Agam 31 Chulika 01 Nandi Sutra Sthanakvasi

SR No.: 007652
Original Sutra Author: Devvachak
Author: Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan
Publication Year: 1998
Total Pages: 542
Language: English, Hindi
Classification: Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_nandisutra
File Size: 19 MB

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46 45 5 546 5 L WLS S LE LLCELELE Kewal-jnana is never destroyed. There is no darkness in the universe 55 5 that can dim the light of Kewal-jnana. This is the highest level of 4 4 knowledge and can be acquired only as human being. It is with a 5 beginning but without an end, and is ever uniform. 4 i Although the Kewal-jnana of Arihant Bhagavan and Şiddha 4 Bhagavan is the same, it is still said to be of two types. The Kewal
jnana resident in a human body with life-span is said to be bhavasth Kewal-jnana. In other words, Kewal-jnana acquired by a soul that
has not yet completed its life-span in the human body is bhavasth 41 Kewal-znana. Still simpler definition is—the Kewal-jnana of a living human being is called bhavasth Kewal-jnana.
This is further divided into two classes-sayogi and ayogi. The power of the soul or chetana vibrates soul-bits (The soul is formless and indivisible. However, in order to understand its activity in our
terminology it is conceptually divided into infinitesimal sections 15 called atma-pradesh or soul-sections. For ease we shall call them 55 fi soul-bits). This vibration manifests itself in the mind and, in turn, in 5
the body as activities like thinking, speaking, moving etc. In others words it activates the mind and the body. This combination of soul with mind, body and speech is called YOGA. This yoga is active from 45
the first to the thirteenth level of spiritual practices or purity of soul 5 known as Gunasthana. At the highest or the fourteenth level it is fi
finally absent. At the twelfth level although complete detachment is
attained, Kewal-jnana is not acquired. At the thirteenth level Kewal5 jnana is acquired and yoga is still existent; that is why it is known as 4 sayogi Kewal-jnana. At the fourteenth level yoga becomes absent and 4 so it is known as ayogi Kewal-jnana.
These two also have two divisions. At the first (pratham) samaya 45 $of entry into the thirteenth level Kewal-jnana is acquired; this is 5
called pratham samaya sayogi Kewal-jnana. After this it is called apratham samaya sayogi Kewal-jnana. Similarly that which has
reached the final (charam) samaya of the thirteenth level is called 45 $ charam samaya sayogi Kewal-znana. Prior to that it is called 4 5 acharam samaya sayogi Kewal-jnana. 4 In the same way, Kewal-jnana acquired at the first (pratham) i samaya of entry into the fourteenth level is called pratham samaya 4
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卐केवलज्ञान का स्वरूप 中岁岁岁玩的玩
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