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(४) हीयमान-वर्द्धमान के विपरीत जैसे घी-ईंधन आदि के अभाव में आग धीरे-धीरे मन्द - म पड़ जाती है। जो परिणामों की अशुद्धता बढ़ने के साथ-साथ हीन होता जाये उसे हीयमान अवधिज्ञान कहते हैं।
(५) प्रतिपातिक-जैसे तेल के समाप्त हो जाने पर दीपक प्रकाश देते-देते एकदम बुझ जाता है है वैसे ही जो उत्पन्न होने के बाद शुद्धि के अभाव में सहसा नष्ट हो जाये उसे प्रतिपातिक 5 अवधिज्ञान कहते हैं।
(६) अप्रतिपातिक-प्रतिपातिक के विपरीत जो ऐसी स्थिति को प्राप्त नहीं होता कि नष्ट हो : 卐 जाये उसे अप्रतिपातिक अवधिज्ञान कहते हैं। यह केवलज्ञान उत्पन्न होने तक नष्ट नहीं होता। - (देखें चित्र)
Elaboration-1. Anugamik or attendant-that which always accompanies or follows, as do eyes with a moving man, sun with the 45 sun, and glow with the moon. In the same way, that which always accompanies a sage is the Anugamik avadhi-jnana.
2. Ananugamik or non-attendant-the opposite of attendant or : LG that which does not accompany or follow. This knowledge is acquired
under local circumstances or influence and is lost as soon as the un 16 individual leaves that place just as a stationary source of light does 55
not shift with a moving person. It is called Ananugamik avadhi- 45 jnana.
3. Vardhaman or increasing--that which increases. As fuel is added to fire its intensity increases. In the same way the avadhi
jnana that keeps on increasing with the increasing purity of attitudes 5 is called Vardhaman avadhi-jnana.
4. Heeyaman or decreasing-Opposite of Vardhaman. The intensity of a fire is reduced in absence of fuel; in the same way the 4 avadhi-jnana that keeps on decreasing with the increasing impurity of attitudes is called Heeyaman avadhi-jnana.
5. Pratipatik or destructible-When the oil in a lamp iste 4 finished the flame is suddenly extinguished. In the same way the 4
avadhi-inana that is destroyed all of a sudden in absence of inner 55 purity is called Pratipatik avadhi-jnana.
6. Apratipatik or indestructible-Opposite of destructible. The 4 avadhi-jnana that never reaches a state where it is destroyed is
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