Book Title: Agam 31 Chulika 01 Nandi Sutra Sthanakvasi
Author(s): Devvachak, Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 454
________________ 5555555555555555555555555555555555555 卐 ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا PIPE LE LE LE LE LIE LIE LIE LIE LIE LIE LIE LE 6. Vyanjan-To pronounce the sutra properly to the best of one's ability. Immaculate pronunciation leads to nurjara (shedding of karma particles) and faulty pronunciation amounts to transgression of codes. 7. Arth-To give an authentic translation of sutras without annexing or removing anything with ones own discretion. 8. Tadubhaya-To study and teach Agams following the prescribed procedure and without any violation of the codes. practices lead to II. Darshanachar-Right development. With this spiritual development comes the penchant for knowing all that is knowable, rejecting what is base, and accepting what is righteous. This is called nishchaya samyaktva (perfect righteousness) or vishuddha samyaktva (pure righteousness). With this inclination comes gradually strengthening faith in fundamentals of religion. This is called vyavahar samyaktva (applied righteousness). The activities of purifying, strengthening, and enhancing samyaktva is called darshanachar. It has eight parts 1. Nihshankit-To have no doubts in the words of the Arhat, religion propagated by the Kewali, Dharma sangh (religious organization), and the means to attain liberation. To have faith in the fundamental that is soul, without any reservations. 2. Nihkankshit-Other than the true deity, guru, religion, and scriptures, never to strive for having sham deity, guru, religion, and scriptures. 3. Nirvichiktsa-Never to have even slightest doubt about the fruits of religion, like-"Will the religious conduct I am following, bear fruits or not?" श्रुतज्ञान spiritual 4. Amoodh-drishti-Not to be misled by the logic and arguments of other schools of philosophy, the grandeur, ostentations, miracles, scholarship, fear, or enticement of charlatans and get attracted towards them. Not to become dimwitted under allurements like wife, son, and wealth. Jain Education International ( ३८३ ) For Private & Personal Use Only Shrut-Jnana 555555555555555555555555 0555555555555555555555555555555555555555 www.jainelibrary.org

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