Book Title: Agam 31 Chulika 01 Nandi Sutra Sthanakvasi
Author(s): Devvachak, Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

Previous | Next

Page 377
________________ 等等等等等等等影鏡助听写罗斯明斯等等等等等%%%%%%%$ 步步步步步岁岁 45 46 45 44 445 446 447 449 450 451 45 + यद्यपि मात्र व्यंजनावग्रह के द्वारा ज्ञान संभावित नहीं है किन्तु उसके अन्त में होने वाले अर्थावग्रह के ज्ञानरूप होने से वह ज्ञान का कारण तो है ही। इसी कारण उपचार से इसे भी है ज्ञान माना गया है। व्यंजनावग्रह में यदि लेश मात्र भी ज्ञान न हो तो उसकी पूर्णता में अर्थावग्रह (जो ज्ञानरूप है) होना कैसा संभव होगा? अतः अनुमान किया जा सकता है कि व्यंजनावग्रह में के ॐ भी अव्यक्त ज्ञानांश अवश्य होता है किन्तु अति सूक्ष्म होने के कारण वह प्रतीति में नहीं आता। Elaboration-Arth means a thing or a substance and vyanjan 5 means variations or properties (a specific state of dravya). Although 5 here first arthavagrah is mentioned and then vyanjanavagrah but 55 they occur in the reverse order. First comes vyanjanavagrah and then arthavagrah. 41 Vyanjan means that which is the means of expression, or that which is expressed. And this expression is perceived by the physical and mental sense organs. The physical sense organs are acquired by fruition of the angopang-nam-karma (the karma that is responsible for the major and minor parts of the body) related to Audarik, 55 Vaikriya and Aharak bodies. The mental sense organs are acquired by the kshayopasham of knowledge veiling and perception veiling 45 karmas. Also these both are interdependent. Beings can acquire ' knowledge in proportion of the number of sense organs they have. For 4 example a one sensed being can receive (avagrah) knowledge only through touch, whereas a five sensed being can do so though all the five senses. This vyanjanavagrah comes immediately after 95 darshanopayog (indulgence in perception). This process is slow and 4 natural and does not require any preceding practice. It occurs when the intensity of kshayopasham is low. Its duration is uncountable units of samaya. It has three divisions—(1) Upakaranendriya 45 (physical sense organ), (2) The union of the sense organ with its 4 subject, and (3) The resultant information expressed as sound, $ word etc. 45 When vyanjanavagrah is complete then comes arthavagrah. When 5 vyanjanavagrah receives the variations and attributes, then based on this information is born a superficial but comparatively complete knowledge about that specific thing or subject. As compared to 45 vyanjanavagrah, arthavagrah is faster, it requires practice, and there \ is a comparatively higher degree of kshayopasham. 步步牙%%%%%%%步步步步步步步步岁岁岁岁岁步步步步步步步步步步步步步步步步先生 卐 श्री नन्दीसूत्र $$$$ %%%%%%%% (BOC) Shri Nandisutra %%%%%%岁岁岁岁岁岁岁%步步步步牙牙 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542