Book Title: Agam 31 Chulika 01 Nandi Sutra Sthanakvasi
Author(s): Devvachak, Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 201
________________ 吃喝喝喝喝喝喝%%%% 略略呢 喝喝喝喝喝吧 你听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听. * (१२) अनुसमय द्वार-दो से लेकर आठ समय तक निरन्तर सिद्ध होते हैं। (१३) गणना द्वार-एकाकी या अनेकसिद्ध होने का अन्तर अधिकतम संख्यात हजार वर्ष ॐ होता है। 5 (98) 384@ECT ET-gaal The time during which no being attains the status of Siddha is called the antar kaal (intervening period or time gap). This is also 5 known as period of separation or virah kaal. The fifteen secondary y parameters to help understand this are as follows 1. Kshetra dvar (the parameter of area)- In the whole adhai dveep this virah kaal is minimum one samaya and maximum six months. In the Maha Videh areas of Jambu Dveep and Dhatki Khand the 9 maximum time gap is 2 to 9 years and in Pushkarardh Dveep this is a little more than one year. 46 2. Kaal dvar (the parameter of time) In the 5 Bharat and 5 4 $ Airavat areas this time gap is a little less than 18 kota-kotis sagaropam. The fourth, fifth and sixth epochs of the progressive cycle * of time are 2, 3 and 4 kota-koti sagaropam long respectively. After i y that the first, second and third epochs of the regressive cycle of time 55 are 4, 3 and 2 kota-koti sagaropam long respectively. All these make a $ total of 18 kota-koti sagaropam. Of these, in the beginning of the fourth epoch of the progressive cycle of time the period of influence of the 24th Tirthankar of that cycle of time continues for a countable i period of time before it terminates. During the last part of the third 15 4 epoch of the following regressive cycle of time the first Tirthankar of 11 that cycle is born. His period of influence continues for a hundred 5 thousand purvas. That is why the time gap is said to be a little less than 18 kota-koti sagaropam. During this period of influence of a un Tirthankar the status of Siddha can be attained. Once it is i terminated no being born in that area can become Siddha. With f reference to transmigration the maximum time gap is countable i thousand years. 41 3. Gati dvar (the parameter of incarnation-dimension or state of i existence)—The maximum time gap between beings transmigrating * from hells and becoming Siddha is prithaktva thousand years. In case of the beings transmigrating from the state of existence as (9听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听乐56 श्री नन्दीसूत्र ( 984) Shri Nandisutra 4414514614545454545454545454545454545454545454545454555655195496440 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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