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*****55555555555550 mind (mind). With the fruition of the manah-paryaptı namakarma (the karma responsible for a fully developed mind) a being acquires the power to absorb the manovargana pudgals (particles of mental category or mentite particles) and create the physical organ that is called brain. As the body becomes healthy by nutrition so does the brain by absorbing fresh mentite particles, thereby it increases its capacity. As it is dependent on matter for its capacity it is called physical mind.
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The mental activity produced by this physical activity of the brain
is called the bhava man or the mind. Mind cannot exist without brain but brain can exist without mind. Generally mind works in association with the sense organs. When it works independently without any help from the sense organs then No-indriya arthavagrah takes place.
५७ : तस्स णं इमे एगट्टिया नाणाघोसा, नाणावंजणा पंच नामधिज्जा भवंति, तं जहा
अर्थावग्रह के पाँच नाम
FIVE NAMES OF ARTHAVAGRAH
१. ओगेण्हणया, २. उवधारणया, ३. सवणया, ४. अंवलंबणया, ५. मेहा, सेत्तं उग्गहे ।
अर्थ-उस अर्थावग्रह के एक अर्थ वाले,
अनेक स्वर वाले (दीर्घ, ह्रस्व आदि ) अनेक व्यंजन वाले (क, ख आदि व्यंजन हैं) ये पाँच नाम होते हैं । यथा - ( 9 ) अवग्रहणता, (२) उपधारणता, (३) श्रवणता, (४) अवलम्बनता, और (५) मेधा ।
यही वह अवग्रह का स्वरूप है।
57. That arthavagrah has five names having one meaning, many inflections (long, short etc.), and many consonants (b, c, d, and so on)-(1) Avagrahanata, (2) Updharanata, (3) Shravanata, 5 (4) Avalambanata, and (5) Medha.
This concludes the description of avagrah.
विवेचन-प्रथम समय में आत्मा के समक्ष आए हुए शब्द, रूप आदि पुद्गलों का ग्रहण अवग्रह है। इसके एकार्थक किन्तु भिन्न व्यंजनों सहित और भिन्न उच्चारण वाले पाँच नाम बताए हैं। ये पर्यायान्तर नाम भी कहलाते हैं।
श्री नन्दीसूत्र
( ३१२ )
Shri Nandisutra
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