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Q.CLEVELESS WELE LE LENE LES ELE ELLE LEWE HUWELE LEWE SEELELE ॐ संख्यात अक्षर, अनन्त गम, अनन्त पर्याय, परिमित त्रस तथा अनन्त स्थावर हैं। इसमें + शाश्वत, कृत, निबद्ध व निकाचित द्वारा सिद्ध जिन-प्रणीत भावों का आख्यान है, प्ररूपणा
है, दर्शन है, निदर्शन है और उपदर्शन है। ___ इसका अध्ययन करने वाला इससे एकात्मभाव होने पर ज्ञाता एवं विज्ञाता हो जाता है ऐसी चरण-करण रूप प्ररूपणा इसमें की गई है।
यह प्रश्नव्याकरणसूत्र का वर्णन है। 92. Question-What is this Prashnavyakaran Sutra?
Answer-In Prashnavyakaran Sutra there are 108 prashnas (which when asked give indications about good or bad with 5 reference to the question); 108 aprashnas (which give si indications about good or bad even without asking a question); $i
and 108 prashnaprashnas:(which give indications about good or 4 bad on asking as well as not asking a question). For example yo
angushta prashna (the thumb question), adarsh prashna (the 55 ideal question), etc. It also contains details about other stranges
miraculous capacities. The divine dialogue of naag kumars and 5 suparna kumars with ascetics has been included as well.
Prashnavyakaran Sutra has limited vachana (readings, 5 4 lessons, compilations, editions). It has countable anuyogadvar,
countable Verses, countable couplets, countable niryuktis (parsing), countable sangrahanis, and countable pratipattis. 51
This Prashnavyakaran Sutra is tenth among the Angas. It is has one shrutskandha (part), 45 chapters, 45 uddeshan kaal, 454 samuddeshan kaal. Measured in pad (sentence units) it has 55 countable thousand pad. It has countable alphabets, infinite, gum (meanings) and infinite paryaya (variations). It has descriptions of limited number of mobile beings, and infinitess immobile beings. Established with the help of shashvat (eternals or fundamental), krit (created or experimented) and natural evidences, the tenets of the Jina have been stated (akhyayit), propagated (prajnapit), detailed (prarupit), explained (with they help of metaphors) (darshit), clarified (with the help offi examples) (nidarshit), and simplified (with the help of discourses style) (upadarshit). श्रुतज्ञान ( 874 )
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