Ashrav ane Anubandh

Author(s): Mohjitvijay
Publisher: Gitarth Ganga
Catalog link: https://jainqq.org/explore/005184/1

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zrInI AtnInI 'rava. munirAjazrI mohajitavijayajI masA. (moTA paMDita mahArAja) www.jainelis yog

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Azrava ane anubaMdha : pravacanakAra : siddhAMtamahodadhi, karmasAhityanipuNa sva. AcAryadeveza zrImad vijaya premasUrIzvarajI mahArAjAnA ziSyaratna vyAkhyAnavAcaspati, suvizAlagacchAdhipati sva. AcAryadeveza zrImad vijaya rAmacaMdrasUrIzvarajI mahArAjAnA ziSyaratna padarzanavidu, mAvacanikaprabhAvaka sva. pa.pU. munirAja zrI mohajitavijayajI ma.sA. (moTA paMDita mahArAja). vi.saM. 2528 * vi.saM. 2058 * I.sa. 2002 * nakala-3000 AvRttiH dvitIya mUlya: 200 :prajJazakaH kAvArtha mAgaNI 5, jaina marcaMTa sosAyaTI, phattehapurA roDa, pAlaDI, amadAvAda-7. : Arthika sahayogadAtA: kheDAvALA sva. zrI maNIlAla bAlAbhAI zeTha, sva. gajIbA maNIlAla zeTha tathA sva. zrI cInubhAi maNIlAla zeThanA smaraNArthe haste jazavaMtalAla maNIlAla zeTha taraphathI

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6 prApti sthAna ka eka amadAvAda gItArtha gaMgA naTavarabhAI ema. zAha, (AphrIkAvALA) 5, jaina marcaMTa sosAyaTI, 9, parizrama', beMka opha inDIyA sosAyaTI, phatehapurA roDa, pAlaDI, amadAvAda-7. vijayanagara krosIMga pAse, amadAvAda-13. (079)-26604911 (079)-7478512, 74786 11 cheka muMbaI nikuMjabhAI Ara. bhaMDArI zrI cImanabhAI khImajI motA viSNumahala, trIje mALe, 9 / 1, gajAnana kolonI, garavAre pevelIyananI sAme, javAharanagara, DI roDa, carcageTa, muMbaI-20. goregAma (vesTa), muMbaI-62. 8(022)-2814048, 2810195 R(022)-87345 30 lalita dharamazI 302, caMdanabALA epArTamenTa, javAharalAla naheru roDa, sarvodaya pArzvanAtha nagara, jaina derAsaranI pAchaLa, muluMDa (vesTa), muMbaI-80. (022)-pa68 06 14, 56 8 60 30 * surata eka rAjakoTa zaileSabhAI bI. zAha kamalezabhAI dAmANI zrInAthajI epArTamenTa, cha mALe, "jinAjJA", 27, karaNaparA, hariparA, hAtha phaLIyA, surata-1. rAjakoTa-360001. (0261) - 43 91 60, 43 91 63 (0281) - 233120 ja beMgalora vimalacaMdajI Clo, J.NEMKUMAR & COMPANY, Kundan Market, D.S.Lane, Chickpet Cross, Bangalore-560 053, (O) 2875262, (R) 2259925. A jAmanagara udayabhAI zAha C/o, mahAvIra agarabattI varksa, C- 9, supara mArkeTa, jayazrI TokIjhanI sAme, jAmanagara, (0288) - 678513 : mudraka : mudreza purohita sUryA ophaseTa, AMbalI gAma, seTelAiTa-bopalaroDa, amadAvAda-pa8.

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sva. AcAryadeva zrImad vijaya rAmacaMdra sUrIzvarajI mahArAjA For Private & Person

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sva. munirAjazrI mohajitavijayajI mahArAja ( bar3e paMDita mahArAja) For Personal Use Only

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prakAzakIya gItArtha gaMgA"nuM mukhya lakSya to ApaNA upakArI pUrvAcAryo jevA ke pa.pU.A.zrI haribhadrasUrIzvarajI ma.sA., pa.pU. upAdhyAyajI zrI yazovijayajI Adi racita jainazAstromAM patharAyelAM vividha paramArthI tattvonAM rahasyonuM naya, nikSepa, vyavahAra, nizcaya sApekSa arthagAMbhIryapUrNa vizleSaNa karavAnuM che, jethI zrI jainasaMghane te te padArthonA sarvAgI bodhamAM sahAyakatA maLe. A kArya atyaMta vistAravALuM ane gahana che. ghaNA sAdhu-sAdhvIjI bhagavaMto AmAM sahAya karI rahyA che, zrAvako ane zrAvikAo paNa sau saune yogya kAryo saMbhALI rahyA che, paraMtu kAma samaya mAMgI le tema che. daramyAna zrIsaMghamAMthI jijJAsu mumukSuo tathA zrAvakozrAvikAo taraphathI evI mAMga vAraMvAra Ave che ke pU. munirAja zrI mohajitavijayajI ma.sA. tathA pU. gaNivarya zrI yugabhUSaNavijayajI ma.sA.nAM apAyelAM judA judA viSayo paranAM vyAkhyAno, tathA paMDitavarya zrI pravINabhAi motAe vividha zAstrIya viSayo para karelAM vivecano chapAvIne taiyAra karavAmAM Ave to sakaLa saMghane cokkasa lAbhadAyI nIvaDe. AvI vinaMtIone lakSyamAM rAkhIne TrasTe nakkI karyuM che ke AvAM vyAkhyAno tathA vivecanonA viSayo aMgenAM pustako prakAzita karavA ane tene mAtra eka saMlagna pravRtti tarIke svIkAravI. A kAma gItArtha gaMgAnA mULa lakSathI saheja phaMTAya che, bodhanI vividhatA ane saraLatAnI dRSTie paNa bhinna prakAre che, chatAM tattvajijJAsu mATe hitakArI hovAthI uparyukta vinaMtI lakSyamAM rAkhIne, pradhAna kArya jayAM sudhI bahAra na Ave tyAM sudhI, kAmacalAu dhoraNe pUraka pravRtti tarIke svIkAravAmAM AvyuM che. tattvajijJAsu jIvo mATe AvAM pustako samyagrajJAna-darzana-cAritranI ArAdhanAmAM upayogI thaze tevI AzA sahita 5, jaina marcanTa sosAyaTI, pAlaDI, amadAvAda-7, TrasTI gaNa gItArtha gaMgA sarva hakka gItArtha gaMgA TrasTane AdhIna che. )

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che prAstAvika chuM "sAdhaka mATe ArAdhanAno prANa cAra zaraNAM, vyAkhyAnano prANa zuddha tAttvika prarUpaNA." upadezaka hoya pa.pU. munirAja zrI mohajitavijayajI ma.sA., viSaya hoya pU. umAsvAtijI ma.sA.nA "tattvArthasUtra'mAMthI "Azravatattva', ane zrotA hoya rAjanagaranA jijJAsu zrAvako, pachI kayo raMga bAkI rahe? nitya nava navA raMgathI raMgAI jAya navaraMgapurAno upAzraya! - pa.pU. moTA paMDita ma.sA.nA saM. 2054nA rAjanagara maLe navaraMgapurA upAzraye thayela cAturmAsa daramyAna dara ravivAre savAre "Azrava tattva' para khUba ja mArmika pravacano thayelA. sujJa zrotA ane tapasvI zrImatI darzanAbene sadara pravacanonI vistRta noMdha karI lIdhela tene pAyAmAM rAkhI sAdhvIjI pU. bodhiratnAzrIjI ma.sA., zrI jayotiSabhAi, zrI uttamabhAI gAMdhI, zrI girIzabhAI tathA zrImati sumitrAbena hasamukhabhAI Adi zrotAoe paNa karela noMdhano pUraka tarIke sahAro laI tattvanA marmane kholatA "Azrava ane anubaMdha' pustakanuM suMdara saMkalana thayuM, jenI prathama AvRtti saM. 2016mAM prakAzita thaI ane vAcakonI avirata mAMgane dhyAnamAM rAkhI tene vadhAre sudaDha karI tenI bIjI AvRtti prakAzita thaI rahI che te ApaNA saunuM sadbhAgya che. sAdhake pUrve bAMdhelAM karmo udayamAM Ave tyAre vividha zubhAzubha pariNAmo-bhAvo dvArA navA karmo baMdhAvavAnI temAM je zaktio paDelI hoya che tene "anubaMdha' kahevAya che jJAnIo baMdha karatAM anubaMdhane ja pradhAnatA Ape che. A vAta khUba suMdara rIte dravya-kSetra-kALa-bhAvathI, vyavahAranizcayathI, aDhAra pApasthAnakonI dRSTithI, guNasthAnakanI bhUmikAnI dRSTithI... vagere aneka judA judA daSTikoNathI A pustakamAM vicArAi che, sAthe jyAM jyAM yoga tyAM tyAM Azrava kema? vRtti-lezyA-adhyavasAya zuM che? anubaMdha kyAre zubha? ane kyAre azubha? vagere aneka vAto paNa sUkSma rIte AmAM vicArAi che. keTalAka hRdayasparzI vAkyo tathA jIvanamAM rAhabarI siddhAMto ke padArtho jaNAyA che tene gADha akSaromAM vAcakonuM vizeSa dhyAna doravA chApyA che, jenuM vAraMvAra dohana karI jIvanamAM aMgIkAra karazo tevI abhyarthanA. A pustakane najara samakSa rAkhIne, ApaNe sau pU. moTA paMDita ma.sA.ne haiyAmAM bahumAnapUrvaka dhAraNa karIne, mithyAtva dUra karIne, viratibhAva AdarIne, indriyo para saMyama keLavIne, kaSAyo para vijaya meLavatAM meLavatAM, vividha yogo para prabhutva prApta karatAM karatAM, Azravane heya banAvatAM banAvatAM anubhavajJAna prApta karIe te ja abhilASA. jyotiSa amRtalAla zAha gItArtha gaMgA bhAdaravA suda 12, 2056, ravivAra

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parama pUjya SaDradarzanavi pravacanikaprabhAvaka sva. munirAja zrI mohajitavijayajI mahArAjAno jJAnavaibhava vyAkaraNa. sAhitya : rasagaMgAdhara ane sAhityadarpaNa. : siddhahemacaMdrazabdAnuzAsana bRhavyAsa parvata. nabanyAya : siddhAMtalakSaNathI mAMDIne bAdhAMtanyAya parvata. prAcInanyAya : khaMDakhAdya Adi mUrdhanya graMtho. jainanyAya : sanmatitarka, nyAyakhaMDakhAdya, syAdvAdakalpalatA, anekAMtajayapatAkA, tattvArthasUtra Adi ucca koTinA graMtho. padarzana bauddha, sAMkhya, vedAMta Adi darzanonA te te Akara graMtho. Agama : dazavaikAlika, prajJApanA sUtra, Avazyakaniyukti, vizeSAvazyakabhASya, anuyogadvAra Adi aneka niryukti, bhAga, cUrNi Adi avagAhana pUrvaka. yoga-adhyAtma : yogaviMzikA, yogadRSTisamuccaya, yogabiMdu, yogazataka, yogasAra, yogazAstra, adhyAtmasAra, adhyAtmaupaniSata, adhyAtmamataparIkSA Adi aneka graMtho. : dharmasaMgraha, dharmabiMdu, zrAddhavidhiprakaraNa, zrAvakaprajJapti, AcArapradIpa Adi vividha graMtho. karmazAstra : paMcasaMgraha, karmaprakRti Adi AdhArazilArUpa graMtho. anyadarzana : upaniSadu, bhagavadgItA, pAtaMjala yogasUtra (vyAsabhASya), brahmasUtra yogagraMtha (zAMkarabhASya) Adi. Ayurveda suzrutasaMhitA, carakasaMhitA, AryabhiSaka, bhAvaprakAza Adi graMtho. prAcInakhagoLa :sUryasiddhAMta, siddhAMtaziromaNi Adi graMtho. nItizAstra, : kauTilyanuM arthazAstra, zukranIti, viduranIti, paMcataMtra, samAjazAstra, vyAsa mahAbhArata Adi. ane arthazAstra AcAra

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Adhunika vijJAna : phIjhIksa, bAyolojI, bAyoTekanolojI, sozyala sAyansa, kosmolojI, esTronomI, hisTrI Adi. tathA anya graMthonuM parizIlanaH 108 bola saMgraha, anekAMtavAdapraveza, anekAMtavyavasthAprakaraNa, aSTakaprakaraNa, aspRzativAda, AdhyAtmikamataparIkSA, ArAdhakavirAdhakacaturbhagI, utpAdAdisiddhiprakaraNa, upade zapadamahAgraMtha, upadezamAlA, upade zarahasya, upamitibhavaprapaMca kathA, kUpadaSTAMtavizadIkaraNa, gurutattvavinizcaya, jaMbUdvIpasaMgrahaNI, jainatarkabhASA, jJAnabiMdu, jJAnasAra, jJAnArNava, devadharmaparIkSA, dravyaguNaparyAyanorAsa, DhAtrizaddhAtrizikA, dharmaparIkSA, dharmasaMgrahaNI, dhUrtAkhyAna, narahasya, nayopadeza, nizAbhaktasvarUpato dUSitatvavicAra, nyAyapravezasUtra, nyAyAvatAra, paMcavastuka, paMcasUtra, paMcAzaka, pariziSTaparva, pratimAzataka, pratimA sthApananyAya, prazamarati, baMdhahetubaMgaprakaraNa, brahmaprakaraNa, bhASArahasyaprakaraNa, mArga parizuddhi, yatidinakRtya, yatilakSaNasamuccaya, vAdamAlA, lokatattvanirNaya, lalitavistarA, viMzativizikA, vicArabindu, viSayatAvAda, vedAMkuza, vairAgyakalpalatA, vairAgyarati, zraddhAnajalpapaTTaka, zrAvakadharmavidhiprakaraNa, zrAvakavratabhaMga prakaraNa, SoDazakaprakaraNa, saMbodhaprakaraNa, saptabhaMgIna pradIpa, samayasAra, samyaktaSasthAna caupai, samyaktasaptati, sarvajJasiddhi, sAmAcArIprakaraNa, syAdvAdarahasya, syAdvAdabhASA, hiMsASTaka Adi zataza graMthonuM parizIlana.

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Azrava ane anubaMdha 1 1 sthaLa : navaraMgapurA upAzraya, amadAvAda. tA. 12-7-98, ravivAra, aSADha vada-3 anaMta upakArI, anaMta jJAnI zrI tIrthaMkara 52mAtmAo, jagatanA sadhaLA jIvo A du:khamaya saMsAramAMthI mukta banI, anaMta sukhamaya evA mokSa sukhane prApta kare, eTalA mATe, dharmatIrthanI sthApanA kare che. "tattvArthasUtra" e cAre phIrakAmAM mAnya che. te jainazAsananuM hRdaya che, gAgaramAM sAgara samAvIne mUkyo che. eka eka adhyAyamAM(prakaraNamAM) nAnAM nAnAM sUtro racI teno saMgraha karI A graMtha banAvyo tyAre pUrvI vidyamAna hatAM. tattvArthasUtranA raciyatA pU. umAsvAti mahArAja che. teozrInA ziSya zrIzyAmAcArya ke jeo pUrvadhara hatA, temaNe "prajJApanA sUtra(AgamagraMtha)" upAMga banAvyuM che. tattvArthasUtra upara sauthI moTI "gaMdhahastI" TIkA 84000 zloka pramANa racAi che. ahIMyAM ApaNe AkhA "tattvArthasUtra"nuM vivaraNa na karatAM mAtra chaThThA adhyAyane sparza karIzuM. ApaNA mana, vacana ane kAyAnA yoga(pravRtti) karmano rAzrava karanArA che. je vicAro, je bolo ke je ceSTA karo tenI sAme niyamA(cokkasa) karmabaMdha che; pachI te zubha hoya ke azubha te judI vAta. to AnI sAme Precautionary steps yAne sAvacetIrUpa pagalAM levA jevuM tamane jarUrI lAge che ? ApaNo karmavAda Natural justice (kudaratI nyAya) upara racAyelo che. (1) cAra phIrakA : zrI mahAvIrasvAmI bhagavAnanA nirvANa bAda zAsanamAM mULa zvetAMbara zAkhAmAMthI judAjudA samaye (1) digaMbara (2) sthAnakavAsI ane (3) terApaMthI ema traNa paMtha nIkaLyA, vartamAnamAM loko A cArene sAthe maLIne jainadharmanA cAra phIrakA tarIke oLakhe che. (2) pUrve : jaina darzananAM amuka zAstro pUrva tarIke oLakhAya che. pUrva 14 che. (AgamonA bAramA aMgamAM Avela zAstro) (3) upAMga : upAMga nAmanA 12 Agama graMtho che. 45 AgamomAM 11 aMga, 12 upAMga, 10 payakSAsUtra, 6 chedasUtra, 4 mULasUtra, 1 anuyogasUtra ane 1 naMdIsUtra che. (4) Azrava : makAnamAM khullAM bArI-bAraNAMne kAraNe jema kacaro bharAya, tema mithyAtva, avirati, kaSAya ane yoga AdinA kAraNe jIvamAM zubhAzubha karmanuM AvavuM te Azrava.

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Azrava ane anubaMdha Azrava tattva heya(choDavA yogya) che, upAdeya(AcaravA yogya) nathI. A saMsAra Azrava tattvanA kAraNe ja anAdithI cAlI rahyo che. Azrava zuM che? saMsAramAM anaMtI vargaNAo paikI jIva ATha vargaNA grahaNa kare che. A karmanuM bAhyadaSTithI mULa kArmaNavargaNA che. ajJAna-rAga-dveSa te AMtarika mULa che. junAM karmothI rAga-dveSa thAya, ne vaLI tenAthI navAM karmo baMdhAya che. anAdinI A ghaTamALa che. je che te che. have temAMthI ApaNe chUTavAnuM che. jUnAM karmo ApaNane rAga-dveSanAM nimitta Ape che. pAchA kaSAyathAya eTale te vakhate navAM karmo baMdhAya che. This is a vicious circle. (A viSacakra che.) A cakrAvAmAMthI chUTavA mATe tattvanuM jJAna jarUrI che. "tattvajJAnatimokSa:'. nava tattvanuM saMkSepathI ke vistArathI jJAna te tattvajJAna che. kAzmaNavargaNA cauda rAjalokamAM ThAMsI ThAMsIne bharelI che. te lokasthiti che. je kudaratanA niyama che temAM koI pheraphAra karI zakatuM nathI, tIrthakaro paNa nahIM. jyAM paraspara upaghAta(athaDAmaNa) che tyAM space(avakAza)no prazna che, yAne ke jyAM paraspara upadhAta hoya tyAM, eka jagyA para eka vastu hoya to te ja jagyA para bIjI vastu rahI na zake. siddhazilA upara siddhanA jIvone paraspara upaghAta nathI, tethI eka ja AkAzapradeza upara tyAM aneka siddhonA jIvonA Atmapradeza rahI zake che, avagAhanA (UMcAI) eka ja kSetra upara che. jyAM eka jIva rahI zake tyAM ja bIjo, tyAM ja trIjo, ema anaMta paNa rahI zake. mATe siddhazilAnA eka AkAzapradeza upara anaMtA siddhonA Atmapradezo rahI zake che. te badhAne paraspara upaghAta nathI, arthAt zuddha jIvadravyane bIjA dravyano upaghAta nathI. jayAM bAdara pariNAma che tyAM ja upaghAtanA kAraNe avakAzano prazna che. acittamahAtkaMdha(jIvarahita pudgalono skaMdha, dharmAstikAya vagere) sUkSma pariNAmI che. te jayAM hoya te jagyA para makAna paNa banI zake che, temAMthI gADI paNa pasAra thaI zake, kazo ja vAMdho na Ave; kAraNa ke te sUkSma pariNAmI dravya che. jIva jJAnAtmaka che, prakAzAtmaka che. tethI mokSamAM, jayotimAM jyoti maLI jAya tema, eka ja AkAzapradeza upara anaMtA siddhonA Atmapradezo rahI zake che. siddhanA jIvo rahe che tyAM ja kArmaNavargaNAo ane bIjI vargaNAo paNa che, chatAM te badhI vargaNAo tyAM (1) vargaNA pudgalayA pulono samUha, te vargaNA tarIke oLakhAya che. jagatamAM 26 prakAranI vargaNAo che temAMnI 8 prakAranI vargaNAne AtmA prahaNa kare che, jenA saMkSipta vivaraNa mATe juo pariziSTa-1. (2) kaSAya ? juo pariziSTa - pa. (3) lokasthitiH cauda rAjalokamAM amuka kAryo amuka cokkasa niyamane anusarIne cAle che evo anivAraNIya niyama te lokasthiti. (4) bAdarapUla, je jagA roke che ane je iMdriyathI grAhya che te bAdarano pratispardhI zabda te sUkSma eTale aneka paramANu bhegA thAya to paNa je iMdriyathI grAhya thatuM nathI te, je achagha, adAhya ane abhedya hoya che.

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Azrava ane anubaMdha temane upAdhirUpa thatI nathI. jayAre jIvo bAdara pariNAmavALA thAya tyAre ja upaghAtanI saMbhAvanAnA kAraNe bIjI space zodhavI paDe che, jema ke tame eka copaDI upara bIjI copaDI muko. to te prathamanA AkAzapradezo choDI bIjA AkAzapradezo para ja rahe che. uparAMta jema vijJAna e Carbon Cycling (kolasAmAMthI hIro) zIkhave che, tema jainazAstromAM batAvyuM ke jagatamAM eka paramANu-pudgala ja badhA svarUpe pariNamana pAme che. sonuM, cAMdI, pittaLa te mULathI kazuM nathI paNa paramANu ja che ane tenuM ja ekamAMthI bIjAmAM Cycling (pariNamana) thayA kare che. Unit(ghaTaka)mAM paramANu che. te sUkSma, sUkSmatara, sUkSmatama ane bAdara, bAdaratara, bAdaratama pariNAmI che. dravya-kSetra-kALabhAva anusAra jevA saMyoga maLe tema tenA judAjudA pariNAmo thatA hoya che. siddhanA jIvonI najIka kArmaNavargaNAo hovA chatAM temane teno asarakAraka saMbaMdha paNa nathI ane baMdha paNa nathI, jayAre ApaNane saMbaMdha paNa che ane baMdha paNa che. AmAM kAraNarUpa AtmAnA pariNAmo ja che. AtmA jo azuddha bhAva dvArA parAkrama na kare to baMdhano prazna ja nathI. saMsAranuM sarjana jo mAtra pudgalanA hAthanI ja vAta hota to mokSano savAla ja UThata nahIM. kema ke baMdhamAM kArmaNavargaNA pUrI pADanAra ApaNe ja chIe. ApaNe je AkAzapradeza para chIe te ja AkAzapradeza para kArmaNavargaNAo che ane tene ja ApaNe grahaNa karIe chIe. pAyAnA siddhAMta tarIke zAstramAM kahyuM che keH (1) AtmA che, (2) AtmA nitya che, (3) AtmA karmano kartA che, (4) AtmA karmano bhoktA che, (5) mokSa che ane (6) mokSano upAya che. mATe ja mokSanI kiMmata che. jagatamAM Atmadravya che ane mATe ja A badhI vAto che. AtmAne karmano baMdha che, kAraNa ke AtmA pariNAmI che. tame tenAM kAraNo jANo to ja ThekANuM paDe. atyAre tamane dravyano bodha nathI, bhAvano paNa bodha nathI, mATe ja saMsAranA cakkaramAMthI bahAra nIkaLI zakatA nathI. AnA mATe tattvajJAna meLavavA sivAya bIjo koI upAya nathI. ApaNI bhUla sivAya karma kAMI ema ne ema AvIne paDatAM ke coMTatAM nathI. tattvanuM ajJAna e ja mohanuM zarIra che, jyAre tattvanuM jJAna e ja cAritradharmanuM zarIra che. tethI tattvajJAna sivAya jIva A saMsAramAMthI chUTe ja kevI rIte? (1) saMbaMdha ane baMdha karma sAthe AtmAnuM atyaMta joDANa te baMdha. jema lokhaMDamAM agnino praveza thAya tema AtmAnI sAthe karmanuM ekamekathavuM te baMdha, ane kArmaNa vargaNAnuM AtmA vaDe grahaNa thavuM te saMbaMdha. saMbaMdha aneka prakAranA hoya che, dA.ta. TebalanA pAyA ane Tebala paranA lAkaDAno. saMbaMdhamAM be vastu ekarUpa thatI nathI, jyAre baMdhamAM be vastu kSIranIranI jema ekarUpa thaI jAya che.

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Azrava ane anubaMdha have yoga ane kaSAyanI vAta karIe. yoga :- mana, vacana ane kAyAnA yogathI AtmapradezomAM kaMpana thAya che. jIva cheka caudamA `guNasthAnake pahoMce tyAre ja yogano nirodha kare che. tyAM jIva sUkSma ane bAdara badhA ja yogono nirodha kare che ane mATe ja tyAM eka paNa kAryaNavargaNA AtmA para coMTatI nathI. kaMpana che tyAM sudhI ja karmano baMdha che. hA, rAga-dveSa vagaranA yoga hoya to khAlI zAtAvedanIyakarma baMdhAya. mATe kevalIne paNa baMdha che. temane rAga-dveSa tathA cAraghAtIkarmo gayAM che, paNa yoga hovAnA kAraNe kaMpana thavAthI baMdha thAya che ane zAtAvedanIya karma baMdhAya che. kevaLIne pahelA samaye karmano baMdha thAya, bIjA samaye te karma bhogavAi jAya ane trIjA samaye te kharI jAya. jyAre ApaNane karma baMdhAya che temAM mukhya kAraNa rAga-dveSa che. jeTalI rAga-dveSanI mAtrA tIvra teTalo karmabaMdha paNa tIvra. jyAM caMcaLatA che tyAM kArpaNavargaNA coMTaze. mATe ja kahyuM che ke muni sthira rahe. muni jo vagara kAraNe zarIra paNa halAve, to tenA OMuttaraguNanI khAmI che tema gaNAya. AtmAmAM pariNAmanI caMcaLatA rAga-dveSathI thAya che. A mana-vacana-kAyAnI caMcaLatA choDavI paDe. te nahIM choDavAnA kAraNe ja ApaNe koTAkoTI sAgaropama(eka sAgaropama= 10 koTAkoTI palyopama) saMsArabhramaNa karAve tevAM karmo bAMdhIe chIe. have yoga che tyAM sudhI TMlezyA che. kevaLIne paNa UMcA prakAranI zuklalezyA hoya che. jyAM caMcaLatA tyAM lezmA kharI ja. caudamA guNasthAnake zarIra che, paNa koi kriyA thatI nathI. jIva tyAM mana-vacana-kAyAnA sUkSma ne bAdara badhA ja yoga aTakAvI de che. jo ke paRjusUtranaya ke je vartamAnane ja mAnanAro che tenA mate to dharma, nirvANanA pUrva samaye ja thAya che. 4 (1) guNasthAnaka : AtmazuddhinI kramabaddha vadhatI jatI kakSAo. te cauda che. nAma mATe juo pariziSTaX-1. (2) ghAtIoM ane aghAtIoM : AtmAnA mULaguNa - anaMta jJAna, anaMta darzana, anaMta cAritra ane anaMta vIryano ghAta karanAra jJAnAvaraNIya, darzanAvaraNIya, mohanIya ane aMtarAyakarma te ghAtIkarma kahevAya ane tenAthI viparIta ke je jJAnAdi guNono ghAta karanArAM nathI tevA vedanIya, AyuSya, nAma ane gotrakarma te adhAtIkarma. (3) uttaraguNa sAdhune pAMca mahAvrata (prANAtipAta, mRSAvAda, adattAdAna(corI) viramaNa,brahmacaryanuM pAlana ane parigraha viramaNa) ane zrAvakane pAMca aNuvrata (sthUla prANAtipAta, sthUla mRSAvAda, sthUla adattAdAna viramaNa, sthUla brahmacarya : svadArAsaMtoSa ane parastrIgamana viramaNavrata tathA sthUla parigrahaparimANa vrata) e mULavratorUpa mULaguNane puSTa kare-atizaya kare tevA guNo te uttaraguNo. dA.ta. dazavidha yatidharma- samiti-gupti Adi sAdhune uttaraguNa ane guNavrata ane zikSAvrata te zrAvakane mATe uttaraguNa. (4) lezyA H manoyoganA pariNAma je AThe karmanA rasabaMdhanuM mULa kAraNa che. saMkSipta noMdha mATe juo pariziSTa 2. (5) RjusUtranaya : atIta ane anAgata kALane choDIne ane vakratAnA parityAgapUrvaka (Rju=saraLatAthI) vartamAnakALane lakSamAM rAkhI pratipAdana karanAra daSTikoNa. :

Page #16
Azrava ane anubaMdha samajIe to karmanI cAvI paNa ApaNA ja hAthamAM che. mokSa che, jIvano mokSa thaI zake che, paNa jIva ajJAna hovAthI teno mokSa thato nathI. jIva darzanamohanIya vagere karmanA udayanA kAraNe mokSano sAco upAya jANato nathI, ne upacAra karato nathI, mATe rakhaDyA kare che. mATe ja kahyuM che ke he jIva! tuM bhaNa, bodha pAma, nahIMtara ribAI ribAIne marIza. ApaNe to jIvIe chIe te paNa ribAI ribAIne. jIvano jyAM sudhI mokSa thato nathI tyAM sudhI tene saMsAramAM moTe bhAge durgatimAM ja rahevuM paDe che. trasamAM be hajAra sAgaropamathI vadhAre samaya saLaMga rahI na zakAya ane temAMya paMcendriyamAM to eka hajAra sAgaropamathI vadhu samaya rahI zakAtuM nathI, ane saLaMga manuSyabhava to pAcho sAta vakhatathI vadhAre vakhata maLato nathI. ATalA samayamAM A jIve kAM to mokSe javuM paDe, yA ekendriyAdimAM dhakelAvuM paDe. tamAre bhautika du:khothI paNa chUTavuM hoya to AnA sivAya bIjo vikalpa ja nathI. huM sAbhaLo cho ! tamane kahuM chuM tamane..tamane.. gAmane nahIM. tamane ahIM thoDI anukULatAo maLI che eTale kAMI sUjhatuM nathI. jAgo-samajo nahIMtara marI jazo. mukhya Azrava tattva che, tenA kAraNe ja bIjAM tattvo UbhAM thAya che. Azrava che mATe ja nirjarAnI vAta che, saMvaranI vAta che ane mokSanI vAta che, anyathA te badhAM tattvono kaMi artha raheto nathI; tethI ja AzravatattvanuM jJAna e sauthI agatyanuM che. Azrava ekAMte jIvano paryAya nathI, ekAMte ajIvano paryAya nathI, paNa ubhayAtmaka che. jIvanI jaDa upara asara che ane jaDanI jIva upara asara che. kAzmaNavargaNAmAM je zakti Ave che te jIva potAnA pariNAmathI ja UbhI kare che. ApaNe nimittonI vacce jIvavAnuM che. saMsAramAMthI mokSe javuM hoya teNe badhAM nimittoneFace(sAmano) karatAM karatAM jIvavAnuM, paNa Face kevI rIte karavAnuM? rAga-dveSa vagara. mATe sthitaprajJa thavAnuM che. ApaNane bhUtakALanAM karmo pramANe saMyogo UbhA thAya che. mATe saMyogonuM bIjuM koi mukhya kAraNa nathI paraMtu karma ja kAraNa che ane navuM karma paNa tenAthI ja UbhuM thAya che, paNa jo karmanA udaya vakhate jIva te zAMtithI bhogave to navA karmano Azrava thaze nahIM. (1) basa jIvo jeo svecchAe hAlI-cAlI zake tevA jIvo te trasa jIvo ane sthAvara jIvo eTale ke je svecchAe halanacalana karI zakatA nathI, jethI sthira rahenArA che te, (2) ekAMte nirapekSapaNe (eka pakaDa pakaDI rAkhavI te), teno pratispardhIanekAMte (aneka rIte svIkAra karavo te) yAne ke sApekSapaNe.(3) sthitaprajJa : AkhA jagatanI anukULatA ke pratikULatAthI jenuM mana para che, arthAt sukha ke duHkhamAM jene samAna bhAva che, tevo nirlepa gRhastha ke sAdhu. bhagavad gItAmAM sthitaprajJanuM lakSaNa batAvatAM kahyuM che ke, "duHkheSvanudvignamanaH sukheSu vigtspRhH| vItarAgabhayakrodhaH sthitdhiirmunirucyte||"

Page #17
Azrava ane anubaMdha pahelAM tattvano nirNaya ane pachI tattvano pakSapAta thavo joIe. tema ja tyArabAda hemanuM heya tarIke ane upAdeyanuM upAdeya tarIke sevana karavAnuM che. je jIvane tattvano pakSapAta nathI, te jIvano potAno doSa che. AtmakalyANanA mArgamAM pahelAM zuzruSA(jijJAsA) pachI zravaNa ane pachI grahaNa karavAnuM che. buddhinA ATha guNa vaDe tattvonuM vizleSaNa karI teno svIkAra karavAno. tame tenAthI tattvanA pakSapAta sudhI pahoMco to ja kharuM kahevAya. pU. zrI siddharSigaNi mahArAjA pharamAve che ke tattvanA jJAna vagara mokSa nathI. tattvanA ajJAna upara ja aDhAra pApasthAnako majA kare che ane aDhAra pApasthAnakothI ja karmo AvyA kare che. tattvanuM ajJAna aDhAre pApasthAnakonuM Backbone(karoDara) che. AtmAnI prakRti e mokSa che ane AtmAnI vikRti e A saMsAra che. AtmA mULa svabhAvamAM hoya te prakRti che. koipaNa vikRti anyakRta ja hoya che. buddhinA ATha guNomAM tattvano pakSapAta AvI jAya che ane tyAM sudhI pahoMco temAM ja buddhinI saphaLatA che ane te ja samyagdarzana che. tamArI buddhi e ja samyagdarzana che ane tamArI buddhi e ja mithyAdarzana che. ahIMyAM yoga zabda e karma, kriyA, ceSTA e arthamAM che. "yite ti varSa". mana, vacana ane kAyAnI je ceSTA-pravRtti te ja kharekhara yoga che. tenAthI kAmaNavargaNAno AtmA sAthe saMbaMdha thAya che ane te Natural Phenomenon(kudaratI ghaTanAkrama) che. jyAM jyAM yoga tyAM tyAM Azrava. mATe ja cheka caudamAM guNasthAnake saMpUrNa anAzrava che. teramAM guNasthAnake yoga che, tethI tyAM paNa Azrava che ane karmabaMdha che. karma karyuM ane kevuM baMdhAya tenI hAlanA tabakke carcA nathI. traNe yogonuM pravartana(pravRtta thavuM te) vIryaMtarAyanA kSayopazamathI thAya che. jIva manaparyAtithI(mananI vargaNAone grahaNa karIne vAparavAnI zaktithI) manovargaNAnAM pudgalone vAtAvaraNamAMthI grahaNa karI dravyamanarUpe pariNamana pamADe che, ane tenA avalaMbanathI je upayoga pravartAve che, te manoyoga che. te vakhate jIvano je pariNAma te vezyA che. saMsAramAM ApaNe eTalA badhA paravaza chIe ke kAMI paNa karavuM hoya to pudgalanuM mukha jovuM paDe, bolavuM hoya to bhASAvargaNAnAM pudgala joie, (1) buddhinA 8 guNa saMkSipta noMdha mATe juo pariziSTa-3. (2) aDhAra pApasthAnako A pApasthAnaka sevavA-sevarAvavA yogya ke anumodanAne pAtra nathI. aDhAra pApasthAnakanI yAdI mATe juo pariziSTa X2. (3) kSayopazamaH udayamAM Avela karmano kSaya ane udayamAM nahIM Avela karmanuM upazamana karavuM te.

Page #18
Azrava ane anubaMdha vicAra karavo hoya to manovargaNAnAM pudgalanI jarUra paDe. saMsAramAM jIva parataMtra che, mokSamAM jIva svataMtra che. zrI siddharSigaNie bhAvalezyAnI vyAkhyA karatAM kahyuM ke, jIvane manoyoga vakhatanA je pariNAma te bhAvalezyA. cheka teramA guNasthAnaka sudhI bhAvalezyA che, caudamA guNasthAnake te nathI. teramA guNasthAnake paramazuklalezyA che. pachI jIva alezI thaze, kAraNa ke tyAM manoyoganA pariNAma ja nathI. jyAM sudhI yoga che, tyAM sudhI lezyA rahevAnI. rAga-dveSa na hoya ane manoyoganA pariNAma thAya to paramazuklalezyA samajavI. 'manaparyApti' e eka prakAranI zakti che. kuvikalpo-azubhavikalpo tathA zubhavikalpothI Azrava thAya che. suvikalpothI puNyano Azrava ane kuvikalpothI pApano Azrava ane jo mAdhyasthabhAva rahe to 'nirjarA thAya. nizcayanaya sakAmanirjarAne ja nirjarA mAne che. paNa jo sakAmanirjarA karavAnI tAkAta na hoya to vyavahAranaya kahe che, he jIva ! tuM puNyAnubaMdhIpuNyanuM upArjana kara. mAdhyasthabhAva eTale rAga nahi ane dveSa paNa nahi, benI vacamAMno bhAva te mAdhyasthabhAva. audAsinya(rAga-dveSarahitapaNAno nirlepa bhAva) te ja mAdhyasthatA che. tenAthI ja sakAmanirjarA thAya che. nizcayanayathI pAMcame guNasthAnake mAdhyasthabhAva Ave che, jyAre vyavahAranayathI apunarbaMdhaka avasthAthI madhyasthabhAva cAlu thAya che. zuddha nizcayanaya to caude guNasthAnakane heya mAne che, phakta siddhasvarUpane ja upAdeya mAne che. tenA mate to kaikSAyikasamakita e ja samyaktva che. zAstramAM asaMkhya nayo che. tamAma nayo bhegA thAya tyAre ja pramANarUpa bane che. tyAM sudhI toHalf Truth(ardhasatya) ja che. tame A pravacano sAMbhaLyA pachI jo samajyA hazo, to tamArA jIvanamAM Revolution (krAMti) Avaze. nahIM Ave to huM samajIza ke tame sAMbhaLyuM paNa Bumper gayuM (kAne athaDAine havAmAM cAlI gayuM). tamane tamArA yoganI kiMmata che kharI ? mana-vacanakAyAnI pravRtti sAme zubha-azubha Azrava che. tenuM phaLa zuM ? ApaNI koipaNa ceSTA niSphaLa nathI. azubha AzravathI ja durgati che. saMsAramAM moTe bhAge durgati ja che, to mAruM zuM thaze ? tema vicArI badhA padArthane nayathI, bhaMgathI, pramANathI jinAjJA pramANe samajIne cAlavuM joie. AnAthI ja dharmadhyAna Ave che. te 'AjJAvicaya' nAmano dharmadhyAnano pAyo che. te dharmadhyAnathI asaMkhyAtaguNa nirjarA thAya che. (1) nirjarAH karmanuM AtmAthI visarjana, sAdhuone dharmanirjarApradhAna che. sAmanirjarA eTale dharmamaya pravRttithI karma khapAvavAM te ane akAmanirjarA eTale dharmanirapekSa kaSTa sahana karIne svAbhAvika karmano chUTakAro. (2) apunabaMdhaka avasthA H juo pariziSTa X-3. (3) kSAyika samakti : juo pariziSTa X-4.

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Azrava ane anubaMdha sabhA- sAhebajI ! amAre zuM karavuM? kevI rIte vicAravuM? sAhebajI:- heya padArthanuM ciMtana karo. manane sArA ThekANe roko. svAdhyAya karo, te nirjarAnuM kAraNa che, atyaMtara tapa che. sabhA- ApazrIe hamaNAM "bhaMgathI jinAjJAne samajIne cAlavuM joIe" tema kahyuM, temAM 'bhaMga" zabda na samajAyo. sAhebajI:-dezaviratinA bhAMgA, iriyAvahiyAnA bhAMgA keTalA? 18, 24,120 che. AvA asaMkhya bhAMgA che. ATaluM sUkSma vibhAjana karI karIne, ApaNe tyAM je badhuM batAvyuM che, te paNa jainadharmanI eka Speciality(viziSTatA) che. rAga-dveSa vagara badhA padArthane vicAravAnA che. dA.ta. "makAna che, je iMTa-cUnA-pattharathI baneluM che, je pudgala che; te jaDa che, paNa mohanIyakarmanA udayathI tene huM mAruM mAnuM chuM. pudgala koI divasa jIvanuM thatuM nathI." Ama ciMtana karatAM karatAM, tenI sAthe Attach(coTelA) cho tene badale Detach(chUTA) thAo, eTale amArI mahenata saphaLa. AvuM vicAratAM vicAratAM mana Narrow (saMkucita) maTI Broad(vizALa) thaI jAya, tame 'aprazasta rAga-dveSa karI temAM coMTI gayA cho temAMthI bahAra nIkaLo. badhe audAsinyabhAva lAvavAno che. audAsinyabhAva mokSano Highway(dhorImArga) che. AvA vicAro karatAM karatAM Broad Minded(vizALa mananA) thavAnuM che. parivAra mATe paNa vicAre. jema ke beunAM karmo maca thayAM mATe pitA-putra thayA. tame atyAre aprazasta rAga-dveSa karI karma bAMdho cho. atyAre tamArI duniyA kaI ? 14 rAjaloka e tamArI duniyA ke dukAna-ghara-parivAra e ja tamArI duniyA? sabhA - to amAruM zuM? sAhebajI:- AtmAnA guNaparyAya e ja tamArA che, jaDanA nahi. samakitI AtmA jyoti yAne jJAna sivAya kazAne potAnuM mAnato nathI. tene jJAnamAM ja svatva buddhi che, bAkI badhuM karmakRta che. je paratattvo che, te ja karmanAM kAraNo che. AvA vicAro karIne jaDa padArthothI vimukha thAo to dhIre dhIre AgaLa vadhI zakazo. sumAnuSatva ane sudevatva A be sadgati che ane kumAnuSatva ane kudevatva e be durgati che. Steering(sukAna) tamArA hAthamAM che. je gADI calAvato hoya te dhyAna na rAkhe to potAne to nukasAna kare, paNa sAthe (1) prazasta ane aprazasta prazasta eTale zubha yAne vakhANavA lAyaka ane hitane karanArA ane aprazasta eTale azubha yAne vakhoDavA lAyaka, svArtha bhaLelA.

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- Azrava ane anubaMdha potAnA Azritone (gADImAM beThA che temane) tathA sAmAvALAne paNa nukasAna kare. tema jo dhyAna na rAkhyuM to tame tamArA bhegA tamArA Azritone paNa nukasAna karazo. saMsAramAM to kaSAyonAM tAMDavanRtyo ja che. tamane ciMtA, bhaya, zoka, saMtApa keTalAM? tamane koI vakhata sAro vicAra AvI jato hoya tevuM bane, paraMtu labdhimana (ajAgratamana)mAM to kacaro ja ne? tamArA jIvanamAM tattvanirNayAtmaka dharma che kharo? pa.pU.A.hemacaMdrasUrIzvarajI ma.sA. kahe che ke anudita(udayamAM nahIM Avela) karmone udita na thavA do ane udita karmone vipAkodayanA badale pradezodayathI kheravI nAkho. (ahIM mohanIyakarmane najaramAM rAkhIne vAta karela che.) mokSa ane saMsAra baMne tamArA hAthamAM che. beunAM kAraNo paNa zAzvata che. badhA tIrthakaro A ja kAraNo batAve che. adhyavasAyanI madhuratA mANe te ja mokSe jAya che. jenA adhyavasAya kaluSita che te ribAI ribAIne mare che. tIrthakaro 14 rAjaloka batAve che, paNa tame to Man-made (kRtrima)mAM ja phasAI gayA cho. mana-vacana-kAyAnA yogonuM Result (phaLa) che, mATe ja tenA para kAbU rAkhavAno che. mana-vacana-kAyAthI saMsAra che, mana-vacana-kAyAthI puNyabaMdha che ane mana-vacana-kAyAthI pApabaMdha che. tenAthI ja sadgati, durgati, sukha ane duHkha che. mokSa che, tethI "mAre mokSe javA mATe mana-vacana-kAyA para niyaMtraNa mUkavAnuM che." mULa mohanIyakarma che. te niSphaLa thaze, te pachI bAkInAM badhAM karmo pAMgaLAM che. vRtti, lezyA, adhyavasAya para Control(niyaMtraNo mUkI Alert(satarka) rahI zako, to jarUra sadgati thaI zake. tattvanirNaya karyA pachI tattvano pakSapAta karavAno che. zrAvaka eka atarmuhUrtathI vadhAre "ArtadhyAna ke'raudradhyAnamAM rahI zake nahi. strIo samaya thAya eTale rasoi cUlA parathI utArI le che, ke baLavA de che? e rIte baLavA sudhI Ave te pahelAM azubha dhyAnamAMthI bahAra nIkaLI javAnuM zrAvane khabara hoya ke ArtadhyAna tiryaMcagatinuM ane raudradhyAna narakagatinuM kAraNa che. tamArI zuM hAlata che? tamane durgatinI kaMI ciMtA kharI? tamAre to jayAM rasa tyAM ja vicAraNA che, tyAM tame Alert(satarka) cho, saMsAramAM (1) udita udIraNAkaraNa lAgIne ke svAbhAvika udayamAM AvelAM karmo. udIraNAkaraNa eTale sattAmAM paDela karmane udayamAM lAvavA mATe thato puruSArtha. (2) vipAkodaya: karmanuM sAkSAt bhogavavuM te, phalaprada udaya. karmanA AtmAne asara pahoMcADe tevo udaya. (3) pradezodaya : karmanA je udayathI AtmA para khAsa kAMI asara na thAya te.(4) adhyavasAya AdhyAtmika dRSTie mananA pariNAma : vicAra, mAnyatA, pariNati, yogyatA, saMskAra vagere. (5) ArtadhyAna ane raudradhyAna te be azubhadhyAna ane dharmadhyAna ane zukladhyAna te be zubhadhyAnanI samaja mATe juo pariziSTa X-5

Page #21
10 Azrava ane anubaMdha badhuM vyavasthita karo cho. tyAM tamane Conviction (pAkI khAtarI ke bharoso; pratIti) che. mATe ja lakhyuM che ke jyAM Conviction che tyAM Strength(sAmarthya, jora, baLa) che. sabhA- udita karmone kevI rIte niSphaLa karavAM? sAhebajI:- udayakALa pAkI gayo che, paNa jo jIvanI sAvadhAnI hoya to te karmane vipAkanA badale pradezodayathI kharI javuM paDe che. sAttvika mANasane game tevAM nimitta maLe to paNa te tenA jAjavalyamAna upayogathI karmanA vipAkono rasa toDIne tene pradezodayamAM pheravI de che. sAtvikamANasono karmarUpI aTavI upara pUro kAbU hoya che. niddhata sudhInA karmodayane niSphaLa karI zakAya che. nikAcitamAM pheraphAra to zreNImAM ja thAya che. tenA mATe zreNIno ja tapa mAgyo che, bIjo tapa nA cAle. zubha nikAcitano vAMdho nathI. samakitI sArA karmonI satata nikAcanA karyA kare che, je tene sAdhanAmAM sahAyarUpa thAya che. zubhakarmonI nikAcanA mATe 316 bhAvanA kriyArUpe sAdhana che. tenA upara ciMtana karI karIne puNyabaMdha ane nirjarA karavAnI che. jJAnIthI kadAca bhUla thAya to paNa apavartanAkaraNa ane prAyazcitta vagere karIne te bhUlane niSphaLa karI de che. sabhA- mRtyu samaye navakAra saMbhaLAvavAthI kalyANa thaI zake? sAhebajI:- nizcayanayathI mRtyu vakhate AtmajAgRti mAgI che. navakAra vagere saMbhaLAvavAnI vyavasthA to vyavahAranayathI che. "nAtasya dhruvo mRtyu...(jano janma che tenuM mRtyu nizcita ja che)" (AvI rIte saMbhaLAvelo navakAra AtmajAgRtinuM prabaLa nimittakAraNa banI zake che.) "AyuSyakamane sAta upaghAta che. ApaNI icchA vagara ja ApaNe uMmaramAM moTA thayA chIe, tema ApaNe game tyAre AgaLa paralokamAM UpaDI paNa jaizuM. khabara nathI kyAre. tame A badhuM zravaNa karIne Digest (pAcana) karo cho kharA? ke pachI Swallow(gaLI (1) niddhata karmabaMdhanI tIvratAnI kakSAno sUcaka zabda che. saMcita karmonuM daDha thavuM, je karma sAthe gADha saMbaMdha sUcave che. nidhattathI paNa vadhAreM gADha kakSA sUcaka zabda niktacita karma che. saMcita karmonuM tIvra daDhIkaraNa, je samucita puruSArtha karyA pachI paNa tUTatuM nathI, eka mAtra sAmarthyayogano jJAnarUpa tapa ja tene toDI zake. (2) zreNI: karmanI kSapaNA karavAnI (khapAvavAnI) AtmAnA zuddha adhyavasAyanI nisaraNI-kSapakazreNI vagere. (3) 16 bhAvanA : anityAdi 12 ane maitrI Adi cAra ema 16 bhAvanA. yAdI mATe juo pariziSTa X-6 (4) apavartanAkaraNa baMdhAyela karmanI sthiti ane rasa ghaTADavo te. (5) AyuSyarmane lAgatAM sAta upaghAta juo pariziSTa 4.

Page #22
Azrava ane anubaMdha 11 javuM te) karI jAo cho ? pU. A. haribhadrasUrIzvarajI kahe che ke, saMsAranuM mULa bIja jIva tuM pote ja che, kAryaNavargaNA nahIM. tuM yAne AtmA bhUla na kare to kazuM thAya nahIM. kAryaNanI zaktimAM paNa tuM ja kAraNa che. Azrava ubhayanA paryAya svarUpa che. temAM jaDa ane cetana baMnenuM Interaction (pArasparika asara) che. "paradravyanI paradravya upara asara nathI" A nizcayanayanuM vAkya-sUtra apramatta munine lAgu paDe che, amane paNa nahIM. vyavahAranayathI nyAya-nItinuM dhana sadgatinuM kAraNa bane che, anyAyanuM dhana durgatinuM kAraNa bane che. AhAra paNa sAttvika joie. kAraNa ke tenI indriya, mana ane buddhi upara asara che. manathI buddhi sUkSma che. je buddhithI para (sUkSma) che te AtmA che. pU.A. haribhadrasUrijI badhe dravyazuddhi mAge che. sabhAH- dhananI zuddhi kevI rIte ? sAhebajIH- A dravya-kSetra-kALa-bhAvamAM je Best possible(mahattama zakya) hoya te nIti pALavAnuM ame kahIe chIe. kumArapALa rAjA ke siddharAjanA rAjyamAM je nIti hatI tevI Demand(mAMga) nathI karatA. surAjyanA kAyadAo tamArI ADemocracy (lokazAhI)mAM ame tamane lAgu nahIM karIe. rAjA je kAyadA kare te mArgAnusArI hovA joie. amArgAnusArI kAyadA te narakagatinuM kAraNa che. "rAjezvarI te narakezvarI". saMsAramAM badhAM sattAsthAno jokhamI che. jo teno sadupayoga na karyo ne bhUlyA, to te durgatinuM kAraNa bane che. sAmAnya mANasa karatAM sattAdhIzane vizeSa doSa lAge che. rAjyavyavasthAmAM nyAyanI pradhAnatA joie. nItizAstra ane dharmazAstrano tenA para aMkuza joie. jemAM dharma ane nItizAstrano aMkuza hoya tevI rAjyavyavasthA te Theocractic State(izvarasattAka rAjya) che ane jenA upara dharma ane nItino aMkuza nahIM te Democractic State(lokazAhI rAjya) che. atyAre zuM che ? je tIrthaMkara bhagavaMto mokSamArga Ape che, temanA mATe rAjyavyavasthA batAvavI te to tuccha bAbata che, paNa zAstro ane sAdhuo to tamane saMkucita dRSTivALA lAge che ne ? tamArI Democracy to erIsToTale ghaDI che. tamAre tyAM Courts of Laws(kAyadAnI adAlato) che, Courts of Justice (nyAyanI adAlato) nathI. 1utsargathI kulina-uccakuLamAM janmela che, te ja sattA upara AvavAne lAyaka che. tame zAstrone zaMkAnI dRSTie juo cho, jyAre vijJAnane zraddhA-vizvAsanI dRSTithI juo cho. (1) utsargathI : sAmAnya saMjogomAM karAto dharma ke pravRtti (vidhimArga) te utsarga, ane tenuM pratispardhI apavAdathI eTale vizeSa dravya-kSetra-kALa-bhAvane AzrayIne karAto kAraNika dharma ke pravRtti, te apavAda. A-2

Page #23
12 Azrava ane anubaMdha zubhabaMdha-azubhabaMdha badhuM tamArA hAthamAM che. mokSa ane saMsAra baMne tamArA hAthamAM che. jeTalo mana-vacana-kAyA upara kAbU teTaluM tamAruM kalyANa. gharamAM dhULa kema AvI? to kaho ke bArI-bAraNAM khullAM che mATe. tema AzravanAM dvAra khullAM che mATe karmo Ave che. pratisamaya jIva sAte karmone bAMdhe che, (AyuSyakarma-AThamuM, te sivAyanAM). vezyA tenuM nAma je AThe karmonA baMdhanuM mULa kAraNa che. karmono bApa vezyA che. mATe lazyAne oLakhI, samajI tene zubha karavI paDaze; ane jo zubha lezyA AtmasAta thaze to niyamA sadgati Avaze. traNa zubha lezyA che ane traNa azubha lezyA che. zubha lezyAthI sadgati thAya che. lezyA AtmAno vaibhAvika pariNAma che. mATe mokSamAM lezyA, bhavyatva pariNAma, tathAbhavyatva ke *bhavitavyatA kazuM ja nathI. jayAM sudhI kAraNa vidyamAna hoya tyAM sudhI lezyA, bhavyatva pariNAma, tathAbhavyatva ne bhavitavyatA che. Azravane nyUna, nyUnatara, nyUnatama karatA javAnuM che. Azravane dravya-kSetra-kALabhAvathI vicAro, Azravane vyavahAranaya ane nizcayanayathI vicAro, Azravane jJAnathIkriyAthI vicAro, Azravane 18 pApasthAnakothI vicAro. aDhAra pApasthAnaka sAthe tene kAryakAraNabhAva che. bhagavAna hetuvAdathI bole che. AkhuM jagata kArya-kAraNabhAvathI cAle che. dharmano pAyo Logical(tarkasaMgata) che. AtmAnuM cokkasa svarUpa che, pudgalanuM cokkasa svarUpa che. jenuM kAraNa hoya ane pote kArya hoya te anitya che. jenI utpatti bIjA koI paNa kAraNathI nathI, te ja jagatamAM zAzvata che. karma pravAhathI anAdi che, vyaktigata sAdi che (navA karmonI apekSAe). kALa pravAhathI anAdi che vyaktigata sAdi che. ahIM vyaktigata eTale Individually (alagapaNe, koI eka jIvanA saMdarbhamAM) ane pravAhathI teCollectively (samastapaNe)nI apekSAe vAta che. karmanA prabhAvanI asara tamAre levI ke na levI te tamArA hAthamAM che. kAraNa ke karmamAM pheraphAra zakya che. bAMdhatI vakhate ja karma pheraphAra thavAne pAtra che, yAne ke udayamAM AvatAM pahelAM pheraphAra thai zake. dharma tamane badhI Techniques (tarakIbo) batAve che. karma baMdhAya (1) bhavitavyatA thavA yogya bhAvo. (2) hetuvAdathI tarkathI samajAvI zakAya te rIte. zAstromAM AvatA padArthomAM je tarkagamya hoya te tarkathI samajavA ja joie ane zraddhAgamya eTale je zraddheya padArtho hoya temAM zraddhA ja rAkhavAnI; tyAM tarka nahIM karavAnA. (3) sAdi ane anAdi sAdi eTale jenI zarUAta hoya te ane anAdi eTale jenI zarUAta na hoya te.

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Azrava ane anubaMdha 13 che tyAre niddhata kakSA sudhI baMdhAya che ane temAM pheraphAra thaI zake che; nikAcita to pachI thAya che. nikAcita karmomAM pheraphAra karavA to zreNI ja mAMDavI paDe. jenI pAse parizuddha AjJAyoga daDha che te jIva, tIvra mithyAtvathI narakamAM javA yogya bAMdhalAM dANa vipAkavALAM jJAnAvaraNIyAdi karmone, niSphaLa karI zake che. parizuddha AjJAyoga: bhAvathI cheke guNasthAnake-niraticAra sAdhupaNuM, te paNa dIrghakALa pALatAM parizuddha AjJAyoga daDha bane che. A kakSAe pahoMcela AtmAne vidyA-tattvapUrvakano saddhodha hoya che, tene kevaLInA upadezanI paNa jarUra nathI. adhyavasAyathI badhA karmomAM pheraphAra thAya che. je adhyavasAyane Command. (niyaMtrita) kare che tene A badhuM prApta thAya che. tame zuM karo cho? thoDo ghaNo dharma karo, tenAthI thoDI puNyaprakRti baMdhAya ane te paNa pokaLa, tattvajJAna dharmano prANa che. mATe varSo sudhI, maro nahIM tyAM sudhI tamArA mATe dharma zravaNa karavAnuM lakhyuM che. "mArI kriyA, pravRtti, ceSTA te ja yoga che. tenAthI ja Azrava che. to mAre zuM karavuM?" tema vicAro. pariNAma pAmeluM eka sUtra paNa mokSanuM kAraNa bane che. apariNata evuM lAkho sUtronuM jJAna paNa mokSanuM kAraNa nathI. jJAnane AtmAmAM pacAvavAnI jarUra che. jainazAsanamAM korA jJAnanI koI kiMmata nathI, pariNata jJAnanI ja kiMmata che. jJAnanI jJAnamAM sArthakatA nathI, enA pariNamanamAM sArthakatA che. vijJAna e pudgalanA paryAya zodhyA kare che, jyAre bhagavAna kahe che, he jIva! tuM AtmAnA paryAya zodha. kyAM AtmaramaNatA? ane kyAM A pudgalAbhinaMdIpaNuM? ahIM Spiritualism (adhyAtmavAda) che ane saMsAramAM Materialism (bhautikavAda ke jaDavAda) che. hAsyaramaNatA te mohanIyanuM kAraNa che. svarUpathI vairAgya che te vItarAgatAno aMza che. vItarAgatA e to tamane dIvela pIdhA jevuM moTuM lAge ne? 4, 16, 64 kaSAyoe AtmAnA zuddha svabhAvane Seal (kuMThita) karI dIdhela che. tamane kaSAyomAM ane viSayomAM ja sukha dekhAya che. tamane je sukha che te azAMtinuM sukha che. tamane zAMta besavuM game ? viSayonI icchAno abhAvate zAMti. munio ja zAMta, upazAMta ane prazAMtatAnA AnaMdano phuvAro mANI zake che. tame to sadA azAMta : bhogavatAM pahelAM azAMta, bhogavatAM paNa azAMta ane bhogavyA pachI paNa azAMta; jyAre bhagavAna to sadA zAMta hatA. samakitIne (1) vItarAgatA saMpUrNa rAga rahitapaNuM. temAM rAga-dvepa baMneno sarvathA kSaya hoya che. (2) viSayo : juo pariziSTa - pa.

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14 Azrava ane anubaMdha to ema thAya ke, huM je sukhadu:khanI pratIti karuM chuM, tevuM ja mArA bhagavAne kahyuM che, jANe prabhu mArA AtmAmAM pravezIne jANI gayA che. mATe cokkasa prabhu to sarvajJa ja che. nizcayanaya bhAvane pradhAnatA Ape che, vyavahAranaya dravya-kSetra-kALa-bhAva e cArene pradhAnatA Ape che. nayanuM kAma zuM? to kahe che ke te potAnI koTIne (pakSane) utkaTa kare ane bIjAnI koTIne gauNa kare. naya jo potAnI koTIne utkaTa karavAnI sAthe paNa jo bIjAnI koTIne ukheDI nAkhe, to te naya durnaya banI jAya. je naya pramANanuM aMga che, te naya saya che ane je pramANathI nirapekSa che, te durnaya che. sabhA- bIjA dharmanAM pustako vaMcAya? sAhebajI:- je svamAM Immature(aparipakvo che tenA mATe nA, ane je svamAM mature(paripakva) che tenA mATe hA. je zaktisaMpanna che ane guNadoSano yathArtha viveka karI jANe che, tene to badhuM ja bhaNavAnuM vidhAna che. tevI vyakti jo anyadarzanano abhyAsa na kare to tene jJAnAvaraNIyakarma baMdhAya; paNa viveka joie. tamArA saMsAramAM jema bhautika parakha mATe vivekanI mAMga che, tema ahIM guNadoSanA parakhanI zakti/viveka joie. tame kAMI mUkhane bajAramAM mAla levA mokalo kharA? ane mokalo to zuM thAya? tema In the absence of due capacity, if you dare you will be lost. (22104 el Fral abhAvamAM jo tame jokhama kheDazo to (je haze te paNa) gumAvI besazo). cauda pUrvamAM eka pUrva karmasAhitya mATe ApyuM che. temAM karmasAhityanuM tamAma jJAna, naya-bhaMga ne pramANathI samajAvyuM che. * nizcayanayathI cAritrathI mokSa che, vyavahAranayathI tattvajJAnathI mokSa che. tattvajJAna paNa cAritrarUpe amala karavAnuM Ave. cAritra AvyA vinA tattvajJAna paNa mokSa na apAvI zake. ka vyavahAranayathI bAhyakriyA cAritrarUpa che, nizcayanayathI aMtaraMga pariNAma cAritrarUpa che. vyavahAranayathI darzana, jJAna, cAritrathI mokSa che, nizcayanayathI jJAna, darzana, cAritra mokSamArga che.

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Azrava ane anubaMdha 15 tA. 19-7-98, ravivAra, aSADha vada-11 anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmA, jagatanA jIvamAtra AduHkhamaya saMsAramAMthI mukta banI anaMta sukhamaya evA mokSasukhane prApta kare eTalA mATe, dharmatIrthanI sthApanA kare che. AzravamAM jIvane puNya ane pApa baMne saMbaMdhita che. ApaNI mana-vacana-kAyAnI ceSTA yAne pravRttithI Azrava thAya che. jIva jo sarvathA jaDamAM pravRtti na kare to Azrava ja na thAya. zubha pravRttithI zubhAzrava ane tenAthI puNyaprakRti baMdhAya che, azubhapravRttithI azubhAzrava ane tenAthI pApaprakRti baMdhAya che; jayAre mAdhyasthabhAva e AtmAno zuddhabhAva hoI sakAmanirjarA karAve che. jIva jo vivekasaMpanna hoya to zubhabhAvathI puNyAnubaMdhI puNya bAMdhe. tame beThA ho to paNa manoyoga cAlu ja hoya che. Even(are !) taMdrAmAM (ardhajAgrata avasthAmAM) paNa tamArA vicAro cAlu hoya che; jo ke gADha nidrAmAM vicAro cAlu hotA nathI. chatAMya nidrAmAM paNa pariNAma kAMI aTakatA nathI ane tethI Azrava cAlu ja che. nidrAmAM paNa mana, vacana ane kAyA traNeya yoga bhAga bhajave che. jIve mana-vacanakAyAnA yoga upara kaMTrola meLavavo jarUrI che, kAraNa ke kAzmaNavargaNAmAM svataMtra koI zakti nathI. AkAzapradezomAM rahelI kAmaNavargaNAono jIva sAthe cAra prakAre baMdha thAya che. te baMdha jIva pote ja kare che. kAzmaNavargaNAmAM AtmA zakti saMkrAMta kare che, jethI jIvanA pariNAma dvArA karma cAra prakAre vipAka batAve che. ahIMyAM tame jo sAvadha banI barAbara Handling (saMcAlana) karo to AtmAne lAbha thai zake che, ane jo tame mana-vacanakAyA upara kAbU na rAkho to tamAro dATa paNa vaLI jAya. kendrasthAnamAM jIva che. jIva bhUla na kare to jaDa kazuM ja na karI zake. bhUlano prAraMbha jIvathI ja thAya che. mana-vacana-kAyAnA yoganuM pravartana tame karo cho, mATe Atmapradezo sAthe karmano saMbaMdha thAya che. te vakhate jevo pariNAma hoya tevo baMdha thAya che. (1) karmano cAra prakAre baMdha - juo pariziSTa - XX

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Azrava ane anubaMdha sabhA - sAheba, jaDano prabhAva kharo ke nahi? sAhebajI:- jaDano prabhAva kevI rIte thayo? tame bhUla karI pachI jaDa khabara pADe che. pachI bAjI jaDanA hAthamAM Ave che. jo karma nikAcita thayeluM hoya to karma sarvesarvA thaze ane niddhata haze to paNa tamArA mATe muzkela che. tyAM jo tame pAvaraphula ho to tene khabara pADI zako. paNa A badhuM thayuM to pachI ne? siddho jayAM che tyAM paNa kArmaNavargaNAo paDI che, paNa tyAM siddhone mana-vacana-kAyAnuM pravartana nathI, pariNamana nathI, temane phakta zuddha bhAvanI ramaNatA che, mATe baMdha nathI ne karmano saMbaMdha paNa nathI. kArmaNavargaNAo jIvane svayaM kAMI karI zakatI nathI. sabhA- bhavitavyatA mokSamAM zuM kare ? sAhebajI:- bhavitavyatA saMsAramAM ja hoya, te mokSamAM hoya nahi. tevI ja rIte lezyA paNa saMsAramAM ja hoya, mokSamAM nahi. vicAro paNa saMsAramAM ja hoya, mokSamAM nahi. adhyavasAya paNa saMsAramAM ja hoya, mokSamAM nahi. mUrkhatA ahIMyAM ja che, kAM bhUtakALanI bhUla hoya, kAM have tame bhUla karavAnA ho. jo bhUtakALanI bhUla hoya to paNa khabara to have ja paDe ne? tamAruM karaNa kyAM che tenA para AdhAra che. jo nikAcita karma hoya to tamane barAbara khabara pADe che. - bhagavAna to badhA bheda kholI kholIne batAve che. tame Azravatattvane samajo to badho khyAla Ave. Master key(jAtajAtanAM saMkhyAbaMdha tALAM kholanArI cAvI) tamArA hAthamAM che. tamane mithyAtvamohanIyano udaya na hoya to tamane navuM mithyAtva na baMdhAya. kArmaNavargaNAmAM koi ja zakti nathI. jIva pote ja temAM zakti saMkrAMta kare che. mATe manavacana-kAyA upara kAbU meLavo to kAMi prazna nathI. hA, eka vakhata AtmA sAthe kArmaNavargaNAno baMdha thai jAya pachI ja te karmarUpe potAnI tAkAta batADe che. AtmA anaMtI vargaNAmAMthI ATha vargaNAne grahaNa kare che. atyAre tamArA Stage(kakSA)mAM jeTalI Possibility (zakyatA) hoya teTaluM karo, tema karatAM karatAM karmono hrAsa karI zakazo. tamArA mana-vacana-kAyAnA yogathI, legyAthI, adhyavasAyathI, pariNAmathI, vicArathI karma baMdhAya che, mATe zakya teTalo temano parihAra(tyAga) karo. jayAM zakya nathI tyAM sArA pariNAma karo. jyAre graMthakAre kahyuM ke Ama to sakAmanirjarA ja karavAnI che, tyAre ziSya kahyuM ke tenI amArI tAkAta nathI; tyAre vyavahAranayathI jaNAvyuM ke

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Azrava ane anubaMdha 17 puNyAnubaMdhIpuNyanuM upArjana karo. mATe sakAmanirjarA ane puNyAnubaMdhIpuNya be ja karavA jevAM che. ane te mATe Azravatattvane barAbara samajo, badhA 'nayathI samajo . kriyAnaya kaheze, mana-vacana-kAyAnA yogathI Azrava thAya che. tuM je kAMi kriyA kare che tenAthI karma Ave che. jyAre jJAnanaya kaheze, je bhAvamAM vikRti che tenAthI Azrava thAya che. A badhuM Accidently (acAnaka) banatuM nathI. badhuM kAryakAraNabhAvathI goThavAya che, karmanuM AvAgamana paNa tenAthI che. sabhA:- ahIMyAM pradhAna koNa ? sAhebajIH- jyAM je nayathI bolAtuM hoya tyAM te naya pramANa gaNAya. vyavahAranaya vacanayogane-kAyayogane pradhAnatA Apaze, jayAre nizcayanaya manoyogane pradhAnatA Apaze. eka naya bIjA nayano apalApa nahi kare, paNa potAne baLavAna karaze. vyavahAranaya nimitta-naimittikane pradhAnatA ApIne vacana-kAyAnA yogane kAraNa gaNaze, jyAre nizcayanaya upAdAna(jIvanI lAyakAta, Potentiality)ne pradhAnatA ApIne manoyogane pradhAna gaNaze. dareka naya potAnI puSTi karaze. udita kaSAyane niSphaLa banAvavA mATe dRSTAMta : jIvanamAM tamane jyAre azubha nimitta maLatAM asAvadhAna adhyavasAyathI mohanIyakarma udIraNAmAM Ave, tyAre tamArAM mana-vacana-kAyAne temAMthI pAchAM kheMcI lejo. jema ke kaSAyano pariNAma thAya tevuM nimitta maLyuM, tethI krodha saLavaLyo, paNa te vakhate krodhathI vacanaprayoga na karo, ke kAyAthI paNa tene pradarzita na thavA do. Ama karavAthI sahakArI kAraNa khasI javAthI kaSAyanuM baLa tUTI jaze. vacana-kAyAne pAchAM kheMcI levA mATe, manamAM je kaSAyano bhAva thayo che tene zamAvavA mATe, krodhanA pratispardhI bhAvono vicAra karo. tamArI pAse jeTalI zakti hoya teTalA Angle(dRSTikoNa)thI vicAra karo. jema ke krodhathI kevAM kevAM pApo baMdhAze ? jethI bhaviSyamAM tenA kevA vipAko Avaze ? ke bhavonI kevI paraMparA sarjAze ? be miniTa karelA krodhanA vipAko keTalA lAMbA TAima sudhI bhogavavA paDaze ? Ama, vicAra karatAM karatAM saMkliSTa mana zamI jaze. tethI udayamAM AveluM karma khAsa phaLa ApyA vagara kharI paDaze. Ama to anudita karmane udita na thavA devuM te tamArA hAthanI vAta che. jema eka nAnI bhUlathI jo hADakAM bhAMgI jAya toLife long(yAvajjIva) sahana karavuM paDe, tema krodha karavAno samaya aMtarmuhUrtano hoya che, jyAre vipAkano samaya (1) naya :- juo pariziSTa X-7

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18 Azrava ane anubaMdha koTAkoTI sAgaropamano hoya che. AvA jeTalA dRSTikoNathI vicAra karAya teTalo karo. AnAthI kaSAyo dhIre dhIre zAMta thatA jaze, jethI ghaNAM karmo thoDA samayamAM bhogavAi jaze ane navAM baMdhAze nahi. saMsAramAM kArya uparathI kAraNanuM anumAna thAya che. pU. siddharSigaNi mahArAjAe kahyuM che ke 'avadhijJAnIne karma pratyakSa che, jayAre bIjAne karma tarkathI siddha che; arthAt karmane ApaNe tenA kArya dvArA joI zakIe chIe. mana-vacana-kAyA dvArA UMghamAM paNa vezyA, adhyavasAya, pariNAma cAlu che. mATe sUtAM pahelAM pariNAma, vezyA, adhyavasAya vizuddha karIne sUo. (yogya puruSArthathI AvI vizuddhi thaI zake.) karmanA siddhAMtamAM koi nAnuMmoTuM nathI. AzravanI prakriyA Natural Phenomenon kudaratI ghaTanAkrama) che. jIvamAtrane A niyamo samAna rIte lAgu paDe che, Even(are) tIrthakaranA AtmAne ke abhavyanA AtmAne paNa ApaNe eTalA mUrkha nathI ke ApaNe ApaNuM bagADIe, paNa ApaNane A badhI bAbatomAM zraddhA nathI. Conviction is strength(daDha mAnyatA, pAkI samajaNa ke pratIti te ja baLa-zakti che). tamane AnI khAtarI thai jAya, pachI ja prakriyAmAM rasa paDaze. tamane eka vakhata nizcaya thAya ke durgatimAM javuM nathI, sadgatimAM ja javuM che; basa, pachI tamane badhA dharmano khapa paDaze. A saMsAramAM badhuM kAryakAraNabhAvathI ja thAya che. siddhone kAraNano abhAva che, mATe karmabaMdha nathI. jyAre A saMsAramAM to karmane svIkAravAnAM kAraNo najara sAme che. sAmAnya buddhivALo ghaNuM kamAya tyAre vicAra Ave kharo ke Ama kema? vaLI buddhizALI ghaNI mahenata kare che chatAM ThekANuM na paDe, tyAre AnuM koI kAraNa hovuM joIe evuM lAge che? darzanazAstrano siddhAMta che ke, kAraNane anurUpa kArya thAya che. tame bhautika rIte game teTalo vicAra karo, badhAne salAha Apo ane badhAnI salAha lyo, paNa jo AFieldmAM (kSetramAM) ajJAna ho ane AtmAnI daSTie vicAra na karo, to kharekhara mahAmUDha cho. jema vakIlo, DaoNkTaro temanA kSetramAM game teTalA niSNAta hoya, paNa A kSetramAM jhIro ne? mATe dharmakSetranI apekSAe teo mUDha che. jayAre tamane jIvanamAM taka maLI che, mATe A tattvane barAbara samajo. tamArA mana-vacana-kAyAnA yoga niSphaLa nathI jatA. tame pravRtti karo cho, beThA beThA vicAra karo cho tyAre kevA vicAro hoya che? basa, viSaya-kaSAyonI preraNAthI vicAraNA karI, bhAvanA bhAvI, dhyAna karIne durgatiyogya karmo bAMdhatA ho cho. tamane gati covIsa kalAka baMdhAtI hoya che, jyAre AyuSyakarma jIvanamAM eka ja vakhata baMdhAya che. (1) avadhijJAnI : jene rUpI padArthonuM iMdriyo ke mananI sahAya sivAya sAkSAt jJAna thayuM che te.

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19 Azrava ane anubaMdha sabhA- AyuSyano baMdha zenA para AdhAra rAkhe ? sAhebajIH- AyuSyano baMdha tamArI vRtti, adhyavasAya ane vezyA para AdhAra rAkhe che. jo A zubha hoya to UMghamAM kALa karo to paNa sadgati nizcita thAya. mATe A traNene AkhI jiMdagI Maintain karavA (sAcavavA) paDe. gholanA pariNAmamAM AyuSya baMdhAya che. adhyavasAya caDaUtara karatA hoya te gholano pariNAma kahevAya. AvA pariNAmamAM ja jIva AyuSya bAMdhe, sthira pariNAma hoya tyAre nahIM. dhyAnanI avasthAmAM AyuSya baMdhAtuM nathI. sthira avasthAmAM paNa AyuSya baMdhAtuM nathI. tamArI vezyA, adhyavasAya, vRtti sArAM hoya to sadgati bAMdho. je jIva Akho vakhata sArI rIte jIvato hoya, tene ja A traNa Maintain thAya (sacavAya) che. mATe gamArane to kUvAmAM ja paDavAnuM che. hA, akasmAtathI bhavitavyatA sArI hoya to ThIka. sabhA-vRtti, vezyA ane adhyavasAya eTale zuM? sAhebajI:-vRtti traNa prakAranI hoya che. sAttvika vRtti, tAmasI vRtti ane rAjasI vRtti. vezyA eTale manoyogano pariNAma te vezyA ane pachI adhyavasAya che. tAmasI vRtti pradhAna hoya ane AyuSya bAMdhe to jIva narakamAM jAya. A vRtti Adi) traNemAM eka sudhare to bIjuM sudhare ane eka bagaDe to bIjuM bagaDe. vRtti, vezyA ane adhyavasAya e traNe Interconnected (eka-bIjA sAthe saMbaMdhita) che. adhyavasAyane vicitragarbhAnI upamA ApI che. vicitragarbhA eTale jenA peTamAM ghaNuM paDyuM che te. je te vakhate je pariNAmanI pradhAnatA hoya te pariNAmane adhyavasAya tarIke oLakhavAmAM Ave che. jo ke te adhyavasAya pAcho Overall(samagratayA), je lAMbA gALAnA adhyavasAyo paDyA che tenA eka pAsA-bhAga samAna che. haMmezAM pradhAnatAnI apekSAe vAta thAya. jema ke munino adhyavasAya zuM? to kahevAya ke cAritra. kAraNa ke darzana ane jJAnanA adhyavasAya to tamArAmAM paNa hoI zake, je munimAM paNa che ja. paNa jenI mukhyatA hoya, ananyatA hoya tene anulakSIne vAta thAya. jema ke tame pAlItANA jAtrA karavA jAo tyAre tenI sAthe bIjAM ghaNAM kAmo karatA ho, jema ke sIhoramAMthI peMDA lo vagere... paNa kahevAya zuM? sIhora paMDA levA gayA hatA tema nahIM, paNa pAlItANA jAtrA karavA gayA hatA temaja ne? kema ke jAtrA tamAre mukhya lakSa hatuM. vizeSamAM jeTalA paNa adhyavasAya tamArA peTamAM paDyA hoya, te badhAthI satata karmabaMdha cAlu. adhyavasAya pramANe karmanuM mITara pharyA ja kare che. jema tame vyAje paisA mUkyA hoya to vyAja caDyA ja kare

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20 Azrava ane anubaMdha ne? jeTalI mUDI mUkI hoya te badhI para ne? athavA tame koI dhaMdhAmAM Silent(niSkriya) paNa bhAgIdAra thayA, eTale te dhaMdhAnA naphA-toTAmAM tamAro hisso cAlu thaI jAya ne? tema tamArAmAM paDelA (jAgrata-ajAgrata) badhA adhyavasAyothI tamArA AtmA upara karmanuM mITara satata cAlu che. sabhA - AkhI jiMdagI dharma karelo hoya, paNa AyuSyano baMdha paDI gayo hovAnA kAraNe jIvadurgatimAM jAya, to te dharma niSphaLa jAya? sAhebajI:-AkhI jiMdagI dharma karelo hoya tene, te dharmadurgatimAM paNa evAM nimitta lAvI Ape ke jethI te durgatimAMthI nIkaLI satimAM jAya. paNa AyuSya bAMdhI lIdhuM hoya tene eka vakhata to durgatimAM javuM paDe, pachI tyAM nimittanI sahAyathI bahAra nIkaLe. jema caMDakauzika, je narakagatinI lAyakAtavALo hato, to paNa te AThamA devalokamAM gayo. kAraNa ke bhUtakALamAM dharmadvArA bAMdhelI puNyaprakRtinA udayakALamAM tene bhagavAna mahAvIrano saMyoga thayo. mATe A rIte durgatimAM paNa dharma sahAya kare che. sabhA- bhavanA kAraNe vRttio nA badalAya? sAhebajI:- hA, bhava ekadama evo maLe to badalAya. paNa zAstramAM ghaNA dAkhalAo che ke jAtismaraNajJAna pAmIne pAMcamA guNasthAnake pahocI 11vratadhArI zrAvakarUpe ghaNA paMcendriya tiryaMco judA-judA dvIpomAM che. bhavitavyatAthI te jIva cUkI gayo hoya, paNa pachI pAchuM nimitta maLatAM UhApoha karatAM cUkI gayeluM badhuM yAda AvatAM tene badhI khabara paDe ane ArAdhanAnA mArge punaH caDI jAya. AyuSyano baMdha eka vakhata thAya che, mATe tame evI rIte jIvo ke A traNe (lezyA,vRtti ane adhyavasAya) vastuo sArI rIte Maintain thAya(sacavAya). jo vezyA kharAba hoya to te tamArA kArya karavAno Approach (abhigama) bagADaze. tyAre vicAravuM joie ke mAre mArA kAryanI siddhi game te rIte thAya te mane maMjUra nathI. A rIte na maLe to AnAthI nIce to huM UtarIza ja nahi, tenA vagara calAvI laiza. paNa tamArI AvI trevaDa kharI? tamArAM dhArA-dhoraNa zuM che? saMsAranA kSetramAM te tame calAvo kharA? vepAra karavAmAM tamAre cokkasa dhArA-dhoraNa kharAM ke nahi? (1) sAttvikavRtti guNapradhAna che, mATe teno adhipati dharmarAjA che ane te sadgatinuM kAraNa che, (2) rAjasIvRtti rAgapradhAna che, mATe teno adhipati rAgakesarI che ane te (1) jAtismaraNajJAna: juo pariziSTa-4-8

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21 Azrava ane anubaMdha tiryaMcagatinuM kAraNa che ane (3) tAmasIvRtti dveSapradhAna che, mATe teno adhipati dveSagajeMdra che ane te narakagatinuM kAraNa che. jayAM sudhI manamAM vRttionuM astitva che tyAM sudhI A traNe vRttio sAthe ja rahevAnI, paNa Pre-dominant positionmAM(sarvoparI sattA ke prabhAva dharAvatuM sthAnamAM) kaI che, tenI para karmabaMdhano AdhAra rahevAno. haMmezAM Subordinate(UtaratA darajajAnuM-gauNa) hoya teNe to Pre-dominan(sarvoparI ke prabhAvazALI)ne SubmittAbe ke AdhIna) thavAnuM ja Ave. tenuM pelAnI AgaLa khAsa kaMI cAle nahIM. maitrI, pramoda, karuNA ane mAdhyastha : A cAra bhAvanA Atmasiddha thaI jAya to te vezyAzuddhi mATe Purifying agent(zuddhikaraNa mATenuM sAdhana)nuM kAma kare tema che. A cAra bhAvanAomAM paNa pAchA darekanAM cAra cAra peTA bheda karyA che. sAttvikavRttivALo jIva jIvanamAM badhI bAbatomAM Minimum standards (laghutama dhoraNo) bAMdhI de che ke, jenAthI nIce UtaravA to e kyAreya taiyAra thAya ja nahIM. tame sAttvikavRtti rAkhI zako cho kharA? nA, mATe ja prasaMge he, he karI pANImAM besI jAo cho. kAraNa ke tamane Conviction(daDha mAnyatA ke pratIti)nI khAmI che. Ama to puNya haze to ADuM avaLuM karIne paNa saphaLa thazo, paNa puNyaprakRti game te rIte jagADavAnI nathI; kAraNa ke te rIte mAraka che. puNyaprakRti saMsAranA baMdhavALI hoya to te vajarya che, pApAnubaMdhI puNya hoya to vajarya che. puNyAnubaMdhI puNya joie, je mokSanuM kAraNa bane; je svarUpathI paNa puNya baMdhAve ane phaLathI paNa puNyabaMdhanuM kAraNa bane. pharIthI vicArajo ke Azrava cAre bAjuthI cAlu che. AzravanAM kAraNo paNa vidyamAna che. mana-vacana-kAyAnA yoganA paMdara prakArabatAvyA che. tenuM vivecana AgaLa upara Avaze tyAre khabara paDaze ke, ApaNe ema ne ema saMsAramAM bharANA nathI. karma haze tyAM sudhI jIvane karma pakaDIne laI jaze. narakamAM javAnAM karmo tene baLAtkAre narakamAM laI jaze. A saMsAramAM ApaNe kyAMya svataMtra nathI. atyAre paNa ApaNane je maLyuM che te badhuM ApaNI icchA mujabanuM nathI maLyuM, mATe koI bIjuM tattva kAma kare che. have sArA vicAro ane sArA pariNAmothI kSayopazama thAya che, tethI samakita pAmavA mATe guru pAse dharmanuM zravaNa karavAnuM che, samajavAnuM che. zAstramAM tene ja adhigamathI (1) mana-vacana-kAyAnA paMdara yoga yAdI mATe juo pariziSTa-X-9. (2) adhigamathI samakti (Development by means) : bhaNavA dvArA yAne ke abhyAsa, adhyayana karIne ke para upadezathI ke bAhya nimittane AzrayIne thatuM je tattvArthanuM zraddhAna te adhigamathI meLavela samakita .

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22 Azrava ane anubaMdha samakitanuM pradhAna kAraNa mAnyuM che; hA, darzana karatAM, pUjA karatAM koIka vakhate nimitta maLavAthI koikane samakita thAya te judI vAta che. nava tattvanuM zraddhAna te kAMI bhagavAna hAtha pakaDIne ApavAnA nathI. navatattvanuM zraddhAna gurugamathI ja thavAnuM che, mATe guruvANInuM zravaNa karavAnuM che, tenI upAsanA-ArAdhanA karavAnI che. jayAre darzanamohanIyano yopazama thaze tyAre bhAvathI samakita pamAze. sabhA- dravyasamakita ane bhAvasamakita eTale zuM? sAhebajI:-tarkathI bese tene dravyasamakita mAnyuM che ane je bhAvakIdhA che te bhAvonI jIvane pratIti thAya tyAre bhAvasamakita kahevAya. mAtra jJAnAvaraNIyakarmanA kSayopazamathI thatuM samakita tene dravyasamakita mAnyuM che, kAraNa ke tattva tarkathI beThuM che. tarkathI beThuM che eTale mithyAtvamAM maMdatA Ave, paraMtu Extreme (parAkASThA) nathI. hajI darzanamohanIyanI zuddhi saMpUrNa thai nathI. darzanamohanIyanA kSayopazamathI ane anaMtAnubaMdhI kaSAyanA kSayopazamathI je bhAva thAya, tene bhAvasamakita mAnyuM che. samakitIne audayikabhAvamAM(karmanA udayathI thatAM bhAvamAM) pIDAno anubhava thAya che ane kSayopazamabhAvamAM(karmanA kSaya ane upazamathI thatAM bhAvamAM) sukhano anubhava thAya che. sukha to prazama AdinA adhyavasAya ane pariNAmamAM ja che, jyAre saMsAramAM pIDAno anubhava pratItino viSaya bane che. mATe nizcayathI samakitanI vyAkhyA zuM karI ? to kahe che, tattvapratIti te samyakta. dharmanA kSetramAM darzanamohanIyano kSayopazama thAya to kAma thAya. teno kSayopazama karavA mATe puruSArtha kevo ane keTalo karo cho ? AlaMbana kevAM ane keTalAM lo cho ? tathA tamArA karmo kevAM che? te badhAM pAsAMo para AdhAra che. tamAro puruSArtha maMda hoya, AlaMbana paNa nabaLuM hoya, to te vakhate karma dIrghakALa avarodha kare. sabhA- samakita pAmyA pachI tIrthakarano jIva nIce paDe ? sAhebajI:- hA, emAM zuM thaI gayuM? AgaLanAM karmo jIvane pachADe che. vyavahAranaya tarkathI nirNata tattvajJAnamAM samakita mAne che, jyAre nizcayanaya anubhavajJAnamAM samakti mAne che. have nizcayanayamAM javA mATe rasto zuM? to zubhabhAvamAMthI zuddhabhAvamAM javAnuM che. to tenA mATe upAya zuM? to vyavahAranaya kaheze ke, AtmAe ArAdhanA karatAM karatAM vIrSollAsa phoravI, zubhabhAva karatAM karatAM zuddhabhAvamAM javAnuM che. nizcayanaya to pratIti thai hoya to ja zraddhA che tema mAne, jayAre vyavahAranaya pramANe (2) nava tattva: jIva, ajIva, puSya, pApa, Azrava, saMvara, baMdha, nirjarA ane mokSa.

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Azrava ane anubaMdha 23 to ruci thAya to paNa zraddhA che tema manAya. vyavahAranayathI rucithI thayela zraddhAmAM paNa samakita kahela che. rucithI thayela tattvazraddhAthI pAmelA samakita karatAM, tarkathI nirNIta tattvajJAnapUrvakanI zraddhAthI pAmela samakita caDhiyAtuM che. Ama to abhivino AtmA darzanamohanIyanAM daLiyAMne cAra sthAnakathI traNa sthAnaka AdirUpe kare che, paraMtu kSayopazama samakitane yogya rasakSaya karI zakato nathI, tethI teTalA mAtrathI kAMi teno uddhAra nathI. sabhAH- amAre kayo naya pakaDavo ? sAhebajI:- mokSa nizcayanayathI thavAno che, mATe vyavahAranayamAMthI nizcayanayamAM javAnuM che. vyavahA2naya te sAdhana che, nizcayanaya sAdhya che. samyajJAna, samyagdarzana ane samyapcAritra joize, je badhA Factors Demand (pariNAma sAthe saheja aMze paNa saMbaMdha dharAvatI harakoi bAbatanI mAMgaNI) karaze. jema rasoi banAvavA mATe badhA masAlAnI jarUra paDe ke nahi ? dareka padArthanA judA judA guNadharmo che. masAlA ochA haze to svAda nahIM Ave. mATe badhI ja sAmagrI bhegI karavAnI. tattvajJAnathI, samyagdarzanathI ane samyakcAritrathI mokSa H A pramANasUtra che. mAre tamane e samajAvavuM che ke Azravatattva mana-vacana-kAyA traNenA yogathI thAya che. tethI tamAro nirNaya joie ke "yogonuM huM jeTaluM pravartana karIza teTalo Azrava nakkI ja che, mATe mAre covIsa kalAka sAvadhAna rahevAnuM che; kAraNa ke bhAre Azrava durgatinuM kAraNa che, ane durgatimAM eka vakhata gayA pachI to mArA DUcA nIkaLI jaze. tethI anubaMdhe mokSanuM kAraNa bane evuM mAruM mana-vacana-kAyAnuM pravartana joie.' UMghamAM paNa lezyA, adhyavasAya, pariNAma badhA Factors(paribaLo) kAma kare che. mATe ja rAtanA sUtAM pahelAM deva-guru-dharmane yAda karI, svAdhyAya karI, badhuM vosirAvIne sUvAnuM che. A badhuM zA mATe goThavyuM che ? tamAruM mAthuM ThekANe rahe te mATe. kriyA pramANe bhAva Ave che. dharmane zaraNe jai vizuddha thaine sUo to UMdhamAM mRtyu Adi kAMi thAya to paNa udghAra thAya. kriyA te sAdhana che. kriyAthI apekSita bhAva te sAdhya che. mana-vacana-kAyAthI khAlI kriyA karo te cAle nahi, paNa tene apekSita je bhAva che te paNa karavA ja paDe, ane je pariNAma kADhI nAMkhavAnA che te paNa kADhavA ja paDe. dharmane zaraNe jaine raho ane tenI maryAdAne jo cUko nahi to durgati thAya nahi. sabhAH- AyuSyanA baMdha vakhate ApaNo kevo adhyavasAya che te khabara paDe ?

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24 Azrava ane anubaMdha sAhebajI:-nA, kevI rIte khabara paDe? karmo bAMdho cho te khabara paDe che? khorAka pace che te khabara paDe che? sabhA- hA, sAhebajI, khorAka pacavAthI phUrti Ave che, tRpti thAya che teTalI to khabara paDe che. sAhebajI:- tema to karma UMdhuM paDe to khabara paDe che ke nahi? tema karma sIdhuM Utare to paNa khabara paDe che ne? jema puNyano udaya hoya to badhuM sIdhuM goThavAtuM jAya che ne? prasaMge sArI buddhi maLe, jethI game temAMthI bahAra nIkaLI jAo ne? tema pApanA udayamAM viparita Factors (paribaLo)nI haDapheTamAM Ave jethI apayaza maLe ne? AvuM badhuM dekhAya che ke nahi? saphaLatAnuM mULa kAraNa puNya che. mATe taTasthatAthI vicAra karo ke dharmazAstromAM kazuM khoTuM kahyuM nathI. sagA be bhAiomAM ekane rUpa-raMga kevA ane bIjA bhAIne rUpa-raMga kevA maLe che? kAraNasAmagrI sarakhI hovA chatAM kAryamAM bheda kema? samAna sAmagrI hovA chatAM samAna kArya thayuM nahi, kAraNa ke beunAM karma judAM che. tame padArtha sAme rAkhIne cAlo to cokkasa karma tattva bese. karmanAM badhAM phaLa dekhAya che. ghaNA buddhizALIo ema ne ema rakhaDatA hoya che. ghaNA udyamazIla manuSyo paNa kAMI pAmatA nathI. jo buddhi ja Criteria (dhoraNa) hoya to Ama kema? ane jo puruSArtha ja dhoraNa hoya to paNa Ama kema? mATe ja kahevuM paDe ke trIjuM kAraNa hovuM joIe, je pradhAna che; ane A kAraNo AnuSaMgika che. A trIjuM kAraNa e ja karma che. Ama karmarUpI kAraNanI siddhi thAya che ane karma pramANe saMsAra cAle che, prasaMge karmanA phaLanuM darzana thAya che. A rIte Azravatattva buddhigamya che. sabhA:- karmavipAkamAM kALanuM kAraNa pradhAna kharuM ? sAhebajI:-kALa pAke tyAre karma phaLa Ape. anAja kevI rIte pAke che? pahelAM bIja ropo, pachI choDa thAya ane pachI phaLa Ape ne? vastunuM svarUpa ja evuM che. hA, tame tene special (viziSTa) sAmagrI Apo to jaladIthI phaLa Ape. tyAM udIraNAkaraNa lAge che. abAdhAkALamAM udIraNAkaraNa lAgI ghaTADo thAya che, mATe vaheluM phaLa Ape che. mATe udIraNAkaraNa lagADavuM paDe. hA, kyAreka evuM paNa bane ke karma bAMdhyA pachI eka AvalikA bAda tarata ja karma udayamAM Ave. Ama to abAdhAkALa pramANe udayamAM Ave. jema anAjane pAkavAmAM kevI rItano Process(prakriyA) hoya che? pahelAM maoNra Ave, pachI phaLa Ave ane pachI te pAke. hA, tame tene bahArathI judAM nimitta Apo, jema ke tame (1) abAdhAkALa : karmanI suSupta avasthA. karmano udayamAM AvatAM pahelAno samaya. (2) AvalikA : juo pariziSTa-X- 10

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Azrava ane anubaMdha 25 phaLane ghAsamAM mUko to jaladI pAke. Ama, tame tene bahAranI sAmagrI Optimum (sauthI vadhu anukULa paristhiti) Apo, to te tenA Due course (yathAsamaya) karatAM vaheluM paNa pAke. tema ahIM karmane udIraNAkaraNa lagADo, yAne ke tene anurUpa nimitto goThavI do, to Speedy Maturation (utAvaLe pakavaNI) paNa karI zako; nahIMtara In due course (yathAsamaye) phaLa yA vipAka batAve. pudgalamAM jeTalI Possibility (zakyatA) hoya teTalA pheraphAra thai zake, paNa kAMi maoNra besatAMnI sAthe kerI na maLe. makAnamAM jema amuka pheraphAra karavA hoya to thai zake, paNa vadhAre pheraphAra karavA hoya to makAna toDavuM paDe; tema sthitibaMdha-rasabaMdhamAM amuka maryAdA sudhI pheraphAra thAya, paNa tenAM kAraNonuM sevana karavuM paDe; sattA, anubaMdha, baMdhamAM pheraphAra karavo paDe. Azrava mAno pachI potAnI meLe jiMdagI sudharavA mAMDaze. koi jIva potAnuM bagADavA icchato nathI, durgatimAM koine javuM nathI. eka vAra A tattva barAbara besavuM joie, jema caMDakauzikane beTheluM tema. mATe ja caMDakauzike To the best of his capacity (tenI pUrI zikatathI) vIrya phoravyuM ane te narakanA badale AThamA devalokamAM gayo. bahu krodhI jIvo daSTiviSa sarpa thAya che, bhale te ArAdhaka jIvo hoya to paNa; jema caMDakauzika ArAdhaka hato, paNa doSane paravaza thaine teNe doSane poSyA ja karyA, jethI dRSTiviSa sarpa thayo. pachI puNyanA udayakALe bhagavAna maLavAthI tenI bAjI pharI gai. pachI to badhuM tene AMkha sAme AvyuM ke, AgaLa mArI ArAdhanA zuM hatI ? mAruM cothuM vrata kevuM hatuM ? mArI yogyatA kevI che ? Ama vicAratAM vicAratAM teno beDo pAra thai gayo. Ama to siMha-vAdha-varu vagere jaMgalI prANIone narakagAmI kahyAM che. kAraNa ke teone hiMsakavRtti hoya che, teo raudradhyAnanA saMkalpa-vikalponA bhAvamAM ramyA kare che. jema bhagavAna mahAvIrano jIva paNa sAtamI narakathI siMhanA bhavamAM ane tyAMthI marI pAcho cothI narake gayo hato. sabhA:- sAhebajI ! bhava pramANe vRtti-bhAvo nA thAya ? sAhebajIH-je te bhavamAM janmagata je Genes, Fluid(dehanI racanA mATe pAyAmAM ke mULamAM maLelA pudgalo ke pravAhI padArtha-zukrANuo)maLe te bhavamAM tene anurUpa bhAvoadhyavasAyo thAya. temAM Genes, Fluid sArA ke kharAba te paNa kAraNa bane. Genes (zukrANuo)vArasAgata maLe che. jema parAkramI puruSanuM lohI maLe to parAkramI thAya. tema pazumAMsa khAnArAone pAzavIvRtti Ave. vyavahAranayathI jaDa ane pudgalanI AtmA upara asaro svIkArI che.

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26 Azrava ane anubaMdha hiMsaka pazuone Akho divasa raudradhyAnanA saMkalpa-vikalpothI narakagati nakkI che. tyAM jIvane koNa DahApaNa Ape? A to caMDakauzikane bhagavAna maLyA eTale bacI gayo. mATe ja tamane kahIe chIe ke daza dRSTAMte durlabha manuSyabhava maLyo che, to saphaLa karI lo. paNa tamane to ema thAya ne ke mahArAja sAheba to badhuM bolyA kare, mATe ja tame mane badhuM pAchuM ApIne ghara bhegA thAo cho ne? tamAre to evuM che ke Randomly (uddeza-dhyeya-yojanA vinAnuM, ADuMavaLuM ke astavyasta) ahIMthI thoDuM pakaDo, tyAMthI thoDuM pakaDo. te Patchwork (thAgaDathIgaDa) kAma che. tame dharmanuM AkhuM mALakhuM samajo cho kharA? dharmamAM badhuM Wholesome (samagrapaNe) joie, RandomthI kadI ThekANuM na paDe. mATe ja bhagavAne kahyuM che ke, gItArtha puruSone sAMbhaLo, jethI tamArA jJAnamAM Patchwork nA thAya. ApaNe AzravatattvamAM mana-vacana-kAyAnA paMdara bheda AgaLa joizuM. siddhanA jIvone yoga nathI, kaSAya, pariNAma kaMI nathI, tethI baMdha-saMbaMdha paNa nathI. jyAre ApaNe A badhAM kAraNo che. UMghamAM paNa A badhI prakriyA cAlu ja hoya che. pU.A. haribhadrasUrie cAra prakAre baMdha batAvyo che. prakRtibaMdha, pradezabaMdha, rasabaMdha ane sthitibaMdha. pradezabaMdha e yoganA cAMcalya para AdhAra rAkhe che. jema so kaNiyAno lADu, basso kaNiyAno lADu, pAMcaso kaNiyAno lADu. A badhA kahevAya to lADu, paNa pradezomAM bheda che. pradezo adhika adhika che. tevI rIte pradezabaMdhamAM jema yogacAMcalya adhika che tema baMdha adhika. sthitibaMdha ane rasabaMdhamAM kAraNa tarIke kaSAya ane vezyA mUkyAM che. lazyAnA udaya vakhate kApAyika pariNAmathI rasabaMdha thAya che, jayAre sthitibaMdha te kapAyanI Intensity (tIvratA) para AdhAra rAkhe che. bhUla karavAno samaya keTalo? sAmAnya, ane tenA pariNAmarUpa phaLa bhogavavAno samaya anekagaNo. dA.ta. bhUlathI jarA lapaso ne Fracture(asthibhaMga) thayuM to bhogavavAnuM keTaluM? bhUlano kALa keTalo? ane phaLano kALa keTalo? jema dhaMdhAmAM jarA paNa bhUla thaI jAya to bAvA banI jAo cho. pachI bAvA thaine bhogavavAno piriyaDa keTalo? AkhI jiMdagI ne? mATe jeTalo bhUla karavAno piriyaDa, teTalo phaLa bhogavavAno piriyaDa tevuM nathI. aMtarmuhUrta mATe karelo kaSAyano pariNAma keTalAya koTAkoTI sAgaropama sudhI kaTu phaLa ApI zake che. lazyAnI zuddhino mukhya AdhAra kaSAya para che, yogakRta vezyA to bahu sAmAnya che. kaSAyonuM Replacement (kaSAyonI badalI)AtmAnA sahaja svabhAvathI karavAnuM che. aprazasta kaSAyathI (1) daza TAMta durlabha manuSyabhava te daza gheTAMta - yAdI mATe juo pariziSTa-4-11

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27 Azrava ane anubaMdha pApabaMdha ane prazasta kaSAyathI puNyabaMdha thAya. temAM paNa viveka vagaranA prazasta kapAya hoya to puNyabaMdha thAya, paNa sAthe anubaMdha zubha na paDe. vivekapUrvakanA prazasta kapAyathI puNyAnubaMdhI puNya baMdhAya. jemAM prazastatA ke aprazastatA kazuM ja nathI tevA zuddha pariNAmathI sakAmanirjarA thAya. A badhuM barAbara hRdayane sparze te rIte vicArazo to jIva azubha karmabaMdhanA pariNAmathI virAma pAmaze. sabhA- karma AtmAne cIkAzathI coTe che? sAhebajI:- karmane paNa coMTavAno Azaya nathI, paNa vastunuM svarUpa ja evuM che. yogathI AtmapradezomAM cAMcalya pedA thAya che ane AtmapradezomAM cAMca(c) thavAnA kAraNe karmano saMbaMdha thAya che ane karmano saMbaMdha thavAthI kapAyano pariNAma thAya che, je siddhone nathI. mATe ja tamArA pariNAma zuddha che ke kASAyika ? te tapAso. cetanAmAM vikRti kema thAya che? cetanAnI vikRti e saMsAra che ane cetanAnI prakRti e mokSa che. prakRti e svabhAva che ane vikRti e vibhAva che. vikRti anya kAraNathI Ave che, mATe Entity (bhautika astitva dharAvatI bAbata) tarIke jIva ane karma Avaze, jayAre Non-Entity tarIke phaLa-mokSa Avaze. EntitymAM viparIta na hoya paNa samAna bhAvavALo hoya to jaththo vadhe, paNa viparIta bhAvavALo hoya to jaththo na vadhe paNa vikRti kare. vRddhi mATe eka jaDa che to sAme paNa jaDa joie, jayAre cetanAnI sAthe viparIta guNadharmavALA yAne ke jaDa evA karmathI saMsArarUpa vikRti thAya che. jema ke sonAmAM bIjuM sonuM umero to teno jaththo vadhe, paNa tenA guNadharmomAM vikRti nA kare, vikRti karavA mATe to vijAtIya dharma (guNa) joie. pANImAM pANI umero to pANIno jaththo vadhaze, paraMtu pANImAM Avelo kacaro to vikRti ja kare ne? nizcayanayathI prakRti mokSa che, nizcayanayathI vikRti saMsAra che. vikRti AvI kyAMthI? jema pANIno guNadharma to zItaLatAno che, paNa garamI AvI kyAMthI ? te avakRta che. cetananA guNadharma judA che, jaDanA guNadharma judA che. jaDanI cetana para asara che ane cetananI jaDa upara asara che. viparIta guNadharmo bhegA thAya eTale ulkApAta thAya. mATe pariNAma nA karo to kAMI karmabaMdha thAya nahi. badhe kAmaNavargaNAo paDI che, paNa jIvo pariNAma karI yoga-pravartAvI karma bAMdhe che. mana-vacana-kAyA ane jIvano pariNAma, tenAthI ja saMsArano vistAra thAya che. saMsArI jIvanI be khAsiyata che A 3

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28 Azrava ane anubaMdha (1) pote pariNAma kare ane (2) yoganuM pravartana kare. mATe ahIM saMsAramAM Azrava ane baMdha che, jyAre te baMneno siddhazilAmAM abhAva che. tyAM jaDa potAnA svabhAvamAM paDyuM rahe che ane cetana potanA svabhAvamAM paDyo rahe che. yoga na hovAnA kAraNe bhegA thavAno avakAza ja nathI. saMbaMdha nathI ne baMdha paNa nathI. sabhAH- pariNAma ane lezyA e baMne sarakhA zabdo che ? sAhebajI:- judA paNa Ave ane eka paNa Ave, je artha jayAM levAno hoya tyAM tene e rIte pakaDavo paDe. 'nam' dhAtune 'pari' upasarga lAge tyAre pariNAma zabda bane che. sarve lezyA Adino saravALo paNa pariNAma kahyo, tema lezyAnA khUNAmAM paNa pariNAmane mUkyo. te lezyA, pariNAma, adhyavasAya badhuM Cover (samAviSTa) kare che. tenA peTamAM badhuM goThavI dIdhuM che. A zabdanI tAkAta ghaNI che. je te vakhate tamAro AtmA je rIte pariNata thayelo che te pariNAma. tamArA adhyavasAyanuM Analysis (pRthakkaraNa) karo to lezyA kai ? adhyavasAya kayo ? pariNAma kayo ? bhAva zuM ? vicAra zuM ? mananA pariNAma zuM ? labdhimananI sthiti zuM ? A rIte peTamAM UtaratA jAo eTale pariNAmanI khabara paDe. A rIte pariNAmane Over-all(samagratayA) batAvyo che, vyApaka arthamAM lIdho che. badhA padArtha kholazo eTale badhuM Avaze. Ama, pariNAmamAM, jIvanA je te vakhatanA pariNamanamAM jeTalAM paNa pAsAM kAma karatAM hoya, te badhAno samAveza thai jAya che. adhyavasAyane "vicitragarbhA'' (jenA peTamAM ghaNA pariNAmo samAya che te) tarIke batAvyo che. ''praraLavazAt" (saMdarbhathI) zabdanuM arthaghaTana karavuM paDe, yAne ke kayA saMdarbhamAM kevI rIte zabda vaparAyo che tadanusAra tene bolAya. sabhA:- ahIMyAM deva-guru-dharmano yoga hovA chatAM paNa jIvo khADAmAM jatA jAya che, jyAre tyAM (samRddha dezomAM jevA ke amerikA vageremAM) A badhA saMjogo na hovA chatAM paNa loko jalasA kare che, Ama kema ? sAhebajI:- hA, vyavahAramAM jenIeconomy sound(arthataMtra saddhara) hoya te factor (pAsuM) paNa kAma kare. te loko keTalAM varSothI zoSaNa karatA AvyA che ? 500 varSothI exploitation policy (zoSaNanIti)thI goThavaNo ja evI karI che tathA atyAre kALa paNa evo che. pAMcamo Aro huMDA avasarpiNI che, jethI asad (kharAba) tattvone baLa maLe che, sArAM tattvone baLa na maLe. anukULa sAmagrI na maLe tevAM BackgroundmAM (pUrvabhUmikAmAM) karmo karelAM che. kALane paNa kAraNa gaNyuM che, jethI karIne e lokone ja Teko maLe, ne sukRta karanAra vyaktine dabAvAnuM Ave.

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29 Azrava ane anubaMdha tyAM pApAnubaMdhI puNya che. economy sound(arthataMtra saddhara) hoya, te paNa kAraNa bAhya rIte bhAga bhajave, mATe badhI rIte vicAravAnuM Ave. Ama host of factors (ghaNAM badhAM paribaLo) kAma kare che. navAinI vAta to e che ke ATaluM ahInuM zoSaNa hovA chatAM paNa haju bhArata TakyuM che, temAM kaMika dharma ane saMskRtinuM baLa kAma kare che, jenuM A phaLa che. pApAnubaMdhI puNya udayamAM hoya tathA dravya-kSetra-kALa paNa anukULa hoya jethI paiso, sattA, saMpatti, vaibhava badhuM ja maLe. hA, pAchuM samajo ke dharma kare te bhautika dRSTie tatkALa sukhI ane pApa kare te bhautika daSTie tatkALa duHkhI, tevuM nathI. AtmA para pApa ane puNya baMne lAMbA gALe asara karanArAM che. ahIMyAM lokone jaladI kAma na maLe ane tyAM DhagalAbaMdha kAma maLe, AvA hajAro Factors (paribaLo) che. zAstrakAroe evuM nathI kahyuM ke pApI duHkhI ane dharma sukhI. pApI sukhI paNa hoI zake ane dharmI duHkhI paNa hoI zake. pApAnubaMdhI puNya laIne Avelo hoya te bhautika kSetramAM sukhI hoi zake che. jo tamArI mAnyatA pramANe dharmanA yogavALA khADAmAM jatA hoya to pachI to zuM bane ke jIvo dharma karavAnuM ja choDI deze. bhautika kSetre teone je sukha maLe che te badhuM temanA bhUtakALanI puNyaprakRtinA vipAkanuM phaLa che. mATe evuM nahi mAnatA ke vartamAnanA vartananA kAraNe mAMsAhArI sukhI ane ame Adu paNa nahi khAnArA duHkhI. dravya-kSetra-kALa-bhAvanI avourability and Adversity (anukULatA ane pratikULatA) upara paNa puNya-pApanA udayano ghaNo AdhAra che. viparItatAmAM ghaNI pApa ane puNyaprakRtio paNa niSphaLa jAya che. dravya-kSetra-kALa-bhAva jo viparIta hoya to karma ghaNuM ochuM phaLa batAvI zake, tene pradezodayathI kharI javuM paDe. mATe ekendriyAdi jIvonI ghaNI puNyaprakRtio Fail (niSphaLI jAya che. ema sadgatimAM ghaNI pApaprakRtio paNa niSphaLa jAya che. gatinA kAraNe Ama bane che, tema puruSArthathI paNa pheraphAra karI zakAya che. tame dravyacAritra lo to, cAritramohanIyane dravya-kSetra-kALa-bhAva viparIta maLavAne kAraNe potAno vipAka batAvavAmAM vyacAritra Disturbance (aDacaNa) rUpa banaze. kAraNa ke karma ja che. jIva ja ekalA karmane ja kAraNa mAne to te mithyAdaSTi che, Lible learning is a dangerous thing, (adhakacaruM jJAna e jokhamI vastu che) 'pAMca kAraNabhegAM thAya tyAre ja koipaNa kArya thAya che. (1) pAMca kAraNa : puruSArtha, karma, svabhAva, kALa ane bhavitavyatA.

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3 Azrava ane anubaMdha sabhA- eka vyaktinI puNyaprakRti bIjA para kAma kare ? sAhebajI:- hA, tIrthakara Adi viziSTa puNyaprakRtivALI vyakti hoya, to te AkhA grahonI asara pheravI nAMkhe. zAstramAM paNa ghaNA dAkhalAo Ave che, jema ke dukALa paDavAno hato paNa eka puNyazALInA janmathI varasAda thayo, dukALa paDyo nahi. ghaNI vakhata eka puNyazALI vyaktinA kAraNe AkhuM ghara cAlatuM hoya che, jyAre eka pApI vyaktine kAraNe AkhuM ghara barabAda thaI jatuM hoya che. tIvra pApanA saMparkathI atyAranA vagara gune paNa phAMsI maLe ane bIjA bhavamAM cAlyo jAya tevuM paNa bane, nA bane tema nahIM. kAraNa puNya hoya to te paNa dabAI jAya ane pApa udayamAM AvI jAya, kAraNa ekabIjAnAM karma ekabIjA upara asara kare che. ghaNI vakhata dAna lenArane jo tIvra lAbhAntarAya hoya to sAmAne dAna ApavAnuM mana ja na thAya, tyAM tIvra aMtarAya kAraNa che. hA, sAmo dAtAra hovA chatAM paNa AvuM bane. pavanaMjayano dAkhalo Ave che ne? sevaka prati paNa sadvartana karanArA evA pavanaMjayanuM paNa aMjanA prati AvuM vartana kema ? aMjanAnA karmathI. zuM pavanaMjaya harAmakhora che? nA, paNa aMjanA satIe bhUtakALamAM dharmavirAdhanAthI tIvra pApa bAMdheluM che, te temane ahIM asara kare che. mATe ekanA karmanI bIjAnI upara asara mAnI che. bhagavAne badhA vikalpo batAvyA che. mATe ghaNA Factors kAma kare che. ghaNI vakhata pApanA udayavALo jIva aparAdhI na hoya to paNa tene phAMsIne mAMcaDe laTakI javuM paDe che. kAraNa zuM? bhUtakALanuM pApa. mATe tamAre ghaNuM bhaNavuM paDe tema che. ghaNAne A prazna satAve che ke tyAMnA loko (anAryabhUminA) majA kare che, mATe ApaNe paNa tyAM jaine majA karIe. have AgaLa vicArIe ke karma jaDa che. kAmaNavargaNAomAM jIva zakti saMkrAMta kare che, mATe pheraphAra thAya che. nikAcita-anikAcitanA niyama judA hoya che. niddhata paNa pAvaraphula hoya to tenA niyama judA hoya che. sabhA- nikAcita kaI apekSAe? rasabaMdhanI ke cAre baMdhanI apekSAe levAno? sAhebajI:- nikAcanAkaraNa lAge te AkhI latAmAM lAgatuM nathI, paNa tenA amuka bhAgamAM lAge che, je cAre baMdhanI apekSAe lAge. te bhAga udayamAM Ave tyAre, jIva jo kSapakazreNImAM hoya to barAbara, nahIMtara nikAcanAkaraNathI daDha thayeluM karma udayakALe sarvesarvA thai jaze, je tamane niyamo patita kare. zAstramAM dAkhalAo ghaNA Ave che, jema ke naMdiSeNa muni.

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Azrava ane anubaMdha 31 [zrI naMdiSaNa munie prabaLa vairAgyathI dIkSA grahaNa karI pote svayaM gItArtha, 10 pUrvadhara ane zAstrajJa banyA hatA. eka divasa gocarI vahoravA eka mahelamAM gayA hatA. te mahela vezyAno hato, tyAM dharmalAbha bolI aMdara gayA. to vezyA kahe ke amAre dharmalAbha nathI joito amAre to arthalAbha joie che. tyAre mAnakaSAyanA udaye teoe taNakhaluM laIne labdhidvArA dhananI varSA karI. tethI vezyA have temane choDavA taiyAra nathI. A bhUtakALamAM bAMdhI nikAcita kareluM bhogAvalIkarma, teno samaya pAkatAM udayamAM AvyuM che. tethI bhoganI vAMcchA thai, paNa saMyamanA rakSaNa mATe zAstramAM je je upAyo batAvyAM che te anusAra pote potAnI zaktithI AThagaNo tapa karyo tethI paNa AgaLa vadhI saMyamamAM lAMchana lagAvI vratabhaMga karavo tenA karatAM vratanuM rakSaNa karI marI javuM vadhAre sAruM tema mAnI parvata parathI pApAta karavA jAya che, tyAre devI temane pakaDI le che. tyAre naMdipeNa muni kahe che tuM koNa vacce vighna karavA AvI? tyAre devI pragaTa thai kahe che Apane pUrva bAMdhela nikAcita karmano udaya che, te TALyo TaLaze nahIM. tyAre Ama zAstravidhithI saMyamarakSaNa mATe badhI AcaraNA-prayatno karyA pachI, zAstravidhinI jALavaNIpUrvaka vezyAne ghera rahevA lAgela. tyAM paNa roja 10vyaktine pratibodha pamADI saMyama mArga mokalyA pachI ja jamavA besatAM. temAM eka divasa 9 jaNa pratibodha pAmI cUkyA che ane 10mAne samajAvI rahyA che. tyAre samaya ghaNo vItI gayo hovAthI vezyA tyAM jamavA bolAvavA Ave che. tyAre teo jaNAve che nava jaNane pamADyA che A dazamA jaladI pratibodha pAmatA nathI. te pAme eTale AvuM. tyAM vezyA majAkamAM kahe che, dazamA tame. vezyAnuM A mArmika vacana sAMbhaLatAM ja pote UbhA thai saMyamamArge punaH prayANa kare che. (A tabakke teonuM bhogAvalI karma pUrNa thayela jANavuM.)]. sabhA- sAhebajI ! kSapakazreNImAM kevI rIte bane? sAhebajI:- tyAM jIvanuM baLa ghaNuM hoya che, mATe karma TakI zakatuM nathI. jagatanuM koi tattva tenA para kAma na karI zake, tevI cetananI pariNati tyAM che. Ama to koinA karmonuM koithI vedana karI zakAtuM nathI, paraMtu kSapakazreNI mAMDI cUkela jIva para, kalpanA tarIke AkhA vizvanA samagra jIvonAM samagra karmo bhegAM karI nAkhavAmAM Ave, to paNa te badhAne bhasmIbhUta karI nAkhe, tevo AtmavIryano dhodha jIvamAM kSapakazreNimAM vaheto hoya che. AvI sthiti hoya tyAM nikAcitakarma to kyAMthI Take ? jaDa karatAM cetana adhika baliSTa che. jema eka AMdhaLo lo ane bIjo dekhato lo. A beu laDe to temAM jIte koNa? dekhato. karma AMdhaLuM che, tame dekhatA cho. tame tenI sAme laDI

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32 Azrava ane anubaMdha to karma vikharAI jAya. jIva AgaLa vadhe, jAgrata thAya tema tema karmane sApha karato jAya. jIve karma bAMdhatAM je pariNAma karyA che, tenAthI viparIta pariNAma te kare to karmamAM ghaNA pheraphAra thAya che. sabhA- ApaNe karI zakIe? sAhebajI:- hA, hA, ApaNe cAlu ja che. sabhA- anumodanA rUpe ? sAhebajI:- hA, paNa ghaNAM sukRta karIne beThA cho? jo sArA jIvo hoya to te sArI nikAcanA kare. karaNamAM pheraphAra thayA ja kare che. mATe ja zAstrakAroe ghaNI dharmakriyAo mUkI che, jethI karaNamAM pheraphAra thayA kare. sabhA- A bhavanuM pApa A bhavamAM phaLe ? sAhebajI - Ama to karma baMdhAyA pachI ochAmAM ochuM 100 varSe udayamAM Ave, utkRSTathI 7000 varSe karma udayamAM Ave. abAdhAkALa eTalo mAnyo che. eTale A bhavamAM bAMdhelAM karmo A ja bhavamAM bhogavavAnAM Ave tevuM nathI. jema ke amuka prakRti kyAre phaLe? te Physics (padArthavijJAna) pramANe kAma kare. jeTalo sthitibaMdha tenA pramANe abAdhAkALa, A sAmAnya dhoraNa che. A abAdhAkALa daramyAna tamArI pAse taka che. tame dhAro to karmane ThekANe pADI daI zako, kheravI zako, pheraphAra karI zako. jema eka baLavAna mANasa bIjA hajAro mANasone mArI zake tema jAgrata jIva aneka karmono khAtmo beDavI zake. jIva jo vIrya phorave to tenA adhyavasAyamAM jabaradasta baLa maLe che. zAstramAM dAkhalA Ave che. "parizuddha AjJAyAgamAM" jIva bhayaMkara pApakarmo khapAve che. je karmo temane ghasaDIne durgatimAM lai jAya tevAM hatAM, te karmone bhogavyA vagara pradezodaya karIne sApha karI nAkhe che. Ama to karma jIvane tattva-atattva na samajavA de, paNa "parizuddha AjJAyogamAM" eTaluM baLa che ke te karmane vipAka na batAvavA de. mATe samajo, adhyavasAyamAM keTalI tAkAta che? mahAtmAo kAMi ema ne ema mokSe jatA nathI. jIva AgaLa vadhe pachI to karmone sApha karato ja jAya che. tyAM jAgRti kevI che te jovAnuM Ave. pudgalanuM A svarUpa che. nimittanI apekSAe tenuM pariNamana che. saMkramaNa thAya, paryAyAntara thAya eTale je pudgala agnirUpe hoya te pANIrUpa bane ane pANIrUpe hoya te agnirUpe paNa bane. paryAyanA pariNamanasvabhAva pramANe te bane. jema jIvadravyamAM devagati,

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33 Azrava ane anubaMdha tiryaMcagati narakagati te badhA jIvanA paryAya judA, paNa jIvadravyamAM koI pheraphAra nathI; kAraNa ke dravyanA svabhAvamAM kyAreya pheraphAra thato nathI. tenA paryAyasvabhAva te te TAima pUratA ja hoya che, amuka kALa pachI paryAya badalAtAM teno judo svabhAva hoya che paNa dravyano svabhAva zAzvata che. je paryAyano je svabhAva hoya, te svabhAva te paryAyarUpa hoya tyAre hoya, paryAya badalAya eTale svabhAva paNa badalAya. jema ke pudgala agni tarIke hoya tyAre bALavAno svabhAva ane jayAre te pANIsvarUpanA paryAyamAM pariName tyAre teno svabhAva badalAIne zItaLatAno Ave, paNa baMnemAM mULa to pudgala tarIke ja kAyama rahe che. zAstramAM AnI ghaNI badhI vicAraNAo che. samajAvavA mATe ghaNo TAima mAMge. sRSTimAM mULa pAMca padArtho che. paMcAstikAyomAM jIvAstikAya, pudagalAstikAya Adi svataMtra che. tenI asaro paNa che. pudgalanI amuka yogyatA che, jIvanI amuka yogyatA che. jo AmAM vikRti na AvatI hota to saMsAranuM sarjana thAta ja nahi. mATe pudgala zuM? cetana zuM? te badhuM bhaNavuM paDe. zAstramAM pudgalamAM anaMta zakti kahI che. paNa kahe che ke te jaDa hovAnA kAraNe tene sukha nathI, duzma nathI, paNa zakti to anaMta che. pudgala dravya paNa kAMi sAmAnya nathI. sabhA- badhA jIvo dhAre te kema nathI karI zakatA? sAhebajI:- karma tattva che, Azraya tattva che mATe ja badhI mokANa che. badhI dhAtuo khANamAM azuddha hoya che. tene zuddha karavA RefinarymAM(khanija ityAdinuM zodhana karavAnuM sthaLa - kArakhAnAmAM) mokalavI paDe che. tema jIva azuddha hoya che, tene zuddha karavo paDe che; ane jenAthI te zuddha thAya che te ja dharma che. nizcayanaya sakAmanirjarAne dharma mAne che, puNyabaMdhane dharma mAnato nathI. Azravatattva ja rukAvaTa karanAra che, nahIMtara jIva dhAre te karI zake. sabhA- koinI karmaprakRtinI koInA para asara thAya? sAhebajI:-tIrthakaranI puNyaprakRtinI ApaNI pApaprakRti upara asara thAya che, mATe ja tIrthakaranI puNyaprakRti ApaNI anikAcita pApaprakRti para asara pADe che. mATe tIrthaMkara vicaratA hoya tyAM duSkALa na hoya, roga na hoya, marakI na hoya, vera-virodha zame. jo sopakramakarma hoya to vyavahAranayaridravyanI paradravya upara asara mAne che; jayAre nizcayanaya svadravya-kSetra-kALa-bhAvanI asara svadravya upara thAya, paradravya para nahi, ema mAne che. padravyanI paradravya para asara thAya, jema ke jhera khAIe to marI javAya. sAruM kSetra hoya to

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34 Azrava ane anubaMdha te sArA bhAva mATe kAraNa banI zake. kSetrAkRta puNya ane pApaprakRti paNa hoya che, ke je, je te kSetramAM ja udayamAM Ave. National economy sound(rASTriya arthataMtra saddhara) hoya to te puNyaprakRti udayamAM lAvavAmAM kAraNa bane. temAM pAchI tIvrarasavALI puNyaprakRti ane maMdarasavALI puNyaprakRti mATe niyamo judA. jema ke zeraDInA sAMThAmAMthI rasa kADhe to temAM rasa kADhavAmAM teno je parizrama-puruSArtha che te gauNa che, kAraNa sAMThAmAM rasa cikAra bharelo ja che, paNa sAMThAne pIlIne rasa kADhI lIdhelA kUcAmAMthI rasa kADhe to temAM tenI mahenata-puruSArtha mukhya kahevAya. - tamArA bhAvonI bIjA upara asara thAya tenA mATe vyavahAranayano dAkhalo Ave che ke, eka vepArI pAse ghaNAM caMdananAM kASTa che. tene thAya che ke A badhAM caMdananAM kASTha kyAre vecAya? tene nimiriyo kahe che ke jo rAjA mare to tAro badho mAla vecAI jAya. have A vepArI rAjAne namaskAra karI hAtha joDe che tyAre, tene thAya che ke rAjA jaladI mare to mAruM badhuM kASTha vecAI jAya, ane rAjAne ema thAya che ke A mANasa kAyama mane namaskAra kare che ane mane tene mArI nAMkhavAno bhAva kema thAya che? nakkI koi kAraNa che. pachI kAraNa tapAsatAM badhI khabara paDI. mATe e nakkI ja che ke, tamArA sArA ke kharAba bhAvonI bIjAnA bhAvo para asara thAya che. tame mahAtmA pAse jAo to tamArA pariNAma kema sudhare che? kAraNa temanA bhAvonI tamArA para asara thAya che. jevI kakSA hoya tevI asara thAya. sAdhu pAse jAo to samyajJAna pAmI zako. 'saMvigna ane gItArthathI jIva dharma pAme. hA, sAme upAdAna paNa jovuM paDe. te paNa factor(pAsuM) to kharuM. ekAMte mAno to mithyAtva. mATe sarva nayathI vicAra karo te ja sat tattva che, eka nayathI mithyAtva che. naya ekAMzagrAhI che, mATe eka nayathI vicAro to Half truth(ardha satya) che, Whole of the truth(pUrNa satyo nathI. je sarvAza che te pramANa che, je eka aMza che, te saMpUrNa nathI. pramANanA abhiprAya te satya abhiprAya che, mATe tene Authority adhikRta) gaNavuM. padArtha pachI vAkyartha pachI mahAvAkSArtha pachI audaMparyArtha eTale ke aMtima tAtparyArtha, ke je pramANathI ja nIkaLe che, mATe tene ja grahaNa karavuM. sabhA- puruSArtha ane puNyamAM caDhiyAtuM koNa ? sAhebajI:-puruSArtha ane buddhi, sukha-duHkhanuM gauNa kAraNa che, pradhAnapaNe karma kAraNa (1) saMvijha : saMvigna eTale saMsArathI bhaya pAmelo ane mokSano icchuka, bhagavAnanA zAsasanI barAbara prarUpaNA karanAra. gItArtha gItArtha eTale sarva nayanA jANakAra ane teono yathAyogya sthAne viniyoga karanAra, utsarga-apavAdanA jJAtA, svasamaya ane parasamayanA jJAtA hoya te.

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Azrava ane anubaMdha 35 che. vartamAna puruSArtha paNa bhUtakALanA puNyathI saphaLa thAya che. aMtarAyakarma tIvra bAMdhelAM hoya to badho puruSArtha niSphaLa jAya. jethI lAbhanA badale nukasAna thAya. A badhuM pratyakSa che. Avo jIva kamAvA jAya to bAvo thaine pAcho Ave. mATe kahe che ke jene AvA AvA yoga hoya teNe tyAre vepAra-dhaMdho karavo nahi. bajAra sArI haze to paNa dhaMdhAmAM kharAba rIte te UMdho paDaze. bhagavAna kaMI khoTuM batAvatA nathI. hA, sarjananI jayAM vAta Ave tyAM batAve che ke pote paNa cha vastumAM asamartha che. jema ke teo eka paNa jIva banAvI zakatA nathI, eka paNa navo paramANu banAvI zakatA nathI. anaMtA tIrthakaro A ja kahe che ane anaMtA tIrthakaro A ja kaheze. A jagata koInI icchA mujaba cAlatuM nathI, pachI bhale te tIrthakara hoya, devatA hoya ke indra hoya. te potAnA Natural laws(kudaratI kAyadA) pramANe cAle che. jema ke A karo to A gati; khorAkamAM dhULa nAkho to khorAka bagaDI jAya ane masAlo nAMkho to svAdiSTa thAya; jIvano A svabhAva, pudgalano A svabhAva; ema badhA vikalpo che. temAM ApaNe AzravatattvanI vicAraNA cAle che. saMsAramAM karmapravAha AtmA para Ave che, tema tene bhogavavA gatio paNa che. AyuSya juduM che, kAyasthiti paNa judI che. temAM to basa, jIva anaMtI avasarpiNI-utsarpiNI sudhI pharyA ja kare che. sabhA- kAyasthiti kayA AdhAre ? sAhebajI:- dIrgha kAyasthiti e tamArI pariNati ane nirvicArakatA para AdhAra rAkhe che. bhautika sAmagrImAM lubdha thaI vyAmUDhatA(aMjAI javuM te, nirvicArakatA)thI jIva kAyasthiti bAMdhato hoya to dIrghakALa sudhI te bhavomAM paDyo rahe. sAdhAraNavanaspatikAyanI kAyasthiti utkRSTathI anaMtI utsarpiNI-avasarpiNI kALanI hoya che. tame gamAra banI, vyAmUDha thai, vivekahIna banI saMsAramAM pakSapAtI thaI jAo, koI kahe to paNa sAMbhaLo ja nahi; to basa, pachI to jIvane ekendriyamAM jaIne ThaMDo pavana ja khAvAno Ave. pachI tyAM sAmagrI paNa evI ja maLyA kare. ahIMyAM to karma sAme laDavAno avakAza che, ahIM (1) bhagavAna paNa cha vastuo karavAmAM asamartha che te mATe juo pariziSTaX-12 (2) kAyasthiti: marIne pharI pharI tenA te ja bhavamAM utpanna thavuM te. AvuM utkRSTathI keTalI vAra ane keTalA kALa sudhI bane teno vicAra kAyasthitimAM Ave. jema ke manuSya marIne manuSya satata 7 thI 8 vakhata thaI zake. deva ane nArakI marIne punaH deva ke nArakI thatA nathI. tethI manuSyanI kAyasthiti 7 thI 8 bhavanI kahevAya ane devatA ane nArakInI utkRSTa kAyasthiti 33 sAgaropamanI kahevAya.

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36 Azrava ane anubaMdha dharmazAstro-AlaMbano-sadguruo badhuM tamArI pAse che; paNa mohanIyanA kAraNe mUDhatA che. ane mohanIyanA abhAvamAM 'mUDhatabhAva Ave che. te Ave to badhuM oLakhAya. saMsAra tamAruM ja sarjana che ane tenuM visarjana paNa tamAre ja karavAnuM che. tyAM nigodamAM to Ama paNa jIva sAmagrIhIna che, tyAM vyaktigata deha paNa nathI ane anubaMdha paNa evA ja hoya. oghathI paNa evA ja mUDha bhAva hoya. tyAM akAmanirjarA ja hoya. Ama karatAM karatAM anaMto kALa pasAra karatAM jIva upara vikasendriyamAM Ave. saMsAramAM paNa zuM sthiti che? durgati najara sAme dekhAya che? eka bhAI mane kahe ke "mane naraka najara sAme dekhAya to zraddhA Ave" tyAre meM kahyuM ke "bhAI ! najara sAme dekhAtI ATalI durgatione gaLI gayA cho, to zuM narakane nahi gaLI jAo?" sabhA-narakamAM paramAdhAmIno Dara che. sAhebajI:- kema ahIMyAM kasAIno Dara nathI ? paNa saMsAramAM mohanA kAraNe mUDhatA che. tamane ema thAya che kharuM ke "A AkhA vizvamAM jaDathI juduM jIvatattva che, mArA jevA anaMtA jIvo che, badhAne kudaratano niyama lAgu paDe che, mATe jo huM paNa tenAthI viruddha jaiza to mane paNa te niyama lAgu paDaze?" mATe vikRti te saMsAra che, prakRti te mokSa che. prakRtinI bahAra nIkaLavuM tenuM phaLa saMsAra che, prakRtinI aMdara pAchA AvavuM tenuM phaLa mokSa che. tIrthakara bhagavaMto potAnA gaNadharone kahe che ke "A niyama mane paNa lAgu paDe che. te tArA mATe paNa che. mane kaSAyano udaya hato to meM paNa AvA vipAkI bhogavyA che." ATaluM samajAvyA pachI paNa mane khabara nathI paDatI ke AmAM tamane kyAM vAMdho che? Technical hitch(hatu sara karavAnA kuzaLa taMtramAM thato aTakAva ke avarodha)kyAM che te to tame mane samajAvo, to mAro paNa kSayopazama thAya. mATe Azravatattvane barAbara samaje, vicAro. jema bhavitavyatA kAma kare che, tema karma zuM che? tenuM svarUpa zuM che? bahAranAM kAraNo kayAM? aMdaranAM kAraNo kayAM? ane kevI rIte? prakRtibaMdha, rasabaMdha kevI rIte? jJAnAvaraNIya baMdha, darzanAvaraNIyabaMdha badhuM samajo. kAraNa ke te tamAruM ja sarjana che ne tamAre ja visarjana karavAnuM che. darekanuM jIvadaLa juduM che, mATe harekanAM karmo paNa judAM che. aviratinA adhyavasAya, pariNAma, vezyAthI virAma pAmavAnuM che, audAsinyabhAva (1) mUDhetarabhAva : mohanA udayathI jIva mRDha bane ane tenAthI itara yAne ke bhinna bhAva te mUDhetara bhAva. (2) viklendriya : beindriya, te Indriya ane caurindriya jIvo mATe vaparAto zabda.

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Azrava ane anubaMdha 37 lAvavAno che. nizcayanayathI cAritra eTale zuM? to kahe potAnA svabhAvamAM ramaNatA te ja cAritra che. saMsAranI daSTie audAsinyarUpa cAritra che, padArthanI dRSTie svarUpa ramaNatA e cAritra che, karmanI draSTie anAzravarUpa cAritra che. hareka nayanI paribhASA judI judI che. zrAvaka gItArtha thai zake che. saMsAramAM tamAro Intellectual Growth (bauddhika vikAsa) che, teno A kSetramAM upayoga cAlu karo to tamane jaladI bese tema che. tamAro vikAsa jaladI thAya tema che. bhaNavAnuM cAlu karI, kema ke kyAre paralokanuM teDuM AvIne UbhuM raheze te khabara nathI. karmasattA kaheze, 'cala'. A saMsAranuM svarUpa kevuM che? saMsAramAM tamAre upadrava keTalA? game teTalA moTA mANasane paNa upadrava keTalA ? ATalA upadravo vacce sukha saMbhave ? pU. upAdhyAyajI ma.sAhebe lakhyuM che ke "saMsAramAM jIva majUrI karI karIne mAMDa palAMThI vALIne bese tyAM paralokanuM teDuM AvI jAya." saMsAranAM nimitto evAM che ke karmone satata Teko maLyA kare ane mATe ja karma moTI asaro batAvI zake che. ahIMnAM (cAritranAM) nimitto evAM che je karmane toDyA kare. tame paNa sArAM nimittAmAM rahezo to karmane Teko nahIM maLe. paNa tamane kevAM nimitto phAve? Akho divasa sAMbhaLavAnuM zuM? vAMcavAnuM zuM? vicAravAnuM zuM? jovAnuM zuM? sAdhu karatAM tamAre zubha nimittono bamaNo mAro joIe. tame keTalA TakA mAro Apo cho? tame to pAchA viparIta dravya-kSetra-kALa-bhAvamAM che. amAre cAritramAM anukULa dravya-kSetra-kALa-bhAva che. Ama amArA karatAM karma para mAro tamAre vadhAre joie, chatAM tame single(eka gaNo) mAro paNa rAkhyo nathI. jevo tamane artha-kAmamAM rasa paDe che tevo rasa ahIM (dharmamAM) paDavA mAMDe to badho phlopazama thavA mAMDe. pa-6 bhavamAM tamAruM ThekANuM paDI jAya. Ama, vyavahArathI bAhya puruSArtha Ave, pachI to AtmavIryanA AMtarika puruSArthathI ane zuddha cetanAnA baLathI karmo haTavA mAMDaze ane jIvane uparanuM stara dekhAvAnuM cAlu thaze. samakita kAMI uparathI AvIne paDavAnuM nathI. gurugamathI mRta bhaNatAM bhaNatAM, sAMbhaLatAM sAMbhaLatAM, nava tattvanuM avagAhana karatAM karatAM samakita prApta thaze. ahIM badhI Full proof system(dareka rIte sAbita thai cUkelI vyavasthita paddhatio, rIto ke racanAo) che, Air-light compartment (havA paNa ghUsI na zake teTalI custa jagyA) che, koI ja Loopholes (chaTakabArIo) nathI. eee ee ,

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38 Azrava ane anubaMdha s MAR tA. 26.7.98, ravivAra, zrAvaNa suda-3 anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmA, jagatanA jIvamAtra A duHkhamaya saMsArathI mukti meLavI anaMta sukhamaye mokSane prApta kare te mATe, dharmatIrthanI sthApanA kare che. graMthakAra maharSi AzravatattvanI vAta kare che. jIvanI mana-vacana-kAyAnI koipaNa pravRtti niSphaLa jatI nathI. tenuM sAruM ke narasuM phaLa nakkI ja che. tethI AtmakalyANa karavA mATe mana-vacana-kAyAnA yogo para aMkuza mUkavo paDe. graMthakAre mana-vacana-kAyAnI vyAkhyA karI che : kAyayoga eTale pudgala ane Atmapradezano pariNAma te baMne bhegA thaIne gamanAdi kriyAnA hetu bane te kAyayoga, bhASAyogya pudgala ane Atmapradezano pariNAma te baMne bhegA thai bolavArUpa kriyAnA hetu bane te vacanayoga ane manane yogya pudgala ane Atmapradezono pariNAma bhegA thaIne vicArarUpa kriyAno hetu bane te manoyoga che; yAne ke pudgala ane AtmapariNAma baMne Interconnected(ekabIjA sAthe saMkaLAyelA) che. vyavahAranayathI jIva ane jaDa abhinna che ane nizcayanayathI te bhinna che. jIva saMsAramAM svataMtra nathI. jaDanI sahAya vagara cetana kazuM karI zakato nathI ane cetananI sahAya vagara jaDa kazuM karI zakatuM nathI. baMnenI sahAyathI ja badhuM thAya che. yogonA be prakAramAM azubhayoganuM kathana paheluM karavAnuM rahasyaH have yogo be prakAranA che. zubhayoga ane azubhayoga. Ama to zubhayoga pahelAM Ave pachI azubhayoga Ave. paNa vivecana karavAmAM graMthakAre pahelAM azubhayogane mUkyo tyAre ziSya prazna karyo ke, AvuM karavAnI zI jarUra ? ahIMyAM vyutkramathI graMthakAra vizeSa dhvanita karavA mAMge che. jema ke azubhayoganA vipAko joine jIvane saMvega utpanna thaI jAya to lAbha thAya. bIjI rIte mana-vacana-kAyAnA zubhayoganuM pravartana paNa jo azubhaanubaMdhI arthAt pApAnubaMdhI hoya, to tevA zubhayoganuM pravartana phaLarUpe nakAmuM thAya che; kAraNa ke temAM beu yoga ane vipAka bhaviSyamAM azubha thAya che. tethI temAM

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Azrava ane anubaMdha 39 bhautika sukha thoDA samaya mATe che ne bhautika duHkha vadhAre kALa mATe bhogavavuM paDe che. azubhanA vipAka AvA che ane AvA prakAranuM saMsAranuM svarUpa ane AvA karmonA vipAko joine jIvanuM saMsAra taraphathI mana haTAvavAnuM lakSya che, ke jethI jIvane nizcayanayathI sakAmanirjarA mATe Agraha rahe ane vyavahAranayathI puNyAnubaMdhIpuNya mATe Agraha rahe. khAlI puNya baMdhAya tevo dharma karavAthI kaMi vizeSa maLavAnuM nathI. tame je dharma karo tenuM puNya zubhAnubaMdhI hovuM joie, je paraMparAe mokSanuM kAraNa che; jyAre pApAnubaMdhIpuNya to dIrghakALa sudhI saMsAramAM rakhaDAvaze. dharmathI saMsAranAM bhautika sukha maLe temAM be mata nathI, kAraNa ke dharmanI tAkAta che ke abhyudaya ane niHzreyasa(mokSa) baMne Ape; paNa puNyAnubaMdhIpuNya sivAya abhyudaya jhera samAna che. mATe pApAnubaMdhIpuNya viSa samAna che, tethI tevA dharmanI anumodanA ke prazaMsA karavAnI nathI. je puNyabaMdha cakravRddhi vyAja sAthe phaLa cUkavAve tevA puNyabaMdhane zAstrakAro upAdeya kahetA nathI. sabhA:- samakitI pApa kare kharo ? sAhebajI:-hA, paNa tene pApamAM upAdeyabuddhi kyAreya na ja Ave. bhUtakALanAM karmo che ne jIva nabaLo che mATe pApa kare che, paNa anubaMdha to puNyano pADe che. tenI vizuddhi sArI hovAthI tene anubaMdha puNyano paDe che. A badhuM AgaLa Avaze tyAre vadhAre padArthane kholIzuM. Stepwise(kramasara) AgaLa vadhIe. mATe to tame dharma karavA nIkaLo tyAre sAvadha rahejo. dharma karIne vivekahIna na bano, A dharma anubaMdhathI zuM Ape che te vicAro. te puNyabaMdha karAve teTalA mAtrathI zuM ? saMsAramAM bhautika sukho Ape, paNa azubha anubaMdha hovAnA kAraNe satbuddhi nahIM Ape. te dharma karatI vakhate vRtti evI rAkhI che ke anubaMdha kharAba paDe. anubaMdha-baMdha jIva pote ja pADe che. anubaMdha puNyano thAya ke pApano thAya te jIvanI potAnI ja javAbadArI che. saMsAramAM jIva kuTAya to temAM kaMi dharmanI javAbadArI nathI. pU.A. zrI harIbhadrasUrijIe kahyuM che ke samakitInuM karma baLavAna hoya to te pApa kare kharo, paNa te pApa tenuM chellI vakhatanuM hoya. kAraNa pApa karatI vakhate paNa tenI vRtti evI che ke anubaMdha tene puNyano paDe che, jenAthI pApanI paraMparA nahi sarjAya. eTale ke te karma samakitIne Chain Reaction (koi kriyAnI asararUpe navI ghaTanAonI hAramALA sarje tevI pratikriyA) ke Vicious Circle(viSacakra) UbhuM nahIM karI zake, jyAre bIjA jIvo to pApanuM Chain Reaction ke Vicious Circle UbhuM kare che. anaMtAnubaMdhI kaSAya

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40 Azrava ane anubaMdha ema ne ema nathI kahyA, zubhanI paraMparA pedA karIne paNa aMta karavAnI che to nirjarA paNa A kAma apramatta muninuM che. cAritramohanIya che tyAM sudhI nirjarA satata rahetI nathI, mATe ja puNyAnubaMdhI puNya bAMdhavuM paDaze, je mokSa pAmavAmAM sAdhaka che; jayAre pApAnubaMdhI puNya to mokSa pAmavAmAM bAdhaka che, je saMsAranuM paribhramaNa vadhAre che. mATe dharmamAM AMdhaLukiyAM karavAnAM nathI. vizeSa vAta mATe ja ovaraTeka karIne zAstrakAroe vyutkama karI vizeSa dhvanita karavA azubhayoganuM kathana pahelAM karyuM che. saMsAramAM upAdeyabuddhi rAkhI dharma na thavo joie, yAne saMsAramAM heyabuddhi rAkhI dharma karavo joie. tame dharma karo te iSTa che, paNa game tema karIne dharma karo te iSTa nathI. game te anubaMdha pADo, je mokSasAdhaka banavAnA badale mokSabAdhaka bane ane ghaNo saMsAra rakhaDAve, te ISTa nathI. tame thoDA zubha bhAva sAthe dharma karo, paNa saMsArano rasa AkaMTha (bharapUra) hoya, saMsAra pratyenI heyabuddhi hoya nahIM, AvA keTalA Azayo tamArA manamAM paDelA hoya che? mATe samajIne dharma karavAno che. bhacAra, dasa, soLa prakAranI saMjJAnA bhAvathI paNa dharma na karavo joie. eTale ke saMjJAonA udayabhAvamAMthI phalita thayelo dharma na joIe, zAstrakAroe "saMjJAviSvamanvitam" (saMjJAnA udayabhAvane niSphaLa karIne) dharma karavAno kahyo che. sabhA- bhayasaMjJAthI phalita thayelo dharma che tema khabara paDe? sAhebajI:-hA, jema ke mokSano Azaya na hoya, paNa bhautika duHkhonA bhayanA kAraNe dharma kare. mAruM bhautika du:kha TaLe ane mane bhautika sukha maLe tevI bhAvanA AvI. eTale saMjJA AvI gaI. jayAM viveka na hoya, paNa TUMkA vicArathI dharma karavA prerAya, tyAre te saMjJAmAM cAlyo gayo che tema kahevAya. AnuSaMgika rIte saMjJA Ave to paNa, temAMthI phalita thayela dharma hoya to te dharmane nabaLo kare. sabhA- samakitIne pote sAdhanAthI calita thAya che te kayA svarUpathI dekhAya? sAhebajI:- eno anubaMdha zuddha che. tene javuM che mole, paNa vartamAnamAM je duHkha AvyuM che te asamAdhinuM kAraNa bane tema che, kAraNa tenI tAkAta karatAM duHkha vadhAre che. mATe tene thAya ke huM Ano sAmano karI zakuM tema nathI, jethI asamAdhi dvArA durgatinuM kAraNa bane (1) saMjJA 4 prakAre - AhAra, bhaya, maithuna ane parigraha, saMjJA 10 prakAre - AhAra, bhaya, maithuna, parigraha, krodha, mAna, mAyA, lobha, ogha (sAmAnya-vela dIvAla para caDhe che te odha saMjJAthI caDhe che.) ane loka, saMjJA 16 prakAre - AhAra, bhava, maMthana, parigraha, krodha, mAna, mAyA, lobha, dha, loka, sukha, du:kha, moha, vicikitsA (dharmanA phaLa viSe saMdeha ke zaMkA thavI te) , zoka ane dharma.

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41 Azrava ane anubaMdha tema che. mArI mokSanI sAdhanA AnAthI calita thAya che. te calita thavAnuM cAlu thAya te A svarUpe tene dekhAya. sabhA- arthakAma mATe dharma thai zake? sAhebajI:- hA, apavAde thAya, ane apavAdasUtra lAge tyAre paNa anubaMdha zubha mAMgyo che; nahIMtara te apavAda na gaNAya ane te dharma paNa saMsAramAM rakhaDAvanAro thaze. samaMjasavRttithI karela dharma darzanazuddhinuM kAraNa bane, jayAre asamaMjasavRttithI karela dharma saMsAraparibhramaNanuM kAraNa bane che. samaMjasavRttino dharma eTale vidhi-pratiSedhapUrvaka thato dharma. svecchAe ke aNaghaDa rIte svamati pramANe karAto dharma te asamaMjasavRttino dharma che. jema tapa bhagavAne batAvyo che, tema tenI vidhi paNa bhagavAne batAvI che. zAstromAM dAkhalA Ave che ke tapa karIne paNa jIva dIrghakALa sudhI saMsAramAM rakhaDyo che. zrAvaka mATe karmayoga che, jemAM puNyAnubaMdhI puNya pradhAna che ane nirjarA gauNa che. sAdhu mATe jJAnayoga che, jemAM nirjarA pradhAna che, ane AnuSaMgika rIte puNyAnubaMdhI puNya Ave. mATe badhuM barAbara samajo chaThThA guNasthAnake nirjarA pradhAna che. pAMcamAM guNasthAnakanA chellA adhyavasAyamAM rahelA jIvanI vizuddhi karatAM chaThThA guNasthAnakanA pahelA adhyavasAyamAM rahelA jIvanI vizuddhi anaMtagaNI vadhAre hoya che. ahIMyAM (sAdhupaNAmAM) rahelA jIvanI vizuddhi ghaNI UMcI che. dareka guNasthAnakanA adhyavasAyasthAnonuM Analysis (pRthakkaraNa) karavuM joie. sabhA dareka guNasthAnake A rIte phera paDe ? sAhebajI:-nA, dareka guNasthAnake vadhe, paNa pAMcamAM ane chaThThA vacce to A rItano ghaNo moTo phera che; kAraNa pAMcamAmAM sarvavirati nathI, tyAM sarvaviratino adhyavasAya duSkara che. pAMcamAM guNasthAnakanA Top(zikhara) para hoya tenA karatAM chaThThA guNasthAnakanI Beginning (zarUAta) para hoya to paNa, adhyavasAyasthAnamAM Giant Difference vizALa taphAvata) paDe che, jemAM vizuddhinI apekSA kAraNabhUta che. dezavirati karatAM sarvaviratinA pariNAma caDiyAtA ja rahevAnA. mATe pAMcamAM guNasthAnakamAM rahelo jIva AkhI jiMdagI je ArAdhanA kare che, te chaThThA guNasthAnakamAM rahelo jIva be ghaDInA samayamAM karI Ape che. badhI carcAo karI che. badhuM tarkathI bese tema che, paNa temAM aMdara UtaravuM paDe. pIThikA kevI bAMdhI che? ke jIva zubha Azrava karaze, paNa anubaMdha azubha haze to? je dharma kare te paNa zubhAnubaMdhI hovo joie, nahitara te abhyadaya Apaze paNa pachI

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42 Azrava ane anubaMdha dIrghakALa khADAmAM nAkhaze. te dharmathI maLeluM bhautika sukha paNa jhera samAna che, je bhAvaprANono nAza karanAruM thaze. pApabaMdhamAM aprazasta kaSAyonA pariNAma jeTalA tIvra, teTalo sthitibaMdha ane rasabaMdha adhika; jyAre puNyabaMdhamAM prazastakaSAyanA pariNAma jeTalA maMda ane vizuddhi jeTalI vadhAre, teTalo sthitibaMdha alpa ane rasabaMdha adhika thaze. kema? to kahe vastunuM svarUpa ja evuM che. je zrAvaka prabuddha bane tene vizuddhinI vadhAre kiMmata thAya. upalA guNasthAnake vizuddhi adhika tethI rasabaMdha adhika ane sthitibaMdha alpa, jayAre nIcalA guNasthAnake tenAthI viparIta paristhiti che. tattvaruci ane tattvapratItimAM taphAvata che. jevuM tattva che tevuM ja saMvedanatatattvapratIti. tethI tattvaruci karatAM tattvapratIti caDhI jAya. tattvarucithI prApta thayela samyakta karatAM tattvapratItivALuM samyakta caDhiyAtuM che. jJAnathI dizA maLe che. jIva jema jema jANe tema tema jJAnanA baLe sAcI dizA maLe che. tattvapratItimAM vizuddhi vadhAre hovAnA kAraNe jIvane baLa vadhAre maLe che. mATe tattvapratItivALAnuM samyakta vadhAre sAruM che. jema vizuddhi vadhe tema zuddha bhAvo vadhAre ane zubha bhAvo gauNa thaze, jethI rasabaMdha (ke je baMdhanA cAra prakAromAM sauthI mahattvano che) UMco thaze. zubha bhAvanA pariNAmo choDIne jIve moze. javAnuM che, jayAre zuddha bhAvanA pariNAmo sAthe laIne mokSamAM javAnuM che. zubha bhAva amuka guNasthAnaka sudhI upAdeya che, pachI to tene paNa choDatA javAnuM che. dharma sAnubaMdha joie, vaLI vizuddhi paNa sAnubaMdha joie, jemAM kramasara vRddhi thatI jAya. guNa paNa sAnubaMdha joie. mATe pahelAM dharmaci joie, jethI jIva adharmathI vimukha thato jAya. pachI kaI rItano dharma thAya? zubhAzubha sthitibaMdha te kaSAyanI mAtrA para AdhArita che, jayAre zubha rasabaMdha mATe prazasta kapAyano maMda pariNAma ane azubha rasabaMdha mATe aprazasta kapAyano tIvra pariNAma javAbadAra che. kAraNa ke jema jema kaSAyanI alpatA tema tema vezyAnI zuddhinI adhikatA. sabhA- puNyamAM sthiti ochI kema? sAhebajI:-puNya dIrghakALa cAle te paNa iSTa nathI. mokSe jaladI mokalavA che. svarUpa ja evuM che. sthiti vadhAre bAMdhavA kaSAya vadhAre karavA paDe, mATe kharI mahattA to rasabaMdhanI ja che. sAdhanA karatAM vizuddhinI kiMmata vadhAre che. prazasta kakSAnA pariNAma amuka Limit (maryAdA) sudhI ja iSTa che. upara jatAM prazasta kapAya paNa alpa karatA javAnuM che. tattvArthakAra bhagavaMta pahelAM azubha Azrava samajAve che. pApanA vipAko eTalA

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Azrava ane anubaMdha 43 batAve che ke jethI jIvane khabara paDe ke A saMsAra kevo che ! keTakeTaluM durgatimAM bhaTakavuM paDaze! tyAM paravazapaNe du:kho bhogavavAM paDaze, temAMthI nIkaLavAno koI upAya nahi hoya, tyAM ArtadhyAna-raudradhyAna thAya, vedanA thAya te paNa sahana karavI ja paDe; pAchAM sAme navAM pApo baMdhAtAM jaze; vartamAnamAM paNa duHkha ane pachI paNa duHkha, mATe beu rIte mUMDAvavAnuM ja thAya che. Ama phaLa ne svarUpa baMnethI saMsAramAM du:kha ja du:kha che. bhautika rIte azubha anubaMdha yAne pApAnubaMdhI puNya tatkAla thoDuM sukha Ape, paNa pachI dIrghakALa mATe duHkha Apaze. jayAre te puNya udayamAM Avaze tyAre, anukULatAmAM te bhogavatAM temAM jIva evo lIna thaI jaze ke ArtadhyAna-raudradhyAna karyA karaze. kAraNa ke te dharma karatI vakhate teno dharmabhAva uparachallo, viveka vagarano ane avivekapUrvakano hato; jenA pariNAme jIvane mUMDAvavAnuM ja Ave. sabhA - vinaya ane viveka judA? sAhebajI:- hA, vinayaguNa namratA-laghutA batAve che, je mAna-kaSAyanA vijayathI Ave che; jyAre viveka guNathI jIva vastunA guNadharmane oLakhI zake che. heya zuM? upAdeya zuM? kartavya zuM? akartavya zuM? vagere te guNadoSanI parakharUpa che. vivekane darzanamohanIya sAthe saMbaMdha che, jayAre vinayane cAritramohanIya sAthe saMbaMdha che. zAstrakAra bhagavaMta anubaMdhane sAme rAkhIne cAra prakAre baMdha samajAve che. (1) pApAnubaMdhI pApa (pApanA anubaMdhavALuM pApa) (2) puNyAnubaMdhIpApa puNyanA anubaMdhavALuM pApa) (3) pApAnubaMdhI puNya (pApanA anubaMdhavALuM puNya) (4) puNyAnubaMdhI puNya (puNyanA anubaMdhavALuM puNya) cAremAM upAdeya tarIke eka mAtra puNyAnubaMdhI puNyane ja mUkyuM che. As a mather of fact (vAstavika rIte joie to) puNyAnubaMdhI puNyanI zarUAta kyAMthI thAya che? to kahe, jIva apunabaMdhakadazA pAme pachI puNyAnubaMdhI puNyanA Track (mArga) para caDhe che. pU.A. zrI harIbhadrasUrijI yogazatakamAM batAve che ke, je jIva hetusvarUpa-anubaMdhathI zuddhadharma kare ane syAdvAdanI abhimukha haze, te dhIre dhIre mArga tarapha AgaLa vadhI rahyo che, tenI buddhinI nirmaLatA thai rahI che. syAdvAdano pakSapAta e samakitanuM lakSaNa che. ekAMtamAM pakSapAta e mohano udaya che. mATe vicArajo, tapa zuM kAma? zIla zuM A-4

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44 Azrava ane anubaMdha A badhuM vicAravAnuM che. kAma? dAna zuM kAma ? A badhuM karuM chuM, paNa kema ? ane kai rIte ? kAMi magajamAM Utare che kharuM ? jo lolaMlola calAvyA karazo to hADakAM bhAMgI jaze. mATe vidhi-pratiSedha pramANe karo. jeTalA vidhi-pratiSedha bhagavAne mUkyA che, te badhA Safeguard (salAmatInAM sAdhana) che. sabhA:- paNa sAheba ! amane tenuM jJAna nathI tenuM zuM ? sAhebajI:- paNa guru kahe tema kare teTalo sIdho to hoya ne ? vepAramAM paNa tevuM kharuM ke pahelAM huM Expert (niSNAta) thai jAuM, pachI vepAra karuM ? ke pachI Basic(pAyAnuM) jJAna meLavIne dhaMdho karatAM karatAM niSNAta thavAnuM che ? mATe ahIMyAM pratidina dharmazravaNanI vidhi che. dAna-zIla-tapa vagere aneka prakAranA dharma je kare che tene ame pUchIe ke zuM kAma A badhuM kare che ? tene sAcI vAta samajAvIe, te samajato thAya ane sudharato jAya. vyavasAyamAM svAyatta zrAvake roja ochAmAM ochA traNa kalAka jJAna mATe phALavavA joie. ahIMyAM sAMbhaLIne tamAre tamArA parivArane taiyAra karavo joie, teomAM saMskaraNa karavuM joie. mATe pahelAM te gItArtha pAsethI meLave. tame dharmakriyAo karatA jAo, paNa kazuM samajavA taiyAra na ho to tamAruM ThekANuM nahIM paDe. tame bilakula na samajI zako tevA to nathI ja. bhautika kSetramAM keTalA nipuNa cho ? tame kAMi DaphoLa nathI. tamArI pAse Growth (vikAsa, vRddhi) che, teno upayoga ahIM karavAno che. jaino AkhA samAjamAM Cream Layer ( sarvottama stara) para che. bhagavAne amane kahyuM che ke jenI pAse Growth hoya tene dharmanAM sUkSmamAM sUkSma tattvo samajAvavAM. amAre aNaghaDa pAse varNana karavAnuM hoya to judI vAta che. ame ATalI mahenata zAnA mATe karIe chIe ? sabhAH- apunarbaMdhaka jIva khoTuM kare ane samakitI jIva khoTuM kare temAM taphAvata kayo paDe ? sAhebajI:- apunarbaMdhaka avasthAne pAmelo jIva khoTuM kare to temAM karmanI pradhAnatA che ane jIva gauNa che, jyAre samakitI jIva khoTuM kare to karma saMpUrNa rIte javAbadAra che, kema ke karma jabaradastI nA kare to samakitI khoTuM kare ja nahi. jyAre apunarbaMdhakamAM karma saMpUrNa javAbadAra nathI. apunabaMdhakane tattva Unclear (aspaSTa) che, jyAre samakitIne tattva Clear (spaSTa) che. pApa karavAnuM Ave che tyAre tamane kevAM saMvedana thAya che, tenA para ghaNo AdhAra che. tamane teno kheda hoya, pazcAttApa hoya to ame samajIe ke A jIve pApa sevyuM che, paraMtu

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45 Azrava ane anubaMdha te teNe tenA doSa tarIke svIkAreluM che, te sevananuM tene du:kha che; tenA sevanamAM te jIva karatAM tenuM karma vadhAre javAbadAra che, mATe tenA sevanathI tene baMdha alpa thaze. tamArI zuM hAlata che? tame to pahelAM pApane pApa tarIke svIkAro cho ke kema te ja prazna che, pApa thAya che ke nathI thatuM te vAta to pachInI che. vyavahAranayathI aDhAre pApasthAnakone pApa tarIke ane nizcayanayathI vibhAvamAtrane pApa tarIke jIva svIkArato thaI jAya to te mArga para che. karma tene jarA jagA Ape eTale te AgaLa vadhato jaze. samakitI kAyapAtI hoya, cittapAtI na hoya. te badhuM samajIne beThelo hoya. jema ke tame koI divasa "huM khADAmAM paDuM, bhale mArAM hADakAM bhAMgI jAya" tevuM vicAratA nathI, kAraNa ke tame samajelA cho ke khADAmAM paDavAthI hADakAM bhAMgI jAya ane duHkhI thavAya; tema samakitI badhAM pApo mATe Ama samajelo hoya, tethI te kadI paNa rasapUrvaka pApa bAMdhe ja nahIM. karma baLavAna hoya to tene karavAnuM Ave, paNa tyAM pradhAnatA karmanI, tenI nahIM. jema ke tame bhautika pratikULatA kyAre sahana karo ? jyAre koi ja bArI na hoya tyAre ne? kAraNa ke tamane bhautika pratikULatA pasaMda nathI. tema samakitIne pApa pasaMda nathI, paNa tene A rIte ja bhogavavAnuM hatuM mATe ja te bhogave che. pApakarma jayAM sudhI na seve tyAM sudhI ArtadhyAna-raudradhyAnanA saMkalpa-vikalpo zame ja nahIM, mATe pApakarmane te roganI jema seve. ajJAna avasthAmAM bAMdhelAM karmo tene evA saMyogomAM mUke, ke e rIte bhogavAya tyAre ja te karmo samApta thAya che. tene ruci nathI paNa majabUrI che. mATe tene Chain Reaction (koi kriyAnI asararUpe navI ghaTanAonI hAramALA sarje tevI pratikriyA) AvatuM nathI. ame samajIe chIe ke amArI pAse je sAMbhaLavA Ave che te vadhato-ocho dharma to kare che. tene dharma game che mATe Ave che. to have temanA dharmane evI rIte goThavIe ke te mokSalakSI bane. tame dharmanI kriyAmAM beThA ho ane mAthuM AkhA jagatamAM rakhaDavA mokalo, to keTalo lAbha thAya? kriyAnayathI zubhabaMdha mATe zubhakriyA joIe, tema jJAnanayathI zubhabaMdha mATe zubha adhyavasAya joie; nahIMtara jIva laherathI kriyA karIne Akho saMsAra rakhaDaze. mATe baMne nayathI dharma karavAno che. kriyAnuM zubha AlaMbana che paNa tyAM adhyavasAya (1) kAyapAtI ane cittapAtI : samakitI jIva saMsAranI hareka pravRtti mAtra kAyAthI ja karato hoya, paraMtu tenuM citta temAM bhaLeluM na hoya, tenuM citta sadA molamAM ramatuM hoya. tethI ja kahyuM che ke "mokSe vitta ma tanu". samakitI zarIrathI saMsAramAM ane cittathI mokSamAM hoya.

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46 Azrava ane anubaMdha paNa zubha mAMgyo che. kriyA AlaMbana(sAdhana) che, adhyavasAya sAdhya che. tamArI pAse to khAlI kriyAnuM ja lisTa hoya ne? ke adhyavasAyanuM paNa lisTa kharuM? nA, kema? temAM tamane rasa ocho che. sabhA - mana bIje jatuM rahe che. sAhebajI:-ahIMyAM rasa ocho che, mATe mana bahAra jatuM rahe che. TI.vI. jovA beso tyAre manano upayoga bIje jAya kharo? pU.A.zrI hemacaMdrasUrijIe sUtra ApyuM che ke "jemAM adhika rasa temAM upayoga". jema jema rasa vadhe tema tema temAM upayoganI tIvratA AvatI jAya. kriyAmAM manane joDavA mATe kaTibaddha banI, je te kriyAnI vidhi batAvI che te pramANeno teno amala karo. tene mATe jarUrI badhuM jJAna meLavo, to tamAruM mana coMTe. Homework (jAte paNa mahenata karI abhyAsa karavo te) karavuM paDe. sabhA- dharmarasa ocho che to zuM karavuM? sAhebajI:- to tamAre upayoga sAcavavA vadhAre sAvadha rahevuM paDe. cittane kendrita karavuM paDe. bhautika kSetre Career(kArakirdI banAvavA mATe vicAro chone ke Ama thAya, Ama na thAya tyAM bhaviSyano vicAra karo cho, tema bhaviSyano vicAra karI saMsArarasa adhika hovA chatAM tene gauNa karI dharma karavAno che. tamAre tyAM je badhARank holders(amuka varga ke kakSAmAM khAsa sthAna dharAvanArA) che, temanI zuM sthiti hoya che? te sthAna meLavavA teo keTalI mahenata kare che? badhuM bhUlI divasa-rAta tenI pAchaLa lAgyA rahetA hoya che. ghaNA to rojanA paMdarathI aDhAra kalAka sudhInI mahenata karatA hoya che. zuM teone te vakhate manoraMjana Adi saMsArarasathI vairAgya thaI gayo che? nA, paNa lakSya bIjuM baMdhAI gayuM che. mATe potAne adhika rasavALI AnaMdapramodanI kriyAone choDIne, ghaNI vAra to bhaNavAnuM ke mahenata karavAnuM na gamatuM hoya, kaMTALo Avato hoya, tema chatAM teo potAnA lakSyanA viSayamAM lAgyA rahetA hoya che. kyAreka koIka prasaMgamAM joDAya to paNa jaladI temAMthI nIkaLI potAnA abhyAsamAM lAgI jAya, ane prasaMga daramyAna paNa teno jIva to pAcho tenA abhyAsanA Planning(yojanA ghaDavA)mAM ja ramato hoya. kema Ama ? to kahe atyAre A mahenata nahIM karuM to mAro vikAsa nahIM thAya, ema tene beThuM hoya che, athavA samajAyuM hoya che. tema tamAre ahIM lakSya bAMdhavuM paDe. tamane thavuM joie ke AnAthI (dharmathI) ja mAruM AtmakalyANa che. tevuM Convincingly(daDhatA ke khAtarIpUrvaka) goThavAvuM joie. pachI badhI bAjI ApoApa palaTAI jaze.

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Azrava ane anubaMdha 47 adhyavasAyanI vizuddhi jeTalI vadhAre teTalo lAbha vadhAre. dA.ta. pUjA ka2vA nIkaLe tyArathI `dazatrino adhyavasAya kare ane pUjA karatI vakhate daza trika goThave. piMDasthadhyAna mATenuM badhuM Raw material(sAdhana-sAmagrI)ane Background (pazcAdbhUmikA) taiyAra kare. jJAna saMpAdana karI zubha vicAro kare. gharethI nIkaLe tyArathI tenI taiyArI hoya. are, nhAvA bese tyArathI vicAraNA hoya. ema ne ema kAMi puNyabaMdha thato nathI. amAre tyAM badhAyamAM bahu vyavasthita goThavaNI che. tame to khAlI bhagavAnane eka tilaka karI lIdhuM eTale jANe ghaNuM badhuM thai gayuM. lAga Ave to te paNa gAmanA paise karI lo. hA, yathAzaktinI vAta che. pUjA zaktisaMpanna mATe kahI che, je svadravyathI karavAnI che, gAmanA paise nahIM. jenI zakti nathI te derAsaramAMthI kAjo kADhe, bIjA zeThiyAne kesara vATI Ape vagere tenI zakti anusAra kare. derAsaramAM pravezatAM ja nisIhi mUkI che. sAvadhAnI keTalI batAvI che? tamAre to daherAsaramAM paNa ghAlamela. Routine(nityakrama) mujaba kriyA karI levAnI. AvI pUjA dIrghakALa sudhI karyA karazo to paNa phaLavAnI nathI. dravyapUjAnA baLathI Ground work (pUrvabhUmikA) taiyAra karI bhAvapUjAmAM javAnuM che. vyavahAranayathI kriyA AlaMbana che, jyAre jJAnanayathI pariNAma, adhyavasAya ane lezyAnI vizuddhi karavAnI che. roje roja zuddhi vadhavI joie. pachI ja cittaprasAda eTale ke cittanI prasannatA Ave, yoganI bhUmikA pAme. tame nathI pAmatA temAM kriyAno doSa che ke karanArano doSa che ? mATe '"jJAnayiAmyAM mokSamAryAM: '' (jJAna ane kriyAvaDe mokSamArga che.) kahyuM che. tame dharma karo cho paNa A badhuM samajo cho kharA ? samajatA thAo tema ThekANuM paDaze. je kriyA karatAM je bhAvanI pratisamaya mAMga hoya, te tamAre pUrI karavAnI che. vyavahArathI kahevAya ke prabhu yogakSema kare che, jyAre nizcayanayathI to jIva pote ja potAno yogakSema kare che. apekSAe beu sAcA che. tame to kahezo ke "dAdA upara zraddhA che, je amAro uddhAra karaze.' paNa pachI tamArAM Akho divasa parAkrama kevAM hoya che ? zuM A tamArI zraddhA ! nimitta-naimittikabhAva te vyavahAranayanI bhASA che. apunarbaMdhaka avasthAne pAmelA jIvanI buddhi have dhIre dhIre syAdvAda tarapha jatI jAya che. mATe jagata tene syAdvAdamaya dekhAya (1) daza trika : juo pariziSTaX-13 (2) piMDasthadhyAna H prabhunI garbhAvasthAthI mAMDIne kevaLajJAna pAmyA tyAM sudhInI chadmasthapaNAnI badhI avasthAonuM dhyAna. jemAM garbhAvasthA, bAlyAvasthA, rAjyAvasthA, zramaNAvasthA, e saghaLI avasthAonuM samUhAtmaka dhyAna che. padastha dhyAna pUrve piMDastha ane pachI rUpAtIta. padasthamAM kevaLajJAna avasthAnuM ciMtana ane rUpAtItamAM siddhAvasthAnuM dhyAna-ciMtana Ave che.

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48 Azrava ane anubaMdha che. vastumAM anaMta dharmo-guNo tene na vizeSe dekhAya che, te ja samya darzana che. syAdvAda jo tamArA mAthAmAM Fit(baMdha besavuM te) na thAya to te mohanIyakarmano udaya che. tevA jIvo niyamA mithyAtvI che, samakitI nathI. have tame cetI jAo. Azravane barAbara samajo. nizcayanayathI kartutva-bhostRtva, zatru-mitra, mokSa-saMsAra badhAno karanAra jIva pote ja che. mATe Azravane barAbara samajIne tene aTakAvo ane jo na aTakAvI zako to zubha Azrava karo ane te paNa zubhAnubaMdhI. bhagavAnano upakAra che ke ApaNane keTakeTalI rIte badhuM batAvyuM che ! hetu, svarUpa, naya, nikSepA, pramANa, bhAMgAothI jeTaluM bane teTaluM, badhI rIte, badhI bAbato ApaNA pUrvAcAryoe ekadama spaSTa karIne ApI che. te temanA ApaNI upara jabaradasta upakAra che. jIva sAvadha thaI jAya to dharma zuM che? sukha zuM che? vagere tene badhuM dekhAvAnuM cAlu thAya. nirupAdhikadazAnuM sukha te ja dharma che, je AtmAno sahaja svabhAva che. "je je aMze re nirupAlikapaNuM, te te jANo re dharma; samyagdaSTire guNaThANA thakI, jAva lahe zivazarma." saMsAranuM sukha sopAdhika che mATe te adharma che. sopAdhika sukha paudgalika che, je mohanA udayane AbhArI che. sabhA- sAhebajI, amAre dharma kevI rIte karavo? sAhebajI:- dAna-zIla-tapa-bhAva kevI rIte karavA te samajo. dravyazuddhi-bhAvazuddhi badhuM barAbara goThavo. dravyazuddhinA aneka prakAro che. jema ke dhanazuddhi, tenAthI AhArazuddhi; AhArazuddhithI indriyazuddhi, pachI manazuddhi, buddhizuddhi. mATe jevuM dhana tevI buddhi, ema kahyuM che. kriyA dharmamAM upAdeyabuddhi Avaze to lAbha che. "kriyA na karanAra karatAM kriyA karanAra sAro" (Something is better than nothing, 'na mAmA karatAM kANo mAmo sAro'nA nyAye) ane "kriyA karanAra karatAM kriyA na karanAro sAro" A baMne vAkyo judA judA nathI mUkyAM che. tethI apekSAe baMne sAcAM che. nAnI nAnI truTIo sAthe paNa dharma karato hoya, to te bilakula dharma nahIM karanAra karatAM sAro che. nAnI truTI sahita dharma karanAre paNa Open mind (khulluM mana) rAkhI samajatA (1) nirUpAdhikadazAnuM sukha koipaNa prakAranI upAdhi vinAnuM sukha je mohanIyakarmanA kSayopazamathI janme che. te AtmAnA sahaja svabhAvathI thanAruM sukha che. prazamanuM sukha te mokSanuM sukha te nirUpAdhikadazAnuM sukha che. (2) sopAdhiskhaH upAdhivALuM sukha. bAhya pudgala padArtharUpa upAdhithI ja sukha te sopAdhika sukha.

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Azrava ane anubaMdha 49 na javAnuM, sudharatA javAnuM ane AgaLa vadhavAnuM che, jaDa nathI banavAnuM. bIjI apekSAe moTI truTIo sAthe dharma karato hoya to tenA karatAM dharma na karanAro sAro. moTI truTIo sAthe dharma kare ane pApa bAMdhe, tenA karatAM na kare te sAruM. moTI azuddhio cAlI ja na zake. A rIte karAtI dharmakriyA viSakriyA bane che. dharmakriyAmAM nAnI truTIo ja maMtavya che, moTI truTIo sAthe karAto dharma mAnya nathI. mATe moTI truTIpUrvaka kriyA karanAra karatAM kriyA na karanAra sAro, nAnI truTIpUrvaka kriyA karanAra, kriyA na karanAra karatAM sAro. AmAM UMdho artha lezo nahIM. sabhAH- sAhebajI, moTI truTI kai kahevAya ? sAhebajIH- Azayazuddhi, nidAnazuddhi vagere joie. temAM garabaDa hoya te moTI truTI kahevAya. dharmane vecavAno nathI. saMsAramAM upAdeyabuddhi Ave to dharma dhULa thai jAya che. nidAnazalya (sAMsArika phaLanI apekSA), mAyAzalya ane mithyAtvazalya, A traNa zalyathI rahita ja dharma karAya. karoDa kamAo pachI sAvadha rahevAnuM che. nAnI avidhithI mULa phaLa vicchinna nathI thatuM, jyAre moTI avidhi viparIta phaLa Ape che. tame na karI zako to sAcAno pakSapAta karajo ane khoTAno kheda karajo, paraMtu azubhAnubaMdha na thavo joie. tenA dvArA puNyathI maLatA yogo viSarUpa thaze. ApaNe tyAM dharmakriyAne viSakriyA, garalakriyA, saMmUrcchimakriyA, taetukriyA ane amRtakriyA AvAM vizeSaNo ApyAM che. viSakriyA : AvI dharmakriyAmAM Spot poison (tatkALa mAre tevuM jhera) che. garalakriyA : AvI dharmakriyAmAM Slow poison (dhIre dhIre mAre tevuM jhera) che. sAmAnya niyama e che ke jevI kriyA tevo pariNAma. vyavahAranayathI kahevAya ke dharmasthAnamAM mare to sadgati, kAraNa ke dharmasthAnamAM zubhakriyAmAM zubhaadhyavasAyanI, zubhapariNAmanI vizeSa saMbhAvanA che. jyAre nizcayanaya to sadgati mATe kaheze ke, maratI vakhate tenA adhyavasAya kevA hatA ? lezmA kevI hatI ? vagere vagere. mATe bahu dhyAna rAkhIne sAMbhaLo, bhaNo. dharmamAM ajJAnatA game, ke dharma sAMbhaLavo nathI gamato, to te mithyAtvanuM cihna che. dharma samajavAnI utkaMThA jAge to mithyAtva maMda paDyuM che tema kahI zakAya. buddhinA ATha guNa che. zuzruSA, zravaNa, pachI grahaNa, grahaNa karIne dhAraNA karo, pachI UhApoha karo. Like mindedly(hakArAtmaka manathI) karo te Uha, Uha eTale tarka ane Counter arguments (pratidalIlo) karo te apoha. tema karI cokkasa artha

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50 Azrava ane anubaMdha tattvanirNaya karo, pachI tattvano pakSapAta thAya. buddhinA ATha guNathI jIva samakita pAme che. samakitanuM lakSaNa che tattvano pakSapAta, je "gurugama'thI pAmavAnuM che ane A taka A bhavamAM ja che, durgatimAM nathI. mATe maLelI sAmagrIno sadupayoga karo. dharmamAM ke jJAnamAM upAdeyabuddhi thaI to paNa mithyAtva maMda thaze. guru pAsethI dharmanuM zravaNa te samakitanuM kAraNa che. samakita pAmavuM e kAMI saheluM nathI. keTakeTaluM Hammering(satata prahAro) thAya, UhApoha thAya, tattvanuM Conviction(daDha mAnyatA, aTala zraddhA, pAkI khAtarI ke bharoso) thAya, pachI teno svAnubhava yAne pratIti thAya, tyAre samakita Ave. Even rational conviction is not enough. Feeling, self-realisation (A$ 422414R. pAkI khAtarI ke bharoso paNa pUratAM nathI, brahmajJAna ke AtmajJAnanI pratIti ke saMvedana) joIe. utsargathI paTubuddhivALo samakita pAme, jayAre nisargathI pAme te paNa pUrvabhave abhyasta hoya, tenuM Background (pUrvabhUmikA) taiyAra hoya che. marudevAmAtA jevo dAkhalo anaMta avasarpiNI, utsarpiNImAM koika thAya che, te Rare case(durlabha ghaTanA) che, tenuM AlaMbana levAya nahIM. temano tathAbhavyatvano(jIvanI te te rIte thavAnI yogyatAno) paripAka thaI gayo che, tethI temanI vAta judI che ane jene teno paripAka karavAno bAkI che, tenI vAta judI. tattva-atattvano bodha karavA, heya-upAdeyano bodha karavA, kRtya-akRtyano bodha karavA jJAnAcAra pradhAna che. darzanAcAra paNa sAthe Connected (saMbaMdhita) to kharo ja. sabhA - mAsakSamaNa karavAthI mokSa thaI jAya? sAhebajI:-hA, paNa mAsakSamaNa kevI rIte karavAnuM? tene mAsakSamaNa zuM kAma karavAnuM mana thayuM che? te AhAra choDe che te sAruM che, paNa tenI sAme zuM meLavavA mAMge che? temAM Azaya zuM che? te badhuM tapAsavuM paDe. hA, tapa e saMvara-nirjarAnuM kAraNa che. paNa te konA mATe saMvara-nirjarAnuM kAraNa bane ? mATe badhuM vicAravAnuM Ave. tame to kothaLAmAMthI bilADuM kADho tema cho. sabhA- evuM paNa kahevAya che ne ke nava lAkha navakAra gaNo to mokSa thaI jAya. sAhebajI:- AvuM A eka ja vacana thoDuM che? AvAM to ghaNAM vacano che. pahelo navakAra gaNavAthI thatI vizuddhi karatAM bIjo navakAra gaNavAthI thatI vizuddhi vadhu hoya. tema uttarottara nava lAkha navakAra gaNavAthI joitI vizuddhi thAya to mokSa thAya, nahIMtara nava karoDa gaNazo to paNa kaMI nahi thAya.

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Azrava ane anubaMdha 51 zAstramAM padArtha, vAkyArtha, mahAvAkyArtha, aidaMparyAyArtha : badhAthI vicAra karavAnuM kahyuM che. aidaMparyAyArthamAM padArthanI aneka nayothI vicAraNA ane pachI tene pramANathI Certify(pramANita) karavAnuM Ave. sApekSa aMza naya che, jyAre nirapekSa aMza durnaya che. nava lAkha navakAra gaNavAthI badhuM thai jaze ema mAnazo to ekAMtavAdI(nirapekSamAM mAnanArA) kahevAzo. vizuddhinI mAtrAne lakSamAM rAkhIne AvACourse (vidhi) lakhAyA che. Quanity (jaththo) pariNAmanI vizuddhi mATe che. eka navakArathI mAMDI kramasara vizuddhi vadhe tenA mATe nava lAkha navakAra gaNatAM vizuddhi vadhI jaze. A kaMi ghelAono dharma nathI, paTubuddhivALAono dharma che. sabhA- anAnupUrvI gaNavAnI kema? sAhebajI:- upayoganI tIvratA vadhAravA mATe gaNavAnI che. sIdhuM gaNavAmAM saMskAra thaI gayA hoya che, jayAre AmAM saMskAra thayelA hotA nathI, jethI jIva upayoga vadhAre rAkhe. A badhuM bALajIvone lakSamAM rAkhIne kahevAtuM hoya che. sabhA- artha-kAma mATe dharmana ja karAya? sAhebajI- artha-kAma mATe dharma utsargathI nahi, apavAdathI ja thAya. apavAdamAM paNa tenA hetu-svarUpa-anubaMdha badhuM badalAI jAya che. vidhinuM pratipAdana karavuM ema avidhino niSedha karavo te upadezakanuM kartavya che. huM khoTo upadeza ApuM toya gunegAra ane sAco upadeza na Ape toya gunegAra. darzanAcAra be prakAre che. avidhiniSedharUpa ane vidhipratipAdanarUpa. A baMnemAMthI ekamAM paNa ame cUkIe to tenA pariNAme thatA nukasAna mATe ame javAbadAra. jo meM jANavA chatAM paNa avidhi na batAvI to mArA pariNAma kaThora bane, sAmo jIva kuTAya ane mane sAme mithyAtvamohanIya baMdhAya. huM batAvuM chatAM te UMdhuM kare to temAM mArI javAbadArI nahi. koi potAnI jAte ApaghAta karIne mare to kAMI amArI javAbadArI nathI, paNa mArA upadezane kAraNe mare to to mArI javAbadArI kharI ne ? tamane sAruM lAgaze ke khoTuM lAgaze tevI ciMtAo karI ame tamane vidhi-avidhi na batAvIe, te na cAle. amAre to satyanuM pratipAdana karavAnuM che. tamane sAvadha karavAnuM amAruM kAma che. Detective (kSatiyukta) dharma Defective phaLane Apaze. mATe baMdha paNa zubha ane anubaMdha paNa zubha joize. ame ATaluM zuM kAma kahIe chIe? tamAruM mAthuM khAvA nahi paNa tamane mArgadarzana maLe te mATe vyavahAranaya paNa puNyAnubaMdhI puNyane ja (1) anAnupUrvI : UMdhAcattA, viparItakramathI lakhelA AMkaDAo dvArA te te padone yAda karIne navakAra gaNavA, tevI paddhati - (TIpanI copaDImAM hoya che te rIte.)

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para Azrava ane anubaMdha upAdeya mAne che. tamArAthI karAtA dharmamAM jo teno abhAva hoya to tevA dharmanI amArAthI anumodanA paNa na thAya, amAre mauna rahevuM paDe. baMdhAtA karmamAM, tenA udaya vakhate je navuM karma (kevuM) baMdhAvavAnI zakti che, te anubaMdha che. padArthavijJAnanI dRSTie bhaviSyamAM kevuM karma baMdhAze tenI zakti baMdhAtA karmamAM paDI hoya che. anubaMdha tIvra, maMda, zubha ke azubha kai rIte ? tenI ghaNI badhI carcAo zAstromAM ApelI che. anubaMdha parivartanIya che. mugdha jIvo to haju bacI zakaze paNa durabhiniviSTa to kuTAi ja maraze. mugdhane khoTuM karavAno Agraha nathI, mATe tene anubaMdha durabhiniviSTa jeTalA tIvra nahIM baMdhAya. jethI bhAvimAM tene evI sAmagrI maLaze ke te tarI zakaze. sabhAH- durabhiniviSTa eTale zuM ? sAhebajI:-je potAnI khoTI vAta paNa choDe nahi, potAnI khoTI vAtano ja Agraha rAkhe, te amane(sAcAne) sAMbhaLavA ke samajavA taiyA2 ja na hoya; tene thAya ke mahArAja sAheba to badhuM kahyA kare. tevAne ame sudhArI na zakIe. tene bacavAno avakAza nahIM. tenI kriyAne viSa ke garala kriyA tarIke batAvI che. AvA jIvane tIvra rasavALo anubaMdha paDaze, jethI tene bhaviSyamAM paNa koi sudhArI nA zake. sabhA:- mugdha jIva hoya te abhiniviSTa bane ? sAhebajIH-mugdha hoya te abodhane kAraNe hoya ke bIjAno caDhAvyo caDhyo hoya, chatAM te kaSAyane paravaza nathI; sAcuM samajAya tyAre khoTuM choDavAnI tenI taiyArI hoya che. mATe tenuM zakya teTaluM samArakAma karI zakIe. A badhuM natural justice(kudaratI nyAya) para cAle che. rule of physics (padArthavijJAnanA niyamo) 52 ja Akho karmavAda racAyelo che. anaMtA tIrthaMkaro A ja kahe che ane anaMtA A ja kaheze. mATe ja tamane pUchIe ke pacIsa pacIsa varSathI dharma karo cho to kevI rItanA karo cho ? je A zAsana nIce AvavA taiyAra hoya te bacI zakaze. ghaNA to evA Ave che ke ame temane kazuM ja nA kahI zakIe. ame to joie ke te prajJApanIyache ke aprajJApanIyache? prajJApanIya haze to samArakAma karI zakAze, jyAre aprajJApanIya varjya che; upekSaNIya che. mahApuruSone jIvonI dayA AvatI hoya che, mATe ja badhA padArtho kholI kholIne batAvyA che. (1) prajJApanIya eTale jene samajaNa ApavAthI phAyado thavAnI zakyatA che tevo kadAgraha vinAno jIva ane aprajJApanIya eTale jJAna-bodhane mATe ayogya, kadAgrahI jIva.

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Azrava ane anubaMdha pa3 poDazakyAM pu.A zrI haribhadrasurijIe kahyuM che ke, dareka dharmakriyAne Azaya, nidAna, dravya ane bhAvazuddhinA bheda-prabhedanI sAthe samajavI joie. badhuM gurugamathI samajavAnuM che. mATe tamAre amArA Touch (saMparka)mAM satata rahevAnuM che. amAre *paMcAcAra ja samajAvavAno hoya che. mArgAnusArInA guNothI vAta AgaLa cAle. tamane badhI pAyAnI vAto bese che? AzravatattvamAM cAra mananA, cAra vacananA, ane sAta kAyAnA e yoganA paMdara bheda batAvIne graMthakAre badhuM kavara karI lIdhuM che. sAgara gAgaramAM samAvI dIdho che. saMvaranirjarA na thaI zake tyAM sudhI jIve zubhAzrava karavAno Avaze, temAM paNa zubhAnubaMdha joize. khAlI zubhAzrava to aneka vAra karyo. tame dharma karo ane choDI do, karo ane choDI do tethI zuM bhalIvAra Ave? devalokamAM jaI pAchA AvI jAo, AMTo mArI Avo tethI zuM lAbha? kaDIbaddha uttarottara caDhatA pariNAmavALo dharma joie.bhAvathI pAMcamA guNasthAnaka sudhI zubha Azrava pradhAna che, nirjarA gauNa che. jyAM sudhI karmayoganI pradhAnatA che, tyAM sudhI Azrava pradhAna raheze. dravyathI chaThTha guNasthAnaka aneka vAra Ave pachI 99% bhAvathI chaThTha guNasthAnaka Ave. Ave to paNa chaThTha guNasthAnaka aMtarmuhUrtathI vadhAre saLaMga Take nahi. mATe vyavahAranayanI keTalI badhI AvazyakatA che ! nimitta-naimittikabhAvanI asara cheka chaThThA guNasthAnaka sudhI che. tyAM sudhI badhuM prazasta prazasta levAnuM che. sabhA - lekSA zubha kyAre ? sAhebajI:-lezyAnI bAbatamAM khAlI zubhalezyA kAma na lAge, paNa evI joIe ke je Chan(paraMparA) calAve ane jIvane alezI banAve. mATe vezyA paNa zubhAnubaMdhI joie. nirveda ane saMvega : 'nirveda ane "saMvegapUrvakanI dharmakriyA mokSa sudhI pahoMcADe che. A be guNo mukhya che. nirveda e bhavarUpI bIjano nAza karanAra che, jyAre saMvega e nirvANapadano lAbha karAvanAra che. cAritramohanIyanA kAraNe lobhiyo paNa jo nirvedavALo hoya to khape, jyAre nirveda (1) SoDazaka soLa zlokano eka samUha tevA soLa samUha yAne 16 x 16 = 256 zlokano banelo pU. A. haribhadrasUrIzvarajI racita graMthanuM nAma che. (2) paMcAcAra pAMca AcAra te 1 jJAnAcAra, 2 darzanAcAra, 3 cAritrAcAra, 4 tapAcAra ane pa vIryAcAra. (3) mArthAnusArInA 35 guNoH yAdI mATe juo pariziSTa X-14. (4) nirveda : saMsAranI cAra gationA paribhramaNathI thato uga. (5) saMvega : mokSano tIvra abhilASa.

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54 Azrava ane anubaMdha vagarano dAtAra hoya to paNa te na cAle. nirveda ane saMvega e be guNo vinAnA badhA guNo bhegA karo toya mokSa nahIM thAya. je dharmakriyA mokSarUpI phaLane nathI ApatI te dharmakriyAtattvathI niSphaLa che. tenAthI maLato abhyadaya to vyavahAranA mAne che, nizcayanaya nathI mAnato. ApaNA dharma Airtight(havA paNa na jaI zake teTalo custa) che. mokSanI khAlI kalpanA nathI, te nakkara tattva che ane tyAM javA mATe A ja mArga che, A ja nisaraNI che. khAlI koie navarA beThA kalpanAnA ghoDA nathI doDAvyA. sabhA - anubaMdhamAM viveka kAraNa bane che, tema legyAmAM kAraNa joie? sAhebajI:-darzanamohanIyane zithila karo to ThekANuM paDe. temAM darzanamohanIya pradhAna kAraNa che. eka vakhata lezvA zubha karI lo teTalA mAtrathI ThekANuM na paDe. meLavo pachI tene TakAvavuM paDe. vezyA paNa zubhAnubaMdhI joIe. A badhI vAto bese che? bhaNavAnuM mana thAya che kharuM? jJAnanI upAsanAnuM utkRSTa phaLa tIrthaMkara nAmakarma che. dharmamAM mukhya avidhi na joie, nAnI avidhi thai jAya to temAM kheda thavo joie ane sAcAno pakSapAta joie, ke jethI sAcAno anubaMdha paDe. tethI vartamAnamAM thatI kSati bhaviSyamAM nahi Ave. sattAmAM (suSuptAvasthAmAM) paDelAM karmane zithila karavAnAM che. tenA rasa-sthitibaMdhamAM pheraphAra thaI zake che. paNa te mATe dravya ane bhAvathI je batAvIe chIe te badhuM karavuM paDaze. hA, paNa tamAre to karavAno savAla nathI, kAraNa tamAre to mokSe javuM nathI ne? nirveda-saMvegavALo jIva to pUchaze ke, mAruM paribhramaNa kyAre ghaTaze? mokSanI icchA thAya te bhavya jIva che, paNa te icchA saMvegapUrvakanI, nirvedapUrvakanI hovI joIe. nava tattvamAM Azrava tattva moTuM che. vyavahAranaya pApanA Azravane heya kaheze, jayAre nizcayanaya to sAthe puNyane paNa heya kaheze; saMvara-nirjarA ja upAdeyamAM jaze. vyavahAranaya puNyAnubaMdhI puNyane upAdeya mAne che, kAraNa ke te mokSanuM kAraNa che, jema dUdha te ghInuM kAraNa che; jyAre nizcayanaya to mAkhaNane ja ghInuM kAraNa mAnaze, kAraNa ke Instant(tatkALa) phaLa Ape tene nizcayanaya kAraNa mAne; jyAre vyavahAranaya paraMparAe phaLa ApanAra kAraNane paNa kAraNa mAne che. tamane A badhI vAto magajamAM bese che kharI ? saMsAranAM tamAma bhautika sukho te gauNa du:khasvarUpa che, kAraNa ke audayikabhAva pote pIDAsvarUpa che ane tene kAraNe pIDAmAM sukhanI bhrAMti thAya che, tema nizcayanayano mata che; jayAre vyavahAranaya bhautika sukhane sukha kahe che. samakitIne bhautika sukhamAM pIDAno anubhava

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Azrava ane anubaMdha papa thAya. samakitI vibhAvamAtrane pIDArUpe vedana kare che. tamane paNa kSayopazama thaze tyAre badhuM samajAze. paNa te kyAre ? 'pAMca prakArano svAdhyAya te dharmaprAptinuM kAraNa che, samakitanuM kAraNa che. mATe dharmanuM zravaNa pratidina joie. jayAre pratIti Avaze pachI tame saMsAramAM Set(goThavAI javuM te) nahi thaI zako. paNa tame to bahu haLavA grAhaka (gharAka) cho. pAna-sopArI khAvAvALA ne? ATaluM ochuM, mUkIe chIe, to paNa tamane thAya che ke sAheba, bahu thaI gayuM. dharmamAM asaMtoSa joie, te guNa che; jyAre saMsAramAM saMtoSa joIe. tamAre to beunI khAmI ne? 22Hao 222 * nizcayanaya kramasara kramasara thatI rasanI nyUnatAne tyAga kahe che. tapathI kramasara AtmaramaNatA vadhavI joIe. tapAcAra te cAritrAcAranuM aMga che. AtmAnI samIpe vase te upavAsa che. AtmA, AtmA vaDe AtmAmAM rahe te ja cAritra che. Azravano tyAga ane saMvara-nirjarAnuM sevana te dvAdazAMgIno sAra che. ka karmabaMdhanI je paNa pravRtti che tenAthI virAma pAmo te cAritra che. ka karmakRta bhAvo te paudgalika bhAvo che, te bhAvothI para thai AtmA potAnA bhAvamAM rame te cAritra che. saMsAramAM jIva audayikabhAvane sparze che, paNa, AtmIyabhAvone sparzato nathI. zAstramAM durlabha evA manuSyabhavanI sArthakatA cAritranI prAptimAM batAvI che. AtmA para saMcita thayelA karmono cAritramAM nAza thAya che. cAritra e mokSanuM kAraNa che. (1) pAMca prakArano svAdhyAya : vAcanA, pUnA, parAvartanA, anuprekSA, ane dharmakathA.

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56 Azrava ane anubaMdha tA. 2-8-98, ravivAra, zrAvaNa suda noma. anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmAo jagatanA jIvamAtra, A duHkhamaya saMsAramAMthI mukta banI, anaMta sukhamaya evA mokSa sukhane prApta kare, teTalA mATe dharmatIrthanI sthApanA kare che. graMthakAra maharSi mana-vacana ane kAyAnA yogane paMdara bhede AzravanuM kAraNa batAve che. mana-vacana-kAyAnI pravRtti-kriyAceSTA te yoga che. te zubha hoya to te zubha AzravanuM kAraNa che ane azubha hoya to azubha AzravanuM kAraNa che. pravRtti haze to phaLa to maLavAnuM ja che. have graMthakAre pahelAM zubhanA badale azubha AzravanuM varNana kema karyuM? kAraNa azubha AzravanA vipAko joine jIvane saMsAra taraphathI mana UThI jAya ane nirveda thAya, te Azaya che. have jema azubha AzravathI mana UThI jAya tema AgaLa vadhatAM jIvanuM zubhAzravathI paNa mana UThavuM joie, te Azaya paNa che. vaLI baMdha zubha hoya paNa anubaMdha jo azubha hoya to te paNa na cAle, kAraNa ke azubhAnubaMdhI puNyathI tatkALa sadgati maLe paNa pachI anaMtakALa durgati ane du:kha, mATe tene choDIne zubhAnubaMdhI tarapha jIvane vALavAno che. tethI zubhAnubaMdhI ane azubhAnubaMdhI kevI rIte, tenI carcA pahelAM karI che. azubha Azrava sAMbhaLatAM sAMbhaLatAM jIvane thAya ke cAra gatimAM, 84lAkha jIvAyonimAM kevI viDaMbanA che, kevAM duHkho che ! bhautika sukha tatkALa sukha ApanAra che, paNa jo anubaMdha azubha hoya to pariNAme durgati ApanAra che. mATe azubhAnubaMdhI Azrava parathI mana UThI jAya ane zubhAnubaMdhI Azrava tarapha mana vaLI jAya tevI vRtti jIvamAM graMthakArane pedA karAvavI che, ke jethI tene nirveda pedA thAya ke je paraMparAe mokSanuM kAraNa che. puNyAnubaMdhI puNya karAvIne tamane mokSamAM lai javA che. vyavahAranayathI A vAta karI che, jyAre nizcayanayathI to zubhAzrava ane azubhAzrava baMnene heya batAvyA che. ahIMyAM cAra prakAranA AzravanuM varNana kare che. tyAM ziSya prazna kare che ke ame puNyano anubaMdha kevI rIte karIe? .

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Azrava ane anubaMdha pa7 puNyabaMdhamAM kaSAyonI maMdatA kAraNa che. kaSAyonI pariNati ochI hoya to vizuddhi vadhAre thAya. A rIte maMda kaSAyIne puNyabaMdha tIvra rasavALo bane che. tyAre prazna thAya che ke puNyamAM Avo niyama che to pApamAM niyama kema judo che? karmaprakRtimAM AnI carcA che. ApaNe sAmAnyathI kahIe to kaSAya e sthitibaMdha ane rasabaMdhanuM kAraNa che. paNa A vacana skUla che. sUkSma rIte joie to je puNyabaMdha ane pApabaMdha thAya che, temAM rasabaMdhano AdhAra lezyA che. kaSAyanA udaya vakhate aMrtagata lezyA pramANe rasabaMdha thAya che. jema kaSAyanI maMdatA tema vezyAnI zuddhi thAya. je jIvo zuklalazyAmAM hoya temanI sthiti to kevI ke temane 'viSayo, nokaSAya ane kaSAyano udreka karI zakatA nathI. kadAca udraka thaI jAya to te vicAra sAme pAMca-daza sArA vicAra kare, jethI tarata ja nivartana pAme. temanA kaSAya-nokaSAya eTalA zAMta hoya ke, temano viSayonI sAthe saMbaMdha thavA chatAM, kaSAya ke nokaSAyano udraka thato nathI. mATe ja zAstrakAroe temane zuklalezyA kahI che. kaSAyanI tIvratA kRSNalezyAmAM hoya che. tenI maMdatA thatI jAya tema vezyA zuddha thatI jAya ane vezyA zuddha thatI jAya tema puNyano sthitibaMdha alpa ane rasabaMdha adhika adhika thato jAya. kema ke rasabaMdhano AdhAra lezyA che ane sthitibaMdhano AdhAra kaSAya che. pApamAM kaSAya tIvra to pariNAme vezyA bagaDaze, jethI sthitibaMdha adhika ane rasabaMdha paNa adhika thaze. pApamAM paNa jo kaSAya maMda haze to vezyAnI azuddhi ochI haze, jethI sthitibaMdha alpa ane rasabaMdha paNa alpa ja thAya. paNa pApamAM kaSAyonI A maMdatA pramANikatApUrvakanI hovI joie, bhArelA agni jevI nahIM. jeNe kaSAyone aMdara dabAvIne rAkhyA hoya ane mAyA karIne vyakta na thavA dIdhA hoya tevAne pAcho A niyama lAgu na paDe. sabhA - lezyAnI zuddhino AdhAra kaSAya che? sAhebajI:- hA, kaSAya tIvra hoya tema lezyA azuddha thaze. kaSAya-nokaSAya maMda thaze tema vezyA zuddha thaze. sAtamA guNasthAnakathI teramAM guNasthAnaka sudhI zuklalezyA ja che. zuklalazyAne kAraNe puNyano rasabaMdha kramasara adhikane adhika thato jAya che. azubha-aprazasta krodhanA tIvra udayanA kAraNe azubha lezyA hoya tyAM jIva sthitibaMdha adhika bAMdhe che. kaSAyonA TekA vagara nokaSAyamAM khAsa karmabaMdha karAvavAnI tAkAta nathI. kaSAyo maMda thaze tema vezyAnI zuddhi thaze. jema vezyA zuddha thaze tema puNyano sthitibaMdha alpa ane rasabaMdha adhika thaze. kaSAyanA udaya vakhate aMrtagata lezyA kevI che te pramANe rasabaMdha thaze. (1) viSayo, noklAya ane kyAya : juo pariziSTa- 5. (2) udraka zAnta hoya, udayamAM na hoya tevA karmo-kapAyone nimitta pAmIne udayamAM lAvavAM te.

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58 Azrava ane anubaMdha lezyA be prakAranI : (1) dravyalezyA ane (2) bhAvalezyA. temAM ahIMyAM ApaNe bhAvalezyA laie chIe. kaSAya beu laie chIe, prazasta ane aprazasta kaSAyapuNyabaMdha vakhate paNa prazasta kapAyano Avega vadhAre hoya tema lazyAnI zuddhi ochI. kAraNa prazasta kaSAya paNa Akhare to kaSAya ja che. te vakhate rasabaMdha alpa thaze. prazasta kaSAyamAM Avega maMda hoya to lazyAnI zuddhi vadhAre. dravyalezyA azubha hoya to paNa jAgrata AtmA potAnI bhAvaleNyA zubha kare. sAtame guNasthAnake prAyaH zuklalezyA ja hoya che. chaThThA guNasthAnake chae vezyA hoya che. apramatta munine AnA sivAya bIjI zubha lezyA Ave, paNa prAyaH karIne to te zuklalezyAmAM ja hoya. sabhA- temane (apramatta munine) kaSAyano bhAva atyaMta maMda hoya? sAhebajI:-prAyaH karIne temane viSayonI icchA thatI nathI, mATe kaSAya-nokaSAyano udraka thato nathI. kyAreka karmabaLavAna hovAnA ke anupayoganA kAraNe kaSAya thAya, to te vakhate jarAka prayatna karethI temanuM mana zAMta thaI jAya. sabhA- pU. zrI. kAlikAcArye prazasta kapAya karyo te barAbara ? te vakhate temane rasabaMdha alpa? sAhebajI:-hA, zAsananA uddhArano prazna Ave ke zAsananuM mAlinya thatuM hoya tyAre, apramattamunie paNa guphAmAMthI bahAra nIkaLIne tene aTakAvavuM paDe. teve vakhate prazasta mAyA paNa karavI paDe. mATe mAyApratyayikakriyA(dekhAva mATe karAtI ceSTA) mAnI. e vakhate rakSaNa karavA prazastakapAya tIvra AvegavALA kare tyAre rasabaMdha alpa ja thAya. kAraNa Physics Change (padArthavijJAnamAM pheraphAra) thatuM nathI. lakhyuM che ke dasa pUrvadhara thAya pachI temane jaMgala choDIne zaheramAM vasavuM paDe, kAraNa temanI dezanA amogha (niSphaLa na jAya tevI) hoya che. yogya upAdAna hoya tene te jAgrata karI Ape. mATe tyAre temane sAdhanA gauNa ane paropakAra pradhAna. tethI zAstramAM lakhyuM che ke zAsanane nukasAna thatuM hoya tyAre apramattamuni mATe kaSAya avazya kartavya che. tyAre vyakti gauNa ne zAsana pradhAna gaNAze. kema ke pUrva pUrvanA bhoge uttara uttaranI rakSA karI zakAya, jema vyakti karatAM rASTra mahAna che. temAM anukrame vyakti karatAM kuTuMba mahAna che, kuTuMba karatAM parivAra mahAna che, parivAra karatAM jJAti mahAna che ane jJAti karatAM deza-rASTra mahAna che. eka bAju zAsanano uddhAra karavAno che, mATe prazasta kaSAya karavAnA che. tethI

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pa9 Azrava ane anubaMdha kAlikAcAryane temanI sAdhanAmAMthI nIce UtaravuM paDyuM. tema gacchAdhipati paNa anuzAsana ApavAnI javAbadArI cUke to teo prAyazcittanA bhAgIdAra che. kAraNa vyakti karatAM samudAya mahAna che. pelAmAM rASTra mahAna che tema ahIMyAM samudAya mahAna che. mATe apramattamunine dhyAnamAMthI bahAra nIkaLIne zAsananA uddhAra mATe AvavuM paDe, viSNakumAra muninI jema. teone, tyAM sAdhanA gauNa karI paropakAra pradhAna bane che. maphatamAM kAMI sthAna ApyuM nathI. paNa Physics (padArthavijJAna)no niyama to badhe ja sarakho lAgu paDe. tIvra Avega pUrvakanA prazasta kapAyanA pariNAme temane paNa tyAM puNyamAM sthitibaMdha adhika ane rasabaMdha alpa ja thaze. paraMtu te teone ekaMdara lAbhanuM kAraNa che. prastuta pravRttithI baMdhAtA puNya uparAMta teone bIjI aneka puNyaprakRtio baMdhAya che. prastuta kAmamAM paNa teo potAnA kartavyanuM pAlana kare che, je pAchuM anyathI saMbhavita nahotuM ane paraMparAe mahAna lAbhanuM kAraNa che. Ama te badhAnuM ekaMdara tAraNa kADhavAmAM Ave to, temaNe nIce na UtarI, uparanI bhUmikAmAM rahI, sAdhanA karI, adhika rasabaMdha bAMdhI, Atmika lAbha meLavyo hota; tenA karatAM paNa A nIcenI bhUmikAmAM AvI A je kAryo karyA tenAthI vadhAre AtmikalAbha teo aMte meLave. sArAMza e che ke jema kaSAyo tIvra tema lazyAnI azuddhi vadhAre ane jema kaSAyanI maMdatA tema lazyAnI zuddhi vadhAre. mATe puNyaprakRtimAM paNa jeNe tIvra rasavALo puNyabaMdha karavo hoya teNe potAnI vezyA zuddha karavAnI Ave. sabhA - lezyA zuddha karavA zuM karavuM? sAhebajI:- viyonA sevanathI nokaSAya ane kapAyano udraka thAya che ane tenI lezyA para asara paDe che. viSayothI vimukha thatA javuM paDe, kaSAyonI alpatA ANavI paDe, tenI Intensity(tIvratA ke pracaMDatA) mApatA rahevuM paDe. ResultpariNAma) joituM hoya to Reason(kAraNa) sevavuM paDe. te sivAya phaLa meLavI zakAtuM nathI. zAstro kahe che You must assert yourself. (tamAre tamArI jAta pAsethI nizcayAtmaka rIte hakka ane AgrahapUrvaka kAma letA rahevuM joie.) te vakhate vezyAne Command(nI upara kAbU rAkhavo ke varcasva dharAvavuM te) karavI paDe. zakya teTalA viSayothI vimukha bano. sabhA- vezyAnI zuddhi te kaSAyonI Intensity (tIvratA ke pracaMDatA) upara AdhAra rAkhe ke Duration (avadhi ke kALa) upara ? sAhebajI:-Intensity para AdhAra rAkhaze, te maMda prakAranI che ke tIvra prakAranI che? Duration (avadhi) to gauNa che, Intensity(tIvratA) kevI che te jovAze. leNyA zuddha karavI te baccAnA khela nathI. vezyA zuddha karavA viSayo upara keTalo kAbU joie? te kAbU A.5

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FO Azrava ane anubaMdha Ave eTale kaSAyono ane tenA kAraNe nokaSAyono udreka maMda thaze. jema jema kapAyo maMda thaze tema tema lezyA sArI thaze. Ama karavA jIva keTaluM goThavI goThavIne karato hoya ! te jo zAstro bhaNyo hoya to vicAra kare ke huM kyAM chuM ? viSaya-kaSAyonI mane zuM asara che ? kevAM nimitto mane kyAM herAna kare che ? A badhAthI mAre kai rIte dUra rahevuM ? tema te badhuM ja vicArI vicArIne karato hoya. pachI tene thAya ke have mArI lezyA Maintain thAya (jaLavAya) che, mATe mArI sadgati nakkI che. hA, te potAnI jAta mATe Over assessment (vadhu paDatuM mUlyAMkana) kare to tenI bhUla che. tema Under assessment(ochuM paDatuM mUlyAMkana) kare to paNa tenI bhUla ema te jANe. lezyA jenI Maintain thAya te niyamA marIne sadgatimAM jAya. sabhAH- viSaya-kaSAyanI asara keTalI thAya che te khabara paDe ? sAhebajI:- hA, khabara paDe. kaSAyono udaya che tene kAraNe ja A badhI hajAmata che. munione zarIramAM koi rasa hoto ja nathI. teo saMyamanA sAdhana tarIke tene jue, tethI vizeSa kAMi nahIM. temAM teone mamatva na hoya. hA, kyAreka udaya(kaSAyono) thai jAya to vicArIne ghaDI be ghaDImAM tene ThekANe pADI de. tamane je karma pIDe te munine na pIDI zake. temanI Spiritual Capacity(adhyAtmika tAkAta) UMcI hoya che. munine sAmAnya karma pradezodaya thaine kharI paDe, te vipAka na batAvI zake. ghaNAM karmo to udayamAM ja na AvI zake. mohanIyakarma hoya paNa te temane kAMi na karI zake, jyAre tamane te karma herAna karIne tamArI lezyAne bagADe. teonuM AtmabaLa vadhAre hoya che. chaTTe guNasthAnake apramatta ane pramatta ema be vibhAga paDe. temAM apramattamuni prAyaH karIne zuklalezyAmAM hoya ke jeno ijAro sAtamA ane uparanA guNasthAnake che. tamArA manamAM vAsanArUpe keTaluM badhuM bhareluM hoya che ? labdhimanamAM kacaro ThAMsI ThAMsIne bharelo che. jyAre apramattamunione A kacaro sApha thai gayo che. mATe temanuM mana taMdurasta che. lezyAnI zuddhithI dhAraNA ane pachI dhyAna Ave che. A ja krama che. mATe barAbara samajo. sabhA:- lezyAno svAda kevo ? sAhebajI:-sUkSma pariNAmavALI lezyAne grahaNa karavA bAdara pariNAmavALI iMdriyonI yogyatA nathI. teno svAda kevo hoya te iMdriyothI na anubhavI zakAya, paNa eTalA mAtrathI tenI hayAtI ke abhAva nakkI thatA nathI. te sivAya paNa bIjAM aneka kAraNo che, je tenI hayAtI pUravAra kare che.

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61 Azrava ane anubaMdha baMdha cAra prakAre thAya che. pahelAM to Azrava karavo ja nahi. paNa jo Azrava karavAno ja hoya to zubhAzrava ja karavo ane azubhamAM to javuM ja nahIM. Avo nirNaya thAya teNe tenA mATe baMdha kevI rIte thAya che te jANavuM paDe, mATe ApaNe sthitibaMdha ane rasabaMdhanI vAto karIe chIe. jema jema nirvikArI thatA jazo tema tema vezyA zuddha thaze ane tema tema zubhamAM rasabaMdha adhika ane sthitibaMdha alpa thaze. chae lazyAne barAbara oLakho. satata jo kRSNa, nIla, kApotalezyAmAM rAcatA ho ane jo te tIvra kakSAnI hoya to jIva narakagati bAMdhe ane jo maMda hoya to tiryaMcagati bAMdhe. chaThThA guNasthAnaka sudhI chae vezyAo saMbhave. mATe sAdhanA karavAvALA jIvo jo vezyAne barAbara oLakhaze to te AgaLa vadhI zakaze. tenuM Target(lakSya) zuklalezyA tarapha hoya. satata teNe zubhalezyAmAM rahevuM paDe, kyAreka zubha AvI jAya te na cAle. Permanent(kAyamI dhoraNe) zubhalezyA mAMgI che. sAdhaka e che ke jene zubhalezyA sahaja banI gai hoya. stara ja evuM banI gayuM hoya ke A ja prakAranI tenI legyA hoya. sabhA - munine kRSNalezyA AvI zake ? sAhebajI:-apramattamunine na Ave. pramattamunine prasaMge kRSNalezyAspa, te kadAcita saMbhava che; Generally (sAmAnya rIte) nahIM. sabhA- apramattamunine azubhalezyA AvI zake ? sAhebajI:- nA, sAtamA guNasthAnake zubha lezyA hoya, ane sAtamAthI uparanA guNasthAnake niyamAM zuklalezyA ja hoya, jayAre pramattamunine chae cha lezyA zakya che. guNasthAnaka pramANe enI e ja vezyAnI taratamatA alaga alaga hoya che. saMsAramAM saMbhALI saMbhALIne cAlavuM. saMsAranA viSayo-pApo mAthuM bagADanArA che. saMsAranAM pApasthAnako ane viSaya-kaSAyothI sAvaceta thaI labdhimAna ane upayogamananI zuddhi jALavatAM jALavatAM ja jIvavAnuM, nahIMtara viSaya-kaSAyanA udraka thayA kare. paNa tamane to nimitta maLavuM joIe, tame rAga-dveSa na karo tevuM bane kharuM? sabhA- nimittothI dUra rahIe to labdhimananI zuddhinuM kAraNa bane ? sAhebajI:- hA, kAraNa-nimittA tIvra rAgAdi karAve che. nimitta-naimittika bhAva che tyAM sudhI viSayothI dUra rahevuM joie. jayAre tame to viSayone sAme cAlIne maLavA jAo cho, bAtha bhIDo cho.

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62 Azrava ane anubaMdha sabhA - nahIM, icchAo tRpta karavA jaie chIe. sAhebajI:-pU.A. zrI haribhadrasUrijIe kahyuM che ke rAgadveSanI pariNati thAya tyAre catuH zaraNa levuM joIe, jethI pariNati ochI bagaDene jaladI settle(TharIThAma ke zAMta) thaI jAya. tamane te vakhate catuH zaraNa yAda Ave kharuM ke pachI temAM coMTI jAo? anUkuLa ke pratikULa nimitto maLatAM temAM tame kharaDAo tema cho; mATe tenAthI dUra rahevAnuM che, jethI mahAna nukasAnamAMthI bacI jazo. Dagale ne pagale sAvadhAnI rAkhavAnI che. jIva para anAdi kALanA saMskAra paDelA che. mATe nimitta maLatAM te saMskAra jAgRta thaze tyAre, AtmA DhIlo haze to te nimitte tene mAthe caDhI pApa karAvI leze. nimitto AvI paDe to paNa AtmAne jAgrata rAkho, nimittonI sAme laDAI karo ane tenAthI bacavA mahenata karo. nimittothI dUra rahevAno jeno pariNAma che te sAdhaka che; ane jene te baMdhana lAge che tene sAdhanA karavI ja nathI, mATe bahAnAM zodhe che; harAmakhora che, tenI kaMi karavAnI dAnata ja nathI. A badhI je vADo che te AtmAnuM rakSaNa karaze. sattva nathI mATe vADo gotIne AdhAra levAno che, nahIMtara gabaDI paDazo. sAdhaka AtmA samaje ke huM pApasthAnakamAM beTho chuM mATe sAvadhAna thaI jAuM. pachI te jAgRtipUrvaka pApa seve, paNa tene (pApane) baLavAna na thavA de, doSane nabaLo karIne seve, dareka daSTikoNathI vicArI vicArIne je kuTila pariNAmo AvavAnA hoya tene zithila karI nAMkhe. vepAramAM tame kevA sAvadhAna raho cho? tyAM hajAro kAyadA hovA chatAM hemakhema pAra UtarI jAo cho ne? sarakAra paNa tamane pahoMcI zakatI nathI. kharekhara tame mahAbuddhinadhAna cho. sabhA- tyAM badhA lAMciyA che mATe. sAhebajI:- to ahIMyAM paNa karmane lAMca Apo. kahyuM che ke samakitI karmane Thage che. atyAra sudhI karma tene ThagatuM hatuM, have te karmane ramADI ramADIne goThavI de, te aMdarathI badhAne oLakhe ane prasaMge badhAne goThavyA kare che. Ama, samakitI AtmA Thaga che. samakita Ave eTale A prakriyA cAlu thAya che. tene zubhAnubaMdha cAlu thAya che. anubaMdha tattvanI ruci upara AdhAra rAkhe che. jyAM sudhI pratItipUrvakano bodha nathI tyAM sudhI tAttvika ruci na Ave tema nizcayanaya kahe che. apunardhadhaka dazAthI jIvane puNyano anubaMdha ane sakAma nirjarA cAlu thAya che. (1) catuH zaraNa :- arihaMta, siddha, sAdhu ane kevalI prarUpita dharma, e cAra zaraNa.

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Azrava ane anubaMdha sabhA-apunardhadhaka avasthA na pAmela hoya ane dravyasamakita ke dravyavirati le to zuM? sAhebajI:- dravyasamakita laine te barAbara pALe, sArI rIte saduhaNA(zraddhA) kare to je pApano anubaMdha che te kramasara maMda paDato jAya ane guNasthAnakano pariNAma Ave pachI bhAvathI samakita Ave. sabhA - dravyasamakita eTale? sAhebajI:-guNasthAnakano pariNAma na hoya, paNa samakitanI AcArasaMhitA pALato hoya; jema ke deva-guru-dharmamAM zraddhA, nava tattvanI zraddhA, heya-upAdeyanI buddhi, kartavyaakartavyanuM bhAna vagere AveluM hoya, sAthe vidhi-pratiSedhapUrvaka kriyA karato jAya, to apunabaMdhaka dazA na pAmyo hovA chatAM paNa, te pApano anubaMdha zithila karI zakaze. jyAM sudhI jIvane badhA kaSAyo roganI jevA duHkharUpa AMzika paNa na anubhavAya ane AtmAnA guNo ArogyanI jema sukharUpa AMzika paNa na anubhavAya tyAM sudhI apunabaMdhakadazA na Ave chatAM paNa pApano anubaMdha zithila thAya. Ama pApano anubaMdha zithila thAya temAM paNa lAbha ja che. zithila anubaMdhamAM pheraphAra karavo sahelo che. te jIvane vadhu herAna na karI zake. tene sArI sAmagrI maLe eTale tarata ja temAM pheraphAra thavAnuM cAlu thaI zake. zithila anubaMdha tenuM kaMI kharAba nahIM karI zake, kAraNa ke zithila anubaMdhanI strength(tAkAta) na hoya. subuddhi ApanAra guru beThA hoya, temanA mArgadarzana pramANe sanmArga pravRtti karIne bAMdhela anubaMdhane zithila karI nAkhe. jo anubaMdha zubha hoya to karmanA udaya vakhate karma ja tene sadgaddhi Ape, jyAre maMda azubha anubaMdhavALAne tenA udaya vakhate ochI mahenate gurugamathI sabuddhi maLaze; kAraNa ke maMda azubha anubaMdhanA kAraNe tenAmAM jaDatA nathI hotI. vikAsa kramika che. prAraMbha azubha anubaMdhane zithila karavAthI karavAno. te mATe jIva azaTha joie. te bhagavAne je rIte dharma batAvyo che te pramANe karavAnuM cAlu kare. dhIre dhIre bhUmikA AgaLa vadhatAM tene zubhAnubaMdha thavAnuM cAlu thaze. paNa vAMko na cAlavo joie. gItArtha guru kahe te pramANe kare, saMsAra paNa te kahe te pramANe seve. jayAM je bhAva karavAnA hoya te pramANe kare to cokkasa anubaMdha zithila thAya. pachI AgaLa vadhI zubhAnubaMdha paNa thAya. dharma gItArthane AdhIna rahI karavAno che. ATaluM to ochAmAM ochuM dhoraNa AvavAnuM ja. dharmamAM praNidhAnAdi pAMca Azaya ane dravyAdi cAra zuddhiH A lokanA bhautika sukhanI apekSA vagara, paralokanA sukhanI paNa apekSA vagara mokSanA AzayathI dharma karavAno cAlu karo to koika divasa ThekANuM paDaze.

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64 Azrava ane anubaMdha dharmakriyAdimAM praNidhAnAdinA pariNAmo rAkhI kriyA cAlu karo to, atyAre bhalene tamArI kriyA tahetu na hoya, toya dhIre dhIre kSayopazama thaI tahetu thaze. 'praNidhAnAdi pAMca Azaya te vidhAnabhAvamAM jaze, jayAre Aloka-paralokanA AzayathI dharma na karavo te niSedhabhAvamAM jaze. dravyazuddhi, bhAvazuddhi, Azayazuddhi ane nidAnazuddhi e cAra zuddhi jALavavAnI Avaze. A rIte dharma karo to karmo khasavAnuM cAlu thaI jAya ane samakita sahaja banI jAya. tame jeTalA Extra inputs(vadhArAnI bAbato) mUkatA jAo teTalo Progress fast (vikAsa jhaDapI) thAya. asamaMjasavRttithI dharma karo to darzana-jJAnacAritranI zuddhi thatI nathI, jayAre samaMjasavRttithI dharma karo to darzana-jJAna-cAritranI zuddhi thAya; je darzana-jJAna-cAritranI prAptinuM kAraNa bane. tenA mATe je je choDavAnuM lakhyuM che te choDavuM paDe. viSa-garala-saMmUchima A traNa prakAranI kriyA niSedhamAM jaze ane te asamaMjasavRttimAM Ave, ane tahetu ane amRtakriyA samaMjasavRttimAM Ave. zAstramAM lakhyuM che ke mithyAdaSTi jIva karmane Build-up(kramazaH sazakta ke vistRta karavuM te) karyA kare, paNa jIva jayAre samakitI bane eTale jAgrata thatAM tenAM karmonuM Dissolution (vighaTana ke visarjana) cAlu thAya. te svarasathI ucita pravRtti ja karaze. hA, karma baLavAna AvI jAya to te jIva kuTAya. nahIMtara thoDA ja samayamAM tenuM cAritramohanIya kSaya thavAthI te jIva dezaviratIne pAme. satata tenuM cAritramohanIya tUTatuM hoya che. sAmAnyatayA paNa samakitInuM cAritramohanIyatUTI rahyuM che, te jo Extra inputs(vadhArAnI bAbato-vastuo) mUke to vadhAre jaladI toDI zake. samakitIne tattvaruci che. tene eka bAju dharmaruci che ane bIjI bAju pApanI aruci che. te aDhAra pApasthAnakonI arucivALo che, mATe pApano baMdha tene zithila paDavAno ane dharmanI ruci che, mATe anubaMdha puNyano paDavAno. aDhAramuM je mithyAtvazalya pApasthAnaka che te sattara vApasthAnakone pApasthAnakorUpe svIkAravA detuM nathI. sabhA- eTale darzanamohanIya? sAhebajI:- hA, te tamane pApamAM pApabuddhi thavA detuM nathI, sattare pApasthAnakomAM heyabuddhi ane cAritramAM upAdeyabuddhi thavA detuM nathI. ame tamane kyAM kahIe chIe ke tame tamAro saMsAra choDI muni thaI jAo? paraMtu kahIe, bhAI, tame pApano pApa tarIke (1) praNidhAna Adi pAMca Azaya : praNidhAna, pravRtti, vidhvajaya, siddhi ane viniyoga.

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65. Azrava ane anubaMdha svIkAra to karo. pahelAM temAM tamArI heyabuddhi to AvavI joie ne? choDavAnI vAta to pachI. paNa peluM mithyAtvazalya tamane hRdayathI-bhAvathI pApane pApa tarIke svIkAravA detuM ja nathI. bahu bahu to dravyathI tame pApa-pApa ema bolyA karatA ho, paNa aMdarathI kAMI khAsa lAgyuM hotuM nathI. A mithyAtvazalya tamane sAcuM bhAna ja thavA detuM nathI. aDhAramuM mithyAtvazalya jAya to sattara pApasthAnaka AtmA para dIrghakALa rahetAM nathI. cAritramohanIya game teTaluM baLavAna hoya to paNa samakitInI bAbatamAM tene 66 sAgaropamamAM samApta thavuM ja paDe. sabhAH- A kone lAgu paDe? kSAyika samakitIne ? sAhebajI:- jo kSayopazama samakita TakI rahe ne vamana na thAya to tethI cAritramohanIyanI nirjarA thatI rahe. Ama, 66 sAgaropama sudhI kSayopazama samakita TakAve to bhAvathI cAritra pAmI zake, yAne ke cothA guNasthAnakathI chaThThA guNasthAnakanI baDhatI maLe. jinavacana zravaNathI tame pApasthAnakone pApasthAnaka tarIke svIkArI lIdhAM hoya, to te dravyathI svIkAryA che tema gaNAya, bhAvathI nahIM. paraMtu jyAre tamane aDhAre aDhAra pApasthAnakomAM pIDAno anubhava thAya, tyAre te bhAvathI svIkAryA che tema samajAya. tamArI zuM hAlata che? tamane to pApasthAnakomAM majA Ave che ne ? samakitI paNa saMsAranAM bhogasukho bhogavato hoya tevuM banI zake, paraMtu te sukhamAM tene majA na Ave. te samajIne beTho hoya ke AtmAno vibhAvamAtra adharma-duHkha che ane AtmAno mULa svabhAva te ja dharma-sukha che, tema ja tene sAcA sukhanuM bhAna hoya. AnA kAraNe te je koI pApa sevaze te karmanA kAraNe ja haze. tethI te karma tenuM tyAM ja khatama thaI javAnuM. te karma tene pharI pharI pApa nahIM karAvI zake. tene pApanI sAMkaLa nahIM cAle. jyAre bIjA jIvone je pApanuM sevana karavAnuM AvyuM hoya, te pApa temane vAraMvAra utkRSTathI anaMtIvAra sevavAnuM AvI zake. kema ke te pApakarma udayamAM Avaze tyAre, temane buddhi ja evI Avaze ke jethI teo ekamAMthI bIjuM pApa karavA prerAze ane bIjAmAMthI trIju... Ama cakkara cAlyA ja kare. sabhA - nizcayanayathI samakita kayuM? sAhebajI:- nizcayanayamAM paNa jJAnanaya ane kriyAnayathI samakita mAnyuM che. jJAnanayathI nizcayanayanuM samakita be prakAre che. (1) anaMtAnubaMdhI cAra kaSAyo ane samyakvamohanIya, mithyAtvamohanIya ane mizramohanIyanI kSapaNA karIne je samakita pAmyA che te kSAyikasamati ane (2) je sva ane parasamayano vettA che ane tenA dvArA

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Azrava ane anubaMdha jinane barAbara oLakhyA che te. sva-para samayano vettA eTale jeNe potAnAM zAstrono(jainazAstrono) abhyAsa karyo che, sAthe SaDradarzana Adi anya zAstrono paNa abhyAsa karyo che, ane Ama baMneno Comparative Analysis-study(tulanAtmaka pRthakkaraNa ke abhyAso karyA pachI svamAM sthira thayA che te. kriyAnayathI nizcayanayanA samakitamAM jJAna-darzana-cAritra traNeno abheda che. teo acAritrathI-audayikabhAvothI virAma pAmI svasvabhAvamAM ramaNatA karavAvALA che. apunabaMdhakadazAthI puNyAnubaMdhI puNya cAlu thaze. te jIvane je mAtrAmAM viveka pragaTyo haze, dharma-adharma ane tattvanI parakha thaI haze, teQuality(guNavattA-yogyatA)no anubaMdha thaze. jeTale aMze viveka haze teTaluM phaLa maLaze, jeTalo aviveka haze teTalo pApano anubaMdha paDaze, paNa te zithila haze; kAraNa ke avivekano pakSapAta nahIM hoya. jyAre bIjA jIvo UMdhuM karaze. pApanA himAyatI hoya tene pApano anubaMdha moTo ane joradAra thaze. pApanI heyabuddhi hoya to anubaMdha zithila thAya. A kahuM chuM te badhuM samaja paDe che ne? A Internal Process(AMtarika prakriyA) che. mATe je rIte hoya te rIte ja thAya. tIrthakarane paNa A ja Process(prakriyA)mAMthI pasAra thavuM paDe che. mAre ane tamAre paNa mokSe javuM haze to A ja mArga parathI javuM paDaze. dravyasamati lezyAzuddhinuM kAraNa bane che, kAraNa ke dravyathI paNa saduhaNA karaze eTale kaSAyonI maMdatA ja AvavAnI. tene azubhanI kaTutA thavAno avakAza nahIM rahe. vyavahAranayathI dravyasamakita ane dravyacAritra ApavAnuM vidhAna che. sAmAnyataH vAraMvAra dravyathI seve pachI ja te tene bhAvanuM kAraNa bane che. mATe vyavahAranayanI paNa mahattA che. je vyavahArane uDAve che, te tIrthano uccheda kare che; te jIva mithyAtvamohanIya bAMdhe che. Ama dravyasamakita pALatAM pALatAM Up-down(caDha-utara) thatAM thatAM te ja bhAvasamakitanuM kAraNa banaze. atyAre to amAre tame je UMdhI dizAmAM moM karIne beThA cho, te pahelAM sanmukha karavAnA che. jIvo moTe bhAge aDhAre pApasthAnakonI abhimukha ane temAM lIna che, temAMya puNyanI anukULatA pramANe kaSAyone poSatA hoya che, temAMthI temane vimukha karavAnA che. tamAre tyAM sukhI mANasone moTe bhAge dharma kema na game? temane sAcI vAta gaLe Utare ja nahIM, kAraNa bhUtakALamAM dharma karatAM pApanI ruci toDI nathI. mATe jevI bhoganI sAmagrI maLI jAya eTale pApamAM lIna thaI jAya. tame dharma zenA mATe karo cho? moTe bhAge salAmatI mATe, pApa AcaravAmAM anukULatA meLavavA mATe dharma karIne pAparucitoDavAnI

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67. Azrava ane anubaMdha to ghera gaI, UlaTA dharma dvArA pAparucione poSavAnI peravImAM ho cho. potAne pApanAM sAdhano maLI rahe, TakI rahe tenA mATe tame dharmano upayoga karatA ho cho. Avo dharma karI puNya bAMdho eTale bhautika sukha maLe, pachI temAM lIna bano eTale phaLarUpe dharmathI vimukha bano. pApanI ruci nahotI toDI mATe temAM lIna banI javAya che. Aloka-paralokanAM sukha maLe te ja Azaya sAthe dharma kare tenuM AtmakalyANa nahIM thAya. Avo dharma thoDo abhyadaya ApI pachI dIrgha kALa saMsAramAM rakhaDAvaze. jayAre puNyano anubaMdha zuM kare che tenA udaya vakhate jIvane te sabuddhi ja Ape. karmAnusAriNI buddhi" A vacana ahIMyAM lAgu paDe che. bhogasAmagrI vacce sadgaddhi maLavAthI te jIva bhogasAmagrIne virAgapUrvaka bhogavaze, jethI bIjA jIvonI jema te pApa-karmabaMdha nahIM kare, paNa UlaTuM karmane khapAvaze ane sAme navo puNyabaMdha karaze. mATe zuddha dharmanuM svarUpa samajo. 14,15, 16 varSanI uMmara sudhI vAta judI che, paraMtu pachI to samajapUrvaka dharma karo tevI apekSA che. saMsAramAM Mature(paripakva) thAya pachI tevAjIva pAsethI jJAnapUrvakanI kriyA apekSita che. tame have dharma karo cho to tamArA pApa pratyenA abhigamamAM pheraphAra thavo joIe. vibhAvamAtra pApasthAnaka che. hiMsA, asatya, caurya, abrahma, Asakti, viSaya-kaSAya A badhAM pApasthAnaka che; saMkSepamAM kaho ke vistArathI kaho. A badhAnI abhimukha tame hatA temAM pheraphAra thayo che? tame tenAthI vimukha thayA cho? pApamAM majA ne doSamAM madhuratA tUTatI jAya che? dharmamAM mAthAphoDa phAve kharI? basa, tame to kahezo ke ame zraddhA rAkhIne dharma karIe chIe. te sArI vAta che, paNa nizcayanaya pahelAM jJAna pachI zraddhA mAne che. ajJAnInI zraddhA AkAzacitrAmaNa jevI che. mATe jJAnadarzana-cAritra mUkyuM, nahIM ke darzana-jJAna-cAritra. zraddhAno artha jevuM che tevuM svIkAravuM. paNa jene jANato ja nathI tene svIkAravAnuM zuM? mATe maro tyAM sudhI bhaNo. maro tyAM sudhI kamAo cho ne? sabhA-Retire (nivRtta) thaIe chIe. sAhebajI:-maro tyAM sudhI khAvAnuM choDo cho? dallo bharyo che mATe maratAM sudhI bhoga bhogavavAnA cho ? AtmAnuM svarUpa jJAna-darzana-cAritra che. mATe samyaga jJAna saMpAdana karavAnuM che. bhaNavAthI adhyavasAya sudhare che. jJAnanuM utkRSTa phaLa te tIrthaMkara nAmakarma che. A badhuM bhaNIne taiyAra thayelo jIva hoya, te to pachI badhI pravRttio evI rIte goThavI goThavIne karyA kare che tene pApabaMdha alpa ja thAya. tene aMdara pariNAma paDyo ja (1) AkAzacitrAmaNa AkAzamAM citra (cItarI)dorI na zakAya, temAM citra karavAnI nirarthaka ceSTA.

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68 Azrava ane anubaMdha hoya, ke mAre pAparucitoDavAnI che. tamArI zuM hAlata che? tame ATalA vakhatathI dharma karo cho paNa sAme pAparuci toDo cho? ke poSo cho? pApavRtti ochI thaze tema anubaMdhamAM pheraphAra thaze. baMdha-anubaMdhanI Guideline (mArgarekhA) ApaNA dharmamAM Solid(nakkara) ApI che, mATe samajo je Standard(dhoraNa) che te pramANe karavuM joie. nizcayanayathI cAritra te dharma che. cAritrano tIvra abhilASa thAya tyAM guNadoSano yathArtha viveka pragaTe, ane tethI anubaMdha zubha paDe ane pApa pratye arucithI pApabaMdha zithila paDe. tattvacithI sAme anubaMdha zubha paDaze. aDhAra pApasthAnakothI viratino pariNAma te cAritra che, ane aDhArapApasthAnakomAM pIDAnA adhyavasAyarUpa te samakita ema lakhyuM. adhyavasAyane karmanA humalA sAme TakAvavo paDe. mATe dharmI banavuM muzkela che, banyA pachI dharmI banI rahevuM te vadhAre muzkela che. bhautika kSetre vAvAjhoDAM Ave tema AdhyAtmika kSetre paNa vAvAjhoDAM Ave. temAM tamAre to eka vAvAjhoDuM Ave eTale patyuM. mATe TakI rahevA khUba sAvadhAnI joie. dharma karatAM pAparuci tUTavI joIe ane dharmanI ruci khIlavI joIe. pApanI ruci tUTe nahIM to sAme dharmanI ruci khIle nahIM. eka bAju aDhAra pApasthAnaka che, to bIjI bAju viraticAritra che. jeTalA aMze pApanI ruci tUTe teTalA aMze dharmanI ruci khIle. tame ATalAM varSothI dharma karo cho. tamane zuM thAya che? tame dharma UMdhI rIte karo cho mATe pApanI ruci tUTatI nathI. sabhA- pApamAM ruci toDavA jevI che tevuM lAge che. sAhebajI:- mATe pApanI ruci kharAba lAge che tyAM sudhI tame AgaLa vadhyA, paNa pachI aTakI jAo te na cAle. AgaLa vadhavuM paDe. vikAsa zuM? stagnant(sthira-gatizUnya) nathI thavAnuM. kharAba lAge eTale teno hrAsa thavo joie. khAlI dravyakriyAthI anubaMdhamAM pheraphAra nathI thato, anubaMdhamAM pheraphAra to bhAvathI thAya. sabhA- sAheba ! ame to je kare tene hAtha joDI kahIe sAruM kare che. sAhebajI:- hA, paNa tamAre kAMI karavAnuM ke nahIM? apunabaMdhaka avasthAne Standard (prAthamika dhoraNa) tarIke mUkI che. A avasthAvALAne pApanI ruci ochI thAya ane dharmanI ruci vadhatI jAya. apunabaMdhakadazAvALo jIva ekalo beTho beTho paNa evA vicAro karaze ke je tene samakita tarapha laI jAya. dharmazravaNa karavA mATe te yogya jIva che. hajI dravya-bhAva ema badhuM samajI zakyo nathI paNa tenAmAM yogyatA che. mATe jinavacanathI te AgaLa vadhI zakaze.

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Azrava ane anubaMdha sakRtabaMdhaka (je jIva have eka ja vakhata mohanIyanI 70 koTAkoTi sAgaropamanI sthiti bAMdhavAno che te), dvibaMdhaka (je jIva hajI be vAra mohanIyanI 70 koTAkoTi sAgaropamanI sthiti bAMdhavAno che te) te badhuM AgaLa Avaze. (jIvanI A be avasthAo apunabaMdhaka avasthA pUrvenI avasthAo che, yAne ke caramAvartakALanI avasthAo che ane tenAthI paNa nIcalI bhUmikAvALA jIvo acaramAvartakALamAM che.) A jIvone indriyanA viSaya ane kaSAyamAM asAratAnuM bhAna che, paNa prazamanuM sukha haju temaNe pakaDyuM nathI. apunarbaMdhakane prazamanA sukhanuM AMzika vedana che, paNa te paNa kevuM ? sAva sAmAnya. chatAM jo puruSArtha tIvra hoya ane karma maMda hoya to te jhaDapathI AgaLa vadhaze. paNa jo karma tIvra hoya to tame saMsAramAM maMDI paDo cho tema tenI sAme maMDI paDavuM paDe. tamAre saMsAramAM bhoganAM sAdhano meLavavA mATeno samaya keTalo ? ne bhoga bhogavavAno samaya keTalo ? jema sUjha Ave tema mohanIyakarma moLuM paDe. sAco dharma karelo kyAreya niSphaLa jato nathI, paNa tame dharma UMdhI rIte karo cho mATe phaLa Apato nathI. 23 samakitIne pApa pratye bhArobhAra aruci hoya che. pApa te pote nathI karato paNa karma tenI pAse pApa karAve che. mATe samakitI mATe zAstramAM ''vyAyapAti na cittapati'' ema lakhyuM che. eTale ja samakitInA baMdha zithila paDe che. jyAre apunabaMdhakane pApanI ruci maMda che, maMdatara thai rahI che. zubhamAM ruci guNa che, tema azubhamAM aruci paNa guNa che. dharma karavA chatAM vizuddha pariNAma kema nathI ? mULamAM ja goTALA che. saMsArano Azaya to nathI ne? AlokanA AzayathI karAtI kriyA te viSakriyA ke viSaanuSThAnaSpot poision (tatkALa asara dekhADe tevuM jhera) che, paralokanA AzayathI karAtI kriyA te garalakriyA Slow poision(dhIre dhIre asara dekhADe tevuM jhera) che, jyAre saMmUrcchimapaNe karAtI kriyAne ananuSThAna ke saMmUrchimakriyA kahI che. mokSanA AzayathI karAtI kriyA te tadbhutukriyA ane amRtakriyA te tAtkAlika phaLane ApanArI, zIghra mokSaphaLa ApanArI ane amRtanI jema ajarAmarapaNAne ApanArI kriyA che. (1) prazamanuM sukha H anaMtAnubaMdhI kaSAyanA kSaya, kSayopazama ke upazamathI janya cittanI sukhAsikA rUpa sukha. (2) tanhetukriyA : tadbhutu yAne ke tenuM kAraNa arthAt je kriyA amRta anuSThAnanuM kAraNa bane tevI kriyA te tadvaitukriyA. (3) amRta anuSThAna : zraddhAtizayathI bhagavacana AgaLa karIne karAtuM - cittazuddhithI pravRtta - saMvegagarbhavALuM bhAvadharmathI yukta je anuSThAna che te amRta anuSThAna che je amRtanI jema amarapaNuM (mokSa) apAve. tenA lakSaNa * jemAM zAstrArtha Alocana hoya, praNidhAnapUrvakanI kriyA hoya tathA kAlAdi aMgamAM aviparyAsa hoya.

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70 Azrava ane anubaMdha dharmanA kSetramAM tame badhuM jANo kharA ke navA nizALiyA cho? varSothI narsarIvALA cho ke kaMI pheraphAra thayo che? tamane lAge che kharuM ke pApamAM ruci ochI thai che ane dharma pratye ruci vaLI che? amAre to khAlI Symptoms (nizAnIo-cihno) ja jovAnAM. aMdara gharSaNa thAya tene anubhava thAya ke mArAmAM have kAMika pheraphAra thayo che. te anubhave ke pahelAMnI vAta judI hatI, atyAre jIvanamAM pApa judI rIte ja thAya che. rucimAM cokkasa pheraphAra thavo joie, nahIMtara badhI kriyA viSa ane garalamAM jaze. sabhA- te mArga jaDI gayo che. sAhebajI:-mArga jaDI gayo hoya to have krame karIne AgaLa vikAsa karo. viSa ane garala kriyAvALAnI to gADI ja UMdhI che, jyAre saMmUcchimavALAne abhyadaya sAthe saMbaMdha che. te anadhyavasAyavALo che, jyAre pelA viSakriyA ane garalakriyAvALA to avaLA mArga para che. praNidhAnAdi pAMca Azaya joie. te Ave to tadUtakriyAmAM AvI zake. mATe dharma karIne pApanI ruci toDavAnI che, nahIMtara to evuM banaze ke jema tame saMsAramAM vepAra karIne paisA kamAo, tema A saMmU7imakriyAvALo jIva dharma karIne paisA meLavaze; jyAre viSa-garalakriyAvALo to dharma karIne sarakhI rIte karAze. dUdha e saMpUrNa khorAka che, paNa dUdhamAM jo vikRta padArtha bheLavo to te roganuM kAraNa bane, je roga utpanna karaze. tyAM vikRta dravyano doSa che ke dUdhano? tema dharmane jo vikRta karIne karazo to te dharma phaLavAnA badale phUTI nIkaLaze. dharmanA sAcA svarUpane oLakhIne A ja karavA yogya che tevI kartavyabuddhi Ave, pachI kramasara praNidhAnAdi badhuM goThavAya. pAparuci haze to anubaMdha azubha ja paDavAno che. sauthI Tough subject (agharo viSaya) anubaMdhano che. tyAM najara barAbara javI joie. pApabuddhi tUTaze tema azubha anubaMdha zithila thaze. tattvaruci Avaze tema anubaMdha zubha paDaze. saMsAramAM buddhine kevI keLavo cho? tema ahIMyAM paNa buddhi keLavavI paDaze. roja survey(tapAsa) karo. vItarAganI pUjA-AMgI karo cho te zenA mATe ? te vItarAgatAnuM kAraNa che, mATe prabhunI pUjA-AMgI karI cAritranI abhilASA sevo. pUjA e dravyastava che, cAritra e bhAvastava che. dravyastava e bhAvastava mATe che. jaina dharmanI tamAma kriyAo cAritra mATe che. tamAruM Target(lakSya) saMyama ja hovuM joIe. pApasthAnakone oLakhIne tamane viratino pariNAma thayo che? ke bhAvimAM duHkhana Ave mATe viratino pariNAma thayo che? jema zarIrano roga pakaDavA tame Thorough body checkup(saMpUrNa zArIrika tapAsa)

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Azrava ane anubaMdha 71 karAvo cho, saMsAramAM body check(zArIrika tapAsa) karAvavA tame kyAMnA kyAM jaI Avo? khUNe khAMcare paNa kensara to nathI ne? tema ahIMyAM paNa AtmAnuMchecking(tapAsa) karavAnuM che, khUNe khAMcare zuM zuM bharyuM che te tapAsavAnuM che. zarIranuM Scanning (zarIra ke tenA avayavanI yaMtra vaDe bArIkAithI tapAsa karavI te) karAvavA doDo cho tema ahIMyAM Scanning karavAnuM che. dharma karo to phaLa dekhAvuM joie. jema sAro mAla khAo cho to tejasvI ane puSTa thAo ne? taMdurastI dekhAya ne ? moM para camaka dekhAya ne? dubaLApAtaLA na raho ne? tema ahIMyAM paNa khabara paDavI joIe. pU. A. zrI haribhadrasUrijIe dhoraNa zuM bAMdhyuM ke dharma karatAM Azayazuddhi, nidAnazuddhi, dravyazuddhi ane bhAvazuddhi joIe. dravyakriyA karatAM karatAM bhAvakriyA Ave. jo Defec[tive (khAmIvALo) dharma haze to phaLa paNa Defective (khAmIvALuM) maLaze. jema ophisamAM jAo tyAM zuM UMghI jAo kharA? dhaMdhAmAM Alertness(satarkatA) to tamArA jIvanano bhAga che hA, te saMsAramAM ja che, ahIMyAM nathI. tyAM badhuM dhArAdhoraNa pramANe karo cho, tyAM badhuM jALavo cho, ahIM nahIM; te ja upAdhi che. bAkI kAMI A na thaI zake tevuM che ja nahIM. jeTalA jeTalA kalyANa karI gayA che, te A rIte ja karIne gayA che. gaNitano dAkhalo sAco che ke khoTo, te teno tALo meLavI nakkI karAya che; tema ahIM paNa tamArI rucimAM keTalo pheraphAra thayo che, tenA parathI tame mArga para cho ke nahIM, vikAsa keTalo thayo te nakkI thai zake che. paNa ahIMyAM tamAro tALo kyAM maLe che? dharma karo cho tenI ruci ane pApa pratye aruci thaI ke nahIM, te koI divasa vicAro cho kharA? tamAro dharma niHzreyasa(mokSa)nuM kAraNa na bane tevo haze to anubaMdha zubha nahIM thAya. je je nayathI pApasthAnaka hoya tene svIkArI temAM heyabuddhi keLavavI paDe, temAM aruci keLavavI paDe. te jema keLavAze tema anubaMdha zithila thaze. tattvano abodha ane atattvanIadharmanI ruci te pApanA anubaMdhanuM kAraNa che. je jIvane A be kAraNo vidyamAna hoya tevo jIva dharma kare toya anubaMdha pApano pADe. zubhAnubaMdha mATe pApasthAnakone nayasApekSa svIkArI, oLakhI, vivekapUrvaka heyabuddhi karI karIne choDavAM paDaze. A badhI tamArA hAthanI vAta che. ATha karaNa jIva pote ja lagADe che. mahApuruSo kahe che ke puNyabaMdhamAM anubaMdha azubha hoya to te heya che, saMsAramAM rakhaDAvanAra che. A vAta eTale to vArevAre pharI pharI karuM chuM ke jethI tamArA mAthAmAM barAbara besI jAya ane tame AtmakalyANa sAdhI zako. nizcayanayathI vibhAva para najara rAkhavAnI che, jayAre vyavahAranayathI aDhAra pApasthAnaka para najara rAkhavAnI che. AnAthI ja saMsAra cAlI rahyo che. mithyAtvazalyanA

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72 Azrava ane anubaMdha kAraNe ja tamane sattare pApasthAnaka para ruci che. jyAM sudhI tenA para ruci akabaMdha tyAM sudhI mithyAtva paNa akabaMdha rahevAnuM. jayAM sudhI gADha mithyAtva akabaMdha hoya tyAM sudhI karelo dharma mokSanuM kAraNa banI zake nahi. A tarkathI bese tevuM che. tattvamAM Convince thaine(pAkI khAtarI ke bharoso besADIne) jIvana parivartana karI mokSe javAnuM che. pU.upAdhyAyajIe lakhyuM che ke mAtra vacana-kAyAthI mokSa nathI, tamAruM mAthuM phare to ja mokSa thAya. mATe mAthuM pheravavAnuM che. sabhA - sAhebajI, amAruM mAthuM pheravI do ne? sAhebajI:-tamAruM mAthuM pheravavA to beTho chuM. Intellectual class(buddhizALI varga)ne dharma Convince(samajapUrvaka pAkI khAtarI karAvI daDha vizvAsa besADavo te) karAvavAno che, to ja teo mokSe jaze. dharma kare rAkhe paNa tenA saMsAramAM kazo phera nA paDe to te dharma niSphaLa jaI rahyo che, kAraNa tenuM pariNAma saMsAra ja che, jene mokSa sAthe kazo saMbaMdha nathI. dharma kare ane tenA saMsAramAM kAMI phera ja na paDe to te dharma, dharma nathI. mATe ja amAre tarka ApI ApIne tamane, tamArI buddhine Approach(nI najIka pahoMcavuM te) karavo paDe che. AvAM vyAkhyAna amane kaSTa Ape che, satata magaja vAparatA ja rahevuM paDe. paraMtu amane amArA pUrvAcAryoe kahyuM che ke "tamAre AvI rItanAM vyAkhyAna karatA ja rahevAnuM. tamAre badhAnAM mAthAM pheravavAnAM che," mATe amAre vadhAre mahenata karavI paDe. samaja vagarano dharma karIne paNa tame abhyadaya meLavI zako, paNa tAttvika dharma sivAyano abhyadaya paNa tamane khabara pADyA ja kare, cUMTiyA khaNyA ja karaze. tenuM svarUpa ja evuM che. UMcuM puNya kevI rIte baMdhAya tenA mATe paNa sAmagrI joie. pRthvIkAyAdi jIvo UMcI puNyaprakRti bAMdhI nathI zakatA, kAraNa ke temane sAmagrIno abhAva che. A jIvo pravRttithI bilakula alpa pApa bAMdhI zake, paraMtu temAM te jIvonI lAyakAta kAraNa nathI, paNa sAmagrIno abhAva kAraNa che. bAkI te jIvomAM paNa vRttirUpe to badhAM pApo sevavAnI taiyArI paDI che, te mATe talapApaDa che, paNa AcarI zakatA nathI. te satata kRSNa, nIla, kApota lezyAmAM rAcatA hoI Ama azubha karma bAMdhyA ja kare. mAtra Humanitarian (mAnavatAvAdI)nI dayA karyA karo eTalA mAtrathI zuM thAya? jIvamAtra pratye dayAno bhAva joie. dravyadayA ekalI nA cAle, bhAvadayA vagara te anubaMdha sAro nahIM pADI zake. zubha anubaMdha sivAya mokSa thavAno nathI. jainomAM mAnavadayAmAM mAnanAro ghaNo varga Ubho thayo che. mAnavadayAmAM tamAro abhigama saMkucita che. zAstramAM

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Azrava ane anubaMdha 73 nava prakAranI dayA goThavI che, paNa temAM bhAvadayA na Ave to kadAca devaloka maLe, paNa teno mokSa sAthe saMbaMdha na hoya. mATe dareka bAbatamAM viveka joize. vezyA, adhyavasAya, guNasthAnaka A badhAnuM varNana ApaNA dharma sivAya bIjA koi dharmamAM jovA nahi maLe. ApaNane keTakeTalI sAmagrI maLI che ! sabhA - bhavAMtaramAM jaina dharma maLe te mATe zuM karavuM? sAhebajI:- paMcAcAranuM pAlana karavuM, je paMcAcAra sevatA hoya temanI anumodanA karo. temane tenuM pAlana karavAmAM Teko Apo. AvuM karo to jaina dharmanI prApti ane anukULa sAmagrI maLe tevI puNyaprakRti baMdhAya. saMkSepamAM badhAno saravALo paMcAcAra che. tana-manadhanathI, mana-vacana-kAyAthI, karaNa-karAvaNa-anumodanathI, dravyathI-bhAvathI temAM sAmela thavuM paDe; jenA kAraNe puNyaprakRti baMdhAya ane bhaviSyamAM jaina dharmanI sAmagrI maLe. ghara ja evuM maLe ke tyAM dharmanI vipula sAmagrI hoya, mAtApitA paNa evA ja maLe ke jayAM dravya ane bhAva beuthI paMcAcAranuM pAlana thatuM hoya. AvAM gharomAM samakitI devo paNa janma levA Atura hoya che, tamArAM gharomAM nahi. A badhuM meLavavA bhoga ghaNo Apavo paDe. vyavahAranayathI mana-vacana-kAyAthI sAmela thavuM paDe, nizcayanayathI mAthuM pheravavuM paDe. nahIMtara durgatinI dIrgha kAyasthitimAM jIva kuTAtAM kuTAtAM kyAreka sArA pariNAma karI puNyaprakRti bAMdhe, ema karatAM karatAM upara Ave. paNa A mArga dIrghakALano che. akAmanirjarAthI upara AvavuM duSkara che, jayAre pelo mArga sIdho che. tame atyAre evI sadgatimAM beThA cho, ke tame A mArga sevIne AvI puNyaprakRti bAMdhI zako, jethI bhavAMtaramAM dharmasAmagrI sulabha bane. vyavahAranayathI dhana mokSanuM kAraNa che, je dharmasAmagrIne meLavI Ape. zrAvakane potAnuM dhana sAta kSetramAM vapana karavAnI AjJA che. dhanathI paNa darzanAcAra, jJAnAcAra Adi seve to bhAvimAM tene anurUpa dharmasAmagrInI prApti sulabha thAya. sAta kSetramAM je vapana kare che tene sAta kSetranI prApti thAya. vapana kare che te meLave che. tamArAthI zuM chUTe tema che? sabhA- sAthe laI javAno upAya batAvo. sAhebajI:- dhana sAtakSetramAM vapana karavuM e sAthe laI javAno upAya ja che. nahIMtara (1) nava prakAranI dayA prAthamika jarUriyAto jemake kapaDAM, anna, ThaMDI garamIthI rakSaNArthe chAparuM, mAMdagImAM davA vagere ApavArUpa dayA karavI te.

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74 Azrava ane anubaMdha bAkInuM ahIMyAM ja raheze. svadhananuM vapana karavAnuM che. zakti gopavyA vinA yathAzakti vAparavuM te dharmanI mULavidhi che. dhana che tene dhanano dharma batAvyo che. gAmanA paise mAtra tALI nathI pADavAnI. atyAre tame je chAtIe laIne pharo cho tene choDavAnuM che. AjIvana AvakanA 25%, pachI chelle to mUDI joDavAnI che. sAte kSetramAM vapana karo ane sAthe anurUpa pariNAma ane Azayane goThavo. bolo ghaNI yojanA bahAra pADIe, paNa koI levA taiyAra che kharuM? kArya kAraNathI thAya che. kAryane anurUpa kAraNa joie. kAraNanA bhedathI kAryabheda che. ApaNane samajaNa nathI to sadguru kahe tema karavuM joIe. paNa tame pahelAM sIdhA thaI jAo. nahIMtara guru temanuM jJAna tamArAmAM kevI rIte sakrAMta kare ? jJAna gurunuM ne lAbha tamane. tIrthaMkaranA jJAnano lAbha kone maLe che? sUkSmAMza lAbha ApaNane maLyo che. dharmanuM zravaNa tarkathI bese, pachI zraddhA Ave, pachI upAsanA thaI zake, jethI kSayopazama thAya ane pachI anubhavajJAna maLe. paNa pahelAM dhIraja rahevI joie, pachI gADuM jhaDapathI cAle. - ApaNA dharmamAM Principles che, tyAMPostulates che ja nahi. anaMtA tIrthakaronI marmathI vAta eka sarakhI ja Ave. siddhAMta eTale je siddha thaI cUkela che, jemAM Modificationne koI avakAza che ja nahi te. mATe ApaNe tyAM anaMtA tIrthakaromAM vicArabheda nathI ane tethI ja dvAdazAMgI arthathI nitya ane zabdathI anitya kahI che. * sAdhaka evA dravya-kSetra-kALa-bhAva upAdeya che ane bAdhaka evA dravya-kSetra-kALa bhAva heya che. - je saMcita thayelA karmone khAlI kare te cAritra. ja karaNa, karAvaNa ane chelle anumodana A eno cokkasa krama che. jene karaNa-| karAvaNanI icchA na hoya tenI anumodanA mAyAmRSAvAda che, tema vairAgyakalpalatAmAM upAdhyAya zrI yazovijayajI mahArAjAe kahyuM che.

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Azrava ane anubaMdha 5 tA.30-8-98 ravivAra,bhAdaravA suda 8. anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmAo jagatanA jIvamAtra A duHkhamaya saMsAramAMthI mukta thai, anaMta sukhamaya evA mokSapadane prApta kare te mATe, A dharmatIrthanI sthApanA kare che. 75 have graMthakAra zrI umAsvAtijI mahArAja Azrava be prakAre batAve che. (1)zubhAzrava ane (2) azubhAzrava. mana-vacana-kAyAnA yoganuM pravartana jo zubha hoya to zubhAzrava thAya che ane jo mana-varcana-kAyAnA yoganuM pravartana azubha hoya to azubhAzrava thAya che. saMsAranI pravRtti che te azubhAzravanuM kAraNa che, jyAre tenAthI viruddhanI dharmanI pravRtti che te zubhAzravanuM kAraNa che. have vyAkaraNanA niyama pramANe pahelAM zubhAzrava ane pachI azubhAzravanuM varNana Ave, paNa ahIMyAM graMthakAre vyutkrama karyo che. mATe ziSye prazna karyo ke Ama karavAnuM kAraNa zu ? to graMthakAra pharamAve che ke, kharekhara jIvone saMsArathI virakta karavAnA che, te mATe pahelAM azubhAzravanuM varNana ka2vuM, ke jethI tenAthI AvatAM duHkhonuM varNana sAMbhaLI jIvo nirveda pAme. dharma karIne azubha anubaMdha na paDe ane dharma saMsAranA paribhramaNanuM kAraNa na bane te temano uddeza che. anubaMdha AkhI sAdhanAnI mukhya AdhArazIlA che. dharma karIne zubhabaMdha sAthe anubaMdha azubha na paDavo joie. sabhA:- jo mana-vacana-kAyAnA yoga zubha hoya to baMdha zubha paDe, chatAM anubaMdha azubha, te kai rIte ? sAhebajI:- zubhayoga vakhate jIva guNonuM sevana kare che.mana-vacana-kAyAnI zubha pravRtti te zubha baMdhanuM kAraNa che, paNa zubha anubaMdhanuM te kAraNa na paNa hoya. Avo dharma jIva anaMtIvAra karyA kare che paNa te niSphaLa jAya che, yAne ke mokSa ApI zakato nathI. AvA dharmathI khAlI abhyudaya thAya paNa te dharma mokSanuM kAraNa banato nathI. dharmanuM mukhya phaLa mokSa ApavAnuM che, saMsAranAM sukho meLavI ApavAM te dharmanuM AnuSaMgika kArya che. tame A-6

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93 Azrava ane anubaMdha eka Angle(pAsA)ne pakaDo cho, jyAre dharma to badhI vastunI mAMga karaze. sabhA- anubaMdhanuM mukhya kAraNa zuM? sAhebajI:-anubaMdhanuM mukhya kAraNa tamArI Mentality(manovRtti) che. atyAre dharma karavA AvanAranI mAnyatA zuM hoya che? dharma karavAthI AlokanAM vighno dUra thaze, paralokamAM paNa bhautika sukho maLaze, mAna-kIrti-yaza ane anukULatAo maLaze, AvI AvI bhAvanAothI dharma kare. ghaNA to mAtra kulAcArathI dharma karatA hoya che. te kAM to anadhyavasAyathI saMmUcchimapaNe kare che, tyA je adhyavasAyanI tyAM apekSA hoya te tyAM hotA nathI. mokSasAdhaka adhyavasAya nathI hotA tethI te kriyA akAmanirjarA svarUpa che. te dharma saMsAranA abhyadayanuM kAraNa bane paNa mokSanuM kAraNa bane ja nahIM. sabhA- paNa sAhebajI, manoyoga zubha hoya to baMdha zubha ane chatAM anubaMdha azubha kaI rIte? sAhebajI:- te ja samajAvuM chuM. Mentality(manovRtti) azubha hoya tyAre paNa guNa seve, jema ke jIva dAna Ape che te teno bhakti-dayAnA pariNAma che, udAratA paNa che, bhagavAna pratye tyAre pUjayabuddhi paNa hoya mATe te guNa sevato hoya che, tethI baMdha zubha paDe che, jenAthI anukULa bhautika sAmagrI maLe che; paNa A Akho saMsAra aviratimaya che, saMsAramAM pravRtti karuM chuM te badhuM pApabaMdhanuM kAraNa che; ane tethI saMsAranuM paribhramaNa che, mATe A aviratithI chUTavA mATe dharma karuM, Ama jIva vicArato nathI. sarvavirati dharma che. Akho saMsAra artha-kAmarUpa che, aviratirUpa che. avirati te adharma che ane adharma te pApa che. AvuM AvuM jIva jo oghathI paNa mAne to tenA anubaMdhamAM phera paDe, azubha anubaMdha zithila thavAnuM cAlu thaze, ane jo tene Digest karI (pacAvI) jANe to anubaMdha zubha paDe. sabhA- mana-vacana-kAyAmAM anubaMdhanuM mukhya kAraNa mana che? sAhebajI:- pU.A.zrI haribhadrasUrijIe kahyuM che ke tattvanI ruci ke aruci te anubaMdhanuM kAraNa che, je manamAM che. nizcayanayathI to baMdhanuM kAraNa paNa mana ja che ane anubaMdhanuM kAraNa paNa mana ja che. vyavahAranaya mana-vacana-kAyAne paNa baMdhanuM kAraNa mAne che, vacana-kAyA sahakArI kAraNa che. vacana-kAyAnuM pravartana manane anurUpa ja hoya che. mAruM mana ahiMsaka hoya to mArAM vacana-kAyA paNa mane ahiMsaka ja phAvaze. Ama, mananuM ja Expression (abhivyakti) vacana-kAyAmAM thAya che. vyavahAranaya sahakArI kAraNane

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Azrava ane anubaMdha 77 paNa kAraNa mAne che. mATe kahe che ke prasaMge manamAM kaSAya utpanna thAya to tene anurUpa vacananI pravRtti karavI nahi, vizeSamAM kAyAthI paNa tene anurUpa pravRtti na karavI, ane jo karazo to karmabaMdha vizeSa thaze. sahakArI kAraNa che mATe tene paNa sthAna che. samaMjasavRttithI karAtA dharmamAM je je jJAna-darzana AdinI kriyA thAya, tenAthI te te guNonI zuddhi thaze, asamaMjasavRttithI dharma thAya to jJAna-darzana-cAritranI zuddhi thatI nathI, phakta abhyadaya ja thAya che. sabhA- samaMjasavRtti eTale? sAhebajI-samaMjasavRtti eTale bhagavAne jeno niSedha karyo che tenA tyAgapUrvaka ane jenuM vidhAna karyuM che tenA sevanapUrvaka thatI kriyA, te samaMjasavRttipUrvaka thatI kriyA che. temAM praNidhAna Adi pAMca Azayo joize. sAmAnya rIte vyutkrama kare te moTo doSa che, chatAM AvA pUrvadhara bhagavaMte vyakrama karyo che, mATe ja ziSya prazna karyo hato. - temane to saMsAranuM svarUpa batAvI, puNyAnubaMdhI puNyabaMdhathI maLatAM sukho batAvI, tenAthI paNa nirveda pamADavo che, nahIMtara puNyabaMdha thatAM khAlI saMsAranA sukho ja maLaze je saMsAranA paribhramaNanuM kAraNa che; mATe dharma pamADavA mAthuM ja pheravavAnuM che. oghazraddhAthI mana phare te vyavahAranayathI mana pharyuM gaNAya, jayAre pratItipUrvakanI zraddhAthI mana phare te nizcayanayathI mana pharyuM gaNAya. pratIti mATe to darzanamohanIyano kSayopazama joie. jyAre oghamAM darzanamohanIyanI maMdatA joie. pratItivALAne to avirati ja du:khasvarUpa che tema lAge. aviratimAM mana saMkaliSTa hoya che ane saMkliSTa mana te ja saMsAra che, AvI tene pratIti thAya. jene mokSanI jhAMkhI hoya, te AgaLanI bhUmikAmAM che. mATe azubha anubaMdhavALA dharmathI camako gabharAo) ane temAM sudhAro karo. anubaMdha zubha thAya tevI mahApuruSanI icchA che. mATe ema ne ema dharma karAve rAkhavAno nathI. saMsAranAM sukho toBy-product(ADapedAza) che, jayAre mahattA to Main-Product(mukhya pedAza) nI che. mATe jayAre jIva guNanuM sevana kare che, tyAre baMdha zubha paDe che, paNa anubaMdha azubha paNa paDI zake che; tethI e samajavAnuM ke te dharma saMsAraparibhramaNanuM paNa kAraNa banI zake. je dharma mokSa na ApI zake te dharma, dharma nathI. abhyadaya to By-product(ADapedAza) che. jema bhagavAna mahAvIre avadhijJAnathI upayoga mUkyo ke mAtApitAnI hAjarImAM dIkSA lauM to zuM paristhiti thAya? joyuM ke mAtApitAne temanA pratye anurAga eTalo badho

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78 Azrava ane anubaMdha tIvra che ke jo vahelAM saMyama le to mAtApitAne azubha anubaMdha paDe, jethI aneka vakhata durgatinuM kAraNa bane. mATe bhagavAna cAritramohanIya nikAcita na hovA chatAM saMsAramAM rahyA. temane temanAtha bhagavAnanI jema saMsAramAM rahevuM ja paDe, lagna karavA ja paDe tevuM cAritramohanIya nikAcita nahotuM. pU. upAdhyAyajI mahArAja sAheba kahe che ke padArthavijJAnanI daSTie vartamAnamAM baMdhAtA karmamAM bhAvimAM navuM karma baMdhAvavAnI je zakti paDe che te anubaMdha che. mATe baMdha karatAM paNa anubaMdhanI mahattA vadhAre che. pApano baMdha paDyo hoya paNa tyAre jo anubaMdha puNyano paDe to te jIva bAjI jItI jAya che. heya-upAdeyano viveka te anubaMdhanI AdhArazilA che. jema bhAvathI samakitI AtmAne koi paNa baLavAna pApakarma, tenI udaya veLAe ja mAtra eka vAra, tevuM pApa te jIva pAse karAvI zake che, te pApa tenuM chellI vakhatanuM pApa haze; kAraNa te pApa karatAM paNa tene anubaMdha puNyano paDe che, kAraNa ke tene te vakhate paNa samakita jIvaMta che, tattvanI ruci paDelI che. dA.ta. jema ke samakitI jIva karmanA AvezathI hiMsA karI Avaze, paNa te vakhate jo samakita jIvaMta haze to hiMsAmAM tene heyabuddhi ja haze, jenA kAraNe tyAre tene anubaMdha puNyano paDaze. zubha anubaMdha paDavAnA kAraNe tene vartamAnamAM bAMdhelA pApanA udaya vakhate sadgaddhi Avaze, jayAre bIjAne te vakhate durbuddhi ja maLaze, kAraNa ke te aviratimAM lIna hato. azubha anubaMdha paDe to pApanI Link(joDANa) cAlu thAya che, te pApanA udaya vakhate jIvane UMdhI buddhi Ape. tene aviratimAM ja sukha lAge. avirati sivAya bIjuM kaMi tene phAve ja nahi. jyAre samakitIne Apatti Ave paNa sabuddhinA kAraNe tenuM Vicious circle(viSacakra) cAle nahi. pahelA naMbare to tame azubha anubaMdhane zithila karo. bhagavAne kahelI mAnyatAono oghathI paNa svIkAra karo, to azubha anubaMdha zithila thavA mAMDe. anubaMdha jo zithila hoya to sArA nimittanA baLathI te durbuddhine dabAvI sArI pravRtti karI zake, paNa anubaMdha tIvra hoya to nimitto ke kAraNone jIva khALI na zake. mATe anubaMdha zithila thAya tenI paNa bahu kiMmata che. badhA jIvone sanmArga upara caDhAvavA mATe bhagavAnanI AjJA pramANe amAre upadeza ApavAno che. Ama karavA chatAM paNa jIva potAnI meLe unmArga para caDhIne potAno nAza kare, to te tenI potAnI javAbadArI che. unmArganuM umUlana karI sanmArganI sthApanA na karI zake te mAvacanika tarIke ayogya che. pU. upAdhyAyajI mahArAja sAheba jaNAve che ke sanmArganuM sthApana ane unmArganuM umUlana karo te darzanAcAra che, ane jo tenAthI viruddha kare to jIva prAyaH sIdho ekeMdriyamAM UpaDe, kIDI-maMkoDAnA bhAvamAM paNa

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Azrava ane anubaMdha nahi. mATe ahIM pATa para besatAM Dara lAge tevuM che. sat prarUpaNAthI saMsAra kapAto cAlyo jAya-bhavo kapAya, tema unmArganuM sthApana thAya ke sanmArgane dhakko pahoMce tevI prarUpaNA thAya, to sIdhA ekeMdriyamAM javAnuM Ave. mATe jyAre mImAMsA karavAnI vAta Ave tyAre jo zakti na hoya to anya Authority(adhikArI)ne Refer(pRcchA karavA mokalavuM te) karavA jaNAve. ahIMyAM ame dharmanuM bhautika phaLa batAvavAnuM cAlu karIe to tame paisA kharco ne ? paNa A badhuM phaLa AnuSaMgika che. A badhuM aviratirUpa che ane dharma enAthI chUTavA mATe karavAno che. amAre sAmA pravAhe cAlavAnuM che. tame jema vepAra karIne paisA meLavo cho, tema dharma karIneya paisA meLavavAmAM tamane jarAya vAMdho nathI. pU. A. zrIharibhadrasUrijIe dharmabiMdumAM lakhyuM che ke vaimAnika devanA bhavo maLe te paNa dharmanu AnuSaMgika phaLa che. tenA mATe dharma nathI karavAno, dharma to virati meLavavA mATe ja karavAno che. sabhAH- paisAnI icchA vakhate kevA pariNAmathI te meLavavA ? sAhebajI:- ApaNI je varNavyavasthA che tenI maryAdAmAM rahIne vepAra karavAno che. pApanA sevana vakhate tamArI pariNati kevI che, tadanusAra anubaMdha thAya che. samakitIno vyavahAranayathI arthapuruSArtha paNa nizcayanayathI dharmapuruSArtha che. kAraNa ke vepAra karatAM paNa tene thAya ke huM kamabhAgI chuM, lobha mane satAve che ane huM vepAra karuM chuM, AvazyakatA che mATe karuM chuM; paNa jo bAlya avasthAmAM virati-dIkSA lIdhI hota, to A pApanA sevanano prasaMga ja upasthita na thAta. A vicAradhArAthI anubaMdha zubha paDe. samakitIne saMsAramAM vyavahAranayathI dharma-artha-kAma ema traNa puruSArtha che, paNa nizcayanayathI tene te saghaLAmAM eka dharmapuruSArtha ja che. samakitIne karma baLavAna che mATe pApapravRtti karAve, ane te vakhate pApano baMdha paNa thaze, paNa tene anubaMdha to zubha ja thaze. samakitI ema ne ema beTho hoya ke dhaMdhAnA vicAra karato hoya tyAre paNa, samakitano adhyavasAya tene samaye samaye asaMkhyAta guNa nirjarA karAvato jAya che. 20 pradezabaMdha zuM ? prakRtibaMdha zuM ? rasabaMdha zuM ? sthitibaMdha zuM ? badhAnAM kAraNa zuM ? je aMdara bane che te badhuM bahAra lAvI lAvI, kholI kholIne bhagavAne batAvyuM che. A kAMi temano ocho upakAra che ? eka eka vidhAnamAM ghaNI ghaNI yuktio che. sabhA:- pradezabaMdhanAM kAraNo kayAM ? sAhebajI:- yoganI caMcaLatA. mana-vacana-kAyAnA yoganI caMcaLatA jeTalI vadhAre

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80 Azrava ane anubaMdha teTalo jaththo vadhAre. jema 100 kaNiyAno lADu, 500 kaNiyAno lADu, 1000 kaNiyAno lADu hoya tema lADa samAna hoya paNa jaththAmAM taphAvata paDe che, tevI rIte jema yoganuM cAMcalya adhika tema jaththo vadhAre, kaMpana vadhAre thavAthI te vadhAre grahaNa kare che. saMsAramAM kriyAnAM dhoraNo hoya che. dhoraNa mujaba kriyA karo to kArya zreSTha thAya che. khAmIvALAM dhoraNa hoya to kArya paNa khAmIvALuM ane UMdhI rIte karo to kArya viparIta ke nakAmuM paNa thAya. dA.ta. baheno rasoi banAve, te tenA dhArAdhoraNa pramANe badhA masAlA Adi dravyo yogya guNavattAnAM ane pramANasara vApare to ja rasoi sArI bane ne? ane temAM gaDabaDa kare to? tema dharmamAM paNa dhArAdhoraNo che. dharma svecchAe karavAno nathI. kAraNa tamane Starting(zarUAta)mAM ja Right track(sAcA mArgo para mUkavAnA che. dharma dvArA arthakAmane poSavAnA nathI, paNa bhautika AkAMkSAone mUrzita karavAnI che. pU.A. zrIharibhadrasUrijIe lakhyuM che ke tIrthakara bhagavAna pAse zuM mAMgavuM? to kahe tIrthaMkara bhagavAnanI pAse AkAMkSA mokSanI ja karAya. jenAmAM mokSa ApavAnI tAkAta che tenI pAse artha-kAmanI mAMgaNI karavI te rAjA pAse roTalo mAMgavA jevuM thaze. mUrakha bhikhArI ja rAjA pAse roTalo mAMge. tema dharma karIne bhautika sukha mAMgavAnAM nathI. tame zubhAzrava karo paNa anubaMdha jo azubha hoya to te iSTa nathI. tamane nirveda pamADavAno che. sabhA- puNyAnubaMdhI puNya koNa bAMdhe ? sAhebajI:- apunabaMdhakadazAthI jIvane puNyAnubaMdhI puNya cAlu thAya che. jeTalA aMze viveka Ave teTalA aMze zubha anubaMdha paDe che. avivekIne sUkSma buddhi ja nathI. te dharma karIne anubaMdha zuM sudhAravAno hato? eTale avivekIne to azubha anubaMdha ja paDavAno. samakitI jIva pUrNa vivekanA prabhAve zubha anubaMdha ja pADe che. jayAre apunabaMdhaka avasthAvALA jIvane hajI pUrNa viveka pragaTyo nathI, mATe tene jeTale aMze viveka eTale aMze zubha anubaMdha, ane jeTale aMze aviveka teTale aMze azubha anubaMdha paDaze. apunabaMdhakane bhale pUrNa viveka nathI, hetu-svarUpa ane anubaMdhano tene hajI bodha nathI, paraMtu pUrNa viveka thaI zake tevI tenI yogyatA che. jema jema tene Push(vega) maLe tema tema tenI gati te tarapha thAya che, kAraNa ke tene kadAgraha nathI. atyAre te je kare che tenAthI bhAvi mATenuM Groundwork (pAyAnuM kAma) taiyAra thAya che. vyavahAranayathI apunabaMdhaka avasthAthI jIvo dharmazravaNa karavAne yogya bane che, jyAre nizcayanaye to samakitI jIvone ja dharmazravaNa mATe yogya kahyA che. anubaMdha mATe

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Azrava ane anubaMdha viveka (tattvapratIti) kAraNa che. jeTalA aMzamAM viveka khIlelo haze teTalA aMze anubaMdha zubha paDaze. atyAre to dharmathI artha-kAma poSAya nahi tenA mATe jo ame vadhAre vivecana karIe, to ghaNA dharma karanArA jIvo paNa akaLAI jAya che. AvA jIvone azubha anubaMdha tIvra paDaze, jenA kAraNe jayAre temane A puNya udayamAM Avaze, tyAre te evA saMsArarasika haze ke saMsAra viruddhanuM koI ja varNana sAMbhaLI nahi zake. AvA jIvo dAnezvarI haze to temane te dAna paNa saMsAraparibhramaNanuM kAraNa banaze. jema "jJAnaziyAkhyAM mokSamA" (jJAna ane kriyAvaDe molamarga che.)sUtra che, tema viveka ane vairAgyathI mokSa che tevuM sUtra paNa che. vivekarUpa jJAnane darzana ane vivekarUpa kriyAne ja cAritra kahyuM che. viveka e ja ahIM dhoraNa tarIke mUkyo che. viveka vagarano dharma bahugaNanAmAM nahi Ave. viveka be prakArano che. oghathI viveka ane tattvapratItipUrvakano viveka, oghathI viveka Ave to azubha anubaMdha zithila paDaze ane jo viveka tattvapratItipUrvakano haze to anubaMdha zubha paDaze. sabhA:- vivekanI vyAkhyA zuM? sAhebajI-viveka eTale adhyAtmika guNa-doSanI oLakha ane tenI yathArtha ruci. tene sAcuM zuM? khoTuM zuM? heya zuM? upAdeya zuM? badhI khabara paDe. te ja viveka che. Avo viveka pragaTyo che ke nahi teno tALo kevI rIte meLavavo? to kahe che ke AvA jIvane cAritrano tIvra abhilASa hoya. 100 TakA viveka khIlelo hoya to bhAvathI samakitI che tema samajavuM. jinavacana upara zraddhA rAkhIne nahi paNa potAnI pratItipUrvaka caraNa-karaNano abhilASI hoya. samakita pAmyA pachI tene jarA paNa saMsAramAM rahevuM phAve nahi. samakita e jIvane jo tenuM karma na hoya to saMsAramAM rahevA ja na de. te to saMsAramAMthI nIkaLI ja jAya. samakitIne cAritramohanIya na hoya to eka sekaMDa paNa te saMsAramAM rahe nahi. tamane roga game che kharo ? tema samakitI saMsAranAM badhAM bhogasukho roganI jema seve che, temAM tenI majabUrI e kAraNa che. tame saMDAsamAM vadhAre samaya besavA taiyAra thAo kharA ? mANasane jayAM na phAvatuM hoya tyAM te vadhAre rahe kharo? sabhA:- to pachI zreNika mahArAjA kSAyika samakitI hatA, chatAM cAritra kema nahotuM sAhebajI:-hajAro samakitImAM je koika vizeSa dAkhalo hoya tevo zreNika mahArAjAno dAkhalo che. dharmaparIkSAmAM lakhyuM che ke hajAro bhAvathI samakitImAM ekAda saptavyasanI paNa

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82 Azrava ane anubaMdha hoI zake. paNa AvA dAkhalA apAya nahi. temAM jIve pUrve evuM cAritramohanIya bAMdhyuM hoya ke sAmAnya jIva na seve tevo saMsAra te sevato hoya che. paNa AvA dAkhalA levAya nahi, jema tathAbhavyatva(jIvanI te te rIte thavAnI yogyatA) mATe marudevAmAtAno dAkhalo che. ajJAna avasthAmAM bAMdhela baLavAna cAritramohanIyakarma UbhuM hoya to judI vAta, nahIMtara samakita pAmyA pachI to te jIva saMsAra choDI nIkaLI ja jAya. A tarkasaMgata che, kema ke jo tene cAritramAM ja sukha dekhAtuM hoya to te saMsAramAM rahI zake kharo? jayAM tene kaSAyano dariyo ane pAra vagaranA saMkleza dekhAya tyAM te rahe kema ? tame Equation (samIkaraNa) samajo. tamane viveka nathI mATe ja cAritrathI gabharAo cho. vyavahAranayathI 'TTArtha rIkSA' (kaSTa sahana karavA mATe dIkSA) ane nizcayanayathI "suvarNa tIkSA'. (nirapekSabhAvarUpa AtmikasukhanA bhogavaTA mATe dIkSA.) je bhAvathI saMsAra puSTa thAya te saMsArabhAvanA ane je saMsArane khaMDita kare te tenI pratibhAvanA; je vivekathI ja Ave. vivekanI parAkASThA Ave te ja mokSa. viveka-samakita prApta karavA mATe karoDa bhava sAdhanA karavI paDe to paNa te saphaLa che. A Straight way(sIdho mArga) che. bhAvasamakita pAmyA pachI to mAtra baLavAna karma ja tene paTakI zake, baLavAna karmo ja tene nacAve. A baLavAna karma paNa tene kyAM sudhI nacAvI zakaze? 66 sAgaropama sudhI ja. pachI to tene khasavuM ja paDaze. samakitI pUrvanA anubaMdhomAM pheraphAra kare che. A kAMi have sAmAnya jIva nathI. chatAM tene durgati paNa AvI zake. jema ke bhagavAna mahAvIrano jIva cothA ArAnI zarUAtamAM samakita avasthAne pAmyo hato ane maricInA bhave koTAkoTI saMsAraparibhramaNanuM karma bAMdhyuM ane cheka chellA bhave tIrthakara thayA. bhUtakALanA azubha anubaMdhamAM pheraphAra na karI zakyA tethI dubuddhi AvI. nimitta evuM maLyuM ke tyAM nimittanA kAraNe udIraNAkaraNa lAgyuM. kaSAyanAM nimittomAM javAnuM, paNa tyAM rahevAnuM kevI rIte? sattvazALI jIva kaSAyanAM nimittonI vacce rahe, paNa udIraNAkaraNa lagADI, kamAM ne udayamAM lAvI, karmone sApha karato jAya, eTale ke karmonA bhukkA bolAvI nAkhe. sabhA- asamaMjasavRttithI karAtA dharmathI darzanazuddhi thAya? . sAhebajI:- asamaMjasavRttithI game teTalAM vyaktigata jinamaMdiro baMdhAve, to paNa tene darzanazuddhi na thAya; kAraNa ke te zuddhabhAvane sparze ja nathI, teNe vidhi-pratiSedha sevyA nathI. darzanazuddhinuM kAraNa to tene anurUpa adhyavasAya che. mATe thoDA puNyabaMdhathI kAMI vaLavAnuM nathI. atyAre kahevAtA dharmI-sukhI lokone pUcho to kaheze ke deva-guru-dharmanI kRpAe ghaNuM

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Azrava ane anubaMdha 83 sAruM che. paNa aMdara Scanning(bArIkAithI tapAsIne ke nIrakhIne jovuM te) karo to khabara paDe ke zuM zuM bharyuM che. mATe thoDA guNo sevI khAlI puNyabaMdha karI lo, paNa jo anubaMdha azubha haze to zuM? mATe vicAra karavA jevuM che. tamane dAna detAM paNa dAnamAM nahIM paNa parigrahamAM rasa vadhu hoya che ane tethI azubha anubaMdha paDe che. jene potAnA mokSanI ciMtA nahIM te gAmanA mokSanI zuM ciMtA karavAno? saMsAramAM dharma karavA chatAM vairAgyanI vRddhi kema dekhAtI nathI? kAraNa kAM to te kulAcArathI dharma kare che yA manasvIpaNe dharma kare che. saMsAranA rasika jIvone 18 pApasthAnakamAM ja rasa hoya che. mithyAtvazalya tamane heyamAM upAdeyabuddhi ane upAdeyamAM heyabuddhi karAve che, jayAre apunabaMdhaka avasthAvALA jIvone mithyAtva maMda hoya che. mithyAtva maMda hovAne kAraNe tene pApanA anubaMdha zithila paDaze ane thoDoka viveka haze mATe thoDo puNyano anubaMdha paDaze. mithyAtvazalyanA kAraNe ja atyAra sudhI karmo Build-up (kramazaH vadhatA jatA) thatA hatA jenuM have Dissolution (visarjana) cAlu thaze. cAritramAM eTale ke dharmamAM dharmabuddhi ane aviratimAM eTale adharmamAM adharmabuddhi thavI ja joIe. te ja viveka che ane te ja anubaMdhanuM kAraNa che. mATe jyAre zubhAzrava karo tyAre anubaMdha para najara rAkhavAnI che. pU.A.zrIharibhadrasUrijIe pharamAvyuM che ke, saMsAranA tIvra rasavALA jIvone tAttvika dharmanI vAto karIe to vaiSa thAya; kAraNa ke temanA artha-kAmanA rasa para prahAra thAya che. A temanuM gADha mithyAtva che. tattvArthasUtra jainazAsananuM hRdaya che. pU. umAsvAti mahArAjAe daza adhyAyamAM gajaba Cover(samAviSTa) karyuM che. graMthakAre vyutkrama hetupUrvaka ja karelo che. Azrava zubha hovA chatAM anubaMdha azubha che, teno nirveda pamADavo che. mATe huM je kahuM chuM tenA mATe jijJAsA thavI joie. dharmanuM mUlya samajo dharma mokSa mATe che. saMsAranA bhautika sukho to AnuSaMgika phaLa che. mATe game te rIte dharma karavAno nathI. ame dharmanAM phaLonuM varNana cAlu karIe to oghazraddhAvALA jIvo pAse dharma karAvavo sulabha che, paraMtu bhautika lAbho-sukho batAvI dharma pratye AkarSaNa karAvIne dharma karAvavAno ja nathI, paNa jemAM tamArI Asakti che, temAMthI bahAra kADhavA dharma karAvavAno che. tamAro viSayarAga-kaSAyarAga na poSAya, paNa te tUTato jAya te rIte amAre dharma karAvavAno che. tame sAruM pAmyA eTale tamane khoTAno pazcAttApa thavo ja joie.

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84 Azrava ane anubaMdha sabhA- paNa sAheba, A rIteya bhautika sukhanI lAlaca ApI karAvavAmAM AvatA dharmamAM zAsanaprabhAvanA to thAya ne? sAhebajI:- bAhyadaSTie zAsanaprabhAvanA thAya, paNa A rIte dharma karanAra ane upadezakanuM zuM thAya te jovAnuM ke nahi? tIrthakaranA bAhya vaibhavane joine tenA AkarSaNathI mAtra tevuM meLavavA dharma kare to te garalakriyA che, je slow-Poison(dhImuM jhera) che. jainadharmamAM jarAya ghelachA nathI. A dharma to Reality (vAstavikatA)nI ja vAta karI cokkasa satya tattva ja mUkaze. mokSanI prarUpaNA karavAvALo ja A dharma che. tIrthaMkaranI upAsanA dravyastava ane bhAvastavathI thAya. dravyastava jo bhAvastavamAM pariNamana na pAme to te niSphaLa che. mATe eka navakArazI paNa cAritranA abhilASapUrvakanI joIe. sUtro to aneka prakAre, aneka nayathI kahevAyAM hoya. yathAsthAne teno viniyoga karI dharma karo to te sunayapUrvakano dharma kahevAya. A sUtra sAmAnyathI che ke vizeSathI che? te vicAravuM paDe. kayuM sUtra kevA dravya-kSetra-kALa-bhAvamAM vAparavAnuM che, tenI pUrI samaja joIe. badhuM syAdvAdathI vicAravAnuM che. sabhAH- "svAmIvAtsalya ekala pakSe, ekatra guNa samudAya re; buddhi tolAe tolIe, tulya lAbha phaLa thAya re" (trAjavAnA eka pallAmAM svAmIvAtsalya (sAdharmikabhakti) ane bIjA pallAmAM samasta guNasamUhane rAkhI buddhirUpI tolA-mApadaMDathI toLIe-mApIe to baMnenuM samAna phaLa thAya) tevuM kahyuM che tenuM zuM? sAhebajI - A vizeSa sUtra che. vizeSa dravya-kSetra-kALa-bhAvamAM ja vAparavAnuM che. kyAM tIrthakaranI bhaktinuM phaLa, kyAM jJAnanuM phaLa, kyAM sAdhu-sAdhvInI bhaktinuM phaLa ane kyAM sAdharmika bhaktinuM phaLa. tame nigraMtha nathI. bAhya ane atyaMtara beu graMthavALA cho. AraMbha-parigrahamAM rahelA che. mATe tamane hIna gaNIne paMca parameSThImAM sthAna nathI ApyuM. mATe tIrthakaranI bhaktinuM A phaLa, muninI bhaktinuM A phaLa, tema sAdharmika bhaktinuM A phaLa, tema darekanAM phaLa alaga che. muninI bhakti pAse zrAvakanI bhakti tuccha che, mATe samAna phaLa maLe tema bolAya nahIM. sthAnabhraSTa sUtra goThave te unmArgano sthApaka che. sAmAnyathI ane vizeSathI ema be prakAre sUtro mArga calAvavA ApyAM che. artha karatAM Proper(yogya) saMdarbha Apavo paDe. pahelAM padArtha, pachI vAkyartha, pachI mahAvAkyartha ane pachI aidaMparyAyArtha sudhI pahoMcavuM paDe. te koNa karI zake ? ke je sarvanaya lagADe te ja. (1) nircayaH dhana-dhAnyAdi bAhyagraMthi ane kapAyAdinI pariNatirUpa atyaMtaragraMthi te baMnethI je rahita che te nigraMtha.

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Azrava ane anubaMdha mATe kayuM sUtra kayA dravya-kSetra-kALa-bhAvamAM kAma lAge te vicAravAnuM. pahelAM tIrthakara, pachI jJAna, pachI sAdhu-sAdhvI ane pachI ja sAdharmika bhakti Ave. sAmAnyathI kahevAya ke adharma choDo ane dharma karo, paNa pachI vizeSathI kevI rIte dharmakaravo te mATe sUtro syAdvAdamaya rahevAnAM. tyAM kahe ke asamaMjasavRtti choDI samaMjasavRttithI dharma karo. vizeSa sUtra vizeSa dravya-kSetra-kALamAM lAgu paDe, sAmAnyamAM nahIM. tema sAmAnya sUtra sAmAnya dravya-kSetrakALamAM lAgu paDe, vizeSamAM nahIM. te sivAya bIjI rIte lAgu karo to virAdhaka bano. phaLa samAna mukAya nahi. jema huM tIrthakarathI hIna, tema tame sAdhu-sAdhvIthI hIna gaNAo. mATe zrAvakAdine tIrthaMkara-jJAna-sAdhu-sAdhvInI bhaktinIEquivalent (samAna) mUke te barAbara nathI, mATe Combine force (badhAne eka sAmAnya pravAha)mAM kadI mukAya nahIM. ame badhA (tIrthaMkarAdi) United(eka) thaIe toya tamArI sAme na TakI zakIe ane tame caDhI jAo, te Mis-interpretation(UMdhuM arthaghaTana) che. A sUtra vizeSathI che, sAmAnyathI nathI. sabhA- to A sUtra kyAre vaparAya? sAhebajI:-koika kAraNasara sAdharmikono nAza thavAno hoya ane temano nAza thavAthI badhAno nAza thavAno saMbhava hoya, tyAre Amane bacAvavA sivAya bIjo koI vikalpa nA hoya, A bacaze to sAdhu-sAdhvI bacaze, jenAthI tIrtha cAlaze, tIrthakaro thaze, AmAMthI ja sAdhu-sAdhvI thaze, derAsara-upAzraya bacaze, A che to badhuM che; mATe AvI kaTokaTI UbhI thAya tyAre, AvA vizeSa dravya-kSetra-kALa-bhAvamAM A vizeSa sUtra lAgu karIne vaparAya ane Clarification (khulAso) karavAnuM Ave. paNa sAmAnya sUtramAM pahelAM tIrthaMkara pachI jJAna-sAdhu-sAdhvI pachI sAdharmika Ave. mATe utsargathI zuM? apavAdathI zuM? badhuM barAbara samajavuM paDe; nahIMtara zIrSAsana thaze, AzAtanA thaze. sabhA- to sAdharmikabhaktinuM phaMDa thAya nahIM ne? sAhebajI- badhAnI AzAtanA karIne phaMDa karavuM jarUrI nathI. sAdharmika bhakti che, paNa tenI bhakti, uparanA traNenI bhaktinI tole athavA tethI paNa vizeSa bhakti tenI batAvo, to barAbara nathI. vizeSa sUtra game tyAM lagADAya nahIM. utsargathI je sthAna hoya, apavAdathI je sthAna hoya te badhuM batAvavuM paDe. pAchI sAdharmika bhakti karo temAM paNa, jemAM beunA guNanI vRddhi thAya tevI rIte thavI joIe. AvI rIte karo to ja sAcA sAdharmiko

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Azrava ane anubaMdha TakI rahe. sabhA - kahevAya che ne ke sAdharmikamAM tIrthakara AdinA jIvo hoya che? sAhebajI:- caturvidha saMghamAM tIrthakarano jIva hoi zake che. jyAre tamAre ghare saMghanI padharAmaNI karAvavAnI hoya tyAre A sUtra lagADIne vicAravAnuM che. bAkI vyaktigata bhakti karavAnI hoya to baMnenA guNanI vRddhi thAya te rIte ja karavAnI Ave. Either of them(ta bemAMthI eka) paNa nahIM, paNa Both of them (te bane)nA guNanI vRddhinI vAta che. tamArAthI thatA dharmamAM Reality(vAstavikatA) zuM che? ane avicArakatA keTalI che? te vicArajo. tame zenA khapI cho? avidhinA khapathI tathA tenA pakSapAtathI anubaMdha khoTo paDaze. mATe bhagavAnanI AjJA mujaba dharma karavAno che. "thaHo" (AjJAmAM ja dharma) kahyuM che. vicArajo, tIrthakara zuM che? temanuM svarUpa zuM che? temanuM pradAna zuM che? huM to temanI caraNaraja barAbara paNa nathI. kyAM sarva guNothI sahita te ane kyAM huM aneka doSothI bharelo? aMdara zuM zuM bhareluM che? pU. upAdhyAyajI ma.sA.e lakhyuM che ke, he prabhu! jyAM jyAM tArI mahorachApa lAge teTaluM ja mAre pramANa che. ekAMtavAda karatAM syAdvAda (anekAMtavAda) pratyakSa che, mATe ja tenA upara zraddhA karIe chIe. have AzravatattvanI vAta kare che. tenA be prakAra. zubha Azrava ane azubha Azrava. zubhAzrava karatI vakhate paNa anubaMdha upara dhyAna rAkhavAnuM che. mithyAtvI karoDo rUpiyAnuM dAna Ape, jayAre samakitI 11 rUpiyAnuM dAna Ape to paNa tenuM dAna mahAna che. mithyAtvI game teTaluM tapa kare, tenA karatAM samakitInI eka navakArazInuM phaLa mahAna che. samakitI bhAvathI prabhunI AjJAmAM che. anya jagyAe rahela apunabaMdhaka jIva paNa dravyathI prabhunI AjJAmAM che. tAmalI tApasa yoganI be dRSTithI AgaLa che; paNa te samakita nathI pAmyo, mATe tenA 60000 varSanA tapa karatAM samakitInI eka navakArazInuM phaLa caDhI jAya, samakitI superior(caDhiyAto) che. kyAM tattvajJAnanA Background (bhUmikA)vALo jIva ane kyAM tattvajJAnanA Background(bhUmikA) vagarano jIva! mATe guNasthAnakabhede AkhI Mentality (manovRtti) badalAi jAya che. Ama ekanI eka kriyAnuM phaLa baMnene juduM juduM Avaze.

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Azrava ane anubaMdha 87 hA, tAmalI tApasa yoganI dRSTimAM to che, jyAre tame to yoganI dRSTine paNa pAmyA nathI. tethI tamArA dharma karatAM teno dharma mahAna che. teno chaThThano tapa kevo hato ? te dharma phakta mokSa mATe ja karato hato, bhautika sAmagrI mATe nahIM. jayAre tame zenA mATe dharma karo cho ? te vicArajo. tethI ja tamArA karatAM teno tapa ghaNo UMco che. hA, je bAbatamAM vAMdho che tenI vAta judI. teo badhA RSi munio hatA. saMsAranI bahAra hatA. badhA Arya dharmoe mokSane sAra ane tenA sAdhana tarIke saMsArano tyAga te saMnyAsa kahyo, paNa vyAkhyAmAM phera paDe. tyAM cAritra amuka kakSAnuM, ahIM tenAthI paNa upalI kakSAnI vAta che. ahIM vyavahAranaya, nizcayanaya vagere vagere aneka nayothI varNana maLe. te jIvo paNa lAyaka hovA chatAM sarva naya na maLavAthI AgaLa vadhI zakyA nahi. ja jene darzanazuddhi thai jAya tenA mATe dharma mAtra eka ja che arthAt cAritra. dharmaadharma kone kahevAya teno tene khyAla AvI jAya. te dharmAdharmamAM kyAMya bhramita thAya nahi. artha-kAma e avirati che. avirati pApamaya che. mATe ja ame teno tyAga karyo che. pApathI ja saMsArabhramaNa che. to avirati sevAya kharI ? tene puSTa karavA dharma karAya kharo ? mATe game te rIte dharma karo to zAstra pITha thAbaDaze nahi. zAstra to khulAsA mAMgaze.te to Natural Justice(kudaratI nyAya) para cAle che. bhAva, adhyavasAya, pariNAma badhuM ja mAMgaze. mATe amAre upadeza ApatAM pahelAM badhuM bhaNavuM paDe, nahitara upadezaka thatAM amAruM saMsArabhramaNa vadhI jAya. A pATa upara besavAmAM jeTalI nirjarAno saMbhava che, teTaluM baMdhanuM jokhama paNa che. sabhA:- ajJAnatA hoya, Azaya na hoya to paNa ? sAhebajI:-ajJAnatA e kAMi Plus point(jamA pAsuM) thoDo che? ajJAnatA e to Minus point(udhAra pAsuM) che. huM (upadezaka) ajJAnI houM ane mArI rIte calAve rAkhIne unmArganuM sthApana karuM, sanmArgane hAnI pahoMcADuM, to mAre phaLa bhogavavuM ja paDe. ajJAnI hoya ne Azaya na hoya to paNa saMsAravRddhi thAya, hADakAM bhAMgI jAya. kyAMya saMzaya lAge to kahe ke, bhAi ! mAruM ATaluM ja Level(stara) che. pAchI tamAre paNa te sAMbhaLatAM akkala to ThekANe rAkhavAnI ja che. ajJAnathI paNa khoTo upadeza Ape ane tame tenAthI doravAi khoTuM karo, to tamane paNa tenuM avaLuM ja phaLa maLavAnuM. saMsAramAM tamane koi UMdhuM mArgadarzana Ape to ? tame keTalAne pUcho ? hajAra vAra cakAsaNI karo ? kyAMya sIsAmAM na Utaro ne ? ahIM artha-kAma mATe dharma karavAnuM kahe to tamane gamatuM hatuM te ja

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88 Azrava ane anubaMdha teNe ApyuM. kahevata che ne ke "bhAvatuM hatuM ne vaide kahyuM, tema tame paNa khuza thai jAo cho. paNa samajo, artha-kAma te avirati che, avirati te adharma che ane tenA mATe dharma hoya kharo? ke dharma to adharmathI chUTavA mATe hoya? koI upadezaka ema kahe ke, koI derAsara baMdhAve tene varSo sudhInAM devalokanAM sukha maLe, ane jo zraddhALu jIva devalokanuM sukha maLe tevA AzayathI derAsara baMdhAve, to tene baMdha zubha ane anubaMdha azubha paDaze; jethI te azubha anubaMdhanA udaye tene durbuddhi maLaze. mATe amAre to hitAhitano vicAra karI satya prarUpaNA ja karavAnI che. apavAde kevaLI ga7 calAve tevuM paNa kahyuM che. sAmAnya rIte jo uttarAdhikArI maLI jAya to tene soMpe, nahIMtara potAno gaccha bIjA gacchane soMpI de. mATe apekSAe gItArtha AcAryo jaMgama tIrtha che, te mArga calAve che. pelAM tIrtha to badhAM sthAvara tIrtha che. ApaNA dharmamAM keTalI sUkSmatA che ! sUtranA uccAraNamAM paNa jo bhUla thAya to zAstrakAroe ene jJAnano aticAra gaNyo che. dharmamAM brAnti, ajJAna, bodhanI khAmI e apalakSaNa che, zAstrakAroe tene doSa tarIke kahyA che. mATe barAbara samajo, nahIMtara bhavAMtaramAM kuTAvAnuM Avaze. kriyAne ane tene anurUpa adhyavasAyane samajo to kAma kADhI zakazo. pApAnubaMdhI puNya, pApAnubaMdhI pApa, puNyAnubaMdhIpApa, puNyAnubaMdhI puNyaH anubaMdhanI daSTie cAra che. TUMkamAM adhyavasAyathI dharma samajo . geesews ka vairAgyanA abhyAsathI mokSa che. jema jema dharma AcaravAno kALa vadhato jAya tema tema viSayono virAga, kaSAyano tyAga, guNAnurAga ane kriyAmAM apramAda paNa vadhavo joIe. guNano pakSapAta ane doSa pratye aruci te samyaktanuM eka lakSaNa che. jene potAne guNano khapa na hoya tene kadI paNa bIjAno guNAnurAga nahi Ave. kanizcayanayathI badhI puNyaprakRti guNathI baMdhAyache, vyavahAranayathI badhI puNyaprakRti zubhapravRttithI baMdhAya che.

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Azrava ane anubaMdha NOB & tA.6-9-98 bhAdaravA suda pUnama, ravivAra. anaMta upakArI, anaMtajJAnI zrI tIrthaMkara paramAtmAo, jagatanA jIvamAtra A duHkhamaya saMsAramAMthI mukta thai anaMta sukhamaya evA mokSapadane prApta kare te mATe, dharmatIrthanI sthApanA kare che. graMthakAra kahe che ke Azrava be prakAranA che. zubhAzrava ane azubhAzraya. have krama pramANe zubhAzrava pahelAM ane pachI azubhAzrava Ave, A vyAkaraNano niyama che. chatAM graMthakAra vyutkama karIne pahelAM azubhAzrava ane pachI zubhAzrava batAve che, tyAre ziSya prazna karyo ke Ama kema? tyAre kahe che ke je jIvono dharma azubhAnubaMdhI hoya tevA jIvo saravALe dharmathI vimukha thAya che, te batAvavAno graMthakArano ahIMyAM Azaya che. dharmamAM baMdhanI temaja anubaMdhanI zuddhi joIe. jo anubaMdha azubha hoya to te dharma upAdeya banato nathI. te dharma saMsAranA paribhramaNanuM kAraNa bane che. mATe sAcA dharmanI sanmukha karavA ane khoTA dharmathI vimukha karavA mATe graMthakAre vyakrama karyo che. A temaNe pAyAnI vAta karI che. baMdha ane anubaMdha baMne zubha joie. khAlI baMdha zubha hoya to tenAthI saMsAranI bhautika sAmagrI maLe ane tenAthI ja saMsAranuM paribhramaNa vadhe che. have baMdha cAra prakArano che ane anubaMdha be prakArano che, te (1) zubha anubaMdha ane (2) azubha anubaMdha zubha anubaMdha sadgaddhinuM kAraNa che jyAre azubha anubaMdha durbuddhinuM kAraNa che. zubha anubaMdha tenA bhogakALamAM vivekanuM rasAyaNa bheLave che ane dharmAnuSThAno pratye ruci karAve che. karmanA udaya vakhate karma jIvane je preraNA-buddhi Ape che, te anubaMdha para AdhArita che. mATe jo anubaMdha zubha hoya to te vakhate sadgaddhi Ave. mATe sabuddhino AdhAra zubha anubaMdha che, nahi ke zubhabaMdha. baMdha tamane kadAca dharmasAmagrI meLavI Ape, tyAre dharma karavAnI anukULatA paNa maLI rahe, paNa te vakhate azubha anubaMdha hoya to dharmanI sAmagrI maLavA chatAM temAM ruci thAya nahi; viparIta pravRttimAM ja jIvane ruci thAya.

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90 * Azrava ane anubaMdha have baMdha cAra prakArano che. (1) pradezabaMdha, (2) prakRtibaMdha, (3) sthitibaMdha ane (4) rasabaMdha. temAM yoganuM cAMcalya vadhAre hoya to pradezabaMdha adhika thAya che, karmano Mass (jaththo) bhego thAya. tamArA valaNa anusAra prakRtibaMdha thAya che. jJAna-darzana-cAritra pratyenuM tamAruM valaNa zuM che? tema ja tenA viparIta bhAvo pratyenuM tamAruM valaNa zuM che? te jovuM paDe. TUMkamAM guNa pratye ke doSa pratyenuM tamAruM valaNa kevuM che? te pratye tamAroTrend(jhoka) kevo che, tadanusAra prakRtibaMdha che. sthitibaMdha kASAyika pariNAma upara AdhAra rAkhe che, jayAre rasabaMdha kaSAya aMtargata vezyAnA pariNAma upara AdhAra rAkhe che. sabhA- ruci ane valaNamAM phera? sAhebajI:- sAmAnya rIte ruci pramANe ja valaNa hoya, paraMtu apavAde tenA bheda paNa jovA maLe. dAkhalA tarIke, darzanamohanIyanA kSayopazamathI tattvanI ruci thaI paNa hoya, paraMtu jo cAritramohanIya prabaLa hoya to te jIvanuM valaNa acAritra pratye rahyA kare tevuM paNa bane. valaNamAM kriyAnI abhimukhatA che jyAre ruci viveka sAthe saMkaLAyelI che. UMghamAM paNa tenuM valaNa paDeluM hoya che.guNa-doSanA svarUpanA bodhathI phalita thayela tattvanI ke dharmanI rucithI anubaMdhamAM pheraphAra thAya che. bhAvasamakitIne pratItipUrvakanI ruci hoya che. have tame je karma bAMdho cho te karmamAM navuM karma bAMdhavAnI je zakti che te ja anubaMdha che. sabhA:- rucimAM vairAgya mAMgyo che ? sAhebajI:-tattvamAM ruci vairAgya vagara hoya ja nahi. kadaca vairAgya hoya paNa sAthe tattvaruci hoya tevuM nakkI nahi, paraMtu tattvaruci hoya to sAthe vairAgya nakkI hoya. samakitI hoya tene vairAgya hoya ja, mATe ja anubaMdha zubha paDe. dharma-adharmano, tattva-atattvano viveka aMzathI apunabaMdhakamAM pragaTe che. jeTale aMze viveka pragaTe teTale aMze zubha anubaMdha paDavAnuM cAlu thAya ane vivekanI parAkASThA samakitamAM Ave. bAkI je jIvo saMsAranA gADha rasika che, te to bhale dharmamAM pravRtta hoya, yAne ke dAna-zIla-tapa karatA hoya, tyAre baMdha puNyano paDato hoya to paNa anubaMdha temane pApano ja paDato hoya che. sabhAH- kaSAyanA udaya vakhate yoganI caMcaLatA hoya? sAhebajI:- kaSAyanA pariNAma judI vastu che ane yoganuM cAMcalya judI vastu che. ghaNAnI prakRti ja evI hoya ke te kAyAthI sthira rahI ja nA zake, vacanathI paNa tene kAMine kAMi bolavA joIe ja, manathI paNa jarAya sthira na rahI zake, jayAre ghaNA majethI kalAko sudhI paNa eka jagyAe beThA rahI zake. mATe yoganI caMcaLatA judI vastu che. chaThThA guNasthAnake

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Azrava ane anubaMdha 91 jIvane eka koTAkoTI sAgaropamathI thoDI nyUna sthiti baMdhAI zake teTalo kaSAyano pariNAma hoi zake. hA, pachI jIva uparanI bhUmikAmAM jaze tyAre pAcho temAM pheraphAra thaze athavA jo nIce ekeMdriyamAM jaze to paNa te sthitinA baMdhamAM tene phera thaze. kAraNa tyAM baMdhanI sAmagrIne abhAva che, jayAre uparanA guNasthAnake sAmagrIno abhAva nathI. sabhA- yoganI caMcaLatA kADhavI joIe ? prakRti badalAya kharI ? sAhebajI:- kaI prakRtinI vAta karo cho? sahaja prakRti siddhasvarUpa che, bAkI badhI vikRti che. caMcaLatA karmakRta che. vikRti badalAI zake che. jeTalI vikRti vadhAre teTalI mAthAphoDa vadhAre, paNa te abhyAsathI badalI zakAya che. abhyAsa ane vairAgyathI mokSa che, paNa te karavA puruSArtha karavo paDe. graMthakAra A badhuM zuM kAma samajAve che? tameControl(kAbU) karI zako mATe. bhagavAne je kahyuM che teno amala karavo paDe. temaNe ApelI Theory (tattvajJAna)ne tamAre Action (kAryomAM Translate(rUpAMtara) karyA ja karavAnI. tame caMcaLatA upara kAbU meLavI zako to pradezabaMdha ocho thavA mAMDe. tame UMdhAM valaNa cattAM karo, je hareka guNa pratye Anti(viruddha) na hoya paNa Pro(tarapheNamAM) banI rahe. tene lAbha evo ke bhAvimAM te tene guNanI sAmagrI bhegI karI Apaze. dA.ta. jJAnamAM sahAyabhUta thavAnA valaNavALA jIvane puNyaprakRti evI baMdhAya ke tene bhavAMtaramAM jJAnanI suMdara sAmagrI maLe, tyAre teo te sAmagrI dvArA ruci thavAthI AgaLa vadhI zakavAnA. jayAM sudhI je guNa AtmasAtuM na thAya tyAM sudhI mahenata karavI paDe, pachI sahaja thavAthI jIvane mahenata karavI paDatI nathI. koI paNa vyakti vagara puruSArthe pAra na UtarI zake. ApaNe to atyAre doSone ja AtmasAt karyA che. jarAka nimitta maLatAM zuM thAya che? doSo tarata udIraNA pAme che. mATe pahelAM to tamAre zuM karavAnuM che ke, karmone udita thavA devAnAM nathI ane kadAca karmo udita thAya to tenA udayabhAvone niSphaLa karavAnA che. sabhA- cAMcalya e cAritramohanIyanI prakRti che? sAhebajI:- hA, cAMcalya cAritramohanIyanI prakRti che. eTale ja muni mATe kahyuM che ke te niSkAraNa teno paga paNa halAve nahi. vajudavAnuM kAraNa hoya to barAbara, nahitara eTalI tenA cAritranI kSati gaNAya. niSkAraNa bolavAnuM paNa nathI. utsargathI gupti ane apavAdathI samiti sevavAnI Ave ane temAM paNa dvAdazAMgI AdhArita dhArAdhoraNa mujaba ja. vizeSa kAraNe bolavAnuM che, mATe bolavuM e amAre apavAda che. koipaNa (1) gupti AtmasaMrakSaNa eTale ke mana-vacana-kAyAnA yogone muktimArgane anukULa rIte pravartAvavA ke kAbUmAM rAkhavA te gupti. (2) samiti : upayogapUrvaka karAto pravRttirUpa dharma, prazasta ceSTA .

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92 Azrava ane anubaMdha ceSTA samitipUrvakanI joie, nahitara te acAritramAM jAya. tIrthaMkaroe samiti-guptinI adbhuta vyAkhyA karI che. A badhuM vicAratAM thAya ke ApaNo dharma kevo che, ApaNA tIrthaMkaro kevA che, kevI adbhuta vAto karI che ! Ama yoganuM cAMcalya acAritramAM jAya ane tethI karmano Mass(jaththo) Ubho thAya. have jema kaSAyano pariNAma tIvra, tema sthitibaMdha avika, dIrghakALa sudhInI sthiti baMdhAya. tema lezyAzuddhine rasabaMdhamAM goThavI che ane lezyA zuddha thavA mATe kaSAyano pariNAma maMda joie, prazasta kaSAyano paNa. A zuddhi mATe tamAre jIvanamAM koi prayAsa kharo? A bAbatone tamAre Practical Life(vyavahArika jIvana)mAM goThavavAnI che. sabhA:- prazasta kaSAyanA pariNAma paNa maMda joie ? sAhebajI:- hA, zreSTha lezyA mATe prazasta kaSAyo paNa maMda joie. sAtamA ane tethI uparanA guNasthAnake zuklalezyA hoya che. zuddha bhAvanA pariNAmo tyAM adhika hoya che, kaSAyanA pariNAmo maMda hoya che. zuddhi vadhAre tema AtmAno sahajabhAva vadhAre. kAraNa ke kASAyika bhAvonuM Replacement(badalI) AtmAnA sahaja svabhAvathI thAya che. AThame ane navame guNasthAnake jevI UMcI puNyaprakRtio jIva bAMdhe che, tevI nIcalA guNasthAnake bAMdhI zakato nathI. mATe UMcA guNasthAnake zuddhi vadhAre tema rasabaMdha tIvra baMdhAya che. A rasabaMdhano AdhAra lezyA para che. A badhI vAta puNyabaMdhanI che, pApabaMdhanI vAta nathI. pApabaMdhanI tIvratA mATe azuddha lezyA javAbadAra che. kevaLIne parama zuddhi che. mATe temane khAlI zAtAvedanIya baMdhAya. temAM 2sabaMdhaMaximum (utkRSTa) hoya che, jyAre sthitibaMdha Bare Minimum(jadhanya) hoya che. kAraNa kevaLI che temane Maximum(utkRSTa) zuddhi che. teo eka samaye bAMdhe, bIje samaye bhogave ane trIje samaye kharI jAya. AkhA bhavacakramAM kayAreya na karela hoya, tevo utkRSTa rasabaMdha jIva kevaLajJAna prApta thatAM kare che. A jIvonI zuddhi parAkASThAnI hoya che, eTale rasabaMdha paNa parAkASThAno hoya che. sarAgasaMyamIo karatAM kSayopazamabhAvanA vItarAgasaMyamIone sabaMdha adhika hoya che. Ama A to Z(athathI iti sudhI) badhuM batAvavAnuM kAma bhagavAnanuM, paNa pachI amalanuM zuM ? amala to tamAre ja karavAno che. na sabhAH- 'sarAgasaMyama bAramA guNasthAnake hoya ? sAhebajI:- nA, nIcalA guNasthAnake hoya. ahIM yopazamabhAvanA (1) sarAgasaMyama : prazasta kapAyavALuM cAritra. te chaTThA guNasthAnakathI hoya che.

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Azrava ane anubaMdha vItarAgasaMyamanI vAta che. vItarAgasaMyamanA traNa prakAra che. 1) upazamabhAvanuM, (2) kSAyikabhAvanuM ane (3) kSAyopathamikabhAvanuM. jaMbusvAmInA bhAi kahe che ne ke huM vItarAgasaMyama pALuM chuM. tethI temane kazuM aDatuM nathI. vItarAgacAritravALAne rasabaMdha adhika thaze. temane guNasthAnaka pratyayika kaSAya sivAya bIjA kaSAya nathI, yAne ke guNasthAnakane AzrayIne je kapAya thatA hoya te ja thAya, tethI vadhAre nahIM. kSayopazamabhAvanuM vItarAgacAritra prAyaH nirapekSa munione hoya che. sabhA- upazamabhAvanA saMyamamAM pheraphAra thaI zake ? sAhebajI:-hA, temAM pheraphAra thaI zake. kSapakazreNImAM kSAyikabhAvanuM cAritra hoya to temAM koI pheraphAra nathI, mATe rasabaMdhanI mahattA samajo . atyAre to tamAre prazastakaSAya karavA ja muzkela che, mATe tamAre to aprazasta kaSAyamAMthI prazasta kaSAyamAM AvavAnuM che. pachI prazasta kaSAyamAM vizuddhikAraka maMdatA lAvavAnI che. sAmAnya jIvone upara caDavA mATe A ja rasto che. prathama pagathiyuM, yAne aprazastamAMthI prazastamAM AvavuM paNa agharuM che. puNyAnubaMdhI puNya paNa kaSAyathI baMdhAya che. vivekapUrvakanA prazasta kaSAyothI puNyAnubaMdhI puNya baMdhAya. darzana-jJAna-cAritranA guNo Develop karatAM khIlavatAM) AvaDe tenuM kAma thaI jAya. te jIva lezyA zuddhi karIne tIvra rasabaMdhavALI puNyaprakRtio bAMdhIne mokSamArge AgaLa pragati karI zakaze. prazasta rAgamAM Avega ochA karatAM karatAM zuddhi adhika karavAnI. ratnatrayInA je je pariNAmo che te bhAvavAnA che. paNa tamAre Replacement(badalI karavA)mAM (prazasta bhAvo choDIne sIdhA zuddha bhAvamAM javAno prayatna karavAmAM) jokhama che. kAraNake tame zubha yAne ke prazasta na sevo, to tene sthAne tenAthI uparanA yAne ke zuddha bhAvomAM jazo? ke tenAthI UtaratA azubha-aprazasta bhAvomAM javAnA? mATe tamArI kakSAmAM tamAre prazasta bhAvone sevavAnA. bhUmikAbhede niyama badalAze. je zuddhabhAvamAM - dhyAnayogamAM ramaNatA karI zake tevA jIva mATe pratikramaNanI kriyA paNa viSakuMbha che, jayAre nIcalA guNasthAnakamAM to A ja kriyA amRtakuMbha che; kAraNa ke pratikramaNamAM ghaNA prazastabhAvo che ane nizcayanaya to prazasta kaSAyane paNa nakAmo gaNe che; paraMtu A vAkya kone lAgu paDe? ke jeo te kakSAmAM pahocelA hoya temane; tamane ke mane nahi ApaNA mATe to pratikramaNa e amRtakriyA che. tenAthI ja ApaNuM kalyANa che. (1) vItarAgasaMyama : aprazasta ke prazasta kapAya vinAnuM cAritra. te agiyAramA ane bAramA guNasthAnake hoya che.

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94 Azrava ane anubaMdha mATe dUrathI dekhAto lADavo ekadama khAi javAto nathI. Stepwise(kramabaddha) javuM paDe che. upalA guNasthAnaka mATe to audAsinya bhAva lakhyo che. badhuM UMdhA ThekANe lAgu karo to AkhI jiMdagI barabAda thaI jAya, aprazasta kapAya sahelAithI jIvamAM pravezI jAya. zuddhabhAvamAM rahenArA nirapekSa munio pradhAnatayA audAsinyabhAvamAM ja hoya che. kyAreka tIrtharakSA ke saMghanA koi vikaTa prazno Ave tyAre, rakSA mATe temane jaMgalamAMthI laI AvavA paDe, ane tyAre temane prazasta kapAyanA pariNAma karavA paDe to temane paNa pUrvanI apekSAe puNyaprakRtimAM rasabaMdha alpa ja thAya. te vakhate temane kaSAya karavA anivArya che. temane na bolAvo to zAsanane vadhu nukasAna thAya tema che, kema ke vidana dUra karavA mATe teo ja samartha che; eTale gurulaghuciMtA karIne teo kArya phare. mATe amAre batAvavuM to badhuM ja paDe. zuddha nizcayanayamAM to pratikramaNanI kriyA e cAritranI kriyA nathI. mATe temane pratikramaNa karavAnI icchA thAya to paNa te temanA mATe dopa che. pU.A.haribhadrasUrie lakhyuM che ke prAyaH karIne nirapekSa mahAtmAone A cAritra hoya che. pahelAM azubha AraMbha-samAraMbhano tyAga, pachI zubha AraMbha samAraMbhanuM sevana karavAnuM che ane pachI aMte to anAraMbhI thavAnuM che. jIva sIdho anAraMbhamAM jaI zakavAno nathI ane jo zubhamAM paNa jaze nahi to te pachI azubhamAM ja raheze; mATe te kakSAe teNe prazasta kaSAya karavAnA che. tame pUjA Adi karo cho temAM zuM che? pahelAM azubhAraMbhano tyAga pachI zubhAraMbhanI pravRtti ane aMtima lakSya anAraMbhathI mukti-mokSa. sabhA- vItarAgane anaMta audAsinya hoya che tenuM zuM kAraNa? sAhebajI:-temane manathI koi parabhAvamAM pravRtti ja nathI, cAritramohanIyano saMpUrNa nAza karyo che. saMsAranA audayika bhAvo(karmanA udayane kAraNe thatAM bhAvo)ne teo aMtarathI sparzatA nathI. bhagavAnanI stuti karatAM "he paramAtmA ! Apa dayALu cho, kRpALu cho." vagere vizeSaNo lagADavAmAM Ave che, te vyavahAranayanI upacarita paribhASAthI che. vAstavamAM vItarAga-bhAvatIrthakaromAM anaMta audAsinya hoya che. paropakAra karavAnI temane koi icchA hotI nathI. teo dharmatIrthanI sthApanA kare che te kAMI paropakAranI icchAthI nahIM, paNa teonA tIrthakara nAmakarmanA prabhAve kare che. utkRSTa zubha karmanI preraNAthI pravRtti kare che, icchAthI nahIM. anubaMdhane barAbara samajo . baMdhAtA karmamAM navuM karma baMdhAvavAnI je tAkAta che te anubaMdha che. karmanA baMdha vakhate bhUtakALamAM jevo anubaMdha paDyo haze, te pramANe te karma

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Azrava ane anubaMdha 95 udaya vakhate preraNA Apaze. tame atyAre je dharma karo cho te sahajatAthI karo cho ke kheMcAi kheMcAine karo cho ? sabhAH- bhUtakALanA azubha anubaMdhane niSphaLa karavAno prayatna karIe chIe. sAhebajI:- hA, te ja karavAnuM che. saMsAramAM aviratino rasa jeTalo adhika, ane temAM upAdeyabuddhi jeTalI adhika, teTalo azubha anubaMdha tIvra paDaze. temAMya jo abhiniviSTa (AgrahI) thai gayo hoya to te marelo ja samajo. te jIva sAmagrI ane upadezane ayogya ja hoya. amAre tyAM tevAone aprajJApanIya tarIke oLakhAvyA che. tevAne sAcI buddhi koi ApI zake nahi ane jo Ape to te svIkAre nahi. tevAone UMdhA mArgethI sIdhA mArge vALI ja na zako. enA ghaNA bheda che. pU.A.zrI haribhadrasUrie lakhyuM ke bhagavAne dIkSA letAM pahelAM upayoga mUkyo hato ke '"huM atyAre dIkSA lauM to kuTuMbIone anubaMdha kevo paDe ?'' temAM temaNe joyuM ke rAgathI kuTuMbIone aneka vakhata temanI durgatinuM kAraNa bane tevA azubha anubaMdha paDe tema che, je mahA anarthakArI che. mATe temaNe nirNaya karyo ke vaDIla baMdhu naMdivardhananI icchA anusAra alpadoSane sevIne nikAcitakarma na hovA chatAM mAre be varSa vadhu saMsAravAsamAM rahevuM. mATe baMdha karatAM anubaMdhamAM dhyAna rAkho, nahIMtara tamAro saMsAra anaMtakALa cAlyA ja karaze. azubha anubaMdha Vicious Circle(viSacakra) calAvyA ja kare. jo sAro anubaMdha haze to cAre bAju duHkhamAM te paNa tene sadbuddhi ja Apaze, jethI te duHkhane paNa bhogave ja evI rIte ke te tene puNyabaMdhanuM kAraNa bane. mATe ja anubaMdha upara ATalo bhAra mUkyo che. Ama to vyutkrama mahAdoSa che, chatAM vizeSa dhvanita karavA ja Ama karyuM che. ziSyane AMcako ApI pachI Azaya kathana kare che. apunabaMdhakathI zubhAnubaMdhano prAraMbha thAya che ane samakitamAM tenI dRDhatA hoya che. tattvanI-dharmanI ruci pramANe anubaMdha paDe che. tattvanI ruci pramANe anubaMdha te dravyAnuyogathI ane dharmanI ruci pramANe anubaMdha te `caraNakaraNAnuyogathI. anubaMdhamAM paNa taratamatA yAne tIvratA-maMdatAnA AdhAre tenA asaMkhyAta bhedo che. maMda azubha anubaMdhamAM sAmagrI jo anukULa maLe to tene tame overtake(ne vaTAvI AgaLa nIkaLI javuM te) karI zako cho, paNa jo azubha anubaMdha tIvra hoya to sAmagrI paNa evI pravRtti karAve ke jenAthI nukasAnInI paraMparA ja UbhI thAya. jIva vikasita thayelo hoya to (1) dravyAnuyoga mATe juo pariziSTa X-15. (2) caraNaraNAnuyoga mATe juo pariziSTa X-16

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96 Azrava ane anubaMdha azubha anubaMdhane pheravI zake che. zubhAnubaMdha to sukha-duHkha veLAe jIvane sadgaddhi ja Ape. mahAtmAo pratikULa-anukULa paristhitimAM sabuddhinA baLa vaDe ja tene samajAve sahI le che. mahAtmAo puruSArtha ane AtmabaLanA AdhAre, bhale dravyalezyA azubha hoya ke je kharAba preraNA Ape, chatAM bhAvalezyA zubha hovAne kAraNe tene gaNakAre nahi. jema sArA jIvo harijanakuLa jevA hInakuLamAM janma le tyAre, temane pudgalo evA maLelA hoya ke je temane nIcagotranA kAraNe hInabuddhi karAve, paNa temanuM AtmabaLa evuM khIleluM hoya ke (metArajamuninI mAphaka) viparIta dravyasaMyogomAM paNa UMcA bhAvo karI AgaLa vadhI zake. metArajamunino uchera bhale zeThane tyAM thayela che, paNa temane Genes- (dahanI racanA mATe pAyAmAM maLelA pudgala-zukrANuo) kevA maLela che? caMDALakuLamAM janmavA chatAM jIvadaLa vikasita thayela hovAthI jInsanI asarane Overtake karI(vaTAvI) dIkSA laI zakyA. vyavahAranaya Probability (saMbhAvanA) batAve che, jayAre nizcayanaya Guarantee (khAtarI), certainty (cokkasatA)nI vAta kare che. sudevatva-sumAnuSatva dharmathI prApta thAya che. apunabaMdhaka AMzika vivekI che. samakitI pUrNa vivekI che, te haMmezAM anubaMdha puNyano ja kare. yoganI chaThThI daSTivALA AtmAo aprazasta kaSAyo nahIM kare, jayAre yoganI pAMcamI daSTivALA aprazasta kaSAyo kare che. samakitI mATe lakhyuM ke koipaNa saMjogomAM tene paramatattva sAthe anusaMdhAna cAlu hoya che. patnI, putra ane parivAramAM magna hoya tyAre dekhAya tamArA jevo, paNa te vakhate paNa tenuM paramatattva sAthenuM anusaMdhAna cAlu ja hoya che, mATe ja anubaMdha zubha paDe che. sabhA - paramatattvanuM anusaMdhAna eTale zuM? sAhebajI:- devatattva zuM che? gurutattva zuM che? kyAM heyabuddhi? kyAM upAdeyabuddhi? zubhabhAva zuM ane azubhabhAva zuM? vagere vageremAM tenI mAnyatA spaSTa hoya che. baLavAna cAritramohanIyano udaya ja tene putra-kalatramAM vyasta banAve che. tyAre paNa bhale te karmanA kAraNe baMdha pApano kare, paNa anubaMdha to puNyano ja kare. mATe ja tene kAyapAtI kahyo che, paNa cittapAtI nathI kahyo. vyavahAranayathI tene traNa puruSArtha che, jayAre nizcayanayathI to tene eka mAtra dharmapuruSArtha ja che. bhAvathI samakita pAmyA pachI je samakita satata TakAvI zake che, tene to pachI thoDA ja bhavamAM mokSa che. ATalI jabaradasta tAkAta temAM rahelI che. sabhA- jIvane apunabaMdhaka thayA pahelAM zubha anubaMdha paDato ja nathI? sAhebajI:- nA, te pahelAM zubha anubaMdha paDI zakato nathI, paNa te pahelAM jo te gurune

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Azrava ane anubaMdha samarpita hoya to, guru tene odhathI samajaNa ApI ApI, mArga para mUkI, sAcI buddhi ApI tenA azubha anubaMdha zithila karAvI zake, tethI vizepa nahIM. sabhA - dorA-dhAgA anubaMdha zithila nA karAvI zake ? sAhebajI:-UlaTA tenAthI to azubha anubaMdha gADha thAya. saMsAramAM svArthanI apekSA rAkho cho tema ahIMyAM paNa tevI ja apekSA rAkho cho. tamAre amArI pAsethI AdhyAtmika svArthanI apekSA rAkhavAnI, tamArA bhautika svArthanI nahIM. chatAM je AvAM kAma kare che, tenA mATe bhagavAne kahyuM ke "te mAro zramaNa pApI zramaNa che." amAre tyAM pU. A. zrIharibhadrasUrie lakhyuM ke koI mANasa dariyAmAM paDyo hoya ane pachI kahe ke ahIM to pANI ja pANI che, to zuM? dariyAmAM zuM hoya? pANI ja hoya ne? tema tame kaho saMsAramAM duHkha che, to ame kahIe, bhAI ! saMsAramAM kaSTo ja hoya. saMsAra duHkhaphalaka, duHkhasvarUpa ane duHkhAnubaMdhI che. duHkha zAMtithI veThavAnuM. "vAyakhuM mahAnam' (kAyAne kaSTa mahAphaLavALuM che.) e vyavahAranayanuM sUtra che. zAMtithI duHkho veThavAnI bhagavAnanI salAha che. bhagavAne paNa ghaNAM kaSTo veThyAM che. temAM ja dharma che. paNa duHkha jayAre eTaluM tIvra hoya ke je tamArI mana-vacana-kAyAnareal bearing capacity (kharekharI sahanazakti) karatAM vadhAre hoya ane te ArtadhyAnanuM kAraNa banatuM hoya, tyAre apavAdasUtra sevavAnuM Ave ane guru salAha Ape. paNa atyAre to dukAna kholIne beThA che, tema na cAle. atyAre to zarIrane jarA kaMIka vedanA thAya eTale ho-hA thaI jAya che. paNa tyAre samajavAnuM ke ApaNe pApo karIne A UbhuM kareluM che. vedanA-azAtA zAMtithI bhogave che, tene vedanA muddAta lAgI, tenAthI keTalAMya karmo khapI jAya che ane navAM karyo tyAre baMdhAtAM nathI. hAyavoya karo to bIjAM karmo UbhAM thAya. paNa atyAre tamAro dharma zuM? khAlI pUjA-darzana vagere. te sivAya bIjo dharma kharo? sAta samudyAtanI vAta Ave che. sabhA- vedanAsamuddhAtamAM zuM Ave? sAhebajI:-je karmonA kAraNe tamane duHkha AvyuM hoya tene tamArA pariNAma jALavIne bhogavI lo, to te karmo uparAMta bIjI azAtAvedanIya karmaprakRtio toDI nAkhe. bhogavatAM paNa barAbara AvaDavuM joie. You have to architect it from time to time. (vakhatovakhata tamAre tene kuzaLatApUrvaka goThavatA rahevuM paDe.) A baLavAna mANasanuM kAma che. veThavAnuM paNa zakti pramANe ja che. dharmamAM tame je batAvo cho, te tamArI real bearing (1) sAta samuddhAtaH samuddhAta eTale karmane eka sAthe udayamAM lAvI khapavAvAM te. te sAta prakAre vedanA, kapAya, maraNAMtika(maraNa), vaikriya, tejasa, AhAraka ane kevalI.

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Azrava ane anubaMdha capacity(kharekharI sahanazakti) nathI, mATe ja sAmAnya duHkha veThatAM paNa ArtadhyAna thAya che tema kaho cho. tamArI real bearing capacity (kharekharI sahanazakti)nI kyAM khabara paDe ? saMsAramAM ja ne ? ahIMyAM to kahezo, "sAheba, ArtadhyAna-raudradhyAna thai jAya che.'' saMsAramAM artha ane bhoganA lAbha mATe ghaNAM kaSTo veThavAnI tamArAmAM tAkAta dekhAya che. te ja rIte teTalA pramANamAM ahIMyAM kaSTo veThI zako teTalI zakti ahIM phoravavAnI. tyAM sudhI tamane ArtadhyAna ane raudradhyAna thavuM na joie. tenAthI paNa upara jAya tyAre ArtadhyAna-raudradhyAna thAya to apavAda sUtro sevavAnAM Ave. tame saMsAramAM dhaMdhA mATe Akho divasa bhUkhyA rahI zako ne ? saMsAramAM tame zuM zuM sahana nathI karatA ? tyAM cha kalAka UbhA rahI zako ne ? savArathI sAMja sudhI bhUkhyA rahI zako ne ? tema dharmabuddhie vedanAsamuddhAtamAM kaSTo veThavAnAM che. sabhA:- kaSAyano kaMTrola kai rIte thAya ? 98 sAhebajIH- kaSAyanAM nimitto hoya, evA saMyogo UbhA thayA hoya ke jemAM sAmAnya rIte jIvone kaSAyano udreka thayA vinA rahe nahIM, te vakhate paNa jo kaSAyano udreka na thavA do ane aMdarathI cittanI prasannatA barAbara jALavI zako, to kaSAyane kAbUmAM lai tene Related(saMbaMdhita) aneka karmone ThekANe pADI dai zako. AnAthI nIcalI bhUmikAvALA jIvo AvA saMjogomAM kadAca cittanI prasannatA na jALavI zake, paNa te vakhate tame tene vacana ane kAyAno Support (Teko) na Apo; yAne ke tene Action(kArya)mAM mUkatAM aTako, jema ke gALa na bolo, hAtha na upADo, hathiyAra na upADo, khAlI caherAnA hAvabhAva ApI zamI jAo; je bhAva thayA che tenI pratibhAvanA karIne kaSAyanA pariNAmane aMdarane aMdara upazamAvI do, to paNa ghaNAM karmo sApha thai jAya. tame badhA Lower-class (nIcalA varga)mAM cho. jIva abhyAsathI ja AgaLa vadhI zakaze. pahelAM to anudita karmone udita nahi thavA devAnAM. tene pradezodayathI ja kheravI devAnAM. vipAkano udaya na thavA do to ghaNo ja lAbha che. tamane to saMsAranI ATalI bhautika sAmagrI, gADI, makAna, khAvApIvAnuM badhuM maLyuM che; chatAM rahyA ja karo cho ne ? zAstranI kharI vidhi pramANe munioe to sAme cAlIne vedanA-kaSTo sahana karavAnAM che, kaSAyanAM nimittonI vacce zAMtithI rahevAnI vAta che, ane tamAre paNa sAmAnya sAmAnya bAbatonI to gaNanA ja karavAnI hotI nathI. vicAravAnuM ke saMsAramAM AvuM badhuM to cAlyA ja kare. tema karatAM karatAM tamArI Capacity (zakti) vadhatI jAya. prayatnazIla bano to ThekANuM paDe. Gradually(dhIme dhIme)paNa AgaLa vadhavuM hoya to prayatna karatA raho.

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Azrava ane anubaMdha vicAro, zukladhyAnanA pahelA pAyAmAM praveza mATenA Minimum level(laghutama kakSA)mAM, saMsAranA anukULa-pratikULa koipaNa saMyogo-viyogo vicalita na karI zake tevI mananI paristhiti pedA karavAnI che, ane tenITraining (keLavaNI)ahIM ja levAnI che. vicAravAnuM ke A to badhA tuccha upasargo che, hajI to prAraMbha che, aMta to zukladhyAnanA chellA pAyAmAM che. atyAre to tamane je kAMI bane tenA nimittano kaSAyano pariNAma magajamAM barAbara Hit thai(coTI) jAya che. pU. A. zrI hIrasUrIzvarajI ma.sA. ane sUbAno prasaMga juo. je sUbAe amadAvAdamAM ja bharabajAre nagna avasthAmAM temane bhagADelA, tene atyAre pU. AcArya bhagavaMta je karavuM hoya te karI zake tema hatA, zakti hatI, chatAM kaMi ja nahIM, ane javAba kevo Ape ! ke "te vakhate paNa amane tamArA mATe kaMI ja nahotuM, to atyAre zuM hoya ?" Ama tame paNa prasaMge AtmAnuM dhIre dhIre ghaDatara karazo, to tenI avasthA badalAtI jaze ane pachIno koika bhava evo Avaze ke tame janmatAM ja mahApuruSa thazo, yuvAvasthAmAM paNa nirvikArI hazo. tame jeTalA Develop thAo (AgaLa vadho) teTaluM kAma thAya, paNa prayatna ja na karo to kAMi thAya nahIM. apunabaMdhaka jIva ekalo beThAM beThAM paNa saMsAranA svarUpanA je vicAro kare che, te paNa tenA mATe puNyAnubaMdhI puNyanuM kAraNa bane che. jeTalo viveka khIlaze teTalo te AgaLa vadhI zakaze. tame paNa A rItano abhyAsa roja karo to 5-10varSeDevelopment thaze (AgaLa vadhazo). jarAka vedanA thAya tyAM tame AkaLavikaLa thai jAo ane game tevo upacAra, ghora hiMsAtmaka ke jeno bhagavAne niSedha karelo hoya, te paNa karavA taiyAra ho, te zuM sUcave che ? ke duHkha pratye dveSa keTalo tIvra che? bhautika anukULatA pratye rAga ane bhautika pratikULatA pratye dveSa te tamAruM valaNa banI gayuM che, ane temAM upAdeyabuddhi e ja mithyAtvanI gAMTha-graMthi che, je tamAre toDavAnI che. tamAre dveSa karavA mATe kadAca padArtha ke vyakti badalAya, paNa anukULatA pratye rAga ane pratikULatA pratye dveSa kadI badalAyo che? AnI para ja saMsAranuM paribhramaNa cAle che. bhUtakALamAM azAtAvedanIya bAMdheluM hoya, te nimitta maLavAnA kAraNe udayamAM Ave tyAre prasannatApUrvaka bhogavavuM joie. tamane "vedanA huM prasannatApUrvaka veThuM" tevo vikalpa Ave che ke kADhavAno vikalpa Ave che? azAtA kADhavI te ja doSa che, tene kADhavAnI paNa chUTa kyAre? sAme jo bahu ja ArtadhyAna-raudradhyAna thatuM hoya tyAre. In general(sAmAnya rIte) vedanA sahana karavI te guNa che, pariNAma na jALavI zakatA ho ane ilAja karavAno Ave to bhUmikA pramANe karo. vartamAnamAM to Treatment(upacAra) paNa kevI? jarAka kAMI thayuM eTale game te

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100 Azrava ane anubaMdha rIte tene kADho ! Pemissible(calAvI levAya tevI) na hoya tevI paddhatio paNa apanAvo. tame tamArI maryAdAmAM rahIne tenuM nivAraNa karI zako, paNa maryAdArahitapaNe tenuM nivAraNa na karAya. tamane to tamArI jAtane nIrogI karavA bIjA keTalAya jIvono khAtmo bolI jAya toya vAMdho nahIM ne? jeTalo duHkho pratye dveSa tIvra, teTalA ja prakAre sAme duHkho maLe tevo tIvra karmabaMdha thAya. Aje Synthetic (kudaratI nahi paNa kRtrima tattvonA saMyojanathI banAvela) davAomAM paNa je hiMsA che te vAMcatAM saMvADA khaDAM thaI jAya che. tamAre A Track (mArga) uparathI pAchA pharavAnI jarUra che. Ayurveda paNa ApaNane as a whole acceptable(Akhe AkhuM svIkArya nathI. temAM jaina dharma Permit kare(chUTa Ape) teTaluM, tenA Parameters(mApadaMDa)mAM rahIne upacAra karavAno, nahIM ke Out of the way(maryAdA bahAra) jaine. jayAre A Allopathy videzI cikitsApaddhati) kSetra to mahAhiMsaka che. temAM Research zodha-saMzodhana)thI Product(davA) sudhI zuM che? tapAso to khabara paDe ke paDadA pAchaLa hiMsaka bhAvo kevA che ! A kALamAM roga zAMtithI veThI lo to ghaNo lAbha che. jUnAM karma khapAve ane bIjuM A badhA hiMsaka pApathI bacavAno paNa lAbha thAya che. AryAvarta paNa jene maMjUra na kare tevI bhayaMkara hiMsA jainadharma to kyAMthI maMjUra kare? mATe bacI zakAya teTalA tame dUra raho. sarakAranAM Healthcare centre(davAkhAnAM)mAM paNa davA kaI Ape? sabhA - eka goLI le to paNa ATalo badho doSa lAge? sAhebajI:-hA, pApa lAge ja. e davA kAMi ema ne ema tamArA hAthamAM AvI che? paNa atyAre tamane pApa koThe paDI gayAM che. AyurvedanI Proven medicine (khAtarIvALI davA) tarIke madha che, madhamAM ghaNA guNo che, chatAM jainadharme zuM kahyuM? ke AnA sivAya calAvo, nahIMtara Substitute(vikalpa)thI calAvavAnuM. ochA lAbhathI calAvavAnuM, paNa te madha vAparavAnuM nahIM. sabhA- madha nahIM to sUMTha-haLadara kema vaparAya? sAhebajI:- sUMTha-haLadaranI kaI avasthA che? ane zarIramAM anivArya che, teTalA mATe ja sUMTha-haLadara, je mULathI anaMtakAya che, paNa e jayAre sacitta avasthAmAM na hoya tyAre ja, vAparavAnI vAta che. ane Ama paNa teno koI Alternative(vikalpa) nathI, jayAre madha to vaparAya ja nahi. anupAna sAthe davA levAnI AyurvedamAM vAta che. madha mATe anupAna tarIke substitute(vikalpa)mAM "jUno goLa" che. te tenA amuka TakA kAma kare ane amuka TakA tamAre Compromise (samAdhAna)karavAnuM, ochA lAbhathI calAvavAnuM. St:

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Azrava ane anubaMdha 101 madhamAM trasa ane saMmUcchima banne jIvonI hiMsA che. saMsAramAM hiMsA to che ja, paraMtu tamAre jIvanamAM hiMsAne maryAdita karavAnI che. tamAre tamArI taMdurastI mATe bIjA trasa-saMmUcchima jIvonI ADedhaDa amaryAdita hiMsA to nathI thatI ne ? te jovAnuM. haLadara jo tamArA zarIramAM na jAya to lohInA ghaNA rogo thAya, tema sUMTha paNa tamArA zarIramAM na jAya to vAyunA dhaNA rogo thAya; jethI manuSya cAra puruSArtha mATe ayogya thai jAya, to teno manuSyabhava niSphaLa jAya; mATe utsargamArge chUTa ApI. khorAkamAM je tAmasI nahi tenI apavAdamArge chUTa ApI, tenIRange(maryAdA) ke Border(maryAdA) overtake(ullaMghana) nahIM karavAnI. sabhAH- maraNapathArIe hoya to zuM ? sAhebajI:- anivArya saMjogo hoya, bIjo koi vikalpa na hoya, pachI te prAyazcitta levAno hoya, to apavAda sevavAno Ave. paNa apavAda paNa sAta rIte hoya che. pahelA sthAne pahelo apavAda, bIjA sthAne bIjo apavAda. mATe pahelA sthAne sAtamo apavAda seve to na cAle. mATe tyAre gItArtha gurune pUchavAnuM. jIva samAdhimAM raheze to lezyA sudharaze; tethI sadgatimAM jaze tema lAge to, gItArtha guru badhA vikalpathI vicAre. nahIMtara jIvane bhraSTa na kare. aMte to samAdhipUrvaka mare tenI ja kiMmata che. khAlI jIvana Prolong thAya (laMbAya), tenI kAMi kiMmata nathI. paraMtu atyAre to tamAre DokaTarane ja soMpI devAnuM ne? atyAre lIva2nI kevI davAo Ave che ? ApaNAthI tatkALa aDAya paNa nahIM tevI ne ? te khape kharI ? paNa tamAre davAmAM to kAMi vicAravAnuM ja nahi ne ? atyAre to DokaTara ja tamArA guru ne ? te khavaDAve te khAvA taiyAra ne ? davAmAM tenI Contents(meLavaNInAM dravyo) zuM che ? tenI Research (zodha-saMzodhana)thI mAMDIne Prodcut(davA) sudhInI prakriyA zuM che, teno koi divasa vicAra karo cho kharA ? sabhA:- pAlaka levAya ? sAhebajIH- pAlakamAM ghaNA guNo che paNa tene vAparavAnI nA pADI che. madhanI jema Physical(zArIrika) ghaNA lAbha thAya chatAM tenI mahattA nathI gaNI. zAstrakAroePhysical (zArIrika) lAbha karatAM hiMsAne vadhAre Consider (gaNanA) karI che. bhakSAbhakSya, peyApeya, kRtyAkRtya A badhuM dharma dvArA vicAravAnuM ane zIkhavAnuM che, nahIMtara Without Restriction(bekAbU) artha-kAma tamArAM hADakAM bhAMgI nAkhaze. Re

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102 Azrava ane anubaMdha striction (aMkuza) sAthe paNa artha-kAma heya che, to amaryAdita haze to zuM thaze? vicArajo, te Most Dangerous (mahAbhayaMkara) banaze. ApaNe 50-100 varSa jIvavuM che, paNa prasaMge tame game te davAo levA taiyAra ne ? A tamArI pariNati keTalI nyUna che te batAve che. tamArA sukha mATe tame game teTalI nIcI pAyarI sudhI javA taiyAra cho. tamAre khAvAnI vAnagImAM proTIna keTaluM ? viTAminsa keTalAM ? Ayarna keTaluM ? kelerI keTalI ? te ja badhuM jovAnuM ne ? ke dharme zuM kahyuM che te vicAro ? dhArmika dRSTie Permissible(maMjU2)che ke Non-permissible(niSiddha) che, te badhuM vicAro kharA ? tame zarIrazAstranI rIte ja lAbhAlAbha vicAro cho ke dharmazAstranI rIte vicAro cho ? tamane kRtyAkRtya, peyApeyanA koi viveka kharA ? tamAruM valaNa zuM che ? zarIrane zuM nukasAna thAya te mATe badhuM DokaTarane pUchI lezo, paNa dharma mATe koi prayAsa nahi. to vicArajo ke tame keTalA niSThura cho ? sabhA:- bilADInA Topa(Mushroom) khavAya ? sAhebajI:- nA, mazarUma anaMtakAya che, khavAya nahi. duniyAmAM ghaNA anaMtakAya che, paNa bhagavAne tene abhakSya kahyA che. anaMtakAya jenA gharamAM raMdhAya tenuM ghara smazAna jevuM che, tevuM kahyuM che. anaMtakAya auSadhi mATe apavAdamArge paNa, maryAdA che te rIte ja levAya. A to tame bhUlathI jainadharmamAM AvI gayA cho ne ? AvI ja gayA cho to, jema tame je dezamAM janmyA ho te dezanA kAyadA tamane lAgu paDe, tema ahIM janmyA eTale ahIMnA dravya-kSetra-kALa-bhAvathI badhA niyamo tamane lAgu paDe. tIrthaMkaroe tamArI keTalI ciMtA karI che ! paNa tamane tamArI ciMtA karanArA sArA nathI lAgatA, tamane to te herAna karanArA lAge che ne ? tamane azubha anubaMdha kai rIte haLavA baMdhAya, zubha anubaMdha kevI rIte baMdhAya, tamAruM kalyANa kai rIte thAya, te badhuM Calculation (gaNatarI) karI karIne keTakeTaluM batAvyuM che ! paNa tamane thavuM joie ke tIrthaMkaranI prarUpaNAmAM kAMi khAmI nathI, khAmI mArAmAM ja che; temane anusaravAmAM ja mAruM hita che. zarIrathI nIrogI ke puSTa thAo eTale kAMi tamArI durgati aTakI nathI javAnI. nIrogI thavA, puSTa thavA jeTalAM pApa sevyAM haze, tenI kiMmata durgatimAM cUkavavAnI Avaze. pU.A.zrIharibhadrasUrie lakhyuM ke''tattvajJAnAt mokSaH '' arthAt "tattvajJAnathI mokSa che.'' tattvajJAna mATe abhyAsa karavo paDe, bhaNavuM paDe. je jANe te AmAMthI bahAra nIkaLI zake, nahitara karoLiyAnI jema pote UbhA karelA jALAmAM pote ja phasAine maravAnuM

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Azrava ane anubaMdha 103 Avaze. ApaNe ja saMsArane Ubho karIe ane temAM ja anaMtIvAra ApaNe maravAnuM Ave. game te khAdhA-pIdhA karIe te cAle nahi. zarIrane lAbha kare, guNakArI hoya teTalAmAtrathI jainadharmane Permissible(mAnyo nathI. mAsamAM paNa keTalAMka guNakArI tattva che, teTalAmAtrathI mAMsa khavAya kharuM? hiMsA-ahiMsAnA dhoraNe tenI maryAdA bAMdhavAnI Ave. dharmazAstra pAse zarIrazAstra gauNa che. dharmazAstra to zarIranA bhoge dharma karavAno kahe paNa teya ADedhaDa nahi. zarIra e tamArA mATe cAra puruSArthanuM sAdhana che. cAra puruSArthanA sevana mATe sAruM Arogya joIe. mATe zarIra nakAmuM na thAya te paNa jovAnuM lakhyuM che. mATe ja haLadara ane sUMThanI utsargathI chUTa ApI ane bIjAM anaMtakAyo je tAmasI na hoya tenI apavAde ApI. badhA jIvo kAMi mahAtmA nathI, alpa sattvavALA che. vagara Arogya kAMI dharmapuruSArtha sAdhI zake tevA nathI. mATe ja ArogyanI ciMtA paNa yathAyogya karIne zAstrakAroe A badhuM goThavyuM che. nIcalI bhUmikAmAM rahelA muni mATe paNa zarIra e mokSanuM sAdhana che. amAre zarIra eka mAtra dharmapuruSArthanA sAdhana tarIke sAcavavAnuM che, jyAre tamAre cAra puruSArtha mATe zarIrane sAcavavAnuM che. paraMtu amAre cAritrAcAranI maryAdAmAM rahIne jIvavAnuM ane tamAre jaina tarIkenI maryAdAomAM rahIne jIvavAnuM. paNa tamAre jaina tarIke koI Ethics (saddhavartananA niyamo) ke Code of conduct (AcArasaMhitA) che kharAM? tame tamArI rIte ane ame amArI rIte Committed (pratibaddha) kharA ne? pU.A.zrIharibhadrasUri lakhe che ke jenono je kulAcAra che temAM paNa jabaradasta tAkAta che. paNa temAM badhA ja kulAcAra levAnA. tame temAMthI be-cAra rAkhI bIjA badhAne tilAMjali ApI do to ThekANuM na paDe. temAM niSiddha(niSedha karAyeluM) ane vihita(vidhAna karavAmAM AveluM) che te badhuM ja kulAcAramAM AvI jAya. te pALatAM saMskAra AdhAna thayA ja kare, jethI gati sArI thAya, sAmagrI sArI maLe. temAM ghaNI tAkAta che. pU.A.zrIharibhadrasUrijIe tenI prazaMsA karI che. tame baMdha ane anubaMdhane barAbara samajo to thoDA bhavamAM upara AvI jAo. je jIva dharmane samarpita thAya che, tenI bhautika ane AdhyAtmika badhI ja javAbadArI dharma upADI le che. teNe bIje kyAMya javAnI jarUra nathI. dharmatene sadgati yAne kesumAnuSatva, sudevatva prApta karAve, uttarottara guNasthAnake AgaLa vadhAre vagere badhuM dharma saMbhALI le che. paNa tamAre badhuM tene pUchI pUchIne cAlavuM paDe, saMpUrNa samarpita thavuM paDe. khAnapAna badhAmAM zuM vihita che? zuM avihita che? badhe ja dharmanI daramyAnagIrI svIkAravI paDe. tame A

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104 Azrava ane anubaMdha rIte dharmane samarpita thayA cho kharA? to ja dharma tamArI badhI javAbadArI upADe. tamArA jIvananAM jeTalAM bhautika pAsAM che te badhAmAM dharmane svIkAro to dharmane samarpita thayA kahevAo. Ama, A dharma saheloya nathI ane sahelAithI gaLe Utare tevo paNa nathI; paNa AnA mATe abhyAsa karavo paDe, jayAre jayAre prasaMga Ave tyAre tyAre viparIta nimitto sAthe Fight out (saMgharSa karatA rahevuM paDe. saMsAramAM saMyogo evA ke tamArI IcchA mujaba kazuM bane nahi tyAre tamAruM mAthuM phare, ane tamane gamatuM badhuM banyA kare eTale paNa tamAruM mAthuM phare. mATe beu rIte mAthuM pharyA ja kare ne? mATe tenI vacce tamAre kaSAyonA 'anunuM dhyAna rAkhavAnuM che ane prazasta kaSAyo karavAnA che. artha-kAma mATe athavA tenI sAdhanasAmagrI mATe tame je kaSAyo karo cho te badhA aprazasta kaSAyo che. aprazasta kaSAyonAM nimitto cAre bAju verAyelAM che, temAM ja tamAre TakIne dharma karavAno che, vairAgya ane jJAnano abhyAsa karavAno che. vairAgya ane vivekathI mokSa che. zAstramAM je kAMI niSiddha ane vihita kahyuM che teno abhyAsa karI amala karavAno ane e karatAM karatAM jayAre parAkASThAe pahoMcIzuM tyAre ja mokSa thavAno che. sabhA- artha-kAma mATe Specialist (niSNAtonI salAhathI karIe te aprazasta? sAhebajI-artha-kAmamAM niSNAtonA abhiprAya-salAha mujaba je kAMI kaSAyo karo te badhA aprazastamAM ja Ave. tame Akho divasa mUMDAvA sivAya bIjuM karo cho zuM? A rIte tamAro saMsAra ghaTe kharo ? parimita thAya kharo ? mATe karmanAM sthiti-rasa ghaTADo, baMdhanI yogyatA ghaTADo, tenA mATe satata jAgRta-prayatnazIla raho. mAno to badhuM thaI zake tema che. je mArganuM rakSaNa karavA mATe gharSaNa kare che tene darzanamohanIya karmano kSayopazama thAya che ane je mArgane dhakko pahoMcADe che athavA unmArgane Teko Ape che tene mithyAtvamohanIya baMdhAya che. - nirbhaka rIte ane koInI zeha-zarama rAkhyA vagara jinAjJA mujaba jIve tene tIrthaMkaranAmakarma baMdhAya. eka prabhAvaka lAkho ArAdhaka karatAM mahAna che. ----- ------ (1) anudraka : kapAyano udaya na hovAvALI avasthA.

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Azrava ane anubaMdha 105 tA.13-9-98 ravivAra, bhAdaravA vada 8. anaMta upakArI anaMta jJAnI zrI tIrthaMkara paramAtmAo, jagatanA jIvamAtra, A duHkhamaya saMsAramAMthI mukta thaine anaMta sukhamaya evA mokSapadane pAme, te mATe dharmatIrthanI sthApanA kare che. have, graMthakAra maharSi ApaNe tyAM anubaMdha zu cIja che tene uddezIne kahe che ke, sAmAnyathI joie to jIva dharma karato hoya, guNonuM sevana paNa karato hoya, ane te vakhate tenA manavacana-kAyA e traNenA yoga paNa zubha hoya, chatAM paNa te vakhate jIva saMsArano anubaMdha pADato hoya, tevuM paNa banI zake. paNa kharekhara je jIvane saMsAra para nirveda ane saMvega utpanna thayo hoya, tevo jIva dharma kare to tene saMsAranA Aloka ke paralokanA koi bhautika Azaya na hovAthI, tene saMsArano anubaMdha paDato nathI, paNa tene puNyAnubaMdhI puNyano baMdha thAya ane mokSasAdhaka guNono anubaMdha paDe che. bAkI te sivAyanA jIvo dharma kare, zubha yoga seve, paNa aMdara saMsAranI malinatA hovAnA kAraNe, bhautika Azaya ghUsavAnA kAraNe, temanA adhyavasAyamAM saMmpiSTatA Ave che. A bhavanA ke parabhavanA bhautika AzayathI nirapekSa ane AtmakalyANasApekSa zubhayoganI kiMmata che. sAthe gamAranI jema paNa nahIM, paraMtu adhyavasita dharma yAne ke mokSasAdhaka adhyavasAyavALo dharma hovo joie, arthAt zubhayogamAM Avo adhyavasAya bhaLavo joIe. saMsArasAdhaka adhyavasAya hoya te aniSTa che, tema mokSasAdhaka adhyavasAyana hoyatevo dharma paNa nakAmo che. pelo adhyavasAya anarthakArI bane che, tema A mokSasAdhaka adhyavasAya na hoya toya niSphaLa che; jema rAkhamAM ghI nAkho to te niSphaLa che, mATe jIva mokSasAdhaka adhyavasAyayukta dharmakriyAmAM praviSTa hovo joIe. Ama, sIdhuM ghI kAMI nukasAna nathI karatuM paNa te niSphaLa jAya che, tema anadhyavasita yAne ke saMbhUmipaNe karAtI dharmakriyA akAmanirjarA dvArA tuccha puNyabaMdhanuM kAraNa bane, paNa te dharmakriyA mAlasAdhaka nathI banatI, mATe te niSphaLa jAya che. AvA jIvane to temAM jema saMsArasAdhaka adhyavasAya nathI tema mokSa sAdhaka adhyavasAya paNa nathI,

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106 Azrava ane anubaMdha mAtra saMmUcchimanI jema kaMika kare rAkhe che, tethI te tenI dharmakriyA niSphaLa jaze. jayAre saMsArasAdhaka adhyavasAyamAM to bhautika Azaya ghUsI javAthI zubhayoga hovA chatAM paNa tene saMsArano anubaMdha paDe che, arthAta cAre gatimAM tene paribhramaNa karavAnuM Ave che. vicArajo ke, ApaNA dharmamAM keTalI Clarity (spaSTatA) che ! pApAnubaMdhIpApavALA jIvo : samakitI ke vivekInI vAta choDIne bAkInA azubhayogavALA jIvone baMdha ane anubaMdha baMne pApanA ja paDe che. AvA pApAnubaMdhIpApakarmavALA jIvone to du:khanI ja paraMparA rahe che. tevA jIvo vartamAnamAMya duHkhI ane bhaviSyamAM paNa duHkhI. kAraNa, atyAre paNa pApa karIne ja jIvananirvAha karatA hoya che, dA.ta. mAchImAra, zikArI vagere pApa karIne nirvAha karatA hoya che ane sAme anubaMdha paNa pApano ja pADatA hoya che. paMcendriya jIvone mArIne temanuM gADuM calAvatA hoya che, mATe AvA anubaMdhanA udaya vakhate temane durbuddhi ja thAya che ane Ama, pApanA kAraNe temane duHkhanI ja paraMparA cAlyA kare che. A tamane hajI samajAvavuM saheluM che, pApAnubaMdhI pApathI vimukha karavA te saheluM che. puNyAnubaMdhIpApavALA jIvo: have, pApAnubaMdhI pApathI vimukha thaI jIva tenAthI uparanA stare puNyAnubaMdhI pApa kadAca seve, paNa puNyAnubaMdhIpApanI kAMi upAdeya tarIke sthApanA karI na zakAya, kAraNa ke tenA vartamAnanA yogo adharma svarUpa che; hA, paNa tene anubaMdha puNyano paDe che. vyavahAranayathI apunardhadhaka avasthAthI AnI zarUAta thaze, jayAre nizcayanayathI to samakita pragaTe te pachI ja anubaMdha zubha thAya tema kahevAya. viveka hovAnA kAraNe AvA jIvo pApanI kriyA karavA chatAM anubaMdha puNyano pADe che, jo ke temane baMdha to pApano ja paDe che. puNyAnubaMdhI pApavALA jIvonA vartamAnanA yogo hiMsA-staya(corI)-abrahma vagere badhA azubha che, tethI bhale atyAre vivekanA baLe teo puNyanA anubaMdha pADe, paNa te pravRtti adharma svarUpa hoI te vikalpa paNa choDI devAno. pApAnubaMdhI puNyavALA jIvo : have trIjo vikalpa e batAve che ke je jIvo vivekazUnya che, teo jo zubhayogo sevatA hoya to tenA kAraNe temane baMdha puNyano paDe che, paNa anubaMdha to pApano paDe che. A jIvone koIne koI bhautika lAlasA hoya athavA teo saMmUcchimanI jema kriyA karatA hoya, mATe AvI kriyAnI paNa gaNanA na thAya, ane temAM jo jIvo abhiniviSTa haze to

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Azrava ane anubaMdha 107 guNonuM sevana karIne paNa temane pApano anubaMdha tIvra paDaze. jema ke te dayALu hoya, udAratA guNa sevato hoya, brahmacaryanuM pAlana karato hoya tyAre dekhIto tamane dharma karato lAge; paNa zAstrakAra lakhe che ke A zubha yoga hovA chatAM, tyAM Azaya azuddha che, je saMsArAnubaMdhI che, jemAM phaLarUpe saMsAra maLe che. sAmAnya rIte dharmanuM phaLa mokSa che paNa AvA jIvonA dharmanuM phaLa saMsAravRddhi. AvA jIvone saMsArAnubaMdhI zubhayogavALA jIvo kahyA che. khoTAmAM anabhiniviSTa ane khoTAmAM abhiniviSTa jIvo H have cotho prakAra batAve che ke pradhAnapaNe bhautika sukhanI AkAMkSAvALAne jo koi evA guru maLI jAya, ane te batAve ke "A dharma karIza to tuM rAjA banIza, zeThiyo, adhikArI athavA parabhavamAM deva banIza, jenAthI tane AvAM AvAM sukho maLaze," mATe te dharma karato hoya; paNa te jIva jo saraLa hoya ane AgrahI na hoya to tene sAcA guru maLI jAya ane samajAve ke "A rItanA AzayathI dharma nA karAya" to te sAcuM samajIne kahe ke "to mAro kAMi Agraha nathI, huM A Azaya choDI daiza," to tevA jIvo mugdha che, bhadrika che; khoTAmAM abhiniviSTa nathI, mATe tevA jIvo hajI bacI jaze. paNa je jIvo UMdhuM karatA hoya ane tene jo koi sAcuM samajAve to paNa te samajavA taiyAra ja na hoya, to tevA jIvo aprazasta kaSAyane paravaza thaIne kadAca zubhayogathI puNya bAMdhaze, paNa puNyanI sthiti ochI bAMdhaze ane pApanI sthiti vadhAre bAMdhaze; kAraNa ke sthitibaMdha kaSAya para nirbhara che ane khoTAmAM Agraha yAne ke kadAgraha te aprazasta kaSAya che. mATe aprazasta kapAya tIvra hoya to pApabaMdhanI sthiti adhika thAya che, tethI A vikalpamAMthI paNa bahAra nIkaLI javA jevuM che. hA, tame jo khoTAmAM abhiniviSTa na ho to ane sAcAmAM abhiniviSTa ho to te guNa che. mugdha prajJApanIya jIvo: je jIvo mugdha che ane temane gurue Misguide karyA (khoTI doravaNI ApI) hovAthI teo UMdhI rIte pravRtti karatA hoya che, paNa teone avidhi ke asatyano pakSapAta nathI, paraMtu pakSapAta to satyano ja che; ane jevI khabara paDe ke tarata ja sudhAravAnI icchA, tatparatA ke khevanAvALA hoya che, to temanA bacavAnA Scope(avakAza) ghaNA sArA che. teo prajJApanIya che, suguruno yoga thatAM, sAcI samaja maLatAM te mArga upara caDI jAya tevA hoya che. dA.ta. eka bhAIne koie salAha ApelI ke tAre to munio A

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108 Azrava ane anubaMdha maLe eTale basa, pAtarA bharI ApavA; paNa tene kAMi khabara nahIM ke huM A badhuM vahorAvuM chuM te sakAraNa che ke niSkAraNa che? AdhAkarmI kyAre vahorAvAya ane kyAre na vahorAvAya? temAMnuM te kAMi ja jANato nahoto. paNa basa, khAlI pAtarA bharI devA teTaluM tene besI gayeluM. paNa jayAre mahAtmA tene samajAve ke, bhAI ! vahorAvavAmAM paNa tAre dravya-kSetrakALa-bhAva badhAthI vicAravAnuM. utsargathI zuM? apavAda kyAre ? vagere badhuM samajAve to te jhIlavA taiyAra hoya, to samajavAnuM ke tene khoTAno Agraha nathI, te sAcA mArga para AvI zake tema che. atyAre tenAthI je aviveka thaI rahyo che te ajJAnatAnA kAraNe che, aprazasta kaSAyanA tIvra pariNAma nathI. khoTAno Agraha te ja bhAre aprazasta kaSAyo che, jayAre Ane aMdarathI asatya pratye pakSapAta nathI; mATe pU. umAsvAtijI mahArAja sAhebe lakhyuM ke AvA jIvo puNyabaMdhanI sthiti adhika bAMdhe che. sabhA- koi sAcuM samajAvanAra na maLe to ? sAhebajI:- prajJApanIya haze to te bacI javAno, paNa jo abhiniviSTa haze to UDI javAno. koinA kahevAthI artha-kAma mATe dharma thAya tema samajIne sAmAnya buddhivALo jIva dharma karato thaI jAya, paNa aMdara tene kevo adhyavasAya che ? Open-minded(khullA manavALo) che ke Prejudice(pUrvagraha) thaI gayo che? UMdhuM kare che teno tene Agraha che? ke sAcuM samajAvavAmAM Ave to tarata ja tene UMdhe ravADe caDhyo chuM tevuM Realise(bhAna) thAya. ane tarata ja pATe caDhavAnI taiyArI batAve, sAcuM karavAnI taiyArI batAve tevo che? jo tema hoya to te prajJApanIya che, te to ghaNo sAro. tene pakSapAta satyano che, mAtra ajJAnatAthI pravRtti asatyanI che, te bacI jaze. jyAre abhiniviSTane to pravRtti asatyanI che ane pakSapAta paNa asatyano che, mATe tevA jIvo to kuTAze. avaLuM samajayA pachI bhale te avaLuM ghaNA varSo sudhI cAle, chatAM paNa jIva jo prajJApanIya hoya to te bacI javAno che, UMdhI pravRtti vakhate paNa satya maLe to jhIle tevo pariNAma che, te mugdha bacI javAno. sabhA - satya samajAvavA Background (pazcAdabhUmikA) zuM? sAhebajI:-badhA zAstranA pATha, dAkhalA-dalIlothI samajAve; jo, A rIte baMdha paDe, A rIte anubaMdha paDe, Akho saMsAra avirati che, avirati te adharma che, mATe artha-kAma adharma che, to tevA adharmane bhagavAna zuM kAma karavAnuM batAve? Ama samajAve tyAre, aMdara tenI paristhiti evI hoya ke tene sAcuM samajavA maLe to te pramANe karavA taiyAra hoya. jema ke kyAreka zrAvakane paNa kAM to anucita saMyogo maLavAnA kAraNe athavA pramAdathI ke ajJAnathI, dharmamAM nAnI nAnI avidhi thai jatI hoya, paNa jo tene teno

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109 Azrava ane anubaMdha Agraha ke kadAgraha na hoya, balake manamAM tenA mATe kheda hoya ane pazcAttApa thato hoya, ane thatuM hoya ke huM kyAre sArI vidhisara kriyA karuM ? to te prajJApanIya che. tethI tenI AvI avidhithI karAtI dharmakriyA vakhate paNa anubaMdha to vidhino ja paDaze; kAraNa ke tene avidhino pakSapAta nathI, pakSapAta to vidhino ja che. sabhA- pramAdapaNe karato hoya to paNa pakSapAta vidhino hoya? sAhebajI:-hA, apramattapaNe karavuM kAMi saheluM che? tenAthI nAnI nAnI avidhithaI jatI hoya, teno tene manamAM khaTako hoya, pazcAttApa hoya, avidhi ghaTADavA-aTakAvavA udyamazIla hoya, avidhi pratye aruci hoya; tene thatuM hoya ke "kyAre mArI A avidhi dUra thAya ane kyAre huM vidhithI sArI rIte dharmakriyA karuM?" samakitI ke dezaviratidhara paNa kyAreka upayogarahitapaNe dharmanI kriyA karato hoya, paNa aMdara vidhino pakSapAta paDyo ja hoya, A ja karavA jevuM che tevo bhAva tene paDelo ja hoya. upAdeyabuddhi paDelI hoya to dravyakriyA paNa tene bhAvakriyAnuM kAraNa banaze. badhuM vidhi pramANe, apramattapaNe karavuM kAMI ramata vAta nathI. eka pratikramaNa paNa jo tamane vidhi sahita, jema ke A rIte saMDAsA, A rIte khamAsamaNAM, A rIte mudrAo vagere batAvI te ja pramANe karavAnuM kahIe to tame bhAgI jAo tema che. te rIte keTalA jaNA karI zake ? mATe apramattapaNe karavuM kAMI ramata vAta nathI. jemAM anupayoga hoya te kriyA sAmAnyathI tenI drakriyA che, paNa A dravyakriyAnuM Groundwork(prAthamika bhUmikA-pAyo) tene AgaLa kAma lAgaze. kAraNa avidhi karavA chatAM tene vidhino pakSapAta che, avidhi tene khaTake che, teno tene kheda che, teno pazcAttApa che. mATe tene anubaMdha vidhino paDe che. vartamAnanI kriyA tuTIvALI che, paNa te tUTI bhaviSyamAM tene nIkaLI javAnI che. aMtarAyo tUTI tUTIne tene vidhinI prApti thaze. A badhuM dhIme dhIme thaze, paNa kone ? kSati hovA chatAM te kSatino jene pakSapAta nathI tene. 'caturbhagImAM A bhaMga nIcalI kakSAmAM Avaze. kema ke khoTAmAMthI pAchA pharavAnI taiyArI che, hRdayamAM satyano pakSapAta paDelo che, paraMtu svarUpathI avidhi che; mATe ame tene paNa Adarza tarIke nahIM mUkI zakIe. AvA jIvo bhale 25 varSathI svarUpathI avidhithI dharma karatA haze. ghaNA jIvo ajJAnatAnA kAraNe avidhi sevatA hoya to tene satya samajAvanAra maLaze to te avidhi tarata choDI deze, kAraNa aMdara satyano ja pakSapAta che. svarUpathI (1) caturbhaNI cAra bhAMgI. jema ke vidhi ane pakSapAtanA cAra bhAMgA A rIte thAya. vidhi che teno pakSapAta che, vidhi nathI teno pakSapAta che. vidhi che teno pakSapAta nathI, vidhi nathI teno pakSapAta nathI.

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110 Azrava ane anubaMdha avidhi hovA chatAM haiyAmAM pakSapAta vidhino che, pariNAma avidhithI nivartana pAmavAno che, jene Plus point(jamA pAsA tarIke) gaNyo che. pAchuM tene je kahevAmAM Ave te badhuM te tarata ja mAnI ja le tevuM paNa jarUrI nathI. potAnA Intellectual level(bauddhika kakSA) pramANe samajavA mATe ucita sthAne prazna paNa kare. sAdhu samajAve tyAre teNe Apela samAdhAna para mukta manathI vicAre. tene thAya ke zubha yoga te vaLI kAMi saMsArAnubaMdhI hoya ? zubha yoganA vipAkamAM kAMi saMsAra hoya ? sAmAnyathI AvuM nA hoya chatAM kema Ama kahe che ? mATe jarUra ahIMyAM dALamAM kAMika kALuM che, tema thAya. Ama prazno pUchI samAdhAna meLavato jAya, tenA para ciMtana karato jAya, tema tene potAnI bhUlano ahesAsa thato jAya. tame vepAramAM badho vicAra karo kharA ne ? koi yogya mANasa bhUla batAve to tarata sudhArI lyo ne ? tyAM tame saraLa cho. hA, ahIMyAM ja tamAre badhuM lolaMlola cAle che. kAraNa vepAramAM arthano lobha che, mATe tyAM sIdhA cAlo cho, tema ahIMyAM tamane tamArA kalyANano rasa hovo joie. basa, thAya ke A khoTuM che, tenAthI mAruM akalyANa che, mATe mAre tema nathI karavuM, sAcuM ja karavuM che. azubha kriyA karatAM paNa adhyavasAya jo zubha vidyamAna haze to te jIva bacI javAno. pU.A.zrIharibhadrasUrijI lakhe che ke dharmathI vaimAnika devalokanAM sukho paNa maLI zake, tenI sarakhAmaNImAM A bIjAM sukho to tuccha che. saMsAranAM koipaNa bhautika sukho dharmanA prabhAve ja maLe che, paNa dharma to nirIhatApUrvaka(AzaMsA rahitapaNe) karavAno che, yAne ke koi bhautika sukhanI icchAthI karavAno nathI. icchA karavI hoya to te mokSa mATe ja karavAnI che. bhaviSyamAM AvA jIvone koi sAro yoga thaze to te tarata pAchA vaLI jaze. aMdara sAcAne sthAna che mATe zAstrakAroe tevA jIvone paNa sthAna ApyuM che. sabhA:- pramattathI hiMsA kai rIte ? sAhebajI:- pramatta hoya tenAthI bIjA jIvonA prANono nAza thAya te hiMsA che. pravRtti hiMsAnI thAya to pApa che, te sUtra vyavahAranayathI che. vyavahAranayathI to apramatta hoya tenAthI paNa koi jIvanI virAdhanA-hiMsA thAya to te pApa che; jyAre nizcayanaya to kaheze ke pramatta hoya tyAre, bIjA jIvonA prANano nAza na thato hoya to paNa te hiMsA che. pAchuM e paNa kaheze ke apramatta hoya tyAre bIjAnA prANano nAza thato hoya to paNa hiMsA nathI. kAraNa nizcayanaya to adhyavasAya kevo che?, adhyavasAya malina che keClear(cokkho) che ? te ja joze. apramattanI aMdaranI zuddhi pUrNa che, pramattadazAvALAno adhyavasAya malina che. pramattaadhyavasAyavALo upayukta nathI, jyAre apramattaadhyavasAyavALo to upayukta

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111 Azrava ane anubaMdha che. te cAle to sADA traNa hAtha najara rAkhIne cAle. mATe akasmAtathI koi jIva AvI tenA paga nIce nAza thai jAya to paNa tene hiMsA nathI, kAraNa upayogavALo che. mAtra svarUpahiMsA te hiMsA nathI. tame to upayoga vagara ja cAlo ne? mAthuM-najara kyAMya pharatAM hoya ane cAlatA kyAMya ho. tame AvI rIte cAlo cho mATe, kadAca svarUpathI hiMsA na paNa thai hoya chatAM, aMdarathI temane jIvone bacAvavAnI vRtti paDI na hovAnA kAraNe, tamane hiMsAnuM pApa lAgavAnuM. tenI sAme ame iryAsamitipUrvaka cAlatA hoie ane svarUpathI hisA thaI paNa jAya, tema chatAM amane hiMsAnuM pApa nahIM. Ama baMnenA adhyavasAyamAM ghaNo pharaka che. vyavahAranaya to kaheze, jIva maryo ke nahi?, te juo. svarUpahiMsA-ahiMsAnI carcA vyavahAranaya karaze, jyAre nizcayanaya to adhyavasAya ja mAgaze. sabhA- pramattathI hiMsA nathI thatI tyAre tene kayA jIvanI hiMsAnuM pApa lAge che ? sAhebajI:- pramatta che te ja pApa che. anya jIvanI hiMsAnuM pApa vyavahAranaya mAne che, nizcayanaya to kaheze ke pramatta che mATe Azaya malina che, aMdarathI bIjAnA prANavadhanI upekSAvALo che, mATe te upekSAvALo adhyavasAya ja pApavALo che, hiMsAvALo che. sabhA- ApaNane kayo naya lAgu paDe ? sAhebajI:-beu naya lAgu paDe. jayaNAmAM apramatta rahevAnuM. jayaNAne dharmanI mAtA kahI che. jIvadayAnA adhyavasAyapUrvaka jayaNAthI pravRtti karavAnI che. mATe apramatta muni khAvA chatAM upavAsI che, tema nizcayanaya kahe che. tenA mate iryAsamitipUrvaka cAlatAM cAlatAM koI jIva paga nIce nAza thai jAya to paNa pApa nathI lAgatuM, te hiMsA nathI. jayAre vyavahAranaya kaheze, paga nIce jIva mare che to karmabaMdha che. Ama, nayo atyaMtara ane bAhya baMne rIte tapAsa kare che. have vyavahAranaya ane nizcayanaya jo sAmasAme Ave tyAre nizcayanayane pradhAnatA ApavI paDe, ane sAmasAme na Ave tyAM sudhI beu nayanuM potapotAnuM sthAna che, jema ke apramatta munine paga nIce jIva AvI gayo ane marI gayo, paNa aMdarathI teo apramatta che, mATe karmabaMdha nathI. apramattamunine hiMsA gamatI nathI, temane ahiMsAno ja Agraha che, te mATe teo pUrNa jAgrata hatA, chatAM hiMsA thai gaI to temAM temano pramAda ke puruSArtha javAbadAra nathI. ApaNe AgaLa vicArI gayA temAM, je mugdha che tene asat pravRtti karavA chatAM, koi satya samajAve to svIkAravAnA adhyavasAyavALo che, asatyathI nivartana pAmavAnA

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112 Azrava ane anubaMdha adhyavasAyavALo che, mATe bacI jaze. pUjA, sAmAyika vagere tamAma dharmakriyAmAM adhyavasAya Clean(cokhA) che ke malina che te jovuM paDe. tamAma kriyAno madAra adhyavasAya para che. have to zeyanI bAbatamAM bhUla thAya to sAdhuo bahumAyuM nathI mAratA, paNa heya-upAdeyanI bAbata to sudhAravI ja paDe. kAraNa ke te samagra sAdhanAnuM mULa che. temAM bAMdhachoDa thaI zake ja nahi. zeyanI bAbatamAM matabheda hoI zake, paNa zeyamAM UMdho pakSapAta haze to hADakAM bhAMgaze, dA.ta. jema jamAlInA kissAmAM baneluM tema. zeyano niyama judo hoya che ane heya-upAdeyano niyama judo hoya che. heya-upAdeyanI bAbatamAM bAMdhachoDa thAya nahi. joyanI bAbatamAM paNa bAMdhachoDanI amane sattA nathI, to pachI AmAM to kema hoya? heya-upAdeyanI bAbato badhI sAdhanAno AdhArastaMbha che, nahIMtara jIva ravADe caDhI jaze. jIvane anubaMdha saMsArano paDato hoya, te jo sAdhu jANatA hoya ane mauna sevatA hoya, to te gunegAra che. mATe kaDavuM satya apriya thaIne paNa kahevuM paDe, nahitara mithyAtvamohanIya baMdhAya. huM dharmanuM sthApana karuM teTaluM ja nahi, paNa mAre adharmanuM unmelana paNa karavuM paDe. hA, tyAre, Ama kahetAM mArI laghutA thaze, niMdA thaze, lokamAM kharAba thavAnuM Avaze, tema vicArAya nahi. mATe sanmArganuM sthApana ane unmArganuM umUlana karavuM, A be amArA mATe pradhAna ane prAthamika kartavya che. temAM jarAya DhIlAza na cAle. mATe upadezaka thavuM eTale niMdA sahana karavAnI taiyArI joie. teNe game tenI sAthe bAtha bhIDavAnI Ave. amAre tamAruM moDhuM joine bolavAnuM nathI, amAre bhagavAnanA zAstrapATho sAme rAkhIne bolavAnuM che. sabhA:- kyAM sudhI bAtha bhIDavAnI ? sAhebajI:-ene jyAM sudhI sAme phaLa che tema dekhAya tyAM sudhI teNe mahenata karavAnI. Ama to tame khoTI vAtano virodha karo to sAme paDagho to paDe ja che ane tyAre ja sanmArga sanmArga tarIke Ubho rahe che. kadAca sAme vadhAre baLavAna hoya to tene aTakAvI na zakIe, paNa virodhanA kAraNe sanmArgane Ubho to rAkhI ja zakIe chIe. loko vicAra kare, bhale A saphaLa thayo paNa sAme bIjo mata paNa che. je muni sanmArgane dhakko mArIne unmArganuM sthApana kare che, temAM tene beu rIte mAyA hovAne kAraNe, tenA phaLarUpe te ekendriyanI dIrgha kAyasthiti bAMdhe che. prabhAvaka caritramAM, bIjAnA dharmanA dhvaMsamAM paNa dharma mAnanArA rAjAo Medival period(madhyakAlIna samaya)mAM thayA tevuM dRSTAMta Ave che. eka samaye zrAvako tIrthanI rakSA na karI zake tevA saMyogo UbhA thayA, tyAre AcArya bhagavAna tIrtharakSA mATe sAme paDyA

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Azrava ane anubaMdha 113 che. ApaNA tIrthanI rakSAno prazna Avyo tyAre prabhAvaka dharmAcArye vicAra karyo ke atyAre zenI jarUra che ? lAgyuM ke dhananI jarUra che, dhanathI ja A tIrtha bacI zakaze, nahitara tIrthano nAza thaze. A lokonI sAme thavAnuM ema saheluM nathI tevuM lAgeluM tyAre, teoe utsargano tyAga karIne apavAdasUtrane hAthamAM lIdhela. Ama to prabhAvaka dharmAcArya gocarI vahoravA na jAya, paNa tyAre teo pote gocarI mATe gayelA. ATalA prabhAvaka dharmAcArya gocarI mATe Ave eTale loko temane A..lo..A..lo. . tema kahe. tyAre teo nA kahetA jAya ane pachI e vakhate kahe suvarNamudrAno khapa che. tema karI rakSA mATe jeTalI AvazyakatA hoya teTalI pUrI karI. Ama, rakSA mATenuM dhana apavAdamArge A rIte bheguM karela. bhUtakALamAM A rIte prabhAvaka AcArye tIrthanI rakSA karelI. paraMtu A apavAdasUtra che, je prabhAvakacaritra nAmanA graMthamAM batAvela che; paNa te atyAre apanAvavA jAo to marI jAo, mahA anartha thai jAya. yAda rAkhajo, A utsargasUtra nathI. mATe sthAne nayano viniyoga karavAno che. ArAdhanA karatAM rakSAmAM aneka gaNAM puNya ane nirjarA che. utsargathI to sAdhu jIrNoddhAra mATe paNa zrAvakanuM dhyAna na dore. paraMtu apavAdathI gurue vimalamaMtrInuM delavADAnA jIrNoddhAra mATe dhyAna doryuM hatuM. tyAre vimalamaMtrIe kahyuM, "mane anupayoga thai gayela, Ape dhyAna doryuM te Apano khUba khUba upakAra che." pachI temaNe badhuM saMbhALI lIdhuM hatuM. ArAdhanA karatAM rakSAmAM aneka gaNAM puNya ane nirjarA batAvyAM che. ArAdhanA ane rakSAnI koi tulanA nathI. ArAdhanA vyaktigata bAbata che, jyAre rakSA to samaSTigata bAbata che. rakSAnA keTalAka saMjogomAM amAre apavAdanuM sevana karavuM paDe. tamArA mATe apavAdasUtro che, tema amArA mATe paNa apavAdasUtro che. utsarga karatAM apavAda vadhAre baLavAna che. amAre tyAM eTale sudhI kahyuM che ke, jyAre viziSTa saMyogo arthAt viziSTa dravya-kSetra-kALa-bhAva UbhA thayA hoya tyAre, je utsargane pakaDI rAkhI apavAdane sevato nathI te virAdhaka che. mATe zakya hoya tyAM sudhI rakSA karavI ja paDe. A darzanAcAra che. ArAdhanA karatAM AnuM phaLa anekagaNuM che. tenA mATe jeTalA paisA veravA paDe, rAjakIya lAgavago lagAvavI paDe te badhuM karavAnuM. ahIMyAM samakita na pAme tevo jIva paNa tIrthamAM samakita pAmI jAya. kAraNa tyAM pudgalo vizuddhithI vAsita hoya che, tIrthaMkaro AdinuM ahIM AvAgamana paNa thayeluM hoya che, temanAM kalyANakonI bhUmi hoya che. je derAsara 100 varSa jUnAM che te paNa tIrtha gaNAya. chatAM je tIrthamAM tIrthaMkaro AdinuM AvAgamana hoya tevAM tIrthomAM je karo tenuM vizeSa phaLa. eTale ja tamArA mATe tIrthayAtrA eka kartavya tarIke mUkI che. te darzanazuddhinuM prabaLa kAraNa

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114 Azrava ane anubaMdha che. darzanAcAramAM tene sthAna ApyuM che. tamArI zakti pramANe karavAnuM che. pahelAM gharanAMne, pachI parivArane, gAmane, saMghane tamAre yAtrA karAvavAnI lakhI che. mATe tIrtha e kAMI game te vastu nathI. jayAM je sUtra lAgu paDe te tyAM lagADavuM ja paDe. sabhA- sAhebajI, dara varSe vAhanamAM jAtrA karavI ke traNa-cAra varSe 'cha'rI pALatAM jAtrA karavI ? zemAM lAbha vadhAre ? sAhebajI:-cha'rI pALatAM yAtrA karavI temAM ja vadhAre lAbha che. cha'rI pAlita yAtrAmAM tIrtha sudhI pahoMcatAM pahoMcatAM adhyavasAyanI kramasara zuddhi suMdara rIte thatI jAya che. cha'rImAM goThavaNa ja evI che ke tyAM pahoMco tyAM sudhI roja roja tamAruM ghaDatara sAruM thatuM jAya. ahIMyAM cha'rI che te Groundwork (pAyo taiyAra karavAnuM kAma) che, jyAre pelI yAtrAmAM A kazAno avakAza nathI. davAmAM paNa jema Course(vidhisara upacAra) kare, tene dhIre dhIre phAyado thAya, tema ahIMyAM paNa pravRtti karatAM karatAM adhyavasAyanI zuddhi kramasara vadhatI jAya, ane Peak (Toca) sudhI pahoMce. dharmanuM vAtAvaraNa taiyAra thAya tema manathI taiyAra thaI jAo ne? hA, upAdAna barAbara na hoya to judI vAta. kyAM cha'rI pAlita saMgha sAthe yAtrA ane kyAM AjanI tamArI vAhanomAM jaI thatI yAtrA? benI tulanA thaI zake tema nathI. cha'rImAM ghaNo lAbha che. tevI rIte yAtrA karanAra, karAvanAra ane tenI anumodanA karanArane ghaNo vadhAre lAbha che. cha'rI pALato saMgha kADhIne yAtrA karAvavI joie. saMghamAM je badhA ArAdhanA kare teno hisso saMghapatine maLe. Ama, ghaNA ja lAbha che. vyavahAranayathI sUtra che ke dAnathI mokSa che. tene thAya ke badhA mArA sayAtrIo che, temanI khUba bhakti kare, teone anukULa sAmagrI Ape, sAdhanAmAM sahAyaka thAya; tethI badhAnI ArAdhanAno hisso tene maLe che. mATe AvI yAtrA karanAra, karAvanAra ane anumodanA karanAra badhAne ghaNo lAbha che. sabhA - saMghajamaNa vakhate cAra vAgyAmAM rasoI zarU kare tevA saMghajamaNamAM javAya kharuM? sAhebajI:- tamane avidhi badhe ghusADavAnI Adata paDI gaI che. saMghajamaNa hoya to tamAre javAnI pharaja che, javuM joIe. avidhi thatI hoya te aTakAvavA prayatnazIla thavuM. tamAre kahevuM ke, tame ATaATaluM karo cho, thoDI vizeSa kALajI laI ATalI avidhi dUra karazo ane vidhi jALavazo to lAbha vadhAre che. bhale kharca thoDo vadhAre thAya, ame ApavA (1) cha'rI: (1) sacitta parihArI (2) ekala AhArI (3) pAdacArI (4) AvazyakakArI (5) bhUmisaMthArI (6) brahmacArI.

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Azrava ane anubaMdha 115 taiyAra chIe. vidhithI karelA dharmanuM phaLa ghaNuM ja che. mATe dharmakriyAmAM dareka pravRtti vidhipUrvaka karavAno Agraha joie, tamAruM praNidhAna joie, praNidhAnamAM khAmI to pariNAmamAM khAmI. vyavahAranaya pravRttithI dharma mAne che, paNa temAM jinAjJA pradhAna che; jyAre avidhimAM moTebhAge svecchAcAra ja pradhAna kAraNa hoya che. tame thoDA udAra thAo to badhuM zakya che. sAmA mANasane samajAvo ke mANaso-rasoiyA thoDA vadhAre rAkho ane vidhi sAcavo. saMghajamaNamAM tamAre sahAyaka thavuM ja joIe. mArga to A ja che. mATe vidhino uccheda nA karAya, paNa avidhi aTakAvavA prayatna karavo joie. dravya-kSetra-kALa-bhAvanI zuddhi apekSita che. ahIM tenI pradhAnatA che. bhAva paNa dravyakSetra-kALanI zuddhi mAMge che. nizcayanaya sAdhyane (bhAvane) mahattA Ape che, jayAre vyavahAranaya tenAM sAdhano yAne dravya-kSetrakALane paNa mahattA Ape che, mATe dravya-kSetra-kALanuM paNa sthAna che. vyavahAranayathI tIrthanI sthApanA che, tethI je vyavahAranayane lope che te tIrthanI AzAtanA kare che. mATe dravya-kSetrakALa Maintain karavA(jALavavA) joie. atyAre saMghajamaNamAM lAkho rUpiyA vAparo cho, to temAM be-cAra mANasa, rasoiyA vadhAre rAkhI vidhi sAcavavI muzkela nathI. vidhinI khAmI haze to pariNAmanI vRddhi nahi thAya. koipaNa dharmakriyAmAM dravya-kSetra-kALane vyavahAranaya pradhAnatA Ape che. dravya-kSetra-kALa ane bhAva e cArenI zuddhino Agraha joie. tame temAMthI koI ekane ja pakaDI lo, to te na cAle. cArenI zuddhi mATe prayatnazIla rahevAnuM. vyavahAranaya paNa bhAvane nathI ja mAnato tema nathI. thoDA paisA vadhAre kharco to badhuM sacavAI zake. dravya paNa bhakSyAbhaDhyanA vivekapUrvakanuM vihita hoya, maryAdApUrvakanuM hoya. sabhA-gesano cUlo vagereno upayoga thAya? sAhebajI:- e bhautika vastu che. jo hiMsA-ahiMsAnI daSTie pUchatA ho to sauthI zreSTha chANAM ane lAkaDAM vagere che. temAM paNa bhautikazAstranI (zarIrazAstranI) daSTie ghaNA lAbhAlAbhanI vAta che, paNa temAM amArAthI paDAya nahi. dharmanI daSTie, vidhinI daSTie tame cokkasa ho to A badhI bAbatomAM tamane vAMdho na Ave. bAkI, guNanI daSTie ghaNI bAbato Ave. paNa zarIrazAstra e amAro viSaya nathI. dhArmika dRSTie ochI hiMsAnI vAta che. saMsAranuM svarUpa ja evuM che. A beu bhautika bAbata che. ekamAM adhika hiMsA che, bIjAmAM alpa hiMsA che; mATe alpa hiMsAvALI jIvanavyavasthAmAM goThavAvA joie. ame hiMsA-ahiMsAnI dRSTithI vAta karIe, nahi ke bhautika-zArIrika lAbhAlAbhanA dRSTikoNathI. amArI maryAdA hiMsA-ahiMsA, nIti-anIti, guNa-doSa sudhI che. temAM

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116 Azrava ane anubaMdha pAchA bhautika guNa-doSanI vAta e amArI maryAdA bahAra che. e vaidyono viya che. zarIranI daSTie padArthanA guNa-doSanuM varNana amArAthI na karAya. je munine sAvadyaniravadyano upayoga che te ja muni bolavAno adhikArI che. mATe pelAmAM Ayurveda Ave, te ame jANatA hoIe to paNa amArAthI bolAya nahi, amAre mauna sevavAnuM. sabhA - saMghamAM jamaNamAM zuM vAparavuM tema zrAvaka pUchavA Ave to? sAhebajI:- dhArmika anuSThAnomAM paNa tame amane pUchavA Avo te vakhate padArthonA upayoganI bAbatamAM sAvadha bhASA amAre vAparavAnI nathI. kahIe ke saMghamAM cha'rI pALavAnI. AvAM dravya, AvAM kSetra, AvA kALa e badhuM batAvAya, paNa kayuM pANI lAvazo? nadInuM ke kUvAnuM? eka eka dravyanA guNa keTalA? jema zAkanA guNa keTalA? doSa keTalA? e badhuM amArAthI bolAya nahi. nIti-anIti, hiMsA-ahiMsA, vidhi-avidhi vagere pUchavAnuM, bAkI padArthanA guNa-doSanI bAbatamAM salAhanI apekSA amArA taraphathI rakhAya ja nahi. te vaidyono viSaya che. temanI pAsethI maLe amArI pAsethI nahi. pahelAMnI jIvanavyavasthA hatI tenA karatAM atyAranI jIvanavyavasthAmAM adhika hiMsA che. bhautikazAstra to ghaNuM vistRta che. teno aMta ja na Ave, ane tame to pAchA ekanI sAthe bIjAne sAMkaLI sAMkaLIne badhAne dharmamAM khapAvo, paNa amArAthI temAM na paDAya. kahyuM che ke, zrAvakane cAra puruSArthane yogya zarIra joie, paNa temAM amAre karaNa-karAvaNa-anumodana trividha trividha na Ave tevI bhASA bolavI joie. 11 prakAranI bhASA che. apavAdanI vAta judI che, te prasaMgavizeSe vAta che. apavAdamAM pAchI sAta apavAdanI vAta Ave che. jyAM chaThTho apavAda lAge tyAM sAtamo apavAda lagADo to virAdhanA che. sAtamo apavAda lAgato hoya tyAM tene na lagADo to paNa virAdhanA che. jyAM je apavAda lAgu paDato hoya te ja tyAM lagADavAno, bIjo nahi. utsargathI vyavahAranaya-nizcayanaya baMne bhegA hoya. baMnene sAthe rAkhIne cAlavAnuM che. dravyacAritra ane bhAvacAritra beu sAthe hoya. beu ekabIjAnA pUraka che. bhagavAna paNa beu seve che. amAre tyAM dvAdazAMgInA pAragAmI mahAtmA bhautikakSetre paNa badhuM ja jANatA hoya, to paNa jANavA-jovA chatAM bhautikotre kAMI bole nahi. anartha thai rahyo hoya to paNa A mANasane A auSadha ApavAthI lAbha thaze ane amuka dravya ApavAthI nukasAna thavAnuM che evI jANakArI hoya, chatAM paNa amArAthI te vAparo ane na vAparo (1) cAra puruSArtha : dharma, artha, kAma ane mokSa. dharma eTale juo pariziSTa X-17

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Azrava ane anubaMdha 117 tema kahevAya nahi. utsargathI bhautikakSetre ame jo mAthuM mArIe to amArA burA hAla thAya. apavAdathI vizeSavyaktigata vAta che. nahitara to A viSaya vaidyono che, muni jo emAM paDaze to tenA uttaraguNa tathA mULaguNomAM khAmI Avaze. sabhA:- bhakSyAbhakSyano viveka ApI zake ? sAhebajI:- hA, dharmanA eMgalathI ApI zakAya, paNa bhautika eMgalathI nahi. mATe muni bahu ja upayogapUrvaka bole. tenA bolavAmAM kyAMya sAvadha bhASA na hoya. amAre to tamArA dharmanI anumodanAmAM paNa ghaNo khyAla rAkhavAno che. anumodanamAM paNa keTalAM dhoraNo bAMdhyAM che ! lakhyuM che ke sAdhu game temAM anumodana ka2ze to kuTAi jaze, amArA vratonA bhaMga thaze, ane jo AvuM vAraMvAra sevIzuM to vrato tUTI jaze. amAre keTalAM vrato che ? keTalI maryAdAo che ? niravadya jIvananI parAkASThArUpa evuM amAruM jIvana che. tamane amArAM vrato-maryAdAono kAMi khyAla che kharo? amArA mATe karAvaNa eTale zuM? tamAruM A kartavya che te tamane batAvavAnuM, tenI samaja ApavAnI, nahIM ke godA mArIne karAvavAnuM. tIrthaMkaroe batAvela cAritrano jagatamAM joTo nathI, te pUrNa che. bAkI saMsAra to Akho sAvagha che. temAM muni jo kyAMya karaNa-karAvaNa-anumodanathI ghUsI gayo to marI ja gayo samajajo. ame apavAda sevIe to paNa pUche ke tu gItArtha cho ? utsargathI kAma nahotuM thatuM? Ama, badhuM mane pUche. gItArtha paNa apavAda dhArAdhoraNathI seve. amAruM Constitution (baMdhAraNa) bhaNe tene amArA dhArA-dhoraNonI khabara paDe. ahIM amAre cAritranA pariNAmo sAcavavAnA che, mATe sAvadya bhASA cAle ja nahi. tame pAMcame guNasthAnake Avo to tamArA niyamo paNa pharI jAya che, to pachI amArA mATe to zuM Ave ? ghaNA kahe ke AvAne to phAMsI ApI devI joie. te asatyabhASA che. kema ? tame badhA to bahu kartavyaniSTha ane UMcA prakAranA mANaso cho ne ? mATe game te bolo te cAle ne ? jeTalAM sattAsthAno che te badhAM jokhamI che, durgatinAM kAraNo che. jo viveka na hoya to, pravRtti ane pariNAma alaga jALavI na zake to, "rAjezvarI te narakezvarI'' te sUtra ja temane Apply thAya(lAgu paDe). mATe yogya kArya karavAnI zakti hoya eTalA mAtrathI kAma na cAle, temAM pariNAma barAbara jALavavA paDe. na sabhAH- zrAvaka sArI pUjA karato hoya to tenI anumodanA karI zako ? sAhebajIH- tamArI bhakti mATe vizeSa kahIe, kAraNa bhakti bhagavAnanI kare che. paNa pUjA zubhAraMbha che. zubhAraMbhanI sAkSAt anumodanA paNa sAdhune mATe niSedha che. mATe

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118 Azrava ane anubaMdha guNo dvArA ja anumodanA karAya. amAre sAdhunI ghaNI maryAdAo che. tamAre A badhuM jANavuM joie. mAre zuM Environment(paryAvaraNa) upara bolavAnuM che ? tame jhADa ropo temAM vanaspatikAya, pRthvIkAya, aplAya badhA jIvonuM zuM karavuM che ? Deforestation (vanavinAza) thayuM che tenuM Afforestation(vanIkaraNa) karo tema mArAthI na kahevAya. temAM mane bheLavavA mAMgatA ho to pachI mane sAdhu rAkhavo che ke tamArA bhego levo che? A badho bhautika viSaya che. mATe ame jANatA hoie to paNa amArAthI bolAya nahi. amAre bolavAnuM zuM ? ane zuM nahi bolavAnuM ?, tenAM dhArA-dhoraNa che. te na jALavIe to -vacana-kAyAthI ame sApha thai jaizuM. amane lAge che ke A loko bahuhu bagaDI rahyA che, paNa amArAthI badhAmAM paDAya nahi. tame sudharo tema to cho ja nahi. jo huM ema boluM ke chANiyA khAtarathI pakavelA anAjathI zArIrika dRSTie lAbha thAya ane kRtrima khAtarathI pakavelA anAjathI zArIrika rogonI saMbhAvanA che, te bAbata sAcI hovA chatAM, tamane lAbha karanArI hovA chatAM, mArAthI tema na bolAya. tamArA zArIrika, bhautika lAbhAlAbhanI jANakArI ApI, te bAbatomAM tamane pravRtta karavAnuM kAma amAruM nathI. bahu bahu to A kRtrima khAtara khetImAM je nAMkhe che te bahu hiMsAvALuM che, jyAre peluM ochI hiMsAvALuM che, ema, hajI hiMsA-ahiMsAno dRSTikoNa ApIe. chANanA khAtarathI pakavelA anAjanA zArIrika dRSTie ghaNA guNo che, mATe te vAparo ke tene sthAna Apo, tevuM sAvadya vacana amArAthI kahevAya nahi. chANiyA khAtaramAM paNa hiMsA to che, paNa (Overall (samagra rIte) joie to pelA karatAM temAM ochI hiMsA che; mATe chANiyA khAtaramAM karmabaMdha ocho che, jyAre kRtrima khAtaramAM karmabaMdha vadhAre che; eTaluM kahIne amAre nivartana pAmI javuM joie. tamane bhautika dRSTi ApI choDAvuM, jethI tamane lAbha thAya, paNa mAro to temAM dATa vaLI jAya. zubhAraMbhamAM paNa amane sAvadya bolavAnI chUTa nathI, ghaNI maryAdAo che, to AmAM to kyAMthI bolAya ? nahitara amArAM vrato malina thaze ane jo tene vAraMvAra sevIzuM to vrato tUTI jaze. mATe anupayogathI kyAMya bolAi jAya nahi tenI pUrI sAvadhAnI rAkhavAnI che. tame lokoe Science(vijJAna) ane Technology (audyaugika kauzalya)nA ravADe caDhIEcology (paryAvaraNa ke jIvavijJAna) nI viruddha jaine ghaNuM bagADyuM che, to mAre zuM have te viSaya laine besI javuM? temAM tame kevI rIte bacI zako tema cho tevuM ame ghaNuM jANatA hoie, paNa amAre temAM paDavAnuM nathI. sabhA:- saMskRti sudharyA vagara dharmanI vAta... ?

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119 Azrava ane anubaMdha sAhebajI:- AmAM kyAM saMskRti AvI? saMskRtimAM to nyAya, nIti, sadAcAranI vAta Ave, jayAre A to bhautika bAbato che. tame Morality(nIti-sadAcAra)nI vAta karo cho ke Civilization(sAmAjika vikAsa)nI vAta karo cho ? amArI pharaja Morality sudhI ja Ave. tame bhaitikazAstranI rIte ghaNA ja DabbAmAM cho, ke jenAthI Aja eka mANasa svastha rahI na zake. tamane akkala Ave ane DaphaNAM khAI khAIne temAMthI pAchA pharo to temAM huM kAMI nA pADato nathI, paNa mArA mATe bolavAnI vAta Ave to mAre badhe maryAdA Ave. sabhAH- badhI dharmakriyA vakhate "A huM mokSa mATe karuM chuM tema yAda karyA karavAnuM? sAhebajI:- evuM jarUrI nathI. praNidhAna Adi pAMca bhAvadharma batAvyA che, te tene aMdara paDelA ja hoya. jema dukAna para jAo, peDhIe beThA ho, tyAre tamane khabara ja hoya ke paisA kamAvA beTho chuM. niSedha ane vidhAnapUrvaka dharma thAya te samaMjasavRttithI dharma thAya che. te kalyANanuM kAraNa che. A tene nakkI ja che. badhA bhautika kSetramAM dharmanI daramyAnagIrI hoya, paNa bhautika dRSTie nahIM, dhArmika dRSTie hoya. teno Criteria(mApadaMDa) zuM? ke bhautika daSTie lAbha-nukasAna zuM te nahi, paNa Atmika dRSTie lAbha-nukasAna zuM te jANavAnuM. 14 pUrvadharo pAse keTaluM jJAna hatuM! jaMbusvAmInI mAtA sudharmAsvAmIne pUche che ke "huM prauDha thavA AvI, have mane bALaka thaze ke nahi?" tyAre sudharmAsvAmI mauna rahyA. tyAM teo jANatA hovA chatAM paNa bole nahi. tyAre teno javAba siddhaputre Apyo, kAraNa te temano viSaya che, gRhasthano viSaya che. apavAdathI samagra zAsanano prazna hoya, tyAre apavAdano upayoga karyo hoya tevuM bane. utsargathI akabare kahyuM "amArI kuMDalI joI Apo" to spaSTa nA pADI dIdhI. sabhA - dIkSA levI hoya to tame joI Apo ne? sAhebajI:- ame to moTuM joine kahIe ke bhAI ghara bhego thA. dIkSA levAvALo jANato hoya ke 18hajAra zIlAMga zuM che, 18 pApasthAnaka zuM che. duniyAbharanA koI pApanI vAta temAM bAkI nathI rahetI. dravya-bhAvathI zuM che? nizcaya-vyavahArathI zuM che? A badhAthI eTalo prabhAvita thayelo hoya ke bhagavAne batAvela cAritra mATe te gAMDo hoya. tene khabara hoya ke apramatta muni kevA hoya, pramatta muni kevA hoya. paNa tamane to kyAM A badhAnI paDI che ? ApaNuM sAdhupaNuM zuM cIja che, te tame jANatA nathI; eTale tene Appreciate(ucitapaNe mUlyAMkana ke kadara) paNa karI zakatA nathI, jabaradasta UMcI koTinA AcAravicAra cAritramAM che. Avo AcAra ja mokSa ApI zake. utkRSTa koTinuM jIvana che.

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120 Azrava ane anubaMdha dravyathI ane bhAvathI amAre mATe darekamAM zuM niyamo che te jANato hoya te ja tene Appreciate(ucitapaNe mUlavaNI ke kada2) karI zake. tame AmAMnuM kazuM jANatA na ho ane dhaMdhA pAchA amane pADavAnA karatA ho cho. amArI pAse paNa tame keTakeTalI bhautika apekSAo mAthAmAM laine pharatA ho cho ! bhautika kSetranA lAbha ke nukasAna te tamArI jAte ja phoDI khAvAnA che. ame to dharmamAM vidhi-avidhi samajAvIe, jaina kulAcAranuM ullaMghana karazo to kevAM pApa lAgaze te samajAvI zakIe. bAkI to zubha AraMbha-samAraMbhamAM paNa je sAdhu paDI jAya, tene bhAMDa-bhavaiyAnI upamA ApI che. ekadama nyUna upamA ApI che. atyAre to tamAre amArI pAsethI ekalI bhautika ja mAMga che. basa, dorA-dhAgA ne vAsakSepa. atyAre je sAdhuo A kAmamAM paDyA che, teo adhyAtmanI bhUmikA khoi beThA che. chatAM tamArA samAjamAM Leading illuminary(mahattvanA jhaLahaLatA tAralAnI jevA) thaine phare che. sabhAH- temane nukasAna nahIM thAya ? sAhebajIH- temanuM to je thavAnuM haze te thaze, sAthe tame paNa maravAnA cho. jo tame thoDA sudharI jAo to amArAmAM ghaNo sudhAro thai jAya. paNa tame sAdhune choDatA nathI. tame bhUlI gayA cho, tema e paNa bhUlI gayA che. tame badhA lobhiyA pAkyA cho, mATe ja A badhI mokANa UbhI thai che. tamane mokSano khapa nathI, paNa amArI pAsethI kharekhara artha-kAma ane tenA dvArA saMsArano khapa che; jemAM amane paDavAno sakhata niSedha che. bhagavAne amane spaSTa nA pADI che. amAre amArA saMsArI sagA bhAi-bahenanI, mAtApitA, kAkA-kAkI koinI bhautika ciMtA karavAnI nathI. kAraNa ame parivAra vosirAvIne nIkaLyA chIe. mATe temanI bhautika ciMtA karavAno amane adhikAra nathI ane jo karIzuM to sAvaghanuM pApa lAgaze. karavI hoya to phakta temanI AtmaciMtA karavAnI. nahitara ArtadhyAna thAya, je tiryaMcagatinuM kAraNa bane. have bhUtakALanA amArA ATalA upakArInI paNa utsargathI bhautika ciMtA karavAno amane niSedha che, to pachI tamArA mATe to amAre evI ciMtA karavAnI hoya ja nahIM ne ? tame nakkI karo ke bhautika kSetre ame amAruM phoDI laizuM, to 50 TakA sudhAro thai jAya. paNa tame svArthIo koine choDo kharA ? sAdhuone bagADavAno dhaMdho tame karyo cho. amArI sAdhusaMsthA paDI che temAM amane khUba nukasAna thayuM che. eka A pApa yAne ke tamArI bhautika paLojaNa ane bIjuM dravyastava yAne ke AraMbhasamAraMbha, A baMnemAM ame sApha thai gayA chIe. je zubhAraMbha batAvyo che te zrAvakanuM kartavya che, te amAruM kartavya nathI. jo A bemAMthI ame nIkaLI jaie to 75 TakA sudhAro

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Azrava ane anubaMdha 121 thaI jAya tema che. ame tamane vAsakSepa nAMkhatAM ema bolIe chIe ke "saMsArano pAra pAma," nahi ke saMsAramAM ghUsa. have tamane saMsArathI pAra pAmavAnuM kahIe eTale tamAre dIkSA levAnI Ave, ke je dIkSA vagara mokSa nathI. paNa jo A badhuM tame samajo to badhA bhAgI jAo ne? koI vAsakSepa naMkhAvavA Ave kharo? paNa atyAre to AnA mATe lAino lAge che, tema kahevAya ne? ane tenA ja kAraNe amAro svAdhyAya gayo che. nahitara jaina zAstro to dariyo che dariyo. amAruM to mAthuM DolI jAya che. hetu-svarUpaanubaMdhathI keTaluM badhuM tarkabaddha rIte batADyuM che! kahevuM paDe zuM vAta che ! bhagavAne zuM dharma samajAvyo che ! hetuvAdano mULa Base(pAyo) logic(taka) che. paMcAstikAyanI vAto batAvI, nayavAda batADyo, sAta naya batAvyA, temAM padArtha vijJAnanI daSTie vicArIe to AkhI duniyA samAI jAya che. AkhA jagatane temAM sAMkaLI lIdhuM che. chello evaMbhUtanaya che, te chello vikalpa che. A badhuM Realise thatuM (samajAtuM) jAya, A badhAnI jema zraddhA thatI jAya tema jIva samakita pAmato jAya. mATe kahyuM che ke samakita kAM gurugamathI pAme athavA zrutanA baLathI pAme. A pAmavAmAM ja kharI kasoTI che. AmarAjAe 50 varSa sudhI bappabhaTTasUrijIne sAMbhaLyA pachI kSayopazama thayo ane teo samakitane pAmyA che. A ja rAdhAvedha che. tamane zemAM rasa che? vAsakSepa naMkhAvavAmAM ja rasa ne? huM to dIkSA lIdhI tyArathI A vAsakSepathI thAkI gayo chuM. huM kahuM chuM bhAI, A vAsakSepamAM tAre joie che tevuM kAMI nathI. A to cAritra mATe che. vAsakSepa to mokSa meLavavA naMkhAvavAno che. vicArajo, tame keTalA saMsArathI rUDha thai gayA cho? tamAre kharekhara mokSe javuM che? to dharma sAdhu pAse che. paNa tamane to dharmathI paNa meLavavo che saMsAra. saMsAra sAvadya che, jyAre sAdhujIvana to niravadya che, mATe sAdhu temAM paDe nahi. tethI amAro upayoga kyAM karavAno? jo huM artha-kAmanI vAta karuM to ahIM ToLAM UbharAya ane mokSanI vAta karuM to badhA pAchA bhAgI jAya. tamAre to Two in one(ekanI pAsethI be) joie ne? bauddhazAstramAM lakhyuM ke dharmaguruo beumAM kAma kare. paNa ApaNe tyAM Two in one che ja nahi. Exclusively religion(ekamAtra dharma) mATe, Singularly (ekavacanamAM) kahuM chuM. dalAIlAmAnI jema baMnemAM rahevAnI vAta nathI karato. tame amArI bhakti paNa kema karo cho ? kyA Ground(vartana, vyavahAra, maMtavya ke nirUpaNanI bhUmikA) para karo cho tenA para baMdhano AdhAra che. sabhA- sAme pAtramAM zuM jue? sAhebajI:-bhakti karavAvALo jIva jue ke sAme pAtra ayogya to nathI ne? nahitara mithyAtvamohanIya baMdhAya. eka utsutra bhApaNa ane bIjuM mArgaviruddha pravRtti, baMnethI

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122 Azrava ane anubaMdha mithyAtvamohanIya baMdhAya. AnA mATe Akho graMtha che "paMcaliMgI prakaraNa". bhaNo, je pUrvadharoe lakhyo che. sabhA- vezane namaskAra nahi? sAhebajI:- vezane eka tarapha mUkIne badhuM karato hoya, te vezamAM ghaNuM khoTuM kare che te jANavA chatAM namaskAra karatA ho, to namaskAra karIne pApa bAMdho cho. potAnA namaskAranI tamane kAMi kiMmata ja nathI. tamane to ema ja thAya ne ke "Ama Ama (hAtha joDI) namaskAra karI lIdho temAM zuM? kyAM ApaNe koInI AMkhe caDhavuM?" paNa temAM tame ADakatarI rIte tenA pApane poSaNa Apo cho. mATe amArA pApamAM tame eTalA ja javAbadAra cho. nItizAstramAM lAMca lenAra ane ApanAra baMne javAbadAra gaNAya. tema Aje je paristhiti UbhI thaI che temAM paNa tame ane ame baMne javAbadAra chIe. tame jo khasI jAo to badhuM ThekANe AvI jAya. sAmA jIvane thAya ke huM je UMdhuM karIza to mAthe dhyAna rAkhanArA ghaNA che. paNa tamAruM poSaNa maLatuM gayuM, mATe A pApa vadhatAM gayAM, eTale ja teo A badhuM calAvI zakyA che. karaNa-karAvaNa-anumodanamAM jinavacana zuM che? te vicArajo. temanI pAse jAo-Avo te ja anumodana che. tenAthI mithyAtvamohanIya baMdhAya che. mATe kyA doSa moTA, kayA nAnA, saMyata(saMyamI)-asayata(asaMyamI) badhuM jANavuM joIe. ghaNA ThekANe AnuM varNana che. moTA doSonI avagaNanA na thAya. paNa A badhuM sUjhe kone? dharmane potAnA jIvananuM eka mahattvanuM aMga gaNato hoya tene bhagavAne potAnA sAdhuono paNa kAMI bacAva karyo nathI, ane e ja tIrthakaronI vizeSatA che. keTalo mpartial approach (niSpakSa abhigama) che! vizeSathI badhI vAto che. ame tIrthakarane kAMi joyA nathI, paNa zAstro uparathI ja amane khAtarI thai ane nirNaya karI zakyA ke A vItarAga ja hovA joie, sarvajJa ja hovA joie. teomAM kyAMya rAga-dveSano aMza jaNAto nathI. mATe AnAthI vadhAre zreSTha koNa hoi zake? mATe ja temanI upAsanA karIe chIe. jenI upAsanA karIzuM te ja pAmIzuM. huM paramAtmAne kevI rIte oLakhuM chuM? kevI rIte jANuM chuM? ane kayA AzayathI temanI upAsanA karuM chuM? tenI para mArI badhI sAdhanAno AdhAra che. jo A bemAM garabaDa haze to bhale tame game teTalAM dayA, dAna, paropakAra, jJAnadAna karatA ho, paNa te azubhAnubaMdhI thaze. ahIM koine choDyA nathI. zrI sthUlabhadrajI bhale 84 covIzI sudhI prasiddha rahevAnA che, paNa temanI paNa be bhUlonI noMdha levAi che. eka to "mAnakaSAya" ane bIjI bhUla "mitra pratye aprazasta rAga". kyAMya kazuM chupAvavAno prayatna nathI.

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123 Azrava ane anubaMdha ApaNe AgaLa vicArI gayA ke eka nA kaheze ke, hiMsA thAya che mATe karmabaMdha che; jayAre bIjo naya kaheze ke, hiMsA na thAya chatAM paNa karmabaMdha che. zAstramAM badhI vAto Avaze. apramatta munine paradravyanI padravya para asara nathI, jyAre pramatta munine paradravyanI padravya upara asara che. hamaNAM evuM pharaphariyuM AvyuM che ke, tIrthanA uddhArAdi karatAM sAdharmikabhaktimAM vadhAre lAbha che. eka bAju badho dharma ane bIjI bAju A dharma. A avaLe mArge caDhAvavAnI vAta che. AvI prarUpaNA karanAra bhayaMkara pApanA bhAgIdAra thavAnA. A to apavAdasUtra che. zAstramAM to badhA nayapUrvakanAM vAkya maLaze. je te vAkyane je te saMdarbhamAM ja lAgu karAya. "sthAne viniyoga" kahyuM che. game te sUtra game tyAM na lagADAya.A sUtra utsargathI nathI. sAmAnya saMjogomAM te lAgu na paDe. A sUtrano eTalo pracAra karavA mAMDyo che ke, sAmAnya mANasa paNa utsargathI tenI vAta karato thai gayo che ane tIrthakara, jJAna, muni AdinI AzAtanA kare che. AgaLa sonAmahorano dAkhalo Apyo, te dAkhalo laIne jo huM vahoravA jAuM to zuM thAya? zAstramAM badhuM hoya, to paNa badhAne yathAsthAne lagADavAnuM che. jainazAstramAM nayavAda sivAya vAta ja nathI. tame sudharo to ThekANuM paDe tema che. pU. zrI haribhadrasUrie kahyuM ke "maUT tho". jinAjJA e ja dharma che, bAkI badho adharma che. jinAjJA ja samajavA jevI che. padArtha, vAkyartha, aidaMparyArthaH sarva nayono nicoDa A ja che. AjJA e ja sarvasva che. mATe " II " kahyuM. tame badhA High Intellectual Standard(UMcA bauddhika dhoraNa) vALA cho. mane lAge che ke tame jo rasa letA thAo to ThekANuM paDe tema che. tamane badhAne "sAdhu pAse bhautika lAbha mATe javuM nahIM." tevuM vrata uccarAvavA jevuM che. bhautikatAmAM tamAre tamAruM phoDI levAnuM, sAdhuone temAM bheLavavA nahIM. tema dravyastava e paNa zrAvakanuM kartavya che, te sAdhunuM kAma nathI. hA, paNa zrAvaka mATe te pharajIyAta che, yathAzakti karavuM ja paDe. temAM tame tamArA kartavyathI bhraSTa thAo te paNa na cAle. bhautikamAM-vyavahArika abhyAsamAM tame keTalAM varSo ApyAM che? keTalo bhoga Apyo che? tema ahIM karavAnuM cAlu karo to kAma thaI jAya tema che.

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124 Azrava ane anubaMdha tA.11-1-98 ravivAra, Aso vada 7. anaMta upakArI anaMta jJAnI zrI tIrthaMkara paramAtmAo, jagatanA jIvamAtra A duHkhamaya saMsAramAMthI mukta banI anaMta sukhamaya mokSasukhane prApta kare e mATe, dharmatIrthanI sthApanA kare che. jIve saMsAranA zubha yogo anaMtIvAra sevyA che, paraMtu te paNa tenA kalyANanuM kAraNa banI zakyA nathI. mana-vacana-kAyAthI guNonuM sevana ghaNIvAra karyuM che, chatAM paNa tenA prabhAve teNe puNyano baMdha karyo che, paraMtu anubaMdha to pApano ja karyo che. jIva kyAreka kyAreka zubhayogo-guNonuM sevana karI le, tenAthI thoDoka samaya sukha bhogavI Ave, ane pAcho saMsAramAM rakhaDato rahe; kAraNa ke zubhayogomAM kAM to pahelethI tenA AzayanI azuddhi che, athavA saMmUcchimanI jema karyuM che, athavA pAchaLathI nidAnaazuddhi che. saMmUchimanI jema karato hoya teno Azaya zuddha paNa nathI ane azuddha paNa nathI. tenAthI akAmanirjarA thAya, paraMtu tenAthI saMsAra to Ubho ja rahe. saMmUcchimakriyA te garalakriyA ke viSakriyA jeTalI nimna nathI, paraMtu temAM paNa saMsAra to kapAto nathI. jenAmAM mArgasApekSatA hoya tene gurunI nizrAe dharma karavAnuM mana hoya. tahetu ane amRtakriyA e be ja kriyAnuM upAdeya tarIke vidhAna che. te sivAyanI kriyA saMsArAnubaMdhI ja thAya. brahmadatta cakravartIne AgalA bhavamAM strIratnanuM nimitta maLyuM, tenA kAraNe temaNe pote sevelA dharmanuM nidAna-niyANuM karyuM, jenA kAraNe je dharma mokSanuM kAraNa banavAno hato te saMsArAnubaMdhI thai gayo. Ama, dharma karyA pachI paNa dharmathI bhraSTa thAya to anubaMdha pharI jAya. sabhA:- saMmUrichamakriyAmAM anubaMdha azubha kema paDe? sAhebajI:- zAstrakAroe saMmUcchimakriyAno niSedha karyo che. te rIte dharma kare eTale asamaMjasavRttithI dharma karyo gaNAya, jenI khatavaNI azubhamAM ja thAya. tene mArgasApekSatA nathI, paNa mArganirapekSatA che. mArganirapekSatA jayAM sudhI paDI hoya tyAM sudhI saMsArAnubaMdha

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Azrava ane anubaMdha 125 jAya kevI rIte? tene anadhyavasitapaNe thatI kriyA kIdhI che. jo ke temAM viparIta adhyavasAya nathI, paNa bhagavAne to tahetu ane amRtakriyAnuM ja vidhAna karyuM che, saMmUcchimakriyAno niSedha karyo che. Azayazuddhi vagara athavA kulAcArathI gatAnugatikapaNe dharma karato hoya, athavA dharma karyA pachI nidAna UMdhuM bAMdhI, kareluM badhuM UMdhAmAM khatavI nAMkhe; jema dharma karatAM pahelAM buddhi bhraSTa hoya to saMsArAnubaMdhitA rahe che, tema dharma karyA pachI buddhi bhraSTa thAya to paNa te saMsArAnubaMdhI thavAno. atyAra sudhI sAruM kareluM temAM te nidAnanA kAraNe UMdhuM khatavAya che. nidAnaazuddhi be prakAranI che. (1) eka evI ke jemAM heyaupAdeyano viveka jAgRta hoya, heya-upAdeyanI buddhi sarvathA bhraSTa thai na hoya, te nidAna che, nidAnazalya nathI; dA.ta. draupadInA kissAmAM banyuM che tema. jayAre (2) bIjA prakAramAM nidAna mithyAtvazalya yukta hoya che, je nidAnazalya che; dA.ta. brahmadatta cakravartInA kissAmAM banyuM che tema. je prakAranuM nidAna karyuM hoya te prakAranI pravRtti karavAnI Ave, paraMtu pahelA prakAravALAne teve vakhate paNa buddhi bhraSTa na thAya. mAyA ane mAyAzalya paNa alaga che. mAyA Ave eTale te pApa kare che, paNa guNasthAnakathI bhraSTa thato nathI; jyAre mAyAzalya Ave eTale buddhi bhraSTa thaI jAya che, te guNasthAnakathI nIce utarI jAya che. zalya nathI AvatuM tyAM sudhI tenI heya-upAdeyabuddhi jAgRta rahI zake che, jayAre zalya Ave eTale te jAya ja. amuka prakAranA nidAnamAM heya-upAdeyabuddhi jAgRta hoya, paraMtu bhoganA lobhamAM choDI na zake tevAne, tenA vipAka vakhate te bhogavaze kharo, paraMtu temAM tenI buddhi bhraSTa nahi thaI jAya. zubhakriyAomAM paNa nidAnaazuddhi athavA Azayaazuddhi hoya to saMsArAnubaMdhI pariNAma Ave che. eka prAyazcitta levAmAM keTalA niyama mUkyA che! koIpaNa jAtanA Barrier(avarodha) sAthe prAyazcitta lo eTale gayuM. tame guru sAthe ThagAI karo te bhagavAna sAthe ThagAI karI gaNAya. jene guru kaho tene AtmasamarpaNa karavAnI vAta che. AtmasamarpaNa karavAnuM eTale potAnA jIvananI koIpaNa bAbata hoya, te guruthI chupAvavAnA pariNAma na hovA joie, tema pU.A. zrIharibhadrasUrijI mahArAja lakhe che. te jaNAve che ke A rIte guru pratye samarpaNabhAvathI je dIkSA le che te prAyaH karIne saphaLa thAya che ane te sivAyanA niSphaLa jAya che. lakSmaNAsAdhvIjIe gurune ThagyA, to temano saMsAra vadhyo. potAnI pAse dhana keTaluM che? potAnI patnI kevI che? tenA dIkarA-dIkarInA svabhAva kevA che? te badhuM gurune

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126 Azrava ane anubaMdha kahe, ane gurune ema lAge ke teno dIkaro zAsanane kAma lAge tema che, ane guru mAMge to te Ape paNa kharo. guru eTale zuM? ThagyA kone? jenI pAse jaIne zuddhikaraNa karavAnA cho, temane ja UThAM bhaNAvavAnAM ne ? jene AlocanA levAnI hoya tene jo yogya guru na maLe, to bAra bAra varSa sudhI Wai(pratIkSA) karavAnuM lakhyuM che. AlocanA e sAmAnya vastu nathI. badhuM jema hoya tema varNana karavuM paDe. bIjAnA nAme vAta karavI te mAyA thaI gaNAya. AvI rIte prAyazcitta nathI levAnAM. prAyazcitta konI pAse levAnuM, tenuM paNa varNana Ave che. jyAM sudhI prAyazcitta zuddha rIte levAnI taiyArI na thAya, tyAM sudhI beTho rahe. te mATe potAnA AtmAne taiyAra kare. jayAre evI kabUlAta karavAnI taiyArI thAya, tyAre ja prAyazcitta levAnuM che. ThagIne prAyazcitta le tenA karatAM, je ThagavAnuM choDI pote nikhAlasa banavAnI taiyArI karato hoya te sAro. mAyAthI prAyazcittanI paddhati khoTI che. prAmANikatAnI bahu kiMmata che. aprAmANikatA dharmanA phaLane nyUna kare che. prAyazcittamAM aprAmANikatA na ja cAle. AyurvedamAM lakhyuM che ke vaidya pAse koI bAbata chupAvavI nahi, nahitara enuM nidAna khoTuM paDaze ane davAo avaLI asara kare, ane roga vakare evuM paNa bane. vaidya pAse bhautika bAbatomAM koipaNa bAbata chupAvAya nahi, ema sAthe AyurvedamAM te paNa lakhyuM che ke tamArA Character(cAritrya)nI bAbatamAM pUche to paNa tamAre dIla kholIne jaNAvavuM paDe. tema ahIM paNa je bhAvathI, je legyAthI, je adhyavasAyathI, je pariNAmathI, je saMyogomAM pApa karyuM hoya te badhuM pragaTa karIne prAyazcitta levuM. dharmamAM pAyo prAmANikatA che. AcAryanA jIvanamAM svasAdhanA gauNa hoya che, paNa bIjA jIvone paMcAcAramAM sthira karavAnuM pradhAna hoya che. "sUrinI Degree hodA)vALAnI te vizeSa javAbadArI che. sabhA- brahmadatta cakravartImAM nidAnano zo artha levAno? sAhebajI:-buddhi bhraSTa thai che. atyAra sudhInI je dharmaArAdhanA karI, tenA phaLasvarUpe strIratnanI mAMgaNI karI. tenuM A nidAna e nidAnazalya banyuM che. sukRta karyA pachI buddhi bhraSTa thAya ane tenA phaLarUpe bhoganI mAMgaNI kare eTale te nidAna, nidAnazalya thaI jAya. jeTalI AzayanI azuddhi eTalI jaNAvavI paDe. brahmadatta. ane draupadI bemAM ekane nidAnazalya che ane bIjAne nidAna che. pU. A.zrIharibhadrasUrijI jaNAve che ke saMveganI(mokSanA tIvra abhilASanI) hAjarImAM je bhautika sukhanI mAMgaNI karAya che tene nidAna kahI zakAya, nidAnazalya na kahI zakAya. nidAnazalyavALAne tenA prabhAve jayAre te(januM niyANuM karyuM hoya te) maLe, tyAre te jIva bhogamAM paDI javAno, tene te vakhate dharma nahi game. mithyAtvanI hAjarImAM

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Azrava ane anubaMdha 127 ja niyANazalya saMbhave. niyANazalyavALo cheka upara caDelo paNa patanapariNAmI thAya, tyAre jo vacce breka mAre to judI vAta, nahitara cheka bhoMyataLiye pahoMcI jAya. tahetu ane amRtakriyA ja upAdeya che. tahetu kriyA karI zakavA mATe jIva ochAmAM ocho caramAvartakALamAM to Avelo hovo ja joIe. viSakriyA, garalakriyA ane saMmUcchimakriyA e traNe to saMsArAnubaMdhI che. tevI kriyArUpa dharma e heya che. tenAthI tamAro chUTakAro thAya ane tamAro saMsAra kapAya tevA tamArA aMdarathI bhAvo goThavavA joIe, to vartamAnakALamAM taheturUpa kriyA na hoya to paNa te tenA kAraNarUpa bane; anyathA mana-vacana-kAyAnA yogo zubha hoya toya phaLarUpe saMsAra Ave, guNanA sevananuM phaLa paNa saMsAravRddhi bane. jo zuddhi na hoya to tenAmAM kAM to paralokanI apekSA paDI hoya, athavA praNidhAnanuM sevana na hoya, yA zAstrasApekSatA na hoya. zAstrasApekSatA e UMco guNa batAvyo che. jo te haze to te sAcI kriyAnuM kAraNa banaze, te vinA vidhinirapekSatA Avaze, je moTo avaguNa che. vidhinirapekSatAvALAnI kriyA niSphaLa javAnI. saMmUcchimakriyA to akAmanirjarAnuM kAraNa bane, tenAthI puNya baMdhAya, jenAthI tuccha prakAranAM bhautika sukho maLe; paNa anubaMdha pApano hovAthI saMsAravRddhi karavAnA. viSakriyA pahelI mUkI, te tatkALa sacittanuM haraNa kare che. bIjI garalakriyA, je bhAvimAM sacittanuM haraNa karaze, ane trIjAmAM saMmUcchimakriyA A traNeya kharAba che. pahelI utkRSTathI kharAba, bIjI madhyamathI kharAba ane trIjI jAnyathI kharAba; Ama traNeya kharAba, eka paNa sArI nathI. sabhA- kulAcArathI dharma karato hoya to? sAhebajI:- tenuM mAthuM jovuM paDe. 15 varSano thAya eTale amAre tevAne tattvathI dharma samajAvavAno. kulAcArathI dharma, e to aparipakva mATe che. jene saMsAramAM tame paripakva tarIke gaNo che, tene to guNa-doSanI parakhathI-samajathI dharma karavAnuM kahyuM che. amAre samajAvavAnuM che, teNe samajavAnuM. na samaje to kalyANathI vaMcita rahe. dharma jo artha ane kAma mATe paNa karavAno hoya, to pachI dharmakriyAnuM pAMca prakAramAM vibhAjana zuM kAma kare? vibhAjananuM prayojana zuM? sAmAnyathI artha-kAma mATe dharma nathI karavAno, heya-upAdeyanI bAbatamAM ajJAna na cAle. ajJAnatAthI paNa heyane upAdeya mAne to samakita cAlyuM jAya. sAkSAt guNanuM sevana hoya paraMtu Azaya azuddha hoya to tenAthI puNyabaMdha che, paNa mAraka che. guNanA sevanathI puNyabaMdha thAya che. jo guNanuM sevana ja na hoya to puNyano baMdha paNa na thAya. Azaya azuddha hoya to saMsArano baMdha Ubho ja rahevAno. A jaina dharma e

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128 Azrava ane anubaMdha ghelAono dharma che ja nahi. saMjJAnA udayabhAvathI rahita dharma hovo joie, tema zrI haribhadrasUrIzvarajI ma. jaNAve che. sAiDamAM paNa mAnasaMjJA Ave to teTalo dharma nabaLo paDe. ekalI saMjJAo hoya to teno dharma nukasAnImAM jAya. jIvadayAnA pariNAma hoya, tene mATe arthathI ghasAya, chatAM jo Azaya azuddha hoya to pariNAma dayAno hovA chatAM te saMsAravRddhinuM kAraNa banavAno vyavahAranayathI zubhakriyAnA sevanathI dharma ane nizcayanayathI guNanA sevanathI dharma. kramasara guNanI vRddhi thavI joie. sAnubaMdha guNa hoya to te mokSanuM kAraNa bane. AtmAmAM guNa Aje dekhAya ane kAle adazya thaI jAya te na cAle, te niranubaMdha guNa mokSanuM kAraNa na bane. sAnubaMdha guNo joIe, te vagara patto na lAge. tatkALa guNanuM sevana hoya, paNa Azaya azuddha hoya to te saMsAravRddhinuM kAraNa bane. tenA mAthAmAM zuM che? te jovuM paDe. aMdara jeTalA goTALA karazo teTalA temAM pheraphAra thavAnA. adhyavasAyamAM dayAnA bhAvanI sAthe AzayanI azuddhirUpa vikRti hoI zake. mazIna upara Scan kare(tapAsa) tyAre badhuM juve ane ekAda nAno paNa DonDAgha) hoya to paNa kahe ne ke ATaluM kharAba che? ghaNuM sAruM che te paNa kahe. tema ahIM paNa jarApaNa vikRti hoya to te bhagavAna jaNAve che ane sAthe tenuM phaLa paNa jaNAve che. ahIM koInI dakhalagIrI nathI. jevuM tamArA mAthAmAM hoya tevuM Reflect(pratibhAsita) thAya. huM to hajI ochuM kahuM chuM, DarI DarI ne. tamane to zrI haribhadrasUrIzvarajI maLavA joie, te to jhaMDo laIne vAta kare che. samakitadaSTi AtmAne paNa cAritramohanIyanA kAraNe asamAdhi thAya ane tenA nivAraNa mATe bhoganA pAtranI icchA thAya, bhoganI mAMgaNI UbhI thAya, vyasana paNa seve; paNa tenuM pApa niranubaMdhI hoya. tene te pApa pADe nahi. teno saMsAra te pApathI vadhe nahi. anAcAravALAnA paNa khulAsA Ave che. rAvaNane ATha bhavathI sItA sAtheno saMbaMdha che. tene kevalIe kahyuM ke tAruM paradArAthI mRtyu thaze, tyAre tarata ja teNe pratijJA karI lIdhI che ke parastrIno tenI icchA vagara upabhoga nahi karuM. aMdara to tene eTalI badhI asamAdhi che ke tenI pIDA maMdodarI joI paNa zakatI nathI ane tethI ja maMdodarI sItAne samajAvavA jAya che. paraMtu rAvaNe to tevuM bhogAvalI karma bAMdhyuM che ane jo have tenuM dharmanuM background(pUrvabhUmikA) na hoya to udaya vakhate zuM thAya ? kaTu phaLa bhogavavuM paDe, ArtadhyAna-raudradhyAnamAM jIva pheMkAI jAya. ghaNIvAra samakitI paNa kuTAtA hoya che. tene badhAM pApasthAnakomAM heyabuddhi paDI che, tema chatAM cAritramohanIyanA udayanA kAraNe tenuM sevana karI kuTAtA hoya che. samakitIne cAritramohanIyanA udayane kAraNe asamAdhi thatI hoya to siddhacakra AdinuM AlaMbana le, jemAM zrIpALa mahArAjAno dAkhalo prasiddha che.

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Azrava ane anubaMdha 129 samakitIdarzanasatakano kSayopazama karI, e Stage(kakSA) sudhI pahoMcyo che. tenI paNa je khAmI hoya te jaNAvI che. samakitanA paNa aneka vikalpo jaNAvyA che. sAmAnyathI samakitI sadAcArI hoya, pachI koika apavAda paNa nIkaLe je pApa kare. tene bhAvimAM tenuM phaLa bhogavavuM paDe, pachI game te kakSAno jIva hoya to paNa. viparIta rIte karelA dharmanAM phaLa udayamAM Ave tyAre tene khabara pADe ane pAcho nIce pachADe. karmanI sAme laDI zake te ja Take, bAkI game tevAne te pachADe. agiyAramA guNasthAnakavALAne paNa pachADI cheka nigodamAM laI jAya. mATe karma sAme laDo. sAco sAdhaka haMmezAM yoddho ja hoya.bhUla karI to phaLa bhogavavuM ja paDe. huM atyAre sAdhupaNuM laIne beTho houM to ahiMsAdi pALavuM ja paDe, ane tema chatAM mane devaloka Adi sukhonI icchAsaLavaLATa thato hoya, to lakhyuM che ke te cAra prakAranA apadhyAnamAMnA eka apadhyAnano prakAra che. tame Aloka-paralokanA bhautika sukhanI icchAthI dharma na karatA. zrI haribhadrasUrijI jaNAve che ke paMcAcAra mokSanuM kAraNa kharuM, paNa kyAre? mAthuM sIdhuM hoya to ja. paMcAcAra nirIdatApUrvaka paLAtA hoya to ja te mokSanuM kAraNa bane, anyathA nahi. zarUmAM tame oghathI to samaMjasavRttino dharma cAlu karo, pachI tAttvika samaMjasavRttino dharma Avaze, ke je Aloka-paralokanI icchA vagarano che. Aloka-paralokanA bhautika sukhothI nivartana te ja virati che. tame virati pAmavA mATe dharma karo. bhautika sukhanI icchA nIkaLI jAya tevI bhAvanAthI zarUAta karavAnI. bhagavAnane kaho ke "tArI bhaktinA badalAmAM kAMi joituM nathI, Aloka-paralokanAM sukhothI nivartana IcchuM . mAtra mokSa ja joie che. te maLe tevuM kAMIka karo." ATaluM oghathI kare te paNa mArgastha che tema gaNAya. temAM AgaLa vadhe to tattvathI mArga para Ave. prayatna karato rahe eTale ThekANuM paDe, eTale ke Right track (sAcA mArga para AvI jaze. tamAro dharma mokSa sAthe Connected (saMbaMdhita) karavA A badhI mahenata che. oghamAM paNa Azayazuddhi vagere lAve. te na Ave tyAM sudhI te mokSa sAthe saMbaMdhita dharma banato ja nathI. A badhI to pAchI vyavahAranayanI vAto che. nizcayanayathI to mokSa sAdhaka dharma samakitI ane tenI uparanI kakSAnA jIvo ja karI zake. eka eka bAbatamAM ATaluM pIMjaNa karI karI Penetrate(sUkSma rIte UMDA UtaravuM te) karI karIne batAvyuM che. sabhA- oghathI Azayaazuddhi kADhavI hoya to zuM karavuM? (1) dazanasaptaka : anaMtAnubaMdhInA cAra kaSAyo tathA mithyAtva mohanIya, mizra mohanIya ane samyakta mohanIya te sAta.

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130 Azrava ane anubaMdha sAhebajI:- khoTA vicAro pheMkI devAnA ane tenI viruddhanA sArA vicAro karyA karavAnA. sabhA- ogha zraddhA kyAre maLe ? sAhebajI:-sAte karmanI sthiti aMtaHkoTAkoTI pramANa maryAdita thaI hoya tyAre jo te jagyAe pAcho Stagnant(sthira) thai jAya to AgaLa na vadhI zake. paNa jo te tyAM Active(sakriya) rahe to AgaLa vadhI zake. tame badhI UMcI vAto sAMbhaLo-samajo teno vAMdho nathI, paraMtu te sAMbhaLI-samajI tamAre nakkI karavAnuM ke tame kaI kakSAmAM cho? tamArI kakSAmAM tamArA mATe zuM Avazyaka che? te guru pAsethI samajayA pachI, temAM AvatAM je ucita karma-kAryo hoya te karavA tatpara ho, to te bhUmikAthI AgaLa vadhI zako. potAnI bhUmikAmAM AvatAM ucita kAryo karavA je haMmezAM tatpara hoya, te karmaTha kahevAya. apunabaMdhaka banavA oghathI dharma karavAno. 'pUrvasevArUpe tamAma kSetre javAbadArI adA karavI paDaze. dareka kakSAmAM aucityapAlana joie. caramAvarta, apunabaMdhaka, samakitI, muni darekamAM aucitya judAM judAM. aucitya e pradhAna che. eka bAju eka hajAra guNa mUko ane eka bAju aucitya mUko to aucitya caDhI jAya. aucitya vinAno guNa, darzanAcAra vinAno ja che. RSimunio temane salAha Ape che ke AgaLa kevI rIte vadhavuM. teo kAMi rAjakAraNI nathI. temane to tamArA kalyANanI ja jhaMkhanA che. jIvo pApa bAMdhIne AvyA hoya, ahIM te pApanAM phaLa bhogave ane jIvananirvAhamAM pAchA evAM navAM pApa bAMdhavAnA ke pAchA bhAvimAM tenA vipAke durgatimAM javAnA. AvA jIvo atyAre du:khI ane bhavAMtaramAM paNa du:khI. temane duHkhanI ja paraMparA cAle. mATe bhagavAna kahe che, bhAI ! sAvadhAna thaI jA, jAgRta thaI jA. mATe ja amAre tyAM eka puNyAnubaMdhI puNyane ja upAdeya kahyuM che. tamane paNa te ja phAve tema che. paNa te bAMdhavA mATe tamArI pAse bIja che kharuM? amAre tyAM kahyuM ke sakAmanirjarA ane puNyAnubaMdhI puNya e nirveda Ave tyAre ja Ave. bAkI moTe bhAge tamArI UMdhe mArge gati che, AkAMkSA sAtheno ja dharma hoya che. vairAgyanuM utpattisthAnaSa che, ane dveSanuM utpattisthAna saMsAranuM vijJAna che. saMsAranA svarUpanuM jIvane vijJAna thAya eTale saMsAranAM bhautika sukho pratye ene dveSa utpanna thAya. sabhA:- saMsAranA svarUpanuM vijJAna thayuM che ke kema te kevI rIte khabara paDe? (1) pUrvasevA yogamArgane prApta karavAnI lAyakAta keLavavA mATe jIva dvArA karAto vizeSa puruSArtha.

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Azrava ane anubaMdha 131 sAhebajI:- tene bhavanirveda thayo che ke nahi tenA uparathI. nirveda(saMsAranAM sukho pratye kaMTALo) thayo che ke nahi te kevI rIte khabara paDe ? to kahe che ke tene saMsAranAM bhautika sukho pratye dveSa thAya. tene thAya ke AnA pApe ja mArI A dazA thai che, meM atyAra sudhI hajAmata karI. atyAra sudhI tamane bhautika sukho upara rAga thato hato, tenA upara tamane have dveSa thavAno zarU thAya, ane Ama nirvedamAMthI vairAgya utpanna thAya. sabhAH- bhautika sukho pratye dveSa thAya ke tenA rAga para dveSa thAya ? sAhebajIH- te nizcayanayanI vAta che. paraMtu je sAdhanathI kuTAyA hoie te sAdhana upara dveSa thAya te paNa yogya che, te paNa jarUrI che. dharma karavAmAM je killA che te bhedavA ja muzkela che. tamArA svarUpanI mULa pratIti ja soLe kaSAyoe bhegA thaine Seal(kuMThIta) karI dIdhI che, ane mithyAtvamohanIye bhautika sukhomAM ane tene oLakhavAmAM tamArAmAM bhrama Ubho karI dIdho che. ame kahIe tenAthI tamAro anubhava UMdho cAle che. tamane AiskrImamAM ja majA Ave che ne ? te tamArI pratIti mithyAtvajanita che. bhautika sukhanI dharI 52 ja saMsAra pharI rahyo che. bhavanirvedathI vairAgya e svarUpavairAgya che. svarUpavairAgyathI ja dharmanI zarUAta che. hetuvairAgya ane anubaMdhavairAgya paNa jo svarUpavairAgya hoya to ja kAmanA che, anyathA nahi. nizcayathI svarUpavairAgya e ja mokSanuM kAraNa bane che. dharma ka2vo e sahelI vAta nathI. tAttvika dharma Ave to ThekANuM paDI jAya. paNa tame to, kAM to dharma karo ja nahi ane karo to kevo karo ? koi jIvadayA kare tene ame kahIe ke, bhAi ! A jIvadayA e tArA AtmAnI dayA mATe che, ane jene potAnA AtmAnI paDI na hoya tenI jIvadayAnI koi kiMmata nathI, te to nATaka che. ApaNo mokSamArga ekadama Intact(aDIkhama) che. tene barAbara pakaDI lo to ThekANuM paDI jAya. pU. AcArya zrI siddharSigaNi jaNAve che ke trikAlAbAdhita dharma eka ja che. mAtra bAlajIvo teno bheda karI karIne jue che. jinazAsanamAM te pUrNa che, bIje ThekANe tenA aMzo che. moTe bhAge pAyo ja nathI, tevo dharma karIne bhale puNya bAMdhI le, paNa pAyAnI khAmI hovAnA kAraNe tenA phaLamAM pAcho prazna AvIne Ubho ja rahevAno. pApAnubaMdhIpApavALA jIvo A saMsAramAM keTalA ? DhagalAbaMdha. jeo atyAre pAponAM phaLasvarUpe duHkha bhogavatA hoya, pAchA te bhogavatI vakhate pApanA pakSapAtanA kAraNe pharIthI navAM karmo bAMdhI pAchA durgatiomAM jAya, teo kyAre UMcA Ave ? temanI gatio evI thAya ke jyAM temanI viparIta paristhitinA kAraNe ane sAmagrInA abhAve te amuka pApo bAMdhI ja na zake, tema karatAM karatAM ghaNo kALa vahI jAya tyAre pAcho thoDo upara Ave.

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132 Azrava ane anubaMdha kudaratanA niyama koine AdhIna nathI. amAre tyAM tIrthakarone paNa 17 bAbatamAM asamartha kahyA che. jainazAstromAM ema nathI kahyuM ke God, almighty can do everything, (bhagavAna badhuM ja karI zake). banArasa yunivarsiTInA vedAMtAcArye mane jaNAvela ke ApanA upAdhyAya yazovijayajI mahArAja jeTaluM vedAMta jANe che teTaluM huM paNa nathI jANato. AcArya zrIharibhadrasUrijInA zAstravArtAsamuccaya graMthanA 10 zloka para upAdhyAyajIe syAdvAdakalpalatA TIkA rUpe 3500 zloka lakhyA. dharma e phIlosophI para AdhArita che. jinazAsananI cauda guNasthAnakanI AcArasaMhitAne syAdvAdathI mUlavo to kaSazuddhi karI ema gaNAya. paisAnI bAbatamAM koIne preraNA nathI karavI paDatI. svayaM artha ane bhogano rasa pedA thAya che, te saMjJAnA kAraNe che. jeno bhogavaTo nathI karI zakavAnA tenI paNa icchA thAya che. parigrahasaMjJAthI tene ekaThI karo cho te ekalI majUrI che. eTale ame samajIe Ane parigrahasaMjJA che ane sAthe gADha mithyAtva che. amAre tyAM kahyuM che ke badhI saMzAmAM parigrahasaMjJA e bhayaMkara che ane temAM paNa mithyAtva sahacarita saMjJA to mahAbhayaMkara che. moTA dhanika mANaso che teo jIvanamAM jeTalI paLojaNa kare che tenA pramANamAM bhogavaTo keTalo? indriyone sukha Ape tevo bhogavaTo temane nathI, paraMtu khAlI kAlpanika sukhomAM rAcatA hoya che. bAkI to DAyAbITIsa hoya to badhA sukha vacce paNa bhAI sAheba bApheluM khAto hoya che. ahIM sAdhupaNAmAM AvyA pachI paNa jo mAruM mAthuM ThekANe na hoya to mAruM ThekANuM na paDe. vadhAre ne vadhAre moTA thavAnuM, khyAtanAma thavAnuM mana thayA kare. upayoga e dharma che. ahIM upayoga eTale jAgRti artha levAno che. bhAvathI chake guNasthAnake rahelA muni ArtadhyAnanA saMkalpa-vikalpamAM hoI zake. ArtadhyAnamAM pahelAM tenA saMkalpa-vikalpa ane pachI sAkSAt ArtadhyAna, ArtadhyAnamAM lezyA azubha ja hoya. jema dharmadhyAnanA saMkalpavikalpa dharmadhyAnamAM jAya, tema ArtadhyAnanA saMkalpa-vikalpano ArtadhyAnamAM samAveza upacarita bhASAthI thAya. tenA saMkalpa-vikalpavALo jIva zubha legyAmAM paNa hoya. Ama bhAvathI chake guNasthAnake rahelA muni prAyaH zubha lezyAmAM hoya, chatAM ArtadhyAnanA saMkalpavikalpamAM hoI zake. temanI vezyA bagaDe nahi. sAkSAt ArtadhyAna Ave tyAre vezyA bagaDI jAya. (1) bhagavAna paNa cha bAbatamAM asamartha che tenI vigata mATe juo pariziSTa -12.

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Azrava ane anubaMdha 133 sabhA - ArtadhyAnanA saMkalpa-vikalpamAM zubha legyA kevI rIte saMbhave? sAhebajI:-eka kharAba vicAra Ave eTalA mAtrathI lezyA bagaDI jAya che tema nathI banatuM. lazyAne Purify(zuddha) karavA mATe maitrIbhAvanA Adi cAra bhAvanAne AtmasAta karI le tenI vezyA zubha rahI zake. sabhA - leDyA eTale zuM? sAhebajI:- lezyA samajAvavA Akho viSaya levo paDe. jarA dharapata rAkho. ame tenI upara AkhuM pustaka bahAra pADavAnA chIe. paNa tamAre teno abhyAsa karavo paDaze, bhaNavuM paDaze. te pustaka sophA upara paDyA paDyA TesathI vAMcavAnuM nahi hoya. te samajavA mahenata karavI paDaze. have ApaNe tyAM jaina saMgha moTe bhAge Educated(zikSita) thai gayo che. Intellectual growth(bauddhika vikAsa) ghaNo che. tamArA bApa-dAdAnI milakatanA vArasadAra to tame ApoApa thaI javAnA che, paraMtu A jJAnano vAraso tamane maLe te mATe A badhAM pustakanA prakAzananuM kAma ame upADyuM che. vyAkhyAna je Ape che te ja phaLano bhoktA. nizcayanayathI kartRtva ane bhostRtva ekAdhikaraNa che. mATe ja ame vyAkhyAna ApatAM nizcayanaya sAme rAkhITempo(utsAha) TakAvI rAkhIe chIe. tame pAmo to bhale paNa huM to phaLa pAmuM ja chuM. pAyAmAM be vAta joie, eka to je sAruM hoya teno svIkAra karavAno-sadaNA karavAnI ane bIjuM zakya hoya tenuM pAlana karavAnuM. tenAthI ja kalyANa che. A be vastu pAyAmAM jarUrI che. pahelAM ApaNe tyAM zuM hatuM? AtmakalyANanA AzayathI dharmAcAryo pAse badhA jatA ane temanI pAse bhaNe. dharmanuM vepArIkaraNa koNe karyuM? to kahe briTIzaroe. tamAre dharma pAmavo hoya to mahenata karavI paDe. have to badhA evA thaI gayA ke tene paNa eka CareernI line(kArakirdInA kSetra) tarIke jue che. paisA kamAvAnA dRSTikoNathI jue che, eTale pAyAmAM ja khAmI AvI. tevAone kyAreya kSayopazama thAya ja nahi. pAyAmAM ja Azayazuddhi joIe. ame bhaNyA, atyAra sudhI bhaNAvyuM, temAM koI jagyAe kyAreya koI bhauti.. apekSA nathI rAkhI. eTale ja ame Aje A levale pahoMcyA chIe. A vastu pAyAmAM hatI, eTale sAco kSayopazama thayo che. huM paccIsa varSano hato tyAre bhaNAvavA mATe mane amerikAnI seMTa yunivarsiTImAM mokalavAnI vAta hatI. to meM kahyuM mAre bhaNataranI sAme

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134 Azrava ane anubaMdha eka paiso kamAvo nathI. bIjuM evuM rAkhela ke jene dharma karI mokSe javAnI bhAvanA hoya tene ja huM bhaNAvuM, te sivAya nahi. pAyAmAM AvI vAto rAkhelI eTale bacI gayA. bAkI zAstrano abhyAsa paNa saMsArAnubaMdhI thaI zake. DIgrI meLavavAvALAne bhaNAvavA gayA hota to viratithI pheMkAi jAta. jene avirati pratye durgacchA ane virati para ananya prema utpanna thAya, tene jJAna pariNata thayeluM gaNAya. jo jJAnanuM pariNamana viratimAM thAya to ja te pariNata jJAna. tamArI pAse haiyuM hoya to zAstro tamane kaSa-cheda-tApazuddhithI dharma pariNata karAvI zake. ApaNAM zAstromAM eTaluM badhuM pharsTaklAsa varNana che ke vAMcatAM vAMcatAM mAthuM DolI jAya. eka anubaMdhanuM keTaluM suMdara varNana karyuM che ! pAyo kevo majabUta che ! sAta upavAsa karIne beTho hoya ane tethI vadhAre dIrghakALa sudhI paNa karAyelo tapa hoya, paraMtu pAyAmAM Azaya vagerenI azuddhi paDelI hoya to te saMsAravRddhinuM kAraNa banaze. A to badhI AcArasaMhitAnI carcA che. pU. yazovijayajI upAdhyAya evA che ke jemanI tarkazakti sAme koI Ubho rahI zake tema nathI. tevAo paNa bhagavAnanI sAme je rIte je namratApUrvaka bhakti kare che, te joIe tyAre khabara paDe ke temaNe kharekhara bhagavAnane oLakhyA che. je bhagavAnanA virodhI tattvanA virodhI. temane maLelI sAdhana-sAmagrI temane vadhu nukasAna kare. mATe yogazAstragraMthamAM kalikAla sarvajJa zrI hemacaMdrAcArya mahArAje kahyuM ke, tevA baherA ke muMgA bane to sva-parane ochuM nuksAna kare. sAdhana-sAmagrI maLyA pachI jo te sadupayogamAM vaparAya to te lAbhakArI che, anyathA vaparAya to mahAanarthakArI bane. Ajano mANasa kahe mane koI dharma pratye dveSabhAva nathI ane koI dharma pratye rAgabhAva paNa nathI. amane kyAMya kadAgrahanathI. to eno artha zuM thayo? tethayo nAstika nAstika thayo eTale mahAbhayaMkara. te marIne mahada aMze durgatimAM jaze. tenA karatAM dharma pratye rAgaSavALo sAro. tene kadAca koi dharma prati kadAgraha hoya. paNa te che Astika. tene je dharmamAM rAga che, te dharmamAM jeTaluM sAruM haze teTalA aMze tene lAbha; ane je dharma pratye dveSa che. temAM je kharAbI hoya teno dveSa thayo, te paNa tenI kakSAmAM sAro. pelAne (nAstikane) bemAMthI ekapaNa nahi. pU. siddharSigaNinA zabdomAM kahuM to, Ajano mAnava cAre puruSArthathI bhraSTa che ane cAre puruSArthathI bhraSTa hoya tenI moTe bhAge durgati thavAnI. AryasaMskRti cAra

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Azrava ane anubaMdha 135 puruSArthamaya ane anAryasaMskRti cAra puruSArthahIna che. A ja te be vaccenI moTI bhedarekhA che. ahIMyAM kAmapuruSArtha che. kAma tenA dhArAdhoraNa pramANe seve to te kAmapuruSArthamAM jAya, anyathA kAma gaNAya; kAmapuruSArtha nahi. ghaNA amane kahe che, tame pelA lokonI (nAstika ane anAryonI) kema Ama vAta karo cho? ame kahIe, bhAI! ame vAstavika svarUpa batAvIe chIe. ame sAcuM bolIe eTale tame amane rAgImAM khapAvo ane A loko juThuM bole tene tame vItarAgImAM khapAvo cho, paNa ame kayA Criteria(dhoraNa) upara bolIe chIe te tamAre sAMbhaLavuM-samajavuM kAMi ja nathI, te jovuM nathI. bhagavAne amane mRSAvAdanI nA pADI che. kSetrathI anArya hoya te guNathI Arya hoI zake ane kSetrathI Arya hoya te guNathI anArya hoI zake. badhA bhAMgA karI karIne batADuM. bhagavAna jyAre tamAma nayothI varNana kare tyAre te vAtamAM koi khAmI nahoI zake. tame bhagavAnanA anuyAyIone nIcI daSTithI na juo. badhA sAdhuo tamane badhA javAba na paNa ApI zake. javAba ApavAnI javAbadArI gItArtho upara mUkI che. eka rAjAnI vyAkhyA ApI che. temAM keTalA nayothI vAta karI che ! rAjAnuM vyavahArathI lakSaNa zuM? ane nizcayathI lakSaNa zuM? vagere vagere. cANakya kahyuM, jeTalAM sattAsthAno che, te kulIna mATe che. kulInane sattA pace. sattA na pace to sva ane paranuM akalyANa thAya. jeTalAM sattAsthAno che te kulIna ucca jAtiucca vaMzavALA mATe che, nahitara A bhavamAM bhautika akalyANa ne parabhavamAM Atmika akalyANa thaze. see eee ke je sahaja nathI te prakRti nathI ane je anya kRta nathI te vikRti nathI. anudita karma udita thavA na devA ane udita karmane niSphaLa karavA te ja sAdhanA che. - nizcayanayathI jene mokSano AMzika paNa anubhava thayo nathI te mokSamArgamAM nathI. mokSaprAptinuM starting cAritramAM ane pUrNatA molamAM che. - cAritra sTImara che ane bhagavAna tenA kepTana che.

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136 Azrava ane anubaMdha tA.18-10-98, ravivAra, Aso vada 13. anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmA jagatanA jIvamAtra A duHkhamaya saMsAramAMthI mukta thai, anaMta sukhamaya evA mokSane pAme, te mATe dharmatIrthanI sthApanA kare che. have, graMthakAre potAnA zlokamAM pahelAM zubha ane pachI azubhanuM ema kramasara varNana karavuM joie. paraMtu teno vyutkrama karI pahelAM azubha yoga mUkyo che. jenuM pratipAdana pahelAM karavuM joie, tenuM pachIthI karela che; ane jenuM pratipAdana pachIthI karavuM joie, tenuM pahelAM karela che, temAM temano vizeSa Azaya samAyelo che. jo vizeSa Azaya vagara Ama vyutkrama kare to moTo doSa gaNAya. vizeSa AzayathI vyakrama karela hoya to vAMcanAra ghaDIkamAM vicAramAM paDI jAya. tene thAya ke Ama karavAnA badale Ama kema karyuM ? te UhApoha kare. Ama Groundwork(pUrvabhUmikA) taiyAra thAya, je vizeSa kaheluM che tenA mATenI AturatA UbhI thAya. nizAna tAkavA mATenI A System(paddhati) che. jema azubhayogo saMsAranuM kAraNa che, tema zubhayogo paNa saMsAramAM rakhaDAvavAnuM kAraNa hoI zake che. mATe tevA saMsArAnubaMdhI zubhayogothI paNa tamane vimukha karavA che; tenAthI tame nirveda pAmo, virAma pAmo ane mokSAnubaMdhI zubhayogone Acaro, tema karavuM che. Ama zubhayogo paNa be prakAranA thayA, (1)eka saMsArAnubaMdhI ane (2)bIjA mokSAnubaMdhI. mATe khAlI svarUpathI guNane sevo te pUratuM nathI, jema ke tame dAna ApyuM te udAratAno pariNAma che, tamane koIe gALa ApI ane tame sahana karyuM te sahiSNutAno guNa che; paraMtu te sevAtA baMne guNonAM badhAM pAsAMno vicAra karavo paDe. khAlI guNa sevavAthI puNya baMdhAya, paNa teTalA mAtrathI kAma patatuM nathI, paraMtu te puNya baMdhAvanAra guNa saMsArAnubaMdhI che ke mokSAnubaMdhI che? te vicAravAnuM Ave. Ama, guNa che teTalA mAtrathI te upAdeya banato nathI. guNa paNa sAnubaMdhI joie. guNa vRddhi pAmI AgaLa vadhatAM mokSanuM kAraNa bane tevo joIe, khAlI saMsAranuM kAraNa na banavo joIe.

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Azrava ane anubaMdha 137 sabhA mATe badhAmAM anubaMdha sauthI mahattvano ? sAhebajI:- hA, hetu-svarUpa-anubaMdha badhAmAM Top Priority (sauthI vadhAre agatyatAkrama)mAM anubaMdha che. anubaMdhamAM AzayazuddhinI Demand(mAgaNI) che. dharmamAM hetu-svarUpa ane anubaMdha traNenI zuddhi Avazyaka che. anavyavasita ke saMmUcchimanI jema koI jIva dharmakriyA karato hoya, tenAM paNa svarUpa ane hetu sAcAM hoi zake, te paNa jayaNA paripUrNa pALato hoya, bhagavAne je prakAranI jayaNA pALavAnI kahI che te pramANe pALato hoya, temAM koI phera na hoya; jema ke puSpapUjAmAM phUlane vIMdhavAne badale guMthIne ja caDhAvato hoya, nahAvAmAM pANI ochuM DhoLato hoya, vagere badhuM As it is(jema kahyuM hoya tema ja) barAbara karato hoya, to Ama svarUpathI badhuM barAbara ja lAge; paNa jo anubaMdha khoTo haze to teno dharma saMsArAnubaMdhI thavAno. evo dharma abhyadayanuM kAraNa bane, ke jenAthI alpakALa bhautika sukha ane dIrghakALa bhautika duHkha maLe. AvI rIte maLatAM bhautika sukha-sAmagrI to viSa samAna che. nizcayanaya to khAlI sArI kriyA karI lo mATe puNyabaMdha nathI mAnato, paNa kriyAnI sAthe guNanuM sevana hoya to ja te to puNyabaMdha mAne che. dA.ta. koI vyakti jIvadayAmAM lAkha rUpiyA Ape che, tyAre tenuM hRdaya dayALu hoya to tene sAkSAt jIvadayAnA pariNAma che, ane Ama guNanuM sevana karato hoya to tene baMdha puNyano paDaze; paraMtu temAM jo teno Azaya malina haze to pAcho karelo dharma, sevelo guNa saMsArAnubaMdhI thavAno. mahApurUSone tamane saMsArAnubaMdhI dharmathI vimukha karavA che. mATe kahe che, saMsAra sAthe jeno kAryakAraNabhAva hoya tevA dharmamAM na goThavAtAM, mokSa sAthe jene kAryakAraNabhAva che tevA dharmamAM goThavAo. tame tapa karatA ho, jIvadayAnuM pAlana karatA ho, zIla pALatA ho, dAna karatA ho, Ama dayA-udAratA vagere guNonuM sevana karatA ho, to paNa ame pUchIe bhAI, A guNonuM sevana zenA mATe kare che? kevI rIte kare che? jinAjJA pramANe kare che? jinAjJA pramANe karavAnI bhAvanA-icchA che ke nahi? te tapAsavuM paDe. jinAjJA zuM che te batAvavAnI amArI pharaja che. ame te batAvIe tema chatAM te jo khoTuM kare to tene nukasAna thAya. temAM amArI javAbadArI nathI. paNa huM jo pratipAdana sAcuM na karuM to te mAro doSa che. je sAcA mArganI prarUpaNA kare che teno te prarUpaNAthI saMsAra ghaTe che. je sanmArgane dhakko pahoMcADe ane unmArgane sthApe che teNe dIrghakALa mATe ekendriyamAM javAnI taiyArI rAkhavAnI, tema zAsakAroe lakhyuM che. mATe mArganI sthApanA karavI, te upadezakanI javAbadArI che. je zAstra bhaNIne taiyAra thayA che teNe to A ja karavAnuM che, teno darzanAcAra A ja che.

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138 Azrava ane anubaMdha Ama tame mAtra guNanuM sevana karI lo to te zubha yoga che, paNa te pAsuM gauNa che; tenuM aMtima phaLa zuM Avaze te jovAnuM che. jIvadayA kare tene zAtAvedanIyakarma baMdhAya to kharuM, paNa te to bhautika phaLa che. paNa dharmakriyAmAM jo kadAgraha bhaLI gayo hoya, to saMsArano anubaMdha paDyA karaze. mATe amAre tene kahevuM paDe ke bhAi, tuM jIvadayA pALe che, bhakti kare che, temAM prabhue kahyA pramANe hetu-svarUpa barAbara hoya to paNa tArA anubaMdhanuM zuM? sabhA- besatA varSe sADA pAMcamAM pUjA kare che te barAbara ? sAhebajI:- svarUpathI avidhi che. tamane zuM kahIe? besatA varSe tamAre keTalI ho-hA hoya che? tame dharma karo teTalAmAtrathI ame rAjI thaie tevuM nathI. dharmamAM hetu-svarUpa-anubaMdha traNe agatyanA che. traNeyanI zuddhi Avazyaka athavA AvazyakalakSI che. tevo dharma jamArga tarapha laI jaI zake. tevA jIvano dharma ekAMtamAMthI anekAnta tarapha jAya. tene Quantity (jaththA) karatAM Quality(guNavattA)mAM ja rasa paDe ane te paNa At every facer(dareka pAsAe). mokSa sudhI teno kAryakAraNabhAva Takavo joie. bhagavAne mokSamArgamAM ADakhIlIrUpa badhAM bhayasthAno batAvyAM che. bAkI saMsArAnubaMdhI dharmathI kyAreya AtmakalyANa saMbhavita nathI. jIve guNonuM sevana ghaNI vakhata karyuM che. paNa ahIM to pUchaze zuM kAma karyuM che? ane tenA para ja badho AdhAra che. sAco guNa to kevI vastu che? je eka pachI eka guNa mAMgaze. mATe svarUpathI paNa guNa kone game? samakitIne, kema ke guNa sukha Ape che ane doSa duHkha Ape che tevI 100 TakA pratIti tene ja hoya che. nizcayanayathI svarUpathI guNa samakitIne ja che, doSa tene pIDe che. bhagavAna mahAvIranA jIve chaThThA guNasthAnakano bhAvathI karela dharma nidAna karI dhoi nAkhyo tyAre niyANAnA prabhAve vAsudeva banyA ane aneka AraMbhasamAraMbha ane pApAcaraNa karI sAtamI narake javuM paDyuM. dharme vAsudeva banAvyA paNa pariNAma zuM AvyuM? sAtamI naraka, duHkha, duHkhane mahAduHkha. Ama, bhagavAne pote paNa thApa khAdhI to kuTANA che. ApaNe tyAM je Cosmic order (vaizvika vyavasthA) che, temAM bhagavAna khuda paNa koi pheraphAra karI zakatA nathI. bhagavAna paNa cha vastumAM asamartha che. anya keTalAMka darzanomAM bhagavAna sRSTinA sarjaka che tevI mAnyatA che. teo mAne che ke jyAre IzvaranI kRpA thAya tyAre ja uddhAra thAya. A bAbata upara ApaNe tyAM zrI haribhadrasUrijIe UMDANathI carcAo karI che. paNa A dArzanika viSaya che, tenI atyAre ApaNe carcA nahIM karIe. (1) bhagavAna paNa cha bAbatamAM asamartha tenA nAma mATe juo pariziSTa-X-12

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Azrava ane anubaMdha 139 paraMtu vyavahAranayathI zuM? nizcayanayathI zuM? vagere, badhuM samajo to khabara paDe ke ApaNo dharma ane bIjA dharmo vacce keTalo pharaka che. ApaNe tyAM badhuM tarkabaddha rIte varNana che. prabhu kahe che ke huM anya dharmasthApakothI judo chuM. hetuvAdanI (tarkathI siddha karI zakAya tevI) vAta che, te hetuvAdanI rIte batAvuM chuM. mATe tame je guNa sevo cho te zemAM pariNAma pAmaze tenI vAta karo. Ama to zubhayoga te dharma che; paNa te dayA, paropakAra, udAratA, vagere guNo sevo cho te tamane kyAM lai janArA che? te jovuM paDe. zubhayogarUpa dharma paNa saMsArAnubaMdhI ane mokSAnubaMdhI, ema be prakAre che. nizcayanayanA mate to je dharma abhyadaya ja ApIne virata thai jAya te dharma, dharma nathI. abhyadayane dharmanuM phaLa mAnanAra vyavahAranaya che, jayAre nizcayanaya to je dharmathI mokSaphaLa maLe tene ja dharma mAne che. mATe jenAthI mokSaphaLa na maLe tevA dharmane dharma tarIke nizcayanaya svIkArato nathI. svarUpathI ane hetuthI jarApaNa AMca na Ave te rIte dharma karato hoya, paNa jo te dharma anubaMdhathI khoTo hoya to te saMsArAnubaMdhI thayo. Avo dharma karanArane joIne loko moMmAM AMgaLAM nAkhI jAya, paNa tenA anubaMdhanI zI hAlata che? mATe dharma karatI vakhate AzayazuddhinI mahattA che ane dharma karyA pachI nidAnazuddhinI mahattA che. sabhA- dharma karatAM dareka vakhate Azaya yAda karavAno? sAhebajI:- A adhyavasAya aMdara paDelo ja joIe. vyaktapaNe na paNa hoya paNa avyaktapaNe paDelo to joie ja. paNa A adhyavasAyavALAne pachIthI paNa game tyAre saMsAra na ja gamato hoya. tamArI jema khAlI bolavAthI na cAle, heya-upAdeyanI buddhi joIe. kyAreka jIvane kevAMka nimitto maLatAM koi vastu gamI jAya ane anupayukta banI jAya to pAcho paDe. mATe viveka joie, jAgrati joie. dharma karyA pachI paNa nidAnazuddhi jALavavAnI che. Psychological setback(mAnasika pragatimAM vina) ane viparIta karma baMne bhegAM thAya tyAre paNa aMdarathI jAgrata rahe te bacI zake. jema ke sIgAreTa pInArA khuvAra thAya, paNa sIgareTa pIvI te khoTuM che tema mAne che; choDavA jevI mAne to temAM heyabuddhi paDI hovAnA kAraNe te zalya na bane; bhale te heyane choDI nathI zakato ane upAdeyane AvarI paNa na zakato hoya, paNa buddhi ThekANe hovI joIe. draupadInA kissAmAM zuM banyuM che? pUrvabhavamAM teNe dIkSA lIdhelI che. cAritra pALI rahyAM che. tyAM koI strIne pAMca puruSa dvArA sevAtI jue che ane te nimittane pAmI, vikAra khoTo mAnavA chatAM vikAra jAgrata thaI jAya che, ane pote karelA dharmanA phaLarUpe bhAvimAM pAMca patinI icchA kare che. A kareluM A-10.

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140 Azrava ane anubaMdha niyANuM tene draupadInA bhavamAM udayamAM AvyuM che ane te pAMca pAMDavonI patnI banI che. paNa draupadInuM A nidAna e nidAnazalya nathI banyuM, kAraNa ke nidAna vakhate paNa tenI heya-upAdeyanI buddhi jAgrata hatI. sabhA- nidAnanI vyAkhyA zuM? sAhebajI:- nidAna eTale tame karelA dharmanA phaLa tarIke bhautika mAMgaNI karo te nidAnamAM jAya, ane te vakhate jo tame heya-upAdeyabuddhithI bhraSTa thayelA ho, to te mithyAtvamAM jAya. saMveganI hAjarImAM je bhautika sukhanI mAMgaNI che te nidAnamAM jAya. heya-upAdeyanI buddhi jAgrata hoya to te nidAnazalya na kahevAya. brahmadatta cakravartIne nidAnazalya che, jayAre draupadIne khAlI nidAna che. brahmadatta cakravartIe pUrvabhavamAM dIkSAkALamAM ati duSkara evuM tapa ArAyela che. tevA vakhate sanakumAra cakravartInI patnI vaMdana kare che tyAre, tene tenA mAthAnI laTanA vALano sparza thai jAya che. temAMthI temane vikAra pedA thAya che ane buddhithI bhraSTa thAya che, ane pachI nidAna kare che ke mArA A tapanA prabhAve mane bhAvimAM cakravartIpaNuM maLe, jethI huM paNa AvI patnIno svAmI banuM. (cakravartInI patnInAM dehanA eka eka aMga atyaMta kAmuka hoya che. tenA vALanA sparzathI paNa vikAra saMbhavI zake, jo AtmA jAgrata na hoya to). sabhA-amAre doSa (krodha) kADhavA mATe guNa(kSamA)nuM sevana karAya? sAhebajI:- hA, tamAre doSo kADhavA guNanuM sevana karAya; paNa pAchuM jovuM paDe ke doSo kema kADhavA che? jema ke krodha zuM kAma kADhavo che? Heart attack (hRdayano humalo) na Ave mATe? dhAtukSayanA rogathI pIDAtA dardIne brahmacarya pALavuM joie mATe te pALe, to teNe dharma karyo na kahevAya; jema tame dhaMdhAmAM cAra kalAka bhUkhyA raho mATe tamAre tapadharma thayo tema na kahevAya. Ama to tame saMsAramAM keTaluM veTho cho? mATe dareka guNasevanamAM tapAso ke te hetuthI-svarUpathI-anubaMdhathI kaI rIte che? khAlI hetuthI ke svarUpathI guNanuM sevana hoya to te guNanuM sevana saMsArAnubaMdhI thaze. jema jIvadayA pALo, bhagavadbhaktinA pariNAma hoya, paNa zAstrakAra pUche ke anubaMdha zuM che? mokSa sAthe kAryakAraNabhAva che? kArya ane kAraNa ekabIjA sAthe joDAyelAM che, nakkI ja che ke Ama karo to Ama ja thAya. ahIMyAM koinuM rAja cAlatuM nathI. bhagavAna mahAvIre paNa kahyuM ke meM paNa nidAna khoTuM karyuM to mAre paNa tenA phaLarUpe sAtamI naraka sudhI javuM paDyuM. pahelAM vAsudeva thayo, paNa pachI zuM? sAtamI naraka ja ne ? Ama ja ne?

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Azrava ane anubaMdha 141 sabhA- mugdha jIvo brAntithI koI kSatiyukta dharma kare to te teno dharma kevo? sAhebajI:- kare che teno tene Agraha che ke nahi? kaSAyapariNAma temAM bhaLelo che? je anabhiniviSTa mugdha che te khoTuM kare to paNa te mugdha che, te teno Plus-point(jamA pAsuM) che. mugdha jIva kevo hoya to kahe che ke ekadama saraLate 50 varSathI amuka rIte dharma karato hoya, paNa tene samajAvavAmAM Ave ke temAM ATalI kSati che, to te tarata sudhArI levA taiyAra hoya. tame kevA cho? tamane khabara paDe pachI paNa tame sAcI vAtano svIkAra karo kharA? jayAre mugdha to svIkAra kare ke "mArI bhUla thaI gaI che." mugdhane bhrAnta karavAmAM Avyo hoya mATe te te rIte kare che, mATe tyAM doSa to bhrAnta karanArano mAnyo che. ame tamArI pAse guNanuM sevana mAMgIe ane tenuM pariNAma(phaLa) paNa barAbara joie. jema ke dharma sArI rIte karyo hoya paNa karyA pachI jo nidAna-niyANuM avaLuM karo to te sevela dharmanuM phaLa avaLuM maLe che. te mugdha jIve bhale kSatiyukta dharmanuM sevana karyuM hoya, paNa teno svabhAva saraLa hovAnA kAraNe suguruno yoga thatAM te badhI bagaDelI bAjI sudhArI levAno. mATe badhuM adhyavasAya para AdhAra rAkhe che. dharmamAM bolabAlA adhyavasAyanI ja che. yoganI pUrvasevA ke jenAthI jIva yogamArgane pAme che, temAM paNa paripuvijaya mAMgyo che. zrI haribhadrasUrie lakhyuM ke vyavahAranayathI sakAmanirjarA apunabaMdhakathI cAlu thAya che ane puNyAnubaMdhI puNya paNa tyAMthI ja cAlu thAya che. apunabaMdhaka avasthAvALo jIva ema ne ema beTho hoya to paNa tenI vicAradhArA kevI hoya ! te ekAntamAM paDela hoya paNa tenI vicAraNA anekAnta taraphanI hoya, mATe te samakita tarapha jaI rahyo che. khoTAmAM paNa tene sAcA tarapha javAnI icchA che. je AgrahathI ekAntane pakaDe che tene mahAmohano udaya che, tene niyamA mithyAtva che; jayAre anekAnta taraphanI rucivALo jIva samakita tarapha jaI rahyo che. yoganI daSTimAM kAMI ApameLe avAtuM nathI. zrI haribhadrasUrijIe lakhyuM ke, anya dharmamAM je vAta je nayathI sAcI hoya teno te nayathI je svIkAra karato nathI, te tIrthanI AzAtanA kare che. jayAM Negative approach (nakArAtmaka abhigama) hoya tyAM te rIte, ane jayAM Positive approach (hakArAtmaka abhigama) hoya tyAM te rIte jovAnuM Ave. tyAM dekhAtI samatAmAM paNa mithyAtva hoya che. bhagavAne lakhyuM ke vyavahAranayathI prazasta rAga, prazasta dvaSa paNa mokSanuM kAraNa che. je (1) paripuvijayaH kAma, krodha, lobha, mAna, mada(matsara) ane asUyA(irSA). AtmAnA A cha duzmano upara vijaya te paripuvijaya. (2) yoganI dRSTi zAstromAM yoganI ATha dRSTinI vAta Ave che. tenA nAma: mitrA, tArA, balA, dIkA, sthira, kAMtA, prabhA, parA. vizeSa mAhitI mATe pa.pU. gaNivarya zrI yugabhUSaNavijayajI ma.sA.nuM yogadaSTisamuccaya' pustaka jovuM.

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142 Azrava ane anubaMdha prAvacanika hoya tene je jagyAe je rIte jenuM khaMDana karavuM paDe, te karavuM ja paDe. pravacanakArane duzmana nA hoya tevuM banI zake ja nahi, paNa prAvanikane tenI pratye bhAvadayA-karuNA ja hoya. je sadguru pratye dveSI hoya tenA prati bhagavAnanA bhaktane dveSa hoya ja, bhakta mATe te guNa che. jene saMsAramAM sanmArganI sthApanA karavI hoya tene to virodha vacce ja jIvavAnuM Ave. te laData ApyA kare ane sthApanA karyA kare. teNe siMhanI jema jIvavuM paDe. mArganI sthApanA karavI temAM kAMi lADavA khAvAnA nathI, paNa juttAM khAvAnI taiyArI rAkhavI paDe. khuda bhagavAnanI paNa pAkhaMDIo roja ThekaDI uDADatA hatA, chatAM bhagavAne badhAnuM khaMDana karyuM che. mATe amAre paNa sanmArganI sthApanA karavI hoya to amAre jaMganI vacamAM ja jIvavAnuM Ave. dharmakriyAmAM prabhue ja pAMca bheda zuM kAma karI ApyA ? khAlI dharma karo ema na kahyuM, paNa Avo dharma karo to viSakriyA thaze, Avo dharma karo to garalakriyA thaze ane Avo dharma karo to saMmUkimakriyA thaze tema kahyuM. A traNe prakAranA dharma saMsAranuM kAraNa banaze. mATe AvI kriyAne baMdha karavAno paNa prabhuno ja Adeza che. tadbhutu ane amRtakriyAno ja Agraha rAkhavAno kahyo che. jene sAdhanA karavI che tene cokkasa mArga batAvavA bhagavAna karuNAbuddhithI kahe che. sAdhanAnA traNa killA bhedavAnA che. (1) viSayakaSAyano pahelo killo, (2) anya dharmanA pAMkhaDIo-saMnyAsIono bIjo ane (3) svadharmamAM yAne ke ahIM rahelA, bhagavAne batAvelA sAdhunA vezamAM rahelA pAkhaMDIono trIjo killo che. je A traNeya killAnuM ullaMdhana kare te ja mokSe jAya che. bhagavAne potAnA sAdhuono paNa bacAva nathI karyo. mATe tame ema to kahetA ja nahi ke sAheba, amane kAMi khabara paDe nahi, ame kAMi jANIe nahi. tame saMsAramAM Ama kaho to cAle kharuM ? mATe A kSetramAM paNa tamAre taiyAra thavuM paDe. badhuM jANavuM paDe, oLakhatAM paNa AvaDavuM joie. sabhAH- sAhebajI ! amArAthI taTastha nathI rahevAtuM sAhebajI:- "daSTirAga dRDha baMdhana bAMdhyo...'' jIva tyAMthI nIkaLI yAne traNa killA bhedI dRSTirAgamAM phasAi jAya che. sabhA:- dRSTirAganuM lakSaNa zuM ? sAhebajI:- jenA pratye daSTirAga hoya tenAmAM khAmI hoya chatAM tene te khAmI dekhAya (1) prAvacanika : vartamAna zrutanA arthanA pAragAmI ane tenuM yathArtha rIte loko samakSa raju karavAnI zakti dharAvanAra mahAtmA.

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Azrava ane anubaMdha 143 nahi, jyAre tenA virodhImAM rahelA guNamAM paNa tene khAmI dekhAya. svadharmamAM paNa dRSTirAga choDavo paDe. potAnA gurumAM rahelA guNa-doSanI parakha karavAnI ane viveka keLavIne dRSTirAga na thai jAya tenI kALajI rAkhavAnI. guru niHspRha, nirbhIka ane satyavAdI hoya ane tame oLakhI na zako tevuM bane kharuM ? AvA gurune sanmArga sivAya koinI paDI ja nathI hotI. teonI pAse moTo camarabaMdhI Ave to paNa tenA gamAaNagamAdinI ciMtA karyA vagara satya upadeza Apaze. tamAre badhe guNa-doSano viveka karavo paDe. vyaktine barAbara oLakhavI paDe. saMsAramAM buDathala thaine pharo cho kharA ? tyAM vyaktine na oLakho to DaphaNAM ja paDe ne ? pU. upAdhyAyajI yazovijayajI mahArAjA kharA arthamAM prAvacanika che. sAme duzmanonI phoja khaDI hoya chatAM jarAya bhaya pAmatA nathI. "zuddha prarUpaka guNa viNa nava ghaTe, tasa bhava araTTamAlA'' (zuddhaprarUpaNArUpa guNanI prApti vinA cAra gatimAM paribhramaNarUpa reMTa ochI na thAya.) zuddha prarUpaNAthI saMsAranA Akhe AkhA bhavo kapAya che. sAdhune '"samond''(huM zramaNa chuM) te bhAva pAvaraphula joie. zrAvaka paNa potAnA dharmamAM gAjato hoya. mayaNAe zuM kAma karyuM che ? saMsArardaSTie to te je DALI para beThI che te DALIne ja teNe kApI che. kema ke tene mATe bhagavAne sthApelA dharmanA siddhAMtone Thesa pahoMce tevuM te vartI na zake, tevuM koinuM vartana te sahana paNa na karI zake. samakitInA adhyavasAyanI dhArA ja judI hoya. mATe ja tene pratisamaya asaMkhyAtaguNa nirjarA kahI che. zuddha prarUpaNA karavI te darzanAcAra che. mokSamArga jJAnathI cAle che tema nizcayanaya mAne che ane vyavahAranaya kriyAthI mokSamArga cAle che tema mAne che. tamArA mana-vacana-kAyAnA yoga kevA che ? guNa kevA che ? pUjA karo cho ? paNa te badhuM saMsArAnubaMdhI haze to tenI kiMmata nathI. mokSAnubaMdhI guNanI ja kiMmata che. nidAna AcArathI bhraSTa kare che ane nidAnazalya buddhithI bhraSTa kare che. draupadIne nidAnathI baMdhAyeluM karma che tyAM sudhI te tene cAritra levA na de. sabhA:- pAMca pAMca pati jenA che te draupadIne satI kema gaNavI ? sAhebajIH- tene karma nikAcita che mATe tenI A sthiti che. tyAM karmane pradhAnatA ApI che ane pAMca pativALI tene satI tarIke svIkArI che. agAu jaNAvela tema draupadIe pUrvabhavamAM dIkSA lIdhelI ane suMdara cAritra pALI rahelAM, temAM koi vezyAne pAMca puruSo dvArA sevAtI jovAi jatAM utpanna thayela vikAranA kAraNe niyANuM karela, ke mane mArA A

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144 Azrava ane anubaMdha cAritranA prabhAve bhAvimAM pAMca pati maLo. te tenuM niyANuM A draupadInA bhAvamAM udayamAM AvyuM che. draupadInA bhAvamAM kAMI tene pahelethI pAMca pati karavAnI icchA nahotI. svayaMvaramAM pasaMdagI to teNe ekanI ja karelI ane varamALA paNa ekanA ja kaMThamAM paherAvelI, paraMtu pUrvanA karelA niyANAnA prabhAve pAMcenA kaMThamAM varamALA Ave che ane te rIte te pAMca pAMDavonI patnI banelI. jJAnI bhagavaMto kahe che ke, tuM bIjAnuM hita ke ahita je paNa kaMI kare che, te tArA AtmAmAM ja thAya che. A rIte paNa vicAra karIne taiyAra thAo to pAMceka varSe paNa tamAruM ThekANuM paDe. tamAre A prakRti puruSArthathI ghaDavAnI che. pahelAM to tamane tamArA dharmanI vAtonI Appeal(asara) thavI joie. Appealno artha zuM? ke je tamArAmAM parivartana lAve te ja. apIla thAya to puNyAnubaMdhI pApa, puNyAnubaMdhI puNya, pApAnubaMdhI pApa, pApAnubaMdhI puNya Ama, cAre bhede je badho dharma-adharmabatAvyo che, hetu svarUpa-anubaMdhanI je vicAradhArA mUkI che, te badhuM akkalathI vicAravAnuM cAlu thAya; ane te besatuM jAya eTale khabara paDe ke zAstrakAroe keTaluM UMDANathI badhuM batAvyuM che! have apunabaMdhakane karmanI laghutA evI thaI jAya che ke, tene phuraNA ja evI thAya ane sAthe sAmagrI paNa evI ja maLe ke jethI prAyaH karIne te dhIre dhIre AgaLa vadhato jAya. dvAdazAMgInA upadezane lAyaka koNa? to kahe vyavahAranayathI apunabaMdhaka ane nizcayanayathI 'paTubuddhivALo samakitI. sabhA - guNa sevatA hoIe tyAre paNa kaSAyo AvI jAya ane karmabaMdha karAve ? sAhebajI:- hA, kaSAyo evA che ke pahelAM to te tamane dharma ja na karavA de. tame chaTakIne dharma karo to te tamArA dharmane vikRta karI nAMkhe. nidAnabuddhi AnuSaMgikahaze to te dharmane nabaLo kare ane jo te mukhyarUpe haze to dharmathI bhraSTa kare. dA.ta. dAna kare ane tene mAnakapAya AnuSaMgikapaNe ghUse to tenA dharmane nabaLo kare. pAMcamA guNasthAnaka sudhI mAnakaSAya saMbhavita che. Ama, kaSAyo tamane dharma karavA ja na de, dharma karo to te tamArA dharmane kAM vikRta kare kAM nabaLo kare; ane karyA pachI dhyAna na rAkho to paNa dATa vALI de. zAstramAM kaSAyone pizAca(rAkSasa)nI upamA ApI che, agninI upamA ApI che. viSayothI karmabaMdha thAya paNa kharo ane na paNa thAya, dA.ta. apramatta munione viSayo karmabaMdha (1) paTubuddhi zIdhra buddhivALo, sAnamAM samaje tevo, saheja vAtanI zarUAta thAya ane AkhI vAta samajI jAya.

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145 Azrava ane anubaMdha karAvI zakatA nathI. viSayothI karmabaMdha e vyavahAranayanuM vacana che, jyAre nizcayanaya kahe che kaSAyothI karmabaMdha che. eTale eno artha e thayo ke kaSAyo udayamAM Ave eTale karmabaMdha thAya ja. sabhA - viSayo sevatAM Asakti hoya che, paNa kapAyo na hoya to? sAhebajI:- tame je Asakti bolyA te kapAya ja che. Asakti eTale tIvra rAga, ane rAga-dveSamAMthI ja kaSAyo pedA thAya che. indriyonA viSayonuM AkarSaNa-Asaktilobha paDyAM che, temAMthI nokaSAya ane kaSAyono udaya thAya che. apunabaMdhaka pAse viSayonI tIvra Asaktino tyAga mAMgyo che, samakitI pAse viSayonI AsaktimAtrano tyAga mAMgyo che, jyAre muni pAse viSayomAM rati-aratino tyAga mAMgyo che. yoganI daSTi mATe mithyAtvamohanIyanA utkRSTa rasano nAza mAMgyo che. dharmamAM cAra prakAre zuddhi mAMgI che.Azayazuddhi, nidAnazuddhi, dravyazuddhi ane bhAvazuddhi. A badhAnI jeTale aMze truTi teTaluM phaLa truTaka maLe. tamAro dharma Defective (khAmIvALo) to tenuM phaLa paNa Defective, badhuM kAryakAraNabhAva sAthe che. mATe svarUpathI guNa haze paNa Azaya azuddha haze, to te sAnubaMdha nahi bane. sAnubaMdha guNo ja mokSanuM kAraNa che, niranubaMdha nahi. sabhAH- Azayazuddhi hoya to anubaMdha azuddha hoi zake ? sAhebajI:- tattvathI Azayazuddhi na Ave tyAM sudhI anubaMdha pApano paDavAno. tamArI kakSAmAM paNa tame AvI rIte paDatA avaLA anubaMdhane maMda to jarUra karI zako. oghathI Azayazuddhi AvI hoya tene paNa anubaMdha pApano paDe, paNa te teno anubaMdha maMda paDaze. anubaMdha zuM cIja che? tuM vartamAnamAM je karma bAMdhe che te karmamAM bhaviSyamAM je karma baMdhAvavAnI prajananazakti paDI che te anubaMdha che. karma baMdhAvavAnI tAkAta jo prabaLa paDI hoya to te tamArI hUsa kADhI nAMkhaze, paNa jo maMda haze to tame tenI sAme thoDuM Struggling(saMgharSa) karazo to sAruM karAvI zakazo. mATe apunabaMdhakamAM jeTalo viveka haze te pramANe te karI zakaze. kAraNa A bhUmikAmAM bIjo koI vikalpa nathI. jIvanuM ane sAmagrInuM baLa kAma kare to azubha anubaMdhanuM paNa thoDuM ThekANuM paDI zake, azubha anubaMdha maMda thaI zake. sabhA- samakitInuM paNa patana thAya? te anubaMdhamAM pheraphAra karI zake ? sAhebajI:- samakitI anubaMdhamAM pheraphAra karI zake. samakitI anubaMdhamAM evA

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146 Azrava ane anubaMdha pheraphAra kare ke azubhane zubhamAM pheravI nAMkhe. ghaNIvAra tenI zakti karatAM vadhAre karmano bojo Ave to te paNa sahana na karI zake tevuM paNa bane. te baLavAna karmo tene pADI paNa de. samakitInuM jo patana thAya to samajavAnuM ke te karmanA kAraNe ja che. Ama to te karmonI sAme Struggle(saMgharSa) karyA ja kare, laData ApyA ja kare, paNa karma prabaLa hoya to te tene paNa pachADI de. samakitI paNa saMsAramAM to zatrunA gharamAM ja beTho che ne? tene jAgrata rahevuM ja paDe. pramAda na cAle. samakitI paDe to tenI pAse rahela samyakvamohanIyanuM mithyAtvamohanIyamAM pariNamana thAya. eTale zuM thAya ? meLaveluM badhuM jAya ne? tame paNa zatrunA gharamAM beThA cho, mATe tame jarA nabaLA paDo eTale karma hallo kare. tame DhIlA paDazo to karma tamArA mAthe caDI besaze. Ameya karmane mUrkha mANaso vadhu pasaMda che. tattvanA ajJAnathI ja saMsAra jIve che. tame bhautika kSetre game teTalA pAraMgata thayA hoya, vidhavidha kSetre Specialisation (vizeSajJatA-vizeSatA) prApta karyuM hoya, jema ke koi sI.e. thayo, koi sI.esa. thayo, koI DaoNkTara thayo hoya, koI eMjInIyara, koI koI viSayamAM pI.eca.DI. vagere thayA hoya, paNa brahmajJAna-AtmajJAna sivAya te badhuM nirarthaka che. AryarakSitanI mAtA tene zuM kahe che? "tArI A 14 vidyAnuM phaLa to durgatigAmI che." A vAkya koNa bolI zake? tenI mAtA samaktiI che, mATe tene A satya samajAya che. samakitI mAtA tenA dikarAne khavaDAve, pIvaDAve te badhuM te mAtA mATe mokSanuM kAraNa che. adhikArIbhedathI phaLabheda che. samakitIno tamAma dharma mokSagAmI hoya che. tenI ruci kevI hoya? samakita pAmavAnA traNa tabakkA che : (1) pahelAM tamane tattvanI ruci thavI joIe, pachI (2) tattvanirNaya thAya ane pachI (3) tattvano pakSapAta thAya, to samakita Ave. sabhA- amane oLathI ruci che. sAhebajI - oghathI ruci che, paNa sAme karmanuM baLa keTaluM che te jovuM paDe. samakitI paNa jo jarA nabaLo paDe to te karma tene pheMkI de tema che. to pachI te vakhate tamArI oghanI ruci sAme karma zuM nA karI zake? tamane kaSAyo mitra lAge che, paNa kaSAyo to cora che. sabhA- oghathI ruci eTale? sAhebajI:- jema zAstrIya nRtya cAlatuM hoya to te ghaNAne game, paNa te samaje kAMi nahi. jema tamane popa myujhIka gamatuM hoya che, paNa temAM samaja keTalAne paDe? kAraNa

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147 Azrava ane anubaMdha anAdikALanI vAsanAne lIdhe game che, vAsanAne bahekAve che, bhautika guNa-doSanI parakha nahi chatAM AkarSaNa che; tema ahIM tattvanI samaja na hoya paNa aMdarathI dharma game te oghathI rUci che. paNa AvI rItanI rucivALo hoya mugdhadazAmAM, pachI AgaLa vadhatAM vikAsa thAya. Ama, oghadazAvALAne vizeSa bodha nathI, samaja vagaranuM dharmanuM kheMcANa hoya che. mahArAja kahe che mATe game che. aMdarathI bhadraka pariNAmI hoya, aMdarathI dharma karavAnuM sAruM lAge te oghathI ruci kahevAya. AvI rIte ghaNA oghathI saMsAra choDIne dIkSA letA hoya che ane pachI zrutajJAnanI sahAya vaDe odhazraddhAne tattvazraddhAmAM pheravI zake che. sabhA- A khecANamAM pUrvakRta sAdhanA kAraNarUpa haze? sAhebajI:- hA, janmAntaramAM jeNe je rItanI ArAdhanA karI hoya te rItanuM tene kheMcANa hoya evuM paNa bane che. tame saMsAranI sAdhanA karI che kharuM ne? mATe tamane saMsAranuM kheMcANa che. Driving force(preraka baLa)thI sAdhanA karatAM karatAM paraloka sidhAyA to zurina zrImatAM devo bhraSTa: prajJA" (pUrvabhavamAM AyuSya pUrNa thatAM yoga sAdhanA jenI aparNa che tevA yogabhraSTa jIvo pavitra zrImaMtonA gharamAM utpanna thAya che.) jayAM dharmanI vipula sAdhanasAmagrI upalabdha hoya. yogasAdhanAnI tAkAta ghaNI che. jema bhagavAna yoganI sAdhanA kare che te yoganI tAkAta keTalI? bhAvadharmanuM sAkSAt phaLa tatkALa cittaprasAda ane paraMparAe mokSa ane AnuSaMgikapaNe puNyAnubaMdhI puNya. cittaprasAda bhAvathI maLe che, kevaLa dravyathI nahi. pariNAmathI cittaprasAda Ave che. mATe zAstramAM lakhyuM "sAmAyika te AtmA" ane "AtmA e sAmAyika" mithyAtvI aMdarathI Bind(AMdhaLo) che, jayAre samakitIne AMtaracakSu khullAM che. jene viSayakaSAyamAM pIDAno anubhava na thAya, te niyamA mithyAtvI che. pU.A. zrIharibhadrasUrijI lakhe che ke je yogamArga para goThavAya che, te jyAM sudhI mokSe na pahoMce tyAM sudhI tenI tamAma javAbadArI dharmalaI le che. bhautika kSetramAM tene kyAM janma Apavo, kevI sAmagrI meLavI ApavI, vagere badhI javAbadArI dharma laI le che. mATe lakhyuM, je dharmanA zaraNe jAya che tene anya koInA zaraNanI jarUra nathI. nizcayanayathI to koI paNa bhautika vastunI prApti paNa karmane ja AdhIna che. dharmamAM tAkAta keTalI che ! badhe pAcho kAryakAraNabhAva che, tarkabaddha che, padArthavijJAnanA niyama pramANe che. AtmA, AtmAnuM svarUpa, tenAM liMgo, tenAM lakSaNo, A badhAnuM varNana dravyAnuyogamAM

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148 Azrava ane anubaMdha Ave; tema caraNakaraNAnuyogamAM cAritrano Akho mArga pIrasela che. badhuM tarkathI puravAra karI batAvyuM che. bAkI pratyakSathI jovA mATe to kevaLajJAna joie. dharmamAM kaSazuddhi cheDazuddhi ane tApazuddhinI vAta Ave che. vidhi-pratiSedha te kaSazuddhi, sAdhaka AcArasaMhitA te chedazuddhi ane dravyAnuyogamAMthI pasAra thavuM yAne ke sAdhaka tattvajJAna te tApazuddhi che. tApazuddhi te sauthI agatyanI che. jo tApazuddhi na hoya to kaSa ane chedazuddhinI koI kiMmata nathI. cAritrAcAra ke badhI AcArasaMhitAno AdhAra zuM che? to kahe vyavahAranayathI padravya ane nizcayanayathI paMcAstikAya. paMcAstikAya parathI ghaNI badhI vastu samajIe, tenI siddhi-svarUpanuM varNana-liMga, lakSaNo, tene mAnavA ke na mAnavAnI yuktio, mAnavAmAM guNa ane na mAnavAmAM doSa, A badhuM samajavA kozIza karo. tene samajavA tarka karI UhApoha karI badhuM samajo . A pAyo che. cAritra e jIvanuM svarUpa che. tenA sAdhakane te ROLL2412 24 24241451 242LR21121234 647. You can borrow the knowledege from others but not ethics(tame koinI pAsethI jJAna uchInuM prApta karI zako, nahIM ke sadvartana). pAlana tamAre jAte ja karavAnuM Ave. kevaLajJAna thAya nahi tyAM sudhI tarka para Depend(AdhArita) thavuM paDe. mArgastha tarko tene mATe mokSanuM kAraNa bane. samyakzatanI upAsanAte paramAtmAnI upAsanA che, ane te mokSanuM kAraNa che. samyakzatadvAdazAMgI te kAraNe ja prabhue ApI che. tenAthI ja jIvonuM kalyANa che. tame satata vibhAvadazAmAM ja rAcatA ho cho. soLa kaSAyoe tamArA mULa svabhAvane Seal(kuMThita) karI nAMkhyo che. tame moTebhAge A soLa kaSAyomAM ja rAcyA mAcyA raho cho. te tamAruM bhAvamaraNa che. eka muhapattinApaDilehaNamAM paNa keTaluM significance(mahattva) che! e paDilehaNa kAMI ema ne ema nathI goThavyuM. tenA pacAsa bolamAM keTaluM bharyuM che! samajo to mAthuM DolI jAya. eke eka bAbata tarkabaddha goThavI che. tame to jaina kuLamAM janmyA paNa tamane tenuM Appreciation (kadara-oLakha) nathI. tame kAM gatAnugatikapaNe, kAM kulAcArathI kare rAkho cho. tamArA jaina kulAcArano vidhi-pratiSedha darzanAcAra upara avalaMbe che. A khAvAnuM, A nahi khAvAnuM; A pIvAnuM, A nahi pIvAnuM; A badhuM bhagavAne ema ne ema kahyuM che ? tamArA mATe khAlI darzanAcAra hovA chatAM paNa temAM nIcalA levalanA

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Azrava ane anubaMdha 149 cAritrAcArano samAveza thAya. te tame jevA janmo eTale tamane lAgu paDI jAya. dA.ta. deva-gurunI vaiyAvacca, covihAra vagere Ave te cAritrAcAramAM jAya, paNa te darzanAcAra sAthe saMbaMdhita che. A to nIcalA staranI vAta che. pachI AgaLa vadho tema dezivarati ane sarvavirati Ave. Ama badhA vidhi-pratiSedha mUkyA che, je pALavAnA Ave. tamane saMgha bahAra kyAre mukAya ? ke jyAre tame darzanAcArathI paNa sarvathA bhraSTa thAo tyAre. cAritrAcArathI bhraSTa hoya tene saMgha bahAra na kADhI zakAya. jenA padArthavijJAnamAM, karmavAdamAM truTi, tenA AcAramAM truTi. te truTi badhe jaReflect(pratibiMbita) thavAnI. bodhathI dharma, tarkathI dharma, samajathI dharma pachI ja anubhavajJAna. anubhavajJAna ja nizcayanayathI mokSanuM kAraNa che. jyAM sarvanaya che tyAM ja syAdvAda che. jyAM syAdvAda che tyAM sarvajJatA che. je jina che te sarvajJa che. LLLL * gRhasthanA dharmamAM zubhakriyA pradhAna che, mATe puNyabaMdha iSTa che, paNa muni mATe puNya iSTa nathI. muni chaDhe guNasthAnake hoya, tyAre kudaratI rIte-sahaja rIte tene puNya baMdhAya; te puNya mATe prayatna na kare. puNyAnubaMdhIpuNya vyavahAranayathI upAdeya che kAraNa ke te paraMparAe mokSanuM kAraNa che. jene viratino pariNAma nathI tene puNyAnubaMdhIpuNya na baMdhAya. muninuM jIvana nirjarApradhAna che. saMsAramAMthI mokSe javA mATe cAritra sivAya koi vikalpa nathI. karmabaMdhathI aTakavA mATe cAritra che, AzravanA badhA kAraNone dUra karavAnA ane saMvara- nirjarA sAdhavAnA che. * paccakkhANa anupayogathI tUTe to aticAra lAge, tene paccakkhANa bhaMga nathI gaNyuM. aticArano doSa paccakkhANa ja na levAnA doSa karatAM ghaNo nAno doSa che. pApathI aTakavA ane sArA kAmamAM joDAvA paccakkhANa che. * vyavahAranaya azubhathI nivRtti pAmo ane zubhamAM pravRtta thAo tene dharma kahe, jyAre nizcayanayanI vyAkhyA sUkSma che, te adhyavasAya para kendrita thaze. dA.ta. bhojanano tyAga-tapa te vyavahAranayathI dharma che jyAre bhojananA rasanI kramasara kSINatA karavI te nizcayanayathI dharma che.

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150 Azrava ane anubaMdha FGC - %D0 tA.8-11-98, ravivAra, kArataka vada 5. anaMta upakArI, anaMta jJAnI zrI tIrthaMkara paramAtmAo, jagatanA jIvamAtra A duHkhamaya saMsAramAMthI mukta thaI anaMtasukhamaya evA mokSapadane pAme, te mATe dharmatIrthanI sthApanA kare che. have graMthakAra maharSi, jIvane saMsAra pratye uddega utpanna thAya; tathA je dharmasevavA chatAM paNa tenAthI teno saMsAra vikherAya nahIM paNa saMsAra Ubho rahe che, tevA dharma pratye paNa uga thAya; tenA mATe vyakrama karIne, pahelAM azubhanuM ane pachI zubhanuM varNana kare che. have prazna thAya ke jIva jo guNanuM sevana kare che to pachI teno saMsAra kema Ubho rahe che? to graMthakAra kahe che ke, khAlI guNa seve teTalA mAtrathI jIvanuM ThekANuM paDatuM nathI, paNa guNa jo sAnubaMdha hoya to ja te guNa kramasara AgaLa vadhAratAM tene cheka mokSa sudhI laI jAya. Ama, mAtra guNa nahIM paNa sAnubaMdha guNa joIe. vyavahAranayathI dayA paNa mokSanuM kAraNa banI zake, paNa te dayAno guNa sAnubaMdha joie. sAnubaMdha eTale vartamAnamAM tame je mAtrAkakSAnI dayA sevatA ho, temAM uttarottara vRddhi thavI te. dharmamAM Extra-umero thaI je prApta thAya tevo vRddhigata dharma ja TheTha mokSa sudhI laI jaI zake. sAnubaMdha dharmamAM Chain(hAramALA) cAlavI joie, ane te rIte koIpaNa guNa kramazaH vRddhi pAmatAM pAmatAM paripUrNa kakSA sudhI laI jAya to ThekANuM paDe. jema dayAthI mokSa batAvyo tema samatAthI paNa mokSa batAvyo che. temAM paNa zarUAtanI samatAmAM umero thatAM thatAM paripUrNa samatA Ave tyAre ja mokSa thAya. samatAthI mokSa e nizcayanayanuM vidhAna che, jyAre dayAthI mokSa te vyavahAranayanuM vidhAna che, paNa baMne naya guNa to sAnubaMdha ja mAMge che. sabhA- vyavahAranayanA guNo sAnubaMdha hoya to nizcayanaya kema na mAne? sAhebajI:- vyavahAranaya judA guNa mAMgaze ane nizcayanaya judA guNa mAMgaze. nizcayanaya kaheze ke vyavahAranayanA guNo upacarita guNo che. A eka paribhASA che.

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151 Azrava ane anubaMdha vyavahAranayanA guNo nizcayanaya na mAne, paNa beu naya guNa to sAnubaMdha ja mAMgaze, kAraNa niranubaMdha guNa to AvIne bhAgI jaze. vyavahAranaya prAthamika kakSAno che. tadana skUla upacarita vyavahAranaya kaheze ke sAta kSetramAM ApeluM dAna mokSanuM kAraNa che. sAta kSetra supAtra che ane supAtradAna mokSanuM kAraNa che, jema ke AyaMbila khAtAmAM dAna Apo to puNyabaMdha mAne. AnAthI vadhAre A nayanI Range(kakSA-pahoMca) nathI, eTale te upacarita vyavahAranaya che. A naya to darzAvelA kAraNamAM jIvane AgaLa laI javAnI saMbhAvanA hoya eTale tene temAM goThavI de. jayAre tethI uparano zuddhavyavahAra naya to pUche ke, jIva dAna kare che paNa te bhUmikAe apunabaMdhaka avasthAne pAmelo che? dAna sAthe prazamAdi-viveka vagere guNo bhaLelA che ke nahIM? jIva A avasthA ane guNone pAmelo hoya to ja zuddhavyavahAranaya te dAnathI puNyAnubaMdhI puNya mAne. kriyAmAM prathama bhaLe to ja apunabaMdhaka jIvo puNyAnubaMdhI puNya bAMdhI zake. Ama zuddhavyavahAranaya puNyAnubaMdhI puNya apunabaMdhakadazAthI mAne che, sAthe zuddhavyavahAranaya pariNAma paNa mAMge che. dravyadAna karatAM paNa viveka guNa che ke nahi? jeTalA aMze viveka teTalA aMze tAttvika pakSapAta, jeTalo tAttvika pakSapAta teTale aMze ruci Avaze ane jeTalA aMze ruci Avaze teTalA aMze puNyAnubaMdhI puNya baMdhAze. zuddhavyavahAranayato Mater of fact(hakIkatamAM ke vAstavamAM, zuM che, te jue; jayAre upacarita vyavahAranayasaMbhAvanAne paNa svIkAre. sabhA:- te (upacarita vyavahAranaya) bhalo naya che. sAhebajI:- hA, tamane phAve tevI che. mATe ja tamane jaina kahIe chIe ne ! vyavahAranayanA paNa asaMkhya bhedo che. dharmamAM mana-vacana-kAyAnA zubhayoga hoya, chatAM paNa te saMsArAnubaMdhI hoI zake. zubhayogamAM Ama to guNanuM sevana che, chatAM te saMsArAnubaMdhI banI zake. ekanA eka guNanuM sevana saMsArAnubaMdhI ane mokSAnubaMdhI banne rUpe pariNamavAnI saMbhAvanA dharAve che. jo saMjJAmAMthI utpanna thayelo guNa hoya, yAne ke jo saMjJAe guNanuM sevana karavA prerita karyo hoya, to te saMjJAmAMthI phalita thayela guNa saMsArAnubaMdhI thaze. Ama saguNa paNa jo viparIta saMdarbhamAM goThavAyelA hoya, to te saMsArAnubaMdhI bane. dA.ta. AhAra saMjJAthI prerAI dharma Adare. sabhA - AhArasaMjJAnI kaI rIte khabara paDe ?

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152 Azrava ane anubaMdha sAhebajI:- jema ke puNyazALI gurunI nizrA pasaMda karI tapAdi dharmAnuSThAnonuM sevana kare, jema jIva dIkSA le te vakhate vicAra kare ke, jo puNyazALI guru pAse dIkSA lauM, to AhAra-pANI, vastra-pAtra AdinI joradAra anukULatA maLaze. Ama A rIte prerAIne karAto dharma saMjJAmAMthI phalita thayelo gaNAya. sabhA- saMpratirAjAnA dRSTAMtamAM tema thayeluM? sAhebajI:- nA, tenA guru pUrvadhara hatA. temano niyama amane lAgu nA paDe. A vAtano khulAso Apyo che. saMpratinA jIvane teno dharma vAstavamAM saMsArAnubaMdhI nathI thayo. temanA gurue upayoga mUkIne joyuM che. jo te dharma (cAritra) saMsArAnubaMdhI thavAno hota to tene dIkSA na Ape; paNa temane jaNAyuM che ke A jIva sAro che, tene huM A rIte Treat karIza(dIkSA ApIzo to tenA pariNAmamAM pheraphAra thaze. A saMjJAthI lIdhelI pravajayA tenA AtmakalyANanA kAraNarUpe parivartana pAmI che. teNe anubaMdhamAM pheraphAra karyA che. ApaNe tyAM jUnAM bAMdhela karmamAM pheraphAra thai zake che tema kahyuM che. karma baMdhAya che tyArathI ja te parivartanIya hoya che. All possibilities are there(temAM badhI zakyatAo che), temAM pheraphArano Scope (avakAza) che. amAre tyAM pU. zrI haribhadrasUrijIe baMdha ane anubaMdhamAM pheraphAra kema karavA tenI AkhI paddhati batAvI che. jUnA bAMdhelA karmabaMdha ane tenA anubaMdhamAM pheraphAra thai zake che, mATe ja ame tamane kahIe chIe ke kharAbamAMthI virakta thAo, pAchA paDo, ane sArAmAM pravRtta thAo. ruci para anubaMdhano AdhAra che. mATe ruci phare to anubaMdhamAM pheraphAra thAya che. puNyAnubaMdhI bAMdheluM puNya pApAnubaMdhI paNa thaI jAya. jema brahmadatta cakravartInA jIve pUrvabhavanA saMbhUti muninA bhavamAM, ke jeo bhAvathI chaThThA guNasthAnake puNyAnubaMdhI puNya bAMdhe che; pachI cakravartInI strI dvArA temane thatA vaMdana vakhate tenA mAthAnA vALanI eka laTano sparza thatAM AkarSaNathI, heya-upAdeyanI buddhimAM pheraphAra thAya che; pachI mithyAtvazalyathI ruci viparIta thatAM pariNAme pote bAMdhelA zubha anubaMdha azubha banyA che. AvI ja rIte azubha anubaMdhane zubhamAM paNa pheravI zakAya che; paNa tame pheraphAra karo to thAya. jema ke A makAnamAM tame kAMI pheraphAra karo to thAya, nahitara 100 varSe jevuM che tevuM nAza pAme. tame makAnamAM to Renovation (navInIkaraNa) karAve ja jAo ne ! makAna paNa pudgala che ane karma paNa pudgala che. karma paNa baMdhAya tyArathI ja evuM hoya che ke temAM ghaNA pheraphAra saMbhavita hoya. aneka pheraphArano Scope already(agAuthI avakAza) temAM paDyo ja hoya che. mATe ja samakitI AtmA

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Azrava ane anubaMdha 153 bAMdhelA azubha anubaMdhone zubha karI zake che. samakitI AtmAnI rucimAM ane buddhimAM pheraphAra thayo hoya che. anubaMdhamAM pheraphAra karavA aMdaranuM kharekharuM hRdayaparivartana mAMgyuM che, khAlI korI anumodanAthI na pate, "kare tene dhana che, dhana che'' tema hAtha joDI bolyA karo tethI na vaLe. Ama, mULamAMthI buddhi phare ane Scope(avakAza) maLe tema, jenAmAM jeTalI zakti hoya teTalo te karmamAM pheraphAra karI zake che. jo AtmA parizuddha AjJAyogamAM sthira rahI zake to, bhayAnaka azubha karmonenarakamAM lai jAya tevAM, mithyAtva pamADI de tevAM karmone-te ThekANe pADI de, temAM pheraphAra karI nAMkhe. karma bAMdhyA pachI bhogavavAM ja paDe, te to vaidikadharmanuM sUtra che; ApaNe tyAM to kahyuM che ke pradezodayathI bhogavavuM paDe, vipAkodayathI bhogavavuM ja paDe tevo niyama nahi. karmane jo saMkrAMta karI de, dA.ta. azAtAvedanIyakarmane zAtAvedanIyakarmamAM saMkrAMta karI de, to pelA (azAtAvedanIya)ne na to pradezodayathI bhogavavuM paDe ke na to vipAkodayathI. AThe karmamAM pheraphAra aMge ApaNe tyAM khUba lakhANa che. tene samajo to karmasattA sAme bAjI ramatAM AvaDI jaze. paNa tenA mATe Akho judo viSaya lai carcA karavI paDe. sabhA:- pradezodayamAM zuM thAya ? sAhebajI:- pradezodayamAM yatkiMcit mAlinya hoya. jema ke tame kArelAMno rasa pIo ke kariyAtuM pIo to zuM thAya ? ruvAMTAM UbhAM karI de teTaluM te kaDavuM lAge. jyAre tame tene jarA saLI para laine cAkho to kAMi ruvAMTAM khaDAM thAya ? nA, yatkiMcit kaTu lAge. tema pradezodayamAM azubha anubhava khUba ocho karAve. jo karmamAM pheraphAra thai ja na zakato hoya, to karaNa-baraNa badhAM nakAmAM thai jAya. karma pudgala che, mATe je pariNAmathI baMdhAyAM che tenAthI viparIta pariNAmo karo eTale temAM pheraphAra thAya ja. mATe pariNAma zIkhavIe chIe. tame "azubhamAMthI nivartana ane zubhamAM pravartana pAmo te dharma" evuM vyavahAranayathI sUtra che. azubhamAMthI nivartana e paNa dharma, jayAre "zuddhamAM pravartana te ja dharma" te nizcayanayanuM sUtra che. vyavahAranayasApekSa evA nizcayanayane sevo. tamane pravartana ane nivartananI A je vAto ame karIe chIe, te tamArA AtmakalyANane sAme rAkhIne karIe chIe; kAMi navarA beThA chIe eTale vAto karIe chIe tema nathI. pU. zrI haribhadrasUri kahe che ke "dharma pachI, pahelAM tuM saMjJAmAMthI nivartana pAma.'' dharma joie che kharo, paNa saMjJAmAMthI phalita thayelo dharma joito nathI. je dharma karo tenuM mukhya preraka baLa zuM che, te jovuM paDe. jo saMjJAmAMthI phalita thayelo dharma haze, to tene lAbha nahIM paNa UlaTAnuM nukasAna thaze. saMjJA hoya ane sAthe guNanuM sevana na hoya, to vinayaratnanI

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154 Azrava ane anubaMdha jema pApAnubaMdhI pApa bAMdhe. muni vinayarane lobhasaMjJA ke krodhasaMjJAthI dIkSA lIdhelI che. 12-12 varSa sudhI kevuM suMdara cAritra pALyuM che ! sArAmAM sArA AcAra pALe che. tenA guru paNa tene parivAramAM UMcAmAM UMco sAdhu te che tema mAnatA. tevI chApa teNe UbhI karI che. paNa teNe daMbhano Azaro lIdho che. aMdara to raudrapariNAma bharyA che. satata vicAryA kare che, kyAre lAga maLe ne rAjAne mArI nAMkhyuM. Ama raudradhyAnanA pariNAme narakagati bAMdhI rahyo che. mATe zubhayogo paNa saMsArAnubaMdhI na bane te mATe kALajI rAkhavI jarUrI che. sAiDamAM yAne ke AnuSaMgikapaNe saMjJA to guNasthAnakavALAne paNa AvI zake, te judI vAta; ane saMjJAthI ja dharma kare te judI vAta. mULamAM saMjJA goThavAvI na joie. sabhA - vinayaratnane temanA guru oLakhI na zakyA? sAhebajI:-Actors (nATaka/calacitrAdinA kalAkAro) kevA mahAmAyAvI hoya che! Acting(abhinaya)mAM pote raDe ane tamane raDAve, paNa vAstavamAM aMtaramAM to te hasato ja hoya ne! tema jenI pAse bhAvadarzaka abhinayanI rekhA-uparekhAnuM jJAna hoya, te gItArthane paNa thApa khavarAve. kAraNa gItArtha paNa bAhyaliMgo-cihno uparathI ja nirNaya kare ne ? avadhijJAnI-mana:paryavajJAnI vagere pariNAmone joI zake, atre tenI vAta nathI. jema kharA rAjakAraNInI oLakha ApatAM kahyuM ke tenA jeTalA guNa dekhAtA hoya te doSa samajavA. hAtha milAve tyAre paNa vicAravuM paDe ke pAchaLathI khosI to nahIMdene? jema rAjakAraNInA dekhItA guNa paNa doSa samajavA, tema kharA muninAdekhItA doSa paNa guNa samajavA. jema ke gacchamAM sAdhune sAraNA-vArasAcoyaNA-paDicoyaNA kare, temAM paDicoyaNAmAM vakhata Ave AcArya ziSyane ThokI paNa de, chatAM paNa te mAravAnI temanI kriyAthI temane puNyAnubaMdhI puNya baMdhAya. Ama, dekhIto doSa, guNasvarUpa paNa hoI zake. A vinayaratna je rIte sADA bAra varSa sudhI rahyo, tema kAMI ema ne ema rahI zakAya kharuM? Ama to amArI jema sAdhunI badhI ja AcArasaMhitA pALe che, badhI kriyA sArAmAM sArI rIte kare che, aMdara hADohADa viparIta pariNAmo paDyA hovA chatAM keTalI mAyA karI haze ! Ama, aMdara paDelA tenA viparIta-kliSTa pariNAmone kAraNe ja te narakagatiyogya karmo bAMdhe che. Ama, saMjJAmAMthI phalita thayela dharmathI ThekANuM na paDe; jema ke parigrahasaMjJAmAMthI phalita thayeluM dAna, bhaya(apayazAdino)mAMthI phalita thayelo dharma, vagere. jayAM sudhI sAco kAryakAraNabhAva na goThavAya tyAM sudhI dharma phaLa na ApI zake. pU. AcArya haribhadrasUrijI jaNAve che ke jeTalA paNa guNo sevo, temAM nirveda ane saMvega na bhaLe to tenI koI kiMmata nahIM. nirveda ane saMveganA abhAvamAM eka guNa sevo ke hajAra

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Azrava ane anubaMdha 155 guNa sevo, te mokSanuM sAdhana banI zakatA nathI. badhA guNone mokSasAdhaka banAvanAra A be pAyAnA guNo che. nirveda saMsArabIjano nAza kare che ane saMvega nirvANabIjanuM AdhAna kare che. nirveda vagara saMvega saMbhave nahIM. bIja baLI jAya to vRkSa UgI na zake, jayAM sudhI jIva nirveda na pAme tyAM sudhI tenA saMsArarUpI bIjano aMzamAtra paNa nAza thato nathI; jenA pariNAme saMsArathI virAma pasAto ja nathI. jyAM sudhI A bIja baLe nahIM, ane tame guNanuM sevana karyA karo to zuM thAya? khAlI abhyadaya thAya; paNa pariNAma zuM? saMsAravRddhi ja ne! mATe samajI ja rAkho ke pahelAM nakArAtmaka jAya (saMsArabIjano nAza thAya), pachI ja hakArAtmaka Ave (mokSabIjanuM AdhAna thAya). tamArA AtmAno je mULa svabhAva(guNo) che, te atyAre A soLa kaSAyothI pUrepUro AvRtta thayelo che. mithyAtvamohanIyanA kAraNe viparyA che, te AtmAne satya vastunuM bhAna ja thavA deto nathI. darzanamohanIyanI maMdatA vinA sevAtA guNo paNa doSarUpa bane che. tenI dekhItI pramANikatA paNa tattvathI apramANikatA che. karma nacAve tema tuM nAce che, te bolAve te bole che, mAne che; jema kamaLAnA dardIne badhuM pILuM dekhAya che, temAM te bhale kahe ke huM sAcuM boluM chuM, paNa badhuM pILuM nathI te paNa hakIkata che. te kahe pILuM che, eTale kAMI vastunuM svarUpa thoDuM badalAi jAya? te kahe mAro Conscious (AtmA) Ama ja kahe che, paNa tethI zuM? saMnipAtanA rogIo tridoSanA humalA nIce che ane je valopAta kare che temAM tathya zuM? jenAM karmanAM paDala khayAM hoya, teno Conscious (AtmA) pramANabhUta gaNAya. tame atyAre mithyAtvamohanIyanA Spell (jAduI asara ke AkarSaNa ke iMdrajALa ke vazIkaraNa) nIce cho, mATe invalid (apramANabhUta) cho. tamane kadI Authority (pramANabhUta) na mAnI zakAya. khuda tIrthakaro paNa jyAM sudhI darzanamohanIyano kSayopazama na kare tyAM sudhI invalid che. Rule is equal for all(niyama badhA mATe sarakho che). mATe tame jayAM sudhI upalI bhUmikAne sara na karo, tyAM sudhI tIrthakarone samarpita bano. mane Ama lAge che ne mane ema lAge che tema ja karyA karazo to ThekANuM nahIM paDe. mokSa sAthenI rucithI ja mokSa sAthe kAryakAraNabhAva goThavAya. pAlanarUpa dharmano pAyo paNa ruci ja che. pAlanane sArthaka karanAra paNa ruci che. mATe ja vyavahAranaya darzanamohanIyanA kSayopazamane mahattva Ape che. sabhA- dharma mokSa mATe ja karavAno ne? saMsAra mATe to dharma na ja thAya ne? sAhebajI:-nA, na ja thAya. keTalI vAra kahuM? bolo. saMsAra mATe dharma karI karIne to atyAra sudhI dATa vALyo che. saMjJArUpa dharma na joie te huM kahuM chuM te zuM che ? te te ja che.

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156 Azrava ane anubaMdha saMjJAmAMthI phalita thayelo dharma hoya temAM puNyAnubaMdhIpuNya baMdhAya ja nahIM. saMjJAthI phalita thayelA guNanA sevanamAM pApano anubaMdha paDaze. nirveda ane saMvegapUrvakano dharma ja joie. te sivAya tame AkhI duniyAnuM dAna ApI done toya mokSa na thAya. te to tarata pUchaze, A dAna kema ApyuM ? mane koi mArI nAMkhe toya huM kAMi na karuM ne sahana karI lauM, to mAro sahiSNutA guNa UMco kharo; tema chatAM jo pAyAmAM nirveda-saMvega nahIM, to mAro te guNa mokSanuM kAraNa nahIM bane. tevA guNathI paNa mAtra puNya baMdhAze, puNyAnubaMdhIpuNya nahIM. saMvega-nirvedanI gerahAjarImAM game teTalA ane game tevA guNonuM sevana mokSa nahIM pamADI zake. sabhA:- sAhebajI, ame to saMjJAnI vacamAM ja chIe. sAhebajIH- pahelAM tame odhathI paNa AnAthI dUra rahevAnuM svIkAro. nizcayanaya to dharmamAM, pratItimAMthI phalita thayela tattvaruci mAMgaze, paNa te to upalA nayanI vAta che, mATe te pachI; paNa pahelAM to "prabhu mane aviratinA pApathI choDAvaje", evI bhAvanA bhAvo. "huM je dharma karuM chuM tenAthI saMsAranI nivRtti ane mokSamArge pravRtti thAya' tema icchA karo. ATaluM to odhathI cAlu karo, kramazaH AgaLa vadhI zakazo. ApaNe tyAM apunarbaMdhakadazA pAmyA pachI jIvanI kiMmata che. kAraNa ke tene anukULa lAgatA viSayakaSAyarUpa saMsAramAM je sarvasvanI buddhi hatI te tUTI che, ane tenA kAraNe muktino adveSI thayo che. A saMsAra eTale ke viSaya-kaSAya, te anukULa hoya tyAre AtmAne AkarSita kare che. temAMthI jeTalI sarvasvanI buddhi tUTI teTaluM darzanamohanIya maMda paDyuM, mATe tene mokSanI ruci thaze. sabhA:- vyaktapaNe amane ghaNI vakhata saMjJA dekhAtI nathI. sAhebajI:- to avyakta saMjJA paDelI haze. jo avyakta ke vyakta saMjJAthI yukta dharma na hota to ApaNe saMsAramAM zuM kAma rakhaDIe chIe ? samakitI zenAthI badhA pheraphAra kare che ? tame ane te baMne dharmakriyAo to lagabhaga samAna ja karatA ho cho, to paNa te ja dharmathI te karmajagatamAM khaLabhaLATa macAvI de che, ane tame ? are, ghaNI vakhata to tame darzana-pUjAdi karatA ho, jyAre te samakitI kriyArUpa dharma na paNa karato hoya, to paNa te tenA pariNAmathI karmamAM pheraphAra kare che; saMsAranI badhI ja pravRtti karatAM karatAM te mokSa sAdhI zake che. samitI mAtra beTho hoya to paNa, asaMkhyAtaguNa nirjarA karato hoya. kAraNa, te have dekhato che, te pariNAmone oLakhe che. tenI AkhI pariNati ja judI hoya

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Azrava ane anubaMdha 157 che. tenI pariNati nirmaLa che. tame paNa groundwork(pAyo) taiyAra karo. daSTAMto Ave che ne ke, rAjatilaka karatAM siMhAsana para kevalajJAna thai gayuM, corInA cothA phere kevaLajJAna (pRthvIcaMdra-guNasAgara caritramAM zaMkha-kalAvatInA 21 bhavonI vAta che, temAM chellA bhave guNasAgarane) thayuM. ema ne ema thAya che ? 21 bhavonuM background (pUrvasAdhanA) taiyAra thayuM che te kAma kare che. te to yoganI chaThThI dRSTimAM beThelA che. groundwork badhuM taiyAra che, tene caDhatAM keTalI vAra lAge ! ApaNe tyAM top to bottom(sarvoccathI mAMDIne nIcAmAM nIcI kakSAnAM) dRSTAMto maLe. rAjatilaka karatAM pahelAM ja '"huM badhA rAjAne namAvIza, cAre taraphanI pRthvI jItIza," ityAdi dhyAna karatA hoya ne mare, to sIdhA narakamAM ja UpaDe ne ? paNa ahIM kevaLajJAna kema ? Ama, eka jIva dharma karI karIne marI jAya to paNa ThekANuM na paDe, tyAre bIjo saDasaDATa upara caDhI jAya. pU. upAdhyAyajI ma.sA. jaNAve che ke jainazAstronAM tamAma dRSTAMto nayasApekSapaNe vicAravAM paDe, pradhAna ane gauNa saMdarbho vicAravA paDe. tamAma nayo saMdarbhothI joDe to mokSanuM kAraNa bane, anyathA bese ja nahIM. samakitI AtmA 11 rUA.nuM dAna Ape jyAre bIjo karoDonuM dAna Ape, to paNa samakitInA dAnanA phaLa AgaLa tenA dAnanI visAta nathI. kAraNa samakitI pAse Groundwork che, tene kAryakAraNabhAva sAthe saMbaMdha che. karmo sattAmAM paDelAM che, tene TakavA mATe ane tagaDAM thavA mATe aMdarathI tamArI UMdhI rucithI baLa maLI rahyuM che. mATe jevI ruci phare eTale tenuM baLa tUTavA mAMDe, tenuM dissolution(vighaTana, uccheda) cAlu thAya. mATe nizcayanaya to dharma mATe samakitIne ja lAyaka gaNe che. kAraNa te dekhato che, te pariNAmone oLakhe che, jANe che; jyAre mithyAtvI AMdhaLo che. atyAra sudhI karme samakitIne Thagyo che, have samakitI karmane Thagaze. tene aMdara nirveda ane saMvega paDyA che. jeTaluM jJAna vadhe eTale pariNAmone oLakhI oLakhIne vRddhi karyA ja kare. eka bhavamAM karmone ramADI ramADI, asaMkhyAta bhavonAM karmo bALI nAMkhe. jema kaMpanIno Advisor(salAhakAra) hoya te AkhI kaMpanIne upara paNa lAvI zake ane toDI paNa zake ne ? te kare zuM ? mAtra salAha Ape. asamaMjasavRttithI AkhuM jinamaMdira baMdhAve to paNa ATalIya darzanazuddhi na thAya, khAlI sAmAnya pApAnubaMdhIpuNya bAMdhe. bAkI to jovuM paDe ke bhaktino pariNAma che ke khAlI saMjJAthI kare che ? ekalI saMjJAthI dharma kare to korUM pApa bAMdhe, ane saMjJAnI sAthe guNa joDAya to pApAnubaMdhIpuNya bAMdhe; sivAya ke te saMjJASiderA(AnuSaMgika) Role(pAtra)mAM hoya, ane kriyA saMjJAmAMthI phalita thayelI na hoya. hA, eka vakhata link(anusaMdhAna) goThavAi jAya, pachI to jIva AgaLa vadhato ja jAya; jethI tamAruM baLa jema vadhaze tema

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158 Azrava ane anubaMdha karmo paNa AtmabaLa sAme TakI nahIM zake. nIcalI avasthAmAM je karmo tamane dabAvI de, te ja karmo upalI avasthAmAM AtmAne sahAya kare. tIrthakarane kevaLajJAna thayA pachI azAtAne zAtAmAM saMkrAMta thavuM ja paDe. bhagavAna mahAvIrane kevaLajJAna pachI paNa tejolezyAne kAraNe cha-cha mahinA sudhI lohInA jhADA Adi thayuM, te to acche che. bahAranAM nimitta prabaLa che. teNe tejovezyA kevI choDI che? mATe zarIra sahana na karI zakyuM. A accherAM badhAM vyavahAranayathI che. je Rarely (kvacita) ja thAya che athavA jeno aparicita(ajJAta) kAryakAraNabhAva hoya, te ja accherAmAM jAya. te anaMtA tIrthakaromAM koIkane ja thAya. bAkI to badhuM kAryamAtra kAraNa upara ja che. prabhu mahAvIrane bahAranuM prabaLa nimitta maLyuM che, ane tenA kAraNe azAtAvedanIyakarma AtmA para hatuM te zAtAvedanIyamAM saMkrAMta na thayuM, ne udayamAM AvyuM. anaMtA tIrthakaramAM koikane ja AvuM thAya, mATe accheruM thayuM tema kahyuM che. nizcayanayathI koI accheruM ja nathI. nizcayanayathI to jagatanuM koIpaNa kArya tenA kAraNathI ja che. tenA mate to kAryakAraNabhAva vagara kArya zakya ja nathI. eka kAraNa je mAne temAM mithyAtva che, kAraNanA samavAyamAM ja samakita che. jema kahe ne ke Izvarane mana thAya tema badhuM kare. to pachI mAre(jIva) to beThA ja rahevAnuM ne? A sUtrane je ekAMta mAne te mithyAtvI hoya. vyavahArathI prabhu yogakSema karanArA che, tema nizcayanayathI prabhu yogakSema karanArA nathI; paNa beu nayanI temanA saMdarbhamAM dalIla sAcI che. te Law of relativity(sApekSavAdanA siddhAMta) upara AdhArita che. ApaNe tyAM vyavahArathI yogakSemano je prakAra che ane vaidika dharmano yogakSemano je prakAra che, tenA fundamental(pAyA)mAM taphAvata che. vyavahAranayanuM A vidhAna prathama dRSTie bhale samAna dekhAya, paNa ultimately (Akhare) tevuM nathI, nahitara nizcayanaya UDI jAya. mATe nizcayanayathI AtmA ja AtmAnuM kalyANa kare che, tethI ja puruSArthavAda batAvyo che, upAdAna mUkyuM che; ane vyavahAranayathI prabhu yogakSema karanArA che, mATe bhaktimArgamUkyo che. vyavahAranayanimitta mAne che. ApaNe tyAM tIrthanI je vAta Ave che, temAM paNa vyavahAranayathI lokamAM khyAta che te tIrtha che; jyAre nizcayanayathI je AtmA che te ja tIrtha che. ApaNe tyAM keTalI Clarity (spaSTatA) che ! pU. zrI haribhadrasUri nayavAdathI prabhAvita thayelA che, mATe kahe che ke jeNe syAdvAda batADyo che te ja sarvajJa che, ane je sarvajJa che te ja jina che; bIjA badhA saMto che, RSi che, paNa sarvajJa nahIM. mATe eka bAju bhagavAna yogakSema kare che te mAnyatAne puSTa karavA kahe che ke, bhagavAna

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Azrava ane anubaMdha 159 kono yogakSema kare che ? to kahe che ke jenAmAM nirveda utpanna thayela che tevA jIvono yogakSema kare che, apunarbaMdhakathI 12mA guNasthAnaka sudhInA jIvono yogakSema kare che. temanAthI upalA guNasthAnakavALAne yogakSemanI jarUra nathI, ane apunarbaMdhakathI nIcenI bhUmikAvALA yogakSema jhIlavAnI lAyakAta dharAvatA nathI. mATe "abhayadayANuM", "cakhkhudayANuM" vagere kone . lAgu paDe ? apunabaMdhaka ane tenI uparanI avasthAvALAne ja bhagavAna abhayaAdi denArA che. A saMsAramAM kaMi sAra nathI, saMsAranAM bhautika sukho para Negative approach (nakArAtmaka abhigama), temAM kaMTALo ane temAM svarUpathI duHkhanuM bhAna thAya, tene tattvathI nirveda che tema kahevAya. bhautika sukhathI mana khasI jAya, vimukha thai jAya te ja nirveda che. bhautikatAmAMthI tamArI sarvasvanI buddhi haTe te nirvedanI zarUAta che, te tabakkAthI sAcA dharmanI zarUAta vyavahAranayathI che. nizcayanayathI nirupASika dazAthI dharma cAlu thAya che. samakitIne nirupAdhika dazAno dharma che paNa adhyAtma nathI. adhyAtma e AtmaramaNatA svarUpa che ane AtmaramaNatA te cAritrano guNa che. pahelAM A vAta besavI joie ke tame ATalo dharma karo cho, jema ke darzana, pUjA, dAna, zIyaLa te badhuM je saMjJAprerita che, te amAre to nirvedaprerita joie. jenA pAyAmAM nirveda che ane te nirvedathI phalita thayela je dharmajijJAsA che, te ja mokSanuM kAraNa banaze. anubaMdhamAM pheraphAra karavA nizcayanayanI dRSTie samakitanI bhUmikA joie, vyavahAranayathI apunarbaMdhakanI avasthAthI jeTalI tenI tattvaruci badalAya-vadhe, teTale aMze te pheraphAra karI zake. vyavahAranayathI paNa dharma pariNAmasAdhaka-pariNAma pedA kare tevo hovo joie. ApaNe tyAM eke eka pariNAmanuM keTaluM pRthakkaraNa karIne batAvyuM che ! nizcayanayathI dharma pariNatirUpa che. ajJAnIonI kriyA cittanuM zodhana karI zakatI nathI. cittazuddhinuM kAraNa na bane tevI kriyA dharma banatI nathI. nizcayanayathI cittanuM mULathI saMzodhana(zuddhi) te dharma che, jyAre vyavahAranayathI te zuddhisAdhaka kriyAo te dharma che. nizcayanaya kAryane mahattva Ape che, dA.ta. koipaNa jagyAe rAga-dveSa karo to karmabaMdha thAya; jyAre vyavahAranaya kAraNamAM kAryano upacAra karIne kAraNane mahattva Ape che, te kAryanuM Root cause(mULa kAraNa) zuM che tene pakaDe che. te to pUche bhAi, eno bApa koNa che? karmabaMdhamAM kAraNarUpa je je che te badhuM choDavAnuM kahe. kahe, dravyathI choDo, kSetrathI choDo, kALathI choDo ane tatkAla choDI na zako to pahelAM saMkSepa karo. tyAM ja tamane badhA prazno UbhA thAya che. tamane choDavuM kazuM gamatuM nathI. tame to Comfort(sagavaDa-sukhacena) iccho ne ? tamane to Conven

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160 Azrava ane anubaMdha intly (anukULatAthI, sagavaDapUrvaka) thAya tevo ja dharma game ne? ahIM tame kahezo amane nizcayanaya phAve tevI che. tame kaho ke, mahArAja sAheba kahetA hatA ke rAga-dveSa na karo to dharma, tethI tame to kahezo ke ame saMsAramAM badhuM bhogavIe, vAparIe, paNa rAga-dveSa nahIM karIe. tamane koi baMdhana pasaMda nathI. paNa te vinA rAga-dveSa na karavAnI kakSAe pahoMcavuM sIdhuM saMbhava nathI. tame bhUlo cho. A bhogavavAnI-vAparavAnI icchA e ja rAga che. bAkI vyavahAranaya to kahe kaSTamAM dharma che. "he chuM mahApatna" (zarIra viSayaka kaSTa te mahAphaLavALuM che). jyAre tamane to paMpALavAmAM sukha lAge che ne? te to kahe bhautika sukha ApanAra sAmagrI jeTalI choDo teTalo tamArA mATe dharma. viSayonI tRptimAM zAMti che tema mAnavuM te mithyAtva che, viSayonA abhAvamAM zAMti mAnavI te kharekhara tattvabuddhi che. Ama ghaNe ThekANe tamane vyavahAranaya nathI phAvato, paNa nizcayanaya phAve che; ane tevI ja rIte ghaNe ThekANe tamane vyavahAranaya phAve che paNa nizcayanaya nathI phAvato. jema ke ghaNAne kriyApravRttirUpa dharma ghaNo phAve, (sevA-pUjA-pratikramaNa-sAmAyika-tapa-tyAga-yAtrA-vagere, vagere ) jeTaluM kahe teTaluM karI Ape. paNa tene kaho ke "bhAI ! tAre A dareka pravRttimAM tene anurUpa bhAva temAM bheLavavA, ane te rIte uttarottara caDhatA bhAve kriyA-pravRttirUpa dharma karavo" (jema ke pratikramaNamAM tene yogya pApanA pazcAttApAdinA bhAva karavA, sAmAyikamAM samabhAva, vagere, vagere.), to te rIte karavAnuM te bhAisAhebane na phAve. bhautika sukho badhAM duHkhasvarUpa ja che, te gauNa duHkho ja che, mATe te kharAba che, tenAthI nivartana pAmo. hA temAMthI nivartana pAmavAmAM kaSTa jarUra che, paNa te AtmAne lAbhakArI che. A bhogo bhogavavAmAMthI mana UThI jAya te ja nirveda che. A nirveda pAmyA pachI tame dharma karo; to vicArajo ke jemAMthI tamAruM mana UThI gayuM hoya tenA mATe pachI tame dharma karo kharA? na ja karo. saMvega(mokSanIicchA)nA pAyAmAM nirveda che. jene nirveda nathI tenAmAM savega saMbhavita nathI, ane jenAmAM nirveda ane saMvega nathI, teno dharma mokSa sAthe Connected(saMbaMdhita) nathI. oghathI paNa tame dharma nirveda ane saMvega pAmavA mATe karo, to te samakitanI prApti mATe Stepping stone(kramika unnatinuM sAdhana)nuM kAma kadAca karI zake. ATalI paNa bhAvanA hoya to tamArA azubha anubaMdha zithila bane. tamane thavuM joie ke A badhA vaLagADamAMthI huM kyAre chUTuM ? aviratinA pApamAMthI kyAre bacIza? A rIte AgaLa vadhatAM samakita Ave, pachI avivekano prazna raheto nathI. avivekano kaNIyo paNa che tyAM sudhI mithyAtva che. samakita AvyA pachI to tene tattvano pakSapAta Avaze, tethI azubha

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161 Azrava ane anubaMdha anubaMdhanI bAbatamAM te bahAra nIkaLI jaze, pachI tene azubha anubaMdhano Scope (avakAza) nathI. samakitIne phakta eka ja vAra pApakarma pApa karAvI zakaze, arthAta baMdhamAM eka ja vAra Scope che, paNa pachI tene tenI Chin(hAramALA) nahIM cAle. satata mokSasAdhaka kAryakAraNabhAva vidyamAna che. tethI jo samakita pAmI tene TakAvI jANe to thoDA samayamAM tenuM ThekANuM paDI jAya, thoDA samayamAM mokSa sAdhI zake. samakita pAmyA pachI to te je kAMI karaze te badhAmAM chelle link (lIMka) mokSa sAthe goThavAyelI ja haze. zAstramAM jaNAvyuM che ke chaThThI daSTivALAnI kriyA svarUpathI nirjarAvALI che, jayAre pAMcamI daSTivALAnI kriyA nirjarAnA phaLavALI che. tame kaDavI davA lo to te kAyAthI ke manathI ? tema samakitI paNa pApa kare-kaSAyo seve te mAtra kAyAthI, manathI nahIM. cAritramohanIyakarma baLavAna hoya to kaSAyo tene pApa karAve, paNa te kAyapAtI ja hoya, cittapAtI nahIM. tenuM mana have badalAI cUkyuM che. te saMsAranI je kAMI pravRtti kare temAM tene bhArobhAra aruci ja paDelI hoya. mAtra kAyAthI involvement(saMDovaNI) hoya, hRdayathI nahIM. jene jemAM ruci temAM ja tene phAve, bIjAmAM nahIM. kaSAyo tene paNa kriyA karAve paNa te kare kevI rIte? tame jema kaDavI davA kevI rIte pIvo? tevI rIte. sabhA - sAheba! amAre to zubha bhAvo TakatA nathI ane azubha bhAvo coTI jAya che. sAhebajI:- na Take, ane azubha bhAvo tamane coTelA ja che. tame UMdhA mAthAvALA cho tethI kyAMthI tamAruM ThekANuM paDe? A saMsAra bhUta che ane tenA vaLagADathI tame prasta cho, tethI tamane satyadarzana thatuM ja nathI. bhUvAne bolAvavA jevo lAge che? zrI siddharSigaNi pharamAve che ke jIva jenI sAthe besaze teno vijaya thaze. jIva jo dharmanI sAthe bese to samajavAnuM ke mokSa hAthaveMtamAM che, ane jo karmanI sAthe besaze to teno aMta ja nathI. jeTalA niSedhanA bhAvo kahyA che tene kADhI nAMkhIne, tenI jagyAe jeTalA vidhAnanA bhAvo che tene AtmA para goThavI do. basa, pachI vAra nathI. Ama thatAM saMsAra kapAvAnuM cAlu thaze ne ThekANuM paDaze. paNa tamane A badhuM besatuM nathI. darzanamohanIya tamane te besavA detuM nathI. karma sAme laDavuM paDe. sArA-khoTAno vicAra karatA thaI jAo. khoTA bhAvone kADhIne pheMkI do, ane sAruM zodhI zodhIne goThavI do. jo khoTA bhAva ghUsI gayA to tamAro kharo dharma bagADaze, phaLa ochuM karAvaze. te mATe tattvajJAna jarUrI che. nava tattvanuM zraddhAna te samakita che. paNa tenI prApti kevI rIte ? gurutattvathI thaze. mATe guruthI samyakta che. eTale zAsanamAM gurutattvanuM sthAna che. devatattva, gurutattva ane dharmatattva e traNane navapadamAM

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162 Azrava ane anubaMdha sthAna ApyuM che. mATe tamAre gurunA samAgamamAM satata rahevAnuM che, ane amAre baMne prakArano upadeza ApavAno che. prabhue jeno niSedha karyo che te choDavAnuM kahevuM paDe, ane prabhue jenuM vidhAna karyuM che temAM pravRtti karavAnuM kahevuM paDe. avidhino niSedha ane vidhinuM sevana baMne jIvanamAM joize ja . amAre paNa A baMne karatA rahevuM paDe. 10hajAra zIlAMganuM cAra prakAranI saMjJArahitapaNe sevana karavAnuM kahyuM che. zIla+aMga=zIlAMga, zIla eTale cAritra. 18hajAra zIlAMga e cAritrAcAranAM aMgo che. tenA pAlanamAM cAra prakAranI saMjJAono parityAga Inherent(svAbhAvika) che. paMcAcAranuM pAlana tamAre AlokaparalokanI icchA vagara karavAnuM che. temAM paNa guNanuM sevana haze to khAlI puNyabaMdha thaze, ane guNa nahIM seve to te pApabaMdhanuM kAraNa thaze. jenAthI guNanuM zodhana thAya te ja kriyA vyavahAranayathI iSTa che. jemAM cittanuM zodhana thAya te nizcayanayathI dharma che ane cittanI zuddhinuM je sAdhana bane te kriyA vyavahAranayathI dharma che. tIrthaMkaranuM koI paNa vacana nayavizeSavALuM ja hoya. AgamanI badhI vAto nathavizeSathI che. bhagavAne jeno niSedha karyo che te badhuM avidhimAM jaze ane jenuM vidhAna karyuM che te badhuM vidhimAM jaze. jema avidhi e doSa che tema vidhino abhAva te paNa doSa che. jenuM vidhAna karyuM che te badhuM ame tamArI pAsethI mAMgIe. niSedha karyo che teTaluM tame choDI do teTalAmAtrathI na cAle, jenuM vidhAna che te pAchuM hovuM ja joIe. vidhAna na bhaLe to te dharma anadhyavasitamAM jAya. niSedha karela hoya teno abhAva joie ane sAthe vidhinI hAjarI joIe. vidhi-avidhi no kazo vicAra na hoya to tevI kriyA saMmUcchimamAM jaze, je mokSanuM kAraNa nathI. dharmakriyAnA adhyavasAyamAM praNidhAnAdi pAMce bhAvo mAMgyA che. te tamArAmAM che? jo nathI to jema kharAba bhAva nathI tema sAdhaka evA sArA bhAva paNa nathI. tethI zuM vaLe? rAkhamAM ghI nAMkho to zuM thAya? dharmakriyAnA adhyavasAyamAM be leg (paga-pAyA), eka niSedha ane sAme bIjuM vidhAna joie ja. mokSa sAthe kAryakAraNabhAva goThavavo eTale tame zuM mAno cho? tame loko varSothI dharma karo cho, te kayA guNanI sAdhanA mATe karo cho ? mane kaho to kharA ! jema ke jJAnAcAra te bodha ke jJAna mATe, ane darzanAcAra te darzanazuddhi mATe sevana karAya, tema tame zenA mATe karo cho? tame zuM zenA mATe karo cho tenuM kAMI ThekANuM nahIM hoya to badhuM kulAcAramAM jaze, ne tamAruM ThekANuM nahIM paDe. tame karma bAMdhyA pachI paNa karmamAM ghaNA pheraphAra karI zako cho. kArmaNavargaNA AtmA sAthe otaprota thayA pachI ja te karmasvarUpe oLakhAya che. jema tamAruM mAthuM phare tema temAM

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163 Azrava ane anubaMdha (karmamAM) pheraphAra thayA kare. jaina siddhAMta pramANe karma baMdhAyA pachI temAM ghaNA pheraphAra thavAnI zakyatA rahelI che. jeno vipAkodaya ke pradezodaya thayo nathI, udayAvalikAmAM AvyAM nathI paNa sattAmAM paDyAM che, yAne ke jeno abAdhAkALa pUro thayo nathI, tevAM aMdara paDelAM karmomAM pheraphAra thai zake che. bhagavAne badhA rastA batADyA che. taravA mATe ghaNA Scope che. rucimAM pheraphAra vagara anubaMdhamAM pheraphAra karavAnuM zakya nathI. dharma karavA chatAM ruci jo saMsAranI ja hoya ane mokSanI na hoya, to anubaMdha saMsArano ja paDaze. rucimAM pheraphAra eTale heya-upAdeyanI bAbatamAM hRdayathI yogya buddhi thavI te. 'rAtuM yothe rUti caM' ane "vituM yorSa rUti sevyam' zabdo sarasa che. padArthanA svarUpane sAme rAkhIne, choDavA yogyamAM choDavAnI buddhi ane sevavA yogyamAM sevavAnI buddhi thavI, te samyakta che. heya zuM? upAdeya zuM? te vicAro to kSayopazama thAya. heyamAM 'hA' dhAtu che ane upAdeyamAM "dA' dhAtu che. heyamAM hAnabuddhi ane upAdeyamAM upAdAnabuddhi te pAyo che. ekavAra tame A pAyo goThavI do, pachI badhuM enI para cAlyA kare. ekavAra tamAre A mahenata karavAnI che. bhagavAne jeno niSedha karyo che teno tyAga karI, jenuM vidhAna karyuM che tene goThavI do. Setting(goThavaNa) barAbara thavuM joie. dhaMdhAmAM kevuM Seting karI lyo cho ? dhaMdhAmAM ekavAra goThavaNa karI dIdhI pachI roja mAthAphoDa kharI? nA, ekavAra goThavaNa karI eTale te AgaLa vadhyA kare. goThavaNa karI pheravI nAkho to pAchI mAthAphoDa thAya ane UMdhuM paNa paDe. goThavaNamAM pheraphArane nidAnazuddhi sAthe saMbaMdha che ane goThavaNane Azayazuddhi sAthe saMbaMdha che. pApano anubaMdha sIdhI rucithI tUTe. sabhA- ovathI dharma karavAthI anubaMdhamAM pheraphAra thAya ? sAhebajI:-oghathI dharma AvavAthI anubaMdha na phare, paNa pApano anubaMdha maMda paDe. oghathI mAnyatA phare temAM paNa lAbha kharo, paNa kharo lAbha to samakitIne ja maLe, jene potAnA kSayopazamathI svaanubhavajJAna upara zraddhA che. te tAttvika zraddhA che, mATe ja samakitIne heya-upAdeyamAM, tattva-atattvamAM koinA vacananI jarUriyAta nathI rahetI, paNa te potAnI buddhi pramANe ja cAle che. tene teno AtmA ja sAkSI che, mATe te dekhato che, anubhavI che. jayAre mAtra jinavacananA baLathI cAlanAro, dekhatAnI pAchaLa cAlanAro, odhazraddhAvALo, pote dekhato nathI paNa dekhatAnI pAchaLa cAle che. dekhato na hoya teNe dekhatAnI pAchaLa teno khabho pakaDIne ja cAlavuM paDe. te ema kahe ke huM khabho nahIM pakaDuM to zuM thAya? hADakAM bhAMgI jAya ne? mATe kAM tame svayaM samakita pAmo, kAM samakita pAmelA para zraddhA rAkho. There is no third way out. (trIjo koI mArga ja nathI). tamAre

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164 Azrava ane anubaMdha Temporal(dunyavI, aihika ke sAMsArika) Mentor(vizvAsu salAhakAra ke mArgadarzaka) keTalA ? dareka bAbatamAM tamAre expert adviser(kuzaLa salAhakAra) joie ne? paNa Spiritual mentor(adhyAtmika salAhakAra) eka paNa rAkhyo che kharo? tamane dharmagurunI jarUra jaNAtI nathI. tenI sAme tamane vAMdho paDe che. bhautika guruo tamane hajAra phAve, paNa Spiritual eka paNa phAvatA nathI. saMsAramAM tamAro laghutA guNa jouM tyAre to huM Abho ja banI jAuM chuM. tyAM badhe tame namIne cAlo. potAnA viSayamAM paNa Superior (caDhiyAto) Ave to namIne cAlo. jarAya AghApAchA na thAo ne ? A tamAro Approach (abhigama) ahIM AvI jAya to vacanazraddhA-oghazraddhA Ave. odhazraddhA e tattvazraddhAnuM kAraNa banI zake. zrI siddharSigaNi pharamAve che ke, kSayopazamathI tattvazraddhA pAmavA mATeno paNa sahelo upAya e ja che ke, "pahelAM to tuM jIvanamAM mohanI sAme jinavacanane AgaLa kara." jAtane gauNa karo ane jinavacanane pradhAnatA Apo. tenAthI niyamA mohanIyano kSayopazama thaze ja, aMdarathI ughADa thaze. tamAruM darzana jinanA darzana sAthe Match thAya(meLa bese), bhagavAna je kahe che te tevuM ja tamArA jJAnamAM pratibhAsita thAya, viSaya-kaSAya ityAdinuM svarUpa, AtmAmAM tenAthI UbhI thatI asvasthatA, ityAdinuM darzana thAya to tame samakitI; ane jo viparIta darzana thAya yAne ke mismatch thAya to tame mithyAtvI. saMsAra AkhAno saravALo viSaya ane kaSAya emAM AvI jAya che. sabhA- svAthya eTale zuM? sAheba - svamAM je rahe te svastha. AtmaramaNatAmAM rahe te muni ane zarIranI ramaNatAmAM rahe te saMsArI. tame svathI zarIra lIdhuM ane ame svathI AtmA lIdho. nizcayanayanI daSTie rAga-dveSano abhAva te svAthya. rAga-dveSa roga che, AtmAne bALanAra che, mATe tenA abhAvamAM Arogya, AdhyAtmika svAthya; jyAre tamArI daSTie no alien particles in the body(zarIramAM vijAtIya dravyano abhAva), bhautika vijAtIya dravya zarIramAM na jAya te bhautika svAthya ane AtmAne choDIne koI vijAtIya-kRtyakarmAdinahIM te AdhyAtmika svAthya. vyavahAranayathI zarIrane dharmanuM sAdhana banAve tevuM Arogya mokSanuM sAdhana bane. dravya Arogya mokSanuM sAdhana bane to vyavahAranayathI upAdeya. bhautika svAthya mATe "zarIramAa raju tharmasAdhana"(dharmanuM paheluM sAdhana zarIra che) kahyuM. tethI zAstramAM muni mATe kahyuM ke dharma karavA teNe tenA zarIranuM rakSaNa karavAnuM ja. amAre mArI javAno niSedha che. amAre pahelAM (1) javAbadArI, (2) kartavya, (3) saMlekhanA(zarIra ane kapAyano tapadvArA saMkoca karavo te) ane pachI (4) anazana che.

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Azrava ane anubaMdha 165 kaSAyo kAMIka to tamAruM dhana laIne ja jAya. te navarA na bese. tene lUMTArAnI upamA ApI che. sabhA- kaSAyo-saMjJA AnuSaMgika rIte ghUsI jAya to? sAhebajI:- AnuSaMgikapaNe paNa saMjJA ke kaSAyo ghUse to paNa te tamArA phaLane weak(nabaLAM) kare. dA.ta. dAna ApyA pachI mAnanI apekSA thoDI thoDI UbhI thAya, to te tamArA dharmanA phaLamAM nyUnatA lAve. A viSayo ane kaSAyo pahelAM to tamane dharma karavA ja na de, dharma karatAM lUMTe, dharma karyA pachI lUMTe ane badhuM lUMTI bAvA paNa karI Ape; yAne ke karelA dharmane sApha paNa karI nAMkhe. pApamAM apavartanAkaraNa lAge to plus point(jamA pAsuM) che. puNyamAM-dharmamAM apavartanAkaraNa lAge to mUMDAvAnuM cAlu thAya. mokSe javuM hoya teNe khUba sAvadha rahevAnuM, alert(satarka rahevuM paDe. mokSe kAMi ema ne ema na javAya. vepAramAM tame keTalA sAvadha? nokariyAtane koi upAdhi nahIM ane vepArIne ra4 kalAka upAdhi ne? duniyAmAM pheraphAra thAya to ciMtA vepArIne ke nokariyAtane? muni vepArI jevo che ane tame nokariyAta jevA. tame puNyAnubaMdhI puNya nathI bAMdhI zakatA temAM kAraNa tamAruM mAthuM ja che, bAkI dharmamAM to ghaNI tAkAta che. puNyAnubaMdhI puNya bAMdhavA mATe to ever-ready(sadA-sAvadha) rahevuM paDe ne? jIva jo sAvadha hoya to te pApa sevavA chatAM anubaMdha puNyano pADe, yAne ke puNyAnubaMdhI pApa bAMdhI zake. samakitI pApamAM saMkramaNakaraNa lagADIne tene puNyamAM pheravI nAMkhe. sabhA- te bAbatamAM apunabaMdhaka kyAM che? sAhebajI:- apunabaMdhaka hajI nabaLo che. te mAMDa mAMDa Ubho thayo che. teNe upara uparanI ghaNI UMcI bhUmikAo sara karavAnI che. yoganI eka eka daSTimAM ke eka eka guNasthAnakamAM asaMkhya lokAkAzapradeza jeTalAM adhyavasAyasthAno che. tamAro vikAsa adhyavasAyasthAno para nirbhara che. prathama guNasthAnake mithyAtva che, chatAM guNIguNasthAnaka che. temAM keTalA badhA bheda che ! nIcenA guNasthAnakanA top (sarvotkRSTa kakSA)nA ane uparanA guNasthAnakanA bottom(jaghanya kakSA)nA adhyavasAyomAM pAcho keTalo badho bhedataratamatA hoya che ! A ATha dRSTi ke cauda guNasthAnaka to sthUlathI che, paNa eka eka daSTimAM ane guNasthAnakamAM paNa asaMkhya bhedo che. tamane badhI Theory(siddhAMto) bese to tame badhuM caDhANa caDhI zako tema cho. je bhagavAna mahAvIre kahyuM che te ja anaMtA tIrthakaro

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166 Azrava ane anubaMdha kaheze. temanA upadezamAM mokSamArga, saMsAramArga, nava tattva, paMcAstikAya A badhAmAM koi pheraphAra nathI. Aje ke bhaviSyamAM paNa mAre A ja pAmavAnuM che, te jo tamArA magajamAM barAbara besI jAya, to hamaNAM pragati cAlu thai jAya. niSedhano parityAga ane vidhAnanuM sevana bhUmikA mujaba karo. e to conviction(pAkI khAtarI-pratIti) Ave to ja baLa maLe. darzanamohanIyano kSayopazama upAsanA ne sAdhanA batAve che. bhagavAna pahelAM Statement(vidhAna) kare, pachI tarkathI, naya-samabhaMgI-nipA vagerethI puravAra kare ke cAritra anAzrava che. mATe A rIte bhagavAnanA statementne jhIlIne tamArA AtmAne temAM convince karo(samajapUrvaka vizvAsa besADo), convince thAo(pratIti thAya) eTale baLa Ave. pachI sAdhanA karo. sAdhanA karo eTale cAritramohanIyano kSayopazama thAya, kSayopazama thAya eTale mokSa tarapha pragati thAya. sabhA- paNa amAre convince (pratIti thavI-khAtarI thavI) kevI rIte thavuM? sAhebajI:- Statement sAme dalIlo-pratidalIlo karo, pachI UhApoha ne tarka karo. daSTAMta-pratidaSTAMtothI siddhi karo. pachI upAsanA ne sAdhanAnuM baLa maLe. pachI anubhavajJAna thAya, jenAthI kSayopazama thAya ane mokSa thAya. bhagavAne karelAM vidhAna tamAre jhIlavAnAM che. amane paNa A badhAmAM Convince thavAmAM varSo nIkaLI gayAM che. amArI paNa dUsa nIkaLI gayelI. eka cAritra anAzrava che teTaluM Convince thavAmAM amArAM varSo vItyAM che. karmanI daSTie, adhyavasAyanI daSTie, pariNAmanI daSTie, svarUpathI zuM? badhuM vicAratAM varSo vItyAM tyAre Convince thayA. sarvanaya-nikSepA-bhaMga utArI pramANathI vicAryuM to cAritra anAzravarUpa beThuM. pachI thayuM AnAthI ja mokSa che. tattvajJAna tenuM sAdhana che. koIpaNa vastunI prApti tenA sAdhananA jJAnamAtrathI nahIM, paNa sevanathI che. vepAranuM jJAna hovA mAtrathI dhanano Dhagalo nathI thato, paNa te mATe dukAne javuM paDe, jJAna pramANe vepAra karavo paDe. tema ahIM paNa jJAna pramANe pravRtti karavI paDe. pachI temAM gati teja ke dhImI te jIvanA sattva upara AbhArI che. paNa jIvane jeTalo tattvano pakSapAta Avyo eTale karmonuM Dissolution (tUTavAnuM) cAlu thAya. jeTalI mAtrAmAM ruci AvI teTalI mAtrAmAM karmo zithila thavA mAMDe. tattvano nirNaya karavo te paNa eka moTI sAdhanA che. tenAM paNa phaLa che. Systematic stepwise (paddhatisara ane kramasara) AgaLa caDhavAnuM che. dharmamAM eka zAkhA, bIjI zAkhA ane trIjI zAkhA ema sarva zAkhAmAM gItArtha thavuM paDe. badhI zAkhA pAchI eka bIjA sAthe interconnected (saMkaLAyelI) che. ApaNe

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Azrava ane anubaMdha 167 tyAM kahyuM che ke, kAM tuM svayaM gItArtha bana, nahitara tuM gItArthanI nizrAe rahe. gItArtha kahe, tuM A bhAva kara, A bhAva nA kara." tame Rationaly Convince thAo(tarkasaMgata samajadArIthI vizvAsa besADo) to tenAthI baLa ApoApa maLe. samakitIne aMdarathI baLa maLe. mApatuSamunino bodha sUkSma che, paNa nava pUrvavALA jeTalo sUkSma bodha nathI, paNa temane samakitanI pratIti che. eka dravyanI bIjA dravya upara asara na mAno to Azrava thAya kharo? AtmA azuddha bane kharo? kema ke AtmA karma-pApathI azuddha thAya che, ane karma kADhyA vinA AtmA zuddha thAya kharo? mATe A badhuM mULathI vicAravuM paDe. tattva zuM? paMcAstikAya zuM? paMcAstikAyamAM jIvAstikAya ane pudgalAstikAya e nizcayathI pariNamanazIla che, jayAre vyavahArathI pAMce astikAya pariNamanazIla che. te paikI dharmAstikAya, adharmAstikAya ane AkAzAstikAya para dvArA pariNamanazIla che ane jIvAstikAya ane pudgalAstikAya svayaMthI pariNamanazIla che, ema vicAro. pachI ekabIjA upara tenI asara zuM che? teno UhApoha karo. buddhinA ATha guNa paikI UhApohathI ja tattvanirNaya thAya. jIva tenA Level(bhUmikA) pramANe vicAre ke, A kaI rIte ghaTe ? AnI dalIlo zuM che ? AvirbhAva(pragaTa thavuM te), tirobhAva(adazya thavuM te) zuM che? ema vicAratAM vicAratAM UhApoha thatAM kSayopazama vadhe, ane vadhAre ne vadhAre tene darzana thatuM jAya. tene thAya ke padravyanI padravya para asara na mAno to kAryakAraNabhAvathI vyavahAra na ghaTe, ane vyavahAra na ghaTe to pravRtti na thAya; paNa saMsAramAM to pravRtti dekhAya che, mATe cokkasa padravyanI padravya para asara che, te satya che. tamArA mAthAmAM ja Laboratory (prayogazALA) che, tene sAthe laine pharo ne UMDA Utaro. ApaNo dharma kapa-cheda-tApa badhI kasoTIomAMthI pasAra thayela che. tamArA saMsAranuM Result(phaLa) zuM? Science (vijJAna)nI Range(pAMca)no ApaNe vicAra karIe, to te pulamAM ja AviSkAra karIne bhautika Comfort (sukhacena-sagavaDa) Apaze; temAM paNa bhautika barabAdI thai, te kiMmata cUkavIne ja tame bhautika pragati karI. osTreliyAmAM Ozon vAyunI asara che. Ozon vAyunA staramAM gAbaDuM paDyuM, tethI UbhA thayelA A Polluted (pradUSita) vAtAvaraNamAM zAMtithI marAya paNa nahIM. jIvo asamAdhithI mare. zAMtithI jIvAya paNa nahIM. have kensaranA pezanTa dhaDAdhaDa vadhaze. physically unbearable (zArIrika rIte sahana na karI zakAya tevuM) thAya to samAdhi gaI, ane samAdhi gaI

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168 Azrava ane anubaMdha hoya te jIva marIne tiryaMcamAM ke narakamAM jAya; A kadI vicAryuM che? A tame pragati karI che? bhautika kSetre paNa tamane kaI vastu maLI che? tame zAMtithI jIvI zako tema cho? tamane evA saMyogomAM mUke ke maratAM paNa samAdhi rAkhavA de tema nathI, paraMtu koIpaNa saMyogomAM samAdhi to TakavI ja joie. dharmIne paNa jo asamAdhi thAya to teno dharma TakI zake kharo? asamAdhi e tiryaMca ne narakagatinuM kAraNa che. ame loko ema ne ema jaina dharma para phIdA thayA nathI. eka eka bAbata kevI suMdarasaMpUrNa rIte batAvI che ! amane ema thAya ke A batAvanAra keTalA jabbarajasta intellectual standing(bauddhika pratibhA)vALA haze!towering personality (UMcI pratibhA) ! amane skUla-kolejomAM kyAMya koie AvI rIte samajAvyuM-bhaNAvyuM nathI. DArvinanI gradual development(kramika vikAsa)nI Theory (siddhAMto aMge mAre tenA Expert (niSNAta) sAthe ghaNI carcAo thayelI. All of a sudden climatic change(ekAeka vAtAvaraNamAM pheraphAra) thAya ane ghauM vageremAM jIvaDAM thaI jAya to gradual development (kramika vikAsa) kevI rIte ghaTe ? bIjuM gradual development oya to in between (vaccenI) avasthA hovI joIe, jeno tenI pAse koi dAkhalo nathI. development(vikAsa)mAM ekendriyamAMthI be iMdriya vacce koi avasthA kharI? te kahe che, mANasathI AgaLa vikAsa nathI. vAnaramAMthI mANasa thayA to paNa bAkInA vAnaro to vAnara ja rahyA, to te kema mAnavo na thayA? vAnara ane mAnava vaccenI koI avasthA kharI? amAre kAraNa karma che, tene process of evolution (utkrAMtinI prakriyA) che, to batAvo vAMdarAnI nIcenI avasthA kaI? AvA ghaNA prazno che, jenA koI saMtoSakAraka javAbo temanI pAse nathI. pelo Scientist(vajJAniko mane kahe, We have not digested but swallowed(ame pacAvI nathI, paNa gaLI gayA chIe). DArvinanI thIyarI hyphothetical(anumAnita) che, ApaNI badhI vAto principle (siddhAMta) para AdhArita che. We have no postulates, where there is a scope of development, we work on principles. (amAre kazuM dhAraNAo upara nathI. jayAM amAre tyAM vikAsano avakAza che, tyAM ame siddhAMto upara kAma karIe chIe.) nigodathI tame ahIM AvyA ne? pAchA ahIM aTakI gayA ne? jainazAstromAM badhuM clear (spaSTa) che. amane te Strength(baLa) conviction (samajaNa-pAkI khAtarI)thI maLI che. A jJAnAcAra, AdarzanAcAra, A cAritrAcArAdi AkhI dvAdazAMgI tIrthaMkaro Ape

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Azrava ane anubaMdha 169 che; je arthathI to nitya che, tIrthakaro to zabdathI Ape che. anubhavajJAna thAya eTale bhagavAne kahyo che tevo ja A saMsAra, saMjJAothI ane kaSAyothI luSita dekhAya che. dharma zarUmAM kaThaNa lAge che, paNa jevuM tamAruM kAMIka caitanyanuM stara AvyuM eTale tarata saMsAra kaThaNa bane che ane dharma sulabha lAge che. bhUmikA Avaze to sAdhanAmArga upara tame caDhI gayA samajo. pachI tamane uttama cAritra, upazamamAM sukha lAgaze; aDhAra pApasthAnako viDaMbanArUpa lAgaze, temAMthI virakta thavAmAM sukha lAgaze. kaSAyo ne viSayomAM pIDAnuM vedana cAlu thayuM ke tame bhAvathI mokSamArga para. bhAvathI mokSamArga para caDhI gayA pachI tamane badhuM As it is reflec(jevuM che tevuM pratibhAsita) thaze. bhagavAne kahyuM te ja pratItimAM Ave to samajavAnuM ke sAco kSayopazama thayo che ne mokSamArga para jIva caDhI gayo che. jevI A pratIti thaI eTale samajavAnuM ke darzanazuddhi thavA lAgI che. pachI to te svayaM joto jaze ne dharma karato jaze. sUjha badhI aMdarathI Avaze. aMdarathI udhADa thavA mAMDe, pachI to tame jema vepAramAM gaNatarIbAja cho, tema ahIM paNa gaNatarIbAja thazo ane tamArI badhI pravRtti gaNatarI karIne goThavatA jazo ane AgaLane AgaLa vadhatA jazo. hardship (kaThaNAi) badhI starting(zarUAta)mAM ja che. cAritramAM jene sukha dekhAya ane acAritramAM jene duHkha dekhAya, te niyamA samakitI che. je groundwork (pAyo) taiyAra karIne Ave che, tene badhuM sulabha hoya che. je janmajanmAMtaranA sAdhaka, te to palakavAramAM mokSa pAmI jAya; jema ke bUsvAmI, keTalo jabbaradasta mamatvano tyAga ! mAbApa, tathA 64 kalAomAM pAraMgata evI ATha-ATha patnIono tyAga karyo ne saMyama svIkAryuM, ane cAritramAM sukha lAdhatAM saMyamanI sAdhanA karI 14 pUrvanuM jJAna, kevalajJAna pAmIne mokSe pahoMcyA. AgaLa sAdhanA karIne Avela hovAthI jotajotAmAM AgaLa vadhI gayA. sAdhanA kare te jotajotAmAM kyAMya AgaLa vadhI jAya. eka karatAM bIjAnAM karma anaMtagaNo hoya, chatAM sattva eTaluM jAge to badhAM sApha kare. track(mArca) maLyA pachI jIvano vIryaMtarAyano kSayopazama jAge to badhuM phaLe. jinAjJA viruddha ke pUjayazrInA Azaya viruddha kAMI paNa chapAyuM hoya to micchA mi dukkaDaM.

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170 gItArtha gaMgAthI prakAzita graMtho *yogaviMzikA zabdazaH vivacena adhyAtmaupaniSat prakaraNa vivecana zrAvakanA bAravratonAM vikalpo yogadRSTi samuccaya sadgati tamArA hAthamAM! karmavAda karNikA darzanAcAra zAsanasthApanA anekAntavAda praznottarI cittavRtti cAlo, mokSanuM sAcuM svarUpa samajIe Azrava ane anubaMdha manovijaya ane Atmazuddhi bhAgavatI pravrajyA paricaya viMzativiMzikA zabdazaH vivecana pUrvArdha, uttarArdha adhyAtmamataparIkSA zabdazaH vivecana bhAga-1,2,3 ArAdhaka virAdhaka caturthaMgI zabdazaH vivecana bhAvadharma (praNidhAna) bhAvadharma (pravRtti, vighnajaya, siddhi, viniyoga) samyaktva SasthAna caupai zabdazaH vivecana pudgala vosirAvavAnI kriyA yAne atItanA baMdhanothI mukti adhyAtmasAra zabdazaH vivecana jaina zAsana sthApanA (hindI AvRtti) cittavRtti ( hindI AvRtti ) pratimAzataka zabdazaH vivecana bhAga-1 pratimAzataka zabdazaH vivecana bhAga-2 * anupalabdha pustako. Azrava ane anubaMdha vivecaka praviNabhAi motA praviNabhAi motA yugabhUSaNavajayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. mohajitavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. praviNabhAi motA praviNabhAi motA praviNabhAi motA yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. praviNabhAi motA yugabhUSaNavijayajI ma.sA. praviNabhAi motA bhUSaNa vijayajI ma.sA. yugabhUSaNavijayajI ma.sA. praviNabhAi motA praviNabhAi motA

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pariziSTa 171 pariziSTa - 1 AbhAne grAhya thAya tevI 8 prakAranI vargaNAo : dArirjhaNA:- manuSya, pazu-paMkhI, pRthvIkAya, aSkAya, teukAya, vAukAya, vanaspatikAya vagerenAM zarIro A pudgalamAMthI bane che. A vargaNA sthUla ane saMkhyAmAM ochA pudgala pradezovALI che. vaikriyavargaNA :- deva, nArakInA temaja koi koi tiryaMconA tathA bAdara vAyukAya (vakriya labdhivALA)nAM zarIro A vargaNAmAMthI bane che. A vargaNA grahaNa karI vikAra-vikriyA ke bahurUpatA dhAraNa karAya che. A pudgalo dArika karatAM vadhu sUkSma ane saMkhyAmAM vadhAre hoya AhArakvargaNA:- AhAraka labdhivALA caudapUrvanA jJAnIne caudapUrvano svAdhyAya karatAM zaMkA paDe to A pagalo grahaNa karI eka hAthe pramANa zarIra banAvI tIrthakara deva pAse samAdhAna meLavavA jAya. A pugalo vekiya pudagalo karatAM sUkSma ane jaththAmAM adhika hoya che. tejasavargaNA:- tejasazarIra A pudgalomAMthI bane che, jene ApaNe pAcaka zakti (jaTharAgni) kahIe chIe te sUkSma zarIra ApaNA A zarIranI aMdara che. A zarIra tape tyAre tAva Ave che. tejalezyA ke zItalezyA te A zarIranI ja zakti che. bhASArgaNA-bolavA mATe A pudgalo upayogI thAya che. A pudgalo grahaNa karI bhASArUpe pariNAvI bhASA bolI choDI devAya che. zvAsocchavAsavargaNA:- A pudgalo lai zvAsocchavAsarUpe pariNAvI choDI devAmAM Ave che, jene ApaNe prANavAyu (oksIjana) tarIke oLakhIe chIe. manovargaNA - ApaNuM mana e pudgalanuM baneluM che. e vargaNAnA pudgalone manovargaNAnA pudgalo kahevAya che. kAmaNavargaNA:- je karmonI raja ApaNA AtmA upara coTe che te kArmaNavargaNAnAM pudgalo che. A AThe vargaNA - pudagalono jaththo caudarAjalokamAM ThAMsI-ThAMsIne bharelo che. A pudgalono jIvo te te rIte upayoga kare che. ("tatvajJAna taraMgiNI'mAMthI sAbhAra)

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172 pariziSTa - 2 : lezyA H karmabaMdhamAM sauthI vadhAre jenuM mahattva che ne rasabaMdhano jenI para AdhAra che te lezyA, e eka prakAranA dravyasamUhane lIdhe AtmAno pariNAmavizeSa (adhyavasAya) che. tenA be prakAra (1) dravyalezyA : AtmAe grahaNa karela lezyAne yogya pudgala dravyano samUha te dravyalezyA ane (2) bhAvalezyA : dravyalezyAne lIdhe thatA AtmAnA pariNAmavizeSane (adhyavasAyane) bhAvalezyA kahe che. dravyalezyA cha prakAranI che. (1) kRSNa (2) nIla (3) kApota (4) tejo (5) padma ane (6) zukla. dravyalezyAne varNa, gaMdha, rasa ane sparza hoya che, paNa te eTalA badhA sUkSma hoya che ke sthUla cakSu Adi indriyothI grAhya nathI. pariziSTa bhAvalezyA zuddhinI apekSAe be prakAranI che, (1) vizuddha H tejo, padma ane zukla lezyAthI thato AtmapariNAma zuddha gaNAya che, ane (2) avizuddhaH kRSNa, nIla ane kApota lezyAthI thato AtmapariNAma azuddha gaNAya che. saMklezanI apekSAe bhAvalezyA cha prakAranI che. (1)tIvratama (2) tIvratara (3) tIvra (4) maMda (5) maMdatara (6) maMdatama. lezyA samajavA jAMbuphaLa khAvAnI icchAvALA cha puruSonuM dRSTAMta Ave che, jemAM pahelo kahe che jAMbuvRkSane "mULathI kApo,'" bIjo kahe ''moTI DALI kApo," trIjo kahe "nAnI DALI kApo,'' cotho kahe "gucchA toDo," pAMcamo kahe "jAMbu ja toDo,'" ane chaThTho kahe "bhUmi para rahelAM jAMbu ja vINo.'' A dRSTAMta sAmAnyathI te jIvonI prakRti kevI hoya che te batAve che. (1) kRSNalezyAvALo puruSa sAmAnya rIte mana, vacana ane kAyAthI asaMyamI, cha kAyanI hiMsAthI nahIM viramelo, pApakAryomAM sAhasika, kSudra, krUra, ajitendriya, sarvanuM ahita karanAro ane kuTila bhAvanAvALo hoya. (2) nIlalezyAvALo puruSa sAmAnya rIte irSyALu, kadAgrahI, tapa nahi AdaranAra, ajJAnI, mAyAvI, nirlajja, laMpaTa, dveSI, rasalolupI, zaTha, pramAdI, svArthI, AraMbhI, kSudra ane sAhasika hoya. (3) kApotalezyAnA pariNAmavALo puruSa sAmAnya rIte vANI ane vartanamAM vakra, mAyAvI, abhimAnI, potAnA doSone chupAvanAra, parigrahI, guNaanArya, mithyAdaSTi, cora, ane kaThorabhASI hoya. (4) tejolezyAvALo puruSa sAmAnya rIte namra, acapala, akutUhalI, vinIta, dAnI, tapasvI, yogI, dharmapremI, pApabhIru, ane kalyANano icchuka hoya. (5) padmalezyAvALo puruSa sAmAnya rIte alpakrodha-alpamAnaalpamAyA-alpalobhavALo, zAMtacitta, damitendriya, tapasvI, yogI, alpabhASI, ane upazama rasamAM jhIlanAro hoya. (6) zuklalezyAnA pariNAmavALo puruSa sAmAnya rIte zAMta cittavALo, damitendriya, pAMca samitio ane traNa guptiothI sahita ane rAga-dveSa vinAno hoya.

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pariziSTa 173 garbhaja tiryaMca ane garbhaja manuSyane chae lekSAo hoya. jemAM zuklalazyAnI jaghanya sthiti aMtarmuhUrtanI ane utkRSTa sthiti koDa pUrvamAM mAtra nava varSa ochAnI hoya che ane te sivAyanI pAMca lezyAonI jaghanya ane utkRSTa sthiti aMtarmuhUrtanI hoya che. cha legyAmAM pahelI traNa adharmalezyAo che ane durgatinuM kAraNa che, jayAre chellI traNa dharmalezyAo che ane sadgatinuM kAraNa che. jIva jevI lezyAthI mare che, tevI ja lezyA sAthe utpanna thAya che. jIvane pahelA cha guNasthAnakamAM chae vezyAo hoya che. sAtamA guNasthAnake tejasu, padma ane zukla tathA AThamAthI temAM guNasthAnake phakta zuklalezyA hoya che, ane caudamA guNasthAnake koi lekSA hotI nathI. vezyAno ATalI sUkSmatAthI jevo vicAra jainadarzanamAM karyo che, tevo vicAra anya darzanomAM jovAmAM Avato nathI. ("dhArmika praznottarI vibhAga-3"mAMthI sAbhAra) pariziSTa - 3 buddhinA 8 guNa ane 4 prakAra (1) zuzruSAguNa :- sAMbhaLavAnI icchA tattva jANavAnI jijJAsA. zuzruSA vagara jJAnapravAhanI sera na phUTe. (2) zravaNaguNa :- dhyAnapUrvaka rasathI sAMbhaLavuM te. (3) grahaNaguNa - sAMbhaLatA javuM ane samajatA javuM enuM nAma grahaNa, sAMbhaLeluM jo samajAyuM nahIM to samajavuM ke grahaNa na thayuM. (4) dhAraNaguNa - je sAMbhaLyuM ane samajAyuM te bhUlI na javAya te rIte yAda rAkhavuM. (5) Uha-tarka:- je sAMbhaLyuM, grahaNa karyuM ane yAda rAkhyuM tene tarkathI jayAM je rIte ghaTatuM hoya tyAM te rIte ghaTAvavuM. viSayane anurUpa prazna karavo. (6) apoha-vitarka:-sAMbhaLelI vAtanI UlaTI dalIlathI cakAsaNI karavI. temAM koI bAdhaka tattva che ke nahIM te tapAsavuM. (7) arthavijJAna - vastune sAmAnya-vizeSarUpe, saMpUrNapaNe, bhrama ke saMzaya na rahe te rIte satya svarUpamAM samajavI. (8) tattvanirNaya :- A vastu Ama ja che, tevo tattvano yathArtha nizcaya. buddhinA ATha guNapUrvaka kareluM dharmazravaNa mAtAnA dUdha karatAM paNa adhika guNakArI che.

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174 buddhinA cAra prakAra : (1) autpAtiDIbuddhi :- te te kAryaprasaMgane anulakSI svAbhAvika ekAeka utpanna thAya. (2) vainacikIbuddhi :- guru AdinA vinayathI utpanna thAya te. . pariziSTa (3) kArmiDIbuddhi :- kArya karatAM karatAM utpanna thAya te. dA.ta. luhAra, suthAra, vepArI vagerenI buddhi. (4) pAriNAmiDIbuddhi :- pUrvAparanA anubhavathI athavA vayanA paripAkathI utpanna thAya che te. ("tattvajJAna taraMgiNI''mAMthI sAbhAra) pariziSTa - 4 AyuSyane lAgatA sAta prakAranA upaghAta (1) prabaLa adhyavasArAthI H- atyaMta kAmAsakti ke snehAsakti hoya ane priyapAtrano viyoga thAya to tenA AghAtathI AyuSyano zIghra kSaya thAya che. (2) nimittathI :- zasrAdinA prahArathI, viSapAnathI ke daMDa-cAbuka vagerenA sakhata prahArathI AyuSyano zIghra kSaya thAya che. (3) AhArathI :- ati alpa AhAranA kAraNe zarIra kRza thavAthI, snigdha AhAranA kAraNe rogAdi thavAthI, bhAre, ghaNo ane ahitakara AhAra karavAthI AyuSyano zIghra kSaya thAya che. (4) vedanAthI :- zULa vagere vyAdhinI pIDAthI AyuSyano zIghra kSaya thAya che. (5) parAghAtathI :- bIjA taraphathI thayelA AghAtathI, UMDA khADA vageremAM paDavAthI ke parvata uparathI jhaMpApAta karavAthI AyuSyano zIghra kSaya thAya che. (6) sparzathI :- cAmaDIne tAlapuTaviSano, agnino, bhayaMkara sarpAdika jherI vastuno ke viSakanyAdino mAtra sparza thavAthI AyuSyano zIghra kSaya thAya che. (3) AprANathI :- gaLe phAMso ghAlavAthI, zvAsanuM ruMdhana thAya athavA nAka ke gaLAmAM koi ADakhIlI UbhI thavAthI ke rogAdine kAraNe zvAsanuM ruMdhana thavAthI AyuSyano zIghra kSaya thAya che. ("tattvajJAna taraMgiNI''mAMthI sAbhAra)

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pariziSTa 175 pariziSTa - 5. indriyonA viSayo tathA kapAya ane nokapAya viSaya ane kyAya zabdano upayoga jaina sAhityamAM pracura mAtrAmAM jovA maLe che. samagra saMsArano saravALo viSaya-kapAya bemAM AvI jAya che. A zabdone temanA yathArtha pariprekSyamAM samajavA prayAsa karIe. saMsAramAMthI jayAM sudhI jIvano mokSa thato nathI, tyAM sudhI tene zarIrano vaLagADa che. saMsAramAM jIva potAnA karmAnusAre zarIramAM eka yA adhika indriyone pAme che. eka indriyavALAne mAtra sparzanendriya hoya che, be indriyavALAne pahelI sparzanendriya ane bIjI rasanendriya hoya che. tema kramazaH pAMce samajavI. A dareka indriyone pAchA potAnA svataMtra viSayo che. A pAMce indriyonA maLIne kula 23viSayo batAvyA che. A pAMce indriyo ane temanA viSayonI yAdI kramazaH nIce mujaba che. (1) sparzanendriya (cAmaDI) :- tenA ATha viSayo (yAne ke sparzanA ATha prakAro) (1) halakuM (2) bhAre (3) kharabacaDuM (4) lIsuM (pa) UnuM (6) ThaMDuM (3) cIkaNuM ane (8) lUkhuM. (2) rasanendriya (jIbha) - tenA pAMca viSayo (9) kaDavo (10) tIkho (11) gaLyo (12) khAro (13) ane khATo e pAMca rasa. (3) ghrANendriya (nAka) - tenA be viSayo te (14) sugaMdha ane (15) durgadha. (4) cakSuindriya (AMkha) - tenA pAMca viSayo te (16) lAla (17) pILo (18) kALo (19) dhoLo ane (20) lIlo e pAMca varNa-raMga. (5) zrobendriya (kAna)nA traNa vidhyo (ra1) sacitta zabda (22) acittazabda ane (23) mizrazabda. rAga-dveSathI A viSayomAM lepAvuM nahIM paraMtu indriyo para kAbU rAkhavo. te guNa che. A 23 viSayomAM jaDa jagatamAM indriyagamya jeTalI bAbato che, te darekano samAveza thai jAya che. sAmAnya rIte jIva bhautika sukhanI lolupatA bhUkhane saMtoSavA mATe potAnI indriyone A ra3 viSayomAM pravartAvI anukULa lAgatA viSayomAM rAga ane pratikULa lAgatA viSayomAM panA pariNAma kare che, jenA kAraNe nokaSAyono ane kaSAyono udraka (zAMta hoya, udayamAM na hoya tevA karmo-kaSAyone nimitta pAmIne udayamAM lAvavAM te) thAya che ane tene anurUpa jIva karmo bAMdhe che. kaSa eTale saMsAra ane Aya eTale lAbha, yAne ke jenAthI saMsAravRddhi thAya te kapAya; ane kapAyane upajAve ke kapAyanA sahacArI , kaSAyanA preraka te nokyAya, zAstromAM nava prakAranA nokaSAyanuM varNana Ave che, te saMkSepathI A pramANe jANavA.

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176 pariziSTa (1) hAsya : darzana ke zravaNAdi bAhya nimitta, smaraNAdi AMtara nimitta ke nimitta vinA hasavuM Ave che. (2) ratiH bAhya ke AMtara vastumAM prIti, khuzI, AnaMda thAya che. (3) aratiH bAhya ke AMtara vastumAM aprIti vagere thAya te. (4) zoka priya vastunA viyogathI raDe, ALoTe, nisAsA nAMkhe. (5) bhayaH sakAraNa ke niSkAraNa potAnA saMkalpathI bhaya ke bIka lAge che. (6) guptA sArI ke narasI vastu para suga thAya te. (3) puruSaveda : kaphavALAne khATuM khAvAnI icchA thAya tema strIbhoganI icchA thAya te. A veda ghAsanA agni jevo che. vedodaya jAge zIdhra ane zAMta paNa tarata thAya. (8) strIveda : pittavALAne madhura vastu khAvAnI icchA thAya tema puruSabhoganI icchA thAya. A veda bakarInI lIMDInA agni jevo che, jAge moDo tema zame paNa moDo. jema puruSano sparza thAya tema vadhe. (9) napuMsakveda : pitta ane kaphanA rogIne khATuM-mIThuM khAvAnI icchA thAya tema strIpuruSa baMnenA bhoganI tIvra icchA thAya. A bhoga nagaradAha jevo che, saLage jaladI ane zAMta paDe moDo. nokaSAya viSayaka mAhitI "tattvajJAnataraMgiNI"mAMthI sAbhAra) kyAyo mukhya krodhAdi cAra che. A kaSAyo kSamA-namratA-saralatA ane nirlobhatAnA bhAvone DhAMkI dai krodhAdika bhAvonuM vedana karAve che. te kyAreka krodha svarUpe, kyAreka mAna (abhimAna) svarUpe, kyAreka mAyA svarUpe to kyAreka lobharUpe varte che. (1) krodhaH gusso, kajIyo, irSyA, paraspara matsara, kheda, roSa, haiyAno ukaLATa, rIsALapaNuM, baLApo vagere dvArA koino tiraskAra karavo, Thapako Apavo, sAthe na rahI zakavuM, sAmAnA upakArane visarI javo, bIjAnI sAthe samAnapaNe nahIM vartavuM, vagere ghaNI lAgaNIono krodhamAM samAveza thAya che. krodha e AMtarika Aga samAna che ane tenuM mAraNa kSamAthI karavAnuM che. (2) mAna: bIjAonI halakAi ane potAnI prazaMsA bolavI, bIjAono parAbhava karavo, paranI niMdA, bIjAo pratye asadubhAva, bIjAne vagovavA, koino upakAra na karavo, bIjAnA guNone DhAMkavA, potAnI moTAInI lAgaNI vagerene mAna kahevAya.

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pariziSTa 177 mAna te AMtarika nazA jevuM che ane tenuM mAraNa namratAthI javAnuM che. (3mAyA : guma pApAcaraNa, kUDakapaTa, bIjAne ThagavA, hRdayanA bhAvane chupAvavo, potAnA svArtha mATe gAMDAmAM gaNAvuM, mUrkhanI ceSTA karavI, gupta AcaraNa, zaThabuddhi, vizvAsaghAta, bahArano dekhAva kRtrima karavo, bIjAne ThagavAnI yuktio karavI, bIjA upara tarApa mAravAno prapaMca karavo, zabdanI mIThAza rAkhI viparIta vartana karavuM, vagereno mAyAmAM samAveza thAya che mAyA te AMtarika abhinaya samAna che ane tenuM mAraNa saraLatAthI kravAnuM che. (4) lobha ekaThuM karavAno svabhAva, kaThoratA, ati mamatA, kRpaNatA, chatI sAmagrIe bhUkhyA rahevuM, traNa lokanI vastu potAne maLI jAya to sAruM ema icchavuM vagere lobhanAM rUpo lobha te AMtarika bhUkha samAna che ane tenuM mAraNa saMtoSa guNathI kravAnuM che. kaSAyonI guNavattA, yogyatA ne tenA AMtara pariNAma-svarUpane AdhAre darekanA cAra cAra bheda thAya che, te kapAyonI cAra jAti nIce pramANe jANavI. (1) anaMtAnubaMdhI yAne ke jenAthI anaMta saMsArano anubaMdha thAya; tevA krodha, mAna, mAyA ane lobha. te samakitane aTakAve. (2) apratyAkhyAnI yAne ke jenAthI bhAvathI alpa paNa paccakhANa thai na zake; tevA krodha, mAna, mAyA ane lobha te dezaviratine aTakAve. (3) pratyAkhyAnI yAne ke jenAthI bhAvathI sarvaviratirUpa paccakhkhANa thai zake nahIM; tevA krodha, mAna, mAyA ane lobha. te sarvaviratine aTakAve (4) saMjvalana yAne ke je cAritramAM kAMika lAge, cAritramAM aticAra lagADe; tevA krodha, mAna, mAyA ane lobha te yathApyAta cAritrane aTakAve.

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178 pariziSTa kaSAyono svarUpa tathA asaradarzaka koTho kapAya krodha mAna mAyA lobha guNano |sthiti gati ghAta anaMtA- parvatanI | pattharanA | kaThaNa | kIramajInA simyakta jIvana naraka nubaMdhI |phATa jevo thAMbhalA vAMsanA raMga jevo paryata jevuM | mULa jevI apratyA- pRthvInI | a0i | gheTAnAM ! gADAnI dizavirati varSa tiryaMca khyAnI guphATa jevo ziMgaDAM | maLI jevo jevuM jevI pratyA- | retImAM | lAkaDAM | gAyanA | kAdava jevo sarvavirati cAra manuSya khyAnI lITI jevo jevuM mUtranI dhAra mAsa jevI saMjvalana pANImAM netaranI | lAkaDAnI | haLadaranA yathAkhyAta paMdara | deva rekhA jevo soTI jevuM chAla jevI | raMga jevo | cAritra divasa (tattvajJAnataraMgiNImAMthI sAbhAra) AtmA jo jAgrata na hoya to viSayo ane kaSAyo bhegA maLI AtmAne ghaNuM nukasAna pahoMcADe. viSayo svataMtra rIte koI pApabaMdhanuM kAraNa nathI, paraMtu te viSayonAM nimittane pakaDI AtmA je kASAyika pariNAmo kare che te pApabaMdhanuM kAraNa che. mATe ja ApaNe tyAM indriyono nigraha ane azubha nimittothI aLagA rahevAnI vAta che. karmamAM sthitibaMdhano mukhya AdhAra kaSAyanA AvegonI taratamatA para che. kaSAyonA AvegonI tIvratA vadhAre to sthitibaMdha adhika. vaLI, vezyA ke je karmamAM rasabaMdhanuM kAraNa gaNI che, tenI zuddhi-azuddhinA mukhya AdhAra tarIke paNa kaSAyone ja gaNyA che. tethI kaSAyanI tIvratA vadhAre to pariNAme vezyA azuddha thaze, ane kaSAyonI jeTalI maMdatA teTalI vezyAnI vizuddhi vadhAre. Ama kaSAya e sthiti ane rasabaMdha baMne mATe kAraNarUpa che, tethI heya che; ane puNyAnubaMdhI puNya ane sakAma nirjarA A be ja karavA jevAM che. vivekapUrvakanA prazasta kapAya bhAvo puNyAnubaMdhI puNyanuM kAraNa che ane prazastatA ke aprazastatA baMneno abhAva Ubho thAya tyAre sAmanirjarA thAya che. mATe pahelAM aprazastatAmAMthI prazastatAmAM AvavAnuM, viveka khIlavatA javAnuM ane aMte te kaSAyono sarvathA tyAga karavAno che.

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pariziSTa pariziSTa - X (1) guNasthAnakonAM nAmo : (1) mithyAtva guNasthAnaka (2) sAsvAdana guNasthAnaka (3) mizra guNasthAnaka (4) avirati guNasthAnaka (5) dezavirati guNasthAnaka (6) pramatta guNasthAnaka (7) apramatta guNasthAnaka (8) nivRtti guNasthAnaka (9)anivRtti bAdara saMparAya guNasthAnaka (10) sUkSma saMparAya guNasthAnaka (11) upazAMtamoha guNasthAnaka (12) kSINamoha guNasthAnaka (13) sayogI kevalI guNasthAnaka ane (14) ayogI kevalI guNasthAnaka. 179 (2) aDhAra pApasthAnakonI yAdI : (1) hiMsA (2) asatya (3) corI : ApyA vinA levuM te (4) maithuna : abrahma-kAmaviSayasevana (5) parigraha : dhanadhAnyAdi saMgraha, tenA para mamatA (6) krodha (7) mAna : ahaMkAra (8) mAyA H kapaTa (9) lobha : asaMtoSa - vadhune vadhu meLavavAnI vRtti (10) rAga : prIti (11) dveSa : khAra-aprIti (12) kalaha : kajIyo (13) abhyAkhyAna : koinI u52 khoTuM ALa caDhAvavuM te (14) paizunya : cADI-cugalI (15) rati : AnaMda, gamo ane ati : aNagamo (16) 52parivAdaH pArakI niMdA (17) mAyAmRSAvAda : kapaTapUrvaka jUThuM bolavuM te ane (18) mithyAtvazalya H jUThI zraddhA, khoTo Agraha, deva-guru-dharma upara azraddhArUpI zalya. : (3) apunabaMdhaka avasthA mithyAtvamohanIya karmanI 70 koTAkoTI sAgaropamanI sthiti pharIthI na bAMdhavAnI jIvanI yogyatA, te apunarbaMdhaka avasthA. karmabaMdhathI saMsAravRddhi che. A avasthA pAmyA pachI jIvanI yogyatA evI thAya che ke te 70 koTAkoTI sAgaropamathI vadhAre saMsAravRddhi thAya tevuM karma bAMdhato nathI, tevuM pApa sevato nathI. athavA pharIthI nahi bAMdhanAro arthAt mohanIyakarmanI 70 koTAkoTI sAgaropamanI utkRSTa sthiti have je jIva pharI kyAreya bAMdhavAno nathI, yAvat 69, 68, 67 koTAkoTI sAgaropama pramANa bAMdhaze, paNa 70 koTAkoTI pramANa nahi bAMdhe, eTale ke evA saMsAravRddhikara pApane nahi seve. jethI utkRSTa karma bAMdhavAnuM have jemAM baMdha thAya che tevI kAyamI lAbhavALI jIvanI sthiti-avasthA. A bhUmikAthI adhyAtmanI dRSTie AtmavikAsano ekaDo maMDAya che, jIvano vikAsakrama cAlu thAya che. (4) upazama, kSayopazama ane kSAyika samakti H samakitanA mukhya traNa prakAro che. (1) upazamasamakita ke jemAM mithyAtvanAM yA darzanamohanIyanAM pudgalono vipAkodaya ke pradezodaya koi udaya hoto nathI te. (2) kSayopazamasamakita ke jemAM mithyAtvamohanIyanAM udayagata (pradezodayagata) pudgalonA

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180 pariziSTa rasano kSaya ane udayamAM nahIM AvelAM evAM te pugalono upazama, ema kSaya ane upazama baMnevALuM che. vaLI te samyakvamohanIyanA pagalonA vipAkodayavALuM che. jo ke A pagalAzrayI kSayopazamasamakita karatAM zuddha AtmapariNAmarUpa upazama samyakta zreSThatara che ane (3). enAthI paNa zreSThatara (sarvazreSTha) kSAyika samyakta che je mithyAtvamohanIya, mizramohanIya ane samyakvamohanIya ema trividha darzanamohanIya tathA anaMtAnubaMdhI cAra kaSAyo e sAtanA kSayathI prApta thAya che. kSayasAdhya hovAthI kSAyika kahevAya che. (5) dhyAnanA azubhadhyAna ane zubhadhyAna ema be prakAraH : azubhadhyAna: (1) ArtadhyAna- duHkhathI utpanna thayeluM ane duHkhAnubaMdhI azubha ciMtana. je cAra rIte thAya che. (1) aniSTa zabda, rUpa, rasa, gaMdhane iMdriya sAtheno saMbaMdha thatAM, (2) vedanAthI, (3) iSTa zabda Adino viyoga thatAM, ane (4) kAmopahata cittavALA ane punaH bhava viSayaka sukhamAM vRddha jIvonuM karAtuM nidAna. (2) raudradhyAna - bIjAnuM kharAba karavAnI bhAvanAvALuM athavA bIjAne duHkhanuM kAraNa bane - bIjAne raDAve tevuM ciMtana, te cAra rIte hiMsArthe, juThuM bolavA mATe, corI mATe ane viSaya saMrakSaNArthe thatuM durbAna ane tenA saMkalpa-vikalpo. zubhadhyAna (1) dharmadhyAna - dharmanA svarUpanuM ciMtana jinapraNita mArgane viSe sthiratApUrvaka AgaLa vadhavAmAM nimittarUpa dhyAnane dharmadhyAna kahevAya. te paNa cAra prakAre che. (2) zukladhyAna - nirmaLa dhyAna. vyAkSepa ane saMmohAdithI rahita dhyAnane zukladhyAna kahevAya. te paNa cAra prakAre che. (6) soLa bhAvanAonAM nAmo: 1.anityabhAvanA, 2.azaraNabhAvanA, 3.saMsArabhAvanA, 4.ekatvabhAvanA, 5.anyatvabhAvanA, 6. azucibhAvanA, 7. AzravabhAvanA, 8.saMvarabhAvanA, 9 nirjarAbhAvanA, 10.lokasvarUpabhAvanA, 11.bodhidurlabhabhAvanA, 12.dharmabhAvanA, 13.maitrIbhAvanA, 14.pramodabhAvanA, 15.karuNAbhAvanA, 16.mAdhyazmabhAvanA. (7) naya : naya eTale apekSA, pAsuM, dRSTikoNa, Aspect, Angle. aneka dharmAtmaka vastune eka dharmathI avadhAraNApUrvaka eTale ke nitya = nitya ja che ke nitya va= anitya ja che,

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pariziSTa 181 tema kahevuM te naya. te adhyavasAya vizeSa che. ApaNAM zAstromAM aneka nayothI vAto Ave che. temAM mukhyatve sAta naya che. te A mujaba jANavA. (1) naigamanaya, (2) saMgrahanaya, (3) vyavahAranaya, (4) RjusUtranaya, (5) zabdanaya, (6) samabhirUDhanaya ane (7) evaMbhUtanaya. te uparAMta paNa nizcayana -vyavahAranaya, jJAnanaya-kriyAya, zabdanA-arthanaya vagere nyonI vAta Ave che. A badhA nayo potapotAnA dRSTikoNanuM bhArapUrvaka pratipAdana kare che, paNa bIjA nayanI vAtane uvekhatA nathI, eTale ke gauNapaNe svIkAre che. badhA nayono samavAya karI je niSkarSa kaDhAya te pramANa che. (8) jAtismaraNajJAna: pAchalA janmonI hakIkata yAda AvavI tene jAtismaraNajJAna kahe che. jainadarzanamAM A jJAnanuM matijJAnanA eka prakAramAM varNana Ave che. indriya ane mana vaDe karIne jANavuM te matijJAna che. indriyo anubhava karavAmAM AtmAnuM sAdhana che. sAdhana badalAI jAya paNa anubhava karanAra AtmA badalAto nathI, tethI bhinna dehane dhAraNa karanAra AtmA pUrvabhavomAM anubhavela vastune saMskAro dvArA yAda lAvI zake che. A rIte saMkhyAta-asaMkhyAta kALa sudhI dhArI rAkhelA te saMskArone jainazAstramAM "vAsanA" tarIke oLakhAvyA che. A vAsanA dvArA bhavAMtare paNa AtmAne je vastu-svarUpa yAda Ave tene jAtismaraNa jJAna kahevAya; je pUrve indriyapratyakSa anubhavela viSayonuM ja jJAna hovAthI jainadarzanamAM tene matijJAnano prakAra gaNyo che. (9) mana-vacana-kAyAnA paMdara yogaH cAra manoyoga cAra vacanayoga sAta Ayayoga satyamanoyoga satyavacanayoga asatyamanoyoga asatyavacanayoga satyAsatyamanoyoga sityAsatyavacanayoga asatyAmRSAmanoyoga asatyAmRSAvacanayoga audArikakAyayoga audArikamizrakAyayoga vikriyakAyayoga vaikriyamizrakAyayoga AhArakakAyayoga AhArakamiznakAyayoga kArpaNa kAyayoga

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182 pariziSTa (10) Avalijha: AvalikA te samayanuM mApa darzAvato zabda che. sauthI jaghanya, sUkSmamAM sUkSma kALa eTale samaya, AvA asaMkhya samayanI eka Avaliko thAya. eka miniTamAM 3,49,525.1 3 AvalikA thAya. jainazAstromAM kALanA mApanuM kAMika anokhuM gaNita che. kALanA nAnAmAM nAnA yuniTa tarIke samayathI laI kramasara AvalikA, kSullakabhava, lava, muhUrta, aMtarmuhUrta, ahorAtra, pakSa, mAsa, Rtu, ayana, varSa, yuga, pUrvAga, pUrva, palyopama, sAgaropama, avasarpiNI, utsarpiNI, Aro, kALacakra ane pudgalaparAvartakALa sudhInAM kALanAM mApa ApelAM che. (11) daza daSTAMte durlabha manuSyabhava te daza daSTAMtanA nAma: (1) collaka - collaka eTale cUlo. (upalakSaNathI bhojana) cakravartInuM rAjaya 32,000 deza ane 96 karoDa gAmaDAomAM patharAyeluM hoya che, temAM cakravartInA ghare jamyA pachI vArApharatI badhAnA ghare jamavAnuM hoya to cakravartIne tyAM pharIthI jamavAnuM maLavuM keTaluM durlabha! tevI rIte gayelA manuSyabhavane pharI pAmavAnuM kAma AvuM ja durlabha tevI rIte anya vastu paranAM je daSTAMto zAstramAM ApyAM che, tenAM nAmo nIce pramANe jANavAM. (2) pAsA (3) dhAnya (4) jugAra (5) ratna (6) svama (7) cakra (8) carma (9) yuga ane (10) paramANu. (12) bhagavAna paNa cha vastuo karavAmAM asamartha che te nIce pramANe jANavI: (1) jIvane ajIva karavo. (2) ajIvane jIva karavo. (3) eka samayamAM be bhASA bolavI. (4) svayaM karelAM karmonuM vedana karavuM ke na karavuM. (5) pudgala paramANunuM chedana-bhedana karavuM ke agnikAyathI jalAvavuM. ane (6) lokAMtanI bahAra javuM.

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pariziSTa (13) dazatrika : 2.pradakSiNAtrika, 1.nisIhigika, 3.praNAmatrika, 4.pUjAgika, 5.avasthAbhAvanatrika, 6. dizAnirIkSaNa-tyAgatrika, 7.pAdabhUmipramArjanatrika, 8.varNatrika, 9. mudrAtrika ane 10.praNidhAnatrika, 183 (14) mArgAnusArInA 35 guNo : (1)nyAyasaMpanna vaibhava (2) ziSTAcAra prazaMsA (3) samakulazIla sAthe vivAha (4) pApabhIru (5) prasiddha dezAcAra pAlana (6) rAjAdino avarNavAda na kare (7) aneka nirgamahAravivarjita gRha (8) sadAcArI sAthe saMgI (9) mAtApitAno pUjaka (10) upadravavALA sthAnano tyAga (11) garhitamAM apravRtta (12)Avaka anusAra kharcanAra (13) saMpatti anusAra veza rAkhanAra (14) buddhinA ATha guNayukta (15) pratidina dharmazravaNa karanAro (16) ajIrNe bhojanatyAgI (17) niyamita kAle pathyabhojI (18) abAdhitapaNe trivargasAdhaka (19) atithi Adino pUjaka (20) abhiniveza rahita (21) guNapakSapAtI (22) pratiSedha dezakALacaryA tyAgI (23) balAbala jANanAra (24) vratadhArI ane jJAnIno pUjaka (25) poSyapoSaka (26) dIrghadarzI (27) vizeSajJa (28) kRtajJa (29) lokavallabha (30) lajjAzIla (31) dayALu (32) saumya (33) paropakArakarmaTha (34) aMtaraMga puivarga parihAra parAyaNa (35) indriyasamUhane vaza karanAra. (15) dravyAnuyoga : dravyAnuyogamAM mULa dravyo ane tenAM vividha svarUponuM (paryAyonuM) varNana kareluM che. A vizvanI vyavasthAmAM mULa keTalAM dravyo che ? te dravyonuM svarUpa kevuM che ? te zAzvata che ke azAzvata ? te sarjita (bIjAnuM banAveluM) che ke asarjita ? AtmA zuM che ? kevo che ? karmanuM rahasya zuM che ? pudgalanuM rahasya zuM che ? AkAza zuM che ? kALa zuM che ? pratyeka padArthanI gati ane sthiti kema thAya che ? vagere sUkSma padArthonI vicAraNA dravyAnuyogazAstromAM karelI che. (16) caraNaNAnuyoga : caraNakaraNAnuyogamAM, caraNa eTale cAritra ane karaNa eTale kriyA, kriyAnA vividha prakA2onuM varNana kareluM che. temAM saMvara ane nirjarAtattvamA samAveza pAmatI adhyAtma ane yoganI bhinna bhinna avasthAo ane prakriyAonuM varNana karela che.

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184 (17) dharma : AtmapradezomAM thatA karyasamUhanA navA Agamanane rokI, purANA vaLagI rahelA karmasamUhane AtmapradezomAMthI chUTA pADI, AtmAne sarvathA karmabaMdharahita banAvavAno vividha rIte thato jIvano je prayatna, tene dharma kahevAya che; ane evA dharma dvArA aMte AtmAnI vizuddhatAne prApta karavI tene mokSa kahevAya che. pariziSTa sAmAnya vAcaka paNa pUjyazrInA tattvagaMbhIra evA A pravacanone tenA yathArtha saMdarbhamAM samajI AtmakalyANa karI zake te AzayathI pravacanakAre upayoga karela aMgrejI zabdonA marmano gujarAtImAM ullekha tathA temAM vaparAyela jaina dharmanA keTalAka pAribhASika zabdonI AchI samaja yA tenA viSe sAmAnya mAhitI je te ThekANe je te zabdanI pAse kauMsamAM athavA je te zabdane Italics akSaromAM chApI tenI pAse krama naMbara lakhI te kramamAM je te pAnAnA aMte athavA pustakanA aMte pariziSTarUpe ApavA prayAsa karyo che, jenuM saMkalana jinazAsananA keTalAka jJAnarasika sabhyonA sahayogathI zrI girIzabhAI ramaNalAla zAhe karyuM che.

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parizi - karmabaMdhanAM prakAra, kAraNo ane tenI rasa krama naM. karmabaMdhano karmabaMdhanuM mukhya kAraNa baMdhanA kAraNe zuM nakkI thAya prakAra pradezabaMdha | mana-vacana-kAyAnA yogonuM cAMcalya- | baMdhAtA karmano jaththo nakkI thAya pravartana yAne ke AtmapradezonuM kaMpana spaMdana yAne ke kriyA-pravRtti 2 | prakRtibaMdha jIvanuM ekaMdara valaNa baMdhAtA karmano bhAvi asarakAraka svabhAva nakkI thAya sthitibaMdha kaSAyono Avega kASAyika pariNAma baMdhAtA karmane anudita ke uditapaNAmAM AtmA para rahevAno kALa nakkI thAya rasabaMdha lezyAnA pariNAma yAne labdhimanamAM | baMdhAtuM karma kaI mAtrAnuM phaLa Apaze. paDelA adhyavasAya yAne ke jIvanuM | yAne ke phaLanI tIvratA-maMdatAnanI bhAvAtmaka vyaktitva thAya Remarks:- (1) cAra prakAranA baMdhamAM sauthI vadhAre mahattva rasabaMdhanuM che ane sauthI alpa mahattva pradeba (2) rasabaMdhano AdhAra evI vezyA e kaSAya ane yoga para avalaMbita che. temAM yogA le jema kaSAyonI tIvratA vadhAre tema vezyAnI azuddhi vadhAre ane jema kaSAyonI maMdata (3) mATe puNyabaMdhamAM jema prazastakaSAyonA paNa AvegomAM maMdatA vadhAre tema sthitibaMdha rasabaMdha alpa thaze. (4) jyAre pApabaMdhamAM jema aprazastakaSAyonI tIvratA vadhAre tema sthitibaMdha adhika anerA paNa alpa. (5) kaSAyomAM maMdatA ANavA mATe badhA kASAyikabhAvonuM Replacement (ekane dUra karI (6) vivekapUrvakanA prazastakaSAyo te puNyAnubaMdhI puNyanuM kAraNa bane ane je te vivekavara kAraNa bane ane jo te vivekapUrvakanA hoya to puNyAnubaMdhIpApanuM kAraNa bane, ane jo

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Ron XX ii karo darzAvatuM patraka ane saMkSipta noMdha thAya baMdhAtuM karma puNyabaMdha kyAre bane? | baMdhAtuM karma pApabaMdha kyAre bane? thAya yogonuM pravartana-kriyA pravRtti zubha hoya | to puNyabaMdha thAya. yogonuM pravartana-kriyA pravRtti azubha hoya to pApabaMdha thAya. rakAra.. guNo pratye AkarSaNa-abhimukhatA ane | doSo pratye vimukhatA hoya to puNyaprakRtibaMdha thAya. doSo pratye AkarSaNa-abhimukhatA ane guNo pratye vimukhatA hoya to pApaprakRtibaMdha thAya. kaSAyonA pariNAma jo prazasta hoya to | puNyanI sthiti baMdhAya. kaSAyonA pariNAma jo aprazasta hoya to pApanI sthiti baMdhAya. DevAnI pApaze 1 naka lezyAnI vizuddhi yAne ke tejo, padma ane ! zukla lezyAnA pariNAma hoya to | puNyanA tIvra rasano saMbhava che. lezyAnI azuddhi yAne ke kRSNa, nIla ane kApota lezyAnA pariNAma hoya to pApanA tIvra rasano saMbhava che. va pradezanuM che, chatAM bIjA traNenuM astitva jo ke pradezabaMdha para AdhArita che. pogozyA to mAmUlI che, mukhya to kaSAyajanyalezyA ja che. Ama kaSAya ane vezyA Inter-connected che. maMdavadhAre tema vezyAnI vizuddhi vadhAre. tibaMdhalpa ane rasabaMdha adhika ane jo prazastakaSAyonA Avega vadhAre to pariNAme sthitibaMdha adhika ane - ane rasabaMdha paNa adhika ane jo aprazastakaSAyonI maMdatA vadhAre to sAme sthitibaMdha alpa ane rasabaMdha - dUrI bIjAne goThavavuM) AtmAnA sahaja svabhAvarUpa guNothI karavAnuM che. ka vanA hoya to pApAnubaMdhI puNyanuM kAraNa bane, tema avivekapUrvakanA aprazastakaSAyo te pApAnubaMdhIpApanuM ane kASAyika prazastatA ane aprazastatA bemAMthI eka paNa na hoya to sakAmanirjarA thAya.

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mukhapRSThacitramAM vyakta thatI khUbIo madhyamAM raMgaberaMgI dhumADAthI gherAyelo vyakti vividha prakAranA kaSAyothI prerAIne zubhAzubha karmonA baMdhathI gherAyelo sAdhaka. DAbe hAthe upara pagathiyAM caDhato, saDasaDATa upara tarapha gati karato prabhAvazALI vyakti. 11 guNazreNi para saraLatAthI ArUDha thaI, koI paNa jAtanA saMkaTa vinA bhautika anukULatAo bhogavatA bhogavatA jhaDapathI siddhigati tarapha AgaLa vadhato puNyAnubaMdhI puNyakarmavALo sAdhaka, je vartamAnamAM sukhI ane paraMparAe paNa sukhI. jamaNe hAthe upara khADA-TekarAvALA mArgathI upara tarapha gati karato vyakti. kaMTakothI patharAyelo arthAt bhautika pratikULatAyukta kaparA mArgamAM parizrama karI mokSamAM javA Urdhvagati karato puNyAnubaMdhIpApakarmavALo sAdhaka. je vartamAnamAM du:khI paraMtu aMte sukhI. jamaNe hAthe nIce lapasIne nIce paTakAto vyakti bhautika anukULatAyukta lapasaNA mArge jato hovA chatAM jeno mArga kAMTALo che, jenI aMte adhogati nizcita che tevo pApAnubaMdhIpuNyakarmavALo sAdhaka. je vartamAnamAM sukhI paraMtu aMte duHkhI. DAbe hAthe nIce UMdhe mAthe paTakAto nIce tarapha gati karato vyakti. bhautika pratikULatAo vacce athaDAto-kUTAto, adho# gamananA ja mArge jato pApAnubaMdhIpApakarmavALo sAdhaka. je vartamAnamAM duHkhI ane aMte paNa du:khI. vyaktiomAM raMgoLI pUravaNI pariNAmonI tAratamyane sUcavatA raMgonI sAdhakomAM pUravaNI, prakAzaka : Serving Jin Shasan 5, jainamaracana - 380 007, 124090 gyanmandirikobatirth.org mudraka: sUryA ophaseTa AMbalIgAma, seTelAITa-bopala roDa, amadAvAda-380058. phona : (079) 3732112