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इस सूत्र में जैनदर्शन के अतिरिक्त अन्य मतों व वादों का भी विस्तृत विवरण है और अन्य + मतों की युक्तिसंगत चर्चा के साथ स्वमत की स्थापना की गई है। इसी कारण आत्म-साधना और - सम्यक्त्व को दृढ करने के लिए यह विशेष उपयोगी है।
सूत्रकृतांग पर भद्रबाहु की नियुक्ति, जिनदास महत्तरकृत चूर्णि और शीलांकाचार्यकृत वृहद्वृत्ति भी उपलब्ध हैं।
Elaboration--The numerous meanings of the terms Sutrakrit are that which explains all beings and things is Sutrakrit; that 45 which shows the right path to the beings who have been caught into 4 the trap of attachment or have drifted away from the right path is a 41 Sutrakrit; that which systematically compiles numerous subjects,
sects and their branches, and beliefs, as pearls in a string, is Sutrakrit.
The forms of lok (inhabited space), alok (un-inhabited space or the space beyond), and lokalok (inhabited and un-inhabited space) have
been defined in Sutrakritang Sutra. No dravya (substance) changes 4, its fundamental form, neither does it take the form of any others 55 dravya (substance). This dravyatva (the fundamental attribute of 5 4 being substance) of dravya has been defined. It has been shown that
pure being is Shuddhatma (pure soul) or Paramatma (Ultimate- or 5 Super-soul); pure non-being is matter; and the worldly being is that which has a body which comes into existence due to the combination of soul and matter.
Sutrakritang Sutra discusses principles of sva-darshan (own philosophy or Jain philosophy), par-darshan (other philosophy) and sva-par-darshan or ubhaya-darshan (comparative philosophical view). The brief introduction of other philosophical schools is as follows
(a) Kriyavadi-They consider the concept of nine fundamentals as baseless and false. As they are ignorant of and apathetic to the true form of religion, they favour the indulgence in superficial 5 ostentations and rituals. As they believe in the supremacy of a
creator God they are also known as astik (theists). They are said to be 5 of 120 different types.
(b) Akriyavadi—They oppose the nine fundamentals and proscribe the following of codes of conduct. They are generally
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श्रुतज्ञान
(389)
Shrut-Jnana
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