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(2) Vyanjana akshar—The meaningful acoustic expression of 45 akshar is vyanjana akshar. When we pronounce an akshar or a 4i group of akshars, words and sentences are formed. The organized 41 form of these words and sentences express our thoughts. This
expression can be compiled in various forms like article, play, poetry,
book etc. In brief, scripts are sanjna akshar and books are vyanjana 4 akshar.
(3) Labdhı akshar—The thought form of akshar is labdhi akshar. After hearing a sound or seeing a form, to experience and understand 45 its meaning is known as thought form or jnana form of akshar. In 5 other words, after hearing a word or a sound, the knowledge
produced with the help of sense organs and mind through the process 5 of analysis is called labdhı akshar. 5 Broadly looking it appears that labdhi akshar is confined to
sentient beings only. But in fact, it is not that thoughts and feelings 45 are absent where sense organs are absent. Under developed or noni sentient beings also undergo kshayopasham. Therefore they also
acquire bhava shrut although it is inexpressible. Such beings also have feelings like hunger, fear, sex, fondness, attachment, etc. A feeling or desire, even if it is inexpressible is related to words.
Therefore it is believed that such beings also have labdhi akshar. 5 This is of six types
1. Shrotrendriya labdhi akshar—to grasp the meaning or purpose through word, language, sound and variations in its intensity. 5 2. Chaksurındriya labdhi akshar—to grasp the meaning or purpose by reading a text and seeing signs, expressions and gestures.
3. Ghranendriya labdhı akshar-to grasp the meaning or purpose 66 by smell and its variations.
4 Jihvendriya labdhi akshar--to grasp the meaning or purpose by taste and its variations.
5. Sparshanendriya labdhi akshar—to grasp the meaning or 5 purpose smell and its variations. $ 6. No-indriya labdhi akshar-to grasp the meaning or purpose by
feeling, thoughts or contemplation.
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Shrut-Jnana 空步步步步步步步步岁男与断路5點5%%%%%%%% % %
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