Book Title: Agam 31 Chulika 01 Nandi Sutra Sthanakvasi
Author(s): Devvachak, Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

Previous | Next

Page 379
________________ 會写紧密监第第第第蜀贸5555號號防安牙助第55期中 ssss SF听听听听听听听听听听听听听听听听听听听听听听听听听FFFFFF听听听听听听 5 इसके विपरीत मन एवं चक्षु अपने विषय को दूर से ही ग्रहण कर लेते हैं। नेत्र स्पर्श किए अंजन अथवा रजकण को स्वयं नहीं देख सकते किन्तु दूर रही प्रत्येक वस्तु को देख सकते 卐 हैं। इसी प्रकार मन अपने निकट स्पर्श में रहे शरीर के भीतरी अवयवों को स्वयं नहीं जान सकता किन्तु दूर रही वस्तु का चिन्तन स्वस्थान में रहकर कर सकता है। इस कारण * इन दोनों को अप्राप्यकारी इन्द्रियाँ कहते हैं। इन पर विषय द्वारा किया अनुग्रह उपघात (सम्पर्क) म नहीं होता। Elaboration-The process of vyanjanavagrah has been explained 55 here. As long as there is no intimate contact of tongue with the objects 5 of taste it cannot receive the experience of taste. Taste is received or experienced only when the ras (the particles that are responsible for imparting taste) are in direct and intimate contact with tongue. The same is true for the sense organs of touch and smell. The sense organ of hearing (Shrotrendriya) does not require such intimate and direct contact. It accomplishes the reception through simple or a mere 55 fleeting touch. These four sense organs are called receptive sense y organs. The conveyance of information to these sense organs by the 4 thing or subject is through mutual contact. 5. As against this, mind and eyes receive information of their subject 4 s from a distance. The eyes cannot see any particles that are directly touching it but can see everything which is away from them. The E mind also cannot know things coming in close contact with it, like the inner organs of the body, but can know things stationed away from it. That is why these two organs are called the non-receptive sense organs. The conveyance of information to these two by the thing or subject is not through mutual contact. 听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 अर्थावग्रह के छह प्रकार SIX CATEGORIES OF ARTHAVAGRAH ५६ : से किं तं अत्थुग्गहे? अत्थुग्गहे छविहे पण्णत्ते, तं जहा-(१) सोइंदियअत्थुग्गहे, (२) चक्खिंदियअत्थुग्गहे, (३) घाणिंदियअत्थुग्गहे, (४) जिभिंदियअत्थुग्गहे, (५) फासिंदियअत्थुग्गहे, (६) नोइंदियअत्थुग्गहे। अर्थ-प्रश्न-इस अर्थावग्रह के कितने भेद हैं ? ॐ श्री नन्दीसूत्र ( ३१० ) Shri Nandisutra 15 05555555555555555555555555550 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542