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TITA 159 जिन-प्रज्ञप्त भाव कहे गये हैं, प्रज्ञापित किये गये हैं, प्ररूपित किये गये हैं, दर्शित किये गये हैं, निदर्शित किये गये हैं और उपदर्शित किये गये हैं।
___ आचारांग में चरण-करण की ऐसी प्ररूपणा की गई है कि इसको ग्रहण करने वाला; ॐ ज्ञाता और विज्ञाता हो जाता है।
यह आचारांग सूत्र का वर्णन है। 83. Question-What is this Acharang Sutra?
Answer-The subjects discussed in Acharang Sutra arethe codes of achar (conduct), gochar (food intake), vinaya (modesty of behavior), vinaya-fal (fruits of modesty), education, language, negations about language, charan (practices),karan (means), yatra (travel), matra (quantities), vritti (attitude), etc. This achar; in brief, is said to be of five types—1. Jnanachar, 2. Darshanachar, 3. Charitrachar, 4. Tapachar, and 5. Viryachar.
Acharang has limited readings (compilations, editions). It has countable Anuyogadvar, countable verses, countable couplets, 4 countable niryukti (parsing), and countable pratipattis.
This Acharang is first among the Angas. It has two fi shrutskandha (parts), 25 chapters, 85 uddeshan kaal, and 85 samuddeshan kaal. Measured in pad (sentence units) it has eighteen thousand pad. It has countable alphabets, infinite gum $ (meanings) and infinite variations. It has descriptions of limited 4 number of mobile beings, and infinite immobile beings. It contains description of forms of shashvat (eternal or fundamental), created and natural substances. In many styles 5 like niryukti, the tenets of Jina have been stated, propagated i (prajnapit), detailed (prarupįt), explained (with the help of metaphors) (darshit), clarified (with the help of examples) 45 (nidarshit), and simplified (with the help of discourse style) 5 (upadarshit).
It has been presented in such charan-karan style that if a 4 person is engrossed in its studies, he becomes a scholar and an 41 expert.
This concludes the description of Acharang Sutra.
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श्री नन्दीसूत्र
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Shri Nandisutra 41
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