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色防蜀等等等等等等皆需的節的前前后后%
ऐसा अनुमान किया जा सकता है कि ये २२ सूत्र अनेकार्थक हैं तथा इनमें सर्वद्रव्य, ॐ सर्वपर्याय, सर्वनय और सर्वभंग के नियम बताये गये हैं। इसी कारण ये भिन्न-भिन्न नयों की E अपेक्षा स्व-पक्ष के साथ ही अबन्धक, त्रैराशिक तथा नियतिवाद का भी प्रतिपादन करते हैं।
Elaboration-Chhinnachheda naya is that where two parts of a 5 statement are not dependent on each other for their meaning, they have independent meaning. For example-"Dhammo mangal mukkıttham” (Dharma is the best among all auspicious things). This 45 is an independent statement as far as the meaning is concerned. "Dhammo mangal mukkıttham, ahimsa sanjamo tavo" (That dharma is the best among all auspicious things which includes ahimsa,
discipline, and austerities.) Here the two parts of the statement are 45 dependent on each other for the meaning it conveys; this is an 4 4 example of Achhinnachheda naya.
This can be inferred that these 22 Sutras have numerous 4 meanings and they conceal within them rules about all substances, 4
all modes, all viewpoints, and all categories. That is the reason that with reference to different nayas they represent different schools of thought, including the Jain as well as others like Abandhak, Traurashik, and Niyativad.
(III) पूर्वगत
(III) PURVAGAT १०६ : से किं तं पुव्वगए ?
पुव्वगए चउद्दसविहे पण्णत्ते, तं जहा-(१) उप्पायपुव्वं, (२) अग्गाणीयं, * (३) वीरिअं, (४) अत्थिनत्थिप्पवायं, (५) नाणप्पवायं, (६) सच्चप्पवायं, 卐 (७) आयप्पवायं, (८) कम्मप्पवायं, (९) पच्चक्खाणप्पवायं, (१०) विज्जाणुप्पवायं, । (११) अवंझं, (१२) पाणाऊ, (१३) किरियाविसालं, (१४) लोकबिंदुसारं।
(१) उप्पाय-पुव्वस्स णं दस वत्थू, चत्तारि चूलियावत्थू पण्णत्ता. (२) अग्गाणीय-पुव्वस्स णं चोद्दस वत्थू, दुवालस चूलियावत्थू पण्णत्ता. (३) वीरिय-पुव्वस्स णं अट्ठ वत्थू, अट्ठ चूलियावत्थू पण्णत्ता, (४) अत्थिनत्थिप्पवाय-पुव्वस्स णं अट्ठारस वत्थू, दस चूलियावत्थू पण्णत्ता, (५) नाणप्पवायपुव्वस्स णं वारस वत्थू, पण्णत्ता,
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