________________
%%%紧紧紧
$听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听
TELELE ELES ES EL **** Mode-The bridge between soul and body is mind. According i the Jain theory, mind is constituted of eight minute particles of 4
manovargana (the category of subtle particles that is responsible for - the formation and activity of the subtle-mind; mentatic particles).
The driving force of the proces
matter, made up of mental activities like attitudes, thoughts, 45 alternatives, decisions, is known as bhava. The activities of soul are 45 beyond comprehension. However, when they bring about changes in
i the mentatic particles through thoughts, decisions and alternatives i $ they are manifested in the form of bhava. This is the subject of
manah-paryav-jnana. The ever changing forms of bhava are called 4 paryaya or modes. 4 The difference between avadhi-jnana and manah-paryav-jnana
1. As compared to avadhi-jnana, manah-paryav-jnana is more 4 refined.
2. The scope of avadhi-jnana is the spread of the three worlds. The scope of manah-paryav-jnana is limited to the mental act 4 fully developed sentient beings.
3. Avadhi-jnana can be acquired by beings of all the four dimensions. Manah-paryav-jnana can be acquired only by the ones having special powers.
4. The subject of avadhi-jnana is tangible matter with a few alternative modes. As compared to that, the subject of manah-paryav
jnana is infinitely minute. 4 5. Avadhi-jnana can turn into perversion due to the rise of
attitude of falsity. The chance of rise of attitude of falsity is y completely eliminated once manah-paryav-jnana is acquired. 41 6. Avadhi-jnana can accompany the soul to its reincarnation.
Manah-paryav-jnana is confined to the particular birth only, just like discipline and austerities.
मनःपर्यवज्ञान का उपसंहार
CONCLUSION ३८ : मणपज्जवनाणं पुण, जणमण-परिचिंतियत्थपागडणं।
माणुसखित्तनिबद्धं, गुणपच्चइअं चरित्तवओ॥
听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听F F听听听听听
जश्री नन्दीसूत्र
Shri Nandisutra 中步步步步步步步与实际岁岁男%%步步步步助步步步步5555555
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
