dhrmii| isaliye inakI siddhi hameM inake paane svarUpa se karanI cAhiye na ki eka dUsare kI apekSA mAtra se| donoM ke astitva ko svataMtra mAnakara aura jAnane ke liye apekSA lagAkara dharma

Page #206
anekAnta 67/3, julAI-sitambara 2014 ke kAraNa yaha dharmI hai aura dharmI meM hI dharma hotA hai yaha ApekSika hone tathA sarvathA hone se sahI ho sakatI hai| kintu sarvathA apekSA ke kAraNa se dharma dharmI ko mAnane para donoM ko sahI nahIM mAnA jA sakatA hai| bauddha darzana meM kisI bhI dharmI meM koI dharma ApekSika pratibhAsa hai yA dharma ke kAraNa hI dharmoM kA ApekSika pratibhAsa hotA hai| ApekSika pratibhAsa mithyA hone se usase utpanna dharma dharmI donoM hI nahIM Thaharate haiN| naiyAyika vaizeSika vastu meM dharma aura dharmI kA astitva eka dUsare ke binA sarvathA nirapekSa mAnate haiN| AtmA kA dharma jJAna to hai para vaha AtmA ke kAraNa nahIM hai| aise hI dharmI AtmA jJAna ke kAraNa nahIM hai donoM kA astitva sarvathA nirapekSa hai| yadi dharmI se dharma sarvathA nirapekSa hai to use usakA nahIM kahA jA sakatA hai tathA dharma se sarvathA nirapekSa dharmI ko mAneMge to use dharmI kahanA hI asaMbhava ho jaayegaa| aiso hone se sAmAnya vizeSa dharma sarvathA nirapekSa hokara asiddha ho jaayeNge| vastu meM anvaya yA abheda ko sAmAnya kahate haiM tathA vyatireka athavA bheda kA vishess| bhedanirapekSa abheda ko tathA abhedanirapekSa bheda ko nahIM jAnA jA sakatA hai| ataH sarvathA nirapekSa yA anapekSAvAda meM sAmAnya vizeSatA kA abhAva ho jAtA hai| ina donoM sarvathaikAntoM ke mela se janita ubhayaikAnta bhI virodha kA parihAra karane vAlA na hone se satya nahIM mAnA jA sakatA hai aura na hI sarvathA avAcyataikAnta ko koI Adara diyA jA sakatA hai kyoMki na vAcyam kahane se AI vAcyatA yukti saMgata nahIM hai|58 kathaMcit apekSaikAnta aura kathaMcit anapekSaikAnta se vastu dharma dharmI yA guNa guNI siddha kara sakate haiM yaha batAte hue AcArya samantabhadra kaha rahe dharma dharmyavinAbhAvaH sidhytynyonyviikssyaa| na svarUpaM svato hyetat kaarkjnyaapkaanggvt|| arthAt kisI bhI vastu meM dharma dharmI ke avinAbhAva kI siddhi to apekSA se kI jA sakatI hai| kintu unakA svarUpa to svataH hI vinA apekSA ke hI siddha hai jaise kAraka ke aGgakartA, karma Adi haiM aura jJApaka ke aGga

Page #207
anekAnta 67/3, julAI-sitambara 2014 pramAtA, prameya Adi haiN| yahA~ kartA karma Adi paraspara sApekSa haiM para unakA svarUpa nirapekSa hI hai aura pramAtA prameya Adi paraspara sApekSa haiM para unakA apanA svarUpa to nirapekSa hI hai| unheM bane rahane ke liye dUsaroM kI apekSA nahIM hai| SaSThapariccheda : isa pariccheda meM tIna kArikAoM se upAya tattva ke rUpa meM pracalita sarvathaikAntavAda kI samIkSA hai| kucha loga kahate haiM ki hetu ke bala para anumAna se hI tattva ko jAnA jA sakatA hai| kucha indriya pratyakSAdi ko hI upAya mAnate haiN| kucha loga Agama ko hI tattva ko samajha lene kA upAya samajhate haiN| samantabhadra yahA~ udghoSaNA karate haiM ki - _ 'siddhaM caiddhetutaH sarva na pratyakSAdito gtiH| siddhaM cedAgamAtsarva viruddhaarthmtaanypi||60 arthAt yadi hetu se hI sabhI padArthoM kA jJAna hotA hai, yaha mAna liyA to pratyakSAdi se kiyA gayA jJAna apramANa honA caahiye| tathA Agama arthAt Aptopadeza se saba kucha jAna liyA jaataa| yaha binA kiye sarvathA mAna liyA jAye to Agama meM prarUpita viruddha mata bhI pramANa ho jaayeNge| jo yukti saMgata nahIM hai kyoMki hetu mAtra se yA anumAna mAtra se prAmANikatA nahIM AtI pratyuta pratyakSAdi sApekSa hetu aura sAdhya ke jJAna se jAyamAna anumAna jJAna pramANa hotA hai pratyakSAdi nirapekSa anumAna se nhiiN| aise Agama ke bAre meM samajhanA cAhiye pratyakSa, smRti, pratyabhijJAna, tarka aura anumAna ke nimitta se pAvana huyI buddhi meM pratiphalita Agama kA jJAna pramANa hotA hai kevala zAstropadeza yA Agama vacana se hI nhiiN| Agama ko eka mAtra pramANa kataI nahIM mAnA jA sakatA hai| hetu aura Agama donoM hI upAyoM se upeya tattva kI jAnakArI hotI hai aisA mAnakara jo donoM ko apanA lete haiM unake yahA~ bhI virodha kA parihAra na hone se unheM ubhayaikAntavAda bhI azreyaskara hai| avAcyataikAnta bhI samasyA kA samAdhAna nahIM hai| donoM meM unakI yathArthatA ko mukhya karake upAya tattva ko aMgIkAra karanA caahiye| AcArya yahA~ anekAnta kI siddhi ke liye kahate

Page #208
16 haiM - anekAnta 67/3, julAI-sitambara 2014 'vaktaryApte yaddhetoH sAdhyaM taddhetusAdhitam / Apte vaktari tadvAkyAt saadhymaagmsaadhitm||11 jaba vaktA avisaMvAdaka nahIM hotA taba anApta kahalAtA hai| zAstrakAra yahA~ kaha rahe haiM ki jaba vaktA anApta puruSa hotA hai to jo sAdhya hetu se siddha kI jAtI hai to use hetusAdhita kahate haiN| tathA jaba vaktA Apta yAni avisaMvAdaka hotA hai to Apta vaktA ke vAkya se jo sAdhya siddha hotI hai use AgamasAdhita kahate haiN| saptamapariccheda : isa pariccheda meM 9 kArikAoM se sarvathA antarakArtha yA bahiraGgArtha kI sattA mAnane vAle jJAnAdvaitavAdiyoM vijJAnAdvaitavAdiyoM ke matoM kI samIkSA karake anekAnta rUpa prameya kI siddhi kI hai| antaraGgArthataikAntapakSa meM yadi antaraGga artha kI hI sattA svIkAra kareMge to buddhi arthAt anumAna jJAna aura vAkya arthAt Agama saba ke saba mithyA ho jaayeNge| antaraGgArthataikAnta meM jJAna meM bhAsita hone se jJAnarUpa antaraGgArtha hI satya hai| bahiravasthita jar3a padArtha asatya hai| jo svayaM pratibhAsita nahIM hotA vaha asatya hotA hai| antaraGgArthataikAntavAdiyoM kA yaha abhimata yuktisaMgata nahIM hai kyoMki antaraGgArtha mAtra ko satya mAnane para buddhi (anumAna) aura vAkya (Agama) mithyA ho jaayeNge| mithyA hone se anumAna aura Agama pramANAbhAsa pramANa ke binA nahIM mAnA jA sktaa| jJAnAdvaitavAdI jaba pramANa kI sattA hI svIkAra nahIM karatA hai to vaha svapakSa siddhi pramANa se aura parapakSa dUSaNa pramANAbhAsa se kaise kara skegaa| nahIM kara skegaa| yaha phalita ho jAtA hai, jise AcArya samantabhadra ne isa kArikA meM spaSTa kiyA hai - 'antaraGgArthataikAnte buddhivAkyaM mRSA'khilam / pramANAbhAsamevAtastatprAmaNAdRte katham / / 62 tadanantara bahiraGgArthataikAntapakSa ko rekhAMkita karate huye kahA gayA hai| ki pratyakSa anumAna svapna Adi jJAnoM meM bahirartha kA hI nirbhAsana-avabodhana sAkSAt yA paramparA se hotA hai ataH vahI satya hai / yahI bahiraMGgArthataikAntavAda

Page #209
anekAnta 67/3, julAI-sitambara 2014 hai| yaha mata samIcIna nahIM mAnA jA sakatA hai kyoMki isake anusAra to 'tRNAgra para sau hastiyUtha rahate haiM' ityAdi mithyAvAkya bhI pramANa mAne jaayeNge| athavA svaprajJAna yA marIcikA meM jalajJAna rUpa bhramajJAna ko bhI pramANa mAnanA pdd'egaa|ye saba mithyAjJAna bahiraMGgArtha ke binA nahIM ho sakate haiM aura bahiraMGgArtha hI satya hai| ataH ye bhI pramANa yA satya ho jaayeNge| isake atirikta bahiraMGgArthataikAnta meM artha sarvathA kSaNika hai yA artha sarvathA nitya (akSaNika) hai; ina viruddhAbhidhAnamUlaka donoM jJAnoM ko pramANa mAnanA pdd'egaa| kyoMki ukta donoM vacanoM tathA jJAnoM kA sambandha artha se hI to hai| bahiraGgArthataikAnta meM koI bhI mithyA nahIM hogA aura viruddha kathana karane vAle sabhI logoM kI kAryasiddhi mAnanI pdd'egii| ataH pramANAbhAsa kA nihnava yahA~ aparihArya hai phira kaise ise pramANa mAnA jaaye| samantabhadra ke isa mantavya ko nimna kArikA meM dekhA jA sakatA hai 'bahiraGgArthataikAnta prmaannaabhaasnivaat| sarveSAM kAryasiddhiH syaaviruddhaarthaabhidhaayinaam||63 sarvathA bahiraGgArthataikAnta aura sarvathA antaraGgArthataikAnta meM ekAtmatA nahIM bana sakatI hai aura na hI unheM avAcya ghoSita kiyA jA sakatA hai| ataH ubhayaikAnta aura avAcyataikAnta bhI samyak nahIM mAne jA sakate haiN| pramANa aura pramANAbhAsa ke bAre meM rasyodghATana karate huye samantabhadra kahate haiM ki antaraGgArthataikAnta meM svasaMvedana svarUpa bhAva prameya kI apekSA sAre jJAna pramANa hote haiM tathA bahiraGgArthataikAnta meM bahiraGga prameya artha kI apekSA jJAna pramANa hote haiM tathA bahiraGgArthataikAnta meM bahiraGga artha kI apekSA jJAAna pramANa aura pramANAbhAsa donoM rUpa hotA hai|5 mithyAjJAnoM ko pramANa mAnane kA niSedha ubhayatra asaMbhava nahIM hotA hai| syAdvAdanyAya kI apekSA jJAna pramANa aura pramANAbhAsa donoM hI rUpa ho sakatA hai kyoMki vahA~ jIva meM AvaraNa ke abhAvavizeSa hetu se satya-asatya pratibhAsana svarUpa saMvedana saMbhava ho jAtA hai| saMvedana karane vAlA jIva siddha hotA hai| usakI pratIti karAte huye AcArya samantabhadra nimna kArikAyeM prasphuTita karate haiM -

Page #210
18 anekAnta 57/3, julAI-sitambara 2014 "jIvazabdaH sabAhyArthaH sNjnyaatvaaddhetushbdvt| mAyAdibhrAntisaMjJAzca mAyAdyaiH svaiH prmoktivt|| buddhizabdArthasaMjJAstAstisro buddhyaadivaacikaaH| tulyA buddhayAdibodhAzca trysttprtivimbikaaH|| vaktRzrotR pramAtRNAM bodhavAkyapramAH pRthk| bhrAntAveva pramAbhrAntau bAhyArthe taadRshetrau|| buddhizabdapramANatvaM bAhyArthe sati naasti| satyAnRtavyasthaivaM yujyte'rthaapytynaaptissu||6 arthAt jIva zabda bAhyArtha sahita hI hotA hai usake binA nhiiN| jaise hetu zabda vAdI prativAdI meM prasiddha hone se bAhyArtha sahita hai| tathA jisa prakAra pramA zabda kA bAhyArtha upalabdha hotA hai usI prakAra mAyA Adika bhrAnti mUlaka saMjJAoM kA bhI apane mAyAdi svarUpa vAlA bAhya artha hotA hai| buddhisaMjJA, zabda saMjJA aura artha saMjJA se tInoM kramazaH buddhi, zabda aura artha kI vAcaka haiN| tathA ina saMjJAoM ke pratibimbasvarUpa buddhi zabda aura artha kA bodha bhI samAnarUpa se ho jAtA hai| vaktA zrotA aura pramAtA ke bodha, vAkya aura pramA bhinna bhinna hote haiN| yadi ye vaktA Adi tInoM bhrAnta haiM to pramANa bhI bhrAnta hotA hai| pramANa ke bhrAnta hone para antarjeya aura bahirjeya svarUpa bAhya padArtha bhI bhrAnta hote haiN| buddhi aura zabda meM pramANatA bAhya artha ke hone para hI hotI hai bAhya artha ke abhAva meM nhiiN| artha kI prApti hone para satya kI vyavasthA aura artha kI prApti na hone para asatya kI vyavasthA kI jAtI hai| saMdarbha : 52. tadeva 63 53. tadeva 64 56. tadeva 71-72 57. tadeva 73 60. tadeva-76, 61. tadeva-78, 64. tadeva-82, 65. tadeva-83, 54. tadeva 65-66 55. tadeva 67-68 58. tadeva-74, 59. tadeva-75, 62. tadeva-79 63. tadeva-81, 66. tadeva-83, 66. tadeva-84-87 - rASTrIya saMskRta saMsthAna, triveNI nagara, mAnasarovara, jayapura (rAjasthAna)

Page #211
anekAnta 67/3, julAI-sitambara 2014 dhyAna kA svarUpa : eka ciMtana 19 * DaoN. rAjendra kumAra baMsala vartamAna meM dhyAna aura yoga kI carcA jana-sAdhAraNa kA viSaya bana gayI hai| jainadharma, vaidika dharma aura bauddhadharma meM ina zabdoM kA prayoga prAyaH adhyAtmasAdhanA ke dharAtala para huA hai| kintu aba bhautika upalabdhiyoM, yathA nirogatA evaM svAsthya lAbha ke liye inakA prayoga kiyA jAne lagA hai| saMskRta kA yoga zabda aba AMgala bhASA ke kAraNa 'yogA' bana gayA hai usI prakAra jaise kerala rAjya keralA ho gayA / ekAgratA kA nAma dhyAna hai| dhruva smRti ekAgratA hai| eka vastu para smRti niraMtara hotI hai vaha ekAgratA bana jAtI hai| jJAna vyagra hotA hai aura dhyAna ekAgra dhyAna ke binA Atma-darzana nahIM hotA / dhyAna se karmoM kA kSaya hotA hai| yoga kA artha hai- bAMdhanA, jor3anA aadi| pAtaMjala yoga darzana meM 'cittavRttiyoM ke nirodha ke artha meM yoga ko svIkAra kiyA hai, jo yukti kA hetu hai / isa dRSTi se yoga vaha paddhati hai jisake dvArA AvAgamana kA baMdhana chUTakara AtmA kA paramAtmA se samAgama ho jaaye| jaina paramparA meM 'yoga' zabda kA viziSTa artha hai| mana, vacana, kAya ke nimitta Atmapradeza kA parispanda yoga hai| yoga ke nimitta se karmoM kA Agamana hotA hai| ataH yoga hai vaha Azrava-baMdha hai| yoga ko samAdhi aura dhyAna ke artha meM prayukta kiyA hai| yoga kA gopana gupta kahalAtA hai| jaina paraMparA meM dhyAna kA mukhya prayojana karmoM kI nirjarA dvArA AtmA ko vizuddha karanA hai aura citta ko vikalpoM evaM kSobha se mukta kara nirvikalpa dazA meM sthita karanA hai| dhyAna tapa kA utkRSTa sopAna hai| A0 vIrasena ne icchA nirodha ke sAdhana dvArA ratnatraya kI prApti batAnA hai| ataH icchA-vAsanAoM kA nirodha karanA iSTa hai| icchAoM kA nirodha hI tapa hai| aura aMtaraMga tapoM meM dhyAna tapa nirNAyaka prayojana bhUta hai| dhyAna tapa ke samaya AtmA kA upayoga aMtaravartI hotA hai, usa kAla meM icchA nirodha sahaja ho jAtA hai / icchAoM ke saMyamana aura nirasana ke binA AdhyAtmika sAdhanA

Page #212
anekAnta 673, julAI-sitambara 2014 saphala nahIM ho sktii| karaNa (pariNAma) aura dhyAna kA sambandha : mokSamArga meM samyagdarzana kI prApti dhyAna ke kAla meM karaNalabdhi pUrvaka hotI hai| labdhiyA~ pA~ca hotI haiN| ye haiM -kSayopazama labdhi, vizuddhi labdhi, dezanAlabdhi, prAyogyalabdhi aura krnnlbdhi| prathama cAra labdhiyAM abhavya aura bhavya jIva donoM ko hotI haiN| kintu karaNalabdhi bhavya jIva ko hI hotI hai| karaNa labdhi hone para samyaktva niyama se hotA hai| karaNAH pariNAmAH' arthAt karaNa kA artha pariNAma hai| AcArya kundakunda ne pravacanasAra gAthA 18 meM kahA hai ki- para ke prati zubha pariNAma puNya hai aura azubha pariNAma pApa hai aura jo dUsaroM ke prati pravartamAna nahIM hai, aisA zuddha pariNAma samaya para dukha kSaya kA kAraNa hai| yogendu deva ne yogasAra gAthA 14 meM pariNAma se hI jIva ko bandha kahA aura pariNAma se hI mokSa kahA hai- yaha samajha kara, he jIva, tU nizcaya se una bhAvoM ko jaan| samyaktva aura cAritra kI utpatti/ArAdhanA meM, pariNAma hI kAraNa bhUta hai| isI kAraNa karaNa labdhi ke tIna karaNa arthAt adyaHpravatta karaNa, apUrvakaraNa aura anivRttikaraNa tathA guNasthAna krama meM apramattasaMyata ke bAda apUrvakaraNa aura anivRttikaraNa guNasthAna Ate haiN| isase spaSTa hai ki darzanamoha aura cAritra moha ke upazama aura kSaya kA AdhAra pariNAma hai| inhIM azubha, zubha yA zuddha pariNAmoM ke anurUpa dhyAna kA svarUpa aura prakRti, dhyAna kI sAmagrI dhyeya dhyAna kI vidhi aura dhyAna ke phala kA nirdhAraNa hotA hai| pariNAmoM ke AdhAra para hI dhyAna kA vargIkaraNa, prazasta yA aprazasta kiyA gayA hai| ataH sAdhaka ko apane pariNAmoM ko sambhAlanA aura samajhanA Avazyaka hai| bhAvAnurUpa yoga, upayoga aura dhyAna : prANIjagata kA yoga, upayoga aura dhyAna kI pravRtti bhAvoM-pariNAmoM ke anurUpa hotI hai| zubha pariNAmoM se zubha yoga, zubhopayoga aura prazasta dhyAna hotA hai| zuddha pariNAmoM se zubhayoga, zuddhopayoga aura nirvikalpa dhyAna hotA hai| isake krama ko rekhAMkita karate hue AcArya kundakunda ne kahA hai ki - 'zubhayoga kI pravRtti azubha ke yoga se Ane vAle karmo ko roka detI hai tathA zuddhopayoga ke dvArA yoga se Ane vAle karmoM kA nirodha ho jAtA hai|shuddhopyog

Page #213
anekAnta 67/3, julAI-sitambara 2014 ke dvArA isa jIva ko dharmadhyAna aura zukla dhyAna hotA hai, ataH saMvara dhyAna kA kAraNa hai- aisA ciMtana karanA caahiye| yathA - suha jogesu pavittI, saMvaraNaMkuNadi asuhjogss| suha jogassaNiroho, suddhavajogeNa sNbhvdi||63|| sudvavajogeNa puNo, dhamma sukkaM hodi jiivss| tamhA saMvara hedU jhANo tti viciMtae nniccN||64|| - vArasANuvekkhA-saMvarAnuprekSA-63/64 dhyAna kA svarUpa: yoga se zubhAzubha pudagalakarma paramANuoM kA Agamana hotA hai| mithyAtva, avirati, pramAda, kaSAya aura yoga se karmo kA baMdha hotA hai| anAdi saMyogI paryAya meM ekatva aura mamatva bhAva ke kAraNa jIva zuddha jJAyaka svabhAva vAle trikAlI AtmA kA pRthaka se anubhava nahIM kara pAtA hai| bheda-jJAna ke dvArA dravyakarma, bhAvakarma aura nokarma se bhinna AtmA kA jaba bodha hotA hai taba para padArthoM ke prati iSTa-aniSTa buddhi kA abhAva ho jAtA hai aura jJAna meM jhalakane vAle jJeyAkAroM tathA AtmA meM utpanna hone vAle bhAvya-rAgAdika bhAvoM se AtmA apane ko bhinna mAtra jJAyaka rUpa samajhane/mAnane/anubhUta karane lagatA hai| isase parAzrita pariNati kA rUpAMtaraNa svAzrita pariNati kI ora hone lagatA hai| zuddha jJAyaka AtmA svabhAva ke anubhava aura pratIti hetu Atma jJAna aura dhyAna Avazyaka hai| usase saMvara hotA hai| saMvara ke kAraka haiM-samyakattva, vrata, apramAda, akaSAya aura ayog| nirjarA kA pramukha hetu Atma dhyAna hai| Atma dhyAna se karmoM kA kSaya kara jIva nirvANa-mukti prApta karatA hai| (1) ekAgra cintA nirodha : dhavalA TIkAkAra AcArya vIrasena svAmI ne dhyAna tapa kA svarUpa isa prakAra kahA hai'uttama saMhananasya ekAgraciMtA nirodho dhyAnam' (SaTakhaMDAgama pustaka 13,5.4.26 pR064) uttama saMhanana vAle kA ekAgra hokara ciMtA kA nirodha karanA dhyAna nAma kA tapa hai| A0 vIrasena svAmI ne 12 kA saMdarbha diyA hai -

Page #214
anekAnta 67/3, julAI-sitambara 2014 jaM thiramajjhavasANaM taM jhANaM jaM calaMtayaM cittN| taM hoi bhAvaNA vA aNupehA va ahava ciNtaa||12|| jo pariNAmoM kI sthiratA hotI hai usakA nAma dhyAna hai aura jo citta kA eka padArtha se dUsare padArtha meM calAyamAna honA vaha yA to bhAvanA hai yA anuprekSA hai yA cintA hai| AcArya umA svAmI ne tattvArtha sUtra meM dhyAna ko paribhASita karate hue kahA hai ki - 'uttama saMhanana vAle kA eka viSaya meM cittavRtti kA rokanA dhyAna hai jo aMtarmuhUrta kAla taka hotA hai|' yathA - uttama saMhananasyaikAgracintAnirodho dhyAnamAntarmuhUrtAta (9) AcArya pUjyapAda ne sarvArthasiddhi meM ukta kI TIkA meM nimna rahasya udaghATita kiye| muhUrta 48 minaTa kA hotA hai| 1) Adi ke vajavRSabhanArAca saMhanana, vajranArAcasaMhanana aura nArAtha saMhanana ye tIna saMhanana uttama hai| mokSa kA sAdhana prathama saMhanana hai| 2) agra pada kA artha mukha hai jisakA eka agra hotA hai vaha ekAgra kahalAtA hai| yahA~ agra viSaya kA sUcaka hai| 3) nAnA avalambana lene se cintA parispaMdavatI hotI hai| use anya agra (mukhoM) se lauTA kara eka agra yA viSaya meM niyamita karanA ekAgraciMtA nirodha kahalAtA hai| 4) cintA ke nirodha kA nAma dhyAna hai jo nirodhanaM nirodhaH rUpa bhAva sAdhana nahIM hai kintu nirudhyata iti nirodhaH - jo rokA jAtA hai| isa prakAra karma sAdhana hai| (ciMtA se tAtparya ciMtavana-smRti se hai) 5) niSpatti - nizcala agnizikhA ke samAna nizcala rUpa se avabhAsamAna jJAna hI dhyAna hai| 6) AcArya pUjyapAda ne citta ke vikSepa kA tyAga karanA dhyAna kahA AcArya jinasena ne AdipurANa meM dhyAna ke svarUpa aura usakI prakriyA kA viSada varNana nimnarUpa se kiyA hai - tanmaya hokara kisI eka hI vastu meM jo citta kA nirodha kara liyA jAtA hai use dhyAna kahate haiM (21/8) / jo citta kA pariNAma sthira hotA hai, use

Page #215
anekAnta 67/3, julAI-sitambara 2014 dhyAna kahate haiM aura jo caMcala rahatA hai use anuprekSA, cintA, bhAvanA athava citta kahate haiM (21/9) / yoga, dhyAna, samAdhi, dhIrodha, arthAt buddhi kI caMcalatA rokanA, svAnta nigraha arthAt mana ko vaza meM karanA aura antaHlInatA arthAt AtmA ke svarUpa meM lIna honA Adi eka dhyAna ke hI paryAya vAcaka zabda haiM- aisA vidvAna kahate haiM (21/12 ) / jisa pariNAma se AtmA padArtha kA cintavana karatA hai usa pariNAma ko dhyAna kahate haiM yaha karaNa-sAdhana kI apekSA hai| AtmA kA jo pariNAma padArthoM kA cintavana karatA usa pariNAma ko dhyAna kahate haiM yaha kartR-sAdhana kI apekSA hai tathA kriyA sAdhana kI apekSA cintavana karanA hI dhyAna hai| yaha mukhyatA kI dRSTi se kathana kiyA hai (21 / 13-14) / yadyapi dhyAna jJAna kI hI paryAya hai aura dhyeya ko (dhyAna karane yogya padArtha) viSaya karane vAlI hai tathApi eka jagaha ekatrita rUpa se dekhA jAne ke kAraNa jJAna, darzana, sukha aura vIryarUpa - vyavahAra ko bhI dhAraNa kara letA hai| arthAt AtmA ke jo pradeza jJAna rUpa haiM ve pradeza hI darzanAdi rUpa haiM isalie dhyAna meM darzana sukha Adi kA vyavahAra kiyA jAtA hai (21/15) / dhyAna meM udAsIna rUpa se samasta padArthoM kA cintavana kiyA jA sakatA hai| saMsArI aura mukta isa prakAra do bheda vAle Atmatattva kA cintavana karanA cAhiye kyoMki Atmatattva kA cintavana dhyAtA ke upayoga kI vizuddhi ke lie hotA hai (21/18) upayoga kI vizuddhi hone se bandha ke kAraNa naSTa hote haiM aura karmo kA saMvara aura nirjarA hone lagatI aura jIva ko niHsaMdeha mukti prApta ho jAtI hai (21/19) / 23 paM. ToDaramala jI ne mokSa mArga prakAzaka graMtha meM nirvikalpa saMjJA kA svarUpa 'ekAgracintAnirodho dhyAnam' ke saMdarbha meM likhA hai : 'jitane kAla eka jAnane rUpa rahe taba taka nirvikalpa nAma pAtA hai siddhAnta meM bhI dhyAna kA lakSaNa aisA hI kiyA hai- ekAgracintAnirodhodhyAnam' / eka kA mukhya cintavana ho anya cintA ruka jAye - usakA nAma dhyAna hai| sarvArthasiddhi sUtra kI TIkA meM yaha vizeSa kahA hai- yadi sarva cintA rukane kA nAma dhyAna ho to acetanapanA A jaaye| tathA aisI bhI vivakSA hai ki santAna apekSA nAnA jJeyoM kA bhI jAnanA hotA hai, parantu jaba taka vItarAgatA

Page #216
anekAnta 67/3, julAI-sitambara 2014 rahe, rAgAdi se Apa upayoga ho na bhramAye taba taka nirvikalpa dazA hai| (saptama adhikAra pa. 211) (2) jJAna kA ekAgra honA dhyAna : NANamaya vimalasIyalasalilaM pAUNa bhaviya bhaavenn| vAhijaramaraNaveyaNa DAha vimukkA sivA hoNti||125||bhaav pA0 artha- bhavya jIva jJAnamayI nirmala zItala jala ko samyaktvabhAva sahita pIkara aura vyAdhi svarUpa jarA-maraNa kI vedanA ko bhasma karake mukta arthAta saMsAra se rahita 'ziva' arthAta paramAnaMda rUpa sukha rUpa hote haiN| isaliye bhavya jIvoM ko yaha upadeza hai ki jJAna meM lIna hoo| dhyAnaM vinirmalajJAnaM puMsAM saMpadyate sthirm| hema kSINamalaM kiM na kalyANatvaM prpdyte||9/14 ||yogsaar prA0 artha - puruSoM-mAnavoM kA-nirmala jJAna jaba sthira hotA hai to vaha 'dhyAna' ho jAtA hai| (ThIka hai) kiTTa- kAlimAdirUpa mala se rahita huA suvarNa kyA kalyANapane ko prApta nahIM hotA? hotA hI hai, usa zuddha svarNa ko 'kalyANa' nAma se pukArA jAtA hai| sthira nirmala jJAna hI dhyAna hai, vahI kalyANakArI hai| muni nAgasena ne tattvAnuzAsana meM zrutajJAna rUpI sthira mana ko dhyAna kahA hai| zrutajJAnena manasA yato dhyAyanti yoginH| tataH sthiraM manodhyAnaM zrutajJAnaM ca taattvikm||68|| pUrva zrutena saMskAraM svaatmnyaaropyetttH| tatraikAgraM samAsAdya nakiMcidapi cintyet||144|| artha- sarvaprathama zrutajJAna ke dvArA AtmA meM zrutajJAna kA saMskAra kare aura tadantara usameM ekAgra hokara kucha bhI ciMtana na kreN| AcArya kundakunda ne samayasAra meM jJAnapada ke grahaNa lIna saMtuSTa aura tRpta hone kA nirdeza diyA aura kahA ki usase uttama sukha milegaa| edamhi rado NiccaM saMtuTTho hohi nniccmedmhi| edeNa hohi hitto hohadi tuha uttama sokkhN||206||

Page #217
anekAnta 67/3, julAI-sitambara 2014 (3) Atma se nijAtmA kA dhyAna : AcArya kundakunda ne mokSa pAhuDa kI 106 gAthAoM meM mokSa kA upAya darzAte huye dhyAna ke svarUpa aura vidhi kA varNana kiyA hai| gAthA 76 meM yaha bhI ghoSaNA kara dI ki isa paMcamakAla meM dharma dhyAna hotA hai| AcAryazrI ne nija dravya ke dhyAna se nirvAA prApta honA kahA - je jhAyaMti sadavvaM paradavvaparammuhA du sucrittaa| te jiNavarANa magge aNulaggA lahahiM NivvANaM / / 19 / / artha- jo muni para dravya se parAMgamukha hokara svadravya jo nija Atma-dravya kA dhyAna karate haiM ve pragaTa nirdoSa cAritra yukta hote hue jinavara tIrthakaroM ke mArga kA anusaraNa karate hue nirvANa ko prApta hote haiN| NicchayaNayassa evaM appA appammi appaNe surdo| so hodi hu sucaritto joI so lahai nnivvaannN||mo.paa 83 / / artha-nizcaya naya kA aisA abhiprAya hai ki-jo AtmA, AtmA meM hI apane hI liye bhale prakAra rata ho jAve vaha yogI, dhyAnI, muni samyakcAritra vAna hotA huA nirvANa ko pAtA hai| zrImada AcArya akalaMka deva ne svarUpa saMbodhana meM Atma-dhyAna karane kA nirdeza diyA - sva svaM svena sthitaM svasyai svasmAt svsyaavinshvrm| svAsman dhyAtvA labhet svettha mAnandamamRtaM pdm||25|| artha- svayaM (AtmA) hI apane ko apane se svayaM ke dvArA apane liye apane meM se apane avinAzI svarUpa meM sthiratA pUrvaka dhyAna karake isa Anandamaya avinAzI pada ko prApta kro| AcArya akalaMkadeva ne tattvArthavArtika meM dhyAna kA svarUpa darzAte hue kahA - 'athavA agra zabda prAdhAnyavAcI hai arthAt pradhAna AtmA ko lakSya banAkara cintA kA nirodha krnaa| athavA 'aGgatIti agrama AtmA' isa vyutpatti meM dravya rUpa se eka AtmA ko lakSya banAnA svIkRta hI hai| dhyAna svavRtti pradhAna hotA hai, isameM bAhya ciMtAoM se nivRtti hotI hai| muninAga se tattvAnuzAsana zloka 74 meM chahakAraka svarUpa AtmA ke dhyAna ko dhyAna kahA hai|

Page #218
26 anekAnta 67/3, julAI-sitambara 2014 svAtmAnaM svAtmani svena dhyAyetsvasmai svato yataH / SaTakAraka mayastasmAdvayAnamAtmaiva nizcayAt // 74 // artha- cUMki AtmA apane AtmA ko, apane AtmA meM, apane AtmA ke dvArA, apane AtmA ke liye, apane-apane Atma hetu dhyAtA hai, isaliye SaTakAraka rUpa pariNata AtmA hI nizcayanaya kI dRSTi se dhyAnarUpa hai| AcArya yogIndu deva ne yogasAra meM Atma-dhyAna kA svarUpa : ekka lau jai jAisihi to parabhAva caehi / appA jhAyahi NANamau lahu siva- sukkha lahehi // 70 // artha- yadi tU akelA hI jAyegA to rAga, dveSa, mohadi para bhAvoM ko tyAga de / jJAnamaya AtmA kA dhyAna kara to zIghra hI mokSa kA sukha pAyegA / paM. AzAdhara jI ne anagAra dharmAmRta prathama adhyAya ke zloka 113 meM batAyA hai ki jaba chahoM kAraka AtmasvarUpa hote haiM tabhI ratnatraya kI ekatA hotI hai aura tabhI mokSa kI prApti hotI hai| iSTaniSTArthA mohAdicchedAccetaH sthiraM ttH| dhyAnaM ratnatrayaM tasmAttasmAnmokSastataH sukham // 114 // artha- iSTa aura aniSTa padArthoM meM moha-rAga-dveSa naSTa karane se citta sthira hotA hai, citta sthira hone se dhyAna hotA hai| dhyAna se ratnatraya kI prApti hotI hai usase mokSasukha milatA hai| Atma-dhyAna kA dhyeya- zuddha pAriNAmika bhAva : AcArya kuMdakuMda ne pravacanasAra kI gAthA 194 meM kahA ki jo upayogAtmaka dhruva AtmA ko apanA mAnatA hai vaha vizuddhAtmA hotA huA parama AtmA kA dhyAna karatA hai, vaha sAkAra ho yA nirAkAra mohadurgrathi kA kSaya karatA hai| gAthA 195 meM kahA hai ki moha graMthi ko naSTa kara, rAga-dveSa kA kSaya evaM samatva bhAva vAlA zramaNa akSaya saukhya ko prApta karatA hai| Age gAthA 196 meM kahA hai ki jo mohamala kA kSaya karake, viSayoM se virakta hokara, aura mana kA nirodha karake svabhAva meM samavAsthita hai, vaha AtmA kA dhyAna karane vAlA hai| jayasenAcArya ne tAtparyavatti kI gAthA 196 kI TIkA meM zuddhAtma dhyAna se jIva vizuddha hotA hai aisA kahakara dhyAna, dhyAna-santAna, dhyAnaciMtA

Page #219
anekAnta 67/3, julAI-sitambara 2014 aura dhyAnAnvayasUcana kA vivecana kara dhyAtA, dhyAna, dhyAnaphala aura dhyeya tathA Artta, raudra dharma aura zukla dhyAna kA ullekha kiyaa| dhyAna paryAya vinAzakti hone ke kAraNa zuddha pAriNAmika bhAva dhyeyarUpa hai tathA 'sarva AvaraNoM se rahita akhaMDa-eka pratyakSapratibhAsamaya tathA nAza rahita aura zuddha pAribhAmika lakSaNa vAle nijaparamAtmadravya hai vahI maiM hU~, apitu khaMDajJAna rUpa nahIM hai - aisI bhAvanA dhyAtA karatA hai| isakA vivecana jayasenAcArya ne samayasAra kI gAthA 320 (343) kI tAtparyavRtti TIkA meM kiyA hai jo mananIya hai| AcArya zrI ne spaSTa kiyA ki aupazamAdika pAMca bhAvoM meM aupazamika, kSAyopazamika, kSAyika aura audayika aise cAra bhAva paryAya rUpa haiN| aura paMcama zuddha pAriNAmika bhAva dravya rUpa hai| (4) sahajamUla svarUpa meM honA- dhyAna : ___ 'vatthu sahAvo dhammo' -vastu kA jo svabhAva hai vahI dharma hai| svabhAva arthAt jo sadaiva sAtha hai aura jise lAne hetu koI prayAsa nahIM karanA pdd'e| jIva kA svabhAva hai jAnanA-dekhanA, kSamA-mArdava-Arjava-zucitA (saMtoSa),zAMti-AnaMda aura jAgarukatA aadi| jaba jIva apane mUla svabhAva meM lauTakara A jAye, yahI usakA dhyAna hai| kartA-bhoktA aura ekatva-mamatva ke pariNAmoM se nivRtti kA sUtra zrImada nemicandra siddhAntadeva ne bRhad-dravya saMgraha meM nimna rUpa se diyA mA ciTThaha mA jaMpaha mA cintaha kiMvi jeNa hoi thiro| appA appammi rao iNameva paraM have jjhaannN||16|| artha- he bhavyo! kucha bhI ceSTA mata karo, kucha bhI mata bolo, kucha bhI citavana mata karo, jisase AtmA nijAtmA meM tallInatA rUpa se sthira ho jaay| yahI AtmalInatA hI parama dhyAna hai| isakA nihitArtha yaha hai ki mana-vacana-kAya ke zubhAzubha vyApAra kA nirodha hone se AtmA sahaja apane mUla jJAtA-dRSTA svabhAva kI ora lauTakara sthita ho jAtA hai, yahI dhyAna hai| vairAgya, tattvajJAna, parigraha, tyAga, samatvabhAva evaM kaSAyoM ke nigraha sahita mUla akartA-ayoktA svabhAva ke sanmukha sahaja vApisa honA hotA hai| akarttArUpa kucha nahIM karane kA abhyAsa kaThina hai| yoga-nivRtti hetu jJAnAbhyAsa sahita niraMtara jAgarUka aura sajaga rahanA hotA

Page #220
28 anekAnta 67/3, julAI-sitambara 2014 hai| kAyA-vacana aura mana se kucha bhI nahIM karanA aura jAgarUka rahanA hI dha yAna hai| ise hama nirvikalpa-nirvicAra jAgarukatA kaha sakate haiN| tattva-abhyAsa se mana kI vizrati sahaja hotI hai kintu isa sahajatA ke liye bhI buddhipUrvaka pRSTabhUmi-AdhAra taiyAra karate haiN| ciMtana, anuprekSA, bhAvanA aura dhyAna : dhyAna kI carcA karate samaya ciMtana, anuprekSA aura bhAvanA zabdoM kA prayoga prAyaH hotA hai| adhyAtma ke kSetra meM ina zabdoM kA artha viziSTa hotA hai| prekSAdhyAna ke praNetA mahAprajJa zrI ne jainAgama ke Aloka meM dhyAna para gahana adhyayana aura prayoga kiye| unakI kRti jaina yoga ke anusAra ukta zabdoM kA bhAva isa prakAra hai - 1) ciMtana aneka viSayoM para aneka vikalpoM se vicAra karanA 2) anuprekSA = eka viSaya para aneka vikalpoM se vicAra karanA 3) bhAvanA = eka viSaya para eka vikalpa kI bArambAra punarAvRtti 4) dhyAna = eka viSaya para eka vikalpa kI apunarAvRtti yA nirvikalpatA sAmAnya rUpa se bhAva yA abhiprAya ko hama bhAvanA mAnakara adhyAtma jagata meM prayukta zabda 'bhAvanA' kI sAdhanA se vaMcita raha jAte haiN| eka viSaya para eka vikalpa yA AyAma kI bArambAra punarAvRtti nahIM hotI kintu usa para pariNAma sthira ho jAtA hai| eka viSaya para eka vikalpa kI punarAvRtti bhAvanA aura sthiratA dhyAna hai| isa prakAra dhyAna nirvikalpa hotA hai| nirvikalpa hone kA Azaya yaha nahIM ki sAdhaka nirvicAra ho jAtA hai| nirvicAra hone para jar3apanA A jaayegaa| paM. ToDaramala jI ne nirvikalpadazA mokSamArga prakAzaka ke sAtaveM adhikAra meM kI hai| unake anusAra para dravya tathA svadravya kA sAmAnya rUpa aura vizeSa rUpa jAnanA hotA hai, parantu vItarAgatA sahita hotA hai, usI kA nAma nirvikalpadazA hai| jitane kAla eka jAnane rUpa rahe taba taka nirvikalpa nAma pAtA hai| dhyAna kA mahatva : dhyAna kI mahimA adabhuta hai| AcArya kundakunda kI mokSapAhuDa kI nimna gAthA dhyAna ke phala ko darzAtI hai

Page #221
anekAnta 67/3, julAI-sitambara 2014 29 uggataveNaNNANI jaM kammaM khavadi bhavahiM bahu ehiM / taM NANI tihigutto khavei aMtomuhutteNa // 53 // artha- ajJAnI tIvra tapa ke dvArA bahuta bhavoM meM jitane karmoM kA kSaya karatA hai, utane karmoM ko jJAnI muni tIna gupti sahita hokara aMtarmuhUrta meM kSaya kara detA hai / icchAoM ke saMskAroM ko dhvasta kara dhyAna atindriya AnaMda prApta karA detA hai| dhyAna se hI AtmA kA anubhava aura karmoM kI nirjarA hokara mokSa hotA hai| dudhyAna durgati ko le jAtA hai| dhyAna kI sAdhanA zrutAbhyAsa se hotI hai| ****** bI-369, o. ema. kAlonI, amalAI, jilA-zahaDola (ma.pra.) 484117 pustaka vijJApana paM. jugalakizora 'mukhtAra' jI ne AcArya samaMtabhadra para bahuta khojapUrNa kArya kiyA aura svAmI samantabhadra kA gRhasthAcAra viSayaka atyuttama prAcIna grantha ratnakaraNDa zrAvakAcAra kI viziSTa vyAkhyA karate hue 168 pRSTha ke vivecanAtmaka hindI bhASya aura 124 pRSTha kI gaveSaNApUrNa prastAvanA se maMDita Apane "samIcIna dharma zAstra" kI racanA kI thii| vIra sevA maMdira ne vigata varSa (2012 meM) isakA nayA saMzodhita saMskaraNa nikAlA hai jo jainasamAja ke sabhI dharma jijJAsuoM ke lie atyaMta upayogI hai| isakA mUlya 150ru hai jisapara 40 pratizata kamIzana deya hai| AzA hai "samIcIna dharma zAstra" kA yaha nayA saMskaraNa atyaMta rocaka evaM jJAnavardhaka siddha hogA / icchuka dharmapremI, vIrasevAmaMdira se ukta graMtha sazulka DAka vyaya sahita prApta kara sakate haiN| vI0 ke0 jaina, mahAmaMtrI vIra sevA maMdira, 21, dariyAgaMja, naI dillI- 110002

Page #222
30 anekAnta 67/3, julAI-sitambara 2014 vartamAna meM dhArmika anuSThAna pratiSThA vidhi-vidhAnoM meM visaMgatiyA~ * paM. sanatakumAra vinoda kumAra jaina AdipurANa meM jinasenAcArya jI ne dharmakathA ke upadeza, garbhAdhAna Adi saMskAroM kI vidhi evaM kRSi Adi kArya karane ko anuSThAna kahA hai| vidhi, paddhati, niyama, DhaMga, tarIkA bhI kaha sakate haiN| tInoM sandhyAoM meM vidhi-vidhAna pUrvaka kI jAne vAlI mahApUjA vidhAna kahe jAte haiN| maMtroM ke jApa evaM unakI dazAMza AhutiyoM ke dvArA jo maMtrArAdhanA kiyA jAtA hai vaha anuSThAna kahalAtA hai| vidhi-vidhAna jApa anuSThAna pUrvaka kiye jAte haiN| jinabimba pratiSThA, AtmArAdhana, azubhakarma saMyogoM kI zAnti, bhAvoM kI vizuddhi, dharmaprabhAvanA, sabhI jIvoM ke sukhI hone kI kAmanA, prakRti prakopa, upasarga, duSkAla ke duHkhoM, Apatti vipatti ke nirAkaraNa ke liye bhI vidhi vidhAna kiye jAte haiN| ina anuSThAnoM ko dasa bhAgoM meM vibhAjita kiyA jA sakatA hai - 1. paMcakalyANaka, jinabimba pratiSThA, maMdira vedI kalazArohaNa aadi| 2. siddhacakra, indradhvaja, kalpadruma, sarvatobhadra Adi vidhaan| 3. vratArAdhanA, udyApapana vidhaan| 4. gRhazuddhi, gRhapraveza, zAntikarma aadi| 5. janmadina, nAmakaraNa, vivAha, antima sNskaar| 6. rakSAbandhana, dIpAvalI, holI, harayAlI tIja, navavarSa aadi| 7. kAlasarpa, zanigraha nivAraNa, graha zAnti aadi| 8. gItoM, bhajanoM saMgIta ke mAdhyama se kiye jAne vAle anusstthaan| 9. abhiSeka pUjana meM AtmArAdhanA, guNAnuvAda yA manokAmanA pUrti ke upaay| 10. caubIsa samavazaraNa, caubIsa indroM, cakravartiyoM dvArA kiyA gayA anusstthaan| inake mAdhyama se dharma prabhAvanA, karma nirjarA, bhAva vizuddhi, kArya siddhi ke sAtha sukha vaibhava evaM sadgati kI prApti hotI hai| inameM visaMgatiyA~, vikRtiyA~ pradarzana evaM pramAda A jAne se ye karmAnava, kalaha, roga, dhanakSaya evaM duHkha ke kAraka hote haiN| ataH hameM inakI visaMgatiyoM kA dUra karanA caahie|

Page #223
anekAnta 67/3, julAI-sitambara 2014 visaMgatiyA~: vidhi-vidhAna, pratiSThAdi kI prAcIna paramparA hai| yuga ke sAtha dravya, kSetra, kAla kI apekSA anuSThAnoM meM vikAsa evaM parivartana hue haiN| anuSThAnoM kI mUla bhAvanA ke AdhAra para jo vikAsa aura parivartana hue unheM saharSa svIkAra kiyA gayA, kintu kucha parivartana anya darzanoM ke prabhAva se hue unameM jaina siddhAntoM kI bhAvanA ko gauNa kara anya darzanoM ke siddhAntoM kA poSaNa kiyA gayA jo jaina dharma ko ahitakArI haiM aisA viparIta kriyAe~ visaMgatiyA~ kahalAtI haiN| 1. paMcakalyANaka jinabimba pratiSThA meM vyApta vikRtiyA~ : paMcakalyANaka jinabimba pratiSThA, mUrti meM mUrtimAna kI sthApanA kara use pUjyatA pradAna karane kA vijJAna hai| jisa vidhi se pASANa, dhAtu kI pratimA ko saMskArita kara bhagavAna kA rUpa pradAna kiyA jAtA hai vaha vidhi paMcakalyANaka kahalAtI hai| paMcakalyANaka pratiSThA meM aMganyAsa, maMtranyAsa, guNAropaNa, evaM sarvajJapane kI sthApanA se jinabimba meM pUjyatA AtI hai aura unakI stuti se puNyArjana hotA hai| paMcakalyANaka jitanI zuddhipUrvaka saMyama sAdhanA, ArAdhanA evaM Agamokta anuzAsana ke sAtha kiyA jAyegA vaha utanA hI prabhAvaka, Rddhi siddhikAraka evaM atizaya pragaTa karane vAlA hogaa| 2. paMcakalyANaka meM dizA aura samaya meM vikRtiyA~ : paMcakalyANaka meM pratyeka kalyANaka kA samaya evaM dizA kA nirdhAraNa, pratiSThApATha meM AcArya jayasena svAmI ne zloka 342, 833 taka kiyA hai| kintu isake viparIta kAla aura dizA meM kArya kiye jAte haiM jaise :1. havana kuNDa ko mUla vedI ke dakSiNa meM bnaanaa| 2. rAjabhavana dakSiNa kI apekSA uttara meM bnaanaa| 3. garbhakalyANaka kI kriyA ardha rAtri kI apekSA dina meM maMca para krnaa| 4. AhAra gRha dakSiNa kI apekSA pUrva meM maMca para bnaanaa| 5. pANDuka zilA para savastra pratimA le jaanaa| 6. zacI indrANI se abhiSeka kraanaa| 7. penTa zarTa, kuratA, pAjAmA ke Upara dupaTTA DAlakara abhiSeka kraanaa|

Page #224
anekAnta 67/3, julAI-sitambara 2014 8. pANDukazilA kA nirmANa sumeruparvata ke anurUpa na honaa| 9. dIkSAkalyANaka kI kriyAe~ pardA lagAkara na krnaa| 10. paMcakalyANaka 6 dina meM karane kA vidhAna hai, kintu 5, 4 aura 3 dina meM krnaa| 11. sAdhuoM kA rAta taka maMca para rahakara saMcAlana karanA yA dera rAta taka maMca para baiThakara kAryakrama dekhnaa| 12. phaNa sahita pratimA ko vidhinAyaka banAkara garbha evaM janmakalyANaka kraanaa| 13. indrasabhA meM indroM kA majAka banAnA, unase Avazyaka vArtA karAnA, praznottara ke samaya caMvara lekara nRtya krnaa| 14. indra sabhA Adi kA varNana pratiSThA granthoM meM nahIM milatA hai| 15. pratiSThita pratimA para tela, kAjala, ghI, garI evaM anya vastuoM kA lepa krnaa| mUhUrta sambandhI visaMgatiyA~ : AcAryoM ne paMcakalyANaka pratiSThA zubhamuhUrta meM hI karAne kA nirdeza kiyA hai| kintu vartamAna meM dhanu ke sUrya pauSa meM, mIna ke sUrya caitra meM, adhikamAsa, riktAtithi, maMgalavAra jo pratiSThA meM niSiddha haiM, aise samaya meM bhI paMcakalyANaka pratiSThA krnaa| maMca para anya kAryoM kI adhikatA se kriyAoM ke samaya kI zuddha lagna kA ullaMghana krnaa| jisase pratimAoM meM prabhAvanA, atizayatA pragaTa nahIM ho rahI hai| pAtra cayana sambandhI visaMgatiyA~ : 1- caubIsa tIrthakaroM ke paMcakalyANaka eka sAtha krnaa| 2- caubIsa saudharmaindra/ mAtA pitA/ kubera Adi bnaanaa| aneka yajJanAyaka bnaanaa| 3- ayogya pAtra ko bhI pAtratA pradAna krnaa| 4- choTe bacce ko pAlanA meM jhulaanaa| 5- tIrthakara kI buA bnaanaa| 6- pAtroM kA cayana yogyatA ke AdhAra para na hokara dhana ke AdhAra para krnaa|

Page #225
anekAnta 67/3, julAI-sitambara 2014 7-siddhacakra vidhAna meM zrIpAla mainAsundarI bnaanaa| 8- mAtA pitA, soma zreyAMsa kI bolI lgaanaa| paMcakalyANaka meM kriyAtmaka visaMgatiyA~ : 1. janma ke pahale janmakalyANaka kI pUjA krnaa| 2. dIkSA ke pahale dIkSAkalyANaka kI pUjA krnaa| 3. yAgamaMDala vidhAna tIna dina meM krnaa| 4. nayanomIlana dravya kI jagaha kAjala kA upayoga karanA jisakA kahIM kathana hI nahIM hai| 5. garbhakalyANaka meM vidhinAyaka pratimA ko kuMbha meM rakhakara nikAlane kA vidhAna hai, lekina kuMbha se hI janma kraanaa| 6. pratimAoM ke mukha para kapar3A baaNdhnaa| 7. indroM kI vezabhUSA meM hI AhAra dilvaanaa| 8. maMca para hI bAla krIr3A ke bAlakoM ko nAztA kraanaa| 9. pIchI kamaNDalu evaM bhagavAna ke vastrAbhUSaNa kI nIlAmI krnaa| 10. saudharmaindra se zacI indrANI ke paira pdd'vaanaa| 11. dIkSA pAlakI uThAte samaya jhagar3A krvaanaa| 12. rAjanetAoM ke sammAna, bAhya pradarzana meM samaya pUrA lagA denA/ kriyAe~ jaldabAjI meM krnaa| 13. janma ke bAda indrANI se pahale bAlaka ko bAhara bulaanaa| maMdira, vedIpratiSThA, kalazArohaNa meM visaMgatiyA~ : 1. maMdira vedI kA kArya adhUrA rahane para bhI pratiSThA krnaa| 2. pratiSThA ke bAda svarNa kA kArya krnaa| 3. maMdira vedI kA vAstu zAstrAnusAra nahIM honaa| 4. garbhagRha kA na honaa| 5. vedI hAla meM virAjamAna kara denaa| 6. pratiSThA eka yA dina meM kara denaa| 7. muhUrta na dekhakara apanI anukUlatAnusAra pratiSThA kI tithi nizcita kraanaa| 8. dhAtu kI dhvajA lgaanaa| 9. dhvajA kA sthAna yathocita na honaa|

Page #226
34 10. dhvajadaNDa kI U~cAI pramANAnusAra na honaa| 11. kaTI huI dhvajA lgaanaa| 12. mUlanAyaka ko acala na krnaa| siddhacakra indradhvaja, kalpadruma Adi vidhAnoM meM visaMgatiyA~ : 1. indradhvaja vidhAna meM dhvajAoM para cinha na banAnA / 2. maMdira sthApita krvaanaa| akRtrima jinAlaya nahIM, dhvajA sthApita karanA caahiye| anekAnta 67/3, julAI-sitambara 2014 3. binA mUrtiyoM kA meru sthApita karAnA / 4. kalpadruma vidhAna meM samavazaraNa sIDhInumA banAnA / 5. cakravartI cAra banAnA / saudharma indra cAra banAnA / 6. samavazaraNa meM tIrthakara ke puNya kI pUjA karanA / vratArAdhana, udyApana vidhi meM visaMgatiyA~ : 1. vrata pAlana meM zithilatA kA honA / dekhA dekhI vrata karanA / 2. vrata svarUpa, uddezya evaM vidhi kA samyak jJAna na honA / 3. vrata vidhi meM saMzodhana kara pAlana karanA jaise upavAsa kI jagaha ekAzana krnaa| zAma ko dUdha pAnI mevA Adi lenaa| rasa parityAga na karanA / 4. vrata ke dina cAya dUdha Adi lenA / 5. tithi ko Age pIche kara vrata karanA / 6. vrata udyApana meM pramAda karanA / 7. saMkSepa meM pUjana kara lenA yA udyApana ke nAma para guptadAna meM paise DAla denaa| 8. vrata pUrNa hone se pahale hI udyApana kara denA / 9. vrata pUrNa hone ke bahuta dina taka udyApana na karanA / 10 apane mana se kaisA bhI udyApana kara lenA / gRhArambha, gRhapraveza evaM zAntikarma meM visaMgatiyA~ : 1. gRha nirmANa ke pUrva zilAnyAsa Adi kI kriyA binA muhUrta ke apanI suvidhAnusAra karAnA / 2. anyamata vAle vidvAna se kriyA karAnA / 3. gRhapraveza meM apanI suvidhA kA dhyAna rakhanA, muhUrta kI avahelanA karanA / 4. bhojana Adi karAne mAtra se gRha zuddhi mAna lenaa|

Page #227
anekAnta 67/3, julAI-sitambara 2014 35 5. zAntikarma meM anyamata kI vidhi kA anusaraNa karanA / jainadharma kI vidhi kI avahelanA krnaa| 6. grahoM kI pUjA karanA, karAnA / 7. graha zAnti ke liye devI devatAoM kI ArAdhanA karanA / janma dina, nAma saMskAra, vivAha, antima saMskAra meM visaMgatiyA~ : 1. janma dina manAne kI vidhi pAzcAtya saMskRti kI poSaka honaa| ise varSa vardhana saMskAra kI Agamokta vidhi se karanA cAhiye / 2. nAmakaraNa saMskAra Adi kI vidhi meM dhArmika pUjA, maMtra ArAdhanA, jApa havana Adi kI mukhyatA na hokara dikhAvA pradarzana meM jyAdA samaya lgaanaa| 3. jainAgamAnusAra nAma evaM nAmakaraNa kI vidhi na honA / sAta sAta zartoM ke sAtha deva zAstra guru kI sAkSI meM liye gaye saMkalpa kI dhArmika kriyA hai| jise jainadharmAnusAra na karake jaldabAjI meM anya dharma ke vidvAna se krvaanaa| 4. vivAha kI kriyAe~ rAtri meM karanA / 5. bhojana meM jainatva virodhI vastuoM (AlU, pyAja, lahasuna) evaM abhakSya padArtho kA prayoga karanA / 6. rAtri bhojana kraanaa| 7. rAgotpAdaka nRtya karanA / karAnA, zarAba pInA / antima saMskAra kI visaMgatiyA~ : maraNa ke uparAnta zava kA abhiSeka evaM saMskAra karanA Aja pramukha visaMgati hai| AcArya kahate haiM ki mRtyu ke bAda antarmuhUrta meM zava meM jIvoM kI utpatti hone lagatI hai| jitanI derI lagatI hai utanI jIvoM kI utpatti jyAdA hotI hai| ataH zIghra hI zava kA dAha kara denA caahiye| kintu bolI lagAnA, abhiSeka karanA Adi meM samaya vyatIta hone se jahA~ jIvoM kI adhikatA ho jAtI hai vahIM abhiSeka kI kriyA bhI uddezya hIna ho jAtI hai| rakSAbaMdhana, dIpAvalI, holI, harayAlI tIja : rakSAbaMdhana munirAjoM ke upasarga dUra hone aura dharma kI rakSA hone ke kAraNa manAyA jAtA hai| jaba viSNukumAra muni ne bali rAjA ko parAjita kara dharma kI rakSA kI, munirAjoM kA upasarga dUra kiyA taba vahA~ zrAvakoM ne bhI dharma

Page #228
anekAnta 67/3, julAI-sitambara 2014 rakSA kA saMkalpa lekara rakSAsUtra bAMdhA na ki munirAjoM ko rakSAsUtra bAMdhakara apanI rakSA kI kAmanA kI thii| Aja hama anya dharmoM kI kriyAoM kA anusaraNa kara bhagavAna kI vedI, cainala, muni mahArAja, AryikA mAtAjI, kSullaka jI kI picchI meM rakSAsUtra bAMdhate haiM ki he bhagavAn, mahArAja jI, mAtAjI, kSullaka jI Apa hamArI rakSA kiijie| yaha anya kartAvAdI darzanoM kA prabhAva hai| ve apane Izvara ko kartA mAnate haiM aura aura unase rakSA karane kI kAmanA karate haiM jabaki jainadarzana akartAvAdI siddhAnta kA pakSadhara hai| dIpAvalI ko prAtaH mahAvIra bhagavAna kA mokSa kalyANaka manAyA jAtA hai aura zAma ko gautama gaNadhara ko kevalajJAna kI prApti ke upalakSya meM dIpaka jalAye jAte haiN| isameM bhI anya dharmoM kI paramparA kA anukaraNa kara hama lakSmI pUjA, dhana kI pUjA, gaNeza sarasvatI Adi kI pUjA rAtri meM karane lage haiN| isameM kevalajJAnalakSmI kI pUjA kA prasaMga thA so hama kevalajJAna ko bhUla gaye mAtra dhanalakSmI kI pUjA meM saMlagna ho gye| vartamAna meM hariyAlI tIja jaise dharmoM ke tyauhAroM ko pramukhatA se manAne lage haiN| jabaki jainadarzana ke aneka tyauhAroM ko vismaraNa karane lage haiN| mAtA ke jAgaraNa kI taraha padmAvatI kA jAgaraNa, IsvI ke navavarSa taka utsava manAte haiN| jabaki jainoM kA navavarSa vIrazAsana yA vIra nirvANa ko bhUlate jA rahe kAlasarpa, navagraha, graha zAnti Adi meM visaMgatiyA~ : ___jyotiSa vijJAna evaM karma siddhAnta se kisI bhI prakAra se kAlasarpayoga maMtroM ke ArAdhana, pUjana vidhAna se chUTa nahIM sakatA na hI azubha karma ke binA vaha azubha phala de sakatA hai| janma ke samaya jo graha jahA~ sthita the ve hamezA usI sthAna para rahate haiN| koI parivartana saMbhava nahI hai| azubha karma ke udaya meM ve graha Adi mAtra bAhya nimitta banate haiN| kintu Aja kAlasarpayoga, azubha grahazAMti ke nAma para bar3I bar3I pUjAyeM karAI jA rahI haiN| navIna navIna kalpita vidhiyA~ kI jA rahI haiN| pUjA vidhAna zubha bhAva ke kartA hote haiN| azubha karma kI sthiti anubhAga ko kama kara dete haiN| lekina usameM arhata kI ArAdhanA samyak prakAra se honA cAhiye kintu nIle dhotI dupaTTe nIlI sAr3I pahinakara kAlasarpa nivAraNa kI pUjAyeM kI jA rahI haiM utArA kiyA jA rahA hai jo jaina dharma

Page #229
anekAnta 67/3, julAI-sitambara 2014 ke viparIta visaMgatiyoM ko janma dekara apavAda paidA kara rahe haiN| navagraha zAnti ke liye grahoM kI pUjA karanA, unake liye aSTadravya kI jagaha anya sAmagrI samarpita karanA, vItarAga kI pUjA kI upekSA aura rAgI kI pUjA kI pradhAnatA hotI jA rahI hai| bhajanoM va saMgIta ke mAdhyama se hone vAle vidhAnoM meM visaMgatiyA~ : saMgIta aura gItoM kI bahulatA se vidhAna ke chaMda spaSTa sunAI nahIM dete| vidhAna gauNa aura saMgIta mukhya ho jAtA hai| gIta, saMgIta jainadharma siddhAnta ke poSaka hone cAhiye tabhI ve dharma ke pracAraka hote haiN| kintu vartamAna meM jaina siddhAnta, darzana ke viparIta zabdAvalI vAle gIta gAye jAne lage haiN| jo jaina siddhAntoM kA majAka ur3Ate najara Ate haiN| yathA - vIra banake mahAvIra bana ke cale AnA, o pAlana hAre nirguNa aura nyAre Adi kartRtvavAda, avatAravAda Adi anya darzanoM ke siddhAntoM ko puSTa karane vAle gItoM kI pracuratA dekhI jAtI hai| philmI dhunoM para kucha zabdoM ke parivartana mAtra kara dene se jaina gIta banA diye jAte haiM aura usI philmI tarja para gAye jAne para saMgIta ke zora meM mAtra dhuna sunAI detI hai| jisase usI philmI gIta ke zabda yAda Ate haiN| philma kA vahI dRzya A~khoM ke sAmane hotA hai| abhiSeka pUjana, ArAdhanA meM AyI visaMgatiyA~ : 1. abhiSeka kI thAlI meM vedI kI sabhI cala pratimAeM sthApita krnaa| 2. tIrthakara pratimA ke sAtha yakSa-yakSaNI kI mUrti bhI sthApita krnaa| 3. abhiSeka va prakSAla ke lie pASANa kI pratimA rkhnaa| 4. abhiSeka ke samaya sabhI pratimAoM kA sparza kara mastaka para lgaanaa| 5. abhiSeka meM aprAsuka jala kA prayoga krnaa| 6. paMcAmRta abhiSeka meM bAjAra se dUdha kI thailI amaryAdita dahI, ghI Adi ke dvArA abhiSeka krnaa| 7. aSTagaMdha kA pisA huA pAuDara bAjAra se lAkara pAnI meM gholakara abhiSeka krnaa| 8. pANDuka zilA kA abhiSeka krnaa|

Page #230
38 anekAnta 67/3, julAI-sitambara 2014 pUjA - 1- dina ke AdhAra se pUjA karanA jaise ravivAra ko pArzvanAtha, somavAra ko candraprabha, maMgalavAra ko vAsupUjya, zanivAra ko munisuvratanAtha bhagavAna Adi kI pUjA karanA / 2- sAMsArika sukhoM ke lie vItarAga kI pUjA karanA / 3- bAjAra kI amaryAdita dhUpa kA prayoga karanA / 4- bar3e vidhAnoM ke kezara yA harasiMgAra kI jagaha haldI yA pIle raMga se puSpa aura dIpa bnaanaa| 5- pUjA meM thailI yA plAsTika kI channI se chane jala kA prayoga karanA / 6 - dhUpa agni meM jalAkara pUjA kI paramparA kA samApta honA / 7- dhUpa kI jagaha lauMga cddh'aanaa| 8 - rAtri meM hI sAmagrI dhokara Tebila para lagA dI jAtI hai| caubIsa samavazaraNa, caubIsa indra, cakravarti banAne kI visaMgati : caubIsa tIrthakara ke samavazaraNa eka sAtha lgaanaa| caubIsa indra, caubIsa cakravarti Adi banAkara Agama kA upahAsa krnaa| eka kAla meM eka se jyAdA tIrthaMkara saMbhava hI nahIM, cakravarti bAraha hI hote haiN| unake kAla bhI alaga alaga hote haiN| dhana saMgraha ke uddezya se kiye jAne vAle vidhAna Adi meM bhagavAna kI mahimA garimA gauNa ho jAtI hai aura vyakti mukhya ho jAtA hai| kirAye kI Dresa kI apavitratA kA dhyAna nahIM rakhA jAtA hai| havana meM vyApta visaMgatiyA~ : 1 - havana meM bAjAra kI ghunI, gIlI, chilake vAlI lakar3I jalAnA / 2- havana kuNDa eka aratni lambe, caur3e, gahare na hokara manamAne AkAra ke honA / 3- sthaNDala kI jagaha miTTI ke kuNDa meM havana karanA / 4- havana kuNDa meM nAriyala, kalAvA, yaMtra, aMgUThI, kar3A, mAlA Adi rakhakara havana karanA / 5- salavAra sUTa, penTa zarTa pahinakara havana karanA / 6- anya dharmoM kI taraha nava kuNDIya ekAdaza kuNDIya yajJa Adi zabdAvalI

Page #231
anekAnta 67/3, julAI-sitambara 2014 kA prayoga krnaa| 7- bAjAra kI amaryAdita dhUpa evaM tila, jau, Adi kA prayoga krnaa| 8- havana ko karma kA kSaya kA pratIka na mAnakara manokAmanA kA kAraNa maannaa| sAMskRtika kAryakrama meM visaMgatiyA~ : 1- bharatacakravarti kI sabhA meM nIlAMjanA kA nRtya krnaa| 2- mahAAratI meM hAthI para baiThakara AratI karane maMdira yA pAMDAla meM rAjasI vezabhUSA meM gAje bAje be sAtha jAnA prabhAvanA hai| kintu hAthI na hone kI sthiti meM hAthI kI jagaha ghor3e para baiThakara jAnA isa mahAAratI ko azvamegha AratI kahanA, AmaMtraNa patrikA meM chaapnaa| 3- Dresa pratiyogitA meM jJAnavardhaka mahApuruSoM kA veza na banAkara anya dharma ke devatAoM kA veza bnaanaa| 4- tIrthakara kI bArAta rAta meM nikaalnaa| cAturmAsa kalaza sthApanA kI visaMgatiyA~ : 1. cAturmAsa kalaza sthApanA kA Agama meM ullekha prApta nahIM hotA hai| 2. cAturmAsa kalaza kI saMkhyA ne bhI sImA lAMgha lI hai| 3. cAturmAsa kalaza para yaMtra usake sAmane jApa evaM usa kalaza ke darzana karane kI navIna prpmpraa| 4.picchI meM paMkhoM kI saMkhyA kA bar3hatA paimAnA mayUra pakSI ko saMkaTa meM DAla rahA hai| 5. cAturmAsa kalaza meM DAlI jAne vAlI sAmagrI kI saMkhyA evaM usakA pramANa aura cAturmAsa meM jIvoM kI utpatti kA sAdhana bnnaa| visaMgatiyoM ke kAraNa aura nirAkaraNa : zramaNa saMskRti para anya saMskRti kA prbhaav| gIta, saMgIta, sAhitya evaM anya saMskRti ke rIti rivAja, tyauhAra, pUjana paddhati, veza bhUSA Adi kA prabhAva hotA jA rahA hai| ina sabake rahane para bhI zramaNa saMskRti ne apane siddhAntoM kI rakSA kI hai| kintu phira bhI visaMgatiyoM ne zramaNa saMskRti ko dUSita kiyA hI hai| rAjanaitika, dhArmika, sAmAjika evaM viparIta paristhitiyoM

Page #232
anekAnta 67/3, julAI-sitambara 2014 ke kAraNa dharma ke saMrakSaNa ko kucha parivartana, kucha grahaNa, kucha tyAga bhI karane pdd'e| jinheM anukUlatA Ane para chor3a nahIM paaye| jinakA svAdhyAya kama thA jo jaina dharma ke siddhAntoM se aparicita the unhoMne zramaNa saMskRti ke sAtha anya saMskRti ko bhI grahaNa kara liyA jisake duSpariNAma pIr3hiyoM se calate A rahe bhautikatA kI cakAcauMdha meM Age nikala jAne kI cAha, vaibhava Adi kI prApti, dhana saMcaya aura sAMsArika sukha icchA pUrti ko dara-dara kI Thokare khAte hue aneka kudevoM kI caukhaTa para zira Teka rahe haiN| isameM adhyAtma, vItarAgatA, mokSamArga Adi gauNa ho gaye haiN| mAtra sAMsArika sukhoM kI cAha meM hama sarAgI devoM kI ArAdhanA karane lage haiN| jisase jainadharma ke kriyA kalApoM, anuSThAnoM meM visaMgatiyoM ne saralatA se praveza kara liyA hai| 1- jagaha jagaha dhArmika zikSaNa zivira lagAkara svAdhyAya paramparA ko protsAhita krnaa| 2- patra patrikAoM meM zodha lekha prakAzita krnaa| 3- dUradarzana para dhArmika dhArAvAhika, evaM pravacana, paricarcAe~ pracArita krnaa| 4- jaina dharma ke siddhAntoM ko vaijJAnika tarIke se vivecana krnaa| 5- laukika zikSA ke sAtha dhArmika zikSA ke prati jAgarUka krnaa| 6-vizvavidyAlayoM meM jainadharma zikSA ke saMkAya sthApita krvaanaa| vartamAna meM jainadharma kI kriyAtmaka kAryazailI meM jahA~ anya saMskRtiyoM kA prabhAva hai vahIM sAMsArika samRddhi kI bhAvanA, jainAgama kA jJAna na honA, pradarzana aura zreSThatA prApta karane kI bhAvanA balavatI ho gayI hai| hara koI apane kAryakrama anuSThAna ko prabhAvaka banAne ke liye naye naye tarIke apanAne lage haiN| kucha nayA karane kI cAha meM siddhAntoM kI bali car3hA dI jAtI hai| bAhya pradarzana se prabhAvita, siddhAntoM se anabhijJa, aparipakva vyakti aisI thothI prabhAvanA se prabhAvita hokara unakA anusaraNa karane lagatA hai, jo Age calakara paramparA bana jAtI hai| hameM jainadharma siddhAnta darzana ke mUla svarUpa ko prakaTa kara sampUrNa vizva meM pracAra karanA hogaa| - rajavA~sa, sAgara (madhyapradeza)

Page #233
anekAnta 67/3, julAI-sitambara 2014 jainadarzana meM dravya-guNa-paryAya * DaoN. zreyAMsa kumAra jaina bhAratIya darzanoM meM jainadarzana kA apratima mAhAtmya hai| jainadarzana meM vastu vyavasthA kA vizeSa sthAna hai| isakA varNana sata dravya, guNa aura paryAya ke rUpa meM jainadharma/ darzana meM kiyA gayA hai| saMsAra kI pratyeka vastu sat hai| sat ko hI sattA athavA astitva mAnA hai| jo utpAda, vyaya, dhrauvya se yukta ho, vaha sat hai| sat/sattA apane utpAda, vyaya aura dhrauvya svabhAva ke dvArA nAnA padArthoM meM vyApta hokara rahatI hai isalie nAnA rUpa hai| saMsAra meM koI bhI vastu yA padArtha nahIM hai jisakI sattA na ho yA jo sat svarUpa na ho| sat / sattA kI vizeSatA kA pratipAdana karate hue AcArya zrI kundakunda svAmI ne kahA hai- sattA saba padArthoM meM rahatI hai| samasta padArthoM ke samasta rUpoM meM rahatI hai, samasta padArthoM kI ananta paryAyoM meM rahatI hai, utpAda-vyaya dhrauvyAtmaka hai, eka hai aura sapratipakSA hai| dravya to trikAlI sthAyI hotA hai, yaha paryAya kI taraha utpanna naSTa nahIM hotaa| jaise dravya svabhAva se hI siddha hai, usI prakAra vaha sat bhI svabhAva se hI siddha hai kyoMki vaha sattAtmaka apane svabhAva se banA huA hai| dravya svabhAva meM sthira rahatA hai isalie sat hai| dravya kA svabhAva utpAda-vyaya-dhrauvya kI ekatA rUpa prinnaam| tInoM meM avinA bhAva bhI hai| ye utpAda-vyaya dhrauvya vAstavikatA se to paryAya meM hote haiM kintu paryAya dravya meM sthita haiN| isalie ye saba dravya ke hI kahe jAte haiN| padArtha kI sattA vastu vyavasthA ko batAne vAlI hai| jainadarzana meM vastu kA svAtantrya aura usakI vyavasthA kA vistRta varNana hai| vastu dravya guNa paryAyAtmaka hai| ataH dravya guNa paryAya kA vivecana jainAcAryoM ne vistAra ke sAtha kiyA hai, jitanI sUkSma vivecanA jainadarzana meM dravya, guNa, paryAya kI gaI hai anyatra dekhane ko nahIM milatI hai| prakRta meM inhIM kA jainadarzanAnusAra saMkSipta varNana prastuta hai|

Page #234
anekAnta 67/3, julAI-sitambara 2014 dravya - isa zabda kI nirukti pUrvaka vyAkhyA isa prakAra kI gaI hai| dravati gacchati sAmAnya rUpeNa svarUpeNa vyApnoti tAstAn kamayuvaH sahabhuvazca sadbhAvaparyAyAn svabhAvavizeSAnityAnugatArthayA niruktyA drvym| arthAt una kramabhAvI, sahabhAvI paryAyoM ko (svabhAvavizeSoM ko) jo dravita hotA hai, prApta hotA hai| sAmAnya rUpa se jo vyApta hotA hai, vaha dravya hai| dravya kA lakSaNa sat hai| sat vaha hai jo indriya ke dvArA grAhya hai yA atIndriya hai, aisA padArtha bAhya aura AdhyAtmika (abhyantara) nimitta kI apekSA utpAda, vyaya aura dhrauvya ko prApta hotA hai| AcArya zrI kundakunda dravya kA lakSaNa pratipAdita karate hue kahate haiM jo sat lakSaNa vAlA hai, utpAda, vyaya aura dhrauvya se yukta haiM, tathA guNa-paryAyoM kA Azraya hai athavA guNa-paryAya svabhAva vAlA hai, vaha dravya hai| dravya AdhAra hai, guNa aura paryAyeM adheya hai| guNa dhruva (sadA rahane vAle) hote haiN| paryAya utpAda vinAzazIla hotI hai, ataH utpAda-vyaya-dhrauvya yukta se guNaparyAyavatva siddha hotA hai| isa taraha utpAda-vyaya-dhrauvya nityAnitya svarUpa paramArtha sat ko kahate haiM aura guNa paryAya ko bhI kahate haiM kyoMki guNa-paryAya ke binA utpAda, vyaya, dhrauvya sambhava nahIM hai| guNa anvayI hote haiN| pratyeka avasthA meM dravya ke sAtha anusyUta hote haiN| paryAyeM vyatirekI hotI haiN| pratisamaya parivartanazIla hotI haiN| ataH guNa va paryAya utpAda-vyaya aura dhrauvya kA sUcana karate haiM tathA nityAnitya svabhAva paramArtha sat kA jJAna karAte haiN| utpAda vyaya se dravya kathaJcit bhinna hai aura kathaJcit abhinna hai kyoMki vyaya aura utpAda ke samaya meM dravya sthira rahatA hai| ataH utpAda vyaya dravya se bhinna hai| utpAda aura vyaya dravya jAti kA tyAga nahIM karate ataH utpAda vyaya dravya se abhinna hai| yadi utpAda-vyaya dravya se sarvathA bhinna hote to dravya ke binA bhI unakI upalabdhi hotI yA dravya se pRthaka milate aura sarvathA abheda mAnane para eka lakSaNa hone se eka ke abhAva meM zeSa ke abhAva kA prasaMga aayegaa| utpAdAdi tInoM kI saMgati sundara udAharaNa ke mAdhyama se jJAtavya hai - jaise ghaTa kA icchuka ghaTa kA nAza hone para duHkhI hotA hai mukuTa ko cAhane vAlA mukuTa prApta hone para prasanna hotA hai, svarNa se cAhata rakhane vAlA na harSita hotA hai aura na duHkhI hotA hai| vaha to madhyastha rhtaahai| isa prakAra eka hI samaya meM duHkha harSa aura mAdhyasthyabhAva binA kAraNa nahIM bana skte| utpAda, vyaya-dhrauvya

Page #235
anekAnta 67/3, julAI-sitambara 2014 vastutva trayAtmaka hai| eka dravya meM eka samaya meM aneka utpAda hote haiM aura jitane utpAda hote haiM, utane hI pUrva paryAyoM kA vinAza hotA hai| pUrvottara avasthAoM meM sthAyI rUpa se rahane vAle dhruva dharmarUpa guNa yA sthAyI vyaJjana paryAya bhI utane hI hote haiN| artha paryAya artha kriyA kI apekSA se prati samaya naSTa hone vAle bhI utane hote haiN| yaha utsarga sAmAnya niyama hai| vizeSa kI apekSA eka skandha rUpa ghaTa ke nAza se aneka kapAla eka sAtha utpanna ho jAte haiN| jIva mana, vacana aura kAya se jaisI kriyA dekhatA hai, vaisA jJAna meM jAnana rUpa se parivartana hotA hai| jaise-jaise rUpAdi ko jAnatA hai, vaise vaise jJAna meM bhI parivartana pAyA jAtA hai| saMyoga viyoga se bhI jIvAdika meM bhinna-bhinna prakAra ke utpAda dikhAI dete haiN| utpAda-vyaya-dhauvya ye tInoM eka samaya meM bhI hone vAle pAye jAte haiM aura bhinnakAla meM hone vAle bhI pAye jAte haiN| pratisamaya pUrva paryAya kA nAza aura vartamAna paryAya kA utpAda tathA pUrvaparyAya sAmAnya rUpa guNa sadA pradezoM kI apekSA dhruvarUpa hai| skandha meM bhI ye tInoM pratisamaya hote rahate haiM kintu skandhoM meM hone vAle utpAda-vyaya-dhrauvya bhinna kAlavartI bhI hote haiN| jaise miTTI ke piNDa se ghar3e kA utpAda kisI anya kAla meM honA hai tathA usa ghaTa ke phUTane kA kAla bhinna hai tathA ghaTa kI dhrauvyatA kA kAla sAmAnya apekSA se utpAda aura nAza ke madhya kA hai| ye utpAda-vyaya-dhrauvya nityAnitya svarUpa paramArtha sat ko kahate haiM aura guNa paryAya ko bhI kahate haiM kyoMki guNa-paryAya ke binA utpAda-vyaya-dhrauvya saMbhava nahIM hai| guNa anvayI hote haiM pratyeka avasthA meM dravya ke sAtha anusyUta rahate haiM aura paryAya vyatirekI hotI hai prati samaya parivartanazIla hotI hai| ataH guNa aura paryAya utpAda vinAza aura dhrauvya kA sUcana kahate haiM ora nityAnitya paramArtha sat kA avavodha karAte haiN| eka dravya se dUsarA dravya nahIM bntaa| sabhI dravya svabhavasiddha haiM aura anAdi ananta haiM aura jo anAdi ananta hotA hai, usakI utpatti ke lie anya sAdhanoM kI AvazyakatA nahIM hotI, usakA mUla sAdhana to usakA guNa paryAyAtmaka svabhAva hI hai, isalie vaha svayaM siddha hai| jo dravyoM se utpanna hotA hai, vaha dravyAntara nahIM yA anya dravya nahI hai kintu paryAya hai, kyoMki vaha anitya hotA hai| jaise do paramANuoM ke mela se dvayaNuka banatA hai yA jaise

Page #236
anekAnta 67/3, julAI-sitambara 2014 manuSyAdi paryAya haiN| dravya meM guNa aura paryAya sadA rahatI hai| pratyeka dravya ananta guNoM kA aura krama se hone vAlI unakI paryAyoM kA piNDa mAtra hai| dravya ko utpAda vyaya aura dhrauvya svabhAva vAlA kahanA tathA guNa paryAya vAlA kahane meM lakSaNoM meM koI antara pratIta nahIM hotA hai| kevala dRSTi bheda hai, abhiprAya meM bheda nahIM hai kyoMki jo vastu utpAda vyaya aura dhrauvya svarUpa kahI jAtI hai, vahI guNa paryAya svarUpalakSI hai| dravya kA lakSaNa siddha hone para dravya ke bhedoM para vicAra Avazyaka hai, prakRta meM unakA nAma nirdeza mAtra kiyA jAnA saMbhava hai| dravya ke chaH bheda haiN| 1. jIva, 2. pudgala, 3. dharma, 4 adharma, 5. AkAza, 6. kaal| inameM pudgala dharma adharma AkAza, kAla ajIva dravya haiN| ina dravyoM meM astitva, vastutva, dravyatva, prameyatva, aguNa laghutva, pradezatva, sAmAnyaguNa haiM aura kintu SaDadravyoM ke pRthaka pRthaka vizeSa guNoM ko hI vastu ke asAdhAraNa yA vizeSa guNa kahA jAtA hai| asAdhAraNa kahe jAne vAle guNa apane-apane dravya kI apekSA sAdhAraNa hone para bhI bhinna dravya athavA dravya samUha kI apekSA asAdhAraNa hI hai| jaise jJAna sukhAdi sarva jIvoM meM sAmAnya rUpa se pAye jAne ke kAraNa jIva dravya ke prati sAdhAraNa haiM aura anya dravyoM meM na pAye jAne se unake prati asAdhAraNa hai| ina guNoM-jJAna, darzana, sukha, vIrya, sparza, rasa Adi kI apekSA 16 saMkhyA hai| caitanya jIva hai| jIvatva ke sambandha se hI jIva mAnA jAtA hai| pudgala rUpI hai| dharma gati meM sahAyaka hotA hai adharma dravya sthiti meM sahAyaka hotA hai| AkAza dravya avagata detA hai aura kAladravya dravyoM ke vartana karAne vAlA hai| ina dravyoM kI ekAnekatA ke viSaya meM kahA gayA hai ki gati sthiti Adi pariNAma vAle vividha jIva pudgaloM kI gati Adi meM nimitta hone se bhAva kI apekSA pradeza bheda se kSetra kI apekSA tathA kAla bheda se kAla kI apekSA dharma aura adharma dravya meM anekatva hone para bhI dharmAdi dravya meM anekatva hone para bhI dharmAdi dravya, dravya kI apekSA akhaNDa eka eka hI dravya hai| avagAhI aneka dravyoM kI aneka prakAra kI avagAhanA ke nimitta se bhAva kI apekSA aura pradeza se kSetra kI apekSA AkAzayeM anantatA hone para bhI dravya kI apekSA

Page #237
anekAnta 67/3, julAI-sitambara 2014 AkAza eka hI hai| jIva pudgala aneka haiM, aura anya bhI dravya eka eka haiM aura niSkriya bhI hai| guNa : 45 dravya kA Azraya dravya ke Azraya se rahane vAle guNoM se rahita guNa hote haiN| ye dravya kA bheda batAne vAle dharma haiN| guNa hI dravya ko dravyAntara se pRthak karane vAle haiN| sAmAnya anvaya aura utsarga ye guNa vAcaka zabda haiN|RR guNa hI dravya kI pahacAna karAne vAle hote haiM, jaisA ki AcArya jayasena kahate haiM lekara aura para ke Azraya ke binA pravartamAna hone se jinake dvArA dravya liMgita (cihnita) hotA hai| pahacAnA jA sakatA hai, aise liMga guNa haiM ye dravya meM vyApta hokara paryAyoM ke sAtha rahane vAle haiN| isI bAta ko batAte hue AcArya guNabhUSaNa kahate hai- jo sampUrNa dravya meM vyApta hokara rahate haiM aura samasta paryAyoM ke sAtha rahane vAle haiM, unheM guNa kahate haiN| ve astitva, vastutva, rUpa, rasa, gandha sparzAdi haiN|* guNoM kA AkAra kaisA hai ? isa viSaya meM AcArya sakalakIrti ne kahA hai ki dravya ke AkAra se rahanA guNoM kA saMsthAna hai athavA kRSNa, nIla, zukla Adi svarUpa jo guNa hai, una rUpa se rahanA guNoM kA saMsthAna hai| guNa vastu ke svabhAva meM upAdAna rUpa se sadaiva samAna rahate haiM / 5 arthAt vastu yA dravya meM sadaiva rahane ke kAraNa sahabhAvI hote haiN| ye sahabhAva guNa sAmAnya tathA vizeSa ke bheda se do prakAra ke hote haiN| jIva-ajIva, jar3a-cetana sabhI sattAbhUta vastuoM meM sAmAnyarUpa se rahane vAle guNoM ko sAmAnya yA sAdhAraNa guNa kahA jAtA hai, jaise ki sat Adi guNa pramANa siddha haiN| usa hI vivakSita vastu meM jo bhAva ho, tathA vaha vahI hai, isa prakAra kA jJAna karAne vAle guNa vizeSa hai| jaise dravya ke pratiniyata jJAnAdi guNa / 27 sAmAnya guNoM kI saMkhyA AcArya devasena ne dasa balalAyI hai, jinake nAma isa prakAra haiM- astitva, vastutva, dravyatva, prameyatva, agurulaghutva, pradezatva, cetanatva, acetanatva mUrtatva, amUrtatva" / inameM se pratyeka rUpa meM ATha guNa avazya pAye jAte haiN| jIva meM cetanatva aura amUrtatva / pudgala dravya meM mUrtatva aura acetanatva guNoM kI bhinnatA hai| dharma, adharma, AkAza tathA kAla meM acetanatva aura amUrtatva guNa pAye jAte haiN| zeSa guNa sabhI meM samAna hote haiN|

Page #238
46 anekAnta 67/3, julAI-sitambara 2014 ina guNoM kA saMkSipta varNana isa prakAra hai - astitva guNa - jisa zakti yA guNa ke nimitta se dravya kA kisI bhI avasthA nAza na ho, use astitva guNa kahate haiN| isa guNa ke phalasvarUpa vastu anekoM citra-vicitra rUpoM ko prApta hone para bhI sattAtmaka guNa ko sadaiva dhAraNa kiye rahatI hai| asat padArtha khara viSANa ke samAna vyavahArA kA viSaya nahIM ho sakatA hai| vastutva guNa- sAmAnya vizeSAtmaka vastu hotI hai, usa vastu kA jo bhAva hai, vahI vastutva hai| AcAryamalliSeNa likhate haiM- "vastunastA tAvadartha kriyAkAritvaM lakSaNam" arthAt vastu kA jo guNa artha kriyA karane meM samartha ho, use vastutva kahate haiN| jaise ghar3e kI arthakriyA jala dhAraNa karanA hai| isI prakAra pratyeka dravya kI pRthak pRthak artha kriyA hai| isa guNa ke kAraNa ghaTa ghaTa kA hI kArya karatA hai anya kA nhiiN| jIva dravya kA vastutva guNa jJAtAdRSTA honA hai| pudgala dravya kA guNa pUraNa galana hai| dravyatva guNa - jo dravya kA bhAva hai, vahI dravyatva hai| AcArya kundakunda ne kahA hai ki dravyatva guNa ke kAraNa dravya vibhinna sattAbhUta paryAyoM meM yathAnAma rUpa se parivartana karatA huA bhI sattA sAtha ananya rUpa se avasthita hai|" jinendravarNI samajhAte haiM ki sUryabimba aura akRtrima caityAlayoM ko jainadarzana meM trikAla sthAyI kahA gayA hai / parantu trikAla sthAyI mAnate hue bhI dravyatva guNa ke kAraNa usake sUkSma parivartana ko bhI svIkAra kiyA hai| 24 prameyatva guNa- pramANa ke dvArA jAnane yogya jo sva aura para svarUpa hai, vaha prameya hai, usa prameya ke bhAva ko prameyatva kahate haiM / arthAt jisa zakti ke kAraNa dravya kisI na kisI jJAna kA viSaya banatA hai, vaha prameyatva guNa hai| agurulaghutva guNa jo sUkSma hai, vacana ke agocara hai, pratisamaya meM pariNamanazIla hai tathA Agama pramANa se jAnA jAtA hai, vaha agurulaghuguNa hai aura agurulaghu kA jo bhAva hai, vaha agurulaghutva guNa hai| isameM hAni-vRddhi ke abhAva ke kAraNa hI guNa ko agurulaghu nAma diyA gayA hai| 35 pradezatva guNa - pradeza ke bhAva ko pradezatva arthAt kSetratva kahate haiN| vaha avibhAgI pudgala paramANu ke dvArA gherA huA sthAna mAtra hotA hai|" vastu apane

Page #239
anekAnta 67/3, julAI-sitambara 2014 47 uparokta guNoM ke sAtha hI kisI na kisI AkRti ko bhI avazya dhAraNa karatI hai| vastu mAtra ko AkRti pradAna karane vAlA guNa pradezatva guNa hI hai| isI guNa ke kAraNa jIva, dharma aura adharma dravya ko asaMkhyAta pradezI, AkAza ko ananta pradezI, pudgala ko saMkhyAt, asaMkhyAta aura ananta pradezI kahA jAtA hai|7 amUrtatva guNa - jIva, dharma, adharma, AkAza aura kAla meM yaha guNa pAyA jAtA hai| jIva yadyapi amUrtika hai, parantu pradezatva guNa ke kAraNa vaha jisa zarIra meM jAtA hai, usI AkRti ko dhAraNa kara letA hai / kriyA ke kAraNa vastu ke AkAra meM bhI parivartana ho jAtA hai| jIva aura pudgala ye donoM hI kriyAvAn haiN| ataH ina donoM meM hI AkAra parivartana hotA hai| zeSa dravyoM meM AkAra to hai parantu unameM niSkriyatA hai, isI kAraNa unameM AkAra parivartana nahIM hotA hai| mUrtitva guNa sparza, rasa, gandha, varNa vAlA jo hotA hai, usI meM mUrtitva guNa pAyA jAtA hai| ukta dharma pudgala ke haiM ataH mUrtitva guNa pudgala meM hI hotA hai| mUrtitvapanA hI AkRti kA niyAmaka hotA hai| lekina yahA~ pradezoM ke jisa AkAra ko grahaNa kiyA gayA hai, vaha mUrtika aura amUrtika sabhI dravyoM meM samAna rUpa se pAyA jAtA hai| atisUkSma hone ke kAraNa paramANu yadyapi dikhAI nahIM dete parantu unase nirmita vastuoM kI AkRti dikhAI detI hai| isase spaSTa hai ki unake kAraNabhUta paramANu kucha na kucha AkRti avazya rakhate haiM / 38 isa prakAra vastu meM astitva Adi SaT sAmAnya guNa pAye jAte haiM ina chahoM sAmAnya guNoM ke krama kI bhI sArthakatA hai| vastu vahI hai jo sattAtmaka hai / isIlie astitva guNa ko sarvaprathama rakhA hai, astitvayukta vastu kA prayojana bhUta kArya avazya hotA hai / dravyatvaguNa ke binA prayojana bhUta kArya sambhava hI nahIM hai, ina tInoM guNoM se yukta vastu prameya kA viSaya avazya hotI hai / dravyoM kI sattA ko pRthak pRthak rakhane vAlA agurulaghutva guNa aura AzrayabhUta pradezatva guNa anta meM kahA gayA hai / 39 guNoM ko dravya ke samAna kathaJcit anitya bhI kahA gayA hai| yadyapi guNoM kI isa nityAnityAtmakatA ke viSaya meM jainetara darzanoM meM vivAda pAyA jAtA hai kintu jainadarzana dravya ke samAna guNoM kI nityAnityAtmakatA ko

Page #240
anekAnta 67/3, julAI-sitambara 2014 svIkAra karatA hai| yathA jIva meM jJAnAdi kA pudgala meM rUpa Adi kA sadA anvaya dekhA jAtA hai| aisA samaya na to kabhI prApta huA aura na kabhI prApta ho sakatA hai, jisameM jIva ke jJAnAdi guNa kA abhAva rahe aura pudgala meM rUpAdi kA abhAva rhe| isase siddha hotA hai ki guNa nitya haiM, unakI yaha nityatA pratyabhijJAna se bhI siddha hai| isI nitya ko dhrauvya kahA jAtA hai kintu jaina darzana meM aisA dhruvatva bhI iSTa nahIM hai, jo sadA apariNAmI rhe| guNa ke pariNAma ko udAharaNa se samajheM ki jo vartamAna meM harA hai, vahI kAlAntara meM pIlA bhI ho jAtA hai| isa prakAra pariNamana kI bhinnatA ke kAraNa hI guNoM ko sarvathA nitya nahIM mAnA jA sakatA hai| isase spaSTa hai ki guNa kathaJcit anitya bhI hai| paryAya - jaina darzana meM paryAya ko kramavartI, anitya, vyatirekI, utpAda vyaya rUpa aura kathaJcit dhauvyAtmaka kahA gayA hai| paryAya eka ke bAda dUsarI aura dUsarI ke bAda tIsarI isa krama se hotI hai| ataH inako kramavartI kahA jAtA hai| jaise miTTI meM piNDa, koza, kuzUla aura ghaTa ye paryAyeM krama se hotI haiN| yugapat nhiiN| isalie kramavartI kahA jAtA hai| eka paryAya ke rahate hue dUsarI paryAya asaMbhava hotI hai| svabhAvataH paryAyoM meM krama ghaTita hotA hai yahI kAraNa hai ki krama se hone vAlI avasthA ko paryAya mAnA gayA hai jaise jIva kI nara nArakAdi paryAya yA avasthAeM aura pudgala paramANuoM kI dvayaNuka Adi avasthAeM yA karmarUpa pryaay| paryeti paryAyaH arthAt pariNamana karane vAlI paryAya hotI hai, svabhAva aura vibhAva rUpa se gamana karatI hai| sat ko Adi lekara avibhAga praticcheda paryanta yahI saMgraha prastAra kSaNika rUpa se vivakSita va zabda bheda se bheda ko prApta huA vizeSa prastAra yA paryAya hai| eka hI dravya meM krama se hone vAle pariNAmoM ko paryAya kahate haiN| jaise eka AtmA meM harSa aura vissaad| dravyatva guNa ke kAraNa vastu meM sadA pariNamana rUpa kArya hotA rahatA hai| pariNamana karate hue bhI ye paryAya dravya se pRthak nahIM hote apitu sAgara kI taraMgoM kI bhAMti sadA vastu meM udita hokara usI meM lIna hote rahate haiM jaisA ki devasenAcArya likhate haiM - anAdyanidhane dravye sva pryaayaaprtikssnnm| unmajjanti nimajjanti jlkllolvjjle||43

Page #241
anekAnta 67/3, julAI-sitambara 2014 alApa paddhati meM paryAya kA lakSaNa aura bheda batalAte hue kahA hai"guNa vikArAH paryAyAste dvedhA arthavyaJjana paryAya bhedAt" arthAt guNoM ke vikAra ko paryAya kahate haiN| ve paryAyeM do prakAra kI hai 1. artha paryAya, 2. vynyjnpryaay| AcArya amRtacandra svAmI ne batalAyA hai - guNoM ke dvArA anvayarUpa ekatA ke jJAna kA kAraNa jo paryAya ho, vaha guNa paryAya hai| jaise varNa guNa kI harI pIlI Adi paryAya hotI haiM, hara eka paryAya meM varNa guNa kI ekatA kA jJAna hai, isase yaha guNa paryAya hai|" samasta dravyoM meM rahane vAle apane apane agurulaghu guNa dvArA pratisamaya hone vAlI chaha prakAra kI hAni vRddhi rUpa paryAya svabhAva guNa paryAya hai| tathA pudgala skandha ke rUpAdiguNa aura jIva ke jJAnAdi guNa jo pudgala ke saMyoga se hInAdika rUpa pariNamana karate hai| vaha vibhAva guNa paryAya hai| jaise jIva dravya meM jJAna guNa kI kevalajJAnaparyAya svabhAva paryAya hai kintu saMsAra dazA meM usa jJAna guNa kA jo matijJAna Adi rUpa pariNamana, karmoM ke saMyogavaza ho rahA hai, vaha vibhAva paryAya hai| dravya paryAya ke svabhAva paryAya aura vibhAvaparyAya do bheda hote haiM, aura guNaparyAya ke bhI svabhAva paryAya tathA vibhAva paryAya do bheda kahe gaye haiN| artha paryAya aura vyaJjana paryAya ke bheda se bhI paryAya ke do bheda kiye gaye haiN| artha paryAya sUkSma hai, pratikSaNa nAza hone vAlI hai tathA vacana ke agocara hai aura vyaJjana paryAya sthUla hotI hai, cirakAla taka rahane vAlI vacanagocara va alpa jJAniyoM ke dRSTigocara bhI hotI hai| arthaparyAya aura vyaJjana paryAya meM kAla kRta bheda haiM kyoMki samayavartI artha paryAya hai aura cirakAla sthAyI vyaJjana paryAya hai| jJAnArNava meM donoM prakAra kI paryAyoM ke viSaya meM kahA hai mUrtovyaJjana paryAyo vAggamyo'nazvaraH sthirH| sUkSmaH pratikSaNadhvaMsI paryAyazcArtha sNjnyikH||6/45 vyaJjana paryAya mUrtika hai, vacana ke gocara hai| anazvara hai sthira hai aura artha paryAya sUkSma hai| kSaNa dhvaMsI hai| vasunandi AcArya ne bhI isI prakAra se pratipAdana kiyA hai| artha aura vyaJjana paryAyeM bhI svabhAva aura vibhAva ke bheda se do do prakAra kI hotI haiN|

Page #242
anekAnta 67/3, julAI-sitambara 2014 svabhAva artha paryAya - pradezatva guNa atirikta anya samasta guNoM kA jo vikAra binA kisI dUsare ke nimitta se ho, use svabhAva artha paryAya kahate haiM *jaise jIva ke jJAnAdiguNa siddhAvasthA meM bhI jIva ke ananta jJAnAdi guNoM meM sUkSmavartana hotA rahatA hai isIlie yaha jIva kI svabhAva artha paryAya hai| aNurUpa pudgala dravya meM sthita rUpa rasa gandha, varNa pudgala kI svabhAva artha paryAya haiN| vibhAva artha paryAya - pradezatva guNa ke atirikta anya samasta guNoM kA jo vikAra para nimitta se utpanna hotA hai, use vibhAva artha paryAya kahate hai| jIva ke rAga dveSAdi pariNAma karma pudgaloM se utpanna hone vAlA sUkSma parivartana hai| isIlie use vibhAva artha paryAya kahA jAtA hai| svabhAva-vyaJjana paryAya - pradezatva guNa ke vikAra ko vyaJjana paryAya kahate haiM, jisa vyaJjana paryAya meM kisI dUsare ke nimitta ke binA apane svabhAva se hI parivartana hotA hai, use svabhAva vyaJjana paryAya kahate haiN| jIva kI siddha paryAya meM koI anya nimitta nahIM hai| apanI svAbhAvika zakti se hI vaha isa paryAya ko prApta karatA hai aura caramazarIra se kiJcit nyUna dehAkAra meM sthita hotA hai| vibhAva vyaJjana paryAya - pradezatva guNa ko jo vikAra dUsare padArtha ke nimitta se hotA hai, vaha vibhAva vyaJjana paryAya kahalAtA hai| jaise jIva kI naraka tiryaJcAdi pryaay| pudgala kI dvayaNukAdi pryaay| svabhAva artha paryAyeM bAraha prakAra kI hotI haiN| chaha bRddhirUpa tathA chaha haaniruup| arthAt ananta bhAga vRddhi, asaMkhyAta bhAga vRddhi, saMkhyAta bhAga vRddhi, saMkhyA guNavRddhi, asaMkhyAta guNa vRddhi, ananta guNa vRddhi| chaha hAni- ananta bhAga hAni, asaMkhyAta bhAga hAni, saMkhyAta bhAga hAni, saMkhyAta guNa hAni, asaMkhyAta guNa hAni, anantaguNa haani|2|| vibhAva artha paryAyeM chaha prakAra kI hotI haiM- mithyAtva, kaSAya, rAga, dveSa, puNya, paap| ye chaha adhyavasAya vibhAva artha paryAya jAnanA caahie| ___ svabhAva paryAyeM sabhI dravyoM meM hotI hai kintu vibhAva paryAya jIva aura pudgala mAtra meM hotI hai| dravya aura guNoM meM svabhAva paryAyeM hotI haiM aura karmakRta vibhAva paryAyeM hotI haiN| pudgala meM vibhAva paryAyeM kAla prerita hotI hai, jo snigdha

Page #243
anekAnta 67/3, julAI-sitambara 2014 va rukSa guNa ke kAraNa bandha rUpa hotI hai|53 isa prakAra paryAya ke vividha bheda haiM, unakA vistRta vicAra niyama svara, alApapaddhati Adi granthoM meM kiyA gayA hai| vyaJjanaparyAya bhI svabhAvarUpa avasthA siddhAvasthA hI hai| prakRta meM kevala jainadarzana ke pariprekSya dravya guNa, paryAya kI mImAMsA kI gaI hai anya darzanoM meM dravya-guNa kI vistRta vivecanA hai kintu Alekha vistAra bhaya se anupayukta samajhakara vivecanA se dUra rahe haiN| saMdarbha: 1. tattvArthasUtra, 5/30 2.paJcAstikAya,8 3. naya cakra gAthA, 36 4. pravacanagAthA 100 5. vahI, 101 6. paJcAstikAya gAthA 9 kI TIkA 7. sadvya lakSaNam, tattvArthasUtra 5/29 8. paJcAstikAya gAthA 10 9. tattvArthavArtika gAthA 9 10. AptamImAMsA kArikA, 59 11. sanmati sUtra, 3/41-42 12. sanmati sUtra, 3/33-34 13. nayacakra gAthA, 36 14. tattvArthasUtra, 5/38 15. niyamasAra,9 16. jJAnasukhAdayaH svajAtau sAdhAraNA api vijaatopunrsaadhaarnnaaH| 17. tattvArthavArtika,6 18.niSkrimANi sUtra, 5/7 19. tattvArthasUtra,, 5/39 20. sarvArthasiddhi pRSTha-600 21. AlApapaddhati,93 22. tattvArthasAra, 3/10 23. pravacanasAra tAtpayavRtti gAthA 130 kI TIkA 24. nyAyadIpikA 3/78 25. mUlAcAra pradIpa 49 26. vRhad nayacakra gAthA 11, 27. adhyAtmakamala mArtaNDa 2/78 28. AlApapaddhati-9 29. vRhadnayacakra gAthA 15 23. asthi sahAvo sttaa| vRhadnaya cakra gAthA 61 31. syAdvAda maJjarI pR.30 32. AlApapaddhati 33. paJcAstikAya gAthA 9 34. nayadarpaNa pR. 563 35. AlApa paddhati pR.86 36. AlApapaddhati pR. 91 37. tattvArthasUtra, 5/8-10 38. jaina ciMtana zikSaNa pRSTha 97, davyAnuyoga pravezikA pR.18-22 39. jaina siddhAnta pravezikA, pR.30 40. paJcAdhyAyI zloka 165 41. dhavala 9/170 42. paM. mu. 418 43, AlApa paddhati zloka-2, pR. 42 4 4. nayacakra gAthA 17 45. paJcAstikAya gA.16 kI TIkA 46. nayacakra- 22 (prAkRta) 47. paJcAstikAya gAthA 16 kI TIkA 48. vasu. zrAvakAcAra, 25 49. vRhadnayacakra gAthA 26 5 0. davyAnuyoga pravezikA, pRSTha 23 51. jaina siddhAnta pravezikA pRSTha-36 52. AlApapaddhati 17 53. nayacakra 18-19 54. AlApapaddhati, 19-123 - adhyakSa, saMskRta vibhAga, di.jaina kaoNlija, bar3auta -250611 (uttarapradeza)

Page #244
52 anekAnta 67/3, julAI-sitambara 2014 puruSArthasiddhayupAya meM samyagjJAna kA svarUpa - DaoN. ramezacandra jaina Atmahita cAhane vAloM dvArA samyajJAna kI upAsanA : samyagdarzana ke dharaNa karane vAle puruSoM ko jo nitya AtmA kA hita cAhate haiM, jinadharma kI paddhati aura yuktiyoM ke dvArA bhale prakAra ke vicAra karake samyagjJAna Adara ke sAtha prApta karanA caahie| samyagjJAna kI vRddhi ke lie upAya yaha hai ki padArthoM ko pramANa aura nayoM ke dvArA nirmita karanA caahie| pramANa se anaMta dharmAtmaka vastu kA ekasAtha bodha hotA hai| yaha vastu ke sarvAza ko grahaNa karatA hai| AcArya samantabhadra ne AptamImAMsA meM kahA haitattvajJAnaM pramANaM te yugapat sarvabhAsanam / kramamAvIca yajjJAnaM syAdvAdanaya saMskRtam // arthAt ApakA (jinendradeva kA) tattvajJAna pramANa hai kyoMki usameM ekasAtha sakala padArthoM kA avabhAsana hotA hai jo kramabhAvI jJAna hotA hai, use syAdvAda naya se saMskRta honA caahie| isa prakAra AcArya samantabhadra ne pramANa ke akramabhAvI aura kramabhAvI do bheda kie haiN| AcArya vidyAnanda ne samyagjJAna ko hI pramANa batalAyA hai| unhoMne kahA hai ki jJAna cAhe gRhIta artha ko jAne athavA agRhIta ko jAne, vaha svArtha vyavasAyAtmaka hone se pramANa hai| AcArya maNikyanandi ne apUrva vizeSaNa kA samAveza kara sva aura apUrva artha ke vyavasAyAtmaka ( nizcayAtmaka) jJAna ko pramANa kahA hai| pramANa ke pA~ca bheda hote haiM: - 1 - matijJAna 2- zrutajJAna 3- avadhijJAna 4- mana:paryayajJAna 5- kevalajJAna / naya pramANa ke ekadeza ko grahaNa karatA hai| AcArya samantabhadra ke anusAra zrutapramANa ke dvArA gRhIta artha ke vizeSoM arthAt dharmoM kA jo alaga-alaga lakSaNa hai, use naya kahate haiN| " vastu kA eka dharma, usa dharma kA vAcaka zabda aura usa dharma ko jAnane vAlA jJAna, ye tInoM hI naya ke bheda haiN|"

Page #245
anekAnta 67/3, julAI-sitambara 2014 pramANa ke dvArA samyaka prakAra se grahaNa kI gaI vastu ke eka dharma yA aMga kI apekSA dRSTi ko grahaNa karane vAle jJAna ko naya kahate haiN| anekAntaka vastu meM avirodha pUrvaka hetu kI mukhyatA se sAdhyavizeSa kI yathArthatA ko prApta karAne meM samartha prayoga ko naya kahate haiN| AcArya mAilladhvala ne nayoM ke viSaya meM kahA hai ki yadyapi AtmA svayaM pakSAtIta hai, tathApi vaha nayajJAna ke binA paryAya meM nayapakSAtIta hone meM samartha nahI haiM arthAt vikalpAtmaka nayajJAna ke binA nirvikalpAtmaka AtmAnubhUti saMbhava nahI hai| anAdikAlIna karmavaza yaha asat kalpanAoM meM ulajhA huA hai| ataH kalpanA rUpa arthAta samyak vikalpAtmaka nayoM kA svarUpa kahate haiM / yadi lIlAmAtra se ajJAnarUpI samudra ko pAra karane kI icchA hai to durnaya rUpI andhakAra ke lie sUrya ke samAna naya hai, jo ajJAna rUpI andhakAra ko naSTa karatA hai| jaise-namaka saba vyaMjanoM ko zuddha kara detA hai arthAt susvAdu banA detA hai, vaise hI samasta zAstroM kI zuddhi ke kartA ko naya kahA hai| nayoM ke aneka bheda haiN| AcArya amRtacandra kA kahanA hai ki samyagdarzana kA sahabhAvI hone para bhI samyagjJAna kA judA ArAdhana karanA arthAt samyagdarzana se bhinna prApti karanA iSTa hai, kyoMki samyagdarzana aura samyagjJAna meM lakSaNa ke bheda se nAnApana arthAt bheda ghaTita hotA hai| jisa samaya AtmA meM samyagdarzana prakaTa hotA hai, usI samaya usake sAtha mithyAjJAna kI nivRtti hokara samyagdarzana prakaTa hotA hai| sAtha-sAtha hone para bhI samyagdarzana kI prApti ke pIche samyagjJAna kI prApti ke lie upadeza diyA gayA hai| yahA~ para yaha zaMkA hotI hai ki donoM sAtha hI prakaTa hote haiM to samyagdarzana kI prApti ke lie hI upadeza denA ThIka hai, samyagjJAna kI prApti ke lie kyoM pRthaka upadeza diyA gayA hai? isakA uttara yaha hai ki yadyapi sAtha-sAtha donoM prakaTa hote haiM, phira bhI donoM kA lakSaNa judA hai, donoM kI saMkhyA judI hai, donoM ke AvaraNa karane vAle karma jude haiM, donoM kA kSayopazama judA hai, donoM ke kArya jude haiM, donoM ke svarUpa jude haiM, isalie unakA bhinna-bhinna vidhana batalAyA gayA hai| samyagdarzana kA lakSaNa tattvArtha zraddhAna hai, samyagjJAna kA lakSaNa yathArtha jAnanA hai| AcArya samantabhadra kA kahanA hai

Page #246
anekAnta 67/3, julAI-sitambara 2014 anyUnamanatiriktaM yAthAtathyaM binA ca vipriitaat| niHsandehaM veda ythaahustjjnyaanmaagminH|| ratnazrA0 arthAta nyUnatA se rahita, anatirikta tathA viparItatA ke binA yAthAtathya rUpa meM jaisA sarvajJadeva ne kahA hai, use sandeha rahita hokara jAnanA caahie| samyagdarzana upazama, kSaya aura kSayopazama kI apekSA tIna prakAra kA hai| samyagjJAna matyAdi jJAnoM kI apekSA pA~ca prakAra kA hai| bhinna-bhinna AvaraNoM se donoM ke kSAyopazamika bhAva bhI jude haiN| samyagdarzana kA kArya mokSamArga para pahu~ca jAnA hai| samyagjJAna kA kArya usa mArga meM AyI huI avivekajanita bAdhAoM kA haTAnA hai| samyagjJAna AtmA kA judA guNa hai, samyagdarzana judA guNa hai| ina lakSaNadika bhedoM se jJAna, darzana donoM kA pRthaka-pRthaka ArAdhana kahA gayA hai| zloka meM saMbhavati' kriyA dI gaI hai, usakA yaha abhiprAya hai ki ina donoM meM nAnApanA saMbhava hai arthAt vivakSAvaza nAnAtva bhI hai aura abhedavivakSA se abhinnatA bhI hai| lakSaNAdi bhedavivakSA se bheda hai, anyathA nahIM samakAla meM hone vAle kArya-kAraNa kA dRSTAnta : kAryakAraNa vidhanaM samakAlaM jAyamAnayorapi hi / dIpaprakAzayoriva samyaktvajJAnayoH sughaTaM / / puruSArtha-34 samAnakAla (ekakAla) meM utpanna hue bhI samyagdarzana aura samyagjJAna meM kArya-kAraNa bhAva dIpa aura prakAza ke samAna bhale prakAra ghaTita hotA hai| samyagjJAna kA svarUpa : samIcIna anekAnta svarUpa tattvoM meM yathArtha bodha prApta karanA caahie| vahI saMzaya, viparyaya aura anadhyavasAya se rahita AtmA kA svarUpa hai| yahA~ para sat vizeSaNa do arthoM ko si( karatA hai| eka to yaha ki satsvarUpa aura anekAnta svarUpa tattvoM kA manana karanA cAhie, dravya kA lakSaNa sat kahA gayA hai aura sat kA lakSaNa utpAdavyadhrauvya svarUpa anekAnta hai| isalie tattva svarUpa kA bodha karAne ke lie yahA~ sat pada bhI diyA gayA hai aura anekAnta pada bhI diyA gayA hai| dUsarA artha yaha hotA hai ki jo anekAnta hai, vaha sat samIcIna hai|

Page #247
anekAnta 67/3, julAI-sitambara 2014 pratikSaNa paryAya bheda se padArthoM meM ananta rUpatA hotI hai| ataH bhAvAtmaka padArtha ananta dharmAtmaka hai athavA sattva, jJeyatva, atisUkSmatva, avagAhanatva, asaMkhyeya pradezatva, anAdinidhanatva aura cetanatva kI dRSTi se bhI jIva aneka dharmAtmaka hai arthAt AtmA nAmaka padArtha satsvarUpa hai| jJAna kA viSaya hone se jJeya, guNa va paryAya rahita hone se dravya hai, rUpAdirahita hone ke kAraNa amUrtika hai, indriyoM kA viSaya na hone se atisUkSma hai| eka meM aneka rahane ke kAraNa avagAhanAtmaka hai| kisI na kisI AkAra se yukta hone ke kAraNa pradezAtmaka hai| AtmA utpatti aura vinAza rahita hone se cetanAtmaka hai| isa prakAra eka hI padArtha paryAyoM ke bheda se aneka dharma svarUpa anekAnta ke bheda: jo vastu anekAnta rUpa hai, vahI sApekSa dRSTi se ekAnta rUpa bhI haiN| zrutajJAna kI apekSA anekAnta rUpa hai aura nayoM kI apekSA ekAnta rUpa hai| binA apekSA ke vastu kA rUpa nahIM dekhA jA sakatA hai| AcArya kundakunda ne anekAnta do prakAra kA batAyA hai-krama anekAnta aura akrama anekaant|14 AcArya akalaMka deva ne bhI anekAnta ke do bheda kiye haiM-mithyA anekAnta aura samyaka anekAntA anekAnta bhI anekAntAtmaka hai: __ jisa prakAra jIvAdi pratyeka vastu anekAntAtmaka hai, usI prakAra anekAnta meM bhI anekAnta pAyA jAtA hai arthAt anekAnta sarvathA anekAnta nahIM hai, kintu kathaMcit ekAnta aura kathaMcit anekAnta hai| jaba pramANa dRSTi se samagra vastu kA vicAra kiyA jAtA hai, taba vaha anekAnta kahalAtA hai| kisI eka dharma kA vicAra kiyA jAtA hai, taba vahI ekAnta ho jAtA hai| tAtparya yaha hai ki anekAnta pramANa kI apekSA anekAnta aura naya kI apekSA ekAnta hai, isa prakAra anekAnta meM bhI anekAntAtmakatA siddha hotI hai| mithyAjJAna: jo jJAna saMzaya, viparyaya aura anadhyavasAya se yukta ho, use mithyAjJAna kahate haiN| paraspara viruddha koTi ke sparza karane vAle jJAna ko saMzaya kahate haiN|

Page #248
anekAnta 67/3, julAI-sitambara 2014 jaise sthANu hai yA puruuss| viparIta eka koTi kA nizcaya karAne vAlA jJAna viparyaya hai| jaise sIpa meM rajata kA jnyaan| "viparItaika koTi nizcayAtmakaM jJAnaM vipryyH| yathA zuktikAyAM rjtmitijnyaanm"|kimityaalocnmaatrmndhyvsaayH| yathA gacchan tRNasparzamiti jnyaanm| yaha kyA hai, isa prakAra vicAra karane vAlA jJAna anadhyavasAya hai| jaise jAtA huA vyakti tRNasparza hone para Age yaha vicAra karatA hai ki yaha kyA hai? samyagjJAna uparyukta tInoM prakAra ke mithyA jJAnoM se rahita hotA hai| samyagjJAna ke ATha aMga : adhyayana kAla meM vinayapUrvaka atizaya sammAna ke sAtha arthAt Adara, bhakti evaM namaskAra kriyA ke sAtha grantha-zabda se pUrNa, artha se pUrNa aura zabda tathA artha donoM se pUrNa dhAraka sahita arthAt zuddhi pATha sahita binA kisI bAta ko chipAe samyagjJAna prApta karanA caahie| yahA~ para samyagjJAna ke ATha aMgoM para prakAza DAlA gayA hai| ye ATha aMga isa prakAra haiM1- granthAcAra 2- arthAcAra 3- ubhayAcAra 4- kAlAcAra 5- vinayAcAra 6- upadhanAcAra 7- bahumAnAcAra 8-aninhavAcAra / 1- granthAcAra- vyAkaraNa ke anusAra akSara, pada, mAtrAdi kA (tApUrvaka paThana-pAThana karane ko zabdAcAra yA granthAcAra kahate haiN| 2- arthAcAra-nizcaya karane ko arthAcAra kahate haiN| 3- ubhayAcAra- zabda aura donoM ke zuddha paThana-pAThana aura dhAraNa karane ko ubhayAcAra kahate haiN| 4-kAlAcAra- uttama (yogya) kAla meM paThana-pAThana kara jJAna ke vicAra karane ko kAlAcAra kahate haiN| gosargakAla (madhyAnha se do ghar3I pahile aura sUryodaya se do ghar3I pIche kA kAla), pradoSa kAla (madhyAnha ke do ghar3I pazcAt aura rAtri se do ghar3I pahale kA kAla), rAtri ke do ghar3I uparAnta aura madhya rAtri se do ghar3I pahale kA kAla aura virAtrikAla (madhyarAtri se do ghar3I pazcAt aura sUryodaya se do ghar3I pahale kA kAla) ina cAra uttama kAla meM paThana-pAThanAdi svAdhyAya karane ko kAlAcAra kahate haiN| cAroM sandhyAoM kI antima do-do ghar3iyoM meM, digdAha, ulkApAta, vajrapAta, indradhanuSa, sUryagrahaNa, candragrahaNa, tUphAna,

Page #249
anekAnta 67/3, julAI-sitambara 2014 57 bhUkampa Adi utpAtoM ke samaya meM siddhAMta granthoM kA paThana-pAThana varjita hai| stotra, ArAdhanA, dharmakathAdi grantha bA~ce jA sakate haiN| 5- vinayAcAra- zuddhi jala se hAtha, pA~va dhekara zuddhi nirmala sthAna meM padmAsana baiThakara namaskAra pUrvaka zAstrAdika ke par3hane ko vinayAcAra kahate haiN| 6- bahumAnAcAra- jJAna kA, zAstra kA aura par3hAne vAle kA pUrNa Adara karanA bahumAnAcAra hai| 7- aninhavAcAra- jisa guru se yA jisa zAstra se jJAna prApta ho sake, usake na chipAne ko aninhavAcAra kahate haiN| saMdarbha : 1. ityAzrita samyaktvaiH samyagjJAnaM nirUpya yatnena / AmnAyayuktiyogaiH samupAsyaM nityamAtmahitaiH / puruSArthasiddhayupAya-31 2. gRhItamagRhItaM vA svArthaM yadi vyavasyati / tanna loke na zAstreSu vijahAti prmaanntaam| tattvArthalokavArtika 1-10-79 3. svApUrvArtha vyavasAyAtmakaM jJAnaM prmaannm| parIkSAmukha 1/1 4. syAdvAdapravibhaktArtha vizeSa vyaMjako nayaH / AptamImAMsA 106 5. kArtikeyAnuprekSA, 267 6. sarvArthasiddhi, 1/33 7. nayacakra gAthA 419-427 8. pRthagArAdhanamiSTaM darzanasahabhAvanopi bodhasya lakSaNabhedena yato nAnAtvaM sambhavatyanayoH / puruSArthasiddhayupAya 32 9. puruSArthasiddhayupAya kI paM. makkhanalAla strI kI tilaka kRta TIkA 32 10.karttavyo dhayavasAyaH sadanekAntAtmakeSu tattverU / sazayaviparyayAnadhayavasAyaviviktamAtmarUpaM tat / puruSArthasiddhayupA, 35 11. puruSArthasiddhayupAya kI paM. makkhanalAla mistrI kI tilaka kRta TIkA 35 12. tattvArthavArtika 4/42/4 13 kArtikeyAnuprekSA gAthA 261 14. pravacanasAra 141 15. anekAnto'pi dvividhaH samyaganekAnto mithyAnekAnta iti / tattvArthavArtika 1/6/7 16. svayaMbhUstotra 103 17. parasparaviruddhakoTisparzajJAnaM saMzayaH yathA sthANurvA puruSo veti / nyAyadIpikA 18. puruSArthasiddhayupA, 36 - nidezaka- rASTrIya prAkRta adhyayana evaM saMzodhana saMsthAna zrI dhavalatIrtham zravaNabelagolA -hAsana (karnATaka) -573135 mo. 09008287024

Page #250
anekAnta 67/3, julAI-sitambara 2014 AcArya vAdIbhasiMha aura unakA kSatracUDAmaNi - anila kumAra jaina saMskRta sAhitya meM sAhitya ke tIna bheda kiye gaye "gadyapadyacampUrityabhidhIyate" arthAt gadyasAhitya, padya kAvya aura campU kAvya, saMskRta meM jitanA vikAsa gadya sAhitya kA huA hai utanA hI padya kAvya evaM campU kAvya kA vikAsa huA hai| isI prakAra kA eka campUkAvya AcArya vAdIbhasiMha viracita kSatracUr3AmaNi hai jisakA campU kAvya meM eka utkRSTa sthAna hai| AcArya vAdIbhasiMha isa nAma kI nirukti para jaba hama dhyAna dete haiM taba aisA lagatA hai ki yaha nAma inakA janmajAta na hokara pANDiyotyApArjita upAdhi hai| ataH oDayadeva yaha unakA janmajAta nAma hai aura vAdIbhasiMha (vAdIrUpI hAthiyoM ko jItane ke lie siMha kI) upAdhi hai| zravaNavelagolA ke zilAlekha naM 54 kI malliSeNa prazasti mevAdIbhasiMha upAdhi se yukta eka AcArya ajitasena kA ullekha kiyA gayA hai| bahuta kucha sambhava hai ki yaha uparyukta vAdIsiMha hI ho aura ajitasena yaha unakI muni avasthA kA nAma ho kyoki adhikatara dIkSA ke samaya janmajAta nAma ko parivartita kara dUsarA nAma rakha dene kI paramparA sAdhuoM meM bahuta samaya se pracalita hai tathA prazasti meM diyA huA vAdIsiMha pada upAdhi sUcaka hI hai| vizeSaNa sUcaka nahIM kyokimadavadakhilavAdIbhendra kumapabhbhedI - 1. madayukta samasta vAdIrUpI gajarAjoM ke gaNDasthaloM ko vidIrNa karane vAle isa tRtIya pada se gatArtha ho sakatA hai| zrI TI.esa. kuppUsvAmI zrI paM. kailAzacaMda jI zAstrI aura paM. ke. bhujabala zAstrI ne bhI ukta abhizApa spaSTa kiyA hai gadyaciMtAmaNi kI pUrvapIThikA ke SaSThama zloka meM AcAryadeva ne apane gurU kA nAma puSpasena ghoSita kiyA hai|

Page #251
anekAnta 67/3, julAI-sitambara 2014 zrI puSpasenamuninAtha iti pratIto divyo manuhRdisadAmama sNviddhyaat|| yacchaktitaH prakRtimUDhamatirjanopi vAdIbhasiMha munipuNgvtaamupaiti||(2) oDayadeva : ajitasena ko vAdIbhasiMha yaha upAdhi apanI tArkika pratibhA ke kAraNa hI prApta huI hogI unakI tArkika pratibhA unake dvArA racita aura mANikacaMda granthamAlA (bambaI se prakAzita) syAdvAda se spaSTa hotI hai| AcAryasomadeva ne bhI likhA hai ki yadyapi vAdIbhasiMha bhI nyAyazAstra ke marmajJa vidvAna the aura usI rUpa meM unakI prasiddhi thI, phira bhI gadyacintAmaNi aura kSatracUDAmaNi nAmaka gadya aura padyakAvya unakI divya lekhanI se prasUta hue haiN| isameM Azcarya kI kyA bAta hai| vAdIbhasiMha kA smaraNa jinasenAcArya (I.838) ne apane AdipurANa meM kiyA hai aura inheM utkRSTa koTi kA kavi vAgmi aura gamaka batalAyA haiN| yathA- kavitvasya parAsImA vAgmitasya paraMpadam gamakatvasya paryantovAdisiho'cyaryate na kaiH (4) pArzvanAthacaritra ke kartA vAdirAjasUri (I.1025) ne bhI vAdIbhasiMha kA ullekha kiyA hai aura unheM syAdvAda kI garjanA karane vAlA batalAyA gayA hai tathA diDa.nAga aura dharmakIrti ke abhimAna ko cUra-cUra karane vAlA batalAyA gayA hai| syAdvAda girimAzritya vAdisihoMsya garjite dignAgasya maddhvaMse kIrtibhaMgo na dughaTaH ina ullekhoM se vAdIbhasiMha eka prasiddha dArzanika vidvAna jJAta hote haiM unakI syAdvAda siddhi unake dArzanika hone kI puSTi karAtI hai| para AdipurANakAra ne unheM kavi aura vAgmi bhI batalAyA hai| malliSeNa prazasti meM muni puSpasena ko akalaMka kA sadharmA gurUbhAI likhA hai aura isI meM vAdIbhasiMha upAdhi se yukta eka AcArya ajisena kA bhI ullekha kiyA hai| gadyaciMtAmaNi ke antima do padyoM se spaSTa hai ki unakA nAma oDayadeva thA aura ve vAdIrUpI hAthiyoM ko jItane ke lie siMha ke samAna the| unake dvArA racA gayA gadyacintAmaNi grantha sabhA kA bhUSaNa svarUpa thaa| oDayadeva vAdIbhasiMha pada ke dhArI the|

Page #252
anekAnta 67/3, julAI-sitambara 2014 vAdIbhasiMha kA samaya va janmasthAna : yadyapi vAdIbhasiMha ke janmasthAna kA koI ullekha nahIM milatA tathApi Apake oDayadeva nAma se bhujabala zAstrI ne anumAna lagAyA ki Apa madrAsa prAnta ke antargata tamila pradeza nivAsI haiM tathA bI. zeSagiri rAva ema. e.ne kaliMga telegU ke gaMjAma jile ke AsapAsa kA nivAsI honA batalAyA hai| gaMjAma jilA madrAsa ke ekadama uttara meM aura aba ur3IsA meM jor3a diyA gayA hai| vahA~ rAjya ke saradAroM kI oDaya aura goDaya nAma kI do jAtiyA~ hai jinameM pArasparika sambandha bhI haiM ataeva unakI samajha meM vAdIbhasiMha janma se oDaya yA ur3iyA saradAra rahe hoNge| paM. ke. bhujabala zAstrI ke anusAra- yadyapi inakA janma tamila inake jIvana kA bahubhAga maisUra prAMta meM vyatIta huA thA aura vartamAna maisUraprAnta pombucca hI Apake pracAra kA kendra thaa| isake lie pombucca evaM maisUra rAjya ke vibhinna sthAnoM meM upalabdha Apase sambandha rakhanevAle zilAlekha hI jvalanta sAkSI haiN| vAdIbhasiMha kA samaya : vAdIbhasiMha ne gadya cintAmaNi kI pUrvapIThikA meM puSpasena ko apanA gurU ghoSita kiyaa| zrI puSpasena munireva padaM mahimno devaHsamasya samabhUtya mahAna sadharmA zrI vibhramasya bhavanaM nanu padameva puSpeSu mitramihayasya shsrdhrmaa|| vaha paSpasena hI mahimA ke sthAna the jinake ki vaha mahAna akalaMkadeva sadharmA gurUbhAI the nizcaya se puSpoM meM vaha kamala hI lakSmI ke vilAsoM kA ghara hotA hai| jisakA sUrya mitra hotA hai| isa zloka meM puSpaSaNa ko akalaMka kA sadharmA gurUbhAI batalAyA gayA hai| sambhavataH yaha puSpaSeNa muni vahI haiM jinheM gadyacintAmaNi ke prArambha meM vAdIbhasiMha ne apanA gurUbhAI batalAyA hai| usI prazasti meM vAdIbhasiMha upAdhi ke dhAraka (AcArya) ajisena kA ullekha milatA hai jo vAdIbhasiMha hI jAna par3ate haiN| puSpaSeNa akalaMka ke gurUbhAI the evaM vAdIbhasiMha unake ziSya the ataH vAdIbhasiMha kA samaya (asitatva) akalaMka ke bAda hI siddha hotA hai|

Page #253
anekAnta 67/3, julAI-sitambara 2014 anyamata-vAdIbhasiMha kI gadya cintAmaNi jIvandhara ke lie unake vidyAgurU dvArA jo upadeza diyA gayA vaha bANabhaTTa kI kAdambarI zukanAsopadeza se prabhAvita hai| ataeva kahA hai jA sakatA hai ki- vAdIbhasiMha bANabhaTTa ke samakAlIna the| (610-650 I.) akalaMkadeva ke nyAya vinizcayAdi granthoM kA bhI vAdIbhasiMha kI siddhi para prabhAva hai ataH yaha unake uttaravartI vidvAn mAne jAte haiN| kSatracUDAmaNi : isameM bhagavAna mahAvIra svAmI ke samakAlIna rAjA satyaMdhara kI vijayarAnI ke putra jIvaMdhara kumAra kA vRta varNana hai| inakA jIvanavRtta varNana aneka ghaTanAoM se bharA par3A hai| tathA dharma, artha, kAma, mokSa cAroM purUSArtho kA phala pradarzana karane meM advitIya hai| grantha kI racanA gyAraha lamboM meM anuSTupa chanda dvArA huI hai| isakI khAsa vizeSatA yaha hai ki isake pratyeka padya ke pUvArddha meM kathA kA varNana kara kavi uttarArddha meM arthAntaranyAsa dvArA nIti kA varNana karatA calatA hai| isa zailI se likhA huA yaha nIti kA grantha samagra saMskRta sAhitya meM bejor3a hai| kauA, cUhA, mRga Adi kI kAlpanika kahAniyoM ke dvArA bAlakoM meM nIti kI bhAvanA bharane vAle paMcataMtra Adi grantha jahA~ bAlakoM taka hI sImita raha jAte haiN| vahA~ satya ghaTanA ke dvArA nIti kI bhAvanA utpanna karane vAlA yaha grantha abAlavRddhi sabake lie upayogI bana par3A hai| kuppUsvAmI prathama puraskartA ke zabdoM meM : asya kAvyapathe padAnAM lAlitya zrAvyaH zabdaH saMniveza nirargalA vAgvaikharI sugamAH kathAsArAvAgamazcittavismApikAH kalpanAzceta prasAda janakodharmopadezaHdharmAvirUddhAnItiyo duSkarmaNoM viSamaphalAvAptiriti vilasanti viziSTaguNAH ___ arthAt inake kAvya patha meM padoM kI sundaratA zravaNIya zabdoM kI racanA apratihita vANI saralakathAsAra citta ko karane vAlA dharmopadeza dharma se avirUddha nItiyoM aura duSkarma ke phala kI prApti Adi viziSTa guNa suzobhita

Page #254
anekAnta 67/3, julAI-sitambara 2014 zleSa upamA rUpaka utprekSA parisaMkhyA virodhAvAsa tathA ullekha Adi alaMkAroM ke kAraNa kAvya atyanta sundara hI gayA hai padya kAvya meM kavi ne apanI varNanIya vastuoM ko isa sundara krama se AhlAdita karane vAlI ho jAtI hai| hama pratidina dekhate haiM ki prAcI se sUrya udaya ho rahA hai AkAza meM rAtri ke samaya asaMkhya tAroM kA samUha aura ujjvala candramA camaka rahA hai kala-kala karatI huI nadiyAM baha rahI haiN| vana ke hare-bhare maidAnoM meM hariNoM ke jhuNDa caukar3iyA~ bhara rahe haiN| makAnoM ke chajjoM para baiThe kabUtaroM ko pakar3ane kI ghAta meM billI dubakakara baiThI huI hai| pU~cha hilAtA aura lIda karatA huA eka ghor3A hina-hinA rahA hai| aura bijalI kI kauMdha se bacce tathA striyA~ bhayabhIta ho rahI hai| una saba dRzyoM meM AhlAda kahA~? darzaka ke hRdaya meM rasa kahA~ utpanna hotA hai| kintu yahI saba vastue~ jaba kisI kavi kI lekhanI rUpI tUlikA se sajAkara rakha dI jAtI hai| to kAvya bana jAtI hai aura zrotAoM ke hRdaya AnaMda se bhara jAtA hai| kavi jahA~ strI-purUSoM kA nakha zikha varNana karatA huA unake bAhya saundarya kA varNana karatA hai vahA~ unakI Abhyantara pavitratA kA varNana bhI karatA calatA hai| rAjA satyaMdhara kA patana unakI viSayA zakti kA pariNAma hai yaha batalAkara bhI kavi unakI zraddhA aura dhArmikatA ke viveka kI anta taka jAgrata rakhatA hai yuddha ke maidAna meM bhI vaha sallekhanA dhAraNa kara svarga prApta karatA hai| 3. vAdIbhasiMha kI syAdvAda siddhi ke chaThe prakaraNa ke 19vIM kArikA meM bhaTTa aura prabhAkara kA nAmollekha karake unake abhimata bhAvanA niyoga rUpa vedavAkyArtha kA nirdeza kiyA gayA hai| tathA kumArila bhaTTa ke mImAMsA zlokavArtika se kaI kArikAe~ uddhatakara unakI AlocanA kI gaI hai| bAdha kA parihAra- gadyaciMtAmaNi aura kSaJcUDAmaNi meM jo jIvandhara carita nibaMdha hai vaha guNabhadrAcArya ke uttarapurANa se liyA gayA hai aura uttarapurANa kI racanA zatAbdI 770 I.848 I. ke lagabhaga huI hai| vAdIbhasiMha guNabhadrAcArya se paravartI haiN| ballabha kavi ne bhojaprabandha meM ullekha kiyA hai ki eka bAra kisI ne kAlidAsa ke sAmane dhArAnareza bhoja kI jhUThI mRtyu kA samAcAra sunAyA jise sunakara kAlidAsa ne kahA

Page #255
anekAnta 67/3, julAI-sitambara 2014 adya dhArA nirAdhArA nirAlambA sarasvatI paNDitAH khaNDitAH sarve bhojarAje divNgte| isI zloka kI jhalaka lekara vAdIbhasiMha ne gadyacintAmaNi kASThAMgAra dvArA hastitADana (hAthI ko satAne) ke aparAdha meM jIvandhara svAmI ko prANadaNDa ghoSita kiye jAne para aura zmazAna se sudarzana yakSa dvArA unake gupta rUpa se sthAnAMtarita kiye jAne para puravAsiyoM kI carcA rUpa meM isa zloka ko gadya rUpa meM likhA adya nirAzrayAH zrI nirAdharA dharA nirAlambA sarasvatI niThThaphalaM lokalocana vidhAnama niHsaMsAra saMsAraH nIrasArasikatA nirAspadA vIratA iti mithaH pravartayati praNayodagAriNIma vANima - ___isase siddha hotA hai ki vAdIbhasiMha bhoja ke paravartI hai aura dhArAnareza bhoja kA samaya 1010se 1050 I. nizcita hai| 3. somadevasUrI ne somadeva kRta yazastilakacampU (azvAsa-2 zloka 126) kI apanI TIkA meM vAdIrAja kavi kA eka zloka uddhata kiyA hai to vAdIbhasiMha aura vAdirAja ko gurUbhAI tathA somadeva kA ziSya batalAyA gayA karmaNA kavalito'jani so'jA tatpurAntarajanaDa.gamavArekarmakodravarasena hi mattaH kiM kimetyazubhadhAma na jIvaH svAgatetisabhAdagurUyugmama iti vacanAt svAgatA chanda idaM saH vAdirAjo'jopi zrIsomadevacAryasya ziSyaH vAdIbhasiMho'pimadIya ziSyaH ityuktvAt isase siddha hotA hai ki vAdIbhasiMha somadeva se paravartI haiM somadeva ne yazastilaka campU kI racanA zatAbdI 881 (I.959) meM kI hai aura vAdirAja ne apanA pArzvacarita zakrAbda 947 (I.1025) meM samApta kiyaa| inake atirikta paM. ke. bhujabala zAstrI ne jaina siddhAMta bhAskara bhAga-6 kiraNa 2 meM prakAzita 'kyA vAdIbhasiMha akalaMka deva ke samakAlIna haiN| zIrSaka lekha meM uddhRtakara unameM ullikhita ajitasena paNDitadeva vAdidharaTTa ajitamunipati ajitasena bhaTTAraka aura muni ajitasena deva ko gadyaciMtAmaNikAra vAdIbhasiMha sUrI svIkRtakara unheM gyArahavIM zatAbdI kA vidvAna prakaTa kiyA hai|

Page #256
anekAnta 67/3, julAI-sitambara 2014 kSatracUDAmaNi para anya kaviyoM kA prabhAva : gadyaciMtAmaNi tathA kSatracUDAmaNi ko dekhane se lagatA hai ki kAvya ke viSaya meM ina para pUrvavartI kAlIdAsa bANa subundhu daNDI Adi kA prabhAva hai to dharma aura darzana meM samantabhadra pUjyapAda, zivArya aura akalaMka kA prabhAva parilakSita hai| prajAnAM vinyaadhaanaadrkssnnaadbhrnnaadpi| sa pitapitarastAsAM kevalaM janma hetavaH sukha duHkhe prajAdhIne tadAbhUtA prjaapteH| prajAnAM janma varga hi sarvatra pitaro nRpaaH| kSatra. lamba 11 zloka 4 rAtriMdivabhAgeSu yadAdiSTaM mhiikssitaam| tatsiSeSe niyogena sa vikalpaparAD. gmukhH| raghuvaMza sarga 17 zloka 49 rAtriMdivabhAgeSu niyato niyati vyaadhaat|kaalaatipaatmaatrenn karttavyaM hi vinshyti| kSatra. lamba 11 zloka 7 sa velAvapravalayAM parikhIkRtasAgarama ananyazAsanAmurvI zazAsaikamahImiva raghuvaMza sarga: zloka 30 prabuddheSasmin bhuvaM kRtsanAMrakSatyakepurImivarAjavaMtI ca bhUrAsIdanvartha rtnsuurpi| kSatra.lamba 11 zloka 9 indriyANAmasantoSaM yaH kazcit sevate striyam saH karoti pazaH karma nara rUpasya mohanam / / 16 / / jo puruSa indriyoM ko santuSTa na kara kAma sevana karatA hai vaha usakI pAzavika krIDA samajhanI caahie| sva strIbhoga bhI samayAnukUla honA caahie| nItivAkyAmRtam- (2) viSayAsakta cittAnAM guNAH ko vA na nazyati na vaiduzyaM na mAnuSyaM nAbhijAtyaM na satyavAka paMcendriyoM ke viSayoM meM Asakta manuSya kA kauna sA sadaguNa naSTa nahIM hotA arthAt unake sabhI sadguNa naSTa ho jAte haiM viSayoM kI Asakti aura sadguNoM meM paraspara sadA se hI baira rahA hai| ataH viSayAsakta manuSya meM vidvatA, mAnavatA, kulInatA, satyaniSThA viveka Adi koI bhI guNa nahIM rahatA kSatra. lamba1 zloka 10 kAmAsakta cittAnAM guNAH ko vA na nazyati na vaiduzyaM na pANDityaM nAbhijAtitva zuddhi bhaak|| hai|

Page #257
anekAnta 67/3, julAI-sitambara 2014 arthAt kAmapIDita manuSya ke sabhI guNa naSTa ho jAte haiN| usakI vidvatA, pANDitya, zreSTha jAti va mahAnatA gaurava Adi malina ho jAte haiN| kAmAsakta apane kisa guNa kI rakSA karatA hai| kisI kI nahIM vaha to guNoM kI ora se pUrNa aMdhA ho jAtA hai| - (nItivAkyamatam zloka 11) avazyaM mAtArazciratamuSitvApi viSayA viyoge ko bhedastyajati na jano yatsvayamamUna brajantaH svAtantrayAdtula paritApAya manasaH svayaM vyaktA hyete zamasukhamanantaM viddhaati|| vairAgyazataka zloka 12 viSayAzAbhibhUtasya vikriyantekSadantinaH punastaH eva dRzyante krodhAdigahanaM zritAH jo purUSa indriyoM ke viSayoM kI AzA se pIDita haiM unake indriya rUpI hastI vikAratA ko prApta ho jAte haiN| phira ve hI purUSa krodhAdika kaSAyoM kI gahanatA ke Azrita hue dekhe jAte haiM / (jJAnArNava) jha majjaM pivamANo adadibhAveNa majjatida NA puriso davvuvabhoge arado NANI vi Na vajjhadi taheva (gAthA- 196) jJAna aura vItarAgatA kA aisA adbhuta bala hai ki indriyoM se viSayoM kA sevana karane para bhI unakA sevana karane vAlA nahIM kahA jAtA hai| kyoMki viSaya sevana kA nijaphala saMsAra va saMsAra bhramaNa hai| lekina jJAnI vairAgI ke mithyAtva kA abhAva hone se saMsAra kA bhramaNa rUpa phala nahIM hotA hai| tIna purUSArthoM ke sevana kI vidhi meM AcArya vAdIbhasiMhasUrI ne anya AcAryoM kI bhA~ti hI vivecana kiyA hai| evaM unhoMne trivarga dharma, artha aura kAma ke sambandha meM isa prakAra kahA hai parasparAvirodhena trivargo yadi sevyate anargalamataH saukhyamapavargopyanukramAt yadi dharma, artha, kAma ye tInoM purUSArtha paraspara kI bAdhA rahita sevana kiye jAe to isase unheM binA rUkAvaTa svarga mokSa kI lakSmI prApta hotI hai| arthAt svarga to milatA hI hai kramazaH mokSa bhI prApta hotA hai| nArada muni ke anusAra :

Page #258
66 anekAnta 67/3, julAI-sitambara 2014 praharaM tribhAgaM ca prathamaM dharmamAcareta dvitIyaM tu tato vittaM tRtIya kAmasevane manuSya ko dina ke tIna bhAga karake pahale vibhAga ko dharmAnuSThAna meM aura dUsare ko dhana kamAne meM evaM tIsare ko kAmasevana meM upayoga karanA caahie| vRhaspati - jinakI cittavRttiyA~ dhArmika anuSThAnoM meM sadA lagI rahatI haiM ve kAma se tathA artha se vizaSa virakta rahate hai| kyoMki dhana saMcaya karane meM pApa lagatA hai| vairAgya bhaktibhara nirjita kAmitAya preyAn bhaviSyati kathaM viSayAMpabhogaH mRSTAnna bhojanabhara kSapitakSudhAya rUcyo bhaviSyati kathaM madhuropyapUpaH vairAgya evaM bhakti se paripUrNa tathA sabhI prakAra kI kAmanAoM ko jIta lene vAle vyakti ko sraka caMdana vanitA Adi viThThAyoM kA upayoga kaise priya ho sakatA hai arthAt kadApi nhiiN| (sUktimuktAvali, zloka 32) kSatracUDAmaNi meM viracita kathA kA saMkSipta sAra : kSatracUDAmaNi kRta AcArya vAdIbhasiMha sUrI kRta eka sarala bhASA meM racita kAvya zailI meM likhI gaI eka aisI nItiparaka sAhityika racanA hai, jisake pratyeka zloka meM kathAnaka ke sAtha-sAtha pAThakoM ko kucha na kucha rAjanaitika dhArmika aura sadAcAra preraka saMdeza bhI diyA gayA hai| isa kRti ke kathAnaka tadbhava mokSagAmI mahArAjA jIvanadhara kumAra haiN| isa kAraNa isakA apara nAma jIvandhara carita bhI hai| isameM pAThakoM ko diye gaye saMdeza sAmAjika saTIka aura sodAharaNa hone se atyanta prabhAvI ho gaye hai| kathAnaka kI kathA pramukha rUpa se caudaha lamboM meM vibhakta kI gaI hai| jisakA saMkSipta varNana isa prakAra prastuta kiyA jA rahA haiN| jambUdIpa ke bharatakSetra meM hemAMgadA nAmakA deza hai isa nagara kA rAjA satyandhara hai| usakI dUsarI vijayalakSmI ke samAna vijayA nAmaka rAnI hai rAjA satyandhara kA kASThAMgAraka nAmakA maMtrI thaa| eka bAra rAnI do svapna dekhe pahalA svapna thA ki rAjA satyandhara ne mere lie ATha ghaNTAoM se yukta mukuTa diyA hai aura dUsarA svapna thA ki vaha i

Page #259
anekAnta 67/3, julAI-sitambara 2014 azoka vRkSa ke nIce baiThI hai use kisI ne kulhAr3I se kaula diyA hai|aur usake sthAna para eka choTA sA azoka kA vRkSa utpanna ho gayA hai| prAtaH kAla hote hI rAnI ne rAjA se svapnoM ko phala puuchaa| rAjA ne kahA ki tU mere marane ke bAda tU zIghra hI aisA putra prApta karegI jo ATha lAbhoM ko pAkara pRthvI kA bhoktA bnegaa| svapnoM kA phala jAnakara rAnI kA citta harSa se bhara gyaa| tabhI usI samaya rAjapura nagara meM gandhotkaTa nAmaka seTha dvArA zIlagupta muni se pUchane para ki kyA use putra kI prApti hogI tabhI muni ne use AzIrvAda dete hue kahA ki tuma eka dIrghAyu putra ko prApta karoge pUchane para ki kisa taraha taba munirAja ne kahA ki tumhAre eka mRta putra kA janma hone para jaba tuma use choDane jaMgala meM jAoge to vahA~ para kisI puNyAtmA putra ko prApta kroge| vaha putra hI samasta pRthvI kA upabhoktA hokara anta meM mokSa ko prApta kregaa| idhara rAjA satyaMdhara ke maMtrI kASThAMgArika maMtrI ne rAjA ko mArane kI yojanA banAI aura kucha rAjAoM ko apane sAtha lekara yuddha kiyA tathA apane putra kI sahAyatA se usane rAjA satyaMdhara ko mArakara svayaM rAjA bana baitthaa| idhara vijayA rAnI zoka meM DUbI huI garUNa yaMtra dvArA zmazAna meM pahu~cakara eka bAlaka ko janma diyaa| idhara gandhotkaTa seTha apane mRta putra ko jaMgala meM chor3akara aura dIrghAyu putra kI khoja karane lagA tabhI use choTe bAlaka ke rone kI AvAja sunAI dii| seTha jIva-jIva kahate hue usI dizA kI ora bar3ha gayA vijayA rAnI ne seTha ko AvAja ke mAdhyama se pahacAna liyA aura use apanA paricaya dete hue kahA ki tU mere isa putra kA isa taraha se pAlana karanA jisase kisI ko patA na cala ske| maiM aisA hI karU~gA kahakara seTha putra ko ghara le AyA aura apanI patnI ko DA~Tate hue kahA ki tUne eka jIvita putra ko janma diyA hai na ki mare hue putra ko seTha kI patnI sunandA usa putra ko prApta kara atyanta AnaMdita huI aura usakA janma saMskAra kara usakA nAma 'jIvaka' athavA jIvandhara rkhaa| isa prakAra dhIre-dhIre vRddhi ko prApta hote jIvandhara kumAra ne apane bhAIyoM ke sAtha dhRtaSeNa ke pitA tapasvI ke mArgadarzana meM sabhI vidyAoM ko sIkha liyaa| tabhI kAlakUTa nAmaka bhIla se kASThAMgArika kI gAyoM ko chuDAkara lAne vAle jIvandhara ne kASThAMgArika kI putra se apane choTe bhAI nandADhya kA vivAha krvaayaa|

Page #260
anekAnta 67/3, julAI-sitambara 2014 bahuta samaya bItane ke pazcAt garUNavega ne apanI gandharvadattA ko jinadatta ke sAtha usake nagara bheja diyaa| idhara jinadatta ne apane manohara nAmaka udyAna meM vINA svayaMvara rakhA aura jIvandhara kumAra ne use sughoSA nAmaka vINA ko isa taraha bajAyA ki gandharvadattA apane Apa ko parAjita samajhane lagI aura usane jIvandhara kumAra ke gale meM varamAlA DAla dii| eka bAra basantotsava meM lIna nagara logoM ke madhya kucha bAlakoM ne capalatAvaza eka kutte ko mAranA prArambha kara diyA vyAkula hokara kuttA idhara-udhara bhAgane lagA aura jAkara eka Aga ke kuNDa meM jA giraa| tabhI jIvanadhara kumAra ne use nikAlakara paMca namaskAra maMtra sunAyA jisake prabhAva se vaha candrodaya parvata para sudarzana nAmaka yakSa huA tathA jIvandhara kumAra kI stutikara sukha va duHkha meM use smaraNa karane kI bAta kahakara calA gyaa| jaba saba loga krIDA kara vana se lauTa rahe the taba kASThAMgArika ke azanighoSa nAmaka hAthI ne kupita hokara janatA meM AtaMka utpanna kara diyaa| suramaMjarI usakI capeTa meM Ane vAlI hI thI ki jIvandhara kumAra ne samaya para pahu~cakara hAthI ko mada rahita kara diyaa| isa ghaTanA se suramaMjarIkA kA jIvandhara ke prati anurAga bar3ha gayA aura usake mAtA-pitA ne jIvandhara ke sAtha suramaMjarI kA vivAha kara diyA / jIvandhara kumAra kA yaza cAroM ora phailane lagA isase kASThAMgArika ko IrSyA hone lagI tathA isane mere hAthI ko hAni pahu~cAI aisA vicAra kara usane apane caNDadaNDa nAmaka mukhya rakSaka ko jIvanadhara kumAra para AkamaraNa kara use mArane bhejaa| kintu pahale se sAvadhAna jIvanadhara kumAra ne caNDadaNDa ko parAjita kara diyaa| isase kupita hokara kASThAMgArika ke punaH yuddha karane para jIvandhara kumAra ne sudarzana nAmaka yakSa kA smaraNa kiyA usane saba yuddha samApta kara diyA aura jIvandhara kumAra ko apane sAtha le gyaa| 68 kucha samaya pazcAt jIvandhara kumAra candrAnagara pahu~cakara aura vahA~ sarpadaMza se pIDita padmottamA ke viSa ko dUra kiyA tabhI padmottamA ke pitA dhanapati ne apanA AdhA rAjya va kanyA jIvandhara kumAra ko sauMpa dii| jIvandhara kumAra kucha samaya yahA~ sukhapUrvaka rahe tatpazcAt kSemanagara kI kSemasundarI tathA hemAbhanagara kI hemAbhA Adi kanyAoM ke sAtha vivAha karate hue dhAtakI khaNDa ke pUrva videha kSetra meM puSkalAvatI nAmaka deza ke puNDarIka nAmaka nagara meM pahu~cakara sarovara ke kinAre eka nimittajJAnI munirAja se apane jIvana kI

Page #261
anekAnta 67/3, julAI-sitambara 2014 ghaTanA evaM pUrva bhavoM ko sunaa| kucha samaya pazcAt hemAbhanagara meM jIvandhara kumAra kA apane mitra ke sAtha milana huaa| jIvandhara kumAra ke mitroM ne jIvandhara kumAra ko unakI mAtA gandharvadattA se milAyA isI samaya sudarzana yakSa (jisako NamokAra maMtra sunAyA thA) ne bar3A utsava kiyaa| mAtA gandharvadattA ne jIvandhara kumAra ko AzIrvAda dete hue kahA ki beTA kASThAMgArika ne tere pitA ko mArakara terA rAjya chIna liyA hai tU use avazya praaptkr| isa prakAra jIvandhara kumAra mAtA ko sAMtvanA dekara rAjapura nagara vApisa A gaye kucha dina rAjapura nagara meM ajJAtavAsa vyatIta kara vijayAgiri nAmaka hAthI para baiThakara gandhotkaTa ke ghara praveza kiyaa| isI samaya rAjA gopendra ne apanI kanyA kA svayaMvara racA aura jIvanadhara kumAra ne candakavedha kA vedha diyA isase kASThAMgArika kupita ho gayA tathA jIvandhara kumAra para AkamaNa kI taiyArI karane lgaa| idhara jIvandhara kumAra ne sabhI sAmaMto ke pAsa patra bhejakara apanA paricaya diyA tathA sabhI sAmaMto ko apanI ora karake kASThAMgArika ko mArakara apanA rAjya prApta kara liyA aura mAtA vijayA tathA AThoM rAniyA~ sukha pUrvaka apanA samaya vyatIta karane lgiiN| ___eka bAra jIvandhara kumAra ne suramalaya nAmaka udyAna meM varadharma nAmaka munirAja se dharma kA svarUpa sunA aura vrata lekara samyagdarzana ko nirmala kiyaa| nandADhya Adi bhAIyoM ne bhI yathA saMbhava vrata grahaNa kiye| tadanantara azoka vana meM do bandaroM ko lar3ate hue dekhakara saMsAra se virakta ho gaye vahIM inhoMne prazAntavaMka nAmaka munirAja se apane pUrvabhava sune aura usI samaya suramalaya nAmaka udyAna meM bhagavAna mahAvIra kA samavasaraNa AyA hai aisA jAnakara vaibhava ke sAtha vahA~ gaye aura gandharvadattA ke putra vasundhara kumAra ko rAjya de nandADhya Adi ke sAtha dIkSA dhAraNa kara lI mahAdevI vijayA evaM gandharvadattA Adi rAniyoM ne bhI candranA AryikA ke pAsa dIkSA le lii| sandarbha : 1. gadyacintAmaNi AcArya vAdIbhasiMha bhAratIya jJAnapITha dillI, pRSTha 14 3. bhagavAna mahAvIra aura unakI AcArya paramparA bhAratIya jJAnapITha dillI 14 4. bhagavAna mahAvIra aura unakI AcArya paramparA bhAratIya jJAnapITha dillI 18

Page #262
anekAnta 67/3, julAI-sitambara 2014 5. bhagavAna mahAvIra aura unakI AcArya paramparA bhAratIya jJAnapITha dillI 6. gadyaciMtAmaNi prastAvanA , 7.bhojaprabandha " 26 ... 131 9. gadyaciMtAmaNi 10. raghuvaMza sarga -17 zloka -24 11. kSatracUDAmaNi lamba 11 zloka 4 12 raghavaMza sarga 17 zloka 49 13. kSatracUDAmaNi lamba 11zloka 7 14. raghuvaMza sarga 1 zloka 30 15. kSatracUDAmaNi lamba 11 zloka 9 16. nItivAkyAmatim zloka 2? 17. kSaJcUDAmaNi prastAvanA 8 paNDita ToDaramala smAraka bhavana jayapura 18. vairAgyazataka zloka 12 19. jJAnArNava zubhacaMdAcArya zrI paramazruta prabhAvanA TsTa jayapura 20." 21. nItivAkyAmRtam pR. 50 vijayAgrantha prakAzana smiti| 22. " 71 23. , saMskRta sUkti sAhitya meM kSatracUr3AmaNi kA sthAna va mUlyAMkana : sUkti- sUktiyA~ sAhitya gagana meM daidIpyamAna ujjvala nakSatra ke samAna hai inakI AbhA deza aura kAla kI saMkucita sImA pAra karake sarvadA eka samAna kSetroM meM sahasroM varSoM kI anubhUtiyoM ne inako amaratA pradAna kI hai aura karor3oM kaNThoM se nikalane ke kAraNa inameM mAdhurya aura komalatA kA yatheSTa paripAka huA hai| ye suuktiyaaN| yadi na hoM to sAhitya meM rasa kI koI sthiti hI na rahe aura kavitA, kahAnI, upanyAsa nibandha aura vaktRtA kI kalA vikala ho jaae| dasa bIsa vAkyoM ko hI nahI pUre pRSTha evaM sandarbha ko sajIva banAne kI inameM adbhuta kSamatA hotI hai| aura vaktRtva kalA ko camakAne meM to ye apanI advitIya sthiti rakhatI hai bahudhA lekhakoM kaviyoM evaM sAhityakAroM ke samAna hI inakI AvazyakatA sAmajika kArya karane vAloM ko evaM rAjanItijJoM ko

Page #263
anekAnta 67/3, julAI-sitambara 2014 huA karatI hai tathA mahApurUSoM upadezakoM evaM kathAvAcakoM ke samAna hI gRhasthI ke vibhinna jhaMjhaTa meM rahane vAle logoM ko bhI inakI AvazyakatA par3atI hai| mAnava jIvana kA aisA koI bhI konA nahIM bacA jisa para amara sUktiyoM ke kaNa amRta ke samAna zItalatA evaM preraNA pradAna karane kI zakti na dekhate ho aura saMsAra kI aisI koI jaTila samasyA nahIM jisako bAta kI bAta meM sulajhAne kI sUjha inase na milatI ho aneka prAcIna sAhityakAroM ke sambandha meM aisI aneka kivadantiyA~ prasiddha hai ki unakI kisI eka sUkti se hI bar3e-bar3e anartha evaM durghaTanAe~ rUka gaI hai aura nivir3a (ghane) aMdhakAra meM bhI patha kA pradarzana huA hai| yahI nahIM kevala eka sUkti ko hI lAkhoM suvarNa mudrAoM meM kraya karane kI manohara kivadantiyA~ bhI pAyI jAtI hai aura unake dvArA kraya karane vAle kA sarvavidha kalyANa bhI sunA jAtA hai| tAtparya yaha hai ki ye sUktiyA~ amUlya ratna hai aura inakI AvazyakatA pratyeka sahRdaya ko sarvadA par3A karatI hai| sUktiyoM meM zikSA evaM sadupadeza kI jitanI amogha zakti rahatI hai utanI hI Atma maMthana evaM anubhUtiyoM ko jhaMkRta karane kI bhI inameM kSamatA hotI hai| sadagranthoM meM saikar3o pRSTha athavA kisI sadupadezaka ke ghaMTe do ke manohara vyAkhyAna bhI utanA prabhAva nahIM DAlate jitanA gambhIra prabhAva kisI eka sUkti kA hamAre hRdaya para par3atA hai| __ isakA kAraNa yaha hai ki sUktiyoM kA prabhAva sIdhe hRdaya para par3atA - rASTrIya saMskRta saMsthAna, jayapura parisara, jayapura (rAjasthAna)

Page #264
72 mathurA ke purAtattva anekAnta 67/3, julAI-sitambara 2014 meM jaina pratIkoM kA aMkana - DaoN. saMgItA siMha dhArmika evaM aitihAsika dRSTi se prAraMbha se hI mathurA nagarI kA pramukha sthAna rahA hai| zrIkRSNa kI janmabhUmi hone ke kAraNa mathurA ko bhArata kI hRdayasthalI ke rUpa meM svIkAra kiyA gayA hai| bhAgavata, bauddha evaM jainadharma kI gatividhiyoM kA mathurA pramukha kendra rahA hai| mathurA tathA usake samIpavartI kSetra, jise 'braja' kahA jAtA hai, prAcInakAla meM 'zUrasena' janapada ke nAma se prasiddha thaa| isakI rAjadhAnI mathurA thI / 'manusmRti' meM zUrasena janapada 'brahmarSi deza' ke aMtargata batAyA gayA hai| purANoM meM ullekha hai ki zatrughna ne rAjA lavaNa ko mAra karake mathurA nAmaka purI ko basAyA thaa| prAcIna graMthoM meM jaise- brAhmaNa, bauddha, jaina evaM yunAnI sAhitya meM isa janapada kA nAma zUrasena anekazaH milatA hai| prAcIna graMthoM meM methorA, mudarA, mata-au- lo, mo-tu-lo tathA zaurIpura nAmoM kA ullekha milatA hai| ina uddharaNoM se aisA pratIta hotA hai ki zUrasena janapada kI saMjJA I. san Arambha taka pracalita rhii| tathA zaka- kuSANa zAsakoM ke prabhutva ke sAtha hI isa janapada kI saMjJA rAjadhAnI ke nAma para 'mathurA' ho gii| mathurA kA prAcIna nAma 'madhurA' evaM 'madhupurI" milatA hai| yAdavaprakAza ke 'vaijayantI koSa meM mathurA ke do nAma 'madhuSikA' evaM 'madhUpahana' prApta hotA hai / 'abhidhAnacintAmaNi" meM 'madhUpahanA' nAma prApta hotA hai| eka jaina graMtha meM 'mahurA' nAma AyA hai| prAcIna abhilekhoM meM 'mathurA' tathA 'mathulA' nAma AyA hai| isa kSetra kI mukhya nadI yamunA hai| isake prAcIna nAma 'kAlindI' 'sUryatanayA' evaM 'bhAnujA' Adi prApta hote haiN|" prAcInakAla meM yamunA nadI mathurA ke nikaTa se bahatI thI, Aja bhI yahI sthiti hai| plinI 15 ne yamunA ko 'jomenasa' kahA hai jo 'methorA' evaM 'klAsIvorA' ke madhya bahatI thI /

Page #265
anekAnta 67/3, julAI-sitambara 2014 kaniMghama, grAusa, phyUrara" Adi purAtattvavidoM ne samaya-samaya para utkhanana kArya karake mathurA kI purAsaMpadA ko prakAzita kiyaa| mathurA ke purAtatva meM vaidika, bauddha evaM jaina dharma se saMbandhita asaMkhya kalAkRtiyA~ prApta huI haiM jinheM deza ke aneka saMgrahAlayoM meM saMrakSita evaM pradarzita kiyA gayA hai| mathurA meM prApta purAtAttvika avazeSoM meM jaina pratIkoM kA prAraMbha evaM vikAsa dRSTigocara hotA hai| jaina pratimAoM ke aMkana ke pUrva pratIka pUjA ka dRSTavya hotA hai| 73 prAcIna bhAratIya sAhitya meM pratIka zabda kA prayoga pracuratA se milatA hai| isakA ullekha 'Rgveda' meM sarvaprathama milatA hai| 'zatapatha brAhmaNa' meM pratIka kI paribhASA 'mukhaM pratIkam' ke rUpa meM dI gaI hai| pratIka pUjA kA prArambhika svarUpa bauddhadharma meM bhI milatA hai| bauddhadharma kI hInayAna vicAradhArA meM buddha kI mAnava-mUrti kA nirmANa karanA varjita thaa|22 phalataH bauddha anuyAyiyoM ne bhI tathAgata ke lie kaI pratIkoM kI sarjanA kiyaa| bodhivRkSa tathAgata kI sambodhi kA, dharmacakra unake prathama upadeza kA, stUpa unake mahAparinirvANa kA aura triratna buddha, dharma tathA saMgha ke saMgaThita svarUpa kA paricAyaka bana gyaa| inake atirikta padacinha, Asana tathA chatra bhI buddha kI upasthiti ke pratIka svIkAra kara lie ge| jaina dharmAvalambiyoM ne bhI tIrthakara kI mAnava mUrtiyA~ nirmita karane ke pahale unake pratIka svarUpa kA pUjana karanA prAraMbha kara diyA thaa| jaina dharma ke prAcInatama purAtAttvika avazeSa mathurA ke kaMkAlI TIle se prApta hue haiM jahA~ eka prAcIna tathA eka kuSANakAlIna stUpa thaa| mUrtiyoM ke nirmANa ke pUrva vahA~ tIrthakara kI pUjA prastara ke caukora zilApaTToM para kI jAtI thIM jinheM 'AyAgapaTTa' kahA gayA hai|24 'AyAga' yA 'Aryaka' zabda se vidvAnoM ne 'pUjanIya' artha liyA hai| isIlie byUlara ne inheM 'TaibaleTsa' oNva homeja Ara varzipa' kahA thA / 5 rAmAyaNa meM bhI ullikhita 'AyAga' zabda kA artha TIkAkAra ne 'yAjanIya devatA' arthAt pUjanIya devatA kiyA hai| jisa prakAra nAgArjunakoNDA se mile bauddha Ayaka khambha (Aryaka khambha) mAtra pUjA ke lie the, unakA koI vAstugata upayoga na thA, usI prakAra mathurA ke jaina AyAgapaTTa bhI svataMtra prastara phalaka the| inakA upayoga mAtra arhat-pUjA ke lie kiyA jAtA thA,

Page #266
anekAnta 67/3, julAI-sitambara 2014 vastukalA se inakA koI sambandha nahIM thA, isa tathya kI puSTi lavaNazobhikA kI putrI vasu dvArA sthApita eka AyAgapaTTa ke abhilekha se ho jAtI hai jisameM kahA gayA hai ki yaha AyAgapaTTa arhat pUjA ke lie thA (arhat pUjAye) / 28 jaina dharma meM pratIka pUjA ke rUpa meM cakra kA vizeSa sthAna hai| dharma cakra kA varNana jaina graMtha meM bhI milatA hai| prathama zatI I.pU. kA eka cakra kaMkAlI TIle se prApta huA hai jinameM dAyIM ora tIna mAnavAkRtiyA~ aMkita haiM / 30 kaMkAlI TIle se siMha stambha zIrSa zuMgakAla kA prApta huA hai, jisameM mahAvIra svAmI kI pratIka pUjA kA aMkana hai|" 74 jainadharma meM triratna kA bahuta hI mahatvapUrNa sthAna hai| saMpUrNa jaina siddhAnta triratna para AdhArita hai / triratna ko samyakdarzana, samyakjJAna evaM samyakcAritra ke mAdhyama se vyakta kiyA gayA hai| kuSANakAlIna eka triratna kaMkAlI TIle se prApta huA hai jo lAla balue patthara para nirmita hai| khile hue kamala ke samAna cakra banAyA gayA hai| triratna pratIka meM dhArmikatA evaM mAMgalikatA kA bhAva samanvita rUpa se abhivyakta huA hai| zuMgayugIna bauddha zilpa meM triratna ke pratIka ko mUrti ke samAna Asana para pratiSThApita kiyA gayA hai| padmazIrSa para AsIna aisA hI eka triratna bodhagayA ke eka vedikA-stambha para dRSTavya haiM / 33 mathurA ke nikaTa saukha nAmaka TIle kI purAtAttvika utkhanana se jarmana purAtatvavid harTela ne prathama zatI I.pU. vAlI 27vIM parta se eka pakI miTTI kA paMcAGgula kI hathelI para tIna mAMgalika cinha utkIrNa hai- bIca meM triratna aura agala-bagala svAstika evaM indradhvaja aMkita haiM isase yaha spaSTa hotA hai ki unake mUrta svarUpa kA bhI upayoga kiyA jAtA thaa| paMcADa. gula svayaMmeva eka pratIka mAnA gayA hai jisakI paraMparA Aja bhI bhAratIya loka janamAnasa meM pracalita hai / sokha se hI harTela ko eka ghar3A milA hai| kuSANakAlIna isa ghar3e kI grIvA ke nIce piTAra para do pratIka spaSTa rUpa se dikhAI dete haiM - dakSiNAvartI svAstika aura adhomukhI triratna yA nandipada / 35 AyAgapaTToM tathA pada-cihnoM para bhI triratna bhI hai| katipaya AyAgapaTToM kA abhyantara cAra triratnoM ko Upara-nIce tathA dAe - bAyeM rakhakara sajAyA gayA hai| kucha AyAgapaTToM para cAra triratnoM ke bIca meM tIrthakara kI pratimA utkIrNa kI gaI hai| kucha anya AyAgapaTToM ke UparI tathA nicale kinAroM para

Page #267
anekAnta 67/3, julAI-sitambara 2014 aSTamAMgalika pratIka utkIrNa haiM jinameM triratna bhI sammilita hai| mathurA ke kucha AyAgapaTToM para stUpa kA aMkana pAyA gayA hai jisake toraNa ke stambha zIrSa triratna se sajAe gae haiN|39 svastika mAnava jIvana kA eka adbhuta pratIka hai| jainadharma meM svastika bhI eka lokapriya mAMgalika pratIka hai| yaha sAtaveM tIrthakara supArzvanAtha kA lAMchana bhI haiN| jaina dharmAnuyAyI svastika ko 'siddham' ke samakakSa pUjya mAnate haiN| svastika kA mahatva vaidika, jaina evaM bauddha tInoM dharmoM meM hai| svastika kA aMkana tIrthakara evaM bhagavAna buddha kI pratimAoM ke talue evaM hatheliyoM para kiyA gayA hai| pavitratA ke rUpa meM svastika kA mahatva vyApaka hai| mathurA ke kaMkAlI TIle se prApta jaina AyAgapaTTa para svastika sahita anya maMgala pratIkoM kA sarvotkRSTa aMkana hai| eka AyAgapaTTa ke kendra meM eka choTA vRtta hai, jisameM jaina tIrthakara pratimA aMkita hai| cAra rakhAaiM eka bar3e AkAra ke svastika kA nirmANa karatI haiN| eka anya AyAgapaTTa ke kendra meM eka laghu vRtta hai, jisameM jaina tIrthakara pratimA hai| usake cAroM ora eka-eka triratna hai| isake eka bar3e vRtta meM golAI se laharAtI huI cAra rekhAeM eka bar3e AkAra ke svastika kA nirmANa karatI haiM, isIlie ise svastika paTTa bhI kahate haiN| ina rekhAoM ke aMtima sire machalI kI AkRti meM do bhAgoM meM vibhAjita hai| unake bIca se kamala kalikAeM niHsRta ho rahIM haiN| ina caur3I rekhAoM ke madhya binduoM kA saMyojana kara aMlakaraNa kiyA gayA hai| isake cAroM bhujAoM ke rikta sthAnoM kI ApUrti punaH svAstika, matsyayugala, zrIvatsa evaM vardhamAnakya abhiprAyoM se kI gaI hai| dAhine kinAre kI ora vAmAvarta svastika darzanIya hai| usakI eka bhujA khaNDita hai| mathurA se eka cakrapaTTa prApta huA hai usake madhya solaha AroM vAlA cakra aMkita hai| isa AyAgapaTTa kA UparI bAyAM bhAga khaNDita hai| cAroM ora kinAre kI goTa aneka alaMkaraNa tathA pratIka haiN| Upara kI goha meM dAhine kinAre kI ora pattiyoM evaM paMkhur3iyoM ke mAdhyama se banA vAmAvarta svastika hai| nIce kI goTa meM bAyeM kinAne kI ora caur3I doharI rekhAoM se nirmita vAmAvarta svastika kalAtmaka rUpa meM dikhAyA gayA hai| usake aMtima chora machalI kI AkRti meM samApta hote haiN| inake bIca bhI aMlakaraNa hai|"

Page #268
anekAnta 67/3, julAI-sitambara 2014 jaina dharma meM pratIka ke rUpa meM zrIvatsa cinha kA vizeSa mahatva hai| prAcIna jaina stUpa ke vedikA stambhoM AyAgapaTToM tathA tIrthakaroM kI pratimAoM para aMkana prApta hotA hai| *5 tIrthakaroM ke vakSa para aMkita zrIvatsa lAMchana unake kaivalya kA pratIka hai| zrIvatsa lAMchana se yukta aneka jina pratimAeM mathurA se milI haiM jo saMgrahAlayoM meM pradarzita hai| bauddha dharma meM bhI zrIvatsa ko mahApuruSoM kA pramukha lakSaNa mAnA gayA hai| isI prakAra khAravela ke hAthIgumphA abhilekha meM bhI isakA viziSTa prayoga kiyA hai| abhilekha ke prAraMbha meM bAyIM ora prathama se lekara pAMcavI paMktiyoM kI sIdha meM Upara zrIvatsa aura usake nIce svastika kA eka-eka cinha utkIrNa hai| 76 mathurA 'ke kaMkAlI TIle se prApta eka vedikA stambha ke vRtta phalaka para zrIvatsa kA atyanta sarala rUpa aMkita hai| yaha Amane-sAmane phaNa uThAye do sarpoM kI AkRti jaisA hai|" eka anya AyAgapaTTa ke kendra meM tIrthakara pratimA hai tathA usake Upara-nIce aura dAyeM-bAyeM triratna ke cAra pratIka haiN| isa AyAgapaTTa ke bAyeM tathA dAyeM kinAre kramazaH cakra evaM hasti zIrSa vAle stambhoM se saje haiM, aura Upara-nIce ke kinAre para cAra-cAra maMgala cinha haiN| Upara mIna- mithuna, bhadrAsana, zrIvatsa tathA naMdyAvarta aura nIce triratna, cakra, puSpamAla, pavitra pustaka tathA bhadrakalaza haiN| eka anya AyAgapaTTa para kendra ko cAra bar3e triratnoM se sajAyA gayA hai| UparI kinAre para zrIvatsa, svastika tathA padma hai| nicale kinAre para svastika, puSpapAtra, mIna- mithuna, kamaNDalu, ratnapAtra tathA pIThAsIna pustaka ke pratIka pratiSThApita kiye gaye haiN| isa prakAra AyAgapaTToM para utkIrNa aSTamAMgalika lAMchanoM meM zrIvatsa ko vizeSa sthAna milA hai| jainadharma ke digambara tathA zvetAmbara donoM AmnAyoM meM aSTamaMgala kA sthAna mahatvapUrNa rahA hai| jaina pUjA-paddhati meM prAcIna kAla se inakA samAveza rahA hai| hemacandra dvArA ullikhita aSTamaMgala sahita balipaTToM kI puSTi mathurA prApta kuSANakAlIna AyAgapaTToM se hotI hai| bhadranandI kI patnI acalA dvArA mathurA meM eka AyAgapaTTa sthApita kiyaa| isa para Upara kI paMkti meM cAra tathA nIce ATha pratIka utkIrNa haiN| nIce kI paMkti meM dAyeM se prathama kucha khaNDita hai| dUsarA svAstika tathA tIsarA adhonmIlita kamala kalikA hai| cauthA matsya yugala, pAMcavAM jalapAtra, chaThA samarpita miSThAnna yA ratnarAzi,

Page #269
anekAnta 67/3, julAI-sitambara 2014 sAtavAM zAstra sahita sthApanA (bhadrAsana) tathA AThavAM pratIka eka khaNDita triratna pratIta hotA hai| isa prakAra niSkarSataH mathurA ke purAtattva meM jaina pratIkoM kA mahatvapUrNa purAtAttvika sAkSya prApta hotA hai; jo pratIka kalA ko vividha AyAma se jor3ane kA kArya karatA hai| pratIkoM ke mAdhyama se kalA kI abhivyakti mathurA kalA kI anUThI dena hai| saMdarbha : 1. manusmRti, 2, 19, saM. gopAlazAstrI nene, vArANasI, 1935 2. viSNu purANa, 1/12/4, gItA presa, gorakhapura, 1973 3. maikriNDila, eja DiskrAibDa bAI TAlemI, pR. 42, kalakattA, 1927 4. iNDiyana eNTikverI, saM. 20, pR. 375 5. legge, jemsa, di Traivelsa oNva phAhayAna, pR. 42, dillI, 1972 6. vATarsa, thAmasa, Ana-yuvAna cyAMgsa Traivelsa ina iNDiyA, bhAga-1, pR. 301, dillI-, 1961 7. jaikobI, haramana, saikreDa buksa oNva di isTa, bhAga-45, pR. 112 8. manusmRti, 2/18-20 9. rAmAyaNa, uttarakANDa, sarga 62, paMkti 17 10. vAjapeyI, kRSNadatta, bhArata ke sAMskRtika kendra mathurA, pR. 2 11. hemacandrAcArya, abhidhAnaciMtAmaNi, pR. 390, saM. haragoviMdadAsa becaradAsa tathA munijinavijaya, bhAvanagara, bhAga-1, 1994 12. iNDiyana eNTikverI, jilda 20, pR. 375 13. lyUDarsa lisTa, saM. 1345, pR. 165, saM. 937, pR. 95 14. vAjapeyI, kRSNadatta, pUrvokta, pR.3 15. plinI, naicurala hisTrI, bhAga-6, pR. 19, kaniMghama, e0, di aizyenTa jyaoNgrAphI oNva iNDiyA, pR. 315, vArANasI, 1963 16. kaniMghama, pUrvokta 17. kaniMghama, ArkiyolaoNjikala sarve oNva iNDiyA, vArSika riporTa, bhAga-3, pR. 13, vArANasI, 1963. 18. grAusa, epha0 esa0, mathurA : DisTrikTa memoAra, pR. 40, mathurA, 1880 19. phyUrara, e0, ArkiyolaoNjikala sarve oNva iNDiyA, nArtha-vesTarna prAvinseja eNDa avadha, bhAga-6, ilAhAbAda, 1891 20. Rgveda, 7,36 caukhambA saMskRta sIrija, vArANasI, 1966 21. zatapatha brAhmaNa; 14,4,3,7, saM. vebara, lipajiMga, 1924

Page #270
anekAnta 67/3, julAI-sitambara 2014 22. dIghanikAya, beMjAmina rolaiNDa, di evolyUzana oNva di buddha imeja, pR. 6, Ananda ke kumArasvAmI, hinduijma eNDa buddhijma, pR. 71 23. zrIvAstava, ela, ela. : bhAratIya kalA -pratIka, pR.6, ilAhAbAda, 1989 24. zrIvAstava, e. elaH AyAgapaTTaH jaina pUjA ke prathama sopAna, navanIta varSa, 29, aMka 12 25. byUhalara, epigrAphiyA iNDikA, bhAga-1, pR.396 26. rAmAyaNa, 1/32/12 27. agravAla, bI0 esa0; iNDiyana ArTa, pR. 231, 282 28. zarmA, Ara0 sI0, mathurA myUjiyama eNDa ArTa, pR. 36 29. tiloyapaNNatI, 913; saM. AdinAtha upAdhye tathA hIrAlA jaina, zolApura, 1943 30. rAjya saMgrahAlaya lakhanaU, saMkhyA 66.46 31. rAjya saMgrahAlaya lakhanaU, saMkhyA je. 268 32. rAjya saMgrahAlaya lakhanaU, saMkhyA je.659 33. kaniMghama : mahAbodhi, phalaka 8/2 34. harbarTa, harTela; sama rijalTsa oNva di eksakevezansa aiTa soMkha : e priliminarI riporTa : jarmana skAlarsa oNna iNDiyA bhAga-2, pR.88, ci. saM. 27 35. harbarTa, harTela; DAI kuSANa-horijoNTe ina hyUgala vAna soMkha mathurA, iNDolojeNTeguMga (INDOLOGENTAGUNG), vijbeDena, 1973, pR.1-24, ci. 24 36. agravAla, bI0 esa0; iNDiyana ArTa, ci0 141, 142 37. pUrvokta, zrIvAsta, e0 ela0; zrIvatsa : bhAratIya kalA kA eka eka mAMgalika pratIka, ci.39, 47 38. pUrvokta 39. zrIvAstava, e. ela: pUrvokta, ci.80 40. majUmadAra, Ara0 sI0 ; di eja oNva impIriyala yUniTI, pR. 426 41. brAuna, svAstika, pR. 17,18 42. smitha, jaina stUpa eNDa adara eNTikvITIja oNva mathurA, pR. 107, ilAhAbAda, 1901 43. smitha, pUrvokta, phalaka 9 44. pUrvokta, phalaka 8 45. pUrvAkta, phalaka 69 46. jemsa, barjesa, buddhisTa ArTa ina iNDiyA, pR. 161-163 47. jaina, zAzikAnta ; hAthIgumphA inskripzansa oNva khAravela eNDa di bhAbU eDikTa oNva azoka, phalaka 2 48. smitha, pUrvokta, phalaka 69, ci.2 49. sarasvatI, esa0 ke0 : e sarve oNva iNDiyana skalpacara, phalaka 13, ci.59 50 smitha, pUrvokta, phalaka 11 51. zAha, yU0pI0 ; sTaDIja ina jaina ArTa, pR.82, ci. 10 52. zAha, yU0 pI0 ; mUrtizAstra, jainakalA evaM sthApatya, khaNDa-3, pR. 504, saM. amalAnaMda ghoSa, naI dillI, 1975 - 11, jayanagara kaoNlonI, gilaTa bAjAra, zivapura, vArANasI-221002

Page #271
anekAnta 67/3, julAI-sitambara 2014 jaina vijJAna (Jain Vigyan) 79 (Glimpses of Modern Science in Jainism) Authors: Jain Sadhvi Dr. Saritaji & Dr. M.B. Modi (Retd. D.R.D.O. Scientist), Book Pages: 375, ISBN: 978-93-83025-008, Publisher: Gurudev Sahitya, Jodhpur (Raj.) Book Review (By- Prof. M.L.Jain) Jain religion with sound scientific foundation is 'Cosmic' in nature. Jain Thirthankars have developed basic concepts of Truth, Relativity and Quantum physices to explain the natural phenomena occurring on the Universal Scale. They also developed the concept of libration or Moksha through the process of biological evolution and Karma Vigyan. All these Scientific principles are being discussed in this book. In my view this is an unique contribution in bringing out salient Features of Jain Science which according to the authors are not different from the discoveries made by great Scientists like Einstein, Neils Bohr, De-Broglie, Peter Higgs and Darwin. Jain Science has been the subject of research on the national and International scale for quite some time. However these research activities were limited and severely handicapped by the fact that those researches having knowledge of Jain Agams lacked knowledge in Science and science scholars had very little knowledge of Jain Scriptures and canonical literature. The present team of authors is an ideal combination of a Jain Sadhvi

Page #272
3 67/3, vers frerer 2014 and a reputed scientist, and they together produced a master piece of Jain Science. Old Jain Scripture describe the theories and Principal of Science in the form a short Sutra which need bit of explanation. The "Sutras" are like "Tweets" of modern times and only those who have background knowledge can grasp them in right way. The authors with sound knowledge of Agams and Science have undoubtedly produced one of the finest piece of literature published in rescent times on Jain Science Visa-Vis Modern Science. The Authors have proved beyond boubt that Jainism is a scientifice religion which is based on the principles of modern science. As illustration between the Jain principles and modern science principles as shown in the following table. Jain Scientific Principle Modern Science Concept (1) CYTG--Eta ft Gia (1) Law of conservation of Mass and Energy. (2) citch, 31, 3Tchnoly (2) Obsevable space (Universe) kI avadhAraNA 4D Empty, Space and Space Gravitation (Higgs Field). (3) vita, 3, F4 79T FTTET (3) Atom with + Changes and guNoM vAlA paramANu quantum Energy States. (4) O CT 3 chy' 54 (4) Material Quantum Fields. (5) AT FT UVE' TUGET (5) Dual Nature of Matter. svarupa (6) Tofu vita at you are GRT (6) Darwin's Law of Natural manuSya bhava taka krama vikAsa leading to Omniscience. (7) h at y eh GR (7) Spiritual Evolution leading THChh fachra to Omniscience. The Authors Argue that centuries ago, Bhagvan Mahavir made the first scientific statement about the universe which is

Page #273
anekAnta 67/3, julAI-sitambara 2014 now being accepted by modern science as statement of Albert Einstein. Mahavir said the universe is neither created by God nor it is an illusion. Existence of the universe is an Absolute Truth. According to Mahavir, the universe is eternal and continuously evolving. Pudagal Parmanu (Atom) and cosmic consciousness are two eternal components of the universe which create the universe according to the natural Law - Upneiva, Vigneiva, Dhruveiva. Modern scientists call this law as the 'Law of conservation of Mass and Energy'. All type of living and nonliving object and substances found in the universe are created in accordance with this conservation law. IN the process of creation and destruction, neither the atom nor the soul is created or destroyed. In other words the universe ins a closed system in with nothing can enter from outside and nothing can go out of it. The Authors Argue that unlike Buddha Bhagvan Mahavir made scientific statement that "Truth" is 'Absolute' as well as Relative. Absolute Truth is known only to the universal observer. The human beings know truth only relative to Space, Time, Mass and Phase. Hence truth changes according to the frame of reference. About 2500 years later, Einstien came out with similar statement whice made him the greatest scientist of the world but Mahavir remained in oblivion. 81 The Authors further Argue that like modern scientist Mahavir also believed that the atom is the ultimate particle of matter and beyond matter is pure consciousness or pure energy"I regard consciousness as fundamental and matter as derivative from consciousness. Everything that we see and talk about as existing postulates existence of Consciousness in the from of 'Awareness' is also fundamental to the universe."

Page #274
anekAnta 67/3, julAI-sitambara 2014 The Authors Claim that Mahavir also developed the first "Theory of Everything' that describes every particle and force which constitute this universe and provided answer to the question, why I am here? He proposed existence of atomic size space element, Akash Pradesh which is equivalent to what the scientists today call as Plank's Length over which all the forces weak or strong are unified to produce the 'God Particle' or Higg's Boson. According to Jain belief the atom is a particle yet it is equivalent to one Akash Pradesh. Thus atom exhibits dual natureparticle as well as wave like features. The importance of dual nature of matter can be appreciated from the fact that De Broglie, a French scientist was awarded Nobel Prize for rediscovery of this principle in 1935. Spiritually it means Akas Pradesh is the basic space element that constitutes the universe. Space may be 2D or 3D and therfore Pradesh also represents area and volume unit. 82 Jains believe in Dwaitvad as well as Adwaitvad. Eternal and independent existence of two elements-Atom and Consciousness constitutes Jain Dwaitwad wheras the Astikaya nature of the universe constitutes Jain Adviatwad where both th eatom and consciousness have Pradesh form. Dwaitvad also know as duality is the law of nature where one distinguishes between spirituality and materialism. Regarding consciousness, Mahavir says consciousness has been present form the very begining of the universe but its emergence needed its eventual development to an appropriate minimum level found in Ekendriya Jeeva. The purpose of the life is to evolve from this first raw level to enlightened state. This evolution is carried over long cyclic path of 'Birth and Death' rather than a straight path. There are fourteen levels of development

Page #275
anekAnta 67/3, julAI-sitambara 2014 and at the last level the Jeeva becomes Godlike. Most great thinkers and masters who have divine matrices reach levels of 9 to 10. Evolution is also considered as one of the greatest discoveries of modern time for which credit is given to Darwin and proponent of evolutionary spiritualism. But mostly people are not aware of Jain contributions. 83 The authors claim that they have been able to establish conclusively that the Jains had deep understanding of the universe, the conservation laws, quantum and continuous nature of matter and anthropomorphic consciousness. Their research findings reveal that important modern discoveries like Space-Time Contiuum, Theory of Relativity, Dual Nature of Matter, Uncertainty Principle, Bohr's Quantum Atom, Unified Field Theory, Atomic Quantum Jumps, Radiation Emission and Selection Rules etc. Find their origin in Mahavir's Teachings. Reading the book "Jain Science" which is written both in English and Hindi is a literary delight. It is well researched work on Science and Jain Religion. This book is essential and unavoidable for researches in the field of science of spiritualism. The book will especially be useful and fruitful for educated youth, MBA, Doctors, Scientists, Computer Specialists, Business Executives and modern techno rats. The refreshing and logical arguments rational reasoning of the authors prove beyond doubt that religion can be scientific in fact it is noble task to relate the concepts of modern Science to Jaina Religion and vice versa. The book is an authoritative work in Unfolding the Scientific Secrets of Jainism and will go a long way in promoting youth resouce in the field of science and Jainism.

Page #276
84 anekAnta 67/3, julAI-sitambara 2014 Ten scientific principles annunciated by Mahavir and which form the foundation of Jainism are summerised by the author in the form of Appendix A. The authors claim that their conclusions are based on their intensive research on ten Jain Agams listed below. The names of ten prominent scientists are also listed whose contribution in science have great similarity with the Jain contribution. Ref-Prominent JAIN AGAMS Prominent Scientists USED IN THIS STUDY Referred 1. bhagavatI sUtra 2. uttarAdhyayana sUtra 3. sthAnAMga sUtra 4. dravyAnuyoga 5. sthAnAMga sUtra 6. paMcAstikAya 7. tattvArtha sUtra 8. samayasAra 9. pravacanasAra 10. dravyasaMgraha 1. alabarTa AInsTAIna 2. maiksa bArna 3. nilsa bohara 4. DI- bolI 5. zroDinjara 6. paTira higja 7. DArvina 8. vilajheka 9. levAjhiyara 10. DArvina Dr. M. B. MODI has explained in great details the ten scientific contributions of Mahavir in his second book 'Vaigyanic Mahavir. ***** - Retd. Prof. University of Delhi ___Mob. 91-9213985270

Page #277
anekAnta 67/3, julAI-sitambara 2014 prAkRta ke kucha bhASAmUlaka pakSa (zaurasenI sAmagrI ke AdhAra para) - DaoN. vRSabha prasAda jaina isa Alekha meM zaurasenI se sAmagrI lekara prAkRta bhASA ko kendra meM rakhate hue kucha mUlabhUta praznoM ko uThAne kA yatna kiyA gayA hai| udAharaNa ke lie prAkRta bhASA para hue aba taka ke kAryoM meM kyA prAkRta bhASA ke sabhI pakSoM ko udghATita kiyA gayA hai athavA nahIM?.....yadi kiyA gayA hai to kahA~ taka? ....prAkRta ke aba taka likhe gae vyAkaraNa kyA dvibhASika vyAkaraNa haiM yA ekabhASika varNanAtmaka vyAkaraNa?... yA phira aitihAsika Adi kucha aura? Alekha kI pramukha sImA yaha hai ki isameM yaha nahIM samajhA jAnA cAhie ki yaha Alekha zaurasenI prAkRta ke vizleSaNa ke lie kisI vizeSa bhASA vaijJAnika pratimAna (maoNDala) ko lAkara sAmane rakhegA, balki yaha samajhanA cAhie ki isameM una pramukha muddoM ko lAkara sammukha rakhane kA prayAsa kiyA jAegA, jo sAmAnyataH prAkRta aura vizeSakara zaurasenI ke bhASAmUlaka adhyayana ke lie Avazyaka hai| yaha spaSTa kara denA cAhatA hU~ ki maiM prAkRta kA adhyApaka-adhyetA na hote hue bhI maiMne prAkRta ke kucha mUla pAThoM ko, una para likhI gaI TIkAoM, TippaNiyoM aura vyAkaraNoM ko yahA~-vahA~ par3hA hai| spaSTa rUpa se kaha sakatA hU~ ki jisa prakAra kI saMskRta ke zikSaNa kI hamAre pAsa rahI hai aura hai, usa prakAra kI prAkRta zikSaNa kI paraMparA hama yA to kabhI prArambha nahIM kara sake yA phira use jIvita nahIM rakha paae| eka anya tathya yaha bhI sIdhe sammukha lA sakatA hU~ ki hamane hamezA prAkRtoM ko saMskRta kI A~khoM se, saMskRta ke cazme se dekhA, hamane kabhI bhI prAkRta ko prAkRta kI A~kha se dekhane kA prayAsa nahIM kiyA, yahI kAraNa rahA ki hamAre prAkRta ke prAcIna vaiyAkaraNoM ne bhI prAkRta ke vyAkaraNa saMskRta ke vyAkaraNoM ke AdhAra para race likhe, isIlie vidvajjagata meM prAkRta bhASAoM kA svataMtra aura vaiyaktika svarUpa ubhara kara sAmane nahIM A

Page #278
anekAnta 67/3, julAI-sitambara 2014 sakA, saiddhAntika paricarcA meM prAkRta ko yA to saMskRta kI ora dekhanA par3A yA saMskRta ke samAnAntara calanA par3A yA phira saMskRta ke Azrita rahanA pdd'aa| yaha utanA burA na hotA ki yadi prAkRta vaiyAkaraNoM ne apane vyAkaraNa saMskRta meM likhe hote yA phira vyAkaraNa ke niyamoM kI bhASA/sUtroM kI bhASA saMskRta hotI para taba bhI prAkRta saMracanAoM ko prAkRta udAharaNoM ke mAdhyama se samajhAyA jA sakatA thaa| kucha bhI ho hameM isa pakSa para gambhIratA se vicAra karanA cAhie aura hameM yaha yojanA banAnI cAhie ki hama prAkRta ke lie sampUrNa aura varNanAtmaka vyAkaraNa taiyAra kreN| yahA~ eka bAta aura kaha denA Avazyaka samajhatA hU~ ki mere uparyukta kathya kA matalaba yaha nahIM nikalanA cAhie ki maiM yaha kaha rahA hU~ ki prAkRta ke adhyayana ko saMskRta se alaga kara diyA jAe balki mantavya yaha hai ki prAkRta kA adhyayana-vivecana svataMtra rUpa meM vikasita ho, jisa prakAra saMskRta kA hai, jahA~ tulanA kI AvazyakatA ho, jahA~ dvibhASikatA se sambandhita kisI bindu para carcA karanA apekSita ho, jahA~ koI aitihAsika rUpa punargaThita karanA ho vahA~ adhyayana ke donoM samudAya paraspara eka-dUsare samudAya se sahAyatA leN/kreN| jahA~ taka merI jAnakArI hai, prAkRta para aba taka jitane bhI kArya hue haiM, unameM se kisI ne bhI prAkRta kI vAkyAtmaka-saMracanAoM kI/vAkyAtmaka vizeSatAoM kI carcA nahIM kI, jabaki prAkRta ke sAhitya kI eka sudIrgha paraMparA hai| prAkRta ke adhikAMza bhASAmUlaka kAryoM meM una dhvanyAtmaka parivartanoM kI carcA kI gaI hai jo saMskRta zabda ke prAkRta rUpa ko vyutpanna karane ke lie apekSita hai, ina dhvanyAtmaka parivartanoM ke lie niyama bhI banAne kA yatna kiyA gayA hai, isake sAtha hI kucha varNana samApikA vibhakti pratyayoM ke (Finite Inflectional Endings) saMdarbha meM bhI milatA hai| prAkRta bhASA kI samagratA ke gaThAva kI (Linguistics Textures) prAkRtoM ke vAkyAtmaka gaThAvoM kI carcA DhU~Dhe nahIM milatI jabaki yaha spaSTa hai ki eka bhASA se dUsarI bhASA vAkyAtmaka AdhAra para hI bhinna hotI hai| isIlie yaha tarka diyA jAtA hai ki yadi do bhinna bhASAe~ haiM to unakI vAkyAtmaka saMracanAe~ bhI bhinna hoNgii| isIlie yaha Avazyaka hai ki hama prAkRtoM ke vAkyAtmaka pakSa para

Page #279
anekAnta 67/3, julAI-sitambara 2014 dhyAna deM, jisa para abhI taka kisI bhI vaiyAkaraNa ne dhyAna nahIM diyaa| merI samajha meM isake kucha kAraNa ho sakate haiM ki kyoM prAkRta vaiyAkaraNoM ne apane vyAkaraNoM meM prAkRtoM ke vAkyAtmaka pakSa para vivecana nahIM kiyaa| pahalA kAraNa ye ho sakatA hai ki ve yaha mAnakara caleM/yA yaha pUrvakalpita kara liyA ki saMskRta ke vAkyAtmaka sA~coM se prAkRta ke vAkyAtmaka meM koI bahuta bar3A antara nahIM hai aura saMskRta kI vAkya racanA kA varNana saMskRta granthoM meM bahuta vizada rUpa meM kiyA gayA hai, isalie unake anusAra prAkRta ke vAkyAtmaka sA~coM kI bAta karanA bahuta Avazyaka nahIM rhaa| dUsarA yaha ki prAkRta grahItAoM ke lie prAkRta vAkya racanA unake lie AdhAra nahIM rhii| tIsarA kAraNa yaha hai ki saMskRta ke prAcIna vyAkaraNoM kI paramparA kI taraha unhoMne bhI apane vyAkaraNoM meM vizleSaNa kI carama ikAI ke rUpa meM pada ko/zabda ko svIkArA aura isIlie apanA vizleSaNa vahIM taka kendrita rkhaa| cauthA kAraNa yaha bhI ho sakatA hai ki bhASika vizleSaNa ke samaya unase vAkyAtmaka saMracanAe~-chUTa gaI hoN| yahA~ maiMne prAkRta vyAkaraNoM meM vyAkaraNoM vAkyAtmaka pakSa ke vivecana na hone ke kucha pramukha kAraNoM kI carcA kI hai| isa para vizada vivecana pRthak se eka alaga nibandha meM kiyA jA sakatA hai| aba eka prIna kI carcA yahA~ aura kara letA hU~ ki prAkRta ke vyAkaraNoM ko varNanAtmaka mAnA jAe yA tulanAtmaka? unheM dvibhASika mAnA jAe yA eka bhASika? unheM bhASA zikSaNa kA vyAkaraNa mAnA jAe yA aitihAsika? kucha loga kahate haiM ki ve dvibhASika aura aitihAsika vyAkaraNa haiM, para mujhe lagatA hai ki ve sahI rAha para nahIM haiN| kAraNa ki yaha jarUra hai ki vahA~ saMskRta aura prAkRta donoM bhASAoM ke rUpa samAnAntara milate haiM, para isakA matalaba yaha kadApi nahIM liyA jA sakatA ki vahA~ bhASika rUpoM ki kisI aitihAsika krama ko darzAyA gayA hai, vahA~ vaiyAkaraNa kA lakSya kevala saMskRta rUpoM se prAkRta ke antara ko batAnA hai, isIlie vahA~ bhASika rUpoM kA vikAsa krama dekhane ko nahIM miltaa| isIlie prAkRta ke vyAkaraNa dvibhASika jarUra haiM para haiM tulnaatmk| isa prakAra yaha bAta bhI spaSTa ho gaI ki prAkRta vyAkaraNa varNanAtmaka nahIM hai, eka bhASika bhI nahIM hai aura aitihAsika bhI nahIM hai|

Page #280
88 anekAnta 67/3, julAI-sitambara 2014 vAkyAtmaka pakSa ko prAkRta ke vyAkaraNoM meM jor3e jAne ke pIche jo bhI kAraNa rahA ho / yahA~ isa Alekha kA lakSya zaurasenI ko kendra meM rakhakara prAkRta kI bhASika vizeSatAoM kI carcA karanA bhI hai| cU~ki prAkRta ke kAryo meM vAkyAtmaka pakSa para koI vizeSa dhyAna nahIM diyA gayA, isalie maiM yahA~ zaurasenI kI kucha vAkyAtmaka vizeSatAoM kI carcA kruuNgaa| yahA~ maiM apanI sImA bahuta spaSTa kara denA cAhatA hU~ ki Aja upalabdha kisI vAkyAtmaka pratimAna (maoNDala) ke anurUpa zaurasenI ke vAkyoM ke vizleSaNa meM prApta hote haiN| ye vAkyAtmaka sA~ce maiMne zaurasenI kI samagra sAmagrI ke anveSaNa ke AdhAra para nahIM nikAle haiM, balki ye sA~ce zaurasenI pATha ke par3hate samaya hameM kucha vizeSa lage, isalie hamane unheM pramukha sA~cA mAna liyA hai| jaba hama saMskRta kI sAdhAraNa vAkya saMracanAoM kI prAkRta kI vAkya saMracanAoM se tulanA karate hue Adhunika bhAratIya AryabhASAoM vAkya-racanA kI ora dekhate haiM to yaha bAta bahuta sApha ujAgara hotI hai ki prAkRta vizeSakara zaurasenI pAThoM meM sahAyaka kriyA kA prayoga nahIM hotA, saMskRta meM bhI sahAyaka kriyA kI yaha bAdhyatA nahIM hai| jabaki Adhunika bhAratIya AryabhASAoM meM sahAyaka kriyA kA vAkya racanA meM honA anivArya hai| isIlie yahA~ "ghara meM kitAba" vAkya svIkArya nahIM hai| ise yA to sahAyaka kriyA " hai " kI yA phira sahAyaka kriyA " thA" kI AvazyakatA hai| jabaki isake ThIka viparIta zaurasenI meM hameM vAkya "arittao dAva ahaM" prApta hotA hai, isakA sIdhA-sAdhA anuvAda yadi kiyA jAe to hameM saMracanA prApta hogI' nahIM khAlI taba taka maiM" para yaha saMracanA hindI samAja ko svIkArya nahIM hai, yahIM yadi eka sahAyaka kriyA" hU~" jor3a dI jAe to yaha "nahIM khAlI hU~ taba taka maiM taba taka maiM khAlI nahIM hU~" hindI kA eka svAbhAvika vAkya ho jAyegA / prAkRta vAkya racanA kI eka mahatvapUrNa bAta yaha hai ki yadi kriyA padabaMdha ko saMjJA padabaMdha kI vizeSatA batAnI hai to Adhunika bhAratIya Arya bhASAoM meM aisA kriyA padabaMdha saMjJA padabaMdha ke hamezA bAda meM AtA hai jaise vAkya hai "vaha rAma hai" parantu prAkRta ke lie yaha aparihAryatA nahIM hai arthAt aisI kriyA padabaMdhIya saMracanA saMjJA padabaMdha ke pahale bhI A sakatI hai, yathA

Page #281
anekAnta 67/3, julAI-sitambara 2014 arittao dAva ahaM vizeSaka saM0 kri0pa0 saM0pa0 sAmAnyataH sAmAnya Adhunika bhAratIya AryabhASAoM kI vAkya saMracanA meM zabda-krama sunizcita sA hai, para prAkRtoM meM yaha zabda-krama sunizcita nahIM hai, yahI kAraNa hai ki prAkRta vAkya racanA meM koI bhI pada kahIM bhI A jAtA hai, yathA-"aNNaM aNNaM Nimattedu dAva bhvN|" sAhityika pAThoM meM padoM kA yaha mukta-prayoga adhika dekhane ko milatA hai, parantu darzana aura zuddha siddhAnta ke granthoM meM mukta zabda-prayoga utanA sAmAnya nahIM hai, hama eka udAharaNa SaTh khaNDAgama se lete haiM idANiM NikkhevatthaM bhnnissaamo| tattha NAma-maMgalaM NAma NimittaMtara-NikhekkhA mNgl-snnnnaa| tattha NimittaM cauvvihaM jAi-davva-guNa-kiriyA cedi| tattha jAI tbbhm-saaricch-lkkhnn-saamnnnnN| davvaM duvihaM, saMjoya-davvaM samavAyadavvaM cedi|" aba hama vAkya racanA meM kucha kriyA rUpoM ke vikAsa-krama kI ora dekhate haiN| yathA"aSThI Na bhkkhiiadi|" guThalI nahIM khAI jAtI hai| "kiMNa bhnniiadi|'kyoN nahIM kahA jAtA hai| "mairA paJcAcagavvaM ca ekkassiM bhaNDae kriiadi|" madirA tathA paJcAcagavya eka hI pAtra meM liyA jAtA hai| "kaccaM mANikkaM ca samaM AharaNe punycaajiiadi|" kA~ca tathA mANikya eka hI AbhUSaNa meM prayukta kie jAte haiN| __ yadi ina prAkRta kriyA rUpoM kI tulanA saMskRta vAkya racanA ke kriyA rUpoM se kI jAe to yaha spaSTa rUpa se sAmane AtA hai ki "jAtA hai" isa prakAra ke saMracanAtmaka sA~ce kI pRthak sattA ke rUpa meM upasthiti prAcIna bhAratIya AryabhASA meM nahIM hai jabaki Adhunika bhAratIya AryabhASAoM meM inakI lekhIya aura saMracanAtmaka sattA eka pRthak ikAI ke rUpa meM hai| yahIM yadi ina rUpoM kI paraspara tulanA kI jAe to yaha bAta bhI spaSTataH parilakSita hotI hai

Page #282
anekAnta 67/3, julAI-sitambara 2014 ki "jAtI hai" prakAra ke saMracanAtmaka sA~co ke srota hameM prAkRta kriyA rUpa saMracanAoM meM dekhane ko milate haiM aura khAsakara "Adi" jaise sA~co meM jo bAda meM "jAtA" meM badala gyaa| prAkRta meM/zaurasenI meM yaha pRthak nahIM parantu pRthak dikha rahA hai| prAkRta meM hameM aneka aise vAkya bhI milate haiM jo kRdantIya prayogoM meM samApta hote haiM, saMskRta meM bhI isa kRdantIya vAkyoM kI samAna paraMparA rahI hai| parantu yaha sA~cA Adhunika bhAratIya AryabhASAoM meM isI krama meM nahIM milatA, phalataH kRdantIya prayoga sImita ho gayA aura isakA sthAna samApikA kriyA ne le liyaa| yathA"anusUyA- ammo ! AveakkhalidAe gaIe pabmaTaM me hatthAdo pussphbhaaannN|" ammA ! Avega se skhalita gati ke kAraNa mere hAtha se puSpabhAjana gira gyaa| uparyukta udAharaNa kA "pabbhaTaTaM" rUpa hindI meM "gira gayA" kriyA rUpa ke dvArA sthApanna ho gyaa| isa prakAra spaSTa hai ki kRdantIya prayoga sImita ho ge| saMdarbha : 1. cArudatta (tIsarI tiAbdI), bhAsa, TI0gaNapati zastra, cindrama, 1922pR08-12 2. uparyukta SaTkhaNDAgama, dhavalA TIkA samanvita, sampAdakaHhIrAlAla jaina, jIvasthAna stprruupnnaa| khaNDa-1, prakAzakaHzrImanta seTha lakSmIcandra zitAvarAma, amarAvatI, 1939pR017| cArudatta, bhAsa, uparyukta vivrnn| karpUramaMjarI, rAjazekhara, sampA0 sTena kono, motIlAla banArasIdAsa, 1963, pR016-19| uparyukta, pR019-22|| upryukt| abhijJAnazAkuntalam, kAlidAsa, caturtha aMka kA viSakambhaka 3 ; - lakhanaU (u0pra0)

Page #283
anekAnta 67/3, julAI-sitambara 2014 pustaka-samIkSA (1) "hAr3autI kI jaina mUrtikalA evaM zilAlekha" lekhaka- lalita zarmA, prakAzaka- surendra kumAra seThI phAuNDezana, koTA (rAjasthAna), prathama saMskaraNa-2014, pRSTha-56 citra-16, mUlyaHbheMTa svruup| prastuta pustaka meM hAr3autI kI jaina mUrti kA evaM zilAlekha meM kula 5 adhyAya haiN| jaina mUrti evaM zilAlekha eka paricaya, hAr3autI kI jaina mUrti kA evaM jaina zilAlekha jaina mUrtiyoM ke pAribhASika zabda evaM jaina mUrtiyA~ evaM kalA ke lkssnn| jijJAsuoM evaM zodhakartAoM ke lie pustaka bahuta upayogI hai| (2) vicAra - bhAratI lekhaka- DaoN. surendra kumAra jaina, burahAnapura (ma.pra.), preraNAstrota- muni puMgava zrI sudhAsAgara jI mahArAja, saMpAdaka- DaoN. azoka kumAra jaina adhyakSajaina bauddhadarzana vibhAga, bI.eca.yU., prakAzaka- bha0 RSabhadeva graMthamAlA, saMghIjI maMdira, sAMgAnera, jayapura (rAja.), A. jJAnasAgara vAgartha vimarza kendra vyAvara se bhI prApta kiyA jA sakatA hai, prathama saMskaraNa-2013, prati 1000, mUlya : 150, pRSTha-160 lekhaka- hindI ke prAdhyApaka haiM evaM acche pravacanakAra evaM vaktA (Stone-Key Speaker) haiN| pArzva jyAti ke saMpAdaka evaM samIkSaka haiN| 34 zIrSakoM ke aMtargata vibhinna viSayoM para bhAratIya evaM pAzcAtya dArzanikavicArakoM ke vicAroM kI AdhAra bhUmi se apane vicAroM ko prastuta kiyA hai| lekhoM ko saMsmaraNoM evaM kathAnakoM se bhI sajAyA gayA hai| prastuti sundara evaM kRti paThanIya haiN| vicAra bhAratI nAma ko ImAnadArI se sArthaka kiyA hai| (3) AcArya kundakundakRta - pravacanasAra hindI anuvAda- DaoN. jayakumAra 'jalaja', prakAzaka- pArasa mUlacaMda cairiTebala TrasTa koTA. prathama saMskaraNa-2014, mUlya ru.80/-, hindI graMthamAlA kAryAlaya mumbaI dvArA mudrita, lekhaka- hindI bhASA-sAhitya ke jAne mAne sAhityakAra haiN| 12 pRSTha kI prAstAvika paThanIya hai jo lekhaka kI vicAra

Page #284
anekAnta 67/3, julAI-sitambara 2014 sampadA kA eka abhinna aMga hai| pratyeka gAthA kA anuvAda saMkSipta saTIka evaM prAmANika hai| (4) darzana-bhAratI (paryAvaraNa-vizeSAMka) saMpAdaka- DaoN. zItalacanda jaina, DaoN. anila kumAra jaina, prakAzakamahezacanda jaina cAMdavAr3a-maMtrI zrI di. jaina snAtakottara saMskRta mahAvidyAlaya, 66 manihAroM kA rAstA, jayapura-3 (rAja.) zodha patrikA hai, prakAzana varSa 2014 pRSTha 88 mUlya : 50/- vibhinna lekhakoM ke AdhyAtmika graMthoM ke pariprekSya meM paryAvaraNIya dRSTi saMbandhI lagabhaga 14 zodhAlekha saMgrahIta haiN| (5) NamokAra - vijJAna (NamokAra maMtra kA vizAla AdhArita svarUpa) prastuti/ lekhaka- manamohana candra, prApti sthala- lekhaka se kAlI caTTAna ke pAsa, kAlApAThA, baitUla (cha.ga.)-460001, prathama saMskaraNa-apraila 2004, pRSTha - 158, mUlya : bAraha adhyAyoM meM- maMtra kA mUla usakI utpatti, saMyojana evaM mahatva para prakAza DAlate hue mahAmaMtra aura usake tattva, NamokAra maMtra kA vistAra evaM vizleSaNa mahAmaMtra kA prabhAva evaM isakI sAdhanA vidhi dvArA eka saMpUrNa AkhyAna prastuta kiyA hai| kRti zodhapUrNa hai| lekhaka kA zrama sarAhanIya evaM prazaMsanIya hai| (6) Soul Science- Samayasara by Achrya Kundakunda - Part 1 lekhaka - DaoN. pArasamala agravAla, prakAzaka- kundakunda jJAnapITha 584, ema.jI. roDa, tukogaMja, indaura-452001 (ma.pra.), mUlya : 250 ru. videza meM 600ru. pRSTha saM. 216 / A0 kundakundadeva ke adhyAtma grantha 'samayasAra' ke aMgrejI meM anuvAda evaM Adhunika vaijJAnika zailI meM sarala ttiikaa| lekhaka 16 varSa amarIkA meM vijiTiMga prophesara evaM vaijJAnika padoM para rhe| lekhaka bhautika vijJAna va jainadarzana ke adhyetA haiN| AkAzadvIpa kI bhA~ti yuvA pIr3hI ko mArga prazasta karane vAlI zreSTha kRti| samIkSAkAra-prA. nihAlacaMda jaina nidezaka- vIra sevA maMdira, dariyAgaMja, naI dillI-2

Page #285
anekAnta 67/3, julAI-sitambara 2014 abhinaMdana prAcArya nihAlacaMda jaina "mahAvIra puraskAra 2013" (bra0 pUraNacandra ridvilatA luhA0 sAhitya puraskAra ) se sammAnita naI dillii| jaina jagata ke variSTha vidvAna prAcArya nihAlacaMda jaina (bInA) nidezaka-vIra sevA maMdira, dariyAgaMja naI dillI ko varSa 2013 kA mahAvIra puraskAra(bra0 puraNacandra ridvilatA lahADiyA sAhitya paraskAra) ApakI prasiddha kRti "sau bodha kathAe~" para jaina vidyA saMsthAna di0 jaina atizaya kSetra zrI mahAvIra jI kI ora se 16 apraila, 2014 ko zrI mahAvIrajI ke vArSika mele ke suavasara para pradAna kiyA gyaa| zrI prAcArya jI 10 varSa taka "ghara ghara carcA rahe dharma kI" (mAsika) ke pradhAna saMpAdaka evaM vItarAgavANI (mAsika) TIkamagar3ha ke vigata 35 varSa se viziSTa saMpAdaka haiN| vartamAna meM Apa vIra sevA maMdira se prakAzita zodha traimAsikI "anekAnta" ke sampAdaka maNDala ke variSTha sadasya haiN| ___ Apa eka acche pravacanakAra aura lekhaka haiN| adyatana Apa lagabhaga 18 pustakoM- ke lekhaka/saMpAdaka haiM aura Apako kaI labdhapratiSThita puraskAra prApta ho cuka haiN| ApakA mukhya uddezya jainadharma ke siddhAMtoM kI vaijJAnika pRSThabhUmi para vyAkhyApita kara naI pIr3hI ko jainadharma ke prati rujhAna paidA karanA hai| vIra sevA maMdira ke adhyakSa, samasta padAdhikArIgaNa evaM parivAra kI ora se badhAI evaM abhinNdn| Apake svastha evaM dIrghAyu kI maMgala zubhakAmanAoM shit| - vI0 ke0 jaina, mahAmaMtrI vIra sevA mandira, naI dillI-2

Page #286
94 anekAnta 67/3 julAI-sitambara 2014 DaoN0 surezacandra jaina : zraddhAMjali jainadarzana ke manISI vidvAna DaoN. surezacandra jaina (dilazAda gArDena, naI dillI) kA 15 mArca, 2014 ko eka lambI bImArI ke bAda devaloka gamana ho gayA hai| mUlataH Apa kotamA (ma0pra0) ke nivAsI the / di0 jaina bAlAzrama - dariyAgaMja, se prakAzita 'jaina pracAraka' mAsika ke Apa vigata 15-20 varSa se saMpAdaka rahakara jaina sAhitya ke abhivarddhana meM yogadAna dete rhe| isake pUrva Apa syAdvAda saMskRta mahAvidyAlaya vArANasI (u0pra0) meM darzana vibhAgAdhyakSa evaM di0 jaina gurukula hastinApura meM pradhAnAcArya rahe / vIra sevA maMdira (jainadarzana zodha saMsthAna) se bhI saMbaddha rahakara kucha samaya taka Apane nidezaka ke rUpa meM apanI mahatI sevAe~ diiN| Apako "AcArya jJAnasAgara puraskAra" se bhI sammAnita kiyA gayA thA jo ApakI vidvattA evaM jainadharma kI ananya sevA kA pratIka thaa| vIra sevA maMdira ke padAdhikArIgaNa va parivAra Apake dehAvasAna para hArdika zoka vyakta karate hue divaMgata AtmA kI zAMti va sadgati ke lie prArthanA karatA hai| mahAmaMtrI vIra sevA maMdira, naI dillI

Page #287
anekAnta 67/3, julAI-sitambara 2014 pAThakoM ke patra. - prasannatA hai ki Apane anekAnta' meM pAThakoM ke patra nAma se eka nayA stambha zurU kiyA hai| isase anekAnta ke paThana pAThana meM pAThakoM kI hissedArI bar3hane kI saMbhAvanA hai| kisI bhI patrikA meM prakAzita sAmagrI kI sArthakatA isI meM hai ki vaha pAThakoM taka pahu~ce, unake bhItara pratikriyA jagAe, unheM apanI zaMkAoM ke samAdhAna kA aura khulI lekina maryAdita bahasa kA avasara de| isake lie eka sthUla upAya aura kiyA jA sakatA hai ki Alekha ke nIce usake lekhaka kA patA bhale hI na deM usakA phona naM0, I-mela jarUra deN| ekala vyakti citra ke nIce vyakti kA nAma bhI diyA rahe to acchA hai| racanAoM meM pAThaka kI hissedArI ke abhAva meM usameM par3hane ke prati udAsInatA panapane lagatI hai| Aja sthiti yaha hai ki deza meM jaina pustakoM aura jaina patrikAoM para jaina parivAroM kA ausata kharca 25/-ruka bhI nahIM hai| Age Ane vAlI jaina pIr3hI kA agara jainadharma se jur3Ava banAe rakhanA hai to isa sthiti ko badalanA hogaa| apraila-jUna 014 ke aMka meM vartamAna meM zramaNacaryA kI visaMgatiyA~ evaM nidAna eka suvicArita Alekha hai| lekina use samApta karate karate lekhaka kA kathana hai ki 'tathApi zramaNoM kI pravRtti mUlAcAra, bhagavatI ArAdhanA, aSTa pAhuDa ke svAdhyAya ke prati jAgRta ho-aisA zrAvakoM ke dvArA yathAsaMbhava prayAsa honA caahie|' isa kathana ne jaise bIca rAste meM hI dama tor3a diyA hai| kyA aisI pravRtti zrAvakoM meM bhI jAgRta nahIM honI cAhie? aura unameM ise jAgRta karane kA prayAsa zramaNoM ko nahIM karanA cAhie? kathana ko Adhe rAste meM hI chor3a dene kI dhvani agara yaha hai ki ukta graMtha zrAvakoM ke lie nahIM hai to yaha to aura bhI dukhadAyI hai| khuda par3hane vAlA zrAvaka hI to zramaNa meM par3hane kI pravRtti jagA sakatA hai| pichale kaI aMkoM meM Apane lagAtAra mahattvapUrNa AlekhoM kA prakAzana kiyA hai| sAmagrI kA cayana starIya hai| prastutikaraNa, mudraNa Adi meM bhI asAdhAraNa aura prazaMsanIya sudhAra Apane kiyA hai| yaha bhI kama acchI bAta nahIM hai ki anekAnta hI eka aisI jaina patrikA hai jisameM prUpha kI azuddhiyA~ prAyaH nahIM hotii| bdhaaii| -DaoN jayakumAra jalaja prAcArya (se.ni.) 30, indirA nagara, ratalAma-457001 phona-9407108729

Page #288
anekAnta 67/3, julAI-sitambara 2014 anekAnta kA hara aMka zodhAlekhoM ke kAraNa surakSita rakhatA hU~ jo samaya samaya para mujhe kaI praznoM ke uttara saMdarbha sahita dete haiN| apraila-jUna 14 (67/2) aMka prApta huaa| prakAzita lekhoM kI chaTA nirAlI va uccakoTi kI hai| DaoN. jayakumAra jaina kA sampAdakIya lekha-Aja ke muni saMghoM meM vyApta zithilAcAra kA kaTu parantu satya bodha karAtA hai| lekhaka ke sujhAye hala sarala va upayogI haiN| prAcArya nihAlacaMda jaina kA lekha janasAdhAraNa ko mahAna grantha 'puruSArthasiddhayupAya' kA saTIka va sarala paricaya karAtA hai| saMpAdaka maNDala badhAI ke pAtra haiN| - rAjakumAra jaina, se.ni. grupa kaipTana (bhAratIya vAyusenA), puNa (mo. 09370374391) anekAnta kA vigata aMka (apraila-jUna 2014) meM saMpAdakIya lekha jisameM zramaNacaryA kI visaMgatiyoM para prakAza DAlA hai, se maiM pUrNa sahamata huuN| vyakti pUjA kA virodhI jainadharma Aja parigraha se pIr3ita, pariSahoM se vaMcita, zrAvakAcAra se bhI zithila parantu svayaM ko bhagavAna kahalAne meM AnaMdita anubhava karane vAle saMtoM se AkrAnta hai| merI bhAvanA ke sundara evaM niHzulka prakAzana hetu saadhuvaad| merI bhAvanA madhyapradeza meM kakSA sAta kI pAThya pustaka meM prArthanA ke rUpa meM zAmila kI gaI hai| anekAnta kA prakAzana abhUtapUrva hai| vIrasevA maMdira se prakAzita paM. jugalakizora mukhtAra 'yugavIra' ke vicAroM se bahuta prabhAvita hU~ jinhoMne vIra sevA maMdira kI sthApanA karake eka mahAna kArya kiyaa| anekAnta deza kI pramukha zodha patrikA hai, isake lie maiM apanI zubhakAmanAeM evaM badhAI bheja rahA huuN| - ajita jaina 'jalaja' adhyApaka prAMtIya saMyojaka, karuNA iNTaranezanala, TIkamagaDha (ma.pra.)-472001 mo. 91+99265 65711 *****

Page #289
anekAnta 67/4, akTUbara-disambara, 2014 Year-67, Volume-4 RNINo. 10591/62 Oct.-Dec. 2014 ISSN 0974-8768 anekAnta (janavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA) ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) sampAdaka DaoN. jayakumAra jaina, mujaphpharanagara (u.pra.) Editor Dr. Jaikumar Jain, Muzaffarnagar (U.P.) Mobile: 09760002389 vIra sevA mandira, naI dillI-110 002 Vir Sewa Mandir, New Delhi-110 002

Page #290
2 anekAnta (jainavidyA evaM prAkRta bhASAoM kI traimAsika zodha patrikA) saMsthApaka AcArya jugalakizora mukhtAra 'yugavIra' anekAnta 67/4 akTUbara-disambara, 2014 sampAdaka maNDala prA. paM. nihAlacaMda jaina-bInA (nidezaka vIra sevA maMdira-naI dillI) pro. DaoN. rAjArAma jaina, noeDA pro. DaoN. vRSabhaprasAda jaina, lakhanaU prA. DaoN. zItalacanda jaina, jayapura pro. DaoN. zreyAMsakumAra jaina, bar3auta zrI rUpacaMda kaTAriyA, naI dillI pro. ema. ela. jaina, naI dillI ANEKANT (A Quarterly Research Journal for Jainology & Prakrit Languages) Founder Acharya Jugalkishor Mukhtar 'Yugveer' Editor Pt. Nihal Chand Jain-Bina Director-Vir Sewa Mandir-New Delhi Prof. Dr. Raja Ram Jain- Noida Prof. Dr. Vrashabh Prasad Jain, Lucknow Pracharya Shital Chand Jain, Jaipur Prof. Dr. Shreyans Kr. Jain, Baraut Sh. Roop Chand Kataria, New Delhi Prof. M.L. Jain, New Delhi sadasyatA zulka / Subscription eka aMka- rupaye 20/- vArSika ru.80/This issue - Rs. 20/- Yearly Rs. 80/ Our Banker : Bank of India A/c No. 603210100007664, Ansari Road, Daryaganj, New Delhi (IFSC- BKID0006032) sabhI patrAcAra patrikA evaM sampAdakIya hetu patA vIra sevA maMdira (jainadarzana zodha saMsthAna ) 21, aMsArI ror3a, dariyAgaMja, naI dillI-110002 All correspondence for the journal & editorial onVir Sewa Mandir (A Research Institution for Jainology) 21, Ansari Road, Daryaganj, New Delhi-110002 phona naM. 011-30120522, 23250522, 09311050522 e-mail-virsewa@gmail.com vidvAn lekhakoM ke vicAroM se sampAdaka maNDala kA sahamata honA Avazyaka nahIM hai| lekhoM meM diye gaye tathyoM aura sandarbhoM kI prAmANikatA ke sambandha meM lekhaka svayaM uttaradAyI haiM sabhI prakAra ke vivAdoM kA nipaTArA dillI nyAyAlaya ke adhIna hogaa|

Page #291
anekAnta 67/4, akTUbara-disambara, 2014 stuti vaMdanA yahI hai mahAvIra-sandeza vipulAcala para diyA gayA jo pramukha dhrm-updesh|| yhii0|| saba jIvoM ko tuma apanAo, hara unake dukh-klesh| asadbhAva rakho na kisI se, ho ari kyoM na vishess||1|| ghRNA pApa se ho, pApI se nahIM kabhI lv-lesh| bhUla sujhA kara prema-mArga se, karo use punnyesh||2|| taja ekAnta- kadAgraha-durguNa, bano udAra vishess| raha prasannacita sadA, karo tuma manana tttv-upedsh||3|| jIto rAga-dveSa-bhaya-indriya-moha-kaSAya ashess| dharo dhairya, samacitta raho, au' sukha-dukha meM svishess||4|| ahaMkAra-mamakAra tajo, jo avanatikA vishess| tapa-saMyama meM rata ho, tyAgo tRSNA-bhAva ashess||5| 'vIra' upAsaka banA satya ke, taja mithyaa'bhinivesh| vipadAoM se mata ghabarAo, dharo na kopaavesh||6|| sAdA rahana-sahana-bhojana ho, sAdA bhuussaa-vess| vizva-prema jAgrata kara ura meM, karo karma niHshess||7|| ho sabakA kalyANa, bhAvanA aisI rahe hmesh| dayA-loka-sevA-rata cita ho, aura na kucha aadesh||8|| yahI hai mahAvIra-sandeza, vipulA0 / - jugalakizora mukhtAra 'yugavIra'

Page #292
anekAnta 67/4, akTUbara-disambara, 2014 viSayAnukramaNikA viSaya lekhaka kA nAma pRSTha saMkhyA 5-12 13-23 24-32 1. AtmAnuzAsana meM AtmasvarUpa mImAMsA - DaoN. jayakumAra jaina 2. tattvArthazlokavArtikabhASya meM dravya lakSaNa - DaoN. narendrakumAra jaina 3. jaina zikSA paddhati kI vartamAna meM -zrImatI premalatA jaina prAsaMgikatA 4. zrAvakAcAra eka vaijJAnika jA~ca par3atAla - manamohana jaina 5. karmasiddhAnta- naye pariprekSya meM - DaoN. subhASacanda jaina 6. kahakosu meM varNita sAmAjika cintana - DaoN. darzanA jaina 33-46 47-56 57-65 7. Ahimsa and Shanti - Prof. Harishankar Pandey 66-71 8. AcArya samantabhadra kA Apta mImAMsA stotra (gatAMka se Age) - DaoN. zrIyAMzakumAra siMghaI 72-79 9. jJAtAdharma kathAMga kA sAMskRtika avadAna - DaoN. yogezakumAra jaina 80-86 10. prAkRta bhASA kA saMkSipta aitihAsika paricaya - zrI manoja kumAra 87-92 11. pustaka samIkSA - paM. nihAlacaMda jaina 93-94 12. pAThakoM ke patra ..... 13. vIra sevA mandira kI prakAzana sUcI

Page #293
anekAnta 67/4 akTUbara-disambara, 2014 saMpAdakIya - Alekha AtmAnuzAsana meM AtmasvarUpamImAMsA 5 DaoN. jayakumAra jaina Atman (AtmA) zabda AD. upasarga pUrvaka at dhAtu se manin yA at dhAtu se maniN pratyaya karane para niSpanna hotA hai, jisake pramukhatayA AtmA, jIva, sva evaM paramAtmA Adi aneka artha haiN| ye sabhI ekArthaka bhI haiM aura kvacit bhinnArthaka bhI / dravyasaMgraha kI TIkA meM kahA gayA hai ki 'ata' dhAtu satata gamana karane rUpa artha meM prayukta hotI hai| sabhI gatyarthaka dhAtue~ jJAnArthaka bhI hotI haiN| ataH yahA~ para gamana zabda se jJAna kahA jAtA hai| phalataH jo yathAsaMbhava jJAnAdi guNoM meM vartana karatA hai, vaha AtmA hai| athavA zubha-azubha mana, vacana, kAya kI kriyA ke dvArA yathAsaMbhava tIvra-manda Adi rUpa se jo pUrNatayA vartana karatA hai, vaha AtmA hai| athavA utpAda, vyaya aura dhrauvya ina tInoM dharmoM ke dvArA jo pUrNa rUpa se vartana karatA hai, vaha AtmA hai|' ataH kahA jA sakatA hai ki saba asaMkhyAta pradezoM ke sAtha jisameM jJAna satata pravAhita hai, vaha AtmA hai aura jisameM jJAna nahIM hai vaha AtmA nahI hai| AtmA kA niruktyartha spaSTa karate hue zrI jinasenAcArya ne likhA hai 'bhUveSvatati sAtatyAdetItyAmA nirucyate / so'ntarAtmASTakarmAntarvartitAdabhilapyate // sa syAjjJAnaguNopeto jJAnI ca tata eva saH / 2 arthAt yaha jIva nara-nArakAdi paryAyoM meM nirantara gamana karatA rahatA hai, isalie AtmA kahalAtA hai aura jJAnAvaraNAdi ATha karmoM ke antarvartI hone se antarAtmA bhI kahalAtA hai| yaha jIva jJAna guNa se sahita hai isalie jJAnI kahalAtA hai aura jJa bhI kahA jAtA hai| AcArya jinasena ne jIva, prANI, jantu, kSetrajJa, puruSa, pumAn, AtmA, antarAtmA, jJa aura jJAnI- ina sabako paryAyavAcI mAnA hai|

Page #294
anekAnta 6714, akTUbara-disambara, 2014 AcAryavarya zrI guNabhadrasvAmI dvArA viracita grantha AtmAnuzAsana kA abhidhAna hI grantha kA mukhya pratipAdya AtmA ko batalAtA hai| unakA 'AtmAnuzAsanamahaM vakSye mokSAya bhavyAnAm kathana grantha meM atyanta alpa ullikhita hone para bhI AtmasvarUpamImAMsA kI pradhAnatA ko abhivyakta karatA hai| agrima zloka meM Atman sambodhana bhI yaha spaSTa karane meM samartha hai ki grantha kA praNayana AtmA kI sambuddhi ke lie huA hai| yathA - 'duHkhAdvibheSi nitarAmabhivAJchasi sukhamato'hamapyAtman! duHkhApahAri sukhakaramanuzAsmi tvaanumtmev|| zrIguNabhadrAcArya ne saba dravyoM kA eka sAmAnya lakSaNa batalAne ke pazcAt AtmA ke asAdhAraNa lakSaNa kA kathana karate hue likhA hai "jJAnasvabhAvaH syAdAtmA svbhaavaaptircyutiH| tasmAdacyutimAkAMkSan bhaavyejjnyaanbhaavnaam|| arthAt AtmA jJAnasvabhAvI hai aura svabhAva kI prApti avinAzI hotI hai| isalie avinAzI avasthA ko cAhane vAle vivekI ko jJAna kI bhAvanA bhAnI caahie| yaha asaMdigdha tathya hai ki cArvAketara sabhI dArzanika mokSa ko hI darzana kA parama prayojya mAnate haiN| zrI traividha somadevAcArya ne spaSTatayA pratipAdita kiyA hai 'gavAmanekavarNAnAmekavarNa yathA pyH| SaNNAM vai darzanAnAJca mokSamArgastathA punH||7 arthAt jisa prakAra aneka varNoM vAlI gAyoM kA dUdha eka hI varNa vAlA hotA hai, usI prakAra chahoM darzanoM kA prayojya mokSamArga hai| mokSa AtmA ke kalyANa evaM duHkhoM se chuTakAre kI avasthA hai| isalie sabhI dArzanikoM ne AtmA ke svarUpa kI mImAMsA kI hai| kintu unakI vivecanA meM AtmA kA svarUpa pRthaka-pRthak hai| AtmAnuzAsanakAra ne AtmA ke svarUpa ko pradarzita karane ke lie jo eka zloka diyA hai, usameM anya dArzanikoM ke matoM ke khaNDana kA bhI saMketa hai| yathA - 'ajAto'nazvaro'mUrtaH kartA bhoktA sukhI budhH| dehamAtro malairmukto gatvordhvamacalaH prbhuH||8

Page #295
anekAnta 67/4, akTUbara-disambara, 2014 arthAt AtmA na to kabhI maratA hai| isakI koI AkRti nahI hai, yaha amUrtika hai| yaha vyavahAra naya kI apekSA karmoM kA kartA hai tathA nizcaya naya kI apekSA apane svabhAva kA kartA hai| yaha vyavahAra naya kI apekSA sukha-du:kha kA bhoktA hai tathA nizcaya naya kI apekSA apane svabhAva kA bhoktA hai| vyavahAra naya kI apekSA yaha AtmA indriyajanya sukhoM se sukhI hai to nizcaya naya kI apekSA paramAnandamayI hai| yaha AtmA jJAnarUpa hai| vyavahAra naya kI apekSA yaha AtmA dehamAtra yA svadehaparimANI hai tathA nizcaya naya kI apekSA yaha cetanAmAtra hai| yaha AtmA karmamala se mukta hokara Upara jAkara lokAgra para acala sthita ho jAtA hai| yaha AtmA svayaM prabhu hai, isakA koI anya svAmI nahIM hai| isa zloka meM AtmA ko ajAta, anazvara, amUrta, kartA, bhoktA, sukhI, jJAnI, dehapramANa, nirmala hone para lokAgra meM sthita acala tathA prabhu kahA gayA hai| ina vizeSatAoM ke kathana se kisI na kisI anya dArzanika yA anya matAlambiyoM ke ekAnta matoM kA nirasana karanA granthakAra ko abhISTa hai| kumArakavi ne Atmaprabodha meM AtmA ke svarUpa kA jo vivecana kiyA hai, usa para AtmAnuzAsana kA spaSTa prabhAva dRSTigocara hotA hai| yathA - 'nityo niratyayaguNaH pariNAmadhAma, buddho budhairdRgvbodhmyopyogH| AtmA vapuHpramitirAtmaparapramAtA, kartA svto'nubhvitaa'ymnntsaukhyH|| arthAt yaha AtmA nitya, avinAzI guNoM vAlA, pariNAmI, darzana evaM jJAnopayogI, svazarIraparimANI, kartA, svayaM bhoktA, ananta sukhI hai| AtmAnuzAsana meM zrIguNabhadrAcArya dvArA varNita AtmA ke vividha vizeSaNoM kA nihitArtha mahattvapUrNa hai| pratyeka vizeSaNa ke nihitArtha ko isa prakAra dekhA jA sakatA hai| 1. ajAta - anAtmavAdI cArvAka dArzanikoM kA kahanA hai ki AtmA kA koI svataMtra astitva nahIM hai| pRthvI, jala, agni, vAyu aura AkAza - ina paJcabhUtoM ke yogya saMyoga se utpanna huI zakti mAtra ko jIva kahate haiM, ataH jIva utpanna hotA hai| ve kahate haiM ki jaise madhUka, guDa, jala Adi meM madya zakti dRSTigocara nahIM hotI hai, kintu jaba ve pArasparika samIcIna

Page #296
anekAnta 67/4, akTUbara-disambara, 2014 saMyoga ko prApta hote haiM, to unameM madya zakti utpanna ho jAtI hai| isI prakAra pRthvI Adi pA~ca bhUtoM ke saMyoga se jIva utpanna ho jAtA hai| cArvAkoM kI isa mAnyatA kA khaNDana karane ke lie AtmA ko ajAta kahA gayA hai| AtmA kI utpatti mAnA jAnA isalie bhI atArkika hai, kyoMki Aja taka aisA koI phArmalA nahI hai ki paMcabhUtoM ke itane-itane saMyojana se AtmA kI utpatti ho ske| 2. anazvara - anazvara vizeSaNa ke dvArA bhI cArvAkoM kA hI khaNDana kiyA gayA pratIta hotA hai| kyoMki jo padArtha utpanna hotA hai, usI kA nAza sambhava hai| ajAta yA anAdi padArtha niyama se anazvara yA ananta hotA hai| jisa prakAra jIvana yA AtmA kA Adi nahI hai. janma-maraNa hote rahane para bhI samUla nAza na hone se AtmA kA anazvara honA siddha hai| maraNa vastutaH dehAntaraprApti kI prakriyA kA nAma hai| 3. amUrta - jisa prakAra cArvAka dArzanika jIva ko mUrtika piNDa mAnate haiM. usI prakAra kamArila bhaTaTa ke anayAyI mImAMsA dArzanika bhI AtmA ko mUrtika svIkAra karate haiN| jainoM kI dRSTi meM bhI yadyapi karmabaddha saMsArI AtmA mUrtika hotA hai tathApi AtmA meM pudgala ke guNa rUpa, rasa, gandha aura sparza nahIM pAye jAte haiM, isalie AtmA ko amUrta kahA gayA hai| mUrtatA AtmA kA svAbhAvika guNa nahIM hai, vaha to vaibhAvika guNa hai| svAbhAvika guNa to AtmA kA amUrta honA hI hai| zrImadbhagavatkundakundAcArya ne bhI kahA 'arasamarUvamagaMdhaM avvattaM cednnaagunnmsd| jANa aliMgaggahaNaM jiivmnnidditttthsNtthaannN||10 arthAt jIva yA AtmA ko arasa, arUpa, agaMdha, avyakta, cetanA guNavAn azabda, kisI liMga se agrAhya aura kisI bhI saMsthAna (AkAra) se rahita smjho| 4. kartA - sAMkhya darzana meM prakRti aura puruSa ye do mUla tattva svIkAra kiye gaye haiN| inameM prakRti jar3a kintu kriyAyukta hai jabaki puruSa cetana kintu niSkriya hai| unakI dRSTi meM puruSa (jIva yA AtmA) kartA nahIM hai| prakRti meM kriyA hone se vahI sukha-duHkha Adi kI kartA hai| jaina darzana ke anusAra

Page #297
anekAnta 67/4, akTUbara-disambara, 2014 karmabaddha AtmA hI apane zubha-azubha yA puNya-pApa rUpa pariNAmoM kA kartA hai| sAMkhya dArzanika jIva ko sarvathA niSkriya kUTastha zuddha dravya mAnate haiN| vaha vAstava meM bandhana meM bhI nahIM par3atA hai| ve kahate haiM - tasmAnna badhyate'ddhA na mucyate nApi saMsarati kshcit| saMsarati badhyate mucyate ca nAnAzrayA prkRtiH||1 arthAt apariNAmI hone se koI bhI puruSa (AtmA) na bandhana ko prApta hotA hai, na mukta hotA hai aura na saMsaraNa karatA hai| prakRti hI saMsaraNa karatI hai, bandhana ko prApta hotI hai aura mukta hotI hai| jaina dArzanikoM kI mAnyatA hai ki AtmA nizcaya naya ke anusAra apane bhAvoM kA aura vyavahAra naya ke anusAra karmoM kA kartA hai| yadi AtmA ko karmoM kA kartA nahIM mAnA jAyegA to phira vaha bandhana meM nahIM paDegA aura bandhana nahIM hai to mokSa kaisA? kyoMki bandhana ke nAza kA nAma hI mokSa hai| isI kAraNa AtmAnuzAsana meM AtmA ko kartA kahA gayA hai| 5. bhoktA- AtmA ko kSaNika mAnane ke kAraNa bauddhoM meM bhoktRtva saMgata nahIM bana pAtA hai| kyoMki jaba kriyA kI gaI tabakA AtmA agrima kSaNa meM hai hI nhiiN| ataH usameM kartApane evaM bhoktApane kI ekatA saMbhava nahI hai| vaha vyavahAra naya ke anusAra apane karmaphala rUpa sukha-dukha Adi kA tathA nizcaya naya ke anusAra caitanyarUpa Ananda kA bhoktA hai| yadi AtmA ko apane karmoM kA bhoktA nahIM mAnA jAyegA to puNya-pApa evaM punarjanma Adi kI vyavasthA hI nahIM bana skegii| ataH AtmaviSayaka bauddha mAnyatA ke nirasana ke lie AtmA ko bhoktA kahA gayA hai| 6. sukhI- aneka vicAraka sukha ko jIva kA guNa nahIM mAnate haiN| unakA kahanA hai karmaphalamukta jIva meM sukhAdi vidyamAna nahIM rahate haiN| bauddhoM kA nirvANa dIpaka ke bujhane ke samAna anubhUtihIna dazA hai| naiyAyika Adi meM bhI aisI mAnyatA dRSTigata hotI hai| jabaki jaina darzana ke anusAra sukha AtmA kA vizeSa guNa hai| AlApapaddhati meM kahA gayA hai ki jIva meM jJAna, darzana, sukha, vIrya, cetanatva aura amUrtatva- ye chaha guNa haiN| paJcAdhyAyIkAra cAritra, darzana, sukha, jJAna evaM vIrya ina pA~ca ko AtmA kA vizeSa guNa mAnate haiN| sukha rUpa vizeSa guNatA ke kAraNa zrIguNabhadrAcArya ne AtmA ko sukhI kahA hai|

Page #298
10 anekAnta 67/4, akTUbara-disambara, 2014 7. jJAnI- AtmA ke caitanya guNa ke anuvidhAyI pariNAma kA nAma upayoga hai aura yaha upayoga jIva kA lakSaNa hai| upayoga do prakAra kA hotA haijJAnopayoga aura drshnopyog| darzanopayoga nirAkAra hai aura jJAnopayoga sAkAra / caturvidha darzana aura aSTavidha jJAna AtmA kA sAmAnya vyAvahArika lakSaNa hai| zuddha rUpa meM jIva kevala darzana aura kevala jJAnamaya hai| sAMkhya evaM naiyAyika AtmA ko jJAna rahita mAnate haiN| naiyAyikoM kA kahanA hai ki jJAna AtmA kA svabhAva nahIM hai, bAhara se AyA hai| sAMkhya jJAna ko prakRti kI vikRti mAnate haiN| unake anusAra buddhi hI jJAna hai aura vaha prakRti kA vikAra hai| jaina darzana ke anusAra jJAna AtmA kA svAbhAvika guNa hai, jaise agni kA ussnntaa| jo jIva hai vaha jJAnavAn hai aura jo jJAnavAn hai vaha jIva (AtmA) hai| yaha jIva mAtra meM pAyA jAtA hai| ataH sAMkhyoM evaM naiyAyikoM kI jJAnahIna AtmAsvarUpatA kA khaNDana karane ke lie AtmAnuzAsana AtmA ko budha (jJAnI) kahA gayA hai| 8. dehamAtra (dehaparimANa ) - AtmA kI Ayatanika sthiti ke viSaya meM vividha dArzanikoM meM paryApta matabhinnatA hai| sAMkhya, nyAya evaM vaizeSika darzana amUrta hone ke kAraNa AtmA ko AkAza kI taraha sarvavyApaka mAnate haiN| zrImadbhagavatgItA meM bhI isI mAnyatA kA pratipAdana hai|'' kintu mAdhavAcArya Adi katipaya vedAntI AtmA ko aMguSThamAtra yA aNu rUpa meM svIkAra karate haiN|" sabhI jaina dArzanika AtmA ko svadehaparimANa svIkAra karate haiN| zarIra ke AkAra ke anusAra dIpaka kI taraha AtmapradezoM meM saMkocana yA vistAra hotA rahatA hai|" AtmA sarvavyApI nahIM hai, na hI zarIra ke ekadeza meM rahane vAlI hai, apitu zarIravyApI hai| isa abhiprAya ko abhivyakta karane tathA sAMkhyAdi dArzanikoM kI mAnyatA se asahamati dikhAne ke lie AtmAnuzAsana meM AtmA ko dehamAtra kahA gayA hai| 9. nirmala ( malaimuktaH ) AtmA ke 2 rUpa haiM svAbhAvika evaM vaibhAvika / svAbhAvika rUpa svAdhIna hotA hai, jabaki vaibhAvika rUpa paranimittAdhIna hotA hai| svAbhAvika rUpa se AtmA nirmala hai, jabaki vaibhAvika rUpa meM AtmA azuddha yA karmamala se saMyukta hai| AtmA ko nirmala kahanA zuddha svAbhAvika AtmadazA kA kathana hai / sadAziva mata ke anusAra jIva sadAziva svarUpa hai| vaha kabhI bhI saMsArI nahIM hotA hai| karmo kA usa - -

Page #299
anekAnta 67/4, akTUbara-disambara, 2014 para koI asara nahIM par3atA hai| advaita vedAntI brahma ko eka mAtra yathArtha mAnakara jIva ko usakA vivarta mAnate haiN| jaina darzana ke anusAra jIva anAdi se karmamalayukta saMsArI hai| saMsArI dazA meM vaha azuddha hai| vaha puruSArtha ke bala se karmoM ko naSTa kara nirmala yA zuddha dazA ko prApta ho jAtA hai| nizcaya naya kI apekSA AtmA ko nirmala kahA gayA hai| isase una vicArakoM kI mAnyatAoM kA khaNDana kiyA gayA pratIta hotA hai, jo ekAntataH AtmA ko nirmala hI mAnate haiM yA AtmA kA kabhI bhI nirmala ho pAnA svIkAra nahIM karate haiN| 10. acala - jaina darzana ke anusAra AtmA UrdhvagatisvabhAvI hai| AtmA jaba karmamaloM se mukta ho jAtA hai, to dIpaka kI nirvAta zikhA kI taraha Urdhva gamana karatA hai| usakI isa gati meM dharmadravya nimitta banatA hai| yataH lokAkAza ke Age alokAkAza meM dharma dravya kI sattA nahIM pAI jAtI hai, ataH lokAkAza taka hI vaha gamana kara pAtA hai| vaha loka ke agra bhAga para acala dazA meM sthita ho jAtA hai| mANDalika matAnayAyI jIva ko nirantara gatizIla mAnate haiN| unakI mAnyatA meM jIva satata gatizIla hI banA rahatA hai, vaha kabhI bhI acala nahIM hotA hai| jainadarzana meM jIva ko UrdhvagamanasvabhAvI mAnate hue dharmadravya ke abhAva meM lokAgra meM sthita acala mAnA gayA hai| AtmA ke acala vizeSaNa se una mANDalika matAnuyAyiyoM kA khaNDana kiyA gayA hai, jo jIva ko sadA gatizIla mAnate haiN| 11. prabhu - advaita vedAntI jIva ko brahma kA aMza mAnakara usakI svatantra sattA kA niSedha karate haiN| jaina dArzanika advaitavedAntiyoM kI isa mAnyatA se sahamata nahIM hai| yataH sabhI jIvAtmAoM kI pravRttiyA~ samAna nahIM hai, AtmA yA jIva eka yA eka ke aMza nahIM hai, apitu aneka haiN| zrI bhAvasena kA kahanA hai ki yadi AtmA eka hotI ho eka samaya meM vaha tattvajJa aura mithyAjJAnI, Asakta aura nirAsakta viruddha vyavahAra vAlA na hotaa| ataH AtmA eka nahI hai|20 sAMkhya dArzanikoM ne bar3e hI tArkika DhaMga se ekAtmavAda kA khaNDana tathA anekAtmavAda kI sthApanA kI hai - 'jananamaraNakaraNAnAM prtiniymaadyugptprvRtteshc| puruSabahutvaM siddhaM traigunnyvipryyaaccaiv||21

Page #300
anekAnta 6714, akTUbara-disambara, 2014 arthAt janma, maraNa aura karaNa (anta:karaNa aura bAhyakaraNa) kI pratyeka zarIra meM pRthak-pRthak sthiti dRSTigocara hone se, saba jIvAtmAoM kI kisI kriyA meM eka sAtha pravRtti na hone se tathA tInoM guNoM kI bhinna-bhinna AtmA meM viparItatA dekhe jAne se pratyeka AtmA kI bhinnatA evaM unakI anekatA kI siddhi ho jAtI hai| sAMkhya dArzanikoM ke samAna naiyAyika, vaizeSika evaM mImAMsaka bhI AtmA kI anekatA svIkAra karate haiN| jaina dArzanikoM ko AtmA kI anekatA ke sAtha unakI svayaMprabhutA bhI abhISTa hai| ataeva AtmA ko prabhu kahA gayA hai| saMdarbha : 1. 'at dhAtuH sAtatyagamane'rthe vrtte| gamanazabdenAtra jJAnaM bhnnyte| sarve gatyarthAH jJAnArthA iti vcnaat| tena kAraNena yathAsaMbhavaM jJAnasukhAdiguNeSu AsamantAt atati vartate yaH sa AtmA bhnnyte| athavA zubhAzubhamanovacanakAyavyApArairyathAsaMbhavaM tiivrmndaadiruupenn| AsamantAd atati vartate yaH sa aatmaa| athavA utpAdavyayadhrauvyairAsamantAd atati vartate yaH sa aatmaa|' - dravyasaMgraha, gAthA 57 kI TIkA 2. AdipurANa, adhyAya 24 zloka 107-108 3. vahI, adhyAya 24 zloka 103 4. AtmAnuzAsana, 1 5. vahI, 2 6. vahI, 174 7. samAdhisAra, zloka 83 8. AtmAnuzAsana, zloka 266 9. Atmaprabodha, zloka 9 10. samayasAra, gAthA 49 11. sAMkhyakArikA, kArikA 62 12. 'jIvasya jJAnadarzanasukhavIryANi cetanatvAmUrtatvamiti sstt|' - AlApapaddhati, 2 13. 'tadyathAyathaM jIvasya cAritraM darzanaM sukhm| jJAnaM samyaktvamityete syurvizeSaguNAH sphuttm||" -paJcAdhyAyI, zloka 945 14. 'upayogo lkssnnm|' - tattvArthasUtra, 2/8 15. zrImadbhagavadgItA, 2/20 16. draSTavya- bhAratIya darzana (DaoN. rAdhAkRSNan) bhAga 2, pR. 652 17. 'pradezasaMhAra visarpAbhyAM prdiipv|' - tattvArthasUtra 5/16 18. 'dhrmaastikaayaabhaavaat|' - vahI, 10/8 19. dravyasaMgraha gAthA 2 kI TIkA 20. vizvatattvaprakAza, pRSTha 174 21. sAMkhyakArikA, kArikA 18 - pUrva saMskRta vibhAgAdhyakSa, esa.DI. pI.jI. kAleja, mujaphpharanagara (u0pra0)

Page #301
anekAnta 67/4 akTUbara-disambara, 2014 tattvArthazlokavArtikabhASya meM dravya lakSaNa 13 - DaoN. narendrakumAra jaina (se.ni. prAcArya) AcArya vidyAnanda dvArA viracita 'tattvArthazlokavArtikAlaMkAra" eka mahattvapUrNa bhASya grantha hai / isako 'tattvArthazlokavArtikabhASya' 'tattvArthazlokavArtikavyAkhyAna' aura 'zlokavArtikabhASya' nAmoM se bhI abhihita kiyA jAtA hai| dravya kA lakSaNa sat : tattvArthazlokavArtika eka bhASya grantha hone se vizeSa rUpa se dravya ke svarUpa kA vivecana usameM vahIM kiyA gayA, jahA~ mUla graMthakAra ko abhISTa rahA hai, phira bhI prasaMgataH bhASya meM anyatra bhI dravya se saMbandhita carcA upalabdha hotI hai| tattvArthasUtra ke dravya vivecana ke sUtra paMcama adhyAya ke sUtra saMkhyA do, battIsa, untAlIsa aura ekatAlIsa kI vyAkhyAoM meM pramukha rUpa se dRSTavya haiN| jainadarzana meM 'saddravyalakSaNam' sat ko dravya kA lakSaNa batAkara use utpAda, vyaya aura dhrauvyAtmaka batAyA hai / dravya guNaparyAtmaka hotA hai| cetana aura acetana ke rUpa meM sat do prakAra kA hai, jisameM apanI jAti ko chor3e binA antaraMga aura bahiraMga nimitta milane para pratisamaya navIna avasthA kI prApti evaM pUrva avasthA kA tyAga hotA rahatA hai, jise kramazaH utpAda aura vyaya ke rUpa meM jAnA jAtA hai| bhAratIya darzanoM meM sattA ke svarUpa ke sambandha meM vibhinna vicAradhArAyeM haiN| nyAyavaizeSika aura mImAMsA darzana meM sattA kA astitva mAtrA yA jAti rUpa mAnA gayA hai, vedAnta darzana sarvavyApaka brahma kA hI astitva svIkAra karatA hai| sAMkhya yoga darzana meM pAriNAmi nityavAda ke rUpa meM utpAda, vyaya aura dhrauvyarUpa svIkAra kiyA gayA hai| jo sat hai, vaha dravya hai, dravya guNaparyAya vAlA hotA hai| paramparAgata dravya ke lakSaNoM ke viSaya meM ekAntavAdiyoM ke dvArA uThAI gayIM ApattiyoM kA nirAkaraNa karate hue AcArya vidyAnaMda likhate haiM ki pUrvapakSI yadi yaha kahate haiM ki sat dravya kA lakSaNa yadi vizeSa sAmAnya rUpa se kahA gayA hai to usameM

Page #302
anekAnta 67/4, akTUbara-disambara, 2014 avyApti aura ativyApti doSa Ate haiM, kyoMki vizeSa rUpa se dravya ko sat mAnane para paryAyoM meM bhI dravyatva kA prasaMga upasthita hotA hai, parantu paryAyeM dravya nahIM hotI, isalie isameM avyApti doSa hai| bhUta, vartamAna aura bhaviSya meM anvaya rUpa se anuyAyI dravya meM sat vizeSa kA abhAva hai, vartamAna dravya meM hI vizeSa rUpa se sat hotA hai| isalie vizeSa sat ko dravya kA lakSaNa mAnane para usameM ativyApti aura avyApti donoM doSa Ate haiN| sAmAnya rUpa se dravya kA lakSaNa mAnane para zuddha dravya hI dravya ho skegaa| isase punaH avyApti doSa upasthita hotA hai| kyoMki azuddha dravyoM meM sAmAnyarUpa sat kA abhAva upasthita hotA hai| ataH zuddha yA jIvatva, pudgalatva Adi vizeSaNoM sahita azuddha dravya meM sAmAnya rUpa se dravya kA sat lakSaNa ghaTita ho jAtA hai| jisa vizeSa rUpa se sat dravya kA lakSaNa svIkAra karane meM avyApti aura ativyApti doSa Ate haiM, vaha lakSaNa svIkAra karane yogya nahIM hai, sAmAnya rUpa se dravya kA lakSaNa hI jainadarzana meM svIkArya haiM, jisameM vizeSa azuddha dravya bhI sAmAnya sat ke aMtargata A jAte haiN| krama aura yugapata rUpa se pariNamana kara rahIM apanI paryAyoM meM vyApta jIvatva viziSTa jIva hai| isI taraha krama aura yugapat rUpa se pariNamana kara rahI apanI paryAyoM meM vyApta pudgalatva se viziSTa jIva hai| kramabhAvi aura akramabhAvi dharmaparyAya se vyApta dharmatva viziSTa sattA dharmadravya hai| isI taraha anya dravyoM ke saMdarbha meM bhI samajhanA caahie|6|| pUrvapakSa ke rUpa meM sAMkhya mata kA ullekha karate hue graMthakAra ne likhA hai ki ve nitya sat ko hI dravya kA lakSaNa mAnakara yahI vahI hai' aisA sattva ke ekatva kA pratyabhijJAna hone kA pakSa rakhate haiN| yadi 'sat' ko anitya mAnA jAtA hai taba sAdRzya pratyabhijJAna sambhava hone para bhI 'yaha vahI hai' aisA ekatva pratyabhijJAna ghaTita nahIM ho paayegaa| sabhI kAloM meM sat ke nityatva ko siddha kara rahA ekatva pratyabhijJAna nAma kA pramANa bAdhakoM se rahita hai| bauddha satko pratikSaNa utpAda aura vyayAtmaka hone se nAzazIla mAnate haiN| unake anusAra pahalI paryAya naSTa hokara dUsare kSaNa meM anya hI paryAya utpanna ho jAtI hai| uparyukta pUrvapakSiyoM ke samAdhAna meM tattvArthazlokavArtikakAra ne sUtrakAra kA 'utpAdavyayadhrauvyayuktaM sat sUtra upasthita kara likhA hai ki utpAdavyayadhrauvyAtmaka sat hai| isako paribhASita karate hue unhoMne likhA hai ki apanI jAtiyoM (jIvatva, padagala Adi) kA parityAga nahIM karake (cetana

Page #303
anekAnta 67/4, akTUbara-disambara, 2014 va acetana dravya ke) pariNAmAntaroM kI prApti ho jAnA utpAda hai aura svajAti kA tyAga kiye binA pUrvavartI bhAvoM kA vinAza ho jAnA vyaya hai| 'dhruva gatisthairyayoH' isa tudAdi gaNa va 'dhruva sthairya' isa bhvAdi gaNa kI sthira kriyA ke artha vAlI 'dhruvati' dhAtu se ac pratayaya karane para 'dhruva' zabda niSpanna hotA hai| isa 'dhruva' kA karma va bhAva dhrauvya hai| taddhita maM 'SyaJ' pratyaya karane para bhI 'dhrauvya' zabda bana jAtA hai| isa taraha sat utpAda, vyaya aura dhrauvyAtmaka hai| sat ke isa lakSaNa se sarvathA ekAntavAdiyoM kA pakSa dhvasta ho jAtA hai aura yaha siddha hotA hai ki vastu bhedAbhedAtmaka hai| yaha kahanA bhI asaMgata hai ki dhrauvya yukta sat ko dravya kA lakSaNa tathA utpAdavyayAtmaka sat ko paryAya kA lakSaNa svIkAra kara lenA caahie| kyoMki jainasiddhAnta ke anusAra sat-sattA eka hI hai aura sat dravya anantaparyAyoM vAlA hai| dravya sattA aura paryAya sattA ke rUpa meM do prakAra kI sattAeM nahIM haiM anyathA inase pare eka mahAsAmAnya dravya ko svIkAra karanA pdd'egaa| asat padArtho ke astitva se sat svIkAra karanA (vaizeSika) mahAsAmAnya satva bhI kharaviSANakI taraha dravya nahIM khlaayegaa| mahAsAmAnya ko sat svarUpa svIkAra karane para sat ke rUpa meM dravya siddha ho hI jAtA hai aura yaha bhI siddha hotA hai ki dravya asat rUpa nahIM hai| kyoMki mRda Adi dravya-upAdAna ho rahI paryAyeM hI ghaTa Adi kAryoM kA prAgabhAva hai tathA upAdeya kI utpatti hI upAdAna kA dhvaMsa hai| svabhAvAntaroM se svabhAva kI vyAvRtti ho jAne kA pariNAma anyonyabhAva hai| traikAlika bheda ko banAye rakhane vAlI pariNatiyA~ atyantAbhAva hai| tAtparya yaha ki abhAva, bhAvasvarUpa hI hai| nyAyavaizeSika, brahmAdvaitavAdI jo sattA ko kevala nitya mAnate haiM, unake mata meM vizeSa bheda karane vAle liMgoM kA abhAva hai| unake yahA~ nitya aura aneka meM samavAyI sattA ko svIkAra kiyA gayA hai| jaina dRSTikoNa se ekAnta mantavyoM kA vyavacchedaka sat, utpAda, vyaya aura 6 prauvyAtmaka mAnA gayA hai, jo anantAtmaka paryAyoM ke sAtha tadAtmaka ho rahA hai| paryAyeM bhI utpAda, vyaya aura dhrauvyAtmaka haiN| bauddhoM ke anusAra sat nitya aura eka nahIM hai| sat sat aisI anvayAtmaka zuddha sat AkAra vAlI bhI sattA nahIM hai kyoMki satva koI vastubhUta sattA nahIM hai, asatpane kI AvRtti karake usa sat ko kalpita kara liyA gayA hai| isI taraha sat bhI asat kA niSedha rUpa hokara sattA rUpa hokara

Page #304
anekAnta 67/4, akTUbara-disambara, 2014 sattA rUpa se kalpita kara liyA gayA hai| nitya sthUla Adi koI bhI padArtha nahI hai| vastutaH kSaNika asAdhAraNa, sakSma aise utpAda, vyaya svabhAvoM vAle svalakSaNa hI sat kA svarUpa ho sakatA hai| bauddhoM ke isa ekAnta kA vyavaccheda karane ke lie jainAcAryoM ne dravya ke lakSaNa meM dhrauvya zabda kA prayoga kiyA hai| isa prakAra sat utpAda, vyaya aura dhrauvyAtmaka hai| punaH bauddha pratiprazna karate haiM ki utpAdi traya kisa prakAra dUsare utpAdi ke vinA sat svarUpa haiM, usI prakAra sat vastu ko bhI utpAdi ke vinA sat svarUpa mAna lenA caahie| yadi aisA mAnate haiM ki utpAda, vinAza Adi kA anya utpAda Adi se yoga ho jAne para sat hai, taba isameM anavasthA doSa AyegA kyoMki phira dUsare kA tIsare aura tIsare se cauthe isa prakAra Age bhI unakA satpanA siddha karane ke lie krama nahIM ttuuttegaa| AcArya vidyAnaMda ne likhA hai ki uparyukta mata prajJAkara (bauddha vijJAna) kA hai jo aprajJA kA dyotaka hai evaM nirAdhAra hai| kyoMki sat svarUpa vastu ke sAtha una utpAda Adi dharmoM ke sarvathA bheda kI asiddhi hai| tAtparya yaha ki utpAda Adi, sat se sarvathA bhinna nahIM hai| isalie utpAda Adi ko siddha karane ke lie anya utpAda Adi kI AvazyakatA nahIM hone se anavasthA doSa nahIM aataa| dUsare utpAda Adi kA sat ke sAtha sarvathA abheda bhI jainasiddhAnta meM abhISTa nahIM hai| isalie sat aura utpAda Adi meM lakSya lakSaNa bhAva bana jAtA hai| isa prakAra utpAda, vyaya aura dhrauvya ina tInoM kI ekatA se yukta dravya hai| yahA~ 'yukta' zabda ko spaSTa karate hue AcAryazrI ne likhA hai ki 'yuja' dhAtu samAdhAnArthaka tAdAtmya artha kA vyAkhyAna karatI hai, jo sata meM sthApita hai, jisase utpAdika kA sat se bheda kA kathana nahIM hotaa| isase sarvathA bheda pakSa meM hone vAlA anavasthA doSa nahIM aataa| sarvathA abheda bhI nahIM hai, jisase lakSya lakSaNa kA virodha bhI nahIM bntaa|12 sat nityAnitya : sat na sarvathA nitya hai aura na sarvathA anitya hai, para vaha hai kaisA isakA samAdhAna 'tadbhAvAvyayaM nityaM"3 tattvArthasUtra ke isa sUtra meM kiyA gayA hai| vivakSita padArtha kA jo bhAva hai, vaha tadbhAva hai, jo 'yaha vahI hai' aise pratyabhijJAna pramANa dvArA samajhA jA sakatA hai| isase kadAcit bhI vinAza ho jAne kA abhAva hai| isa dRSTi se tadbhAva se vinAza nahIM hone ko nitya mAnA gayA hai| 'ekasambandhijJAnamaparasambandhismArakam' ke anusAra tadbhAva se

Page #305
17 anekAnta 67/4, akTUbara-disambara, 2014 utpAda nahIM honA bhI nitya meM garbhita hai| yaha svataH siddha hai ki vyaya kI nivRtti hote hI usI samaya utpAda kI nivRtti siddha ho jAtI hai| tAtparya yaha hai ki uttara AkAra ke utpAda kI pUrva AkAra ke vinAza ke sAtha vyApti hai|14 anyatva atadbhAva hai 'pUrva pariNAma se yaha pariNAma anya hai' isa prakAra pratyabhijJAna svarUpa anvaya pratyaya se, atadbhava ko samajhA jA sakatA hai| utpAda aura vyaya kA yoga hone se atadbhAva kA prayojaka adhrauvya-anitya hai| jaisA ki AcArya samantabhadra ne likhA hai - nityaM tadevedamiti pratIterna nitymnytprtiitisiddheH| natadviruddhaM bhirNntrNgnimittnaimittikyogtste||5 jo pahale thA vaha hI yaha hai, aisI pratIti hone se artha nitya hai| bahiraMga auSa antaraMga rUpa meM nimitta naimittika pariNatiyoM ke yoga se nitya aura anitya rUpa dharma eka padArtha meM viruddha nahIM hai| sarvathA nitya aura sarvathA anitya mAnane para krama se aura yugapat arthakriyA nahIM bana sktii| arthakriyA se rahita vastu kharaviSANa ke samAna nirarthaka hai| yahA~ AcArya vidyAnaMda ne nityatva aura anityatva kisI kAraNa se viruddha nahIM haiM, isake samAdhAna meM sUtrakAra ke 'arpitAnarpitasiddheH17 sUtra kA avataraNa karate hue likhA hai ki arpitAnarpita siddheH' ko hetu tathA tadbhAva-avyaya honA nitya, atadbhAva-vyaya sahita honA anitya ko sAdhya banA liyA jAye taba anekAntAtmaka vastu meM arpita-pradhAnatA (eka dharma kI vivakSA) tathA anarpita-apradhAnatA (prayojana na hone para avivakSA) se nitya-anitya Adi paraspara viruddha dharma virodha rahita hokara eka vastu meM siddha ho jAte haiN| isako nyAyavAkya ke rUpa meM prastuta karate hue likhA hai ki eka vastu meM itara anitya ke sAtha vidyamAna nitya savarUpa dharma viruddha nahIM hotA, yaha pratijJA vAkya hai| usameM arpita aura anarpita siddha ho jAne se, hetu hai, naya ke bhedoM ke samAna, yaha anvaya dRSTAnta hai| sat nityarUpa aura anityarUpa arpita-pradhAnatA se tathA anarpita-apradhAnatA se kyoM vivakSita ho jAte haiM, isakA samAdhAna isa prakAra diyA gayA hai ki dravyArthika naya se dravya svarUpa arpita hai aura paryAyArthika naya se avivakSita hokara anarpita hai| isake viparIta dravyArthika naya se anarpita aura paryAyArthika naya se arpita vastu kA anitya svarUpa siddha hotA hai|8

Page #306
anekAnta 67/4 akTUbara-disambara, 2014 eka vastu meM nitya aura anitya Adi mAnane para ubhaya, virodha, vaiyAdhikaraNa, zaMkara, vyatikara, saMzaya, anavasthA aura apratipattika ina ATha doSoM ke Ane kA prasaMga upasthita hotA hai| AcArya isakA samAdhAnapUrvaka uttara dete haiM ki pramANa jJAna kI pradhAnatA se eka vastu meM nityatva aura anityatva donoM se tIsarI hI jAti kI nityAnityAtmaka pratIti ho jAtI hai| isalie ubhaya, virodha Adi doSa nahIM Ate haiN| nitya, anitya donoM pratikUla dharmoM ko eka vastu rUpa mAnanA ubhaya doSa hai / nitya, anitya Adi do rUpoM kA eka abhinna vastu meM honA asaMbhava hai, yaha virodha doSa hai| ye donoM doSa vastu ko pramANa se sakalAdezI mAnane para sat, utpAda, vyaya, dhrauvyAtmaka siddha ho jAtA hai / isalie ubhaya aura virodha doSa nahIM A sakate, kyoMki anekAntAtmaka sat sarvathA nitya aura sarvathA anitya donoM dUSita ekAntoM se rahita alaga taraha kA nityAnityAtmaka hai / nitya antiya kA ekatra upAlambha ho jAne se virodha doSa bhI nahIM hai| tIsarI hI jAti vAlI nityAnityAtmaka vastu siddha ho jAne se anavasthA, vaiyadhikaraNa, saMkara aura vyatikara doSa bhI nahIM A skte| vastu kI samIcIna pratipatti hone se apratipatti doSa bhI nahIM AtA hai|9 guNa aura paryAya yukta dravya : 'guNaparyayavad dravyam ko bhI sUtrakAra ne dravya kahA hai / vArtikakAra ne'dravya' zabda kI nirukti karate hue likhA hai ki 'dravatidroSyatyadudruvattAMstAn paryAyAniti dravyamityapi na virudhyate / ' arthAt jo apanI una una paryAyoM kA vartamAna meM dravaNa kara rahA hai, bhaviSya meM dravaNa karegA aura jo bhUtakAla meM dravaNa kara cukA hai, vaha dravya hai / dravya svabhAva se hI tInoM kAla apanI tadAtmaka paryAyoM meM dravaNa karatI rahatI hai / dravya meM paryAyoM kA sAmAnya kI apekSA nitya yoga hai, isameM koI virodha nahIM hai / vizeSa kI apekSA paryAyoM kA nitya hI yoga nahIM hai, unakA kadAcit honA hI siddha hai / 29 ' dravya' ko paribhASita karate hue sUtrakAra ke 'dravyANi'22 sUtra kI vyAkhyA meM bhI bhASyakAra ne spaSTa karate hue likhA hai ki 'du gatau - dhAtu se karma aura kartA meM 'yat' pratyaya karane para dravya 'dru zabda sughaTita ho jAtA hai| sva aura para kAraNoM se utpAda aura vyaya rUpa paryAyoM ko jo prApta ho vaha dravya hai / 'dUyate'- bahAye jA rahe gamana kara rahe haiM, jo vaha dravya hai evaM dravya svataMtra hokara paryAyoM ko dravaNa karate haiM-prApta karate haiN| dravya, kSetra, kAla aura bhAva pratyaya para haiM tathA apanI svAbhAvika zakti sva pratyaya 18

Page #307
anekAnta 67/4 akTUbara-disambara, 2014 19 hai| bAhya pratyayoM ke rahane para bhI yadi dravya meM svayaM usa paryAya kI yogyatA na ho to paryAyAntara kI prApti nahIM ho sktii| donoM milane para hI paryAya utpanna hotI hai| jaise pakane yogya ur3ada yadi bore meM par3A hai to pAka nahIM ho sakatA / yadi ghoTaka (na pakane yogya) ur3ada ubalate hue pAnI meM bhI DAlA jAye to bhI nahIM pktaa|4 isa taraha karma aura kartR sAdhana bana jAne se syAdvAdiyoM ke yahA~ virodha doSa nahIM aataa| parantu sarvathA ekAntavAdiyoM ke yahA~ virodha hone se kartR, karma vyavasthA nahIM bana sktii| unake yahA~ dravyoM kA paryAyoM meM anugamana nahIM bana sakatA, jisase paryAyeM svameva asiddha haiN| vastutaH dravya ke parAdhIna ho rahe svabhAvoM ko hI paryAyatva siddha hotA hai, sarvathA bheda meM nahIM / 25 tAtparya yaha ki guNoM aura paryAyoM kA dravya meM nitya yoga banA rahatA hai, avinAzI guNa to dravya meM sadA vidyamAna rahate haiN| utpAda vinAza zIla paryAyeM - vizeSa rUpa meM kadAcit pAyI jA rahIM sadA nahIM ThaharatIM, parantu sAmAnya kI apekSA koI na koI paryAya dravya meM banI hI rahatI haiN| jaise AtmA meM cetana guNa nitya vidyamAna haiM, parantu cetanA guNa ke pariNAma ghaTajJAna, paTajJAna, zrutajJAna, cakSudarzana Adi kadAcit hI hote haiN| paryAyeM sadA avasthita nahIM rhtiiN| guNaparyAyavAn dravya ke lakSaNa kA prayojana : dravyoM kA samudAya sat mahAdravya hai| jisakA lakSaNa utpAdavyayadhauvyAtmaka sat hai| dharmAstikAya, adharmAstikAya Adi vyavahAra naya ke anusAra arpaNa karane para unameM dravyatva hai / usakA asAdhAraNa lakSaNa guNaparyAyatva hai| vaizeSika darzana ke anusAra dravya kA lakSaNa 'kriyAguNavatsamavAyikAraNamiti dravyalakSaNam" mAnA gayA hai| arthAt jo kriyAvAna, guNavAn tathA samavAyikAraNa hai, vaha dravya hai| unake yahA~ AkAza, kAla, dik, AtmA ina cAra dravyoM ko vyApaka mAnakara kriyA rahita svIkAra kiyA gayA hai tathA pRthivI, jala, teja, vAyu aura mana ina pAMca dravyoM meM hI kriyA mAnI gaI hai| AcArya vidyAnaMda ne likhA hai ki vaizeSika kA ukta dravya lakSaNa ThIka nahIM hai kyoMki kriyA sahita usa lakSaNa meM avyApti doSa AtA hai tathA kriyA rahita AkAza Adi dravyoM meM kriyA kA abhAva hai| isI taraha guNavatva lakSaNa bhI avyApti doSa se yukta hai| samavAyikAraNatva bhI dravya kA lakSaNa ThIka nahIM, kyoMki isase guNa aura karma bhI dravyatva ko prApta ho jaayeNge| inameM samavAya sambandha se guNatva aura karmatva jAti samaveta ho rahI hai| yahI unakI samavAyitva se kAraNatA hai|

Page #308
anekAnta 67/4, akTUbara-disambara, 2014 vaizeSika kA yaha kahanA bhI nirAdhAra hai ki guNatva aura kAryatva sAmAnya hai| kisI ke kArya nahIM hai| isalie inake samavAyikAraNa guNa yA karma nahIM ho skte| kyoMki sAmAnya sadRzapariNAma lakSaNa vAlA hai, jisameM kathaMcit kAryapanA siddha kiyA jA cukA hai| isalie guNatva, kAryatva aura sAmAnyoM kA kathaMcit anityatva bhI aniSTa nahIM hai| sarvathA nitya padArthoM meM pratyabhijJAna kA honA asaMbhava hai, isa dRSTi se sAmAnya ko kathaMcit nitya bhI kahA jA sakatA hai| guNavad dravyam aura paryAyavad dravyam : guNavad dravyam aura paryAyavad dravyam anekAnta kI siddhi ke lie kahA gayA hai| dravya ke sahabhAvI pariNAma guNa haiN| anantadharmAtmaka dravya meM gaNoM kI apekSA sahAnekAnta hai| kramabhAvI aMza paryAyeM haiM, aisI aneka paryAyoM kI apekSA kramAnekAnta hai| krama aura yugapadpa meM arthakriyA karane vAlI vastu sat hai| donoM meM se koI eka ko mAnane para vastu svarUpa siddha nahIM ho sktaa|8 yogAcAra-vijJAnavAdI grAhyAkAra, grAhakAkAra aura saMvedanAkAra ke rUpa meM eka saMvedana ko grahaNa karane vAle eka bahiraMga aura aMtaraMga tattva meM ekasAtha aneka dharmo ke adhikaraNa kA pratikSepa karate haiM, ve kaise parIkSaka ho sakate haiM, vedya, vedaka, vitti, vettA ina AkaroM ke pathaka bhAva ko parokSa rUpa se jAna rahe jJAna meM samvedana AkAra ko bhI pratyakSa rUpa jAnane kI icchA rakhate hue ve bauddha vastu meM ekasAtha vidyamAna aneka dharmoM ke nirAkaraNa karane meM samartha nahI hai| isalie unheM sahAnekAnta avazya svIkAra karanA caahie| bauddhoM kA yaha kahanA bhI asaMgata hai ki zuddha samvedanAdvaita meM pratyakSa AkAra aura parokSa AkAra vAstavika nahIM hai, kalpita haiN| samvedana to svakIya svarUpa meM hI saMlagna hai| isakA pratyuttara jainAcArya yaha dete haiM ki isameM to paramArthabhUta aura aparamArthabhUta AkAra vAlA eka samvedana valAt A jAtA hai| yaha kahanA bhI nyAya saMgata nahIM hai| ki vijJAna kA paramArtha AkAra hI vAstavika sat hai, saMvedana kA kalpita AkAra sat nahIM hai kyoMki isase to vijJAnavAdiyoM ne eka samaya meM satva svabhAva aura asatva svabhAva se AkrAnta ho rahe eka samvedana ko svIkAra hI kara liyA hai| anekAntavAda meM kathaMcit asatva donoM dharma eka samvedana meM vyavasthita ho jAte haiM anyathA ekAnta rUpa maM kisI ke

Page #309
21 anekAnta 67/4, akTUbara-disambara, 2014 yahAM bhI abhISTa tattva kI vyavasthA nahIM bana sktii| vastutaH vastu kA vastutva, apane svarUpa kA upAdAna aura parakIya rUpa kA parityAga isa vyavasthA se ApAdana karane yogya hai| isalie sahAnekAnta avazya svIkAra karanA cAhie kyoMki eka zuddha jJAna meM pratyakSa aura parokSa donoM AkAra vidyamAna haiN| guNavad dravyam kahane kA prayojana yahI siddha karatA hai|9 'kramavartinaH paryAyAH' paryAyeM kramavartI hotI haiN| pratyeka guNa kI eka samaya meM eka paryAya hotI hai| isa taraha se anantAnanta paryAyeM krama se hotI rahatI haiN| sUtrakAra ne isalie paryayavad dravyam kahA hai| krama anekAnta aura akrama anekAnta kA nirAkaraNa karane vAle bauddha, sAMkhya, brahmAdvaitavAdiyoM Adi kA nirAkaraNa 'guNaparyayavad dravyam' se ho jAtA hai| AcArya vidyAnaMda ne tIna prakAra ke ekAntavAdiyoM ke prati tIna sUtroM kA samudAya samajhAkara nyAyika vyavasthA dI hai - 1. dravyam (pakSa) guNavat (sAdhya) dravyatvAnyathAnupapatteH (hetu) 2. dravyam (pakSa) paryayavat (sAdhya) dravyatvAnyathAnupapatteH (hetu) 3. dravyam (pakSa) guNaparyayavadat (sAdhya) dravyatvAnyathAnupapatteH (hetu) guNa aura paryAya meM antara : guNa anvayI hote haiM aura paryAya vytirekii| dUsare zabdoM meM kahA jA sakatA hai ki dravya meM bheda karane vAle dharma ko guNa kahate haiM aura dravya ke vikAra ko paryAya kahate haiN| ina donoM se yukta dravya hotA hai tathA vaha ayutasiddha aura nitya hotA hai| dravyAzrayA nirguNAH guNAH32 arthAt jo dravya ke Azrita hoM, guNa rahita hoM, ve guNa haiN| vastutaH guNoM ke dvArA hI dravya kA astitva siddha hotA hai| yadi bhedaka guNa na hoM to dravyoM meM sAMkarya utpanna ho jaaye| jo nirantara dravya meM rahate haiM aura guNa rahita haiM, ve guNa haiN| yaha spaSTa hote hue bhI ki dravya AdhAra hai aura guNa Adheya, para guNa dravya se kathaMcit abhinna hai| guNa kA dUsarA nAma vizeSa bhI hai, jo svayaM vizeSa rahita hoM, ve guNa haiN| jaisa dravya meM guNa pAye jAte haiM, guNa meM anya guNa nahIM rhte| guNa paryAyoM meM bhI pAye jAte haiM kyoMki ve bhI dravya ke Azraya se rahate haiN| isaliye paryAyeM bhI vizeSa rahita hotI haiN| parantu guNa kA lakSaNa paryAyoM meM nahIM jAtA kyoMki paryAyeM kadAcitka hotI haiN| sUtrakAra ne likhA hai ki 'tadbhAvaH pariNAmaH dravya kA jo pariNamana hotA hai, vaha pariNAma paryAya hai| paryAya vyatirekI hote hae bhI vaha

Page #310
22 anekAnta 67/4, akTUbara-disambara, 2014 dravya se kathaMcit aikya hai, kyoMki unako eka dUsare se alaga nahIM kiyA jA sktaa| inameM jo bheda yA nAnAtva pAyA jAtA hai, usake nimna kAraNa hai351. dravya aura paryAya meM pariNAma kA bheda hai| 2. donoM meM zaktimAna aura zaktibhAva kA bheda hai| 3. donoM meM saMjJA kA bheda hai| 4. donoM meM saMkhyA kA bheda hai| 5. donoM meM svalakSaNa kA bheda hai aura 6. prayojana kA bheda hai| paryAya rahita dravya aura dravya rahita paryAya arthakriyA karane meM samartha nahIM ho skte| isalie donoM ko vAstavika mAnanA Avazyaka hai / isa prakAra tattvArthazlokavArtikabhASya meM AcArya vidyAnaMda dvArA vibhinna ekAntavAdiyoM dvArA mAnya dravya ke lakSaNa kI samIkSA karake sUtrakAra dvArA batAye gaye dravya lakSaNa ko hI yuktiyukta siddha kiyA hai| tIrthakaroM ke paramparA se prApta anekAntAtmaka vastu tattva ke ciMtana ke Aloka meM sat, dravya, utpAda, vyaya, dhrauvya guNa aura paryAya Adi vastusvarUpa ke pratipAdaka pAribhASika zabdoM kI vyutpattiparaka pramANika arthasaMgati baiThAkara syAdvAda paddhati se svasiddhAnta ko maNDita kiyA hai tathA nyAyavaizeSika, bauddha, sAMkhyayoga, brahmAdvaita Adi vibhinna saMpradAyoM ke dravya svarUpa viSayaka ekapakSIya dRSTikoNoM ke pratyeka pakSa ko gaMbhIratA se pUrvapakSa ke rUpa meM prastuta kara unameM guNa doSoM ke udbhAvana pUrvaka dravya ke svarUpa kI kathaMcit nityAnityAtmaka evaM bhedAbhedAtmaka vyavasthA dI hai| yadyapi ki AcArya vidyAnaMda se pUrva unheM AcArya kundakunda, samantabhadra, siddhasena, akalaMka jaise prakhara tArkika jaina naiyAyikoM kA pragAr3ha ciMtana upalabdha thA, para jainettara ekAntavAdI darzanoM ke siddhAntoM kA vistRta vargIkaraNa kara unakA vistRta samIkSaNa prastuta kiyA jAnA unake adbhuta vaiduSya kA paricAyaka hai| saMdarbha : 1. AcArya vidyAnaMda, ta0 zloka, pustaka 6, bhASA TIkAkAra paM. mANikacaMda kaundeya, jaina saMskRti saMrakSaka saMgha, jIvarAja jaina graMthamAlA, solApura, dvi0 saM0 san 2011 2. AcArya umAsvAmI, tattvArthasUtra, 5.29 3. AcArya pUjyapAda, sarvArthasiddhi, 5.30

Page #311
anekAnta 67/4, akTUbara-disambara, 2014 4. DaoN. narendrakumAra jaina, samantabhadra avadAna, syAdvAda prasAriNI sabhA, jayapura, pra0 saM0 san 2001. 5. ta0 zloka 5, 1, pRSTha 348, 439 6. vahI, 349 7. vahI, 350 8. ta0 sUtra, 5.20 9. ta0 zloka 5.30.351 10. vahI, 5.352.53 11. vahI, 353, 354 12. vahI, 353, 356 13. ta0 sUtra, 5.30 14. ta0 zloka 358 15. AcArya samantabhadra, svayambhUstotram 43 16. ta0 zlo0 359, 360 17. ta0 sUtra, 5.30 18. vahI, 5.32 19. vahI, 5.32, 364, 365 20. ta0 sUtra, 5.39 21. ta0 zloka 5.39.393 22. ta0 sUtra, 5.2 23. ta0 zloka 5.2.16 24. AcArya akalaMka, tattvArthavArtika, 5.2 25. ta0 zlo0 5.2 26. vaizeSika darzana, 1.1.15 27. ta0 zlo0 5.38 pRSTha, 395 28. vahI, 5.39 397 29. vahI, 400 30. vahI, 399 31. sarvArthasiddhi, 5.38 32. ta0 sUtra 5.41 33. sa0 si0 5.41 34. ta0 sUtra, 5.42 35. AcArya samantabhadra, AptamImAMsA, 71 aura 72 - || A-78, neharunagara, gAjiyAbAda (u0pra0)

Page #312
anekAnta 67/4, akTUbara-disambara, 2014 jainazikSA-padvati kI vartamAna meM prAsaMgikatA - zrImatI premalatA* prAcIna bhAratIya zikSA-paddhati kA ekAgra rUpa se adhyayana karane kI dRSTi se jaina zikSA paddhati kA adhyayana atyanta mahattvapUrNa hai| bhArata meM zramaNa aura brAhmaNa (yA vaidika) zikSA paddhatiyoM kA samAnAntara vikAsa huA hai| zramaNa paramparA ke aMtargata hI jaina aura bAda meM bauddha zikSA paddhati vikasita huii| prAcIna bhArata meM zikSA kA vikAsa mUlataH brAhmaNa aura zramaNa vicAradhArA jaina aura bauddha do dhArAoM meM vibhakta ho gyii| phalasvarUpa zikSA kA bhI tIna dhArAoM meM vikAsa huA - 1. vaidika zikSA paddhati 2. jaina zikSA paddhati 3. bauddha zikSA paddhati jaina zikSA vaidika zikSA kI taraha niHzreyasa yA mokSa malaka rahI hai, kintu vaidika zikSA ke sAtha aneka samAnatAe~ hone para bhI jainazikSA ke svarUpa meM paryApta antara hai| vaidikazikSA jisa prakAra RSiyoM para kendrita thI, usI prakAra jaina zikSA ke kendra bhI muni yA zramaNa the| kintu RSiyoM kI taraha Azrama-vyavasthA svIkAra na karane ke kAraNa jaina zikSA kA svarUpa vaidika zikSA se bhinna rUpa meM vikasita huaa| Azrama paddhati ko svIkAra na karane ke kAraNa jaina zikSA ke prAyaH vaise kendra na bana sake, jaisa ki RSiyoM ke Azrama yA tapovana ke rUpa meM vaidika zikSA meM vikasita hue, bAda meM mandira, tIrtha, svAdhyAyazAlA Adi ke rUpa meM jaina paramparA zikSA aura saMsthAnoM kA vikAsa huaa| jaina paramparA meM pAMca parameSThI mAne gae haiN| inheM hI vAstavika guru mAnA gayA hai| arhanta, siddha, AcArya, upAdhyAya aura sAdhu ina pAMca parameSThiyoM ke rUpa meM pariNamana kiyA gayA hai| upAdhyAya kA kArya mukhya rUpa se zikSA kA hotA thaa|

Page #313
anekAnta 67/4 akTUbara-disambara, 2014 25 jaina zikSA paddhati meM zikSaNa kI solaha vidhiyA~ batAI gaI haiM - 1. nisarga vidhi 2. adhigama vidhi 3. nikSepa vidhi 4. pramANa vidhi 5. naya vidhi 6. (ka) svAdhyAya vidhi (kha) praznottara vidhi 7. pATha vidhi 8. zravaNa vidhi 9. pada vidhi 10. padArtha vidhi 11. prarUpaNA vidhi 12. upakrama vidhi 13. vyAkhyA vidhi 14. zAstrArtha vidhi 15. kathA, rUpaka, tulanA udAharaNa vidhi 16. saMgoSThI vidhi / jaina paramparA meM zikSaNa vidhi kA vyavasthita krama sadAkAla se calA A rahA hai| bhagavAna mahAvIra ne kahA thA- jaise pakSI apane zAvakoM ko cArA dete haiM, vaise hI ziSyoM ko nitya pratidina aura pratirAta zikSA denI cAhie / " 1. nisarga vidhi - nisarga kA artha- svabhAva / svayaMprajJa vyakti ko AcArya dvArA zikSA prApta karane kI apekSA nahIM rahatI / prApta jIvana meM ve svataH hI jJAna-vijJAna ke vibhinna viSayoM ko pUrva saMskAravaza sIkhate jAte haiM- tattvoM kA samyak bodha svataH prApta karate haiN| unakA jIvana hI prayogazAlA hotA hai| yaha nisarga vidhi hai| 2. adhigama vidhi - adhigama kA artha - padArtha kA jnyaan| dUsaroM ke upedazapUrvaka padArthoM kA jo jJAna hotA hai, vaha adhigamaja kahalAtA hai| isa vidhi ke dvArA pratibhAvAna tathA alpapratibhA yukta sabhI prakAra ke vyakti tattvajJAna prApta karate haiM / nisarga vidhi meM prajJAvAna vyakti kI prajJA kA sphuraNa svataH hotA hai kintu adhigama vidhi meM guru kA honA anivArya hai| guru ke upadeza se jIvana aura jagat ke tattvoM kA jJAna prApta karanA, yahI adhigama vidhi hai| adhigama vidhi ke do bheda haiM - 1. svArthAdhigama 2. praarthaadhigm| 3. nikSepa vidhi - saMketa-kAla meM jisa vastu ke bodha ke lie jo zabda gar3hA jAtA hai vaha vahI rahe taba koI samasyA nahIM aatii| kintu aisA hotA nhiiN| vaha Age calakara apane kSetra ko vizAla banA letA hai| usase phira ulajhana paidA hotI hai aura vaha zabda iSTa artha kI jAnakArI dene kI kSamatA kho baiThatA hai| isa samasyA kA samAdhAna pAne ke lie nikSepa paddhati hai| jaina granthoM meM nikSepa kA sAmAnya lakSaNa isa prakAra hai- saMzaya, viparyaya aura anadhyavasAya rUpa vastu ko nikAlakara jo nizcaya meM kSepaNa karatA hai use nikSepa kahate haiN| arthAt jo anirNIta vastu kA nAmAdika dvArA nirNaya

Page #314
26 anekAnta 67/4 akTUbara-disambara, 2014 karAve, use nikSepa kahate haiN| nikSepa kA dUsarA nAma nyAsa bhI hai| tattvArthasUtrakAra ne nikSepa ke sthAna para nyAsa zabda kA prayoga kiyA hai 4. pramANa vidhi saMzaya Adi se rahita vastu kA pUrNa rUpa se jJAna karAnA pramANa vidhi hai| isa vidhi ke aMtargata jJeya vastu ke viSaya meM saMpUrNa jAnakArI dI jAtI hai| jaina AcAryoM ne pramANa kA vistRta vivecana kiyA hai| sarvArthasiddhi meM pramANa kI paribhASA isa prakAra dI gaI hai- "jo acchI taraha mAna karatA hai, jisake dvArA acchI taraha mAna kiyA jAtA hai yA pramitimAtra pramANa hai|7 kasAyapAhuDa ke anusAra- "jisake dvArA padArtha jAnA jAe, use pramANa kahate haiN| 5. naya vidhi vaktA ke abhiprAya yA vastu ke ekAMzagrAhI jJAna ko naya kahate haiN| - - * dhavalA ne naya naya kA nirutyartha isa prakAra diyA hai jo uccAraNa kie gae arthapada aura usameM kie gae nikSepa ko dekhakara arthAt samajhakara padArtha ko ThIka nirNaya taka pahu~cA detA hai, isalie vaha naya kahalAtA hai| 2 - * tattvArthAdhigamabhASya meM bhI - jIvAdi padArthoM ko jo le jAte prApta karAte haiM, banAte haiM, avabhAsa karAte haiM, upalabdha karAte haiM, prakaTa karAte haiM, use naya kahate haiN|" mUlabhUta naya do haiM 1. dravyArthikanaya 2. paryAyArthikanaya . / dravya nitya hai, ataeva nityatA ko grahaNa karane vAlA naya dravyArthika naya kahalAtA hai| paryAya anitya hai, ataH paryAya ko grahaNa karane vAlA naya paryAyArthika naya kahalAtA hai| 6. (ka) svAdhyAya vidhi viziSTa jJAna prApti ke lie svAdhyAya vidhi kA upayoga kiyA jAtA thA / AcArya jinasena ne svAdhyAya kI mahimA kA varNana mahApurANa meM isa prakAra kiyA hai- 'svAdhyAyena manorodhastato kSANAM vimirjaya.......' arthAt svAdhyAya karane se mana kA nirodha hotA hai aura mana kA nirodha hone se indriyoM kA nirodha hotA hai| tattvArthasUtra meM svAdhyAya ke lie pAMca tarIke batAye gaye haiN| vAcanApRcchanAnuprekSAmnAyadharmopadezAH 1 arthAt 1. vAcanA 2. pRcchanA 3. anuprekSA 4. AmnAya 5. dharmopadeza ye pA~ca prakAra ke svAdhyAya haiN|

Page #315
anekAnta 67/4, akTUbara-disambara, 2014 27 1. vAcanA - bhavya jIvoM ke lie zaktyanusArA graMtha kI prarUpaNA evaM ziSyoM ko par3hAne kA nAma vAcanA hai|12 / 2. pRcchanA - saMzaya kA uccheda karane ke lie athavA nizcita viSaya ko puSTa karane ke lie prazna karanA pRcchanA hai|3 3. anuprekSA- sune hue artha kA zruta ke anusAra ciMtana karane ko bhI anuprekSA kahate haiN| 4. AmnAya - uccAraNa kI zuddhipUrvaka pATha ko punaH punaH doharAnA AmnAya hai|5 5. dharmopadeza - isa vidhi kA upayoga usI samaya kiyA jAtA hai, jaba ziSya praur3ha ho jAtA hai aura usakA mastiSka vikasita ho pramukha viSayoM ko grahaNa karane kI kSamatA prApta kara letA hai| AdipurANa meM Adi tIrthakara isI vidhi ke aMtargata liyA jA sakatA hai|16 6. (kha) praznottara vidhi- praznottara vidhi kA prayoga jaina vAD.maya meM kaI jagaha AyA hai| aneka prakAra keprazna upasthita kara una praznoM ke uttara dvArA viSayoM kA adhyayana karAA tathA samasyA pUrtiyoM yA paheliyoM dvArA buddhi ko tIkSNa karanA isakA uddezya hai| yadyapi isa vidhi ko pRcchanA ke aMtargata bhI rakhA jA sakatA hai| yahA~ jJAnavarddhana hetu katipaya praznoM aura uttaroM ko prastuta kiyA jAtA hai vaTa vRkSaH puro yaM te dhanacchAyaH sthito mhaan| ityukto pi na taM dharmezritaH ko'pivdaadrutm|| (spaSTAndhakam) upaniSadoM kI zikSA evaM samayasAra kI zikSA praznottara vidhi se hI saMpanna kI jAtI thii| 7. pATha vidhi - guru ziSyoM ko pAThavidhi dvArA aMka aura akSara-jJAna kI zikSA detA hai| vaha kisI kASTha paTTikA ke Upara aMka yA akSara likha detA hai| ziSya una akSaroM yA aMkoM kA anukaraNa karatA hai| bAra-bAra unheM likhakara kaNThastha karatA hai| Ajakala bhI yaha zikSA prAthamika zAlAoM (prAimarI skaloM) meM dI jAtI hai| RSabhadeva ne apanI kanyAoM ko isI vidhi se zikSita kiyA thaa| yathA - ityuktvA muhurAzAsya vistIrNe hemptttthke|

Page #316
anekAnta 67/4, akTUbara-disambara, 2014 adhivAsya svacitasthAM zrutadevI spryyaa|| vibhuH karadvayenAbhyAM likhnnkssrmaalikaam| upAdizallipiM saMkhyAsthAnaM caaNkernukrmaat||8 isa vidhi meM mUlataH tIna zikSA tattva parigaNita hai - 1. uccAraNa kI spaSTatA, 2. lekhanakalA kA abhyAsa aura 3. tarkAtmaka saMkhyA prnnaalii| 8. zravaNa vidhi - jinabhadra gaNI ne apane vizeSAvazyakabhASya grantha meM zravaNa vidhi meM kaI taraha se zravaNa ke tarIkoM kA ullekha kiyA hai| sarvaprathama guru ke mukha se cupa hokara sune| dUsarI bAra use hA~ karake svIkAra kreN| tIsarI bAra 'bahuta acchA' kahakara anumodana kreN| cauthI bAra usa viSaya kI mImAMsA kreN| pAMcavIM bAra ukta prasaMga ko pUrI taraha pArAyaNa kara leM aura chaThI bAra guru ke samAna svayaM usa viSaya ko abhivyakta kreN| zikSA ke kisI bhI viSaya-vizeSa meM pAraMgata hone kA yaha krama hai| isase vivakSita viSaya kA pUrA vyAkhyAna karane ko ziSya pUrI taraha samartha ho jAtA hai| 9. pada vidhi - 'padyante jJAyante'neneti padam' - jisake dvArA (artha) jAnA jAtA hai, vaha pada hai| jisakA jisameM avasthAna hai vaha pada arthAt sthAna kahalAtA hai| isake pA~ca bheda haiM - 1. nAmika 2. naipAtika 3. aupasargika 4. AkhyAnika aura 5. mishr| 10. padArtha vidhi - dravya aura bhAvapUrNa padoM kI Arthika vyAkhyA prastuta karanA isa vidhi kA lakSya hai| vaidika paramparA meM veda ke adhyayana ke hetu svara pAThavidhi kA jisa prakAra pracalana thA usI prakAra padArthavidhi dvArA AgamoM ke adhyayana ke lie isa vidhi kA upayoga kiyA jAtA thaa| 11. prarUpaNA vidhi - vAcya-vAcaka, pratipAdya-pratipAdaka evaM viSaya-viSayI bhAva kI dRSTi se zabdoM kA AkhyAna karanA prarUpaNA vidhi hai| prarUpaNA vidhi ke ATha bheda haiM2 - 1. sat 2. saMkhyA 3. kSetra 4. sparzana 5. kAla 6. antara 7. bhAva 8. alpa bhutv| 12 upakrama vidhi23- jisake dvArA zrotA prAbhRta (zAstra) ko upakramyate arthAt samIpa karatA hai use upakrama kahate haiN| jina manuSyoM ne kisI zAstra ke nAma, AnupUrvI, pramANa, vaktavyatA aura arthAkAra nahIM jAne haiM ve usa zAstra ke paThana-pAThana Adi kriyAphala ke lie

Page #317
anekAnta 67/4, akTUbara-disambara, 2014 pravRtti nahIM karate haiN| arthAt nAma Adi jAne binA manuSyoM kI pravRtti prAbhRta ke pAThana meM nahIM hotI hai, ataH unakI pravRtti karAne ke lie upakrama kahA jAtA 13. vyAkhyA vidhi4 - zabdoM dvArA sAmAnya yA vizeSa rUpa se jitanA bhI vyAkhyAna kiyA jAtA hai vaha saba bhASA ke antargata AtA hai| bhASA hI abhivyakti kA mAdhyama hai| vyakti kI vANI dvArA sAmAnya sIdhI-sAdhI abhivyakti hI bhASA hai| vibhASA abhivyakti yA vyAkhyA kI Upara kI kar3I hai| isameM paryAyavAcI zabdoM dvArA mUla kA vizeSa vyAkhyAna kiyA jAtA hai| vibhASA ke sambandha meM dhavalAkAra likhate haiM - 'vivihA bhAsA vihAsA, parUpaNA nirUpaNA vakkhANamidi eyo / ' arthAta vividha prakAra ke bhASaNa athavA kathana karane ko vibhASA kahate haiN| vibhASA, prarUpaNA, nirUpaNa aura vyAkhyAna ye saba ekArthaka nAma 14. zAstrArtha vidhi - zAstrArtha vidhi prAcIna zikSA paddhati kI eka pramukha vidhi hai| isa vidhi meM pUrva aura uttarapakSa kI sthAnApUrvaka viSayoM kI jAnakArI prApta kI jAtI hai| eka hI tathya kI upalabdhi vibhinna prakAra ke tarko, vikalpoM aura bauddhika prayogoM dvArA kI jAtI hai| jaina vAD.maya meM zAstrArtha ke do rUpa upalabdha hote haiM - 1. patra parIkSA 2. grantha priikssaa| zAstrArtha kA dUsarA nAma vijigISu kathA hai| 15. kathA, rUpaka, tulanA udAharaNa vidhi- prAcIna jaina vAD.maya meM bhI vaidika aura bauddha sAhitya kI taraha kathA rUpaka, tulanA, udAharaNAdi se darzana, nyAya, nIti Adi kI zikSA dene ke aneka dRSTAnta milate haiN| guru ko kisa prakAra apane gurukula meM ziSya ko acchI taraha parIkSaNa kara sthAna denA cAhie aura kisI prakAra use ucita zikSA denI caahie| isake lie vizeSAvazyakabhASya aura Avazyaka niyukti kI eka gAthA se spaSTa hai goNI caMdaNa kaMthA ceDIso sA vae vahira gohe| TaMkaNa vavahAro paDivakkho aayriy-siise||6

Page #318
anekAnta 6714, akTUbara-disambara, 2014 16. saMgoSThI vidhi- purANoM ke adhyayana se patA calatA hai ki prAcIna kAla meM Adhunika kAla kI taraha saMgoSThI (seminAra) kA Ayojana hotA thA jisameM nAnA prakAra kI vidyAoM ke sambandha meM carcAe~ hotI thii| vidyA saMvAda goSThI (AdipurANa 7/65) meM sabhI vidyAoM kI carcA-vArtA hotI thii| darzana, kAvya, kathA, kAmazAstra, rAjanItizAstra, vyAkaraNa, gaNita, jyotiSa, bhUgola, prabhRti, viSayoM kI carcA kI jAtI thii| goSThiyoM ke purAtana rUpa kA adhyayana karane se jJAta hotA hai ki vidyA saMvAda goSThI meM gyAraha yA pandraha sadasya bhAga lete the| eka-eka vidyA kA jAnakAra eka-eka vidvAna hotA thaa| ye sabhI vidvAna zAstrArtha-zAstra carcA vItarAga kathA ke rUpa meM karate the|27 niSkarSa : niSkarSa rUpa meM yaha kaha sakate haiM1. prAcIna bhArata meM brAhmaNa aura zramaNa zikSA paddhatiyoM kA samAnAntara rUpa meM vikAsa huaa| 2. jaina zikSA paddhati meM zramaNa yA sAdhu zikSA ke kendra avazya the, kintu AcAra viSayaka niyamoM ke kAraNa ve eka-sthAna para sthira hokara nahIM raha sakate the| 3. brAhmaNa zikSA paddhati meM zikSA pravRttiyamUlaka thI, jabaki zramaNa zikSA nivRttimuulk| 4. jaina zikSA mUlataH mokSamUlaka thI, kintu usakA uddezya, samyagdarzana, samyagdarzana evaM samyakcAritra dvArA vyaktitva kA samagra vikAsa karanA thaa| 5. jaina zikSA paddhati meM zikSA vidhi kI apanI vizeSatAe~ thii| 6. jaina zikSA bahuAyAmI thii|jnyaan vijJAna kA koI jaina AcAryoM ne achUtA nahIM chodd'aa| 7. jaina zikSA paddhati meM zikSA ke mAdhyama ke viSaya meM kisI bhASA vizeSa para Agraha nahIM dekhA jaataa| vizva ke pahale zikSAzAstrI jainAcArya haiN| jinhoMne sarvaprathama zikSA kA mAdhyama mAtRbhASA evaM lokabhASAoM ko banAne meM vizeSa yogadAna diyaa| kAraNa hai ki usa samaya kI lokabhASAoM ko banAne meM vizeSa bala diyaa| yahI kAraNa hai ki usa samaya bhI lokabhASAoMardhamAgadhI, zaurasenI, mahArASTrI, apabhraMza Adi meM unhoMne yatheSTa sAhitya kA sRjana bhI kiyaa| jisake AdhAra para adhikArapUrNa kahA jA sakatA hai ki

Page #319
anekAnta 67/4, akTUbara-disambara, 2014 31 Adhunika buniyAdI zikSA (Basic Education) ke mUla bIja kA vapana Aja se 2500 varSa pUrva unhoMne kara diyA thaa| vartamAna meM prAsaMgikatA - Aja vartamAna meM hama yadi jaina zikSA ke tattvoM ko apanI Adhunika zikSA paddhati meM samAveza kareM to hama kAphI hada taka zikSA meM vyApta visaMgatiyoM se nijAta pA sakate haiM jaise-jaina zikSA meM guru kI mahattA nispreya thI, Aja vartamAna meM yahI eka bahuta bar3I mahattA hai| deza meM hiMsA, jhUTha, corI aparAdha itanA bhayaMkara bar3hA huA hai, parantu dUsarI tarapha jaina naitika zikSA kA prabhAva jana-jIvana para itanA adhika huA ki sahasroM varSoM ke bAda Aja bhI jaina dharmAvalambiyoM meM aparAdha vRtti nahIM ke barAbara dekhI hai| yaha tathya sarvekSaNa dvArA bhI pramANita huii| yaha naitika zikSA kA hI prabhAva hai jaina paramparA meM zAkAhAra ko hI pratiSThA milI tathA mAdaka dravyoM ko kaThoratApUrvaka niSedha kiyaa| saMdarbha: 1. zrI AcArAMgasUtram, 1/6/3, pR.106: saMpAdaka zobhAcandra bhArilla zrI amola jaina jJAnAlaya, dhuliyA, navambara 2960 2. nisarga svabhAvaH ityarthaH / yadvAhyopadezAdRte prAdurbhavati tnnaisrkikm| (sarvArthAsiddhi, 1/3/12/3) 'nisRjyata iti nisargaH prvrttm'| sarvArthasiddhi 1/9/326/6 rAjavArtika 1/3/22/16 tathA 6/9/2/516/2 3. adhigmo'rthaavbodhH| yatparopadezapUrvakaM jIvAdyagamanimittaM tduttrm| sarvArthasiddhi, 1/3/12 4. dhavalA 4/3/,1/2/6, 1/1,1,1/10/4,13/5/3, 5/3/11, 13/5? 5, 3/193/4 - kasAyapAhuDaM 5. nAmasthApanAdravyabhAvatastannayAsaH - tattvArthasUtra, 1/5, pR. 11, vivecanakartA paM. phUlacaMda siddhaantshaastrii| SaTkhaNDAgama 13/5, 5 sUtra 4/198, - dhavalA 1/1, 1, 1/83/1 6. prakarSeNa mAnaM pramANaM, sklaadeshiityrthH| dhavalA bhAga 9, 4/1, 45/166/1 7. pramiNoti pramIyate anena pramitimAtraM vA prmaannm|1. sarvArthasiddhi,1/10,98/22. rAjavArtika, 1/10/1/49/13 8. pramIyate'neneti prmaannm| kasAyapAhuDa 1/1/1, 27/37/6 / AptaparIkSA 81 syAdvAdamaMjarI, 20/307/18 / nyAyadIpikA 1/10/11 9. dhavalA 1/1, 1/3, 4/10 10. tattvArthasUtra 9/25, pR. 434 : vivecaka paM. phUlacaMda siddhAntazAstrI (pacavihe sajjhAye praNNatte, taM jahA-vAcaNA 1, pucchaNdhA 2, 11. pariyaTThaNA 3, anuppehA 4, dhammakahA 5 / / sUtra 27 / / )- sthAnAMgasUtram (caturthobhAga) 12. 'ziSyAdhyApanaM vAcanA' - dhavalA 9/4/,1-54,252/6

Page #320
anekAnta 67/4, akTUbara-disambara, 2014 13. saMzayocchedAya nizcitabalAdhAnAya vA parAnuyogaH pRcchnaa| sarvArthAsiddhi 9/25/443/4 14. kammaNijjaraNaTThamaTThi - majjANugayassa sudaNANarasa parimalaNamaNupekkhaNA NAma-dhavalA 9/4, 1, 55/263/1 sudatthassa sudANusAreNa cintaNamaNupehaNaM nnaam| dhavalA 14, 46, 14/9/5 15. 'ghoSa zuddhaM parivartanAmnAyaM' - sarvArthasiddhi 9/25/443/5, tattvArthasAra, 7/19, anagAra dharmAmRta 7/87/716 16. AdipurANa (mahApurANa) 21/96, 23/69-72, 24/85-180 17. mahApurANa, 12/226 18. mahApurANa, SoDaza parva, 103-104, pR. 355 19. vizeSAvazyakabhASya, saM0 DaoN. nathamala TATiyA, pR. 168-69 20. nyAyabindu, TIkA 1/7/140/19 21. jassa jamhi avaTThANaM tassa taM padaM payata gamyate paricchidyate iti pdN|- dhavalA 10/4/,2, 4. 1/18/6 jainendrasiddhAnta koza bhAga 3, pR. 5 22. sarvArthasiddhi 18 23. kasAyapAhuDa (jayadhavalA)1/9/11/7 24.vizeSAvazyakabhASya (zrImajjinAdragaNi kSamAzramaNa viracitaM zrImatkoTayAcAryakRtavRtta vibhUSitam), saMpAdaka DaoN. nathamala TATiyA, prathama saM. pR. 351-52. 25. dhavalA - 6, 1, 9-1, 3/5/3 26.(ka) vishessaavshykbhaassym||1437|| niyukti 131, (kha) Avazyakaniyukti dIpikA 46/136 / vizeSa saMdarbha mUla TIkA meM 27. AdipurANa meM pratipAdita bhArata : DaoN. nemicandrazAstrI, pR. 250 RC. Mrs. Sinclair Stevenson, M.A.1, Sc.D. : The Heart of Jainism, Chapter 2 P.20.0.U.P. 1915 29. Dr. Vilas Adinath Sangave: Jain Community: A Social Survey, P. 341, Popular Book Depot, Bombay, 1959. - zodhachAtrA, jainadarzana vibhAga, zrIlAla bahAdurazAstrI rA. saMskRta vidyApITha, naI dillI -110016

Page #321
anekAnta 67/4 akTUbara-disambara, 2014 zrAvakAcAra eka vaijJAnika jA~ca par3atAla 33 * manamohana jaina - jaina paramparA meM gRhastha zrAvaka (sAgAra) ke lie jisa AcAradharma pAlana kiyA jAtA hai, usake prarUpaka kaI graMtha zrAvakAcAra nAma se prasiddha hai, - yathA : 1. AcArya samaMtabhadra (I. dUsarI) kRta ratnakaraNDa zrAvakAcAra 2. AcArya yogendradeva (I. chaThI) kRta navakAra zrAvakAcAra 3. AcArya amitagati (I. 983 - 1023) - zrAvakAcAra 4. AcArya vasunaMdi 3 (I. 1043 - 1053) - zrAvakAcAra 5. paM. AzAdhara (I. 1172-1243)- dharmAmRta-anAgAra evaM sAgAra 6. AcAryapadyanaMdi (I. 1305) zrAvakAcAra 7. AcArya sakalakIrti (I. 1433-1442) praznottara zrAvakAcAra 8. AcArya tAraNa taraNa (vi.saM. 1505 - 1572) - zrAvakAcAra sAmAnyataH zrAvaka ke AcAra ko lakSya kara likhe gae zrAvakAcAra graMthoM meM dharma kA svarUpa, jJAna kI ArAdhanA, tapa, SaT Avazyaka Adi viSayoM sahita bhojana saMbandhI AcAra evaM doSoM kA vivaraNa milatA hai| yahA~ jaina dharmabhUSaNa dharma divAkara bra. zItalaprasAda ne 'tAraNa taraNa zrAvakAcAra' graMtha kI TIkA karate samaya bhUmikA meM jo kathana kiyA hai ki- "prAyaH jo zrAvakAcAra pracalita hai, unameM vyavahAranaya kA kathana adhika hai parantu isa graMtha meM nizcayanaya kI pradhAnatA se vyavahAra kA kathana hai|" samyagdarzanaM nyAnaM, cAritraM sudha saMyamaM / jinarUpaM sudha davvArtha sAdhao sAdhu ucyate / / 448 / / anvayArtha jo (samyagdarzanaM nyAna cAritraM) samyagdarzana, samyagjJAna, samyagcAritra ko (sudha saMyamaM ) zuddha saMyama ko, (jinarUpaM) jinendra ke svarUpa ko (sudha davvArtha) zuddha Atma dravya ke bhAva ko (sAdhao) sAdhana karate haiM, ve (sAdhu ucyate) sAdhu kahalAte haiN|

Page #322
anekAnta 67/4, akTUbara-disambara, 2014 saMpUrNa mAnavatA ke kalyANa ke lie jaina darzana kI, tarkapUrNa evaM vijJAna sammata anUThI dena isa prakAra hai-1. jala gAlana, 2. rAtri bhojana virti| jala gAlana : jaina mArga meM jala ko chAnakara hI prayoga meM lAnA, zrAvaka kI trepana kriyAoM meM sammilita hai| nirdhArita vidhiyoM se zuddha kiyA gayA, jIva rahita jala prAsuka kahalAtA hai| bhA.pA./TI0/111/261/213 ke anusAra varSA kA jala prAsuka hai| yatijana varSARtu meM varSAyoga dhAraNa karate haiN| varSAkAla meM vRkSa ke nIce baiThakara dhyAna karate haiN| usa samaya vRkSa ke pattoM para par3A huA varSA kA jo jala yati ke zarIra para par3atA hai, usase usako apakAyika jIvoM kI virAdhanA kA doSa nahIM lagatA kyoMki vaha jala prAsuka hotA hai| ratnamAlA/63-64 ke anusAra pASANa ko phor3akara nikAlA huA arthAt parvatIya jharanoM kA, athavA rahaTa dvArA tAr3ita huA aura vApiyoM kA garama-garama tAjA jala prAsuka hai| vrata vidhAna saMgraha/315 ke anusAra garma jala prAsuka hotA hai parantu ubAlA huA jala 24 ghaNTe taka prAsuka yA pIne yogya rahatA hai, aura usake pazcAt binA chane ke samAna ho jAtA hai| chanA huA do ghar3I taka hI prAsuka rahatA hai| 2 ghar3I yA 48 minaTa bAda punaH chAnane kI AvazyakatA hogii| lavaMga, haraDa se prAsaka kiyA gayA jala chaH ghaMTe taka clegaa| isa vidhi meM yaha sunizcita karanA Avazyaka hai ki pAnI kA svAda va raMga badala jaae| channe dvArA jala prAsuka karane kI vidhi meM sAgara dharmAmRta/3/166 ke anusAra choTe chedavAle yA purAne kapar3e se chAnanA yogya nahIM hai| kriyAkoSa/paM. daulatarAma/2440 ke anusAra raMge hue yA pahane hue vastra se jala nahIM chAnanA caahie| jala vidhAna saMgraha/30 para uddhRta 36 aMgula lambe aura 24 aMgula caur3e vastra ko doharA karake usameM se jala chAnanA caahie| parantu vyavahAra meM channA itanA bar3A honA cAhie ki doharA karane para bartana ke mukha se tIna gunA caur3A ho, tAki binA chanA pAnI bartana meM na aave| pAnI chAnakara usakA vilachana yA jovAnoM vahA samhAlakara pahuMcA denI cAhie, jahAM se pAnI bharA ho|

Page #323
anekAnta 67/4 akTUbara-disambara, 2014 jala gAlana kA prayojana : prasiddha vaijJAnika jagadIzacaMdra bosa ne eka bU~da jala meM, Adhunika vijJAna ke AdhAra para 39450 baikTIriyA jIvoM kI siddhi kI hai| isake atirikta jina jalakAyika jIvoM ke zarIrarUpa bahubindu haiM, ve unakI dRSTi viSaya hI nahIM hai| unakA pramANa aMgula asaMkhyAta Agama meM kahA gayA hai| cikitsA vijJAna ne yaha siddha kiyA hai ki kisI bhI roga ke mUla meM, roga vizeSa se saMbandhita baikTIriyA hote haiN| ataH jalagAlana niroga zarIra banAe rakhane meM sahAyaka hai| 35 bhojana grahaNa karane ke pUrva aura bAda meM, bhAratIya pariveza meM jisa zuddhatA kA dhyAna rakhA jAtA rahA hai, vaha niroga tana-mana kA mUla hai| mArDana hone ke nAma para churI, kA~Te, cammaca ke prayoga se jahA~ tana-mana dUSita ho rahe haiM, vahIM DAkTarsa aura aspatAla kI bar3hatI saMkhyA ke anupAta se adhika roga aura rogI bar3ha rahe haiN| eka prasiddha kahAvata hai- "jaisA khAve anna vaisA hove mana, jaisA pIve pAnI vaisI bole vAnI" | vAstava meM pudgala kA asara jIva ke bhAvoM meM aura jIva ke bhAvoM kA asara pudgala para par3atA hai| pudgala ke azuddha upayoga ke kAraNa AtmA kI zuddha zakti AcchAdita ho jAtI hai / zarIra nirbala, asvastha evaM khedita ho jAtA hai, thaka jAtA hai| AtmA ke zuddhopayoga se mana prasanna rahatA hai, zarIra praphullita ho jAtA hai| yahI praphullatA zarIra kI nirogatA kA AdhAra hai| isa nirogatA meM sahAyaka zuddha khAna-pAna rahatA hai jisakA asara sarva zarIra para par3atA hai - upayoga para bhI par3atA hai| zuddhopayoga hI mokSamArga hai jisakI prApti kA prAthamika AdhAra jala gAlana hai| jalagAlana kI kriyA meM yadyapi eka bAra jalakAyika jaMtuoM kI hiMsA hotI hai, parantu maryAdA taka usameM aise jIva utpanna nahIM hoMge, na phira unake ghAta kI AvazyakatA hogii| apratyakSa rUpa se zarIradhArI chahoM jAti ke prANiyoM kI jIvarakSA ho jAtI hai jo ahiMsA aura dayA kA pAlana hai| yaha AsAdhAraNa sthiti avirata zrAvaka kI hotI hai jisakA samyaktva nirmala hai aura jJAna samyak hai| AcArya tAraNa taraNa ne nyAna samuccaya sAra meM kahA hai - jala gAlana uvasaM, prathamaM saMmata sudha bhAvassa / cittaM sudha galaMtaM, pacchido jalaM ca gAlammi / / 290 / /

Page #324
anekAnta 67/4, akTUbara-disambara, 2014 arthAt zrAvaka ko pAnI chAnane kA upadeza hai, kintu pahale samyaktva rUpI zuddha pariNAmoM se citta ho chAnakara zuddha kareM arthAt doSoM se virakta rheN| rAtri bhojana virati : (1) AhAra kA prayojana - veyaNavijjAvacce kiriyudvAre ya sNjmtttthaae| tavapANadhammaciMtA kujjA dehi aahaarN||479 / / mUlAcAra arthAt- bhUkha kI vedanA kA zamana karane ke lie, saMyama kI siddhi ke lie, apanI tathA dUsaroM kI sevA ke lie, tathA muni ke chaha Avazyaka kartavya, jJAna, dhyAna Adi ke lie muni ko AhAra karanA caahie| bubhukSAglapitAkSANAM prANirakSA kutstnii| kSamAdayaH kSudhArtAnAM zuD.kyAzcApi tpsvinaam||62|| arthAt jinakI indriyAM bhUkha se zaktihIna ho gaI haiM ve anya prANiyoM kI rakSA kaise kara sakate haiM? jo tapasvI bhUkha se pIr3ita haiM unake bhI kSamA Adi guNa zaMkAspada hI rahate haiN| kSutpItavIryeNa paraH svavadArtI duruddhrH|22 prANAzvAhAra zaraNA yogkaasstthaajussaampi||63|| arthAt jisa manuSya kI zakti bhUkha se naSTa ho gaI hai vaha apanI taraha pIDita dasare manaSya kA uddhAra nahIM kara sktaa| jo yogI yoga ke ATha aMga kI carama sImA para pahuMca gae haiM unake bhI prANoM kA zaraNa AhAra hI haiN| AhAra kA parimANa : battIsaM kira kavalA AhAro kukkhipUraNo hoii|12 purisassa mahiliyArA aTThAvIsaM have kvlaa||212|| arthAt-puruSa ke AhAra kA pramANa battIsa grAsa hai aura strI ke AhAra kA pramANa aTThAIsa grAsa hai| itane se unakA peTa bhara jAtA hai| savyaJjanAzanena dvau paanenaikmNshmudrsy| bhRtvAddhRtasturIyo mAtrA tadItakramaH prmaannmlH||38|| arthAt sAdhu ko do bhAga dAla, zAka sahita bhAta Adi se bharanA cAhie aura udara kA eka bhAga jala Adi peya se bharanA cAhie tathA cauthA bhAga khAlI rahanA caahie| isakA ullaMghana karane para pramANa nAmaka doSa hotA hai| kAla kI apekSA isameM parivartana karane kA vidhAna 'piNDaniyukti' meM

Page #325
37 anekAnta 67/4, akTUbara-disambara, 2014 hai| kAla tIna hai- zIta, uSNa aura saadhaarnn|atishiitkaal meM pAnI kA eka bhAga aura bhojana ke cAra bhAga kalpanIya haiN| madhyama zItakAla meM pAnI ke do bhAga aura tIna bhAga bhojana grAhya hai| madhyama uSNa kAla meM bhI do bhAga pAnI aura tIna bhAga bhojana kalpanIya hai| ati uSNa kAla meM tIna bhAga pAnI aura do bhAga bhojana grAhya hai| sarvatra chaThA bhAga vAyu saMcAra ke lie rakhanA ucita hai| AhAra hetu vidhAna : dravyaM kSetraM balaM kAlaM bhAvaM vIrya samIkSya c|5 svAsthyAya vartanAM sarvaviddhazuddhAsanaiH sudhiiH||5|| arthAt- sudhIjana ko dravya, kSetra, apanI zArIrika zakti, chaha-Rtu, bhAva aura svAbhAvika zakti kA acchI taraha vicAra karake svAsthya ke lie sarvAzana, viddhAsana aura zuddhAsana ke dvArA bhojana grahaNa karanA caahie| dravya se matalaba AhArAdi se hai| bhUmi pradeza ko kSetra kahate haiN| yaha tIna prakAra ke hote haiM- jAMgala, anUpa aura saadhaarnn| jahA~ pAnI, per3a aura pahAr3a kama hoM use jAMgala kahate haiN| jAMgala meM vAta kA Adhikya rahatA hai| jAMgala ke viparIta anUpa meM kapha kI pradhAnatA rahatI hai| jahA~ jala Adi sAmAnya ho use sAdhAraNa kahate haiN| sAdhAraNa pradeza meM tInoM hI sama rahate haiN| tadanusAra bhojana kiyA jAnA caahie| kAla se tAtparya Rta aura samaya se hai| RtacaryA kA vidhAna isa prakAra hai- zarat aura baMsata Rtu meM rUkSa tathA grISma aura varSARtu meM zIta annapAna lenA caahie| rasa ke anusAra zIta aura varSARtu meM madhura, khaTTA aura lavaNIya tathA baMsata Rtu meM kaTu, caraparA aura kaselA, grISma Rtu meM madhura aura zaradaRtu meM madhura, tikta aura kaSAya rasa kA sevana karanA caahie|16 satvesaNaM ca viddesaNaM ca suddhasaNaM ca te kmso|7|| esaNa samidivisuddhaM NivviyaDamavaMjaNaM jaann|| mUlAcAra 6/70 / / - eSaNA samiti se zuddha bhojana sarvAzana hai| gur3a, tela, ghI, dahI, dUdha, sAlana Adi se rahita aura kAMjI, zuddha takra Adi yukta bhojana vidvAzana hai| binA vyaMjana ke pakakara taiyAra huA jaisA kA taisA bhojana zuddhAsana hai| ye tInoM hI prakAra kA bhojana khAne ke yogya hai|

Page #326
anekAnta 67/4 akTUbara-disambara, 2014 38 AhAra grahaNa kA ucita samaya : manuSya ke sabhI dainaMdina kArya prakRti se tAdAtmya banAe rakhate hue saMcAlita hote haiN| vAstavika sUryodaya se pUrva nityakarma se nivRtta ho jAnA caahie| zrAvaka ke lie AhAra grahaNa kA samaya, vAstavika sUryodaya ke pazcAt evaM vAstavika sUryAsta ke pUrva hai| prakAza kI saMpUrNa AMtarika parAvartana kI ghaTanA ke (Total internal reflection of light) kAraNa apane vAstavika udayakAla se 2 ghar3I arthAt 48 minaTa pUrva hI sUrya kI pUrva dizA meM dikhane lagatA hai, vaha vAstavika sUrya nahIM hotA hai balki usakA AbhAsI pratibiMba dikhAI detA hai| isI prakAra vAstavika sUrya DUba jAne ke bAda bhI do ghar3I yA 48 minaTa taka usakA AbhAsI pratibiMba AkAza meM dikhAI detA rahatA hai| sUrya ke isa AbhAsI pratibiMba meM dRzya kiraNoM ke sAtha avarakta lAla kiraNeM evaM alTrA vAyaleTa kiraNeM nahIM hotI haiN| ve kevala sUryodaya ke 48 minaTa bAda AtI haiM aura sUryAsta ke 48 minaTa pUrva hI samApta ho jAtI hai / " jisa prakAra eksare mAMsa aura carma ko pAra kara jAtI hai usI prakAra ukta donoM prakAra kI kiraNeM kITANuoM ke bhItara praveza kara unheM naSTa karane kI zakti rakhatI hai| yahI kAraNa hai ki dina meM sUkSma jIvoM kI utpatti nahIM hotI / 9 uparokta saMdarbhoM se yaha sahaja niSkarSa nikAlA jA sakatA hai ki kevala avarakta lAla kiraNoM (iMphrAreDa) aura alTrAvAyaleTa kiraNoM kI upasthiti meM hI sUkSma jIvoM kI yA to utpatti nahIM hotI hai yA apavAda rUpa sUkSma jIvoM kI nyUnatama huI utpatti svataH naSTa ho jAtI hai| jaisA ki uparokta saMdarbhoM meM kathana hai ki ukta donoM prakAra kI kiraNeM kevala sUryodaya ke 48 minaTa bAda AtI haiM aura sUryAsta ke 48 minaTa pUrva hI samApta ho jAtI hai| zeSa kisI bhI samaya, kisI bhI taraha ke prakAza meM ukta donoM taraha kI kiraNeM upalabdha nahIM rahatI / kRtrima teja prakAza jaise soDiyama, laiMpa, markarI laiMpa, ArkalaiMpa se nikalane vAle prakAza kA yadi varNakrama dekheM to unameM bhI ye donoM kiraNeM nahIM pAI jAtI hai| isa taraha pUrNataH zuddha aura sAtvika AhAra taiyAra karane ke samaya ke sAtha-sAtha, bhojana karane ke samaya kA bhI samaya nizcita ho jAtA hai|

Page #327
anekAnta 67/4, akTUbara-disambara, 2014 buMdelakhaNDa meM 'anthau' zabda kA prayoga sUryAsta pUrva bhojana karane ke lie prayukta kiyA jAtA hai| yaha aNathama zabda kA apabhraMza hai|20 sUryAsta ke bAda bhojana karane vAloM ko sUryadrohI kahA hai| yo mitre'staMgate rakte vidadhyAdabhojanaM jn| tad drohI sa bhavatpApa shvsyopricaashnm||26||1 ghar3I doya jaba dina car3he, pichalo ghaTikA doy| itane madhya bhojana kare, nizcaya zrAvaka hoy||13||22 (1) sUrya prakAza pAcana zakti kA dAtA hai| vaijJAnika anusaMdhAnoM kA yaha niSkarSa hai ki dinacara varga ke manuSya Adi kA pAcana taMtra sUrya ke vAstavika prakAza meM sakriya rahatA hai| rAtri ke samaya hRdaya aura nAbhi kamala saMkucita ho jAne se bhukta padArtha kA pAcana gar3abar3a ho jAtA hai| bhojana karake so jAne para saMkucana aura adhika ho jAtA hai aura nidrA meM A jAne se pAcana zakti atyanta kSINa ho jAtI hai| (2) vaijJAnikoM ne vibhinna bhojya padArthoM ke pAcana kA samaya khojA hai| rezedAra harI sabjiyA~ isa artha meM supAcya haiM ki pAcanataMtra inheM 2 se 3 ghaMTe meM pacA letA hai| vahIM dAla ityAdi ke pAcana meM 3 se lekara 5 ghaMTe taka lagate haiN| Arogya zAstra meM bhI bhojana karane ke bAda tIna ghaMTe nahIM sonA caahie| dUsare zabdoM meM rAtri zayana se nyUnatama 3 ghaMTe pahale bhojana kara lenA caahie| (3) dazya sarya prakAza meM upasthita inphrAreDa aura alTAvAyaleTa kiraNoM ke garma svabhAva ke kAraNa bhojana ko pacAne meM atirikta madada milatI hai| (4) sUryagrahaNa ke samaya inphrAreDa aura alTrAvAyaleTa kiraNoM kA abhAva rahatA hai| ataH sUryagrahaNa ke kAla meM bhojana kA niSedha ucita hai| niSkarSa yahI hai ki dina ke zuddha vAyumaMDala meM kiyA gayA bhojana svAsthyakara aura poSaNa yukta hotA hai| jainadharma kI prakRti ke sAtha tAdAtmya kI anokhI prastuti hai| sarvajJa mahAvIra ne jaba prakRti ko nihArA to unhoMne pRthvI, jala, agni, vAyu, vanaspati sabhI meM jIvana kA spaMdana hote dekhaa| isI AdhAra para AcArya umAsvAmI ne 'tattvArthasUtra' meM eka sUtra diyA- " parasparopagraho jIvAnAm / / 5/29 / / 23 isa amara sUtra kA mUlamaMtra zAkAhAra meM chupA huA hai aura ahiMsA kI mAna pratiSThA kA sarala, svAsthyavardhaka AhAra zAkAhAra hai|

Page #328
anekAnta 67/4, akTUbara-disambara, 2014 alpaphala bahuvighAtAnmUlamANi shrRdduugveraanni|24 navanIta nimbakasamaM kaitakImalyevamava heyt||85|| arthAt - jisake sevana se apanA prayojanamUla phala to alpasiddha hotA hai kintu khAne se anaMta jIvoM kA ghAta hotA hai aise kandamUla, zrRMgavera, makkhana, nIma ke phUla, kusuma, jinameM anaMta jIvoM kA ghAta hotA hai, tyAgane yogya hI haiN| ekamapi prajighAMsu nihntynntaanytsntov'shym|5 karaNIyamazeSANAM pariharaNamananta kaayaanaam||162|| bhAvArtha - jisa eka ko ghAta karane se anaMta sthAvara jIvoM kA ghAta hotA hai isalie anantakAya vAlI sAdhAraNa vanaspatiyoM ko sarvaprakAra tyAga denA caahie| kaMdamUla prAyaH isa doSa meM Ate haiM, ataH tyAganA ucita hai| kandAdiSaTakaM tyAgArhamitthannAdvi bhjenmuniH|26 na zakyate vibhaktuM cet tyajyatAM tarhi bhojnm||41|| artha-kanda, mUla, phala, bIja, kaNa aura kuNDa, ye chaha tyAjya hai ataH inheM bhojana se alaga kara deN| yadi inheM bhojana se alaga karanA zakya na ho to bhojana hI tyAga denA caahie| madyamAMsamadhutyAgaiH shaannuvrtpnyckm| aSTau mUlaguNAnAhugRhiNAM shrmnnottmH||66|| artha- zramaNottama arthAt jo gaNadharadeva tathA zrutakevalI haiM ve gRhastha ke madya, mAMsa, madhu ke tyAga sahita pAMca aNuvratoM ko aSTamUla guNa kahate haiN| jamIna ke aMdara sUrya kI kiraNeM kisI bhI samaya nahIM pahuMca pAtI, isalie kaMdamUla Adi sabhI taraha ke jamIkaMda asaMkhyAta sUkSma jIvoM se sadA AveSTita hokara dUSita rahate haiN| yahI abhakSya padArtha rAtrikAlIna aMdhakAra kI tAmasI pravRtti ke kAraNa viSAda, adharma, ajJAna, Alasya aura rAkSasIvRtti ko janma dete haiN| buMdelakhaNDa meM cAra bAtoM kI zuddhi ko 'caukA' kahate haiN| ve haiM1. dravya zuddhi 2. kSetra zuddhi, 3. kAla zuddhi, 4. bhAva shuddhi|essnnaa samiti kI aMgabhUta ATha prakAra kI piNDa zuddhi isa prakAra hai:- udagam zuddhi, utpAdana zuddhi, AhAra zuddhi, saMyoga zuddhi, pramANa zuddhi, aMgAra zuddhi, dhUma zuddhi aura hetu shuddhi| piNDa kA artha AhAra hai aura vyApaka artha meM drvy|

Page #329
anekAnta 67/4, akTUbara-disambara, 2014 SaTcatvAriMzatA doSaiH piNDo'dhaH karmaNA mlaiH|28 dvisaptaizcojjhito'vighnaM yojystyaajystthaarthtH||1|| arthAt nimitta aura prayojana ke Azraya se chiyAlasa doSoM se, adhaH karma se aura caudaha maloM se rahita AhAra antarAoM ko TAlakara grahaNa karanA cAhie tathA yadi aisA na ho to use chor3a denA caahie| ___chiyAlIsa doSoM meM solaha udgama doSa, solaha utpAdana doSa, dasa zaMkita doSa, cAra aMgAra doSa, dhUma doSa, saMyojana doSa aura pramANa doSa hote haiN| bhojana banAne meM jo hiMsA hotI hai use adhaHkarma kahate haiN| pIba, rudhira, mAMsa, haDDI, carma, nakha, keza, mare hue vikalatraya, kaMda, sUraNa Adi, bIja mUlI Adi, phala, kaNa aura kuNDa- ye AhAra saMbandhI caudaha mala haiN| mAMsAhAra doSoM ko vaijJAnika niSkarSa para samajhane hetu, zArIrika evaM mAnasika vyApAra ko niyaMtrita karane vAlI una taraMgoM/ kiraNoM ke prabhAva aura vizeSatAoM ko samajhanA Avazyaka hai jo vibhinna paristhitiyoM ke kAraNa mastiSka se utsarjita hotI hai| ina taraMgoM ke guNa aura kArya nimnAnusAra hai:30 (1) thITA taraMga : 4-7.5 HZs kI thITA taraMgeM sAmAnya halkI nidrA yA gaharI dhyAnAvasthA meM utsarjita hotI haiN| aisA mAnA jAtA hai ki gahana AdhyAtmika tAdAtmya aura carAcara jagata se ekAkAra anubhava meM AtA hai| 7 se 8HZs kI sImA para, mAnasika stara para sRjanAtmakatA prAraMbha hotI hai| (2) alphA taraMga : 7.5-14 HZs kI alphA taraMga, vAstava meM taraMga nahIM, balki tIvra, calAyamAna, ghanAtmaka Aveza vAle hIliyama nyUkliyasa (Helium nuclei) hai jinameM 2 nyUTrAna aura 4 proTAna hote haiN| bhArI hone ke kAraNa inakI chedana kSamatA alpa rahatI hai ataH moTe kAgaja se bhI roke jA sakate haiN| ye taraMgeM jAgRta parantu ArAmadAyaka sthiti meM baMda AMkhoM ke sAtha 'AssipiTala loba' (Occipital Lobe) se paidA hotI haiN| alphA taraMgoM ko pramastiSka yA ardhacetana avasthA kA praveza dvArA mAnA gayA hai| (3) bITA taraMga : 14-40 HZs kI bITA taraMga bhI, vAstava meM taraMga nahIM, balki tIvra, calAyamAna RNAtmaka Aveza yA ilekTrAna haiN| alphA taraMgoM kI tulanA meM kama bhArI, bITA taraMgoM kI bhedana kSamatA bhI adhika hotI hai parantu 'Aveza hone ke kAraNa inheM atyadhika moTe aura kar3e kArDa borDa yA dIvAla

Page #330
anekAnta 67/4, akTUbara-disambara, 2014 Adi se rokA jA sakatA hai| yaha taraMga cetanA ko jAgRta karane ke sAtha tarkayakta viveka ke liye bhI uttaradAyI hai| paranta bITA taraMgoM ke stara meM adhikatA tanAva, ciMtA aura thakAna ke liye bhI uttaradAyI haiM Aja kI tathAkathita Adhunika jIvana-zailI meM tanAva sabase bar3I svAsthya samasyA hai| (4) gAmA taraMga : 75-100 HZs vAlI gAmA taraMga Aveza rahita phoTAna haiM, jo prakAza meM hote haiN| gAmA taraMga kI chedana kSamatA atyAdhika hotI hai| inameM jIvita kozikAoM ko naSTa karane kI kSamatA hotI hai| uparokta, vibhinna AvRtti vAlI taraMgoM ke, mastiSka aura zarIra para par3ane vAle guNadoSoM ke vivaraNa se yaha niSkarSa sahaja hI nikAlA jA sakatA hai ki jaise-jaise taraMga kI AvRtti bar3hatI hai, vaise-vaise, mastiSka aura zarIra para taraMga kA lAbha kI jagaha duSprabhAva bar3hatA jAtA hai| ye kiraNeM mastiSka aura zarIra para acchA yA burA prabhAva kyoM DAlatI hai? hama yaha bhUla baiThe haiM ki hamAre vicAra vizvAsa, cetanA evaM svayaM ke astitva ke niyaMtraka haiN| vAstava meM hama svayaM hI kartA haiM aura svayaM hI bhoktA haiN| vAstava meM taraMgeM to nimitta mAtra haiM, jisakA Asrava bhI kartA aura bhoktA kara rahA hai aura baMdha bhI svayaM kartA aura bhoktA hI kara rahA hai| aisI sthiti meM karmaphala se kaise bacA jA sakatA hai| mAMsAhAra kyoMkara dUSita hai aura mAMsAhArI ko yaha kyoMkara kaSTaprada hai, isakA samAdhAna ucca AvRtti vAlI taraMgoM ke aniSTakArI prabhAva aura zarIra zAstra (Anatomy) meM varNita graMthiyoM se hone vAle srAva ke kArya aura prabhAva ke AdhAra para kiyA jA sakatA hai| samAdhAna hetu prAraMbhika zarIrazAstra meM ullekhita 'eDrinala graMthi' (Adrenal gland)39 se, ghaTanA vizeSa meM utsarjita hone vAle srAva (Harmones) ke kAraNa aura prabhAva se kiyA jA rahA hai| kyA pazu-vadha gRha meM vadha kiye jAne vAle pazu yA mauta kI AhaTa sunane vAle sAthI pazu kI sthiti, uparokta ghaTanA se alaga hotI hai? bhinna bhI aura bhayAnaka bhii| pazu vadha gRha meM vadha ke liye taiyAra pazu Adrenaline srAva ke calate bar3hA raktacApa, bar3hI dhar3akana, pasInA-pasInA hokara atirikta zakti prApta kara letA hai, Noradrenaline srAva se bacane kA vicAra aura

Page #331
anekAnta 67/4, akTUbara-disambara, 2014 43 yukti bhI samajha letA hai paraMtu pazu kA rudana aura cItkAra isa bAta kA dyotaka hai ki binA aparAdha kiye mRtyu daNDa ko prApta pazu kitanA nirIha, lAcAra aura jIvana bacAne meM asamartha hai| manovijJAna kI dRSTi se yahI vivazatA pazu ke aMdara krodha aura badale kI bhAvanA paidA kara detI hai| vadha ke samaya asIma vedanA se chaTapaTAtA pazu, anaMtAnubaMdhI krodha pAlakara usa mAMsAhArI ko badaduAe~ detA hai| jAnavaroM se phailane vAlA ghAtaka, saMkrAmaka roga 'jUnoTika DisaArDara' haiN| ina bImAriyoM ke khataranAka vAyarasa, baikTIriyA, pairAsAiTa aura kavaka jAnavaroM ke zarIroM meM pakate haiN| jAnavaroM ke saMparka meM rahane vAloM meM khUna se zarIra meM saMkramaNa hone yA ina jAnavaroM ke pradUSita mAMsa bhakSaNa se saMkramita hone vAle iMsAna meM dimAgI vikRti A jAtI hai| ina bImAriyoM meM ve purAne iMphekzana bhI zAmila haiM jinheM ilAja ke bAda alavidA mAna liyA gayA thaa| yaha jyAdA isalie bhI khataranAka hai kyoMki phira se sakriya hone vAle vAyarasa para purAnI eMTIbAyaTika davAiyAM lagabhaga beasara ho jAtI haiN| saMkramaNa ke sAtha-sAtha, vadha prakriyA ke daurAna upajI ucca AvRtti vAlI 'gAmA' kiraNoM se vicchinna AhAra sase nae-nae rUpa ka bImAriyoM kA asara duniyA bhara meM dekhA jA rahA hai| inakI pahacAna meM kAphI samaya laga jAtA hai, aise meM ilAja se pahale hI the bImAriyAM phailane lagatI hai| briTena meM dimAga, rIr3ha kI haDDI aura pAcana-taMtra para ghAtaka prabhAva vAle rogiyoM kA parIkSaNa sarvekSaNa sana 1989 meM kiyA gayA to sabhI rogiyoM dvArA kucha mahinoM se lekara kaI sAloM taka maveziyoM kA saMkramita mAMsa khAnA pAyA gyaa| isa bImArI kA nAma diyA gayA 'meDa kAU ddijiij'| uparokta vivaraNa kA niSkarSa saMbhavataH Azcaryajanaka lage ki pazu-vadhagRha meM lAne taka kI prakriyA aura pazu ke praveza ke sAtha hI pratyakSa, apratyakSa parantu sambaddha pakSoM kA karma-baMdha aura phalAdAna kI prakriyA prAraMbha ho jAtI hai| sAmAnya jIvana zailI meM, zarIra meM bITA taraMgeM vyApta rahatI haiN| pazu vadhagRha meM praveza karane para, mRtyu bhaya se AkrAMta pazu ko atirikta bala pradAna karane ke lie eDrinala graMthi jo 'eDrenilina' srAva utsarjita karatI hai,

Page #332
anekAnta 67/4, akTUbara-disambara, 2014 usase ucca raktacApa, hRdaya kI dhar3akana bar3hanA, zarIra pasIne-pasIne honA jaise lakSaNoM ke sAtha hI, bITA taraMgeM bhI, ucca AvRtti vAlI gAmA taraMgoM meM parivartita hokara zarIra ke pratyeka pradeza ko AveSTita kara letI haiN| kabhI-kabhI adhika vyagratA kI sthiti meM, bITA-taraMgeM, gAmA taraMgoM se bhI adhika AvRtti vAlA phAsTa aura supara phAsTa zreNI kI taraMgoM meM bhI parivartita ho jAtI haiN| AdhyAtmika dRSTikoNa se hamAre zarIra meM sAtvika, rAjasa aura tAmasa ye tIna prakAra ke guNa hote haiN| sAtvika guNa se jJAna, buddhi, medhA, smRti Adi guNoM kA vikAsa hotA hai jo mokSa prApti meM sahAyaka hote haiN| sAtvika guNa ke sarvathA viparIta tAmasika guNa hotA hai| sAdhAraNa, sadAcArI, saMsArI jIva ke sAtvika aura tAmasa madhya kA rAjasa guNa hotA hai| mAMsa ke samatulya rAtri-bhojana ke doSoM ke sAtha hI, vaijJAnika vizleSaNoM meM pAye gae doSa nimnalikhita haiM:33 (1) mAMsa bhakSaNa aura isake samatulya rAtri-bhojana sAtvika guNoM kA nAza karake tAmasika guNoM kI vRddhi karate haiN| (2) rogoM ko rokane meM rezA - Fibre kA bar3A mahatva hai| mAMsAhArI padArthoM meM phAibara kI mAtrA bilakula nahIM hotii| ataH mAMsAhAra meM roga-pratirodhaka kSamatA zUnya hotI hai| (3) mAMsAhAra meM kolesTrAla (Cholestrol) kI mAtrA apekSAkRta adhika hotI hai| (4) mAMsa kA pAcana samaya adhika hone ke kAraNa use pacAne meM zaktizAlI pAcaka tatvoM kI AvazyakatA hotI hai jisase zarIra ke pAcana-taMtra para adhika dabAva par3atA hai| (5) eka khoja ke anusAra reDa mITa (Red meat) se hAiparaTeMzana (Hypertaension) aura hRdaya roga kA khatarA adhika rahatA hai| (6) mAMsa ke prakrama (Processing) meM rasAyana kA upayoga hotA hai jo zarIra aura prAkRtika svAsthya ke pratikUla hai| niSkarSa : We are, what we eat (hama vahI hote haiM jaisA khAte haiN)| saMdarbha :

Page #333
anekAnta 67/4, akTUbara-disambara, 2014 1.zrI tAraNataraNa zrAvakAcAra ke TIkAkAra, bra. zItalaprasAda kI bhUmikA, pRSTha-11 2. gAthA 448 pR. 380 - vahI - 3. bhAvapAhuDa TIkA - 111/261/21- prakAzaka-mANikacaMdra graMthamAlA, mumbii| 4. ratnamAlA- gAthA 63-64 5. vratavidhAna saMgraha - pRSTha 31 6.sAgAra dharmAmRta-tRtIya adhyAya, zloka-16- paM. pravara AzAdhara jI 7. kriyAkoSa pRSTha 244- paM. daulatarAma 8. vratavidhAna saMgraha- pRSTha 20 9. gAthA-200- nyAya samuccaya sAra (AcArya tAraNataraNa), TIkAkAra- bra. zItalaprasAda 10. gAthA 479- mUlAcAra-AcArya kuMdakuMda 11. zloka 62, paMcama adhikAra, anagAra dharmAmRta, pRSTha-408- paM. pravara AzAdhara 12. zloka 63, vahI 13. gAthA 212- bhagavatI ArAdhanA 14.zloka 28- paMcama adhikara- anagAra dharmAmRta, pR. 408, paM. pravara AzAdhara 15. zloka 65 vahI, pR. 409- paM. pravara AzAdhara 16. bhAvadhi- paMcama adhikAra, anagAra dharmAmRta, pR. 410 se uddhRta, paM. azAdhara 17. zloka - mUlAcAra 6/70 AcArya kuMdakuMda 18. jainadharma kA vaijJAnika ciMtana, pR.65-66- prAcArya paM. nihAlacaMda jaina 19. vahI - pRSTha 64 20. vahI - pR. 66 21. zloka 16- dharmasaMgraha zrAvakacAra 22. dohA 13, prA. paM. nihAlacaMda jaina likhita jainadharma kA vaijJAnika ciMtana, pR. 65 23. sUtra 29, adhyAya paMcama, tatvArthasUtra, AcArya umAsvAmI 24. zloka 85, ratnakaraNDazrAvakAcAra, pR. 138 AcArya samantabhadra 25. zloka 162 puruSArthasiddhayupAya- AcArya amRtacaMdra 26. zloka 41, paMcama adhikAra, pR. 402 paM. pravara AzAdhara, anagAra dharmAmRta 27. zloka 66, pR. 110 ratnakaraNDa zrAvakAcAra-AcArya samaMtabhadra 28. zloka 1, paMcama adhikAra, anagAra dharmAmRta, pR. 377, paM. pravara AzAdhara 29. kathana- jainadharma kA vaijJAnika ciMtana evaM iMTaraneTa se sAbhAra 30. vibhinna bhautika vijJAna kI pustakeM evaM iMTaraneTa se sAbhAra 31. eDrinala graMthi ke srAva aura kArya- vibhinna cikitsA vijJAna kI kitAbeM evaM iMTaraneTa 32. guNa pratizata - iMTaraneTa se uddhRta 33. mAMsAhAra ke doSa ---- vahI -------- - 802 Ara. pI. nagara, phesa-1 kosAbAr3I, korabA (cha.ga.)

Page #334
46 anekAnta 67/4, akTUbara-disambara, 2014 karmasiddhAMta -naye pariprekSya meM - DaoN. subhASa candra jaina karma siddhAnta kI carcA meM karma zabda kA upayoga do vibhinna prasaMga meM kiyA jAtA hai| prANI karma karate haiM aura karma bAMdhate bhI haiN| 'karane vAle aura 'baMdhane' vAle karmoM ke artha meM aMtara haiN| donoM taraha ke karma, yAnI karane vAle aura 'baMdhane' vAle karma, phala dete haiN| donoM taraha ke karmoM ke phala ko karmaphala kahA jAtA hai| misAla ke taura para, eka vyakti corI karane ke aparAdha meM do varSa kA kArAgAra kA daMDa pAtA hai| yaha sAmAnya mAnyatA hai ki kArAgAra kA daMDa usa vyakti ke karma kA phala hai| parantu yaha phala kauna se karma kA phala hai| yadi yaha mAnA jAe ki yaha phala corI karane vAle karma kA phala hai, to prazna uThatA hai ki kyA isa prakAra ke phala karma siddhAnta dvArA niyaMtrita hote haiM? yadi nahIM, to karane vAle karma ke kisI prakAra ke phala karma siddhAnta dvArA niyaMtrita hote haiM? yadi yaha mAnA jAe ki yaha phala pUrvakRta 'baMdhe' karma kA phala hai, to prazna uThatA hai ki pUrvakRta 'baMdhe' karma kisa prakAra ke phala pradAna karate carcA kI suvidhA ke lie isa lekha meM karane vAle karma aura 'baMdhane' vAle karma ke lie bhinna zabda upayoga kiye gaye haiN| 'karane vAle karma ko kriyA zabda se, 'baMdhane' vAle karma ko karma zabda se, 'karane vAle karma ke phala ko kriyAphala zabda se, aura 'baMdhane' vAle karma ke phala ko karmaphala zabda se saMbodhita kiyA gayA hai| hama hara kSaNa, sote-jAgate, uThate-baiThate, calate-phirate, kriyA karate rahate haiM jisake kAraNa hama apane kArmaNa zarIra se navIna karma bAMdhate rahate haiM aura pUrva karma kATate rahate haiN| kriyA karanA, navIna karmoM kA baMdha honA aura pUrva karmoM kA phalanA, ye tInoM prakriyA sadaiva sAtha-sAtha hotI rahatI hai| udAharaNArtha, tuma isa samaya isa lekha ko par3hane kI kriyA kara rahe ho aura isa kriyA ke kAraNa navIna karma bAMdha rahe ho aura pUrva karma bhoga rahe ho| kriyA ke binA navIna karmoM kA baMdha aura pUrva karmoM kA phalanA saMbhava nahIM hai| sadaiva

Page #335
47 anekAnta 67/4, akTUbara-disambara, 2014 sAtha-sAtha hone vAlI tInoM prakriyoM ke kAraNa jIva kI AtmA, bhautika zarIra aura kArmaNa zarIra kI paryAyoM meM parivartana hotA rahatA hai| kriyA karane ke lie sAdhana / nimitta Avazyaka hai| binA sAdhana ke kriyA saMbhava nahIM hai| udAharaNArtha, tumhArI isa lekha ko par3hane kI kriyA kAmUla sAdhana yaha lekha hai, jisake binA tuma isa lekha ko par3hane kI kriyA nahIM kara skte| isa lekha ko taiyAra karane lie dravya aura unakI paryAya (bhAva) aura isa lekha ko par3hane kA yaha kSetra aura kAla, yAnI, dravya, kSetra, kAla aura bhAva, ye saba gauNa sAdhana haiN| ina mUla aura gauNa sAdhanoM ke binA zeSa par3hane kI kriyA saMbhava nahIM hai| bhinna-bhinna kriyAoM ke lie bhinna-bhinna mUla aura gauNa sAdhana Avazyaka haiN| dravya, kSetra, kAla, bhAva ke sAtha-sAtha bhojana karane kI kriyA kA mUla sAdhana bhojana kI sAmagrI hai; sukhI hone kI kriyA kA mUla sAdhana dhana-daulata hai; aura duHkhI hone kI kriyA kA mUla sAdhana prAkRtika vipadA hai, ityAdi / prANI kI kriyA ke do ghaTaka haiN| eka ghaTaka hai mana, vacana aura kAya kI bhautika kriyA, jise yoga kahate haiM / dUsarA ghaTaka hai kaSAyAdi dvArA paricAlita Atmika kriyA jisameM bhAvanA, abhiprAya, icchA, ityAdi nihita hai aura jise moha kahate haiN| kriyA yoga evaM moha dvArA paricAlita eka prakriyA hai / jIva kA zarIra asaMkhyAta kozikAoM se banA hai jo sadaiva gatizIla rahatI hai| loka kA saMpUrNa rikta sthAna kArmaNa skaMdha se ThasAThasa bharA hai aura kArmaNa skaMdha kozikAoM se adhika sUkSma hone ke kAraNa AsAnI se kozikAoM meM praveza aura unameM se nikAsI karate rahate haiM / sadaiva gatizIla kozikAe~ praveza karane vAle kArmaNa skaMdhoM se TakarAtI rahatI haiM aura unase saMparka karatI rahatI haiN| kozikAoM ke saMparka meM Aye kArmaNa skaMdha AtmA ke saMyoga meM Ate rahate haiN| kozikAoM ke saMparka meM Aye kArmaNa skaMdhoM kI mAtrA kozikAoM ke spaMdana kI prabalatA para nirbhara karatI hai| kozikAoM kA spaMdana prANI ke mana, vacana aura kAya kI bhautika kriyAeM, yAnI yoga niyamana karatA hai| jaba jIva adhika uttejita hotA hai, taba use yoga kI gati tIvra ho jAtI hai aura usake sAtha-sAtha kozikAoM kA spaMdana bhI prabala ho jAtA hai, jisake kAraNa kArmaNa skaMdha adhika mAtrA meM kozikAoM ke saMparka aura AtmA ke saMyoga meM Ate haiN| isake viparIta jaba jIva dhyAna (maiDITezana)

Page #336
48 anekAnta 67/4 akTUbara-disambara, 2014 karatA hai, taba usake yoga kI gati maMda ho jAtI hai aura usake sAtha-sAtha kozikAoM kA spaMdana bhI maMda ho jAtA hai, jisake kAraNa kArmaNa skaMdha thor3I mAtrA meM kozikAoM ke saMparka meM aura AtmA ke saMyoga meM Ate haiN| kArmaNa skaMdha AtmA ke saMyoga meM Ane para karma meM parivartita ho jAte haiN| yoga kI tIvratA kArmaNa skaMdhoM kI mAtrA aura karma kI prakRtiyoM ko niyaMtrita karatI hai / karmoM ke phala dene kA samaya, yAnI sthiti aura phalate samaya kI abhivyakti kI prabalatA, yAnI anubhAga, ko kriyA kA dUsarA ghaTaka moha niyaMtrita karatA hai| karmoM kI sthiti moha kI prabalatA bar3hane ke sAtha bar3hatI hai| isI prakAra karmoM kA anubhAga bhI moha kI prabalatA bar3hane ke sAtha bar3hatA hai| saMkSepa meM yoga se kArmaNa skaMdha AtmA ke saMyoga meM Ate haiM aura karmoM kI vibhinna prakRtiyoM meM parivartita ho jAte haiN| karma moha dvArA nirdhArita samaya taka niSkriya rahate haiN| usake bAda karma sakriya hokara moha dvArA nirdhArita anubhAga ke anusAra karmaphala pradAna karane ke pazcAta AtmA se pRthaka ho jAte haiN| karmaphala AtmA aura bhautika zarIra ke guNoM ko prabhAvita karate haiM, jo badale meM prANI kI navIna kriyA ko prabhAvita karate haiN| navIna kriyA dvArA nae karma AtmA se baMdha karate haiM aura yaha cakra calatA rahatA hai| nae saMlagna karma purAtana saMlagna karmoM ko saMzodhita karate haiN| kisa prakAra ke kriyAphala aura karmaphala siddhAMta dvArA niyaMtrita hote haiM? karma siddhAMta kI uparyukta saMkSepa jAnakArI se isa prazna kA uttara pAnA kaThina hai| isa prazna kA sIdhA aura sarala uttara vartamAna graMthoM meM bhI upalabdha nahIM hai| sAdhAraNa manuSya ko isa prazna kA yA to adhUrA, aura yA galata uttara mAlUma hai| isa prazna kA sahI uttara karma siddhAMta kA lakSaNa samajhane para upalabdha kiyA jA sakatA hai| karma siddhAnta kA lakSaNa : karma siddhAMta kI sArthakatA ke lie yaha Avazyaka hai ki yaha siddhAMta sarvatra aura sadaiva vaidha ho / karma siddhAnta arthahIna ho jAegA yadi yaha siddhAMta kucha hI sthAna para lAgU hotA ho aura zeSa sthAna para nhiiN| misAla ke taura para, yadi yaha mAnA jAe ki karma siddhAnta kevala bhArata deza meM lAgU hotA hai aura zeSa dezoM meM nahIM, to manuSya bhArata deza meM acchI kriyA karake aura anya dezoM meM burI kriyA karake karma siddhAnta ko nirarthaka banA degaa| isI prakAra karma

Page #337
anekAnta 67/4, akTUbara-disambara, 2014 siddhAnta arthahIna ho jAegA yadi yaha siddhAMta sadaiva lAgU na hotA ho| misAla ke taura para, yadi yaha mAnA jAe ki karma siddhAMta kevala zanivAra, ravivAra, somavAra aura maMgalavAra ko lAgU hotA hai aura zeSa dina, yAnI budhavAra, bRhaspativAra aura zukravAra, ko nahIM, to manuSya zanivAra, ravivAra, somavAra aura maMgalavAra ko acchI kriyA karake aura budhavAra, bRhaspativAra aura zukravAra ko burI kriyA karake karma siddhAMta ko nirarthaka banA degaa| sarvatra aura sadaiva lAgU hone vAle siddhAMta ko yUnivarsana (sArvika) siddhAMta kahate haiM, isalie karma siddhAMta eka yUnivarsala siddhAMta hai| yadi karma siddhAMta yUnivarsala hai, to karma siddhAMta dvArA niyaMtrita kriyA ke phala bhI yUnivarsala hone caahie| arthAt, karma siddhAMta dvArA niyaMtrita kriyA ke phala kevala kriyA para nirbhara honA cAhie, kriyA ke samaya aura sthAna para nhiiN| cAhe vivakSita kriyA bhArata, yA amarIkA, yA loka meM kahIM para bhI kiyA jAe, usa vivakSita kriyA ke karma siddhAMta dvArA niyaMtrita phala abhinna hote haiN| usI prakAra cAhe vivakSita kriyA phala kI gaI thI, yA Aja kI gaI hai, yA bhaviSya meM kI jAegI, usa vivakSita kriyA ke karma siddhAnta dvArA niyaMtrita phala bhI abhinna hote haiN| dUsare zabdoM meM karma siddhAMta dvArA niyaMtrita kriyA ke phala yUnivarsala hote haiN| kriyAphala : hama yahA~ para do prakAra ke phala para vicAra kareMge; eka prakAra ke phala jo yUnivarsala haiM unako adRSTa phala se saMbodhita kiyA gayA hai; aura dUsare prakAra ke phala jo yUnivarsala nahIM hai unako dRSTa phala se saMbodhita kiyA gayA hai| kevala adRSTa phala hI, jo yUnivarsala haiM, karma siddhAnta dvArA niyaMtrita hote haiN| kyoMki karma siddhAnta eka yUnivarsala siddhAMta haiM, pratyeka kriyA ke yUnivarsala phala, yAnI adRSTa phala, avazya hote haiN| parantu pratyeka kriyA ke dRSTa phala kA honA Avazyaka nahIM hai| dRSTa aura adRSTa phala ko udAharaNoM dvArA samajhA jA sakatA hai| eka vyakti eka kArakhAne meM naukarI karatA hai aura naukarI ke badale meM vetana pAtA hai| vaha usa vetana se bhoga-sAmagrI arjita karatA hai| naukarI karanA eka prakAra kI kriyA hai aura vetana pAnA isa kriyA kA phala hai| dUsarA vyakti corI karatA hai aura corI ke badale kArAgAra kI sajA pAtA hai| corI

Page #338
anekAnta 67/4, akTUbara-disambara, 2014 karanA bhI eka prakAra kI kriyA hai aura kArAgAra kI sajA isa kriyA kA phala hai| vetana-rUpa yA kArAvAsa-rUpa phala yUnivarsala phala nahIM hai| naukarI karane kA vetana aura corI karane kA kArAgAra kA daNDa bhinna-2 dezoM meM bhinna-2 hai aura ve bhUtakAla meM Aja se bhinna the aura bhaviSya meM bhI bhinna hoNge| isa prakAra ke phala yUnivarsala nahIM hai; ye dRSTa phala haiM jo manuSyakRta niyamoM dvArA niyaMtrita hote haiM, karma siddhAMta dvArA nhiiN| ___karma siddhAnta kA prayojana kevala yUnivarsala adRSTa phala se hai jo pratyeka kriyA ke avazya hote haiN| naukarI aura corI karane kI kriyA ke adRSTa phala bhI haiN| prANiyoM ko adRSTa phala 'baMdhane' vAle karmoM ke rUpa meM upalabdha hote haiN| prANI ina karmoM kA phala bhaviSya meM bhogate haiN| karmo kA upAdAna kAraNa kArmaNa skaMdha haiM aura nimitta kAraNa adRSTa phala haiN| kArmaNa skaMdha yUnivarsala hote haiM; ye bhI sthAna aura samaya para nirbhara nahIM hote| karmoM ke donoM kAraNa (upAdAna aura nimitta), yAnI kArmaNa skaMdha aura adRSTa phala, yUnivarsala haiM, isalie karma bhI yUnivarsala hote haiM, arthAt karma kevala kriyA para nirbhara hote haiM, kriyA ke sthAna aura samaya para nhiiN| kriyA yoga-evaM-moha dvArA paricAlita prakriyA hai| yoga kI tIvratA karmoM ke pradeza aura prakRtiyA~ niyaMtrita karatI hai| moha kI tIvratA karmo kI sthiti aura anubhAga niyaMtrita karatI hai| isalie karma kevala kriyA, yAnI yoga-evaM-moha, para nirbhara hote haiM, kriyA ke sthAna aura samaya para nhiiN| hama eka aura kriyA kA udAharaNa deMge jisakA koI dRSTa phala nahIM hai, kevala adRSTa phala hai| mAna lo kisI ne apane eka zatru kI hatyA karane kA nirNaya liyaa| vaha hatyA kI yojanA banAne meM kaI divasa vyatIta karatA hai| jisa dina vaha zatru kI hatyA karane vAlA thA, use patA calA ki zatru deza chor3akara kahIM calA gayA hai aura vaha usakI hatyA nahIM kara paayaa| kyA use hatyA kI yojanA banAne kI kriyA kA phala milanA cAhie? hatyA kI yojanA banAnA eka prakAra kI kriyA hai aura isa kriyA kA bhautika pramANa nahIM hai, isalie isa kriyA ke phala kA manuSyakRta niyamoM se koI prayojana nahIM hai| isa prakAra kI kriyA ke koI dRSTa phala nahIM hai; isake kevala adRSTa phala haiM jo karmoM ke rUpa meM AtmA se baMdha jAte haiN| hama yaha mAnakara dUsaroM ke bAre meM burA-bhalA socate rahate haiM ki ina kriyAoM kA koI phala nahIM hai| parantu aisA

Page #339
anekAnta 67/4, akTUbara-disambara, 2014 51 socanA galata hai; hara kriyA ke adRSTa phala avazya hote haiM jinheM hama bhaviSya meM bhogate haiN| hameM hara kriyA ko soca-samajhakara karanA caahie| karmaphala: karma phala kA svarUpa jAnane ke lie hameM yaha jAnanA hogA ki prANI karmoM kA phala kaise bhogatA hai| prANI do dravyoM se banA hai- AtmA aura jIvita maittr| yahA~ para AtmA ke saMyoga meM Ane vAle maiTara ko jIvita maiTara kahA hai| prANI ke bhautika aura kArmaNa zarIra kA maiTara jIvita maiTara hai kyoMki bhautika aura kArmaNa zarIra kA AtmA se saMyoga hai| jaba maiM yaha kahatA hU~ ki maiM apane karmo kA phala bhoga rahA hU~, isa kathana kA artha hai ki merI AtmA aura merA bhautika zarIra mere karmoM ke phala bhoga rahe haiN| aba prazna uThatA hai ki AtmA aura bhautika zarIra karmoM ke phala kaise bhogate haiM? AtmA aura jIvita maiTara ke kucha -guNa haiM jinakI paryAya/avasthA sadaiva parivartita hotI rahatI hai| karmo ke phala bhogane para AtmA aura jIvita maiTara ke guNoM kI pUrva paryAya kA vyaya aura uttara paryAya kA utpAda hotA rahatA hai| isalie maiM apane karmoM ke phala apanI AtmA aura apane jIvita maiTara ke guNoM kI paryAya meM parivartana karake bhogatA huuN|krmo ke phalane ke kAraNa AtmA aura jIvita maiTara ke guNoM kI paryAya meM parivartana hotA rahatA hai| karma kA phalanA kevala AtmA aura jIvita maiTara ke guNoM kI paryAya meM parivartana karatA hai aura isake atirikta kacha nahIM krtaa| isa tathya para dhyAna deM ki karma yUnivarsala hote haiM aura AtmA aura maiTara ke guNa bhI yUnivarsala hote haiN| AtmA aura maiTara ke guNa sthAna aura samaya ke sAtha nahIM bdlte| karma kI cAra ghAtIya prakRtiyA~ darzanAvaraNIya, jJAnAvaraNIya, vIryAvaraNIya (aMtarAya) aura mohanIya AtmA ke cAra guNoM, yAnI darzana, jJAna, vIrya aura sukha, kI paryAya meM parivartana karatI hai| karma kI cAra aghAtIya prakRtiyA~ nAma, vedanIya, gotra aura Ayu jIvita maiTara ke cAra prANa se saMbandhita yogyatAoM, yAnI indriyoM (sparza, rasa, gaMdha, cakSu aura ghrANa), mana, vacana aura kAya kI bhautika kriyA, zvAsocchavAsa aura Ayu kI paryAya meM parivartana karatI hai| kArmaNa zarIra kI paryAya meM parivartana kA vivaraNa Age diyA gayA hai| AtmA ke jJAna guNa ke udAharaNa dvArA karmaphala kA svarUpa spaSTa kiyA jA sakatA hai| kalpanA karo ki tumane eka adhyApaka kI vArtA sunakara

Page #340
anekAnta 67/4 akTUbara-disambara, 2014 kaMpyUTara ke bAre meM jJAna arjita kiyaa| yaha satya hai ki tumhAre dvArA adhyApaka kI vArtA sunane kI kriyA tumhAre jJAna meM parivartana kA kAraNa hai, parantu yaha pUrNa satya nahIM hai, apUrNa satya hai| tumhAre jJAnAvaraNIya karma kA phala tumhArI AtmA ke jJAna guNa kI paryAya meM parivartana karatA hai, aura tumhAre dvArA adhyApaka kI vArtA sunane kI kriyA tumhAre jJAnAvaraNIya karma kA phala nahIM hai| 52 tumhArI AtmA kI vartamAna paryAya jJAna se yukta hai| jJAna AtmA kA eka guNa hai aura yaha jJAna AtmA kI paryAya ke sAtha badalatA rahatA hai| vArtA sunane se pahale jo jJAna tumhAre pAsa thA, tuma usake binA kaMpyUTara ke bAre meM jJAna arjita nahIM kara sakate the aura vaha jJAna bhI tumhAre jJAna meM badalAva kA kAraNa hai| isa udAharaNa meM tumhArI AtmA kI do paryAyeM sammilita haiM; vArtA sunane se pahale kI paryAya, yAnI pUrva paryAya aura vArtA sunane ke bAda paryAya, yAnI uttara pryaay| AtmA kI ina do paryAyoM meM kArya-kAraNa saMbandha hai| tumhArI pUrva paryAya tumhArI uttara paryAya kA eka kAraNa hai| tumhArI uttara paryAya tumhArI pUrva paryAya kA eka kArya hai / tumhArI AtmA kI paryAya meM parivartana ke kArya kA kAraNa tumhArI pUrva paryAya hai| tumhArI AtmA kI pUrva paryAya tumhArI AtmA ke jJAna meM badalAva kA upAdAna kAraNa hai, kyoMki tumhArI AtmA kI pUrva paryAya vArtA sunane ke bAda tumhArI AtmA kI uttara paryAya meM badala jAtI hai| tumhArI AtmA ke jJAna meM badalAva kA nimitta kAraNa tumhAre jJAnAvaraNIya karma kA phalanA hai| isa udAharaNa meM, upAdAna kAraNa (tumhArI vArtA sunane se pahale kI AtmA kI paryAya) aura nimitta kAraNa (tumhAre jJAnAvaraNIya karma kA phalanA), donoM kAraNa vaiyattika haiM; ve kevala tumheM prabhAvita karate haiM, kisI aura ko nahIM / karma kA phalanA - eka prazna uThatA hai ki tumhAre jJAna ke badalAva meM adhyApaka kI vArtA sunane kI kriyA kA kyA yogadAna hai ? isa prazna kA uttara jJAnAvaraNIya karma kI paryAya meM parivartana ke upAdAna aura nimitta kAraNa pahacAnane para mila sakatA hai| hara dravya kI paryAya ke samAna karmoM kI pUrva paryAya kA hara kSaNa vyaya aura uttara paryAya kA hara kSaNa utpAda hotA rahatA hai| karmoM ke phala dene se pahale kI paryAya phala dene ke bAda kI paryAya se bhinna hotI hai| tumhAre jJAnAvaraNIya

Page #341
anekAnta 67/4, akTUbara-disambara, 2014 karma kI paryAya meM parivartana kA upAdAna kAraNa tumhArA jJAnAvaraNIya karma hai aura nimitta kAraNa tumhAre dvArA adhyApaka kI vArtA sunane kI kriyA hai| tumhAre dvArA adhyApaka kI vArtA sunane kI kriyA tumhAre jJAnAvaNIya karma ke phalana ke dvArA tumhArI AtmA ke jJAna ko parokSa rUpa meM prabhAvita karatI hai| karma kA phalanA na kevala karma para nirbhara karatA hai, balki karma ke phalana ke nimitta kAraNa para bhii| karma ke phalana ke nimitta kAraNa ke badalane ke sAtha karmaphala bhI badalatA hai, jaisA ki nimnalikhita udAharaNa ke sAtha samajhAyA gayA hai| mAna lo ki tuma kaMpyUTara kI kakSA meM vArtA sunane kI kriyA ke bajAya eka adhyAtmika pustaka par3hane kI kriyA karate ho| pustaka par3hane kI kriyA se tumhAre jJAna meM badalAva AtA hai, parantu tumhAre jJAna meM badalAva kaMpyUTara kI kakSA meM vArtA sunane kI kriyA se bhinna hai| kakSA meM jAne yA pustaka par3hane se pahala kI donoM paristhitiyoM meM tumhArI AtmA kI pUrva-paryAya aura jJAnAvaraNIya karma kI pUrva-paryAya samAna hai, phira bhI tuma apane jJAna meM bhinna badalAva anubhava karate ho| jaba tuma kaMpyUTara kI kakSA meM vArtA ke bajAya pustaka par3hate ho, tumhAre jJAnAvaraNIya karma kA phala bhinna hai| jJAnAvaraNIya karma ke phalana kA nimitta kAraNa donoM paristhitiyoM meM bhinna hai| nimitta kAraNa eka paristhiti meM kaMpyUTara para vArtA sunane kI kriyA hai aura dasarI paristhiti meM adhyAtmika pustaka par3hane kI kriyaa| tumhArI AtmA kI uttara paryAya do paristhitiyoM meM eka dUsare se bhinna hai| isa bhinnatA kA kAraNa nimitta kAraNa meM bhinnatA hai| pratyeka kriyA ke sAtha na kevala AtmA aura bhautika zarIra kI paryAya meM parivartana hotA hai, kArmaNa zarIra kI paryAya meM bhI parivartana hotA hai| pratyeka kriyA ke sAtha kArmaNa zarIra se hara kSaNa udaya meM Ae pUrva karma alaga hote rahate haiM aura navIna karma jur3ate rahate haiN| jIva kriyA aura kArmaNa zarIra kI pUrva-paryAya dvArA kArmaNa zarIra kI uttara-paryAya nirdhArita hotI hai| kArmaNa zarIra kI uttara-paryAya kA upAdAna kAraNa kArmaNa zarIra kI pUrva-paryAya hai aura nimitta kAraNa jIva kI kriyA hai| kriyA kA sAdhana - isa tathya para dhyAna dene kI AvazyakatA hai ki yadyapi karma yUnivarsala hote haiM, karmaphala nhiiN| karmaphala karma ke atirikta kriyA kI prakRti para bhI

Page #342
anekAnta 67/4, akTUbara-disambara, 2014 nirbhara karate haiM aura kriyA ke mUla aura gauNa sAdhana dvArA nirdhArita hotI hai| yaha satya hai ki hamArI vartamAna kriyA hamAre pUrvakRta karma niyaMtrita karate haiM, parantu yaha pUrNa satya nahIM hai, apUrNa satya hai| prazna uThatA hai ki kyA kriyA kI prakRti bhI pUrvakRta karma niyaMtrita karate haiM? tuma isa lekha ko par3hane kI kriyA kara rahe ho| tumhAre isa lekha ko par3hane kI kriyA kI prakRti isa kriyA ke mUla sAdhana para, yAnI isa lekha para, aura gauNa sAdhanoM (dravya, kSetra, kAla aura bhAva) para nirbhara karatI hai| kyA tumhAre dvArA isa lekha kA isa jagaha aura isa samaya par3hanA bhI tumhAre pUrvakRta karma dvArA niyaMtrita thA? kyA tumhAre pUrvakRta karma meM yaha jAnakArI saMcita thI ki tumhArI kriyA ke ye hI sAdhana baneMge, yAnI tuma isa lekha ko isa jagaha aura isa samaya paDhoge? yadi isa prazna kA uttara hA~ mAnA jAe, to yaha bhI mAnanA par3egA ki tumhAre isa samaya manuSya gati meM hone kI jAnakArI tumhAre pUrvakRta karma meM saMcita thii| parantu yaha jAnakArI ki tuma isa bhava meM manuSya hoMge tumhArI pichale bhava kI Ayu ke do-tihAI bhAga bItane ke bAda hI kArmaNa zarIra meM saMcita hotI hai, isa se pahale nhiiN| isalie isase pahale ke pUrvakRta karmoM ko AtmA ke sAtha baMdhate samaya yaha jAnakArI nahIM thI ki tumhArI kriyA ke ye hI sAdhana bneNge| isalie yaha mAnanA ki kriyA ke sAdhana kI jAnakArI pUrvakRta karma meM saMcita rahatI hai tarka saMgata nahIM hai| tuma apane puruSArtha dvArA karma phalana ke sAdhana ko cunane meM sakSama ho| kacha vyaktiyoM kI yaha mAnyatA hai ki pratyeka dravya kI paryAya sunizcita hai, isalie sAdhana ko puruSArtha dvArA cunA nahIM jAtA, sAdhana (nimitta) svayameva upasthita ho jAte haiN| isa mAnyatA ke anusAra puruSArtha kI manuSya jIvana kI dainika kriyAoM meM koI bhUmikA nahIM hai| atirikta prazna - ___ yaha saMbhava hai ki kucha vyakti isa niSkarSa se ki dRSTa phala karma siddhAMta dvArA niyaMtrita karmoM ke phala nahIM hai pUrI taraha se saMtuSTa nahIM hoM kyoMki yaha niSkarSa isa mAnyatA para AdhArita hai ki karmaphala kevala AtmA aura jIvita maiTara ke guNoM kI paryAya meM parivartana karate haiN| una vyaktiyoM kA mAnanA hai ki dhana-daulata, sukha-duHkha ke sAdhana, bhautika sAmagrI aura ucca-nIca kula karma siddhAMta dvArA niyaMtrita karmo ke phala haiN| unakA aisA mAnane se

Page #343
55 anekAnta 67/4, akTUbara-disambara, 2014 aneko anuttarita prazna utpanna ho jAte haiN| unameM se kucha prazna nimnalikhita haiN| 1. karma to hara samaya udaya meM Ate rahate haiM para bhautika sAmagrI aura ucca-nIca kula to bahuta samaya taka vidyamAna rahate haiN| bhautika sAmagrI aura ucca-nIca kula kauna se karma ke udaya kA kAraNa mAnI jAe? 2. yadi bhautika sAmagrI eka hI vyakti ko kabhI anukUla aura kabhI pratikUla pratIta hotI hai, to vaha bhautika sAmagrI kisa karma ke udaya kA kAraNa mAnI jAe? 3. yadi manuSya kA acchA AcaraNa usake acche karmoM kA phala mAnA jAe, to saba acche AcaraNa vAle manuSya dhana-daulata se sampanna hone caahie| parantu aisA nahIM hai, kyoM? isa taraha ke aura aneka prazna haiM jinakA tarka-saMgata uttara kevala isa tathya ke AdhAra para diyA jA sakatA hai ki dRSTa phala karma siddhAMta dvArA niyaMtrita karmoM ke phala nahIM hai| niSkarSa - karma siddhAnta eka prAkRtika yUnivarsala siddhAMta hai jisakA koI bhI prANI ullaMghana nahIM kara sktaa| kriyA ke yUnivarsala adRSTa phala karma siddhAMta dvArA niyaMtrita hote haiN| kriyA ke daSTa phala, jo yanivarsala nahIM hai, karma siddhAMta dvArA niyaMtrita nahIM hote| karmaphala kevala AtmA aura jIvita maiTara ke guNoM kI paryAya meM parivartana karate haiN| karmaphala na kevala karma para nirbhara karatA hai, balki karma ke phalana ke nimitta kAraNa, yAnI kriyA para bhii| kriyA kI prakRti kriyA ke mUla aura gauNa sAdhana dvArA nirdhArita hotI hai| manuSya apane puruSArtha dvArA kriyA ke sAdhana cunane meM sakSama haiN| saMdarbha : 8. Jain, Subhash C., Rebirth of the Karma Doctrin, Hindi Granth Karyalay, Mumbai, 2010. 2. gommaTasAra (karmakANDa) 3. jaina, bra. kalpanA, sAgara, gommaTasAra karmakANDa (prathama adhyAya vivecikA), zAMtyAzA prakAzana, jayapura, 2004

Page #344
anekAnta 67/4, akTUbara-disambara, 2014 kahakosu meM varNita sAmAjika ciMtana - DaoN0 darzanA jaina bhUmikA: kahakosu eka jaina kathAgraMtha hai tathA bhagavatI ArAdhanA para AdhArita hai, isameM vibhinna kathAoM kA varNana kiyA gayA hai| ___ kahakosu nAmaka graMtha ke racayitA muni zrIcandra haiN| kavi zrIcandra ne apanA yaha kathA graMtha mUlarAja nareza ke rAjyakAla meM aNahillapura pATana meM samApta kiyA thaa| mUlarAja solaMkI ne saM0 998 meM cAvar3A vaMzIya apane mAmA sAmantasiMha ko mArakara rAjyachIna liyA thA aura svayaM gujarAta pATana aNahilavAr3e kI gaddI para baiTha gyaa| muni zrIcandra ne kahakosu kI racanA ke pUrva bhagavatI ArAdhanA kI do gAthAyeM uddhRta kI haiN| kathAoM kA prAraMbhika paricaya evaM zIrSaka ke bAda prAyaH bhagavatI ArAdhanA kI gAthAoM kA bhAga diyA hai| DaoN. e0 ena0 upAdhye ne kathAkoza athavA kahakosu kI prastAvanA meM eka tAlikA dI hai, jisameM yaha dRSTavya hai ki kisa prakAra vibhinna kathAyeM kramazaH bhagavatI ArAdhanA kI gAthAoM se saMbandhita haiN| kaI kathAoM meM zrIcandra ne kahakosu meM bhagavatI ArAdhanA kA anuzaraNa kiyA hai| isa kahakosu meM 53 saMdhiyA~ haiM, jinameM vividha vratoM ke anuSThAna dvArA phala prApta karane vAloM kI kathAoM kA rocaka DhaMga se saMkalana kiyA gayA hai| kathAe~ sundara aura sukhada haiN| isa graMtha kI pratyeka sandhi meM kama se kama eka kathA avazya AI hai| ye sabhI kathAeM dhArmika aura upadezaprada haiN| kathAoM kA uddezya manuSya ke hRdaya meM nivega bhAva jAgRta kara vairAgya kI ora agrasara karanA hai| kathAkoza meM AI huI kathAe~ tIrthakara mahAvIra ke kAla se guruparamparA dvArA nirantara calatI A rahI haiN| ataH kahakosu kathAgraMtha meM muni zrIcaMdra ne bhagavatI ArAdhanA tathA bRhatkathA koza se kathAvastu lI hai isIlie sAmAjika citraNa meM paurANika samAja kA prabhAva AMzika rUpa se pratibimbita hotA hai| kavi ne apane samaya meM pracalita sAmAjika mAnyatAoM, prathAoM tathA saMsthAoM ko alpa hI citrita

Page #345
anekAnta 67/4, akTUbara-disambara, 2014 kiyA hai lekina isake anuzIlana se kucha jhalaka to avazya hI pAI jAtI hai| kahakosu meM citrita sAmAjika jIvana kI jhAMkI nimna rUpa meM haiN| samAja ke ghaTaka tattva : varNa vyavasthA - varNa zabda kI vyutpatti 'vR' (vRJ varaNe) dhAtu se mAnI gaI hai, jisakA artha hotA hai cayana yA cunAva krnaa| isa dRSTi se vyakti apane jisa vyavasAya kA cunAva karatA hai, usI ke anusAra usakA varNa nirdhArita hotA hai| rAjya evaM samAja ke rUpa meM samanvaya lAne ke lie kAryagata pravINatA evaM kuzalatA hetu varNa vyavasthA kA janma huaa|vrnn vyavasthA kI saMsthApanA vRtti aura AjIvikA ko vyavasthita rUpa dene ke lie thI na ki uccatA va nIcatA ke kaarnn| jaina paramparA ke anusAra yaugalikoM ke samaya varNa vyavasthA nahIM thii| rAjA nAbhirAja ne prajA kI AjIvikA kI samasyA kA samAdhAna karane ke lie rAjA AdinAtha ko Adeza diyA tathA rAjA AdinAtha ne kSatriya, vaizya tathA zUdra ina tIna vargoM kI sthApanA kara karma ke AdhAra para varNa vyavasthA kA sUtrapAta kiyaa| kSatriya, vaizya tathA zUdroM kA pramukha karma asi, maSi, kRSi, zilpa, vidyA tathA vANijya nizcita kiyA gyaa| lekina kAlAntara meM zikSA pradAna karane tathA dhArmika kriyAkANDa va anuSThAna ko saMpanna karane ke lie pRthaka varga kI AvazyakatA anubhava kI jAne lagI, isake phalasvarUpa bharata cakravartI ne RSabhadeva ke kevalajJAnoparAnta brAhmaNa varNa kI sthApanA kii| kahakosu meM cAroM vargoM kA ullekha prApta hotA hai| tathA vaizya varNa meM haridatta vaizya, somadatta muni kA gRhastha avasthA kA kula vaizya thaa| zUdra varNa meM yamapAla cANDAla kA kathAnaka, tathA brAhmaNa varNa meM viSNukumAra muni kathA meM cAra brAhmaNa maMtriyoM kA kathAnaka dRSTavya hai| kSatriya - kSati se bacAne vAlA varNa hI 'kSatriya' isa sArthaka nAma se prasiddha huaa| rAjya evaM samAja kI rakSA kA bhAra kSatriya varNa para thaa| unakA varNagata guNa zAsana aura sainya karma thaa| nyAya kI sthApanA tathA adharmiyoM ko daNDa denA kSatriyoM ke kartavya kSetra meM sammilita thaa| kSatriya varNa kA pramukha karttavya bhujA meM zastra dhAraNa karanA thaa| zastra dhAraNa karane kA pramukha uddezya nirdoSa jIvoM ko kSati na pahu~cA zaraNAgata rakSaNa thaa| kahakosu kI dasa saMdhiyoM meM

Page #346
anekAnta 67/4, akTUbara-disambara, 2014 kSatriya dharma ke darzana vAriSeNa muni ke kathAnaka meM rAjA zreNika dvArA corI ke aparAdha meM vAriSeNa ko binA putra moha ke mRtyu daNDa denA hai| dvitIya dRSTAMta aMjanacora ke kathAnaka meM aMjana cora kA sainikoM ke dvArA pIchA kiyA gayA tathA tRtIya dRSTAMta meM hariSeNa cakravartI kA yuddha varNana prApta hotA hai jisameM vaha kSatriya dharma kA pAlana karatA huA duSToM para vijaya prApta kara sajjanoM kI rakSA karatA hai| caturtha kathAnaka meM viSNukumAra muni kathA meM rAjA dvArA cAra maMtriyoM ko nagara se nikAle jAne kI sajA sunAnA hai| isa prakAra kahakosu meM kSatriya dharma kA varNana prApta hotA hai| vaizya - vaizya apane udara kI pUrti ke sAtha-sAtha samAja kI arthavyavasthA evaM bharaNa-poSaNa kA bhAra vahana karate the| vaizya varNa ke dvArA hI rAjya ko Arthika sudRr3hatA prApta hotI thii| eka sthAna se dUsare sthAna ko vastuoM kA AyAta niryAta kara prajA ke jIvana meM sukha kA saMcAra karanA caahie| jo vyakti prastuta kArya ke lie sannaddha hue vaha vaizya kI saMjJA se abhihIta kie ge| kahakosu se somadatta muni kI kathA meM vaizya varNa ke digdarzana hote haiN| jahA~ para somadatta se vyApAra ke lie kucha dhana udhAra mA~gA thA tathA muni banane ke bAda somadatta muni se haridatta apanA dhana vApasa karane ko kahatA hai| anya bahuta se sthAnoM para vaizya varNa kA ullekha milatA hai| sUramitra kI kathA meM donoM vaNika putroM kA mahAratna ke lie videza gamana kA varNana vaizya kula kI dyotaka hai| zUdra - zrI RSabhadeva ne mAnavoM ko yaha preraNA dI ki karma yuga meM eka dUsare ke sahayoga ke binA kArya nahIM ho sktaa| ataH sevAbhAvI vyakti zUdra khlaayaa| jisa prakAra zarIra kA sArA bhAra pairoM para hotA hai usI prakAra zUdra varNa para samAja kI sevA kA pUrA-pUrA bhAra hotA thaa| kahakosu meM zrutavinaya ke AkhyAna meM vidyAdhara yugala ke dvArA mAtaMga kA veSa dhAraNa karanA, viSNu padyumna kathAnaka meM cANDAna kA kathana, usa samaya jAti ke sadabhAva kA dyotaka hai| brAhmaNa - vaidika saMskRti brAhmaNa varNa ko prathamataH svIkAra karatI hai lekina zramaNa saMskRti meM sarvaprathama kSatriya varNa ko mAnA gyaa| bharata ke rAjyakAla meM

Page #347
anekAnta 67/4 akTUbara-disambara, 2014 59 zrAvaka karma utpanna hone para brAhmaNa arthAt mAhaNa kI utpatti huii| brAhmaNa se tyAga, kartavyaparAyaNatA, sAdhanA tathA bauddhika zreSThatA kI apekSA kI jAtI thii| vaha rAjya tathA samAja ke hita ke lie dhArmika kriyAoM ko saMpanna karatA thA tathA sAdhanA aura tapazcaryA dvArA samAja kA mArga nirdezana karatA thaa| yaha varNa atyanta sarala svabhAvI tathA dharmapremI thA isalie jaba kisI ko mArate pITate dekhate to kahate the mA haNa tabhI se ye mAhaNa brAhmaNa bhI kahe jAne lge| brAhmaNa varNa yajJopavIta dhAraNa karatA thA tathA garbhAnvaya, karmAnvaya tathA dIkSAnvaya kriyAoM ko karane vAlA thA / kahakosu meM brAhmaNa varNa ko purohita ke rUpa meM bhI svIkAra kiyA hai| jisameM kallAsamitra kI kathA meM zivabhUti purohita nAma AtA hai| mitra prema va gurubhakti mitra kA mahatva jIvana meM asandigdha hai| 'satsaMgati kathaya kiM na karoti puNsaamH|' mitra vaha hotA hai jo guNoM ko to prakaTa hai tathA doSoM ko chipAtA hai| acche mitra kI saMgati buddhi, yaza, dhana, satya, prasiddhi hRdaya meM prasannatA ityAdi guNoM ko prakaTa karatI hai / kahakosu meM mitratA ke lie vAriSeNa rAjakumAra aura unakA mitra puSpaDAla kA nAma AtA hai tathA somadatta muni aura haridatta kI mitratA tathA duSTa mitratA ke udAharaNa meM bali, prahlAda, namuci, , bRhaspati ina cAra maMtriyoM kA nAmollekha kiyA hai jisameM yaha cAroM sabhI prakAra ke niMdanIya kArya sAtha meM karate haiM - strIvarga meM bhI aMtaraMga sakhiyA~ hotI thI tathA eka sakhI se apane hRdaya meM sthita sabhI prakAra kI gUDha se gUDha bAta kara mana kA bojha halakA kara letI thii| zrIcaMdra muni ne isakA varNana dasa saMdhiyoM ke atirikta saMdhiyoM meM kiyA hai / usameM seTha sudarzana kI kathA kA varNana AtA hai jisameM rAnI kI sakhI kA ullekha prApta hotA hai|" - guru bhakti guru cirakAla se hI pUjanIya rahe haiN| jaina paramparA meM guruoM kA nAma devazAstra ke bAda liyA jAtA hai| ataH muni zrIcaMdra ne bhI guruoM kA AkhyAna kiyA hai| guruoM ke saMbaMdha meM kahakosu meM jo kathAnaka Aye haiM unase yaha dhvanita hotA hai ki muni zrIcaMdra ne do prakAra ke guruoM kA nAma diyA hai, prathama dIkSA guru arthAt nirgrantha digambara sAdhu tathA dUsare zikSA guru jo rAjamahaloM meM rAjakumAroM kI zikSA pUrNa karate the / prathama nirgratha guruoM ke kathAnaka meM revatI

Page #348
60 anekAnta 67/4, akTUbara-disambara, 2014 rAnI ke AkhyAna meM munigupta ne dakSiNa mathurA se vidyAdhara zrAvaka ke sAtha revatI rAnI ko AzIrvAda bhejA / tathA usI kathAnaka meM dUsarI ora bhavasena muni jo gyAraha aMga ke dhArI the parantu mithyAdRSTi the unake vaMdanA bhI nahIM kI / isase yaha bhI pratIta hotA hai ki sadguruoM kA Adara jaga meM sabhI jagaha hotA hai tathA sadguru bhI samyagdRSTi ko sadaiva AzIrvAda Adi upedaza diyA karate haiM tathA mithyAdRSTiyoM ko sammAna bhI nahIM dete haiN| dUsare kathAnaka meM vizAkha muni kI rAnI celanA ke dvArA vaiyAvRtti sadguru kA Adara hai| vAriSeNa muni kA nAma bhI sacce guru kI zreNI meM ginA jAtA hai| viSNukumAra muni ne to sacce guru hone kA pramANa jaga ke sAmane darpaNa ke samAna pratibimbita kiyA hai| jisameM unhoMne apane guru mahApadma se AjJA lekara aMkapanAcArya Adi 700 sAdhuoM kA upasarga dUra kiyaa| sAdhu bhI upasarga dUra karane meM samartha hote haiN| tRtIya udAharaNa meM vajrakumAra ne dharma kI prabhAvanA karAkara sacce guru hone kA saMketa diyA hai| somadatta muni ne muni ke aTThAIsa mUlaguNoM kA vistRta varNana karake guru ke mahattva ko pradarzita kiyA hai| gurunihnava meM jahA~ kAlasaMdIva muni ko gaurasaMdIva muni kA guru batAyA hai vahIM pUrva gRhastha avasthA meM kAlasaMdIva ko caMdapradyota kA guru kahA hai yahA~ para gaura saMdIpa ke dIkSA vaha zikSA guru ke rUpa meM kAlasaMdIva kA varNana hai vahIM para kAlasaMdIva ko caMdapradyota rAjA kA zikSA guru hone kA sammAna bhI diyA gayA hai| isI prakAra upadhAna kathA, jJAna bahumAna kathA, vyaMjanahIna kathA, arthahIna kathA, vyaMjana arthahIna kathA, vyaMjana artha-ubhaya zuddhi kathA meM zikSA guru kA nAmollekha kiyA hai jo rAjakumAroM ko par3hAne ke lie rAjamahaloM meM jAyA karate the tathA rAjamahaloM meM unheM pUrA sammAna prApta hotA hai| isa prakAra guru ko rAjaguru hone kA gaurava bhI prApta hotA thA / kahakosu meM dIkSA guru aura zikSA ke atirikta vidyA guru kA bhI AkhyAna prApta hotA hai| vidyAdhara yugala kA cANDAla ke rUpa meM supratiSThita sAdhu ko vidyA denA tathA apane ko guru ke sammAna ke rUpa meM svIkAra karane kI zarta rakhanA / vidyAguru hone ke saMketa dete haiM / 14 manoraMjana evaM dhArmika utsava prakRti ke anya prANiyoM kI apekSA manuSya kI Amoda-pramoda meM adhika ruci hotI hai| prAcIna samaya kA mAnava Aja kI taraha vyasta nahIM thA vaha manoraMjana ke lie aneka prakAra kI kalAeM sIkhatA thA, tathA svayaM bhI aneka kalAoM kA vikAsa karatA thaa| isake atirikta niraMtara kArya karane -

Page #349
61 anekAnta 67/4, akTUbara-disambara, 2014 se zrAnta mAnava krIDAvinoda dvArA hI naI zakti tathA sphUrti kA saMcaya karatA thA tathA bhAvI jIvana meM saphalatA prApta karatA thaa| AdipurANa meM spaSTa kahA gayA hai ki "unmArga kaM na pIDyate", "atyantarasi kAnAdau paryante prANahAriNaH"15 arthAt sarvathA vinoda aura krIDAoM kA sevana karane vAlA vyakti unmArgagAmI hai| kahakosu kI dasa saMdhiyoM meM manoraMjanArtha nAgakrIr3A, vanakrIDA kA ullekha prApta hotA hai| vanakrIr3A - kahakosu meM kavi muni zrIcaMda ne vanakrIr3A kA varNana prastuta kiyA hai| vanakrIr3A ke varNana meM vajrakumAra rAjakumAra kA kathAnaka AtA hai| jaba vaha hrImaMta parvata para prakRti kI zobhA dekhane ko gyaa| isI prakAra kA kathAnaka vanamahotsava ke rUpa meM madirA vyavasAyI pUrNacandra ne vana meM ghI, zarkarA ke miSThAnna kA Ayojana kiyaa| isa prakAra vana meM krIr3A karane kI paraMparA prAcIna samaya se calI A rahI hai| nAgakrIr3A kahakosu meM muni zrIcaMda ne vanakrIr3A ke atirikta nAgakrIr3A kA varNana bhI kiyA hai| isameM nAgadatta rAjakumAra nAgoM se khelane kA zaukIna hotA hai jisako vairAgya dilAne ke lie usakA pUrva bhava kA mitra deva AtA hai aura do bhayaMkara nAgoM se khelane ke lie nAgadatta ko prerita karatA hai nAgadatta usakI preraNA ko cunautI samajhakara nAgoM se khelane lagatA hai| bAtoM bAtoM meM nAga nAgadatta ko Dasa letA hai aura nAgadatta mUrchita ho jAtA hai| nAgadatta ko jIvita karane ke lie deva ne nAgadatta ke pitA rAjA se nAgadatta ko muni kI zarta rkhii| isa prakAra nAgakrIr3A kA varNana prApta hotA hai|17 aSTAhnika mahotsava - yaha parva kArtika, phAlguna, ASADha mAsa ke anta ke ATha dinoM meM manAyA jAtA hai| jaina mAnyatAnusAra isa pRthvI para AThavA~ nandIzvara dvIpa hai| usa dvIpa meM 52 jinAlaya bane hue haiN| unakI pUjA karane ke lie svarga se devatA ukta dinoM meM jAte haiM cU~ki manuSya vahA~ nahIM jA sakate, isalie ve ukta dinoM meM parva manAkara yahIM pUjA kara lete haiM jo vyakti ise bhAva sahita tIna varSoM taka karatA hai use svargasukha kI prApti hotI hai| kahakosu meM do sthAnoM para ASTAhnika parva kA ullekha AtA hai rAjA pRthvImukha kI rAnI orvilA prativarSa apane nagara meM jinendra bhagavAna kI rathayAtrA nikAlatI thii| dvitIya udAharaNa meM

Page #350
anekAnta 67/4, akTUbara-disambara, 2014 hariSeNa cakrI apanI mAtA ke aSTAhnina parva para rathayAtrA nikAle ke saMkalpa ko pUrA karatA hai| isase yaha pratIta hotA hai ki prAcIna kAla meM dharma ke parvo meM bhI utsava manAyA jAtA thaa| rAjyAbhiSekotsava - rAjA rAjya sukha bhogane ke pazcAt tapa aura dhyAna ke lie dIkSA grahaNa karatA thaa| usase pUrva vaha rAjya kA uttaradAyitva apane suyogya tathA samartha putra ko sauMpatA thA aura isa hetu putra kA rAjyAbhiSeka kiyA jAtA thaa| kahakosu meM muni zrIdhara ke punaH rAjya svIkAra karane para maMtrIvarga ne unakA rAjyAbhiSeka kiyaa| isase yaha bhI dhvanita hotA hai ki pUrva kAla meM muni bhI apane rAjya kI rakSA ke lie muni pada kA tyAga punaH apanA rAjya svIkAra kara lete the parantu yaha mArga apavAda mArga hai| vivAha saMskAra - zAstrakAroM ne vivAha kI paribhASA batalAte hue likhA hai- sadvedyasya cAritramohasya codayAt vivahanaM kanyAvaraNaM vivAha ityAkhyAyate arthAt sAtAvedanIya aura cAritramohanIya ke udaya se vivahana, kanyAvaraNa karanA vivAha kahA jAtA hai| agni, deva aura dvija kI sAkSI pUrvaka pANigrahaNa kriyA kA saMpanna honA vivAha hai| somadatta tathA yajJadattA ke vivAha saMbandha ke ullekha se yaha pratIta hotA hai ki buA tathA mAmA ke putra va putrI kA vivAha saMbandha svIkAra thaa| kahakosu meM bahuvivAha kI prathA kA samarthana bhI prApta hotA hai yathA- hariSeNa 96000 kanyAoM se vivAha kara unheM apanI rAnI bnaayaa| rAnI celanA ke putra vAriSeNa kA vivAha 32 suMdara kanyAoM ke sAtha huaa| rAjakumAra vajrakumAra ne madanavegA rAjakumArI ke sAtha vivAha kiyaa| kallAsamitra kI kathA meM madirA vyApArI pUrNacaMdra apane putrI kA vivAha bar3e utsava ke rUpa meM karatA hai tathA usane putrI kA vivAha ke upalakSya meM pUre nagara ko bhojana diyA thaa| kahakosu meM vijAtIya vivAha ke saMbaMdha meM ullekha prApta hotA hai| kahakosu meM buddhadAsI ke kathA meM rAjA jainadharma kA anuyAyo aura kSatriya thA tathA buddhadAsI rAnI vaizya aura buddhadAsI ko dekhakara prema ho jAne ke kAraNa rAjA ne dharma parivartana kara buddhadAsI se vivAha kara liyaa| ise prema vivAha bhI kaha sakate haiN| vahIM dUsare kathAnaka meM rAjA vizAkhAdatta ne apane nagara meM rahane

Page #351
anekAnta 67/4, akTUbara-disambara, 2014 vAle citrakAra vicitra kI putrI buddhimatI se vivAha kiyaa| jo zilpa kA kArya karane vAle citrakAra kI putrI thii| prAcIna samaya meM karma ke anusAra varNoM kA vibhAjana hotA thA usameM citra Adi zilpa kA kArya karane vAle vyakti ko zUdra kI zreNI meM rakhate the| ataH rAjA vizAkhadatta ne kSatriya vaMza ke hote hue bha zUdra kI kanyA se vivAha kiyaa| isase yaha bhI dhvanita hotA hai ki prema ke vazIbhUta hokara rAjA bhI vijAtIya vivAha kara letA thaa| purAtana kAla meM vayaska hone para kanyAoM ke vivAha huA karate the, jisase ve apane vara ke lie kucha zarte bhI rakhatI thii| tathA apane pati se gUr3ha prazna bhI pUchatI thI tathA kucha alaukika jJAna tathA tapasvI Adi karane meM mahArata hAsila karatI thii| vajrakumAra kI pati madanavegA ne vana meM jAkara tapasyA kI yaha usakI vayaskA hone kA pratIka hai| hariSeNa ne lAvaNyayukta madanAvatI se vivAha kiyA lAvaNyatA usakI vayaskA hone kA kAraNa hai| buddhimatI atyadhika catura thI tathA usake aMgoM se suMdaratA tathA lAvaNyatA jhalaka rahI thii| yaha bhI usakI vayaskA hone kA saMketa hai| isase yaha jJAta hotA hai ki vayaska kanyA kA hI vivAha hotA thA, avayaska kanyA ko vivAha ke yogya nahIM samajhA jAtA thaa| prAcIna samaya meM vidyAdharoM kI kanyAoM ke sAtha yuvakoM ke vivAha huA karate the| hariSeNa ne 32000 vidyAdhana kanyAoM se vivAha kiyaa|22 kahakosu meM eka aisA udAharaNa bhI jisameM kanyA dAna ke lie dhana denA par3atA thaa| tathA kanyA kA pitA apanI putrI kA vivAha dhana lekara karatA thaa| yathA-Takka deza meM baladevapura nAma kA nagara hai| vahA~ kA rAjA balabhadra hai| usake rAjya meM dhanadatta nAma kA seTha rahatA thaa| jisakI dhanavatI nAma kI eka putrI thii| usI nagara meM pUrNabhadra nAma kA anya vaNika nivAsa karatA thaa| jisake pUrNacandra nAma kA putra thaa| pUrNacandra ne apane putra ke lie dhanadatta kI putrI dhanavatI kI yAcanA kii| taba dhanadatta ne pUrNabhadra se dhana lekara apanI kanyA kA dAna dii|3 yaha udAharaNa yaha bhI prastuta karatA hai ki kanyA ke jagaha dhana kA AdAna-pradAna bhI isa kAla meM pracalita thaa| zikSA zikSA se manuSya meM jJAna utpanna hotA hai| jJAnodbhava kA AdhAra tattva zAstra aura viveka mAnA gayA hai| samAja meM do prakAra ke loga rahate haiM eka to

Page #352
64 anekAnta 67/4 akTUbara-disambara, 2014 ve jo pratyeka kArya ko samajhakara athavA jJAna se karate haiN| dUsare ve jo binA samajhe athavA ajJAna se karate haiN| jo karma samajhakara jJAna se kie jAte haiM, ve karma zaktizAlI tathA saphala hote haiN| ataH zikSA kA mahatva svayaMsiddha hai| zikSA kI samucita vyavasthA para hI sAMskRtika, bauddhika tathA vaijJAnika pragati saMbhava hai| saMpUrNa jIvana zikSA ke lie hai tathA zikSA saMpUrNa jIvana ke lie| isa vidhAna ke sAtha-sAtha prAcIna samaya meM prathama Azrama brahmacarya ko vizeSa rUpa se zikSA kA kAla ghoSita kiyA gayA thA / kahakosu kAlIna samAja pUrNa rUpa se zikSA samAja thaa| mAtA-pitA apanI saMtAna ko zikSA pradAna karane meM koI kamI nahIM rakhate the| isa kAla meM zikSA uccakula meM sarvAdhika mahatvapUrNa samajhI jAtI thii| rAjA apane rAjakumAra ko avazya zikSA detA thaa| koI bhI pitA apane guru ko jo usake pada athavA vyApAra kA uttarAdhikArI hai, use zikSA denA anivArya mAnatA thaa| kahakosu kI vyaMjanahIna kathA rAjA vIrasena ne apane putra siMharatha ke adhyayana ke apane rAjya vyavasthA saMbandhI patra meM eka vAkya likhA - siMho adhyApayitavyaH arthAt siMharatha kI adhyayana kI vyavasthA kI jAe / tathA arthahIna kathA meM rAjA vasupAla ne apane putra vasumitra ke adhyayana ke lie garga nAmaka eka vidvAna niyukta kiyA thA / 24 isase yaha pratIta hotA hai ki usa samaya adhyayana kitanA Avazyaka thA ki rAjA yuddha kSetra se bhI apane putra ke adhyayana ke lie vyavasthA kiyA karate the| saMdarbha : 1. kahakosu, prastAvanA, pRSTha- 11 2. purudevacampU 7 / 14 3. purudevacampU 10 / 45 4. kahako saMdhi-3,28 5. mahApurANa 244/16/368, RSabhadeva eka parizIlana pR. 86 7. mahApurANa, 245/16/368 8. purudevacampU 7/27 6. kahako, saMdhi 57 9. kahakosu, saMdhi - 6,9 10. purudevacampU 10/45 11. jaina Agama sAhitya meM 13. kaho, saMdhi-22 bhAratIya samAja pRSTha 223 12. purudevacampU 10 / 42 14. kahakosu, saMdhi-2, 3, 4, 5, 6 15. AdipurANa meM pratipAdita bhArata, pR0 239 16. kahako saMdhi 4, 7 17. kahako saMdhi- 7 18. jaina vrata kathA saMgraha, pR0 129 19. kahakosu, saMdhi - 4, 8 20. kahakosu, saMdhi - 10 21. kahakosu, saMdhi - 4, 5, 8 22. kahakosu, saMdhi - 8 23. kahakosu, saMdhi- 7 24. kahakosu, saMdhi - 6 - pAlama gAMva, naI dillI- 110075

Page #353
ahl 67/4, 3R4-fe 4, 2014 AHIMSA AND PEACE - Prof. Harishanker Pandey 1. Proem: Ahimsa is the constitute of shanti and shanti is the perennial source of the non-violence. Violence generates from the evil mind or taints. Affliction, love, hate delusion and anger are regarded as taints (291) When the mind become free from all taints is tranquil. Taintless is called placidity. The placidity or tranquillity is the primordial source of Ahimsa, So, the tranquillity (Build) is comprehensively is being discussing in this context. zAMti (peace) 1. Overview The term "peace' is very attractive, earnest and profound word of Indian intelligentsia and culture both. It is perennial source of all goodness and beatitude. All beings wish mental peace environmental tranquillity, socio-cultural harmony, personal placidity and beautiful life. The glic is the giver of all merits, the abode of benevolence and non-violence, the storehouse of pity. The dwelling of generous and tenderness of feelings and treasure of all sober attributes. It removes all evil and ferocious feelings and illumines the inner-luster. 2. Derivation and Etymology of the word "grifat" It derives from the root "914-34917of divadigana with suffix fact. THE 4TH : TGT ayri: i.e. tranquillity, placidity and happiness of mind is santi. 14 htGUST4: :, i.e. pacification of passion, lust, anger etc is santi. FETI14914: :, i.e. tranquillity of activating mind is called santi or peace. faqez: ST541424:, i.e. restraining the sense-organs from their objects is called santi. The total establishment of sense-organs in innerself is recognized as 'shaaNti|

Page #354
3110 67/4, 3Toer-fcuar, 2014 3. Cognate terms There are many lexicons presented the cognate terms or synonyms of the term guila:1 The oldest lexicon Amarkosha renders cognate terms- 9748T, TH: : (3TH. 3.2.3) There five cognate terms of guila: are presented by Acharya Hemachandrain the abhidhAnacintAmaNiH zamaH zAntiHzamathopazamAvapi tRSNAkSayaH (abhidhAna. 2.218) The 91497: derives from the root 94 3491 to tranquil, with suffix 37972. It denotes meanings 'tranquillity' quiet, absence of passion etc. (Sanskrit English Dic. page 1054) The 914: originates from above-mentioned root with suffix 10 (37). It presents meanings tranquillity, calmness, rest, equanimity. Some lexicographers its define-facetez 54114441 14.; i.e. abstraction of sense organs from their objects. According to the Vedantasara the TTH is essential for all, who eager to attain the self-knowledge i.e. zamadamoparatititikSAsamAdhAnazraddhAkhyAH / the 'zama' is defined as thus by Sri Yogindra HGTFG-Thalaa squifgafafora faptez 4T FUE: (GER, Y. &o) i.e., obstruction of the mind from objects distinct from sout hearing of the praises manana reflection on theattributes of the God nididha 14 profound and repeated meditation. The upazamaH origirates from the zamu upazame with suffix ghaJ and prefix 34. It presents various meanings the becoming quiet, assuagement, alleviation, cessation, tranquility of mind, calmness and patience etc. The term 34914 renders a tranquil state of mind, where passions, aversion, anger, deceit etc. have been totally stopped. The eternal tranquillity of mind is 34914:, Cessation of all desires and mundane wishes. 34914 - YOUT&TT: 34914:4. Meaning of - There many lexicons, which refer various meanings Tranquillity, peace, quiet, calmness of mind, absence of passion, awaiting of pain, indifference to objects of pleasure and pain, alleviation, apause, breach, interruption, any expiatory or

Page #355
371 67/4, 3tra-fair, 2014 67 propitiatory, rite for averting evil or calamity, welfare, prosperity, good fortune, ease, comfort, happiness, bliss. 4. The word santi in the vedic literature. The Indian culture comprises of the three streams, i.e. Vedic, Jain and Baudha traditions. The Vedic culture is depicted in Vedic Sanskrit literature, which is very comprehensive, vast, alluring, pellucid and endowed with elevated state. The word santi is very inherent and congenital attribute of the Vedic literature. Sarve bhavantu sukhinah sarve santu niramayah Sarve bhadrani pasyantu ma kascita dukhahbhagabhavet. The Bhavisya Purana 3.2.15-14 i.e., may all be happy, may all be free from illness (disease) may all realize what is good, may none be subject to misery. This verse is very pious, compendious and penetrated illustration of Indian values. The preceptor of Vedic culture and tradition wishes auspicious life for all animates and non-animates and chants this melodious verse in very sonorous soundSvasti prajabhyah paripalayatam nyayenamargena maahim mahisah godrahmanebhyah subhamastu nityam lokah samastah sukhino bhavantu. The Bhagavatmahapuranam i.e., may the good for all animates, may the sovereign ruller the earth, following the righteous path. May be unerring auspions to all respeeted beings. May the world be prosperous and happy. All rituals of the Vedic tradition start from the wishing happiness and placidity for all beings. The prophet of this tradition or a all knowing personality that is called Risi chants a mantra (14) in the very scintillating and sonorous sound, which is being sung is the very starting time of all rituals or sacrifices or ceremonies. Om dauh santirantariksam santih prithavi santirapah santih rosadhayah santih vanaspatayah santih visvedevah

Page #356
3h 67/4, 3 -faya, 2014 santih brahmah santis sarvam santih santi reva santi sama santiredhih. i.e., Om may there be happiness in heaven, may there be peace in the sky, may there be tranquillity in the earth, may there be happiness in the water, may there be peace in the plants, may there be peace in the trees. May there be calmness in the gods, may there be peace in Brahman, and May there be happiness in all. May that peace, real peace be mine. Srimad Bhagvatgita and santi The Srimad BhagavatGita is very celebrated and unique volume of Indian wisdom as well as universal understanding. It is the gracious abode of ambrosia, bestower of beatitude and happiness and giver of all desired things like wish-yielding tree. It destructs the cycle of birth and death and showers of the nectar of Advaita and directly emanated from the lower lip of the Lord Srikrisna. The word santi is used at many times in the meaning of peace, restraint and goodness of mind. It shows a mental state, which is free from all types of desires, wants and attachments. It canfers unlimited happiness and root cause of all type of good nesses. The word santi is selfrestraint or Restraining of sense organs from their objects is called santi. The unmeditated or fickled mind never can attain the state of guild. Therefore, it is stated that the giila is the primordial cause and perennial source of all happiness and pleasures. Sri Bhagawana Srikrisna says nAstibuddhirayuktasya na caayuktsybhaavnaa| OTST4G: PUTS : 4 (Tat. P-EX) No knowledge of the self has the unsteady, Nor has he meditation. To the unmeditative there is no peace, and how can one without peace have happiness. The word grifa: is used in the meaning of the emancipation. The total cessation of all sense organs, materials and fetters (like

Page #357
371 67/4, 3Fcrear-fanar, 2014 anger, aversion, deceit etc.) is respected in the happy state of the Yrifa:. Here the word grifa is used as the cognate terms of AT&T or flatut. Bhagavan Srikrishan says that the prifc is the supreme bliss in which a muni totally abandoning his all desires and afflictions obtains, the supreme state, i.e., the 'stifa' mentioned in Gita. ApUryamANamacalapratiSThaM samudramApaH pravizanti ydvt| tadvatkAmA yaM pravizanti sarvesa zAntimApnoti na kaamkaamii|| (n. 7.60) As into the occan brimful and still, flow the waters, even so the muni into whom enter all desires, he, and not the desire of desires, attains to peace. He is a restrained muni like the ocean. The ocean is not at all affected by the waters flowing into it from all sides, like so muni who is self restrained never afflicted by any desire. He attains the supreme peace. Some attributes of who are described who eager to attain the Yifa. The Geeta says vihAya kAmAnyaH sarvAnpumArati niHspRhH| nirmamo nirahaMkAraH sa shaantimdhigcchti|| (gI. 2.71) i.e., The man who lives devoid of longing, abandoning all desires, without the sense of land mine, he attains to peace. There are various means, which are required to attain 'grifa, as below mentioned Desirlessness. Work without hankering of fruits or action without any desideratum. Removal of proud and vanity. Cessation of all type of avertion and attachment. Equanimity, equality, passion and endurance. Admiration and good faith upon spiritual doctrine. Self-restaint, tranquillity of mind and purity of action. Self-knowledge and knowledge of doctrine and dogma. 1. 2. Wor ai owo

Page #358
3h 67/4, 3 -faya, 2014 In further chapters the Srimad Bhagavata Gita delineates to word 'Pild' in the sense of the supreme happiness, the excellent tranquillity, the emancipation and the eternal beatitude. ___Here the three word "zAMtima" "nirvANa" and "matsaMsthAm" are depicted as cognate terms but interrelated. The prila is similar to F914142414 the supreme good or beatitude and the supreme good or the highest peace is residing in the supreme Lord Srikrisna. So, the grita' is the root cause of the supreme bliss. Once the word 'rifat is used in the sense of the supreme goal (i.e., rid) one who is engaged his duty, pious, pure and righteous attains to the eternal peace- 'zat shaaNtim| kSipraM bhavati dharmAtmA zacchAntiM nigcchti| kaunteya pratijAnIhi na me bhahaH prnnshyti|| (gI. 9.31) i.e., soon does he become righteous and attain eternal peace, O! Son of Kunti boldly canst thou proclaim that my devotee is never destroyed. The supreme peace is equal to the eternal abode. By the grace of the supreme Lord can may be attain. The Srimad Bhagavata Gita says tamevazaraNaM gaccha sarvabhAvena bhArata JUHTGICURI YURT TIIT YVIR 1 4 |(T. 32.&P) i.e., take refuge in him with all thy heart, O! Bharata by His grace halt thou attain supreme peace and the eternal abode. It is summarized that the word 'grifa' is very comprehensively described in the Srimad Bhagavata Gita and other Indian scriptures It is a state of tranquil mind, the unparallel abode of all type of goodness, and the perennial source of nonviolence. Without peace non-violence never alive and without nonviolence peace never flourished. - Dean: Sramana Vidya Sankaya, Sampooranand Sanskrit University, Varanasi (U.P.)

Page #359
anekAnta 67/4, akTUbara-disambara, 2014 71 gatAMka se Age...... paM. jugalakizora 'mukhtAra' smRti vyAkhyAnamAlA 22 disa. 2013 meM diyA gayA vyAkhyAna - AcArya samantabhadra kA Apta mImAMsA pro. zrIyAMza kumAra siMghaI, jayapura aSTama pariccheda : isa meM cAra kArikAoM dvArA AcArya samantabhadra ne arthasiddhi ke lie `daiva (bhAgya) aura puruSArtha kI bhUmikA para vicAra kiyA hai| unake anusAra na to mAtra daiva se hI artha kI siddhi hotI hai aura na hI kevala puruSArtha se hI arthasiddhi mAnI jA sakatI hai| kyoMki daiva bhI puruSArtha sApekSa hotA hai aura puruSArtha bhI daiva sApekSa hotA hai / daiva kI siddhi puruSArtha se hI to hotI hai aura puruSArtha bhI daiva kI chatracchAyA meM kiyA jAtA hai| yadi sarvathA hI daiva aura puruSArtha ko kAryasiddhi yA arthasiddhi kA kAraNa mAneMge to kyA hogA ? isa prazna kA uttara AcArya samantabhadra ne yahA~ diyA hai. 'daivAdevArthasiddhiczreddaivaM pauruSataH kthm| devatazzredarnimokSaH pauruSaM niSphalaM bhavet // " pauruSAdeva siddhizzret pauruSaM daivataH katham / daivatazzredanirmokSaH pauruSaM niSphalaM bhavet // 67 - ina kArikAoM se spaSTa hotA hai ki yadi daiva yAni bhAgya se hI arthasiddhi svIkAra kareMge to puruSArtha (pauruSa) se bhAgya kI siddhi hotI hai, yaha kyoM mAnA jAtA hai ? puruSArtha jaisA hotA hai daiva yA bhAgya (prArabdha) bhI vaisA hI hotA hai| daivekAntapakSa ke durAgraha se yadi daiva se hI daiva kI siddhi mAneMge to puruSArtha niSphala ho jAyegA aura anirmokSa arthAt mokSa ke abhAva kA prasaMga A jaayegaa| yadi pauruSa yA puruSArtha yAni prayatna se arthasiddhi mAnI jAye to daiva arthAt bhAgya yA prArabdha ke kAraNa se puruSArtha kyoM hotA hai ? athavA puruSArtha ke hone meM daiva ko kAraNa kyoM mAnA jAtA hai ? anukUla pratikUla daiva se

Page #360
anekAnta 67/4 akTUbara-disambara, 2014 puruSArtha kI niyAmakatA yA nimitta-naimittikatA to hotI hI hai| agara puruSArtha (pauruSa) se hI puruSArtha kI siddhi mAneMge to sabhI prANiyoM meM puruSArtha kA honA amogha - aparihArya yA acUka ho jAyegA tathA puruSArtha kabhI bhI niSphala nahIM ho skegaa| 72 isI prakAra sarvathA daivaikAnta aura sarvathA puruSArthaikAnta donoM se bhI arthasiddhi nahIM mAnI jA sakatI hai kyoMki sarvathA daivaikAnta aura puruSArthaikAnta kI ekAtmatA unameM paraspara virodha hone se nahIM ho sakatI hai tathA yaha bhI nahIM kahA jA sakatA arthasiddhi kA kAraNa avAcya hai arthAt kahA nahIM jA sakatA hai yaha avAcyataikAnta bhI sahI nahIM hai kyoMki 'vAcya nahIM hai' isa ukti se vaha vAcya ho jAtA hai / 68 kathaJcit daiva aura kathaJcit puruSArtha se iSTAniSTa artha kI siddhi hotI hai| apekSA se donoM kI hI bhUmikA kAryasiddhi meM samajhI jAtI hai yaha spaSTa karate huye ve likhate haiM "abuddhipUrvApekSAyAmiSTAniSTaM svadaivataH / buddhi pUrvavyapekSAyAmiSTAniSTaM svapauruSAt / / 169 arthAt abuddhipUrvaka kArya hone kI apekSA hone para iSTa yA aniSTa artha kI siddhi hotI hai, vaha apane daiva se hotI hai aura buddhipUrvaka kArya hone kI apekSA hone para iSTa aniSTa artha kI siddhi hotI hai, vaha svapuruSArtha se hotI hai| yahA~ buddhi pUrvaka kArya karane meM prayatna yA puruSArtha mukhya hai aura daiva yA bhAgya gauNa hai| tathA abuddhi pUrvaka kArya hone kI sthiti meM daiva mukhya hai aura pauruSa yA puruSArtha gauNa hai - yaha samajhanA caahiye| navama pariccheda - isa pariccheda meM cAra kArikAoM se AcArya samantabhadra ne puNya aura pApa baMdha kI avadhAraNA ko spaSTa kiyA hai| ve kahate haiM ki yadi sarvathA hI yaha mAna liyA jAye ki dUsaroM meM dukha hone se usameM nimitta banane vAle ko tathA sukha hone se usameM nimitta banane vAle ko puNya kA baMdha hotA hai to acetana padArtha evaM kaSAya rahita muni jana dUsaroM ke sukhI hone meM yA dukhI hone meM nimitta banate haiM to una donoM 'bhI puNya pApa kA baMdha honA cAhiye / isI prakAra yadi svayaM ko duHkhI karane se nizcita hI puNya baMdhA hai

Page #361
73 anekAnta 67/4, akTUbara-disambara, 2014 aura svayaM ko sukhI karane se niyamataH pApa baMdhatI hai to vItarAgI aura vidvAn muni ko bhI baMdha honA cAhiye kyoMki vItarAgI aura vidvAn muni svayaM ko duHkha dene meM nimitta banatA hai| ataH use puNya kA baMdha honA caahiye| tathA apane ko sukhI karane meM nimitta milAtA hai aura svayaM bhI sukhI hone kA prayatna karatA hai aura use pApa baMdhanA caahiye| vAstava meM puNya pApa ke baMdha ke liye uparyukta ko sarvathA kAraNa nahIM mAnA jA sakatA hai| kathaJcit hI unheM baMdha hetu mAnA jA sakatA hai| tathA uparyukta donoM ko sarvathA puNya pApa meM hetu mAnane para virodha khar3A ho jAtA hai aura unakI ekatA svarUpa ubhayaikAnta bana nahIM sktaa| ataH vaha bhI ThIka nahIM hai| tathA avAcya hai aisA kahakara bhI bacA nahIM jA sakatA hai| ataH sarvathA avAcyataikAnta bhI samIcIna nahIM ho sakatA hai| yathArthataH pratipatti yaha hai ki sva aura para sambandhI sukha-duHkha yadi vizuddhi aura saMkleza pariNAmoM ke aMga yA nimitta banate haiM to vizuddhi se puNya kA Asrava hotA hai aura saMkleza pariNAmoM se pApa kA Asrava hotA hai| pUrvokta pravRttiyoM meM bhI vizuddhi aura saMkleza pariNAmoM kI bhUmikA puNya pApa baMdha meM hai| sukha duHkha meM nimitta banane kI kriyA yA pravRtti mAtra nhiiN| yahA~ samantabhadra kI kArikAyeM isa prakAra haiM "pApa dhruvaM pare duHkhAt puNyaJca sukhato ydi| acetanAkaSAyau ca badhyeyAtAM nimitttH|| puNyaM dhruvaM svato duHkhAt pApaM ca sukhato ydi| vItarAgo munirvidvAMstAmyAM yunyjnnimitttH|| virodhAnnobhayaikAtmyaM syaadvaadnyaayvidvissaam| avAcyataikAnte pyukti vAcyamiti yujyte|| vizuddhisaMklezAMga'cet svaparasthaM sukhaasukhm| puNyapApAsravo yukto na cevyrthstvaarhtH||70 dazama pariccheda : __isa pariccheda maM 19 kArikAyeM avatarita huI haiN| prAraMbha meM tIna kArikAoM meM ajJAna mAtra se baMdha hotA hai aura alpajJAna se mokSa hotA hai, ina do aikAntika mAnyatAoM kA khaNDanakara moha rasahita ajJAna se baMdha hotA hai

Page #362
anekAnta 67/4, akTUbara-disambara, 2014 tathA moha rahita alpa jJAna se mokSa hotA hai, ko siddha karake kathaJcit ajJAna se baMdha aura kathaJcit alpajJAna se mukti hotI hai, ko pratiSThita kiyA hai| punazca do kArikAoM meM jIvoM ke saMsAra ko sahetuka puraskRta kara diyA hai| phira do kArikAoM meM pramANa aura pramANaphala kA ullekha hai| tadantara 11 kArikAoM meM syAdvAda kI sAragarbhita mImAMsA draSTavya hai| aMtima kArikA meM Apta mImAMsA karane kA uddezya sUcita kiyA gayA hai| samantabhadra pUrva evaM uttara pakSa prastuta karane kI ciMtA kiye vinA sAragarbhita kathana se apanA lakSya hAsila kara lete haiN| nimna kArikAoM meM unakI pratibhA ko isa prakAra dekhA jA sakatA hai - "anAjJAcced dhruvo bandho jJeyA'nantyAnna kevlii| jnyaanstokaadvimokssshcedjnyaanaadvhuto'nythaa||" virodhAnnobhayaikAtmyaM syaadvaadnyaayvidvissaam| avAcyataikAnte'pyuktirnA'vAcyamiti yucyte|| ajJAnAnmohino baMdho naa'jnyaanaadviitmohtH| jJAnastokAcca mokssHjsyaadmohaanmohino'nythaa|| yahA~ spaSTa pratipatti hotI hai ki yadi ajJAna se nizcita hI baMdha hotA hai- yaha mAna liyA jAye to saMsAra meM prANiyoM ke ajJAna hone ke kAraNa baMdha hotA hI rahegA kyoMki vidyamAna anaMta jJeya padArthoM ko na jAna pAne se jIva kA ajJAna jIva ko baMdha karAtA rahegA aura vaha kabhI kevalI (kevalajJAnI, sarvajJa) nahIM ho skegaa| isakA samAdhAna karane ke liye koI kahe ki alpajJAna se bhI mokSa hotA hai| to samantabhadra kahate haiM ki alpajJAna se yadi mokSa hotA hai to bahuta ajJAna se bahuta baMdha bhI honA cAhiye anyathA koI niyama nahIM rhegaa| ajJAna se niyamataH bandha hotA hai tathA alpa jJAna se mokSa hotA hai, ina donoM meM paraspara virodha hai kyoMki jisake alpajJAna hai usake ajJAna bahuta hogA hI phira bahuta ajJAna se bandha hotA hI rhegaa| ataH alpajJAna vAle ke bandhAbhAva svarUpa mokSa kaise saMbhava hai? ataH sarvavidha ajJAna se baMdha aura alpajJAna se mokSa hotA hai, yaha ubhayaikAnta bhI sahI nahIM mAnA jA sakatA hai| jo ajJAna hai vaha sarvathA bandha ko hetu nahIM hai kintu mohI ke moha

Page #363
75 anekAnta 67/4, akTUbara-disambara, 2014 sahita ajJAna bandha kA hetu hai, usase baMdha hai| kintu mohI kA moha vIta jAye to moharahita ajJAna baMdha kA hetu nahIM hai usase baMdha nahIM hotA hai| ataH ajJAna kathaJcit baMdha kA hetu hai kathaJcit nhiiN| kisI prakAra moha rahita alpajJAna se mokSa hotA hai| moha sahita alpajJAna se to baMdha hI hotA hai| ataH alpajJAna kathaJcit mokSa kA hetu hai aura kathaJcit baMdha kA hetu bhI hai| yaha siddha ho jAtA hai| saMsAra meM prANiyoM kI vicitratA kA ullekha karate huye AcArya samantabhadra bahuta mahatvapUrNa aura gaMbhIra upadeza dete haiM - "kAmAdiprabhavazcitraH krmbndhaanuruuptH| tacca karmasvahetubhyo jIvAste shuddhyshuddhitH|| zuddhyazuddhI punaH zaktI te paakyaapaakyshktvit| sAdyAnandI tayorvyakti svbhaavo'trkgocrH||72 saMsAra hai| jahA~ jIvoM kA janma-maraNa Adi ke liye gamanAgamana rUpa vyavahAra acchI taraha se arthAt nirvAdha rUpa se ho sake vaha saMsAra (samyak saraNam saMsAraH) hai| athavA jisake kAraNa jIva yaha saMsaraNa karate haiM, vaha saMsAra hai| saMsAra meM nAnA jIva haiM aura unameM jo vicitratA hai vaha akAraNa nahIM hai| AcArya samantabhadra ne iMgita kara diyA hai ki jIvoM meM jo kAmAdi vAsanAoM yA vyavahAroM, kriyAkalApoM kI vicitratA hai vaha unake dvArA bAMdhe gaye karmoM ke anusAra hI hai| karmabaMdha bhI jIvoM ko akAraNa nahIM hotA hai| apane yoga arthAt yogya kAraNoM ke milane se hI jIva meM karma kA baMdha hotA hai| jina moha aura yogya arthAt yogya kAraNoM ke milane se hI jIva meM karma kA baMdha hotA hai| jina moha aurayogya janya pariNAmoM se jIva karmoM se baMdhatA hai unheM jIva hI karatA hai| jIva meM ve pariNAma zuddhi aura azuddhi ke kAraNa mAne jA sakate haiM arthAt jIva jaba apanI zuddhi kA abhAva jAnakara yA use bhUlakara yA usase anajAna rahakara azuddhi svarUpa azuddha yoga aura upayoga ko karatA hai arthAt moha rAgAdika pariNAmoM aura mana-vacana-kAya kI kriyAoM ko karatA hai to usake isa apane kAraNa se use karma kA baMdha hotA rahatA hai| yahA~ zuddhi ko yogyatA evaM azuddhi ko ayogyatA yA vikRta yogyatA (vikArI pariNAma) mAnA jA sakatA hai| athavA zuddhi ko hama yahA~ upAdAna mUlaka yogyatA kI mukhyatA se

Page #364
76 anekAnta 67/4 akTUbara-disambara, 2014 kaha sakate haiN| tathA azuddhi ko nimitta mUlaka yogyatA kI mukhyatA se kahA jAnA saMbhava hai| isase karmabaMdha ke liye apekSita kAraNoM kI prAdurbhUti jIvoM meM unake zuddhayazuddhi rUpa hetu se saMbhava ho jaayegii| AcArya samantabhadra svayaM zuddhi aura azuddhi ko zakti yAni yogyatA se paribhASita karanA cAhate haiM / unake anusAra zuddhi aura azuddhi kI yogyatA rUpa zakti unakI apanI hai jaise mUMga Adi meM pakane yA na pakane kI zakti svayaM kI hI hotI hai| AcArya samantabhadra ina donoM zaktiyoM ko sAdi aura anAdi batAkara unakI traikAlika evaM kiMJcit kAlasthiti ko bhI sUcita kara rahe haiN| karmabaMdha ke liye AtmA meM donoM hI zaktiyoM kI vyaktiyA~ arthAt pariNatiyAM svabhAvayogyatA se upAdAna evaM nimitta kAraNoM kI samagratA meM hotI rahatI haiN| yahI pratyeka jIva kI svabhAva yogyatA hai / svabhAva ko tarka kA viSaya nahIM banAyA jA sakatA hai (svabhAvo'tarkagocaraH) / itanI gaMbhIra aura mahattvapUrNa prarUpaNA karane ke uparAMta stotrakAra kahane lagate hai| ki he bhagavan ! ApakA tattvajJAna yAni vAstavika yA vastumUlaka yathArtha jJAna athavA sabako yugapat jAnane vAlA kevalajJAna yahA~ pramANa hai| usa kevalajJAna ke sahacara meM huye upadeza ko sunakara gaNadharoM dvArA prajJApita dravyazruta ko yA tatsahacara jAyamAna kramavarti zrutajJAna ko pramANa kahate haiN| yaha syAdvAda garbhita nayoM saMskArita hai| isI zrutajJAna ke bala se maiMne uparyukta kathana kiyA hai| se yahA~ kevalajJAna rUpa pramANa kA phala to udAsInatA yA vItarAgatA se jAnane rUpa upekSA hai tathA zeSa kA yAni tattvajJAna rUpa zrutajJAna kA phala padArthoM ko jAnakara unake grahaNa tyAga kI buddhi banAnA hai arthAt kauna padArtha yA kriyA grahaNa yogya hai athavA tyAga yogya hai, yaha jAnanA hai| tathA zruta jJAna kA phala upekSA bhI hai| ajJAnanAza to sabhI pramANoM kA sAkSAt phala hai hii| kArikAyeM isa prakAra haiM "tattvajJAnaM pramANaM te yugptsrvbhaasnm| kramabhAvi ca yajjJAnaM syaadvaadnysNskRtm|| upekSAphalamAdyasya zeSasyAdAnahAnadhIH / pUrvA vA'jJAnanAze vAsa sarvasyA'sya svagocare / / 73

Page #365
anekAnta 67/4, akTUbara-disambara, 2014 77 kevalajJAna to pratyakSa pramANa tathA zrutajJAna dravyazruta ke rUpa meM Agama pramANa mAnA gayA hai| yaha syAdvAdanaya se saMskRta hotA hai arthAt dravyazruta ko samajhane ke liye syAdvAda kI vivecanA karanA stotrakAra ko abhISTa huii| granthakAra ne syAdvAda kI mahattA kA dyotana karane ke liye hI syAdvAda aura sarvatattva kA prakAzana karane vAle kevala jJAna ko pramANa kI dRSTi se pUrNa prAmANika kahA hai| aura donoM meM kevala sAkSAt (pratyakSa) aura asAkSAt (parokSa) kA hI bheda batAyA hai tathA yaha bhI kaha diyA hai ki jo ina donoM meM kisI kA bhI viSaya nahIM hai, use avastu hI samajhanA caahiye| samAnadharmA sapakSa se sAdhya kA sAdharmya hone se vivakSita sAdhya kI siddhi ke liye vastu ke kisI dharma yA artha ko syAdvAda se vibhAjita karake prarUpita karane vAle abhivyaJjaka hetu yA abhiprAya ko hama naya kahate haiN| nayoM upanayoM dvArA trikAla saMbandhI aneka dharmoM kA samuccaya jahA~ haiM vahA~ una dharmoM se avibhrAD sambandha (tAdAtmya sambandha) vAlA dravya eka bhI hai aura aneka bhI kahA jA sakatA hai| nayoM, upanayoM ke viSaya bhUta ekAnta rUpa dharma vastugata arthAt dravya ke aMza hI mAne gaye haiN| pratyeka ekAnta mithyA nahIM hotA hai kintu vastu nirapekSa ekAnta mithyA hotA hai| mithyA ekAntoM kA samUha to mithyA vastu hI hai aura mithyaikAntatA hama nayavAdiyoM yA syAdvAdiyoM kI nahIM hai| vastu sApekSa ekAnta hI samyak ekAnta hai aura unake samUha rUpa vastu ko hI syAdvAdiyoM ne svIkAra kiyA hai tathA use sahI arthakriyAkArI mAnA hai| syAdvAda meM anekAntAtmaka artha yA vastu kA niyamana vidhiniSedha vAkyoM se kiyA jAtA hai| isaliye padArtha ko vidhi (tathAtva) aura niSedha (anyathAtva) rUpa meM avazya jAnanA cAhiye anyathA vastuoM kA apanA koI vizeSatva nahIM rahegA aura sArI vastuyeM eka yA ekarUpa ho jaayeNgii| isaliye yaha syAdvAda vANI tadatad svarUpa vAlI vastu ko vidhi niSedha vAkyoM se prarUpita karane vAlI hai| kintu mRSA vAkyoM se vastu tat svarUpa yA atat svarUpa vAlI hI hai, aisA prarUpaNa karane vAlI vANI satya nahIM mAnI jA sakatI hai| mithyA vAk yA asattyArtha vacanoM se tattvArtha kI

Page #366
18 anekAnta 67/4, akTUbara-disambara, 2014 dezanA kaise saMbhava hai ? arthAt nahIM hai| vANI kA svabhAva hotA hai ki vaha apane sAmAnya artha kA pratipAdana tathA anya vAgartha ke pratiSedha meM niraMkuza hotA hai arthAt apane viSaya kA prarUpaNa karatA hai aura tadanya viSaya kA nirAkaraNa karatA hai| yadi vacana sarvathA anyApoha rUpa artha kA jJApana kareM arthAt sarvathA niSedha hI kare to vaha AkAza kusuma ke samAna hI hogaa| arthAt vaha avastu hI khlaayegaa| ___vastu' hai ityAdi sAmAnya vacana anyApoha rUpa vizeSa ke kathana meM pravRtta hote haiM, yaha kathana bhI ThIka nahIM hai| kyoMki anyApoha zabda kA vAcya-artha upalabdha nahIM hotA hai| isaliye anyApoha ke prarUpaka zabda mithyA haiN| isaliye abhipreta artha vizeSa kI prApti ke liye syAtkAra se mudrAMkita aura satya ke lAJchana se cihnita syAdvAda hI mAnA gayA hai| vastutaH vahI vidheyavAkyasvarUpa vAda (vacana vyavahAra) abhISTa artha ko dyotita karane meM kAraNa ho sakatA hai, jo pratiSedhya kA avirodhI hotA hai| vidheya ko pratiSedhya kA avirodhI mAnane para hI vastu meM Adeyatva aura heyatva siddha hotA hai jisase vaha vastu upAdeya yA heya svIkRta ho jAtI hai| isa prakAra syAdvAda saMsthiti graMthakAra ne yahA~ kI hai| anta meM samApana karate hue graMthakAra karahate haiM- isa prakAra yaha AptamImAMsA graMthakAra ke dvArA hita cAhane vAle jijJAsujanoM ke liye samyaka aura mithyA upadeza aura artha meM vizeSa (bheda) khyApita karane ke liye kI gayI hai| yathA - "itIyamAptamImAMsA vihitA hitmicchtaam| smydd.imthyopdoshaarthvishessprtipttye||74 saMdarbha: 67. tadeva 88-87 68. tadeva 90 69. tadeva 91 70. tadeva 92-95 71. tadeva 96-98 72. tadeva 99-100 73. tadeva 101-102 74. tadeva 114 - adhyakSa, jainadarzana vibhAga, rA0 saMskRta saMsthAna, jayapura (rAjasthAna)

Page #367
anekAnta 67/4, akTUbara-disambara, 2014 jJAtAdharmakathAMga kA sAMskRtika avadAna DaoN. yogeza kumAra jaina, sahAyaka AcArya jaina dharma darzana evaM saMskRti vizeSakara AcAra-vicAra kA prAmANika jJAna prApta karane ke lie Agama granthoM kA Alor3ana-vilor3ana karanA aparihArya hai, ataeva unakA mahatva svataH siddha hai| aitihAsika dRSTi se bhI jaina dharma-darzana kA prAcInatama svarUpa evaM sAMskRtika virAsata AgamoM meM hI upalabdha hotA hai| Agama zabda kI vyutpatti tathA usakA artha : _ 'ADra' upasarga-pUrvaka bhvAdigaNIya 'gamla-gatau' dhAtu se ac pratyaya karane para athavA isI dhAtu ke karaNa artha meM 'ghaJ' pratyaya karane para Agama zabda niSpanna hotA hai| prAmANanayatattvAloka- Apta vacana hI Agama hai| artha jJAna jisase ho, vaha bhI Agama hai| prAmANanayatattvAlokAlaMkArakAra kI dRSTi se Apta-puruSa kI vANI se jo jJAna utpanna hotA hai, vaha Agama hai|' jahA~ taka Apta-puruSa kI vANI kA sambandha hai, tIrthakara, gaNadhara, caturdasapUrvadhArI, dasapUrva-dhArI tathA pratyeka buddha kI vANI ko jaina darzana meM Agama mAnA hai| AcAryoM ne pUrvApara doSa rahita sampUrNa padArthoM ke dyotaka Apta vacana ko batAyA hai| arhat bhagavAn artha rUpa meM tattvoM aura satya kA yathArtha nirupaNa karate haiM tathA gaNadhara use zAsanahita meM unheM sUtra rUpa meM gumphita karate haiN| isI kAraNa jaina Agama tIrthakara praNIta kahe jAte haiN| Apta vacanAdi se hone vAle jJAna ko Agama kahate haiN| Agama evaM zruta kevalI bhagavAna ke dvArA jo kahA gayA hai tathA gaNadhara ke dvArA jo dhAraNa kiyA gayA hai use zruta kahate haiN| AcArya umAsvAti ne zruta ke paryAyavAcI zabda ke rUpa meM Agama zabda kA prayoga kiyA hai| unhoMne Aptavacana, Agama, upadeza, aitihA, AmnAya, pravacana aura jinavacana ko zruta ke paryAyavAcI zabda ke rUpa meM svIkAra kiyA hai| vastutaH yahA~ zruta zabda atyanta vyApaka artha meM prayukta huA hai| ataeva AcArya paramparA se jo zruta

Page #368
80 anekAnta 6714, akTUbara-disambara, 2014 jJAna AyA hai, vaha hI Agama kahalAtA hai|12 AgamoM kI bhASA: jaina AgamoM kI bhASA ardhamAgadhI hai| bhagavAna mahAvIra ardhamAgadhI bhASA meM dharma kA vyAkhyAna karate the| ardhamAgadhI prAkRta bhASA kA hI eka rUpa hai| isa bhASA ko deva bhASA kahA gayA hai arthAt devatA ardhamAgadhI bhASA meM bolate haiN| prajJApanA meM isa bhASA kA prayoga karane vAle ko bhASArya kahA gayA hai| yaha magadha ke Adhe bhAga meM bolI jAtI thI tathA isameM aThAraha dezI bhASAoM ke lakSaNa mizrita haiN| isameM mAgadhI zabda ke sAtha-sAtha dezya zabdoM kI bhI pracuratA hai| isalie yaha ardhamAgadhI kahalAtI hai| Agama ke kartA : __ jaina paramparA ke anusAra Agama pauruSeya hai| mImAMsaka jisa prakAra veda ko apauruSeya mAnatA hai, jaina kI mAnyatA usameM sarvathA bhinna hai| usake anusAra koI graMtha apauruSeya ho hI nahIM sakatA hai tathA aise kisI bhI graMtha kA prAmANya bhI svIkAra nahIM kiyA jA sktaa| jitane bhI graMtha haiM unake kartA avazya haiN| jaina paraMparA meM tIrthakara sarvotkRSTa prAmANika puruSa hai unake dvArA abhivyakta pratyeka zabda svataH pramANa hai| vartamAna meM upalabdha saMpUrNa jaina Agama artha kI dRSTi se tIrthakara se jur3A huA hai| arthAgama ke kartA tIrthakara haiM evaM sUtrAgama ke kartA gaNadhara evaM sthavira haiN| artha kA prakaTIkaraNa tIrthakaroM dvArA hotA hai| gaNadhara use zAsana ke hita ke lie sUtra rUpa meM gumphita kara lete haiN| gaNadhara kevala dvAdazAMga kI racanA karate haiN| aMgabAhya AgamoM kI racanA sthavira karate haiN| ve gaNadharakRta Agama se hI ni!haNa karate haiN| sthavira do prakAra ke hote haiM-1. caturdazapUrvI 2. drshpuurvii| ye sadA nirgrantha pravacana ko Age karake calate haiN| etadartha unake dvArA racita graMthoM meM dvAdazAMgI se viruddha tathyoM kI saMbhAvanA nahIM hotii| ataH inako bhI jaina paramparA Agama ke kartA ke rUpa meM svIkAra karatI hai| jJAtAdharmakathAMga aura saMskRti ke tattva : aMga sAhitya meM jJAtAdharmakathAMga kA chaThA sthAna hai| isake do zruta skaMdha haiN| prathama zrutaskaMdha meM jJAta arthAt udAharaNa aura dvitIya zrutaskaMdha meM dharmakathAeM haiN| yahI kAraNa hai ki isa Agama ko "NAyAdhammakahAo" bhI

Page #369
81 anekAnta 67/4, akTUbara-disambara, 2014 kahA jAtA hai| isa graMtha meM mukhyataH udAharaNoM, kathAoM ke mAdhyama se Atma unnati kA mArga, mArga meM samAgata vyavadhAna tathA vyavadhAnoM kA ucita samAdhAnoM kI sAMgopAMga vyAkhyA kI gaI hai| jIvana meM utthAna ke lie vyAkhyAyita ina kathAoM meM tatkAlIna saMskRti ke anubhava kA amRta samAhita hai| jJAtAdharmakathAMga meM tatkAlIna saMskRti kI mahaka maujUda hai| jJAtAdharmakathAMga meM varNita sAmAjika-jIvana, rAjavyavasthA, dhArmika mata-matAntara, Arthika jIvana, bhaugolika sthiti, zikSA, kalA tathA vijJAna Adi viSayoM kA vivecana kiyA gayA hai| jJAtAdharmakathAMga meM jahA~ sukhI pArivArika jIvana ke sUtra milate haiM, vahIM uttaradAyI zAsana vyavasthA kA utkarSa bhI dRSTigocara hotA hai| samAja sevA ke vividha prasaMga tatkAlIna saMskRti ko 'parahita sarasi dharma nahIM bhAI' kI bhAvanA ke samIpastha prastuta karate haiN| kathAoM ke mAdhyama se jainadharma aura darzana ke vividha pahaluoM ke sAtha-sAtha anya dharmo evaM matoM ke sambandha meM bhI saMkSipta jAnakArI dI gaI hai| zreNika, meghakumAra, dhanyavArthavAha, thAvaccAgAthApatnI, rAjA jitazatru, drupada rAjA va kAlI rAnI Adi ke apAra vaibhava se tatkAlIna Arthika sthiti kA anumAna sahaja hI lagAyA jA sakatA hai| ina kathAoM se spaSTa hai ki guru-ziSya sambandha tatkAlIna saMskRti kA ujjavala pakSa thaa| zikSA kevala saiddhAntika hI nahIM vyAvahArika bhI thii| jJAtAdharmakathAMga meM bhaugolika sthiti : zikSA, arthavyavasthA, rAjanaitika va sAmAjika sthiti Adi saMskRti ko prabhAvita karane vAle vibhinna ghaTaka bhaugolika pariveza se aprabhAvita nahIM raha skte| tatkAlIna bhaugolika sthiti se sambaddha vibhinna pahaluoM tathA saMsAra, naraka, adholoka, jambUdvIpa, ratnadvIpa, ghAtakIkhaNDa, nandIzvara dvIpa, kAlika dvIpa, mahAvideha va pUrvavideha Adi tathA dvIpa, nagara, parvata, nadiyA~, grAma, udyAna, vana, vanaspati Adi bhaugolika vizleSaNa kA ullekha jJAtAdharmakathAMga meM vividha adhyAyoM meM kiyA gayA hai| droNamukha, paTTana, puTabhedana, karvaTa, kheTa, maTamba, Akara, saMvAha, Azrama, nigama va sanniveSa Adi vibhanna prakAra ke nagaroM kA saMkSipta vivecana karate hue rAjagRha, campA Adi mahatvapUrNa nagaroM kI bhaugolika sthiti kA varNana bhI

Page #370
82 anekAnta 67/4, akTUbara-disambara, 2014 isameM kiyA gayA hai| droNamukha, paTTana, karvaTa, kheTa, maTamba, Azrama, nigama Adi vibhinna prakAra ke nagaroM kA saMkSipta vivecana ke sAtha rAjagRha, camapA Adi mahattvapUrNa nagaroM kA isameM varNana hai| isameM vibhinna rAjamahaloM kA bhI ullekha AyA hai| unhIM saMdarbha meM bhavana nirmANa kalA kA varNana karate hue bhavana ke vibhinna pramukha aMgoM-dvAra, stambha, garbhagRha, agAsI, aTTAlikA, pramadavana, maNDapa, upasthAnazAlA, antaHpura, zayanAgAra, bhojanazAlA, prasUtigRha, bhANDAgAra, zrIgRha va cArakazAlA Adi kI sthiti vyakta kI gaI hai| jJAtAdharmakathAMga meM sAmAjika jIvana : jJAtAdharmakathAMga meM sAmAjika sthiti se jur3e vibhinna pahaluoM ko ujAgara kiyA hai| yahA~ batalAyA gayA hai ki tatkAlIna parivAra meM pati-patnI ke alAvA mAtA-pitA, bhAI-bahana, putra-putrI Adi rahate the| parivAra mukhiyA vayovRddha sadasya yA pitA hotA thA aura saba parijana usakI AjJA kA pAlana karate the| sAmAjika ziSTAcAra meM atithi-satkAra ko atyadhika mahatva diyA jAtA thaa| janma se lekara mRtyuparyanta vividha saMskAroM kA vidhAna bhAratIya saMskRti meM rahA hai| janma, nAmakaraNa, rAjyAbhiSeka, vivAha va dIkSA Adi saMskAroM kA varNana bhI yahAM prApta hotA hai| jJAtAdharmakathAMga meM varNita nArI jahA~ eka ora apane zIlAcAra aura satItva ke kAraNa puruSa to kyA devatAoM taka kI ArAdhya hai vahIM dUsarI tarapha vaha vyabhicAriNI strI ke rUpa meM prakaTa huI hai| vaha sAdhvI ke rUpa meM mAnava ko AtmakalyANa kA patha dikhalAtI hai to gaNikA ke rUpa meM janamAnasa ke bIca kalA kI upAsikA banakara ubharatI hai|3|| samAja apratyakSa rUpa se brAhmaNa kSatriya, vaizya aura zUdra cAra varNo meM vibhakta thaa| bahupatnIkavAda, vezyAvRtti, dehajaprathA, dAsaprathA, hatyA, apaharaNa, lUTapATa Adi burAiyA~ samAja ke bhAla para kalaMka thIM, vahIM dUsarI ora samAja meM pracalita Azrama-vyavasthA vyakti ko carama lakSya-mokSa kI ora bar3hane ke lie abhiprerita karatI thii| jJAtAdharmakathAMga aura arthavyavasthA : 'artha' jIvana rakta ke samAja hai, isake binA sAMskRtika abhyutthAna kI kalpanA nahIM kI jA sakatI hai| arthavyavasthA kI dizA aura dazA kA

Page #371
anekAnta 67/4, akTUbara-disambara, 2014 vizleSaNa bhI isameM kiyA gayA hai| kRSi arthavyavasthA kI dhurI thii| kRSi pUrNataH vaijJAnika DhaMga se kI jAtI thI lekina kisI prakAra ke rAsAyanika urvarakoM kA prayoga nahIM kiyA jAtA thA, jo svAsthya ke prati unakI jAgarUkatA kA pramANa hai| siMcAI ke sAdhana ke rUpa meM puSkariNI, tAlAba, sarovara, bAvar3I Adi the| cAvala, sarasoM, ur3ada Adi mukhya phasaleM thii| kRSi, dUdha, yAtAyAta, camar3A aura mAMsa ke lie pazu pAle jAte the| apratyakSa rUpa meM vastra, dhAtu, bartana, kASTha, carma, madya va prasAdhana Adi udyogoM kA ullekha milatA hai| loga zilpAdi vibhinna kalAoM ke dvArA bhI arthopArjana karate the| tatkAlIna samRddhi ke zikhara puruSa-zreNika, megha, jitazatrurAjA, dhanyasArthavAha, nandamaNikAra Adi Adhunika Arthika jagat ke Adarza bana sakate haiN| Adhunika vitta-vyavasAya kI bhAMti usa samaya bhI pUMjI ke lena-dena kA vyavasAya pracalana meM thaa| dezI-vyApAra sthalamArga se aura videzI-vyApAra jalamArga se hotA thaa| parivAra ke vibhinna sAdhana-ratha, bailagAr3I, hAthI, ghor3A, naukA, pota, jalayAna Adi the|5 mApa-taula kI praNAliyoM ke rUpa meM gaNima, dharima, meya aura pariccha pracalana meM thii| sikkoM kA calana sImita thaa|6 adhikAMza lena-dena vastu-vinimaya ke mAdhyama se hote the| jJAtAdharmakathAMga aura rAjyavyavasthA : rAjya ke saptAMga ke rUpa meM rAjya, rASTrakoza, koThAra, bala (senA), vAhana, pura (nagara) aura antaHpura kA nAmollekha milatA hai| rAjA rAjya kA sarvopari hotA thaa| rAjA rAjyocita-guNa saMpanna the| unameM kSatriyocita sabhI guNa vidyamAna the| rAjA vaMza paramparA se hI banate the| rAjyAbhiSeka samAroha atyanta bhavyatA se manAyA jAtA thaa| sAmAnyataH jyeSTha putra ko rAjA banAyA jAtA thA ora kaniSTha putra ko yuvarAja banA diyA jAtA thaa| yadyapi rAjavyavasthA vikendrita nahIM thI, lekina rAjya kA saMcAlana karane ke lie rAjA apane anucaroM ke rUpa meM amAtya, senApati, zreSThI, lekhavAha, nagararakSaka, talavara, dUta, kauTumbika puruSa, dAsa-dAsiyAM va dvArapAla Adi rakhatA thaa| rAjA aura rAjya kA astitva sainya saMgaThana ke hAthe meM surakSita rahatA hai| caturaMginI senA, senApati, sArathI aura vIra yoddhA yuddha meM mukhya bhUmikA nibhAte the| dhanuSa, talavAra, bhAlA, mUsala Adi hathiyAra pracalana meM the| rAjya ke Aya-srota ke rUpa meM cuMgI, kara, jurmAnA,

Page #372
84 anekAnta 67/4, akTUbara-disambara, 2014 RNa Adi pracalana meM the| rAjya dvArA arjita adhikAMza bhAga rAjakoza meM jamA rahatA thA aura kucha dhana sArvajanika nirmANa kAryoM para vyaya kara diyA jAtA thaa| jJAtAdharmakathAMga aura zikSA vyavasthA : prAcIna kAlIna se mAnava jIvana meM zikSA kA sthAna sarvopari rahA hai| bAlaka ko ATha varSa kA hone para jJAnArjana ke lie guru ke pAsa bhejA jAtA thA jahA~ vaha bahattara kalAoM kI zikSA prApta karatA thaa| zikSA ke viSaya mukhyataH adhyAtma kendrita the| inake alAvA vAstuzAstra, tarkazAstra, darzanazAstra, saMgIta, citrakalA, vANijyazAstra Adi viSayoM kI bhI zikSA dI jAtI thii| guru ziSya ke sambandhoM para hI saphala zikSaNa vyavasthA kI nIMva AdhArita hotI hai| mahAvIra-megha aura zailaka-paMthaka jaise prasaMga kramazaH vAtsalya va samarpaNa ke pratimAna hai| jahA~ eka ora guru ziSya ko DUbane se bacAtA hai, vahIM dUsarI ora ziSya guru ko apanI garimA kA bhAna karavAtA hai| jJAtAdharmakathAMga aura kalA : jJAtAdharmakathAMga meM bahattara kalAoM kA vivecana kiyA gayA hai| utsava-mahotsava Adi ke avasara para nara-nArI apanI kalAoM kA pradarzanakara logoM kA manoraMjana karate the| loga sauMdarya premI the. ataH prasAdhana se jaDI vibhinna kalAeM bhI pracalana meM thiiN| puSkariNI, prasAda, citrasabhA, bhojanazAlA, mArga, nagara Adi kA ullekha vAstukalA ke astitva ko pramANita karatA hai| usa samaya ke loga yuddha kalA meM bhI pAraMgata the| devadattA gaNikA cauMsaTha kalAoM meM nipuNa thii| tatkAlIna kalAoM ke AdhAra para kahA jA sakatA hai ki saMskRti meM kalAoM kI pradhAnatA thii| logoM kA jIvana kalAoM se anupramANita hone ke kAraNa sarasa thaa| isa prakAra bhAratIya saMskRti ke sAmAjika, dhArmika, rAjanaitika, zaikSika, kalA, bhaugolika tathA Arthika avadAnoM ko spaSTa karane vAle isa chaThe aMga Agama kA adhyayana hameM hamArI purAtana dharohara arthAt sAMskRtika virAsata kA jJAna karAne vAlA hone se atyanta upayogI hai|

Page #373
anekAnta 67/4, akTUbara-disambara, 2014 saMdarbha: 1.(ka) zabda bhA. 1, pR. 165 (kha) vAca. bhA. - 1, pR. 164 2. (ka) Apta vacana vaa| anu. sU., pR. 38 (kha) jai. A. da., pR. 23 3. jai. A. da., pR. 23 4. AptavacanAdivirbhUtamarthasaMvedanAmaH- pra. naya. ta.,4/1 5. suttaM gaNadharakadhida taheva patteyabuddhakadhikadaM c| sudakevaliNAkadhidaM abhiNNadasapuvviM-kathidaM c|| - mUlA. 5/80 6.(ka) pUrvAparaviruddhAdeyaMpato dosssNhteH| dyotaka srvbhaavaanaamaaptvyaahitraagmH|| jai. si. ko. pR.-237 (kha) niyama., gAthA-8 7. Apta vacanAdi atthaM bhAsai arahA suttaM ganthanti gaNaharA niuNaM sAsaNassa hiyaTThAe to suttaM pvtti|| A.ni., gAthA-192 8 .naMdIsU, 40 9.(ka) aaptvcnaadinibndhnmrthjnyaanmaagmH| - jai.si.ko., pR. 237 (kha) parIkSA, 3/95 10. tadupadiSTaM buddhacAtiSayarddhiyuktagaNadharAvadhAritaM shrutm|-jai.si.ko., pR.238 11. zrutamAptavacanaM Agama upadeza aitihmamAmnAyaH pravacanaM jinvcnmitynrthaantrm| sabhASyatatvArthAtigamsUtra, 1/20 12. jJAtAdharmakathAMga, 1/7/4 13. jJAtAdharmakathAMga, 1/13/12-18 14. jJAtAdharmakathAMga, 1/8/53-55 15. jJAtAdharmakathAMga, 1/2/6, 1/5/6, 1/3/6 aadi| 16. jJAtAdharmakathAMga, 1/1/138,17. jJAtAdharmakathAMga, 1/1/98, 1/5/6 - jainavidyA evaM tulanAtmaka dharma tathA darzana vibhAga, jaina vizvabhAratI vizvavidyAlaya, lADanUM (rAjasthAna)

Page #374
anekAnta 67/4, akTUbara-disambara, 2014 prAkRtabhASA kA saMkSipta aitihAsika paricaya - manoja kumAra, zodha chAtra bhAratIya Arya bhASA: mAnava janma ke sAtha bhASA kA vistAra evaM vikAsa avazya hI huA hai| isI krama meM bhASA ke aneka parivAra vikasita hue haiN| una parivAroM meM bhAropIya parivAra prAkRta bhASA se sambandhita hai| bhASA ke 1. IrAnI 2. darada 3. Arya parivAra haiN| ina parivAroM meM se prAkRta bhASA Arya parivAra se sambandha rakhatI hai| bhAratIya Arya bhASA parivAra ke tIna bhAga haiN| prAcIna bhAratIya Arya bhASA parivAra (1600 I.pa.se 600 I.pa.taka) madhyakAlIna Arya bhASA kAla (600 I. pU. se 100 I.pU taka) vartamAna Arya bhASA kAla (100 I. pU. se vartamAna samaya taka) prAkRta bhASA kA ina tInoM kAloM se kisI na kisI rUpa se sambandha banA huA hai| bhASA parivartana: zabda dhvani, vAkya aura artha ko AdhAra mAnakara bhASA meM parivartana hotA hai| zruti sukha aura vacana sukha ko dhyAna meM rakhakara kahIM dhvani parivartana aura kahIM zabda parivartana hotA hai udAharaNa ke liye vaha mere sAtha hI hai, isa vAkya meM hama vacana sukha evaM zruti sukha donoM ko dhyAna meM rakhate huye kahate haiM, vaha merA sAthI hai| prAcIna Arya bhASA: vaidika bhASA prAcIna Arya bhASA hai| prAcIna Arya bhASA kA svarUpa Rgveda kI RcAoM meM surakSita hai| veda Aryo ke pramukha grantha haiN| veda granthoM meM loka bhASA kI vizeSatA jo bhI prApta hotI hai ve bhI bhASA kI purAtanatA ko siddha karatI hai| dhvAnyAtmaka aura vyAkaraNAtmaka saralIkaraNa kI pravRtti ke kAraNa prAkRta bhASA lambe samaya taka jana sAmAnya ke bola cAla kI bhASA rahI hai| mahAvIra, buddha tathA unake cAroM ora dUra-dUra taka ke vizAla jana samUha ko mAtRbhASA ke rUpa meM prAkRta hI upalabdha huii| jisa prakAra vaidika bhASA ko Arya saMskRti kI bhASA hone kA gaurava prApta hai, usI prakAra prAkRta bhASA ko Agama

Page #375
anekAnta 67/4 akTUbara-disambara, 2014 bhASA evaM Arya bhASA hone kI pratiSThA prApta hai / vaha loka ke sAtha-sAtha sAhitya ke dharAtala ko bhI sparza karane lagI / isa lie use rAjyAzraya aura sthAyitya prApta huaa| prAkRta bhASA ke isa janAkarSa ke kAraNa kAlidAsa Adi mahAkaviyoM ne apane nATaka granthoM meM prAkRta bhASA bolane vAle pAtroM ko pramukha sthAna diyaa| abhijJAnazAkuntalam kI RSikanyA zakuntalA, nATakakAra bhAsa kI rAjakumArI vAsavadattA, zUdraka kI nagaravadhU vasantasenA tathA prAyaH sabhI nATakoM ke rAjA ke mitra, karmacArI Adi pAtra prAkRta bhASA kA prayoga karate dekhe jAte haiN| isase spaSTa hai ki prAkRta jana samudAya kI bhASA ke rUpa meM pratiSThita thii| atharvaveda meM jana bhASA ke aneka rUpa prApta hote haiN| mahAbhArata, rAmAyaNa Adi kAvyoM ke bAda prAkRta evaM pAlI bhASA jo adhyAtma aura sAhitya meM prayukta huI / jisake kendra bindu Agama, tripiTaka evaM prAkRta zilAlekha Adi haiN| ataH vaidika yuga se mahAvIra evaM buddha paryanta prAkRta bhASA kA vikAsa huaa| prAkRta zabda kI vyutpatti : 87 prAk+kRt pada se prAkRta hai| prAk +kRt zabda kA artha pUrvakRt logoM ke vyAkaraNa Adi saMskAra rahita sahaja svAbhAvika vacana vyavahAra prakRti hai, isase utpanna jo hai vaha prAkRta hai| jo bhASA prakRti se, svabhAva se, svayaM hI siddha hai, use prAkRta kahate haiN|" prAkRta ke bhASA prayoga evaM kAla dRSTi se tIna bheda kiye jA sakate haiM 1. Adi yuga 2. madhya yuga 3. apabhraMza yuga Adi yuga : prAkRta bhASA jana bhASA thii| isa prAkRta ke pramukha pAMca rUpa prApta hote haiN| ArSa prAkRta zilAlekhI prAkRta niyA prAkRta dhammapada kI prAkRta azvaghoSa ke nATakoM kI prAkRta' 1. ArSa prAkRta AcArya hemacandra ne ArSa prAkRta ko RSi bhASita kahA hai| bhagavAn mahAvIra aura buddha ke pazcAt ArSa puruSoM, mahApuruSoM aura RSigaNoM kI jo bhASA thI, vaha bhASA ArSa bhASA hai| mahAvIra aura buddha ke vacanoM ko ArSa vacana bhI kahA jAtA hai kyoMki unake dvArA jana bhASA kA Azraya lekara loka kalyANa ke lie upadeza diye gye| jisake artha ko unake ziSyoM ke dvArA sUtrabaddha kiyA gyaa| AcAryo, mahApurUSoM aura kAvya sAhitya meM pravINa janoM

Page #376
anekAnta 67/4, akTUbara-disambara, 2014 ke dvArA kAvya sRjana karake ArSa bhASA ke vikAsa meM atyAdhika yogadAna diyaa| AgamoM kI bhASA ko ArSa prAkRta kahanA ucita hai| ArSa prAkRta ke tIna prakAra haiM-i. pAli ii. ardhamAgadhI i. shaursenii| i. pAli - bhagavAn buddha ke vacanoM kA saMgraha jina granthoM meM huA hai, unheM tripiTaka kahate haiN| ina granthoM kI bhASA ko pAli kahA gayA hai| pAli kA artha hai, paMkti, paridhi yA siimaa| yaha pAli bhASA ArSa hai| pAli mUlataH magadha kI bhASA thii| pAli ko prAkRta bhASA kA hI eka prAcIna rUpa svIkAra kiyA jAtA hai| pAli bhASA buddha ke upadezoM tathA tatsambandhI sAhitya taka hI sImita ho gayI thii| isI kAraNa pAli bhASA kA Age calakara anya bhASAoM kI taraha vikAsa nahIM huA, yadyapi prAkRta kI santati niraMtara bar3hatI rhii| pAli kA sAhitya paryApta samRddha hai| ataH prAcIna bhAratIya bhASAoM ko samajhane ke liye pAli bhASA kA jJAna Avazyaka hai| ii. ardhamAgadhI yaha mAnyatA hai ki mahAvIra ne ardhamAgadhI bhASA meM upadeza diye the| una upadezoM ko ardhamAgadhI aura zaurasainI prAkRta meM saMkalita kiyA gayA hai| kucha viddhAn isa bhASA ko ardhamAgadhI isaliye kahate haiM ki isameM Adhe lakSaNa mAgadhI prAkRta ke aura Adhe anya prAkRta ke pAye jAte haiN| iii. zaurasenI zUrasena pradeza meM prayukta hone vAlI janabhASA ko zaurasenI prAkRta ke nAma se jAnA gayA hai| azoka ke zilAlekhoM meM bhI isakA prayoga hai| prAcIna AcAryoM SaTkhaNDAgama Adi granthoM kI racanA zaurasenI prAkRta meM kI hai aura Age bhI aneka AcAryoM ne zatAbdiyoM taka isa bhASA meM graMtha likhe jAte rahe haiN| nATakoM meM pAtra zaurasenI bhASA kA prayoga karate haiN| isakA pracAra madhyapradeza meM adhika thaa| 2. zilAlekhI prAkRta zilAlekhI prAkRta ke prAcInatama rUpa azoka ke zilAlekhoM meM prApta hote haiN| jana samudAya meM prAkRta bhASA bahu pracalita thI aura rAjakAja meM bhI usakA prayoga hotA thaa| azoka ke zilAlekha prAkRta bhASA kI dRSTi se to mahattvapUrNa haiM hI, sAtha hI ve tatkAlIna saMskRti ke jIte jAgate pramANa bhI haiN|

Page #377
anekAnta 67/4, akTUbara-disambara, 2014 khAravela kA hAthI guphA zilAlekha, udayagiri evaM khaNDagiri ke zilAlekha tathA Andhra rAjAoM ke prAkRta zilAlekha kA sAhityika aura itihAsa kI dRSTi se mahattvapUrNa sthAna haiN| prAkRta bhASA ke aneka rUpa ina meM upalabdha haiN| khAravela ke zilAlekha meM upalabdha namo arahaMtAnaM, namo savasidhAnaM paMkti meM prAkRta ke namaskAra maMtra kA prAcIna rUpa prApta hotA hai| 3. niyA prAkRta - prAkRta bhASA kA prayoga bhArata ke par3ausI prAntoM meM bhI bar3ha gayA thaa| isa bAta kA patA, niya pradeza (cInI, turkistAna) se prApta lekhoM kI bhASA se calatA hai, jo prAkRta bhASA se samAnatA rakhatI hai| ina lekhoM kI prAkRta bhASA kA sambandha daradI varga kI tokhArI bhASA ke sAtha hai| ataH prAkata bhASA meM itanI loca aura saralatA hai ki vaha deza videza kI kisI bhASA se apanA sambandha sthApita kara sakatI hai| 4. dhammapada kI prAkRta bhASA __ jisa prakAra pAlibhASA meM likhA dhammapada upalabdha hotA hai usI taraha prAkRta bhASA meM bhI likhA gayA prAkRta-dhammapada upalabdha hotA hai, pro. ena. eca. sAmtANI. vArANasI ne pAli evaM prAkRta dhammapada kA tulanAtmaka adhyayana kiyA hai jo tibbatI ucca zikSaNa saMsthAna, sAranAtha se prakAzita huA hai| prAkRta dhammapada ko bI.ema.barUA aura esa.mitra ne san 1921 meM kalakattA se prakAzita kiyA hai| yaha kharoSThI lipi meM likhA gayA thaa|11 5. azvaghoSa ke nATakoM kI prAkRta azvaghoSa ke nATakoM meM ardhamAgadhI, zaurasenI aura mAgadhI bhASA kI vizeSatAe~ prApta hotI haiN| azvaghoSa kA zAriputra-prakaraNa grantha prAkRta bhASA meM hai| nATakoM meM mAgadhI kA prayoga AdivAsI bhIla zavara Adi karate haiN| zaurasenI bhASA kA prayoga strIpAtra aura ravidUSaka karate haiN| tapasvI, yogI, sAdhaka ardhamAgadhI bhASA bolate haiN| isaliye ina nATakoM kI bhASAoM kA apanA mahattvapUrNa sthAna hai| madhya yuga H prAkRta bhASA kA yaha yuga samasta vidhAoM se samRddha thaa| isa yuga meM kAvyoM kI bahulatA thii| isI yuga meM kathA, carita, purANa evaM mahAkAvya Adi ko puSpita aura phalita hone kA saubhAgya prApta huaa| prAkRta ke isa sAhityika svarUpa ko mahArASTrI prAkRta kahA gayA haiN| isI yuga meM guNADhya ne bRhatkathA

Page #378
90 anekAnta 67/4, akTUbara-disambara, 2014 nAmaka kathA graMtha prAkRta meM likhA, jisakI bhASA paizAcI kahI gayI hai| isa taraha isa yuga ke sAhitya meM pramukha rUpa se jina tIna prAkRta bhASAoM kA prayoga huA hai ve haiM-i. mahArASTrI ii. mAgadhI iii. paishaacii| i. mahArASTrI prAkRta - mahArASTra prAnta kI janabolI se vikasita prAkRta kA nAma mahArASTrI pracalita huA hai| isane marAThI bhASA ke vikAsa meM bhI yogadAna kiyA hai| mahArASTrI prAkRta ke varNa adhika komala aura madhura pratIta hote haiM, ataH vizeSa rUpa se yaha prAkRta kAvyoM kI bhASA banakara hamAre sammukha aaii|13 ii. mAgadhI magadha pradeza kI janabhASA ko sAmAnya taura para mAgadhI prAkRta kahA gayA hai| mAgadhI rAja bhASA thI, ataH isakA samparka bhArata kI aneka boliyoM ke sAtha huaa|islise pAli, ardhamAgathI Adi prAkRtoM ke vikAsa meM mAgadhI prAkRta ko mUla mAnA jAtA hai| isameM aneka loka bhASAoM kA samAveza hai| mAgadhI kA prayoga azoka ke zilAlekhoM meM huA hai aura nATakakAroM ne apane nATakoM meM isakA prayoga kiyA hai|14 iii. paizAcI prAkRta deza ke uttara-pazcima prAntoM ke kucha bhAga ko paizAca deza kahA jAtA thaa| vahA~ para vikasita isa janabhASA ko paizAcI kahA gayA hai| prAkRta bhASA se samAnatA hone ke kAraNa paizAcI ko bhI prAkRta kA eka bheda mAna liyA gayA hai| isa bhASA meM bRhatkathA ko likhA gayA, kintu vaha mUla rUpa se prApta nahIM hai| usake rUpAntara prApta haiM, jisa se mUla grantha kA mahattva siddha hotA hai|5 isa prakAra madhyayuga meM prAkRta bhASA kA jitanA vikAsa huA, utanI hI usameM vividhatA aayii| prAkRta ke vaiyAkaraNoM ne sAhitya ke prayogoM ke AdhAra para mahArASTrI prAkRta ke vyAkaraNa ke kucha niyama nizcita kara diye| unhIM ke anusAra kaviyoM ne apane granthoM meM mahArASTrI prAkRta kA prayoga kiyaa| usakA jana jIvana se sambandha ghaTatA calA gayA aura vaha sAhitya kI bhASA bana kara raha gyii| apabhraMza yuga H prAkRta evaM apabhraMza ina donoM bhASAoM kA kSetra prAyaH eka jaisA thaa| donoM bhASAeM janaboliyoM se vikasita huI haiN| donoM hI svatantra bhASAeM haiN| donoM kA apanA pRthak astitva hai| prAkRta meM saralatA kI dRSTi se jo bAdhA raha gayI

Page #379
91 anekAnta 67/4, akTUbara-disambara, 2014 thI, use apabhraMza bhASA ne dUra karane kA prayatna kiyaa| kArako vibhaktiyoM, pratyayoM ke prayoga meM apabhraMza nirantara prAkRta se sarala hotI gayI hai| apabhraMza prAkRta, hindI bhASA ko jor3ane vAlI kar3I hai| mahAkavi svayaMbhU apabhraMza kA Adikavi kahA jA sakatA hai| isake bAda mahAkavi raidhU taka kaI mahAkaviyoM ne isa bhASA ko samaddha kiyaa|6 / / ardhamAgadhI prAkRta kA sthAna Adi yuga kI prAkRta meM hai| isa prAkRta kI kucha apanI vizeSatAeM hai| bhagavAna mahAvIra ne apanA vyAkhyAna ardhamAgadhI prAkRta bhASA meM hI diyA thA, Agama isa bAta kA ullekha karate haiN| isa samaya yaha bhASA loka bhASA ke rUpa meM pracalita thii| zvetAmbara paramparA meM mAnya Agama jina kA ki pUrva ullekha kiyA jA cukA hai ve isI bhASA meM haiN| samIkSA: kisI bhI bhASA ke vyAkaraNa ko samajhane ke liye usake vyAkaraNa pakSa kA jJAna honA bhI ati Avazyaka hotA hai| vyAkaraNa ke antargata svara kA jJAna, vyaMjana kA jJAna, svara parivartana, vyaMjana parivartana, saMjJA vighAna, saMdhi, samAsa, zabda rUpa, dhAtu rUpa ina saba kA jJAna honA ati Avazyaka hai, inake jJAna ke binA Agama zAstra kI vizeSatA ko samajhA nahIM jA sktaa| jaba usa zAstra kI bhASA kI vizeSatA ko nahIM samajhA jA sakatA, taba usake aMdara nihita tattva kA jJAna kaise kiyA jA sakatA hai| saMdarbha : 1. prAkRta svayaM zikSaka, pR.1 2. prAkRta hindI zabda koza bhAga-1 3. prAkRta svayaM zikSaka, pR.3 4. prAkRta hindI zabda koSa, bhAga-1, pR. 17 5. prAkRta hindI zabda koSa, bhAga-1, pR. 19 6. bhagavaM ca NaM addhamAgahIe bhAsAe dhamma Aikkhai-samavAyAMgasUtra pR.98 7. mahahaddha visayabhAsAnibaddhaM addhamAgahI, nizIthasUtra 8. prAkRta bhASA aura sAhitya kA itihAsa, pR. 35 9. prAkRta svayaM zikSaka pR.10 10. vahI, pR. 10 11. prAkRta hindI zabda koza, pR.10 12. prA. hi. za. koza, pR. 33 13. vahI, pR. 12 14. prAkRta svayaM zikSaka, pR. 12 15. prAkRta svayaM zikSaka, pR.13 16. jainendra siddhAnta koza - guru goviMda siMha relIjiesa sTaDIja vibhAga, paMjAbI vizvavidyAlaya, paTiyAlA-147002 paMjAba

Page #380
anekAnta 67/4, akTUbara-disambara, 2014 pustaka samIkSA (1) pustaka - 'AtmavRttam" (svayaM lekhaka kA kAvyamaya jIvana vRtta) racayitA- paM. lAlacaMda jaina 'rAkeza' prakAzaka- mA~ bhagavatIdevI jaina smRti evaM pAramArthika nyAsa bhopAla (ma0pra0), prathamAvRtti- 1000, prakAzana varSa 2014, mUlya 50ru. pRSTha-150 bhAga-1 meM vidvAna-manISI pro. DaoN. ratanacandra bhopAla, prA0 paM. nihAlacaMda jaina (bInA), injI. anila jaina Adi ke AtmavRttam para samIkSAtmaka lekha haiM jabaki bhAga-2 meM paM. lAlacaMda jI ne lagabhaga 20 upazIrSakoM meM svayaM kA padyAtmaka-jIvanavRtta likhA hai| bhAga 3 meM pArivArika paricaya hai| AtmakathA likhanA aura yathArthatA se sAjhA karanA bahuta muzkila hotA hai| lekhaka paM. lAlacaMda 'rAkeza' kI sAhitya saparyA meM lagabhaga 60 kRtiyoM kA sRjana kA byaurA hai| (2) pustaka - jina- guNAnuvAda - maMjarI (kAvya saMgraha), racayitApaM0 lAlacaMda jaina 'rAkeza', prakAzaka-di0 jaina mahilA samAja-ayodhyA nagara, bhopAla (ma0pra0), prathamAvRtti- 1000, varSa 2014, mUlyaH 50ru., pRSTha-182, prastAvanA- ramezacandra manayA~, itavArA, bhopaal| 111 vividha viSayoM para kAvyAJjali kA eka sundara-sarvagrAhI saMgraha ise bhakti kA amRta kalaza kaheM to atizayokti nahIM hogii| (3) cAru vasaMtA : 'kannar3a-hindI kA sAhityika-sAMskRtika setu' cAru vasaMtA mUlataH kannar3a bhASA meM likhita, purAkathAnaka para AdhArita eka preraka racanA hai| racanAkAra haiM kavi pro0 haMpA nAgarAjayyA jo sAhitya jagata ke Adarza udAharaNa haiN| cAru vasaMtA - nAyaka cArudatta evaM nAyikA vasaMtatilakA nAmaka gaNikA kI premakathA hai| ise pA~ca kANDoM meM vibhakta kiyA gayA hai| prathama kANDa-kathA kANDa hai| dvitIya-sundara kANDa, tRtIya

Page #381
anekAnta 67/4, akTUbara-disambara, 2014 'unmukha kANDa' caturtha- 'udyoga kANDa evaM pA~cavA~ dyAvAkANDa hai| hindI anuvAdaka-zrI eca.vI. rAmacandra raav| prakAzaka-kahaM prakAzana, rAjAjinagara beMgalUra, prakAzana varSa-2013, pRSTha-340, mUlya : 250ru.| anuvAdaka ne 'parakAyA praveza' kI sAdhanA karate hue aisA mAlavat anuvAda kiyA ki vaha anuvAda pratIta nahIM hotaa| racanA- pAThaka ko DUbate rahane kI preraNA detI hai| (4) kavi paNDita daulatarAma kRta - chahaDhAlA kA hindI gadya aura kavitAnuvAda- DaoN. jayakumAra 'jalaja', prakAzaka- hindI graMtha kAryAlaya 9 hIrAbAga, sI.pI. TaiMka, mumbii-400004| prathama saMskaraNa-2014, mUlyaH ru. 100, pRSTha-88 DaoN. jayakumAra jaina 'jalaja' ne apane prAkkathana meM likhA- paNDita daulatarAma kI kavitA meM anubhUti kI ArdratA ke sAtha jaina siddhAnta aura jaina vicAroM kI dRr3ha jamIna hai| chahaDhAlA kI pratyeka DhAla kA apanA eka alaga chanda hai| chahaDhAlA kA kavitAnuvAda (gadya-gIta meM) prathama bAra prakAzita huA hai, jo DaoN. 'jalaja' jaise bhASA vijJAnI kavi kA saphala/sArthaka prayAsa hai| Atama ko hita hai sukha......tIsarI DhAla chaMda 33 kA kavitAnuvAda kI bAnagI dekheM- "AtmA talAsatI sukha/ sukha hI AtmA kA hita sukha AkulatA kA nahIM/ nirAkulatA kI santati/sirpha mokSa hI aisI sattA/jahA~ nirAkulatA basatI hai| .......... lekina usa taka jAte haiM vyavahAra mArga se/ jo nizcaya kA pahu~ca mArga hai| isa tAkatavara aura pravAhapUrNa kavitAnuvAda ne chahaDhAlA ko eka abhinava cintana kA dvAra khola diyA hai| yadyapi dvitIya saMskaraNa presa meM hai phira bhI kyA prakAzaka ne isakA mUlya adhika rakhakara isakI lokapriyatA ko bAdhita nahIM kiyA hai ? DaoN0 jalaja jI abhI hAla meM 'hindI sAhitya sammelana' prayAga ke sarvasammati se rASTrIya adhyakSa manonIta hue haiN| (5) bundelakhaNDa jaina tIrtha darzana evaM tIrtha vandanA kI DIvIDI saMkalpanA- zailendra jaina, alIgar3ha (09412272577) prApti sthAna- AsthA, 195, AvAsa vikAsa sAsanI geTa, alIgar3ha (u.pra.) pustikA evaM DIvIDI - niHzulka

Page #382
anekAnta 67/4, akTUbara-disambara, 2014 pustikA meM bundelakhaNDa ke 32 pramukha tIrthoM kA sacitra evaM saMkSipta varNana hai| pratyeka tIrtha ke lie samparka sUtra, mUlanAyaka vivaraNa, mandiroM kI saMkhyA tathA nikaTavartI kSetra kA vivaraNa diyA gayA hai| ArTa pepara para raMgIna priMTiMga evaM AkarSaka geTa-apa hai| DIvIDI meM 20 tIrtha kSetroM kA manohArI darzana darzAe gaye haiN| donoM upayogI evaM saMgrahaNIya haiN| (6) AcArya devasena kI kRtiyoM meM dArzanika dRSTi (zodha prabandha) zodha prabandha lekhaka-DaoN. Aloka kumAra jaina, upanidezaka vIra sevA mandira, naI dillI-110002 ukta zodha prabandha 6 adhyAyoM meM vibhakta hai| pariziSTa ke antargata sthavira kalpa evaM jinakalpa sAdhuoM ke svarUpa kA ullekha kiyA gayA hai tathA isake dUsare bhAga meM vibhinna saMghoM kI utpatti kA saMkSipta varNana hai| zodha prabandha kI vizeSatA yaha hai ki pratyeka adhyAya kA samApana usake sArAMza dvArA kiyA gayA hai| pratyeka adhyAya ke varNya viSaya nimna haiM1. AcArya devasena kI kRtiyoM meM tAttvika dRSTi 2. AcArya devasena kI kRtiyoM meM nayAtmaka dRSTi 3. AcArya devasena kI kRtiyoM meM guNasthAna vivecana 4. AcArya devasena kI kRtiyoM meM sAdhanAparaka dRSTi 5. AcArya devasena kI kRtiyoM meM anya matoM kI samIkSA 6. AcArya devasena kI kRtiyoM meM adhyAtmaparaka dRSTi yadi isakA pustakAkAra prakAzana ho jAya to AcArya devasena para eka vistRta evaM vihaMgama dRSTi vidvAnoM evaM samAja ko prApta ho skegii| samIkSaka - paM. nihAlacaMda jaina, nidezaka vIra sevA maMdira, dariyAgaMja, naI dillI

Page #383
anekAnta 67/4, akTUbara-disambara, 2014 pAThakoM ke patra........ ___ 'anekAnta' kA maiM niyamita pAThaka huuN| pichale kucha varSoM se anekAnta' meM jo sudhAra dekhane meM A rahA hai, usameM naI UrjA evaM navIna zodhakartAoM ko sthAna dekara unakA utsAhavardhana kara rahe haiN| bhinna-bhinna viSayoM para naI soca ke sAtha samAja ko avagata karAne meM ApakI patrikA kA yogadAna avazya hI sarAhanIya hai| lekhoM ke cayana Adi ke lie saMpAdaka/sampAdaka maNDala ko merA saadhuvaad| samAja meM zrAvakoM/ zramaNoM ke prati kisI zithilatA ko mahasUsa kara, prabhAvI DhaMga se prastuta kara AgAha karane meM ApakI painI najara se visaMgatiyoM ke prati samAja meM jAgarUkatA lAnA bhI prazaMsanIya hai| - anila jaina, rAjadhAnI pepara DisTrIbyUTarsa, 109, prakAza mahala, dariyAgaMja, naI dillI-02 zodha jaina patrikAoM meM anekAnta' kA sthAna varIyatA ko prApta hai| jainadarzana ke vibhinna viSayoM ke alAvA dharmika-anuSThAna saMbandhI Alekha (sandarbha aMka 67/3) prakAzita hote rahate haiN| paMcakalyANaka kI vibhinna kriyAoM meM A rahIM visaMgatiyoM para paM. vinodakumAra rajavA~vAsa kA lekha paThanIya hai| vIrasevAmandira kI sakArAtmaka gatividhiyoM meM anekAnta' kA prakAzana stutya hai| sampAdaka evaM prakAzakagaNa badhAI ke pAtra haiN| - paM. saMtoSakumAra jaina, vyAkhyAtA rAja. sIniyara sekaNDarI skUla, sIkara (rAja0) anekAnta kA julAI-sitambara 2014 kA aMka prApta huaa| DaoN. jayakumAra jaina kA 'purAtattva evaM navanirmANa' para sampAdakIya lekha pddh'aa| lekha bahuta acchA hai| deharAdUna kI jaina dharmazAlA kI sthiti ke bAre meM likhaa| vartamAna meM jaina dharmazAlAoM kI sthiti dayanIya hotI jA rahI hai jisa para samAja ko dhyAna denA caahie| mukhapRSTha para vIra sevA mandira kA logo nayanAbhirAma lgaa| prAyaH sabhI zodhAlekha starIya evaM prAmANika lge| - sacina jaina, ekAuNTeMTa, bar3auta (u.pra.)

Page #384
anekAnta 67/4, akTUbara-disambara, 2014 vIra sevA mandira dvArA prakAzita grantha kraM. pustaka graMtha kA nAma lekhaka/TIkAkAra kA nAma mUlya 1. upAsanA tattva tathA upAsanA kA DhaMga paM. jugalakizora 'mukhtAra' 5 ru. 2. jaina lakSaNAvali bhAga-2,3 paM. bAlacaMda siddhAMta cakravartI 1500 ru. 3. yugavIra nibaMdhAvalI prathama khaNDa paM. jugalakizora 'mukhtAra' 210 ru. 4. jaina graMtha prazasti saMgraha bhAga-2 paM. paramAnaMda zAstrI 150 ru. 5. merI bhAvanA aMgrejI sahita paM. jugalakizora 'mukhtAra' svAdhyAya 6. mahAvIra jina pUjA paM. jugalakizora 'mukhtAra' 10ru. 7. stuti vidyA paM. jugalakizora 'mukhtAra' 70 ru. 8. zrIpura pArzvanAtha stotra paM. jugalakizora 'mukhtAra' 20 ru. 9. samaMtabhadra vicAra dIpikA paM. jugalakizora 'mukhtAra' 30 ru. 10. dhyAna zataka tathA dhyAna stava paM. bAlacaMda siddhAMtazAstrI 100 ru. 11. digambaratva kI khoja DaoN. ramezacanda jaina 100 ru. 12. parama digaMbara gommaTezvara nIraja jaina, satanA 75 ru. 13. Jain Bibiliography l&ll Chhotelal Jain 1500 ru. 14. niSkampa dIpa zikhA paM. padmacaMda zAstrI 120 ru. 15. hama duHkhI kyoM haiM paM. jugalakizora 'mukhtAra' 10ru. 16. Basic Tenets of Jainism Sh. Dashrath Jain 10ru. 17. samayapAhuDa rUpacaMda kaTAriyA svAdhyAya 18. vArasANuvekkhA A.kuMdakuMda (saMkalita) svAdhyAya 19. mahAvIra kA sarvodaya tIrtha paM. jugalakizora 'mukhtAra' 20. anekAnta traimAsika zodha patrikA DaoN. jayakumAra jaina 80ru.vArSika 21. tattvAnuzAsana AcArya rAmasena 100 ru. 22. samIcIna dharmazAstra paM. jugalakizora 'mukhtAra' 150 ru. 23. Pure Thoughts Acharya Amitgati 50ru. 24. sarvadharma samanvaya asahamata saMgama bairisTara campatarAya jaina 125 ru. noTa :- ukta sabhI grantha 40 pratizata kamIzana para vIra sevA maMdira meM vikraya hetu upalabdha haiN| dhanarAzi caika/DrAphTa athavA manIArDara dvArA bhejI jA sakatI hai| vI.pI.pI. se bhejane kA prAvadhAna nahIM hai, posTeja kharca atirikta deya hogaa| - mahAmaMtrI