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बन जायेगा । मेघों का समूह अत्यधिक सघन होने पर भी चन्द्र और सूर्य की प्रभा सर्वथा
लुप्त नहीं होती।
इस प्रकार यह सादि सपर्यवसित और अनादि अपर्यवसित का वर्णन पूर्ण हुआ ।
UC UC LE LE LE LE
78. Question-What is this saadi saporvavasit and anadi aparyavasit shrut?
Answer-This twelve Anga ganipitak is saadi saparyavasit (with a beginning and an end) from the pa aya naya (view point of variations). It is anaadi aparya isit (without a beginning and an end) from the dravyarthik aya (view point of substance). This shrut-jnana, in brief, said to be of four types-with reference to the parameters f (1) substance, (2) area, (3) time, and (4) mode. In these four
(1) With reference to substance, the samya' one person is saadi saparyavasit and that persons is anaadi aparyavasit.
;
(2) With reference to area, in five Bharat areas the samyak shrut is saadi saparyavasit and in the Mahavideh area it is anaadi aparyavasit.
श्रुतज्ञान
shrut related to elated to many
(3) With reference to time, in context of progressive and regressive cycles of time the samyak shrut is saadi saparyavasit! and without the context of time cycles it is anaadi aparyavasit.
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(4) With reference to mode (thoughts, precepts), in context of the precepts of the omniscient the samyak shrut is saadi saparyavasit because these precepts are stated, propagated, elaborated, explained, clarified, and simplified for the benefit of the common man. However, in context of the principles of kshayopasham it is anaadi aparyavasit. In other words the shrut of bhav-siddhik being is saadi saparyavasit and that of abhav-siddhik being is anaadi aparyavasit.
45
55
( ३५९ )
d five Airavat,
The infinite multiplication of the total periphery of the space with total number of space points gives the value of paryaya akshar (the total number of existing modes). An infinitesimal
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