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+ यद्यपि मात्र व्यंजनावग्रह के द्वारा ज्ञान संभावित नहीं है किन्तु उसके अन्त में होने वाले
अर्थावग्रह के ज्ञानरूप होने से वह ज्ञान का कारण तो है ही। इसी कारण उपचार से इसे भी है ज्ञान माना गया है। व्यंजनावग्रह में यदि लेश मात्र भी ज्ञान न हो तो उसकी पूर्णता में अर्थावग्रह
(जो ज्ञानरूप है) होना कैसा संभव होगा? अतः अनुमान किया जा सकता है कि व्यंजनावग्रह में के ॐ भी अव्यक्त ज्ञानांश अवश्य होता है किन्तु अति सूक्ष्म होने के कारण वह प्रतीति में नहीं आता।
Elaboration-Arth means a thing or a substance and vyanjan 5 means variations or properties (a specific state of dravya). Although 5 here first arthavagrah is mentioned and then vyanjanavagrah but 55 they occur in the reverse order. First comes vyanjanavagrah and then
arthavagrah. 41 Vyanjan means that which is the means of expression, or that
which is expressed. And this expression is perceived by the physical and mental sense organs. The physical sense organs are acquired by fruition of the angopang-nam-karma (the karma that is responsible
for the major and minor parts of the body) related to Audarik, 55 Vaikriya and Aharak bodies. The mental sense organs are acquired
by the kshayopasham of knowledge veiling and perception veiling 45 karmas. Also these both are interdependent. Beings can acquire ' knowledge in proportion of the number of sense organs they have. For 4 example a one sensed being can receive (avagrah) knowledge only
through touch, whereas a five sensed being can do so though all the
five senses. This vyanjanavagrah comes immediately after 95 darshanopayog (indulgence in perception). This process is slow and 4 natural and does not require any preceding practice. It occurs when
the intensity of kshayopasham is low. Its duration is uncountable
units of samaya. It has three divisions—(1) Upakaranendriya 45 (physical sense organ), (2) The union of the sense organ with its 4 subject, and (3) The resultant information expressed as sound, $ word etc. 45 When vyanjanavagrah is complete then comes arthavagrah. When 5
vyanjanavagrah receives the variations and attributes, then based on this information is born a superficial but comparatively complete
knowledge about that specific thing or subject. As compared to 45 vyanjanavagrah, arthavagrah is faster, it requires practice, and there \ is a comparatively higher degree of kshayopasham.
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