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%%%%%%%%与5岁5岁结$55岁5岁5岁岁岁岁的防割舍 4 In other words the shrut of bhav-siddhik (destined to be liberated)
being is with a beginning and an end and that of abhav-siddhık (not 15 destined to be liberated) being is without a beginning or an end.
This can be summed up in four categories 156 1. Saadı-saant (with a beginning and an end)—When samyaktva $1 is attained the Angas are studied. Either on regressing to mithytva or
on attaining omniscience the acquired shrut (knowledge) vanishes. 15 This is in context of the beings destined to liberation.
2. Saadi-anant (with a beginning and without an end)—This is invalıd here because samyak shrut and mithya shrut both have beginning as well as end. With the rise of samyaktua mithya shrut vanishes, with the rise of mithyatva samyak shrut vanishes, and with attaining of omniscience both vanish.
3. Anadi-saant (without a beginning and with an end)—The mithya shrut of the beings destined to liberation is in existence since infinite time and it vanishes with the rise of samyaktva. This is with 45 reference to the bhavya beings.
4. Anadi-anant (without a beginning or an end)—The mithya 55 shrut of the beings not destined to liberation is in existence since 95 infinite time. Such beings never acquire samyaktva. Therefore it will remain in existence always.
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OBCE
श्रुतज्ञान (363)
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