Book Title: Agam 31 Chulika 01 Nandi Sutra Sthanakvasi
Author(s): Devvachak, Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

Previous | Next

Page 184
________________ 4554 44 4 5 46 45 5 546 5 L WLS S LE LLCELELE Kewal-jnana is never destroyed. There is no darkness in the universe 55 5 that can dim the light of Kewal-jnana. This is the highest level of 4 4 knowledge and can be acquired only as human being. It is with a 5 beginning but without an end, and is ever uniform. 4 i Although the Kewal-jnana of Arihant Bhagavan and Şiddha 4 Bhagavan is the same, it is still said to be of two types. The Kewal jnana resident in a human body with life-span is said to be bhavasth Kewal-jnana. In other words, Kewal-jnana acquired by a soul that has not yet completed its life-span in the human body is bhavasth 41 Kewal-znana. Still simpler definition is—the Kewal-jnana of a living human being is called bhavasth Kewal-jnana. This is further divided into two classes-sayogi and ayogi. The power of the soul or chetana vibrates soul-bits (The soul is formless and indivisible. However, in order to understand its activity in our terminology it is conceptually divided into infinitesimal sections 15 called atma-pradesh or soul-sections. For ease we shall call them 55 fi soul-bits). This vibration manifests itself in the mind and, in turn, in 5 the body as activities like thinking, speaking, moving etc. In others words it activates the mind and the body. This combination of soul with mind, body and speech is called YOGA. This yoga is active from 45 the first to the thirteenth level of spiritual practices or purity of soul 5 known as Gunasthana. At the highest or the fourteenth level it is fi finally absent. At the twelfth level although complete detachment is attained, Kewal-jnana is not acquired. At the thirteenth level Kewal5 jnana is acquired and yoga is still existent; that is why it is known as 4 sayogi Kewal-jnana. At the fourteenth level yoga becomes absent and 4 so it is known as ayogi Kewal-jnana. These two also have two divisions. At the first (pratham) samaya 45 $of entry into the thirteenth level Kewal-jnana is acquired; this is 5 called pratham samaya sayogi Kewal-jnana. After this it is called apratham samaya sayogi Kewal-jnana. Similarly that which has reached the final (charam) samaya of the thirteenth level is called 45 $ charam samaya sayogi Kewal-znana. Prior to that it is called 4 5 acharam samaya sayogi Kewal-jnana. 4 In the same way, Kewal-jnana acquired at the first (pratham) i samaya of entry into the fourteenth level is called pratham samaya 4 听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 听听听听听听听听听听听听听听听听听听听听听听听听 5% $$$$$听听听听听听$$$听听听听听听听 卐केवलज्ञान का स्वरूप 中岁岁岁玩的玩 ( 39) Kewal-Janana 4 %%%%%%%紧牙牙齿与牙齿牙齿断%%%%%紧缩 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542