Swarup Sambodhan Parishilan

Author(s): Vishuddhasagar Acharya and Others
Publisher: Mahavir Digambar Jain Parmarthik Samstha
Catalog link: https://jainqq.org/explore/032433/1

Page #1
AcArya zrI bhaTTa akalaMkadeva viracita svarUpa-sambodhana parizIlana ananta sukha nanta sukha ananta ananta sukha nantasura manta darzana manta darzana anta darzana s polo ananta jJAna anantajJA ananta ananta ananta tajJAna tajJAna gantavIrya ananta vIrya anantavIya anantavIya AcArya vizuddhasAgara

Page #2
grantha- paricaya "svarUpa-saMbodhana" 7vIM zatAbdI ke prasiddha naiyAyika AcArya bhaTTa zrI akalaMka deva jI kI adhyAtma- paraka racanA hai| mUla racanAkAra AcArya bhaTTa zrI akalaMka deva ne isa racanA meM jahA~ eka ora nyAya - zAstra kI gaMbhIra gutthiyoM ko sulajhAte hue nyAya kI zailI meM hI abhivyakti kI hai, vahIM dUsarI ora adhyAtma-rasa kI kala-kala karatI saritA meM bhI gahana avagAhana kiyA hai| nyAya - zAstra aura nyAya kI zailI Aja ke sAmAnya jana ke lie abodhagamya hI nahIM, durUha bhI hai; parizIlanakAra AcArya zrI vizuddha sAgara jI ne apane isa "svarUpasaMbodhana-parizIlana" meM isa abodhagamyatA aura durUhatA ko samUla dUra kiyA hai, isalie yaha kRti nyAya - zAstra va adhyAtmazAstra-samudra se pAra utarane kI cAha rakhane vAle sAdhakoM ke lie mahattvapUrNa naukA-jaisI bana gayI hai, jisameM bhAratIya nyAya - zAstra ke gaMbhIra praznoM kA sahaja sarala pravacanAtmaka zailI meM samAdhAna karate hue adhyAtma-rasa kA pAna karAyA gayA hai|

Page #3
sAtavIM zatAbdI ke AcArya zrI bhaTTa akalaMkadeva viracita svarUpa-saMbodhana para parizIlana TIkAkAra - AcArya 108 zrI vizuddhasAgara parAmarza-sampAdaka DaoN. zItala caMdra jaina, jayapura DaoN. zreyAMsa kumAra jaina, bar3auta sampAdaka prophesara vRSabha prasAda jaina lakhanaU prabaMdhana-saMpAdaka siMghaI jayakumAra jaina, satanA sahayoga DaoN. zrIramaNa mizra, lakhanaU AnaMda kumAra jaina, ema.phila, vArANasI prakAzaka mahAvIra digambara jaina pAramArthika saMsthA satanA (madhya pradeza), bhArata AjAda kumAra jaina, bIr3I vAle indaura (madhya pradeza), bhArata

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sAtavIM zatAbdI ke AcArya zrI bhaTTa akalaMkadeva viracita svarUpa-saMbodhana para parizIlana TIkAkAra AcArya 108 zrI vizuddhasAgara parAmarza-sampAdaka DaoN. zItalacaMdra jaina, prAcAryaH jaina saMskRta snAtakottara kaoNleja, jayapura, rAjasthAna DaoN. zreyAMsakumAra jaina rIDara evaM adhyakSaH saMskRta vibhAga digambara jaina snAtakottara mahAvidyAlaya, bar3auta, u.pra. sampAdaka prophesara vRSabha prasAda jaina bI-1/23 sekTara jI, jAnakIpuram, lakhanaU-226021 u.pra. prabaMdhana-saMpAdaka siMghaI jayakumAra jaina, satanA sahayoga : DaoN. zrIramaNa mizra, lakhanaU, AnaMda kumAra jaina, ema.phil, vArANasI ISBN: 81-7628-042-9 mUlyaH rupayA 200/ prathama saMskaraNa zruta paMcamI, 2009 prakAzaka : mahAvIra digambara jaina pAramArthika saMsthA, satanA AjAda kumAra jaina, bIr3I vAle, indaura (madhya pradeza), bhArata 1 pAMcavIM galI, nizAtagaMja, lakhanaU

Page #5
Swaroopa-Sambodhana-Parisheelana A Commentary on "Addressing the Soul", a 7th Century Jain Treatise of Saint Aachaarya Shree Bhatta Akalankadeva Commentator Achaarya Vishuddha Saagara Advising Editors Dr. Shital Chandra Jain, Jaipur Dr. Shreyansh Kumar Jain, Baraut Editor Professor Vrashabh Prasad Jain Lucknow Organizing Editor Singhai Jai Kumar Jain, Satna Assistance Dr. Shri-Raman Mishra, Lucknow Anand Kumar Jain, M. Phil., Varanasi Publisher Shree Mahaaveera Jain Paarmaarthika Sansthaa Satna (Madhya Pradesh) India Azad Kumar Jain, Biidii Waale Indore (Madhya Pradesh) India

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Swaroopa-Sambodhana-Parisheelana A Commentary on "Addressing the Soul", a 7th Century Jain Treatise of Saint Aachaarya Shree Bhatta Akalankadeva On the eve of the Completion of one year from the date of being elevated as Aachaarya of Muni Shree Vishuddha Saagara ji Commentator: Aachaarya Vishuddha Saagara Advising Editors: Dr. Shital Chandra Jain, Principal : Jain Sanskrit College, Jaipur, Rajasthan Dr. Shreyansh Kumar Jain, Reader & Head : Dept. of Sanskrit, Digamber Jain Post-Graduate College, Baraut, U.P. Editor : Professor Vrashabh Prasad Jain B-1/23, Sector 'G', Janakipuram Lucknow -226021 U.P. Organizing Editor : Singhai Jai Kumar Jain, Satna Assistance: Dr. Shri-Raman Mishra, Lucknow Anand Kumar Jain, M. Phil., Varanasi ISBN: 81-7628-042-9 Price Rs. 200/ First Edition: Shruta Pancamii, 2009 Publisher: Shree Mahaaveera Jain Paarmaarthika Sansthaa Satna (Madhya Pradesh) India Azad Kumar Jain, Biidii Waale Indore (Madhya Pradesh) India Printed by: Shivam Arts, 211 Vth Lane, Nishat Ganj, Lucknow, U.P.

Page #7
praka **73532177 A7 MA 33 HRA 108 bhagavAn zrI kunthanAtha jI, zrI zAntinAtha jI evaM zrI arahanAtha jI mahArAja zrI digambara jaina mandira, satanA

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prathama AcArya padArohaNadivasa 30 evaM 31 mArca 2008 satanA (ma. pra.) prathama AcArya padArohaNa-divasa para dezanA pradAna karate hue paramapUjya AcArya zrI vizuddha sAgara jI mahArAja AcArya-zrI se nivedana karate hue jaina samAja, satanA ke adhyakSa zrI rAjendra jaina, maMtrI iMjI. rameza jaina

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UP mUkamATI Adi vibhinna granthoM ke racanAkAra paramapUjya AcArya zrI 108 vidyAsAgara jI mahArAja

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saMghastha brahmacAriyoM dvArA AcArya zrI ko jinavANI bheMTa paramapUjya AcArya zrI 108 vizuddhasAgara jI mahArAja se "svarUpa-saMbodhana" grantha kI TIkA satanA kI jaina samAja ke dvArA prakAzana karAne kI anumati ke lie nivedana karate hue jaina samAja, satanA ke zrAvaka : paM. nirmala jaina, paM. maheza jaina, jayakumAra jaina, rAjendra jaina, paM. siddhArtha jaina, DaoN. ajita kumAra jaina, Ananda kumAra jaina evaM vinoda kumAra jaina Adi

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paramapUjya gaNAcArya zrI 108 virAgasAgara jI mahArAja

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ApakA zAkAra 66 pAraga satanA (ma.pra.) pAThazAla jaina samAja, satanA dvArA tIrthabhakta zrI zIlacanda jI bInA vAloM kA sammAna karate hue saMsthA adhyakSa zrI rAjendra jaina va maMtrI iMjI. rameza jaina A svAgata karatA hai ta kI pahacAna haiM? yA samAja, jaina samAroha kA saMcAlana karate hue siMghaI jayakumAra jaina satanA (ma.pra.) ka svAgata navatA kI pa sa

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svarUpa-sambodhana-parizIlanakAra AcArya zrI vizuddha sAgara jI mahArAja

Page #14
paramapUjya AcArya zrI vizuddha sAgara jI mahArAja ke kara-kamaloM me samarpita AcArya zrI bhaTTa akalaMkadeva viracita svarUpa-sambodhana parizIlana es polos anantamA jAmantavIya AcArya vizuddhasAgara sva.zrI mUlacaMdajI jaina (daddA) janma: san 1900 nidhana: 21 akTU. 1990 sva.zrImatI kesarabAI jaina janma : san 1918 nidhana : 15 jana. 2006 saha-prakAzaka: AjAda kumAra-ravi devI jaina, sau. DaoN. sImA-DaoN. siddhArtha caudharI, ci. vikAsa-sonala jaina ci. amita-racanA jaina evaM samasta bIr3I vAlA jaina parivAra 392, nyU palAsiyA, indaura, phona : 2537438 pratiSThAna: sundara lAla mUla canda jaila TobekoniSTa prA. li. zrI mUla canda jaina pAramArthika TrasTa 31, kAchI mohallA, indaura phona : 0731-2536765, 2430835

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zubhAzISa yaha bhAratavarSa RSiyoM ke sAnnidhya aura unakI sAdhanA se lAbhAnvita hotA rahA hai, jisake pariNAmasvarUpa sva-hita ke sAtha-sAtha niraMtara para-hita bhI hotA A rahA hai| usakA mUla AdhAra zruta - jJAna hai, jisake mUla meM nirgratha- munirAja evaM manISI-varya haiN| yaha vyavasthA anAdi se calI A rahI hai aura ananta kAla taka calatI calI jaaegii| isa zruta-jJAna kI paramparA aura nirgratha-paramparA meM vartamAna meM AcArya AdisAgara jI "aMkalIkara", AcArya mahAvIra kIrti jI, AcArya vimala sAgara jI, AcArya virAga sAMgara jI Adi haiM, jinhoMne nirgratha-paramparA ko zruta - jJAna se jor3ane meM apanA mahattvapUrNa yogadAna diyA hai| unhoMne apane paramparAgata jJAna ko apane suyogya ziSya AcArya vizuddha sAgara ko pradAna kiyaa| paramparA se prApta zruta ko pAkara zruta- paramparA ko vRddhiMgata karate hue AcArya vizuddha sAgara ne bhaTTa akalaMka AcAryadeva ke dvArA praNIta ''svarUpa- saMbodhana " nAmaka graMtha ko apane amUlya jJAna va samaya dekara isaprakAra sambarddhita kiyA, tAki sAmAnya-jJAnI vyakti bhI samajhakara Atma-hita kara sake, - isa pavitra bhAvanA se isake gUr3ha rahasya ko samajhAyA hai| yaha kRti sarala-sarasa va miSTha bhASA meM hai| hita- mita- priya hone se bhavyAtmAoM ko isa graMtha ke adhyayana meM ruci hogI, - aisI bhAvanA hai| ataH AcArya vizuddha sAgara kA yaha samAja ke lie mahopakAra hai| isa graMtha ke prakAzana kA kArya uttama hai, isa uttama kArya ke sahayogiyoM ko merA zubhaAzIrvAda hai| ve paropakArI-jana dIrgha kAla se prakAzita hone vAle zAstroM kA sampAdana jIvaMta niSThA evaM parizrama se kara rahe haiN| isa artha - yuga meM nirlobha aura nirapekSa-vRtti se sampAdita-prakAzita kI jAne vAlI yaha kRti dIrgha kAla taka banI rahe / sampAdaka, sahayogI va pAThaka par3ha karake svayaM parama-vikAsa-maya evaM zAMti - saphalatA-maya baneM tathA ve isItaraha jinavANI kI sevA karate hue kevalajJAna - jyoti ko pragaTa kareM / AcArya sanmati sAgara mArca, 2009

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vil svarUpa-saMbodhana-parizIlana maMgalAzISa "nyAyAdanapetaM nyAyyaM zrutajJAnam athavA jJeyAnusAritvAnyAyarUpAdvA nyAya: siddhAntaH" (dha.pu. 13/5, 5, 50/286) arthAt nyAya se yukta hone ke kAraNa zruta-jJAna ko nyAya kahate haiM athavA jJeya kA anusaraNa-kartA tathA nyAya-rUpa se nyAya siddhAMta hai| "nIyate'neneti hi nIti-kriyA-karaNaM nyAya ucyate" (nyA.vi.va. 9/3/58/9) arthAt jisake dvArA nizcaya kiyA jAtA hai, aisI nIti-kriyA ko karane vAlA nyAya kahalAtA hai| nyAya sadA jIvaMta rahatA hai, zAzvata rahatA hai, anyAya adhika samaya taka jIvita nahIM rahatA, vaha eka dina mRtyu ko prApta ho hI jAtA hai, isalie nyAya amaratva hai aura anyAya sAkSAt-mRtyu hai| samasta zrutadharAcArya nyAya ke anusAra cale, nyAya ko apane anusAra nahIM calAyA, isalie unakI kRtiyA~ va vyaktitva Aja bhI jIvaMta haiM, para jinhoMne usakA Azraya nahIM liyA, khyAti-pUjA, pratiSThA va lAbha kI kSaNika cakAcoMdha meM apane siddhAnta, darzana, kartavya yA vicAroM ko logoM para balAt thopA-lAdA,... para vaha-saba to cAra dina kI cA~danI hI rhaa| nyAya kisI naye satya kA AviSkAra nahIM karatA, kyoMki satya kabhI nayA yA purAnA nahIM hotA, vaha to sadA zAzvata hotA hai; hA~, hamArI samajha meM nayA-purAnApana AtA hai| satyAnveSI sadA satya ko, nyAya ko apane anusAra nahIM, kintu svayaM usake anusAra calatA hai, hara paristhiti satya-vicAra, usI kA uccAra aura use hI AcaraNa meM lAtA hai, lokAnuzaMsA yA kisI bhaya se na to vaha bahatA hai aura na DigatA hai, giragiTa kI taraha raMga badalatA nahIM, isalie apanI prAmANikatA siddha

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svarUpa-saMbodhana-parizIlana /vii karatA hai| nyAya kisI vyakti, paMtha, saMpradAya, dharma, jAti, prAnta yA darzana-vizeSa kA nahIM hotA, kintu vaha to sUrya kI bhA~ti sabhI kA sanmArga-darzaka, kartavya-patha-pradarzaka hotA hai| vaha tarka kI kasauTI para kharA utaratA hai tathA kutarka-vAdiyoM ko maidAna se utAra detA hai| satya-zraddhA ko sazakta banAtA hai, bhram-kAraka nahIM, bhrama-hAraka banAtA hai| saMzayI vyaktiyoM meM mauna nahIM, kintu mauna hone para bhI mauna kholatA hai aura unheM samyak dizA dekara unakI dazA badala detA hai, tabhI-to vaha nyAya kI koTi meM AtA hai| paramapUjya nyAya-cUr3AmaNi, nyAyAcArya zrI bhaTTa akalaMka deva jI ne "svarUpa-saMbodhana" kRti ke dvArA jo Atma-saMbodhana ke sAtha nyAya-darzana ko samajhAte hetu gAgara meM sAgara bharA hai, vaha advitIya hai| AcArya zrI vizuddha sAgara jI ne apanI sarala zailI meM ise AbAla-gopAla ko parosA hai, vaha prazaMsanIya hai; ve para-hitakArI nyAya ko TaMkotkIrNa banAte hue jana-mAnasa meM vyApta anyAya-timira ko dUra karate raheM, - yahI merA unheM zubhAzISa hai| OM namaH AcArya virAga sAgara 5/1/1/2535 siddha-kSetra giranAra

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viii / svarUpa-saMbodhana- parizIlana maMgala-bhAvanA varddhamAna svAmI ke vartamAna zAsana meM bundelakhaNDa madhyapradeza kI dharA para kuMDalagirI (kuNDalapura ) tIrtha hai, jahA~ se zrIdhara kevalI ne nirvANa - zrI kI prApti kI thI, aisI pavitra bhUmi para virAje nAbheya AdIzvara svAmI bar3e bAbA jana-jana ke hRdaya-sthala para virAje haiM, jinake caraNa-kamala bundelI ke devatA AdinAtha svAmI ke caraNa-nizrA meM mujha alpadhI ne Agama ke sArabhUta svarUpa - sambodhana" grantha kA parizIlana likhane kA maMgalAcaraNa kiyA, guru- prasAda se dharma-prayANa-nagarI va saMskAradhAnI jabalapura ke AdinAtha jinAlaya meM akSayatRtIyA vIra nirvANa samvat 2534 ko grantha kA parizIlana likhanA prAMrabha kiyA thA; jahA~ siddha-bhUmi kI caTTAna prazasta hai, Age candranAtha virAje haiM, vahIM yaha pazcima bhAga meM Aja aSTama tIrtha candraprabhu svAmI ke pAda-mUla meM isa zramaNagirI (sonAgirI) siddha kSetra para "svarUpa- sambodhana - parizIlana" pUrNa huA / anta meM bhagavAn candraprabhu svAmI ke caraNoM meM vaMdanA karate hue nivedana karatA hU~- he nAtha! merA jJAna- cAritra pUrNa candra ke tulya niraMtara vardhamAna rahe, jahA~ saMyama kA prAraMbha kiyA thA, vahA~ Aja grantha pUrNa huA / isa graMtha- parizIlana meM merA kucha nahIM hai, guru- mukha se va pUrvAcAryoM kI paraMparA se prApta jo arhat-sUtra par3he the, vahI isa parizIlana meM haiM, merA svayaM kA kucha nahIM hai / graMtharAja mahodadhi meM kauna pAra pA sakatA hai, para mAtra zruta-bhakti se yukta hokara azubhopayoga se Atma-rakSA evaM buddhi kI prazastatA hetu nirjarArtha vAgvAdini kI sAkSI - pUrvaka yaha graMtha likhA hai, anta meM jJAnamUrti jinavANI mA~ ke pAda meM isa vinaya ke sAtha kSamAprArthI hU~ ki he bhAratI! akSara, pada va mAtrA meM kiJcit bhI isa alpadhI ke dvArA jo bhI kamI raha gaI ho, to usake lie Apa mujhe kSamA kareM, punaH AcAryapravara zrI bhaTTa akalaMka svAmI ke caraNAravinda meM namostu tribhakti-pUrvaka karatA hU~ va yaha anunaya karatA hU~ ki he nAtha! ApakI kRti para jo likhA hai, vaha ApakA hai, mujha alpajJa kA kyA ho sakatA

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svarUpa-saMbodhana-parizIlana hai.! ... punaH punaH devAdhideva arahanta deva, zruta-devatA, nirgrantha guru ke pAda-paMkaja kI vandanA / isa grantharAja para parizIlana likhane ke lie vibhinna sudhI - janoM kI prArthanA evaM Agraha rahA hai, tAki A. akalaMka svAmI jI kA yaha mahAn graMtha jana-jana kI samajha kA viSaya bane, - isa Agraha ko dhyAna meM rakhakara hI yaha parizIlana prAraMbha kiyA - thA, jisakA DaoN. zreyAMsa kumAra jaina, bar3auta; DaoN. zItalacandra jaina, jayapura evaM lakhanaU-vAsI DaoN. vRSabha prasAda jaina ne avalokana va saMpAdana kiyA, maiM ina sabhI ko sAdhuvAda detA huuN| nyAya, adhyAtma kA yugapad darzana hotA hai isa graMtharAja meM va isameM viSaya ko sarala bhASA meM likhane, nyAya-naya ke gUr3ha rahasyoM ko spaSTa karane tathA sandarbhita viSayoM ko bhI sparza karate hue kholane kA prayAsa kiyA gayA hai; ummIda hai ki sudhI - jana grantha kA svAdhyAya karake avazya hI Atma-bodha ko prApta kareMge / / / iti zubhaM bhUyAt / / / ix *** nihanyate yo hi parasya hantA pAtAstu pUjyo jagatAM samantAt / kimaGga! na jJAtamaho tvayaiva dRgaJjanAyAGgulivaraJjitaiva / / AcArya jJAnasAgara, vIrodaya mahAkAvya 16 / 7 jo dUsaroM ko mAranA cAhatA hai, vaha svayaM hI kisI ke dvArA mArA jAtA. hai aura jo dUsaroM kI rakSA karatA hai, vaha sabake dvArA pUjanIya ho jAtA hai / he putra ! kyA tumheM yaha bhI patA nahIM ki A~kha meM aMjana lagAne vAlI aMgulI ko bhI sabase pahale khuda ko kAlA honA par3atA hai yA khuda kAlI hotI hai /

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kra.saM. viSaya 1. 2. 3. 4. INTERNAL 72 $5 5. 6. sampAdakIya bhUmikA maMgalAcaraNa - zloka - 1 7. 8. zloka - 2 9. 10. zloka - 3 zloka - 4 11. zloka - 5 12. zloka - 6 13. zloka - 7 14. zloka- 8 15. zloka - 9 16. zloka - 10 17. zloka - 11 18. zloka - 12 19. zloka - 13-14 20. zloka - 15 21. zloka - 16 22. zloka - 17 zloka - 18 zloka - 19 zloka - 20 23. 24. 25. 26. 28. 29. 30. 31. 32. 33. 34. zubhAzISa maMgalAzISa 35. maMgala-bhAvanA prakAzakIya zloka - 21 zloka - 22 zloka - 23 zloka - 24 viSaya-sUcI zloka - 25 zloka - 26 pariziSTa- 1 svarUpa- sambodhana kAvyAnuvAda pariziSTa - 2 saMdarbhita zabdakoza pariziSTa-3 sandarbha grantha-sUcI pariziSTa-4 puNyArjaka -sUcI AcArya sanmati sAgara AcArya virAga sAgara AcArya vizuddha sAgara AjAda kumAra jaina rAjendra jaina, rameza jaina, jaya kumAra jaina pro. vRSabha prasAda jaina pro. ela. sI. jaina AcArya vizuddha sAgara " nihAla canda jaina siM. jayakumAra jaina, satanA sampAdaka pRSTha saMkhyA V vi-vii viii-ix xii-xviii xix-xxxiv xxxv-1 1-19 20-32 33-50 51-59 60-68 69-76 77-81 82-86 87-91 92-99 100-109 110-121 122-131 132-139 140-145 146-153 154-165 166-173 174-179 180-187 188-192 193-200 201-207 208-214 215-221 222-226 227-256 257-260 261-262

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samarpita adhyAtma-pipAsuoM ko isa Asa ke sAtha......ki..... yaha kRti bujhA sake...unakI... kama se kama kucha pyAsa... -vizuddhasAgara aura sampAdaka

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xii / svarUpa-saMbodhana-parizIlana prakAzakIya - 1 mujhe bhI kucha kahanA hai...... jaina nyAya evaM AdhyAtmika granthoM ke sarjaka AcArya akalaMkadeva viracita laghukA grantha "svarUpa-saMbodhana" ko jinAgama ke rahasyoM kA sAra kahA jA sakatA hai, jisakI mAtra 25 gAthAe~ hameM apane sacce svarUpa kA darzana karAtI pratIta hotI haiM / adhyAtma-vijJAna se ota-prota isa laghukAya grantha "svarUpa - saMbodhana" meM AcArya akalaMkadeva ne mAnoM gAgara meM sAgara hI bhara diyA hai, jisakI mahimA avarNaNIya hai / aise grantha para vartamAna ke vardhamAna aura bahu-Adarita adhyAtma-yogI AcArya zrI vizuddhasAgara jI mahArAja ne sahaja, sarala zailI meM TIkA likhakara svAdhyAya - rasikoM para mahAn upakAra kiyA hai| nizcita hI AcArya akalaMkadeva kI mUla - kRti "svarUpa-saMbodhana" kI taraha AcArya zrI vizuddhasAgara jI mahArAja dvArA sRjita yaha TIkA bhI jaina sAhitya kI amUlya nidhi banegI, - aisA vizvAsa hai / AcArya zrI jaba isa grantha kI TIkA likha rahe the, tabhI usake kucha pRSTha mujhe par3hane kA saubhAgya prApta huA thA, par3hakara abhibhUta huA aura usI kSaNa maiMne isa grantha ke prakAzana meM apane dravya kA sadupayoga karane kA mana banA liyA thA tathA tadanusAra pUjya AcArya zrI ke samakSa apanI bhAvanAe~ vyakta kara unase AzIrvAda pradAna karane kA nivedana bhI kiyA thA aura usI kA yaha suphala hai ki di. jaina samAja, satanA ne grantha-prakAza meM mujhe bhI sahayogI banAkara mujhe anugRhIta kiyA hai, jisakA maiM AbhArI AcArya zrI vizuddha sAgara jI mahArAja jinavANI ke prakhara prastotA aura prabhAvI pravacanakAra ke sAtha-sAtha Agama aura adhyAtma ke gUr3hatama rahasyoM ke bhI jJAtA haiM aura unakI aneka AdhyAtmika kRtiyA~ prakAzita ho cukI haiN| AcArya zrI ke lekhana / pravacana kA yaha vaiziSTya hI hai ki ve hasta-gata viSaya - sambandhI kathana, lekhana evaM pravacana ko bolacAla kI Ama bhASA aura Agama ke Aloka meM vibhinna uddharaNoM ke mAdhyama se rocakatA aura prAmANikatA pradAna karate hue use bodhagamya banA dete haiN| jisase

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svarUpa-saMbodhana-parizIlana adhyAtma-rasika zrotA saMtuSTa aura Anandita hue binA nahIM rahate; yahI kAraNa hai ki AcArya zrI jahA~ bhI hote hai, vahA~ hajAroM loga unakI divya-dezanA sunane pravacana- sabhA meM svataH hI cale Ate haiM aura hajAroM loga unake dvArA sRjita sAhitya ko paDhane ke lie bhI lAlAyita rahate haiN| mujhe ummIda hai ki sudhI-jana isa kRti kA bhI bharapUra samAdara kareMge aura isakA svAdhyAya karate hue AnaMdAnubhUti kreNge| indaura, dinAMka : 20.05.09 grantha ke nirdoSa prakAzana meM manISI vidvAn prophesara DaoN. vRSabha prasAda jI jaina lakhanaU kA mahatvapUrNa yogadAna rahA hai, isake lie maiM unakA hRdaya se AbhArI hU~ / paramapUjya AcArya zrI ne jana-sAmAnya aura svAdhyAya - rasikoM ke lie "svarUpa-saMbodhana" kI TIkA likhakara jo upakAra kiyA hai, usake lie hama unake sadaiva RNI rheNge| AcArya zrI ke caraNoM meM vinata bhAva se zatazaH namana ke sAtha / AzIrvAda - abhilASI AjAda kumAra jaina yathA svayaM vAJchati tatparebhyaH kuryAjjanaH / - / xiii AcArya jJAnasAgara, vIrodaya mahAkAvya, 16 / 6 manuSya jaisA vyavahAra svayaM apane lie cAhate haiM, vaisA hI vyavahAra unheM dUsare dIna-hIna va kAyara puruSoM ke sAtha bhI karanA cAhie /

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xivI svarUpa-saMbodhana-parizIlana prakAzakIya-2 merA namra praNAma hai. zrI digambara jaina mandira, satanA itihAsakAroM ke anusAra vartamAna satanA nagara ke uttara meM lagabhaga 2 mIla dUrI para basA huA gA~va varadADIha/varadAvatI hai| san 1857 kI krAnti aura usake bAda bhI satanA nagara kA bhU-bhAga varadADIha bAjAra kahalAtA thaa| rIvA riyAsata ke mahArAja raghurAja siMha ne yaha bhU-bhAga jo maujA khajurI hissA svarUpa siMha kahalAtA thA, varadADIha ke tatkAlIna jAgIradAra se san 1863 meM relave lAina nikAlane aura nagara basAne ke lie liyA thaa| 31 julAI 1863 ko varadADIha bAjAra kI bhUmi IsTa iMDiyana relave ko pradAna kara dI gii| rela lAina bichanI prArambha huI, sAtha hI bastI ne bhI AkAra lenA prArambha kiyaa| san 1873 meM satanA relave sTezana kA pUrA vikAsa ho gyaa| relave sTezana ke AsapAsa bAjAra aura bastI ke nivAsI majadUra, choTe dukAnadAra, ahIra, kumhAra aura khoMce vAle the| rAjya se protsAhana pAkara aura vyApAra ke lie acchI jagaha samajhakara rAjasthAna, kaccha, gujarAta, bundelakhaMDa, ilAhAbAda, mirjApura, banArasa, kAnapura, jhA~sI, bA~dA Adi ke loga, jinameM jaina, mAravAr3I, kacchI, gujarAtI ke alAvA aneka jAti, paMtha, prAnta, dharma aura bhASA ke loga the, Akara basane lge| isa nagara kA vikAsa vyApAriyoM ke athaka parizrama ke kAraNa huA hai| yadyapi satanA nagara meM sabase prAcIna sthala DAlI bAbA hai, para aba yahA~ usa kAla kA koI maMdira nahIM hai| mukhyAragaMja maMdira kA zilAnyAsa san 1876 meM huA thA, para kaI pIr3hiyoM ke prayAsa se isakA nirmANa san 1925 meM pUrNa huaa| isa dRSTi se zikhara-baddha maMdiroM meM digambara jaina maMdira ko hama satanA kA prathama pUrNa vikasita maMdira kaha sakate haiM, jisakA nirmANa vi.saM. 1937 san 1880 meM huA thaa| aisA lagatA hai ki yahA~ basane Aye digambara jaina parivAroM ne isa maMdira kA nirmANa nyAya aura parizrama se arjita apane dravya se karAyA aura prabhAvanA-pUrvaka isakI pratiSThA kraaii| maMdira meM mUlanAyaka ke rUpa meM jainadharma ke 22veM tIrthaMkara zrI neminAtha svAmI kI eka atyanta sundara, atizayakArI pratimA virAjamAna hai| zveta pASANa se nirmita yaha pratimA lagabhaga sAr3he tIna phITa U~cI hai| isa mUrti ke pAda-pITha para mUrti kA pratiSThA-kAla mAgha sudI 5 saM. 1937 sahita pratiSThApakoM ke nAma zrI hajArIlAla javAharalAla Adi TaMkita haiN| rAjendra jaina adhyakSa, jaina samAja, satanA

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svarUpa-saMbodhana-parizIlana Ixv satanA ke zrI zAntinAtha bhagavAn zrI zAntinAtha bhagavAna kI vizAla kAyotsarga Asana vAlI pratimA zrI digambara jaina maMdira, satanA kI pramukha aura atizayakArI pratimA hai| aisA lagatA hai ki satanA kI samasta jaina-samAja kA sampUrNa puNya-puMja hI simaTa kara isa manohArI mUrti ke rUpa meM yahA~ sthira ho gayA hai| ___ byauhArI se rIvA kI ora jAne vAle rAjamArga para, byauhArI se lagabhaga 15 kilomITara para maU nAma kA eka choTA-sA grAma hai| yahI grAma prAyaH hajAra varSa pUrva eka samRddha kasbA rahA hogA aura isa kasbe meM jainoM kI acchI saMkhyA rahI hogii| zrI zAntinAtha bhagavAn kI yaha mohaka mUrti usI grAma se lagabhaga pacahattara varSa pUrva satanA lAyI gaI thii| mUrti kA zilpa dekhakara yaha anumAna hotA hai ki kalcurI rAjya-kAla meM gyArahavIM zatAbdI IsvI ke Asa-pAsa maU kI TekarI se athavA kisI pAsa ke sthAna se prApta zilA-phalaka para isa mUrti kA nirmANa kiyA gayA thaa| yaha pratimA madhyayugIna mUrti-zailI kA eka uttama udAharaNa hai| bhagavAn dhyAnastha khar3e haiN| unake parikara meM cAmara-dhArI indra, puSpAMjali liye hue vidyAdhara tathA mUrti ke pratiSThApaka zrAvaka-gaNa yathA-sthAna aMkita haiN| caraNa-pIThikA para koI Alekha nahIM hone ke kAraNa tathA spaSTa cihna ke abhAva ke kAraNa yaha nirNaya karanA kaThina huA hogA ki mUrti kisa tIrthakara bhagavAn kI hai, ataH satanA meM "zrI zAntinAtha bhagavAna" ke nAma se unakI sthApanA tathA aupacArika pUjA-pratiSThA kI gaI hogii| isa prakAra aba ve nizcita rUpa se "zrI zAntinAtha" hI haiN| unakI pUjA ArAdhanA se citta ko zAnti milatI hai aura manuSya kI sArI pratikUlatAe~ svayameva samApta ho jAtI haiN| rIvA ke mahArAja ke Adeza se mUrti jaina samAja ke hAtha meM aaii| rIvA aura satanA donoM jagaha ke loga bhagavAn ko apane yahA~ le jAnA cAhate the, para mahArAja zrI gulAba siMha jI ne satanA le jAne kI anumati dI aura isa taraha vikrama saM. 1989-90 ke bIca yaha mUrti satanA lAyI gii| iMjI. rameza jaina maMtrI jaina samAja, satanA

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xvi / svarUpa-saMbodhana-parizIlana satanA nagara kA saubhAgya hama sabhI kA parama saubhAgya hai ki hameM paramapUjya AcAryoM, munirAjoM, AryikA - mAtAoM- sahita tyAgI - vRndoM ke pAda - prakSAlana karane kA nirantara suavasara prApta hotA rahatA hai| san 1953 meM pUjya kSu. zrI gaNezaprasAda jI varNI yahA~ padhAre the| san 1975 meM paramapUjya munirAja zrI 108 Aryanandi jI mahArAja ke cArtumAsa kA lAbha satanA nagara ko prApta huA / pUjya zrI Aryanandi jI mahArAja ke sAnnidhya meM disambara 75 meM bAhubali svAmI kI vizAla mUrti kI paMcakalyANaka pratiSThA evaM gajastha mahotsava kA Ayojana huA / san 1976 meM paramapUjya AcArya zrI 108 vidyAsAgara jI mahArAja kA zubha nagarAgamana huaa| varSa 1989 meM pUjya AryikA zrI gurumati mAtA jI kI sa- saMgha grISma kAlIna vAcanA huI, tatpazcAta 1991 meM paramapUjya munirAja zrI 108 kSamAsAgara jI, zrI 108 samatAsAgara jI evaM zrI 108 pramANasAgara jI sahita 3 anya picchIdhArI ailaka - kSullakoM kA cAturmAsa saMpanna huA / varSa 1993 meM pUjanIyA AryikA zrI 105 prazAntamati mAtA jI ke cAturmAsa kA lAbha sampUrNa samAja ko prApta huA / janavarI-pharavarI 94 meM paramapUjya AcArya zrI 108 virAgasAgara jI mahArAja kI sa- saMgha upasthiti meM zIta-kAlIna vAcanA kA suyoga prApta huA / 6-11 pharavarI 1998 meM paramapUjya munirAja zrI 108 samatAsAgara jI, zrI 108 pramANasAgara jI evaM kSullaka zrI nizcayasAgara jI ke sAnnidhya meM bhagavAn zrI kunthanAtha va arahanAtha jI ke jina - vimboM kI paMcakalyANaka pratiSThA sampanna huii| isI varSa hameM punaH AcArya zrI 108 Aryanandi jI mahArAja ke cAturmAsa kA lAbha prApta huaa| varSa 2000 meM bhagavAna zrI zAntinAtha jI ke zikhara para suvarNa-maNDita kalaza va dhvaja kI sthApanA huii| isI varSa pUjanIyA AryikA zrI 105 pUrNamati mAtA jI ke sa- saMgha cAturmAsa kA suavasara prApta huA / varSa 2002 meM paramapUjya munirAja zrI 108 vimarzasAgara jI va muni zrI vinarghasAgara jI kA va varSa 2004 meM paramapUjya muni zrI 108 pramANasAgara jI mahArAja kA cAturmAsa saMpanna huA / zrI pramANasAgara jI mahArAja ke sAnnidhya meM maMdira - sthApanA ke 125veM varSa kA Ayojana "zrI neminAtha mahotsava" ke rUpa meM avismaraNIya kAryakramoM ke sAtha saMpanna huA / varSa 2007 meM pUjanIyA AryikA zrI 105 akampamati mAtA jI kA sa-saMgha cAturmAsa saMpanna huaa| varSa 2008 meM pUjanIyA AryikA zrI tapomati mAtA jI kA sasaMgha sAnnidhya grISma kAla meM prApta huaa| isa bIca meM anekAneka AcAryoM, muniyoM aura AryikA mAtAoM ne bihAra karate hue satanA nagarI meM padhAra kara hama sabhI ko upakRta kiyA hai, Alekha ke kalevara-vRddhi ke bhaya se hama una saba kA nAma na dete hue unake zrI caraNoM meM sAdara namostu, vandAmi aura vandanA kara rahe haiN|

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svarUpa-saMbodhana-parizIlana I xvii caraNa par3e guruvara ke satanA meM..... varSa 2008 mArca mAha meM hama-sabhI ke vizeSa puNya kA udaya huaa| paramapUjya AcAryazrI 108 vizuddhasAgara jI mahArAja kA sa-saMgha zubhAgamana satanA nagara meM huaa| AcArya-zrI ne "svarUpa-saMbodhana" grantha para apane pravacanoM ke mAdhyama se samAja meM adhyAtma kI gaMgA pravAhita kara dii| paramapUjya AcArya zrI virAgasAgara jI mahArAja ne 31 mArca 2007 mahAvIra (jayaMtI) ke dina paramapUjya zrI vizuddhasAgara jI mahArAja ko AcArya-pada para pratiSThita kiyA thaa| hama sabhI ko AcArya-padArohaNa kI prathama varSa-granthi para AcArya vizuddhasAgara jI ke pAda-prakSAlana kA apUrva suavasara prApta ho rahA thaa| jaina samAja satanA ne bhakti aura bhAvanA se bharapUra eka atismaraNIya samAroha ke mAdhyama se AcArya-zrI sahita sampUrNa saMgha kI vandanA kI, sAmUhika pUjana kA abhUtapUrva Ayojana huA, AcArya-zrI kI pada-vandanA hetu pradeza aura deza ke kone-kone se zraddhAlu zrAvaka-zrAvikAoM ne upasthita hokara apane jIvana ko dhanya kiyaa| isa pAvana divasa va mahotsava kI smRti ko cira-sthAyI banAye rakhane va sampUrNa samAja ke kalyANArtha jaina samAja, satanA ne paramapUjya AcArya zrI se "svarUpa-saMbodhana" kI TIkA likhane va use satanA-samAja dvArA prakAzita karAne kI bhAvanA prakaTa kii| aise jAge bhAgya hamAre AcArya-zrI ke satanA se bihAroparAnta amarapATana meM janasabhA meM (tivarI) kaTanI meM paMcakalyANaka ke samaya evaM AcArya-saMgha ke jabalapura cAturmAsa-kAla meM maMca para zrI-phala bheMTa kara satanA jaina samAja ne punaH apanI prArthanA duhraaii| karuNA aura vAtsalya se ota-prota paramapUjya AcArya zrI vizuddhasAgara jI mahArAja ne satanA samAja kI utkaMThA, Agraha aura vinaya ko apanA zubhAzISa dete hue apanI svIkRti pradAna kii| paramapUjya AcArya zrI kA varSa 2008 meM zrI digambara jaina vorDiMga maMdira, jabalapura meM cAturmAsa saMpanna huaa| satanA ke samAja ke vibhinna bandhu bIca-bIca meM jabalapura jAkara AcArya-zrI se nivedana karate rahe aura AcArya-zrI bhI manoyoga pUrvaka "svarUpa-saMbodhana" para apanI lekhanI ke mAdhyama se isake rahasyoM ko udghATita karate rhe| ____ akTUbara 2008 meM AcArya-zrI ne "svarUpa-saMbodhana-parizIlana" ke kucha aMzoM ko jaina samAja, satanA ke adhyakSa zrI rAjendra jI ko sauMpA, zrI rAjendra jI ne grantha-prakAzana kI jimmedArI mujhe dete hue mujha para eka bhArI uttaradAyitva sauMpa diyaa| maiM alpajJa, zArIrika aura mAnasika aneka parezAniyoM se ghirA hone ke bAvajUda paramapUjya AcArya zrI ke AzIrvAda kI chA~va tale isa mahAna kArya ko pUrNa karane ke lie tatpara huaa|

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xviii / svarUpa-saMbodhana-parizIlana AbhAra aura abhivAdana AdaraNIya vivareNya pro. DaoN. vRSabhaprasAda jI jaina, lakhanaU ne grantha ke sampAdana meM atyanta parizrama kiyA hai| unake sAtha AdaraNIya DaoN. zItalacandra jI, jayapura va AdaraNIya DaoN. zreyAMsa kumAra jI, bar3auta ne bhI apanA pUrNa sahayoga pradAna kiyaa| paramapUjya AcArya-zrI ke caraNa-sAnnidhya meM ina vidvAnoM ne ekAdhika bAra baiThakara sampUrNa Alekha para suvistRta carcA kI, saMzodhana, saMvarddhana ke mAdhyama se isa grantha ko aura adhika janopayogI banAne meM jo zrama-sahayoga kiyA hai, vaha stutya hai| vayovRddha vidvAn AdaraNIya pro. zrI lakSmIcaMda jI, jabalapura ne prastAvanA likhakara cAra-cA~da lagA diye haiN| maiM uparokta sabhI vidvAnoM ke prati hArdika AbhAra vyakta karatA huuN| ci. Ananda jaina, vArANasI ne grantha kI prUpha-rIDiMga kara ise doSa-mukta banAne meM akathanIya zrama kiyA hai, maiM dhanyavAda-sahita unake yogadAna kI sarAhanA karatA hU~| maiM satanA digambara jaina samAja kI kAryakAriNI va sabhI puNyArjakoM ke prati bhI AbhAra vyakta karatA hU~, jinhoMne jinavANI ke bhaMDAra ko samRddha karane meM apanA sahayoga udAratA-pUrvaka pradAna kiyA hai aura isataraha se paramapUjya AcArya-zrI ke prathama AcArya-divasa ke Ayojana ko cira-smaraNIya banA diyA hai| __ anta meM maiM paramapUjya gurudeva AcArya zrI 108 vizuddhasAgara jI mahArAja ke zrI-caraNoM meM bArambAra namostu karatA hU~, jinhoMne atyanta karuNA-pUrvaka sarva-jana-hitArtha isa grantha kI TIkA karake isa grantha ke hArda ko suspaSTa karake mA~ jinavANI ke bhaMDAra meM eka daidIpyamAna ratna kI abhivRddhi kI hai, unake zrI-caraNoM meM zata-zata prnnaam| AcArya-zrI ke sampUrNa saMgha ke zrI-caraNoM meM sAdara nmostu| isa grantha ke sampAdana, pAda-TippaNa, pAribhASika zabdoM ke arthAnvayana se lekara prakAzana taka pramAda-vaza jahA~ jo truTi raha gaI ho, usakI sampUrNa jimmedArI/doSa merA hai| Apa ina truTiyoM se mujhe paricita karAyeMge, to ApakI kRpA hogii| "svarUpa-saMbodhana-parizIlana" grantha bhavya bhAvuka janoM ke svAdhyAya kA abhinna aMga bane, basa, maiM yahI kAmanA karatA hU~| __siM. jayakumAra jaina saMyojaka : prakAzana va prabaMdhana-saMpAdaka jaina samAja, satanA

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svarUpa-saMbodhana - parizIlana / xix sampAdakIya ! hara jIva apanI AtmA ko kaise sambodhe, tAki vaha mokSa mArga kI ora agrasara ho * sake, - yaha kAma racanAkAra ne paccIsa zlokoM ke dvArA 'svarUpa- sambodhana' kRti meM kiyA hai| isalie racanAkAra kA svayaM kA svayaM ke dvArA svayaM ko saMbodhana hai svarUpa- sambodhana, para khAsa bAta yaha hai ki yaha saMbodhana sAmAnya bhASA meM yA zAstra - sAmAnya kI bhASA meM nahIM hai| yaha saMbodhana hai nyAya kI bhASA meM yA naiyAyikoM kI bhASA meM, isIlie to racanAkAra ne dhura virodhI zabdoM ko yA yU~ kaheM ki virodhIrUpa-jaisI lagane vAlI pratigAmI - avadhAraNAoM ko eka-sAtha rakhakara paramAtmA ko namaskAra kiyA hai svarUpa- sambodhana ke maMgalAcaraNa meM, isIlie to ve vahA~ kahate haiM ki vaha paramAtmA mukta bhI hai aura amukta bhI / isaprakAra racanAkAra ne adhyAtma ke gUr3ha tattva ko nyAya kI bhASA meM parosA hai isa svarUpa - sambodhana kRti meM / kRti kI sampAdana - prakriyA para bAta karane se pahale mujhe lagatA hai ki yahA~ agrAMkita tIna binduoM ko lekara thor3I-sI carcA kara lenA Avazyaka hai, ye bindu haiMlaoNjika, nyAya-zAstra aura akalaMka | laoNjika "Logic" Aja lagabhaga pUrI duniyA meM par3hA va par3hAyA jAtA hai, jabaki nyAya - zAstra bhAratIya pAraMparika manISA kA abhinna aMga rahA hai aura isa kRti ke mUla racanAkAra 7vIM zatAbdI ke AcArya zrI bhaTTa akalaMkadeva jI ne nyAya - zAstra kI usa bhAratIya paraMparA ko socane ke lie eka nayI dizA dI hai; ataH jarUrI yaha hai ki laoNjika, nyAyazAstra aura akalaMkadeva kI isa kRti ke sandarbha meM va vartamAna sAmAjika sandarbha meM kucha saMkSipta viSaya carcA kara lI jAya, kyoMki usake binA kRti ke paridRzya aura usake lakSya ko ThIka se nahIM samajhA jA sakegA / pazcima meM hara vidyArthI ke lie laoNjika "Logic" par3hanA anivArya hai| yaha anivAryatA kevala kalAoM ke vidyArthiyoM ke lie ho, yA phira samAja - vijJAna ke yA vijJAna ke, - aisA tathya nahIM hai| pazcimI duniyA meM hara kisI jJAna - zAstra ke vidyArthI / adhyetA ko laoNjika "Logic" meM zikSita aura dIkSita honA par3atA hai| pazcimI duniyA meM laoNjika "Logic" kI zikSA ke binA kisI bhI vidyA meM niSNAta ho pAnA sambhava nahIM mAnA jAtA, isalie vahA~ hara vidyArthI / adhyetA ke lie laoNjika "Logic" par3hanA anivArya hai / hamAre yahA~ bhI eka kAla vizeSa meM nyAya - zAstra ke bAre

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svarUpa-saMbodhana-parizIlana meM lagabhaga aisI hI mAnyatA thI / bhAva yaha hai ki mAnA yaha jAtA thA ki yadi nyAya-vidyA na par3hI ho, to Apa kisI bhI vidyA ko samAja meM sthApita nahIM kara sakate, yA phira Apane kucha bhI ThIka se nahIM par3hA hai / yadyapi nyAya - zAstra eka svataMtra zAstra ke rUpa meM jaba vikasita ho rahA thA aura usa samaya sabhI vidyAoM ke vizArada bhI taba apanI vidyA kI pahacAna ke lie nyAya - zAstra meM zikSita aura dIkSita honA cAhate the| yahI kAraNa hai ki lagabhaga sabhI bhAratIya darzanoM ne nyAya - zAstra ko apane-apane sA~ce meM pallavita karane kI koziza kI aura yahI vaha kAraNa hai, jisake kAraNa nyAya-zAstra eka svataMtra vidyA hote hue bhI jaina - nyAya, bauddha - nyAya - jaisI avAntara vidyAoM, yA phira yU~ kahA jAya ki kucha aMzoM meM svataMtra vidyAoM ke rUpa meM bhI vikasita huA / xx / laoNjika "Logic" ke lie hindI meM do pAribhASika pramukha rUpa meM pracalita haiM, ve haiM- tarka-zAstra aura tarka-vidyA / tarka-zAstra ko paribhASita karate hue kahA gayA hai ki tarka-zAstra "The science and art of reasoning correctly" hai; bhAva yaha hai ki vaha vijJAna aura kalA, jo samucita tarkaNA para AdhArita hai, tarka - zAstra kahalAyI / isa paribhASA se tIna prazna uThate haiM:- pahalA prazna - kyA tarka - zAstra vijJAna hai ? .... dUsarA savAla- kyA tarka-zAstra kalA hai ?..... aura tIsarA savAlasamucita tarkaNA kyA hai ? ..... -ina tInoM savAloM para pazcimI vicAra - zAstra meM kitAbeM hI kitAbeM, tarka ke tarka, dalIleM kI dalIleM bharI par3I haiM / una saba meM grathita samagra sAmagrI para vicAra kara pAnA yahA~ kaThina hI nahIM, sambhavataH sambhava hI nahIM hai; kevala antima savAla ke do pramukha vicAra- pakSoM kI carcA mahattvapUrNa hai, jo 'tarka para tarka' aura 'satya para tarka' para AdhArita haiN| ina donoM binduoM ke mAnane vAle do bar3e skUla "School" pazcimI tarka-zAstra meM vikasita hue / isa pazcimI tarka-zAstra arthAt laoNjika "Logic" kI eka paribhASA aura milatI hai, jo tarka - zAstra arthAt laoNjika "Logic" ko kisI bhI jJAna - zAkhA kI tArkika bhUmikA ke rUpa meM "The Principles of any branch of knowledge" dekhatI hai tathA isaprakAra kucha loga pazcimI duniyA meM bhI vibhinna jJAna-zAkhAoM ke mUla siddhAntoM ke rUpa meM bhI tarka-zAstra yA usake AdhAroM ko dekhate haiN| jo loga isa rUpa meM tarka-zAstra ko dekhate haiM, ve tarka-zAstra ko jJAna ke tarkAdhAroM yA tArkika AdhAroM ke rUpa meM lete haiN| isa jJAna - zAkhA ke vicArakoM kA mUla mithaka yaha hai ki koI bhI jJAna-zAkhA tarkAdhAroM ke binA pallavita nahIM ho sktii| eka jJAna-zAkhA ko dUsarI jJAna- zAkhA tarkAdhAroM ke AdhAroM para hI alaga rUpa meM mAnatI hai yA alaga rUpa se prakhyApita karatI hai, para koI bhI jJAna - zAkhA tarkAdhAra ke binA nahIM hotI yA

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svarUpa - saMbodhana - parizIlana nahIM ho sakatI, aura yadi usakA janma ho bhI jAe, to bhI tarkAdhAra ke binA koI bhI jJAnA- zAkhA pallavita bhI nahIM hotI / / xxi hamArI paramparA meM nyAya - zAstra kA carama uddezya vastu tattva ke sarvAMga svarUpa ko sayuktika rakhane meM rahA hai / bhvAdigaNa kI 'nI' dhAtu kA prayoga le jAne ke artha meM hotA hai, jisase naukA kI bhA~ti tairakara pAra utAra kara le jAyA jA sake, vaha nyAya kahalAtA hai arthAt jisa jJAna-zAstra ke mAdhyama se paramArtha-tattva kA satyArtha pUrI taraha gRhItA ko bauddhika rUpa se avagamita karAyA jA sake, use nyAya - zAstra mAnane kI hamArI paramparA rahI hai / hamArI paramparA meM anumAna ko nyAya - zAstra meM pramukha vicAra kA viSaya banAyA gayA arthAt anumAna ko satya kI siddhi meM kAraka mAnA gayA, isa anumAna kI prakriyA ke pA~ca aMga mAne gaye - pratijJA, hetu, udAharaNa, upanayana aura nigamana / gautama kI nyAya - darzana kI paramparA meM anumAna kI carcA ke bahAne ina pA~coM aMgoM kI bAta kI gayI / parinyornINordyUtAbhreSayoH ( 3.3.37 ) ke anusAra abhreSa artha meM dhAtu-pATha - kAra ne 'nyAya' zabda kI niSpatti kI ora saMketa kiyA hai / jayAditya vAmana kI kAzikA - vRtti meM abhreSa zabda kA artha padArthoM kA atikramaNa na karane se liyA hai arthAt jaise prApta ho, vaisA karanA - padArthAnAmanapacAro yathAprAptakaraNaM abhreSaH ( kAzikA, 3.3.37 ) isaprakAra nyAya-zAstra ko kAzikA - kAra aucitya - zAstra ke rUpa meM bhI vyAkhyAyita karate haiN| saMbhavataH yahI artha Age calakara 'nyAya' zabda ke nyAya-vidyA ke artha meM rUr3ha karAne meM sanniviSTa pramukha kAraka ho gayA / bhAva yaha hai ki prAcIna mAnyatA ke anusAra nyAya-zAstra usI pariNAma ko nyAya -pUrNa ghoSita karatA hai, jo ucita ho arthAt usakA jaisA rUpa ho, usake bAre meM vaisA hI kathana kiyA gayA ho / dUsarI ora loka meM dehalI - dIpaka - nyAya ghor3AkSara - nyAya va kAka-tAlI - nyAya kA bhI ullekha milatA haiM, vastu tattva kI siddhi jina tarka yA tArkika upAyoM ke dvArA hotI hai, una tArkika upAyoM ko, taura-tarIkoM ko batAne vAle zAstra ko hamAre yahA~ 'nyAya' kahA gayA hai; yahA~ "hamAre yahA~" se abhiprAya bhAratIya bauddhika cetanA se hai / bhAva yaha hai ki bhAratIya bauddhika cetanA meM saMsAra ke sAre padArthoM ko pramukhataH do koTiyoM meM rakhA gayA - 1. pratyakSa padArtha, 2. parokSa padArtha / jo sIdhe sammukha ho, vaha pratyakSa hai, taba-phira usakI siddhi kI bAta bahuta mAyane nahIM rakhatI / aba prazna hai ki

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xxiil svarUpa-saMbodhana-parizIlana jo parokSa padArtha haiM, unakI siddhi kaise ho?.... usa siddhi meM jina tarka/upAyoM ko yA tArkika upAyoM ko istemAla kiyA jAtA hai, una tArkika upAyoM ke samaveta rUpa ko hamAre yahA~ nyAya-zAstra kahA gyaa| isIlie nyAyavinizcaya meM kahA gayA hai ki-"nIyate anena iti hi nIti-kriyA-karaNaM nyAyamucyate" arthAt jisake dvArA nizcaya kiyA jAya, -aisI nIti va kriyA kA karanA nyAya kahalAtA hai| tarka va yukti ke dvArA parokSa padArthoM kI siddhi va nirNaya karane ke lie vastutaH hamAre yahA~ nyAya-zAstra kA udgama huaa| vibhinna bhAratIya darzanoM meM vaizeSika darzana bhI mahattvapUrNa hai| vaizeSika darzana meM jina tattvoM ko mAnya mAnA gayA, una tattvoM kI yukti-pUrvaka siddhi ko vastutaH nyAya-zAstra kahA gayA, jo kAlAntara meM naiyAyika darzana ke rUpa meM prakhyApita huaa| 'nyAya' zabda kI vyutpatti meM bhI jAe~, to 'ni' upasarga pUrvaka 'iN' gatau dhAtu se yA gatyarthaka 'iNa' dhAtu se ghaJ pratyaya hone para 'nyAya' zabda banatA hai, jisase bhI artha nikalatA hai ki jisase niHzeSa rUpa meM vastu-tattva kA artha avagamita ho jAya, usa upAya-zAstra kA nAma nyAya hai arthAt usake bAda vastu-tattva kI siddhi ke lie aura-kucha kiJcit-bhI gati kI jarUrata na raha jAya, aisI sthiti meM pahu~cAne kA kAma kAka-tAlIya nyAya kA hai arthAt ina loka-prasiddha nyAyoM ke mAdhyama se loka meM anubhava ke AdhAra para kucha niyama-sUtra banAye gaye, kAlAMtara meM unheM bhI nyAya kahA jAne lgaa| vastutaH ina nyAyoM kA istemAla pUrva-mImAMsA-zAstra meM brAhmaNa-vAkyoM ke artha ke nirdhAraNa ke lie bahuta khojakara kiyA jAtA rahA hai, isIlie prAcIna kAla meM mImAMsA ke lie bhI nyAya zabda kA prayoga hotA rahA hai| pAzcAtya vidvAnoM meM bulara ne aura bhAratIya vidvAnoM meM DaoN. dharmendra nAtha zAstrI ne spaSTataH likhA hai ki "ApastambasUtra meM "nyAya" zabda kA prayoga pUrva-mImAMsA ke artha meM hI huA hai, isalie uttarakAla meM bhI pUrva-mImAMsA ke lie hI nyAya zabda kA prayoga hotA rahA hai|" nyAya-vidyA ke lie bhI prAcIna kAla se hI nyAya zabda kA prayoga hotA rahA hai, yaha bAta nyAyavRttikAra vizvanAtha ne zruti, smRti tathA purANa ke AdhAra para kahI hai (1.1.1) / Apa "nyAyasUtra' ke nAma para bhI vicAra kareM, to-bhI yaha bAta spaSTa hotI hai ki nyAya-sUtra ke praNetA gautama ke samaya meM bhI 'nyAya' zabda nyAya-vidyA ke lie prasiddha ho gayA thA, isIlie unhoMne apane graMtha kA nAma nyAya-sUtra rkhaa| nyAya-sUtra-bhASya (1.1.1) meM ullikhita hai- "pramANairarthaparIkSaNaM nyAyaH" bhAva yaha hai

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svarUpa-saMbodhana-parizIlana / xxiii ki nyAya-bhASyakAra ne pramANoM ke dvArA vastu kI parIkSA karane ko nyAya khaa| bhASya meM Age bhI ullekha milatA hai ki "pratyakSAgamAzritamanumAnaM sAnvIkSA prtykssaagmaabhyaamiikssitsyaanviikssnnmnviikssaa| tayA pravartate ityAnvIkSikI nyAyavidyA nyAyazAstram" -nyAyabhASya, 1.1.1 | pratyakSa aura Agama ke Azrita anumAna ko anvIkSA kahane kI hamArI paramparA rahI hai, kyoMki vaha pratyakSa va Agama ke AdhAra para hI pravRtta hotA hai, usI ko nyAyabhASyakAra ne AnvIkSikI yA nyAya-vidyA yA nyAya-zAstra kahA hai| vastutaH AnvIkSikI kA prayoga Atma-vidyA athavA AtmA ke svarUpa ke anusAra use dekhane kI vidyA ke artha meM prAcIna kAla se hI hamAre yahA~ hotA rahA hai, use manusmRti meM bhI manu ke dvArA Atma-vidyA kahA gyaa| cU~ki AtmA bhautika vastu nahIM hai, ataH sIdhe pratyakSa kA viSaya nahIM bana sakatI aura parokSa ke DhU~Dhane meM anumAna mahattvapUrNa bhUmikA nibhAtA hai, isalie isa nyAya-vidyA ko AnvIkSikA ke sAtha anumAna-vidyA bhI kahA gayA hai| pramANa ve AdhAra haiM, jinake AdhAra para parokSa ko DhU~DhA jA sakatA hai| pratyakSa aura parokSa donoM ko DhUMDhane kA prAmANika kArya jahA~ hotA hai, isIlie vahA~ nyAya-vidyA kA eka nAma pramANa-zAstra yA pramANa-vidyA bhI hai| isake atirikta hamAre yahA~ nyAya-vidyA ke kucha graMtha tarkasaMgraha, tarka bhASA, tArkika rakSA, tarkakaumudI, tarkAmRta Adi nAmoM se bhI prasiddha hue haiM, jisase bhI isa bAta kI ora saMketa milate haiM ki hamAre yahA~ nyAya-vidyA ko tarka-vidyA yA tarka-zAstra mAnane kI paramparA rahI hai| tarka zabda bhI curAdi gaNa kI ubhayapadI 'ta' dhAtu se 'aca' pratyaya karane para niSpanna hotA hai, jisakA pAramparika artha- kalpanA karanA, aTakala karanA yA aTakala lagAnA, aMdAja lagAnA, anumAna karanA, vimarza karanA Adi kahA gayA hai, jisase bhI isa bAta kI ora saMketa milate haiM ki hamAre yahA~ nyAya-vidyA ko tarka-vidyA yA tarka-zAstra mAnane kI paramparA rahI hai| jo AcArya nyAya-zAstra ko tarka-vidyA mAnate the, ve bhI isake pramukha AdhAra ke rUpa meM anumAna-pramANa ko hI lete rahe haiN| kucha AcAryoM ke mata meM isakA eka nAma vAda-vidyA yA vAda-zAstra bhI rahA hai, yaha nAma bhI bhAratIya vAcika paramparA meM vAda yA yU~ kaheM ki zAstrArtha ke daurAna prayoga kie jAne vAle tarkAdhAroM kA vivecana karane vAle zAstra kI ora saMketa karatA hai, isake anusAra vAda meM prayukta hetu, hetvAbhAsa, chala, jAti, nigraha-sthAna Adi kA varNana isameM pramukha rUpa se hai| nyAya-darzana ke mAnane vAle naiyAyika jahA~ pramANa, prameya, saMzaya, prayojana, dRSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti va nigraha-sthAna ityAdi 16 padArthoM ko mAnate haiM, vahIM vaizeSika darzana ke sUtrakAra maharSi kaNAda 'vizeSa' nAmaka padArtha kI viziSTa kalpanA karane ke

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xxivI svarUpa-saMbodhana-parizIlana kAraNa apane darzana ko vaizeSika darzana ke nAma se prakhyApita karane kI ora saMketa dete haiN| kucheka binduoM ko chor3akara prAyaH adhikAMza binduoM para nyAya aura vaizaiSika darzanoM meM samAnatA hai| isalie ina donoM darzanoM kA eka saMyukta nAma 'yoga' bhI hamArI paramparA meM ullikhita hai| 'yoga' ke nAma se jo-kucha kahA gayA, vaha-saba nyAya aura vaizeSika darzanoM meM ullikhita hai| naiyAyika aura vaizeSika donoM darzanAnuyAyiyoM ne sannikarSa ko pramANa mAnA hai| naiyAyika pratyakSa, anumAna, Agama aura upamAna Adi cAra pramANoM ko mAnate haiM, jabaki vaizeSika pratyakSa aura anumAna Adi do ko hI pramANa mAnate haiN| naiyAyika aura vaizeSika donoM isa bAta para eka-mata haiM ki pramANa asvasaMvedI hotA hai| bhAva yaha hai ki jJAna svayaM apanA pratyakSa nahIM karatA, balki dUsare jJAna ke dvArA usakA pratyakSa hotA hai| donoM ne hI artha aura Aloka ko hI jJAna kA kAraNa mAnA hai| gRhIta-grAhI dhArAvAhika-jJAna ko donoM pramANa mAnate haiM tathA AtmA ko zarIra ke parimANa vAlA na mAnakara vyApaka mAnate hai| donoM Izvara kI sattA svIkAra karake usase hI saMsAra kI sRSTi kA karane vAlA mAnate haiN| donoM hI dharma evaM dharmI (avayavI) kA bheda svIkAra karate hue dharmoM se pRthak dharmI kI sattA mAnate haiM, donoM asat-kArya-vAdI haiM, arthAt donoM utpatti se pUrva kAraNoM meM kArya kI sattA nahIM sviikaarte| donoM samavAyI, asamavAyI tathA nimitta -ina tIna prakAra ke kAraNoM ko mAnate haiM aura a-yut-siddha kI kalpanA karate haiN| zarIra Adi se nimitta AtmA kI siddhi karate hue AtmA ko parama mahat pariNAma vAlA nitya tathA prati-zarIra meM bhinna-bhinna (nAnA) rUpa meM upasthita mAnate haiN| donoM hI yaha svIkArate haiM ki AtmA ke janma Adi kA kAraNa dharma-adharma (adRSTa) hai| AtmA ke adRSTa kA niyantA sRSTi va pralaya kA kartA Izvara hai, donoM ke mata meM baMdha aura mokSa donoM zAzvata satya haiM arthAt yathArtha haiM tathA padArthoM ke tattvajJAna se mukti hotI hai| nyAyasUtrakAra gautama kaNAda, jinheM akSapAda bhI kahA jAtA thA, ve kahate haiM ki 1. pramANa, 2. prameya, 3. saMzaya, 4. prayojana, 5. dRSTAnta, 6. siddhAMta, 7. avayava, 8. tarka, 9. nirNaya, 10. vAda, 11. jalpa, 12. vitaNDA, 13. hetvAbhAsa, 14. chala, 15. jAti, 16. nigraha-sthAna Adi 16 padArthoM ke jJAna se mokSa hotA hai| yathA____ "pramANaprameyasaMzayaprayojanadRSTAMtasiddhAntAvayavatarkanirNayavAdajalpavitaNDAhetvAbhAsavacchalajAtinigrahasthAnAnAM tattvajJAnAnnizreyasAdhigamaH / " -nyAyasUtra, 1, 1 SaDdarzanasamuccayakAra zrI haribhadra sUri ina 16 padArthoM ko isaprakAra vyAkhyAyita karate haiM- 1. mana aura indriya ke dvArA hone vAle vastu ke yathArtha jJAna ko pramANa

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svarUpa-saMbodhana-parizIlana Ixxv kahate haiM aura nyAya-sUtra-kAra ke darzana ke anusAra yaha cAra prakAra kA hotA haia. pratyakSa, ba. anumAna, sa. upamAna, da. zabda; 2. pramANa dvArA jina padArthoM kA jJAna hotA hai, ve prameya haiM; 3. sthANu meM puruSa kI bhA~ti kA saMzaya hotA hai; 4. jisase prerita hokara loga kArya karate haiM, ve prayojana haiM; 5. jisa bindu para pakSa va vipakSa eka-mata hoM, use dRSTAMta kahate haiM; 6. pramANa dvArA kisI bAta ko svIkAra kara lenA siddhAnta hai; 7. anumAna kI prakriyA meM prayukta hone vAle vAkya avayava haiM; 9. pramANa kA sahAyaka tarka hotA hai; 9. pakSa va vipakSa donoM kA vicAra jisa bindu para sthira ho jAe, vaha nirNaya kahalAtA hai; 10. tattva-jijJAsA se kiyA gayA vicAra-vimarza vAda hai; 11. sva-pakSa kA sAdhana aura para-pakSa kA khaNDana jalpa hai; 12. apanA koI bhI mata/pakSa sthApita na karate hue para-pakSa kA kevala khaNDana vitaNDA hai; 13. jo hetu na ho, hetu-jaisA ho, aise asat-hetu ko hetvAbhAsa kahate haiM; 14. vaktA ke abhiprAya ko palaTakara prakaTa karanA chala hai; 15. mithyA uttara denA jAti hai; tathA 16. vAdI tathA prativAdI ke pakSa kA spaSTa na honA nigraha-sthAna hai| naiyAyika kAraNa meM kArya kI sattA nahIM svIkArate, ataH asatkAryavAdI haiN| nyAyasUtrakAra gautama aura jaina naiyAyika donoM eka bindu para eka-mata haiM ki jJAna se mokSa hotA hai, para donoM meM bhinnatA yaha hai ki nyAyasUtrakAra uparyukta 16 padArthoM ke jJAna se mokSa mAnate haiM, vahIM jaina naiyAyika kevalajJAna se, balki kevalajJAna ko bhI ve eka-prakAra kA AMzika mokSa mAnate haiM, kyoMki kevalajJAna kI avasthA meM bhI ghAtiyA karma naza gae hote haiN| nyAyasUtrAnugAmI Izvara kI sattA sRSTikartA ke rUpa meM mAnate haiM, jabaki jaina naiyAyika paramAtmA ko to mAnate haiM, para ve paramAtmA ko sRSTi kA kartA nahIM maante| nyAyasUtrakAra "pramANairarthaparIkSaNaM" pramANoM ke dvArA artha kI parIkSA ko nyAya kahate haiM arthAt ve nyAya ke sAdhana ke rUpa meM kevala pramANa ko mAnate haiM, para jaina vicAraka tattvArthasUtra meM ullikhita "pramANanayairadhigamaH" kA anukaraNa karate hue "pramANanayAtmako nyAyaH" isaprakAra nyAyadIpikA meM nyAya ko pramANa aura naya rUpa mAnate haiM, donoM meM arthAt nyAyasUtrakAra ke nyAya va jaina naiyAyikoM ke nyAya meM eka sUkSma aMtara yaha hai ki jaina naiyAyika jahA~ nyAya ko pramANa va naya rUpa mAnate haiM, vahIM nyAyasUtrakAra gautama pramANa ko nyAya kA sAdhana mAnate haiM, isIlie unhoMne apane nyAya-rUpa meM pramANa zabda kA prayoga tRtIyA vibhakti ke bahuvacana meM kiyA hai| kula milAkara donoM meM sAmya isa biMdu para hai ki donoM pramANa ko nakArate nahIM haiM, balki

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svarUpa-saMbodhana- parizIlana ve donoM nyAya ke saMdarbha meM nirantara pramANa ko dekhate haiN| eka aura khAsa bAta yaha hai ki bhAratIya nyAya - zAstra kI paramparA ke tInoM ghaTaka tattvoM / padArthoM kI bAta karate haiM, isalie tInoM isa bindu para sahamata haiM ki unheM padArthoM yA tattvoM kI siddhi karanA hai aura tInoM meM asahamati isa bindu para hai ki tInoM padArthoM / tattvoM kA svarUpa aura saMkhyA apanI-apanI dArzanika pRSThabhUmi ke anusAra alaga-alaga mAnate haiN| isalie tInoM bhAratIya nyAya - zAstra ke samaveta rUpa meM vAhaka hote hue bhI jaina-nyAya, bauddha-nyAya aura nyAya - zAstrIya - nyAya ke rUpa meM apanI alaga-alaga pahacAna banAye hue haiN| tInoM meM eka aura vaicArika aMtara hai, jaise-ki nyAya-darzana jahA~ vitaNDA, jAti va nigraha - sthAna - jaise anucita hathakaMDoM ko vAda meM istemAla karake jIta lenA nyAya-saMgata mAnatA hai, vahIM jaina naiyAyika kevala sahetuoM ke AdhAra para hI apane pakSa kI siddhi karane para bala dete haiM aura aisI siddhi ko hI ve saccI vijaya mAnate haiN| jainoM kA nyAya jahA~ anekAnta va syAdvAda tathA ahiMsA aura satya ko sammukha rakhakara calA hai, vahIM nyAya - zAstrIya nyAya kevala veda-vacana ko sammukha rakhakara Age bar3hA hai| jaina-nyAya-vidyA kI apanI eka bRhat paramparA hai| yadyapi jaina - nyAya ke bIja bhagavad kundakundAcArya ke sAhitya va AcArya umAsvAmi ke tattvArthasUtra se hI milate haiM, phira bhI isa paraMparA ke vAhakoM meM AcArya samantabhadra aura siddhasena ke bAda meM AcArya akalaMkadeva ve agragaNya stambha haiM, jinhoMne jaina - nyAya kI paramparA ko poSita hI nahIM kiyA, balki eka prakAra se sthApita bhI kiyA hai| isI paraMparA kI agalI pIr3hI ke dhvaja vAhaka AcArya prabhAcandra hue haiM, jinhoMne AcArya akalaMkadevakRta "laghIyastraya' kI "nyAyakumudacandra' - jaisI mahanIya TIkA aura AcArya mANikyanandi ke " parIkSA - mukha- sUtra' nAmaka grantha para 12000 zloka - parimANa vAlI "prameya-kamala-mArtaNDa' - jaisI adbhuta TIkA likhI / upAdhyAya jJAnasAgara jI ina donoM graMthoM ke bAre meM likhate haiM ki- "prabhAcandra dvArA likhita ye donoM graMtha TIkA- graMtha avazya haiM, kintu viSaya kI vividhatA aura maulika cintana ke kAraNa apane-Apa meM pUrNa evaM svataMtra graMtha ke rUpa meM pratiSThita haiM / " isI paraMparA meM AcArya samantabhadra kI Apta-mImAMsA aura usa para AcArya akalaMkadeva kI likhI aSTazatI tathA AcArya vidyAnanda kI aSTasahasrI bhI mahattvapUrNa hai, AcArya samantabhadra kA svayambhUstotra bhI jaina- nyAya kI paraMparA kA dhvaja-meru-daNDa hai| xxvi / akalaMka ke nAma se aSTazatI tathA tattvArthavArtika bhASya - racanAoM ke rUpa meM tathA laghIyastraya, nyAya-vinizcaya, siddhi-vinizcaya evaM pramANa-saMgraha svataMtra racanAoM

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svarUpa-saMbodhana-parizIlana / xxvii kI taraha prakhyApita haiN| ina chaha granthoM ke atirikta akalaMka-stotra, akalaMka pratiSThA pATha, akalaMka-prAyazcitta, bRhattraya, nyAya-cUlikA va svarUpa sambodhana Adi kucha anya graMthoM ko bhI kucha vidvAn zrI akalaMkadeva kI hI racanA mAnate haiM aura kucha nahIM bhI, baharahAla abhI-taka aise koI sabala pramANa sammukha nahIM Ae haiM, jinake AdhAra para nyAyacUlikA va svarUpa-sambodhana ko bhaTTa zrI akalaMkadeva kI racanA na mAnA jA ske| prastuti ke DhaMga kI dRSTi se yadi Apa ina racanAoM kA mUlyAMkana kareM, to kahIM se bhI ye racanAe~ akalaMka kI nahIM haiM, -aisA pramANita nahIM hotaa| ___ jaina AcArya pramANoM ko do koTiyoM meM rakhate haiM- 1. pratyakSa, 2. prokss| mati, zruta, avadhi, manaHparyaya aura kevalajJAna Adi jJAnoM meM pahale donoM jJAnoM ko ve parokSa mAnate haiM aura zeSa jJAnoM ko prtykss| akalaMkadeva ne isa pratyakSa aura parokSa kI mAnyatA ko eka nayA rUpa diyA aura pratyakSa ke bhI do bheda kiye, jinheM mukhya pratyakSa aura sAMvyAvahArika pratyakSa khaa| DaoN. udayacaMda jI ne jainoM ke isa pramANa-bheda ko nimna rUpa meM prastuta kiyA hai___"pratyakSa ke do bheda haiM- mukhya pratyakSa aura sAMvyavahArika pratyakSa / mukhya pratyakSa ke bhI do bheda haiM- sakala pratyakSa aura vikala pratyakSa / sampUrNa padArthoM ko yugapad jAnane vAlA kevalajJAna sakala pratyakSa hai aura niyata arthoM ko pUrNarUpa se jAnane vAle avadhijJAna aura manaHpayaryajJAna vikala pratyakSa kahalAte haiN| sAMvyavahArika pratyakSa ke bhI do bheda haiM-indriya-pratyakSa aura anindriya-pratyakSa / sparzana Adi pA~ca indriyoM se utpanna hone vAlA jJAna indriya-pratyakSa kahalAtA hai aura mana se utpanna hone vAlA jJAna anindriya-pratyakSa kahalAtA hai| avagraha, IhA, avAya aura dhAraNA -ye matijJAna ke cAroM bheda sAMvyavahArika pratyakSa kahalAte haiN|" ____ "smRti, pratyabhijJAna, tarka, anumAna aura Agama, -ye parokSa pramANa ke pA~ca bheda haiN| inameM se smRti, pratyabhijJAna aura tarka-ina tInoM pramANoM ko anya dArzanikoM ne pRthak pramANa ke rUpa meM nahIM mAnA hai| naiyAyikoM aura mImAMsakoM ne pratyabhijJAna ke sthAna para upamAna ko pramANa mAnA hai, kintu vyApti-grAhaka tarka ko to kisI ne bhI pramANa nahIM mAnA hai| jaina dArzanikoM ne yukti-pUrvaka yaha siddha kiyA hai ki tarka ke binA anya kisI pramANa se vyApti kA grahaNa nahIM ho sakatA hai|" vastutaH dhyAna se itihAsa ko dekhA jAe, to jaina-nyAya kA vikAsa bauddha naiyAyikoM kI cunautiyoM ko uttara dene ke rUpa meM huaa| zrI akalaMkadeva jI kA svayaM

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xxviii / svarUpa-saMbodhana-parizIlana kA naiyAyika jIvana bhI isI cunautI kA pratiphala hai| yahI kAraNa thA ki unheM apane naiyAyika jIvana ke prAraMbha meM hI apane bhAI nikalaMka ko ga~vAnA pdd'aa| jisa samaya zrI akalaMkadeva jI kA udaya hotA hai, usa samaya bauddha naiyAyika burI taraha se samAja para hAvI the, rAjya-sattA arthAt rAjasattA bhI unake hAtha meM thI, sampUrNa vidyA-jagat para una logoM ne ekAdhipatya jamA rakhA thA, aise meM jainadharma ke pAsa apane astitva ko bacAye rakhane ke lie bauddha naiyAyikoM ko cunautI dene ke atirikta aura-koI dUsarA rAstA nahIM thaa|..... para isake lie asaMkhya jaina dharmAvalaMbiyoM meM bhI zrI akalaMka ke atirikta dUsarA koI aura usa viSama paristhiti meM lalakArane ke lie khar3A hone kA sAhasa juTA nahIM pA rahA thA yA pA skaa| yadyapi jaina-nyAya ke sUtra akalaMka se pahale bhI milate haiM, parantu jaina-nyAya ko pratiSThA vastutaH zrI akalaMkadeva ne hI dilaayii| jaina-nyAya ke itihAsa ko yadi hama dhyAna se dekheM, to usake tIna yuga sAmane Ate haiM- pahalA yuga samaMtabhadra-yuga kahalAtA hai, dUsarA yuga akalaMka-yuga aura tIsarA prabhAcandra-yuga; para ina tInoM meM akalaMka-yuga sabase mahattvapUrNa isalie hai, kyoMki jaina-nyAya ke bIja-sUtra samaMtabhadra-yuga meM hone ke bAvajUda bhI usakI pRthak pahacAna kA kAma akalaMka ke yuga meM hI ho skaa| isIlie akalaMka ke nyAya ko digambara aura zvetAmbara donoM paramparAoM meM samAna rUpa se Adara prApta hai; balki kahA to yaha taka jAtA hai ki akalaMka ke tArkika yuddha ke sammukha anya naiyAyika pramukha rUpa se bauddha naiyAyika Thahara nahIM sake, isIlie "pramANamakalaMkasya" kI ukti paramparA meM pracalita huii| DaoN0 darabArIlAla koThiyA inake bAre meM likhate haiM ki "Age jAkara to inakA vaha 'nyAyamArga' 'akalaMkanyAya' ke nAma se prasiddha ho gyaa| tattvArtha-vArtika, aSTa-zatI, nyAya-vinizcaya, laghIyastraya aura pramANa-saMgraha Adi inakI mahattvapUrNa racanAe~ haiN| ye prAyaH sabhI dArzanika kRtiyA~ haiM aura tattvArtha-vArtika-bhASya ko chor3akara sabhI gUr3ha evaM duravagAha haiN| anantavIryAdi TIkAkAroM ne inake padoM kI vyAkhyA karane meM apane ko asamartha batalAyA hai| vastutaH akalaMkadeva kA vAGmaya apanI svAbhAvika jaTilatA ke kAraNa vidvAnoM ke lie Aja bhI durgama aura durbodha banA huA hai| jabaki una para TIkAe~ bhI upalabdha haiN|" AcArya zrI vizuddha sAgara jI ne isa jaTilatA ko khAsakara svarUpa-saMbodhana ke saMbaMdha meM parizIlana meM dUra karane kI koziza kI hai aura isameM ve bharasaka saphala bhI hue haiN|

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svarUpa-saMbodhana-parizIlana Ixxix kula milAkara tathyapUrNa bAta yaha hai ki nyAya kI sArI paramparAe~ parama-satya ke anveSaNa ke lie jahA~ saMkalpa-baddha haiM, vahIM yaha bhI tathya hai ki ve apane saMkalpa ke anusAra lagabhaga satrahavIM zatAbdI taka to kucha-kucha Age bar3hatI rahIM, para Atma-kendrita hone kI vajaha se unhoMne pazcima kI taraha bhautika yathArtha jagat ko vyAkhyAyita karane ke lie aujAroM kA istemAla nahIM kiyA, isalie jisa taraha pazcima meM Logic hara adhyetA ke lie anivArya hai, vaise hI bhArata meM nyAya-zAstra hara adhyetA ke lie vaicArika rUpa meM anivArya rahate hue bhI vyAvahArika rUpa se anivArya nahIM raha skaa| Aja jarUrata isa bAta kI hai ki paramArtha satya aura AtmA ko jAnane vAle pramANa va naya-Azrita aujAroM kA istemAla jahA~ AdhyAtmika jagat meM ho, vahIM bhautika jagat kI vyAkhyA ke lie bhI yadi hone laga jAya, to ho sakatA hai ki bhautika-zAstriyoM ko bhI AdhyAtmika-jagat kI ora Ane kA eka rAstA mile aura itanA hI nahIM, balki ho sakatA hai ki unheM apanI bhautika-zAstrIya samasyAoM ke samAdhAna bhI adhyAtma-zAstra meM pallavita nyAya ke sUtroM se sIdhe Aja bhI milane laga jaaeN| ___ aba yahA~ isa saMkSipta-carcA ke bAda hama punaH isa kRti kI sampAdana-pravidhi kI bAta para Ate haiN| kucha-eka vidvAn 'svarUpa-sambodhana' ko AcArya bhaTTa zrI akalaMkadeva kI kRti mAnate haiM aura kucha-eka vidvAn isa viSaya meM nizcita-mata nahIM haiM; para ve bhI "svarUpa-sambodhana' kI viSaya-vastu ke prastuti ke DhaMga ko dekheM, to yaha bAta sApha hogI ki yaha racanA akalaMka-jaise tArkika se kamatara vyaktitva kI racanA nahIM ho sakatI hai, balki lagatA to yaha hai ki "svarUpa-sambodhana' bhaTTa akalaMka ke jIvana ke uttarArddha kI racanA hai, isakA kAraNa yaha hai ki racanAkAra jaise-jaise viSaya meM pagatA jAtA hai, vaha vaise-vaise sarala aura sahaja bhASA kA prayoga kara usameM gaMbhIra aura gUr3ha artha kA nidhAna karane meM pravINa hotA jAtA hai, jabaki prArambha kI avasthA meM vaha jaTila se jaTila bhASA kA prayoga karake bhI utane gUr3ha artha ko nahIM kaha paataa| Apa "svarUpa sambodhana' ke paccIsoM zlokoM ko jarA dhyAna se par3hiye, to Apako lagegA ki ye to bar3I sarala racanA hai, jisakA artha apane-Apa utara AtA hai, para jaise hI Apa racanA ke eka-eka pada para gambhIratA se vicAra karate haiM, to lagatA hai ki paMtajali ke "mahAbhASya' aura bhartRhari ke "vAkyapadIyam'-jaisI bhASA-zailI apanAyI hai zrI bhaTTa akalaMka ne, jo dikhane meM sarala aura sahaja hai, para hai gNbhiir-arth-grbhii| svarUpa-sambodhana ke gaMbhIra-artha ko aura-sarala bhASA meM parosane kA kAma kiyA hai svarUpa-sambodhana-parizIlana meM AcArya zrI vizuddhasAgara jI ne|

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Xxx/ svarUpa-saMbodhana-parizIlana svarUpa-sambodhana para apanI TIkA ko parizIlana meM pravacana-zailI meM prastuta karane ke bAda unhoMne cAhA ki prakAzana ke pUrva kucha vidvAn unake sAnnidhya meM kRti kA vAcana-AloDana kara leM aura isa prasaMga kI carcA DaoN. zreyAMsa jI se huI, DaoN. zreyAMsa jI ne Tor3I-phatehapura meM hama-saba vidvAnoM kI ora se hAmI bhara dI, jisake pariNAma svarUpa hama-saba DaoN. zItalacandra jI jayapura, DaoN. zreyAMsa kumAra jI bar3auta va zrI Ananda kumAra jI vArANasI tathA maiM (vRSabha prasAda jaina) Tor3I-phatehapura meM pahalI vAcanA ke lie upasthita hue, vAcanA kA krama prAtaH, madhyAhna aura aparAhna meM prati-dina AcArya-zrI ke sAnnidhya meM calatA thA, isaprakAra pahalI vAcanA meM hama logoM ne 12 zlokoM ko pUrA kiyA, dUsarI vAcanA TIkamagar3ha paMcakalyANaka ke uttarArddha meM huI, jisameM avaziSTa ko pUrA kiyA gyaa| vAcanA ke daurAna zAstra-carcA-AnaMda kA pakSa yaha thA ki hama-saba jaise-jaise vAcanA meM lIna hote-jAte, vaise-vaise hama-saba zlokArtha ke bhItara pahu~cakara adhyAtma-rasa kA pAna karane laga jAte the aura usameM AcArya-zrI kI TippaNI aura-sarAbora kara detI thii| ___vAcanA ke bAda prakAzana kI jimmedArI mujhe sauMpI gayI, jisameM mujhe pANDulipi kI jaTilatAoM se aura do-cAra honA pdd'aa| isakA kAraNa yaha rahA ki vAcanA ke lie hameM mUla pAMDulipi milI nahIM thii| mUla pAMDulipi se kisI kAtiba ne usakI prati banAyI aura phira usakI bhI kucha nahIM par3hI jA sakane vAlI-sI phoTosTeTa-pratiyA~ hama-saba ko vAcanA ke lie milIM, jisameM kaI stara para azuddhiyoM para azuddhiyA~ jur3atI gii| yadyapi saMzodhana kI dRSTi se lagabhaga pUrI kRti kA dasa bAra pArAyaNa huA, phira bhI maiM nahIM jAnatA ki pUrA kA pUrA pATha pUrI taraha truTi-hIna ho pAyA ho| hA~, maiM yaha jarUra kaha sakatA hU~ ki usakA prayAsa hamane jarUra kiyA hai| kaI sahAyaka bhI isa kArya meM jur3e, para ve kArya-samApti taka vibhinna vivazatAoM ke kAraNa sAtha-sAtha na raha ske| udhara AyojakoM kI bAjAra se daur3akara 2 mITara kapar3A kharIdakara lAne-jaisI jaldI aadi-aadi| .... para mujhe lagatA hai ki granthaprakAzana kA kArya do mITara kapar3A kharIdane-jaisA nahIM hai, yA bijalI ke baTana dabAne para pariNAma-dikhane-jaisA bhI nahIM hai| maiM TIkA-bhASA se gujarA, to mujhe lagA ki hiMdI vartanI va vyAkaraNa ke vartamAna niyama paryApta nahIM haiM, jisake phala-svarUpa sampAdana kI prakriyA ko samRddha karane ke lie vartanI va vyAkaraNa ke kaI niyama bhI vikasita karane par3e, kyoMki usa taraha ke niyama pahale se hindI vartanI-vyAkaraNa meM maujUda nahIM haiM, jaise- "to-phira" ko hamane

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svarUpa-saMbodhana-parizIlana / xxxi hAiphana / sAmAsika cihna ke sAtha rakhanA ucita samajhA, kyoMki jahA~ kRti meM "to phira" kA istemAla huA hai, vahA~ na "to" kA artha rahatA hai aura na "phira" kA, ataH donoM milakara ekArtha meM sAmAsika rUpa meM rUDha hokara prayukta hote dikhate haiM, isaprakAra hindI vyAkaraNa meM eka nayA siddhAnta bhI vicArane kA avasara milA ki sAmAsikatA kevala do saMjJA padoM ke bIca meM hI nahIM hotI, balki vaha yojaka - avyayoM Adi anya padoM ke bIca meM bhI hotI hai / .. ..aise hI eka prayoga milatA hai ki "aura dhyAna do' aba yahA~ yojaka dikhane vAle "aura" kA prayoga yojaka ke rUpa meM nahIM hai, balki usakA prayoga hai " atirikta" yA "thor3A aura" artha vAle sarvanAma ke rUpa meM hai, isalie siddhAMta yaha ubharA ki yojaka dikhane vAlA sadaiva yojaka nahIM hotA, vaha kaI bAra sarvanAma bhI hotA hai / eka prayoga hai ki ".... A~ca Ane vAlI hai"; aba isa prayoga ko dhyAna se dekheM, to 'hai' kriyA vartamAna-kAlika hai, para yaha sApha dikhatA hai ki vAkyArtha kA yathArtha vartamAna meM nahIM ghaTa sakatA, vaha to bhaviSya meM ghaTatA-sA dikhatA hai, isase spaSTa hai ki ye saba prayoga aba-taka niyama- baddha vyAkaraNa kI sImA meM nahIM Ate, kyoMki dhyAna se dekhane para yaha sApha dikhatA hai ki yaha na vaisA vartamAna hai aura na vaisA bhaviSya, jo ki upalabdha niyamoM meM pahale se vyAkhyAta haiM, balki mujhe to yaha prayoga kAla kI eka naI koTi Asanna -bhaviSyaya-mUlaka vartamAna vAlA dikhatA hai| eka vAkya hai- 'navIna karmAsrava aura kara letA hai - isa vAkya meM kriyA - prayoga hai " aura kara lenA" - isa prayoga ko jaba dhyAna se dekhate haiM, to yaha prayoga aneka padIya AtmanepadI saMyukta kriyA ke rUpa meM dikhatA hai, jisakA artha hai ki 'na cAhate hue bhI atirikta rUpa se kara lenA; isa prayoga ke tIna ghaTaka haiM- pahalA ghaTaka hai 'aura', dUsarA ghaTaka hai 'kara' aura tIsarA hai 'lenA', bAda ke donoM ghaTaka kriyA-mUlaka 'kara' aura 'le' dhAtuoM se bane haiM, jabaki pahalA ghaTaka 'aura' dikhane meM avyaya va yojaka hai, parantu vaha vastutaH sArvanAmika avyaya hai; jisakA artha 'atirikta rUpa se hai, isaprakAra isa kriyA - prayoga ke kramazaH sarvanAma evaM dhAtu-mUlaka ghaTaka haiM aura ye tInoM ghaTaka milakara eka artha kaha rahe haiM, isalie yaha kriyA sAmAsika-artha vAlI saMyukta kriyA hai| ise isa rUpa meM mAnane ke pIche tarka yaha hai ki isake tInoM ghaTaka samAna starIya nahIM haiM, ataH ise kevala yA zuddhataH sAmAsika-kriyA nahIM mAnA jA sakatA; isalie yaha saMyukta kriyA hai| 'japate-japate samAdhi lenA zreSTha hai, - isa prayoga ko Apa dhyAna se dekheM, to aba-taka ke hindI vartanI - prayogoM meM 'samAdhi lenA' ke bIca meM sAmAsika - cihna / hAiphana

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xxxii / svarUpa-saMbodhana-parizIlana kA prayoga nahIM hotA thA, para mujhe lagatA hai ki binA hAiphana ke 'zreSTha' vizeSaNa kisakA hogA?..... 'samAdhi' kA yA 'lenA' kA?....isakA uttara nahIM miltaa| zreSTha vizeSaNa samAdhi-lenA rUpa sAmAsika kriyArthaka-saMjJA kA hai, -yaha bAta hAiphana ke lagane para hI spaSTa hotI hai, ataH mujhe lagatA hai ki hindI vyAkaraNa va vartanI ke niyama meM aisI kriyAoM ke bIca meM yA aise kriyA-mUlaka saMjJA-padoM/avyaya-padoM ke bIca meM sAmAsika cihna/hAiphana kA lagAnA anivArya hai| nimna prayoga aura dekheM jo-kucha, saba-kucha; vaha-saba, yaha-saba pahale donoM prayogoM ko dhyAna se dekhane para patA calatA hai ki uttaravartI pada apanA koI vizeSa artha nahIM rakhatA, vaha pahale pada ko hI kucha aura spaSTa karatA hai, para pahalA pada hI pramukha hai, ataH aisA lagatA hai ki donoM pada mUlataH sarvanAma haiM, para apanA alaga-alaga artha na rakhate hue bhI sAmAsika rUpa meM eka-artha hI kaha rahe haiM, isalie ekIbhUta haiM aura isIlie ina donoM ke bIca meM yojaka sAmAsika-cihna laganA anivArya hai aura aisA niyama hindI-vartanI-vyAkaraNa ke lie Avazyaka hai| yahI sthiti 'vaha-saba' tathA 'yaha-saba prayogoM kI bhI lagabhaga hai| ____ jo-ki, jaisA-ki, jaise-ki Adi ina prayogoM ko bhI dekheM, to inake bhI pahale pada hI pramukha artha-nirdhAraka haiM tathA pahale pada sarvanAma-rUpa-jaise haiM, jabaki dUsarA pada avyaya aura yojaka hai, para isa dUsare pada ke binA bhI hindI kI sahaja vAkya-racanA nahIM banatI, isalie isa dUsare pada kA honA bhI prathama pada ke sAtha anivArya-sA hai aura isIlie ina donoM padoM ke bIca meM samAsa hotA-sA dikhatA hai tathA yahI kAraNa hai ki vahA~ yojaka sAmAsika-cihna anivArya hai| isalie mere lie vyaktizaH jo sukhada huA, vaha yaha ki bhASA kA vidyArthI hone ke nAte mujhe hindI vartanI ke siddhAMta meM bahuta-kucha jor3ane para vicAra karane aura hindI bhASA ke vyAkaraNa ke siddhAMtoM kI nae DhaMga se prastuti ko bhI sAmane-rakhane kA avasara milA, isa svarUpa-saMbodhana-parizIlana kI saMpAdana-prakriyA meN| ___ abhI taka jo tIna prakAzana svarUpa-saMbodhana ke hameM prApta hue haiM, una tInoM ke mUla-pATha aneka sthaloM para bhinna-bhinna haiM; ataH spaSTa hai ki svarUpa-saMbodhana kA mUla-pATha bhI abhI-taka adhikatama pratiyoM ko sa~jokara samyak rUpa se Alocita hokara (Critically) sampAdita nahIM huA hai| cAhatA to maiM bhI yaha thA ki vibhinna hastAgAroM se maiM svarUpa-saMbodhana ke pATha/pAMDulipiyA~ ekatrita karatA aura unake AdhAra para tulanAtmaka punargaThana-paddhati (Comparative Reconstrunction Method) tathA

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svarUpa-saMbodhana-parizIlana / xxxiii Antarika punargaThana-paddhati (Internal Reconstruction Method) aura jahA~ para ina donoM se bhI kAma na cale, vahA~ aitihAsika punargaThana-paddhati (Historical Reconstruction Method) kA istemAla kara mUla-pATha ko Alocita rUpa se saMpAdita karatA, para vibhinna AyojakoM ke zIghra prakAzana ke dabAva ke kAraNa vaha kAma nahIM ho sakA, jisakA mujhe kheda hai| yadyapi DaoN. sudIpa jI ne kaI pratiyoM va paM. kezavaryya kI kannar3a TIkA ke anusAra mUla-pATha saMpAdita karane kA prayAsa kiyA hai, para vaha paryApta nahIM hai, kAraNa ki anekatra saMskRta kI pahalI TIkA meM jo pATha milatA hai va jo vyAkhyA milatI hai, usa vyAkhyA kI tArkikatA ko nakArane ke AdhAra DaoN. sudIpa jI pATha saMpAdita karate samaya nahIM de sake haiM tathA jo pATha nirdhArita kiyA, usake nirdhAraNa ke bhI tArkika AdhAra prayAsa karane para bhI dikhate nahIM haiN| yahA~ maiMne saMskRta kI prAcInatama ajJAtakartRka TIkA ko AdhAra ke rUpa meM rakhA aura jahA~ pATha-bheda meM kisI pATha ko mAnane meM tArkika AdhAra saMskRta kI TIkA meM mila gayA, to use mAna liyA; isake alAvA jahA~ saMskRta-TIkA meM vaha AdhAra nahIM dikhA, vahA~ anya donoM pAThoM meM se sA~ce kI samarUpatA ke siddhAnta (Pattern Congruity) va tulanAtmaka AdhAra para pATha ko A~kate hue usakA rUpa nirdhArita kiyA hai, itanA-bhara kAma abhI isa har3abar3I meM ho sakA hai| jo pATha abhI hamane svIkAra kiyA hai, usakI tArkikatA ke AdhAra bhI tAtkAlika rUpa meM maiMne pAda-TippaNa meM diye haiM, para ve vyaktizaH mere dvArA hI diye gae hI haiM tathA ve tAtkAlika hI haiM, kyoMki unake nirNaya meM hastalikhita pAMDulipiyoM ko sa~jokara nahIM jor3A jA sakA hai; yadi kabhI avasara milA, to vibhinna pAMDulipiyoM ke AdhAra para phira se usake mUla-pATha ko saMpAdita kruuNgaa| svarUpa-saMbodhana kA bIsavA~ zloka do prakAzita pratiyoM meM nahIM hai| kevala eka prakAzita prati meM hI vaha diyA gayA hai| viSaya-vastu va usa zloka kI prastuti ke DhaMga para jaba hama vicAra karate haiM, to lagatA hai ki vaha zloka svarUpa-saMbodhana kA abhinna aMga avazya rahA hogaa| jo kAlAntara meM lipyaMtarakAra kI gar3abar3I ke kAraNa kisI stara para chUTa gayA / yadi usa zloka ko haTA dete haiM, to svarUpa-saMbodhana paMcaviMzatikI kI ukti bhI saTIka nahIM baiThatI, kyoMki jo 26vA~ zloka hai, vaha svarUpa-saMbodhana ke mUla-kathya kA prastotA na hokara upasaMhArAtmaka hai| ataH 26vA~ zloka mUla racanAkAra kA jarUra hai, to-bhI vaha svarUpa-saMbodhana kI paMcaviMzatikA kA aMga vaicArika rUpa se nahIM kahA jA sakatA hai| isIlie paramparA meM use mUla kA aMga mAnane kI bAta sambhavatayA nahIM rahI hogii|

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xxxiv/ svarUpa-saMbodhana-parizIlana graMtha ke saMpAdana ke samaya kaI bAra hama vAcakoM ko kaI aMza sIdhe haTAne par3e haiM tathA kaI aMzoM meM parivartana-parivarddhana karane par3e haiM, para vahA~ bhI merI hI nahIM, hama-saba kI yaha koziza rahI hai ki pravacanakAra-TIkAkAra ke maMtavya ko kahIM kSati na pahu~ce, isIlie hamane aisA karane se pahale bAra-bAra AcArya-zrI se carcA kI, phira-bhI yadi aisI koI bhUla hama se ho gaI hai, to isake lie vyaktizaH maiM aura vaise hama-saba vAcaka kSamA-yAcaka haiN| sAmAnyataH kisI bhI kRti ke lie eka prakAzaka milanA hI muzkila hotA hai| "svarUpa-saMbodhana-parizIlana" kA camatkAra yaha rahA ki isake prakAzana ke lie eka nahIM aneka prastAva sammukha the, aba muzkila yaha thI ki ise kise prakAzana ke lie diyA jAe? ....aise maiM AcArya-zrI va prastAvita prakAzakoM meM pramukha- 1. zrI digambara jaina samAja, satanA va zrI AjAda kumAra jaina, bIr3I vAle, indaura se carcA ke uparAMta yaha nirNaya liyA gayA ki prakAzana sampAdaka ke nirdezana meM ho aura prakAzaka ke rUpa meM ukta donoM prastAvakoM ko rakhA jAe, tadanusAra yaha graMtha ukta donoM prastAvakoM ke nAma se prakAzita hokara Apa-saba taka pahuMca rahA hai| ___mUla zlokoM kI vyAkhyA ke aMta meM jahA~ pRSTha pUre nahIM hue, vahA~ AcAryoM ke vacana va AcArya zrI vizuddhasAgara jI kI kucha sUtra-racanAoM se liye gae vizuddha-vacana pRSTha-pUrti ke lie hamane die haiM, para ve prasaMga-sApekSa nahIM haiM, ve to zAzvata vacana haiN| prakAzana kI jaldI meM prasaMga-sApekSa-vacana nahIM diye jA sake; para Apa dekheMge ki ve zAzvata vacana bhI kama-mahatva ke nahIM haiM........... | __ maiM khAsakara una sabhI puNyArjakoM kA bhI AbhArI hU~, jinhoMne graMtha ke prakAzana meM Arthika saMsAdhana juTAe aura maiM AbhArI hU~ apane parAmarzadAtA saMpAdakoMDaoN. zItalacandra jI va DaoN. zreyAMsa kumAra jI tathA sahayogI DaoN. zrIramaNa mizra aura zrI AnandakumAra jaina va zrI praphullakumAra jaina, jAnakIpuram kA bhI, jinhoMne apanA amUlya, yA yU~ kaheM ki bahu-mUlya samaya nikAlakara prUpha saMzodhana/saMpAdana ke kArya meM mujhe sahayoga kiyaa| aMta meM maiM kampyUTara TAipiMgakartA zrI vikAsa jaina va mudraka zivam ArTa ko bhI smaraNa isalie kara lenA cAhatA hU~ ki unake datta-citta-bhAva se yaha prakAzana asamaya samaya para ho pA rahA hai aura Apa-saba ke hAthoM taka pahu~ca pA rahA hai| isameM hone vAlI azuddhiyoM va asAvadhAniyoM ke lie maiM vyaktizaH kSamA-yAcI huuN| - vRSabha prasAda jaina

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svarUpa-saMbodhana-parizIlana Ixxxv bhUmikA parama pUjya AcArya 108 zrI vizuddhasAgara muni mahArAja apanI 18 se adhika kRtiyoM ke viSaya 1 meM jagatprasiddha ho cuke haiN| ye lokapriya kRtiyA~ taraMgiNI, bodha-dezanA, saMcaya, parizIlana, bindu, siddhAnta, bhASya, anuzIlana Adi ke rUpa meM nava-lekhana-zailI kI vilakSaNatA liye hue haiN| prastuta racanA "svarUpa sambodhana parizIlana" unake Agama-jJAna kI paricAyaka hai, jisameM AcArya akalaMkadeva kI adhyAtma se ota-prota kRti "svarUpa-saMbodhana" ko vistRta rUpa se jana-sAdhAraNa ke lie saralatA se grahaNa karane yogya banAyA gayA hai| AtmA ke AdhyAtmika rUpa ko bhI nyAya-zailI meM jar3akara akalaMkadeva ne syAdvAda evaM anekAnta Adi kA prayoga kara adhyAtma ke rasika vidvAnoM ko bhI nyAya kI jaTilatA meM ulajhA diyA hai, -aisA kucha-loga kahate haiN| isakA parizIlana AcAryavara zrI vizuddhasAgara ne abhI taka kI isa graMtha kI upalabdha TIkAoM Adi se paryApta Age jAkara svayaM vizuddhi ko hI parilakSita karAne meM, sarala-bhASA kA upayoga karate hue alaukika kRtitva kA paricaya diyA hai| isakI saMdhiyoM taka mAtra vidvattA apanI pahu~ca nahIM rakha sakatI hai, varan digambara jaina dravya vA bhAva liMga dhAraNa kiye, sAdhanA kI gaharAiyoM meM DUbe, AcArya-zrI kA hI yaha sAmarthya hai, jo zrI bhaTTa akalaMka kI hArdika sadbhAvanAoM se hameM paricita karA sake haiN| aneka zodhamaya sAmagrI ke sAtha svarUpa-sambodhana kA sampAdana DaoN. sudIpa jI dvArA 1995 meM kiyA gayA thaa| unhoMne aneka jaina bhaMDAroM se isa graMtha kI hastalipiyA~ tathA prakAzita sAmagrI saMkalita karane kA prazaMsanIya kArya kiyA thaa| mukhyataH unheM ye pratiyA~ zrImatI ramArAnI jaina zodha saMsthAna, mUDabidrI; jaina siddhAnta bhavana, ArA; lakSmIseTha graMthAgAra, kolhApura; akhila bhAratIya jaina yuvA phaiDarezana; paNDita ToDaramala TrasTa, jayapura se prakAzita vRhajjinavANI-saMgraha; sahajAnanda zAstramAlA tathA meraTha se prakAzita kSullaka zrI manoharalAla varNI 'sahajAnanda' ke dvArA pradatta pravacana-rUpa meM prApta huii| inake AdhAra para sampAdana evaM anuvAda tathA vizeSArtha ke lie unhoMne nimnalikhita paddhati apanAyI hai, jo nimna krama meM hai1. kannar3a TIkAkAra dvArA prastuta utthAnikA 2. saMskRta TIkAkAra dvArA pradatta utthAnikA 3. mUlagraMtha kA padya (zIrSaka-rahita) 4. kannar3a TIkA (mahAsena paMDita deva) 5. kezavavaNNa yA kezavavarya kRta saMskRta-TIkA 6. kannar3a TIkA kI utthAnikA kA hindI-rUpAntaraNa 7. saMskRta TIkA kI utthAnikA kA hindI-rUpAntaraNa 8. mUlagraMtha ke padya kA prati-pada hindI artha 'khaNDAnvaya' zIrSaka ke rUpa meM 9. tatpazcAt donoM TIkAoM kA hindI-anuvAda 10. aMtataH vizeSArtha, jisameM matArtha, nayArtha, AgamArtha, bhAvArtha Adi dRSTi-bindu anusAra kathana hai, tadanusAra apekSita spaSTIkaraNa Agama-pramANa-pUrvaka kiyA gayA hai| aMta meM cAra pariziSTa diye

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xxxvi / svarUpa-saMbodhana-parizIlana gaye haiM- padyAnukramaNikA, zabdAnukramaNikA, saMdarbha-graMtha-sUcI, ajJAtakartRka TippaNa-sahita sNskRt-ttiikaa| DaoN0 sudIpa jI ne eka mahattvapUrNa tathya yaha sAmane rakhA hai ki svarUpa - saMbodhana ke saMskRta TIkAkAra saMbhavataH gommaTasAra kI TIkAoM ke kannar3a racayitA kezavavarNI ho sakate haiM, jo I. 1395 ke lagabhaga hue| unakI gaNitIya pratibhA dekhate hue unakI samAna rUpa se nyAya meM kSamatA koI saMdeha kI bAta nahIM hai| baraTraeNDa rasaila ne gaNita ko pratIkabaddha nyAya kahA hai, tathA gaNita aura nyAya se sambaddha vizva meM unhoMne sarvocca koTi kA sAhitya nirmANa kara nobala puraskAra prApta kiyA thA / rAzi - siddhAnta kA vikAsa 1864 se jArja keNTara dvArA huA, jisameM aneka virodhAbhAsa upasthita kiye gaye tathA gaNita aura nyAya se saMbaMdhita phAunDezansa kA prArambha huA aura gaNitIya darzana kI abhUtapUrva nidhi ne sabhI darzanoM ko mAtra itihAsa kI vastu banA diyA / AcArya zrI vizuddhasAgara jI ne isa svarUpa - saMbodhana graMtha kA parizIlana kara ise eka maulika, abhUtapUrva kRti ke rUpa meM upasthApita kiyA hai| unhoMne maMgalAcaraNa, utthAnikA, zaMkA-samAdhAna-zailI meM prastuta karate hue maMgala- bhAvanA bhAyI hai ki yaha ArAdhanA rUpa meM hai| adhyAtma ke a-sparzI, tala-sparzI, Atma-sparzI rUpa haiN| unhoMne apanI guru-paramparA ko vizeSa mahattva dete hue atyaMta vinayazIla bhAvoM ko samyak - DhaMga se stuti rUpa meM prastuta kiyA hai / tatpazcAt unakA parizIlana khaNDa prArambha hotA hai| graMtharAja ke parizIlana kA uddezya isaprakAra hai- "merI dRSTi meM, manISiyo ! pratyeka prajJa-puruSa ko isa graMtharAja kA adhyayana aneka bAra hI nahIM, jIvana ke kSaNa-kSaNa meM karanA cAhie / ... yaha kASTha-AlmAriyoM kI zobhA bar3hAne ke lie nahIM hai, apitu pratyeka haMsAtmAoM ke hRdaya maMdira meM sthApita karane hetu hai / " SaDdarzanoM kA khaNDana karate hue unhoMne sarala zabdoM meM vizuddhi-rUpa atizaya puNyArjana karane kA mArga prazasta evaM projjvala kiyA hai| aneka graMthoM se uddharaNa dete hue unhoMne apane samyak pakSa ko, parizIlana ko pada-pada para puSTa kiyA hai| kevala maMgala se sambandhita AcaraNa para unakI dhArA- pravAha lekhanI aneka pRSThoM taka jAkara bhavya zrAvakoM ke hRdaya meM dRr3hatA aura nizcalatA utpanna kara detI hai, jo samyaktva - nidhi se bharapUra hai / anekAnta va syAdvAda zailI ko atyanta sarala rUpa meM sodAharaNa samajhAte hue AcArya zrI vizuddhasAgara isaprakAra nivedita karate haiM- " ( akalaMkadeva) AcArya pravara ne jagat meM mokSa svIkArane vAloM ko eka nayA cintana diyA hai / anekAnta - dRSTi se AtmA mukta avasthA meM sarvathA mukta hI nahIM hai, apitu amukta bhI hai; parantu dhyAna rakhanA - ekAnta se amukta bhI nahIM haiM, yadi sarvathA amukta hI svIkAreMge, to phira AtmA sarvathA, sarvadA karma-kalaMka se yukta hI rahegA aura mokSa kA abhAva ho jaaegaa| isIlie manISiyoM ko mokSa-tattva para anekAnta - dRSTi se hI vicAra karanA cAhie / " isaprakAra AcArya zrI vizuddhasAgara jI ne bAlakoM ke samAna bhavya jIvoM ke pariNAmoM ko avicala, nizcayI evaM vyAvahArika dRr3hatA tathA nizcalatA ke prAMgaNa meM utArane kA adbhuta upakrama kiyA hai / jaTila pAribhASika nyAya ke zabdoM vA padoM ko spaSTa karane kI unakI zailI abhUtapUrva hai tathA hRdaya parivartana lAne meM sakSama hai| yahI kAraNa hai ki unakI pratyeka kRti samyaktva- janaka rUpa meM prabhAva DAlate hue lokapriyatA kI ora bar3hatI calI jA rahI hai /

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svarUpa-saMbodhana-parizIlana Ixxxvii "hAtha kaMgana ko ArasI kyA?" pAThaka svayaM hI AcArya-zrI ke graMtha ko par3hane para use AdyopAnta samApta hone taka eka-vizeSa prakAra kA sva-saMvedana, AhlAda, Ananda kA anubhava kreNge| isameM tAla hai, laya hai, svaroM kA yathocita vicaraNa hai, saMgIta hai- jo mUka hote hue bhI yugoM-yugoM taka ke lie gAyana kI ora mor3a detA hai, jahA~ samyaktvAdi ke jharane phUTa par3ate haiN| AcArya akalaMkadeva kA jIvana-vRtta nemidatta ke ArAdhanA-koSa meM nimnaprakAra kA vivaraNa milatA hai mAnyakheTa ke rAjA zubhatuMga the, jinake maMtrI kA nAma puruSottama thaa| padmAvatI maMtrI kI patnI thI, jinake do putra utpanna hue- akalaMka aura niklNk| aSTAhnikA mahotsava ke prArambha meM puruSottama mantrI sakuTumba ravigupta nAmaka muni ke darzanArtha gaye aura vahA~ unhoMne putroM sahita ATha dinoM kA brahmacarya-vrata grahaNa kiyaa| yuvAvasthA hone para putroM ne vivAha karane se iMkAra kara diyA aura vidyAdhyayana meM saMlagna ho gye| usa samaya bauddhadharma zikhara para thA, ataH ve donoM mahAbodhi vidyAlaya meM bauddha zAstroM kA adhyayana karane lge| eka dina guru mahodaya ziSyoM ko saptabhaMgI siddhAnta samajhA rahe the, para pATha azuddha hone ke kAraNa ve use ThIka-se nahIM samajhA ske| guru ke kahIM jAne para akalaMka ne usa pATha ko zuddha kara diyA, jisase guru jI ko una para unake jaina hone kA sandeha ho gyaa| (kahA jAtA hai ki chAtroM se jina-pratimA ko lA~ghane ko kahA gayA, kintu donoM bhAI usa para dhAgA DAla kara lA~gha gye| tatpazcAt eka bhayaMkara AvAja bartanoM ko girAne se utpanna kI gaI, jisase bhayabhIta hokara donoM bhAI NamokAra maMtra kA uccAraNa karane se jaina pramANita ho gye)| ataeva una donoM ko kArAgRha meM baMda kara diyA gayA, kintu kisI upAya se ve kArAgRha se bhAga nikle| bauddhoM ne unheM pakar3ane hetu ghur3asavAra sainika cAroM ora daudd'aaye| apane prANoM kI rakSA hetu donoM eka sarovara meM chipa gaye, kintu choTA bhAI bAhara Akara eka dhotI sAtha lekara bhAgA, jisase akalaMka ke prANoM kI rakSA ho ske| unheM ghur3asavAroM ne katla kara diyA aura akalaMka ko avasara milA ki ve aba jainadharma kI prabhAvanA kreN| kaliMga deza ke ratanasaMcayapura kA rAjA himazItala thaa| usakI rAnI madana sundarI jinadharma-bhakta thii| vaha jaina ratha sotsAha nikalavAnA cAhatI thI, parantu bauddhaguru tabhI ratha nikalavAne kI anumati detA, jaba use koI zAstrArtha meM parAsta kara detaa| jaba akalaMka ko yaha jAnakArI milI, to ve rAjA himazItala kI sabhA meM gaye aura bauddhaguru ko zAstrArtha hetu cunautI dii| donoM meM cha: mAha taka parade ke bhItara zAstrArtha hotA rahA, kintu akalaMka ko Azcarya huA aura unhoMne parade ke bhItara kA rahasya jAnanA caahaa| (unheM kuSmANDinI devI ne svapna meM batAyA ki parade kI oTa meM tArAdevI sthApita kI gayI haiM, jo javAba detI haiN| yadi kisI prazna ko dUsarI bAra pUchA jAye, to vaha uttara na de skeNgii|) nidAna ke anusAra akalaMkadeva ne zAsana-devatA kI kRpA se sthApita tArAdevI ke ghaTa ko phAr3akara bauddhaguru ko parAsta kiyA, jisake pariNAmataH vahA~ jaina ratha nikAlA gyaa| rAjavali kathe ke anusAra zAstrArtha 17 dinoM taka calA aura zarta yaha thI ki jo hAregA, usa sampradAya ke sabhI logoM ko kolhU meM pilavA diyA jaaegaa| akalaMka ko kuSmANDinI devI ne svapna

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Xxxviii / svarUpa-saMbodhana-parizIlana meM darzana dekara kahA thA ki tuma apane praznoM ko prakArAntara se upasthita karane para jIta jaaoge| ___ akalaMka ne malliSeNa-prazasti ke anusAra rASTrakUTa vaMzI rAjA sAhasatuMga kI sabhA meM sampUrNa bauddha vidvAnoM ko parAjita kiyaa| phalataH digvijayI zAstrArthI vidvAn akalaMka ko vidyAnanda ne sakala-tArkika cakra-cUr3AmaNi kahA hai| dhanaJjaya kI nAmamAlA meM akalaMka kA pramANa, pUjyapAda kA vyAkaraNa aura dhanaJjaya kavi kA kAvya, ityAdi ina tInoM ko apazcimaratna kahA hai| paM. kailAzacaMdra zAstrI ke anusAra akalaMka kA samaya 620-680 IsvI san tathA paM. mahendrakumAra ke anusAra yaha samaya IsvI san 720-780 nirdhArita kiyA gayA hai| jinasenAcArya ne AdipurANa meM unake sambandha meM zloka diyA hai| yathA bhaTTAkalaMkazrIpAlapAtrakesariyANAM guNAH / viduSAM hRdayArUDhAH, hArAyante'tinirmalAH / / 1-53 / / AcArya zrI akalaMkadeva dvArA racita nimnalikhita graMtha upalabdha hote haiM1. tattvArthasUtra kI TIkA ke rUpa meM savivRti-rAjavArtika 2. Apta-mImAMsA kI TIkA ke rUpa meM aSTazatI (devAgama-vivRti) * nyAya graMthoM meM a. laghIyastraya-savivRti ba. nyAya-vinizcaya-savivRti sa. siddhi-vinizcaya da. pramANa-saMgraha i. nyAya-cUlikA 4. adhyAtma graMtha ke rUpa meM svarUpa-saMbodhana 5. bRhattrayam pajA-pATha ke rUpa meM akalaMka-stotra ye sabhI graMtha saMskRta bhASA meM haiN| ina graMthoM meM prayukta zailI gUr3ha evaM zabdArtha-garbhita hai arthAt vaha jisa viSaya ko bhI grahaNa karate haiM, usakA gambhIra aura arthapUrNa vAkyoM dvArA vivecana karate haiN| isase kama-se-kama zabdoM meM adhikatama viSaya kA nirUpaNa ho jAtA hai| ina racanAoM se unakA samasAmayika SaD-darzanoM kA sUkSma cintana spaSTa ho jAtA hai| yaha unake atala va talasparzI jJAna kA paricaya detA hai| sAtha hI unakI racanAoM meM artha kI gAMbhIryatA, vyaMgya kI sarasatA, darzana meM bhI sAhitya-jaisI pratIti spaSTataH hotI hai| unakI pratibhA asAdhAraNa thI, jisase ve kaThina-se-kaThina viSaya ko sarala rUpa se prastuta kara dete the| unakI kArikAe~ sAmAnyataH anuSTupa chandoM meM likhI gayI haiM, kintu unheM zArdUla vikrIDita aura sragdharA chanda bhI vizeSa priya haiN| nyAya ke prakaraNoM meM uddezya- nirdezaka aura upasaMhArAtmaka padyoM meM ina chandoM kA prayoga pAyA gayA hai| unhoMne maMgalAcaraNa ke padyoM meM alaMkAroM kA suMdara niyojana bhI kiyA hai| isIprakAra anuprAsa, yamaka Adi alaMkAra bhI ina granthoM meM prayukta hue haiN| zailI bhI dharmakIrti ke sadRza hai|

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svarUpa-saMbodhana-parizIlana Ixxxix AcArya zrI vizuddhasAgara jI ne bhaTTa AcArya zrI akalaMkadeva jI ke adhyAtma-graMtha "svarUpasambodhana" kA parizIlana prastuta kiyA hai| yaha eka atyaMta gambhIra adhyayana kI vastu hai, kyoMki aE yAtma meM nyAya kA prayoga eka asAdhAraNa pratibhA kA kArya hai| yaha parizIlana bhI nyAya ke gahana pAribhASika zabdoM ko lekara huA hai, ataH nyAya ke viSaya meM bhUmikA prastuta karanA Avazyaka ho jAtA hai| jainadharma kA pravartana 24 tIrthaMkaroM dvArA huA, jo vaidika evaM bauddha dharmoM se pRthak evaM svataMtra dharma ke rUpa meM prasiddha huaa| isakA mUlAdhAra karmasiddhAnta, tattvanirUpaNa evaM viziSTa AdhyAtmikatA hai| isakA ullekha akalaMkadeva jI ne "laghIyastraya" ke 'maMgalAcaraNa' ke padya meM kiyA hai| dvAdazAMga zruta meM tIrthaMkara mahAvIra ne jahA~ dharma kA upadeza diyA, vahA~ darzana aura nyAya kA bhI upadeza diyaa| ina tInoM meM bheda karate hue unhoMne batAyA ki mukhyatayA AcAra kA nAma dharma hai aura dharma kA jina vicAroM ke dvArA samarthana evaM saMpoSaNa kiyA jAtA hai, ve vicAra darzana haiN| jaba dharma ke saMpoSaNa ke lie prastuta vicAroM ko yukti-pratiyukti, khaMDana-maMDana, prazna-uttara evaM zaMkA-samAdhAnapUrvaka dRr3ha kiyA jAtA hai, taba vaha nyAya hai| dRSTivAda aMga meM jainadarzana aura nyAya ke udgama ke paryApta bIja milate haiN| AcArya bhUtabalI aura puSpadaMta dvArA nibaddha SaTkhaMDAgama meM jo dRSTivAda aMga kA aMza rUpa hai, 'siyA pajjattA', 'siyA apajjattA', 'maNusa apajjattA davvapamANeNa kevaDiyA', 'asaMkhejjA' Adi-jaise 'siyA' (syAt) zabda aura praznottara-zailI meM kiye aneka vAkya pAye jAte haiN| akalaMkadeva to kahate haiM ki RSabha se lekara mahAvIra-paryanta sabhI tIrthakara syAdvAdI haiN| ___bauddha paramparA ke pracaNDa nyAyazAstrI dharmakIrti ne jaba syAdvAda aura anekAnta para aneka dUSaNoM kA Aropa kiyA, taba akalaMka deva ne unakA sayuktika parihAra kiyaa| unakA mahattvapUrNa kArya yaha thA ki jaina darzana evaM jaina nyAya ke jina Avazyaka tattvoM kA vikAsa aura pratiSThA unake samaya taka nahIM ho sakI thI, unheM unhoMne vikasita tathA pratiSThita kiyaa| unhoMne apane cAroM tarka-graMthoM meM anya dArzanikoM kI ekAnta-mAnyatAoM aura siddhAntoM kI kar3I tathA marma-sparzI samIkSA kii| unhoMne jainadarzana meM mAnya pramANa, naya, nikSepa ke svarUpa, bheda, lakSaNa, pramANa-phala kA vivecana kiyaa| pramANa ke pratyakSa aura parokSa ke sivAya sAMvyAvahArika aura mukhya prakAroM kI pratiSThA, parokSa-pramANa ke smRti, pratyabhijJAna, tarka, anumAna aura Agama Adi bhedoM kA nirdhAraNa, unakI sayuktika siddhi va lakSaNoM kA praNayana kiyaa| inhIM parokSa bhedoM meM upamAna, arthApatti, saMbhava, abhAva Adi anya dArzanikoM dvArA svIkRta pramANoM kA aMtarbhAva kiyaa| sarvajJa kI vividha yuktiyoM se vizeSa siddhi kI, anumAna ke sAdhya-sAdhana-aMgoM ke lakSaNa aura bhedoM kA vistRta nirUpaNa kiyaa| isake lie hetu, pUrvacara, uttaracara, sahacara Adi anivArya naye hetuoM ko pratiSThita kiyaa| anyathAnupatti ke abhAva se eka akiMcitkara nAmaka hetvAbhAsa ko svIkAra kiyaa| usake bheda rUpa se asiddhAdi hetvAbhAsoM kA pratipAdana kiyaa| jaya-parAjaya ke nirNaya kI vyavasthA kii| sAtha hI dRSTAnta, dharmoM, vAda, jAti aura nigraha-sthAna ke svarUpa ko nayA rUpa diyaa| isI kAraNa se akalaMka deva ko madhyakAlIna jainadarzana va jainanyAya kA pratiSThAtA kahA jAtA hai|

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xII svarUpa-saMbodhana-parizIlana 'jina' ke dvArA upadiSTa-darzana jainadarzana hai, jisake pramukha aMga isaprakAra haiM- dravyamImAMsA, tattvamImAMsA, padArthamImAMsA, paMcAstikAyamImAMsA, anekAntavimarza, syAdvAd-vimarza, saptabhaMgIvimarza / inakA vistRta vivaraNa aneka graMthoM meM upalabdha hai| ____ 'nyAya' zabda kI vyutpatti hai- "nIyate paricchidyate vastu tattvaM yena sa nyAyaH" / yaha vaha vidyA hai, jisake dvArA vastu ke svarUpa ko nirNIta kiyA jaaye| nyAya-vidyA ko 'amRta' bhI kahA jAtA hai, yoMki nyAyavidyA amRta ke samAna tattvajJAna prApta karAkara AtmA ko amara banA detI hai| jaina AgamoM ke tattvajJAna kI upalabdhi nyAyavidyA ke binA durlabha batalAI gayI hai| SaTkhaMDAgama meM zruta ke paryAya nAmoM ko ullekhita karate hue isakA eka nAma hetuvAda bhI diyA hai| isakA artha hetuvidyA, nyAyavidyA, tarkazAstra, aura yuktizAstra kahA gayA hai| tarkazAstra meM parokSa-pramANa ke pA~ca bheda mAne gaye haiM- smRti, pratyabhijJAna, tarka, anumAna aura aagm| anumAna ke sAdhya aura sAdhana do aMga hote haiN| sAdhana vaha hai, jisakA sAdhya ke sAtha avinAbhAva nizcita hai| avinAbhAva do prakAra kA hai- saha-bhAva-niyama aura krm-bhaav-niym| ina donoM prakAra ke avinAbhAvoM se viziSTa hetu ke bhedoM kA kathana nyAyazAstra meM vistAra rUpa se varNita hai| jainanyAya graMthoM meM anumAna ke doSoM para bhI cintana kiyA gayA hai| inheM AbhAsoM ke rUpa meM kramaza:-pakSAbhAsa, hetvAbhAsa aura dRSTAntAbhAsa varNita kiyA gayA hai| dhyAna rahe ki akalaMka deva ne pakSAbhAsa ke siddha aura bAdhita pracalita bhedoM ke atirikta tIsarA pakSAbhAsa "aniSTa' bhI pratiSThita kiyA hai| pramANa kI bhA~ti nayoM kI vivakSA bhI gambhIra hai| isataraha ina donoM para "pramANanayairadhigamaH" sUtra ke AdhAra para jainanyAya kA vizAla, bhavya bhavana nirmita huA hai| bhaTTa akalaMka ke pUrva jainanyAya meM pAraMgata AcArya kundakunda, AcArya umAsvAmI, svAmI samaMtabhadra, siddhasenAcArya, zrIdattAcArya, svAmI pAtrakesarI, mallavAdI aura sumati hue haiN| kundakundAcArya se lekara sumati AcArya taka kI digambara jaina paramparA meM jo dArzanika tattvajJAnI hue, unhoMne pramANa kI rUparekhA Agamika zailI se nirdhArita kii| unakA dhyAna mukhya rUpa se anekAntavAda yA syAdvAda aura usake phalitArtha saptabhaMgIvAda aura nayavAda kI sthApanA tathA vivecana kI ora hI kendrita rhaa| isaprakAra jainadarzana ko anekAnta-darzana ke rUpa meM dekhA jAne lgaa| isakA pramukha zreya AcArya samantabhadra ko jAtA hai, jinake stuti Adi rUpoM meM gahana va vistRta vivecana ke pazcAt bhI nayI vidyA sAmane na A skii| nyAyAvatAra bhI isa sthiti se Age na bar3ha skaa| yadyapi nyAya zAstra ke ekaeka aMga se saMbaMdhita "alpa-nirNaya" aura "trilakSaNa-darzana"-jaise graMtha race gaye, kintu ve pUrva-bhUmikA rUpa hI the, kintu unameM diGnAga ke nyAya-praveza aura pramANa-samuccaya-jaise tathA dharmakIrti ke nyAyabindu, pramANavArtika-jaise graMthoM kI saMpUrNa rUparekhA upalabdha nahIM hotI thii| bhaTTa akalaMka deva kA parAkrama bhaTTa akalaMkadeva ke vizAla aMzadAna hetu hama isakI pUrva pIThikA prastuta karanA Avazyaka mAnate haiN| nyAyazAstra ko tarkazAstra, hetuvidyA aura pramANazAstra bhI kahA jAtA hai, kintu isakA prAcIna nAma AnvIkSikI hai| saMkaTa athavA Ananda meM yaha vidyA buddhi ko sthira rakhate hue prajJA, vacana aura karma

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svarUpa-saMbodhana-parizIlana ko nipuNa banAtI hai| kauTilya ne isa vidyA ko sabhI vidyAoM kA pradIpa aura sabhI dharmoM kA AdhAra batAyA hai| jainAcArya zrI somadeva ne isa vidyA ko hetuoM dvArA kAryoM ke balAbala kA vicAra karane vAlI btlaayaa| manusmRti meM AnvIkSikI ko Atma-vidyA kahA hai| isaprakAra 'nyAya' zabda kI vyutpatti ke anusAra isake dvArA vastu-tattva kA nizcita aura nirbAdha jJAna hotA hai / nyAyadarzana kA udbhava anya prAcIna darzanoM se arvAcIna hai| jaba nAgArjuna kI kRti meM nyAyadarzana ke siddhAnta ko amAnya kiyA gayA, to asaMga aura vasubaMdhu ne nyAyazAstra kI ora dhyAna dekara tarkazAstra para tIna prakaraNa likhe| usI bauddha sampradAya meM isake pazcAt diGnAga aura dharmakIrti ne nyAyazAstra ko yathArtha rUpa meM mAnyatA dekara bauddhanyAya ko pratiSThita kiyaa| unhIM ke pazcAt jaina paramparAoM meM jainanyAya ke prasthApaka zrI akalaMkadeva kA udaya huA / I bhaTTa akalaMkadeva ke pUrva kA nyAya sambandhI abhyudaya isaprakAra hai / teisaveM tIrthakara aitihAsika mahApuruSa bhagavAn pArzvanAtha ke 250 varSa pazcAt bhagavAn mahAvIra hue, jinakI vANI ko prathama gaNadhara gautama ne gyAraha aMgoM meM sva- samaya kA pratipAdana kiyA, kintu bArahaveM dRSTivAda meM 363 dRSTiyoM kA jo nirAkaraNa thA, vaha lupta ho gyaa| IsA kI dvitIya zatAbdI ke lagabhaga AcArya kundakunda hue, jinhoMne jJAna kI sva para prakAzakatA ko mAnyatA dii| unhoMne 'sarvajJa' zabda kA upayoga na kara nizcaya - dRSTi se nayI vyAkhyA kI / yathA jANadi passadi savvaM vavahAraNaeNa kevalI bhagavaM / kevalI NANI jANadi passadi niyameNa appANaM / / / xli niyamasAra, 158 unake uttarAdhikArI AcArya umAsvAmI ne "pramANanayairadhigamaH" tattvArthasUtra 1/6 ke dvArA pramANa aura naya ko samAna sthAna diyaa| unake pazcAt prasiddha stutikAra svAmI zrI samantabhadra hue, unhoMne eka ora apane iSTadeva kI stuti ke byAja se hetuvAda ke AdhAra para sarvajJa kI siddhi kI tathA dUsarI ora vividha ekAntavAdoM kI samIkSA karake anekAntavAda kI pratiSThA kii| unake graMthoM meM anekAntavAda ke phalitavAda naya aura saptabhaMgI kA bhI nirUpaNa hai / sarvaprathama unhoMne hI sarvajJatA kI siddhi meM anumAna kA upayoga kiyA (samaya lagabhaga 400 I.) / yathAsUkSmAntaritadUrArthAH pratyakSAH kasyacidyathA / anumeyatvato'gnyAdiriti sarvajJa - saMsthitiH / / AptamImAMsA, 5 sarvajJatA kI isa mAnyatA ko kumArila bhaTTa ne doSapUrNa batalAyA, jisakA parimArjana zrI akalaMkadeva dvArA nyAyavinizcaya meM kiyA gayA / isaprakAra AcArya zrI samantabhadra ne anekAntavAda, usakA phalita saptabhaMgIvAda, anekAnta kI yojanA, pramANa kA dArzanika lakSaNa va phala batalAyA; syAdvAda kI paribhASA sthira kI; zrutapramANa ko syAdvAda aura vizakalita aMzoM ko naya kahA tathA sunaya aura durnaya kI vyavasthA kii| sAta bhaMgoM kA upapAdana unhoMne isaprakAra kiyA

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xlii / svarUpa-saMbodhana-parizIlana vidhiniSedho'nabhilApyatA ca trirekazastrirdiza eka eva / trayo vikalpAstava saptadhAmI syAcchabdaneyAH skle'rthbhede|| . - yuktyanuzAsana, 45 unhoMne naya-vivakSA isaprakAra kI sadekanityavaktavyAstadvipakSAzca ye nyaaH| sarvatheti praduSyanti puSyanti syAditIha te|| - svayaMbhUstotra, zlo. 101 AcArya siddhasena kI kRtiyoM meM "sanmati-tarka" mahattvapUrNa hai; isameM nayavAda aura saptabhaMgIvAda kI carcA mukhya hai; dUsare kANDa meM jJAna aura darzana kI mImAMsA hai| zvetAMbara-Agama meM kevala-jJAna aura kevala-darzana kI utpatti krama se mAnI gayI hai, kintu digambara-paramparA meM ina donoM kI utpatti yugapad mAnI gayI hai| ina donoM matoM ke sAmane siddhasena ne tarka ke AdhAra para abhedavAda kI sthApanA kara nizcaya siddhi kI hai| tIsare kANDa meM anekAntadRSTi se jJeya-tattva kI carcA pradhAna rUpa se hai| samantabhadra kI zailI kA anugamana karate hue unhoMne sAmAnyavAda, vizeSavAda, astitvavAda, nAstitvavAda, Atma-svarUpa-vAda, dravya aura guNa kA bhedAbhedavAda, tarka aura AgamavAda, kArya aura kAraNa kA bhedAbhedavAda, kAka Adi pA~ca kAraNavAda, AtmA-viSayaka nAstitva Adi chaha aura astitva Adi chaha vAda, ityAdi viSayoM kA nirUpaNa karate hue guNa-doSa batalAye haiN| unhoMne paryAyArthika naya kI bhA~ti guNArthika naya ko bhinna mAnane kI jo carcA uThAyI, use zrI akalaMka deva ne tattvArthavArtika meM rakhA hai| unhoMne batalAyA-"jitane vacanoM ke mArga haiM, utane hI nayavAda haiN| jitane nayavAda haiM, utane hI para-samaya haiN|" isaprakAra AcArya zrI siddhasena ne anekAnta dRSTi ke phalitavAda, saptabhaMgI aura nayoM kA nirUpaNa kara jainanyAya ko paripuSTa kiyaa| sanmati-tarka ke atirikta bAisa battIsiyoM (jinameM nyAyAvatAra bhI zAmila hai) ko bhI zrI siddhasena kI kRti mAnA jAtA hai| unake pazcAt AcArya zrIdatta ko "jalpa-nirNaya' graMtha kA racayitA mAnA jAtA hai tathA unakI vAda-zAstrI ke rUpa meM mAnyatA hai| unake bAda svAmI zrI pAtrakesarI kI prasiddhi ko jinasenAcArya ne nimnaprakAra se zilAlekha meM ullikhita kiyA hai mahimA sa pAtrakesariguroH paraM bhavati yasya bhktyaasiit| padmAvatI-sahAyAH trilakSaNakadarzanaM kurvm|| unhoMne bauddha-dArzanikoM ke trairUpya yA trilakSaNa kA khaNDana karane ke lie trilakSaNakadarzana nAmaka zAstra kI racanA kii| ve sambhavataH IsA kI pA~cavI sadI ke bAda hue| unake pazcAt mallavAdI tathA sumati hue| mallavAdI dvArA racita graMthoM meM kevala "naya-cakra' hI Aja upalabdha hai, jo siMhasUri-gaNi-racita TIkA ke rUpa meM hI prApya hai| sumati dvArA sanmati-tarka para vivRti racane kA ullekha milatA hai| unheM saptaka kA racayitA bhI kahA hai| unaka

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svarUpa - saMbodhana - parizIlana khaNDana-maNDana ke aise caturAMga meM zrI bhaTTAkalaMka ne apane se pUrva hue jainanyAya ke vividha rUpoM kA Akalana kiyA va unhoMne yaha Avazyaka samajhA ki jaina paramparA ke sabhI tattvoM kA nirUpaNa tArkika - zailI se saMskRta bhASA meM ThIka vaisA hI honA cAhie, jaisA vaidika evaM bauddha paramparA meM bahuta pahale ho cukA thaa| unhoMne brahmacarya vrata dhAraNa kara bauddha darzanAdi ke paramparAgata jJAna kA gahana adh yayana kiyA, tathA bauddha paramparA meM dharmakIrti aura anya prakhara - tArkikoM kI zailI Adi ko tathA brAhmaNa - paramparA ke kumArila bhaTTa - jaise udbhaTa vidvAnoM ke samasAmayika nyAya-viSayaka jJAna vA vidyA kA gambhIra adhyayana kiyaa| ukta donoM udbhaTa vidvAnoM ne apanI kRtiyoM meM jaina - paramparA ke nyAya-jJAna kA khaNDana bharapUra kiyA thA / akalaMka ne usa cunautI ko svIkAra kara unake khaNDana tathA jaina-nyAya ke maNDana hetu jo akatha - pratibhA se graMtha race, unake viSaya meM paM. sukhalAla saMghavI likhate hai "akalaMka ne nyAya pramANa - zAstra kA jaina paramparA meM jo prAthamika-nirmANa kiyA, jo paribhASAe~, jo lakSaNa va parIkSaNa kiyA, jo pramANa, prameya Adi kA vargIkaraNa kiyA aura parArthAnumAna tathA vAda, kathA Adi para mata prasiddha vastuoM ke sambandha meM jo praNAlI sthira kI, saMkSepa meM aba taka jaina - paramparA meM vaha nahIM thI, para anya paramparAoM meM prasiddha aise tarka - zAstra ke aneka padArthoM ko jaina- dRSTi se jaina- paramparA meM jo svAtmabhAva kiyA tathA Agama-siddha apane mantavyoM ko jisa taraha dArzanikoM ke sAmane rakhane yogya banAyA, vaha saba choTe-choTe graMthoM meM vidyamAna unake asAdhAraNa vyaktitva kA tathA nyAya-pramANa - sthApanA -yuga kA dyotaka hai|" akalaMka deva kA puruSArtha unhIM ke nyAya - vinizcaya ke prArambhika zloka se prakaTa ho jAtA hai| yathA / xliii bAlAnAM hitakAminAmatimahApApaiH puropArjitaiH / mAhAtmyAttamasaH svayaM kalibalAt prAyo guNadvaiSibhiH / / nyAyo'yaM malinIkRtaH kathamapi prakSAlya nenIyate / samyagjJAnajalairvacobhiramalaM tatrAnukampAparaiH / / unake samaya zAstrArthoM kI dhUma thI / unameM yuktiyoM ke sAtha chala, jAti aura nigraha - sthAna- jaise zastroM kA bhI prayoga kiyA jAtA thA / unake saMcAlana meM nipuNatA pAye binA vijaya pAnA asambhava thA; parantu jo sAmagrI zrI akalaMka deva ko uttarAdhikArI rUpa meM prApta huI thI, vaha aparyApta thI, tathA nyAya ke zodhana evaM anyAya ke parimArjana hetu anekAntavAda evaM ahiMsAvAda kA avalambana lete hue sAttvika upAyoM ko paripuSTa karane kI AvazyakatA thI, jise unhoMne prANa-paNa se nibhAyA / akalaMkadeva ne pratyakSa pramANa ke vikala- pratyakSa aura sakala- pratyakSa bhedoM ke sthAna meM sAMvyavahArika- pratyakSa aura mukhya- pratyakSa bheda kiye| unhoMne indriya aura mana kI sahAyatA se hone vAle mati - jJAna ko sAMvyavahArika - pratyakSa nAma dekara pratyakSa ke antargata sammilita kara diyaa| isa parivartana se jaina- prAcIna paramparA ko bhI kSati nahIM huI, aura vipakSiyoM ko bhI kSoda-kSema karane kA avasara nahIM rahA / sAMvyavahArika kA artha hotA hai- pAramArthika nahIM, arthAt vyAvahArika rUpa se indriya-jJAna pratyakSa hai, paramArtha se vaha parokSa hI hai| unhoMne AcArya zrI samantabhadrAcArya ke pramANa aura phala sambaMdhI

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xlivI svarUpa-saMbodhana-parizIlana bhedAbheda viSayaka mantavya ko spaSTa karate hue avagraha, IhA, avAya aura dhAraNA Adi kramazaH hone vAle cAra mati-jJAnoM meM pUrva-pUrva ko pramANa tathA uttara-uttara jJAna ko phala-rUpa mAnA, jisase pramANa-tattva ke svarUpa, saMkhyA, viSaya aura phala ke sambandha meM vividha vipratipattiyoM kA nirasana hone se pramANa-zAstra suvyavasthita ho gyaa| ___ vAda ke eka aMga jaya-parAjaya kI vyavasthA meM bhI zrI akalaMka deva ne nyAya ke ahiMsaka dRSTikoNa ko mahattvapUrNa mAnate hue kahA ki sva-pakSa kI siddhi kI jaya hai, aura dUsare pakSa kI asiddhi hI usakI parAjaya hai| unakA tattvArthavArtika sabhASya tattvArthasUtra graMtha para zrI udyotakara ke graMtha nyAya-vArtika kI zailI kA anusaraNa hai| yaha vyAkhyA sahita vArtika-graMtha hai| prathama, paMcama evaM caturtha adhyAya kI vyAkhyA meM zrI akalaMka deva ne anekAnta kI siddhi karate hue saptabhaMgI kA vizada vivecana kiyA hai| unhoMne "anekAntavAda na saMzayavAda hai, na hI chalavAda hai" kA saMyuktika vivecana kiyA hai| unhoMne sAMkhya, nyAya, vaizeSika tathA bauddhoM ke mokSa ke kAraNoM kA nirAkaraNa kiyA, jisameM bauddhoM kA pratItyasamutpAdavAda bhI hai| unakA vistRta aura gambhIra adhyayana isa tathya se prakaTa hotA hai ki unhoMne pAtaMjala mahAbhASya, vAkyapadIya, nyAyasUtra, vaizeSikasUtra, jaiminisUtra, yogasUtra, sAMkhyakArikA, abhidharmakoza, pramANasamuccaya, matAntarasiddhi Adi aneka darzana-graMthoM ke uddharaNa prastuta kiye haiN| unake aSTazatI-graMtha para AcArya vidyAnaMda kI aSTasahasrI-TIkA hai, jise kaSTasahasrI bhI kahA jAtA hai| svarUpa-sambodhana ke parizIlana ke prArambha meM AcArya kundakunda ke samayasAra kA uddharaNa diyA hai eyattaNicchayagao samao savvatthasuMdaro loe| baMdhakahAeyatte teNa visaMvAdiNI hoii||31 sudaparicidANubhUdA savvassa vi kaambhogbNdhkhaa| eyattassuvalaMbho Navari Na sulaho vihattassa / / 4 / / isaprakAra usa ekatva-vibhakta svarUpa ko sambodhita karane ko tatpara ho, unhoMne sAvadhAna kiyA ki yadi use lakha lo, to pAra ho jAoge aura yadi na lakha sako, to use chala yA bhrama rUpa meM grahaNa kara lenaa| AcArya vizuddhasAgara ne parizIlana zabda kyoM cunA?.... parizIlana "zIla" zabda se banA hai, jisakA artha-dhyAna, bhAvanA, sevA, pUjA, kriyAnvayana, abhyAsa, ati-lagna se lage rahanA, saMskAra meM DhAla lenA, punaH-punaH abhyAsa-rata rahanA Adi hai| parizIl kA artha vyavahAra tathA upayoga meM bahudhA lAnA, bAraMbAra suvyavahAra meM lAnA, smRti meM banAye rakhanA, saMsarga-samparka meM che lage rahanA. nirantara adhyavasAya meM lagAnA. adhyayana meM lage rahanA Adi hotA hai| isIprakAra parizIlana kA bodha hotA hai| hama yahA~ svarUpa-sambodhana kI gAthA 8 para unake parizIlana ko prastuta kreNge| ziSya jijJAsA karatA hai- "yaha AtmA vidhi-rUpa hai yA niSedha-rUpa hai| mUrtika hai yA amUrtika hai?" parizIlana isaprakAra hai- (koSThaka ke zabda prastAvaka ke haiM)

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svarUpa - saMbodhana - parizIlana "bhaTTa - akalaMka - svAmI yahA~ para padArtha kI ubhayarUpatA kA kathana kara rahe haiN| pratyeka dravya meM ubhayarUpatA hai, jo dravya sat-rUpa hai, vahI dravya asat rUpa bhI hai / sva-catuSTaya se padArtha sat-rUpa hai, para catuSTaya se asat rUpa bhI hai / (catuSTaya arthAt dravya, kSetra, kAla, bhAva kI apekssaa)| kathana to kramazaH kiyA jAtA hai- jaba sat kA kathana hogA, taba asat kA kathana gauNa hogaa| jaba asat-kathana mukhya hogA, taba sat kA kathana gauNa hogA; parantu prati- samaya sadbhAva ( astitva) donoM kA hI rahegA, abhAva eka kA bhI nahIM hogA / tattva-bodha ke lie zItalahRdaya caahie| pariNAmoM meM nirmalatA (vizuddhi) hai, to sampUrNa tattvoM (sAta tattvoM) kA nirNaya samIcIna ho jAtA hai, jisake hRdaya meM vakratA (saMkleza- bhAva) hai, vaha tattva - bodha (baMdhAdi - jJeya) ko prApta nahIM karatA / jijJAsu ke lie (jIva) tattva zIghra samajha meM A jAtA hai, haTha-dharmI ko kabhI bhI samyaktattva kA bodha nahIM hogA / " / xlv I isakA kAraNa AcArya zrI pratibodhita karate haiM- "jisake aMtaHkaraNa meM vakratA rahatI hai (saralatA nahIM rahatI hai), vaha sva-mata kI siddhi cAhatA hai / sva-mata kI siddhi (kI icchA) meM chalAdi kA prayoga karatA hai, kaSAya-bhAva ko prApta hotA hai| jahA~ kSayopazama (buddhi) kA prayoga tattva-bodha meM honA cAhie thA, vahA~ na hokara apanI zakti (kSamatA) kA prayoga atattva kI pRSThabhUmi meM evaM ahaMkAra kI siddhi meM lagA diyA / aho ! Azcarya hai- bar3e-bar3e sAdhu-puruSa bhI isa aham ke mada meM unmatta ho jAte haiM aura yathArtha meM sva-bhUla ko jAnate hue bhI jana-sAmAnya ke madhya svIkAra nahIM kara paate| jJAniyo! dhyAna do- Agama-vANI para va tyAga-tapasyA meM kiJcit nyUnatA bhI rahe; taba bhI mokSa-tattva kI siddhi hogI, parantu tattva para viparyAsa karane vAlA ghora-tyAgI, tapasvI, brahmacArI kA karma-mokSa to bhinna hai ( dUra hai), vaha to mithyAtva se bhI mukta nahIM ho paaegaa|" uparyukta parizIlana vastutaH eka lalakAra ke rUpa meM Atma jAgaraNa hetu prastuta hai / ekAntavAdiyoM ke lie prahArarUpa hai| aneka dharma vAle vastu ko kevala eka dharma meM bahakAne vAle pravaktAoM ke lie eka pATha - jaisA hai / AcArya zrI Age parizIlana karate haiM- " (he) jJAniyo! sarvathA mithyAtva ko akiMcitkara to nahIM kahA jA sakatA / baMdha ke pratyayoM meM yaha mithyAtva pahalA hI pratyaya hai / yaha darzana - mohanIya dvimukhI sarpa hai, jo ubhaya- mukha se kATatA hai, samyaktva kA bhI ghAta karatA hai tathA cAritra - guNa kA bhI ghAta karatA hai, isalie mumukSuo! sarvaprathama Atma-rakSA mithyAtva se karanA, samyaktva ke kavaca dvArA prathama zatru se baca jAyA jAe, phira avirati, pramAda, kaSAya, yoga Adi ina zatruoM ko naSTa karane kA samyak - puruSArtha karanA caahie| sAtha meM yaha bhI dhyAna rakhanA ki mithyAtva svayaM kA bhAva - kaSAya hai / " Age AcArya zrI kahate haiM- "sarvaprathama merA sabhI vaktAoM ko saMketa hai ki unheM sva-para-hita ke icchuka honA caahie| kisI bhI saMsthA se jur3akara balki sIdhe Agama graMthoM ke mUla - svAdhyAya meM juTanA cAhie, jisase svAvalambIpanA AegA evaM niDaratA bhI rhegii| apanI satyArtha kI bAta ko kahane meM kisI kA dabAva bhI nahIM rahegA ki saMsthA se nikAla diyA jAU~gA / jJAnI! pudgala ke Tukar3oM ke pIche bhagavad-vANI ke viparIta kahane meM terA mana kaise jAtA hai?" isaprakAra mumukSu ko jagAte hue ve kahate haiM- "vastu-svarUpa kA pratipAdana jaise-kA-taisA karanA samyaka dRSTi jIva kA vyasana hotA hai, dravya kA pratipAdana kabhI eka rUpa meM hI pUrNa nahIM

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svarUpa-saMbodhana - parizIlana ho sktaa| vidhi-mukha ekAnta se yA niSedha - mukha ekAnta se / vastu-svarUpa kA pratipAdana to vidhi - niSedha (donoM) kI sApekSatA se hI samyagrupeNa hotA hai / na sarvathA sat-rUpa hI hai, na sarvathA asat-rUpa hI! yAnI na sarvathA vidhi-rUpa, na sarvathA niSedha-rUpa; AtmAdi dravya vidhi - niSedhAtmaka haiN|" xlvi / AcArya zrI punaH zrotAoM ko saceta karate haiM- "dhyAna rakheM sudhI pAThaka jana / yaha sambodhana graMtha adhyAtma- nyAya se paripUrNa hai| maiM samajhatA hU~ ki sAmAnya janoM kI bhASA kaThina hotI jA rahI hai| samAdhitaMtra - anuzIlana meM zuddha - adhyAtma hai va yaha svarUpa-sambodhana-parizIlana tarka - zAstra bana gayA hai| Apa abhyAsarata raheM, samajha meM AegA / merA aMtaHkaraNa kahatA hai- yadi maiM isa viSaya ko spaSTa nahIM karatA hU~, to sudhI pAThakoM ko maiMne adhUrA parosA hai| eka bAra mahAn graMtha para vizleSaNa ho jAya, yahI prayojana hai, graMtha ke kalevara ko bar3hAnA nahIM / samajhanA hai, ataH punaH apane viSaya para Ate haiM- arhat-darzana se bAhya mana vAle ekAntavAdI, jo padArthoM ke sadbhAva ko hI ekAnta mAnate haiM, abhAvoM ko nahIM maante| unake yahA~ prAgbhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyaMtAbhAva Adi - cAroM prakAra ke abhAva ke nahIM mAnane se sabhI padArtha sarvAtmaka anAdi-ananta aura asvarUpa ho jaaeNge| yAnI kisI bhI dravya kA koI nizcita svarUpa nahIM hogA, svarUpa- astitva kA lopa ho jAegA / jJAniyo ! isalie dhyAna do- AtmA sat-svarUpa hai, vaha mAtra sat va cit kI apekSA hai, na ki jar3a kI apekSA / caitanyadharma kI dRSTi se hI sad rUpa hai, na ki acetana kI apekSA / acetana kI apekSA se vaha asadrUpa hI hai, ataH sva-catuSTaya se dravya sadrUpa hai, para catuSTaya kI apekSA asadrUpa hai / " punaH isIprakAra vidhi-niSedha Adi rUpa kathanI hai / yathA- "mUrtika bhI hai AtmA, amUrtika bhI hai AtmA / sparza, rasa, gaMdha, varNa nizcaya - naya se AtmA meM nahIM pAyA jAtA hai, isalie AtmA amUrtika svabhAvI hai; parantu baMdha kI apekSA vyavahAra- naya se AtmA - mUrtika bhI hai, anekAnta hai| dUsarI bAta yahA~ para yaha bhI samajhanA - jJAna sAkAra hotA hai, jJAna- mUrtika hone se AtmA - mUrtika hai tathA pudgala mUrta-dharma- rahita hone se amUrtika haiM, yahA~ para jIva ko jo amUrtika kahA gayA hai, vaha jIva-svabhAva kA kathana to hai, sAtha hI isa kathana se.......evaM cArvAkoM ke AtmA-viSayaka sparza, rasa, gaMdha, varNAdi rUpa mUrtikatva kA nirAkaraNa hotA hai|" 9vIM gAthA meM AcArya zrI ne parizIlana meM aneka dharmAtmaka Atma-tattva para carcA karate hue nimna binduoM kI ora zrotAoM / pAThakoM kA dhyAna AkarSita kiyA hai, jo mahattvapUrNa haiM 1. are mitra! terA svabhAva para bhAva se bhinna hai| tU apane catuSTaya meM svAdhIna hI hai, anya Izvara tere karttA - bhoktA nahIM haiM, tU to pUrva se hI svataMtra thA, Aja bhI hai, bhaviSya meM bhI svataMtratA se yukta hI rahegA, kisI bhI dazA meM eka dravya anya dravya rUpa nahIM hogA - yaha dhruva siddhAnta hai| 2. aho! mithyAtva kI mahimA kitanI vicitra hai ki apanI svataMtratA ko vyakti kisa prakAra naSTa kara rahA hai?.... kisI ne devoM ke sAtha meM svayaM ko de diyA, kisI ne jAdU-TonA, taMtra-maMtroM ko, kisI ne nagara deva ko, kisI ne kuladevI ko, to kisI ne adevoM, tiryaMcoM evaM vRkSoM, khoTe guruoM ke hAthoM meM sauMpa diyA /

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svarUpa-saMbodhana-parizIlana / xlvii 3. itanA hI nahIM, Aja dhana-pipAsA kI vRddhi ko dekhate hue loka meM sAdhu-santoM ne bhI bhole logoM kI vaMcanA prArambha kara dI hai| dharma ke nAma para bhayabhIta kara dhana lUTa rahe haiM, koI zrIphala ko phUMka rahe haiN| koI jIvoM ke karmoM ko kalazoM meM nihAra rahe haiM, sone-cA~dI ke kalaza gharoM meM rakhakara, unameM (lau) lagAkara apanI svataMtratA kA hanana karane meM lIna haiN| naga, aMgUThI, motI, mAlA ityAdi meM lagAkara satyArtha-mArga se vaMcita kara rahe haiN| aho prajJa! satya bolanA kalaza kI ArAdhanA kyoM cala rahI hai?....parigraha kI kAmanA ke uddezya se, na ki AtmArAdhanA ke lie| aMtaraMga bhAva cala rahe haiM ki merI kalaza-ArAdhanA zIghra phalita hove aura ghara meM parigraha kI vRddhi hove| jJAnI! parigraha bar3he na bar3he, vaha lAbhAntarAya karma ke kSayopazama se milane vAlI vastu hai, para mA~gane kI bhAvanA ne niHkAMkSita aMga kA bhI abhAva karA diyA, para meM apanA karttApana sthApita karA diyaa| jar3a-dravya meM cetana kA karttApana kaisA?. 5. tIrthaMkaroM kI paramparA maThAdhIzoM kI paramparA nahIM hai, tIrthaMkaroM kI vizada paramparA gagana ke sadRza nirlepa evaM nirdoSa rahI hai| 6. unhoMne (kuMdakuMdAcArya-jaise mahAyogiyoM ne) bhavanoM meM Atma-bhavana kA nAza nahIM kiyA, yaha to gRhasthoM kA dharma hai| sAdhu-puruSoM kA kArya to tapa-sAdhanA evaM zruta kI ArAdhanA-mAtra hai| yadi sAdhu-saMsthA isI kApana meM lIna ho gaI, to-phira varddhamAna kA vanavAsa-mArga, AtmavAsa-mArga, mAtra graMthoM meM hI milegA, nigraMtha maThoM meM nivAsa karane lgeNge| zramaNa-saMskRti kA satyArtha-mArga Azrama-mArga nahIM hai, Azrama-vidhi meM SaTkAya jIvoM kI hiMsA hotI hai| zramaNoM kA mArga to SaTkAya kI hiMsA se pare hai| eka kSaNa aho yogiyo ! cintavana kareM ki apanA mArga kitanA zreSTha hai, jahA~ paripUrNa rUpa se svAdhInatA hai; na bhojana kA vikalpa, na bhavana kA, sarpavat milatA hai| phira hama kyoM dImaka baneM, jo ki svayaM banA-banAkara bAmI ko taiyAra karatI hai, para rahate sarpa haiN| usIprakAra, zramaNo! Apa upadeza-Adeza karake banavA jAoge, para dharmazAlAoM meM rAgI-bhogI jIva hI to nivAsa kreNge| janaka ke nAma ke rAga ke vaza hokara trilokya-pUjya jina-mudrA ko kyoM Tukar3oM meM naSTa kara rahe ho? dasavIM gAthA karma-siddhAnta viSayaka jijJAsA-rUpa hai, jisameM zrI akalaMka deva ne bhavyoM ke kalyANa hetu karmoM ke kartRtva-bhAva, bhoktRtva-bhAva tathA muktitva-bhAva kA vizleSaNa nyAya dvArA kiyA hai| AcArya-zrI ke parizIlana ke kucha bindu nimnalikhita haiM1. jJAniyo! bar3I sahajatA se eka bAta dhyAna dene yogya hai- jo Apake lie duHkha-rUpa nimitta bana rahA hai, vaha anya ke lie, tere hI dekhate hue sukha-rUpa nimitta bana rahA hai| yadi sAmanevAlA duHkha-rUpa hI nimitta hotA, to anya ko bhI usake dvArA duHkha honA cAhie thaa| . isakA gaMbhIra tattva khojiye, yAnI ki mere lie duHkha kA sAdhana jo hai vaha bhI mere karmoM kA udaya hai| punarbhava ko Apa mAnate haiM; Astika haiM, to pUrva-kRta karmoM kA vipAka bhI svIkAra karanA hogaa|

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xlviii / 3. 4. 5. 6. 7. yaha viSaya dravya ke zuddha dravyatva-guNa para dRSTi le jAne vAlA hai / pratyeka dravya sva- dravya-guNa- paryAya meM nija-svabhAva se pariNamana kara rahe haiN| anya kisI ko bhI para ke pariNamana meM apane pariNAma meM le jAne kI AvazyakatA nahIM hai| dravya to jaisA hai, vaisA hI rahegA; anya rUpa, anyathA rUpa nahIM hai| pratyeka kSaNa pratyeka dravya jaise haiM, vaise hI haiM; jIva vyartha meM kleza karatA hai| na AtmA ko para-karttA svIkArA, na para ko AtmA kA karttA svIkAroM, vastu kI svataMtratA kI pahacAna karo / pratyeka dravya svataMtra hI hai, Izvara Adi se bhI parataMtra nahIM hai| zuddha dRSTi se AtmA karmoM se bhI svataMtra hai / gyArahavIM gAthA karma mukti-viSayaka hai, AcArya zrI ke vicAra nimna prakAra parizIlita haiMdhruva satya to yaha hai ki bhagavat - dezanA para kI AsthA ke abhAva meM apanI satyatA kA abhAva to nahIM kara pAegI, para-tattva ke prati viparIta AsthA jIva bhava - bhramaNa kA kAraNa avazya bana jAtI hai| jo Agama ke viruddha bhASaNa karate haiM, ve vartamAna meM bhale pUrva puNya ke niyoga se yaza ko prApta ho rahe hoM, parantu antima samaya kaSTa se vyatIta hotA hai, sAtha hI bhaviSya kI gati bhI niyama se bigar3atI hai / aho prajJa! pudgala ke Tukar3oM ke pIche Agama ko to nahIM tor3anA / dhyAna rakho - samAdhi sahita maraNa cAhate haiM, nija-saMsAra kI saMtati ko samApta karane kI icchA hai, to arahanta - vacanoM ke anurAgI bano, yAnI jina-vANI ke anusAra apanI AsthA banAo evaM tadanusAra vyAkhyAna karo, tadanusAra cintavana kro| AcArya - zrI ne bArahavIM gAthA meM (jisameM samyak - jJAna ke svarUpa ko paribhASita kiyA hai) tarka - zailI kA abhUtapUrva prayoga pAyA hai| samyak - jJAna ke talasparzI tattva - jJAna ke bodha hetu nyAya-naya kA jJAna aparihArya hai| kahA gayA hai satya svayaM kI hai jo kasauTI, nahIM cAhatI anya para sako / svarNa zuddhatama se bhI zuddhatara, nahIM mA~janA atikara usako / / sadaiva satya phA~sI ke takhta para jhUlatA hai tathA jhUTha Adi doSa rAjasiMhAsana para hamezA baiThatA hai| AcAryazrI ne parizIlana meM nimnalikhita rUpa meM prakAza bikharAyA hai 1. 1. svarUpa-saMbodhana-parizIlana karma kA vipAka tIrthaMkara pada se bhUSita AtmA ko bhI svIkAranA par3A, yAnI bhagavAn AdinAtha svAmI se pRcchanA kara lenA / bhagavan! Apake lie chaH mAha taka nirAhAra kyoM rahanA par3A ? 2. 3. kalyANakAraka meM kahA gayA hai- "svabhAva, kAla, graha, karma, daiva, vidhAtA (brahmA), puNya, Izvara, bhAgya, vidhAtA, kRtAMta, niyati, yama, ye saba pUrvajanma - kRta karma ke hI apara nAma haiN|" jaba karma ke anusAra hI phala prApta hotA hai, to vyartha meM hI Izvara ko kyoM virAjamAna karate ho? ...... sIdhA bolo - sva kRta-karma hI mere sukha-duHkha ke karttA haiM, anya koI karttA nahIM hai / jJAnI! dhyAna do - jaba bandha sva-hetuka hai, taba mokSa bhI sva-hetuka hI hai, vaha bhI para- hetuka nahIM / sapta-bhaya-mukta vyakti hI satyArtha kA pratipAdaka ho sakatA hai / bhaya ke sAtha lobha- kaSAya se dUSita - citta vAlA vyakti bhI satya - Agama ko nahIM kahatA, kahIM na kahIM viruddha-prarUpaNA kara hI detA hai /

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svarUpa-saMbodhana-parizIlana 1 xlix 2. gaNadhara kI pITha para use hI baiThanA cAhie, jo tattva-bodha se yukta ho| yadi samIcIna nahIM hai, to kyA prarUpaNA kI jAegI? .... svayaM prazna karanA cAhie, eka akSara bhI Agama-viruddha kathana meM A gayA, to jJAnI tatkSaNa samyaktva kI hAni samajhanA caahie| 3. alpajJAnI kahalAnA acchA hai, bahujJAnI kahalAne ke lobha meM mana-vANI kA prayoga svapna meM bhI nahIM karanA, anyathA Agama se bAdhita ho jaaoge| 4. dekho, jaba jIva jAnakara, pUrvAcAryoM ke viruddha kathana karatA hai, taba use jJAta rahatA hai antaraMga se kaSAya ke udreka se tapatA hai, antaHkaraNa se duHkhI, vizuddhi sthAna se patita ho rahA hai| 5. jo jIva Agama-jJAna prApta karake dravya-zruta ko bhAva-zruta kI prApti kA puruSArtha karatA hai, vaha zIghra hI karmAtIta avasthA ko prApta hotA hai| antima samaya pariNAmoM kI vizuddhi banI rahI ho, to samajhanA ki vaha bhAgyavAn puruSa nirdoSa zrutArAdhaka rahA hai| 6. Agama-graMthoM meM jJAna kA phala vizuddha-bhAvoM kI upalabdhi hai, rAga-dveSa kI vRddhi karanA, karAnA, anumodanA karanA, ye jJAnIpane kI pahacAna kiJcit bhI nahIM hai| 7. aho! gAya ke sIMga se dugdhadhArA nahIM nikalatI, usI prakAra mithyAdRSTi ke jJAna meM pramANitapanA nahIM hotaa|| 8. bhinna jJeyoM ke nimitta se jJAna-guNa tadrUpa pariNamana hotA hai-isa apekSA se jaisA jJeya hotA hai, jJeya jJeya hI hai| 9. akalaMka svAmI ne isa eka kArikA meM jaina darzana kA sAra pradAna kiyA hai| aho! AcArya-pravara kI prajJA evaM darzana-caritra ati vizada thA, nirmala Atma-tattva hI yathArtha-tattva upadezaka ho sakatA hai| terahavIM evaM caudahavIM kArikAoM meM samyak-cAritra ke svarUpa kA parizIlana AcArya-zrI ne bhalI-bhA~ti nimnaprakAra kiyA hai1. caturtha guNasthAna meM samyaktvAcaraNa hai, parantu manISiyo! vaha samyaktvAcaraNa sAdhana kA hI sAdhana hai| sAdhya-prApti kA sAkSAt-kAraNa na huA, na kabhI hogA, vaha kAraNa-samayasAra kA bhI kAraNa hai| kArya-samayasAra to jJAniyo! sakala-nikala paramAtmA hI hai| sakala-nikala paramAtmA kI upalabdhi karAne vAlA sAkSAt-kAraNa cAritra hai| guNasthAnoM meM sva-sthAna sambandhI vizuddhi avazya hai, tad-tad anubhUti bhI hai| saMvedana to AtmA kA dharma hai| vaha sva-saMvedana parama zuddha saMvedana nahIM hai, avrata-rUpa sva-saMvedana hI hai| 2. jo jIva cAritra ko gauNa karake sarvathA jJAna-darzana kI carcA karate haiM, parantu saMyama se sarvathA udAsa rahate haiM, ve vItarAga zAsana ke prati avAtsalyatA kA vyavahAra karate haiN| kAraNa darzana-jJAna mAtra vItarAgatA ko prakaTa karane meM samartha nahIM haiN| jaba bhI vItarAgatA kA udaya hogA taba jJAnI samyak-cAritra ke sadbhAva se hI hogA, vItarAgatA aura samyak-cAritra kA avinAbhAva sambandha hai| 3. jaina-yogiyoM kA mArga jagat ke mArgoM se atyanta bhinna hai, aisA samajhanA caahie| sAtha hI una jJAnI vidvAnoM ko bhI iMgita karatA hU~, jo sAdhu samAja se laukika kAryoM kI apekSA

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1/ 4. 5. 6. svarUpa-saMbodhana-parizIlana rakhate haiN| vidyAlaya aura auSadhAlaya kA nirmANa; vidvAnoM Apa loga tattva - jJAtA ho- kyA yaha mArga digambara sAdhakoM kA hai ? .....dharma - AyatanoM ke lie hI sAdhuoM se AzISa kI icchA krnaa| jo Ayatana se pare haiM, una laukika kAryoM meM sAdhuoM se kisI prakAra kI icchA rakha apanI prajJA kI nyUnatA kI pahacAna na karAe~, unheM zramaNAbhAsa kI ora na le jaaeN| yaha mArga sAmAjika, rAjanaitika kAryoM se bhinna hai / mAtra kriyA-caryA kA nAma cAritra nahIM, apitu sAmya-bhAva kA nAma cAritra hai / sAmya-bhAva ke abhAva koI cAritra nAma kA sat nahIM hai| sAmya-bhAva rahita cAritra asat hai / jJAniyo! vanavAsa meM nivAsa, sampUrNa zruta kI ArAdhanA, kAya-kleza, mauna vrata, aneka prakAra ke ghora mAsopavAsa, zarIra Adi kI sAdhanA bhI sAmya-bhAva ke abhAva meM aMka -vihIna zUnya hai / sAtA-asAtA ke prati vicAra karanA AtmA kA bhUtArtha dharma nahIM hai, donoM pudgala ke hI pariNamana haiM / jo baMdha kiye the, ve udaya meM to Ae~ge hii| isake bAre meM vicAra karake azubhabhAva na kreN| ataH sukha va duHkha meM madhyastha rahanA hI zreSTha mArga hai| karma udaya meM Akara bAhya sukha-duHkha ke sAdhana to ho sakate haiM, para Atma-svabhAva kA nAza nahIM kara skte| hA~, itanA avazya hai ki karma vipAka satyArtha- zuddhopayoga se AtmA ko vaMcita hone meM nimitta ho sakate haiM, parantu phira bhI dhruva-jJAyaka bhAva kA abhAva karmoM ke dvArA na kabhI huA na hogaa| ataH manISiyo! dhruva akhaNDa caitanya-dharma kI anubhUti meM lIna honA anivArya hai| jo svarUpa para-bhAvoM se paripUrNa bhinna hai, eka aMza pramANa bhI AtmA para - bhAva-rUpa nahIM hai / bhUtArtha nayAzrita-tattva hI upAdeya hai, para jJAniyo ! binA vyavahAra ratnatraya ke mAtra zuddha - buddha bhAvanA-mAtra mokSamArga nahIM hai, bhAvanA se mokSamArga nahIM banatA / bhAva- saMyama se mokSa - mArga prazasta hotA hai, ubhaya ratnatraya nizcaya evaM vyavahAra hI satyArtha haiN| eka-eka kI ekatA mokSamArga nahIM haiM, vyavahAra - sAdhana hai, nizcaya - sAdhana hai / isaprakAra hamane apanI kSamatA ke anusAra gambhIra adhyAtma - nyAya-naya- viSayaka graMtha "svarUpasambodhana" para AcArya zrI vizuddhasAgara ke dvArA praNIta parizIlana ke pramukha prakaraNoM ko uparyukta rUpa prastuta kiyA hai| yaha prastuti unake agAdha, gahana evaM vistRta jJAna evaM vidvattA kA saralatama rUpa meM vivecita bhUmikA rUpa hai| AcArya zrI dvArA racita anya Agamika sAhitya dezanAdi rUpa meM atyanta lokapriya mAnA jA rahA hai| Agama ke jaTilatama pAribhASika padoM ko unhoMne nyAya, udAharaNa, sambodhi Adi aneka-vidha abhivyaktiyoM dvArA sahaja, subodhapUrNa va sarala banA diyA hai| aisI siddhi unakI nispRhatA, niSpakSatA, pUrvAgraha - rahita - panA, hRdaya kI vizAlatA samAhita karane vAlI nirmalatA evaM anukampA kA pariNAma hai| *** - pro. ela. sI. jaina, jabalapura

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zlo . : 1 svarUpa-saMbodhana-parizIlana maMgalAcaraNa utthAnikA- AcArya bhagavanta ke zrI-caraNoM meM antevAsin jijJAsA prakaTa karatA hai- bhagavan! mukta ke sAtha amukta siddhoM kI vaMdanA kyoM?.... yadi amukta haiM, to siddha kaise?.... siddha haiM, to amukta kaise?... bhagavan! isa virodhAbhAsa ko avazya hI smjhaaeN| samAdhAna- AcArya deva karuNA-dRSTi se ziSya kI jijJAsA kA samAdhAna karate haiM muktAmuktaikarUpo yaH, karmabhiH sNvidaadinaa'| akSayaM paramAtmAnaM, jJAnamUrti namAmi tam / / anvayArtha- (yaH) jo, (karmabhiH saMvidAdinA) karmoM se tathA samyagjJAna Adi se kramazaH, (muktAmuktairUpaH) mukta aura amukta hotA huA eka-rUpa hai, (tam) usa, (akSayaM) avinAzI, (jJAnamUrti) jJAnamUrti, (paramAtmAnaM) paramAtmA ko, (maiM bhaSTa akalaMka) (namAmi) namaskAra karatA hU~||1|| maMgala-bhAvanA- AcArya bhagavan akalaMka svAmI bhAratIya tattva-manISA kI paraMparA ke eka pradhAna AcArya hue haiM, jinhoMne jainadarzana ke pakSa ko triloka-maMDita kiyA hai| jagat ke ajJa jIvoM ko samajhAne ke lie saMvyavahAra pratyakSa zabda kA sUtrapAta kara jainanyAya meM eka nayA mor3a diyA, jise uttaravartI sampUrNa vidvAnoM ne nata-mastaka hokara svIkAra kiyaa| bhArata-bhUmi ke ve kSaNa aho-bhAgyazAlI rahe hoMge, jina kSaNoM meM AcArya akalaMka svAmI siMha kI bhA~ti ekAnta-dRSTi se dUSita, unmatta, para-mata-rUpI hAthiyoM ke kumata-rUpI mastiSka ko vidArita kara syAdvAd-ciha se cihita jina-zAsana kA saMvardhana kara rahe the, jinhoMne kSaNika-vAdiyoM se bhArata-vasudhA ko rikta kara diyA thA, aise granthakartA AcArya bhagavan zrI akalaMka svAmI jayavanta hoN| parama vItarAga-dazA jinakI prakaTa ho cukI hai, bhavyatva-bhAva kA bhI jo abhAva kara cuke haiM, -aise azarIrI siddha paramezvara hameM avinAzI pada pradAna kreN| 1. kucha vidvAn 'saMvidAdinA' kI jagaha 'saMvidAdibhiH' pATha bhI mAnate haiM, para prAcIna saMskRta-TIkA meM 'saMvidAdinA' . pATha hI milatA hai; isake sAtha hI sAtha adhikAMza pratiyoM meM bhI 'saMvidAdinA' pATha hI upalabdha hai, artha kI dRSTi se bhI yahI samucita pratIta hotA hai, ataH yaha pATha hI yahA~ svIkArA gayA hai|

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zlo. : 1 ghAti catuSTaya ke ghAtaka, kevalajJAna divAkara se zobhAyamAna, jagattraya ko yugapad jAnana-hAre, bhavyoM ke hitakara, bhava-mokSa se yukta, aThAraha doSoM se rikta, chiyAlIsa guNoM se bhUSita, sarvodayI zAsana ke udghoSaka, samosaraNa sabhA ke svAmI, zrI vRSabhadeva se lekara aMtima tIrtheza vardhamAna svAmI - paryanta sampUrNa tIrthakara, arahanta-bhagavanta merI AtmA ko pavitra kreN| syAdvAda - siddhAMta ke nibaddhaka, jagat ke jIvoM ko mokSamArga ke pradarzaka, sarvajJa-sabhA ke ziromaNi zrI vRSabhasena Adi karake zrI gautama gaNadhara paryanta vasudhA para virAje sampUrNa gaNadhara - bhagavantoM ko maiM namaskAra karatA huuN| 2/ svarUpa-saMbodhana-parizIlana mithyAmArga kA khaNDana karane vAlI, vItarAga- sanmArga kA maNDana karane vAlI, bhavyoM ke bhAvoM kA zodha karane vAlI, citta ko caitanya-dharma samajhAne vAlI, svAnubhUti ke jhUle meM jhulAne vAlI, sarvajJa - mukha se vinirgata syAdvAda - anekAnta kI mUrti vAgvAdinI sarasvatI devI mere kaNTha meM virAjeM / he devI! tUne aneka ajJoM ko vijJa banAyA hai; tere zubhAzISa se koTi-koTi yogIzvara kaivalya ko prApta hue haiN| aho zArade ! mere Upara bhI dRSTipAta karo, merI prajJA ko prazasta kro| para bhAvoM se bhinna nija-bhAva ko pahacAnate hue svAnubhUti meM lIna ho jAU~, jaba-jaba svAnubhUti se bAhara AU~, taba-taba tere caraNoM meM baiThA rahU~, punaH punaH prArthanA, aho! haMsa-gAminI maiM para meM na jAU~, para mere meM na Ae~ / he vidvAnoM kI jananI ! kyA ApakI dRSTi meM bhI dvaita-bhAva hai, rAgiyoM ke aMdara jagat-prANiyoM meM dvaita-panA rahatA hai, Apa to vAgIzvarI kumArI ho, kumArI kI dRSTi meM kisI ke prati bhI kudRSTi nahIM hotI, use to pratyeka puruSa puruSa hI dikhatA hai, anya koI saMbaMdha kumArI ke sAmane upasthita nahIM hote / bho brahmacAriNI! basa, mujhe itanA hI AzISa cAhie ki maiM apane brahma meM vicaraNa karatA rhuuN| aho jagat mAtezvarI! jaba Apa jaganmAtA haiM, to mAtA ko apane putra kI ciMtA svayaM hotI hai, aneka vatsoM meM isa vatsa ko bhI nihAro, isakI prajJA calAyamAn hai| ise acala prajJA pradAna kro| he brahmaNI! para-bhAva-rUpa abrahma-bhAva kA abhAva karo, kubhAvoM ko mere antaHkaraNa se pRthak kro| he varade ! aisA varadAna do ki maiM sva-mArga se dUra na rahU~ / he vANI! tere prasAda se gaNadhara kI pITha para tere caraNAnurAgI kI vANI virAma na le / he bhASe! merI bhASA skhalita na ho, aho zruta devI! maiMne jagat ke ku-zrutoM ko jAnakara unake khoTe pariNAmoM ko samajhakara parityAga kiyA hai, aba mAtra tere pAda-mUla meM baiThakara ArAdhanA kara rahA huuN| Apa hI mujhe iSTa haiM, abhimata haiM, abAdhita haiM / anya

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zlo. : 1 svarUpa - saMbodhana-parizIlana koI vINA vAdinI mujhe iSTa nahIM / alpa-dhI rAgI jIvoM ke dvArA kalpita sarasvatI kA maiM upAsaka nahIM hU~, maiM to mAtra ApakA hI upAsaka huuN| usakA kAraNa yaha hai ki Apa arahanta-mukha se pravAhita haiM, ApakA udgama sthala vIra - himAcala hai / he vAggaMge! Apake zrI-pAda meM isalie anuraMjita hU~, kyoMki Apa guru gautama gaNadhara ke kuNDa meM sthira hokara phira paraMparA se AcAryoM ke madhya meM pravAhita hotI rahI haiM, isalie nirmala haiM, kuzAsana kA Apake yahA~ sammAna nahIM hai / namo'stu - zAsana kA kiJcit bhI apamAna nahIM hai| jahA~ namo'stu zAsana kA apamAna hotA hai, vahA~ he gau! ApakA nivAsa nahIM hotA; isalie maiM kara mukulita karake ApakI ArAdhanA kara rahA hU~, kyoMki binA ArAdhanA ke ArAdhya kI upalabdhi nahIM hotI hai, - yaha mujhe bhalIbhA~ti jJAta ho gayA hai| jo nara ArAdhanA kiye binA ArAdhya - pada kI AkAMkSA rakhate haiM, ve alpadhI agni meM kamala - vana khilAne kI abhilASA rakhate haiM / aho siddhAMta - zAstroM kI udghoSikA vItarAga-vANI! maiMne Apase hI sIkhA hai ki ArAdhanA karane vAle kI nAstikatA kA parihAra hotA hai aura usake dvArA ziSTAcAra kA paripAlana, puNya kA lAbha, nirvighna kArya kI samApti evaM zreyomArga kI prApti bhI hotI hai / he puNya-dAyinI, kAma-dAyinI, kAma-dhenu, azarIrI svarUpa meM vilIna karane vAlI zrutadevI! Apa kitanI mahAn haiM ..... kyA isa avani-tala para Apase bhI koI viziSTa hai ?... maiMne vRddhoM ke mukha se, guruoM ke pAda-mUla meM baiThakara vidvAnoM kI sabhA meM Apase zreSTha kisI ko nahIM sunaa| ApakA nivAsa kamala-vana nahIM, upavana nahIM, siMhAsana nahIM, haMsAsana nahIM, ApakA nivAsa-sthAna loka meM sarvopari anupama hI hai / he sarasvatI! tere puNya bhAgya ko vyAkhyAyita karane ke lie gaNadhara parameSThI meM bhI sAmarthya nahIM hai| maiMne dhyAna, adhyAtma, maMtroM evaM zAstroM meM ApakA nivAsa arhan-mukha par3hA hai| he arhan-mukha-nivAsinI ! mere pApa-mala kA kSaya karo | he sarasvatI ! Apake prasAda se mere pApoM kA vinAza ho, mujhe zrutajJAna- svarUpa bodha evaM bhedAbheda bodhi kI prApti ho, pariNAmoM meM vizuddhi ho, svAtma-tattva kI upalabdhi ho, ziva - saukhya kI siddhi ho / anya koI prayojana merA nahIM hai / he ekAnta mUrti ! nitya hI mere hRdayAvAsa meM prakAza karo, tAki maiM Apake prasAda se parizIlana ko pUrNa kara sakU~ / I T 13 zrutArAdhanA ke bAda maiM alpadhI guru- ArAdhanA kA vicAra karatA huuN| jagattraya, lokatraya meM nizcaya se zuddhAtmA evaM vyavahAra - naya se paMca parama guru maMgalottama zaraNa-bhUta haiN| AcArya bhagavanta kundakunda svAmI prasanna hoM, jinhoMne vIra - zAsana meM dvitIya zrutaskandha para lekhanI calAkara bhavyoM ko azarIrI bhagavAn AtmA kA svarUpa

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svarUpa-saMbodhana-parizIlana zlo. : 1 batalAkara bahu-upakAra kiyA hai| Atma-pravAda-pUrva ke gUr3ha rahasyoM ko jinhoMne udghATita kiyA hai, giranAra parvata saurASTra meM ambikA devI ke mukha se sanAtana digambara dharma kA jayaghoSa karAyA hai, Adi digambara, hamArI AsthA ke kendra rUpa jinake pUjyapAda Atma-pradezoM ke aMza meM virAjate haiM, ve bhagavan kundakunda svAmI zubhAzISa pradAna kreN| merI buddhi 'dur' upasarga ko prApta na ho, ataH punaH-punaH AcArya bhagavanta akalaMka svAmI kI vaMdanA karatA huuN| ve mujhe sva-prajJA-jaisI nikalaMka-medhA pradAna kareM, jisase unakI mahAn kRti para merI lekhanI virAma na le| tIrtheza pada para vibhUSita, abhadroM ko bhI zrI samantabhadra banAne vAle AcArya bhagavanta mere hRdaya meM virAjeM va isa alpajJa ke aMdara tarka-zakti kA saMcAra kreN| vIra kI paraMparA meM hue aneka Atma-anveSI AcAryoM meM va ghora tapasvI, ekAntavAsI, adhyAtmalIna muni-kuMjara AcArya AdisAgara mahArAja, unake kRpA-pAtra hue aThAraha bhASA-bhASI siddhAnta va nyAya-vidyA meM pravINa AcArya zrI mahAvIra kIrti mahArAja, jinake kara-kamaloM se saMskAra ko prApta mama dAdAguru nimitta-AcArya-ziromaNi, jinake zrI-mukha se vANI-nikalI thI, mujha abodha ke prati- "beTA! tU jahA~ jAegA; vahA~ terI jaya hogii|" una vAtsalya-mUrti ko merA namaskAra ho, jinhoMne eka pASANa-khaNDa ko paramAtma-pada kI prApti ke lie agrasara kiyA; adhyAtma-siddhAnta-tarka-zAstroM kA pArAyaNa jinake zrI-mukha se kiyA hai, ve mama jina-dIkSA evaM gaNI-pada-pradAtA AcArya bhagavanta virAgasAgara sUri sadA jayavanta hoM, aise AcArya, jinakA prati-pala AzISa mere zISa para rahatA hai, yugapradhAna saMta-ziromaNi AcArya zrI vidyAsAgara jI merI avidyA kA nAza kreN| (samprati meM sarvarASTra ke lie AzcaryabhUta mAsopavAsI tapasvI-samrATa AcArya zrI sanmatisAgara jI mahArAja ke zrI-caraNoM meM tribhakti-pUrvaka namaskAra ho) sabhI vandanIyoM kI vandanA karake apane parama vandanIya, abhISTa-devatA svarNagirI parvata para virAje 1008 zrI candraprabhu svAmI mere hRdaya meM cAritra-caMdra prakaTa kreN| ____paMca parameSThI kI vaMdanA kara caitanya-mAlinI, paramAnanda-zAlinI, bhagavatI AtmA kI upalabdhi hetu svopayoga kI nirmalatA ke lie akalaMka vIra kI vANI prANi-mAtra ko niSkalaMka prApta ho, vibhinna sudhI-janoM ke Agraha para mahAn grantha nyAya-siddhAMta se samanvita adhyAtma kA kalaza "svarUpa-sambodhana" para parizIlana likhane ko udyata

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zlo. : 1 svarUpa-saMbodhana-parizIlana 15 huA hU~| akalaMka-udadhi kA mahA-motI mere dvArA kaise grahaNa kiyA jA sakatA thA, yaha mAtra bhakti evaM gaNI-pada-pradAtA gurudeva ke AzISa kA phala hai, jo ki grantharAja para kucha vicAra kareMge; jo hogA, vaha pUrvAcAryoM kA hI smjhnaa| / / OM namaH siddhebhyaH / / parizIlana- AcArya-pravara akalaMka svAmI anupama anUThI zailI meM vastu-svarUpa kA udghATana kara rahe haiM, jise prathama bAra sunakara vidvAnoM ko bhI eka kSaNa ko Azcarya lagane lagatA hai, jaba maMgalAcaraNa meM hI apanI tarka-bhUSita prajJA kA prayoga karate haiM, ekAnta-gRha-rata-jIva meDhe-jaise nihArate haiN| kyA mukta bhI amukta ho sakate haiM? ...jJAniyo! grantharAja meM AcArya-deva ne sampUrNa kArikAoM meM isI paddhati kA prayoga kiyA, phira tarka ke sAtha siddha kiyA, isase eka nayI dizA, nayA cintana tathA prajJA ke maMthana kI preraNA prApta hotI hai| merI dRSTi meM manISiyo! pratyeka prajJa puruSa ko grantharAja kA adhyayana aneka bAra hI nahIM, jIvana ke kSaNa-kSaNa meM karanA caahie| yaha "svarUpa-sambodhana" vastutaH svarUpa kA sambodhana hI hai| yahA~ para svarUpa kA koI vikalpa nahIM rakhA gayA, zuddha adhyAtma-tattva kI carcA hai, graMtharAja para parizIlana kA uddezya almAriyoM kI zobhA bar3hAnA nahIM hai, apitu yaha sabhI haMsAtmAoM ke hRdaya-maMdira meM sthApita ho, -aisI bhAvanA hai| jaina ArSa paramparA rahI hai ki pratyeka zubha kArya se pUrva maMgalAcaraNa anivArya hotA hai| vinayavanta puruSa maMgala-pUrvaka hI maMgala kArya karate haiM, avinayI puruSa binA maMgala ke hI kArya prArambha kara dete haiN| yahA~ para kisI kA prazna ho sakatA hai ki avinayI janoM kA binA maMgala ke kiyA gayA kArya bhI phalita hote dekhA jAtA hai aura vinayavantoM ke dvArA jJAna-maMgala karane para bhI amaMgala hote dekhA jAtA hai; phira Apa maMgala kI bAta kyoM karate ho?... viziSTa dharmAtmA duHkhI dekhe jAte haiM, pApI dhana-vaibhava se sampanna dRSTigocara ho rahe haiM, isalie Apake dvArA kathita maMgala kI anivAryatA phalita nahIM hotii| aho! aisI AzaMkA eka nAstika ke aMdara hI ho sakatI hai; bhava-bhIru, Astika va tattvajJa-puruSa ke aMdara aisA vicAra hI nahIM ho sakatA, jise vartamAna paryAya mAtra dikha rahI hai, bhUta-bhaviSya kA cintana hI jisake citta meM nahIM hai, aisI pratyakSa mAtra ko pramANa mAnane vAlI cArvAk dRSTi hai| ___ manISiyo! dhyAna rakhanA- kisI bhI paramparA meM vyakti kA janma kyoM na ho?... usase vyakti ke zraddhAna kA janma nahIM hotA, zraddhAna kA udbhava to cintavana kI dhArA se hotA hai| jaisI cintavana-dhArA hogI, vaisI hI zraddhAna kI dhArA hotI hai; dhyAna

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zlo. : 1 denA - sAmAnya logoM kI pahacAna kula se hotI hai, para viziSTa logoM se kula kI pahacAna hotI hai| yaha bAta to satya hai, para apanI pahacAna banAne ke lie satya ko AvRta karane kA duSprayAsa nahIM honA cAhie, jo yaha kaha rahA hai ki dharma karane vAle duHkhI dekhe jA rahe haiM, vaha mAtra pratyakSa pramANa mAnane vAle cArvAk siddhAnta meM jI rahA hai, bhale hI usane kisI bhI dharma-darzana ko mAnane vAle kula meM janma kyoM na liyA ho / dharma karane se kabhI bhI duHkha nahIM hotA; yadi dharma puruSArtha kiyA hai, to dharma kA phala niHzreyas abhyudaya rUpa hI phalita hotA hai aura pApa karma kA phala kabhI bhI sukha rUpa phalita nahIM hotA / dhyAna rakho - yadi pApa se sukha milane lagA, to phira narka - mArga kahA~ se prApta hogA ?... sarvaprathama to yaha nizcita kara lenA ki pApI pApa karma se sukhI nahIM hai, dharma karane vAlA dharma se duHkhI nahIM hai, isake Age aba ekAnta kA durAgraha chor3akara svastha - citta hokara suno.... sarvaprathama jIva ke preta-bhAva (punarbhava) ko svIkAro, agara preta-bhAva ThIka se samajha meM A jAtA hai, to Age kA viSaya sahaja hI samajha meM A jAtA hai, loka meM dekhA jAtA hai ki kisI ko bhUta - bAdhA / preta-bAdhA ho jAtI hai, to use tAMtrika ke pAsa le jAte haiM, vahA~ vaha vyantara bolatA hai ki pUrva meM mere-sAtha acchA vyavahAra nahIM kiyA thA, isalie isako kaSTa de rahA hU~, - isakA artha huA ki punarbhava hotA hai| 1 6/ svarUpa-saMbodhana-parizIlana aho prajJa! aba prajJA kA prayoga karo / bhUta paryAya thI, isalie vartamAna paryAya hai, vartamAna paryAya hai, to bhaviSya paryAya bhI hogI / kevala pratyakSa pramANa mAnane vAle prajJA-nyUna puruSa ke pAsa tIna kAla ghaTita nahIM hote, para itanA viziSTa dhyAna rakhanA ki kisI ke dvArA satyArtha-bhAva ko nahIM svIkArane se satyArtha ko asatya nahIM kiyA jA sktaa| vastu-dharma to jaisA hai, vaisA hI hai, ise sarvajJa deva bhI parivartita nahIM kara skte| sarvadarzI va sarvajJAtA to koI viziSTa AtmA hI ho sakatI hai, jise hama bhagavAn kahate haiM, para sarva-parivartita karttA isa jagat meM na koI huA hai, na hogA / triloka kI trikAla - vyavasthA ko triloka meM vikRta karane vAlA Aja-taka koI utpanna nahIM huA aura dhyAna rakhanA- bhaviSya meM bhI nahIM ho skegaa| ajJa prANI vyartha ke pariNAmoM ko hI rAga-dveSa rUpa kara sakate haiM, usake lie to pratyeka jIva svataMtra hai, para svayaM se bhinna ko apane anusAra nahIM kara sakate / pratyeka dravya kA pariNamana sva-dravya, sva-kSetra, sva-kAla, sva-bhAva ke anusAra hI hotA hai| dhruva siddhAntoM ko samajhate hue dhArAvAhI viSaya para vicAra karo, kuzala - karma (puNya), akuzala karma (pApa)

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zlo. : 1 svarUpa - saMbodhana - parizIlana donoM kA vipAka jaba udaya meM AtA hai, taba jIva pUrvApara ke viveka ko kho detA hai aura navIna akuzala karmoM kA bandha kara letA hai, kuzala karma-udaya para atibhoga-vRtti se abhinava karmoM ko saMcita karatA hai, akuzala karmoM kA udaya ati-zoka-vRtti se punaH akuzala karmoM kA saMcaya karatA hai, pUrva meM kiye gaye tIvra kuzala yAnI puNya karma kA dravya pracura hone para vartamAna paryAya meM phalita hone para azubha karate hue bhI acchA hI acchA hote dikhatA hai, na ki pApa karane se; samajhe.... / sukha dharma se hI milatA hai, adharma se nhiiN| yadi pUrva paryAya kA tIvra akuzala karma / pApa-karma dravya pracura rUpa se saMgRhIta hai, to usake udaya kAla meM vartamAna dharma karate hue bhI duHkha hotA hai / yaha duHkha vartamAna dharma kA phala nahIM hai, apitu pUrva meM kiye gaye tIvra azubha karma kA phala Aja phalita ho rahA hai, - aisA svastha buddhi se smjheN| maMgala se amaMgala kabhI nahIM hotA, amaMgala se maMgala bhI kabhI nahIM hotA; jo viparyAsa dikhatA hai, vaha pUrva ke kuzalAkuzala karmoM kA vipAka samajhakara samatA dhAraNa karanA cAhie tathA pratyeka maMgala kArya karane se pUrva maMgalAcaraNa anivArya rUpa se karanA cAhie evaM binA maMgalAcaraNa kiye kisI bhI kArya ko prAraMbha nahIM karanA cAhie / maMgalAcaraNa karane se vidyA evaM vidyA-phala kI prApti hotI hai| ziSya zIghra zruta- pAragAmI hote haiM, yaha Agama-vacana hai par3hame maMgalakaraNe sissA satthassa pAragA hoMti / majjhimme NIvigghaM vijjA vijjAphalaM carime / / -tiloyapaNNatti, 1 / 29 arthAt zAstra ke Adi meM maMgala par3hane para ziSya-jana zAstra ke pAragAmI hote haiM, madh ya meM maMgala karane para nirvighna vidyA kI prApti hotI hai aura aMta meM maMgala karane para vidyA kA phala prApta hotA hai / puNNaM pUda- pavittA pasattha - siva-bhada khema - kallANA / suha- sokkhAdI savve NiddiTThA maMgalassa pajjAyA / / 17 -tiloyapaNNatti, 1 /8 arthAt puNya, pUta, pavitra, prazasta, ziva, bhadra, kSema, kalyANa, zubha aura saukhya ityAdi saba maMgala ke hI paryAya arthAt samAnArthaka zabda kahe gaye haiM / yahA~ para prazna ho sakatA hai ki inheM maMgala kyoM kahA jAtA hai?

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81 svarUpa-saMbodhana-parizIlana zlo. : 1 paramAtmA-vAcI zabdoM kA uccAraNa-mAtra karane se kucha hotA hai kyA? ..isa bAta kA suMdara samAdhAna bhagavat zrI yativRSabha AcArya svAmI isaprakAra ne kiyA hai gAlayadi viNAsayade ghAdedi dahedi haMti sodhyde| viddhaMsedi malAI jamhA tamhA ya maMgalaM bhnnidN|| ___ -tiloyapaNNatti, 1/9 arthAt vaha isalie maMgala hai, kyoMki yaha ku-maloM ko galAtA hai, vinaSTa karatA hai, ghAtatA hai, dahana karatA hai, zuddha karatA hai aura vidhvaMsa karatA hai| zaMkA- vartamAna meM kucha jJAniyoM ne binA jaya-maMgala evaM maMgalAcaraNa ke zAstra-pravacana evaM dharmodeza karanA prAraMbha kara diyA hai, to kyA aisA karanA bhI AcArya va Agama-paramparA hai? __ samAdhAna- nahIM, binA maMgalAcaraNa kiye va jaya-maMgala kiye koI maMgala-kArya nahIM hotA, phira zAstra-vacana, dharmopadeza kaise ho sakatA hai?... yaha ukta jJAniyoM kI svacchaMda ceSTA mAtra hai; Agama-vacana to yahI hai ki sarvaprathama maMgalAcaraNa to honA hI caahie| kahA bhI gayA hai puvilA iriehiM maMgaM puNattha-vAcayaM bhaNiyaM / taM lAdi hu Adatte jado-tado maMgalaM pvrN|| ___ -tiloyapaNNatti, 1/16 arthAt pUrva meM AcAryoM dvArA maMgala-pUrvaka hI zAstra kA paThana-pAThana huA hai tathA yaha maMga arthAt moda evaM sukha ko nizcaya se lAtA hai arthAt grahaNa karatA hai, isalie yaha maMgala zreSTha kahA gayA hai- isa Agama-vacana ko samajhanA caahie| maMgala nahIM karanA Agama-vyavasthA nahIM hai, ise anAgamI-vyavasthA jAnanA cAhie / Astika, guNa-sampanna puruSa sarva-prathama iSTadeva ko namaskAra karake upakAra kA smaraNa karatA hI hai| loka meM pApI bahuta hue haiM, parantu pApiyoM meM bhI mahApApI ve hote haiM, jo apane upakArI ke upakAra ko nahIM sviikaarte| sAdhu-puruSa prati-kSaNa apane prati kiye gaye upakAra kA dhyAna rakhate haiM, kahA bhI hai abhimataphalasiddherabhyupAyaH subodhaH, sa ca bhavati suzAstrAttasya cotpttiraaptaat| iti bhavati sa pUjyastatprasAdAtmabuddhi nahi kRtamupakAraM sAdhavo vismaranti / / -paMcAstikAya TIkA 1/18 meM uddhata

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zlo. : 1 samyagjJAna yathArtha Agama se hotA hai / Agama kI utpatti Apta (sacce deva) se hai, isalie yaha Apta pUjanIya hai, jisake prasAda se buddhi tIvra hotI hai| nizcaya se sAdhu jana kiye gaye upakAra ko nahIM bhUlate / maMgala meM tIna prakAra ke deva kA vandana kiyA jAtA hai - iSTa, adhikRta evaM abhimata / ina tIna prakAra ke devoM kA tAtparya samajhanA ki jinako namaskAra kiyA jA rahA hai, vaha apane lie iSTa- priya honA cAhie; adhikRta jinakA yahA~ adhikAra cala rahA ho evaM abhimata arthAt jo mAnanIya hoM / namaskAra bhI tIna prakAra kA hotA hai- 1- AzIrvAdAtmaka, 2- vastu-svarUpAtmaka evaM 3- stutyAtmaka / maMgala do prakAra kA hotA hai- eka mukhya maMgala evaM dUsarA gauNa - maMgala | svarUpa-saMbodhana - parizIlana 19 mukhya-maMgala jinendra-guNa-stavana / gauNa-maMgala siddhArtha, pUrNa- kumbha, vaMdana - mAlA, zvetacchatra, Adarza-darpaNa, nAtha, svAmI, kanyA, jy| jina jinavaroM ne vrata - niyama-saMyamAdi guNoM ke dvArA paramArthasAdhana kiyA hai aura jinakI siddha saMjJA hai, isalie ve siddhArtha - maMgala haiM / jo sarva manorathoM se aura kevalajJAna se pUrNa haiM, aise arahaMta isa loka meM pUrNa - kumbha maMgala haiN| kisI dvAra se nikalate yA praveza hote samaya vaMdita hone vAle caubIsa tIrthaMkaroM ke pratIka rUpa 24 patroM vAlI vaMdana - mAlA ko maMgala kahA hai / jagat ke pApiyoM ke lie arahaMta bhagavAn sukha ke karttA haiM va chatra ke samAna rakSaka haiM, isalie zvetacchatra ko maMgala kahA hai| arahaMtoM ke zveta varNa, zukla dhyAna va zukla lezyA aura cAra aghAtiyA karma zeSa hone ke kAraNa zvetacchatra ko maMgala kahA hai| jaise- darpaNa meM pratibimba jhalakatA hai, vaise hI jina jinendroM ke kevalajJAna meM loka- aloka dikhatA hai, isalie ve Adarza-maMgala haiM, vaise jagat meM rAjA aura bAla - kanyA ko bhI maMgala jAnanA cAhie / jinhoMne karma - zatruoM ko jItakara mokSa prApta kara liyA hai, aise cAroM ghAtiyA rUpI zatru ke dala ko jItane se arahaMta parameSThI jaya-rUpa maMgala hai | Agama meM maMgala ke aura-bhI do bheda kiye gaye haiM- eka nibaddha - maMgala aura dUsarA anibddh-mNgl| jo svayaM graMthakarttA ke dvArA likhita hotA hai, vaha nibaddha - maMgala evaM jo dUsare grantha se

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zlo. : 1 lAkara athavA binA nibaMdhana kiye namaskArAtmaka (namaskAra kiyA gayA ho) vaha anibaddha - maMgala hai, donoM meM se koI eka maMgala karanA anivArya hai / 10/ svarUpa-saMbodhana-parizIlana AcArya-deva ne grantha ke maMgala meM anekAnta - syAdvAd zailI kA prayoga kara mumukSuoM ko mArga dikhAyA hai / kathana ekAnta rUpa nahIM hotA hai, kathana anekAnta rUpa hotA hai / eka hI padArtha eka hI samaya meM ananta-dharmAtmaka hotA hai, koI bhI dharma padArtha se kabhI bhinna nahIM hotA, parantu dharmoM ko eka-sAtha kahA nahIM jA sakatA hai, isalie gauNa kiyA jA sakatA hai, para abhAva kisI bhI dharma kA nahIM kiyA jA sakatA, jo puruSa tattva kI anekAnta-vivakSA ko samajhe binA kathana karatA hai, vaha ekAnta - Agraha se grasita hai| jo ekAnta se apane citta ko dUSita karatA hai, vaha jina - zAsana ke anusAra sva-para kA zatru hai| AcArya samantabhadra svAmI ne spaSTa rUpa se anekAnta-dRSTi-zUnya vyakti ko sva-para kA vairI kahA haiekAnta-graha-rakteSu nAtha! sva-para-vairiSu / / - AptamImAMsA, zlo. 8 he nAtha! jo ekAnta graha se anurakta loga haiM, ve sva-para ke bairI haiN| tAtparya samajhanA - ekAntavAdI svayaM kI AtmA kA ahita kara hI rahA hai, apane viveka ko khokara, ekAnta dRSTi se hI dravya ko dekhakara mithyAtva ke garta meM nimagna hai aura aneka bhavyoM ko svayaM ke ahaM ko puNya karate hue hala buddhi se nAnA prakAra ke pralobhanoM evaM vAkpaTutA se ekAnta kA upadeza dekara unheM sanmArga se cyuta kara mithyAndha-kUpa meM DAla rahA hai, isalie ekAnta - dUSita - citta vAlA sva-para kA zatru hai / jJAniyo ! zarIra ke eka aMga ko bhaMga karane vAlA itanA ghAtaka nahIM hai, jitanA ghAtaka ekAkSI vidvAn hai, kAraNa- zarIra ke aMga kA ghAta paryAya ko chinna kara rahA hai, paraMtu ekAkSI vidvAn hamAre pariNAmoM kA evaM siddhAMtoM kA ghAtaka hai| manISiyo! tattva-bodha kI ruci hai, to syAdvAd - zailI kA Azraya lekara hI grahaNa kareM, binA syAdvAd ke vidyAdhyayana na kareM, na karAe~, syAdvAd pada se yukta vaktA kA vacana hI paramAgama meM zobhA ko prApta hotA hai / ubhaya naya ke virodha kA abhAva " syAt " pada se ho jAtA hai| binA syAt pada ke Alambana liye jo kathana karatA hai, vaha vaktA ubhaya tIrtha kA nAzaka hai / vyavahAra evaM nizcaya donoM nayoM kA kathana barAbara karanA cAhie, kAraNa-kArya, sAdhana-sAdhya vAlI vyavasthA usake binA bana nahIM sakatI, eka naya para vizeSa jora dene vAle bhI kyA eka naya kA Azraya lekara

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zlo . : 1 svarUpa-saMbodhana-parizIlana | 11 vyAvahArika jIvana bhI jI pAte haiM?... kyoM vyartha meM ekAnta meM Akara svAtma-vaMcanA karate ho, jo ubhaya naya kA Alambana lekara vastu-svarUpa kA bodhakara, bodhi kA mArga svIkAra karo, samAdhi cAhate ho, dhyAna rakho- Agama ke viruddha karane vAle kA kumaraNa hI hotA hai, -aisA jina-vacana hai, jo anuvIci-bhASaNa nahIM karatA, usakA samAdhi-maraNa nahIM hotaa| aho prajJa! kyA bAla-bAla-maraNa tujhe svIkAra hai, dhruva satya hai ki jisakA bAla-bAla-maraNa nizcita ho gayA hai, use Agama-viruddha bolane meM kiJcit bhI bhaya nahIM hotaa| aba sva-prajJA se svayaM pRcchanA karo ki merI bhavitavyatA kaisI hai?.... mati-zruta-jJAna ko pAkara Agama ke sAtha svecchAcAra nahIM karo, ye jJAna kSayopazamika hai, kaba kSINa ho jAegA, koI nizcita nahIM hai| bhagavAn kundakunda svAmI svecchAcArI ko mithyAdRSTi kahate haiN| jo mati-zruta-jJAna ke bala se svacchaMda hokara bolatA hai, use arahanta deva ne mithyAdRSTi kahA hai, use jina-mArga se bhinna samajhanA; jaisA ki kahA bhI hai madi-suda-NANa-baleNa du, sacchaMdaM bollai jinnudditttth| jo-so hodu kudiTThI, Na hoi jinnmgglggro|| _ -rayaNasAra, gA. 3 yadi Agama-mArgI banakara calanA bhUtArtha dRSTi se jina-zAsana-sevI hai, to "syAt' padAMkita vANI ko lekara calo, taba vANI meM jinavANI ho sakegI, anyathA jaga-ahitakara vacana ho jAeMge aura jJAniyoM ke vacana to jaga-hitakara hI hote haiN| aho manISiyo! Agama-vacana para dhyAna do| yadi Apa vItarAga-dharma kI prabhAvanA cAhate ho, to isa gAthA ko par3ho jai jiNamayaM pavajjaita mA vavahAra-NicchAe muyh| ekkaNa viNA chijja titthaM, aNNaNa uNa tcc|| -samayapAhur3a, AtmakhyAti TIkA 12 meM uddhRta arthAt yadi tuma jainadharma kA pravartana cAhate ho, to vyavahAra aura nizcaya -ina donoM nayoM ko mata chor3o, kyoMki vyavahAra-naya ke binA to tIrtha kA nAza ho jAegA aura dUsare nizcaya ke binA tattva (vastu) kA nAza ho jAegA; -ukta gAthA ke sAra ko svayaM vidvAnoM, tyAgiyoM ko vicAra karanA caahie| .....kyA Apa loga tIrtha va vastusvarUpa ke ghAtaka honA cAhate haiM?... yadi nahIM..., to ubhaya-naya nizcaya-vyavahAra kA

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121 svarUpa-saMbodhana-parizIlana zlo. : 1 kathana 'syAt' pada se yukta hokara kareM, jaisA ki AcArya bhagavan amRtacandra svAmI ne kahA hai ubhaya-naya-virodhadhvaMsini syAtpadATe, jina-vacasi ramante ye svayaM vAntamohAH / sapadi samayasAraM te paraM jyotiruccairanavamanapakSAkSuNNamIkSaMta ev|| -adhyAtma-amRta-kalaza, zlo. 4 meM uddhRta arthAt nizcaya-vyavahAra rUpa jo do naya haiM, unameM viSaya ke bheda se paraspara meM virodha hai, usa virodha ko dUra karane vAle syAtpada se cihita jinendra bhagavAn ke vacana meM jo ramaNa karate haiM, pracura prIti-sahita abhyAsa karate haiM, ve puruSa binA-kAraNa apane-Apa mithyAtva karma ke udaya kA vamana kara isa atizaya rUpa se parama jyotita, prakAzamAna zuddhAtmA kA zIghra hI avalokana karate haiN| ___ graMthakartA ne anekAnta-syAdvAd zailI kA sarvatra upayoga karate hue virodhAbhAsa alaMkAra ke sAtha maMgalAcaraNa kiyA hai| paramAtmA ko mukta bhI kahA hai aura amukta bhii| sAmAnyataH logoM kI avadhAraNA yahI hotI hai ki paramAtmA to mukta hI hai, use amukta kaise kahA jA sakatA hai? ....yaha avadhAraNA ekAMgI hai, sarvathA mukta mAnane para guNoM kA abhAva bhI svIkAranA par3egA, jahA~ guNoM kA abhAva hogA, vahA~ guNI kA abhAva ho jAegA, phira AtmA kA abhAva honA mokSa khlaaegaa| aho! punaH eka prazna khar3A ho jAegA ki jaba AtmA kA abhAva ho jAegA; to-phira mokSa-sukha kI jo mahimA gAyI jAtI hai ki vahA~ para ananta-sukha hai, kisI bhI prakAra kI bAdhA nahIM hai, -ityAdi sukhoM kA bhoktA kauna hogA?... kyoMki Apa to sarvatra ekAnta se mokSa mAnate haiM, isalie prajJAvanta puruSoM ko mokSa ke bAre meM punaH cintavana karanA caahie| AcArya-pravara ne jagat meM mokSa svIkArane vAloM ko eka nayA cintana diyA hai ki anekAnta-dRSTi se AtmA mukta-avasthA meM bhI sarvathA mukta hI nahIM hai, vaha amukta bhI hai; parantu dhyAna rakhanA- ekAnta se amukta bhI nahIM hai| yadi sarvathA amukta hI svIkAreMge, to-phira AtmA sarvathA va sarvadA karma-kalaMka se yukta hI rahegA aura-phirataba mokSa kA abhAva ho jAegA, isalie manISiyoM ko mokSa-tattva para anekAnta-dRSTi se hI vicAra karanA caahie| yahI kAraNa hai ki akalaMka svAmI to eka-samaya meM eka

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zlo. : 1 svarUpa-saMbodhana-parizIlana 113 hI jIva ko muktAmukta svIkArate haiM, bhinna samayavartI bhinna jIvoM kI apekSA se nahIM kaha rahe ki kucha jIva mukta haiM, kucha amukta haiM, isalie aisA nahIM smjhnaa| nAnA jIva kI apekSA bhI nahIM samajhanA, eka-samaya meM eka hI jIva mukta bhI hai aura amukta bhI hai| spaSTa to hai, maMgala-sUtra dekhie- "muktAmuktakarUpo yaH" mukta aura amukta hotA huA eka-rUpa hai| .....para eka-samaya meM hI mukta-amukta kaise hai? ....AcArya-deva kahate haiM- "karmabhiH saMvidAdinA" karmoM se mukta hai, para jJAnAdi guNoM se mukta nahIM hai, jJAnAdi guNoM se amukta hai, yaha avasthA eka hI samaya kI hai, jina-zAsana meM mokSa kI vyavasthA bahuta hI tarka-sammata hai| mokSa kA artha abhAva nahIM hai, mokSa kA artha chUTanA hai, bhinna-bhinna do saMbaMdhoM kA pRthak-honA hai| saMyoga-pRthakIkaraNa mokSa hai, jo chUTatA hai, vaha sadrUpa hotA hai| yadi mokSa kA artha abhAva-rUpa hai, to kisase kauna chUTA?. ......jo jisake bandhana meM thA, una donoM kI sattA kA svataMtra honA anivArya hai, svataMtra hue binA yaha kaise avagata karAyA jA sakatA hai ki amuka dravya se amuka dravya pRthak-huA hai, bandha-bandhana-bhAva jisake sAtha haiM, una donoM kA dharma bhI svataMtra honA cAhie, -yahI kAraNa hai ki AtmA kA dharma jJAna-darzana hai, karma ke dharma sparza, rasa, gandha Adi varNa haiN| eka-dUsare ke dharma para-rUpa nahIM hote, jIva kA pudgala ke sAtha jo bandha hai, vaha asamAna-jAtIya paryAya hai| yahA~ para yaha viSaya acchI taraha se samajha meM A gayA hogA ki jaba pudgala kA bandha do dhruva bhinna dravyoM ke sAtha hai, jaba donoM kA vibhakta-bhAva hogA, taba donoM kA abhAva nahIM hogA, vaisI avasthA meM donoM dravya para-saMbaMdha se rahita hokara svataMtra-pane ko prApta hote haiM, jar3a-matiyoM ne mokSa kA artha abhAva samajhakara sva-ajJatA kA paricaya diyA hai, dravya kA abhAva hotA hI nahIM, dravya kA lakSaNa hI sat hai dav sallakkhaNiyaM uppaad-vvy-dhuvtt-sNjuttN| guNapajjayAsayaM vA jaM taM bhaNNaMti savvaNhU / / -paMcAstikAya, gA. 10 arthAt jo sat lakSaNa vAlA hai, utpAda, vyaya va dhrauvya se saMyukta hai, athavA jo guNa-paryAyoM kA AdhAra hai, use sarvajJa-deva dravya kahate haiN| yathArtha meM dravya kI sattA hI dravya kA lakSaNa hai| jaise Ardra dIvAra para raja-kaNa lage hote haiM, dIvAra ke sUkhane para

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14/ svarUpa-saMbodhana-parizIlana zlo. : 1 raja-kaNa svayameva vigalita ho jAte haiM, usI prakAra se AtmA ke rAga kI ArdratA se karma-kaNa laga jAte haiM, vItarAga-bhAva yathAkhyAta-cAritra ke bala se ve karma-kaNa pRthaka ho jAte haiM, athavA yoM kaheM ki jisa prakAra agni ke mAdhyama se svarNa ko pRthak kara liyA jAtA hai, usI prakAra parama tapodhana vItarAga-yogI dhyAnAgni ke mAdhyama se karma- kiTTimA ko pRthak kara zuddhAtma-tattva ko prApta kara lete haiN| vibhinna bhAratIya darzanoM kI dRSTi meM mokSaH sAMkhya darzana- sAMkhya-matAvalimbiyoM ne AdhyAtmika (zArIrika, mAnasika), Adhibhautika aura Adhidaivika ina duHkhoM se sadA ke lie dUra ho jAne ko mokSa mAnA hai| vaizeSika darzana-"buddhyAdinyAyaguNocchedaH puruSasya mokSaH" arthAt vaizeSika buddhi Adi vizeSa guNoM kA nAza ho jAne ko hI AtmA kA mokSa mAnate haiN| bauddha darzana- "pradIpa-nirvANa-kalpamAtma-nirvANam" jisaprakAra dIpaka bujha jAtA hai; usIprakAra AtmA kI saMtAna kA viccheda honA mokSa hai| sAtha hI bauddha darzana do prakAra ke nirvANa mAnatA hai- sopAdhi evaM nirupAdhi; sopAdhi-zeSa nirvANa meM kevala avidyA, tRSNA Adi rUpa AmravoM kA nAza hotA hai, zuddha citsaMtati zeSa raha jAtI hai, kintu nirupAdhi-zeSa nirvANa meM citta-santati bhI naSTa ho jAtI hai, yahA~ mokSa ke isa dUsare bheda ko dhyAna meM rakhakara usakI mImAMsA kI gayI hai| isa sambandha meM bauddhoM kA kahanA hai ki jisa prakAra dIpaka ke bujhA dene para vaha Upara-nIce, dAeM-bAe~ Age-pIche kahIM nahIM jAtA, apitu vahIM zAMta ho jAtA hai, usI prakAra AtmA kI santAna kA aMta ho jAnA hI mokSa hai, isake bAda AtmA kI santAna nahIM calatI, vahIM zAMta ho jAtI hai| bauddhoM ke isa tattva kI mImAMsA karate hue AcArya-zrI ne batalAyA hai ki unakI yaha kalpanA asat hI hai| manISiyo! satyArtha-svarUpa kA jJAna dIrgha tapasyA kA phala hai, pApodaya meM vaha bhAgyodaya kahA~? ...... jahA~ sarvodayI dezanA prakaTa ho sake, jinendra-deva ke sarvodaya-zAsana kA Azraya jJAnI ko puNyodaya se hI prApta hotA hai| jaina-darzana meM jo mokSa-tattva kI carcA kI gaI, vaha bahuta tarka-sammata evaM samIcIna hai| yahA~ para na guNoM ke nAza kI carcA hai, na AtmA ke hI nAza kI kyoMki

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zlo. : 1 svarUpa-saMbodhana-parizIlana 115 jaba guNa va AtmA guNI kA hI abhAva jo jAegA, to-phira mokSa kA sukha kauna prApta karegA? .....isalie sva-prajJA kA vivekapUrvaka prayoga karo, jaba-taka haMsAtmA isa paryAya meM virAjatI hai, arahaMta kI vANI kA amRta-pAna kara bhrama-roga kA nivAraNa kara liijie| sarvArthasiddhi graMtha meM AcArya pUjyapAda svAmI ne mokSa kI paribhASA karate hue likhA hainiravazeSa-nirAkRta-karma-mala-kalaMkasyAzarIrasyAtmano'cintya svAbhAvika-jJAnAdi-guNamavyAbAdhA-sukha-mAtyantikamavasthAntaraM mokSa iti|| -sarvArthasiddhi, 1/1 arthAt jaba AtmA bhAvakarma, dravyakarma-mala-kalaMka aura zarIra ko apane se sarvathA judA kara detA hai, taba usake jo acintya svAbhAvika jJAnAdika guNa-rUpa aura avyAbAdha sukha-rUpa sarvathA vilakSaNa-avasthA utpanna hotI hai, use AcArya mokSa kahate haiN| _jinAgama meM dravyamokSa va bhAvamokSa ke bheda se mokSa do kA kahA gayA hai : savvassa kammaNo jo, khayahedU appaNo hu prinnaamo| Neyo sa bhAvamukkho, davvavimukkho ya kmmpuhbhaavo|| -dravyasaMgraha, gA. 37 arthAt saba karmoM ke nAza kA kAraNa jo AtmA kA pariNAma hai, usako bhAvamokSa jAnanA cAhie aura karmoM kI jo AtmA se sarvathA bhinnatA hai, vaha dravyamokSa hai| bandha ke kAraNoM kA abhAva tathA pUrva-baddha karmoM kI nirjarA se samasta karmoM kA sadA ke lie chUTa jAnA mokSa kahalAtA hai| siddhAlaya meM virAje siddha-bhagavanta svAtma-sukha meM lIna haiM, anya para-dravya ke Alambana se zUnya haiM, kahA bhI hai : AtmopAdAna-siddhaM svayamatizayavadvItabAdhaM vizAlam, vRddhi-hAsa-vyapetaM viSaya-virahitaM niHprtidvndv-bhaavm| anya-dravyAnapekSaM nirupamamamitaM zAzvataM sarvakAlam, utkRSTAnantasAraM paramasukhamatastasya siddhasya jaatm|| -siddhabhakti, zlo. 7 nija Atma-rUpa upAdAna kAraNa se siddha svayaM atizaya yukta, bAdhA se zUnya, vizAla, vRddhi tathA hAsa se rahita, viSayoM se zUnya pratidvaMdva arthAt pratipakSatA se varjita, anya

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16/ svarUpa-saMbodhana-parizIlana zlo. : 1 dravyoM kI apekSA se mukta, upamA-rahita, aparimANa (apAra) nitya aura sarva kalA meM uttama tathA ananta-sAratA se yukta, aisA jo parama sukha hai, vaha isa mokSa se una siddhoM ko prakaTa huA hai| ve siddha bhagavAn jJAnAvaraNa-karma kA kSaya hone se kevalajJAna se suzobhita haiM, darzanAvaraNa-karma kA kSaya hone se kevala-darzana-sahita hote haiM, vedanIya-karma kA kSaya hone se avyAbAdhatva-guNa ko prApta hote haiM, mohanIya-karma kA vinAza hone se avinAzI samyaktva ko prApta hote haiM, Ayu-karma kA viccheda hone se avagAhanA ko prApta hote haiM, nAma-karma kA uccheda hone se sUkSmatva-guNa ko prApta hote heM, gotra-karma kA vinAza hone se sadA a-guru-laghu-guNa se rahita hote haiM aura antarAya kA nAza hone se ananta-vIrya ko prApta hote haiN| AtmA yugapad muktAmukta hai| ATha karmoM se mukta aura ATha guNoM se yukta hai, yahA~ aisA bhI nahIM samajhanA ki karma-nAza pUrva meM hotA hogA, guNa bAda meM Ate hoM; donoM kArya eka-sAtha hI hote haiM, karma-nAza va guNa-prakaTa - sUrya kA udaya va andhakAra kA abhAva, prakAza-pratApa-vat smjhnaa| ataH yahA~ anekAnta-dRSTi se samajhanA ki AtmA mukta hai, AtmA amukta hai, kathaMcit ubhayAtmaka hai| sabhI dharmoM ko eka-sAtha kahA nahIM jA sakatA, isalie kathaMcit avaktavya hai, -isaprakAra saptabhaMgAtmaka hogA, -aisA samajhanA caahie| akSayaM paramAtmAnaM- yaha vizeSaNa apUrva siddhAnta se saMbaMdhita hai, jisake bhUta meM kSaya nahIM huA, vartamAna meM kSaya nahIM ho rahA, bhaviSya meM kSaya nahIM hogA, traikAlika dhruva hai, ve akSaya paramAtmA haiN| jJAniyo! dhyAna rakho- bhakti kI bhI bhASA kyoM na ho?.. para siddhAnta se yukta honA cAhie, jahA~ jaina siddhAnta ke ghAtaka zabda kA prayoga ho, vahA~ bhakti kahA~ rahI?... akSaya vizeSaNa para carcA karanA anivArya hai| vidvAnoM va tyAgiyoM ko vizeSa dhyAna dene yogya hai, cAhe svayaM kI bhakti kA prasaMga ho athavA anya kI pUjA-satkAra kA, lekina siddhAnta kA khaNDana nahIM honA caahie| jahA~ bhI siddhAnta kA ghAta hotA dikhe, vahA~ mauna hone para bhI bolanA cAhie, -aisI Agama-AjJA hai| jaina-darzana meM apratiSThita pratimA pUjya nahIM hai, phira phoTo-tasvIreM kaise pUjya haiM? tIrthaMkara bhagavantoM ke sAtha vedI para Aja apUjyoM kI tasvIreM rakhI jAne lagI haiM tathA bhinna sthAnoM para bhI rakhakara AcArya, muniyoM kI tasvIroM kI pUjA prAraMbha hai; ise

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zlo. : 1 svarUpa-saMbodhana-parizIlana 117 tyAgI-gaNa bhI jAnate haiM, para taba bhI mauna haiN| sAmAnya-jana Agama kama par3hate haiM, anukaraNa adhika karate haiM, kyA tasvIroM kI pUjA ucita hai? .....jJAniyo! pratiSThA-graMthoM ke anusAra tIrthaMkara kI vedI para va anyatra rakhakara tIrthakara kI tasvIra kI pUjA Agama-sammata nahIM hai, phira anya kI kaise ho sakatI hai? ...... inakI pUjA yadi mAnya hotI, to-phira paMcakalyANaka prANa-pratiSThA kI kyA AvazyakatA hotI? .....vyartha meM lAkhoM kA dravya pratiSThA meM vyaya kyoM kiyA jAtA hai? ....dUsarI bhUla- bhajanoM-vRndAvaliyoM meM prAraMbha hai, dhyAna do- bhajana kaha kara mata ttaalnaa| loga bhajanoM ke mAdhyama se siddhAntoM ko viparIta samajha lete haiM-"kabhI vIra bana ke mahAvIra bana ke cale AnA, guru jI cale AnA' yaha bhajana dUsare kI nakala hai, pUrNa zramaNa-saMskRti ke viruddha hai, zramaNa-saMskRti meM avatAra-vAda ko koI sthAna nahIM hai, kisI bhI sAdhaka ke lie tIrthaMkara kA avatAra bolanA mithyAtva hai| ___ hamAre yahA~ tIrthaMkara bhagavAn avatAra nahIM lete, eka tIrthaMkara ke uparAMta dUsare nae va bhinna tIrthaMkara kA janma hotA hai, na-ki vahI avatAra lete haiN| vartamAna meM mUla siddhAnta ko bhUlakara kucha saMghoM va gRhasthoM ke dvArA avataraNa-divasa manAnA yA avataraNa kahanA AgamAnukUla nahIM hai| AcArya raviSeNa svAmI ne padamapurANa meM spaSTa likhA hai ki tIrthakara avatAra nahIM lete, ve to janma lete haiM AcArANAM vighAtena kudRSTinAJca sNpdaa| dharma-glAnipariprAptamucchrayante jinottamAH / / -padmapurANa, 5/206 arthAt jaba AcAra ke vighAta aura mithyAdRSTiyoM ke vaibhava se samIcIna-dharma glAni ko prApta ho jAtA hai, prabhAva-hIna hone lagatA hai, taba tIrthaMkara utpanna hokara usakA udyota karate haiM, na ki avatAra lete haiN| manISiyo! siddhAnta ke viparIta pravRtti ko dekhate hue bhI mauna rakhanA ahaM va svArtha kA pratIka hai| saMskRti ke prati nirmala-bhAva hoM, to jJAnArNava graMtha kI kArikA para dhyAna do : dharmanAze kriyAdhvaMse susiddhaantaarth-viplve| apRSTairapi vaktavyaM ttsvruupprkaashne|| -jJAnArNava, 1/15 arthAt dharma-nAza ke upasthita hone para athavA paramAgama ke artha ke naSTa hone para satpuruSoM ko pUche binA bhI usake svarUpa ko prakAzita karane vAlA sambhASaNa karanA

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18/ svarUpa-saMbodhana-parizIlana zlo . : 1 caahie| akSaya avinAzI paramAtmA punaH saMsAra meM nahIM aate| loka meM aisI mAnyatA hai ki jaba dharma kI hAni hotI hai, asuroM kI vRddhi ho jAtI hai, taba paramAtmA mRtyuloka meM avatarita hote haiN| jJAniyo! AcArya bhagavan ne akSaya pada se ukta mithyAdhAraNA kA upazamana kiyA hai| eka bAra jIva dravya zuddha hone para punaH azuddha nahIM hotA, pudgala dravya to zuddha hone para punaH azuddha ho jAtA hai, AcArya bhagavan samantabhadra svAmI ne bhI kahA hai: kAle kalpazate'pi ca, gate zivAnAM na vikriyA lkssyaa| utpAdo'pi yadi syAta, triloka-saMbhrAnti-karaNapaTuH / / -ratnakaraNDakazrAvakAcAra, zlo. 133 . arthAt yadi tInoM jagat meM khalabalI paidA karane vAlA upadrava bhI ho, to bhI saikar3oM kalpa-kAloM ke bIta jAne para bhI siddhoM meM koI vikAra dRSTigocara nahIM hotaa| bhava-bhramaNa kA kAraNa karma thA, jahA~ karma kA nAza ho jAtA hai, vahA~ saMsAraparivartanoM kA nAza svayameva ho jAtA hai| bIja aMkuravat haiM, bIja kA nAza hote hI aMkura kA nAza to svayameva siddha hai| dagdhe bIje yathAtyantaM prAdurbhavati naaNkurH| karmabIje tathA dagdhe na rohati bhavAMkuraH / / -tattvArthasAra, 8/7 arthAt jisa prakAra bIja ke atyanta jala jAne para aMkura utpanna nahIM hotA, usI prakAra karma-rUpI bIja ke atyanta jala jAne para saMsAra-rUpI aMkura utpanna nahIM hotA hai| isa prakAra paramAtmA ke lie prayukta 'akSaya' vizeSaNa sArthaka hai| ____ "paramAtmAnaM"-parama+AtmA paramAtmA athavA "paraM utkRSTaM AtmAnam arthAt para yAnI utkRSTa AtmA ko, parA sarvotkRSTa pada ko prApta, 'mA' kevalajJAnAdi rUpa antaraMga lakSmI aura samavasaraNa Adi vibhUti-rUpa bAhya lakSmI jisake hai, vaha paramAtmA arthAt arhanta bhaTTAraka yA siddha parameSThI ko "namAmi' namaskAra karatA hU~, jJAna hI AkAra hai jisakA, aise paramAtmA jJAnamarti haiN| jJAna AtmA kA dharma hai, dharmI dharma se bhinna nahIM hotA hai, ataH paramAtmA guNa-rahita nahIM hai, ve anaMta jJAnAdi guNoM se yukta haiN| mukti ke viSaya meM loka meM aneka bhrama haiM, kucha-loga AtmA ko sadA zuddha hI svIkArate haiM, kucha ajJa-jana AtmA ko sarvadA karma-sahita svIkArate haiM, -aisI ekAnta-mAnyatA kA yahA~ para AcArya mahArAja ne bahuta hI mRdula bhAva se nirasana kara diyA hai|

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zlo . : 1 svarUpa-saMbodhana-parizIlana 119 baddha kA hI mokSa hai| mokSa kA mokSa nahIM hai| jaina kula meM janma lekara, Agamaadhyayana ke bAda alpadhI-janoM kI mAnyatA hai ki AtmA to zuddha hI hai| aho jJAniyo! svabhAva se siddha hai, karma-nirapekSa zuddha dravyArthika naya kI apekSA se to sabhI saMsArI jIva siddha ke samAna zuddha haiM; para sarvadA pratyeka AtmA ko zuddha mAnanA sadA zaiva-darzana kI puSTi hai| viparIta mAnyatA ko svIkArane ke samaya eka kSaNa vicAra to kara liyA karo, pUrva meM hI AcArya kundakunda svAmI se pRcchanA kara lete, to uttara prApta ho jAtA ki AtmA nirapekSa dRSTi se pratyeka sthiti meM kyA zuddha hI hai? ....nahIM, jJAnI! paMcAstikAya graMtharAja meM AcArya-deva spaSTa kaha rahe haiM NANAvaraNAdIyA bhAvA jIveNa suThu annubddhaa| tesimabhAvaM kiccA abhUdapuvvo havadi siddho|| -paMcAstikAya, gA. 20 arthAt isa saMsArI jIva ke dvArA jJAnAvaraNIya Adi ATha prakAra ke karma kI avasthAe~ gA~Tha-rUpa meM bA~dhI huI haiM, una-saba kA nAza karake abhUtapUrva arthAt jo pahale kabhI nahIM huA, -aisA siddha ho jAtA hai| anya mukta AtmAoM ke samAna, mukta hone ke kAraNa Izvara bhI anAdi se mukta nahIM hai, -aisA kathana hone se yahA~ karmoM se mukta-sthita-rUpa kathana ke dvArA Izvara kI anAdi mukta-avasthA-rUpa mAnyatA ko khaMDita kiyA gayA hai tathA AtmA saMsArAvasthA meM sadA karma-sahita hI rahatA hai, kabhI bhI usase mukta nahIM hotA, isa ekAnta-mAnyatA kA bhI nirAkaraNa huA, kyoMki karmoM kA anAdi-bandhana tathA bAda meM unase mukti svIkAra na karane para saMsAra aura mokSa kI vyavasthA hI siddha nahIM hotI hai| jJAnAdi se amukta-bhAva hai, -isa kathana dvArA buddhi aura vizeSa guNoM kA abhAva ho jAnA puruSa kA mokSa hai, yaha naiyAyika-vaizeSika kI mAnyatA hai tathA AtmA jJAna se bhinna hI hai, -vaizeSika mAnyatA, -ina mAnyatAoM kA nirAkaraNa ho jAtA hai| 'akSaya' vizeSaNa se zUnyavAditA, nairAtmyavAditA aura kSaNa-kSayikavAditA rUpa mAnyatAe~ khaMDita huiiN| 'jJAnamUrti' vizeSaNa dvArA jJAna se AtmA kA hInAdhika pramANapanA nirAkRta huaa| "parama" vizeSaNa dvArA AtmA kI bahirAtmA, antarAtmA evaM paramAtmA ina tInoM dazAoM kA kathana-pUrvaka jisaprakAra bahirAtmAoM ko antarAtmA-dazA ArAdhya hai, usIprakAra AcArya bhagavaMta akalaMka deva ne antarAtmAoM ko paramAtma-dazA kI ArAdhyatA kA pratipAdana kiyA hai / / 1 / / ***

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20/ svarUpa-saMbodhana-parizIlana zlo . : 2 zloka-2 utthAnikA- yahA~ para jijJAsA karatA hai- bhagavan! jo jJAyaka-svabhAvI parama tattva hai, vaha kaisA hai?.... samAdhAna- AcArya-bhagavan kahate haiMso'styAtmA sopayogo'yaM' kramAddhetuphalAvahaH / yo grAhyo'grAhyanAdyantaH sthityutpattivyayAtmakaH / / anvayArtha- (ayaM) jo, (sopayogaH) darzana-jJAna-upayoga vAlA hai, (kramAt) krama se, (hetuphalAvahaH) kAraNa aura usake phala yAnI kArya ko dhAraNa karane vAlA hai, (grAhyaH) grahaNa karane yogya hai, (agrAhya) agrAhya hai, (athavA) (agrAhI) yAnI grahaNa karane vAlA nahIM hai, (anAdyanantaH) anAdi aura ananta hai, (sthityutpattivyayAtmakaH) utpAda, vyaya, dhrauvya rUpa hai, (saH) vaha prasiddha hai, (ayaM) (isa prakAra) yaha jIvita zarIra meM vartamAna, (AtmA) AtmA, (asti) hai| 12 || parizIlana- anAdi-avidyA ke vaza hokara ajJa jIvoM ne parama-tattva kA kathana viparIta rUpa se karake svAtmA kA bhavArNava meM patana kiyA hai, satya kA kathana paramatattva ko anubhava karane vAle, moha se AcchAdita puruSa samyagrUpeNa nahIM kara pAte haiM; .....kyA karU~?..., mithyAtva kA prabhAva hI aisA hai, jo bhUtArtha ko abhUtArtha-rUpa dekhatA hai| satyArtha ko satyArtha samajhane ke lie bhI prabala puNya cAhie par3atA hai, mithyA dhAraNA ke paMka se svAtmA kI rakSA vivekazIla prANI hI kara pAtA hai| jisa jIva kI saMsAra-saMtati dIrgha hai, use parama-tattva ke prati jijJAsA-bhAva bhI nahIM AtA, apane kSayopazama kA upayoga jar3a dravya meM karatA hai, para caitanya-jJAna svAtma-dravya ke prati udAsa rahatA hai| jJAniyo! yaha antaraMga kA viSaya hai, para samajho ki bar3e-bar3e dIrgha tapasvI bhI parama-tattva ke prati udAsIna dikhAyI dete haiN| upayoga kI dhArA eka-samaya 1. prAcIna saMskRta-TIkA meM va paNDita khUbacandra zAstrI ne bhI "sopayogo'yaM" pATha hI svIkAra kiyA hai, jabaki kucheka vidvAn "sopayogo yaH" pATha mAnate haiM, bahu-prati-upalabdhatA bhI 'ayaM' vAle pATha kI hI hai, ataH vahI yahA~ svIkArA gayA hai| 2. "grAhyo'grAhyanAdyantaH" ke sthala para kucha vidvAn va kucha pratiyo meM "grAhyo grAhyanAdyantaH" pATha bhI mAnate haiM, para anekAntAtmaka vidhi-niSedha-artha meM vaha pATha saMgata nahIM lgtaa|

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zlo. : 2 svarUpa- saMbodhana - parizIlana meM eka hI rahatI hai, isa siddhAnta ke anusAra cAhe hama apane upayoga ko parama tattva meM le jAe~, cAhe anya para- kAryoM meM; eka samaya meM eka hI kArya ho sakatA hai| nirmANakArya va nirvANa-kArya donoM ke kAraNa bhinna haiM, kAraNa se hI kArya kI bhinnatA kA jJAna ho jAtA hai| yaha to sahaja siddhAnta hai ki kArya kI bhinnatA jahA~ hogI, vahA~ kAraNa bhinna upasthita kiye jAte haiM; dekho - roTI banAne ke bhAva yadi mA~ ke haiM, to tavA, pAnI, agni se kArya ho jAtA hai; vahIM pUr3I banAnI hai, to kAraNa bhinna hote haiMkar3hAI, ghRta Adi sAdhana-sAmagrI cAhie / mumukSuo! usIprakAra mokSa - mArga meM samajhanA cAhie, -bhinna sAdhana se bhinna sAdhya kI siddhi nahIM hotI / isa dvitIya kArikA meM AcArya-deva svayaM hetu hetu-phala kI carcA kara rahe haiM / aba svayaM vicAra karo ki ratnatraya-dharma kA veSa dhAraNa karake bhI yadi sAdhaka anya kArya karatA hai, anya kArya se merA prayojana yaha samajhanA ki jo ratnatraya dharma hai, nizcaya va vyavahAra saMyama kA pAlana karate hue SaT AvazyakAdi mUlottaraguNoM ke pAlana se bhinna jo bhI kArya zramaNa karate haiM, to ve unake lie sabhI anya kArya haiM / kitanI prabala sAdhanA ke yoga se sva-kArya kI upalabdhi hetu jina - mudrA dhAraNa karane ko milatI hai| aisI triloka- pUjya mudrA dhAraNa karake bhI jIva nija paramAtma-tattva ke kArya ko nahIM sAdha sakA, to yahI mAnanA ki samrAT pada para pratiSThita hokara bhI vaha bhIkha mA~gane nikalA hai| kitanA hAsyAspada hogA, jJAnI! thor3A-sA cintavana kara, parama tattva kI khoja hetu nikalane ke uparAMta bhI koI jIva apanI pariNati ko viSayoM ke prati kiJcit bhI le jAtA hai, to yahI samajhanA ki vaha jhAr3I meM chupe zikArI - jaisA hai evaM saMyama kI mudrA meM cAritra kI cir3iyA kA ghAta kara rahA hai / sva- samaya kI pahacAna kara lo bhaviSya khoTA Ane vAlA hai| chaThaveM kAla meM na koI parama tattva ko samajhane vAlA hogA, na samajhAne vAlA hI milegaa| abhI samaya hai, taba-taka apara tattvoM se dRSTi ko haTAkara ekAgra citta hokara sva-parama-tattva ko phcaano| vaha kaisA parama-tattva hai? .. .." so'syAtmA sopayogo'yam" arthAt vaha-yaha upayogAtmaka AtmA hai, AtmA upayoga-rahita kabhI nahIM rahatI, upayoga AtmA kA dharma hai, satyArtha to yahI hai ki AtmA kA lakSaNa anya nahIM hai / koI kahe ki jo khAtA-pItA hai, calatA hai / vaha jIva hai, - yaha paribhASA AtmA kI sArvakAlika nahIM hai, kAraNa pUchanA hogA- kyoM?...kAraNa yaha hai ki jo mUrchita vyakti hai, vaha kisI eka samaya meM khAtA bhI nahIM hai, pItA bhI nahIM hai aura calatA bhI nahIM hai, to kyA vaha usa samaya jIvatvapane se rahita ho gayA ?...... dUsarI / 21

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221 svarUpa-saMbodhana-parizIlana zlo. : 2 bAta dhyAnastha yogI calate bhI nahIM haiM, usa samaya khAte-pIte bhI nahIM haiM...., to aise yogI kyA Atmapane se zUnya ho gaye? ....Atmatvapane se zUnya ho jAe~ge, to jar3atA A jAegI, jar3atA jahA~ hai, vahA~ caitanyatA kA abhAva ho gayA, jaba dhyAnastha yoga kI caitanyatA naSTa ho gaI, yAnI jIvatva-bhAva kA abhAva ho gayA, to-phira svayaM vicAra kIjie ki aisI sthiti meM dhyAna kA phala nirvANa kise prApta hogA?.......... kyoMki Apake siddhAnta se AtmA loSThavat ho gaI, Age bhI ApakI paribhASA se siddhAnta kA ghAta hotA hai; samajho- ayoga kevalI evaM siddha bhagavanta kahIM bhI calate-phirate nahIM, khAne kA to prazna hI nahIM hai, AhAra-saMjJA chaThaveM guNasthAna taka hI hotI hai, sAtaveM guNasthAna se AhAra-saMjJA kA hI abhAva ho jAtA hai, ataH Apake kathana anusAra siddha bhagavAn acetana ho jaaeNge| jJAniyo! saMsAra-avasthA meM rAga ke sAtha jo pravRtti hai, usI meM AhArAdi hai, rAga-rahita avasthA meM nahIM, jIva kI pahacAna cetana-guNa se karanA / AcArya bhagavan umAsvAmI mahArAja ne jagatprasiddha grantha tattvArthasUtra meM jIva kA lakSaNa upayoga hI kiyA hai; yathAupayogo lkssnnm|| -tattvArthasUtra, 2/8 AcArya pUjyapAda svAmI ne sarvArthasiddhi grantha meM upayoga ke isa lakSaNa kI bahuta suMdara vyAkhyA kI haiubhayanimittavazAdutpadyamAnazcaitanyAnuvidhAyI pariNAma upayogaH / / -sarvArthasiddhi, 2/8 pairA, 271 jo antaraMga aura bahiraMga donoM prakAra ke nimittoM se hotA hai aura caitanya kA anvayI hai arthAta caitanya ko chor3akara anyatra nahIM rahatA, vaha pariNAma upayoga kahalAtA hai| AtmA upayoga ke abhAva meM kabhI nahIM rahatI, caitanya guNa hI jIva kA satyArtha lakSaNa hai, cetanA kisI bhI avasthA meM naSTa nahIM hotI, jIva cAhe mUrcchita ho, cAhe supta avasthA meM ho athavA siddha-avasthA meM ho, caitanya-dharma TaMkotkIrNa jJAyakasvabhAvI rUpa traikAlika hai- saMsArI aura mukta caitanya meM antara itanA samajhanA ki saMsArI jIva azuddha cetanA meM jItA hai, mukta jIva zuddha cetanA se yukta hote haiM, parantu caitanya-dharma traikAlika rahatA hai, vaha kisI bhI kAla meM, kisI bhI kSetra meM, anya kisI bhI avasthA meM vinAza ko prApta nahIM hogA, -yahI jIva kA satyArtha lakSaNa hai| cAra prakAra kA darzana, ATha prakAra kA jJAna sAmAnyataH jIva kA lakSaNa hai, nizcaya se zuddha

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zlo. : 2 svarUpa-saMbodhana-parizIlana 123 jJAna, zuddha darzana jIva kA lakSaNa hai| kevalajJAna, kevaladarzana hI parama upAdeya-bhUta haiN| AtmA jJAna-darzana se bhinna kabhI nahIM hotii| dhruva, akhaNDa, caitanya-piNDa, jJAna-ghana, Ananda-kanda jIva-dravya nija-bhAva meM trikAla vyavasthita rahatA hai, sAvaraNa dazA meM mati-zruta-avadhi manaHparyaya jJAna tathA cakSu-acakSu avadhi tIna darzana va cAra jJAna ke sAtha jIva rahatA hai, yaha kSAyopazamika dazA hai, kSAyika-avasthA meM jIva kSAyika jJAna va kSAyika darzana se yukta hotA hai, yaha kSAyika jJAna-darzana yugapad hotA hai, jo-ki nirAvaraNa rahatA hai, jaba AtmA bahirAtmapane se rahita hokara antarAtmA hotI hai, (taba vaha) antarAtmA Atma-vikAsa karate hue paramAtmA kI saMjJA ko prApta hotI hai| paramAtma-pada kI prApti kaivalya jJAna (zuddhajJAna) va kaivalya darzana (zuddhadarzana) ke sAtha hI hotI hai| jaba-taka jIva ko kevalajJAna, kevaladarzana prakaTa nahIM hotA, taba-taka jJAniyo! paramAtma-saMjJA prApta nahIM hotI, -yahI bhAva jina kahalAte haiM, inheM hI arahanta kahate haiM, terahaveM guNasthAna meM jIva paramAtmA bana jAtA hai| ye sakala paramAtmA kahalAte haiM, azarIrI siddha bhagavAn nikala paramAtma-pada ko prApta hote haiM, sakala-nikala ubhaya paramAtmA zuddha jJAna-darzana se maNDita haiN| manISiyo! yahA~ para yaha spaSTa samajhanA- jo jIva caturthAdi guNasthAna meM hI apane-Apako zuddha paramAtmA kahate haiM, unheM naya-vivakSA se kahanA cAhie, ve zuddha nizcaya-naya se kaheM, to ThIka hai, binA naya-vivakSA ke yadi paramAtmA kI saMjJA svayaM ko dete haiM, to yaha kevalI paramAtmA kA avarNavAda hai| kevalajJAnI paramAtmA AhAra-nihAra se pare hote haiN| samosaraNa meM paramaudArika zarIra se yukta sapta dhAtu se rikta hote haiM,- para ye rAgI-bhogI, mRganayanI ko nayanoM meM sthApita kiye, kAma-bhoga meM lipta, vitta-vRtti vAle jIva svayaM ko paramAtmA kahane lageM to, jJAnI! dhyAna do- vItarAga-zAsana meM bhoga tyAgane kI AvazyakatA nahIM, dravya-dRSTi se zuddha sattA kA jJAna to hotA hai, para anubhUti nahIM hotI, binA tatparyAya kI pratyAsatti (tad paryAya yukta) ke tadpa anubhavana nahIM hotA, jaise-ki sampUrNa vyaMjana, khAdya padArtha gehU~ se banate haiM, para gehU~ ke khAne para ve svAda nahIM Ate, una vyaMjanoM kI paryAya kA honA anivArya hai, pUr3I paryAya banAne para hI pUr3I kA svAda AtA hai, usI prakAra arahanta-siddha paryAya ke prakaTa hone para hI zuddha jJAna-darzana-svabhAvI paramAtmapada kI anubhUti hotI hai| anya avasthA meM jJAnAnubhUti zraddhAnubhUti to ho sakatI hai, para paramAtmA kI sAkSAt jo anubhUti hai, vaha to paramAtmA banane para hI hogii| parokSAnubhUti jJAna se ho sakatI hai, lekina pratyakSa paramAtmAnubhUti to paramAtmapada kI prApti hone para hI hogii| yahA~ vizeSa dhyAna denA

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241 svarUpa-saMbodhana-parizIlana zlo . : 2 Agama-vacana para hI AsthA rakhanA cAhie, jaisA pUrvAcAryoM ne kathana kiyA hai; anyathA usa prakAra samajhanA AtmA upayogamayI hai, isa siddhAnta sUtra se naiyAyika darzana kI ekAnta dRSTi kA nirasana kiyA, jo-ki guNa-guNI ko bhinna hI mAnatA hai, AtmA ko jJAna se sarvathA pRthak svIkArane vAle naiyAyika mati vAle logoM ko yaha samajhanA cAhie ki jaise- agni se uSNatA ko bhinna nahIM kiyA jA sakatA, usIprakAra AtmA ko jJAna-guNa se pRthak nahIM kiyA jA sakatA hai| ataH AtmA upayoga-mayI hai, -yaha siddhAnta dhruva satya hai| upayoga lakSaNa AtmA kA asAdhAraNa guNa hai, AtmA ko chor3akara anya dravyoM meM nahIM pAyA jaataa| dvitIya vizeSaNa "kramAddhetuphalAvahaH" krama se kAraNa aura usakA phala yAnI kArya dhAraNa karane vAlA hai, kArya-kAraNa para bhI dhyAna denA, vijJa-puruSa! tattva para nirNaya karane meM kArya-kAraNa-bhAva para vicAra karanA anivArya hai, kAraNa-kArya-bhAva ke jJAna se zUnya hone ke kAraNa ajJa prANI kleza ko prApta ho rahe haiN| kArya huA hai, to kAraNa avazya honA caahie| binA kAraNa ke kArya hotA nahIM hai, cAhe duHkha ho, cAhe sukha-rUpa kArya dikhe, .....para jJAnI! kArya ko dekhakara nirNaya nahIM karanA, kArya ke sAtha kAraNa para bhI dhyAna denA, isIlie vijJa puruSa tattva-nirNaya kAraNa-kArya-bhAva ko dekhakara hI lete haiN| vartamAna duHkha paryAya ko dekhakara kleza ko prApta hone kI apekSA evaM dUsaroM ko sva-duHkha kA hetu banAne ke pUrva duHkha kArya ke kAraNa ko khoja letA, to saMbhavataH na utanA kleza hotA aura na hI dUsaroM para doSa detA, bhautika kArya-kAraNa-bhAva ke cintavana mAtra se sampUrNa samAdhAna ho jAte haiN| pratyeka kArya ke ubhaya kAraNa hote haiM- antaraMga aura bahiraMga; kabhI-kabhI bahiraMga kAraNa to vyakti dekha letA hai, para antaraMga kAraNa para dhyAna hI nahIM detaa| yahI kAraNa hai ki bahiraMga kAraNoM ko doSa dekara navIna karmAsrava aura-kara-letA hai| jisakA phala bhaviSya meM punaH AegA, phala Ane para bahiraMga kAraNa ko bAra-bAra dekhatA rahegA aura kAraNa se kArya, kArya se kAraNa, -aisA hote-hote ananta-bhava vyatIta ho jAe~ge, para saMsAra kI saMtati kA anta nahIM ho skegaa| aho Atman! zAnta bhAva se eka kSaNa cintavana karo, naraka paryAya ko prApta eka jIva kArya ko dekhakara ki vaha ati-duHkha ko prApta ho rahA hai aura anya nArakiyoM dvArA pIr3ita karane para rotA-cillAtA hai, kahatA hai ki ye mujhe kyoM pIr3ita kara rahe haiM, inakA maiMne kyA bigAr3A hai, binA kAraNa ke kyoM satA rahe haiM?...-aisA cintavana karane vAlA nArakI tIvra vedanA ko prApta hotA hai, vahIM eka manda-kaSAyI, bhadra-pariNAmI, samyaktvaguNa-bhUSita athavA samyaktva ke sammukha bahiraMga kAraNa ke sAtha antaraMga

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zlo. : 2 svarUpa-saMbodhana-parizIlana 125 kAraNa kA cintavana karatA hai ki mere duHkha kA kAraNa yaha nAraka bhUmi, yA ye nArakI kaise ho sakate haiM?... isa bhUmi para asura jAti ke deva bhI A rahe haiM, tIsare naraka taka ambAvarISa deva bhI A rahe haiM aura nArakiyoM ko paraspara lar3Ate haiM, taba vaha bhadra-pariNAmI vicAra karatA hai ki naraka-bhUmi kaSTa detI, to ina devoM ko kaSTa kyoM nahIM ho rahA, dUsare nArakI jIva kaSTa dete haiM, to ina devoM ko kyoM nahIM dete haiM, mere kaSTa ke ye bAhya nimitta avazya haiN| paryAya kI pratyAsatti se yaha samajha meM A rahA hai, para isakA antaraMga kAraNa avazya honA caahie| naraka-paryAya kyA hai, para isakA aMtaraMga mere dvArA kiye gaye azubha karma hI hoMge, mujhe sadguruoM ne bahuta upadeza diye the, para maiMne dhyAna hI nahIM diyA aura bahu-AraMbha-parigraha kA saMcaya kara ati-saMkleza pariNAmoM se pUrva-paryAya ko pUrNa kiyA thA, usakA hI ye phala hai| ye naraka bhUmi, nArakI jIva to bAhya nimitta mAtra haiM, pUrva kA kAraNa hI mere duHkha kA mukhya sAdhana hai, jo vartamAna hai, duHkha to kAryabhUta hai| aho mumukSuo! yahA~ naraka va nArakI kA dRSTAnta to upalakSaNa mAtra hai| zeSa jIvoM ko bhI ukta viSaya para cintana karanA caahie| vartamAna jIvana meM upasthita hue Atapa evaM bahu-duHkhoM ko dekhakara vyathita tathA anya ko doSa na dekara kArya-kAraNa-bhAva para cintavana karanA caahie| svayaM ke kiye pUrva ke karma na hote to, jo duHkha ke nimitta dikhAyI de rahe haiM, ve duHkha-rUpa phalita kyoM hote?... kyA kAraNa hai? yaha prazna svayaM hI uThAnA caahie| binA kAraNa ke bhI koI kArya ghaTita hote haiM kyA?.. yaha siddhAnta hai ki kArya kI niSpatti kAraNa ke sadbhAva meM hI hotI hai, cAhe vaha laukika ho, cAhe pAramArthika, yahI kAraNa hai ki mahAn tArkika darzanAcArya akalaMkadeva svAmI ne hetu va hetu-phala kI carcA kI hai| hetu kAraNa hai, hetu-phala kArya hai, zubha-bhAva kAraNa hai, zuddha-bhAva kArya hai| kAraNa-kArya samayasAra ko adhyAtma-zAstroM meM sarvatra prarUpita kiyA hai| eka-samaya pUrva kA bhAva kAraNa hai, dvitIya samaya kA kArya hai| pUrvacara hetu, uttaracara hetu ko nyAya granthoM se samajhanA caahie| zAnta bhAva se baiThakara ekAnta meM vyakti dhyAna ko prApta kara le, para-dRSTi se bhinna hokara sva-dRSTi meM lIna ho jAe, eka zvAsa-pramANa-kAla bhI tattva-cintavana se zUnya nahIM honA caahie| kyA anya merA kucha kara pAegA, kAraNa-kArya bhAva hI mere sukha-duHkha ke sAdhana haiM; anya loka kA dravya bahiraMga kAraNa hai, antaraMga kAraNa sva-dravya bhAva-karma ko hI samajhanA caahie| saMsAra-bhramaNa, mokSa-gamana ina donoM kA kArya-kAraNa bhAva hai, saMsAra meM jIva bhaTaka rahA

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26/ svarUpa-saMbodhana-parizIlana zlo. : 2 hai, sarvaprathama isa para vicAra kareM, caturgati-bhramaNa kArya hai, mithyAtva, avirati, pramAda, kaSAya, yoga Adi saMsAra-bhramaNa ke kAraNa haiN| ____ aho mumukSuo! saMsAra ke kArya ko samApta karanA cAhate ho, to dhyAna do, mithyAtvAdi kAraNoM kA abhAva sarvaprathama karanA par3egA, loka meM ajJa prANI kArya acchA cAhate haiM, para kAraNoM para dhyAna nahIM dete, sahaja bhAva se svayaM vicAra karo ki kaise kArya zreSTha ho sakegA, siddhAnta kA yaha niyama hai ki "kAraNasadRzaM kArya bhavatIti" kAraNa ke sadRza hI kArya hotA hai| bandha ke jo kAraNa haiM, ve hI saMsAra ke kAraNa haiM, binA bandha hue saMsAra nahIM calatA, isalie tattva-jJAniyo! saMsArAtIta nirvANabhUta kArya phalita karanA hai, to sarvaprathama saMsAra-vRddhi ke kAraNoM kA tyAga karanA hogA aura mokSa ke kAraNoM meM saMlagna honA hogA, samyagdarzana, samyagjJAna, samyakcAritra, -ye kAraNa-samayasAra haiN| nirvANa-rUpa usakA phala kArya-samayasAra hai| jina-zAsana meM do hI bAteM haiM -kAraNa, kArya; -jise hama aneka prakAra se kaha sakate haiM- mArga, mArga kA phala, AcArya kundakunda svAmI ne niyamasAra grantha meM kAraNa-kArya-bhAva ko mArga evaM mArga kA phala kahakara samajhAyA hai, yathA maggo maggaphalaMti ya, duvihaM jiNasAsaNe smkkhaadN| maggo mokkha uvAo, tassa phalaM hoi nnivvaannN|| -niyamasAra, gA. 2 mArga aura mArga kA phala, ina do prakAroM kA jina-zAsana meM kathana kiyA gayA hai, mArga to mokSa kA upAya hai aura usakA phala nirvANa hai, yaha jo upAya kahA hai, vaha kAraNa hai; phala jo kahA hai, vaha kArya hai| sAta tattvoM meM jaba bandha-tattva kA vicAra karate haiM, taba Asrava kAraNa dikhatA hai, bandha kArya hai; yaha saMsAra kA kAraNa hai; jaba paramArtha-dRSTi DAlate haiM, taba saMvara-nirjarA-tattva kAraNa-rUpa haiM, mokSa-tattva kArya-rUpa hai, yaha kAraNa-kArya-bhAva sAtoM tattvoM meM lakSita hotA hai, sAta tattva jIva-pudgala ke saMyoga-bhUta haiM, isalie kathaMcit AtmA sAta-tattvAtmaka hai aura AtmA kaisA hai?.... AcArya-deva kahate haiM -"grAhya bhI agrAhyI bhI; jJAnI! -yahI tattva-vyavasthA hai, ise hI to samajhanA hai, ise samajhane ke lie syAdvAda-zAsana kA Alambana lenA Avazyaka hai, ajJa-puruSoM ne AtmA ke dharmoM ko samajhA hI kahA~ hai? .....binA anekAnta dRSTi se jo tattva ko samajhanA cAhate haiM, ve palAza-puSpa se sugaMdha prApta karanA cAhate haiN| sarvaprathama dRSTi ko nirmala karo, phira Atma-tattva ke satyArthatva kA jJAna hogA, AtmA

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zlo . : 2 svarUpa-saMbodhana-parizIlana 127 grAhya bhI hai, agrAhya bhI hai, mitrAmitra nyAya ko samajho, eka puruSa mitra bhI hai, usI samaya vahI puruSa amitra bhI hai, sva-mitra kI apekSA mitra hai, sva-zatru kI apekSA amitra bhI hai, yaha mitrAmitra nyAya hai, isI nyAya se eka samaya meM eka hI AtmA grAhya bhI hai, agrAhya bhI hai| svAnubhavagamya hone se tathA saMsAra dazA meM bAhya zvAsocchavAsa, halana-calana kriyA se caitanya dharma kI pahacAna anumAna se anya ke dvArA bhI grahaNa kI jAtI hai| ataH grAhya hai, vaha anya dravya ke guNa-paryAyoM ko svIkAra nahIM karatA, anya dravya rUpa nahIM hotA, ataH agrAhya bhI hai| AcArya-zrI pUjyapAda svAmI ne bhI kahA: yadagrAhyaM na grahNAti gRhItaM naiva munycti| jAnAti sarvathA sarva ttsvsNvedymsmyhm|| -samAdhitaMtra, zlo. 20 jo zuddhAtmA grahaNa na karane yogya ko grahaNa nahIM karatA hai, aura grahaNa kiye jAne yogya anaMta jJAnAdi guNoM ko nahIM chor3atA, tathA sampUrNa padArthoM ko sabhI prakAra se jAnatA hai, vahI apane dvArA hI anubhava meM Ane-yogya caitanya dravya - "maiM AtmA huuN"| Atma-dravya para-bhAvoM se atyanta bhinna hai, anya kisI bhI dravya ke dvArA Atma-dravya grahaNa nahIM kiyA jAtA hai, na anya dravya dvArA sparzatA hI hai| AtmA agrAhya hai| dhyAna do- svarNa kIcar3a ke madhya hai, para kIcar3a ko kiMcit bhI grahaNa nahIM kara rahA hai, kIcar3a use grahaNa nahIM kara rahA hai| paMka paMka hI hai, svarNa svarNa hI hai, AtmA karma-mala ke madhya rahane para bhI kArya-rUpa nahIM hotI, tathA anAdi-baddha karma Aja taka caitanya-bhUta nahIM hue athavA prAgbhAva rUpa AgAmI paryAyoM ko grahaNa-karane-yogya hai, ataH grAhya hai tathA pradhvaMsAbhAvarUpa pUrva-paryAyoM ko kabhI bhI grahaNa nahIM karatA hai, ataH agrAhya hai athavA yoM kahanA cAhie ki sahaja jJAna dvArA jAnI jAtI hai, isalie grAhya hai tathA kSayopazama jJAna ke dvArA avedyaka hone se agrAhya hai| AcArya kundakunda deva kahate haiM: arasamarUvamagaMdhaM avvataM cedaNAguNamasadaM / jANa aliMgaggahaNaM jiivmnniditttthsNtthaannN|| -samayasAra, gA. 49 yaha AtmA amUrta svabhAva hone se rasa, rUpa, gaMdha, sparza, zabda, saMsthAnAdika paudagalika bhAvoM se rahita hai, apane cetana guNa se dharma, adharma, AkAza, kAla, -ina cAra amUrta dravyoM se bhI bhinna hai, sva-jIva-sattA kI apekSA anya-jIva-dravya se bhI bhinna hai, apanA

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28/ svarUpa-saMbodhana-parizIlana zlo. : 2 astitva vastu-mAtra hai| yahA~ para aliMga grahaNa vizeSaNa isalie kahA hai ki vaha AtmA kisI paudgalika ciha se grahaNa nahIM kiyA jaataa| isa vizeSaNa pada ke aneka artha haiM, unameM se kucha kahate haiM- liMga nAma indriyoM kA hai, una indriyoM se yaha AtmA padArthoM kA grahaNa karane vAlA nahIM hai, atIndriya svabhAva se padArthoM ko jAnanA hai athavA indriyoM se anya jIva bhI isa AtmA kA grahaNa nahIM kara sakate, -yaha to atIndriya sva-saMvedana-jJAna-gamya hai| jaise dhUma-ciha ko dekhakara agni kA jJAna karate haiM, vaise hI anumAna liMga arthAt ciha kara yaha AtmA anya padArthoM kA jAnane vAlA nahIM hai, yaha to atIndriya pratyakSa jJAna se jAnatA hai, isa kAraNa aliMga-grahaNa hai; koI bhI jIva indriya-gamya ciha se isa AtmA kA anumAna nahIM kara sakatA, -isa kAraNa bhI aliMga-grahaNa hai| yaha zuddhAtmA kevala anubhava-gamya hai, isalie grAhya nahIM hai| yahA~ vastu-svarUpa kI gaveSaNA se yaha niSkarSa nikalA ki AtmA ubhayadharmI haigrAhya bhI hai, agrAhya bhI hai, yaha naya-sApekSa nirapekSa rUpa se nahIM hai aura vaha AtmA kaisI hai? ......."anAdyantaH" dravya kI dravyatA traikAlika hai, dravya kA utpAda nahIM hotA, vyaya nahIM hotA, jo utpAda-vyaya hotA dikhatA hai, vaha paryAya kA hotA hai, dravya kI sattA pratyeka kAla meM vidyamAna rahatI hai, eka-mAtra jIva dravya kI hI nahIM, apitu pratyeka dravya kI samajhanA; kahA bhI hai sattA savvapayatthA savissarUvA annNtpjjaayaa| bhaMguppAdadhuvattA sappaDivakkhA havadi ekkaa|| -paMcAstikAya, gA. 8 sattA utpAda-vyaya-dhrauvyAtmaka eka sarva-padArtha-sthita savizvarUpa anaMta paryAyamaya aura sapratipakSa hai, astitva arthAt sattA, sat kA bhAva arthAt sttv| vidyamAna mAtra vastu na to sarvathA nitya rUpa hotI hai, na sarvathA kSaNika rUpa hI hotI hai| vastu sarvathA nitya hI svIkArate haiM, to paryAya kA abhAva ho jAegA, vastu ko sarvathA kSaNika mAnate haiM, to pratyabhijJAna kA abhAva ho jAegA, nitya ekAnta meM sAMkhya-darzana kA prasaMga AtA hai, kSaNika ekAnta meM bauddha darzana kA prasaMga AtA hai| pratyeka tattva kI prarUpaNA sapratipakSa, hotI hai| kSaNika evaM nitya donoM hI ekAntoM ke pakSa ko svIkAra karane se vastu- kriyA-kAraNa kA abhAva dikhAyI detA hai| AtmA anAdi aura ananta rUpa hai| pratyeka dravya sva-catuSTaya meM trikAla se avasthita hai, dravya kA lakSaNa hI sat hai : sad drvylkssnnm|| -tattvArthasUtra, 5/29

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zlo. : 2 svarUpa-saMbodhana-parizIlana 129 yatsattad dravyamityarthaH / / -sarvArthasiddhi, 5/29, pairA 582 jo sat hai, vaha dravya hai, -yaha isa sUtra kA bhAva hai ki asat kA utpAda nahIM hotA, sat kA vinAza nahIM hotA, dravya-dRSTi se yaha sanAtana kriyA hai| AtmA kabhI utpanna nahIM huI, kabhI naSTa bhI nahIM hogI, anAdi se hai aura ananta kAla taka isIprakAra vidyamAna rhegii| pUrNataH vinAza nahIM hotA, jina-zAsana meM tucchAbhAva ko kiJcit bhI svIkAra nahIM kiyA gyaa| tucchAbhAva kA artha pUrNatayA abhAva hai, jaba pUrNatayA abhAva hI ho jAegA, taba dravya kA astitva hI samApta ho jAegA, -aisA hone se lokAloka bheda samApta ho jAegA aura taba loka-aloka meM kyA antara rahegA?... -jaisA-alokAkAza zuddha AkAza hai, kyoMki vahA~ para zeSa dravya nahIM haiM, usI prakAra cha: dravyoM ke samUha ko jo loka saMjJA prApta hai, vaha bhI samApta ho jAegI, saMsAra, mokSa, puNya, pApa hI saba vyartha ho jaaegaa| sampUrNa loka meM jar3atA-zUnyatA kA prasaMga aaegaa| ataH tattvajJAniyo! jina-deva kI dezanA ke anusAra tattva-jJAna ko prApta kro| utpatti-vinAza dravya meM nahIM hotA, utpAda-vyaya dravya kI paryAyoM meM hI hotA hai, dravya to sadbhAva-rUpa hI hai bhAvassa patthi NAso patthi abhAvassa ceva uppaado| guNa-pajjaesu bhAvA uppAda vae pkuvvNti|| -paMcAstikAya, gA. 15 bhAva "sat" kA nAza nahIM hotA tathA abhAva "asat" kA utpAda nahIM hai, bhAva guNa-paryAyoM meM utpAda-vyaya karatA hai, isa prakAra pUrNarUpa se smjhnaa| Atma-dravya meM abhAva-bhAva kA pUrNa abhAva hai, ataH AtmA kI anAdyantatA svataH-siddha hai| AtmA kI traikAlikatA para samyagdRSTi jIva ko kisI bhI prakAra ke prazna hI nahIM utthte| pratyeka mumukSu kA kartavya hai ki vaha apane Astikya guNa ko pUrNarUpeNa surakSita karake cale, Astikya guNa ke abhAva meM sampUrNa guNoM kA abhAva samajhanA caahie| aho! usa vyakti ke yahA~ vrata, niyama, tapa, tyAga kahA~ ThaharatA hai, jahA~ AtmA ke prati AsthA nahIM hai; Azcarya to isa bAta kA hai ki jaba vaha AtmA ko hI nahIM svIkAratA to-phira vaha uparyukta kriyAe~ kisa ke lie kara rahA hai, loka meM mUr3ha-matiyoM kI kamI nahIM hai, jisake madhya meM se sampUrNa loka kA vedana kara rahA hai, use hI nahIM veda pA rahA, .....kyA kahU~... prajJA kI jar3atA ko| jisakI buddhi jar3a bhogoM meM lipta hai, vaha

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zlo. : 2 caitanya-ghana bhagavAn AtmA ko kyA pahacAna pAegA?... aho prajJAtmAo! dhruva Atma-dravya ko svIkAra kara parama tattva ko prApta karane kA puruSArtha karanA caahie| vaha AtmA aura kaisI hai?" "sthityutpattivyayAtmakaH " sthita, dhrauvya, utpatti / utpAda utpanna hone yogya, vyaya / vinAza hone yogya hai, isaprakAra dhrauvya, utpAda aura vyaya jisakA svarUpa hai, vaha AtmA hai / dravya kA lakSaNa sat hai aura vaha sat utpAda, vyaya, dhrauvyAtmaka hai, dravya kI tri - lakSaNa - avasthA trikAla hai, aisA eka kSaNa bhI nahIM hotA, jaba dravya meM tri-lakSaNa-dhArA kA viyoga hotA ho, vaha to prati-kSaNa pravahamAna rahatI hai, zuddha dravya zuddha pariNamana hotA hai| azuddha dravya meM azuddha rUpa pariNamana hotA hai / jIva dravya ke sAtha anUThI vyavasthA hai; azuddha jIva meM eka-sAtha do dravyoM meM utpAda, vyaya, dhrauvyatA ghaTita hotI hai| azuddha jIva asamAna jAtIya karma- nokarma ke sAtha rahatA hai / jIva ke bhAva - karmoM kA pariNamana bhinna calatA hai, dravya-karmoM kA pariNamana bhinna calatA hai / ajJa prANI asamAna jAtIya paryAya kI bhinnatA ko nahIM samajhane ke kAraNa kleza ko prApta hotA hai, jisameM utpAda-vyaya- dhrauvyAtmaka dravya hotA hai / dravya kA dravyatva-bhAva 30/ svarUpa-saMbodhana-parizIlana kAlika dhauvya hai / yaha jIva moha ke vaza huA para ke pariNamana ko sva kA pariNamana svIkAra kara vyartha meM kleza kA bhojana ho rahA hai, thor3A bhI sva- viveka kA prayoga kara le, to jJAniyo! loka meM kahIM bhI jIva ko kaSTa kA sthAna nahIM hai / artha- paryAya kA pariNamana SaT guNa-hAni - vRddhi - rUpa prati - pala cala rahA hai, ise Agama - pramANa se hI jAnA jAtA hai, vacana - agocara hai| zarIra kA pariNamana bhinna hai, Atma- guNoM kA pariNamana bhinna hai, vyakti kitanA hI rAga-rUpa puruSArtha kara le, parantu puruSa ( AtmA ) ke dravyatva kA jo pariNamana hai, use nahIM roka sakatA / dravya meM jo sahaja pariNamana hai, jJAnI! vaha kisI ke pratibandhaka kI apekSA nahIM rakhatA, jaise- puruSa kA pariNamana nirapekSa hai / jJAniyo! isaprakAra ko acchI taraha se samajhanA ki - utpAda-vyaya- dhrauvya dharma kabhI kisI dravya - kSetra - kAla-bhAva kI bhI apekSA nahIM rakhatA ki maiM amuka dravya-kSetra - kAla-bhAva ke hone para pariNamana karU~gA / vaha to trikAla sarva kSetrAdi meM pariNamana-zIla hai, padArtha kisI bhI avasthA meM ho, para pariNAmIpana se rahita kabhI nahIM rhtaa| dekho! eka rAgI puruSa apane vartamAna zarIra ko hRSTa-puSTa rakhane ke lie

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zlo. : 2 svarUpa - saMbodhana-parizIlana pratidina ghRta- dugdhAdi pauSTika dravyoM kA sevana karatA hai tathA akhAr3e meM jAkara vyAyAma bhI karatA hai, phira bhI Dhalate zarIra ko nahIM bacA pAtA hai, usako bhI dekhate hI dekhate mRtyu kA sAmanA karanA par3atA hai, yAnI ki rAga ke vaza hokara karma-bandha hI kara pAtA hai, para zarIra ke pariNamana para koI puruSArtha nahIM calatA / loka meM aisI koI auSadhi nirmita nahIM huI, jisase ki prakRti ke isa dhruva dharma ko rokA jA sake / aho haMsAtman! prati-kSaNa samAnajAtIya svabhAva kA dhyAna karo, jo manuSya-paryAya meM thA, vahI deva - paryAya ko prApta hotA hai| eka paryAya kA vinAza, dUsarI paryAya kA utpAda, para jIva-dravya dhrauvya hai, - isa prakAra se AtmA trilakSaNAtmaka hai, bhAvoM kI apekSA se dekheM, to jIva azubha upayoga meM thA, vahI zubha- upayoga ko prApta huA, azubha-upayoga kA vyaya zubhopayoga kA utpAda, AtmA pariNAmI dhrauvya hai / saMsArI jIva ratnatraya kI ArAdhanA karake saMsAra kA abhAva karake bhakta-avasthA ko prApta hotA hai| saMsAra-paryAya kA vyaya mukta-paryAya kA utpAda, paraMtu AtmA vahI hai, jo pUrva meM saMsArI banakara caturgati bhramaNa meM nAnA dravyoM se pIr3ita thI, vahI AtmA jagattraya kAla-traya vandanIya paramAtma- pada ko prApta huI AtmA dhrauvya hai, yahA~ yaha kaise ho sakatA hai? ..isa zaMkA kA bahuta hI suMdara samAdhAna AcArya samantabhadra svAmI ne AptamImAMsA graMtha meM kiyA hai kAryotpAdaH kSayo hetorniyamAllakSaNAt pRthak / na tau jAtyAdyavasthAnAdanapekSAH khapuSpavat / / - AptamImAMsA, zlo. 58 / 31 jo kArya kI utpatti hai, vahI hetu upAdAna - kAraNa kA vinAza hai| nizcaya se donoM utpAda aura vyaya svarUpa bheda ke kAraNa bhinna haiM / jAti Adi ke kAraNa aba sthAna ke kAraNa sattva, prameyatva Adi ke kAraNa utpAda aura vyaya bhinna nahIM haiM, kaise ? . .... usa rUpa se eka hone ke kAraNa paraspara apekSA ke binA utpatti aura vinAza AkAza-kusuma ke samAna avastu ho jAe~ge, ataH ye tInoM kathaJcit paraspara abhinna aura kathaJcit bhinna haiM / dravya dRSTi se kisI vastu kA na utpAda hotA hai, na vinAza / vaha sadaiva eka-sI rahatI hai| paryAya rUpa se utpatti aura vinAza hotA hai, kArya kI utpatti hI kAraNa kA vinAza hai / eka paryAya kI utpatti tabhI hogI, jaba pUrva paryAya kA vinAza hotA hai, ataH utpAda aura vyaya donoM eka-sAtha hote haiM, aura dravya kI sattA donoM meM samAna rUpa se

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32/ svarUpa-saMbodhana-parizIlana zlo. : 2 hotI hai, -isa prakAra eka vastu meM eka-sAtha sthiti, utpatti aura vinAza hotA hai, jo ki dRSTAnta ke mAdhyama se samajhAte haiM yathA ghaTa-mauli-suvarNArthI naashotpaadsthitissvym| zoka-pramoda-mAdhyasthyaM jano yAti shetukm|| - AptamImAMsA, zlo. 59 pratyeka vastu utpAda, vyaya aura dhrauvya svarUpa hai, isI prakAra ko laukika dRSTAnta se puSTa karate hue AcArya kahate haiM ki eka sone kA ghar3A hai| eka vyakti sone ke ghar3e ko cAhatA hai, dUsarA sone ke mukuTa ko cAhatA hai aura tIsarA vyakti kevala sone ko cAhatA hai| sone ke ghar3e ko tor3akara mukuTa banA dene se pahalA vyakti duHkhI hotA hai, kyoMki aba ghar3A nahIM rahA, naSTa ho gayA, paraMtu dUsarA vyakti prasanna hotA hai, kyoMki mukuTa bana gayA; tIsarA vyakti madhyastha rahatA hai, kyoMki sonA ghar3e ke rUpa meM bhI thA, mukuTa ke rUpa meM bhI hai, -ye tInoM bAteM hetu-sahita haiM, binA hetu ke nahIM haiN| svarNa-dravya nitya hai aura ghar3A tathA mukuTa-rUpa usakI paryAyeM anitya haiN| ghar3e kA vinAza huA aura mukuTa kI utpatti huI, -isa prakAra eka vastu meM utpAda, vyaya aura nityatA-rUpa tInoM sthitiyA~ pAyI jAtI haiN| jJAniyo! dravya kI dravyatA para dRSTi rakhate hue paryAya ke pariNamana ko paryAya-rUpa samajhakara rAga-dveSa kA parihAra karake mAdhyasthya-bhAva ko prApta hokara svAtma-dharma para lakSyapAta karanA mumukSu jIvoM kA parama kartavya hai, isIprakAra AcArya-deva ne AtmA ke vibhinna dharmoM kA eka hI zloka ke mAdhyama se prarUpaNa kiyA hai||2|| *** bhaktisAra 1. bhakti karane se jaba bAharI baMdhana va tAle-kar3iyA~ taka TUTa sakatI haiM, to kyA bhItarI karma-baMdha nahIM TUTeMge? bhakti kA asalI rUpa pahacAna lo, tabhI maMjila taka pahu~coge, anyathA saMsAra-rUpI marubhUmi meM hI bhaTakate hI raha jaaoge|| -AcArya zrI vidyAsAgara jI

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zlo. : 3 svarUpa-saMbodhana-parizIlana 133 zloka'-3 utthAnikA- vinaya-pUrvaka vineya apanI jijJAsA prakaTa karatA hai- bhagavan! Atma-dravya eka hI kAla meM cetana tathA acetana donoM kaise ho sakatA hai?.... samajhAne kA anugraha kareM...... samAdhAna- AcArya-deva kahate haiM: prameyatvAdibhirdhamairacidAtmA cidAtmakaH / jJAnadarzanatastasmAccetanAcetanAtmakaH / / anvayArtha- (vaha AtmA) (prameyatvAdibhiH) prameyatva Adi, (dharmaiH) dharmoM ke dvArA, (acidAtmA) acetana-rUpa hai, (jJAnadarzanataH) jJAna aura darzana-guNa se, (cidAtmakaH) cetana-rUpa hai, (tasmAt) isa kAraNa, (cetanAcetanAtmakaH) cetana-acetana donoM rUpa hai||3|| __parizIlana- jina-zAsana meM vastu ke svarUpa ko samajhAne ke lie pramANa aura naya kA Alambana lenA anivArya hai, jo pramANa aura naya ke mAdhyama se tattva-prarUpaNa karatA hai, vahI samyagdRSTi hotA hai, binA naya-pramANa ke kucha bhI bolane vAlA jina-zAsana se bAhya hai, -aisA samajhanA caahie| tattva-jJAniyoM ne spaSTa rUpa se naya-dRSTi-rahita ko mithyAdRSTi kahA hai: je Naya-diTThi-vihINA tANa Na vatthUsahAva-uvaladdhiM / vatthu-sahAva-vihUNA sammAdiTThI kahaM huti|| ___-dravya-svabhAva-prakAza, nayacakra, gA. 181 jo naya-dRSTi se vihIna haiM, unheM vastu ke svarUpa kA jJAna nahIM ho sakatA aura vastu ke svarUpa ko na jAnane vAle samyagdRSTi kaise ho sakate haiM?.....vastu-svarUpa kA satyArtha nirNaya karane vAlA tattvajJa puruSa hI samyagdRSTipane ko prApta hotA hai| manISiyo! eka bAta ko spaSTa samajhanA- dharma kI puNya-kriyAoM ko karanA bhinna viSaya hai, tattva-nirNaya bhinna viSaya hai| pUjana-pATha Adi dhArmika anuSThAna pUrNarUpeNa heya nahIM 1. isa zloka ko DaoN. sudIpa jI ne apane sampAdita saMskaraNa meM cauthe zloka ke rUpa meM prastuta kiyA hai, para ve cauthe zloka ke rUpa meM use kyoM prastuta kara rahe haiM? .....isakA koI kAraNa vahA~ ullikhita nahIM hai| hamane bahu-prati-upalabdhatA ke AdhAra para ise tIsare sthAna para hI rahane diyA hai|

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34/ svarUpa-saMbodhana-parizIlana zlo . : 3 haiM, apitu upAdeya haiM, lekina tattva-nirNaya kiye binA ye anuSThAna puNyAtma-rUpa Asrava-bandha ke kAraNa to haiM aura jo tattva-nirNaya ke abhAva meM paramparA se bhI mokSa ke kAraNa nahIM haiM tathA jo tattva-nirNaya karake ina puNya-kriyAoM ko karatA hai, usake dhArmika anuSThAna paramparA se mokSa ke kAraNa haiM, -isameM kiJcit bhI zaMkita hone kI AvazyakatA nahIM hai; lekina yaha bhI spaSTa samajhanA- tattvajJAna tattva-nirNaya hue binA samyagjJAna ke rUpa se prakaTa nahIM hotaa| samyagjJAna tathA samyagdarzana kA avinAbhAva sambandha hai, jahA~ samyaktva hogA, vahIM samyagjJAna hogA, jahA~ samyagjJAna hogA, vahIM samyagdarzana hogA, agni-uSNatvavat / jisaprakAra binA uSNatA ke agni nahIM hotI, usIprakAra binA samyagdarzana ke samyagjJAna nahIM hotA, para ina donoM ke pUrva tattva-jJAna va tattva-nirNaya honA Avazyaka hai| tattva-nirNaya samIcIna-naya-jJAna se hI saMbhava hai| nayoM meM bhI kunaya-sunaya kA jAnanA bhI to anivArya hai| sunaya-kunaya ke antara ko samajhakara sunaya kA Azraya lenA cAhie, kunaya ko dUra se chor3anA jJAniyoM kA kartavya hai| naya, durnaya, sunaya kI paribhASA karate hue Agama meM ullikhita hai arthasyAnekarUpasya dhIH pramANaM tdNshdhiiH| nayo dharmAntarApekSI durNayastannirAkRtiH / / _-aSTasahasrI, 3/106vIM kArikA meM uddhRta aneka dharmAntara-sApekSa eka aMza ke jJAna ko naya kahate haiM, aura dharmAntaroM kA nirAkaraNa karake vastu ke eka hI dharma kA kathana karane vAle ko durnaya kahate haiN| sunaya vastu-svarUpa kA yathArtha-bodhaka hai, durnaya mithyAtva-poSaka hai| mumukSuoM ko naya kA Alambana lenA cAhie va durnaya ko dUra se hI chor3a denA caahie| eka-eka dharma kA kathana eka-eka naya ke dvArA hotA hai, naya-pramANa hI vastu-svarUpa kA prarUpaka hai, nayapramANa-vihIna koI bhI padArtha nahIM hai| saba padArthoM kA eka-sAtha vAcana nahIM ho sktaa| vyAkhyAna ke lie saptabhaMgI kA prayoga kiyA jAtA hai, binA 'syAt' pada ke bhUtArtha-tattva kA jJAna nahIM hotaa| yukti se yukta jo hai, vahI vastu hai, jo yukti se rahita hai, vaha avastu hai; kahA bhI hai siya-jutto NayaNi-vaho davva-sahAvaM bhaNei iha tatthaM / suNayapamANA juttI Nahu juttivivajjiyaM tacca / / -dravya-svabhAva-prakAza, gA. 261

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zlo. : 3 svarUpa-saMbodhana-parizIlana 135 arthAt "syAt" pada se yukta naya-samUha dravya ke yathArtha-svabhAva ko kahatA hai| samyak naya aura pramANa ko yukti kahate haiN| jo yukti se zUnya hai, vaha tattva nahIM hai| AcArya samantabhadra svAmI ne Apta-mImAMsA kI kArikA naM. 107 meM kahA hai ki trikAlavartI nayoM aura upa-nayoM ke viSaya-bhUta dharmoM kA aisA samUha, jinameM paraspara meM tAdAtmya ho, use vastu kahate haiM arthAt vastu ananta-dharmAtmaka hai aura eka-eka naya vastu ke eka-eka dharma ko grahaNa karatA hai, ataH saba-nayoM kA samUha hI vastu hai| yadi eka naya ke viSaya-bhUta dharma ko hI pUrNa vastu mAnA jAe, to vaha mithyA hai arthAt pratyeka naya kA viSaya yadi anya naya-nirapekSa ho, to mithyA hai| isI se 'syAt' pada se yukta naya-samUha ko yathArtha dravya kahA hai, kyoMki 'syAt' pada aneka dharmoM kA sUcaka hai| sApekSa-naya hI samyak naya hai aura 'syAt'-pada-zUnya-naya mithyA-naya hai| naya aura pramANa ke dvArA gRhIta vastu hI yathArtha hotI hai, vahI sabase yathArtha-yukti hai, 'yukti' zabda se unhIM kA grahaNa kiyA gayA hai| ataH yukti-pUrvaka vastu ko svIkAra karanA cAhie arthAt pramANa aura naya ke dvArA gRhIta vastu hI yathArtha hai aura use hI samyak mAnakara svIkAra karanA caahie| jo naya aura pramANa-rUpa yukti se zUnya hai, vaha avastu hai| Atma-dravya ko samajhanA hai, to naya-pramANa ke dvArA hI samajhA jA sakatA hai, vartamAna meM bar3e-bar3e vidvAn tattva-manISI AtmA ko eka-guNAtmaka hI mAnate A rahe haiM, vaha guNa hai caitanya, kyA AtmA eka caitanya-svarUpa-mAtra hai? .....prajJa puruSoM ko sva-prajJA se Agama ke Aloka meM Atma-guNoM kA adhyayana karane kI ati-AvazyakatA hai| AtmA caitanya-guNa-svabhAvI hI hai, -aisA ekAnta nahIM hai; AtmA acaitanya-svabhAvI bhI hai| jo AtmA ko mAtra caitanya-svabhAvI kahatA hai, vaha Atma-dravya kA sarvAMgINa jJAtA nahIM hai| jo bhI parama-tattva kA jJAtA hai, vaha AtmA ko cetana evaM acetana-bhUta hI svIkAratA hai, ekAkI rUpa se na cetana aura na acetana hI svIkAratA hai, tattva ke prati kiJcit bhI viparyAsa samyaktva-guNa-ghAtaka hotA, isalie vastu para AsthA kabhI bhI jIvana meM ekAnta se sthApita nahIM krnaa| mUrdhanya vidvAn bhI Agama meM kiJcit viparyAsa karake asamAdhi ko prApta hue haiM, samAdhi-sAdhaka ke lie pUrvAcArya-praNIta Agama-granthoM para evaM tadanusAra kathana karane vAle vartamAna vItarAgI AcArya, upAdhyAya, muni, bhagavantoM evaM vidvAnoM kI bAteM hI svIkArya hotI haiM, yadi pUrvAcAryoM ke vacanoM se saMbaddha nahIM haiM, to hameM kisI bhI avasthA meM zraddhAna nahIM karanA cAhie; phira vaisA kathana karane vAle cAhe gRhastha hoM athavA tyAgI, bheSa-mAtra se prAmANikatA nahIM hotI, prAmANikatA Agama-vacanoM se hotI hai| isa bAta ko vartamAna

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36/ svarUpa-saMbodhana-parizIlana zlo . : 3 meM sabhI sAdhu-janoM ko jJAta honA cAhie, yaha kAla kA hI duSprabhAva evaM pariNAmoM ke kAluSya kA prabhAva hai, jisase ki vartamAna sAmAnya jana bhI pUrvAcAryoM ke vacanoM para prazna karane lage haiM, jo-ki unakI alpajJatA kA hI dyotaka hai| sarvaprathama AjJA-samyaktva para dhyAna le jAnA cAhie, jo jina-vacana haiM- ve satya haiM, unameM koI saMzaya nahIM hai, kahA bhI hai sUkSmaM jinoditaM tattvaM hetubhirnaiva hnyte| AjJA-siddhaM tu tadgrAhyaM nAnyathAvAdino jinAH / / -AlApapaddhati, sUtra -91 meM uddhRta jina bhagavAn ke dvArA kahA gayA tattva sUkSma hai, yuktiyoM ke dvArA usakA ghAta nahIM kiyA jA sakatA, use AjJA-siddha namaskAra hI grahaNa karanA cAhie, kyoMki jinadeva anyathA nahIM kahate, -ye Agama-vacana haiM, isalie parama karuNA-buddhi se yaha kahanA hai ki jJAniyo! apane kSayopazama kI vRddhi kareM, parantu sarva-deva evaM pUrvAcAryoM kI vANI para zaMkA karake niHzaMkapane kA ghAta karake apane samyaktva-guNa kA ghAta mata kro| Apa itane zreSTha prajJAvanta dRSTigocara nahIM hote ho, jo-ki vItarAgadeva ne isa svarUpa-sambodhana graMtha meM sabhI sudhI-janoM ko yaha samajhAyA hai ki vastu ko ekAnta se nahIM soco, pratyeka padArtha ko anekAnta ke netroM se dekhanA siikho| yadi ye netra nahIM haiM, to usakI prApti kA puruSArtha karo, usake binA jJAna-cAritra kucha bhI kAryakArI nahIM hai| isaprakAra niHsaMzaya hokara samajho- satyArtha to samyak zraddhAna hai, zraddhA-guNa ke abhAva meM vadhU ke vivAha-jaisI sthiti hai| AsthA nirmala hai, to mokSa-mArga nirmala hai, jisakI AsthA sabala hai, vaha mokSamArga ke nikaTa bhI hai, isaprakAra ananta-dharmoM kA bodha ananta-dharma-rUpa to honA hI cAhie, bhale hI bhinna-bhinna karake jAneM yA na jAneM, vyAkhyAna apane-apane viziSTa kSayopazama kA pariNAma hai, para zraddhAna karanA zraddhA guNa kI pahacAna hai| jitanA gaharA tattva-zraddhAna utanI gaharI AtmAnubhUti hogii| ekAtma-tattva ko svIkAra karane vAlA samIcIna tattva kI prarUpaNA nahIM kara sakatA, vaha sva-para ke jJAna ko viparItatA pradAna kara rahA hai, eka pakSa kA hI jJAtA rahegA, dvitIya pakSa se paripUrNa ajJAnatA ko prApta kregaa| aise logoM se svAtma-rakSA karanA anivArya hai, kAraNa kyA hai? ....yadi koI ubhaya pakSa se pUrNa anabhijJa hai, to vaha yaha AsthA to lekara calatA hai ki arthavAn jo-jo padArtha haiM, ve saba satyArtha haiM, usake jJAna meM koI eka pakSa nahIM hai, para jisane eka hI pakSa svIkAra liyA hai, usakI dhAraNA viparItatA

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zlo. : 3 svarUpa-saMbodhana-parizIlana 137 se yukta ho gaI, vaha viparIta-ekAnta mithyAdRSTipane ko prApta ho gayA, -aisA smjhnaa| ___AcArya-pravara AtmA ko caitanya-dharma ke sAtha-sAtha acetana-dharmI bhI kaha rahe haiM, to kyA aisA nahIM hai? .......isa prakAra kI AzaMkA kA udbhava apane mana meM nahIM krnaa| AtmA ubhaya-dharmI hai| svayaM vicAra karo! eka-dharma-mAtra kA jJAtA va vyAkhyAtA satyArtha-jJAtA va vyAkhyAtA hai kyA?..... nahIM hai n| satyArtha kA jJAtA va vyAkhyAtA vahI hotA hai, jo dravyoM ke anaMta-dharmoM kA jJAtA va vyAkhyAtA hotA hai, kevalI bhagavanta sampUrNa dravyoM kI sampUrNa paryAyoM ke jJAtA hote haiN| kSayopazamika jJAnI sampUrNa dravyoM kI kucha paryAyoM ko parokSa rUpa se jAnate haiN| parokSa jJAtA vahI samyak hai, jo ubhayanaya ke anasuAra apane jJAna kA upayoga karatA hai| ataH AtmA ko ananta-dharmAtmaka svIkAra kro| caitanya-AtmA acaitanya-dharmI kaise hai?..... AtmA ko ananta-dharmAtmaka to Apa svIkArate hI haiM; -ataH aba prazna yaha hai ki una ananta-dharmoM meM caitanya-dharma kitane haiM?... acetana-dharma kitane haiM, jJAnI! dhyAna do- caitanya-dharma to mAtra do haiM:1. jJAna, 2. darzana arthAt jJAna-darzana-svabhAvI AtmA hai, -aisA sarvatra sunane evaM par3hane meM AtA hai, vaha kathana parama svabhAva-grAhaka dravyArthika naya kA hai, aneka svabhAvoM meM se jJAna-svabhAva ko hI grahaNa karatA hai parama-bhAva-grAhaka-dravyArthiko yathA jJAnasvarUpa aatmaa| atrAneka-svabhAvAnAM madhye jJAnAkhyaH paramasvabhAvo gRhiitH|| -AlApaddhati, sUtra-56 parama-bhAva-grAhaka dravyArthika-naya se jaise AtmA jJAna-svarUpa hai| yahA~ para AtmA ke aneka svabhAvoM meM se jJAna nAmaka parama-svabhAva ko grahaNa kiyA gayA hai, zeSa svabhAvoM kA kyA abhAva hai?... nahIM, abhAva nahIM hai, siddhAnta kA niyama hai, dravya kA abhAva nahIM kiyA jAtA, unameM se kucha ko gauNa kiyA jA sakatA hai; kisI kI gauNatA hotI hai, to kisI kI prdhaantaa| abhAva-vAdiyoM kA abhAva-pramANa abhAva-rUpa hI hai, yAnI abhAva-pramANa kA abhAva hI hai, vaha koI pramANa nahIM hai, tattva ko pradhAnatA yA gauNatA se hI kahA jAtA hai, abhAva karake koI kathana jaina-paraMparA meM nahIM hotA, -aisA mahAzramaNoM ne kahA hai- arpitAnarpitasiddheH / / __ -tattvArthasUtra, 5/32

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zlo. : 3 mukhyatA aura gauNatA kI apekSA eka vastu meM virodhI mAlUma par3ane vAle do dharmoM kI siddhi hotI hai| vastu anekAtmaka hai| prayojana ke anusAra usake kisI eka dharma kI vivakSA se jaba pradhAnatA prApta hotI hai, to vaha arpita yA upanIta kahalAtA hai aura prayojana ke abhAva meM jisakI pradhAnatA nahIM rahatI, vaha anarpita kahalAtA hai; tAtparya yaha hai ki kisI vastu yA dharma ke rahate hue bhI usakI vivakSA nahIM hotI, isalie jo gauNa ho jAtA hai, vaha anarpita kahalAtA hai / ina donoM ke bIca meM "anarpitaM ca arpitaM ca" - isaprakAra ke vigraha vAlA dvandva samAsa hai / ina donoM kI apekSA eka vastu meM paraspara virodhI do dharmoM kI siddhi hotI hai, isalie koI virodha nahIM hai, jaisedevadatta ke pitA, putra, bhAI aura bhAMje bhI haiM, isIprakAra aura bhI janakatva aura janyatva Adi ke nimitta se hone vAle sambandha virodha ko prApta nahIM hote| jaba jisa dharma kI pradhAnatA hotI hai, usa samaya usameM vaha dharma mAnA jAtA hai| udAharaNArtha- putra kI apekSA vaha pitA hai aura pitA kI apekSA vaha putra hai, aadi| isIprakAra dravya bhI sAmAnya kI apekSA nitya hai, vizeSa kI apekSA anitya hai, isalie virodha nahIM hai, ve sAmAnya aura vizeSa kathaJcit bheda haiM aura abheda kI apekSA se hI vyavahAra ke kAraNa haiM, isIprakAra yahA~ para AtmA ke cetana aura acetana svabhAva ke bAre meM vicAra karanA caahie| AtmA jJAna- darzana - svabhAva se cetana hai aura anya nAnA guNoM kI apekSA acetana-svabhAvI bhI hai| ubhaya-dRSTi se yugapad dekheM, to AtmA cetana-acetana svabhAvI hai, ataH ekAnta se na cetana hI hai, na acetana hI hai, 'syAt' pada se hamezA yaha samajhanA caahie| jina dharmoM kI apekSA acidAtmA hai, ve dharma prameyatvAdi haiM, prameyatva Adi se zeSa dharmoM ko bhI grahaNa kara lenA cAhie / 38/ svarUpa - saMbodhana - parizIlana astitva vastutva, dravyatva, prameyatva, agurutva, laghutva, pradezatva, cetanatva, acetanatva, mUrtatva, amUrtatva ityAdi dasa dravyoM ke sAmAnya guNa haiN| ye dasa guNa AtmA meM ghaTita hote haiM; eka apekSA se eka mAtra cetanatva-bhAva jIva kA svabhAva hai, to ina dasoM meM se acetanatva, mUrtatva do guNa kama ho jAte haiM, phira ATha guNa rahate haiM, parantu bandha ke grahaNa karane para dasoM hI sAmAnya guNa AtmA meM ghaTita haiM / yaha pUrva meM hI vidita ho cukA hai ki prameyatvAdi dharmoM kI apekSA AtmA amUrtika hai tathA bandha kI apekSA AtmA bhI mUrtika hai, AtmA kA mUrtika- amUrtika-panA naya - sApekSa hai, naya - nirapekSa nahIM hai, kahA bhI gayA hai

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zlo . : 3 svarUpa-saMbodhana-parizIlana 139 baMdha paDi eyattaM lakkhaNado hodi tassa NANattaM / tamhA amuttabhAvo gaMto hodi jiivss|| -paMcAstikAya, gA. 134 karma-bandha kI apekSA jIva ke sAtha pudgala kA ekameva sambandha hai, parantu lakSaNa kI apekSA donoM meM bhinna-bhinna-panA hai, isalie ekAnta se jIva ke amUrtika-bhAva nahIM haiN| kathaJcit mUrtika, kathaJcit amUrtika-svabhAva bandha aura mukta kI apekSA se haiN| ataH mUrtika-dharma bhI AtmA meM ghaTita ho jAtA hai, jaisA ki AcArya zrI nemicanda siddhAntideva ne bhI kahA hai vaNNa-rasa paMca gaMdhA do phAsA aTTa NicchayA jiive| No saMti amutti tado vavahArA mutti bNdhaado|| -dravyasaMgraha, gA. 7 arthAt nizcaya se jIva meM pA~ca varNa, pA~ca rasa, do gaMdha aura ATha sparza nahIM haiM, isalie jIva amUrta hai aura baMdha se vyavahAra kI apekSA karake jIva mUrta hai| ___ isIprakAra acetana-dharma bhI jIva meM ghaTita hotA hai, eka dRSTi asadbhUta-naya kI hai, jisake anusAra jIva bhI acetana-svabhAvI ghaTita hotA hai, sUtra dekhiejIvasyApyasadbhUta-vyavahAreNAcetanasvabhAvaH / -AlApapaddhati, sUtra 162 arthAt asadbhUta-vyavahAra-naya se jIva acetana-svabhAvI hai| dUsarI dRSTi prameyatvAdi dharmoM kI apekSA jIva cetana-svabhAvI hai, isaprakAra dasoM sAmAnya dharma eka AtmA meM ghaTita ho jAte haiM, naya-sApekSatA se samajhanA caahie| astitva-guNa- prathama guNa para vicAra kareM, to jo dravya kI kAlikatA kA jJApaka hai, vaha astitva-guNa hai| vastu kI sattA sanAtana hai, isakA bhI abhAva nahIM hotA, vaha hamezA apane svabhAva meM pariNamana karatA hai, sampUrNa dravyoM kI sattA anAdi hai, jIva-dravya bhI anAdi hI hai; kahIM kabhI utpanna nahIM huA, na kabhI nAza ko prApta hogA, astitva-bhAva se anabhijJa jIva kheda ko prApta hotA hai, taba-jaba koI jIva sthAnAntarita ho athavA paryAyAntarita ho aura hAya-hAya karake vaha asAtA-vedanIya ke karmAsrava ko prApta hotA hai|

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401 svarUpa-saMbodhana-parizIlana zlo . : 3 ___ aho prajJa! tujhe mAlUma honA cAhie ki jagat meM Atma-dravya kA kyA kabhI vinAza huA hogA...hogA kyA...athavA ho rahA hai? ....mAtra pariNamana hai, ise AtmA kA abhAva nahIM sviikaarnaa| AtmA trikAla dhruva, avinAzI hai| kSetra se kSetrAntara honA, -yaha kriyAvartI zakti ke prabhAva se hotA hai, jIva sva-kriyA-vartI zakti se triloka kA bhramaNa karatA rahA hai, jaba-taka karmAtIta-azarIrI-zuddha-dazA ko prApta nahIM hotA, taba-taka dravya-kSetra, kAla, bhAva, bhava-saMsAra meM paryaTana karatA hai, para usa paryaTana-kAla meM kabhI bhI astitva-bhAva kA abhAva nahIM hotaa| mumukSuo! yahA~ para astitva-guNa ke kathana se yaha grahaNa karanA ki ajJa jIva vyartha meM kleza ko prApta karatA hai, vaha vastu ke dharma ko to nahIM badala sakatA, moha-vaza rudana-karatA hai, zoka-sabhA karake zoka mAnakara asAtA-vedanIya-karma ke Asrava kA kartA mAtra hai, yaha bhI eka-taraha kI zuddhamUr3hatA hI hai, na-ki vijJatA, jo-ki moha ke vazavartI hokara samatA-zUnya hote hue rudanakara sva-para ko klezita karatA hai| jagat meM kisI tattva kI dezanA karanI ho, to vidvAnoM-tyAgiyoM ko sarvaprathama cAhie ki ve astitva-guNa kA vyAkhyAna kareM, isa tattva kA saMdeza bAla-gopAla taka bhejanA caahie| anekAnta-dRSTi se jaise loka meM ahiMsA para vizva-stara para carcA hotI hai, usI prakAra sAre vizva meM astitva-guNa para carcAe~-goSThiyA~ honA cAhie; pratyeka puruSa ke aMdara isa sUtra kA viSaya svAnubhUti meM AnA caahie| loka meM jo bhI aniSTa dikha rahA hai, vaha astitva-guNa ke rahasya ko na samajhane ke kAraNa hI ho rahA hai| vyakti paryAya ke pariNamana meM AtmA kA abhAva mAnakara ronA prAraMbha kara detA hai, aura viveka-jJAna se rahita hokara, adhIra hokara vyartha meM karma kI saMtati kI vRddhi kara letA hai| aho haMsAtman! jaba-taka kisI jIva ke sAtha vartamAna-paryAya kA saMbaMdha hai, taba-taka vAtsalya-dharma ke sAtha usake sAtha nivAsa kara lo, isaprakAra kI bhAvanA liye hue sva-para-kalyANa kI bhAvanA ke sAtha jaise-hI usakI Ayu pUrNa hotI hai, taba vastu-svarUpa kA cintavana karate hue usake antima saMskAra ke samaya svAtmA meM samAdhi-maraNa ke saMskAroM kA AropaNa kro| vyartha meM duHkha karake sva-para ke lie azubha asAtA-vedanIya-karma kA Asrava na kro| jJAniyo! itanI zikSA grahaNa avazya kara lIjie ki hama bacA to kisI ko nahIM sakeMge, para jo-bhI saMbaMdhI yA vastu Apase pRthak huI hai, vaha lokAkAza ke bAhara nahIM gaI, aura tU-bhI lokAkAza meM hI hai, anya ke lie tU rudana kara rahA hai| tU-bhI kisI

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zlo. : 3 svarUpa-saMbodhana-parizIlana 141 anya ko rulAkara AyA hai, tujhe Ane para kaSTa hai kyA ? ....jisase anya ke jAne para tU ro rahA hai| kyoM sva-prajJA-vihInatA kA paricaya loka ko de rahA hai ki maiM to alpadhI hU~?.... va isaprakAra tU astitva-guNa-zUnya utpAda-vyaya-dhrauvyatA ke svabhAva ko bhUlakara, ro-rokara apanI Atma-jJAna-rahita prajJA kA paricaya jagat ke madhya de rahA hai aura prajJAvAnoM ke dvArA hAsya kA pAtra banatA hai| yogI puruSa pratyeka kSaNa astitva-guNa kA dhyAna kara apane pariNAmoM ko prati-pala sa~bhAlakara Atma-tattva meM lIna rahate haiN| na harSa ko prApta hote haiM ve, na viSAda ko hI prApta hote haiM, ve to AtmAnanda meM lIna rahate haiN| vahIM ajJAnI para ke milApa ke abhAva meM vilApa karake saMsAra-cakra ke kAraNa karma-cakra ko prApta hokara dharma-cakra-zUnya hokara yama ke cakra ko prApta hotA hai| jo bhI pariNamana hai, vaha paryAya hai; dravya kI dhrauvyatA to dhrauvya hai, astitva-guNa dravya kI traikAlikatA kA jJApaka hai, AtmA loka ke kisI bhI pradeza meM rahate hue, kisI bhI paryAya meM avasthita hokara bhI apane jJAna-darzana-svabhAva kA tyAga nahIM krtaa| dravya-vyaJjana-paryAya jo vibhAva-rUpa haiM, ve-saba pudgala-rUpa haiM, unake madhya rahate hue bhI AtmA apane jIvatva-bhAva ke astitva kA abhAva nahIM kara skaa| pudgala jIva ke sAtha karma-rUpa se anAdi se sambaddha hai, vaha apane pudgalatva-bhAva ke astitva kA abhAva nahIM kara skaa| loka meM cha: dravya avasthita haiM, eka-dUsare meM mile hone para bhI sva-astitva kA vinAza nahIM hone dete, yaha pratyeka dravya kA sAdhAraNa dharma hai; kahA bhI gayA hai aNNoNNaM pavisaMtA ditA ogaas-mnnnnmnnnnss| melaMtA vi ya NiccaM sagaM sagabhAvaM Na vijhNti|| -paMcAstikAya, gA. 7 arthAt ve dravya eka-dUsare meM praveza karate haiM, anyonya ko avakAza dete haiM, paraspara 'nIra-kSIra-vata' mila jAte haiM, tathApi sadA apane-apane svabhAva ko nahIM chodd'te| ekadravya dUsare dravya-rUpa loka meM kabhI nahIM hote| apane sva-catuSTaya meM hI nivAsa karate haiN| yaha vyavasthA anAdi se sahaja hai, kisI anya-puruSa-kRta nahIM hai, vyakti vyartha meM moha-vaza bhramita hokara jagatkartA-hartA-rakSaka kI kalpanA kara apane samyaktva ko

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42/ svarUpa-saMbodhana-parizIlana zlo. : 3 malina kara mithyAtva kI garta meM giratA hai| taTastha huA yogI loka-vyavasthA ko dekhakara na harSa ko prApta hotA hai, na viSAda ko| vaha mAdhyasthya-bhAva se nija dravya-guNa-paryAya kA avalokana kara asamAna-jAtIya-paryAya se moha ghaTAkara samAna-jAtIya apane caitanya-dharma kA avalokana karatA hai| anya ko anya bhUta hI dekhatA hai| anya meM anya-dRSTi ko nahIM DAlatA, anya to anya hI rahate haiM, ve anyAnya to nahIM ho sakate, kyoMki bhinna dravya kA bhinna dravya se atyantAbhAva hotA hai| tattva-jJAnI yaha samajhatA hai ki lavaNa-samudra kA pAnI grISma-kAla meM zuSka hokara kaThora namaka ke rUpa meM parivartita ho jAtA hai| vaha kaThora dravya varSA-kAla meM tarala pAnI ke rUpa meM punaH A jAtA hai| yaha to ho sakatA hai, kyoMki inameM anyonyAbhAva thA, para aisA jIvAdi dravyoM ke sAtha nahIM hotA, cAhe grISma-kAla ho, cAhe zIta; eka dravya dUsare dravya rUpa kabhI bhI nahIM hotA, apanI-apanI sattA meM hI sad-rUpa rahate haiN| sad-rUpatva-astitva/svarUpAstitvaastItyetasya bhAvo'stitvaM sdruuptvm|| -AlApapaddhati, sUtra 94 asti ke bhAva ko astitva kahate haiM, astitva kA artha sattA hai| jisa zakti ke nimitta se dravya kA kabhI nAza nahIM hotA, vaha astitva hai| vahI nizcaya karake mUlabhUta svabhAva hai, nizcaya karake astitva hI dravya-svabhAva hai, kyoMki astitva kisI anya nimitta se utpanna nahIM hai, anAdi-anaMta eka-rUpa prakRti se avinAzI hai| vibhAva-bhAva rUpa nahIM, kintu svAbhAvika bhAva hai, aura guNa-guNI ke bheda se yadyapi dravya se astitva guNa pRthak kahA jA sakatA hai, parantu vaha pradeza-bheda ke binA dravya se eka-rUpa hai| eka dravya se dUsare dravya kI taraha pRthak nahIM hai, kyoMki dravya ke astitva se guNa paryAyoM kA astitva hai, aura guNa-paryAyoM ke astitva se dravya kA astitva hai| jaisepItatvAdi guNa tathA kuMDalAdi paryAya jo-ki dravya, kSetra, kAla, bhAva kI apekSA sone se pRthak nahIM hai, unakA kartA-sAdhana aura AdhAra sonA hai, kyoMki sone ke astitva se unakA astitva hai| jo sonA na hove, to pItatvAdi guNa tathA kuMDalAdi paryAya bhI na hoveM, sonA svabhAvavat hai, aura ve svabhAvAzrita haiN| isIprakAra dravya, kSetra, kAla, bhAvoM kI apekSA dravya se abhinna jo usake guNa paryAya haiM, unakA karttA sAdhana aura

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zlo. : 3 svarUpa-saMbodhana-parizIlana 143 AdhAra dravya hai, kyoMki dravya astitva se hI guNa-paryAyoM kA astitva hai| jo dravya na hove, to guNa-paryAya bhI na hove| dravya-svabhAva-vat aura guNa-paryAya svabhAva hai, aura jaise dravya, kSetra, kAla, bhAvoM se pItatvAdi guNa tathA kuNDalAdi paryAyoM se apRthakbhUta sone ke karma pItatvAdi guNa tathA kuMDalAdi paryAyeM haiM, isalie pItatvAdi guNa aura kuMDalAdi paryAyoM ke astitva se sone kA astitva hai| yadi pItatvAdi guNa tathA kuMDalAdi paryAyeM na hoveM, to sonA bhI na hove| isIprakAra dravya, kSetra, kAla, bhAvoM se guNa-paryAyoM se apRthakbhUta dravya ke karma-guNa-paryAya haiM, isalie guNa-paryAyoM ke astitva se dravya kA astitva hai| jo guNa-paryAyeM na hoveM, to dravya bhI na hove aura jaise- dravya, kSetra, kAla bhAvoM se sone se apRthakbhUta aisA jo kaMkaNa kA utpAda, kuMDala kA vyaya tathA pItatvAdi kA dhrauvya -ina tIna bhAvoM kA karttA sAdhana aura AdhAra sonA hai, isalie sone ke astitva se inakA astitva hai, kyoMki jo sonA na hove, to kaMkaNa kA utpAda, kuMDala kA vyaya aura pItatvAdi kA dhrauvya -ye tIna bhAva bhI na hoveN| isI prakAra dravya, kSetra, kAla bhAvoM ko karake dravya se apRthagbhUta aise jo utpAda, vyaya, dhrauvya -ina tIna bhAvoM kA karttA, sAdhana tathA AdhAra dravya hai, isalie dravya ke astitva se utpAdAdi kA astitva hai| jo dravya na hove, to utpAda, vyaya, dhrauvya, -ye tIna bhAva na hoveM, aura jaise dravya, kSetra, kAla, bhAvoM se apRthagbhUta jo sonA hai, usake karttA sAdhana aura AdhAra kaMkaNAdi, utpAda, kuNDalAdi, vyaya pItatvAdi dhrauvya -ye tIna bhAva haiM, isalie ina tIna bhAvoM ke astitva se sone kA astitva hai| yadi ye tIna bhAva na hoMveM, to sonA bhI na hove, yadi ye tInoM bhAva na hoveM to dravya bhI na hove, -isase yaha bAta siddha huI ki dravya, guNa aura paryAya kA astitva eka hai, aura jo bhI dravya haiM, so apane guNa-paryAya svarUpa ko liye hue haiM, anya dravya se kabhI nahIM milatA, isI ko svarUpAstitva kahate haiN| sAdRzyAstitva iha viviha lakkhaNANaM lakkhamaNamegaMsaditi satvagayaM / uvadisadA khalu dhammaM jiNa vaNavasaheNa pnnnnttN|| -pravacanasAra, gA. 5 isa zloka meM vastu ke svabhAva kA upadeza dene vAle gaNadharAdi devoM meM zreSTha zrI vItarAga sarvajJa-deva ne aisA kahA hai ki nAnA prakAra ke lakSaNoM vAle apane svarUpAstitva se judA-judA sabhI dravyoM meM sAmAnya rUpa se rahane vAlA "sad-rUpa" sAmAnya lakSaNa

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441 svarUpa-saMbodhana-parizIlana zlo . : 3 hai| svarUpAstitva vizeSa-lakSaNa rUpa hai, kyoMki vaha dravyoM kI vicitratA kA vistAra karatA hai tathA anya dravya bheda karake pratyeka dravya kI maryAdA karatA hai, aura sat aisA jo sAdRzyAstitva hai, so dravyoM meM bheda nahIM karatA, saba dravyoM meM pravartatA hai, pratyeka dravya kI maryAdA ko dUra karatA hai aura sarva-gata hai, isalie sAmAnya-lakSaNa-rUpa hai| 'sat' zabda saba padArthoM kA jJAna karAtA hai, kyoMki yadi aisA na mAneM, to kucha padArtha sat hoM, kucha asat hoM aura kucha avyakta hoM, parantu aisA nahIM hai| jaise- vRkSa apane svarUpAstitva se Ama, babUla va nImAdi ke bhedoM se aneka prakAra ke haiM aura sAdRzyAstitva se vRkSa jAti kI apekSA eka haiM, isIprakAra dravya apane-apane svarUpAstitva se cha: prakAra ke haiM, aura sAdRzyAstitva se sat kI apekSA saba eka haiM, sat ke kahane meM cha: dravya garbhita ho jAte haiM, jaise- vRkSoM meM svarUpAstitva se bheda karate haiM, taba sAdRzyAstitva-rUpa vRkSa-jAti kI ekatA miTa jAtI hai, aura jaba sAdRzyAstitva-rUpa vRkSa-jAti kI ekatA karate haiM, taba svarUpAstitva se utpanna nAnA-prakAra ke bheda miTa jAte haiN| isIprakAra dravyoM meM svarUpAstitva kI apekSA sad-rUpa ekatA miTa jAtI hai aura sAdRzyAstitva kI apekSA nAnA prakAra ke bheda miTa jAte haiN| bhagavAn kA mata anekAnta-rUpa hai, jisakI vivakSA karate haiM, vaha pakSa mukhya hotA hai, aura jisakI vivakSA nahIM karate, vaha pakSa gauNa hotA hai| anekAnta se naya sampUrNa pramANa haiM, vivakSA kI apekSA mukhya-gauNa haiN| vastutvaguNa jisa zakti ke nimitta se dravya meM artha-kriyA hotI hai, use vastutva-guNa kahate haiM, jaise ghar3e kI artha-kriyA jala-dhAraNa hai| vastuno bhAvo vastutvam, sAmAnya-vizeSAtmakaM vstu| -AlApapaddhati, sUtra 95 vastu ke bhAva ko vastutva kahate haiM, vastu sAmAnya-vizeSAtmaka hai| sAmAnya se rahita vizeSa, vizeSa se rahita sAmAnya nahIM hotA, jahA~ sAmAnya hotA hai, vahA~ vizeSa hotA hI hai, jaise puruSa sAmAnya hai, usameM bAlaka, yuvA, vRddha Adi-saMjJA vizeSa hai, sAmAnya abheda-rUpa hai, vizeSa bheda-rUpa haiN| kahA bhI hai nirvizeSaM hi sAmAnyaM bhavet khr-vissaann-vt| sAmAnyarahitatvAcca vizeSastadvadeva hi|| -AlApapaddhati sUtra 131 meM uddhRta

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zlo. : 3 binA vizeSa kA sAmAnya gadhe ke sIMga kI taraha asat hai, aura binA sAmAnya ke vizeSa bhI gadhe kI sIMga kI taraha asat hai, ataH sAmAnya- vizeSa - dharma se yukta hI vastutva - guNa hai, tabhI artha - kriyA- kAritva ghaTita hotA hai, yAnI kArya karane kI sthiti banatI hai| svarUpa-saMbodhana-parizIlana dravyatva guNa - jisa zakti ke nimitta se dravya meM sadA utpAda - vyaya hotA rahatA hai, use dravyatva - guNa kahate haiM / AcArya umAsvAmI mahArAja ne ukta viSaya ko spaSTa kiyA hai saddravyalakSaNam / / utpAda-vyaya-dhrauvya-yuktaM sat / / -tattvArthasUtra, 5/29 / 45 - tattvArthasUtra, 5/30 dravya kA lakSaNa sat hai, jo utpAda, vyaya aura dhrauvya ina tInoM se yukta hai / dravyasya bhAvo dravyatvam / - AlApapaddhati, sUtra 96 dravya ke bhAva ko dravyatva guNa kahate haiM / dravya apane-apane guNa-paryAya meM pariNamana karatA hai| prameyatvaguNa - jisa zakti ke nimitta se dravya kisI na kisI ke jJAna kA viSaya hotA hai, use prameyatva guNa kahate haiM / prameyasya bhAvaH prameyatvaM pramANena sva-para-svarUpaM paricchedyaM prameyam / / - AlApapaddhati, sUtra 98 prameya ke bhAva ko prameyatva kahate haiM / prameya kA artha hotA hai- pramANa ke dvArA jJeya honA / isI guNa ke kAraNa dravya kisI na kisI ke jJAna kA viSaya hotA hai| agurulaghutva-guNa agurulaghorbhAvo'gurulaghutvam, sUkSmA avAggocarAH / pratikSaNaM vartamAnA AgamaprAmANyAdabhyupagamyA agurulaghuguNAH / / - AlApapaddhati, 99 agurulaghu ke bhAva ko agurulaghutva guNa kahate haiM, Agama meM pratyeka dravya meM agurulaghunAmaka guNa mAne gaye haiN| ye agurulaghu-nAmaka guNa sUkSma haiM, vacana ke agocara haiM,

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zlo. : 3 unake sambandha meM kucha kahanA zakya nahIM hai, ve prati-samaya pratyeka dravya meM vartamAna rahate haiM aura Agama-pramANa dvArA hI jAne jAte haiN| sUkSma-tattvoM ko hameM AsthA kA viSaya banAnA cAhie, Avazyaka nahIM hai ki sampUrNa tattva kSayopazama- jJAna kA viSaya bana jAe~, apane kSayopazama ke anusAra Agama kA artha nahIM nikalatA, apitu Agama ke anusAra kSayopazama kI vRddhi karanI cAhie / bhUtArtha- jJAtA Agama ke sUkSma se sUkSma viSayoM ko jAnane kA prayAsa evaM puruSArtha donoM karatA hai, phira ati sUkSma tattva hai, jahA~ para zruta nahIM pahu~ca pAtA, vahA~ samyagdRSTi tattva - jJAnI jina - AjJA mAnakara zIghra svIkAra karatA hai, Agama meM apanI zaMkA nahIM karatA, dRSTi AjJA- samyaktva para rakhatA hai, use yaha dRr3ha AsthA hotI hai ki jina - deva viparyAsa nahIM krte| kahA bhI haisUkSmaM jinoditaM tattvaM hetubhirnaiva hanyate / AjJAsiddhaM tu tadgrAhyaM nAnyathAvAdino jinAH / / - AlApa paddhati, sUtra 100 para uddhRta jina bhagavAn ke dvArA kahA gayA tattva sUkSma hai, yuktiyoM se usakA ghAta nahIM kiyA jA sakatA, use AjJA- siddha mAnakara hI grahaNa karanA cAhie, kyoMki jinadeva ke dvArA kahe gaye Agama ko pramANa mAnakara agurulaghu-guNoM ko svIkAra karanA cAhie / isa guNa ke kAraNa eka dravya dUsare dravya rUpa eka guNa dUsare guNa-rUpa pariNamana nahIM karatA, aura na eka dravya ke guNa bikharakara pRthaka-pRthaka ho jAte haiM / pradezatva-guNa- jisa zakti ke nimitta se dravya kA kucha na kucha AkAra hotA hai, use pradezatva - guNa kahate haiM / 46/ svarUpa-saMbodhana-parizIlana pradezasya bhAvaH pradezatvaM kSetratvam, avibhAgi- pudgala-paramANunAvaSTabdham / / - AlApapaddhati, sUtra 100 arthAt pradeza ke bhAva ko pradezatva kahate haiN| eka avibhAgI pudgala - paramANu jitane kSetra ko rokatA hai, yA vyApta karatA hai, yA gheratA hai, use pradeza kahate haiM / cetanatva-guNa cetanasya bhAvo caitanyamanubhavanam / - AlApapaddhati, sUtra 101

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zlo. : 3 svarUpa-saMbodhana-parizIlana 147 arthAt cetana ke bhAva ko cetanatva kahate haiN| cetanatva kA artha hai, caitanya arthAt anubhava karanA athavA jisa zakti ke nimitta se jAnanA-dekhanA-panA ho, use cetanatva-guNa kahate haiN| acetanatva-guNaacetanasya bhaavo'cetntvmcaitnymvnubhvnm|| ___-AlApapaddhati, sUtra 102 arthAt acetana ke bhAva ko acetanattva kahate haiM athavA jisa zakti ke nimitta se jar3apanA kA anubhavana ho, use acetanatva kahate haiN| mUrtatva-guNa__ mUrtasya bhAvo mUrtatvaM rUpAdimattvam / / -AlApapaddhati, sUtra 103 arthAt mUrta ke bhAva ko mUrtatva-bhAva kahate haiM aura jisameM rUpAdi guNa pAye jAte haiM, use mUrtatva-guNa kahate haiN| amUrtatva-guNa___ amUrtasya bhAvo'mUrtatvaM ruupaadi-rhittvm||| -AlApapaddhati, sUtra 104 arthAt amUrta kA jo bhAva hai, use amUrtatva-guNa kahate haiM, jo rUpAdi se rahita hotA hai aura AcArya akalaMka svAmI ne apane mahAn tarka-zAstra tattvArthavArtika 2/7 meM pAriNAmika bhAvoM kA kathana karate hue astitva, anyatva, kartRtva, bhoktRtva, paryAyavatva, asarva-gata-tva, anAdi-santati, bandhanatva, pradezatva, arUpatva, nityatva Adi ko pAriNAmika-bhAva batalAyA hai, aura yaha bhI likhA hai ki jIva ke sivAya anya dravyoM meM bhI ye pAye jAte haiM, ataH ye sAdhAraNa yA sAmAnya haiN| jaise- astitva sabhI dravyoM meM pAyA jAtA hai| eka dravya dUsare dravya se bhinna hai, ataH anyatva bhI saba dravyoM meM pAyA jAtA hai| sabhI dravya apanI-apanI kriyA ko svataMtra haiM, ataH kartavya bhI sAdhAraNa hai| eka viziSTa zakti vAle dravya ke dvArA dUsare dravya kI sAmarthya-zakti ko grahaNa karanA bhoktRtva hai, jaise- AtmA AhArAdi dravya kI zakti ko khIMcane ke kAraNa bhoktA kahA jAtA hai, bhoktRtva bhI sAdhAraNa hai, viSa dravya apanI zakti se saba ko viSa rUpa kara detA hai, namaka ke Dhera meM jo gira jAtA hai, vaha-saba namaka ho jAtA hai| paryAyatva

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48/ svarUpa-saMbodhana-parizIlana zlo. : 3 bhI sAdhAraNa hai, kyoMki sabhI dravya paryAya vAle haiN| AkAza ke sivAya sabhI dravya meM a-sarva-gata pAyA jAtA hai, ataH vaha bhI sAdhAraNa hai| sabhI dravya apanI-apanI anAdi-santAna se baddha haiM, ataH vaha bhI sAdhAraNa hai| sabhI dravya apane niyata-pradeza vAle haiM, ataH pradezatva bhI sAdhAraNa hai| arUpatva bhI pudgala ke sivAya zeSa saba dravyoM meM pAyA jAtA hai| dravya-dRSTi se sabhI nitya haiM, isalie nityatva bhI sAdhAraNa hai| isaprakAra AcArya akalaMkadeva ne ye sAdhAraNa pAriNAmika bhAva batalAye haiM, magara guNa meM aura svabhAva meM antara hai| guNa to svabhAva-rUpa hote haiM, kintu svabhAva guNa-rUpa nahIM hote, isalie sAmAnya guNoM kI gaNanA meM saba ko grahaNa nahIM kiyA hai| ___ AcArya bhagavan amRtacandra svAmI ne pravacanasAra jI kI gAthA 2/3 kI vyAkhyA meM sAmAnya guNa isaprakAra batalAye haiM- astitva, nAstitva, ekatva, anyatva, dravyatva, paryAyatva, sarvagatatva, asarvagatatva, sapradezatva, apradezatva, mUrtatva, amUrtatva, sakriyatva, akriyatva, cetanatva, acetanatva, kartRtva, akartRtva, bhoktRtva, abhoktRtva aura agurulghutv| inameM bhI guNa aura svabhAva kA bheda nahIM kiyA gyaa| AlApapaddhati ke kartA AcArya devasena svAmI ne guNoM aura svabhAvoM ko alaga-alaga ginAyA hai| dravya-svabhAva-prakAzanaya-cakra ke racayitA ne bhI unhIM kA anukaraNa kiyA hai| naya-vivakSA se AtmA cetana-acetana-svabhAvI hai, yaha bAta acchI taraha se ghaTita ho gaI hai| paraspara viruddha-dharmoM kA eka-sAtha rahanA sambhava hai, unake sAtha rahane meM koI virodha nahIM hai, ananta-guNAtmaka AtmA meM sat kI apekSA sabhI guNoM ke paraspara abheda hone para bhI saMjJA, saMkhyA, lakSaNa, prayojana Adi kI apekSA paraspara-bheda ko svIkAra kiyA hone se tathA nyAya-zAstra meM prasiddha tIna virodha bhI yahA~ ghaTita nahIM hote haiM, badhya-ghAtaka, sahAnavasthAna, prtibndhy-prtibndhk| sahAnavasthAna-rUpa virodha to sambhava nahIM hai, kyoMki eka hI vastu meM bheda-abheda sattva-asattva Adi-dharma apekSA-bheda se dekhe jAte haiN| paraspara parihAra-sthiti rUpa virodha to eka Amra-phala meM rUpa aura rasa kI taraha eka-sAtha rahane vAle do dharmoM meM hI sambhava hotA hai| badhya-ghAtaka bhAva-rUpa virodha bhI sarpa aura nevale kI taraha balavAn aura kamajora meM hI hotA hai, kintu eka hI vastu meM rahane vAle sattva-asattva, bheda-abheda, nitya-anitya Adi-dharma to samAna-bala-zAlI haiM, ataH unameM yaha virodha

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zlo. : 3 svarUpa-saMbodhana-parizIlana 149 bhI saMbhava nahIM hai| ekAnta-kathana meM doSa hI doSa hai, anekAntavAda hI nirdoSa-tattva-prarUpaka hai, -aisA samajhanA caahie| anekAntavAda hI samyagvAda hai| yaha chala va saMzaya-rUpa nahIM hai, yahI satyArtha-vAda hai, jo anekAntavAda ko saMzaya-rUpa se samajhate haiM, ve alpadhI sva-prajJA kI vRddhi karake haTha-dharmitA kA visarjana karake vicAra kareM, to unheM jJAta ho jAegA ki syAdvAd saMzayavAda nahIM hai, apitu syAdvAd hI samyagvAda hai| binA syAdvAd ke gRha-vyApAra taka bhI nahIM calatA, phira paramArtha kaise cala sakatA hai?... kisI bhI viSaya para TippaNI karane ke pUrva tadviSaya kA gaMbhIra adhyayana karanA anivArya hai, anyathA prazaMsA-pAtra hone ke sthAna para hAsya ke pAtra hI bana jaaeNge| ataH syAdvAda-siddhAnta kA adhyayana nirmala bhAva se kro| jisase syAdvAd meM samyagvAda samajha meM Ane lage, phira nahIM kaha pAoge ki syAdvAd chala-vAda va saMzaya-vAda hai| jisa vyakti ne syAdvAd va anekAnta-siddhAnta ko saMzaya-vAda kahA hai, vaha svayaM meM saMzaya-vAdI thA, use kiJcit bhI jijJAsA-bhAva tattva-nirNaya kA hotA, to avazya hI vaha bhI syAdvAd kA hI ghoSa karatA, parantu kyA kareM?.... anAdi kI avidyA ke vaza jIva IrSyA-bhAva ko prApta hotA hai, jisake nimitta satyArtha ko bhI kahane meM saMkoca karatA hai, para dhyAna rakhanA- IrSyA ke vaza satya koI na kahe, to kyA satya asatya ho jAegA?... nahIM, satya to satya hI rahegA, anya kI IrSyA se kyA Apa satyArtha-zAsana kA tyAga kara deMge?... -aisA kabhI nahIM karanA; kahA bhI hai IsAbhAveNa puNo keI NidaMti sundaraM mggN| tesiM vayaNaM soccA'bhattiM mA kuNaha jinnmgge|| -niyamasAra, gA. 186 parantu IrSyA-bhAva se kaI loga sundara mArga ko nindate haiM, unake vacana sunakara jina-mArga ke prati abhakti nahIM karanA, apitu niHzreyas-sukha ke lie bhakti krnaa| ajJa bahirAtmA mithyA-mArga ko mithyA-mArga jAnate hue bhI use nahIM choDate, -aisA tIvra mithyA-rAga hotA hai ki prANoM kA parityAga karane ko bhI taiyAra rahate haiM, lekina mithyA dhAraNA ko nahIM bdlte| aho! kyA Azcarya hai, mithyA ajJAna kA ki jIva bhava-bhramaNa se kiMcit bhI bhayabhIta nahIM hotA, usI meM lIna rahatA hai, aura usakI puSTi meM apane pariNAmoM ko lagAtA hai, eka kSaNa bhI samyaktva meM zAnti kI zvAsa nahIM letaa|

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501 svarUpa-saMbodhana-parizIlana zlo . : 3 bho jJAniyo! eka mithyAdRSTi mithyAmArga meM itanA dRr3ha hai, phira hama vItarAga samyak-mArga ke prati mRdu kyoM bane haiM, arhanmata sAkSAt-siddhi kA nilaya hai, ise kauna bhavya tyAga sakegA?.... aho! abhAge hI chor3ane kA vicAra kara sakeMge, samyagjJAnI bhAgyavAn to svapna meM bhI jina-zAsana se apane-Apako pRthak karane se bhayabhIta ho jaaegaa| tattva-jJAnI satyArtha-mArga kA kabhI bhI tyAga nahIM krtaa| jo jIva jina-zAsana se bhinna hokara Atma-zAnti nirvANa-sukha kI abhilASA rakhatA hai, vaha ajJa sUkhe sarovara meM kamala khilAne kI bhAvanA rakhatA hai, para vaha sambhava nahIM hai| aho mere mitra! merI itanI bAta prema se svIkAra kara lenA- kisI bhI sthiti meM vItarAga-sarvajJa-zAsana se apane Apa ko pRthak nahIM karanA, sampUrNa vizva meM samIcIna mArga koI hai, to mAtra arhat-zAsana hI hai| IrSyAlu kI IrSyA se bhagavanta meM nyUnatA nahIM AtI, bhUtArtha to bhUtArtha hI rahegA, IrSyA vahI karatA hai, jisakA svayaM puNya kSINa hotA hai aura svayaM ke yaza va pUjA kI bhAvanA rakhatA hai, para IrSyA se kabhI pUjA nahIM hotI, pUjA to puNyodaya hone para hI caritravAn kI hI hotI hai||3|| *** vizuddha-vacana * pariNAma nirmala * bhujabala to lAThI vaha nahIM sahArA, para yadi khodeM pavitratA maMthana kare pariNAma....., samudra meM; to coTa kara detI bhujabala vaha vaha jo mathe sara pr....| kaSAyoM ko.....| * he mumukSu ! * saba kho dete viveka yadi naSTa karanA hai tUphAna aura Avega meM, karmoM ko, virale hote to naSTa kara jo rakha pAte viveka kaSAyoM ko....| vega aura Avega meM bhii...| jo

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zlo . : 4 svarUpa-saMbodhana-parizIlana 151 zloka-4 utthAnikA- yahA~ para ziSya jijJAsA prakaTa karatA hai ki he bhagavan! yaha to samajhAe~ ki nirvikAra, cidAnanda, eka-svabhAva pada-rUpa vaha jJAna AtmA se bhinna hai yA abhinna hai? .... samAdhAna- AcArya-deva samajhAte haiM: jJAnAbhinno na cAbhinno', bhinnAbhinnaH kthNcn| jJAnaM pUrvAparIbhUtaM, so'yamAtmeti kiirtitH|| anvayArtha- (jJAna) AtmA kA jJAna guNa, (pUrvAparIbhUta) bhUtakAla aura bhaviSyatkAla ke padArthoM ko jAnane rUpa paryAyoM vAlA hai, (sa ayaM AtmA) vaha yaha prasiddha AtmA, (jJAnAt) usa jJAna-guNa se, (bhinnaH na) sarvathA bhinna nahIM hai, (ca) aura, (abhinnaH na) sarvathA abhinna bhI nahIM hai, yAnI eka-rUpa bhI nahIM hai, (kathaMcana) kisI apekSA se (bhinnAbhinnaH) bhinna aura abhinna hai, (iti) isa prakAra, (kIrtitaH) kahA gayA hai||4|| parizIlana- svabhAva, svabhAvavAn kA varNana isa kArikA meM AcArya bhagavan kara rahe haiN| loka meM do hI avasthAe~ haiM- eka svabhAva, eka svbhaavvaan| donoM eka bhI haiM, aneka bhI haiN| binA svabhAva ke koI svabhAvavAn nahIM hotA tathA binA svabhAvavAn ke svabhAva kA koI astitva nahIM hotaa| loka cha: dravyoM kA samUha hai| una cha: dravyoM kI sthiti svabhAva, svabhAvavAn rUpa hI hai| svabhAva vastu kA lakSaNa hai, svabhAvavAn lakSyabhUta vastu hai| yadi vastu ho aura vastu kA koI lakSaNa na ho, to Apa svayaM hI vicAra kareM, vastu ko anya pA~ca dravyoM meM se eka bhI dravya se/ko bhinna nahIM kara pAe~ge, jaba bhinna nahIM hoMge, to saMkara-doSa khar3A jo jAegA, sabhI dravyoM meM ekala-bhAva utpanna ho jaaegaa| svarUpa-astitva kA astitva hI nahIM bacegA, svarUpa-astitva kA varNana pUrva zloka ke parizIlana meM hama dekha cuke haiM, jo sva-sattA kA jJApaka hai, para-sattA se vibhakta karane vAlA hai| svarUpa astitva kA jJAna karatA hai| eka dravya dUsare dravya-rUpa nahIM hai, para kyoM nahIM hai? -isa rahasya kA kartA kauna 1. DaoN. sudIpa jI ne 'cAbhinno kI jagaha 'nAbhinno pATha diyA hai, jabaki pUrva-prakAzita anya donoM saMskaraNoM meM 'cAbhinno' pATha hI hai| 'nAbhinno' hI kyoM ho?.....-isakA vahA~ koI spaSTa AdhAra bhI ullikhita nahIM hai|

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zlo. : 4 hai ?... aisA prazna utpanna hone para jisase jJAta hotA hai, vaha svabhAva hai / eka dravya kA svabhAva anya dravya rUpa kisI bhI kAla meM kisI kSetra meM nahIM hotA, pratyeka dravya kA svabhAva nija dravya-rUpa hI rahatA hai, jo svabhAva hai, vahI to vastu kA guNa hai / guNI meM guNa kA avinAbhAva hai, binA guNa ke guNI aura binA guNI ke guNa nahIM hotA, aakaash-pussp-vt| dharma-dharmI nyAya kI bhASA meM kaheM, to jahA~ dharmI hogA, vahA~ para niyama se dharma hogA; jahA~ dharma hogA, vahA~ niyama se dharmI hogaa| jaise- jahA~ agni hogI, vahA~ para uSNatA niyama se hogI, yaha dhruva satya hai, agni ke binA uSNatA, uSNatA ke binA agni nahIM ho sakatI; agni kA lakSaNa hI uSNatA hai, jaise- pAnI kA lakSaNa zItalatA hai / dharma dravya kA asAdhAraNa lakSaNa gati-hetutva, adharma - dravya kA asAdhAraNa dharma sthiti - hetutva, AkAza kA dharma avagAhana - hetutva, kAla dravya kA dharma vartanA- hetutva, pudgala kA dharma mUrtatva evaM pUraNa- galanA rUpa usameM rahane vAlA asAdhAraNa dharma hai, isIprakAra jIva kA asAdhAraNa lakSaNa cetanatva va jJAna - darzana - svabhAva hai| AtmA trikAla jJAna - darzana - sampanna rahatA hai, kisI bhI avasthA meM jJAna - darzana se AtmA bhinna nahIM hotI, - aisA samajhanA / ......para yahA~ para to bhinna bhI aisA kahA hai| jJAna AtmA se bhinna hai tathA abhinna bhI hai / prazna yahA~ ho sakatA hai ki eka hI dravya meM eka hI kAla meM bhinnatva-bhAva va abhinnatva-bhAva kaise ghaTita hogA ? - aisA prazna syAdvAd - vidyA se anabhijJa ke antaHkaraNa meM janma legA, syAdvAd-tattva ko jAnane vAle mumukSu ke mana meM isa prazna kA janma hI nahIM ho sakatA, syAdvAdI to anekAnta-dharma ko jAnatA hai, vahA~ ye prazna nahIM hote, vahA~ to ina praznoM kA samAdhAna hotA hai| binA syAdvAd ke manISiyo! samyag - rUpeNa tattva-jJAna sambhava nahIM hai, pratyeka vastu kA jJAna saptabhaMgAtmaka hai, eka-eka bhaMgoM kA ekAnta bhI mithyAtva-rUpa hai, eka-eka samyak-bhaMgoM kA samUha hI anekAnta hai / samyak - vaktA pratyeka vyAkhyAna ko anekAnta-dRSTi se, syAdvAd kI bhASA meM karatA hai| jabaki mithyA-dRSTi ekAnta-pakSa se grasita hokara sva-mati ko dUSita karatA hai aura eka mAtra durgati kA hI bhAjana hotA hai, bhava-bhramaNa kA bandha hI karatA hai, mArIci ke jIva se pRcchanA kara lIjieeka bAra ke viparIta - zraddhAna evaM pratipAdana kA kyA pariNAma nikalA? AdinAtha svAmI kI bhI dezanA kAryakArI nahIM huI, jaba upAdAna nirmala huA, pariNati vizuddha huI, taba dezanA kAma kara pAyI / bhaTakAva kitanA hI ho gayA ho, para anta meM zaraNa vahIM jAnA par3A, jisa mudrA ko tyAga kara ekAnta mata meM Akara sAMkhyadarzana kI pravRtti kI, lekina sAra kyA nikalA, anekoM ko bhramita kara gaye, para 52/ svarUpa-saMbodhana-parizIlana .........bha.

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zlo . : 4 svarUpa-saMbodhana-parizIlana 153 jaba svayaM kA kalyANa karane kA samaya AyA, taba vItarAga-jina digambara-mudrA, syAdvAd anekAnta kA Alambana lenA hI par3A, aura tabhI bhagavAn mahAvIra bana paaye| manISiyo! bhrama meM nahIM par3a jAnA, kitane bhI viparIta-mArga kI sthApanA loga kara leM; yaha bhI dhyAna rakhanA- sthApanA ve hI kara pAte haiM, jo puNya ke dravya se yukta hote haiM, puNya kSINa ho, usakA koI pantha nahIM bana pAtA, eka paryAya ke puNya ko to ve naSTa kara hI gaye, para ve aneka anuyAyiyoM ko saMsAra meM bhramita bhI kara gye| merA yahA~ sAmAnya jIvoM ko iMgita karanA hai; dhyAna do- jaise-ki loka meM vartamAna meM dekhA jAtA hai ki jo rAjanetA haiM, ve svayaM apanI surakSA to rakhate haiM, para vyartha meM sAmAnya nAgarika kaSTa va pIr3A ko sahana karate haiN| vyartha ke AtaMka meM kitane netA maraNa ko prApta hue aura kitanI janatA?..... svayaM nirNaya kIjiye- isI prakAra pantha-sampradAyoM ke janaka svayaM puNyavAn hote haiM, ahaMkAra ke vaza ho sAmAnya jIvoM ko viparIta, utpatha-darzaka ku-sUtra pradAna kara jAte haiM aura svayaM anya paryAya meM pahuMcakara samyag-ArAdhanA karake bhagavAn bana gae; dekhA, bhagavAn mahAvIra svAmI ko hI anyatra jAne kI AvazyakatA nahIM thii| ataH vItarAga-mArga se haTakara jo bhI upadeza kare, unakI bAtoM meM nahIM AnA, yadi sva-kalyANa kI icchA hai, to punaH mUla para Ate haiN| jJAna se bhinna hai AtmA, jJAna se abhinna hai AtmA, -isa viSaya ko aba syAdvAd-siddhAnta se pratipAdita karate haiN| yadi AtmA se jJAna meM bhinnatva-bhAva svIkAra nahIM karate haiM, to guNa va guNI ekatva ko prApta ho jAegA aura Atma-bhUta lakSaNa kA abhAva ho jaaegaa| guNa svabhAva hotA hai| guNI svabhAvI hotA hai| guNa ke dvArA hI guNI kI pahacAna hotI hai| ataH saMjJA, lakSaNa va prayojana kI apekSA donoM meM bhinnatva-bhAva hai aura pradezatva kI apekSA se abhinnatva-bhAva hai, isaprakAra smjhnaa| guNa-guNI meM ayuta-bhAva hai, yuta-bhAva nahIM hai, atyanta bhinna-bhAva jJAna aura AtmA meM nahIM hai; kahA bhI hai dravyaparyAyayoraikyaM tyorvytirektH| pariNAma-vizeSAcca shktimcchktibhaavtH|| -AptamImAMsA, zlo. 71 dravya aura paryAya ina donoM meM pariNAma ke vizeSa zakti-azakti bhAva se ekatA hai, ina donoM kI alaga-alaga upalabdhi nahIM hotii| kAraNa-guNI-sAmAnya vastu/dravya kahA jAtA hai| kArya-guNa-vizeSa paryAya kahA jAtA hai, una donoM meM arthAt dravya aura

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541 svarUpa-saMbodhana-parizIlana zlo . : 4 paryAya meM ekatva hai, kaise ?... abhinnatA pAyI jAne se, isase guNa-guNI ke ekatva rUpa kI gaI pUrva-pratijJA kA nirAkaraNa ho jAtA hai| pariNAma-kArya kA anyathA-rUpa honA, atIta meM jo vacana-gocara hai, usakA vizeSa se arthAt pariNAma-vizeSa se usameM ekatA hai| jisase zakti hai, vaha zaktivAlA hai, dravya hai, jo pariNAmI hai, pratiniyata kArya ko sampanna karane kI sAmarthya-vizeSa zakti hai, jaise- ghI Adi kA cikanA honA, tRpti honA aura vRddhi karanA Adi zaktimAn hai aura zakti kA bhAva hone se dravya aura guNa meM ekatA hai, -aisA samajhanA, para vivakSA se ekatA svIkAranA, na-ki sarvathA; jo kArya-kAraNa ko, guNa-guNI ko sarvathA ekatva-rUpa samajhate haiM, ve vastu-tattva ke satyArtha-nirNaya taka nahIM phuNcte| bho jJAnI! sva-prajJA kA kiJcit to prayoga kro| yadi guNa-guNI eka hI haiM, to do meM se Apake hI anusAra eka kA abhAva svIkAranA hogA, jahA~ guNa kA abhAva huA ki guNI kA bhI abhAva hogA, jahA~ guNI kA abhAva hogA, vahA~ guNa kA bhI abhAva ho jaaegaa| patA calA ki avastu kA prasaMga A gayA, isalie tattva-prarUpaNA jo bhI kI jAe, vaha viveka-pUrvaka kI jaae| guNa-guNI kabhI aise pRthak nahIM, jaise-ki daNDI ke hAtha meM ddnnddaa| guNa-guNI kA sambaMdha ghRta meM cikkaNa ke samAna hai| zabda meM, saMjJA meM aura prayojana meM ghRta aura cikanepana meM bheda hai, para kyA pradeza se bhinnatva hai?...... pradeza bhinnatva nahIM hai, pradeza se to abhinnatva hI hai, jahA~ ghRta dravya hai, vahIM cikkaNa guNa bhI hai, jaisA ki A. zrI samantabhadrasvAmI ne kahA hai saMjJA-saMkhyA-vizeSAcca svlkssnnvishesstH| prayojanAdi bhedAcca, tannAnAtvaM na srvthaa|| -AptamImAMsA, zlo. 72 nAma aura saMkhyA kI vizeSatA se dravya aura guNa meM bheda dikhAyI detA hai, nAma kA bheda jaise-Ur3hA aura badhU / yahA~ Ur3hA guNa kA nAma hai aura vadhU guNI kA nAma hai| pramadA-kAminI meM pramAda guNa kA nAma hai, kAminI guNI kA nAma hai, krodhavatI bhAmA meM krodhavatI guNa kA nAma hai aura bhAmA guNI kA nAma hai| guNa do, tIna, cAra kitane hI ho sakate haiM, para guNI eka hI hotA hai| eka guNI ke Azraya meM kaI guNa ho sakate haiN| apanA asAdhAraNa lakSaNa hai, jisakI vizeSatA usase bhI dravya-guNI aura guNa meM bhinnatA hai tathA dravya se dUsare prayojana kI siddhi hotI hai aura paryAya se dUsare prayojana kI, vRkSa, patra evaM puSpa ke smaan| jaina-darzana meM jo AtmA ko jJAna se

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zlo. : 4 svarUpa-saMbodhana-parizIlana 155 kathaMcit bhinna kahA hai, vaha sApekSa-kathana hai, saMjJA lakSaNa va prayojana ko liye hue hai, eka-dUsare meM saMyoga sambandha nahIM hai, eka-dUsare meM avinAbhAva sambandha hai, vaizeSika darzana ke sadRza guNa-grAhI kA sambandha jaina-darzana svIkAra nahI karatA, unakA kathana nA to Agama-sammata hai, nA hI tarka-sammata hai, yukti evaM zAstra donoM se hI vahA~ virodha hai| vastu svarUpa kA kathana tabhI satyArtha hotA hai, jaba vaha yukta aura Agama donoM se ghaTita hotA hai| __vaizeSikoM kA mata hai ki guNa va guNI bhinna hI haiM, ve saMyoga-sambandha svIkArate haiM, AtmA bhinna hai, jJAnAdi guNa bhinna haiM, karttA-karma-karaNa meM bheda karake samajhAte haiM; jaise- basUle se vRkSa ko chIlA jAtA hai, yahA~ vRkSa bhinna hai, basUlA bhinna hai, chIlane vAlA bhI bhinna hai| isIprakAra AtmA jJAna se padArthoM ko jAnatI hai, AtmA jAnane vAlA karttA bhinna hai, jAnanA kriyA hai| padArtha kArya hai, rUpa bhinna hai, aura jJAna se jise jAnatA hai, vaha karaNa hai, vaha bhI bhinna hai| jisaprakAra vasUle ke saMyoga se devadatta nAmaka puruSa vRkSa ko chIlatA hai, usIprakAra AtmA jJAna ke saMyoga se padArthoM ko jAnatA hai, aisA vaizeSikoM ne dRSTAnta ke mAdhyama se apanA mata pradarzita kiyaa| vaha dUsarA dRSTAnta dekara punaH jaina-darzana se kahatA hai ki Apa yaha to batalAo ki kyA naTa apane svayaM ke kandhe para baiThakara khela dikhAtA hai?....vaha para ke kandhe para baiThakara hI khela dikhAtA hai, usIprakAra jJAna bhI svayaM ko nahIM jAnatA, para ko hI jAnatA hai, yahA~ para vaizeSika ne dUsare viparIta siddhAnta kA dRSTAnta diyA hai| eka ora vaha guNa-guNI meM sarvathA bheda karatA hai, dUsarI ora vaha jJAna ko para-prakAzI mAnatA hai, unake mata meM AtmA sva-jJAna se svayaM ko nahIM jAnatA, para-jJAna se hI svayaM ko jAna pAtA hai| manISiyo! yaha vizeSa rUpa se vaizeSika-mata kA unmatta-panA hai, vastu svarUpa ke bhUtArtha jJAna se zUnyatA kI asImitA kA dyotaka smjhnaa| bhASA kA jJAna, svayaM kA cintavana kabhI samyak-svarUpa ke prarUpaka nahIM hote| jisakI vANI meM syAdvAda kA amogha astra na ho, to cintavana viparIta ho sakatA hai, vaha kisI bhI bhASA meM likhA jA sakatA hai, cintavana citta se calatA hai, parantu vastu-svabhAva svarUpa se hotA hai, use koI parivartita nahIM kara sktaa| dekho, jaise- koI agni kI saMjJA zItala karake pukAre, to kyA usa ajJa ke dvArA agni kI uSNatA kA abhAva ho gayA?... jaise- kisI kA nAma devaputra hai, to kyA vaha deva kA putra ho gayA?.... jaise- asaMyamI

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56/ svarUpa-saMbodhana-parizIlana zlo. : 4 jIva apane-Apako saMyamI svarUpAcaraNa meM lIna kahane lagA, to kyA vaha asaMyama-avasthA meM zuddhopayoga meM lIna hone lagegA?... aho mumukSuo! kiJcit sva-viveka kA prayoga to karo, beTe kA nAma arahaMta rakha liyA, to kyA vaha arahaMta ho gayA?... nAma mAtra se kyA kahIM koI arhatA ko prApta hotA hai, yaha to bhASA kA khela hai| usI prakAra Agama ke viparIta utsUtra ke pratipAdaka logoM ke dvArA kabhI bhI vastu-svarUpa nahIM badalA jA sakatA, viparIta-kathana karake su-maraNa ko prApta na hokara durgati ke hI bhAjana hote haiM aura mithyAtva ke poSaka hokara dIrgha saMsAra meM bhramaNa karate haiM, mArIci ke samAna anta meM satyArtha-mArga kA Alambana lenA hI par3atA hai| yaha dhruva satya hai ki samIcIna mArga para cale binA satya-mArga kI prApti hotI hI nahIM, ataH yahA~ para yaha samajhanA hai ki vaizeSikoM ke dvArA diye gaye tarka tarkAbhAsa haiM tathA unake dRSTAnta bhI sarva-deza ghaTita nahIM hote haiM, ve bhI dRSTAntAbhAsa haiN| aba yahA~ ukta vaizeSika kathita viSaya kI mImAMsA karate haiM- vaizeSikoM kA sarvaprathama mata hai ki guNa va guNI sarvathA bhinna-svarUpa hI haiM, -yaha kahanA AkAza meM puSpa-utpatti-tulya hI samajhanA; jaiseAkAza meM puSpa puSpita nahIM hote, usIprakAra guNa sarvathA guNI se bhinna nahIM hote| kAraka bheda-abheda rUpa hote haiM, ve mAtra na bheda-rUpa hI hote haiM, na abheda-rUpa hii| kAraka bhedAbheda-rUpa haiM, pratyeka kArya kI siddhi meM bhedAbheda-kAraka lagate haiN| jo basUle kA dRSTAMta diyA hai, ve bheda-kAraka haiM, bheda-kAraka para kA Alambana letA hai evaM abhedakAraka eka hI dravya meM ghaTita hote haiN| guNaguNI meM kathaMcit bheda ke kAraNa nahIM lagate haiM, kathaJcita hote haiM, tattva-prarUpaNA kI zailI ubhaya-kAraka hai, ekAMgI nahIM hai| dekhie; jaise- Apane kartA, karma, karaNa tInoM kAraNa bhinna dravya puruSa, basUle, evaM vRkSa meM bhinna-bhinna ghaTita kiye haiN| dRSTAnta dekhie- miTTI ne miTTI ko miTTI ke dvArA miTTI ke lie miTTI se hI miTTI meM ghaTa nirmita kiyA, usI prakAra pramAtA ne pramAtA ko, pramAtA ke hI jJAna-guNa se prameyoM ko jaanaa| pramAtA yAnI jJAtA-AtmA, prameya yAnI jJeya, jAnane-yogya padArtha, ataH yahA~ para yaha spaSTa ho jAtA hai ki eka hI dravya meM abhinnatva meM guNa-guNI kA bhAva hotA hai, guNa-guNI-bhAva bhinnatva meM nahIM hotA, guNa-guNI meM ayutasiddhi hai, yuta-siddhapanA nahIM hai| AcArya bhagavan kundakunda deva ne ukta viSaya ko bahuta sundara zailI meM samajhAyA hai NANI NANaM ca sadA atthaM-taridA du annnn-mnnnnss| doNhaM acedaNattaM pasajadi sammaM jinnaavmdN|| -paMcAstikAya, gA. 48

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zlo. : 4 svarUpa-saMbodhana-parizIlana 157 yadi jJAnI aura jJAna sadA paraspara arthAntara-bhUta hoM, to donoM ko acetanapane kA prasaMga A jAye -aisA "jina kA samyak mata hai|" yadi jJAnI (AtmA) jJAna se arthAntara bhUta ho, to AtmA apane karaNa aMza, binA kulhAr3I rahita, devadatta kI bhA~ti karaNa kA vyApAra karane meM asamartha hone se na cetatA (jAnatA) huA hI acetana hI hogA aura yadi jJAna jJAnI (AtmA) se arthAntara-bhUta ho, to jJAna apane karttA aMza ke binA, devadatta-rahita kulhAr3I kI bhA~ti, apane karttA kA vyApAra karane meM asamartha hone se na jAnane ke kAraNa acetana hI hogaa| punazca yuta-siddha, pRthak-siddha, aise jJAna aura jJAnI ke saMyoga se cetanapanA ho, -aisA bhI nahIM hai, kyoMki nirvizeSa dravya nirAzraya-zUnya hote haiM arthAt guNa ke binA dravya aura dravya-rUpa Azraya ke binA guNa kA abhAva hotA hai| yadi koI yoM kahe ki samavAya se jJAnI jAnatA hai, yAnI AtmA jJAna ke saMyoga se jJeyoM ko jAnatA hai, to yaha bAta bhI abhUtArtha hI hai, kiMcit bhI samyak nahIM hai, samavAya kA jo artha naiyAyika aura vaizeSika karate haiM, vaha yahIM ghaTita nahIM hotA, naiyAyika aura vaizeSika samavAya kA artha saMyoga karate haiM, jo ki yuta-siddha hai, apRthagbhUta hai, vaha jaina-darzana svIkAra nahIM krtaa| jainadarzana meM kahA hai ki dravya aura guNa eka-astitva se racita haiM, isalie unakI jo anAdi-anaMta saha-vRtti (eka-sAtha rahanA) hai, vaha vAstava meM samavartIpanA hai, vahI jainoM ke mata meM samavAya hai| vahI saMjJAdi bheda hone para bhI vastu-rUpa se abheda hone se apRthakpanA hai, vahI yutasiddhi ke kAraNa-bhUta astitvAMtara kA abhAva hone se ayutasiddhapanA hai, isalie samavartitva-svarUpa samavAya vAle dravya aura guNa ayutasiddha hI haiM, guNa aura guNI meM pRthakpanA nahIM hai| punaH eka bAra dhyAna denA cAhie- yadi jJAna ko jJAnI se atyanta-bheda rUpa mAnoge, to samavAya nAma ke sambandha se bhI unakI ekatA nahIM kI jA sakatI hai| Na hi so samavAyAdo atyaMtarido duNANado nnaannii| aNNANIti ya vayaNaM egattappasAdhagaM hodi| . -paMcAstikAya, gA. 49 tathA jJAna se atyanta bhinna hotA huA, vaha jIva samavAya sambandha se jJAnI nahIM hotA hai| yaha jIva ajJAnI hai, -aisA vacana guNa aura guNI kI ekatA ko sAdhane vAlA ho jAtA hai|

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svarUpa - saMbodhana - parizIlana zlo. : 4 yahA~ do vicAra paidA hote haiM ki jJAna ke sAtha jIva kA samavAya sambandha hone ke pUrva yaha jIva jJAnI thA yA - ki ajJAnI ?... yadi kahoge ki jJAnI thA, to jJAna kA samavAya sambandha huA, yaha kahanA vyartha hogA, kyoMki jJAnI to pahale se thA athavA yadi kahoge ki vaha ajJAnI thA, to vahA~ bhI do vicAra uThate haiM ki vaha ajJAna-guNa ke samavAya - sambandha se ajJAnI thA ki svabhAva se ajJAnI thaa| yadi vaha jIva ajJAna-guNa ke samavAya se ajJAnI thA, to ajJAna - guNa kA samavAya kahanA vRthA hogA, kyoMki ajJAnI to pahale se hI thA, athavA yadi mAnoge ki svabhAva se ajJAnIpanA hai, to jaise ajJAnIpanA svabhAva se hai, vaise jJAnIpanA bhI svabhAva se kyoM na mAna liyA jAve, kyoMki jJAna AtmA kA guNa hai, guNa aura guNI bhinna nahIM hote / yahA~ yaha tAtparya hai ki jaise sUrya meM meghoM ke paTaloM se AcchAdita hote hue bhI prakAza pahale se hI maujUda hai; phira jitanA - jitanA paTala haTatA hai, utanA utanA prakAza prakaTa hotA hai, vaise hI jIva meM nizcaya - naya se kramavartI jAnane se rahita tIna loka sambandhI va usake bhItara rahane vAle sabhI padArthoM ke ananta svabhAvoM ko prakAza karane vAlA akhaNDa prakAzamayI kevala - jJAna zakti-rUpa meM pahale se hI maujUda hai, kintu vyavahAra-naya se anAdi kAla se karmoM se DhakA huA vaha pUrNa prakaTa nahIM hai evaM usa pUrNa- jJAna kA patA nahIM calatA hai, phira jitanA - jitanA karma-paTala ghaTatA jAtA hai, utanA-utanA jJAna prakaTa hotA jAtA hai| vaha jJAna jIva ke bAhara kahIM bhI nahIM hai, jahA~ se jIva meM AtA ho aura pIche samavAya-sambandha se jIva se mila jAtA ho, yahA~ para yaha nirNaya samajhanA jJAna AtmA kA dharma hai, dharma dharmI se kabhI bhI bhinna nahIM hotA hai, ataH AtmA jJAnI hai, jJAna AtmA meM hai / 58/ samavAya kI parikalpanA meM anavasthA - doSa AtA hai, kyoMki AtmA cetanA ke samavAya se caitanyavAn huA, to cetanA kisake samavAya se cetana huI ?... - yaha prazna anavasthA kI upasthiti karatA hai / ataH agni ke uSNa guNa kI taraha AtmA kA caitanya svarUpa bhI svabhAvataH hai, samavAya se nahIM / jJAna jo hai, vaha "pUrvAparIbhUtaM" bhUtakAla, bhaviSyakAla ke viSaya ko jAnane vAlA hai, sva ke saath| jo pUrva meM dRSTAnta dekara zaMkA rakhI thI, jJAna para ko hI jAnatA hai, sva ko nahIM jAnatA, naTa kA udAharaNa dekara jo AlApa kiyA hai, vaha bhI vaizeSikoM kI buddhi- nyUnatA kA hI pratIka hai / jJAniyo! eka jJAna ke dvArA dUsare jJAna kI AvazyakatA batalAnA aise hI hai, jaise- jalate dIpaka ko khojane ke lie eka aura

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zlo. : 4 dIpaka jalAnA, jJAna para - prakAzI hai, kitanA bar3A Azcarya hai, jo para ko prakAzita kare aura svayaM ko prakAzita na kara pAe, - yaha kathana yukti va Agama ke viruddha hai, jaina-darzana meM jJAna ko sva-para- prakAzaka kahA hai, vahI pramANa hai / svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / / * mAnava kI mU~ aura pU~cha donoM banate svarUpa-saMbodhana-parizIlana - parIkSAmukha sUtra - 1 jo apane-Apako athavA apane svarUpa ko aura anya padArthoM ke svarUpa ko nirNaya ko vizeSa rUpa se dhAraNa karatA hai, vahI pramANa kahA jAtA hai / jaise- naTa svayaM apane kaMdhe para car3hane kA abhinaya nahIM kara sakatA, usItaraha jJAna apane ko prakAzita nahIM karatA, yaha mata jainoM ke vicAra se yukti-saMgata nahIM hai / jaisedIpaka sva-para-prakAzaka hotA hai, sva ko bhI prakAzita karatA hai aura para-padArthoM ko bhI prakAzita karatA hai, aisA jainoM kA jJAna ke saMbaMdha meM mata hai / vaha mAtra para - prakAzI nahIM, vaha to sva-para- prakAzI hai, usIprakAra jo jJAna anya ko jAnatA hai, vaha jJAnI sva ko bhI jAnatA hai, ataH yahA~ para AcArya bhagavan akalaMka svAmI ne isa kArikA guNa- guNI kA syAdvAd naya se bahuta hI sundara kathana kiyA hai, naya-pramANa se tattva kA parijJAna hI zreyaskara hai, yahI parama-upAdeya hai||4|| *** * jAnate haiM jhukanA guNoM se bhare guNI.... I vizuddha-vacana durgati ke kAraNa....... isalie sa~bhAla kara rakho inheM..... / * mata mAro paga pada ke mAna meM Akara patA nahIM kaba calA jAe pada...? para paga mArane kA bandha raha jAtA ba~dha lambe samaya taka ..... / / 59 * mAna banA detA mAnava ko dAnava... /

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60/ svarUpa-saMbodhana-parizIlana zloka 1-5 utthAnikA - ziSya jijJAsA prakaTa karatA hai - bhagavan! AtmA dravya kI apekSA se tathA jJAna kI apekSA se kaisI hai ?.. samAdhAna- AcArya deva kahate haiM svadehapramitazcAyaM jJAnamAtro'pi naiva saH / tataH sarvagatazcAyaM, vizvavyApI na sarvathA / / zlo. : 5 anvayArtha - (ayaM) yaha AtmA, (svadehapramitaH) apane zarIra ke barAbara hai, (ca) aura, (saH) vaha AtmA, (jJAnamAtraH api) jJAna guNamAtra bhI, (naiva) nahIM hai, (tataH) isa kAraNa, (ayaM) yaha AtmA, (sarvathA) saba taraha, (sarvagataH) samasta padArthoM ko sparza karane vAlA, (na) nahIM hai, (vizvavyApI) samasta jagat meM vyApane vAlA bhI sarvathA, (na) nahIM hai | 15 || parizIlana - AcArya bhagavanta isa kArikA meM jIva dravya ke prati vibhinna dArzanikoM dvArA sthApita nAnA prakAra ke bhramoM kA nirasana kara rahe haiM, loka meM nAnA jIva haiM, nAnA karma haiM, sabhI apane-apane kSayopazama se yukta haiM / aho jJAniyo! jagat ke jIva sabhI bhagavat - zakti sampanna haiM, unake prati dveSa-bhAva nahIM karanA, kAraNa ki dravya-dRSTi se dekho! jo mithyA dhAraNA meM jI rahA hai, vahI parama samyaktva dazA ko bhI prApta kara letA hai aura svayaM kA kalyANa kara zivatva ko prApta hotA hai, mithyA - mata kA niSedha karanA anivArya hai / jitanI anivAryatA samyak-mArga kI sthApanA kI hai, utanI hI anivAryatA mithyA mata ke nirasana kI honI caahie| kAraNa samajhanA ....loka meM aise bhI jIva haiM, jo vidhi ko svIkAra karane ke bAda niSedha para bhI dRSTi rakhate haiM, kahate haiM, ki amuka vastu upAdeya hai, yaha to ThIka hai, para amuka vastu heya hai, yaha to kahA hI nahIM hai / vidhi kA kathana karane ke sAtha niSedha kA kathana karanA ati anivArya hai, jaise- kisI se kahA ki arahanta deva kI ArAdhanA karanA cAhie, vaha kahatA hai- ThIka hai, arahanta kI ArAdhanA karanA 1. isa zloka kA nimna pATha aura milatA hai tathA nimna pATha hI grAhya kyoM ho?... isake AdhAra vahA~ ullikhita nahIM haiM, ataH hama ukta pATha hI svIkArate haiM svadehapramitazcAyaM jJAnamAtro'pi naiva saH / tatsarvagatataH so'pi, vizvavyApI na sarvathA / /

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zlo. : 5 cAhie, parantu anya devoM kI pUjA nahIM karanA cAhie, aisA kahA~ kahA gayA hai, maiM unako bhI mAnatA hU~, lekina jJAniyo! yaha mithyA dhAraNA hai / tattva-jJAniyoM kA kartavya banatA hai ki tattvopadeza isaprakAra kA honA cAhie, jisase prajJAvAn evaM maMda- mati donoM kA anugraha ho, isalie vidhi ke sAtha niSedha kA kathana karanA anivArya hai, jagat vicitra hai, usa vicitratA kA avalokana karate hue hI vyAkhyAna karanA apekSita hai; yahI kAraNa hai ki pUrvAcAryoM ne apane granthoM meM ubhaya- naya se kathana kiyA hai, jo jisa naya kA pAtra hai, vaha usa naya se tattva ko samajha le, parantu naya ko lekara visaMvAda na kre| naya vastu to hai nahIM, vaha to vastu ko samajhane - samajhAne kI paddhati / zailI hai| ajJa jIva usa zailI ko na samajhane ke kAraNa aneka prakAra ke pantha evaM sampradAyoM meM vibhakta ho ge| jaba ki tattva - jJAna ekatva - vibhakta zuddhAtma-cidrUpa-tattva ko samajhAtA hai, alpadhI tattva - jJAna meM hI visaMvAda karake kASAyika bhAva kara karma-bandha ko prApta hote haiN| nyAya - zAstroM meM jo para-mata kA Azraya lekara carcA kI jAtI hai, usakA yathArtha uddezya samajho, jo jIva-tattva ke viparIta cale gaye haiM, unheM punaH samIcIna tattva meM sthApita karanA tathA prabala kAraNa yaha bhI hai, jo tattva ke prati nirbhrAnta haiM, ve kahIM bhrAnti ko prApta na ho jAe~, kadAcit durAgraha se dUSita parivartita hoM, na hoM, para unake chala-prapaJca meM anya bhole prANI na cale jAe~, aisI karuNA - buddhi se AcArya deva ke dvArA tarka evaM Agama se samIcIna vyAkhyA bhavyoM ko pradAna kI gaI hai / mithyA dhAraNA se Atma-rakSA karanA ati Avazyaka hai, asaMyama ke jIvana se mithyAtva - sahita jIvana adhika ghAtaka hai, zraddhA kI rakSA prati-pala karanA cAhie / kiJcit bhI tattva kI viparIta AsthA nahIM lenA cAhie, isalie nyAya - zAstroM kA abhyAsa parama Avazyaka hai, kAraNa ki nyAya - zAstroM meM sabhI matoM kI viparItatA evaM sva-mata kI siddhi kA jJAna bhI ho jAtA hai| kabhI-kabhI sva-mata saMbaMdhita AcaraNa kara hue bhI vyakti para darzanoM ke siddhAntoM para vyAvahArika rUpa se calane lagatA hai, jaise- ki sUrya grahaNa va candra grahaNa ke samaya sUrya, candra ko devatA mAnakara yaha kahanA ki bhagavAn para kaSTa A gayA athavA sUtaka laga gayA hai; aadi-aadi| maMdira nahIM jAnA, bhojana nahIM karanA athavA tatkAla maMdira ke daravAje baMda kara denA, yaha-saba jaina siddhAnta ke viparIta hai / Agama meM grahaNa - kAla meM mAtra siddhAnta-granthoM ke adhyayana kA niSedha hai, na ki bhagavAn kI bhakti - vaMdanA kA niSedha hai, bhagavAn kI bhakti va vaMdanA to usa kAla meM adhika karanI caahie| sUrya va caMdramA jyotiSka deva haiM, jo AkAza meM dikhAyI dete haiM, ve vimAna haiM / sUrya-caMdra vimAna ke sAmane jaba svarUpa-saMbodhana-parizIlana / 61

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zlo. : 5 rAhu-ketu ke vimAna A jAte haiM, to unake prakAza meM maMdatA A jAtI hai| koI kisI ko na nigalatA hai, na kaSTa detA hai, isa viparItatA kA tyAga karo / Agama jAne binA sahasA kisI bhI vyakti kI bAta nahIM mAna lenaa| loka- mUr3hatA kA tyAga karanA caahie| aisI loka-mUr3hatA meM nahIM AnA cAhie, jisase apane samyaktva evaM cAritra donoM kI hAni ho jaae| vaha loka - rUr3hi kathaJcit svIkAra hai, jisase samyaktva va cAritra kI hAni na hotI ho / 62/ svarUpa-saMbodhana-parizIlana jJAniyo! Aja vartamAna meM sarvatra mithyAtva kI vRddhi dekhI jA rahI hai, vidyAlayoM se lekara zmazAna-bhUmi taka tattva ke prati viparItatA dikhAyI detI hai / AtmA ke viSaya bahuta hI bhrAnti hai / vibhinna darzanoM meM kucha nAstika-darzana to AtmA kI sattA ko hI svIkAra nahIM krte| bahuta bar3A Azcarya hai / are! jIva kaise haiM? .....svayaM jIvatva ke bhAva se yukta hone para bhI jIvatva ke abhAva kI siddhi meM jIvana naSTa kara rahe haiM / aho! ajJAnatA kI sImA to dekho! kitanA ajJAna hai, svayaM ko jar3a ghoSita karane meM dharma svIkArate haiM, tathA jar3atA kI siddhi hetu aneka prakAra ke hetu, zAstra bhI nirmita kara liye haiM, apanI mAnyatA kI puSTi ke nimitta, tarka dekara darzana - zAstra taiyAra kara liye, SaDdarzanoM meM bhI sabhI darzana sva-mata kI puSTi kA hI prayAsa karate haiM, para satyatA kA jJAna to manISiyo! taTastha hokara hI sambhava dikhatA hai / satya kI khoja karanA hai, to madhyastha hokara jJAtA-dRSTA bhAva meM lIna honA hogA / sva-prajJA ko zAnta karake cintavana karanA cAhie ki bhUtArtha mArga kyA hai ?... kisI bhI darzana meM bahanA nahIM, bahakanA nahIM, sarvaprathama sva-prajJA se tarka lagAnA cAhie ki satyatA kahA~ taka hai ?... loka kahatA hai athavA vRddha vacana haiM, isalie bAta prAmANika nahIM hotI hai / vaktA prAmANika honA cAhie, vaktA ke vacana yukti evaM Agama se sammata haiM yA nahIM, - isa bAta para vicAra karanA anivArya hai, Apta-vacana Agama pramANa hI hote haiM, Apta-vacana hI Agama haiM, - aisA ArSa - vacana hai / Apta-vacanAdi-nibandhanamartha-jJAnamAgamaH / - parIkSAmukha, sUtra 3 / 95 Apta ke vacanAdi ke nimitta se hone vAle artha- jJAna ko Agama kahate haiM, ukta Agama-vacana hI prAmANika hai, anya nahIM / vibhinna matoM meM AtmA ke svarUpa meM bahuta bhinnatA hai| I

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zlo. : 5 svarUpa-saMbodhana- parizIlana ki vi bhaMNeti jiu savva gau jiu jaDDa ke vibhAMti / ki vi bhaNati jiu deha samu suNNuvikevi bhaNati / / / 63 - paramAtmaprakAza, 50 / 59 koI naiyAyika, vedAntI aura mImAMsaka darzana vAle jIva ko sarva-gata kahate haiM / koI sAMkhya darzana vAle jIva ko niSkriya kahate haiM / koI bauddha darzana vAle jIva ko zUnya bhI kahate haiM, kiMtu jina-dharmI jIva ko vyavahAra- naya se deha - pramANa kahate haiM aura nizcaya - naya se loka - pramANa mAnate haiM / yaha AtmA vyavahAra - naya se kevalajJAna kI apekSA loka- aloka ko jAnatA hai aura zarIra meM rahane para bhI nizcaya - naya se apane svarUpa ko jAnatA hai, isa kAraNa jJAna kI apekSA to vyavahAra naya se sarva-gata hai, pradezoM kI apekSA sarva-gata nahIM hai, para jaise mImAMsaka tathA vedAMtI AtmA ko pradezoM kI apekSA se vyApaka mAnate haiM, vaisA nahIM hai| jJAnAtmaka dRSTi se AtmA sarva-gata hai, isa viSaya meM bhagavan kundakunda deva ne pravacanasAra meM kahA hai AdA NANa-pamANaM NANaM NeyappamANamuddidvaM / yaM loyAloyaM tamhA NANaM tu savvagayaM / / - jJAnatattva adhikAra, 24 I AtmA jJAna- pramANa hai, jJAna jJeya-pramANa kahA gayA hai / jJeya lokAloka hai, isalie jJAna sarva-gata va sarva vyApaka hai / jaise- darpaNa meM dIrgha vastu bhI pratibimbita hotI hai, usIprakAra jJAna meM lokAloka pramANa- prameya jhalakate haiM / jJAna ke bAhara koI bhI prameya nahIM hai; yoM kaheM ki pramANa se pRthak koI prameya nahIM jAte, bhinna hone para bhI abhinna hote haiN| pramAtA pramANa se prameya ko jAnatA hai, ataH jitane jJeya haiM, utanA hI jJAna kA viSaya hai, yadi jJeya lokAloka hai, to jJAna kA viSaya bhI lokAloka hai| jJAna sampUrNa dravyoM ke viSaya jAnatA hai, isalie sarva-gata hai aura vaha jJAna AtmA kA guNa hai| guNa-guNI meM abheda hai, isa dRSTi se AtmA hI jJAna hai, jJAna hI AtmA hai| isa apekSA se AtmA sarva- jIva-gata hai / vizva vyApI hai AtmA, parantu sarvathA nahIM; jaise ki brahmAdvaitavAdI AtmA yA brahma ko sarva vyApI mAnate haiM / jaina darzana AtmA ko sarva-vyApI jJAnAtmA hI mAnatA hai, dezAtmaka to mAtra samudghAta kI avasthA meM hI banatA hai| AtmA meM saMkoca - vistAra nAma kI zakti hai, jisake mAdhyama se choTA-bar3A hotA rahatA hai, nAma karma kI prakRti se AtmA nAnA AkAroM ko prApta hotA hai, phira

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641 svarUpa-saMbodhana-parizIlana zlo. : 5 bhI sva-deha pramANa hI hai| jitanA bar3A zarIra, utanI bar3I AtmA hai| saMsAra meM zarIra se bhinna AtmA nahIM hai| choTA zarIra hogA, AtmA bhI utanI hI hogI, bar3A zarIra hogA, taba AtmA bhI bar3I hogI, anyathA-rUpa nahIM hogI; kahA bhI hai jaha pauma-rAya-rayaNaM khittaM khIrepabhAsayadi khiirN| taha dehI dehattho sadeha-mittaM pbhaasydi|| -paMcAstikAya, gA. 33 arthAt jisaprakAra padma-rAga-ratna dUdha meM DAlA jAne para dUdha ko prakAzita karatA hai, usIprakAra dehI deha meM rahatA huA sva-deha-pramANa prakAzita hotA hai| padma-rAga-ratna dUdha meM DAlA jAne para apane se abhinna prabhA-samUha dvArA usa dUdha meM vyApta hotA hai, usIprakAra jIva anAdikAla se kaSAya dvArA malinatA ke kAraNa prApta zarIra meM rahatA huA sva-pradezoM dvArA usa zarIra meM vyApta hotA hai aura jisaprakAra agni ke saMyoga se usa dUdha meM uphAna Ane para usa padma-rAga-ratna ke prabhA-samUha bhI baiTha jAte haiM, usIprakAra viziSTa AhArAdika ke vaza usa zarIra meM vRddhi hone para usa jIva ke pradeza vistRta hote haiM, aura-phira zarIra sUkha jAne para pradeza bhI saMkucita ho jAte haiN| punazca jisaprakAra vaha padma-rAga-ratna dUsare adhika dUdha meM DAlA jAne para sva-prabhA-samUha ke vistAra dvArA usa adhika dUdha meM vyApta ho jAtA hai, usIprakAra jIva dUsare bar3e zarIra meM sthita hone para sva-pradezoM ke vistAra dvArA usa bar3e zarIra meM vyApta hotA hai, aura jisaprakAra vaha padma-rAga-ratna dUsare kama dUdha meM DAlane para sva-prabhA-samUha ke saMkoca dvArA usa thor3e dUdha meM vyApta hotA hai, usIprakAra jIva anya choTe zarIra meM sthiti ko prApta hone para sva-pradezoM ke saMkoca dvArA usa choTe zarIra meM vyApta hotA hai, ataH AtmA paramANu-pramANa bhI hai, dIrgha bhI hai| loka-vyApI bhI jJAna-mAtra hai, naya-sApekSa hai, ekAnta se nhiiN| yahA~ para jainAgama meM prasiddha nizcaya evaM vyavahAra ubhaya-naya lagAne kI AvazyakatA hai, AcAryapravara nemicandra siddhAntideva ne AtmA ke sva-deha-parimANa ke bAre meM ubhaya-naya ke mAdhyama se bahuta hI sundara kathana kiyA hai aNugurudehapramANo uvasaMhArappasappado cedaa| asamuhado vavahArA NicchayaNayado asaMkhadeso vaa|| -dravyasaMgraha, gA. 10

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zlo. : 5 svarUpa-saMbodhana-parizIlana 165 arthAt vyavahAra-naya se samudghAta avasthA ke binA yaha jIva saMkoca tathA vistAra se choTe aura bar3e zarIra ke pramANa vAlA rahatA hai, aura nizcaya-naya se jIva asaMkhyAta pradezoM vAlA hai| yadyapi AtmA sakala, vimala, azarIrI jJAna-svarUpa hai| deha se dehI kA nizcaya se koI sambandha nahIM hai, TaMkotkIrNa jJAyaka-bhAva hI jIva kA dhruva svabhAva hai, parantu anAdi karma-bandha-bhAva ke kAraNa AhAra, bhaya, maithuna, parigraha Adi -ina cAra saMjJAoM ke vaza ho rAgAdi bhAvoM ko prApta huA jIva zarIra nAma karma kA upArjana kara usake udaya Ane para sUkSma (choTA) tathA guru (bar3A) jo zarIra hai, use prApta karatA hai| kyoM karatA hai?... usakA kAraNa upasaMhAra tathA prasarpaNa svabhAva hai, saMkoca tathA vistAra svabhAva hai, jisase jIva dIrgha-laghu-zarIra-pramANa ho jAtA hai| jaisA ki pUrva meM padma-rAga-maNi kA dRSTAnta diyA thA, usIprakAra yahA~ dvitIya dRSTAnta dete haiM; jaisedIpaka kisI bar3e pAtra meM rakha diyA jAtA hai, to vaha usa pAtra ke Abhyantara meM jo padArtha haiM, unako prakAzita karatA hai, punaH prazna ho sakatA hai ki jIva deha-pramANa kisa nimitta se hai? samAdhAna hai- "asamuhado samudghAta ke na hone se arthAt vedanA, kaSAya, vikriyA, mAraNAntika, taijas, AhAraka aura kevalI nAmaka jo sAta samudghAta haiM, inake hone para jIva sva-deha pramANa nahIM hotA, asamudghAta-avasthA meM jIva deha-pramANa rahatA hai| jijJAsA- samudghAta kyA hai ? mUlasarIramachaMDiya uttrdehssjiivpiNddss| NiggamaNaM dehAdo, hodi samugghAdatu nnaam|| - go., jIva., gA. 667 arthAt apane mUla zarIra ko na chor3akara jo AtmA ke pradeza deha se nikalakara uttara deha ke prati gamana karate haiM, usako samudghAta kahate haiN| sAtoM samudghAtoM ko krama se isaprakAra paribhASita kiyA gayA hai1. vedanA-samudghAta- tIvra vedanA (pIr3A) ke anubhava se mUla zarIra kA tyAga na karake AtmA ke pradezoM kA zarIra se bAhara jAnA vedanA-samudghAta hai| 2. kaSAya-samudghAta- tIvra krodhAdika kaSAyoM ke udaya se mUla arthAt dhAraNa kiye hue zarIra ko na chor3akara jo AtmA ke pradeza dUsare ko mArane ke lie zarIra ke bAhara jAte haiM, usako kaSAya-samudghAta kahate haiN|

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66 / svarUpa-saMbodhana-parizIlana zlo . : 5 3. vikriyA-samudghAta- kisI prakAra kI vikriyA (kAmAdi-janita vikAra) utpanna karane va karAne ke artha mUla zarIra ko na tyAgakara jo AtmA ke pradezoM kA bAhara jAnA hai, usako vikurvaNA athavA vikriyA-samudghAta kahate haiN| 4. mAraNAntika-samudghAta- maraNAnta samaya meM mUlazarIra ko na tyAga karake jahA~ kahIM isa AtmA meM Ayu bA~dhI hai, usake sparzane ko jo pradezoM kA zarIra bAhya gamana karatA hai, so mAraNAntika-samudghAta hai| 5. taijas-samudghAta- apane mana ko aniSTa utpanna karane vAle kisI kAraNa ko dekhakara krodha utpanna huA hai jisake, aisA jo saMyama kA nidhAna mahAmuni unake vAma kaMdhe se siMdUra ke Dhera kI-sI kAnti vAlA : bAraha yojana lambA sUcyAMgula ke saMkhyeya bhAga pramANa mUla vistAra aura nava yojana ke agra vistAra ko dhAraNa karane vAlA kAhala (bilAva) ke AkAra kA dhAraka putalA nikala karake vAma pradakSiNA dekara muni ke hRdaya meM sthita jo viruddha-padArtha hai, usako bhasma karake aura usI muni ke sAtha Apa bhI bhasma ho jAye; jaise- dvIpAyana muni ke zarIra se putalA nikalA, usane dvArikA ko bhasma karake dvIpAyana muni ko bhasma kiyA aura vaha putalA svayaM bhI bhasma ho gyaa| ise azubha taijas-samudghAta kahate haiN| jagat ko roga athavA durbhikSa Adi se pIr3ita dekhakara utpanna huI hai kRpA jisake, aise jo parama saMyama-nidhAna mahARSi unake mUla zarIra ko nahIM tyAgakara pUrvokta deha ke pramANa ko dhAraNa karane vAlA acchI saumya AkRti kA dhAraka pramatta muni ke dakSiNa skaMdha se nikalakara pradakSiNA kara roga va durbhikSa Adi ko dUra kara phira apane sthAna meM praveza kara jAya, yaha zubha rUpa taijas-samudghAta hai| 6. AhAraka-samud-ghAta- pada aura padArtha ke bAre meM jisake bhrAnti utpanna huI hai, -aisA jo parama Rddhi kA dhAraka maharSi, usake mastaka meM mUla zarIra ko na chor3akara nirmala sphaTika kI AkRti ko dhAraNa karane vAlA eka hAtha puruSAkAra nikAlakara antarmuhUrta ke bIca meM jahA~ kahIM bhI kevalI ko dekhatA hai, aura una kevalI ke darzana se apane Azraya jo muni usake pada aura padArtha kA nizcaya utpanna kara phira apane sva-sthAna meM praveza kara jAye, so yaha AhAraka-samudghAta

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zlo . : 5 svarUpa-saMbodhana-parizIlana 167. hai| yaha AhAraka-zarIra asaMyama kA parihAra karane ke lie tathA saMdeha ko dUra karane ke lie AhAraka-Rddhi ke dhAraka chaThe guNasthAna-vartI muni ke AhArakazarIra nAmakarma ke udaya se hotA hai| vaha zarIra unake nimittoM se nikalatA hai| apane kSetra meM kevalI tathA zrutakevalI kA abhAva hone para, kintu dUsare kSetra meM jahA~ para ki audArika zarIra se usa samaya pahu~cA nahIM jA sakatA, kevalI yA zrutakevalI ke vidyamAna rahane para athavA tIrthaMkaroM ke dIkSA-kalyANaka Adi tIna kalyANakoM meM se kisI ke hone para tathA jina, jina-gRha, caitya-caityAlayoM kI vandanA ke lie bhI AhAraka-Rddhi vAle chaThe guNasthAna-vartI pramattamuni ke AhAraka-zarIra-nAma-karma ke udaya se yaha zarIra utpanna hotA hai, aisA gommaTasAra jIvakANDa graMtha meM kahA gayA hai| Ayu se bhinna tIna aghAtiyA karmoM kI adhika sthiti ko Ayu karma ke barAbara karane ke lie jo AtmA ke pradeza mUla zarIra se bAhara daNDa, kapATa, pratara aura lokapUraNa rUpa meM phailate haiM, aura punaH lokapUraNa, pratara, kapATa aura daNDa rUpa se ve Atma-pradeza usI zarIra meM phira se vApasa lauTate haiM, yaha kevalI samudghAta hai| -gommaTasAra, gAthA-235-240 taka .. 7. kevalI samudghAta- kevalI samudghAta ke samaya AtmA ke pradeza sampUrNa loka meM phaila jAte haiM, lokapUraNa samudghAta kI apekSA bhI jIva sarvavyApI hai| "na sarvathA" "sarvathA nahIM hai" naya-vivakSA se AtmA ke ananta-dharmapanA siddha hotA jar3a-bhAva, zUnya-bhAva, sarvagatabhAva, deha-pramANa-bhAva, -ye sabhI avasthAe~ syAdvAd se jIva meM kahI jA sakatI haiM, parantu ekAnta se viparItatA se eka bhI ghaTita nahIM hotI haiM, jo ki anya ekAnta darzanoM meM svIkAra kI gaI haiN| jJAna-dRSTi se jIva sarva-gata sarva-vyApI bhI haiN| indriya-jJAna se rahita hone se zuddhAtmA jar3a bhI hai| jar3atA se prayojana caitya-zUnyatA nahIM hai| sarvajJadeva kevalajJAna meM lIna rahate haiM, zuddha caitanya-guNa-maNDita haiM, ataH ajar3atva-svabhAvI haiM, bhagavAn zuddhAtmA zUnya-svabhAvI bhI haiM, parantu aSTa-guNa-zUnya nahIM haiM, aSTakarma va aTThAraha doSoM ke abhAva hone se inase zUnya haiM, guNa-svabhAvI haiM, isalie AtmA azUnya-svarUpa hai tathA doSoM se rahita hai, isalie zUnya-svabhAvI hai, parantu jaisA bauddhamata vAle sarvathA zUnya mAnate haiM, vaisI anaMta

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681 svarUpa-saMbodhana-parizIlana zlo . : 5 guNoM se zUnya AtmA kabhI nahIM hotii| guNoM se AtmA ko sarvathA zUnya kara deMge, taba to AtmA kA hI abhAva ho jaaegaa| guNa-rikta guNI nahIM hotA, avastutA kA prasaMga A jaaegaa| ataH vibhAva se zUnya, svabhAva se paripUrNa, dhruva, Atma-tattva hI paramaupAdeya hai, -aisA samajhanA caahie| AtmA ko aNu-pramANa athavA vaTa-dAnA-pramANa kahA hai, vaha sarvathA mRSA-bhASaNa samajhanA, tattva kI jJapti ke abhAva meM hI aisA kahA jA sakatA hai, tattva-jJAnI dvArA nhiiN| ___ manISiyo! AtmA svadeha-pramANa hai, isalie vaTa-dAnA-pramANa kathana kI hAni ho jAtI hai| syAdvAd siddhAnta meM jaba AtmA nigoda-avasthA meM sarva-jaghanya avagAhanA ko prApta hotI hai, janma ke tRtIya samaya meM isa apekSA se aNu-rUpa hai athavA vaTa-dAne-pramANa hai||5|| *** vizuddha-vacana * jaba jala jAte sAre karma... to sAmane A jAtA shivtv.....| * vastra dhavala tana sundara caraNa sundara para AcaraNa asundara kuTila anirmala isalie vaha bhakta nahIM balki bgulaa-bhgt............| * parIkSA hotI kasauTI para kasane se sone kI..... sAtha basane se manuSya kii....|

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zlo. : 6 svarUpa - saMbodhana - parizIlana zloka - 6 / 69 utthAnikA - punaH ziSya jijJAsA prakaTa karatA hai- bhagavan! eka hI AtmA ka va aneka kisa prakAra hai? samAdhAna- AcArya-deva kahate haiM nAnAjJAnasvabhAvatvAdeko'neko'pi naiva saH / ' cetanaikasvabhAvatvAdekAnekAtmako bhavet / / anvayArtha-- (saH) vaha AtmA, (nAnA - jJAna - svabhAvatvAt ) aneka prakAra ke jJAna - svarUpa svabhAva hone se, (aneka: api) aneka hote hue bhI, (cetanaikasvabhAvatvAt) cetanA mAtra svabhAva hone se, (ekaH ) eka hotA huA bhI sarvathA eka bhI, (naiva) nahIM hai, kintu, (ekAnekAtmakaH) eka tathA anekAtmaka, (bhavet ) hI mAnane yogya hai / mAnA jAnA cAhie / / 6 / / parizIlana- AcArya-deva syAdvAd siddhAnta ke sUtroM ko aneka vidyAoM se mumukSuoM ke madhya rakha rahe haiM / pratyeka dravya nija dravyatva-zakti se eka rUpa hai aura ve hI dravya paryAya-dRSTi se aneka rUpa haiM / isIprakAra se jIva dravya ekAneka rUpa haiM, jaise ki eka puruSa svayaM meM eka hai, parantu vibhinna saMbaMdhoM se dekheM, to aneka rUpa hai| rAma eka jIva-dravya hai, nija caitanya-dharma se dekheM, to akele haiM, parantu rAma meM aneka dharma haiMsItA kI dRSTi se pati-dharma bhI rAma meM hai, lava - kuza kI apekSA pitR-dharma bhI rAma meM hai, dazaratha kI dRSTi se putra-dharma bhI rAma meM hai, mAtula kI apekSA bhAgneya dharma bhI hai, to eka rAma aneka-rUpa-mayI haiM, jitane prakAra ke saMbaMdha sthApita hote jAte haiM, utane hI prakAra se vastu dekhI jAtI hai| aho ! eka hI dravya meM iSTa dharma, eka hI dravya meM aniSTa dharma bhI dekhA jAtA hai / kucalA nAmaka auSadhi viSa hai, sIdhe sevana kI jAye to, mRtyu kA kAraNa hai aura use saMskArita kara sevana kiyA jAve, to vaha roga nivAraNa kA sAdhana bana jAtI hai| ataH yaha acchI taraha se samajhanA hai ki dravya eka-dharmAtmaka 1. isa zloka kI pahalI paMkti kA nimna pATha aura milatA hai tathA nimna pATha hI grAhaya kyoM ho?... isake AdhAra vahA~ ullikhita nahIM haiM, parantu artha kI dRSTi se va bahu-prati- anupalabdhatA ke kAraNa vaha grAhaya nahIM hai; ataH hama ukta pATha hI svIkArate haiM nAnAjJAnasvabhAvatvAdekAneko'pi naiva saH /

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70/ svarUpa-saMbodhana-parizIlana zlo. : 6 nahIM hai, apitu pratyeka dravya aneka-dharmAtmaka hai, una dharmoM ko samajhanA pratyeka mumukSu kA kartavya hai| jo jJAtA dravya ke ananta-dharmoM ko nahIM samajhatA, vaha ajJAnatA meM ananta-duHkhoM kA bhAjana hotA hai| laukika dRSTi se dekhA jAe, to eka gehU~ ke dAne meM kitane guNa haiM, kitane svAda haiM? ......sIdhA gehU~-sevI gehU~ se banane vAle vyaMjanoM ke svAda ko nahIM jAna pAtA aura prajJAvAn puruSoM dvArA aneka pakavAnoM ko sevana karate dekhakara duHkhI hotA hai| mujhe yaha pakavAna khAne ko prApta kyoM nahIM hote haiM?... are jJAnI! tUne sva-prajJA kA prayoga kiyA hI nhiiN| jo gehU~ tere ghara meM haiM, ve hI gehU~ prajJAvAn ke pAsa the, usane apanI prajJA ke bala se nAnA vyaMjana taiyAra kiye aura taba unake svAda cakha rahA hai, para tUne to prajJA kI nyUnatA meM bhAr3a meM sekakara cabA liye haiM, to tujhe ve svAda cakhane ko kaise mileMge?...... ___ aho! dravya to anantadharmAtmaka hI hai, una ananta dharmoM ko samajhanA mumukSu kA kartavya hai| sAdRzya-astitva se eka-rUpatA hai, svarUpa-astitva se aneka-rUpatA hai| na sarvathA eka hI hai, na sarvathA aneka hI hai| mithyAdRSTi ajJa bhole jIva vastu ko sarvathA eka-rUpa hI athavA aneka-rUpa hI svIkArate haiM, kyA kareM? ....una becAroM kA kyA doSa? ....kubuddhi-rUpa pizAcinI ne unakI prajJA kA haraNa kara liyA hai, jisake kAraNa unheM dravya eka-rUpa hI athavA aneka-rUpa hI dikhAyI par3atA hai, parantu jinakI prajJA ko vAgvAdinI kA prasAda hai, vaha puruSa tattva kA samyak cintavana kara vastusvarUpa kA nirNaya kara apane darzana-jJAna-cAritra guNa kI rakSA karatA hai| jo vastu ko eka-rUpa hI svIkAratA hai, vaha sva-samaya se bAhya hai, kyoMki jaina siddhAnta se viparIta hai| brahma-dvaitavAdI ekamAtra brahma kI sattA ko hI svIkAratA hai, kisI aura dUsare kI sattA ko kahanA hI nahIM caahtaa| eka svabhAva-ekAnta unake yahA~ hai| isa eka svabhAva-ekAnta se vastu meM artha-kriyA-kAraka kA abhAva hotA hai| artha-kriyA-kAraka ke abhAva se vastutva kA hI abhAva ho jAtA hai| dhyAna dIjieloka meM aisA koI dravya nahIM hai, jo mAtra eka-svabhAvI hI ho athavA aneka-svabhAvI hI ho, pratyeka dravya ubhaya-svabhAvI hai| eka-rUpatA meM kUTa-sthatA kA prasaMga AtA hai| nAnA guNa-rUpa pariNamana dravya kA svabhAva hai, usakA abhAva ho jaaegaa| yahA~ para yaha bAta pUrNa dhyAna dene yogya hai, pUrva prasaMga meM kahI thI, punaH kahatA huuN| yadyapi sva-mata kI siddhi mAtra yahA~ kI jA sakatI hai, parantu para-mata kI asiddhi kiye binA sva-mata kI siddhi pUrNa nahIM hotI, zreSTha vaktA ke lie sva-mata kA poSaNa kara para kA khaNDana

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zlo. : 6 svarUpa-saMbodhana-parizIlana 171 kara denA parama-Avazyaka hai, jisase sva-mata kI puSTi dRr3hatA ko prApta hotI hai, jainanyAya ke udbhaTa vidvAn ne bhI 'zlokavArtika' jaise mahAn tArkika grantha meM ukta bAta kI puSTi kI haivAdinobhayaM kartavyaM sva-para-pakSa-sAdhana-dUSaNamiti nyaayaanusrnnaat| __- tattvArthazlokavArtika / pR.207/khaNDa 4/zloka 166/ TIkA vidhi-niSedha se samyaktva kA prarUpaNa karanA cAhie, vAdI ko sva-pakSa-sAdhana aura para-pakSa-nidUSaNa -ye donoM kArya karane caahie| kisI ke dvArA cAhe ekAnta se eka-svabhAvI kahA jAe, cAhe aneka-svabhAvI, paraMtu dravya apane ekAneka-svabhAva ko badala nahIM degA, vaha to traikAlika ekAneka-svabhAvI hI rhegaa| mumukSuo! netra-rogI ko do candra-darzana eka-sAtha AkAza meM hone lageM, to kyA vAstava meM do caMdra yugapad AkAza meM haiM?... yaha to roga hai athavA riSTa hai, jise sahaja hI do candra dikheM, jJAniyo! vaha puruSa alpa-samaya meM hI maraNa ko prApta hogaa| yaha mRtyu kI sUcanA to ho sakatI hai, parantu eka-sAtha do candroM kA udaya nahIM hotA, usI prakAra jisakI samyak jyoti bujhane vAlI hai athavA bujha cukI hai, use hI tattva para viparyAsa hotA hai| kisI ke dvArA rassI meM sarpa kI kalpanA karane se rassI sarpa nahIM ho jAtI, -aisA jAnanA caahie| kisI bhI ajJa puruSa dvArA vastu kI saMjJA, lakSaNa va prayojana ke badala dene se vastu kA svabhAva nahIM badala sakatA, vaha kAraNa-kArya-viparyAsa hI kara sakatA hai, parantu satsvabhAva ko kiJcit bhI parivartita nahIM kara sktaa| jaise- loka meM patthara ko bhI deva kahA jAtA hai, devatva kI sthApanA hI hai, parantu pASANa meM devagati-jaisI kriyA nahIM dekhI jAtI, athavA yoM kaheM ki nATaka meM aneka pAtra vibhinna nAyakoM kI bhUmikAe~ nibhAte haiM, hAva-bhAva prakaTa karate haiM, parantu jJAniyo ! nATaka-rUpa haiM, tatpAtra-janya-anubhUti unheM nahIM ho paatii| isIprakAra dravya kA jaisA dharma hai, vaisA hI rahatA hai, anya kisI ke dvArA viparIta jAna lene se padArtha viparIta nahIM hotaa| dUMTha meM puruSa kA jJAna karane vAle kA vibhrama hI hai| dU~Tha puruSa nahIM hotA; basa, itanA hI spaSTa samajhanA ki tattva se viparIta kathana karane ke kAraNa tattva to viparIta nahIM ho sakatA hai, para viparIta kathana karane vAle tathA AsthA karane vAle kA samyaktva avazya viparItatA ko prApta hotA hai, yAnI-ki tattva ko ulTA samajhane vAlA tathA kahane vAlA mithyAtva ko avazya prApta hotA hai|

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72/ svarUpa-saMbodhana-parizIlana zlo. : 6 pratyeka tattva-jJAnI ko sarvaprathama apane samyaktva kI rakSA karanI caahie| anya kArya gauNatA meM rakhane cAhie, zeSa dharmoM ko gauNa-vRtti meM lAnA cAhie, parantu abhAva nahIM karanA caahie| samyaktva-ArAdhanA, jJAna-sAdhanA, cAritra kA pAlana -yahI mumukSu kA dharma hai| eka-svabhAvI AtmA aneka-svabhAvI bhI hai, -yaha parama satya hai| AcArya devasena svAmI ne ukta ubhaya-dharmoM ke lie do sUtroM kA nibandhana - kiyA haisvabhAvAnAmekAdhAratvAdekasvabhAvaH / / -AlApapaddhatiH, sUtra 110 arthAt sampUrNa svabhAvoM kA eka AdhAra hone se eka-svabhAva hai| ekasyApyaneka-svabhAvopalambhAdaneka-svabhAvaH / / -AlApapaddhatiH, sUtra 111 arthAt eka hI dravya nAnA guNa-paryAyoM aura svabhAvoM kA AdhAra hai, yadyapi AdhAra eka hai, kintu Adheya aneka haiM, ataH Adheya kI apekSA se athavA vizeSoM kI apekSA se dravya aneka-svabhAvI haiN| isa kArikA meM AcArya bhaTTa zrI akalaMka svAmI AtmA kI pradhAnatA se kathana kara rahe haiM ki AtmA kisI apekSA se eka-svabhAvI hai, to kisI anya apekSA se aneka-svabhAvI hai, eka hI Atma-dravya meM do viruddha dharmoM kI sattA traikAlika hai| AdhAra ananta-guNoM kA eka hone se eka-svabhAva-dharma hai| eka AdhAra para aneka Adheya virAjate haiM, isa kAraNa aneka-svabhAvI bhI hai| jaise-ki zarIra kI akhaNDatA ko jaba hama dekhate haiM, taba nAnA avayavoM kA samUha hI zarIra-rUpa hai, anya koI bhinna avasthA to zarIra hai nhiiN| aisA to nahIM hai ki zarIra meM aMga bhinna sthAna para hoM, upAMga bhinna sthAna para hoM; jahA~ zarIra hai, vahA~ hI aMga-upAMga evaM indriyA~ Adi haiN| zarIra mAtra kI uccAraNA eka-svabhAva kI dyotaka hai, kyoMki vaha akhaNDa ko liye hue hai| vahIM para jaba hama yaha dekhate haiM ki yaha merA kAna hai, yaha merI A~kha hai, rasanA hai, ghrANa hai, sparzana hai, ityAdi eka-eka aMga ko lekara jaba dekhate haiM, taba vaha zarIra-rUpa eka dravya aMga-aMga kI dRSTi se aneka rUpa bhI hai, tattva-jJAnI ko sarvatra syAdvAd / anekAnta siddhAnta kA prayoga karanA caahie|

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zlo. : 6 svarUpa-saMbodhana-parizIlana jJAniyo ! AtmA nAnA prakAra se nAnA rUpa hai, AtmA ananta guNoM se yukta anantajJAna, anantadarzana, anantasukha va anantavIrya se yukta hai / ananta svabhAva-dharma bhI AtmA meM hote haiN| krodha, mAna, mAyA, lobha, kAmAdi vikAra - vibhAva dharma bhI AtmA meM hote haiN| antara itanA hai ki zuddhAtmA meM svabhAva-dharma hote haiM, azuddhAtmA meM vibhAvadharma hote haiM / ubhaya dharmoM kI apekSA se bhI AtmA meM nAnAtvapanA hai / jaba eka I jJAna-guNa ko dekhate haiM, taba jJAna guNa se bhI AtmA meM nAnA-pana hai / dekho - jJAna guNa kI sAmAnya se ATha paryAyeM haiM, pA~ca samyag - rUpa, tIna mithyA - rUpa / matijJAna, zrutajJAna, avadhijJAna, manaHparyayajJAna, kevalajJAna, -ye pA~ca to samyagjJAna kI paryAye haiM; ku-mati, kuzruta, ku-avadhi - ye tIna mithyAjJAna kI paryAyeM haiN| inameM zrutajJAna eka aisA jJAna hai| jo svArtha-parArtha-rUpa hai, zeSa jJAna svArtha mAtra haiM / jJAniyo ! adhika nahIM zrutajJAna ko hI le lIjie- kitane vikalpoM meM calatA hai, sarvAdhika prayojanabhUta jJAna zruta hai / bandha-mokSa meM apanA pUrNa adhikAra rakhatA hai, utthAna - patana donoM meM apanI sahakAritA detA hai / samyak ke sAtha zruta-prayoga kiyA jAtA hai, zubhopayoga va zuddhopayoga meM taba yaha zruta-jJAna mokSa kA sAdhana hotA hai, kalyANa mArga ko prazasta karatA hai| jaba mithyAtva asaMyama-pramAda va kaSAya-yoga ke sAtha vartana karatA hai, taba vahI zruta azubha upayoga rUpa hotA huA aprazastatA ko prApta hokara saMsAra vRddhi ko prApta hotA hai / narakAdi-durgati meM jIva ko le jAtA hai; aho! kyA dazA jIva ke pariNAmoM kI hai / yaha jJAyaka bhAva nirmala rahe - aisA puruSArtha prajJa-puruSoM ko karanA caahie| sva-jJAna ko sva-jJAna se sa~bhAla liyA jAye, isase bar3e kalyANa kA koI anya mArga nahIM hotaa| jo jIva sva- jJAna ko sva-carita meM lagAtA hai, vaha parama nirvANa kA bhAjana hotA hai, tathA jo jIva sva-jJAna ko para-carita meM lagAtA hai, vaha saMsAra-bhramaNa ko taiyAra rahatA hai| he prajJAtman! donoM kArya tere hAtha meM hI haiM / jJAna kA dharma to nAnAtva bhAva hai, vaha to vikalpa-rUpa hotA hai, nija utpAda, vyaya, dhrauvya rUpa hai| jJAna guNa kA pariNamana nija pariNAmIpana meM traikAlika cala rahA hai| AtmA jo vedana kara rahA hai, vaha isa guNa ke mAdhyama se hI karatA hai| jJAna - darzana do hI guNa to cetana-dharmI haiM, zeSa guNa to AtmA meM jar3a-dharmI haiN| jJAna kA pariNamana jaba hama jJeyoM kI apekSA se dekhate haiM, taba to jJAnI tU svayaM thaka jaaegaa| vicArate-vicArate, para phira bhI jJAna kabhI thakA nahIM, apane kArya se / loka meM ananta jJeya haiM, jJAna ne sampUrNa jJeyoM ko apanA viSaya banAyA hai| kaivalya meM jagat kA koI bhI jJeya avazeSa bacA nahIM hai, jise kevalajJAna ne apanA viSaya na banAyA ho / I 173

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zlo. : 6 aho mumukSuo! jJeya ke anusAra jJAna meM bhI pariNamana hotA hai, antara itanA hai ki svAtma-dravya ko jJAna tanmaya hokara jAnatA hai, parantu para- jJeyoM ko tanmaya hokara nahIM jAnatA, mAtra jJAtA-bhAva se jAnatA hai / kathaMcit jJAna jJeya-rUpa hotA hai, paraMtu sarvathA nhiiN| jJAna jJAna hai, jJeya jJeya hai| jJAna caitanyadharmI hai, jJeya caitanya evaM acaitanya ubhaya rUpa hai| yadi jJAna tanmayabhUta jJeya-rUpa pariNata ho jAegA, taba to jJAna meM ucitapanA A jaaegaa| ataH jJAna para - jJeyoM meM sAkSIbhUta hai, parantu tanmaya - rUpa nahIM hai, phira bhI jJAna jJeyoM meM jAtA hai, taba vaha jJAna usa jJeya meM apane upayoga ke lie thA, isalie jJeya rUpa thA / viSaya- kaSAya meM jaba upayoga jAtA hai, usa samaya jJAna kA pariNamana azubha- rUpa hotA hai| yahA~ para eka bAta para dhyAna rakhanA - yadi viSaya-kaSAya pariNati-rUpa haiM, to azubha - upayoga hai, viSaya - kaSAya jJapti-rUpa mAtra haiM, to azubha- upayoga nahIM hai, yAnI viSaya ko jAna rahA jIva aura heya samajhatA hai| sevana nahIM kara rahA, yaha viSaya hai, yaha kaSAya hai - aisA nija jJAna meM jJeya banA rahA hai, dRSTi heya - bhUta hai, to vaha jIva na tat-kAraNa-bandhaka hai, na azubhopayogI hI hai / jJAtA- dRSTApane meM bandha nahIM hai, viSaya-kaSAya kI kRti ko prApta hone meM bandhaka-bhAva hai, yahA~ para aisA samajhanA cAhie ki jaba doSa- guNa donoM ko hI jAneMge, tabhI doSoM se apekSA bhAva AegA aura guNoM se apekSA - bhAva utpanna hogA / samyakadRSTi heya-upAdeya aura upekSA Adi tInoM bhAvoM se apane jIvana ko calAtA hai, heya ko tyAgatA hai, upAdeya ko grahaNa karatA hai; jo na heya haiM, na upAdeya haiM, ve upekSaNIya haiM / aho prajJAtmAo ! jJAna ke nAnAtva bhAva se AtmA meM nAnA-rUpatA hai, isameM saMzaya nahIM karanA, parama-AsthA ke sAtha svIkAranA / 74/ svarUpa-saMbodhana-parizIlana jJAna kI nAnA-rUpatA AtmA ke jJAna guNa kA hI pariNamana hai, vaha koI anya vastu se, anya vastu meM nahIM hai, nija dravya kA hI dharma hai, sampUrNa guNa- paryAyoM kA sthAna dravya hotA hai| AtmA dravya hai, jJAna-guNa hai, vaha guNI se dravya se pRthak nahIM rahatA, isalie AdhAra-dRSTi se AtmA eka-svabhAvI hai, parantu brahmAdvaitavAdiyoM kI bhA~ti nahIM, sarvathA ekAnta-rUpa advaita-bhAva meM lIna mithyAtva ke poSaka nija AtmA ke vaMcaka jIva anekAnta-vidyA ke jJAna se zUnya hokara eka mAtra brahma-bhAva ko hI sarvavizva ghoSita karate haiM, anya loka meM kucha nahIM hai, sabhI kucha Izvara-bhAva hai| manISiyo ! yaha advaita-vAdiyoM kA mithyA apalApa mAtra hai, padArthoM kA nirNaya syAdvAd - naya se karanA cAhie, vahI samyak hai / jaisA ki AcArya samantabhadra svAmI ne prarUpita kiyA hai I

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zlo. : 6 svarUpa-saMbodhana-parizIlana ekAnekavikalpAdAvrattaratA'pi yojayet / prakriyAM bhaMGginImenAM nyairnyvishaardH|| / 75 - AptamImAMsA, zlo. 23 pramANa ke dvArA jAne gaye padArtha ke eka deza ko jAnanA naya hai, usameM jo kuzala haiM, ve naya- vizArada haiN| nayoM se apane kAraNoM se vizeSaNatvAdi ke kAraNa aneka bhaMgoM vAlI isa prakriyA ko isase Age bhI lagAe~ / | kahA~ eka-aneka Adi vikalpoM meM kaise ? ... kathaJcit eka hai, ......kathaJcit aneka hai| kathaJcit eka bhI hai, aneka bhI hai / kathaJcit avaktavya hai, kathaJcit eka aura avaktavya hai, kathaJcit neka aura avaktavya hai, kathaJcit eka, aneka aura avaktavya hai, isIprakAra dvaita-advaita Adi bhI prayoga karanA cAhie / sarvathA eka rUpatA yAnI advaitapana meM jJAniyo! aneka doSa khar3e ho jAte haiN| yaha advaita ekAnta, asadgraha, durAgraha hai| ise svIkArane para pratyakSa pramANa se jJAta aneka bheda tathA loka meM prasiddha bhedoM kA abhAva ho jaaegaa| pratyeka vAdI se prazna khar3A hai, jo vaktA bolatA hai, vaha naya-pramANa kA Azraya letA hai, vyAkaraNa - prasiddha kArakoM kA Azraya letA hai, svayaM vicAra kIjiye - kyA ekAnta rUpa se, eka rUpa advaita-bhAva se karttA, karma, karaNa, sampradAna, apAdAna, adhikaraNa, ye kAraka kisa prakAra ghaTita hoMge? . .....sikur3anA, pakanA, Adi kriyAe~ bhI nahIM baneMgI tathA pramANa se prameya ko jAnane vAlI kriyAe~ bhI nahIM baneMgI, loka-vyavasthA bhI bhaMga ho jAegI, na zAsaka hogA, na zAsana kI AjJA kA pAlaka hogA / aho ! advaita-pakSa se eka jaTila prazna hai ki Apa aura ApakA pakSa ye bhI do haiM, ApakA siddhAnta sva- mukha se hI bAdhita ho jAtA hai| aisA lagatA hai, jaise-ki koI yuvA apane mitra se kahatA ho ki mere mitra ! mere pitA-zrI to bAla-brahmacArI haiM aura bhaiyA! thor3A vicAra to karo - jaba beTA svayaM khar3A hai aura kahatA hai ki mere pitA - zrI bAla- brahmacArI haiM ? to kyA beTe kA kathana samyak hai?... advaita kI siddhi hetu se hotI hai ki vacana mAtra se? ... yadi hetu se kahate ho, to yaha hetu hai, yaha sAdhya hai, isaprakAra dvaita ho jAegA / yadi sAdhana ke binA advaita kI siddhi kahate ho, to isaprakAra vacana - mAtra se dvaita kI siddhi kyoM nahIM hogI ?......donoM meM samAna sthiti hai / I jJAniyo ! AtmA ko nitya rUpa mAnanA advaita - pakSa kI puSTi samajhanA cAhie, jo ki ghora mithyAtva hai, usakI sampUrNa dhArmika, vyAvahArika kriyAoM kA lopa hotA hai, yadi unheM karatA hai, to vaha vyartha siddha hoNgii| kahA bhI hai

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76/ svarUpa-saMbodhana-parizIlana zlo . : 6 karmadvaitaM phaladvaitaM lokadvaitaM ca no bhvet| vidyA'vidyA-dvayaM na syAt bandha-mokSa-dvayaM tthaa|| -AptamImAMsA, zlo. 25 arthAt advaita mAnane para zubha karma aura azubha karma, do karma nahIM hote| yaha puNya, yaha pApa hai; iha-loka, para-loka, jJAna, ajJAna, bandha-mokSa, jIva-pradeza aura karma-pradezoM kA paraspara milanA bandha tathA mokSa (ATha prakAra ke karmoM kA chUTanA) yaha-saba kucha bhI nahIM hogaa| - yadi puNya-pApa, bandha-mokSa ko advaitavAdI svIkArate haiM, to dhyAna rakho- dvaita kI hI siddhi hotI hai, ataH syAdvAd naya kA Alambana lekara hI kathana karanA cAhie, vastu svabhAva kI ekatA-akhaNDatA kI apekSA dravya eka hai, nAnA dharmoM kI apekSA aneka hai| ataH jJAniyo! vaha AtmA eka-rUpa hI nahIM hai, kisa kAraNa se? ....ghaTa-paTa Adi viSayoM ko jAnane vAle aneka jJAna-svabhAvI hone ke kAraNa se, to kyA vaha aneka-rUpa hai?..vaha aneka bhI nahIM hai, kisa kAraNa se? ....caitanya hI usakA ekamAtra svarUpa hone ke kAraNa; to AtmA kaisI hogI? vaha ekAneka svabhAva vAlI hotI hai, isaprakAra AtmA ke satyArtha-svarUpa kA bodhakara nizcayIbhUta dhruva, TaMkotkIrNa, jJAyaka-svabhAvI parama pAriNAmika syandIbhUta-dazA kI prApti kA puruSArtha karanA pratyeka mumukSu kA kartavya hai||6|| *** * par3a jAte satya ke saMskAra jisake jIvana meM.... nahIM hilA pAtI asatya kI A~dhI vizuddha-vacana * nahIM jAnatA jo ziva ko, rotA vahI zava ke lie saba ke lie, jo jAnatA ziva ko karatA saMskAra vaha zava ke........| use phir....|

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zlo . : 7 svarUpa-saMbodhana-parizIlana 177 zloka-7 utthAnikA- yahA~ punaH ziSya jijJAsA prakaTa karatA hai- bhagavan! AtmA ekAneka-svabhAva vAlI hai, yaha to samajha meM A gayA, aba yaha jAnanA cAhatA hU~ ki AtmA sarvathA avaktavya hai athavA sarvathA vaktavya hai? svAmI! samajhAne kA anugraha kareM.... samAdhAna- isaprakAra antevAsin ke prazna para AcArya-deva vaktavya-vAdiyoM evaM sarvathA avaktavya-vAdiyoM ko pUrva-pakSa banAkara zloka kahate haiM nAvaktavyaH' svarUpAdyaiH, nirvAcyaH parabhAvataH / tasmAnnaikAntato vAcyo, nApi vAcAmagocaraH / / __ anvayArtha- vaha AtmA, (svarUpAdyaiH) svarUpa Adi kI apekSA se, (avaktavyaH na) avaktavya nahIM hai, paraMtu; (parabhAvataH) anya avivakSita dharmoM kI apekSA se, (nirvAcyaH) AtmA avaktavya hai, (tasmAt) isakAraNa AtmA, (ekAntataH) ekAnta se yAnI sarvathA, (na vAcyA) na to vaktavya hai aura, (nApi) na sarvathA, (vAcAmagocaraH) avaktavya hai| 17 || parizIlana- AcArya-deva isa kArikA meM AtmA kI vAcyatA, avAcyatA para prakAza DAla rahe haiN| aho! vItarAga-zAsana kitanA mahAn hai! jahA~ pratyeka dravya kI vyAkhyA syAdvAdapaddhati se hotI hai, ekAnta-mata kA yahA~ para koI sthAna nahIM hai| anekAnta-rUpa hI pratyeka dravya hai, una dravyoM meM mukhya dravya yadi koI hai, to vaha mAtra jIva dravya hai, jo-ki jJAtA-draSTA svarUpa hai, anya dravya jar3a-rUpa haiN| jar3a-dharmI dravya sva-para vivekatA se zUnya hI hote haiM, ekamAtra vastu-svarUpa ke viveka-jJAna se sampanna jIva dravya hai| jo kucha bhI loka kA jJAtApana-vaktApana hai, vaha-saba jIvadravya ke aMdara hai, heya-upAdeya-tattva kA bodha bhI jIva-dravya meM hI hai, jJeya-bhAva to pratyeka padArtha meM hotA hai, parantu jJAtA-bhAva mAtra jIva-dravya meM hai| anya dravya prameya to haiM, para pramAtA nahIM haiN| jJAniyoM! jIva svayaM meM pramANa, prameya, pramAtA, pramiti rUpa hai| abhedakAraka sampUrNa rUpa ghaTita hote haiN| caitanya-guNa-maNDita bhagavAn AtmA sarva-jagat kA 1. anyatra 'nAvaktavyaH' kI jagaha 'sa vaktavyaH' pATha bhI milatA hai, para vaha artha kI saMgati evaM bahu-pATha-upalabdhatA ke AdhAra para grAhya nahIM hai|

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zlo. : 7 1 vyAkhyAtA hai, para sampUrNa jagat se avyAkhyAta hai / AtmA lokAloka kA kathana karatA hai parantu, AtmA kA kathana anya dravya nahIM karatA, zeSa dravya AtmA ke kathana meM mauna haiM, eka mAtra Atma-dravya aisA hai, jo ki sva-para kA kathana karatA hai| AtmA vAcya hai yA avAcya hai? .....yaha jvalaMta prazna hai / jJAniyo ! vyavahAra - nayAzrita kathana hai ki AtmA vAcya hai, avAcya hai / AtmAzrita jo nizcaya hai, usakI dRSTi se AtmA jo hai, vahI hai; na vAcya hai, na avaacy| jaba-taka parAzrita hai, karmAdhIna-bhASA-vargaNA kA sambandha hai, tabhI taka jIva bolatA hai, jaba jIva svAdhIna atIndriya karmAtIta avasthA ko prApta hotA hai, taba yaha AtmA avAcya - rUpa hI hotI hai / vacanAtIta - dazA mukta - AtmA kI dhruva dazA hai| azabda - svabhAvI jIva dravya hai / jJAniyo! eka sahaja samAdhAna hai, - yaha AtmA jIvatvabhUta hai, zabda jar3atvabhUta hai, jar3a kA jIvatvapana, jIvatva kA jar3atvapanA kaise ghaTita ho sakatA hai? ........donoM meM atyantAbhAva hai, donoM eka nahIM hai, na hoMge, na hue the, yaha bAta traikAlika hai / jo AtmA ko vacana - gocara kahA jAtA hai / vaha naya- vivakSA se samajhanA / sopAdhika avasthA se AtmA vAcya hai, nirupAdhika avasthA meM avAcya hai, - aisA naya-yoga se samajhanA cAhie, sarvathA nahIM / parama-jJAyaka-svabhAvI para-bhAvoM se bhinna nija-svabhAva se abhinna bhagavatI AtmA hai, jo sva- dravya, kSetra, kAla, bhAva kI apekSA se vAcya hai, para dravya, kSetra kAla, bhAva kI apekSA se avAcya hai| sva-catuSTaya kI apekSA se AtmA sad-rUpa hai, para catuSTaya kI apekSA AtmA asad-rUpa hai / jahA~ sad-rUpatA hai, vahIM vAcya - vAcaka-bhAva ho sakatA hai, jahA~ sad-rUpatA hI nahIM, vahA~ vAcya - vAcaka-bhAva kaise ? .... jJAniyo ! para-catuSTaya meM anya dravya kA pUrNa abhAva rahatA hai, sva-catuSTaya meM pUrNa rUpa se sadbhAva rahatA hai| jaba para-catuSTaya meM dravya hai hI nahIM, to phira vAcyatA kaise ho sakatI hai? ..........AtmA dharmAdi dharmoM meM nAsti rUpa hai, unameM Atma-tattva kA abhAva hai, jahA~ abhAva hai, vahA~ usakA kathana bhI nahIM banatA, ataH AtmA ko para kI apekSA avAcya hI samajheM, parantu sva-catuSTaya meM sad-rUpa hai, jisakI sattA vidyamAna hai, vaha vacana kA viSaya banatA hai, jaise ki dagdha-IMTa pRthvI - kAya hai, usameM jIva nahIM hai, pudgala piNDa hai, usakI sattA kA kathana jIva-dravya karatA hai, parantu, IMTa meM jIvatva na to dekhA jAtA hai, na kahA jAtA hai, - isa dRSTAnta se AtmA ko dRSTAnta-rUpa jAnanA caahie| AtmA meM sva-catuSTaya hai, vaha sat bhI hai, vAcya bhI hai, para meM na sat hai, na vAcya hai, parantu dhyAna rakhanA- jahA~ para meM sva-sattA kA nAsti-dharma hai, vahA~ asti-dharma kA jJAna bhI ho jAtA hai, jaise ki kharagoza ke sIMga nahIM hote haiM / yaha satya hai ki kharagoza ke sIMga 78/ svarUpa-saMbodhana-parizIlana

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zlo. : 7 svarUpa-saMbodhana-parizIlana nahIM hote, parantu yahA~ para sIMga kA abhAva kahA~ hai ?... kharagoza ke sIMga kA abhAva bolA hai, na ki sIMga kA abhAva hai| sIMga to hai, sIMga kI sattA ko svIkAra nahIM karoge, to phira kharagoza meM unakA abhAva kaise karoge?.... kharagoza ke sIMga nAstidharma hI sIMga ke astitva ko batalA rahe haiM ki sIMga to haiM, tabhI to kharagoza meM abhAva - janya hetu ghaTita hogA / saMzayAtmaka jJAna bhI avastu meM nahIM hotA, phira samyagjJAna avastu meM kaise ho sakatA hai ?. aho jJAniyo! kharagoza ke viSANa nAsti haiM, kyA baila ke sIMga bhI nAsti haiM? nahIM, baila ke to sIMga asti rUpa haiN| baila meM sIMga ke abhAva kA abhAva hai, kharagoza meM sIMga ke sadbhAva kA abhAva hai, ataH sIMga haiM bhI, nahIM bhI haiN| "naya-yogAnna na sarvathA" naya ke yoga se aisA samajhanA, sarvathA nahIM nahIM / ataH AtmA bhI isIprakAra vANI kI apekSA se vAcya hai, para svAnubhava kI apekSA se avAcya hai / vacanoM se AtmA dharmoM kA kathana to zruta ke dvArA kiyA jA sakatA hai, parantu zabdoM meM vaha zakti nahIM hai, jisase AtmA ke dvArA AtmA ke hone vAle svAnubhava ko caitanya rUpa se vacanoM kA viSaya banAyA jA sake / / 79 manISiyo ! anubhUti mUka vyakti kI miThAI kA svAda hai, vaha sevana to kara rahA hai, svAda bhI le rahA hai, parantu vacanoM se nahIM kaha pAtA, anubhava mAtra le rahA hai, usI prakAra AtmAnubhava zabda se agocara hai, nirvikalpa hai, sthiratA - rUpa hai, sva meM sva kI saMvitti hai| svAnubhava sva meM pratyakSa rUpa hai, vyAkhyAna meM parokSatA hai, vyAkhyAna zabdAzrita hotA hai, zabda pudgala kI paryAyeM haiM, ve pariNamanazIla haiN| anubhUti AtmAzrita hai, vaha jJAna - guNAzrita jJAna AtmA kA hI guNa hai, vaha guNI se abhinna hai, ataH AtmA eka adhikaraNa hai| jJAna Adheya hai, Adheya binA AdhAra ke nahIM rahatA, yaha sarva-jagat-prasiddha hai| AtmA jJAna-guNa-yukta hai, jJAna kA kArya vedana karanA, jAnanA, anubhava karanA hai| AtmA jaba rAgAdika se yukta hotA hai, taba viSaya-kaSAya kA vedana parAzrita hokara karatA hai; kintu rAgAdika - zUnya hotA hai, taba svAzrita hokara svayaM meM svayaM kA vedana karatA hai, taba vaha anubhUti avAcya hai, vacana - vyApAra se zUnya hai, aisI avasthA meM yogIjana "svarUpo'ham" kA dhyAna karate hue vacanAtIta parama-dharma pratyakSa AtmAnubhUti meM lIna haiN| Agama kI bhASA meM parokSa "Adye parokSam" sUtrakAra ke anusAra, a-vAk parantu adhyAtma kI bhASA meM, vaha parokSa bhI pratyakSa hai, parokSa - jJAna bhI AtmA kA hI guNa hai, ve AtmA se rahita to nahIM haiM, isalie AtmAnubhUti pratyakSa hI

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80/ svarUpa-saMbodhana-parizIlana zlo. : 7 hai, -aisA samajhanA caahie| jaba bhedAbheda-ratnatraya se yukta yogI zuddhAtmAnubhUti meM lIna rahatA hai, taba AtmA avAcya hI hotI hai, usa samaya na svayaM kucha kahatA hai, na anya kucha usase kahate haiM, ataH yaha nirNaya karanA ki AtmAnubhUti kI lInatA avAcya hai, AtmAnubhava ko Agama evaM anubhUti se prakaTa karanA vAcya hai, jaba jIva anubhava letA hai, taba avAcya-dazA hotI hai, anubhava ke uparAMta jaba bAhara hotA hai, taba vacana prAraMbha hotA hai, AtmA kA dhruva zuddha-svabhAva to avAcya hI hai, jaisA ki A. kundakunda svAmI ne kahA arasamarUvamagandhaM avvattaM cedaNAguNamasadaM / jANa agiggahaNaM jIvamaNidiTTha sNtthaannN|| -samayasAra gA. 49 arthAt he bhavya! tU jIva ko aisA jAna ki vaha rasa-rahita hai, rUpa-rahita hai, gandha-rahita hai, indriyoM ke gocara nahIM hai, jo cetanA-guNa-sahita va zabda-rahita hai, kisI ciha ko grahaNa nahIM karatA, jisakA AkAra kucha kahane meM nahIM AtA, vaha dhruva AtmA hai, -aisA paramArtha-dRSTi se jAnanA caahie| vyavahAra se AtmA vAcya-bhUta bhI hai, sarvathA avAcya bhI nahIM kahA jA sakatA, yadi AtmA ko sarvathA-avAcya kahate haiM, to AtmA kA paricaya zabda se nahIM hotaa| vyavahAra dharma va nizcaya dharma donoM kA lopa ho jAegA, kyoMki binA vacana-praNAlI ke kisI bhI vastu-dharma ko nahIM samajhA jA sakatA, vastu-svarUpa ko samajhane ke lie vacanoM kA prayoga anivArya hai, anyathA sarvajJa-dezanA kA abhAva ho jAegA, AtmA ke sambodhana meM sampUrNa AtmA pravAda-pUrva hai, tathA cAroM hI anuyoga Atma-tattva kI pradhAnatA se hI kathana karate haiN| jJAnI! dhyAna do- AtmA kI ekAkI avAcyatA se mahAn doSa khar3A ho jAegA- sampUrNa zAstroM kA pratipAdana vyartha siddha hogA, sarvajJa tIrtheza, gaNadhara se lekara anya anya AcAryoM kI vANI anAvazyaka ho jAegI, phira na Agama hoMge, na Agama-vaktA hI hoMge, kAraNa samajhanA ki jo bhI kathana kiyA jAtA hai, vaha AtmA kI pradhAnatA se hI hai| binA Atma-vAcya ke kisI bhI dharma kA vyAkhyAna nahIM ho sakatA hai, ataH AtmA kI hI zakti ke lie bhASA-vargaNA hindI, saMskRta, prAkRta, marAThI, kannar3a, tamila Adi bhASA kA prayoga nahIM kara sakatA tathA jaina-siddhAnta-sAgara meM jo pramANa-naya-nikSepa ke motI haiM, unheM AtmA se hI jAnA jAtA hai, AtmA hI jAnatI hai| AtmA para kA bhI jJAtA hai, svayaM kA bhI jJAtA hai| para ko bhI jaba jAnatA hai, taba

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zlo. : 7 svarUpa-saMbodhana-parizIlana 181 bhI avAcya hotA hai, jaba kahatA hai, taba vAcya hotA hai, parantu para ko nija rUpa se nahIM kahatA, isalie avAcya hai, nija ko bhI para rUpa se nahIM kahatA, isalie bhI avAcya hai| para ko para rUpa hI kahatA hai, nija ko nija rUpa hI kahatA hai, isalie vAcya bhI hai, ataH AcArya bhagavan kA kahanA hai- "tasmAnnaikAnte vAcyenApi vAcAmagocaraH" isalie ekAnta se, sarvaprakAra se sarvathA Atma-vacana kA viSaya nahIM hai, tathA vacanoM kA aviSaya bhI nahIM hai| saptabhaMgI naya se jAnanA cAhie ki kathaJcit vAcya hai, kathaJcit avAcya hai, "na vAcya" ekAnta para visaMvAda apekSaNIya hai, na hI avAcya ekAnta para visaMvAda apekSaNIya hai, vastu ke ubhaya-dharmoM ko samajhate hue, svAtma-tattva kI upAdeyatA para lakSyapAta karanA hI tattva-jJAnI zramaNa evaM zrAvaka kA kartavya hai, visaMvAdoM meM nirUparAga vItarAga-dharma kI siddhi nahIM hai, dharma to visaMvAdI hI hotA hai|7|| *** to vizuddha-vacana * A~kheM banda ho jAe~ * prANI kI pahacAna hotI nahIM koI bAta nahIM....., para mata hone denA varNa se.... banda..... balki hotI hai viveka ke netr....| vANI se, isalie mata banane denA * jisa dina vANI ko satya samajha A jAegA..... bANa usa dina balki banAnA use tattva samajha A jAegA....| viinnaa........|

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821 svarUpa-saMbodhana-parizIlana zlo . : 8 zloka-8 utthAnikA- ziSya prazna karatA hai- he svAmin! yaha AtmA vidhi-rUpa hai yA niSedharUpa hai, mUrtika hai yA amUrtika hai?... samAdhAna- AcArya-deva sarvathA bhAva-vAdI va abhAva-vAdiyoM ko lakSyakara kahate sa syAdvidhiniSedhAtmA, svadharma-paradharmayoH / samUrtirbodhamUrtitvAdamUrtizca vipryyaat|| anvayArtha- (saH) vaha AtmA, (svadharma-paradharmayoH) sva-dharma aura para-dharma meM, (kramazaH vidhiniSedhAtmA) kramazaH vidhi aura niSedha-rUpa, (syAt) hotA hai, (saH) vaha, (bodhimUrtitvAta) jJAna mUrti hone se, (mUrtiH) mUrtirUpa/sAkAra hai, (ca) aura, (viparyayAt) viparIta rUpa vAlA hone se, (amUrtiH) amUrtika hai||8|| parizIlana- bhaTTa akalaMka svAmI yahA~ para-padArtha kI ubhaya-rUpatA kA kathana kara rahe haiN| pratyeka dravya meM ubhaya-rUpatA hai, jo dravya sad-rUpa hai, vahI dravya asad-rUpa bhI hai, sva-catuSTaya se padArtha sad-rUpa hai, para-catuSTaya se asad-rUpa bhI hai| kathana to kramazaH kiyA jAtA hai, jaba sat kA kathana hogA, taba asat-kathana gauNa hogA, jaba asat-kathana hogA, taba sat-kathana gauNa hogA, parantu prati-samaya sad-bhAva donoM kA hI rhegaa| tattva-bodha ke lie zItala hRdaya cAhie, pariNAmoM meM nirmalatA hai, to sampUrNa tattvoM kA nirNaya samIcIna ho jAtA hai, jisake hRdaya meM vakratA hai, vaha tattva-bodha ko prApta nahIM krtaa| jJAniyo! jijJAsu ke lie tattva zIghra samajha meM A jAtA hai, haThadharmI ke lie kabhI bhI samyak tattva-bodha nahIM hogaa| kAraNa samajhanAjisake aMtaHkaraNa meM vakratA rahatI hai, vaha sva-mata kI siddhi cAhatA hai, sva-mata kI siddhi ke lie chalAdi kA prayoga karatA hai, aura kaSAya-bhAva ko prApta hotA hai, jahA~ kSayopazama kA prayoga tattva-bodha meM honA cAhie thA, vahA~ na hokara apanI zakti kA prayoga atattva kI puSTi meM evaM ahaMkAra kI siddhi meM lagA detA hai| aho! bar3e-bar3e sAdhu-puruSa bhI isa ahaM ke mada meM unmatta ho jAte haiM, aura yathArtha meM sva-bhUla ko jAnate hue bhI jana-sAmAnya ke madhya svIkAra nahIM kara paate| jJAniyo! dhyAna doAgama-vANI para, tyAga-tapasyA meM kiJcit nyUnatA bhI rahe, taba bhI mokSa-tattva kI

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zlo. : 8 svarUpa-saMbodhana - parizIlana siddhi hogI, parantu tattva para viparyAsa karane vAlA ghora tyAgI, tapasvI, brahmacArI kA karma-mokSa to dUra kI bAta hai, vaha to mithyAtva se bhI na chUTa pAegA / sarvaprathama AtmA kI mithyAtva se mukti ho, - aisA puruSArtha honA cAhie, loka meM jIva-dravya kA prabala zatru mithyAtva hai, jo ki anantAnubaMdhI kaSAya kA sahacara hai, tattvArtha-zraddhAna-rUpI zikhara se patita karane vAlA mithyAtva hai, tathA samyagdarzana-rUpI parama ratna ke taskara to solaha bhedoM meM pahale cAra kaSAya hI haiM; kahA bhI haitattvArthazraddhAne niryuktaM prathamameva mithyAtvam / samyagdarzanacaurAH prathamakaSAyAzca catvAraH / / - puruSArthasiddhayupAya, zlo. 24 arthAt pahale hI tattva ke artha ke azraddhAna meM jise saMyukta kiyA hai, aise samyagdarzana ke cora, cAra prathama kaSAya arthAt anantAnubaMdhI krodha, mAna, mAyA, lobha Adi haiN| jJAniyo! sarvathA mithyAtva ko akiJcit-kara to nahIM kahA jA sakatA / bandha ke pratyayoM meM yaha mithyAtva pahalA hI pratyaya hai| yaha darzana - mohanIya dvimukhI sarpa hai, jo ubhaya- mukha se kATatA hai, samyaktva kA bhI ghAta karatA hai tathA cAritra - guNa kA bhI ghAta karatA hai; isalie mumukSuo! sarvaprathama mithyAtva se Atma-rakSA karanA, prathama samyaktva ke kavaca se zatru pakar3a jAe, phira avratI ko pramAda, kaSAya, yoga ina zatruoM ko naSTa karane kA samyak puruSArtha karanA caahie| sAtha meM yaha bhI dhyAna rakhanA- mithyAtva svayaM ke bhAva - kaSAya haiM, sarvaprathama apanA puruSArtha isake kSINa karane meM lagAkara samyaktva kA varaNa karo, samyaktva meM saMtuSTa nahIM ho jAnA, cAritrakA tIvra puruSArtha karanA ati anivArya hai, binA cAritra ke mAtra samyagdarzana-rUpa jJAna-zabda-mAtra hI tIna kAla meM bhI nirvANa nahIM dilA paaegaa| yaha bAta samyak hai ki caturtha guNasthAna meM deza- jina-saMjJA hai, samyaktvAcaraNa cAritra hai, parantu vaha cAritra sAkSAt sAdhakatama nahIM hai, upacAra se mokSamArgI - avazya hai, parantu jJAnI- satyArtha-siddhAnta meM bhASA meM dekhA jAya, to jahA~ samyagdarzana - jJAna - cAritra tInoM kI abhinnatA-rUpa yugapad avasthA hogI, vahIM se nizcaya - vyavahAra mokSa mArga pratiphalita hotA hai| / 83 jJAniyo! vyartha ke kleza ko prApta nahIM honA cAhie, guNasthAna krama se Agama-vacanoM ke anusAra pravRtti karo, jisa guNasthAna kI jaisI - bhUmikA hai, vaisA hI kathana karanA cAhie tathA apanA puruSArtha tadanusAra kro| zabda - jAla se peTa nahIM bharatA, mokSa-mArga kahA~ banegA ?

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84/ svarUpa-saMbodhana-parizIlana zlo. : 8 - sarvaprathama merA sabhI vaktAoM ko saMketa hai ki sva-para hita kA icchuka honA cAhie, kisI bhI saMsthA vizeSa se ba~dhakara nahIM balki sIdhe Agama-graMthoM ke mUla-pATha se jur3akara svAdhyAya meM juTanA cAhie, jisase svAvalambIpanA AegA evaM niDaratA bhI rahegI, apanI satyArtha bAta ko kahane meM kisI kA dabAva bhI nahIM rahegA ki saMsthA se nikAla diyA jaauuNgaa| jJAnI! pudgala ke Tukar3oM ke pIche bhagavad-vANI ke viparIta kahane meM terA mana kaise jAtA hai?... thor3A zAnta-bhAva se cintavana karake to dekha..... roTI kyA itanI priya hai, jisake pIche jinavANI ko bhI sadpa meM kahane meM lAcAra hai| aisI roTI se to NamokAra japate-japate samAdhi-lenA zreSTha hai| mRtyu eka bAra ho jAegI, para mithyAtva kA poSaNa to nahIM hogaa| mithyAtva kI puSTi se peTa bhara bhI gayA, to kyA narakAdi gatiyoM kA peTa khAlI rahegA? .......isa bAta kA dhyAna rakhA jaae| maiM to karuNA-buddhi se mAtra samajhA rahA hU~; zeSa to vahI hotA hai, jaisI jinakI bhavitavyatA hotI hai| jisakI honahAra azubha hI hogI, ve isa upadeza ko svIkAra nahIM kara pAe~ge; para jinakI honahAra zubha hai, ve zIghra tanmArga meM gamana karanA prAraMbha kara deMge, ataH tattva-jJAniyo! sat ko sat, asat ko asat kahanA siikho| vItarAga namo'stu-zAsana ko jayavanta karo aura apanI AtmA kA kalyANa kro| vastu-svarUpa kA pratipAdana jaise kA taisA karanA samyagdRSTi-jIva kA vyasana hotA hai| vidhi-mukha ekAnta se yA niSedha-mukha ekAnta se dravya kA pratipAdana kabhI eka rUpa se hI pUrI taraha nahIM ho sktaa| na sarvathA sadrUpa hI hai, na sarvathA asadrUpa hI, yAnI na sarvathA vidhi-rUpa, na sarvathA niSedha-rUpa; AtmAdi-dravya to vidhi-niSedhAtmaka haiN| __jJAniyo! yahA~ para AtmA ko viSaya banAe~, vicAra kareM ki AtmA sat hI hai, yadi aisA mAnate haiM, to vaha sarvAtmaka evaM maryAdA-vihIna ho jaaegaa| sabhI dravyoM ke satpane ke prasaMga meM Atma-dravya sabhI meM ghaTita hone lagegA, saMkara nAma kA doSa khar3A ho jAegA, sAtha hI cha: dravyoM kI sattA samApta ho jaavegii| loka meM mAtra eka dravya kA prasaMga raha jAegA, jar3a-dharmI caitanya ho jAegA, atyantAbhAva kA abhAva ho jAegA, tathA anavasthA-doSa kA prasaMga aaegaa| vyavahAra meM jaba koI jIva garma dugdha piyegA, taba vaha jala rahA hogA, kyoMki agni bhI usa samaya usa jIva meM vidyamAna mahasUsa hogii| jJAniyo! bhinna-bhinna anubhUti kA abhAva ho jaaegaa| dugdha dRSTAnta kA tAtparya samajhanA, jaba para-bhAva-nirapekSa AtmA sad-rUpa hI hai, taba sampUrNa padArtha

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zlo. : 8 eka rUpatA ko prApta hote haiN| jaba sabhI eka-bhUta ho jAte haiM, usa samaya cAhe dugdha ho, cAhe agni, cAhe pAnI, sabhI dharma AtmA meM hI to ghaTita hoMge na / advaita bhAva bhI khar3A ho jAegA, -aisI sthiti meM svayaM nirNaya kIjie ki AtmA kA sat-panA sApekSa hai yA nirapekSa ? svarUpa-saMbodhana-parizIlana / 85 sudhI pAThaka - jana dhyAna rkheN| yaha sambodhana - grantha adhyAtma - nyAya se paripUrNa hai / maiM samajhatA hU~ ki sAmAnya janoM ke lie bhASA kaThina hotI jA rahI hai / "samAdhi-taMtraanuzIlana" meM zuddha adhyAtma hai, "svarUpa- saMbodhana - parizIlana" tarka-zAstra samanvita adhyAtma-grantha hai, Apa abhyAsa-rata raheM, samajha meM AegA, - aisA merA aMtaHkaraNa kahatA hai| yadi maiM isa viSaya ko spaSTa nahIM kara pAyA hU~, to samajhie ki sudhI pAThakoM ko maiMne adhUrA parosA hai| eka bAra mahAn graMtha para vizleSaNa ho jAye, yahI prayojana hai| graMtha ke kalevara ko bar3hAnA uddezya nahIM hai, ataH punaH apane viSaya para AyA jAtA hai ki arhadarzana se bAhya-mata vAle ekAntavAdI jo padArthoM ke sadbhAva ko hI ekAnta se mAnate haiM, abhAva ko nahIM mAnate, unake mana meM prAgbhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyantAbhAva Adi cAroM prakAra ke abhAvoM ko nahIM mAnane se sabhI padArtha sarvAtmaka, anAdi, ananta aura asvarUpI ho jAe~ge, yAnI kisI bhI dravya kA koI nizcita svarUpa hI nahIM hogA, svarUpa - astitva kA lopa ho jAegA, jJAniyo! isalie dhyAna do - AtmA sat-svarUpa hai, vaha mAtra sat cit kI apekSA se hai, na ki jar3a kI apekSA | caitanya-dharma kI dRSTi se hI AtmA sad-rUpa hai, na ki acetana kI apekssaa| acetana kI apekSA se vaha asad-rUpa hI hai, ataH sva-catuSTaya se dravya sad-rUpa hai, para - catuSTaya kI apekSA asad rUpa hai| sadeva sarvaM ko necchet svarUpAdicatuSTayAt / asadeva viparyAsAnna cenna vyavatiSThate / / - AptamImAMsA, zlo. 15 arthAt svarUpAdi catuSTaya kI apekSA se saba padArthoM ko sat kauna nahIM mAnegA aura para-rUpAdi catuSTaya kI apekSA se saba padArthoM ko asat kauna nahIM mAnegA, yadi aisA koI nahIM mAnatA, to vastu kI sahI vyavasthA nahIM banegI / pratyeka dravya sad-asad-rUpa

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86/ svarUpa-saMbodhana-parizIlana zlo. : 8 hai, -isaprakAra samajhanA caahie| AtmA vidhi-niSedha rUpa hai, AcArya-pravara ne bahuta hI suMdara DhaMga se pratipAdana kiyA hai, jJAna-darzana va sukha-vIrya-svabhAvI hone se vidhi-rUpa hai| sAtha hI sparza, rasa, gaMdha, varNa-dharmI nahIM hone se niSedha-rUpa hai| ____ mUrtika bhI hai AtmA, amUrtika bhI hai aatmaa| sparza-rasa-gandha-varNa nizcaya naya se AtmA meM nahIM pAye jAte, isalie AtmA amUrtika-svabhAvI hai, parantu bandha kI apekSA se vyavahAra naya se AtmA mUrtika bhI hai, anekAnta hai| dUsarI bAta yahA~ para yaha bhI samajhanA ki jJAna sAkAra hotA hai, jJAna-mUrtika hone se AtmA mUrtika hai, tathA pudgala-bhUta mUrta-dharma-rahita hone se amUrtika hai| yahA~ para jIva ko jo amUrtika kahA gayA, vaha jIva-svabhAva kA kathana to hai, sAtha hI isa kathana se cArvAkoM ke AtmA-viSayaka sparza, rasa, gandha, varNAdi-rUpa mUrtikatva kA nirAkaraNa hotA hai||8|| *** * nihArate haiM prANI A~khoM se aura yogI Agama se.......| vizuddha-vacana * svarNa-pASANa ko bhaTTI meM tapAne para nikalatA hai sonA; vaise hI zarIra ko sAdhanA kI bhaTTI meM jhoMkane para milatA hai ziva aura mokss...........| * sabake sAtha rahanA para mata chor3a denA svayaM kA saath....|

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zlo. : 9 svarUpa-saMbodhana-parizIlana / 87 zloka - 9 utthAnikA-- ziSya apanI jijJAsA prakaTa karatA hai- he bhagavan! yadi AtmA aneka-dharmAtmaka hai, to usameM ve aneka-dharma kaise banate haiM ? . samAdhAna- AcArya-deva samajhAte haiM ityAdyanekadharmatvaM, bandhamokSau tayoH phalam / AtmA svIkurute tattatkAraNaiH svayameva tu / / anvayArtha- (ityAdyanekadharmatvaM) cetana-acetana va mUrtika- amartika Adi anekadharmatva ko, (bandhamokSau ) karma bandha aura mokSa ko, (tu) aura (tayoH) una bandha aura mokSa ke, (phalam ) phala ko, (tattatkAraNaiH) una-una kAraNoM se, (AtmA) AtmA, ( svayameva ) svayaM hI, (svIkurute) svIkAratA hai / / 9 / / parizIlana- AcArya deva AtmA kI svAdhInatA kA pratipAdana isa kArikA meM kara rahe haiN| pUrva ke ATha padyoM meM aneka dharma-yugaloM kI AtmA meM apekSA - sahita nirvirodha sthiti batAte hue granthakarttA kI ukta ananta-dharmAtmaka anekAnta-rUpatA AtmA meM kaise sakAraNa evaM sArthaka hai, - ise batAte haiM / anya ke dvArA AtmA meM na duHkha utpanna karAyA jAtA hai, na sukha tathA bandha - mokSa bhI para ke adhIna nahIM hai, yadi bandha-mokSa parAzrita ho gayA, phira to sampUrNa loka-vyavasthA hI naSTa ho jAegI / anya-kRta kArya hone se puruSa to puruSArtha - zUnya ho jAegA, hAtha para hAtha rakha legA, mujhe to kucha karanA hI nahIM hai, karane vAlA koI anya ho jAegA / IzvaravAdI meM aura jaina meM koI bheda hI nahIM rhegaa| IzvaravAdI kA yahI to kahanA hai ki jo kucha bhI loka meM pariNamana hote dikha rahA hai, vaha saba prabhu kI / Izvara kI sahaja icchA se ho rahA hai, puruSa - kRta kucha bhI nahIM hai, saba prabhu - kRta hai / yaha andha-vizvAsa, ajJAna, avidyA kI balahAriyA~ haiM, jo ki sva-zakti evaM sva-sattA ko khokara prabhu para baiThakara ghora bhavAvalI meM bhramaNa kara rahe jIva, jinheM svayaM kI svataMtratA kA kiJcit bhI jJAna nahIM hai, anAdi se ajJa - prANI parataMtratA meM itane lipta ho cuke haiM ki aba unheM koI vijJa sambodhana bhI pradAna kare, to bhI cetate nahIM, are mitra! terA sva-bhAva para-bhAva se bhinna hai, tU apane catuSTaya meM svAdhIna hI hai, Izvara tere karttA - bhoktA nahIM haiM, tU to pUrva se hI svataMtra thA, Aja bhI hai, bhaviSya meM bhI svataMtratA se yukta hI rahegA, kisI bhI dazA meM eka dravya anya- dravya rUpa nahIM hogA, - yaha dhruva siddhAnta hai /

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svarUpa-saMbodhana-parizIlana zlo. : 9 yaha siddhAnta kabhI bhI apanI acalatA kA parityAga nahIM karegA / aho! mithyAtva kI mahimA kitanI vicitra hai ki apanI svataMtratA ko vyakti kisa prakAra naSTa kara rahA hai! .......kisI ne devoM ke hAtha meM svayaM ko de diyA, kisI ne jAdU-TonA ko taMtra-maMtra ko, kisI ne nagara-deva ko, to kisI ne kula devI ko, to kisI ne adevoM, tiryaMcoM evaM vRkSoM, khoTe guruoM ke hAthoM meM sauMpa diyaa| itanA hI nahIM, Aja dhana-pipAsA kI vRddhi ko dekhate hue loka meM sAdhu-santoM ne bhI bhole logoM kI vaMcanA prAraMbha kara dI hai| dharma ke nAma para bhayabhIta kara dhana lUTa rahe haiM, koI zrI - phala ko phU~ka rahe haiM, to koI jIva apane lAbha ko kalazoM meM nihAra rahe haiM, sone-cA~dI ke kalaza gharoM meM rakhakara / rakhAkara unakA unameM mana lagavAkara unakI apanI svataMtratA kA hanana karane meM lIna haiN| naga, a~gUThI, motI, mAlA ityAdi meM lagAkara satyArtha-mArga se vaMcita kara rahe haiM / aho prajJa ! hamArI bAteM Apako loka se bhinna dikhAI de rahI hoMgI, kyoMki loka Atma-loka kA avalokana nahIM hai, vahA~ to lobha- kaSAya, parigraha-saMjJA kI puSTi adhika hai| sAmAnya logoM se lekara viziSTa jana taka ukta roga se pIr3ita haiN| jJAnI eka bAta para dhyAna do- udAharaNa dRSTi se, kisI duHkhita ko bolA gayA ki kalaza kI sthApanA ghara meM kara lo, saMkaTa dUra ho jaaegaa| bhUtArtha dRSTi se bolanA / vaha duHkhita kyA karegA? zIghra hI kalaza kI sthApanA kara degA, aba usakA lakSya kahA~ rahegA. ?....... aura hamane kalaza sthApanA kI hai, hamArA kalaza sampatti pradAna karegA, pratyeka viziSTa parva para hamAre saMkaTa dUra karegA; basa, kalaza kI viziSTaArAdhanA prAraMbha ho gii| ...aho prajJa! satya bolanA, 'kalaza kI ArAdhanA kyoM cala rahI hai ?...... parigraha kI kAmanA ke uddezya se yA AtmArAdhanA ke lie ? .....antaraMgabhAva cala rahe haiM ki merI kalaza - ArAdhanA zIghra phalita hove aura ghara meM parigraha kI vRddhi hove, jJAnI! parigraha bar3he, na bar3he: vaha lAbhAntarAya karma ke kSayopazama se milane vAlI vastu hai, para mA~gane kI bhAvanA ne niHkAMkSita aMga kA bhI abhAva karA diyA; para meM apanA karttA-pana sthApita karA diyA, jar3a-dravya meM cetana kA usa kalaza ke lie mere prati sukha-duHkha kA bhAva AtA hai kyA ?... nahIM, jJAnI ! acetana ke lie cetana ko sukha-duHkha kA karttA bhAva AtA hI nahIM / eka jIva dravya hI aisA hai, jo ki vyavahAra- dRSTi se viruddha dharma, aviruddha dharma meM jAkara sva-para bhAva ke karttA - pana ko prApta hotA hai| nizcaya se ekatva - vibhaktva - svabhAva hI jIva kA sundara bhAva hai, usa para lakSya hI nahIM jA rahA hai| pUrva anAdi se vAsanA ke saMskAra-vaza huA jIva jina-liMga prApta karake bhI ekatva - vibhaktva cidrUpa bhagavAn karttA - pana kaisA?..... 88/

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zlo. : 9 AtmA ko nahIM pahacAna pA rahA hai| gRhastha- jana AraMbha meM lIna hote dekhe jAte haiM / jJAnI viSaya ko paramArtha-dRSTi se samajhanA, jaise- koI zAsana kA bar3A adhikArI sAmAnya anucaroM ko AjJA dekara kArya hI to karAtA hai, vaha svayaM ke hAthoM una kAryoM ko nahIM karatA, phira bhI sampUrNa karttApana kA bhAva usakA hI hotA hai, usa kArya ke acche-bure hone kA harSa - viSAda-bhAva kA vedaka bhI vahI adhikArI hotA hai, usI prakAra una sAdhakoM kI avasthA smjhnaa| vyavahAra-tIrtha kI vRddhi to samajha meM AtI hai, parantu svaccha, nirgrantha, jina-liMga-bhUta jo paramArtha - tIrtha hai, usakI vRddhi para vikalpa hai, kAraNa paramArtha-tIrtha para bhAvoM se bhinna hai, vyavahAra - tIrtha ke sAtha paramArtha-tIrtha para vizeSa dhyAna dene kI AvazyakatA hai / jJAniyo ! bhagavAn mahAvIra svAmI kA svarUpa dharmazAlAdi banavAnA nahIM thaa| bhagavAn mahAvIra svAmI kA svarUpa to parama vItarAga-dazA, nispRha - vRtti - rUpa thA, jinheM svayaM ke pitA ke gaNarAjya para bhI moha nahIM AyA, unheM kSetroM, bhaktoM, nagaroM ke rAga se bhalA kaise vimoha hotA ! .. tIrthakaroM kI paramparA maThAdhIzoM kI paramparA nahIM hai, tIrthakaroM kI vizada paramparA gagana ke sadRza tyAga-bhAva se bharI, nirlepa evaM nirdoSa rahI hai / kundakunda - jaise mahAyogiyoM ne jisakA netRtva kiyA hai| unhoMne apane samaya ko sva- samaya, nizcaya - vyavahAra meM pUrNa kiyA hai, Atma koSa ko bharA thA, na ki loka meM sAdhuvAda - panthavAda kI vRddhi ko, unheM mAlUma thA ki tIrthaMkara-jaise puNyavAnoM ke nAma bhI kucha samaya uparAnta samApta ho jAte haiM, merA kyA nAma rahegA, isalie apane nija - upayoga kI vRddhi hetu tathA bhavyoM ke kalyANa ke uddezya se zruta - sAgara meM nimagna hokara Agama-adhyAtma kI maNiyoM ko apane granthoM meM guMphita kiyA hai| unhoMne bhavanoM meM Atma-bhavana kA nAza nahIM kiyA, yaha to gRhasthoM kA dharma hai, sAdhu-puruSoM kA kArya to tapa sAdhanA evaM zruta kI ArAdhanA mAtra hai| mere mana meM ye bhAva isalie Aye haiM ki kahIM sampUrNa - sAdhu-saMsthA isI kartApana meM lIna ho gaI, to phira vardhamAna kA vanavAsa - mArga, Atma-vAsa - mArga mAtra granthoM meM hI nibaddha hokara raha jAegA, nirgrantha maThoM meM nivAsa karane lageMge, para merA vizvAsa hai ki tIrthaMkaroM kA mArga sarvatra na sahI para tAroM kI bhA~ti camakatA to rahegA hI, pUrNa abhAva nahIM ho sakatA, aise bhI zramaNa raheMge, jo AtmAzrama meM nivAsa kareMge, bhavanoM ke nirmANa se alaga rahate hue svAtma kI rakSA karate hue nirvANa - mArga kI sAdhanA meM lIna raheMge, kisI kSetra-prAnta meM na ba~dhakara nirdoSa cAritra meM hI bNdheNge| jJAniyo ! dhruva satyArtha-mArga para thor3A to vicAra karo, nija-dharma kI pahacAna karttApana meM nahIM hai / zramaNa-saMskRti kA satyArtha-mArga Azrama - mArga nahIM hai, Azrama - vidhi meM SaDkAya ke jIvoM kI hiMsA svarUpa-saMbodhana-parizIlana / 89

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svarUpa-saMbodhana-parizIlana zlo. : 9 hotI hai, zramaNa kA mArga to SaDkAya kI hiMsA se pare hai| eka kSaNa aho yogiyo ! cintana kareM ki apanA mArga kitanA zreSTha hai, jahA~ paripUrNa rUpa se svAdhInatA hai, na bhojana kA vikalpa, na bhavana kA, sarpavat milatA hai, phira hama kyoM dImaka baneM, jo ki svayaM banA-banAkara vAmI ko taiyAra karatI hai, para rahate una vAmiyoM meM sarpa haiM / usIprakAra zramaNo! Apa upadeza- Adeza karake banavA jAoge, para una dharmazAlAoM meM rAgI - bhogI jIva hI to nivAsa kreNge| tanika se nAma ke rAga ke vaza hokara trilokya- pUjya jina - mudrA ko kyoM Tukar3oM meM naSTa kara rahe ho| parama yogI kA jJAnAnanda va paramAnanda - rasa-pAna kA mArga hai, anya sabhI Ananda aneka paryAyoM meM prApta kiye haiM, para vItarAgatA kA evaM nispRhatA kA Ananda to mAtra eka digambara tapodhana kI bhUmikA meM hI prApta hotA hai / dhanya haiM ve dharatI ke devatA, jo yuvA avasthA meM bhogoM kI tapana se svAtmA kI rakSA karake parama brahma-dharma kI sAdhanA meM lIna ho gae haiM, unase hI zramaNa-saMskRti zobhAyamAna hai, brahma - lIna yogI-janoM ke caraNoM kI balihArI hai, jinhoMne zIla ke hAra ko dhAraNa kiyA hai, kuzIla ke bhAra ko utAra diyA hai, ve sAdhu jayavanta hoM, yaha dharA-dhAma ina zramaNoM se harSita hotA hai| manISiyo! yaha to vyAvahArika carcA hai, punaH bhUtArtha-dRSTi para dRSTi DAleM, vahI Atma- hita meM sahakArI hai, anya nahIM, anyathA nahIM / AtmA hI jJAna va ajJAna - bhAva ko prApta hotA hai, anya jo bhI Ayatana haiM, ve saba apane-Apa meM svataMtra haiM / chaH hI dravya ekatva-vibhaktva rUpa haiM, eka bhI dravya para-bhAva-rUpa nahIM hai, pratyeka dravya nija-svabhAva meM dravaNa-zIla hai, paraspara eka-dUsare ke sAtha eka hI AkAza meM sthita hone para bhI ve apane svAdhIna dharma kA kabhI parityAga nahIM karate; para anAdi - avidyA-vaza moha-pizAca ke dvArA baila kI bhA~ti paMca - parAvartana - saMsAra meM anavarata bhramita karAyA gyaa| jisa bhramaNa meM karma cakra kA prabala hAtha hai, jo ki jIva ke nija bhavoM, bhAvoM va karmoM dvArA hI sampAdita hote haiM, anya kisI ke dvArA unheM nimaMtraNa nahIM diyA jAtA, AtmA jaisA-bhAva karatA hai, vaisA hI hotA hai| jaba jJAna maya bhAva karatA hai, taba jIva jJAna - maya hotA hai, aura jaba ajJAna - maya-bhAva karatA hai, taba ajJAna maya hotA hai, ina bhAvoM kA karttA svayaM hI hotA hai, anya nahIM / svarNa dhAtu se svarNa-maya AbhUSaNa hI nirmita hote haiM, lohA-dhAtu se nirmita AbhUSaNa lauha - maya hI hogA, svarNa-maya kaise ? . I 90 /

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zlo. : 9 svarUpa-saMbodhana-parizIlana 191 ...isIprakAra jaisA- puruSa kA puruSArtha hotA hai, vaisA hI puruSa kA pariNamana hotA hai, kuzala puruSArtha hai, to gati bhI kuzala hotI hai, akuzala puruSArtha hai, to gati bhI akuzala hI hogI, -ise koI TAla nahIM sktaa| kuzala yAnI puNya, akuzala yAnI pApa smjhnaa| aho jJAniyo! bandha, mokSa aura unake phala ko AtmA svayaM hI svIkAratA hai, bandha kA kartA bhI jIva hai aura mokSa kA kartA bhI jIva hai, IzvarAdi jIva kA kartA nahIM hai, na pada ke phala kA anya koI bhoktA hai, jIva svayaM vikArI-bhAvoM kA kartA hai, jisake mAdhyama se saMsAra bhramaNa cala rahA hai, svayaM jaba jIva vikArI-bhAvoM kA abhAva karatA hai, taba vaha mokSa ko prApta karatA hai||6|| *** vizuddha-vacana * binA chainI ke * jaisepASANa se dikhatA nahIM ghI pratimA nahIM; dUdha meM binA tapa ke AtmA se para jhalakatA hai vaha, paramAtmA bhI nhiiN....| vaise hI dikhatA nahIM * bar3A antara hai paramAtmA tyAgI banakara prANiyoM meM tyAga karane meM para sApha jhalakatA hai aura muniyoM tyAga karake tyAgI banane meN...| sAdhakoM ko.....| aura

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92/ svarUpa-saMbodhana-parizIlana zlo . : 10 zloka-10 utthAnikA- ziSya kI prArthanA- bhagavan! karma ke karttApana evaM bhoktApana ke svarUpa ko samajhAne kI kRpA kareM..... samAdhAna- AcArya-bhagavan kahate haiM kartA yaH karmaNAM bhoktA, tatphalAnAM sa eva tu| bahirantarupAyAbhyAM, teSAM muktatvameva hi / / anvayArtha- (yaH) jo AtmA, (karmaNAM) apane rAga-dveSa, moha Adi bhAvoM kA tathA una bhAvoM ke dvArA jJAnAvaraNa Adi karmoM kA bandha, (kartA) karane vAlA hai, (sa eva) vahI AtmA, (tatphalAnAM) una karmoM ke zubha-azubha phaloM kA, (bhoktA) bhogane vAlA hai, (tu) aura, (hi) nizcaya karake, (bahirantarupAyAbhyAM) bahiraMga aura antaraMga upAyoM dvArA, (teSAm) una karmoM kA, (muktatvam eva) chUTa jAnA bhI usI AtmA ko hotA hai| 10 || parizIlana- AcArya-deva parama-vAtsalya-bhAva se bhavyoM ke kalyANArtha karmoM ke kartRtvabhAva, bhoktRtvabhAva evaM muktatva para vizada rUpa se prakAza DAla rahe haiM; jJAniyo! ukta tInoM sUtro ko samajhanA sAmayika hai| loka meM jo jIva kaSAya ko prApta ho rahe haiM, usakA mukhya kAraNa yahI hai ki jIvoM ko karma-siddhAnta kA jJAna evaM usa para zraddhAna nahIM hai, jahA~ karma-siddhAnta ke bhUtArtha kA jJAna ho jAtA hai, vahA~ vyakti upazama-bhAva ko prApta hotA hai, kSaNa-mAtra meM usakI kaSAyAgni zAnta ho jAtI hai| jJAna kA cintavana jJAna ke sAtha jaba hotA hai, taba karma-siddhAnta para dhyAna jAtA hai, jaba jJAna ajJAna-moha se grasita hotA hai, taba jJAna kaSAya-mala meM malina hokara para ke ahita meM pariNata hotA hai| vaha samaya bahuta hI nAjuka hotA hai, jisa samaya viSaya-kaSAya ke nimitta paripUrNa-rUpa se sAmane hoM, anya doSa dRSTigocara ho rahA hai| jisa kAla meM sva-prajJA ko nirmala karake rakha pAnA duSkara hai| manISiyo! abhinava-karmo se bacane kA evaM jIrNa-karmoM se chUTane kA yaha pAvana samaya hai, yadi prajJA sAtha de de to| prajJA para-bhAvoM meM vyabhicarita na ho, yAnI buddhi anya-puruSa para na jAkara svakarmodaya para calI jAe, to jo duHkha-sukha phalita dikha rahe haiM, ve sabhI sva-kRta zubhAzubha karmoM ke vipAka rUpa haiM, anya to nimitta mAtra hI haiN| yadi mere dvArA pUrva meM azubha na kiyA gayA hotA, to Aja mere lie ye nimitta-duHkha kyoM banatA ?....

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zlo. : 10 svarUpa-saMbodhana-parizIlana 193 jJAniyo! bar3I sahajatA se eka bAta dhyAna dene yogya hai, jo Apake lie duHkha-rUpa nimitta bana rahA hai, vaha anya ke lie tere hI dekhate hue sukha-rUpa nimitta bana rahA hai, yadi sAmane vAlA duHkha-rUpa hI nimitta hotA, to anya ko bhI usake dvArA duHkha honA cAhie thA, isakA gaMbhIra tattva khojie| yAnI-ki mere lie duHkha kA sAdhana jo hai, vaha-bhI mere hI karmoM kA udaya hai, maiMne pUrva meM usake lie duHkha-sAdhana upasthita kiye the, vahI sAmane phalita ho rahe haiM; jaise-ki gurudatta bhagavAn ke lie kapila brAhmaNa upasarga kA kAraNa thA, usane ruI lapeTa kara agni lagA dI, vartamAna meM yahI dikhatA hai ki kapila brAhmaNa ne yogIrAja ko kaSTa diyA, para jJAnI! bhUta-paryAya para eka kSaNa ko apanI pavitra dRSTi ko to le jAo, mahAyogI kI kathA karane kA prayojana hai ki punarbhava ko Apa mAnate haiM Astika haiM to, pUrvakRta karmoM kA vipAka bhI svIkAra karanA hI hogaa| dhruva satya hai, binA sva-kRta karmoM ke anya koI kaSTa kA kAraNa ho hI nahIM sakatA, sukha ke sAdhana bhI tabhI milate haiM, jaba svayaM kA pUrvakRta-puNya phalIbhUta hotA hai| gurudatta svAmI ne kyA kiyA thA aisA, jo-ki unake tana meM agni kI jvAlA bhbhkii| aho kyA kahU~ ? .....vaibhava, yuvA avasthA, rAjyapada -ina tInoM meM se eka-eka hI vyakti ko unmatta banA detA hai, phira jise sabhI mila jAe~, to-phira kyA kahanA? .....gurudatta svAmI hastinApura nareza the, unakI sasurAla candranagara meM thI, jo-ki vartamAna droNagiri parvata kI talahaTI meM khaNDahara ke rUpa meM dikhatA hai| parvata para jo vartamAna meM guphA hai, usameM eka siMha kA vAsa thA, nagara ke loga vanarAja se Darate the, para yaha koI nahIM samajhatA thA ki vanarAja meM bhI jinarAja virAjate haiM, bhagavAn mahAvIra svAmI bhI to pUrva-paryAya meM vanarAja hI to the, ve hI antima tIrtheza jinarAja hue haiN| jJAniyo! jaba gurudatta apanI sasurAla Aye, unhoMne nagara-vAsiyoM ke bhaya kA kAraNa jAnakara siMha kI guphA meM IMdhana bharakara Aga lagA dI thii| ArtadhyAna se mara kara vahI siMha kupita brAhmaNa huA hai, pUrva-vaira ke kAraNa Aja usane muni-avasthA meM gurudatta svAmI ke zarIra meM ruI lapeTakara agni lagAyI hai| tat-kSaNa dhyAna lagAkara kSapakazreNI ArohaNa kara munirAja kaivalya ko prApta hue, devoM ne Akara kaivalya-jyoti kI ArAdhanA kii| tabhI kevalI bhagavAn ne kapila ke bAre meM pRcchanA kI, taba bhagavAn ne apanI divya-dezanA meM kahA ki yaha merA hI pUrvakRta-karma thA, maiMne ise siMha kI paryAya meM jalAyA thA, usa vaira ke saMskAra-vaza isane mere tana meM agni lagAyI hai,

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zlo. : 10 isakA koI doSa nahIM hai, itanA zravaNa karate hI kapila brAhmaNa Atma-glAni se yukta hote hue samucita zraddhAnakara samyagdarzana ko prApta huA / jJAnI! jo zatru-rUpa dikhatA thA, vo bhakta ho gayA, kise zatru kahU~, kise mitra? ... zatru-mitra loka meM anya nahIM haiM, anya to nimitta mAtra haiM, satyArtha meM antaraMga zatru-mitra jIva ke sva-pariNAmoM kI dazA hai, jise zatru-mitra bolakara Apa rAga-dveSa kara rahe haiM, ve na zatru haiM, na mitra, to phira zatru-mitra kauna haiM?.... zatru-mitra kI kalpanA se jo antaraMga meM rAga-dveSa-bhAva ho rahe haiM, ve hI bhUtArtha zatru-mitra haiM / yadi jagat meM rAga-dveSa bhAva na kareM, to pratyeka jIva jJAyaka - svabhAvI zuddha - cid - rUpa paramAtmA hai / antaraMga meM baiThakara vizuddha-bhAvoM se tanika cintana to karo - mere sukha-duHkha kA karttA kauna hai? .....karma haiM ki tere bhAva-karma haiM, bhAva-karma karanA baMda kara de, to jar3a - dravya karma kyA kareMge?... .. dravya - karmoM ke nimitta bhAva - karma hote haiM, bhAva- karmoM ke nimitta se dravya-karma Ate haiM, puruSa kA puruSArtha bhAva - karmoM para cale, to dravya-karma svayameva kSaNa - mAtra meM nirjarA ko prApta ho jAe~ / jIva ke pariNAma karma-vargaNAoM ko nimaMtraNa dete haiM, nija-bhAvoM ko para-bhAvoM meM na le jAkara pariNAma - vizuddhi rakheM, sva ke prati sva-pariNAmoM ko sthApita kara leM tathA jagat se apane-Apako saMkucita kara leM, lokAcAra se bhinna hokara lokottarAcAra meM praveza kara jAe~, azubha karma kA tyAga kara deM, to jJAnI! jar3a-karmoM kI zakti svayaM maMda par3a jAegI / 94/ svarUpa-saMbodhana-parizIlana pudgala-vargaNAe~ jIva ke vikArI -bhAva hue binA kabhI bhI karma-rUpa nahIM hotIM / to bahuta hI sAdhu haiM, balAt kisI ke prati asAdhutA kA vyavahAra nahIM karatIM, para dhyAna rakhanA- kiJcit bhI azubha mana-vacana-kAya kiyA, to unase zIghra hI jIva bandha ko prApta hotA hai / kAraNa yaha ki ve zreSTha nyAyAdhIza haiM / vahA~ para na kisI kI manautI calatI hai, na kisI kI prArthanA lagatI hai| koI kitanA hI bar3A zreSTha vyaktitva ApakA pakSa liye kyoM na khar3A rahe parantu karma - siddhAnta ke nyAyAlaya meM kisI bhI puruSa ke sadoSa -pakSa kI sunavAyI nahIM hai, vahA~ to daNDa svIkAra karanA hI par3atA hai| maiMne dekhA hai - isa nyAyAlaya meM tIrthaMkara bhagavAn - jaise zreSTha uttama zAsaka ke prati bhI vahI huA, jo sAmAnya prajA ke sAtha hotA hai, yAnI jo karma kiyA thA, vaha unheM svIkAranA hI pdd'aa| karma kA vipAka tIrthaMkara - pada se bhUSita AtmA ko bhI svIkAra karanA pdd'aa| jJAnI! bhagavAn AdinAtha svAmI se pRcchanA kara lenA- bhagavAn Apako chaH mAha taka nirAhAra kyoM rahanA par3A ?... ve bhI batalA deMge ki aisA AcArya bhagavan guNabhadra svAmI ne bahuta hI sudara zailI meM prarUpita kiyA hai

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zlo. : 10 svarUpa-saMbodhana-parizIlana 195 purA garbhAdindro mukulitakaraH kiMkara iva, svayaM sRSTA sRSTeH patiratha nidhInAM nijasutaH / kSudhitvA SaNmAsAn sa kila pururapyATa jgtii| maho kenApyasmin vilasitamaladdhyaM hatavidheH / / -AtmAnuzAsana, zlo. 119 tAtparya samajhanA ki jinake garbha ke pUrva se devoM ke svAmI indra hAtha jor3akara kiMkara-vat khar3e hoM, svayaM sRSTi ke sRSTA hoM, yAnI prajA ko asi-masi-kRSi-vidyAvANijya-zilpa ityAdi SaTkartavyoM kI zikSA dI thI, isalie svayaM prajApati sRSTi ke sRSTA the, jinakA svayaM kA beTA bharata isa yuga kA prathama bharatezvara thA, yAnI cakravartI thA, phira bhI prabhu cha: mAha taka pRthvI para bhikSA ke lie bhramaNa karate rhe| Azcarya hai va alaMghanIya hai vidhi kA vidhAna arthAt karma kI tIvratA ko koI bhI nahIM TAla sktaa| jJAniyo! yahA~ para yaha bAta spaSTa ho jAtI hai ki jagat meM na koI kisI ko sukhI karatA hai, na duHkhI karatA hai, sva-kRta karma hI jIva ke zubhAzubha rUpa meM phalita hotA hai| isa kArikA meM tIna viSayoM kA kathana kiyA gayA hai- karma-kartA, karma-phala kA bhoktA evaM karma-bandhana se pUrNatayA mukta honaa| vidhi kA vidhAna vicitra hai, vidhi yAnI karma, jJAniyo! loka meM duHkha va sukha Ane para jar3a-buddhi-jana Izvara va brAhmaNAdi ke mAthe para rakha dete haiM, mujha para bhagavAn khuza haiM, sabhI prakAra kI sampannatA hai, to koI kahatA hai, -kyA karU~... Izvara kI A~kha mujha para uTha gaI hai, paramAtmA bhI mujhase ruSTa haiN| manISiyo! yahI to para-kartRtva kA matAviSTapanA hai, apane sukha kA kartA Izvara, brahmA va paramAtmA ko banAnA ghora ajJAna va mithyAtva haiN| kiJcit bhI tattva-jJAna jIva ke aMdara virAjatA, to ina zabdoM kA prayoga kara nija-ajJatA kI sUcanA jagat ko na dete| bholI AtmAo! jisa para Apa brahmA, vidhi, Izvara Adi zabdoM kA prayoga kara karttApana thopa rahe haiM, yathArtha meM to samajho ki vaha kauna hai?... jJAnI! ve-saba karma ke hI paryAyavAcI nAma haiN| zabda-zAstra kA bhI jJAna honA Avazyaka hai, zabdoM ke aneka artha hote haiN| parama digambara-deva zrI ugrAdityAcAryasvAmI ne mahAn Ayurveda-zAstra kalyANa-kAraka meM karma ke paryAyavAcI zabdoM kA prayoga isaprakAra kiyA hai svabhAva-kAla-gRha-karma-daiva, vidhaatR-punnyeshvr-bhaagy-paapm| vidhiH kRtAMto niyatiryamazca, purAkRtasyaiva vishesssNjnyaa|| - kalyANakAraka, zlo. 12/107

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961 svarUpa-saMbodhana-parizIlana zlo. : 10 svabhAva, kAla, graha, karma, daiva, vidhAtA (brahmA), puNya, Izvara, bhAgya, vidhi, kRtAMta, niyati, yama, -ye-saba pUrva-janma-kRta karma ke hI apara-nAma haiN| jo ajJa prANI nija ke sukha-duHkha ke kAraNa ko Izvara va brahmA ghoSita karate haiM, vahA~ anya koI Izvara va brahmA nahIM hotA, ve saba kAlpanika haiM, satyArtha meM sva-kRta karma hI Izvara va brahmA nAma se loka meM kahA jAtA hai| yadi brahmA, Izvara hamAre sukha-duHkha ke kartA hote, to-phira merA kiyA karma vyartha ho jAegA aura maiM parAdhIna ho jAU~gA; phira-to jo-kucha bhI hogA, vaha-saba Izvara ke anusAra yA icchA se hogaa| cAhe zubha-karma ho, cAhe azubha-karma ho, maiM to svataMtra ho jAU~gA, yA-phira yoM kaheM ki pUrNa svacchaMda ho jaauuNgaa| phira sva-mA~ va bhaginI ke sAtha kAma-krIr3A-jaisI loka-nindya pravRtti bhI Izvara-kRta ho jAegI, use karane vAle kA koI doSa hI nahIM rhegaa| are prajJa! sva-prajJA ko viveka-pUrvaka prayoga to kr| idhara tU kahatA hai ki paramAtmA pUrNa sarvajJa, vItarAgI hotA hai, phira tU hI to mujhe samajhA de ki jo vItarAgI hogA, vaha itane sAre prapaMcoM meM kaise ulajha sakatA hai?.....dUsarI bAta yaha hai ki Izvara to bhagavAn hai, vaha to sabakA bhalA karane vAlA honA cAhie, ApakI hI bhASA meM kahatA hU~, jaba usake hAtha meM sampUrNa vyavasthA hai hI, to-phira itanA kaThora kyoM ?... kisI ko sukhI, to kisI ko duHkhI, kisI ko sajjana to kisI ko durjana kyoM banAyA, phira unhIM ke saMhAra va rakSaNa ke lie punaH avatAra lekara saMsAra meM janma lete haiM, yaha to baccoM-jaisI krIr3A lagatI hai| yadi maiM Izvara hotA, to sabhI jagat ke jIvoM ko sukhI hI banAtA, kisI ko bhI sukha se zUnya nahIM karatA, yAnI kisI bhI jIva ko duHkhI nahIM karatA, phira unake duHkha meMTane ke lie saMsAra meM mujhe avatarita nahIM honA pdd'taa| jJAnI! yadi tU aisA kahe ki sukha-duHkha Izvara vaisA hI detA hai, jaisA puruSa kA karma hotA hai, to-phira ApakI pratijJA kI hAni hotI hai evaM sva-pakSa hI dUSita hotA hai, para-pakSa yAnI merA pakSa bhI bhUSita hotA hai| ApakI pratijJA hai ki Izvara sukha-duHkha kA kartA hai, parantu yahA~ Apa hI kaha rahe haiM ki jIva jaisA-karma karatA hai, vaisA hI phala Izvara detA hai, aho! kyoM parAdhInatA meM sva-vaMcanA kara rahe ho, jaba karma ke anusAra hI phala prApta hotA hai, to vyartha meM hI Izvara ko kyoM bIca meM lA rahe ho? .......sIdhe bolo, sva-kRta karma hI mere sukha-duHkha ke kartA haiM, anya koI karttA nahIM hai|

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zlo. : 10 svarUpa-saMbodhana-parizIlana 197 pratyeka jIva apane sva-karmoM kA kartA svataMtra hI hai, kiJcit bhI parAdhInatA nahIM hai| bhagavAn AdinAtha svAmI ne yahI kahA thA ki maiMne jo rAjA kI avasthA meM bailoM ke mukha meM muSIkA (bailoM ke mukha para lagAyA jAne vAlA baMdhana vizeSa) lagAyA thA, usakA pariNAma mujhe hI svIkAranA pdd'aa| isa kArikA meM tIna viSayoM kA kathana kiyA gayA hai- karma kA kartA, karma-phala kA bhoktA evaM karma-bandhana se pUrNatayA mukta honaa| isase Izvara sAMkhya, bauddha, mImAMsakoM kI Atma-viSayaka mAnyatAoM kA nirasana ho jAtA hai, -ukta kathana unake abhiprAya kI siddhi meM bAdhaka hai| sAMkhya kA prArUpa kUTastha nitya hone ke kAraNa karmoM kA karttA ho sakatA, ataH karmoM kA kartA AtmA hai, Izvara nahIM, -isase sAMkhya-mata ko zAMta kiyA gayA hai| bauddhoM ke yahA~ sabhI padArtha kSaNika haiM, aho kSaNikavAdiyo! svayaM vicAra karo- prathama kSaNa meM utpanna vastu dvitIya kSaNa meM naSTa kI gaIM, to unakA bhoktA kauna hogA?.......kSaNika siddhAnta meM na janya-janaka-bhAva ghaTita hotA hai, na guru-ziSyatA; kAraNa ki- dvitIya kSaNa meM sabhI vinAza ko prApta ho jAte haiN| vahA~ jaba AtmA kSaNika, karma kSaNika, phira kisakA bhoktA kauna hogA?.........jJAniyo! dhyAna rakho- AtmA dravya-dRSTi se traikAlika dhruva va nitya hai, paryAya-dRSTi se kSaNika hai| ubhaya-dRSTi kA jahA~ abhAva hai, usake lie syAdvAd vANI kA jJAna karanA cAhie, jisase mithyA-dhAraNA kA abhAva ho jaae| AtmA sanAtana, avinAzI, para-bhAvoM se apariNamanazIla hai, nija-svabhAva se pariNamanazIla hai| nizcaya se na para kA kartA hai aura na para AtmA kA kartA hai, vaha to mAtra nija-svabhAva kA kartA hai, aura TaMkotkIrNa parama-jJAyaka-svabhAvI hai| vyavahAra se bandha kI apekSA se jIva ke aneka prakAra ke kArya karane ke bhava Ate haiM, ve hI bhava nAnA prakAra ke karma-bandha ke kAraNa haiM, karma-bandha sva-hetuka hai, para-hetuka nahIM hai| nija-bhava se hI karma-bandha hotA hai| para-bhava se karma-bandha nahIM hotaa| jJAnI! dhyAna do- jaba bandha sva-hetuka hai, taba mokSa bhI sva-hetuka hI hai, vaha bhI para-hetuka nahIM hai| antaraMga-bahiraMga upAya jIva svayaM karegA, tabhI mokSa-tattva kI siddhi hogii| antaraMga upAya bhAva-vizuddhi evaM antaraMga cha: tapa tapanA hai| bahiraMga kAraNa anazanAdi bAhya tapoM ko tapanA hai| digambara, nirgrantha, vItarAgI muni-mudrA ko buddhi-pUrvaka svIkAra krnaa| jJAniyo! antaraMga kAraNa ke lie bahiraMga kAraNa kA honA anivArya hai| bahiraMga tapa duSkara-rUpa se tapA jAtA hai, vaha antaraMga-tapa ke lie hI tapA jAtA hai,

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981 svarUpa-saMbodhana-parizIlana zlo. : 10 jo bahiraMga ko heya mAnatA hai, usa bhole jIva ko abhI jinAgama se dveSa hai, mokSa-mArga ke satyArtha-paricaya se vaha rikta hai, tattva-jJAnI jIva antaraMga-bahiraMga ubhaya-tapa se svAtma-siddhi ko svIkAratA hai, jaise- binA bartana tape, bartana meM rakhA dugdha nahIM tapatA, usIprakAra binA bahiraMga-tapa kiye, antaraMga-tapa nahIM hotA, binA tapa kiye antaraMga-bahiraMga zuddhi nahIM hotI, binA ubhaya-zuddhi ke zuddhAtma-tattva kI upalabdhi nahIM hai, jJAniyo! dhyAna rakhanA- tapa se Asrava, bandha nahIM hotA, apitu saMvara aura nirjarA hotI hai| tapa se bandha hI hotA, to yaha to batAo ki nirjarA kisase hotI hai?..... saMvara kisase hotA hai? .....Agama-sUtra kabhI utsUtra nahIM hote| Agama vacana hai, -yaha dhruva satya hai| tapasA nirjarA c|| ___ -tattvArthasUtra, 9/3 arthAt tapa se nirjarA hotI hai aura 'ca' zabda se saMvara bhI grahaNa kara lenA caahie| sahaja bhAva se jijJAsA svayaM prakaTa karanA cAhie, bandha pratyaya to Agama meM pA~ca kahe haiM- mithyAtva, avirati, pramAda, kaSAya, yoga -ina pratyayoM meM se eka bhI pratyaya 'tapa' nahIM hai, isalie dhyAna rakhanA tapa kI pUrNatA se mokSa milatA hai| ye avazya hai ki tapa kI asamagratA se yoga ke spandana evaM zubha-upayoga ke mAdhyama se azubha kI nirjarA eka zubha kA bandha hotA hai, parantu samyaktva-sahita ukta bandha bhI paramparA se mokSa kA sAdhana hai, ataH tapa kisI bhI sthiti meM heya nhiiN| binA tapa ke kisI bhI kAla meM, kisI bhI kSetra, kisI bhI dravya se, kisI bhI bhava se nirvANa kI prApti nahIM hogii| antima tapa dhyAna hai, jo-ki zukla-dhyAna ke rUpa meM sayogakevalI evaM ayogakevalI guNasthAna taka hotA hai| ___jJAniyo! antaraMga netra kholakara aMtaHkaraNa ko pavitra kara Agama ke pariveza ke anusAra cintavana kI dhArA banAnI cAhie, apane cintavana ke anusAra Agama kI carcA nahIM karanA caahie| karmoM se mukti Apake cintana se nahIM milagI, karmoM se mukti to tapasyA ke dvArA hI milegii| kisI ke cintavana se vastu-vyavasthA bhaMga nahIM ho sakatI hai, usakA samyaktva avazya samApta ho sakatA hai, parantu vastu kI svataMtratA para A~ca Ane-vAlI nahIM hai| karmoM se mukti svayaM ke antaraMga-bahiraMga hetuoM se

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zlo. : 10 svarUpa-saMbodhana-parizIlana 199 milegI, antaraMga hetu meM upAdAna zakti va nizcaya tapa evaM bahiraMga hetu meM jainezvarI dIkSA va vyavahAra tapa tathA nimitta-zakti picchI-kamaNDalu evaM jina-dIkSA, isI prakAra se Agama kI vyavasthA jAnanA cAhie, anya kisI prakAra ke vikalpa kI AvazyakatA nahIM hai| ubhaya-nimitta se kArya kI siddhi hotI hai, anya koI mArga nahIM hai| isaprakAra se maiM para kA karttA hU~, para merA kartA hai, ukta kathana se sva-para ke para-nija-kartA-pana ke ajJAna kA vinAza karane vAlA yaha viSaya dravya ke zuddha dravyatva guNa para dRSTi le jAne vAlA pratyeka dravya sva-dravya-guNa-paryAya meM nija-svabhAva se pariNamana kara rahA hai, anya kisI ko bhI para ke pariNamana meM apane pariNAma le jAne kI AvazyakatA nahIM hai| dravya to jaisA hai, vaisA hI rahegA, anya-rUpa, anyathA-rUpa nahIM hai, pratyeka kSaNa pratyeka dravya jaisA hai, vaisA hI hai, jIva vyartha meM kleza karatA hai| na AtmA ko para-kartA svIkAro, na para ko AtmA kA kartA svIkAro, vastu kI svataMtratA kI pahacAna kro| pratyeka dravya svataMtra hI hai, Izvara Adi se bhI parataMtra nahIM hai, zuddha dravya-dRSTi se AtmA karmoM se bhI svataMtra hai||10|| *** * zAnti vizuddha-vacana jor3ane meM nahIM * puNya kamAne ke lie chor3ane meM; kiyA gayA dAna jo jitanA dAna nahIM..... jor3atA hai hai vaha to vaha utanA vyApAra sva se chUTatA hai....| paise ke badale gehU~ * asAtA meM dAna ke badale puNya.... bhIkha bhI milatI nahIM para vAMchA ke binA mA~gane para bhI; dAna kiyA nahIM para sAtA meM barasate motI puNya milA nhiiN....| bina maaNge....| ki....

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1001 svarUpa-saMbodhana-parizIlana zlo . : 11 zloka-11 utthAnikA- AcArya-zrI se antevAsin pUrvakArikA ke zloka meM jijJAsA karatA hai ki svAmin! zuddhAtmopalabdhi ke upAya kyA haiM?.......... samAdhAna- AcArya-bhagavan ziSya-bodhanArtha Abhyantara-upAya batalAte haiM___ sadRSTijJAnacAritramupAyaH' svAtmalabdhaye / tattve yAthAtmyasaMsthitya mAtmano darzanaM mtm|| anvayArtha- (svAtmalabdhaye) apanA zuddha-Atma-svarUpa prApta karane ke lie, (upAyaH) antaraMga upAya, (sadRSTi-jJAna-cAritram) samyagdarzana, samyagjJAna, samyakcAritra hai, (tattve) Atma-tattva meM, (yathAtmyasaMsthityam) yathArtha zraddhAna, (AtmanaH) AtmA kA, (darzana) samyagdarzana, (matam) mAnA gayA hai||11|| ___ parizIlana- loka meM aneka padArtha dRSTigocara ho rahe haiM, jo-ki rAgiyoM ke nayanoM meM nivAsa kara rahe haiM athavA yoM kaheM ki unake nayana padArthoM meM vAsa kara rahe haiM, donoM hI bAteM samyak haiN| aho! rAga kI mahimA to dekho- parama samarasa se bhArI nija-AtmA use jIva nahIM dekha pA rahA hai, para-padArthoM meM itanA nimagna hai ki vahA~ kiJcit bhI apanA dhruva lakSya hI nahIM le jA pA rahA hai| netroM ko acchA lage, to unake saMcaya meM samyak-AsthA kA vyaya kara rahA hai, isa alpadhI ko yaha jJAta hI nahIM hai ki merA dhruva jJAtavya kyA hai? .....carma-cakSu kA viSaya dhruva-darzana kA viSaya nahIM hai, dhruva-darzana to Atma-darzana hai| samyagdarzana-zUnya-vyakti netra-sahita-andha-tulya hI haiM, netra to haiM, para jyoti nahIM hai| jyoti-vihIna netra padArthoM ko nahIM jAna pAte, usIprakAra zraddhA-vihIna vastu-tattva ko nahIM samajha paataa| mithyAdRSTi jIva netroM se yukta hokara bhI dIrgha saMsArI hai, samyagdRSTi carma-cakSuoM se rikta hone para bhI mokSa-mArgI hI hai| 1. anyatra upAyaH ke sthAna para mupAyA pATha bhI milatA hai para vaha vyAkaraNika dRSTi se samucita-sA nahIM lagatA hai| sambhava hai ki lipyaMkana-kartA ke pramAda se upAya kI jagaha mupAyA aMkita ho gayA ho| 2. isI taraha saMsthiti ke sthAna para sausthiti pATha bhI aMkita milatA hai para saMsthiti-mUlaka hI pATha vyAkaraNika dRSTi se samucita hai|

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zlo. : 11 svarUpa-saMbodhana-parizIlana 1101 manISiyo! AcArya samantabhadra svAmI ne bahuta hI sundara bAta kahI hai ki samyaktva ke abhAva meM sampUrNa kriyAe~ nirgandha-puSpavat samajhanI cAhie, bIja ke abhAva meM taru-tulya haiM vidyAvrattasya sNbhuuti-sthitivRddhiphlodyaaH| na santyasati samyaktve bIjAbhAve troriv|| -ratnakaraNDazrAvakAcAra, zlo. 32 arthAt jisataraha bIja ke nahIM hone para vRkSa kI utpatti, sthiti, vRddhi aura phala kI samprApti nahIM banatI, usIprakAra samyaktva ke na hone para samyagjJAna aura samyakcAritra kI utpatti, vRddhi aura phala kI samprApti nahIM bntii| jJAniyo! samyaktva aMka hai, zeSa guNa zUnya haiM, jaise- aMka ke abhAva meM zUnya kA kyA artha hai? ....usIprakAra samyaktva ke abhAva meM zeSa guNoM kI koI kImata nahIM hai| na samyaktvasamaM kiMcit, traikAlye trijgtypi| zreyo'zreyazca mithyAtvasamaM nAnyattanUbhRtAm / / -ratnakaraNDazrAvakAcAra, zlo. 34 arthAt tIna kAloM meM tInoM lokoM meM jIvoM kA samyaktva ke samAna koI dUsarA upakAraka nahIM hai aura mithyAtva ke samAna koI dUsarA anupakAraka nahIM hai| jJAniyo! isa bhagavatI AtmA kA jitanA ahita mithyAtva ne kiyA hai, utanA krUra siMha, ajagara, agni Adi tIvra kaSAyI jIvoM ne bhI nahIM kiyA hai| kAraNa samajhanApUrvokta nimitta to zarIra ke ghAtaka mAtra haiM, Atma-dharma ke ghAtaka nahIM haiM, parantu mithyAtva to AtmA ke mukhya guNa, jisake Upara sampUrNa mokSa-mArga kA prAsAda khar3A hai, aise samyaktva kA ghAta kara rahA hai| paMcaparAvartanoM meM anAdi se jisake kAraNa bhramaNa cala rahA hai, nija-loka se anAdi se jisane aparicita rakhA hai, vaha tIvra bairI mithyAtva hI hai, jo-ki anantAnubandhI kaSAya ko apanA sahacara va mitra banAye hue hai| usake binA eka kadama bhI nahIM rakhatA, svayaM rAjya karatA hai, kaSAya se kArya karAtA hai, kisa para kaba apanI kAluSya-senA bheja de, koI samaya jJAta nahIM hai| kAraNa kyA hai?... isa mithyAtva kA jo sahacara mitra hai, vaha bhI tIvra krUra pariNAma hai, isake pAsa aisI kaThora bandhana-sAmagrI hai, jo-ki jIva ko ananta saMsAra meM bA~dha kara rakhatI hai| bhavyo! mithyAtva ke mitra para kabhI vizvAsa to kiyA nahIM jA sakatA, kAraNa eka-mukhI nAga se to pIche se bacakara jAyA jA sakatA hai, para jisake donoM ora mukha

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zlo. : 11 hoM, aise sarpa se apanI koI kaise rakSA kare ?... arthAt bahuta hI duSkara kArya hai| mithyAtva kA mitra anantAnubandhI kaSAya, krodha, mAna, mAyA, lobha ye cAroM ananta catuSTaya ke ghAtI prabala kUTanItijJa haiM, ye do-mukhI kaise ? ... to samajho - eka ora to AtmA ke samyaktva guNa kA ghAta karate haiM, dUsarI ora cAritraguNa kA bhI ghAta karate haiM aura bhagavAn AtmA ko dIrghakAla taka saMsAra meM pha~sAkara rakhate haiM, karuNA nAma kI vastu isake pAsa lezamAtra bhI nahIM hai, eka kSaNa bhI nahIM cAhatA ki jagat ke jIva mere bandhana se mukta ho sakeM, parantu jaise- bhAr3a meM sikate hue canoM meM se koI eka hI ucaTa kara nikalatA hai, usIprakAra nAnA jIvoM meM se mithyAtva ke bandhana se koI-koI jIva hI samyaktva kI bhUmi ko prApta hotA hai, jina jIvoM kI saMsAra - saMtati alpa hai, ve hI bhavya-jIva samyaktva ko prApta kara lete haiM, to ve bhavya arddha- pudgala-parAvartana-kAla ke aMdara mukti - zrI ko prApta ho jAte haiN| yahI kAraNa hai ki jinazAsana meM samyaktva ko dharma kA mUla kahA gayA hai 102/ svarUpa-saMbodhana-parizIlana "daMsaNamUlo dhammo" mUla ke abhAva meM vRkSa nahIM hotA, usI prakAra darzana ke abhAva meM anya koI dharma nahIM rahatA, - aisA samajhanA cAhie / jo jIva samyaktva - vihIna hotA hai, usakA jagat meM kalyANa saMbhava nahIM dikhatA / cAritra meM hInatA hone para bhI yadi samyaktva nirmala hai, to vaha cAritra ke doSa ke mAdhyama se zuddha kara liyA jAtA hai, parantu samyaktva - hI kA kalyANa nahIM hotA / AcArya bhagavan kundakunda svAmI ne spaSTa kahA hai dasaMNabhaTTA bhaTTA daMsaNabhaTTassa Natthi NivvANaM / sijjhati cariyabhaTTA daMsaNabhaTTA Na sijjhati / / - daMsaNapAhuNa, gA. 3 I arthAt jo jIva samyagdarzana se bhraSTa hai, vaha bhraSTa hI hai, samkyatva - vihIna nirvANa ko prApta nahIM hotA / cAritra - vihIna punaH sthita hokara siddhi ko prApta kara legA, parantu darzana se bhraSTa siddhi ko prApta nahIM hotA, - aisA nizcaya se jAnanA cAhie / jJAniyo! paripUrNa nizaMka bhAva se samajhanA - samyaktva - vihIna kI siddhi kisI prakAra bhI saMbhava nahIM, tattva - jJAna jahA~ jAgrata hotA hai, vahA~ tattva - zraddhAna honA anivArya hai / yadi kadAcit cAritra meM dUSaNa laga bhI jAe, to pratikramaNa va prAyazcitta Adi karane se zuddha ho jAegA, punaH sva- cAritra meM sthApita hokara parama- nirvANa ko prApta ho jAtA hai, parantu tattva ke prati kiJcit bhI zaMkA kI gaI, to manISiyo! Atma-siddhi saMbhava

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zlo. : 11 svarUpa-saMbodhana-parizIlana 1103 nahIM hai, Atma-siddhi kA mArga niHzaMkatA hai| samyagdRSTi jIva niHzaMkAdi samyaktva-guNoM se sahitaevaM saptabhaya se rahita hotA hai, tattva meM yathArtha-AsthA se yukta hotA hai| kaise zraddhAna karatA hai, kisa para karatA hai? ...aisA prazna karane para AcArya mahArAja kahate haiM jIvAdayo navApyarthA ye yathA jinbhaassitaaH| te tathaiveti yA zraddhA sA samyagdarzanaM smRtm|| -tattvAnuzAsana, zlo. 25 arthAt jIva Adi jo nau padArtha jinendra bhagavAn ne jaise-kahe haiM, ve vaise hI haiM, isa prakAra kA jo zraddhAna hai, vaha samyagdarzana kahA jAtA hai| AcArya bhagavan kundakundadeva ne samayasAra grantha meM samyaktva ko paribhASita karate hue kahA hai bhUdattheNAbhigadA jIvAjIvA ya puNNapAvaM c| Asava-saMvara-Nijjara-baMdho-mokkho ya smmttN|| -samayapAhuDa, gA. 13 arthAt bhUtArtha se jAne hue jIva, ajIva aura puNya, pApa tathA Asrava, saMvara, nirjarA, bandha aura mokSa, -ye nau tattva samyaktva haiN| jo jIvAdi nau tattva haiM, ve bhUtArtha-naya se jAne hue samyagdarzana hI haiM, -yaha niyama kahA hai, kyoMki jIva, ajIva, pApa, puNya, Asrava, saMvara, nirjarA, bandha aura mokSa-lakSaNa vAle vyavahAra-dharma kI pravRtti ke artha ye jIvAdi nava tattva abhUtArtha (vyavahAra) naya se kahe hue haiM, unameM ekatva prakaTa karane vAle bhUtArtha naya se ekatva prApta kara zuddha naya se sthApana kiye gae AtmA kI khyAti lakSaNa vAlI anubhUti kI prApti hotI hai, kyoMki zuddha naya se nava-tattvoM ko jAnane se AtmA kI anubhUti hotI hai, unameM se vikArI hone yogya aura vikAra karane vAlA -ye donoM puNya bhI haiM aura pApa bhI haiM tathA Asravya (AsravarUpa hone yogya) va AsrAvaka (Asrava karane vAle) ye donoM Asrava haiM, saMvArya (saMvara rUpa hone yogya) va saMvAraka (saMvara karane vAle) -ye donoM saMvara haiN| nirjarane yogya va nirjarA karane vAle -ye donoM nirjarA haiN| ba~dhane yogya va bandhana karane vAle -ye donoM bandha haiM aura mokSa hone yogya va mokSa karane vAle -ye donoM mokSa haiM, kyoMki eka ke hI apane-Apa puNya, pApa, Asrava, saMvara, nirjarA, bandha aura mokSa kI upapatti (siddhi) nahIM banatI tathA ve

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1041 svarUpa-saMbodhana-parizIlana zlo. : 11 jIva aura ajIva donoM milakara saba nau tattva padArtha haiN| inako bAhya dRSTi se dekhA jAya, taba jIva pudgala kI anAdi-bandha paryAya ko prApta karake unakA ekatva se anubhava karane para to ye nau bhUtArtha haiM, satyArtha haiM tathA eka jIva-dravya ke hI svabhAva ko lekara anubhava kiye gaye abhUtArtha haiM, asatyArtha haiN| jIva ke ekAkAra svarUpa meM ye nahIM haiM, isalie ina tattvoM meM bhUtArtha naya se jIva eka-rUpa hI prakAzamAna hai| usI taraha antardRSTi se dekhA jAya, taba jJAyaka-bhAva jIva hai aura jIva ke vikAra kA kAraNa ajIva hai- puNya, pApa, Asrava, saMvara, nirjarA, bandha, mokSa jisakA lakSaNa hai, aisA kevala jIva kA vikAra nahIM hai, puNya Adi ye nava-tattva haiM, ve jIva ke svabhAva ko chor3akara sva-para-nimittaka eka dravya paryAya rUpa se anubhava kiye gae, to bhUtArtha haiM tathA ve saba-kAla meM calAyamAna nahIM hote| eka jIva dravya ke svabhAva ko anubhava karane para ye abhUtArtha haiM, asatyArtha haiM, isalie ina nau tattvoM meM bhUtArtha naya se dekhA jAya, taba jIva to eka-rUpa hI prakAzamAna hai| aise yaha jIva-tattva ekatva-rUpa se prakaTa prakAzamAna huA zuddha-naya se anubhava kiyA gayA hai| __ yaha anubhava hI Atma-khyAti hai, -AtmA kA hI prakAza hai, jo Atma-khyAti hai, vahI samyagdarzana hai| isa prakAra yaha-saba kathana nirdoSa hai, bAdhA-rahita hai| jJAniyo! tattva-prarUpaNa kI bhASAe~ aneka ho sakatI haiM, parantu tattva ke svarUpa kA viparyAsa nahIM honA cAhie, Agama kI rakSA karate hue cAhe jisa bhASA meM tattva kI prarUpaNA karo, bhASA-zailI ke parivartana se siddhAnta meM parivartana nahIM hotA, parantu bhAvoM ke viparyAsa se jo kathana karatA hai, usase siddhAnta meM parivartana ho jAtA hai, yAni viparIta kathana ho jAtA hai, parantu phira-bhI dhyAna rakhanA- tattva ke tattva-bhAva meM parivartana to nahIM hotA, vaha to traikAlika hai........ phira viparIta kathana se bhayabhIta kyoM hote ho, -aisA prazna mana meM AnA sahaja hai, usakA samAdhAna yahA~ para yaha samajhanA ki tattva to apane tattva-bhAva meM dhruva hai hI, usameM koI prazna nahIM hai, bhaya isa bAta kA hai ki viparIta prarUpaNAe~ granthoM meM tathA vidvAnoM meM A gaIM, to una arvAcIna prarUpaNAoM ko sunane vAle tattva para viparIta rUpa se zraddhAna kara leMge, jisase unake samyaktva guNa kI hAni hogii| dhruva satya to yaha hai ki bhagavat-dezanA para kI AsthA ke abhAva meM apanI satyatA kA abhAva to nahIM kara pAegI, para-tattva ke prati viparIta-AsthA jIva-bhava-bhramaNa kA kAraNa avazya bana jAtI hai| binA viziSTa tapasyA kiye Apako karma-nirjarA, saMvara evaM puNya-Asrava kA sAdhana mila rahA hai| jJAnI! dhyAna rakhanA- zubha phala-rUpa

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zlo. : 11 phalita taba hotA hai, jaba ApakA vaktavya Agama ko Agama-rUpa se prarUpita kare / usIprakAra se jaba anAgama kA Apa kathana kareMge, Agama kA apalApa kareMge, taba jJAnI! tIvra azubha karma kA Asrava hogaa| anuvIci - bhASaNa kA prayoga karane vAlA hI samAdhi kI sAdhanA ko prApta karatA hai / jo Agama ke viruddha bhASaNa karate haiM, ve vartamAna meM bhale hI pUrva puNya ke niyoga se yaza ko prApta ho rahe hoM, parantu antima samaya kaSTa se vyatIta hotA hai, sAtha hI bhaviSya kI gati bhI niyama se bigar3atI hai / svarUpa-saMbodhana-parizIlana / 105 aho prajJa! pudgala ke Tukar3oM ke pIche Agama ko to nahIM tor3anA, vizvAsa rakho, yadi Apa jaina haiM aura .... jaina siddhAntoM para AsthA hai, to Agama ke viparyAsa karane se evaM yaza-pUjA kI AkAMkSA se ye kucha bhI prApta nahIM hote, ye jo tujhe buddhi, yaza, pUjA prApta ho rahI hai, dhana bhI mila rahA hai, vidvAno! vaha Apake pUrva ke lAbhAntarAya karma ke kSayopazama se prApta ho rahA hai, jinavANI ke viruddha AlApa kA phala to durgati hI hogii| phira bhI Apako jo svIkAra ho, to vaisA Apa kreN| merA to itanA hI kahanA hai ki isa paryAya ko vyartha meM na jAne deM, phira bhaviSya meM prApta huI na huI / ekAnta-pakSa cAhe zramaNa kA ho, cAhe zrAvaka kA, donoM se bhinna pravRtti karo, jo syAdvAd-vANI kahatI hai, vaisA hI pratipAdita kreN| satyArtha-Agama-prarUpaka kI durgati nahIM ho sakatI tathA viparIta-kathana karane vAle kI durgati hI hotI hai| aba nirNaya svayaM kIjie ki kyA karanA hai ?... mUlAcAra jI meM guru ke pratikUla calane vAle kI asamAdhi likhI hai, phira jo jinadeva ke hI pratikUla caleM, usakI samAdhi kaisI ? samAdhi ke abhAva meM sugati kaisI? - ina praznoM kA samAdhAna svayaM kIjie ?.... mere to prazna haiN| dekho, Agama ke spaSTa vacanoM ko smjho| lobha aura loka donoM se moha haTAnA par3egA, tabhI Apa satyArtha karane kI sAmarthya lA pAe~ge, donoM meM se eka bhI Apake hRdaya meM virAjamAna rahA, to Apa samyagjJAna kI vyAkhyA nahIM kara pAe~ge / nija ko paripUrNarUpeNa svataMtra svIkAra karake jo kathana karatA hai, yathArtha mAneM ki vaha nirbhaya hokara jinezvara kI vANI bolatA hai / AcArya bhagavan vaTTakerasvAmI jo kaha rahe haiM, use bhI dekho je puNa gurupaDiNIyA bahumohA sasabalA kusIlA ya / asamAhiNA marate, te hoMti anaMta-saMsArA / - mUlAcAra, gA. 71 arthAt jo punaH guru ke pratikUla haiM, moha kI bAhulatA se sahita haiM, sabala-aticArasahita cAritra pAlate haiM, kutsita AcaraNa vAle haiM, ve asamAdhi se maraNa karate haiM aura ananta-saMsArI ho jAte haiM /

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1061 svarUpa-saMbodhana-parizIlana zlo. : 11 jJAnI ! saMsArI kauna kahatA hai? -aisI jijJAsA hone para kahate haiMjiNavayaNe aNurattA, guruvayaNaM je karaMti bhaavenn| asabala asaMkiliTThA te hoMti prittsNsaaraa|| -mUlAcAra, gA. 72 jo jinendra-deva ke vacanoM meM anurAgI haiM, bhAva se guru kI AjJA kA pAlana karate haiM, sabala-pariNAma-rahita haiM tathA saMkleza-rahita haiM, ve saMsAra kA anta karane vAle hote haiN| jJAniyo! gAthA "jiNavayaNe aNurattA' zabda para dhyAna diijie| yahA~ AcArya-deva jina-vacana meM anurakta zabda kA prayoga kara samajhA rahe haiM ki manISiyo! dhyAna rakhosamAdhi-sahita maraNa cAhate haiM, jinheM saMsAra kI saMtati ko samApta karane kI icchA hai, to arahanta-vacanoM ke anurAgI bano, yAnI jinavANI ke anusAra apanI AsthA banAo evaM tadanusAra vyAkhyAna karo, tadanusAra cintana kro| jitanA prazasta adhyavasAya-bhAva hogA, utanA hI prazasta-mArga svayaM kA hI hogaa| jJAnI! satyArtha-mArga to tabhI banatA hai, jaba ratnatraya kI yogyatA svayaM aMdara jAgrata ho jAve evaM prakaTa bhI ho jaae| mAtra jJAna-darzana mokSa-mArga nahIM hai, jaba samyakadarzana, jJAna, cAritra eka-sAtha hoMge tabhI bhUtArtha mokSamArga prAraMbha hotA hai| kAraNa vahA~ para Agama-kathita sAmAyika, chedosthApanA, sUkSma-sAMparAya, parihAra-vizuddhi, yathAkhyAta Adi ina saMyamoM meM se eka bhI nahIM hai, jaba-taka ukta pA~ca saMyama nahIM Ate, jIva kI taba-taka sakala-saMyamI saMjJA nahIM hotI hai| jJAnI! satyArtha mokSa-mArgI sakala-saMyamI hI hotA hai| saMtuSTi ke lie caturtha-paMcama guNasthAna kI bAta kara leM, parantu sAdhakatama kAraNa mokSamArga kA chaThaveM guNasthAna se banatA hai| isake pUrva sabhI kathana upacAra se haiM, asaMyama, deza-saMyama meM samyaktva va eka-deza-cAritra hai, parantu mahAvrata nahIM hai| jinazAsana meM mahAvratI ko hI bhUtArtha mokSa-mArgI kahA hai, isameM zaMkA nahIM krnaa| caturtha guNasthAna-vartI mokSamArgI nahIM hai, sarvathA aisA bhI nahIM samajhanA, samyaktva jahA~ prakaTa huA hai, vahA~ se tattva-dRSTi prAraMbha ho cukI hai, mokSamArga kA prathama sopAna to prakaTa ho hI cukA hai, parantu vahA~ para jaisA mokSamArga kA sAkSAt-svarUpa Agama meM varNita hai, vaisA nahIM hai, isalie upacAra-kathana hai| mukti kA sAkSAt kAraNa to ratnatraya kI eka-sAtha hone vAlI avasthA hI hai|

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zlo. : 11 svarUpa-saMbodhana-parizIlana 1107 syAtsamyagdarzana-jJAna-cAritratritayAtmakaH / muktiheturjinopajJaM nirjarA-saMvara-kriyaH / / -tattvAnuzAsana, zlo. 24 samyagdarzana, samyagjJAna evaM samyakcAritra ina tInoM kI ekatA mokSa kA kAraNa hai| nirjarA evaM saMvara kI kriyAe~ bhI jinendra bhagavAn dvArA mokSa-hetu kahI gaI haiN| AcArya umAsvAmI mahArAja ne prathama sUtra hI kahA haisamyagdarzanajJAnacAritrANi mokSamArgaH / / - tattvArthasUtra 1/1 jJAniyo! dhyAna do- samyagdarzana, jJAna ye donoM to yugapad hote haiM, parantu cAritra bhajanIya hai arthAt ho sakatA hai aura nahIM bhI, parantu bhUtArtha mokSa-mArga to tInoM ke hone para hI AcAryoM ne svIkArA hai, binA ratnatraya ke mokSamArga nhiiN| dezavratI zrAvaka to eka-deza mokSamArgI hai, kyoMki usake deza-saMyama hai, parantu avirata samyagdRSTi upacAra se hI mokSamArgI hai, -aisA samajhanA caahie| yathA-zakti zabda kA prayoga AcArya amRtacandra svAmI ne kiyA hai, -isa dRSTi se jitanA bana sake, utanA saMyamita caturtha guNasthAnavartI ko bhI rahanA caahie| samyagdarzana evaM samyagjJAna to unake pAsa hotA hI hai, cAritra kA abhAva hai, va na vahA~ deza-cAritra hai, na sakala-cAritra, isalie asaMyama-mArgaNA meM hI gaNanA hotI hai| parantu bhagavAn kundakunda ne SaT anAyatana, tIna mUr3hatAdi paccIsa-doSa-rahita samyagdarzana kA jaina pAlana karatA hai, ATha aMga-sahita abhakSyAdi kA tyAga karatA hai, use samyaktvAcaraNa cAritra kahA hai| ukta cAritra ko saMyamAcaraNa meM grahaNa nahIM kiyA, phira bhI cAritra saMjJA kundakunda svAmI ne dI hai, isalie avirata samyagdRSTi jIva ko apanI zakti anusAra sva-guNasthAna-saMbaMdhI cAritra kA pAlana karanA cAhie, paraMtu phira bhI jJAnI! dhyAna rakhanA- bhUtArtha mokSamArga to tInoM kI ekatA hI hai, -aisA niyama samajho evaM samyagdarzana-bodha-cAritra-trayAtmako nitym| tasyApi mokSamArgoM bhavati niSevyo ythaashktiH|| -tattvArthasAra isaprakAra usa gRhastha ke dvArA bhI apanI zakti ke anusAra samyagdarzana, samyagjJAna aura samyakcAritra rUpa trayAtmaka mukti kA mArga hI sarvadA sevana-yogya hai| samyagdarzana, jJAna va cAritra hI svAtmopalabdhi kA sAdhana hai, anya koI upAya nahIM hai,

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1081 svarUpa-saMbodhana-parizIlana zlo. : 11 jisase ki svAtma-siddhi ho ske| jo pUrva meM siddha hue haiM, vartamAna meM videha kSetra se jo siddha ho rahe haiM, bhaviSya meM bharata kSetra se punaH siddha hoNge| traikAlika siddha-dazA kI prApti ratnatraya se hI hotI hai| jJAniyo! jaba-taka bodhi kI prApti nahIM hogI, taba-taka samAdhi nahIM hogI, samAdhi se bhUtArtha siddhi hai, -aisA samajhanA caahie| tattva jaisA hai, vaisA hI svIkAranA, yAnI usake prati vaisA zraddhAna karanA samyaktva hai| yahA~ tattva zabda se vastu-svabhAva grahaNa karanA, vastu-svabhAva hI vastutva-bhAva hai| dravya kahate haiM, to paryAya bhI dhvanita hotA hai, phira guNa kA kathana bhI pRthak rUpa se karanA par3atA hai, "tattva" zabda zuddha-svabhAva kI ora iMgita karatA hai, jaise- pudgala dravya kI svabhAva-dazA pudgala paramANu hai, jIva dravya kI svabhAva-dazA zuddha caitanya-avasthA hai, jo-ki traikAlika dhruva dazA manuSyAdi azuddha paryAya evaM 86 zuddha paryAya -ye donoM bhI traikAlika nahIM, caitanya-mAtra sahaja svarUpa jo hai, vaha traikAlika hai, vaha kabhI na utpanna hotA hai, na naSTa hotA hai| dravya dhrauvya-rUpa hI hai, vahI to tattva hai tasya bhAvatvaM tttvm|| jo vastu kA svabhAva hai, vaha tattva hai, vaha nija meM dhruva va apariNAmI hai| yahA~ para koI zaMkA kara sakatA hai ki svabhAva apariNAmI kaise hai ? usakA samAdhAna samajhanA ki svabhAva meM bhI SaDguNa hAni-vRddhi rUpa pariNamana cala rahA hai| yadi usakA abhAva kara deMge, to dravya kUTastha ho jAegA, para vaha pariNamana svabhAva-rUpa meM hI cala rahA hai, para-rUpa nahIM cala rahA, isalie dhruva apariNAmI hai| dekho- jJAnI! dravya kisI bhI avasthA meM ho, cAhe tiryaMca, manuSya, deva yA nArakI kI paryAya meM, parantu tattva kA parivartana nahIM hotA, jo jIvatva-bhAva hai, vaha apariNAmI rahatA hai, paryAya pariNAmI hai| mumukSu jIva isalie paryAya ko to tadpa svIkAratA hI hai, parantu traikAlika lakSya tattva para rakhatA hai| AcArya umAsvAmI mahArAja ne bhI sAta tattvoM ke zraddhAna ko hI samyaktva kahA hai| isalie tattva ko gaharAI se smjho| granthakartA AcArya-pravara yathAtathya bhUtArtha-tattva ke zraddhAna ko hI samyagdarzana kaha rahe haiN| yahA~ para kucha vicAraNIya tattva para punaH vicAra karate haiN| bhagavan akalaMka svAmI ne tattva para zraddhAna karane ko samyaktva kahA hai, -aisA hI sUtrakartA ne bhI kahA hai, to Atma-tattva para zraddhAna hI samyaktva hai| ........para jJAniyo! dhyAna rakho- tattva-zraddhAna se prayojana mAtra Atma-tattva hI se nahIM, sAtoM tattvoM para AsthA karanA samyaktva hai, Atma-zraddhAna ekAnta-rUpatA se nahIM hai| jahA~ Atma-zraddhAna

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zlo. : 11 svarUpa-saMbodhana-parizIlana 1109 ko samyaktva kahA gayA hai, vahA~ zeSa tattvoM ke zraddhAna ke abhAva kA kathana kahA~ kiyA gayA hai?..... pratyeka tattva ko anekAnta dRSTi se samajhane kI AvazyakatA hai| binA anekAnta ke vastu-svarUpa kA yathArtha-bodha saMbhava nahIM hai, isalie satyArtha ko jAnane ke lie anekAnta kI zaraNa meM jAnA caahie| jahA~ AtmA para zraddhA samyaktva hai, vahIM sAtoM tattvoM para zraddhA A jAtI hai, ajIva ko jAne binA jIva kA bodha hotA nhiiN| mukhya tattva do hI haiM jIva aura ajIva, zeSa inhIM do ke saMyoga-viyoga bhAva haiN| jo padArtha jaisA hai, usa para vaisA hI vizvAsa karanA samyaktva hai| jIva ko mAneM, to ajIva ko na mAneM, vaha mithyAtva se yukta hI hai, Atma tattva se sAtoM tattvoM para zraddhAna svIkAranA caahie| sAta tattvoM para siddhAnta hI samyaktva ekAnta rUpa nahIM, sacce deva-zAstra-guru kI tIna mUr3hatA, cha: anAyatana, ATha mada, zaMkAdi ATha doSa-rahita, ATha aMga-sahita zraddhAna karanA vyavahAra-samyaktva hai| ubhaya-samyaktva kA ArAdhaka bhavya mumukSu jIva hI parama nirvANa dazA ko prApta hotA hai, binA samyaktva kI ArAdhanA kiye triloka kA koI bhI jIva mokSa-tattva kI siddhi nahIM kara sakatA, -aisA jAnanA cAhie tathA mAnanA bhI cAhie aura tadanusAra AcaraNa bhI karanA cAhie / / 11 / / * ** * nahIM bhaTakAtI zrI vizuddha-vacana * yadi hotI sukha-zAnti viSaya bhogoM/kAmanAoM meM to.... kyoM lete yogI yoga kI zaraNa....? aura na zrImatI, bhaTakAtI to kevala ajJAnI mati, jo svayaM ko bhUla pIche ho letI zrI ke....... * jo utara gayA nija meM vo tara gayA bhava se....| aura zrImatiyoM ke bhI....|

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1101 svarUpa-saMbodhana-parizIlana zlo. : 12 zloka-12 utthAnikA- ziSya guru-caraNoM meM jijJAsA nivedita karatA hai- bhagavan! samyagjJAna . kA svarUpa kyA hai?... svAmin! jAnanA cAhatA hU~....... samAdhAna- AcArya-deva samyagdarzana ke uparAnta samyagjJAna ke svarUpa ko kahate haiM yathAvad-vastu-nirNItiH' samyagjJAnaM pradIpavat / tatsvArthavyavasAyAtmA kathaJcitpramiteH pRthak / / anvayArtha- (yathAvadvastunirNItiH) jyoM kA tyoM vastu kA nirNayAtmaka jJAna, (samyagjJAna) samyagjJAna kahalAtA hai, (tat) vaha (samyagjJAna), (pradIpavat) dIpaka ke samAna, (svArtha-vyavasAyAtmA) apane evaM jJeyabhUta padArtha ke nizcayAtmaka-jJAna-rUpa hotA hai, (pramite.) pramiti se, (kathAMcat pRthaka) kathAMcat minna bhI hotA hai| [1200 parizIlana- AcArya-pravara akalaMka svAmI ne isa zloka meM tarka-zailI kA apUrva prayoga kiyA hai| tattva-jJAna kA tala-sparzI jJAna tabhI saMbhava hai, jaba nyAya, naya va siddhAnta kA jJAna ho| binA tarka-jJAna adhyAtma ke hRdaya kA sparza nahIM hotA, yahI kAraNa hai ki AcArya-deva nyAya ke sAtha samyagjJAna ko paribhASita kara rahe haiN| jJAniyo! tattva-jJAna kI bhUtArthatA ke lie, satyArtha ko samajhane ke lie evaM kahane ke lie zakti caahie| sapta-bhaya-mukta vyakti hI satyArtha kA pratipAdaka ho sakatA hai, jisake antaHkaraNa meM bhaya-saMjJA sthita hai, vaha satya-prarUpaNa nahIM kara sakatA, bhaya ke sAtha lobha-kaSAya se dUSita-citta vAlA vyakti sat-Agama ko nahIM kaha pAtA, kahIM na kahIM viruddha-prarUpaNA kara hI detA hai| jisakA citta rAga-dveSa se anurakta hai, vaha bhI Agama ko Agama kI bhASA meM kahane kI sAmarthya nahIM rakhatA hai| krodha, lobha, hAsya, bhIrutva-bhAva ko jo svAtmA ke najadIka nahIM Ane detA, vahI satyArtha-kathana kara paaegaa| pUrvokta doSoM se dUSita vyakti ke andara vaha zakti nahIM anyatra kvacit 'nirNItiH' kI jagaha nirnItiH' pATha bhI ullikhita hai, para vaha vyAkaraNa-sammata pATha nahIM hai, 'raSAbhyAM no NaH samAnapade' sUtra ke niyama ke anusAra nakAra kA samAna pada meM NakAra hI hotA hai, yadi ra aura Sa vargoM meM se koI bhI usI pada meM ho to| ataH vyAkaraNika dRSTi se 'nirNItiH' pATha hI samucita hai|

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zlo. : 12 svarUpa-saMbodhana-parizIlana 1111 rahatI, jo-ki satyatA ko khyApita kara de| vizvAsa rakhanA evaM anubhava karanA- yadi samyagdarzana, jJAna, cAritra meM kiJcit bhI sadoSatA svayaM meM hai, to vaha apane-Apa meM hI hIna-bhAvanA se grasita rahatA hai| Agama ke hRdaya ko vahI khola pAtA hai, jisakA hRdaya viveka-pUrNa hotA hai| gaNadhara kI pITha (Asana) para use hI baiThanA cAhie, jo tattva-bodha se yukta ho; yadi samIcIna nahIM hai, to kyA prarUpaNA kI jAegI? ......svayaM prazna karanA cAhie, eka akSara bhI Agama-viruddha kathana meM A gayA, to jJAnI! tatkSaNa samyaktva kI hAni samajhanI caahie| alpa-jJAnI kahalAnA zreSTha hai, bahuta jJAnI kahalAne ke lobha meM mana, vANI kA prayoga svapna meM bhI nahIM karanA, anyathA Agama se bAdhita ho jaaoge| ve parama upazama-bhAvI jIva hote haiM, jo yathA-tattva kI vivecanA karate haiM, sAtha meM unakI puNya-prakRti bhI kArya karatI hai| azubhodaya meM zubhodaya nahIM hotA, eka samaya meM eka hI karma prabalatA se pradhAna hotA hai| antaraMga meM azubha-kaSAya ke sAtha Agama kA viparyAsa hotA hai| dekho! vyakti jaba jAnakara pUrvAcAryoM ke viruddha kathana karatA hai, taba use jJAta rahanA cAhie ki- jo vidvAn AgamAnusAra kathana karate haiM, ve jina-mudrA dhAraNa kara paMDita-maraNa ko prApta hote haiM, jo adhyayana kAla meM saMkleza-bhAva ko prApta hote haiM, unheM tIna kAla meM paMDita-maraNa prApta nahIM hotA, unakI samAdhi bigar3a jAtI hai| cAritra-zruta ko to saMyama kI ArAdhanA ke lie dhAraNa kiyA jAtA hai, jo jaba Agama-jJAna-prApta karake dravya-zruta ke sAtha-sAtha bhAva-zruta kI prApti kA puruSArtha karatA hai, vaha zIghra hI karmAtIta avasthA ko prApta hotA hai| antima samaya yadi pariNAmoM kI vizuddhi banI rahI hai, to samajhanA ki vaha bhAgyavAn puruSa nirdoSa zrutArAdhaka rahA hai| jinazAsana meM vahI jJAna kalyANakArI hai, jisase AtmA parama-bodhi ko prApta kare, kahA bhI hai jeNa taccaM vibujjhejja, jeNa cittaM nnirujjhdi| jeNa attA visujjhejja, taM NANaM jinn-saasnne|| -mUlAcAra, gA. 267 arthAt jisase tattva kA bodha hotA hai, jisase mana kA nirodha hotA hai, jisase AtmA vizuddha hotI hai, jina-zAsana meM usakA nAma jJAna hai| jJAniyo! ukta gAthA ke anusAra cintavana karanA bhI anivArya hai, zAstra adhyayana ke sAtha sva-para-tattva kA nirNaya honA caahie| Atma-tattva kA bodha nahIM huA, to jJAnI! dhyAna do- Atma-bodha-vihIna gyAraha aMga va nau pUrva kA pAThI abhavya jIva

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1121 svarUpa-saMbodhana-parizIlana zlo. : 12 kabhI bhI bhavya nahIM ho jAtA, na kabhI usakA kalyANa hI hogaa| viSayoM meM bhramaNa karate hue mana ke vazIkaraNa kA sAdhana jJAna-vairAgya hI hai, jo ArAdhaka nirmala-bhAva se yukta hokara zruta kA pAna karatA hai, usako adhyayana karate-karate hI zAnta-citta kA anubhava hotA hai, yahI ekAnta kA zrutAvalamba nirmala, nirvikalpa samAdhi kA sAdhana hai, yahI Atma-zuddhi kA upAya hai| jaisA ki AcAryazrI vaTTakera svAmI jI kaha rahe haiM jeNa rAgA virajjejja, jeNa seesu rjjdi|| jeNa mittIpabhAvejja, taM NANaM jinn-saasnne|| -mUlAcAra, gA. 268 arthAt jisake dvArA jIva rAga se virakta hotA hai, jisake dvArA mokSa meM rAga karatA hai, jisake dvArA maitrI ko bhAvita karatA hai, jina-zAsana meM vaha jJAna kahA gayA hai| jJAniyo! gAthA meM rAga-dveSa se virakta hone kA nAma jJAna kahA gayA hai, jo jIva zAstra-jJAnI hokara evaM cAritta dhAraNa karake bhI vizAlatA se zUnya hai, usakA bAhya jJAna hai, bhItara kA tattva-bodha nahIM hai, jaba tattva-bodha se prANI Ardra-citta hotA hai, taba sampUrNa pApoM se virakta-bhAva rakhatA hai, sarva-padArthoM kI svataMtra sattA kA bhAna ho jAtA hai, pratyeka padArtha ke rahasyoM ko usakI prajJA jAna letI hai, tattva-jJAnI puruSa ko koI Azcarya nahIM raha jAtA, samyagjJAna hote hI eka khulApana A jAtA hai, sampUrNa saMkIrNatA svayameva samApta ho jAtI hai| (yathAvadvastunirNItiH) jaisI vastu hai, use vaisI kI vaisI, jyoM kI tyoM jAnatA hai, vaha samyagjJAna hai, jo-ki saMzaya, viparyaya aura vimoha se rahita AtmA kA nija-svarUpa hai| traya-doSa-rahita jJAna hI samyakpane ko prApta hotA hai, samAropa-rahita hotA hai, samyagjJAnI puruSa nyUnatA, adhikatA se rahita hI kathana karatA hai va jo tattva ke viparyAsa se rahita niHsaMdeha-rUpa kathana karatA hai, usI kA jJAna samyagjJAna hai| use ATha guNoM se sampanna honA cAhie, eka aMga bhI hIna hai, to vaha jJAna samyaktvapane ko prApta nahIM hotaa| AcArya-pravara amRtacandra svAmI ne ATha aMgoM kA varNana kiyA hai tathA mUlAcAra jI meM vaTTakera svAmI ne bhI kahA hai granthArthobhayapUrNa kAle vinayena sopadhAnaM c| bahumAnena samanvitamanihnavaM jnyaanmaaraadhym|| -puruSArthasiddhayupAya, zlo. 36

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zlo. : 12 svarUpa-saMbodhana-parizIlana 1113 kAle viNae uvahANe bahumANe taheva nninnhvnne| vaMjaNa attha tadubhae NANAcAro du atttthviho|| -mUlAcAra, gA. 269 zabdAcAra- zabda-zAstra (vyAkaraNa) ke anusAra akSara, pada, vAkya kA yatna-pUrvaka zuddha paThana-pAThana karane ko kahate haiN| vyaJjanAcAra- zrutAcAra, granthAcAra, akSarAcAra Adi saba ekArtha-vAcI haiN| arthAcAra- yathArtha zuddha-artha ke avadhAraNa karane ko kahate haiN| ubhayAcAra- artha aura zabda donoM se zuddha paThana-pAThana karane ko kahate haiN| kAlAcAra- gosargika kAla (jisameM gAe~ carane ke lie nikalatI hai, aisA pUrvAhnakAla), ke donoM bhAga arthAt aura dina kA uttarArdha kA aMtima aMza arthAt saMdhyA-kAla pradoSa-kAla rAtri kA pUrvArddha aura vairAtrika-kAla isaprakAra dvividha pradoSa-kAla, rAtri ke aMtima prahara kI do ghar3iyA~ ina cAra uttama kAloM meM paThana-pAThanAdi, svAdhyAya karane ko kAlAcAra kahate haiN| cAroM saMdhyAoM kI antima do-do ghar3iyoM meM, digdAha (lAla bAdala) ulkA-pAta, vajra-pAta, indradhanuS, sUrya-candragrahaNa, tUphAna, bhUkampa, saMnyAsa-maraNa, rAjAdi pradhAna-puruSoM ke mRtyu ke kAla meM siddhAnta-graMthoM kA paThana-pAThana varjita hai| hA~, stotra, ArAdhanA, dharma-kathAdika grantha par3he jA sakate haiN| vinayAcAra- kAyika, vAcika, mAnasika, zuddha pariNAmoM se sahita zAstra kA par3hanA, parivartana karanA aura vyAkhyAna karanA, zuddha jala se hAtha-paira dhokara zuddha sthAna para paryaGkAsana se baiThakara namaskAra-pUrvaka zAstra adhyayana karanA vinayAcAra hai| upadhAnAcAra- upadhAna meM arthAt upadhAna-apagraha-niyama vizeSa karake paThana Adi karanA upadhAnAcAra hai| bahumAnAcAra- pUjA-satkAra Adi ke dvArA paThana Adi karanA, jJAna ke upakaraNa evaM guru kA sammAna karanA bahumAnAcAra hai| anihnavAcAra- jisase zAstra par3hA hai, usI guru kA nAma lenA, kabhI nija guru kA nAma nahIM chipAnA, bhale hI svayaM kitane hI zreSTha kyoM na ho jAo, para guru to guru hI hotA hai, paraMtu eka akSara va eka pada pradAna karane vAlA guru mahAn hotA hai, usake upakAra ko jo bhUla jAtA hai, vaha Age nahIM bar3ha pAtA; Agama kA nAma nahIM

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svarUpa - saMbodhana - parizIlana zlo. : 12 chipAnA tathA apanA cintana kahakara vyartha kI prazaMsA kI bhUkha meM mata par3a jAnA - aisA karanA mahA pApa hai va aisA karane vAlA mahA- pApI hotA hai| jisane bodha evaM bodhidharma-dezanA dI ho, use bhUla jAe, usase bar3A pApI saMsAra meM anya kauna ho sakatA hai ?... prajJa puruSa kabhI bhI upakArI ke upakAra ko nahIM bhUlatA, sAtha hI jisa zAstra ko par3hakara jJAna prApta kiyA hai, usa zAstra kA nAma avazya lenA cAhie, ye ATha aMga nirdoSa jJAna ke dyotaka haiN| 114/ samyagjJAnI jIva pratyeka aMga kA pAlana buddhi-pUrvaka karatA hai, eka bhI aMga ke prati pramAda-bhAva ko prApta nahIM hotA hai| samyagjJAna pradIpavat hai / mati, zruta, avadhi, manaHparyaya, kevalajJAna ityAdi ye pA~ca jJAna haiM / AcArya umAsvAmI mahArAja kaha rahe haiM ki 'tatpramANe' arthAt vaha pramANa hai, anya koI indriya- sannikarSAdi pramANa nahIM haiM, ye sabhI pramANAbhAsa haiN| "samyagjJAnaM pramANam" samyagjJAna hI pramANa hai / viparIta mithyA - jJAna bhI pramANa nahIM hai| mithyAtva ke sAtha sad-asad se viveka - vihIna huA puruSa unmatta-vat ceSTA karatA hai, jaise- madyapAyI puruSa kI dazA hotI hai, usIprakAra mithyAtva-sevI kI dazA hotI hai, mithyA-dRSTi kA jJAna pramANita nahIM hai, samyagdRSTi kA samyagjJAna hI pramANa hai, samyak tattva - jJAna hI pramANa hai / jJAniyo! jJAnAbhAsoM meM ulajhakara svAtmA kI vaMcanA nahIM kara lenA, samyak zabda-jJAna ke sAtha abhinna hai, jo samyak ko bhinna kara jJAna ko svIkArate haiM, mAtra jJAna ko pramANa kahate haiM, ve ajJAnI haiM, pramANabhUta jJAna meM samyak zabda avinAbhAvI hai, jahA~-jahA~ pramANita jJAna hogA, vahA~-vahA~ samyagjJAna hI hogA, samyagvihIna jJAna meM prAmANikatA kI anyathAnutpatti hai / rathyApuruSa ke AlApa-tulya samajhanA, yAnI vyartha kA AlApa mAtra hai / aho! gAya ke saMga se dugdha-dhArA nahIM nikalatI, usIprakAra mithyAdRSTi ke jJAna meM prAmANikapanA nahIM hotA / pramAtA, prameya, pramANa, pramiti cAroM bhinna haiM yA abhinna, isa para vicAra karanA cAhie, na sarvathA bhinna haiM, na sarvathA abhinna hI hai, ye bhinnAbhinna haiM; arthAt kathaJcit bhinna haiM, kathaJcit abhinna haiM, ekAnta se bhinna kahanA mithyA bhI hai; phira tattva-panA kaisA hai? .... bhinnAbhinna hI hai, saMjJA, lakSaNa, prayojana kI apekSA se pramANa, prameya, pramAtA, pramiti meM bhinnatva-bhAva hai, paraMtu AdhAra-Adheya kI apekSA se abhinnatva-bhAva hai / kAraNa-kArya karttA kI apekSA se bhI kathana kiyA jA sakatA hai, loka meM karttA - kAraNa bhAva meM viparyAsa dekhA jA rahA hai|

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zlo. : 12 svarUpa-saMbodhana-parizIlana tattva ke tala taka pahu~canA tana kA kArya nahIM hai, jJAnI! tattva ke tala kA sparza prajJA se hotA hai, prajJA ko tIkSNa, painI honA anivArya hai| binA prajJA kI atizayatA ke tattva-nirNaya nahIM ho sakatA hai, tattva nirNaya hue binA samyaktva prakaTa nahIM hotA, samyaktva ke abhAva meM samyagjJAna nahIM hotA, - aisA jAnanA cAhie / /115 pramANa-samyagjJAna, pramAtA-AtmA, pramiti jAnana-kriyA, jJAna kA phala, ajJAna kA nAza / saMjJA ke kAraNa tInoM meM bhinnatva-bhAva dikha rahA hai / jJAtA, jJeya, jJAna, jJapti cAroM jJAtA puruSa (AtmA), jJeya arthAt jAnane yogya padArtha-jJAna-guNa, jJapti, jaannaa| abheda-rUpa se dekheM, to jo jJAtA hai, usI kA guNa jJAna hai, jJAna-guNa kArya evaM jJapti kriyA hai, jisake mAdhyama se ajJAna kA nAza hotA hai / guNa-guNI meM abheda kAraka lagAne para eka jJAtA hI sampUrNa guNa-maNDita eka dhruva jJAyaka - bhAvI hai / AtmA ne AtmA se jAnA, yaha anupacAra abheda-vRtti hai, jaise- abheda vRtti se tanmaya hokara cinmayabhUta AtmA ko AtmA jAnatA hai, vaise hI bheda-vRtti yAnI bhinnapadArthoM ko AtmA tanmaya hokara nahIM jAnatA / abheda-vRtti pramAtA, pramANa, prameya, pramiti ekIbhUta haiM, anya nahIM, ananya-bhUta hI haiN| jaba pramANa nija ko prameya banAtA hai, taba sva- mukhI jJAna kI vRtti hotI hai, jaba pramANa anya ko prameya banAtA hai, taba para - mukhI jJAna kI vRtti hotI hai / .... phira dhyAna rakhanA - jJAna jJeya rUpa nahIM ho jAtA, kyoMki jJeya to jar3a bhI hote haiM, jar3a prameyoM ko jAnane se pramAtA kabhI jar3atA ko prApta nahIM ho jAtA, yadi sarvathA pramAtA prameya ho jAe, to saMkara-doSa se dUSita hokara pramAtA bhI acetana ho jAegA, kAraNa ki loka meM prameya - cetanA cetana rUpa hai| kathaJcit pramANa (jJAna), prameya (jJeya) rUpa pariNata ho jAtA hai, jaise- darpaNa ke sAmane jaisA puruSa kA ceharA hotA hai, vaisA hI darpaNa meM pratibimbita hotA hai / yaha darpaNa kI vizadatA kA pratiphala hai; usIprakAra jisakA jitanA vizada jJAna hotA hai, usake jJAna meM utane hI prameya pramiti (kriyA) ko prApta hote haiM, darpaNa meM jo pratibimba jhalakatA hai, vaha para ke nimitta se hai, paraMtu para - nimitta pratibimba-rUpa nahIM hotA, pratibimba to sva-darpaNa kI hI yogyatA se svayaM ke paramANuoM kA pariNamana hai, usI prakAra jJAna kabhI bhI para- jJeya rUpa nahIM pariNamatA / apitu jJAna hI nija guNa se pariNamana karatA hai, jJAna kI vizadatA (nirmalatA) se, sva-guNa se pariNamana karatA hai / ..... phira bhI dhyAna deM, binA para- jJeya ke jJAna para ko jAnatA kaise ? ........bhinna jJeyoM ke nimitta se jJAna-guNa tadrUpa pariNamana hotA hai / isa apekSA se jaisA jJeya hotA hai,

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zlo. : 12 vaisA jJAna pariNamana karatA hai, phira bhI vaha jJAna jJAna hI hai, jJeya jJeya hI hai, jJAna-guNa nitya abhinna AtmA kA guNa hai, jJeya bhinna- abhinna hai, jaba AtmA svayaM ko jJeya banAtI hai, taba abhinna jJeya hotA hai, jaba AtmA para - padArthoM ko jJeya banAtI hai, taba bhinna jJAna - jJeya-bhAva prakaTa hotA hai| satyArtha to yaha hai ki jJeya jJAnAkAra nahIM hotA, jJAna bhI jJeyAkAra nahIM hotA, vyavahAra se kathana kiyA jAtA hai, paramArtha se to jJAna jJAna-rUpa rahatA hai, jJeyaM jJeya-rUpa rahatA hai / jJeya ko jJAna jAnatA hai, na ki para-rUpa hotA hai, yadi jJAna anya rUpa ho jAegA, taba to sva-dharma ko kho degA / jJeya ko jAnakara jJAna hI jJAna ko jAnatA hai, jJeyoM meM jJAna nahIM, jJAna meM jJeya nahIM, jJeya to jJeya hI hai, jJAna jJAna hI hai| jJAna se jJeyoM ko jAnA jAtA hai, paraMtu jJeyoM se jJAna nahIM hotaa| thor3A zAnta bhAva se cintana kareM, loka meM ajJa-prANI jJeyoM ke dvArA jJAna kI utpatti svIkArate haiM, para yaha bhrama mAtra hai, satyArtha vastu - svarUpa nahIM hai| yadi jJeyoM se hI jJAna kI utpatti hotI hai, to phira pRthvI para ananta jJeya haiM, jo ki sabhI logoM ke sAmane haiM, to phira sabhI kA jJAna sadRza honA cAhie, phira loka meM jJAna ke kSayopazama meM hInAdhikatA kyoM dikhatI haiM, eka hI kakSA meM eka pustaka kI eka hI adhyApaka dvArA viSaya kI prarUpaNA karane para sabhI chAtroM ko samAna jJAna kyoM nahIM hotA? .. yaha bheda hI saMketa kara rahA hai ki jJeyoM ke samAna hone para bhI jJAna meM samAnatA nahIM hotI, yAnI jJeyoM se jJAna nahIM hotA, jJeya to jJAna ke viSaya banate haiM, jJAna to AtmA kA dharma hai, vaha dharmI se bhinna hotA nahIM hai, anya dvArA anya vastu kA dharma utpanna nahIM hotA / ataH jJAna jJeyoM se nahIM hotA, jJAna svAtmA kA guNa hai, guNa kabhI bhI guNI se pRthak nahIM hotA, aura- sUkSma cintavana kIjie, jJAna hI jJAna ko jAnatA hai, kAraNa samajhanA - jJeya sAmane nahIM hone para bhI jJAna jAnatA hai, jJAna kI jAnana-kriyA kA kabhI bhI abhAva nahIM hotA, jaise ki dIpaka prakAzita ho rahA hai, usake sAmane jo bhI dravya hoMge, unheM bhI vaha prakAzamAna karegA / anya dravya ke vahA~ para na hone para kyA dIpaka ke prakAzapane kA abhAva ho jAegA?......dIpaka meM jitanI prakAzita hone kI zakti hogI, vaha utanA prakAza karegA hI, anya dravya sAmane haiM, to unheM bhI dikhA degA; lekina svAtma kA parivartana nahIM karegA, dIpaka a~dhere meM prakAzamAna hotA hai, sAtha meM anya dravyoM kA bhI prakAzana kara rahA hai / usIprakAra jJAna sva-para prakAzI hai, jJeya ho, to jJAna hotA hai, jJAna kA abhAva nahIM hotA / jJeyoM kI to sImA hai, para jJAna asIma hai / 116/ svarUpa-saMbodhana-parizIlana

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zlo. : 12 svarUpa-saMbodhana-parizIlana 1117 jJAniyo! punaH dhyAna do- pUrva kA puruSArtha, vartamAna kA kSayopazama ye AtmA kI hI avasthAe~ haiM, anya kI nahIM samajhanA, svAvaraNIya karma kA kSayopazama jaisA hotA hai, vaisA hI jJAna-guNa hAni-vRddhi ko prApta hotA hai, jJeya bahiraMga sAdhana to ho sakate haiM, paraMtu antaraMga sAdhana to sva-jIva kI upAdAna kI yogyatA hI hai, ataH yahA~ para spaSTa samajhanA- bhinna jJeyoM se yAnI padArthoM se jJAna utpanna nahIM hotA, nija-jJAtA, nijajJeya hI jJAna kA janaka hai, para-jJeyoM ke jAnane para nija-jJAna hI vRddhi ko prApta hotA hai, yAnI dravya-zruta Alambana hai, bhAva-zruta hI jJAna hai| dekho, zAstroM meM bhI jJAna nahIM hai, vaha dravya-zruta hai, zAstroM meM jJAna hotA, to-phira jina alamAriyoM meM zAstra virAje haiM, ve bhI jJAnI ho jAe~gI, jJAna to jIva dravya kA hI dharma hai, na ki pudgala kaa| pudgala ke dharma to sparza, rasa, gandha, varNa haiM, ina guNoM kA jIva meM atyantAbhAva hai| samyagjJAna ko AcArya-deva ne pradIpavat kahA hai jaise- dIpaka sva ko udyotita karatA hai, vaise hI para ko bhI udyotita karatA hai; aisA nahIM ki vaha sva-sva ko hI prakAzita kare, jo para ko prakAzita karatA hai, vaha sva ko bhI prakAzita karatA hai| vaizeSika mata jJAna ko mAtra para-prakAzI mAnatA hai, para unakA yaha kathana satyArtha nahIM hai, jJAna sva-para prakAzI hI hotA hai, jo jJAna anya ko jAnatA hai, vahI jJAna svayaM ko bhI jAnatA hai| parIkSAmukha meM ullekha AtA hai__ "prdiipvt"| -parIkSAmukhasUtra-2 arthAt dIpaka kI trh| jisaprakAra dIpaka sva-para-prakAzaka hotA hai, dIpaka meM sva-prakAzatA ke binA artha-prakAzakatA nahIM bana sakatI hai| dIpaka sva-prakAzaka hokara hI artha-prakAzaka hotA hai| isIprakAra pramANa meM bhI sva-pratyakSatA ke binA usake dvArA pratibhAsita artha meM pratyakSatA nahIM bana sakatI hai, tAtparya yaha hai ki pramANa aura dIpaka donoM sva-para prakAzaka haiN| isaprakAra pratyakSAdi saba pramANoM meM rahane vAlA tathA sannikarSAdi samasta apramANoM se vyAvRta jJAna prakAza hai; yathAsvApUrvArtha-vyavasAyAtmakaM jJAnaM prmaannm| -parIkSAmukhasUtra-1 arthAt apane aura apUrva artha ke nizcayAtmaka jJAna ko pramANa kahate haiN| yahA~ pramANa lakSya hai aura "svApUrvArtha-vyavasAyAtmakaM jJAnaM" usakA lakSaNa hai| pramANa ke lakSaNa meM pA~ca vizeSaNa diye gaye haiM- sva, apUrva, artha, vyavasAyAtmaka aura jnyaan| pratyeka

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118/ svarUpa-saMbodhana-parizIlana zlo. : 12 vizeSaNa kA eka nizcita prayojana hotA hai, aba yahA~ pratyeka vizeSaNa kI sArthakatA ke prayojana ko batalAte haiN| pramANa ke lakSaNa meM jJAna-vizeSaNa ke dvArA una logoM ke mata kA nirAkaraNa kiyA hai, jo ajJAna-rUpa sannikarSa Adi ko pramANa mAnate haiN| vyavasAyAtmaka vizeSaNa ke dvArA bauddhoM kA nirAkaraNa kiyA gayA hai, jo pratyakSa pramANa ko avyavasAyAtmaka mAnate haiN| 'artha' vizeSaNa ke dvArA bAhya padArthoM kA apalApa (abhAva) karane vAle vijJAnAdvaitavAdI, brahmAdvaitavAdI aura zUnyAdvaitavAdiyoM kA nirAkaraNa kiyA gayA hai| artha pada ko apUrva ke sAtha milA dene para apUrvArtha pada banatA hai| isa apUrvArtha vizeSaNa ke dvArA dhArAvAhika jJAna ko pramANa mAnane vAloM kA nirAkaraNa kiyA gayA hai aura 'sva' vizeSaNa ke dvArA parokSa-jJAna-vAdI mImAMsakoM, jJAnAntarapratyakSa-jJAna-vAdI yaugoM aura asvasaMvedanavAdI sAMkhyoM ke matoM kA nirAkaraNa kiyA gayA hai| ataH yahA~ para yaha samajhanA cAhie ki jo pramANabhUta jJAna hai, vaha sva evaM artha donoM ko jAnane vAlA hai, jo parArtha ko grahaNa karatA hai, vaha svArthagrAhI bhI hotA hai, pratyeka jIva sva-saMvedana jJAna se yukta hai; antara itanA hai ki vyAvahArika jIvana meM jaisA ghara kA sva-saMvedana sAmAnya jana kara rahe haiM, vaisA sva-zuddhAtmA kA pratyakSIbhUta sva-saMvedana sAmAnya jana nahIM krte| nija zuddhAtmA kA jo saMvedana hai, vaha to bhedAbheda ratnatraya-dharma kI ArAdhanA karane vAle parama vItarAgI nirgrantha digambara tapodha na hI karate haiM, pramANa kA phala pramiti pramANa se kathaJcit bhinna hai, kathaJcit abhinna hai| ajJAna kI nivRtti, sadjJAna kI prApti, pramANa kA pratyakSa abhinna phala hai tathA paramparA-phala hAna, upAdAna upekSA yAnI tyAga, grahaNa, mAdhyasthya bhAva ye bhinna pramiti svIkAra kI gaI hai athavA ajJAna kI nivRtti sAkSAt abhinna phala hai, paramparA se mokSa-sukha abhinna phala hai| yaza kI prApti, ziSyoM kI upalabdhi Adi bhinna jJAna kA phala hai| mahAn tArkika AcArya-pravara mANikyanandI svAmI ne ukta viSaya kA bahuta hI sundara varNana kiyA hai, yathAajJAnanivRttihAnopAdAnopekSAzca phlm|| -parIkSAmukhasUtra, 1/5 ajJAna nivRtti, hAna, upAdAna aura upekSA, ye pramANa ke phala haiN| jisa padArtha ke viSaya meM pramANa pravRtta hotA hai, usa viSayaka ajJAna kI nivRtti pramANa ke dvArA ho jAtI hai, jaise- kisI vyakti ne pramANa ke dvArA ghaTa ko jAnA, to isake pahale

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zlo. : 12 svarUpa-saMbodhana-parizIlana 1119 ghaTa-viSayaka jo ajJAna thA, vaha dUra ho gayA, taba vaisI sthiti meM ghaTa-viSayaka jo yathArtha-jJAna thA, vaha apane-Apa prasphuTita ho jAtA hai arthAt dikhane lagatA hai| yahI ajJAna kI nivRtti hai aura yaha ajJAna-nivRtti pramANa kA sAkSAt phala hai| padArtha tIna prakAra ke hote haiM- heya, upAdeya aura upekSaNIya / jaba kisI padArtha ke viSaya meM kisI ne jAnA ki sarpa hai, to vaha vyakti sarpa ke pAsa nahIM jAegA, kyoMki sarpa heya hai| yahA~ sarpa kA hAna (tyAga) kara denA pramANa kA phala hai| jaba kisI ne pramANa ke dvArA jAnA ki yaha svarNa hai, to vaha usake pAsa jAkara usakA upAdAna (grahaNa) kara legA, yahA~ svarNa kA upAdAna kara lenA pramANa kA phala hai| jaba mArga meM jAte hue kisI vyakti ke paira ke sparza se aisA jJAna hotA hai ki tRNa hai, taba vaha tRNa kI upekSA kara detA hai, kyoMki tRNa na heya hai aura na upAdeya hai, kintu upekSaNIya hai, yahA~ tRNa meM upekSA-buddhi honA pramANa kA phala hai| isaprakAra hama ko pramANa ke dvArA aniSTa-padArtha meM hAna-buddhi hotI hai, iSTa-padArtha meM upAdAna-buddhi hotI hai aura upekSaNIya-padArtha meM upekSA-buddhi hotI hai| ataH hAna, upAdAna aura upekSA ityAdi ye tInoM pramANa ke paramparA se phala haiN| pramANa ke dvArA pahale padArtha kA jJAna hotA hai aura isake bAda hAna Adi hote haiM, isalie ajJAna-nivRtti pramANa kA sAkSAt-phala hai aura hAna Adi tIna paramparA-phala haiN| yahA~ para yaha jAna lenA Avazyaka hai ki pramANa kA phala pramANa se abhinna hotA hai yA bhinna? .....bauddha mAnate haiM ki pramANa kA phala pramANa se abhinna hai aura yauga (naiyAyika evaM vaizeSika) mAnate haiM ki pramANa kA phala pramANa se bhinna hai| isa zaMkA kA nirAkaraNa Age ke sUtra meM kiyA gayA hai prmaannaadbhinnN| . -parIkSAmukhasUtra, 5/2 pramANa kA phala pramANa se kathaJcit abhinna hai aura kathaJcit bhinna hai| pramANa se pramANa kA phala na to sarvathA abhinna hai aura na sarvathA bhinna hai| AcArya-pravara prabhAcanda svAmI ke anusAra ajJAna-nivRtti pramANa se abhinna rahatI hai, isalie vaha pramANa se abhinna-phala hai tathA hAna, upAdAna aura upekSA ityAdi ye tIna pramANa se bhinna-phala haiN| yathArtha meM ajJAna-nivRtti pramANa se kathaJcit abhinna-phala hai| pramANa aura ajJAna nivRtti meM sarvathA abheda mAnane para ve donoM eka ho jAe~ge aura taba yaha pramANa hai aura yaha phala hai -aisA vyavahAra nahIM bana skegaa| isIprakAra hAna, upAdAna

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120/ svarUpa-saMbodhana-parizIlana zlo. : 12 aura upekSA ityAdi ye tInoM pramANa se kathaJcit bhinna phala haiM, sarvathA bhinna nhiiN| unameM sarvathA bheda mAnane para yaha isa pramANa kA phala aisA vyapadeza kaise hogA aura spaSTa karate haiM sUtrakAra parIkSAmukhasUtra meMyaH pramimIte eva nivRttAjJAno jahAtyAdatte upekSate ceti pratIteH / / -parIkSAmukha, sUtra 5/3 arthAt jo jAnatA hai, vahI ajJAna-rahita hotA hai evaM heya ko chor3atA hai, upAdeya ko grahaNa karatA hai, upekSaNIya padArtha meM madhyastha hotA hai; isaprakAra sabhI ko pratibhAsita hotA hai| jo pramAtA jAnatA hai arthAt svayaM para-grahaNa-rUpa pariNAma se pariNamatA hai, usI kA ajJAna dUra hotA hai| vyAmoha-saMzayAdi se rahita hotA hai, vahI pramAtA puruSa apane icchita prayojana ko siddha nahIM karane vAle padArtha ko chor3a detA hai aura prayojana ko siddha karane vAle ko grahaNa karatA hai, jo na prayojana-bhUta hai aura na asAdhaka hai arthAt upekSaNIya hai, usa padArtha kI upekSA kara detA hai| isaprakAra se pramAtA kI prakriyA pratIti meM AtI hai, isalie pramANa se pramANa kA phala kathaMcit bhinna aura kathaJcit abhinna hotA hai| zaMkA- isataraha pramANa ke viSaya meM mAneMge, to pramAtA, pramANa aura phala inameM kucha bhI bheda nahIM rahegA, phira yaha jagatprasiddha pramAtA Adi kA vyavahAra samApta ho jaaegaa| samAdhAna- yaha zaMkA nirmUla hai, pramAtA Adi meM lakSaNa bhinna-bhinna hone se kathaJcit bheda mAnA hai, padArtha ke jAnane meM sAdhakatama karaNa-rUpa se pariNamita hotA huA AtmA kA jo svarUpa hai, use pramANa kahate haiN| jo ki nirvyApAra-rUpa hai tathA jo vyApAra hai, jAnana-kriyA hai, vaha phala hai| svataMtra rUpa se jAnanA kriyA meM pravRtta huA AtmA pramAtA hai, isa taraha pramANa Adi meM kathaJcit bheda mAnA gayA hai| abhiprAya yaha hai ki AtmA pramAtA kahalAtA hai, jo karttA hai, AtmA meM jJAna hai, vaha pramANa hai aura jAnanA phala hai| kabhI-kabhI pramAtA aura pramANa inako bhinna na karake pramAtA jAnatA hai, -aisA bhI kahate haiM, kyoMki pramAtA-AtmA aura pramANa-jJAna -ye donoM eka hI dravya haiM, kevala saMjJA lakSaNAdi kI apekSA bheda hai| isaprakAra karttA aura karaNa ko bheda karake tathA na karake kathana karate haiN| "pramAtA ghaTa jAnAti" yahA~ para kartA, karaNa donoM ko pRthak nahIM kiyA- "pramAtA pramANe na ghaTaM jAnAti" isataraha

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zlo. : 12 svarUpa-saMbodhana-parizIlana 1121 kI pratIti yA kathana karane para AtmA ke jJAna ko pRthaka karake AtmA kartA aura jJAna karaNa banatA hai| .......... na paryAya se viziSTa tathA kathaJcit avasthita, aisA jo jJAna hai, vahI paricchitti-vizeSa arthAt phala-rUpa se utpanna hotA hai, ataH pramANa aura phala meM abheda bhI svIkAra kiyA hai| kartR-sAdhana Adi kI apekSA bhI pramAtA Adi meM bheda hotA hai, sAdhakatama svabhAva-rUpa-karaNa hotA hai, isameM pramANa karaNa banatA hai| __ "pramIyate yena iti prmaannm|" "kartR-sAdhana yaH pramIyate saH pramAtA" isaprakAra svataMtra svarUpa vAle kartA kI hI vivakSA hotI hai| bhAva-sAdhana meM sva-para kI nizcayAtmaka jJapti kriyA dikhAyI jAtI hai- "pramitiH pramANam" yaha phala-svarUpa hai| isataraha kathaJcit bheda svIkArane se hI kArya-kAraNa-bhAva siddha hotA hai, koI virodha nahIM aataa| para-vAdI kA kahanA hai ki AtmA se pRthak kriyA ko karane vAlA pramANa hotA hai, kyoMki yaha kAraka hai, jaisebasUlA Adi kAraka hone se kartA puruSa se pRthaka kriyA ko karate haiM, isa para hama jaina kA kahanA hai ki yadi AtmA se pramANa ko kathaJcit bhinna siddha karanA hai, to siddha sAdhyatA hai, kyoMki hama jaina ne bhI ajJAna-nivRtti ko pramANa kA dharma mAnA hai aura hAnAdika usake (dharma) kArya mAne haiM, ataH pramANa se phala ke pramAtA kA kathaJcit bheda mAnanA iSTa hai| yadi ina pramANAdi meM sarvathA bheda siddha kareMge, to sAdhya meM basUle kA dRSTAnta sAdhya-vikala ThaharegA, isI ko spaSTa karate haiM- basUlA Adi dvArA kASThAdi kI chedana-kriyA hotI hai; isa kriyA ko dekhate haiM, to vaha chedya-dravya kASThAdi meM anupraviSTa huI hI siddha hotI hai; basUlA lakar3I meM praveza karake chedatA hai, yaha jo praveza huA hai, vaha svayaM basUle kA pariNamana hai yA dharma hai, arthAntara nahIM, ataH zaMkAkAra kA jo kahanA thA ki karttA Adi se karaNa pRthak bhinna hI honA cAhie, pramAtA Adi se pramANa bhinna hI honA cAhie, -yaha kahanA usI basUle ke siddhAnta se bAdhita hotA hai, isa kathana se yaha siddha hotA hai ki pramANa aura phala meM kathaJcit bheda aura kathaMcit abheda hai| unameM na sarvathA bheda hai aura na sarvathA abheda hai; sarvathA bheda mAnane para bhI yahI doSa AtA hai, ataH pramANa aura phala meM kathaJcit bheda aura kathaJcit abheda mAnanA hI zreyaskara hai| anekAnta siddhAnta bhI yahI kahatA hai||12|| * * *

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122/ svarUpa-saMbodhana-parizIlana zlo. : 13 evaM 14 zloka-13 evaM 14 utthAnikA- yahA~ para vinayavanta ziSya svAtma-hita hetu AcArya-varya se pRcchanA karatA hai- aho bhagavan! dasavIM kArikA meM mukta-AtmA ko karmoM kA kartA kahA thA, para sAtha meM yaha bhI kahA thA ki antaraMga va bahiraMga upAyoM ke mAdhyama se jIva svayaM mukta hotA hai| ve upAya kauna se haiM? .....jAnanA cAhatA hU~, bhagavan!......... . samAdhAna- AcArya-bhagavan kahate haiM- samyagdarzana, jJAna, cAritra ityAdi antaraMga upAya haiM, jinameM gyArahaveM evaM bArahaveM zloka meM samyagdarzana evaM samyagjJAna ke svarUpa ko kaha diyA hai, aba samyakcAritra ke svarUpa ko kahate haiM darzana jJAna paryA yeNU ttarottarabhAviH / sthiramAlambanaM yadvA, mAdhyasthyaM' sukha-duHkhayoH / / jJAtAdRSTA'hameko'haM, sukhe duHkhe na cAparaH / itIdaM bhAvanAdADhya, cAritramathavA param / / anvayArtha- (uttarottarabhAviSu) uttara-uttara yAnI Age-Age yA unnata-unnata hone vAlI, (darzanajJAnaparyAyeSu) samyagdarzana aura samyagjJAna kI paryAya meM, (sthiram) sthira, acala rUpa se, (Alambanam) karanA/ThaharanA, (yadvA) athavA, (sukhaduHkhayoH) karma udaya se hone vAle sukha-duHkha meM, (mAdhyasthya) mAdhyastha-bhAva honA, (ahaM) maiM, (eka:) akelA hU~, (ca) aura, (aparaH) merA koI dUsarA, (na) nahIM hai, (sukhe-duHkhe) sukha-duHkha meM, (jJAtA-dRSTA) maiM jJAtA-dRSTA yAnI jAnane-dekhane vAlA hU~, (iti ida) isaprakAra yaha, (bhAvanAdAya) Atma-bhAvanA kI dRr3hatA, (athavA) yA, (param) utkRSTa vItarAgabhAva, (cAritram) samyakcAritra hai| [13-14 / / parizIlana- AcArya-pravara akalaMka svAmI do kArikAoM meM cAritra kA vizada varNana kara rahe haiN| duHkha se mukta hone kA upAya cAritra hI hai; samyagdarzana, samyagjJAna 1. anyatra 'mAdhyasthyaM' ke sthAna para 'mAdhyastha' pATha bhI kucha vidvAna mAnate haiM, para vyAkaraNika saMracanA, artha kI ___ saMgatatA evaM bahu-prati-upalabdhatA kI dRSTi se 'mAdhyasthyaM' pATha hI grAhya hai| 2. anyatra 'paraM' ke sthAna para 'matam' pATha bhI kucha vidvAn mAnate haiM, para vaha bhI artha kI saMgatatA evaM bahu-prati-upalabdhatA kI dRSTi se ucita nahIM lagatA /

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zlo. : 13 evaM 14 svarUpa-saMbodhana-parizIlana | 123 ye do mokSamArga ke sAdhana to haiM, para sAdhakatama nahIM haiM, sAdhakatama koI hai, to nirdoSa cAritra hai, yahI kAraNa hai ki samyagdarzana, samyagjJAna ke bAda anta meM samyakcAritra ko rakhA gayA hai, saMsAra kA anta karAne vAlA cAritra hI hai| jJAniyo! pUrNa vizvAsa ke sAtha tattva-bodha ko prApta karo, caturtha guNasthAna meM jo mokSa-mArga kahA jAtA hai, vaha upacAra hai| mukhya ke binA upacAra nahIM hotA, para upacAra mukhya bhI nahIM hotaa| mukhyArtha ko samajhane ke lie hI upacAra kA kathana kiyA jAtA hai| caturtha guNasthAna meM samyaktvAcaraNa hai, parantu manISiyo! vaha samyaktvAcaraNa sAdhana kA hI sAdhana hai, sAdhya-parimANa-prApti kA sAkSAt-kAraNa na huA, na kabhI hogA, vaha kAraNa- samayasAra kA hI kAraNa hai, kArya-samayasAra to jJAniyo! sakala-nikala paramAtmA hI hai| sakala-nikala paramAtmA kI upalabdhi karAne vAlA sAkSAt-kAraNa cAritra hai, guNasthAnoM meM sva-sthAna-saMbaMdhI vizuddhi avazya hai, tad-tad anubhUti bhI hai, jo cAritra-Agama meM varNita hai- sAmAyika, chedopasthApanA, parihAra-vizuddhi, sUkSmasAMparAya, yathAkhyAta, ve cAritra caturtha guNasthAna meM haiM kyA? ....ve to paMcama guNasthAna meM bhI nahIM haiN| bahuta hI mRdubhAva se satyArtha-tattva ko samajhie!..........mujhe caturtha guNasthAna se dveSa nahIM, uparitama guNasthAna meM rAga nahIM, parama sAmyajJAna avazya hai, yAnI 'yathA-tattva' / tattva kI prarUpaNA jaisI kI vaisI karanA cAhie, usI ke prati merA anurAga hai aura bhavya mumukSu samyak tattva kA avalokana kareM, zraddhAna kareM, AcaraNa kareM, -aisI maMgala-bhAvanA hai| tattva kA anyathA nirUpaNa karane se tattva to viparIta hogA nahIM, kahane-sunane vAle ke zraddhAna meM hI viparyAsa hogA, jisakA pariNAma ananta-bhava-bhramaNa hogA, -aisA samajhanA caahie| jJAnI! eka sahaja bAta samajhanA- jo-ki Apake anubhava meM hai, Apake graha-kakSa meM eka vidyuta kA pravAha A rahA thA, para manda thA, vidyuta thI, lekina itanI maMda thI ki mAtra eka hI balba jala pA rahA thaa| prazna yahA~ yaha hai ki, kyA vidyuta nahIM thI? .....usa vidyuta se koI bar3I mazIna kyoM nahIM cala pA rahI thI, kArakhAne evaM lauha-pathagAminI (relagAr3I ke lie balba jalane ke parimANa-vAlI vidyut ke zakti-aMzoM se kArya hone vAlA nahIM hai, jitanA vizAla kArya hotA hai, utanA hI vizAla kAraNa honA cAhie, kAraNa-sadRza hI kArya hotA hai, binA kAraNa ke kArya nahIM hotaa| usIprakAra caturtha guNasthAna kI vizuddhi caturtha guNasthAna kI rakSA evaM Age ke guNasthAnoM kI prApti meM kAraNa to hai, mithyAtva kA abhAva karAne vAlI hai, parantu mukti to sAkSAt arahanta-siddha-avasthA kI prApti cAritra ke zakti-aMzoM se hI saMbhava hai|

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1241 svarUpa-saMbodhana-parizIlana zlo. : 13 evaM 14 jJAniyo! avrata-samyaktva kA bahumAna to rahanA cAhie, parantu santuSTa nahIM ho jAnA ki merA to mokSa-mArga taiyAra ho cukA hai, nirvANa ho jAegA, nahIM..., -yaha bhrama mAtra hai, jaba-taka saMyamAcaraNa nahIM, taba-taka svarUpAcaraNa zuddhopayoga kI dazA nahIM ghaTita hogI, isalie Age bhI kucha hai, -aisI AsthA banAkara mokSa-mArga kA puruSArtha karanA cAhie, anyathA saMtuSTi hI raha jAegI, para kArya siddha nahIM hogaa| jaise-ki bhavana para ArohaNa hetu prathama sopAna anivArya hai, prathama sopAna para pAda rakhe binA kArya siddha nahIM hogA, -yaha satya hai| dharma kA mUla darzana hai, parantu yaha bhI satya hai ki prathama sIr3hI para baiThe rahane mAtra se bhI bhavana meM praveza nahIM hotA, prathama sopAna para car3ha karake hI Age ke sopAna kI prApti hotI hai, sampUrNa sopAnoM ke Upara lakSya-bhUta sthAna hai| isIprakAra guNasthAnAtIta zuddha siddha-dazA hai, jo jIva cAritra ko gauNa karake sarvathA jJAna-darzana kI carcA karate haiM, paraMtu saMyama se sarvathA udAsa rahate haiM, ve vItarAga-zAsana ke prati vAtsalya kA vyavahAra nahIM karate haiM, kAraNa darzana-jJAna-mAtra vItarAgatA ko prakaTa karane meM samartha nahIM haiM, jaba bhI pUrNa vItarAgatA kA udaya hogA, vaha samyakcAritra ke sadbhAva se hI hogaa| ___manISiyo! AcArya-bhagavan pUjyapAda svAmI ne cAritra kI bahuta hI suMdara paribhASA dI hai "saMsArakAraNanivRttiM pratyAgUrNasthajJAnavataH karmAdAnanimittakriyopara: samyak caaritrm|" __ -srvaarthsiddhiH| he jJAnI puruSa! saMsAra ke kAraNoM ko dUra karane ke lie udyata haiM, usake karmoM ko grahaNa karane meM nimitta-bhUta kriyA ke uparama hone ko samyakacAritra kahate haiN| manISiyo! bhUtArtha to yaha hai ki saMsAra meM sarvaprathama bhaya honA anivArya hai, jisa prANI ko saMsAra ke bhramaNa se bhaya hogA, vahI jIva saMsAra ke kAraNoM se paricita hokara unase dUra hone kA puruSArtha karatA hai, yahA~ para eka bAta ko vizeSa dhyAna meM rakhanA hai ki jina-vacana para AsthA honA anivArya hai, saMsAra mokSa ke kAraNoM kA kathana jinendra upadiSTa zruta meM hai, jise zruta para vizvAsa hogA, vahI to saMsAra ke kAraNoM ko satya sviikaaregaa| cAritra ke pUrva samyagdarzana, samyagjJAna honA ati Avazyaka hai, sAtha meM vairAgya kI sattA honA, kyoMki heya-upAdeya upekSA kA paricAyaka to jJAna hI hai| aisA hI hai, anya nahIM, anyathA nahIM, isaprakAra kA niHzaMkapanA to samyagdarzana hI

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zlo. : 13 evaM 14 svarUpa-saMbodhana-parizIlana 1125 pradAna karegA, tabhI cAritra-vizuddhatA se vikasita karanA hogaa| cAritra kisI bhI avasthA meM apUjya nahIM hotA, yaha parama-pUjya hI rahatA hai| zramaNoM kA mArga mokSa ke zrama kA mArga hai, brahma kI prApti khelane-khAne se nahIM hotI, bAla-lIlA nahIM samajhanA, brahma-vilAsa tabhI saMbhava hai, jaba bhogoM kI vilAsatA kA virAma hogaa| nija-svAnubhava kA puruSArtha avirAma clegaa| bheSa-mAtra ko cAritra nahIM samajhanA, bheSa-parivartana to jIva anAdi se karatA A rahA hai, cAritra to bhAvoM kA parivartana hai, jinavANI bhAvoM ke parivartana kA nirmala sAdhana hai| cAritravAno! cAritra ko jIvanta rakhanA cAhate ho, to satata zrutAbhyAsa karo evaM nirdoSa samAna-guNa-vAloM meM sva ko sa~bhAlanA vartamAna meM kaThina hai, ekAkI-vihAra se AtmA kI rakSA karo, ekala-vihAra karake paMcamakAla meM nirdoSa-saMyama-sAdhanA saMbhava nahIM hai, Agama-AjJA hai| saMgha ke sAtha rahakara niHsaMgatA ko prApta karo, saMga (parigraha) meM rahane vAlA niHsaMgatA/aparigraha ko prApta nahIM ho sakatA aura niHsaMga hue binA bhUtArtha-bodha arthAt tattva kI bodhi saMbhava nahIM hai, bhUtArtha prApta karake hI bodhi kI prApti hotI hai, yahI samyak vyavasthA hai| ajJAna-pUrvaka dhAraNa kiyA gayA cAritra samyakapane ko prApta nahIM hotA, samyagjJAna ke uparAnta hI cAritra ko dhAraNa karanA samyaka hai| jo vyakti jJAna ke abhAva meM cAritra dhAraNa kara lete haiM, ve nAza ko prApta hote haiM, zAstra-jJAna ke sAtha viveka-jJAna, bheda-vijJAna honA caahie| satyArtha samajhanA cAhie ki jJAna-zUnyatA meM bodha-bodhi donoM kA abhAva hotA hai| sAdhaka nija-svabhAva samajhe binA kyA sAdhanA ko nirdoSa pAla sakegA? . .........AcArya-pravara vAdIbhasiMha svAmI ne tattva-bodha-vihIna vyakti ko nirgrantha-mudrA meM bhI zobhA-vihIna kahA hai| yathA- .. "tattvajJAnavihInAnAM nairgranthyamapi niSphalam" / / -kSatracUr3AmaNiH arthAt tattva-jJAna-rahita jIvoM ke parigraha kA parityAga, munitva bhI phala-rahita hotA hai| satyArtha-jJAna se svayaM nirNaya karanA cAhie, jJAna-hIna kI kriyA vinAza ko prApta hotI hai, kriyA-hIna kA jJAna bhI nAza ko prApta hote haiM, jJAna-cAritra donoM kA milApa hI satyArtha-mArga kA pradarzaka hotA hai| jJAniyo! loka meM jise cAritra saMjJA pradAna kI jAtI hai, vahA~ yathArtha meM cAritra kA bheSa hai, cAritra nahIM, bheSa meM cAritra kA upacAra kara bheSa-dhAraNa ko hI jIva cAritra-dhAraNa kara liyA karatA hai| jJAniyo! dekho samyaka sUkSma vivecana hai, isa

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126/ svarUpa-saMbodhana-parizIlana zlo. : 13 evaM 14 vyAkhyA ko par3hakara kisI cAritravAn ke prati azubha-bhAva nahIM lAnA, apitu svayaM ko jAgrata rakhanA, binA bheSa ke cAritravAn kI pahacAna bhI nahIM hotI, cAritra ho aura bheSa na ho, yaha bhI saMbhava nahIM hai, parantu bheSa kA nAma cAritra nahIM hai, bheSa to mAtra dehAzrita hai, na ki AtmAzrita, parantu cAritra AtmAzrita hai, jo AtmAzrita hai, vahI paramArthacAritra hai, jJAnI! paramArtha-cAritra hI AtmAzrita ho, -aisA nahIM hai, AtmAzrita hI vyavahAra-cAritra hai, bheSa-mAtra dehAzrita hai| vastrAdi ko chor3anA, gRha chor3anA picchI-kamaNDalu-zAstra ko grahaNa karanA yaha-saba dehAzrita avasthA cala rahI hai, ina avasthAoM meM na to nizcaya dikhatA hai, na vyvhaar| __ aho! kyA Azcarya hai kali-kAla kA, Atma-prazaMsA meM evaM Atma-prazaMsA hetu guru prazaMsA meM sArA samaya nikala rahA hai, guNoM kI prazaMsA phira bhI stutya hai, tana evaM bhavanoM ke nimitta cala rahI prazaMsA Atma-hita meM kiJcit bhI sahakArI nahIM hai| kAraNa kyA hai? ....usa prazaMsA meM dhana evaM dhana vAloM kI prazaMsA nihita hai, dhanikoM kI kArya-praNAlI kaisI hai? ....yahA~ koI nahIM dekhatA, mRSA-prazaMsA karane vAle kahIM na kahIM zrI aura strI se jur3e haiM, cAritravAnoM kI stutiyA~ svayaM hotI haiN| dhyAna rakhanAadhika prazaMsA bhI nindA kA kAraNa ho jAtI hai, isalie stutya kI stuti stutya ke anurUpa hI kareM, anyathA karane se upahAsa hI hotA hai| ___ asatya kI prazaMsA se jIva satya-mArga se cyuta hotA hai| manISiyo! satyArtha-mArga hI cAritra hai, usa cAritra kI yathArthatA para vicAra anivArya hai| yahA~ para sabhI ke andara eka prazna khar3A ho gayA hogA ki Apa digambara mudrA ko vyavahAra dravya-cAritra bhI svIkAra nahIM kara rahe, phira dravya-saMyama kA kyA hogA ? ....Aja taka dravya-bheSa ko hI to dravya-saMyama mAnate rahe haiN| jJAniyo! tattva ko samajhe binA rUr3hi meM lIna rahe Aja taka Apa, phira isameM Agama va hamArA kyA doSa? Apane samajhane kA prayAsa Agama ke pRSThoM meM kiyA hotA, to dravya-cAritra kI paribhASA samajha meM A jaatii| jJAnI! jo dravya-mudrA hai, vaha dehAzrita dazA hai, dravya-saMyama mUlaguNa-uttaraguNa-pAlana-bhUta nirdoSa-pariNati hai, satyArtha-zramaNa kI caryA kA pAlana karanA va pA~ca mahAvratAdi meM dravya se kiJcit bhI doSa nahIM lagane denA, dravya-cAritra hai| jo mAtra nagna zarIra liye haiM, pA~ca mahAvrata, pA~ca samiti, tIna gupti rUpa teraha prakAra ke cAritra pAlana se zUnya haiM, maThAdi ke nirmANa meM apanI paryAya ko naSTa kareM, nirvANa mArga se zUnya raheM, Azrama-vAsa para dRSTi rakheM, dravyasaMyama ke guNoM se bhI zUnya raheM, ve zramaNAbhAsa haiM,

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zlo. : 13 evaM 14 svarUpa-saMbodhana-parizIlana 1127 zramaNa nhiiN| zramaNAbhAsa kA tAtparya jo guNa Agama meM varNita haiM, una guNoM kA jahA~ abhAva pAyA jAya, use AbhAsa kahate haiM, yAnI zramaNa kA jaisA-lakSaNa tIrtheza ne varNita kiyA hai, viSaya, kaSAya aura aparigraha se rahita, jJAna-dhyAna meM lIna hote haiM, jo ve sacce cAritra-sampanna sAdhu kahalAte haiM, isase bhinna hoM, to ve zramaNAbhAsa hI to khlaaeNge| AbhAsa kI paribhASA bhI nyAya-zAstroM meM yahI kI gaI haitato'nyat tdaabhaasm| -parIkSAmukhasUtra-1/6 jaise yahA~ para yaha sUtra pramANa Adi ke AbhAsa ke lie AyA hai, jaise-pahale pariccheda meM parIkSAmukha sUtra meM AcArya mANikyanandI svAmI ne pramANAdi kA svarUpa jaisA kahA thA, vaisA nahIM ho, to use pramANAbhAsa kahA hai arthAt jo pramANa se bhinna hai, vaha pramANAbhAsa hai, saMkhyA se bhinna ho, para saMkhyA-jaisA dikhe, vaha saMkhyAbhAsa hai, isIprakAra jo zramaNa-caryA se bhinna ho, vaha zramaNAbhAsa hai, jaise-ki koI zramaNa-dIkSA lekara bhI bAga lagAye athavA laMgavAye, khetI karAye, gAya-bhaiMsAdi ko rakhe, hiMsaka jIva pAle athavA hiMsaka kRtya, vyApArAdi meM kRta-kArita-anumodanA ko kiJcit bhI kare, ve zramaNAbhAsa haiM athavA jaina-siddhAnta meM varNita Agama-pUjyoM ke viparIta kathana kare, AcaraNa kare, utpatha meM lIna hokara satya-mArga kA lopa kare, ve zramaNa-pane se zUnya haiM, dravya-bheSa haiM, dravya-saMyama bhI nahIM hai, jJAniyo! ukta viSaya ko siddhAnta kA prarUpaNa samajhanA, yahA~ para kisI para bhI bhinna-dRSTi nahIM le jAnA, na kisI kI AlocanA karanA, Agama ke satyArtha svarUpa kA bodha karanA tathA AbhAsoM kI anumodanA kA bhI tyAga karanA cAhie, AbhAsa kamiyoM ke rUpa haiN| jJAniyo! bhUtArtha caritra pAlana ke lie paripUrNa jAgRti cAhie, jaise- eka vimAna-cAlaka sAvadhAna rahatA hai, usase asaMkhyAta-guNI sAvadhAnI eka cAritravAn jIva ko cAhie par3atI hai, kaba mArga meM bAdhA A jAe, -mAlUma nahIM, loka meM viSaya-cora bahuta haiN| jaina-yogiyoM kA mArga jagat ke mArgoM se atyanta bhinna hai, aisA samajhanA cAhie, sAtha hI una jJAnI vidvAnoM ko bhI iMgita karatA hU~, jo sAdhu-samAja se laukika kAryoM kI apekSA rakhate haiN| vidyAlaya evaM auSadhAlaya kA nirmANa, vidvAno! Apa loga tattva-jJAtA ho, kyA yaha mArga digambara-sAdhakoM kA hai? ....laukika kAryoM meM sAdhuoM se kisI prakAra kI icchA rakha apanI prajJA kI nyUnatA kI pahacAna na karAe~, unheM zramaNAbhAsa kI ora na le jAe~, yaha mArga sAmAjika, rAjanaitika kAryoM se bhinna hai, jaina-zramaNoM kI

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1281 svarUpa-saMbodhana-parizIlana zlo. : 13 evaM 14 vRtti alaukika hotI hai, unheM lokAcAra meM Apa-jaise sudhI zrAvaka vidvAn le jAne kA vicAra kareM, -yaha ucita nhiiN| paramArtha se vicAra kareM ki kyA jaina-yogiyoM kI pahacAna Ayatana se hai? ...deva-pUjA evaM nava-devatAoM kI ArAdhanA ke lie sarAga caryA ke dhAraka munirAja upadeza kara sakate haiN| jaina-yogiyoM kA cAritra kaisA hotA hai ? AcArya bhagavan amRtacandra svAmI bhI kahate haiM cAritraM bhavati yataH smstsaavdyyogprihrnnaat| sakalakaSAyavimuktaM vizadamudAsInamAtmarUpaM tt|| -puruSArthasiddhayupAya, zlo. 39 kyoMki vaha cAritra samasta pApayukta mana, vacana, kAya ke yogoM ke tyAga se sampUrNa kaSAyoM se rahita nirmala, para-padArthoM se virakta-rUpa aura Atma-rUpa svarUpa hotA hai| aho prajJa! sUtra ke eka-eka tattva para cintana karo, bhUtArtha-dRSTi se kriyA-rUpa cAritra bhI svabhAva-bhUta hone para hI nirdoSa palatA hai, jaba-taka antaraMga nirmalatA nahIM AtI, taba-taka Agamika caryA meM vizuddhi nahIM aatii| kaise baiTheM? kaise caleM? kaise bhojana kareM? kaise bhASaNa kareM? kaise zayana kareM? kaise Asana lagAyeM?.... jisase pApAsrava evaM pApabandha na hove| sampUrNa praznoM kA eka hI samAdhAna hai ki koI bhI kriyA yatnapUrvaka kareM, jisase pApabaMdha na hove| yaha yatna-pravRtti hI sAvadyayoga-rahitapravRtti hotI hai, jisameM navakoTi se pA~coM pApoM se rahita AtmA kI pravRtti hotI hai| eka-eka paga, eka-eka pala sAvadhAna rahe, vaha pramAda-zUnya-caryA hotI hai| sarvaprathama pApa-sUtra yadi koI hai, to usakA nAma 'pramAda' hai, sampUrNa pApoM ke sAtha pramAda zabda jur3A huA hai, jahA~-jahA~ pramAda hai, vahA~-vahA~ hiMsA, jhUTha, corI, kuzIla tathA parigraha hai| inase rahita avasthA, sAvadya-rahita avasthA, cAra vikathAoM se rikta pariNati jinakI hai, ve pApa-zUnya tyAgI haiN| jo ukta pariNati se yukta haiM, ve pApa-jIva haiM, pApa-jIva kabhI bhI cAritra-yukta nahIM hotA, jaba vahI jIva pApa-prakRti kA tyAga karatA hai, taba puNya-jIva banakara paramAtmA bana jAtA hai| jaba jIva sampUrNa kaSAya-rahita hotA hai, para-padArthoM se nija svabhAva ko atyanta bhinna svIkArate haiM, vahI Atma-svarUpa cAritra hai| Atma-stha hue binA paramArtha-cAritra kA prakaTIkaraNa nahIM hotaa| manISiyo! nizcaya se cAritra hI dharma hai, vaha cAritra kaisA hai? AcArya bhagavan kundakunda svAmI ne kahA hai

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zlo. : 13 evaM 14 svarUpa-saMbodhana-parizIlana 1129 cArittaM khalu dhammo dhammo jo so samotti nniddittttho| mohakkhohavihINo pariNAmo appaNo hu smo|| -pravacanasAra, gA. 9 arthAt nizcaya se cAritra hI dharma hai, vaha dharma sAmya-bhAva hai, aisA Agama meM kahA hai, vaha sAmya-bhAva moha-kSobha-rahita AtmA kA pariNAma hai| cAritra aura dharma donoM paryAyavAcI zabda haiM, dharma-rahita cAritra nahIM hotA, cAritra-rahita dharma nahIM hotaa| cAritra kI yaha anupama paribhASA lokottara hai| mAtra kriyA-caryA kA nAma cAritra nahIM, apitu sAmya-bhAva kA nAma cAritra hai, sAmya-bhAva ke abhAva meM cAritra saMbhava nahIM hai| jJAniyo! vanavAsa meM nivAsa, sampUrNa zruta kI ArAdhanA, kAya, kleza, aneka prakAra ke ghora tapa, mAsopavAsa, maunavrata Adi kI sAdhanA bhI sAmya-bhAva ke abhAva meM aMka-vihIna zUnya hai, jaise- aMka se rahita zUnya zUnya hI rahatA hai, usakI koI kImata nahIM hotI, usIprakAra sAmya-bhAva-zUnya zramaNa kA cAritra zUnya hai, sAmyatA hI cAritra hai vahI dharma hai| yahA~ para bhAvya-bhAvaka sambandha samajhanA pariNAma-bhAva hai, pariNAmI bhAvaka hai, yAnI bhAvavAn hai| yahA~ para anvaya samajhanA cAhie ki jahA~-jahA~ sAmya-bhAva hai, vahIM-vahIM cAritra hai, vyatireka bhI lagAnA- jahA~-jahA~ cAritra nahIM hai, vahA~-vahA~ sAmya-bhAva nahIM hai| satyArtha-svarUpa kA jJAna honA anivArya hai, jagat cAritra kI yathArthatA se prAyaHkara aparicita hI rahatA hai, vaha to bheSa-mAtra meM ulajhakara bAhya ADambaroM kI pariNati meM hI cAritra saMjJA ghaTita kara letA hai, para jJAniyo! bhagavan kundakundadeva kI paribhASA ko jaba dekhate haiM, taba mAlUma calatA hai ki bhUtArtha-cAritra kyA hai, kyA santa-pantha ke vikalpoM meM cAritrAcAra kA pAlana hotA hai, jaba svarUpa meM caraNa hotA hai| svarUpa meM caraNa hI cAritra hai, sva-caraNa sAmya-bhAva meM hI hai| a-sAmya-bhAva se sva-caraNa yAnI svarUpa meM caraNa nahIM hotA, vaha sAmya-bhAva moha-kSobha-rahita pariNAma hai, moha yAnI darzana-moha, mithyAtva samajhanA, kSobha yAnI cAritra-moha, asaMyama-bhAva smjhnaa| jinake sadbhAva meM samyaktva evaM cAritra kA ghAta hotA hai, vaha moha-kSobha-bhAva hai, jaba-taka ye donoM AtmA ke pariNAmoM meM virAje haiM, taba-taka cAritra-bhAva kA honA khara-viSANa-vat hai| Artta-raudra durdhyAna evaM viSaya-kaSAya rAga-dveSa bhAvoM se rahita jo jIva kI pariNati hai, vaha sAmya-bhAva hai, sAdhaka ke lie sarvAdhika sAmya-bhAva kI rakSA ke bhAva rakhanA anivArya hai| sAmya-bhAva ke abhAva meM bheSa-cAritra ananta bAra bhI dhAraNa kyoM na kara leM? ....paraMtu vaha parama nirvANa-dazA ko

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1301 svarUpa-saMbodhana-parizIlana zlo. : 13 evaM 14 prApta nahIM hotA, sAmya-svabhAvI Atma-bhAvanA se paripUrNa yogI sabhI duHkhoM se mukta ho jAtA hai| sAmya-bhAva mAdhyasthya-bhAva hai, na rAga, na dveSa, para-bhAvoM ke pakSapAta se rahita avasthA, cAhe sukha ho, cAhe duHkha ho, donoM meM parama-yogI ko, sAmya-bhAva hotA hai| aho! nirgranthoM ke cintana ko to eka kSaNa ko nihAro, cintana hI to cAritra kA rakSaka va vinAzaka hai, nirmala-cintana cAritra meM nirmalatA evaM vizuddhatA lAtA hai, azubha-cintavana cAritra kA nAza karAtA hai| jitanI nirmala-caryA se yukta sAdhaka vartamAna meM haiM, hoMge, ve-saba nirmala-cintavana ke dvArA hI rakSita haiN| yogI bhAva kI rakSA satata samyak cintavana evaM jinAgama ke svAdhyAya se hotI hai, jitanI gaharAI se tattva-bodha hogaa| sAdhaka utanA hI vizada cintana kara pAegA, Agama-vihIna kisakA cintavana karegA, isalie jJAnAbhyAsa sAdhu ko pramukhatA se honA/karanA caahie| aise tattva-bodha-bodhita yativara vicArate haiM ki upasarga-parISaha kA honA loka-pUjA-yazapratiSThA kA milanA koI lokottara kI prApti nahIM hai, na karma-zUnya dazA kA phala hai, yaha to karmAdhIna hai| sAtA ke udaya se sukha-sAmagrI kI prApti hotI hai, asAtA ke udaya se duHkha-sAmagrI kI prApti hotI hai, donoM hI avasthAe~ traikAlika nahIM haiM, karma kI sattA jaisI hogI, vaisA hI utanA hI phalita hogA, isameM zubhAzubha-bhAva karanA harSa-viSAda karanA, abhinava karmAsrava kA karanA hI hai| sAtA-asAtA ke prati vicAra karanA AtmA kA bhUtArtha-dharma nahIM hai, donoM pudagala ke hI pariNamana haiM, jo bandha kiye the, ve udaya meM to Ae~ge hI, ataH sukha va duHkha meM madhyastha rahanA hI zreSTha mArga hai, karma udaya meM Akara bAhya sukha-duHkha ke sAdhana to ho sakate hai, para Atma-svabhAva kA nAza nahIM kara sakate; hA~, itanA avazya hai ki karma kA vipAka zuddhopayoga se AtmA ko vaMcita karane meM nimitta ho sakatA hai, parantu dhruva jJAyaka-bhAva kA abhAva karmoM ke dvArA na kabhI huA, na hogA, sukha-duHkha pudgala kI paryAya hai, inameM harSa-viSAda karanA ajJAna-bhAva hai, ataH mumukSu-jIva sukha-duHkha meM mAdhyasthya-bhAva ko prApta hotA hai, yaha mAdhyasthya-bhAva rAga-dveSa-rahita, pakSapAta-zUnya parama-cAritra hai; athavA yoM kaheM ki Age-Age hone vAlI darzana aura jJAna kI paryAya meM dRr3ha Alambana karanA cAritra hai, athavA sukha aura duHkha meM maiM ekamAtra jJAtA-dRSTA hU~, anya koI rUpa nahIM hU~; -isaprakAra kI bhAvanA kI dRr3hatA ko cAritra mAnA gayA hai| ekatva-vibhakta zuddha-caitanya-rUpa bhagavad-svarUpa meM sthira ho jAnA nizcaya-cAritra hai, yaha nizcaya-cAritra hI sAdhakatama sAdhanA hai nirvANa-dazA ke lie, binA nizcaya-cAritra ke jJAniyo!

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zlo. : 13 evaM 14 vyavahAra - cAritra - mAtra mokSa - dAyaka nahIM ho sakatA, isalie pratyeka vyavahAra - ratnatrayaArAdhaka yogI ko vyavahAra meM saMtuSTa hone kI AvazyakatA nahIM hai, jo vyavahAra - saMyama meM hI mokSa mArga ekAnta se mAna baiThe haiM, ve paramAnaMda svarUpa bhagavattA se rikta hI raheMge / ataH manISiyo ! dhruva, akhaNDa caitanya-dharma kI anubhUti meM lIna honA anivArya hai / jo svarUpa para bhAvoM se paripUrNa bhinna hai, eka aMza - pramANa bhI AtmA para-bhAva rUpa nahIM hai / bhUtArtha-nAzrita tattva hI upAdeya hai / .. para jJAniyo! binA vyavahAra-ratnatraya ke zuddha - buddha - bhAvanA - mAtra mokSa - mArga nahIM hai, bhAvanA se mokSa mArga nahIM banatA, bhAva-saMyama se mokSa mArga prazasta hotA hai, ubhaya ratnatraya nizcaya evaM vyavahAra hI satyArtha haiM, eka-eka kI ekatA mokSa mArga nahIM hai, vyavahAra sAdhana hai, nizcaya sAdhya hai, - aisA samajhanA cAhie / / 13-14 / / * yadi navanIta hai nArI to agni hai puruSa, jo hogA saMyoga * mahattvahIna haiM binA sugandha ke svarUpa-saMbodhana-parizIlana navanIta - agni kA, to pighalegA hI....... aura jalegI jvAlA hI..... / phUla aura binA cAritra ke prANI......... / *** vizuddha-vacana * nahIM dikhatA ullU ko dina meM kAgako rAta meM para kAmI puruSa ko na dikhatA dina meM hI aura na rAta meM........ / * jo pA lete svayaM ko vehI ziva ko bhI....... / /131

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1321 svarUpa-saMbodhana-parizIlana zlo . : 15 zloka-15 ___ utthAnikA- yahA~ punaH ziSya jijJAsA prakaTa kara rahA hai- bhagavan! kyA mokSa-mArga nizcaya hI hai?... antaraMga hetu hI parama-sAdhana hai, eka-mAtra aMtaraMga hetu se kArya kI siddhi ho jAtI hai kyA? ....yA-phira bahiraMga kAraNoM kA honA bhI anivArya hai?..... samAdhAna- AcArya-pravara bhaTTAkalaMka svAmI samAdhAna karate hue kahate haiM ki binA bahiraMga kAraNa ke antaraMga sAdhana ghaTita nahIM hotA; ve kahate haiM. 'tadetanmUlahetoH syAtkAraNaM sahakArakam / yadbAhyaM dezakAlAdiH tapazca bhirnggkm|| anvayArtha- (etanmUlahetoH) isaprakAra antaraMga upAdAna mUla kAraNa kA, (yat) jo, (dezakAlAdi) deza va kAla Adi, (bAhya) bAharI, (ca) aura, (tapaH) anazana Adi bAhya tapa, (sahakAraka) sahakArI, (kAraNa) kAraNa haiM, (tat) vaha, (bahiraGgakam) bahiraMga upAya, (syAt) hotA hai||15|| parizIlana- vizva-vyavasthA kAraNa-kArya, sAdhana-sAdhya, nimitta-upAdAna, hetu-hetumad bhAva se cala rahI hai, binA kAraNa ke kArya hotA nahIM dekhA-jAtA, jahA~-jahA~ kArya hote haiN| unake sAtha niyama se kAraNa nihita hotA hai, Avazyaka nahIM ki vaha cAkSuSa hI ho athavA usake pAsa sabhI kI dRSTi praveza kara jAe; jaise- kumhAra ke cake ke nIce kI kIla bAhara se kisI ko dikhAyI nahIM detI, para kyA binA kIla ke cAka cala rahA hai? ...apitu nahIM cala rahA hai| puruSa-kRta preraNA evaM adhastana kIla cakra ke lie sahakArI haiM, binA sahakArI ke kArya kI niSpatti nahIM dekhI jaatii| eka kArya kI siddhi ke lie aneka sahakArI kAraNoM kI AvazyakatA hotI hai, eka-kAraNa-mAtra se bhI koI kArya pUrNa nahIM hotA, ye avazya ho sakatA hai ki koI kAraNa sAmAnyasAdhanA hai, koI sAdhakatara hai, to koI sAdhakatama hai| tara-tama pratyaya-buddhi artha meM prayukta hote haiM, jaise tIvratara, mndtr-mndtm| jaba bhAvoM kI vizuddhi tIvra hotI hai, taba karma-nirjarA prAraMbha hotI hai, sAmAnya sahaja nirjarA kI apekSA adhika hotI hai, 1. isa zloka ke bhI do taraha ke pATha milate haiM- pahale caraNa kA prArambha yadi 'yad' se mAneM, to tIsare caraNa kA prArambha 'tada' se milatA hai aura yadi prathama caraNa kA prArambha 'tad' se mAneM, to tIsare caraNa kA prArambha 'yad' se hai; artha-saMgati va vyAkaraNika saMracanA kI dRSTi se donoM pATha samucita haiN|

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zlo. : 15 paraMtu usase adhika tIvratara meM hotI hai aura usase bhI adhika nirjarA vizuddhi-sthAnoM kI vRddhi tIvratama hone para hotI hai / dvitIya pakSa meM kaSAya- aMza jaba manda hote haiM, taba tIvra kaSAya kI apekSA Asrava bhI manda hotA hai, mandatara meM aura kama Asrava hogA evaM mandatama meM ati-alpa Asrava hogA, isa Asrava-bandha meM jaba hama kArya-kAraNa-bhAva ghaTita karate haiM, taba jIva ke bhAva antaraMga - kAraNa smjhnaa| kAraNa-kArya-bhAva ko jo nahIM samajhanA cAhate, ve na samajhate hI haiM, ve jina - zAsana ke rahasyoM se pUrNa anabhijJa haiM, jina - zAsana se anabhijJa, yAnI vastu - vyavasthA ke jJAna se zUnya haiM, - aisA samajhanA cAhie, vastu-vyavasthA ko samajhane ke lie kAraNa-kArya-bhAva ko samajhanA anivArya hai, jo puruSa nimitta ko nahIM mAnate, ve ajJa kAraNa kArya ko kyA samajha pAe~ge!... mAtra zuddhAtmA zabda ko hI samajha pAe~ge, para ve zuddhAtma- dravya ko nahIM samajha pAe~ge, na hI prApta kara pAe~ge, prApti puruSArtha se hotI hai, puruSArtha hI kAraNa-kArya-bhAva-vyavasthA hai, dhyAna rakhanA- jo nimitta ko nahIM svIkArate, ve puruSArtha ko kaise mAna sakeMge? kyoMki yahA~ para kahA hai ki puruSArtha hI kAraNa -kArya-bhAva hai, jJAnI! yaha viSaya-kathA vastu nahIM, vastu-vyavasthA kI vivecanA hai, ise samajhane ke lie paripUrNa-ekAgratA cAhie, prajJA ko pUrI taraha zAnta karake samajhanA par3egA / puruSArtha ko kArya-kAraNa kyoM kahA?... - aisA prazna hone para kahate haiM ki jJAnI ! puruSArtha kisake lie ...... jisake lie hai, vaha kyA hai ?... puruSa = AtmA, artha = pryojn| AtmA jisa artha ko cAhatA hai, vaha artha usake lie sAdhya hai, prApti kA upAya sAdhana hai, artha kArya tathA upAya kAraNa hai| binA kArya-kAraNa ke puruSArtha zabda kA koI artha hI nahIM nikalatA, tarka rUr3hi se kahane meM pratyeka jIva svataMtra hai; para rUr3hi rUr3hi hai, zabdArtha zabdArtha hai, jo jaisA nahIM, phira vaisA hI kahanA upacAra - rUr3hi hai, jisakA koI nizcaya artha hotA hai, zabdakoza, vyAkaraNa - zAstra se vaha zabdArtha hai, saMjJAe~ kucha rUr3ha hotI haiM, kucha anvayArthaka hotI haiM / kAraNa-kArya-bhAva, nimitta - upAdAna hetu hetumadbhAva ko nahIM samajha pAe, to dhyAna rakhanA- unake yahA~ tattva - bodha evaM bodhi kI prApti to ghaTita honA azva-viSANavat to hai hI, unake yahA~ bhojana-kArya bhI vyartha hotA hai| bhojana karate haiM, pAnI pIte hI haiM, phira bhI nimitta - upAdAna kAraNa-kArya-bhAva nahIM samajha sake, yaha yA to haThagrAhitA hai, yA phira pUrNa kI zUnyatA kA pramANa-patra hai / ApakI bhASA meM hI Apa samajha leM ki bhojana karane se udara bharatA hai, udara bharane se kSudhAvedanA zAnta hotI hai| jJAnI! bhojana kAraNa hai, kSudhA - vedanA kA upazamana kArya hai, ye svarUpa-saMbodhana-parizIlana /133

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1341 svarUpa-saMbodhana-parizIlana zlo. : 15 bahiraMga hetu haiM, antaraMga sAtA vedanIya kA udaya va lAbhAntarAya kA kSayopazama honA kAraNa hai, zAnta pariNAmoM kA honA kArya hai| jisa vAhana para jinAlaya jAte haiM, usameM calane kI yogyatA hai, sva-kriyA-vatI zakti se calakara AyA hai, yaha antaraMga hetu hai, parantu bahiraMga meM vAhana ke calane ke lie tela cAhie par3atA hai| yadi nimitta kucha bhI nahIM hai, to eka sahaja prazna hai ki yaha viSaya Apa janma se samajhakara Aye haiM yA kisI prajJA ke viparyAsI jJAnI ke dvArA sIkhe haiM, janma se sIkhe sahaja haiM, to bhava-pratyaya to Apako kahA nahIM jA sakatA, para itanA avazya hai; pUrva kI viparIta tattva-jJapti hI Apake viparyAsa kA kAraNa hai| yadi kisI se par3hakara batalAte ki hamane amuka paMDita se sIkhA hai ki nimitta kucha-bhI nahIM, to jJAnI kA to sva-vacana bAdhita ho gayA, jaise koI yuvA kahe ki mere pitA-zrI bAla-brahmacArI haiM, jJAnI! jaba pitA-zrI bAla-brahmacArI haiM, to tU kaise A gayA, yaha sva-vacana-bAdhita viSaya hai| jJAniyo! jo kArya-kAraNa-bhAva nahIM svIkAratA, vaha Agama-bAdhita bhI hai, jaise-ki caturtha guNasthAna meM asaMyata-samyagdRSTi kahA hai, phira use cAritra-yukta kahanA athavA pApa-karma se mokSa milatA hai, -aisA mAnanA hiMsA karma meM dharma mAnanA, Adi viSaya-vicAra Agama-viruddha haiN| usIprakAra Agama-vacana hai ki kAraNa ke binA kArya nahIM hotA, phira bhI kAraNa ko nahIM mAnanA, yaha Agama-viruddha kathana hai, jo Agama-viruddha bhASaNa karatA hai, vaha sva-samaya se bAhya hai, -aisA samajhanA caahie| jagat meM laukika evaM pAramArthika, -aisA koI kArya nahIM hai, jo-ki kAraNa ke abhAva meM siddha hotA hai| jaise-ki kisAna bIja DAle binA phala kI prApti karatA hai kyA?... dezanA-labdhi ke binA adhigama-samyaktva bhI nahIM hotA, yahA~ jJAnI! tattva ko vizadatA se samajho, nisarga-samyaktva jo hai, vaha vartamAna apekSA se hI hai, parantu bhUta-prajJA-pana naya se vaha bhI adhigama karaNAnuyoga se nisarga se hai; vicAra kareM, sAta karma prakRtiyoM kA kSaya, kSayopazama, upazama kAraNa hai tathA kSAyika, kSAyopazamika, aupazamika samyaktva kArya hai| yaha kAraNa-kArya vyavasthA traikAlika zAzvata hai; jaise- nAnA jIvoM kI apekSA samyagdarzana, samyagjJAna evaM samyakcAritra zAzvata hai, usIprakAra kAraNa-kArya-vyavasthA hai athavA yoM kaheM ki loka zAzvata hai, usakA kabhI nAza hone vAlA nahIM hai, usIprakAra kAraNa-kArya kA nAza hone vAlA nahIM hai, ajJa prANI AtmA ko mithyAtva se dUSita kara sakate haiN| paMca samavAya kA abhAva to nahIM kara pAe~ge, kara

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zlo. : 15 svarUpa-saMbodhana-parizIlana 1135 sakate haiM to, mAtra sva-zraddhAna ko samApta kara sakate haiN| vastu-vyavasthA meM vyartha kA zabda-jAla, sampradAyavAda, panthavAda, santavAda kAryakArI nahIM hotA, mAnyatAe~ bhinna ho sakatI haiM, parantu vastu-svabhAva meM bhinnatva nahIM A sktaa| dekho, jJAniyo! jaba prathama tIrtheza kA kAla thA, taba bhI jIva mukha se hI bhojana karate the aura Aja bhI, vyartha meM koI azubha-bhASaNa karane lage, taba bhI niroga, svasthya manuSya ghrANa indriya se bhojana nahIM karate the, koI bhI kAla rahA ho, para gAyoM ne kAraNa-kArya ke viSaya meM dugdha sIMgoM se nahIM thanoM se hI diyA hai| AcArya-pravara amRtacandra svAmI ne bahuta hI sundara kathana kiyA samyagjJAnaM kArya samyaktvaM kAraNaM vadanti jinaaH| jJAnArAdhanamiSTaM samyaktvAnantaraM tsmaat|| -puruSArthasiddhyupAya, zlo. 33 bhAva yaha hai ki jinendra-deva samyagjJAna ko kArya aura samyaktva ko kAraNa kahate haiM, isa kAraNa samyaktva ke bAda hI jJAna kI upAsanA iSTa hai| kAraNakAryavidhAnaM samakAlaM jAyamAnayorapi hi| dIpaprakAzayoriva, samyaktvajJAnayoH sughttm|| ___-puruSArthasiddhayupAya, zlo. 34 nizcaya kara samyagdarzana aura samyagjJAna donoM ke eka-kAla meM utpanna hone para dIpa aura prakAza ke samAna kAraNa aura kArya kI vidhi bhale prakAra ghaTita hotI hai| yahA~ para samyaktva ko kAraNa kahA evaM jJAna ko kaary| samyaktva-pUrvaka hI jJAna samyaktva-pane ko prApta hotA hai, donoM kA samaya eka hone para bhI kAraNa-kArya dekhA jAtA hai, jaise- andhakAra kA jAnA, dIpaka kA jalanA, prakAza kA honA, -ye tInoM kArya yugapad hote haiM, unameM to kAla-bheda nahIM hai, parantu kAraNa-kArya-bheda avazya hai| binA kAraNa-kArya-bhAva samyaktva kI bhI siddhi nahIM hotI, samyaktva kI utpatti meM aneka kAraNa cAhie par3ate haiM, sahakArI kAraNoM kI carcA avazya kara leM, phira samyaktva ke kAraNoM kI bAta karate haiN| kAraNa, hetu, nimitta, pratyaya, sAdhana, -ye sabhI paryAyavAcI nAma haiN| bhUtArtha-naya se sarvaprathama yaha vicAra kareM ki kyA sabhI kAryoM ke lie sabhI kAraNa, kAraNapane arthAt hetupane ko prApta hoMge?... eka dravya eka ke lie hetu hai, vahI dravya anya ke lie tadkArya ke lie ahetu bhI hai; jaise puSTa puruSa ke lie ghRta poSaNa ke lie hai aura vahI ghRta jvara-pIr3ita ke lie puSTi meM ahetu bhI hai|

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136/ svarUpa-saMbodhana-parizIlana zlo. : 15 sAdhya ke sAtha jisakA honA nizcita ho, vaha hetu hai| jaba sAdhya hogA, to vahA~ para sAdhana kA honA anivArya hai, usake binA sAdhya kI siddhi nahIM ho sakatI, yathArtha meM vahI hetu hetu hai| jisase kArya kI upalabdhi hI na ho, vaha hetu nahIM hai| AcArya mANikyanandi ne bhI kahA haisAdhyAvinAbhAvitvena nizcito hetuH / / -parIkSAmukha, sUtra 3/11 arthAt sAdhya ke sAtha jisakA avinAbhAva nizcita hai, use hetu kahate haiN| agni ke sAtha dhUma kA avinAbhAva tarka-pramANa ke dvArA nizcita ho jAtA hai, ataH dhUma ko hetu kahate haiM, dhUma ke dvArA parvata meM agni ko siddha kiyA jAtA hai, isalie agni sAdhya hai| yaha to pahale hI batalAyA jA cukA hai ki sAdhya aura sAdhana meM avinAbhAva saMbaMdha hotA hai| saha-bhAva-niyama aura krama-bhAva-niyama ko avinA-bhAva kahate haiM, kucha sAdhana aura sAdhyoM meM saha-bhAva-niyama hotA hai aura kucha meM krama-bhAva-niyama hotA hai| saha-bhAva kA artha hai sAtha-sAtha rahanA; saha-bhAva-niyama usa sAdhana aura sAdhya meM hotA hai, jo sadA sAtha-sAtha rahate haiM; jaise- rUpa aura rasa sahakArI haiN| jaba hama Ama ke pIle-pIle rUpa ko dekhakara mIThe rasa kA anumAna karate haiM, to yahA~ rUpa aura rasa meM saha-bhAva-niyama pAyA jAtA hai, usIprakAra saha-bhAva-niyama usa sAdhana aura sAdhya meM bhI hotA hai, jo vyApya aura vyApaka hai, jaise- ziMzapA (zIzama) aura vRkss| ziMzapA vyApya hai aura vRkSa vyApaka hai, jaba hama zIzama ko dekhakara usake vRkSa kA anumAna karate haiM, to yahA~ zIzama aura vRkSa meM saha-bhAva-niyama se rahatA hai, isaprakAra sahacArI sAdhana-sAdhya meM tathA vyApya aura vyApaka meM saha-bhAva-niyama-rUpa avinAbhAva hotA hai| krama-bhAva kA artha krama se honA, krama-bhAva-niyama usa sAdhana aura sAdhya meM hotA hai, jo pUrva-cara aura uttara-cara hai, jaise- kRttikodaya aura shkttody| jaba hama kRttikA nakSatra ke udaya ko dekhakara zakaTa nakSatra ke udaya kA anumAna karate haiM, to yaha kRttikodaya aura zakaTodaya meM krama-bhAva-niyama pAyA jAtA hai| isI prakAra kArya aura kAraNa meM bhI krama-bhAva-niyama hotA hai, jaise- agni aura dhUma meM krama-bhAva-niyama hai, dhUma kArya aura agni kAraNa hai| jaba hama dhUma ko dekhakara agni kA anumAna karate haiM, to yahA~ dhUma aura agni meM krama-bhAva-niyama rahatA hai| agni se dhUma utpanna hotA hai, pahale agni hotI hai, phira usase dhUma utpanna hotA hai, yahI inameM krama-bhAva hai| isa prakAra pUrva-cara evaM uttara-cara sAdhana aura sAdhya meM tathA kArya aura kAraNa-rUpa sAdhana

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zlo. : 15 svarUpa-saMbodhana-parizIlana 1137 aura sAdhya meM krama-bhAva niyama-rUpa avinA-bhAva hotA hai| yaha kAraNa-kArya-vidhAna Agama ke anusAra sarvatra lagAnA caahie| samyaktva, samyagjJAna kA kAraNa hai, parantu jisa kAraNa se sampUrNa mokSa-mArga prazasta hotA hai, usa kAraNa kA bhI koI kAraNa hai, to jJAnI! suno- samyaktva kAraNa bhI hai, kArya bhI hai| jaise-ki pudgala paramANu, kArya bhI hai, kAraNa bhI hai| jaba kArya rUpa hotA hai, taba kArya paramANu-saMjJA ko prApta hotA hai, jaba kAraNa-rUpa hotA hai, taba kAraNa-paramANu kahalAtA hai| tAtparya samajhanA, paramANu jaba skandha avasthA ko prApta hotA hai, taba kArya-paramANu hotA hai, jaiseparamANu meM kAraNa-kArya-bhAva hai usIprakAra samyaktva meM bhI kAraNa-kArya-bhAva hai| samyaktva jaba utpanna hotA hai, taba usake sAta karma-prakRtiyoM kA upazamAdi antaraMga kAraNa haiM, deva-zAstra-guru kA niyoga bahiraMga kAraNa hai, ubhaya kAraNa ke sadabhAva meM hI samyaktva prakaTa hotA hai| Agama ke pariprekSya meM viSaya ko spaSTa karane hetu aura samajheM, jo vyakti ye kahate haiM ki samyaktva to AtmA kA guNa hai, vaha sva-guNa hone se para-sambandhoM kI kyA AvazyakatA hai? ....jJAniyo! yaha kathana unakI prajJA kI viparItatA kA pratIka hai, binA dravya, kSetra, kAla, bhAva ke nimitta se kArya-utpatti nahIM dekhI jAtI, jaise-ki bIja ke aMkura kI utpatti sva-guNa pariNamana hai, to-phira godAma meM rakhe dhAnya ke bIjoM meM navIna paudhe rakhe-rakhe prati-samaya kyoM nahIM ugate? ....... jJAniyo! dhyAna rakho- dravya, kSetra, kAla, bhAva kA nimitta honA parama-Avazyaka hai| bIja ke lie uttama kSetra, urvarA bhUmi, ugane kA samaya bhI honA cAhie, sAtha meM khAda bhI utkRSTa ho evaM yogya jalavAyu kA honA bhI anivArya hai, usIprakAra AtmA kI sahaja zakti ko bhI udghATita hone ke lie bAhya kAraNoM kI parama AvazyakatA hai, jaisA ki siddhAnta-granthoM meM kSAyika samyaktva ke lie bAhya sAdhanoM kA niyama ullikhita hai| dasaNamohakkhavaNApaTThavago, kammabhUmijAdo hu| maNuso kevalimUle giTThavago hodi svvtth|| -go.sA., jI., gA. 648 darzana-mohanIya karma kA kSaya hone kA jo krama hai, usakA prAraMbha kevalI, zruta-kevalI ke pAda-mUla meM hI hotA hai tathA usakA prArambha karane vAlA karma-bhUmija manuSya hI hotA hai| yadi kadAcit pUrNa-kSaya hone ke prathama hI maraNa ho jAya, to usakI (kSapaNA kI) samApti cAroM gatiyoM meM se kisI bhI gati meM ho sakatI hai| yahA~ para zaMkA kA

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zlo. : 15 samAdhAna kara lenA cAhie ki samyaktva to Atma- guNa hai, usake lie para-hetuoM kI kyA AvazyakatA hai? 138/ svarUpa- saMbodhana - parizIlana jJAniyo! siddhAnta - zAstra bola rahA hai ki kSAyika samyaktva ke lie kevalI, zruta- kevalI kA pAda-mUla cAhie, donoM para- pratyaya haiM, phira aba kyA kahoge ? nimitta kucha nahIM karatA, siddhAnta kahA~ gayA ? .... are bhAI ! nimitta para- dravya - rUpa nahIM hotA, bAhya-nimitta upAdAna-rUpa pariNata nahIM hotA, parantu upAdAna ke pariNamana meM sahakArI avazya hotA hai; samajho - kevalI, zrutakevalI ke mUla meM pariNAmoM kI vizuddhi meM vRddhi hotI hai, binA vizuddha bhAvoM kI vRddhi ke kSAyika samyaktva nahIM hotA; upAdAna -dRSTi se to AtmA kI pariNati hI samyaktva hai, parantu usa pariNati ko prakaTa karane meM para- pratyaya anivArya hai| bhoga- bhUmi meM kSAyika samyaktva nahIM hotA, - aisA niyama hai, kyoM nahIM hotA ? ..... to jJAnI! kyoM kA bhI samAdhAna hai, kesara kI khetI marusthala, madhya bhArata, dakSiNa bhArata meM kyoM nahIM hotI hai ? .....jJAnI ! viveka to lagAo, tadanukUla jalavAyu nahIM hai, usIprakAra bhogabhUmi meM kSAyika samyaktva ke yogya kSetra sthita nahIM hai / bhoga-bhUmi meM saMyama-pAlana kI bhI yogyatA nahIM hotI, jaba bharata - kSetra meM bhoga- bhUmi kA kAla hotA hai, taba yahA~ para bhI jIva cAritra dhAraNa nahIM kara pAtA, karma-bhUmi kA artha hI yaha hai ki jisake sadbhAva meM jIva zubhAzubha karma karake zubhAzubha-gati meM gamana karatA hai / jaba pUrNa- vItarAga cAritra se yukta ho parama - zuddhopayoga meM lIna hotA hai, karttApana se pUrNa zUnya ho jAtA hai, taba yaha jIva isI karmabhUmi se niHzreyas sukha ko prApta hotA hai / videha-kSetra meM sarva-kAla jIva videhI avasthA ko prApta hotA hai / sAdhanA videha kI prApti kA ratnatraya dharma hai, use hI grantha- karttA mUla hetu zabda se upadezita kara rahe haiN| mUla hetu to nizcaya - vyavahAra ratnatraya dharma hI hai, parantu usa nizcaya - vyavahAra ratnatraya dharma ke lie gati, sthiti Adi bhI Avazyaka haiN| binA bahiraMga sahakArI kAraNa ke ananta - zakti - sampanna AtmA bhI adhaH evaM Urdhva-gamana nahIM kara sakatI, yadi saptama naraka meM bhI adhogamana kare, to bhI bajra - vRSabha-nArAca uttama saMhanana cAhie tathA Urdhva-gamana sarvArthasiddhi-vimAna athavA azarIrI siddha bhagavAn banakara siddhAlaya meM gamana kare, to bhI uttama saMhanana cAhie / uttama deza, uttama vaMza, sukula, zrAvaka - graha meM janma liye binA jainezvarI dIkSA nahIM hotI, sAtha meM zubha aMga bhI honA anivArya hai, jisakA zarIra asAdhya roga se grasita hai, sAdhakatama

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zlo. : 15 svarUpa-saMbodhana-parizIlana 1139 vRSaNa-vRddhi hai va liMga-vRddhi hai, carma-rahita hai, aisA puruSa uttama kula meM janma lene para bhI digambara-dIkSA kA pAtra nahIM hai| sumukha evaM suMdara dehadhArI hI jina-mudrA ke pAtra haiM, kula-kalaMkI athavA vyasana se grasita, loka-maryAdA-zUnya, rAjyAdhikArI arthAt rAjA kA sevaka binA rAja-AjJA ke jina-dIkSA nahIM le skte| RNa-yukta, lajjAzIla-vyakti Adi bhagavad-dIkSA ke pAtra nahIM haiM, phira jina-dIkSA ke pAtra kauna haiM? ....aisA prazna karane para AcArya bhagavan kundakunda svAmI kahate haiM vaNNesu tIsu ekko kallANaMgo tavosaho vysaa| sumuho kucchArahido liMgaggahaNe havadi joggo|| -pravacanasAra, gA. 224 arthAt jo puruSa tIna varSoM meM se eka varNa vAlA ho arthAt brAhmaNa, kSatriya, vaizya ho, roga se rahita ho, tapa ko sahana karane kI kSamatA vAlA ho, prazasta mukha vAlA ho, vayaska ho, na ati-bAla, na ati-vRddha ho, apavAda-rahita ho, vaha isa nirgrantha liMga ko grahaNa karane ke yogya hotA hai| isaprakAra dravya-kSetra-kAla-bhAva kA honA anivArya hai, antaraMga tapa kI siddhi ke lie bahiraMga tapa kA honA Avazyaka hai, binA bahiraMga tapa ke antaraMga tapa nahIM hotaa| svAtma-siddhi ke lie bahiraMga-tapa bhI sahakArI kAraNa hai, antaraMga tapa antaraMga sahakArI hai, isaprakAra isa zloka meM pUjyavara ne yaha spaSTa kara diyA hai ki eka kAraNa se kabhI bhI kArya kI siddhi nahIM hotI, nizcaya evaM vyavahAra ubhaya-naya, ubhaya-dharma ke mAdhyama se hI mokSa-mArga prazasta hotA hai, jo vyavahAra-mAtra se mokSa-mArga mAnate haiM, ve ajJa haiM tathA ve nizcaya-mAtra ko mokSa-mArga svIkArate haiM, ve bhI ajJa puruSa haiM; vijJa to vahI haiM, jo nizcaya-vyavahAra donoM ko mokSa svIkArate haiN| nizcaya sAdhya hai, vyavahAra sAdhana hai, isaprakAra sarvatra hI kAraNa-kArya-bhAva ko samajhanA caahie||15|| *** vizuddha-vacana * nahIM sUjhatA netra-hIna ko rAstA aura naya-vihIna ko mokSa kA mAraga......| * kAma karate haiM jJAnI aura visaMvAda karate haiM ajJAnI....|

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svarUpa-saMbodhana-parizIlana zloka - 16 utthAnikA-- ziSya apanI jijJAsA punaH prakaTa karatA hai- bhagavan! isaprakAra karma ke vinAza ke kAraNa bhUta bAhya - Abhyantara upAyoM ko apanAne ke bAda nija Atma-bhAvanA ko kaise bhAvita kareM ?. samAdhAna- AcArya deva samAdhAna karate haiM 140/ zlo. : 16 itIdaM sarvamAlocya, sausthye dauHsthye' ca zaktitaH / AtmAnaM bhAvayennityaM rAgadveSavivarjitam / / anvayArtha - (iti idaM) isaprakAra yaha (sarvaM ) saba, (Alocya) AlocanA pUrvaka guNa-doSa kA vicAra karake, ( sausthye) anukUla paristhiti meM, (ca) aura, (dauHsthye) pratikUla paristhiti meM, ( zaktitaH ) yathA - zakti, (nityaM) sadA, ( rAga-dveSa- vivarjitam) rAga-dveSa rahita zuddha, ( AtmAnaM ) AtmA kI, (bhAvayet ) bhAvanA kreN| 116 || parizIlana - citta kI azuddhi va vizuddhi jIva ke cintavana para avalambita hai, jaisA - cintavana hotA hai, vaisA hI citta hotA hai / jIvana kI unnati - avanati kA prabala kAraNa cintana kI dhArA hai| jaisA cintavana banatA hai, vaisA hI jIvana hotA hai| loka- ka - pUjyatA vyakti ke cintavana para AdhArita hai, jaise- dadhi ko mathane para makkhana nikalatA hai, jitanA mathate jAo, vaise-vaise makkhana prakaTa hotA hai, vaise hI tattva - jJAnI jaise-jaise tattva kA cintavana karatA hai, vaise-vaise hI satyArtha-tattva kA adhigama (bodha) hotA-jAtA hai, tattva-bodha, tattva nirNaya kA suMdara mArga tattva - cintavana hai, binA cintavana ke bhUtArtha-bodha nahIM ho pAtA, tattva - cintavana se hRdaya bhI avikAra-bhAva ko prApta hotA hai| 1. 'dauHsthye' ke sthAna para kucha vidvAn visarga-rahita 'dausthye' pATha mAnate haiM, jo vyAkaraNika dRSTi se ucita nahIM hai| 2. 'AtmAnaM' ke sthAna para kucha vidvAn 'AtmanaH' pATha mAnate haiM, vaha bhI AtmA ko sambodhane ke artha meM sIdhe saMgata nahIM baiThatA aura AcArya akalaMkadeva kI prakRti bhI sIdhe saMgata-pATha ko rakhane kI hI hai| 3. 'nitya' ke sthAna para kucha vidvAn 'tattvaM' pATha mAnate haiM, vaha bhI sIdhe-saMgata nahIM baiThatA, bahu-prati-sApekSya bhI nahIM hai, ataH ucita nahIM /

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zlo. : 16 svarUpa - saMbodhana - parizIlana 1 jJAniyo! ye mana to eka pizAca ke tulya hai, jaise ki loka meM kahA jAtA hai ki kisI ko pizAca jAti kA vyantara siddha ho jAya, to vaha usa puruSa ke pratyeka kArya ko zIghra karatA hai, binA kArya ke vaha zAnta nahIM rahatA, eka samaya kI bAta hai ki eka puruSa vyantara ko kArya batAte - batAte thaka gayA, use koI kArya dRSTigocara nahIM ho rahA thA, jo pizAca ko batA sakatA, vaha parezAna hokara cintavana karatA hai ki ise aisA kArya diyA jAye, jo kabhI pUrNa na ho sake / yukti-pUrvaka nirNaya letA hai aura vyantara se kahatA hai ki deva jaba taka Apake lie koI anya kArya nahIM diyA jAye taba-taka isa stambha para ArohaNa-avarohaNa karo, vyaMtara ne aisA karanA prAraMbha kara diyA aura svayaM ko vyartha ke bhUta se surakSita kara liyA / usIprakAra tattva-jJAnI nijabhramita mana-pizAca ko zruta-skandha-rUpI vRkSa para Arohita kara detA hai aura tattva - vicAra ke sundara phaloM ke samarasa kA pAna karatA hai / citta ko vaza karane ke lie prazasta cintavana kA honA anivArya hai, aneka rogoM kA kAraNa azubha- cintavana hai tathA aneka rogoM kA upazAmaka bhI cintavana hI hai / viSayoM-kaSAyoM kA cintavana jaba calatA hai, taba vyakti kA mana to zIghra asvastha ho hI jAtA hai, mana ke asvastha hote hI tana bhI asvastha ho jAtA hai| jina tattva - jJAniyoM ko mana-vacana-kAya ko svastha rakhanA hai, to unheM cAhie ki ve apane cintavana ko svastha banAne / banAye rakhane kA pUrNa puruSArtha kreN| mAnasika roga sampUrNa rogoM kA nilaya hai, jisa vyakti kA zarIra asvastha rahatA hai, vaha gRha kArya acchA nahIM kara pAtA, taba Apa svayaM vicArazIla haiM, vicAra kareM ki jo mAnasika evaM zArIrika pIr3A se pIr3ita hai, vaha mokSa-mArga ratnatraya kI sAdhanA kyA karegA? ..yaha bhrama nikAla denA cAhie ki sAdhu to koI bhI bana sakatA hai, cAhe alpadhI ho, unmatta ho, rogI ho, RNI ho, jise kArya karanA pasaMda nahIM, dhyAna denA- ukta lakSaNoM se yukta koI puruSa tIrthaMkaroM dvArA dhAraNa kiye gaye jina - bheSa ko dhAraNa karane ke pAtra nahIM haiN| AcArya bhagavantoM se prArthanA hai, unmatta puruSa sva-gRha vAsa kareM, to dharma kI ha~sI nahIM hogI, para nirvANa-dIkSA meM unmattatA dikhegI, taba sarvaprathama guru kI hI ha~sI hogI, loka meM yahI carcA hogI ki kisa prajJA - vihIna ziSya - samudAya ke lobhI guru ne ise mUr3ha diyA, jo ki vicAra- vihIna, cAritra-zUnya, ApA-para ke bheda - jJAna kA jisake pUrNa abhAva hai, vaha dharma evaM samAja ke Upara bhAra hai| tIrthaMkara - mudrA prajJAvAn, nirogI evaM viveka - zIla ko hI pradAna kareM, yaha lobha na kareM ki usakA kalyANa kaise hogA ? .... are bhAI ! gRha-vAsa karate hue dAna-pUjA karanA bhI to paramparA se kalyANa kA mArga hai, jaba vaha vahA~ itanA kArya /141

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142/ svarUpa-saMbodhana-parizIlana zlo. : 16 nahIM kara pA rahA, to yahA~ mahAvratoM kA bhAra kaise dhAraNa kara pAegA?... yahA~ muni-vrata dhAraNa karake bhI unmatta, rAgI, lobhI, kAmI puruSa kalyANa nahIM kara paaeNge| namo'stu-zAsana ko dUSita hI kareMge, isalie vivekavanta AcArya bhagavantoM ko vicAra karake hI jina-mudrA dhAraNa karAnA cAhie, ati-bAla, ati-vRddha ko Arhata-liMga pradAna nahIM karAnA cAhie, jina-liMga-dhArI ko Agama-kuzala evaM loka-maryAdA meM kuzala honA anivArya hai| Agama-kuzalatA aura loka-kuzalatA meM pradhAna Agama-kuzalatA hai, parantu loka-kuzala-honA bhI Avazyaka hai, kyoMki Agama-bodha sarva-sAdhAraNa ko vahI pradAna kara pAtA hai, jo loka-kuzala hotA hai, vItarAga-zAsana kA udyotana ubhaya-kuzalatA se hI saMbhava hai, kabhI-kabhI loka-kuzalatA ke abhAva meM lokApavAda bhI dekhA jAtA hai, loka-maryAdA kA dhyAna rakhanA sAdhu-puruSoM ke lie anivArya hai, vaha loka-rUr3hi bhI grAhya hai, jisase samyagdarzana-jJAna-cAritra kI hAni na hotI ho| sAdhaka apane cAritra-pAlana meM kaThoratA kA vyavahAra karate haiM, paraMtu prANi-mAtra ke prati mRdutA kA vyavahAra karate haiM, jagat ke ADambaroM se nija saMyama-bhAva kI rakSA karate haiN| vikAroM se nija bhAvoM kI rakSA kAliyA nAga ke mukha-sadRza karate haiM; jaisesamajhadAra vyakti nAga ke mukha meM a~gulI nahIM DAlatA, usIprakAra saMyamI puruSa nija-dharma se vihIna kAryoM meM apane-Apako nahIM le jAtA, vaha trikAla sAvadhAna rahatA hai| zizu kI rakSA kA mA~ prati-samaya dhyAna rakhatI hai, usIprakAra yogI-jana nijAtma-pariNAmoM kI rakSA kA dhyAna rakhate haiN| bhAvoM ko sa~bhAlakara calanA yaha yogiyoM kI mukhya sAdhanA hai, zeSa sAdhanA to zarIra ke dvArA ho jAtI hai, parantu pariNAmoM kI sAdhanA ke lie zarIra ko nahIM, bhAvoM ko sa~bhAlane kI AvazyakatA hai| bhAvoM ko sa~bhAlane ke lie bhAlA nahIM cAhie, bhAvoM ko sa~bhAlane ke lie pariNAmoM kI vizuddhi hetu jAgRti caahie| satyatA to yahI hai, sampUrNa jaina vAGmaya svAbhAvikatA kI ora le jAtA hai, nisarga-bhAva dhruva bhAva hai, bhinna bhAvoM se svataMtratA kA bhAva lenA caahie| maiM anya se kiJcit bhI bandhatA ko prApta nahIM hU~, paramANu-paramANu nija svabhAva meM svataMtra haiM, eka-mAtra jJAtA-dRSTA-bhAva se nihAranA, para-dravyoM ko jAnate-jAnate nija-dravya meM lIna ho jAnA -yahI sAkSI-bhAva hai, viSayoM meM liptatA kA nAma sAkSI-bhAva nahIM, vaha to rAga-bhAva hai, vikArI-bhAva hai| para-bhAvoM ke sAtha rahane vAlA sAkSI-bhAva kI carcA to kara sakatA hai, parantu sAkSI-bhAva meM lIna nahIM ho sakatA, eka-mAtra caitanya-bhagavAn-AtmA meM lIna ho jAnA, AtmA AtmA ko hI jAne, use hI

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zlo. : 16 svarUpa-saMbodhana-parizIlana 1143 pahacAne, usI kI bAta kare, anya strI-puruSa napuMsaka bhAvoM ke rAga kA jahA~ abhAva hai, veda-vikAra jisake zAMta ho cuke haiM, parama-brahmacarya-dharma meM jo praveza kara cukA hai, azana-vasana kI vAsanAe~ jisake antaHkaraNa se pralaya ko prApta ho cukI haiM, anya anya hai, maiM maiM hI hU~, kaSAya-rAga kA bhI jJAna naSTa ho gayA, eka-mAtra ciddazA hI avazeSa hai, vaha sahaja-bhAva Ananda-bhUta hai| eka-mAtra caitanya-puruSa kI anubhUtiyA~ jahA~ cala rahI haiM, vaha parama-brahma-bhAva hai| dharma-dharmI kA bheda jaba-taka rahegA, taba-taka sahaja-bhAva bhASA meM hI hogA, jaba dharma-dharmI, pakSa-sapakSa, vipakSa kA bhI nija-bhAva meM abhAva hogA, vaha nirvikalpa-yogI kI dhyAna-avasthA sahaja-bhAva hai, svAnandIbhUta parama-amRta-pAna kA pyAsA jar3a nIra ke vikalpoM se bhI pare hotA hai| vahA~ phira samajhanA ki sahajatA meM jA rahA hai, ziSya-gurutA kA bhAva bhI jagat meM eka parvata ke bhAra-jaisA hai, parama-yogIzvara kalyANa evaM upakAra kI bhAvanA se hI dIkSA-zikSA dete haiN| usameM bhI kartA-bhAva kI gandha nahIM Ane dete, yahI utkRSTa-sAdhaka kI sAvadhAnI hai| jaba sAdhaka sAvadhAna ho jAtA hai, taba vikAra samApta ho jAte haiM, vikAroM ke samApta hote hI vikArya naSTa ho jAte haiM, vikArya (azubhakArya) ko samApta karanA hai, to vikAroM ko samApta karanA hogaa| jJAniyo! vikArya kI apekSA loka sarvAdhika vikAroM se yukta hai, kSaNa-kSaNa meM vikAra-bhAva A rahe haiM, jIva andara ke svabhAva-dharma ko bhUla rahe haiM, jo ki AtmA kI amUlya nidhi hai, jisake sadbhAva meM saMyama palatA hai, saMyama se nirvANa hotA hai| sAmya-bhAva ke abhAva meM manISiyo! cAritra kI gandha bhI nahIM hotI, cAritra-zUnya-puruSa puruSArtha-siddhi ko prApta nahIM hotA, puruSArtha kI siddhi sAmya-bhAva se hI hogii| AcArya-deva ne isa zloka meM "iti" zabda ke dvArA sampUrNa tattva kA nirdeza kiyA hai, pUrva meM jo dArzanika siddhAnta evaM AdhyAtmika kathana kiyA, vaha sampUrNa kathana "iti" zabda se grahaNa ho jAtA hai, yAnI isaprakAra jo pUrva meM vyAkhyAna kiyA hai, use jAnakara acchI taraha se cintavana kareM, vicAra kareM, vicAroM kI anubhUti vyakti ko mahAn banA detI hai, vicAra-zIla puruSa viveka-pUrvaka kArya karatA hai, para vicAra sad-vicAra hoM, to hI........... | sad-vicAra-zIla sadA sammAna ko prApta hotA hai| jo sabhI prakAra se zruta kA vicAra karatA hai, vaha jIva zruta-sAgara se bhedAbheda ratnatraya ke ratnoM ko prApta hotA hai, tattva-bodha zrutArAdhanA kA phala kahate hue

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1441 svarUpa-saMbodhana-parizIlana zlo. : 16 AcAryadeva kaha rahe haiM, jJAna-phala mAtra jAnanA nahIM hai, pUrvAgraha, pakSapAta, haThadharmitA kA tyAga karanA hai, sabhI granthoM kA adhyayana bhI kara liyA, adhyAtma-zailI bhI dhAraNa kara lI, lacchedAra tattvopadeza bhI denA prAraMbha kara diyA, apanI vAkpaTutA se sahasroM sudhI-janoM ko maMtra-mugdha karane lage, ina sabhI ke hote hue bhI svAnubhava para dRSTi nahIM hai, to kucha bhI nahIM hai, Upara kahe-gaye viSaya sabhI bahira-bhAva haiM, mAna ko puSTa karane ke sAdhana haiM, ve kadApi svAtma-ramaNa ke upAya nahIM haiN| svAtma-bodha hue binA jagat kA jJAna svayaM ke lie hita-sAdhyatA kA sAdhana nahIM hai, loka meM aise jJAnI ananta hue aura jJAna kI bAteM karate hue kumaraNa ko prApta ho ge| satyArtha to yaha hai ki satya-jJAnI asamAdhi-pUrvaka maraNa ko prApta nahIM hote, kumaraNa kA kAraNa zruta-jJAna nahIM hai, anyathA jJAnI-yogI samAdhi-maraNa se rahita siddha ho jAe~ge, isalie yahA~ yaha grahaNa karanA zruta kI ArAdhanA meM zruta kA viparyAsa karate hoM, artha kA anartha karate hoM, svayaM ke vicAroM ko jo Agama saMjJA dete haiM, ve jIva niyama se kumaraNa ko prApta hote haiN| alpajJAnI bane rahanA, parantu jina-sUtra ke viparIta kathana kabhI nahIM karanA, yadi svAtma-samAdhi kI vAJchA hai to; kyoMki alpa zruta-jJAna bhI samyak hone para samAdhi kA sAdhana hai| bhavya-puruSa nija-AtmA ke vaibhava kA dhyAna rakhatA hai, eka pala bhI nija-svabhAva se nahIM haTanA cAhatA hai, prati-kSaNa vaha apane kSINa hote Ayu-karma ke niSekoM ko dhyAna meM rakhatA hai, kaba haMsa isa tana-piMjar3e se nikala jAe tathA Ayu-bandha kA apakarSakAla A jAe, bandha-kAla meM jaise pariNAma hoMge, vaisA hI bhaviSya kA AgAmI Ayu-bandha hogA, -yaha siddhAnta kA dhruva niyama hai, ise koI TAla nahIM sakatA, cAhe vaha indra ho athavA jinendra-deva bhI kyoM na hoM!.... sva-Ayu kA bhoga jIva ko svayaM hI karanA par3atA hai, eka-bAra Ayu-karma kA apakarSaNa to ho sakatA hai, parantu Ayu-karma kA saMkramaNa nahIM hotA, yAnI jisa jIva ne saptama naraka-Ayu kA bandha kara liyA ho, vaha Ayu-karma kI sthiti ghaTA sakatA hai, parantu naraka-Ayu se svarga kA bandha nahIM hogA, yaha to jIva ko bhoganA hI pdd'egaa| jJAniyo! karma-vipAka kA vicAra karate hue sAmya-bhAva kA abhyAsa karo, cAhe sukha ho, cAhe duHkha ho; mumukSuo! nija-tattva-jJAna kA upayoga isI sthiti meM samajha meM AtA hai, sAmAnya samaya meM to sabhI loga zAnta rahate haiM, jIvana kI satya-parIkSA sukha-duHkha ke kAla meM hI hotI hai, sukha meM phUlanA nahIM, duHkha meM kUlanA nahIM, -yaha jJAna kI pravRtti hotI hai| ....para ajJa prANI sukha ke dinoM meM bhagavAn ko bhUla jAtA

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zlo. : 16 svarUpa-saMbodhana-parizIlana hai; jo kucha hai, vaha saba indriya sukha hai aura saba kucha nija - puruSArtha samajhatA hai, usake andara daiva kI bhAvanA palAyana hI kara jAtI hai, vaha bhUla jAtA hai ki binA daiva ke puruSArtha kAryakArI nahIM hotA tathA yaha bhI satya hai ki binA puruSArtha ke daiva kI bhI siddhi nahIM hotI, kArya kI siddhi daiva (bhAgya) aura puruSArtha donoM ke mAdhyama se hI hotI hai| jaba ajJAnI ke Upara kaSTa AtA hai, to phira bhagavAn-bhagavAn kahatA hai, jaba ki bhagavAn na kisI ko duHkha dete, na kisI ko sukha; jIva svayaM hI sva-kRta zubhAzubha karmoM se sukhI - duHkhI hotA hai / anya paramAtmA Adi ke dvArA na sukha diyA jAtA hai, na duHkha diyA jAtA, anukUlatA - pratikUlatA meM para- nimitta to ho sakate haiM, parantu para-karttA nahIM hotA / karttA to jIva ke pUrva-kRta karma haiM, jo Aja karmodaya meM haiM, aisA mAnakara samatA ko prApta karo, para ko doSa dekara abhinava karmoM kA Asrava to mata kro| pUrva meM kiyA usakA phala Aja mila rahA hai, Aja karoge, to phira bhaviSya meM bhoganA par3egA / ataH Agama kA Azraya lekara tattva kA cintavana kara nija AtmA kA dhyAna karo / Atma-tattva zuddha svabhAva se yukta hai tathA kASAyika bhAvoM se rahita hai, rAga-dveSAdi vibhAva-bhAva audayika haiM, ve karma ke udaya se Ate haiM, jaba karma hI merI AtmA kA dharma nahIM hai, karma paudgalika hai, AtmA dhruva caitanya hai, caitanya kA dharma pudgala to nahIM hai, jaba AtmA pudgala nahIM hai, to phira pudgala - kRta kArya bhI AtmA nahIM hai, ataH zuddha nizcaya - naya se vicAra kareM- rAga-dveSa AtmA ke dharma nahIM haiM, AtmA to svabhAva se jJAyaka-bhAvI hai, rAga-dveSa vibhAva-bhAva haiM, vibhAva zuddhAtma-tattva - svarUpa nahIM haiN| aho jJAniyo! eka akhaNDa caitanya piNDa jJAna - ghana Atma-deva ko jAno, use hI pahacAno, usI kA dhyAna karo, yahI bhUtArtha svabhAva hai, zakti-pUrvaka para-bhAvoM se satyArtha-svarUpa kI rakSA karo | | / 16 / / * hRdaya meM AsthA aura samyak zraddhA to patthara bhI bhagavAn aura kAgaja bhI prabhuvANI / jinavANI..... / *** vizuddha-vacana /145 * banate haiM vikArI bhikhArI vikAra ke kAraNa...... isalie duniyA meM adhika haiM bhikhArI nahIM..... vikArI......... /

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146/ svarUpa-saMbodhana-parizIlana zlo. : 17 zloka - 17 utthAnikA - punaH ziSya guru-deva ke caraNoM meM nivedana karatA hai- bhagavan! rAga-dveSa ke sAtha Atma-svarUpa kA cintavana karane se doSa kyA hai ?. samAdhAna- AcArya deva spaSTa karate haiM kaSAyaiH raJjitaM cetaH, tattvaM naivAvagAhate / nIlIrakte'mbare rAgo, durAdheyo hi kauMkumaH / / anvayArtha- (kaSAyaiH rajjitaM ) rAga-dveSa Adi kaSAyoM se raMgA huA, (cetaH) cetana, (tattvaM ) tattva rUpa zuddha svarUpa ko, (naivaM) kabhI nahIM, (avagAhate ) grahaNa kara pAtA hai, (hi) kyoMki jaise- ki, (nIlIrakte - ambare) nIle raMga se raMge hue kapar3e para (kauMkumaH rAgaH) kuMkuma kA raMga, (hi) nizcaya hI, (durAdheyaH) kaThinAI se car3hatA hai | |17 || parizIlana-- jo AtmA ko kase, usakA nAma kaSAya hai| Atma- guNoM kA ghAta kare, vaha kaSAya hai; jo satyArtha-svarUpa kA avalokana na hone de, yathAkhyAta AtmA ko usake cAritra - guNa se dUra rakhe, vaha kaSAya hai; jo aneka prakAra ke karma-dhAnya ko utpanna kare, vaha kaSAya hai; jisameM saMsAra - bhramaNa ke phala phalita hote haiM, jo ki duHkha-rUpa hai, vaha kaSAya hai / kaSAya kA vega vyakti ke viveka ko samApta kara detA hai, zAstra - jJAna se tattva - jJAna aura Atma-jJAna bhinna hai, zAstra - jJAna se kaSAya kA upazamana nahIM hotA, AtmajJAna yAnI antaraMga kI AtmAnubhUti, vairAgya - pariNati hI kaSAya ke vega ko roka sakatI hai, anya koI mAdhyama nahIM hai / santapta loha - piNDa ke samparka meM jo bhI dravya Ate haiM, vaha unheM bhI jalAne lagatA hai, usIprakAra kaSAya se jalatA puruSa anya logoM ko bhI jalAne kA kArya karatA hai, na vahA~ para guru-upadeza kAryakArI hotA hai, na prabhu-upadeza | dekho - mArIci ko, bhagavad-vANI bhI use acchI nahIM lagI, arhat bhaTTAraka kI samosaraNa sabhA ko bhI chor3akara calA gyaa| bhagavan vardhamAna svAmI kI sabhA chor3akara calA gayA, kyA kAraNa thA ?... anya koI kAraNa nahIM, eka mAtra kAraNa hai kaSAya se anuraMjita pariNamana / jitane bhI jIva cAritra - mArga 1. kucha vidvAn 'cetaH' ke sthAna para 'cittaH' pATha bhI mAnate haiM, citta mana kA paryAyavAcI hai, yadyapi usakA prayoga cetana ke artha meM bhI hotA hai, para adhika prayoga mana ke prasaMga meM hI hai, ataH AtmA ke artha meM cetaH pATha hI adhika samIcIna lagatA hai|

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zlo. : 17 svarUpa-saMbodhana-parizIlana 1147 se patita hue haiM, ho rahe haiM tathA hoMge, ve saba kaSAyI hI the, kaSAyI hI haiM evaM kaSAyI hI hoNge| dhyAna rahe ki dvIpAyana-jaise ghora sAdhaka, caturthakAla-jaise sukAla ko prApta hokara bhI azubha dazA ko prApta hue, vaziSTha muni kaSAya ke udreka meM nidAna bandha karake azubha dazA ko prApta hue| saMsAra-nAza kA sAdhana jaise ratnatraya-dharma hai, usIprakAra saMsAra-vRddhi kA kAraNa kaSAya-bhAva hai| jahA~-jahA~ jitane-jitane aMza meM kaSAya hai, vahA~-vahA~ utane-utane aMza meM bandha-bhAva asaMyama-bhAva hai| jaise-jaise kaSAya-bhAva upazama-bhAva ko prApta hotA hai, vaise-vaise jJAnI kI nirjarA kI vRddhi hotI hai, -aisA arhad-vacana hai| jJAniyo! sampUrNa kaSAya jina do meM hI antarbhUta haiM, ve haiM- rAga aura dveSa / krodha-mAna -ye do kaSAya dveSa-rUpa haiM, mAyA aura lobha -ye do kaSAya rAga-rUpa haiN| sArA vizva inake mAdhyama se bhramaNa kara rahA hai, Atma-vaibhava kA bhAna hI nahIM hai| jaisA ki AcArya-pravara pUjyapAda svAmI ne kahA hai raag-dvess-dvyii-diirghnetraakrssnn-krmnnaa| ajJAnAtsuciraM jIvaH saMsArAbdhau bhrmtysau|| -iSTopadeza, zlo. 11 arthAt saMsArI prANI isa saMsAra-samudra meM ajJAna-vaza anAdikAla se rAga-dveSa rUpI do lambI rassiyoM ke dvArA khIMcI gaI mathAnI kI taraha karmoM ke kAraNa ghUma rahA hai| aho manISiyo! jIva samajhatA hai ki kaSAya karU~gA to merA mahattva prakaTa hogA, para yaha vicAra nitAnta asatya hai ki merI prabhutA kA sAmane vAle ko bhAna hogA, dhruva satya to yaha hai ki prajJAvAn ApakI prajJA kI viparItatA ko avazya jAna letA hai ki yaha vyakti sva-buddhi kA prayoga kASAyika bhAva meM naSTa kara rahA hai, becAre ko karma-bandha-prakriyA kA jJAna nahIM hai, saMsAra-bhramaNa karAye jAne ke sAdhanoM se aparicita hai, yadi jJAnI hotA, to svayaM saMsAra-bhramaNa ke kAraNoM ko kyoM upasthita karatA, sva-hasta se sva-pAda para kaSAya ke astra kA upayoga kyoM karatA, isase dhvanita hotA hai ki yaha puruSa ajJAna-doSa se dUSita hai, isalie bandara-jaisA lAla-mukha kara rahA hai, jisa mukha se vAtsalya, prema, anurAga kI bUMdeM TapakatI hoM, usa mukha para krodha-kaSAya-rUpI viSa kA sAgara kyoM jhara rahA hai? .........kaSAyI se bhayabhIta to huA jA sakatA hai, para kaSAyI ke prati AsthA kI nIva nahIM rakhI jA sakatI, jisa para jJAna-cAritra kA prAsAda khar3A kiyA jAtA hai, ratnatraya kA bhavana to akaSAyI bhAva para hI sthita hotA hai| kaSAya kA mukha sAdhu-puruSoM ko acchA kaise laga sakatA hai,

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148/ svarUpa-saMbodhana-parizIlana zlo. : 17 vaha to eka zvAna ko bhI pasanda nahIM AtA; vaha bhI (zvAna bhI) krodhI vyakti ko dekhakara bhAga jAtA hai, vahI zvAna prema kI bhASA bhI jAnatA hai, apane svAmI ke pAsa prasanna hokara pU~cha hilAkara pahu~ca jAtA hai aura svAmI kI AjJA meM calatA hai| jJAniyo! bhadra-pariNAmoM kA jJAna tiryaMcoM meM bhI hai, phira naroM meM na ho, aisA to ho hI nahIM sakatA, Apa svayaM prajJAvAn haiM, aba purAnI bhUla ko sudhAra kara lo, kaSAya dikhAkara kArya mata karAo, vAtsalya dikhAkara kArya karAnA sIkho, bhaviSya kA dhyAna rakhate hue vartamAna paryAya ko hI mata dekho, Apa nAstikyavAdI to nahIM haiM nA, jo-ki pratyakSa-pramANa mAnane vAle hoM, vartamAna meM indriya va mana ke viSayoM kI prApti-hetu kucha bhI kara lo, kisane dekhA naraka-svarga kA bhaviSya...?.... aisI dhAraNA vAle cArvAk yadi Apa nahIM haiM, -to mere mitra! merI bAta mAna lo, apaghAtI kA ghAta karane ke bhI bhAva nahIM karo, karma-phala to sabhI ko prApta hotA hI hai| ....phira vaha Apako yA Apa jise zatru-bhAva se dekhate haiM, unheM karma-phala kyA chor3a degA? .....jJAnI! dhyAna rakhanA- karma to sabhI ke sAtha nyAya karatA hai| karma-vipAka meM kahIM bhI kisI ke sAtha anyAya nahIM hai, jisane jaisA-bhAva kiyA hai, use vaisA hI bandha hogA, jaisA bandha hogA, usakA vipAka bhI tadanusAra hogA, isameM kiJcit bhI saMzaya-bhAva nahIM lAnA, karma-phala-dAna-vyavasthA kisI puruSa-vizeSa ke hAtha meM nahIM hai, jo ki Apa kahate haiM ki mere lie kaSTa kyoM, anya ke lie sukha, ......mere sAtha aisA kyoM kiyA jA rahA hai?.... ye zabda tabhI bole jA sakate haiM, jaba koI anya sukha-duHkha kA kartA hotA- puruSa yA paramAtmA? ........para jJAnI! dhyAna rakhanA- zramaNa-saMskRti meM anya-anya ke karttApana ko nahIM svIkArA jaataa| pratyeka puruSa sva-kRta karmoM se svayaM kA kartA hai tathA svayaM hI karmoM ke phala kA bhoktA hai, -aisA dasavIM kArikA meM granthakartA ne svayaM hI spaSTa kiyA hai, ataH tattva-jJAnI ko prati-kSaNa rAga-dveSa bhAvoM se svayaM kI rakSA karanA anivArya hai, kisI kA kucha nahIM jAegA, para he rAgI! terA bhava bigar3a jAegA, kalyANa va akalyANa para ke hAtha nahIM hai, bho prajJa! vaha to tere svayaM ke hAtha hai| sahajatA evaM saralatA se cintavana karo, janma-dAtrI jananI bhI tere zubhAzubha para kucha nahIM kara paaegii| jana-parijana, purajana ke pIche rAga-dveSa-bhAva Apa kareMge, para dhyAna rakhanA- karma vipAka mAtra Apako akele hI bhoganA hogA, dhruva Agama-vacana hai, anya ke nimitta se rAga-dveSa hI kara sakeMge tathA usase hue karmAsrava prApta hoMge,

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zlo . : 17 svarUpa-saMbodhana-parizIlana 1149 para anya ke duHkha-sukha meM Apa kucha kara nahIM paaeNge| yadi putra ko asAdhya roga hai, to pitA dekhatA hai, usakA upacAra bhI karA sakatA hai, parantu pIr3A ko kiJcit bhI nahIM bhogegA, vaha to putra ko hI bhoganA par3atI hai tathA zubha karatA hai putra, to vaha svargAdi sukha ko bhI akele hI bhogatA hai, usa sukha ko bhI pitA nahIM bhoga sakegA, use bhI putra svayaM bhogegA, pitA na sukha meM bhAga legA, na duHkha meN| jJAniyo! yahA~ para dhruva siddhAnta para dhyAna do- pratyeka jIva kA kartA-bhoktA-pana svAdhIna hai, na koI kisI ke sukha-duHkha kA kartA hai, na bhoktA hai, mAtra harSa-viSAda hI eka-dUsare ke prati vyakta kara sakeMge, isase adhika aura kucha nahIM, -aisA nizaMka-bhAva se smjhnaa| ekko karedi kammaM ekko hiMDadi ya diihsNsaare| ekko jAyadi maradi ya, tassa phalaM bhuMjade ekko|| ekko karedi pAvaM, visayaNimitteNa tivvlohenn| Nirayatiriyesu jIvo, tassa phalaM bhujade ekko|| ekko karedi puNNaM dhammaNimitteNa pttdaannenn| maNuvadevesu jIvo, tassa phalaM bhuMjade ekko||. ___-bArasANupekkhA , 14, 15, 16 arthAt yaha jIva karma ko akelA hI karatA hai, akelA hI dIrgha saMsAra meM bhramaNa karatA hai tathA akelA hI janma-maraNa karatA hai aura karmoM ke phala ko svayaM akelA hI bhogatA hai| viSayoM ke nimitta ajJa-prANI tIvra lobha se yukta hokara akelA hI pApa-karma karatA hai aura vipAka ke kAla meM naraka tiryaMca paryAya ke duHkhoM ko akelA hI prApta hotA hai| manuSya, devagati meM bhAvoM kI nirmalatA se dharma ke nimitta akelA hI jIva puNya karatA hai, pAtra-dAnAdi ke dvArA usake phala ko bhI svayaM bhogatA hai| ___ aho haMsAtman! zubhAzubha gati kA gamana anya ke dvArA nahIM hotA, isake lie bhI jIva svataMtra hai, jIva jahA~ bhI jAnA cAhe, nija-bhAvoM kI pariNati ko vaisA kare, vahIM gamana hogaa| yaha vyavasthA na indra ke hAtha meM hai, na jinendra ke hAtha meM; yadi hai kisI ke sAtha meM, to jIva ke svayaM ke hAtha meM hI hai| cAritra-acAritra, jJAna-ajJAna, samyaktva-mithyAtva meM sabhI avasthAe~ jIva ke anusAra hotI haiM, jisa ora citta-vRtti hotI hai, tadanusAra cAritra kI pravRtti hotI hai| nija-citta ko caitanya kI sabhI anubhUtiyoM kA jJAna rahatA hai, to kyA bhramita Atma-pariNAmoM kA jJAna jIva ko nahIM

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zlo. : 17 rahatA? ..apitu bahuta acchI taraha se rahatA hai, azubha meM Ananda letA hai, buddhi-pUrvaka azubha kriyA kA cintavana karatA hai, puNya ke sadbhAva meM bhaviSya kA pApodaya dRSTigocara nahIM hotA, para dhyAna do- eka-eka bU~da ke girane se vizAla ghaTa bhI khAlI ho jAtA hai, usIprakAra prati-dina prati - pala kI azubha - pravRtti se puNya kA ghara bhI khAlI ho jAtA hai, cakrI-pada-dhArI bhI viSayAzakti se rAjya - pada meM maraNa - kara naraka - bhUmi kA sparza karate haiM, phira jJAniyo! Apa to paMcama kAla ke kSINa- puNyavAn ho, kyoM sva- vaMcanA kara rahe ho? ..puNya - karma kitanA - sA kara pA rahe ho? .... puNya ke phala ko kitanA bhoga rahe ho? .. jitanA bhoga cala rahA hai, utanI sAdhanA bhI hai kyA?..... anyathA-pravRtti karate jA rahe ho, parama samaya kahatA hai ki saba ke dina eka-se nahIM rhte| jJAnI ! samaya para sa~bhala jAo, puNya kI tIvratA meM asatya bhI satya-rUpa hotA avazya hai, para bhaviSya meM phala to asatya kA bhI prApta hogA / kaSAya aMza apanA kArya kareMge hI kareMge, eka zubhra Atma- pariNAmoM kI jo dazA hai, jisake mAdhyama se tattva kA vizada nirNaya liyA jAtA hai, jisa nirNaya se samyagdarzana-jJAnacAritra prakaTa hotA hai, usakA phala nirvANa hai, - aise satyArtha nirNaya ko hI kaSAya ghAta detI hai, phira Age kI avasthA to durlabha hai| nirdoSa saMyama kI ArAdhanA karane kI tIvra bhAvanA hai, to mAyAdi kaSAya para niyaMtraNa karanA anivArya hai / jaba bhI kAma-krodhAdi kaSAya-bhAva Ate haiM, to kaSAya-loka meM praveza karane se pUrva Apako jJAta bhI hotA hai ki mere bhAva kaSAya-loka kI ora jA rahe haiM, bhAva-loka ko hI sa~bhAla letA, to kaSAya- loka se baca jAtA - aisA ananta jinendra kA upadeza hai, - aisA samajhanA cAhie / kaSAya se anuraMjita citta tattva kA nirNaya nahIM kara pAtA, kyA-kyA azubha ghaTita ho sakatA hai ? . isa viveka ko to bhUla hI jAtA hai, kaSAya ke udreka meM sva-pada, sva-dharma, sva-kula, sva-kalyANa, sva-yaza kA to nAza hI kara letA hai, kaSAyI andhe ke tulya hotA hai, andhe puruSa ko dikhatA nahIM hai ki maiM kahA~-kisase TakarA rahA hU~, eka bAra andhA to hAtha ke sahAre jJAta bhI kara letA hai, parantu kaSAyI ke pAsa aisA koI sAdhana dRSTigocara nahIM hotA, jisase vaha tattva-bodha ko prApta ho jaae| kaSAya ke Aveza meM kArya naSTa hone ke uparAnta vicAratA hai| jaba nAza ho gayA, to aba kyA ?....zoka hI avazeSa karane ko hai, kArya to kaSAya ne naSTa kara diyA, kaSAya kAraNa-kArya ubhaya-samayasAra kA ghAtaka hai, 150/ svarUpa-saMbodhana-parizIlana ......

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zlo . : 17 svarUpa-saMbodhana-parizIlana 1151 -aisA smjhnaa| sarvaprathama to yaha samajhanA- jaba kAraNa-samayasAra ratnatraya-dharma hai, kaSAya kAraNa-samayasAra kA hI jaba ghAta kara rahA hai, to vahA~ kArya-samayasAra kI bAta hI samApta ho jAtI hai| kAraNa hI to kArya kA sahakArI hai, jaiseratnatraya-dharma kArya-samayasAra kA kAraNa hai, vaise hI kaSAya saMsAra-bhramaNa kA sahakArI kAraNa hai| cAritra-mohanIya karmAsrava kA kAraNa hai, rAga-dveSa-avasthA kASAyika avasthA hai, jaba-taka yaha rahegI, taba-taka yathAkhyAta cAritra meM praveza ho hI nahIM sakatA, -yaha dhruva siddhAnta hai| ___ aho jJAniyo! bahuta sahaja bhAva se vAtsalyatA se yukta hokara kaha rahA hU~ ki kiJcit bhI Apako jaina-siddhAnta para AsthA hai, to yaha bAta paripUrNa satyArtha samajho, kaSAya ke udreka se syAndIbhUta zuddha saMyama-svabhAva kA Ananda nahIM AtA, grahaNa kiye gaye picchI-kamaNDalu bhI chUTa jAte haiN| cAritra-sAdhanA meM Akroza bhAva ko sthAna kahA~? ...Akrozita vyakti meM cAritra kA sthAna kahA~?.... yahA~ anvaya-vyatireka lagAnA caahie| upazama-bhAva meM hI saMyama palatA hai| apane trailokya-pUjya cAritra se bhinna nahIM ho jAnA, jina sAdhanoM se kaSAya AtI hai, una-una nimittoM meM se svayaM ko pRthak kara lenA, paraMtu kaSAya-bhAva ko abhinna mitra nahIM banA lenA, ve mere tIvra zatru haiN| saMsAra se ye Apako nikalane nahIM deMge, yadi bhavArNava se nikalanA hai, to andara se kaSAya kI kAlimA ko zIghra nikAla do, AcArya-deva umAsvAmI mahArAja ne kahAkaSAyodayAttIvra-pariNAmazcAritramohasya / / -tattvArthasUtra, 6/14 arthAt kaSAya ke udaya se hone vAlA tIvra Atma-pariNAma cAritra-mohanIya kA Asrava hai| vipAka ko udaya kahate haiM, kaSAyoM ke udaya se jo AtmA kA tIvra pariNAma hotA hai, vaha cAritra-mohanIya kA Asrava jAnanA caahie| svayaM kaSAya karanA, dUsaroM meM kaSAya utpanna karanA, tapasvI-janoM ke cAritra meM dUSaNa lagAnA, saMkleza ko paidA karane vAle liMga (veSa) aura vrata ko dhAraNa karanA Adi kaSAya-vedanIya ke Asrava haiN| satyArtha-dharma kA upahAsa karanA, dIna-manuSya kI khillI ur3AnA, kutsita-rAga ko bar3hAne vAlA ha~sI-majAka karanA, bahuta bolane evaM ha~sane kI Adata rakhanA Adi hAsyavedanIya ke Asrava haiN| nAnA-prakAra kI krIr3AoM meM lage rahanA, vrata-saMyama-zIla

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152/ svarUpa-saMbodhana-parizIlana zlo . : 17 ke pAlana meM ruci na rakhanA Adi rati-vedanIya ke Asrava haiN| asatya bolane kI Adata, atizaya dUsare ke chidra DhU~r3hanA, bar3hA huA rAga Adi strI-vedanIya ke Asrava haiN| krodha kA alpa honA, IrSyA nahIM karanA, apanI strI meM santoSa karanA Adi puruSa-vedanIya ke Asrava haiN| dUsaroM meM arati utpanna ho aura rati kA vinAza ho, aisI pravRtti karanA aura pApI logoM kI saMgati karanA Adi arati vedanIya ke Asrava hai| svayaM zokAtura honA, dUsare ke zoka ko bar3hAnA tathA aise manuSyoM kA abhinandana karanA zoka-vedanIya ke Asrava hai| bhaya rUpa apanA pariNAma aura dUsare ko bhaya paidA karanA bhaya-vedanIya ke Asrava haiN| sukhakara-kriyA aura sukhakara-AcAra se ghRNA karanA aura apavAda karane meM ruci rakhanA Adi jugupsA-vedanIya ke Asrava haiN| pracura mAtrA meM kaSAya karanA, gupta indriyoM kA vinAza karanA aura para-strI se balAtkAra karanA Adi napuMsaka-vedanIya ke Asrava haiN| ina kAraNoM ko acchI taraha jJAta kara unakI pravRtti kA tyAga karo, yadi cAritra dhAraNa karane ke vicAra haiM to; anyathA saMyama ke lie tar3aphate hI rahoge; para, cAritra svIkAra nahIM kara sakoge, sarvaprathama to bhogoM kA rAga saMyamAcaraNa kI bhAvanA hI nahIM hone degA, itanA jIva unmatta rahatA hai ki use pUrvApara viveka hI jAgrata nahIM hotA ki mujhe viSayoM se nija-AtmA kI rakSA karanA hai, apitu tIvra rAga ke vaza huA durbuddhi-pUrvaka viSayoM kA cintavana kara mAnasikabhoga bhogakara tIvra cAritra-mohanIya karma kA Asrava karatA hai, mUDha-buddhi puruSa bhUtArtha-puruSa ko bhUlakara para-mukha huA viSayoM kI jvAlA meM tattva-bodha-zUnya ho jAtA hai, tattva-bodha hI jise nahIM hai, vaha kyA cAritra kI bAta karegA, kyoM cAritra dhAraNa karegA?...bodha-vihIna ke lie saMyama vyartha hI lagegA, jise bIja-aMkura kA hI bodha nahIM hai, vaha kyA bIja kI kImata samajhegA ?.... jise tattva-bodha nahIM, vaha tattva ko kyA samajhegA?...... bhUtArthatA kA jJAna tabhI saMbhava hai, jaba kaSAya-bhAvoM meM mandatA hogI, binA kaSAya kI maMdatA ke pariNAmoM kI bhadratA ke binA AtmA tattva meM avagAhana nahIM kara sakatI, tattva ke artha ko sarvaprathama samajhanA Avazyaka hai, tattva zabda ke zabdakoza meM tIna artha haiM

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zlo. : 17 tattvaM svarUpe nRtyasya prabhede paramAtmani / svarUpa-saMbodhana-parizIlana - vAntavarge / vizvalocana koza / 360 arthAt svarUpa, nRtyabheda, paramAtmA - ye tattva ke vizvalocana - kozIya artha haiN| yahA~ para do arthoM ko grahaNa karanA svarUpa evaM paramAtmA, jo jIva kaSAya se raMjita hai, use vastu-svarUpa kA bhAna nahIM hotA / isa adhyAtma - zAstra meM parama upAdeya-bhUta vastu parama-vizuddha, TaMkotkIrNa, jJAyaka-svabhAvI, parama-pAriNAmika bhagavAn AtmA hai| kaSAya parama-tattva AtmA evaM paramAtmA donoM ke hI svarUpa - jJAna ko citta meM grahaNa nahIM karane detI, jaise- nIle raMga se raMge hue vastra meM kauMkumI - raMga durAdheya hai, yAnI car3hanA kaThina hai / usIprakAra azubha- bhAva kaSAya pariNAma, cid-rUpa para-bhAva se bhinna AtmA ke svabhAva - prApti meM bAdhaka haiN| jJAniyo! nijabhAva se parabhAva tathA jo tere vibhAva ke sAdhana haiM, strI putrAdi, guru-ziSyAdi - ye bhI tere se atyanta bhinna haiM, kaSAya ke vaza hoM, isalie samajha nahIM pA rahe, ye doSa tere kaSAya-bhAva haiN| tere par3ausI ke putra-putrI tere nahIM haiM / anya paramparA tere se bhinna hai, vizvAsa rakho, terI sva-guru paramparA bhI tere akhaNDa Adi anta-rahita jJAyaka-bhAva se bhinna hai, kyoM rAga meM ra~gakara apane azarIrI sahaja parama-pAriNAmika bhAva se nija bhAva ko bhinna karatA hai / aho prajJa! " Atma-svabhAvaM para bhAva -1 va-bhinnam" kA dhyAna kara / / 17 / / * pUjI jAtI unakI vANI jo sAdhate mauna meM aura jina kI vANI khiratI.... sarvAMga se .... / /153 *** vizuddha-vacana * hotA nahIM mokSa kevala mudrA se hotA vaha to sAdhanA se.... tapa se.... /

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154/ svarUpa-saMbodhana-parizIlana zlo . : 18 zloka-18 utthAnikA- guru-caraNoM kA anurAgI, mukti-kanyA kA rAgI antevAsin sva-kalyANArtha pRcchanA karatA hai- bhagavan! tattva-jJAnI ko kaisA bananA cAhie?..... samAdhAna- AcArya-bhagavan ziSya kI jijJAsA kA samAdhAna karate haiM tatastvaM doSanirmuktyai, nirmoho bhava sarvataH / udAsInatvamAzritya, tattvacintAparo' bhv|| anvayArtha- (tataH) isa kAraNa, (doSanirmuktyai) rAga-dveSa, kSobha, vyAkulatA, krodhAdi doSoM se chUTane ke lie, (sarvataH) samasta iSTa-aniSTa viSayoM se, (tvaM) tU, (nirmoho) moha-mamatA-rahita, (bhava) hokara, (udAsInatvam Azritya) zarIra se, saMsAra ke viSaya-bhogoM se udAsIna banakara, (tattvacintAparaH) Atma-tattva ke cintavana meM tatpara, (bhava) ho jaao||18|| parizIlana- AcArya-deva akalaMka svAmI mamatva-bhAva-rahita zUnya-svabhAva kI ora mumukSuoM ko prerita kara rahe haiN| zUnya kA artha jar3a nahIM samajhanA, zUnya kA artha-AtmA para-bhAvoM se bhinna hai, para-bhAva-apekSA zUnya hai evaM nija-bhAva-apekSA azUnya hai| yaha dhruva Atma-dravya paripUrNa Adi-ananta-rahita eka hai, jisameM harSa-viSAda kI taraMgeM naSTa ho cukI haiM, zuddha-citta jyoti-bhUta udyotamAna hai| pramANa-naya-nikSepa ke vikalpa bhI jahA~ vilaya ko prApta ho cuke hoM, vaha akhaNDa dravya hai azarIrI bhagavan AtmA, jisakA nija caitanya-rasa-pAna hI parama amRta-bhUta bhojana hai, parama udAsInatA hai, jisameM ghRta-pUrita modaka haiM, -aisA parama-saMvega svabhAva-rUpa zUnya-bhAva hai, jar3atAzUnya, jJAna-guNa meM paripUrNa, saMkalpa-vikalpa se rikta udyotamAna vizada Atma-tattva hai, jo-ki anya para-dravyoM se atyanta bhinna hai| jJAniyo! loka meM jitane bhI padArtha dRSTigocara haiM, una sabhI padArthoM meM eka-mAtra jIva-dravya eka caitanya-svabhAvI hai, anya dravyoM se jIva-dravya kA atyantAbhAva hai, itanA hI nahIM; jJAnI! pratyeka jIva kA anya jIva kI apekSA se bhI aMtyantAbhAva hai, pratyeka jIva sva-catuSTaya meM hai, para-catuSTaya meM nahIM hai| na mAtA-pitA kA aMza putra hai, jagat 1. kucha vidvAnoM ne 'tattvacintAparo ke sthAna para 'tattvacintA paro' pATha bhI diyA hai, para vaha artha va bahu-pATha upalabdhatA kI dRSTi se saMgata nahIM baitthtaa|

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zlo. : 18 svarUpa-saMbodhana - parizIlana ke ekendriya se lekara paMcendriya taka ke kisI bhI jIva meM Izvara - aMza bhI nahIM hai, jo Izvara-aMza svIkAratA hai, vaha pratyeka jIva kI svataMtra - sattA ke jJAna se anabhijJa hai| pratyeka jIva kA zubhAzubha, duHkha-sukha svataMtra rUpa se pratyakSa dikhAyI de rahA hai| do saMtAneM eka pitA kI haiM, phira bhI donoM meM bhinna- panA dikhatA hai, jJAna meM, zraddhAna meM, AcaraNa meM, dhana-vaibhava meM, sabhI kriyAoM meM pRthaktva bhAva hai, yadi Izvara aMza hote, to sabhI avasthA sama hotI, para aisA nahIM hai, ataH dhyAna rakho - pratyeka jIva svataMtra hI hai, kaNa-kaNa svataMtra hI hai, dravya kI svataMtra sattA ko jAne binA bheda - vijJAna kI bhASA adhUrI hai, bheda-vijJAna kA artha hai- pratyeka dravya ko anya anya dravya se anya hI svIkAranA, yaha svataMtratA kahane kA merA Agraha nahIM, panthavAda - santavAda nahIM, apitu vastu kA svabhAva hI hai, koI viparIta AsthA kara bhI le, parantu vastu-vyavasthA kabhI viparIta ho nahIM sakatI, yaha dhruva bhUtArtha hai / jJAniyo! sva-prajJA kA sahArA lekara hI tattva kA cintavana karanA, tattva - cintavana ke lie para-prajJA kA sahArA nahIM le lenA, jo bhI sAkSAt anubhUta hotA hai, vaha sva-prajJA kA hI satyArtha hotA hai, anya kI prajJA se jo calatA hai, vaha kaI jagaha bhramita hotA hai, jo loka- zAstroM meM laukika janoM 1 /155 I likhakara rakhA hai, use svIkAra nahIM kara lenA, satyArtha kI kasauTI para kasakara hI tattva ke prati jihvA hilAe~, anyathA mauna rakhanA hI sarvopari zreyaskara hai / svayaM ke aMdara kyA itanI vicAra-zakti nahIM hai, jo ki sAkSAt dikhAyI de rahI hai, putra ke dvArA kiyA gayA bhojana pitA ke udara ko nahIM bharatA, donoM ko arthAt pitA-putra ko pRthak-pRthak hI bhojana karanA par3atA hai, yadi aMza-rUpatA ghaTita hotI, to phira pitA ke dvArA kiye gae bhojana se putra kI kSudhA upazamana ko prApta honI cAhie thI / vyartha ke kleza ko kSaNArdha meM samApta karo, pratyeka jIva dravya-svabhAva se pariNata hai, anya ke dvArA pariNata svIkAranA jaina-darzana ke viruddha hai, aisA kaheM athavA vastu svarUpa se hI bhinna hai / kucha alpadhI saMyama - sAdhanA ke mArga para sthita hokara bhI, yoM kaha uThate haiM ki mithyA-rAga ke vaza hokara, guru-ziSya va kuTumba ke zarIra bhale do dikhate hoM, para hama-donoM kI AtmA eka hai| aho! "eka mA~hi aneka rAjata" sUtra kA smaraNa karo, jaba siddha bhagavAn eka meM aneka virAjate haiM, taba bhI ve zuddha siddha bhagavAn kabhI bhI para-rUpa nahIM hote, ve sva-catuSTaya meM hI virAjate haiM, phira bhinna-bhinna dehoM meM rahane vAle jagat-prANI eka Izvara aMza kisI bhI avasthA meM nahIM ho skte| na pitA kI AtmA putra meM ho sakatI hai, aise hI putra pitA kA aMza nahIM hai, donoM hI svataMtra jIva-dravya haiM, janaka - jananI ke sambandha se jIva ne janma nahIM liyA, jIva to

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svarUpa-saMbodhana-parizIlana zlo. : 18 Ayu-karma ke anusAra utpanna huA, mAtA-pitA kI bhUmikA mAtra zarIra-nirmANa meM sAdhana hai, nimitta-bhUta hai, upAdAna to saMtAna kA Ayu- karma tathA karma- nokarma vargaNAoM kA saMghAta hai, anya koI puruSa vizeSa kA karttA nahIM hai| bhole jIvo! mithyA bholepana kA aba to visarjana kara hI denA cAhie / viveka- pUrvaka prajJA kA prayoga karo, vyartha ke rAga ke aMgAre meM kyoM nija dhruva akhaNDa samarasI -bhAva kA saMghAta kara rahA hai, pratyeka jIva kI pariNati svAdhIna hai, para ke karmAdhIna nahIM hai / sva-kRta karmodaya hI phalita hotA hai, anya kA anya meM karma vipAka nahIM hotA, jo jisaprakAra kA bandha kara letA hai, usakA udaya bhI sva-karmAnusAra hI hotA hai, bhinna puruSa kA kartApana tere zuddha Atma-dravya meM praveza nahIM kara sakatA, terA karmAsrava hI tere zubhAzubha kA kAraNa hai, anya kisI ko kiJcit bhI svIkAratA hai, to dhyAna rakhanA - tU to ghora mithyAtva kI nidrA meM nimagna hai| jJAnI! saba-kucha chUTane ke uparAnta bhI mithyAtva ko nahIM chor3a sakA, to jIvana meM kucha bhI nahIM chUTA / tattva - bodha meM svAtma kI bodhi karo, vyartha ke rAga-dveSa ke doSoM se bhagavatI AtmA ko dUSita karate ho, tU to cid - rUpa prabhutva-zakti meM sampanna dhruva bhagavAn AtmA hai, terA anya se koI bhI prayojana nahIM hai, svabhAva se tere lie para-padArtha abhUtArtha haiM, para ke lie tU bhI abhUtArtha hai / sva-tattva hI sva ke lie bhUtArtha hai, sahaja bhAva se nija svayaMbhU kI pahacAna kro| " ahamidam" bhAva ko nijabhAva se bhinna dekho, - "ahamidaM mamedaM" bhAva hI saMsAra ke sAdhana haiM / na saMgha nija svabhAva hai, na sAthI, gRha, dArA, putrAdi gRhastha- apekSA para haiM, ziSya - ziSyAe~, bhaktoM kI bhIr3a bhI nija-dharma se bhinna haiM / bhagavan kundakunda svAmI ke zabdoM para dhyAna do 156/ NAhaM homi paresiM Na me pare saMti NANamahamekko / idi jo jhAyadi jhANe so appANaM havadi jhAdA / / - pravacanasAra, gA. 203 arthAt maiM dUsaroM kA nahIM hU~ aura na dUsare mere haiM, eka jJAna - svabhAva vAlA huuN| isaprakAra jo dhyAna meM AtmA ko dhyAtA hai, vahI AtmA kA dhyAtA hai / NAhaM homi paresiM Na me pare Natthi majjhamiha kiMci / idi Nicchido jidiMdo jAdo jadhajAdarUpadharo / / - pravacanasAra, gA. 204 arthAt na maiM dUsaroM kA hU~ aura na ye loga mere haiM, isaprakAra bhAva karane vAlA jitendriya yathA- jAta-rUpa ko dhAraNa karane vAlA hotA hai|

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zlo. : 18 svarUpa-saMbodhana-parizIlana 1157 yathA-jAta-rUpa kA Ananda tabhI AtA hai, jaba jIva tana ke nagna hone ke sAtha-sAtha rAga-dveSa doSa se nija antaHkaraNa ko bhI sva-puruSArtha se nagna kara letA hai, binA antaHkaraNa kI nagnatA ke tana kI nagnatA kiMzuka-puSpavat sugandha-zUnya suMdaratA hai, -aisA smjhnaa| sarvaprathama puruSArtha mokSa-mArga meM rAga-dveSa kA abhAva karane kA honA cAhie, dravya-liMga prApta hote hI bhItara ke bodha para zodha prAraMbha kara denA caahie| tana-sAdhanA meM tIvratA dikhane lagI, lekina mana ke aMdara utpanna hone vAlI rAga-dveSa kI lahareM barAbara sphuTita ho rahI haiM, una para koI niyaMtraNa kA vicAra bhI yadi nahIM A rahA, to samajhanA maiM ubhaya-mArga se cyuta ho gayA, gRhI-mArga, muni-mArga se| rAga-dveSa ke sadbhAva meM sahaja-bhAva kA abhAva rahatA hai, rAga-bhAva sopAdhika bhAva hai, sahaja-bhAva nirupAdhika bhAva hai, para-bhAvoM se bhinna jo satyArtha-svarUpa vastu kA hai, vaha to sahaja-bhAva hai, jo anya meM anya kA nimitta-bhAva hai vaha aupAdhika dazA hai| nirupAdhika dazA hI pAriNAmika-bhAva hai, jo-ki chahoM dravyoM meM vidyamAna hai| aupAdhika jo dazA hai, vaha audayika dazA hai, ajJAnI jIva samyagrUpa se satya kI gaveSaNA kiye binA, pravacana kA adhyayana kiye binA pravacana denA prArambha kara detA hai| yaha sva-para kA zatru-bhAva samajhanA, jo vaktA arhadvacanoM kA jJAtA nahIM, vaha arhat-sUtra para kyA vyAkhyAna karegA, arhat-sUtroM kA satata abhyAsa karane vAlA hI satyArtha-mArga kA pratipAdaka hotA hai, vaha sva-para kA kalyANa karatA hai| jo tattva-jJAna-zUnya puruSa haiM, ve bhUtArtha-Atma-tattva kA bodha nahIM de skte| ___AcArya-pravara akalaMka svAmI ne bahuta suMdara kathana kiyA hai ki vaktA sva-para kA kalyANakArI hotA hai, vaha jagat ke kalyANa meM parama-sahAyaka hotA hai, yadi zrutArAdhanA-pUrvaka vacana bolatA hai, to avazya hI vaha jJAna bhI phala-rUpa cAritra, cAritra ke phala-rUpa nirvANa-dazA ko prApta karatA hai, jaisA ki kahA bhI gayA hai pravacanapadAnyabhyasyAstitaH pariniSThitAnaasakRdavabuddheddhAdbodhAd budho htsNshyH| bhagavadakalaGkAnAM sthAnaM sukhena samAzritaH kathayatu zivaM panthAnaM vaH padasya mahAtmanAm / / -laghIyastraya, zlo. 78 arthAt pravacana ke padoM kA abhyAsa karake tathA pravacana meM varNita jIvAdi padArthoM ko saMkara-vyatikara Adi doSoM se rahita nirmala jJAna ke dvArA punaH-punaH cintavana karake saMzaya rahita huA yaha jJAnI bhagavAn arahantoM ke sthAna ko prApta hokara Apa-saba-ko

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1581 svarUpa-saMbodhana-parizIlana zlo. : 18 mahAtmAoM (siddhoM) ke pada ko prApta karAne vAle mokSa-mArga kA sukha-pUrvaka upadeza kre| Agama ko pravacana bhI kahate haiM, pravacana ke padoM kA abhyAsa karane se jJAnI jIva pravacana meM pratipAdita tattvoM ko apane nirmala jJAna ke dvArA samyak rIti se jAna letA hai aura isase usakA saba prakAra kA saMzaya dUra ho jAtA hai| isataraha pravacana ke padoM kA abhyAsa karane se jJAnI jIva zruta-jJAna meM pAraMgata ho jAtA hai, tadanantara mokSa-mArga meM kramazaH Age bar3hatA huA zukla-dhyAna ke dvArA cAra ghAtiyA karmoM kA kSaya karake niSkalaMka arahaMta paramAtmA bana jAtA hai| isake anantara arahanta paramAtmA (kevalI jina) samAgata bhavya-AtmAoM ko mokSa-mArga kA upadeza dete haiM, Agama ke abhyAsa kA yaha parArtha-sampatti-rUpa phala hai| ___ mumukSuo! samyak-tattva-jJAtA satyArtha-tattva kA upadezaka zreSTha puNya kA saMcaya karatA hai, sva-para upakArI hotA hai, jo puruSa tattva-jJAna-zUnya Atma-sAdhanA bhI kara le, para taba bhI vaha sAdhaka svayaM kA kalyANa bhI nahIM kara pAtA, na para ke kalyANa meM sahakArI ho sakatA hai| kucha aise jIva haiM, jo Atma-tattva se yukta haiM, paraMtu para ko upadeza dene kI sAmarthya nahIM rakhate, ve apanA kalyANa to kara lete haiM, paraMtu zramaNasaMskRti ke utthAna meM unakA koI sthAna nahIM hogA, ve svArthI hI hoNge| paramArtha se jo acchA hai, lekina vyavahAra-tIrtha ke lie evaM nizcaya-tIrtha ke lie donoM hI tIrthoM kI pravRtti meM unakA hI sahakArI-panA hai, jo tattva-jJAna sampanna hokara zreSTha tattvopadezaka bhI haiM, aise zreSTha puruSoM ke dvArA hI zramaNa-saMskRti pUjyatA ko prApta huI hai, jJAnI-janoM ke prati bahumAna anivArya hai tathA sacce mauna-sAdhakoM kI ArAdhanA bhI karma-nirjarA kA kAraNa hai, jJAniyoM ko sAdhakoM kA bahumAna rakhanA anivArya hai, sAdhakoM ko bhI jJAnI-janoM kA bahumAna rakhanA caahie| eka nizcaya-tIrtha kI vRddhi meM hai, to eka vyavahAra-tIrtha, donoM tIrthoM kI pravRtti hI mokSa-mArga hai, eka ke binA dUsare kI siddhi nahIM hotI, -aisA samajhanA caahie| saritA to do taToM ke bIca hI pravAhita hotI hai, eka-eka taTa se kabhI bhI kisI bhI deza, kAla, kSetra meM saritA kA bahAva nahIM dekhA jAtA hai, yaha bAta Agama-pramANa ke sAtha loka meM pratyakSa dRSTittgocara bhI hai| ubhaya naya hI tattva-bodha ke sAdhana haiM, ekAnta meM dUSaNa hai| vaktA ko cAroM anuyogoM kA jJAna rakhanA anivArya hai| eka anuyoga kI ruci kabhI bhI tattva ke pUrNa jJAtApana kI pahacAna nahIM hai| cAroM ke adhyayana hone para phira bhale hI eka para ruci rahe, paraMtu jJAna cAroM kA hone se kisI bhI anuyoga ko sva-sva-lakSaNa se abhUtArtha to nahIM khoge| cAroM anuyoga sva-viSaya kI apekSA se bhUtArtha hI haiM, jisa anuyoga kA jo

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zlo. : 18 svarUpa-saMbodhana-parizIlana viSaya hai, vaha anuyoga usI kI prarUpaNA karatA hai, para bhinna anuyoga kA niSedha nahIM karatA, para ajJa jIva eka anuyoga vizeSa para dRSTi karake, dUsare anuyoga ke viSaya para viparIta abhiprAya karake, zruta kA avarNavAda karake darzana - mohanIya karma Asrava ko prApta hote haiN| saMsAra kI dIrghA meM apanA nAma svayaM aMkita karA lete haiM, jaba vipAka-kAla AtA hai, taba gaMgA-yamunA-jaisI nayanoM meM azrudhArA bahAte haiM, Asrava - kAla meM hI svayaM ko sa~bhAlakara rakhate, to phira kyoM vyartha meM azrupAta karanA par3atA / pUrva puNyodaya ke madhya jIva satya-svarUpa ko bhUla jAtA hai, anAgama ko Agama kI zreNI meM rakhane kA kuprayAsa karatA hai, para jaba antima samaya jIva kA AtA hai, taba hAya-hAya karake zvAsa nikalatI hai, taba mAlUma calatA hai ki anAgama ke kathana meM kitanA kaSTa hotA hai, asamAdhi-pUrvaka maraNa hotA hai aura durgati meM gamana hotA hai, phira yAda AtI hai ki maiMne sva-prajJA ke bala para zruta kA viparyAsa kiyA thA, usI kA pariNAma Aja pratyakSa meM anubhUta ho rahA hai / I jJAniyo! vizvAsa rakhanA zruta kA avarNavAda karane vAlA Atma-zAnti ko prApta nahIM hotaa| sAmya-bhAva se samAdhi to usakI saMbhava hI nahIM hai / sarvaprathama vaktA ko cAhie ki zabda- mAdhurya ke sAtha artha kI bhUtArthatA para dRSTi rakhe; anyathA vaktA ke sampUrNa zabda kiMzuka (Tezu) ke phUla samAna hI rheNge| manISiyo ! jo kiMzuka puSpa haiM, ve dekhane meM bahuta suMdara lagate haiM, parantu sugandha - vihIna hote haiM / isIprakAra kucha vaktA, kavi zabda-sauSThava to acchA karanA jAnate haiM, para artha- zUnya hote haiN| zabdAgama arthAgama ke lie hai, jisa zabdAgama meM arthAgama nahIM hai, vaha zabdAgama caitanyatA - rahita zarIra ke sadRza samajhanA cAhie / AcArya bhagavan kundakunda svAmI ne apane granthoM meM vastu svarUpa kA kathana karate hue sarvatra yaha kahA hai ki dravyoM kA pariNamana sahaja hai, sahaja svabhAva padArtha kA hai, ataH vyartha ke rAga-dveSa kA tyAga kara parama udAsa bhAva kA Azraya lo| ......para ajJa prANI sahaja svarUpa ke svarUpa ko hI nahIM samajha pAye aura svacchanda pravRtti meM pravRtta ho gae, aho! chadma prANiyoM ne kaise jina - vacana ke sAtha sva-vacanoM kI puSTi kara nija prajJA ke vyabhicAra kA vicAra kiyA haiM / artha kI vaMcanA koI kyA karegA, svayaM kI, para kI hI vaMcanA hogI, zabda kA svayaM ke anusAra artha kara lene se vastu vaisI to nahIM hotI, na satyArtha - bhUta zabda kA artha hI vaisA hotA hai / zabda, artha aura padArtha kA svarUpa jaisA hai, vaisA hI rahegA, kisI ke dvArA anyathA kahane se padArtha anyathA-rUpa nahIM hotA, vaha to jaisA rahatA hai, vaisA hI rahatA hai, kisI ke antaHkaraNa I /159

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1601 svarUpa-saMbodhana-parizIlana zlo. : 18 meM eka prazna khar3A ho sakatA hai ki bAra-bAra isa viSaya ko kyoM kahA jA rahA hai? jJAniyo! dhruva satya to yaha hai ki jIva ke aMdara asatyArtha ke saMskAra anAdi se vidyamAna haiM, unheM bAra-bAra kahane para hI nikAlA jA sakatA hai, para ke viparIta abhiprAya ko badalanA puruSArtha-sAdhya kArya hai| eka ghana se patthara nahIM TUTatA, zilpakAra bAra-bAra coTa mAratA hai, saMskAra par3ate-par3ate kaThora-pASANa bhI Tukar3e-Tukar3e hokara TUTa jAtA hai| komala rassI ke punaH-punaH gharSaNa se zilA para bhI nizAna A jAte haiM, usIprakAra aneka bhavoM ke viparIta abhiprAya ko parivartana karAne ke lie puruSArtha to karanA hI par3atA hai| eka bhava meM koI nahIM saMbhala pAyA, taba bhI duHkhita hone kI AvazyakatA nahIM, taba bhI yaha vicAra nahIM karanA ki puruSArtha vyartha gyaa| jJAnI! puruSArtha vyartha nahIM gayA, kaThoratA meM nizAna Ane ke saMskAra meM bhI samaya lagatA hai, usIprakAra jina jIvoM ne anAdi mithyAtva ko hI pUjA hai, unheM badalane meM samaya to lagatA hai, para apane samyak puruSArtha meM nyUnatA nahIM lAnA, vIroM kA kArya to hokara hI rahatA hai, anAdi kI avidyA kA nAza hone meM samaya to lagegA, para AvazyakatA hai bAra-bAra samyaga-upadezoM kI, isalie bAra-bAra vastu-svataMtratA kA dhyAna dilAnA hI cAhie, sAtha hI yaha grantha adhyAtma-zAstra hai, jise Agama meM bhAvanA-graMtha bhI bolA jAtA hai| bhAvanA kA artha hI yaha hai ki jise bAra-bAra bhAyA jAe, isalie yahA~ para bAra-bAra vastu-svataMtratA kA kathana karane kA uddezya hai, jisase anAdi ke para-bhAvoM meM nijabhAva ke manAne kI paramparA kA nAza ho jAye aura nija satyArtha-bhAva para hI jagat kA lakSya sthira rhe| parama satyArtha kI carcA prAraMbha karate haiM, loka kA jJAna moha-baddhatA se yukta hai, usakI karma-bandhatA para dRSTi nahIM hai, nIti kI bAta kara letA hai, jIva kyA kahatA hai? merA bhI bhAga hai? .......amuka vastu meM se, Apako mujhe denA cAhie, -aisA kahakara visaMvAda karatA hai, rAga-dveSa kI vRddhi karatA hai, ....para jJAniyo! dhyAna do- jo hisse kI bAta karate samaya nIti kI bhUtArthatA ko to dekha rahA thA, lekina visaMvAda ke kAraNa jo azubha bhAva ho rahe the, ve atyanta heya-bhAva the, unakI abhUtArthatA para dRSTi nahIM gaI, svayaM ko kuzala svIkAratA rahA ki maiM anya se apanA hissA lene ke lie sva-prajJA kA kitanA sundara prayoga karanA jAnatA hU~, para mumukSu bhUla gayA ki hissA to lAbhAntarAya-karma ke kSayopazama se milegA, yadi vaha nahIM hai, to vizvAsa rakho ki visaMvAdoM se dravya milatA hotA, to-phira sabhI lar3ane vAle sampanna hI hote aura vyartha meM artha ke lie puruSArtha kyoM karate?

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zlo. : 18 svarUpa-saMbodhana-parizIlana 1161 aho! kyA ajJAnatA hai, kaSAya se dravya milatA hai ki puNyodaya se? ....mohI kI vRtti bhI vicitra hotI hai, gaMbhIratA se vicAra karo- rAga-dveSa ke hetu se nijAtmadeva kI rakSA karo, satyArtha svarUpa kI bhASA se asatyArtha-viSaya-kaSAya kI puSTi karake tattva kA viparyAsa nahIM kro| sahaja-bhAva kA artha sahaja-bhAva se hI karo, sahaja-bhAva ko asahaja-bhAva karane kA prayAsa nahIM kro| jJAniyo! aba nirmala evaM sthira citta se sahaja-bhAva para vicAra karo, jo traikAlika dhruva vastu kA svabhAva hai, vaha sahaja hai, pAriNAmika-bhAva jo-ki chahoM dravyoM meM anAdi va ananta rUpa se vidyamAna hai, vahI kisI ke dvArA utpanna nahIM karAyA gayA hai, vaha sahaja-bhAva hai| jIva-dravya kI apekSA se hI samajheM. to jIvatva-bhAva. bhavyatvabhAva, abhavyatva-bhAva ina bhAvoM kA na to udaya hotA hai, na upazama, na kSaya, kSayopazama hotA hai, pAriNAmika-bhAva audayika-bhAva nahIM haiM, jitane bhI audayika-bhAva haiM, ve karma-sApekSatA se dekheM, to sahaja-karma bhI vipAka hai, -aisA kahA jAtA hai, parantu karma-nirapekSa zuddha dravyArthika naya ke Azraya se kathana kareMge, to vahI bhAva asahaja dikhegaa| jJAniyo! yahA~ vizeSa bAta to yaha samajhanA ki pAnI kI zItalatA sahaja hai, parantu uSNatA sahaja nahIM hai, cAhe khule AkAza meM Aditya kI kiraNoM se uSNa huA ho, lekina sahajatA meM nahIM rahA, garma jala asahaja hai, kAraNa kyA hai? .......vaha uSNatA sUrya va agni ke sApekSa hai, pAnI kI uSNatA sopAdhika hai, pAnI kI zItalatA nirupAdhika hai, jo sopAdhika hai, vaha sahaja kaise?....vaha to para ke AdhAra se bhinnatva-bhAva se yukta hai, uSNatA agni-dravya kI hai, pAnI to sparza mAtra se uSNa ho gayA, agni ke uSNa-dharma se pAnI uSNatA ko prApta huA hai, agni-saMyoga ke pRthak hote hI pAnI apane sahaja-bhAva meM zItalatA ko prApta ho jAtA hai, usIprakAra jIvadravya meM kSamAdi-bhAva traikAlika sahaja bhAva haiM, krodhAdi vikArI-bhAva sahaja-bhAva nahIM haiN| jo bhAva Akara naSTa hote haiM, ve sabhI bhAva asahaja haiM, jo trikAla vidyamAna raheM, ve hI mAtra sahaja saMjJA ko prApta ho sakate haiM tathA para-upAdhi se nirapekSa-bhAva hI sahaja bhAva haiN| sahajAnandI bhagavAn AtmA dhruva, jJAyaka-svabhAvI, avikArI, zuddha, cidrUpa, niruparAga va sahaja-bhAva hai, paraMtu loka kitanA tattva-jJAna se vimUr3ha hai Atma-tattva ko nahIM jAnane vAle ajJa prANI apane-Apako darzana-zAstrI kahane vAle bhI binA naya-vivakSA ke samyag bodha ko prApta nahIM ho pAte, unheM karma-lipta azuddha AtmA meM hI sampUrNa AtmA kA dharma dikhAyI detA hai| itanA hI nahIM, jahA~ tattva kI gaMbhIra bhUla hai, use sarva-prathama samajho- loka kitanA bhrama meM lipta hai, dravya-mithyAtva

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1621 svarUpa-saMbodhana-parizIlana zlo. : 18 tyAga karane kI bAta to sabhI jJAnI-jana karate haiM, para bhAva-mithyAtva ke bAre meM bhI vicAra karo- koI guru-kRpA se sabhI kArya kI siddhi karA rahe haiM, to koI prabhu-kRpA se kArya pUrNa karA rahe haiM, svayaM ke kiye karma kahA~ jAe~ge?.... bhakti kI bhASA to ho sakatI hai, paraMtu siddhAnta nahIM hai; ye kahanA "jaina-siddhAnta' ke viruddha hai ki guru-kRpA se sahaja-kArya ho rhaa| kArya laukika ho yA pAramArthika, -ye donoM kArya kartA ke puruSArtha evaM pUrva-kRta zubhAzubha, puNya-pApa ke udaya kI apekSA rakhate haiM, ajJa-prANI zubha ko bhI sahaja kaha rahA hai aura azubha ko bhI sahaja kaha rahA hai| yaha avijJatA kI carama sImA hai| eka hiMsaka kuzIla sevI bhI kahane lagA, maiM to kucha karatA nahIM, jaise- makar3I jAlA sahaja banAtI hai, usIprakAra viSaya-kaSAyarata-janya-avasthA sahaja hai aura prabhu-kRpA se bhogya-sAmagrI bhI sahaja prApta hai, isalie maiM strI Adi kA bhoga-karttA nahIM, sahaja-veda vyavasthA hai| hAya! hAya! hAya! ye ghora IzvaravAdI evaM cArvAkavAdI ke tulya ye sahajavAdI mithyAtva kahA~ se prakaTa ho gyaa| zIla, saMyama, tapa ke ghAtaka ye vacana-samUha udAsInatA kA Azraya dilA pAe~ge kyA? ...aura udAsInatA ke abhAva meM kyA dInatA se vimukta ho pAoge? ....abrahma sahaja-bhAva ho gayA, to brahmacarya asahaja ho jAegA, sahaja-svabhAva se mukti milatI hai, phira-to loka meM hiMsaka, cora, asatyabhASI, kuzIla-sevI, parigrahI usI bhava se siddha-gati meM gamana kareMge, -yaha eka prazna hai? ......... naraka jAne vAle kauna ho sakate haiM, svayaM vicAra kareM?....Apake kuTila siddhAntoM meM aura IzvaravAdI ke karttApane meM koI bheda nahIM dikhtaa| Izvara-kartA-vAdI kucha bhI kare, sabhI kArya Izvara ke nAma para chor3a detA hai, vaha kahatA hai ki sabhI Izvara kI kRpA se ho rahA hai, isIprakAra sahaja-vAdI kucha bhI kara le, saba sahaja hai, jJAnI! pApa kA bandha kara kyoM durgati kA bhAjana banatA hai, kyA eka sau ar3atAlIsa karma-prakRtiyoM ke Asrava, bandha evaM anubhAga kA jJAna nahIM hai? .......jo bhI veda Adi vikAra utpanna ho rahe haiM, ve sahaja-bhAva se nahIM hai, karma-kRta bhAva-karma kA vipAka hai, karma-bandha kA kartA jIva svayaM hai, yadi vedAdi vikAra sahaja-bhAva ho gaye, to vaha jIva kA svabhAva kahalAegA, svabhAva kA kabhI abhAva nahIM hotA, vaha to traikAlika hotA hai, phira ananta zuddha siddha paramAtmA meM bhI svIkAra karanA hogA, yadi siddha meM vibhAva-bhAva vidyamAna hai, to-phira paramAtmA kaise? ....aura paramAtmA hai, to vibhAva-bhAva kaise? .....donoM avasthAoM meM virodha-bhAva hai, ataH dhyAna do ki vikArI-bhAva sahaja-bhAva nahIM, asahaja vibhAva hI rAga-dveSa kI avasthA hai, jo-ki sAdhu-svabhAva bhI nahIM hai| vikArI-bhAva ko sahaja-bhAva kahakara

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zlo. : 18 svarUpa-saMbodhana-parizIlana saMtuSTa ho gayA, to kabhI zIla-saMyama kA pAlana nahIM hogA, 'sAdhu' zabda zabdakoza se samApta ho jAegA, vyabhicAra kI sImA nahIM hogI, loga jaise bhojana karanA vyakti kA sAmAnya dharma mAna baiThe haiM, vaise hI abrahma ko bhI sAmAnya mAna baittheNge| jabaki jainadarzana bhojana karane ko bhI asAtA - karma kI udIraNA hI mAnatA hai, bhojana karanA bhI vibhAva-bhAva hai, bhojana bhI chor3A jA sakatA hai, koI anivArya dharma nahIM hai / kavalAhAra mohanIya karma ke sadbhAva meM hI saMbhava hai| manISiyo ! yoM kaheM ki - pramattadazA taka hI bhojana hai, apramattadazA meM AhAra - saMjJA kA hI abhAva hai / vahA~ kathaJcit AhAra karate-karate sAdhaka apramatta dazA ko bhI prApta kara sakatA hai| jahA~ nirvikalpa-dhyAna dazA hai, vahA~ na bhojana kA vikalpa, na pAnI kA / jahA~ dhyAna- dhyAtA dhyeya kA vikalpa nahIM, vahA~ yogI roTI ke Tukar3oM meM apane upayoga ko kaise le jAegA? .... dhanya hai apramattayogI kI dazA, .. jahA~ rAga-dveSa vikalpoM ke savikalpa-bhAva kA abhAva hai / mamatva - pariNAma kA visarjana kara diyA hai, sAre vizva ke rAga-dveSa kA mUla kAraNa mamatva - pariNAma hai, jo jIva mamatva-bhAva kA tyAga kara detA hai, to vaha parama pAriNAmika bhAvoM kI ora agrasara ho jAtA hai, jahA~ mamatva-bhAva hai, vahA~ samatA kI bAta karanA agni meM kamala-vana kA dekhanA samajhanA cAhie / aho prajJa ! rAga-dveSa doSa se rahita hokara nirmoha dazA ko prApta karo, moha-bhAva bhale nahIM hai, kSAyika samyagdRSTi jIva bhI moha ke mada meM unmattavat dekhe gaye haiM / sarva-prathama dekho cakrI - bharata ko, jinhoMne cakra ke mada meM Akara aho! bAhubalI - jaise mahAyogako dhAraNa karane vAle anuja para sudarzana cakra calA diyA thA, bhaiyA! cakrI yaha bhI bhUla gaye ki cakra kuTumba para nahIM calatA, cakravartI bharateza Aveza meM viveka chor3a baiThe aura bhAI para cakra calAne ke kalaMka se prathama cakravartI kalaMkita ho gayA / /163 jJAniyo! donoM bhAI karma-kalaMka se to rahita ho gaye para bhAI ne bhAI para dveSa-bhAva kI A~kha kholI thI, vaha kalaMka itihAsa ke pRSThoM para amiTa ho gayA hai, use samApta karane kI zakti kisI ke andara nahIM hai, mAna- kaSAya ke rAga ne aisA dveSa utpanna kiyA ki eka zreSTha bhrAtA ne apane jyeSThapane ko hI nahIM zreSThapane ko bhI chor3a diyA / eka kSaNa bharatacakrI ke usa kSaNa ke bhAvoM ko dekhA jAya, to kitane kAluSa- bhAva rahe hoMge, kaSAya kI tIvratA kA isase bar3A dRSTAnta kyA hogA..?..... dUsarI ora rAga kI carama sImA dekho - zrIrAma evaM lakSmaNa kA bhrAtR-prema ki bhAI kI mRSA - mRtyu ke samAcAra sunane mAtra se hI nArAyaNa lakSmaNa ne apane prANoM kA tyAga kara diyA, anuja ke rAga meM balabhadra rAma, lakSmaNa ke mRta zarIra ko apane kandhe para rakhakara

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svarUpa-saMbodhana-parizIlana zlo. : 18 chaH mAha taka bhramaNa karate rahe, koI unheM samajhAe bhI to use azubha mAnate the, jaba kaSAya-moha kA upazamana huA, taba dekho - cakrI bharata evaM balabhadra zrIrAma donoM ugra tapasvI hue evaM kaivalya prApta kara parama- nirvANa - dazA ko prApta kara siddha ho gaye / mana-vacana-kAya tInoM se hI mamatva kA tyAga karo, alpa- rAga bhI dIrgha saMsAra kA kAraNa hai, aisA samajhanA, moha- sahita dIrgha zrutAbhyAsa bhI saMsAra kI saMtati ko nyUna karane meM sahAyaka nahIM hotA / mumukSu! nirmohI kA alpa- zrutAbhyAsa bhI mokSa kA kAraNa hai, isalie Atma- hitaiSI ko cAhie ki vaha nitya hI ekatva - vibhaktva nija AtmA ko vede, anya padArthoM ko heya - upAdeya-jJeya rUpa se hI dekhe, kintu yathArtha parama-upAdeya ekamAtra vizuddha AtmA hI hai / 164/ AcArya-pravara Age kahate haiM ki udAsInatA kA Azraya lo; jJAnI! loka vicitra hai, udAsInatA kA satyArtha bodha na karake, udAsInatA kA artha mukha phulAkara baiThanA samajha baiThe, dharma-dharmAtmAoM ko dekhakara bhI jinake ceharoM para pramudita bhAva nahIM A rahe, kASAyika bhAva, ahaM bhAva, IrSyA-bhAva kA nAma udAsInatA - bhAva nahIM haiM, nija kI sahajatA ko kho denA bhI udAsInatA nahIM hai| navIna sAdhaka vicAra karate haiM, kahIM loga mujhe caMcala svabhAvI na mAna leM, isI kAraNa ve aprAkRtika udAsInatA ko dhAraNa kara lete haiM, para vizvAsa rakhanA ki vaha unakI prakRti canda dinoM kI hI hai, zIghra usa udAsInatA kI mRtyu ho jAtI hai aura punaH hAsya kaSAya apanA sthAna sthApita kara letA hai, dekhane vAle bhI Azcarya cakita ho jAte haiM- aho! gaMbhIra sAdhaka yakAyaka mukhara kaise ho gayA? .....jabaki ve gaMbhIra hue hI nahIM the, ve to udAsI ke kavaca ko dhAraNa kiye the, jaise zIta- mausama meM vyakti koTa ko dhAraNa kara lete haiM, paraMtu grISma kAla meM use utAra dete haiM, vaise hI jo jIva udAsInatA ke artha ko nahIM jAnate, ve bhAvukatA ke mausama meM gaMbhIratA ke kavaca ko dhAraNa kara lete haiM, bhAvukatA zIghra samApta ho jAtI hai, bhAvukatA gaI, gaMbhIratA bhI unakI gaI / yathArtha meM gaMbhIratA evaM udAsInatA donoM meM sahajatA hotI hai, bhAvukatA kA kArya nahIM hai, caMcalatA se rahita jo svAbhAvika avasthA hai, vaha gaMbhIratA hai aura vAtsalya anurAga ke sAtha viSaya-kaSAyoM evaM unake kAraNoM se nijAtmA kI rakSA karanA, dhana evaM dharatI ke rAga se pUrNa pRthak jIvana jInA / sAdhakoM kA jo jIvana hai, vaha zrI evaM striyoM donoM se dUra hai, prANI mAtra ke prati sAmya-bhAva rakhane vAlA hai, udAsIna bhAva rUpa hai| agni, viSa, siMha, ajagara Adi mRtyu ke mukha se bhayabhIta hotA hai, vaise-jaise koI udAsIna-svabhAvI sAdhaka hI mokSa mArga meM rAga-vardhaka viparIta - vastuoM se bhayabhIta

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zlo. : 18 svarUpa-saMbodhana-parizIlana 1165 rahatA hai| aho! Aja dekhakara Azcarya hotA hai, sAdhanA kI carama sImA ke bheSa ko prApta karane ke uparAMta bhI udAsInatA kI chAyA meM nahIM baiTha pA rahe, saMsthAoM ke rAga meM brahmacArI evaM yati-mudrA ko yAcakapane meM lagAte dekhakara lagatA hai ki aho! becAroM ne trailokya-durlabha jina-mudrA evaM brahmacarya-mudrA ko prApta kiyA aura seThoM-dhanikoM ke pIche aise lage haiM, jaise ve hI bhagavAn hoN| manISiyo! ubhaya-bheSoM meM ye kArya zobhA nahIM dete, sAmAjika, rAjanaitika gRhastha janoM ke kAryoM se nija ko pRthak karanA hI udAsInatA hai, Agama ke tattvoM ko yathArtha kahanA cAhie, AgAmI pIr3hI yaha nahIM samajhane lage ki nAnA maThoM kI sthApanA hI sAdhu kI paribhASA hai| jJAnI! sacce sAdhu kI paribhASA to para-bhAvoM se apane ko bhinna rakhanA aura AraMbha-parigraha se pRthak rakhakara jJAna-dhyAna meM lIna rahanA hai| __aho mumukSuo! bahuta hI vAtsalya-bhAva-pUrvaka Apase kahanA cAhatA hU~ ki jina-liMga aura brahmacArI ke zveta vastroM kI jo mahimA hai, use utsAha-zakti ke sAtha nirdoSa rahane diyA jAya, anya bheSoM meM 'zrI' para dRSTi rakheM, paraMtu dharmAtmA ke bheSa meM isase bacanA hI zreSTha hai, yahI satyArtha mokSa-mArga hai, anyathA dravya-tIrtha to dikhate raheMge, paraMtu bhAva-tIrtha dekhane ko nahIM milegaa| dharmAyatana bhI Avazyaka haiM, para unakI vRddhi na rakSA ke lie AzISa mAtra rakheM, zeSa kArya samAja kare, samAja ko hI zobhA detA hai| Apa to svayaM tIrtha haiM, ratnatraya-dharma se yukta AtmA hI uttama tIrtha hai| vaha tIrtha surakSita ho, sabhI tIrthoM kI zobhA hai, yadi ratnatraya-tIrtha ko naSTa karake jo vyavahAra-tIrtha kI rakSA kI bAta kare, vaha to aise hI samajhanA, jaise- pati-vihIna nArI (vidhavA) kA zrRMgAra, jaba pati hI nahIM, to-phira zrRMgAra kA koI artha nahIM hai| jJAniyo! Atma-tIrtha kI rakSA kie binA mAtra pattharoM ke bhavanoM meM lIna rahanA jainI vRtti nahIM hai| jainI vRtti to rAga-dveSa-rahita, nirmohI, udAsInatA se yukta tattva-cintavana meM lIna aura mokSamArga meM parama-utsAhI rahanA hai nizcaya-vyavahAra-tIrtha meM nija-pariNAmoM ko anavarata lIna rakhanA, viSayoM-kaSAyoM ke nimittoM para bhI kaSAya nahIM karanA, pApa se bhI dveSa-buddhi kA parihAra karanA, phira pApiyoM se evaM dharmAtmAoM se dveSa kahA~! yahI samyak tattva-bodha hai||18|| ***

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166/ svarUpa-saMbodhana-parizIlana zlo . : 19 zloka-19 utthAnikA- bhagavan! kisa prakAra kI svarUpa-niSThA honI cAhie? samAdhAna- AcArya-deva samAdhAna karate haiM heyopAdeyatattvasya, sthitiM vijJAya heyataH / nirAlambobhavAnyasmAdupeye' saavlmbnH|| anvayArtha- (heyopAdeyatattvasya) heya aura upAdeya tattva ke, (sthiti) svarUpa ko, (vijJAya) jAna karake, (anyasmAt heyataH) anya padArtha rUpa heya arthAt tyAga dene yogya tattva kA, (nirAlambaH bhava) Azraya lenA chor3a do aura, (upeye) upAdeya arthAt grahaNa karane yogya apane Atma-tattva kA, (sAvalambanaH) (bhava) Azraya grahaNa kro||19 / / ___ parizIlana- AcArya bhagavan akalaMka svAmI isa zloka meM mumukSuoM para karuNA karake grahaNa-yogya va tyAgane-yogya tattva kI bAta kara rahe haiM, do prakAra ke tattva haiMheya evaM upaadey| jo mokSamArga meM sAdhaka haiM, ve upAdeya-tattva haiM evaM jo mokSamArga meM bAdhaka haiM, ve heya-tattva haiM, parantu jJeyabhUta to donoM hI haiM, jJAtA ko guNa evaM doSa donoM kA jJAna honA anivArya hai, doSa kA jJAna heya-rUpatA ke lie evaM guNa kA jJAna upAdeya-rUpatA ke lie, parantu rAga evaM dveSa donoM ke prati nahIM rakhanA apekSita hai, -yahI sarvodayI tattva hai| jJAniyo! tattva agrAMkita tIna taraha se bhI jAnA jAtA haiheya, upAdeya va upekssaa| sAta tattvoM meM ajIva, Asrava, bandha ityAdi heya-tattva haiM; jIva, saMvara evaM nirjarA mokSa meM upAdeya-tattva haiM, yahI inakI vizeSatA hai| sAmAnya kI apekSA se yaha kathana kiyA hai| yahI sAtoM tattvoM meM heya-rUpatA evaM upAdeya-rUpatA hai, jaba tattvoM ko samyaktva kI utpatti kA sAdhana banAte haiM, taba sAtoM hI upAdeya-bhUta haiM, sAtoM hI tattvoM meM se eka tattva para anAsthA-bhAva hai, to samyaktva-bhAva nahIM hai| jJAniyo! ina tattvoM ko saritA ke do taTa meM nihAro, jaise- narmadA ke donoM taToM ke madhya nIra baha rahA hai, jisake Upara naukA cala rahI hai, usIprakAra nizcaya se eka taTa zuddhAtma-tattva hai, dUsare vyavahAra se sAtoM tattva haiM, jisake madhya zraddhA kA nIra pravAhita 1. kucha vidvAn nirAlambo'nyataH svasminnupeya' pATha svIkArate haiM, para vaisA-pATha svIkArane meM AjJA-vAcaka kriyA-rUpa 'bhava' kI zloka meM anupalabdhatA hogI, jisakI apekSA nirAlambaH aura sAvalambanaH Adi donoM padoM ke sAtha hai, eka meM upasthiti rUpa aura dUsare meM adhyAhAra rUpa; ataH 'bhava' vAlA pATha hI vareNya hai|

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zlo. : 19 svarUpa-saMbodhana-parizIlana 1167 hotA hai, jisa para samyakcAritra kI naukA cala rahI hai aura naya-pramANa kI do patavAra samyagjJAna haiM, Atma-dharma nAvika hai, jisa para Atma-puruSa savAra hai, mokSa-tattva jisakA mArgI hai, ratnatraya-mArga hai| jJAniyo! ahA parama-zAnta-svabhAvI AtmapuruSa se ubhaya taToM ko nihArate hue Aja tattva-carcA kara leM, AtmA eka vizAla saritA hai, jisameM heya-upAdeyatA kI lahareM uTha rahIM haiM, svAtmAnubhUti-rUpI rAjahaMsa nandita ho rahA hai, AtmAnanda-kanda jJAna-ghana kA kamala khila rahA hai, aisI AtmA-nadI meM nimagna ho jaao| heya-upAdeyatA kI cintavana-dhArA meM magna ho jAo, ajJa prANI heya meM hI upAdeya-dRSTi banAkara cala rahe haiM, loka meM moha kI kyA viDambanA hai! jo artha-anartha kI jar3a hai, vaha pA~cavA~ pApa-parigraha hai, jo-ki sampUrNa pApoM meM pravRtti kA kAraNa hai, jise yogI-jana zIghra chor3ate haiN| jJAniyo! dhana ke nAma mAtra lene se sAdhu puruSa kI sAdhanA meM vaise hI kalaMka lagatA hai, jaise- brahmacArI ke mukha se kisI kulaTA strI ke nAma-uccAraNa mAtra se, loka meM usake zIla para zaMkA khar3I ho jAtI hai, usIprakAra artha ke rAga ko samajhanA, parama-yogIzvara 'zrI' evaM 'strI' donoM se nija AtmA kI rakSA karate haiM, unheM heya agrAhya hI mAnate haiN| kisI bhI avasthA meM ve nirgrantha yogI parigraha ko upAdeya-dRSTi se nahIM dekhate, pala-pala meM Atma-svabhAva se bhinna dravyoM ko pRthakbhUta ko hI nahIM, apitu AtmA se sambandha rakhane vAle karma no-karma ko bhI heya hI mAnate haiM, tila-tuSa-mAtra ko bhI parigraha-bhAva vAle munirAja hote haiM, vizva meM aisA zuddha niHsaMgatA kA mArga kahIM bhI dRSTigocara nahIM hotaa| sarvatra saMnyAsI kA bheSa banAkara bhI dhana-dharatI ke rAga meM lipta dekhe jAte haiM aura karmoM ke dvArA satAye jAte haiM, jaise- eka roTI ke Tukar3e ke pIche eka zvAna aneka zvAnoM se satAyA jAtA hai, usIprakAra dhana kA lobhI aneka logoM se aura karmoM se satAyA jAtA hai, pIr3ita hotA hai, phira bhI ajJa prANI usI meM lipta hotA hai aura aneka prakAra se usa dhanArjana meM apane ko sukhI samajhatA hai; jabaki jJAnI-jana use heya kahate haiM; pA~coM hI pApa heya haiM, parantu ajJa-mUr3ha parigraha ko upAdeya-bhUta svIkAratA hai, yahI saMsAra-vRddhi aura bhramaNa kA kAraNa hai, kyA kaheM- yaha jIva loka kI tIvra rAga-mizrita ajJAnatA ko bandha ke kAraNoM ko saMtuSTi-pUrvaka karatA hai, sUkSma evaM bhUta-naya se dekheM, to agni ko jAnane vAlA agni hai, usIprakAra jo tyAgI, vratI samAja ke bhojana ko hI nahIM dhana ko dekhate haiM, to jJAnI unakA hRdaya dhana-maya hai, tatkAla meM AyubandhakA apakarSa-kAla A jAe, to mumukSuo! bahu-AraMbha-parigraha kA pariNAma naraka-gati kA bandhaka hotA hai, sabhI parigraha ko heya-buddhi se pitA jI ke yahA~ se

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168/ svarUpa-saMbodhana-parizIlana zlo. : 19 chor3akara calA jIva, para aho! kyA mAyA kI mAyA hai, yahA~ samAja ke dhana ke Tukar3oM meM saMtuSTa hone lagA, kyA sAdhanA ke mArga meM dhana bhI Avazyaka hai?.....nahIM, sAdhanA to AkiJcana bhAva meM hai, tana-dhana kA rAga to heya hI hai| sAdhu-puruSa jise heya kahate haiM, rAgI use hI upAdeya mAnakara lipta ho rahe haiM, jisa dina jIva dhruva jJAyaka-bhAva ko antaHkaraNa se samajha legA, phira tana-dhana kA rAga svayameva calA jaaegaa| jJAniyo! yathArtha bAta to yaha hai ki tyAga-mArga ke pUrva tyAgI svarUpa kA bodha honA cAhie, kyA karU~?...saMskAra karttApana ke haiM, ve hI dikha jAte haiM, jaba-taka karttA kA bhAva hRdaya meM nivAsa karegA, taba-taka ekameva vibhakta bhagavAn AtmA kA bodha nahIM ho sakatA, puNya-kriyAoM ke kartA-pana se, samaya hI nahIM hai, nija meM dhruva, jJAyaka-bhAva ke lie vizvAsa rakhanA- artha-vyavasthA aura Atma-dharma-vyavasthA atyanta bhinna hai| jo zuddha jaina-darzana hai, vaha to ati-sUkSma hai, zAnta-citta se sthira hokara samajhanAApako lagegA, kahIM bhramita to nahIM ho rhe| isalie pUrva meM hI saMketa kiyA hai, Atma-dharma kI ora nihAro aura jagat ke prapaMcoM ko bhI dekho, dugdha se dadhi, dadhi se takra kitanA hotA hai aura takra se makkhana, makkhana se zuddha-ghRta bahuta hI kama hotA hai, para sarva-zreSTha go-rasa kI paryAya hai, jise Ayurveda meM jIvana kahA hai, Ayu kahA hai, zItala-dharmI buddhi-vardhaka rasAyana hai- hA~, spaSTa samajhanA go-rasa kI pUrva-paryAyoM ke abhAva meM ghRta paryAya kI utpatti saMbhava nahIM hai, lekina parama-upAdeya to ghRta-paryAya hI hai, yahA~ viSaya ko ekAnta se nahIM, anekAnta se samajhate calanA; nizcaya-vAda va vyavahAra-vAda donoM se Atma-rakSA karanA, yahA~ donoM kI AvazyakatA dikhA dI hai, yadi ghRta-paryAya parama-upAdeya hai, taba zeSa paryAyeM heya dikha rahI haiM, lekina prathama paryAya go-rasa kI dugdha hai, yadi ve na hotIM, to ghRta-paryAya kaise hotI? ....isalie bhaviSya-paryAya ke pUrva vartamAna-paryAya upAdeya hai, bhUta-paryAya heya ho gaI, apane-apane samaya para sabhI paryAyeM upAdeya haiN| jJeya to prati-samaya pratyeka paryAya hai, hotA ye hai, jaba zuddha-kathana karate haiM, taba ekAnta se azuddha kA abhAva karane laga jAte haiM, ve vaktA vastu-svarUpa ko nahIM smjhte| honA yaha cAhie ki azuddha-paryAya ko gauNa karake zuddha-paryAya kA kathana kareM, azuddha-paryAya kI sApekSatA se hI zuddha-paryAya kA satyArtha-kathana hotA hai, zuddha meM azuddha kA mizraNa nahIM karanA, advaita-bhAva para-bhAva se bhinna rahatA hai| advaita-bhAva anya se atyantAbhAva hai, a-dvaita kI sAdhanA hI zreSTha sAdhanA hai, dvaita-sAdhanA hai, sAdhanA kA kAraNa hai, parantu kArya-bhUta sAdhanA a-dvaita hI hai, yogIzvara

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zlo. : 19 meM dvaita se advaita kI ora rata rahate haiM / dugdha meM ghRta dvaita-bhAva se rahatA hai, parantu ghRta kA svAda nahIM AtA, zuddha ghRta kA svAda tabhI AtA hai, jaba dugdhAdi paryAyoM ko nija se pRthak kara letA hai, taba arghyavAna - ghRta apanI svataMtra sattA meM pahu~cakara svataMtra-saMjJA ko bhI prApta hotA hai, jaba taka dugdha meM ghRta rahatA hai, taba-taka koI vijJa dugdha meM rahane vAle ghRta ko ghRta kahakara nahIM pukAratA, dugdha hI kahatA hai ? .... aho! kyA viDambanA hai, go-rasa meM sarva - zaktimAn ghRta dugdha ke saMyoga meM hone se kabhI bhI svataMtra saMjJA ko prApta nahIM hotA, adhika huA to, itanA avazya kahA jAtA hai ki dugdha ghRta acchA hai, parantu ghRta acchA tabhI kahalAtA hai, jaba sabhI vizeSoM kA abhAva ho jAtA hai, taba zeSa hotA hai zuddha ghRt| advaita kA Ananda hI kucha aura hai, use dvaita meM lIna kyA samajha pAegA?... .. ekAnta sthAna ho, advaita-bhAva ho, vahA~ bhavAtIta kI anubhUtiyA~ prAraMbha ho jAtI haiM / bhavAtIta kI anubhUti usI parama - yogI ko hotI hai, jo viSaya kaSAya, Artta - raudra, rAga-dveSa, mAna- kaSAya, lobha, kAma, krodha, jAti, liMga, pantha, sampradAya, gaNa- gaccha, saMga, saMgha, dakSiNa - uttara, pUrva - pazcima, saMgha - upasaMgha, gaNI-gaNAcArya, upAdhyAya, pravartaka, gaNadhara nagara, mahAnagara, janapada, grAma, zmasAna, bhavana, jaMgala, strI-puruSa, bAla - yuvA - vRddha, zvetavarNa - zyAmavarNa, choTA zarIra, bar3A-zarIra, vaMza - paravaMza ityAdi azubha saMsAra - vRddhi kI kAraNa-bhUta bhAvanAoM se atIta hue binA bhavAtIta kI anubhUti svapna meM bhI hone vAlI nahIM hai, nirbhara cAhe vaha grahIliMga ho, cAhe jinaliMga ho / liMga to dehAzrita hai, bhavAtIta hone ke lie AtmAzrita bhAvanAoM ko vizuddha karanA hogA, bhAvanAoM kI nirmalatA para sampUrNa mokSa - mArga sthita hai | zarIrAzrita dharma karate-karate ananta bhava dhAraNa kara liye, phira bhI bhavAtIta nahIM huA; para satya to yaha hai ki dharma kA phala kabhI bhI viphala nahIM hotA, zarIra se dharma dikhA-dikhA kara bahuta acche se kiyA thA, usakA pariNAma vartamAna meM suMdara zarIra mila gayA, yaha bhI bhAvanA - zUnya dharma kA pariNAma hai, adharma se suMdara zarIra milane vAlA nahIM hai / svarUpa-saMbodhana-parizIlana /169 aho jJAniyo! jaba tana se kiyA dharma bhI puNya ke rUpa meM phalita hotA hai, to phira svayaM sva-viveka se zAnta - citta hokara cintavana karo ki bhAvanA - pUrvaka antaHkaraNa se kiyA gayA samyagdharma kyA isa bhagavAn AtmA ko bhagavAn nahIM banA degA! avazya hI banAegA, isa viSaya para kiJcit bhI zaMkA nahIM karanA / jJAniyo! jaise tana se puruSArtha ke sAtha dharma kiyA karate ho, vaise hI mana se bhI dharma karanA prAraMbha karo, terA

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170/ svarUpa-saMbodhana-parizIlana zlo. : 19 kyA jAtA hai?... tana se kiyA gayA dharma mana ke abhAva meM to mAtra akAma-nirjarA kA hI kAraNa banatA hai, mokSa-mArga meM sAkSAt kAraNa-bhUta saMvara-pUrvaka hone vAlI avipAkanirjarA kA kAraNa nahIM bana sktaa| aho vidvAno! kiMcit sva-kalyANa ke bAre meM bhI vicAra to kara liyA karo, Apa-loga samAja, deza, rAjya, zrAvaka yahA~ taka ki zramaNoM kI cintA meM bhI zrama kara rahe ho, para tumhArA zrama thakAna ke lie hI dikhatA hai, yadi svayaM ke lie zrama karate hote, to eka zreSTha zramaNa banakara bhagavattA ko prApta ho gaye hote| mere mitra! itanA to svIkAra kara lo ki para ke lie kiyA gayA upAdeya-bhUta cintavana bhI paramArtha se tere lie to heya hI thA, abhUtArtha hI thA, usase svayaM ke lie puraskAra meM abhinava karmAsrava pracuratA se bandha hI hai, kiJcit zubhAsrava bhI ho sakatA hai, para vaha itanA mahattvapUrNa nahIM hai, Apa-jaise jJAnI puruSa Atma-upAdeyatA ko na samajha sake, to aba anya para vicAra kyA kareM?.... isa bAta para siddhAnta parama-satya-pUrvaka apanA nirNaya de rahA hai ki zAstra-jJAna evaM Atma-jJAna donoM bhinna haiM, Atma-jJAnI usI dina hotA hai, jisa dina viSaya-kaSAyoM ko paripUrNa-heya svIkAra kara parama-upAdeyabhUta jainezvarI dIkSA ke lie agrasara ho jAtA hai, jaba loka ati-heya-bhUta viSayoM kI nAlI kA kIr3A banakara usI meM magna thA, jisaprakAra nAlI meM pUMcha vAle kIr3e hote haiM, usIprakAra ye bhogI nara-viSaya kI nAlI meM mAna kI bhUkha rakhane vAle binA pU~cha vAle kIr3e-jaise haiN| aho! dhikkAra ho, hAya-hAya! kyA kahU~! kahane para, likhane para mukha evaM kalama ko to lajjA Ane lagatI hai, para rAgI ke andara jaba viSayoM kI jvAlA sphuTita hotI hai, taba ise kiJcit bhI lajjA kA bhAna nahIM hotA, hAya-hAya! akaraNIya kRtya ko bhI kaise kara-baiThatA hai?... phira jAti-vaMza-kula-pada-mAna-pratiSThA ko bhI bhUla jAtA hai, aneka varSoM kI arjita sAdhanA evaM pratiSThA kSaNa-mAtra meM naSTa kara-baiThatA hai, vijJatA, dakSatA kahA~ calI jAtI hai?... jo prajJA anekoM ke lie heya-upAdeya kI paricArikA thI, usa samaya kahA~ bheja dI thI, jaba svayaM hIna jar3a-buddhi vastu ke tulya para ke sAmane apane zIla-dharma ko dhvaMsakara abrahma-bhAva ko prApta kara bhavAtIta dazA ko Thokara mArakara bhava-bhramaNa ko nimaMtraNa diyA, vaha bhI buddhi-pUrvaka?... loka-pratiSThA se satya kI pahacAna to nahIM ho sakatI, yaza-kIrti nAma-karma ke udaya se yaza bhI prApta ho jAya, parantu yazaHkIrti se pUrva-baddha-karma kA abhAva aura abhinava karmoM ke Agamana kA abhAva to nahIM hotaa| .....para-pITha kA mA~sabhojI-jaisA hotA hai, koI Atma-jJAnI nahIM ho sktaa| yAnI para-nindA karane vAle kI Atma-prazaMsA bhI mokSa-mArga meM upAdeya nahIM hai| jJAniyo! vAtsalya-bhAva-pUrvaka

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zlo. : 19 svarUpa-saMbodhana-parizIlana 1171 kahanA cAhatA hU~, tattva-upadeza ke anusAra para ko heya-upAdeya kI mImAMsA kA tyAga karate hue eka kSaNa nija-cintavana para citta lagAo- kyA yaha ApakA mokSa-mArga hai, kyA yaha vikalpa para-bhAva nahIM hai?...kyA Atma-svabhAva se bhinna-bhAva nahIM hai?... kyA ApakI AtmA yaha nahIM kahatI, kyA vizva-sudhAra Apa kara pAe~ge?... jo svayaM ke aMdara para kA cintavana kara rahA hai, vaha svayaM kA kalyANa nahIM kara pA rahA hai| vizvAsa rakhanA- kalama calAkara kAgaja hI bhara pAe~ge, para Apake dvArA anya kA sudhAra nahIM ho sakatA, sudhAra ke nimitta bhI ve hI bana pAte haiM, jo svayaM sudhare hote haiN| vidvAno, jJAniyo, mumukSuo! kyA Apa jaina nahIM ho, jaina-darzana-poSita parivAra meM janma lene vAlA karma-siddhAnta ke vipAka para prati-kSaNa dhyAna rakhatA hai| dhyAna dosAkSAt satyArtha-dharma kA vyAkhyAna jahA~ se prApta huA, ve tIrtheza paramAtmA jagat kA kalyANa nahIM kara pAye, mAtra kalyANa-mArga hI batalA pAye haiM, yadi unake upadezoM se hI mAtra kalyANa hotA, to-phira Apa svayaM paMcama kAla meM kaise A gaye?... prazna kA koI uttara karma-siddhAnta se pRthak ho, to batalAe~?... anta meM Apako kahanA hI par3egA ki svAvaraNa karma kA kSayopazama hI jIva ke hitAhita kA sAkSAt kAraNa hai, anya to mAtra kAraNa ke kAraNa haiN| aho prajJa! tattva-dezanA svAtma-mukhI hokara hI kro| prajJA kA upayoga heya-bhUta kaSAyoM meM vyaya mata karo, jaba para ke bAre meM likhA jAtA hai, taba sUkSma evaM bhUta naya se to tad avaguNa-rUpa hI hai, sva-vaMcanA mata kro| jisa rUpa se jJAna kA pariNamana cala rahA hai, usa samaya jIva tanmaya hotA hai, upayoga jaisA hogA, bhAva vaise hI hogA, isalie tattvajJAnI! sarvaprathama sva-hita kI kAmanA honA anivArya hai, hita tabhI saMbhava dikhatA hai, jaba nAnA prakAra ke vikalpoM kI jvAlA ko tattva-cintavana ke zItala nIra se zAnta kara diyA jaaegaa| anya ko ananya banAnA kaThina hai| aho manISI! jIva ke svayaM ke pariNAma to eka-jaise nahIM rahate, alpa samaya ke lie nija-bhAvoM se bAta kara lo, jo-ki bhava-bhava meM rulA rahe haiM, pavitra vItarAga dharma meM janmA prANI vItarAgatA se dUra kyoM ho rahA hai?... para paryAyoM meM lipta ho rahA hai, nija brahma-dharma kA ghAta kara rahA hai, anya ke bAre meM likhanA bahuta sarala hai, nija meM nija ko lakhanA ati-kaThina kArya hai, jinavANI par3hate-par3hate paravANI meM citta daur3a rahA hai, kyA yahI upAdeyatA hai?... jinavANI kA kArya samyagdarzana-jJAna-cAritra ke prati AsthA evaM unakA AcaraNa karanA evaM saMyama ke lie hI zruta dhAraNa kiyA jAtA hai| aho Azcarya! kAraNa-kArya

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1721 svarUpa-saMbodhana-parizIlana zlo. : 19 viparyAsa kyoM? ........jo zruta Atmastha hone ke lie thA, usakA prayoga para kI AlocanA aura sva-prazaMsA ke vyaya meM kiyA jA rahA hai| yaha to dhruva satya hai, zrutavAn ho, to Apa puNyavAn bhI haiM, jo-ki jinavANI kA bodha prApta hai, para use vyartha meM naSTa na karake Atma-hita meM usakA prayoga kro| jisa para kalama calAte haiM Apa, vaha bhI bhAvI bhagavAn haiM aura Apa cit-caitanya-zakti-sampanna bhagavAn AtmA haiM, yadi bhavya haiM, to donoM bhagavAn baneMge / aho haMsAtman! heya-upAdeya kI sthiti ko ThIka se pahacAno, para-bhAvoM meM jo kuzalatA samajha rahe haiM Apa, vaha bhUtArtha se dekheM, bandha-vyavasthA para vicAra karo, kyA isase Apa bandha ko prApta nahIM hoge?... kyA-karma-siddhAnta ke sAtha ApakI koI mitratA hai?... jisase vaha Apako chor3a degA, .......mere mitra! merI bAta mAna lo, maraNa ke pUrva mAna kaSAya ko samApta kara svAnubhava para dhyAna do, yaha terA jJAna-dhana vaibhava hai| he prajJa! tere-sA aho! bhAgyazAlI kauna hogA, jo mA~ bhAratI kI goda meM khelA ho, para sAdhu-puruSoM kI AlocanA karake bhagavatI mA~ jinavANI kI goda ko kalaMkita nahIM karanA, parama upAdeya-bhUta TaMkotkIrNa jJAyaka-bhAvI bhagavatI kI ArAdhanA kro| mithyAtva, avirati, pramAda, kaSAya, yoga ye pA~ca pratyaya heya-tattva haiM, jo-ki Asrava va bandha tattva meM nihita haiN| zoka, bhaya, jugupsA, hAsya, rati, arati, strI-veda, puruSaveda, napuMsakaveda, anantAnubaMdhI, pratyAkhyAna, apratyAkhyAna, saMjvalana, krodha, mAna, mAyA, lobha, -ye paccIsa kaSAya haiM, inheM heya smjho| sArA vizva inake kAraNa hI saMsAra-sAgara meM DUba rahA hai, yadi ye jIva kaSAya karane vAle kI hI khoja karane lageM, to kaSAya samApta ho jaae| kaSAya-kAla meM jIva para ke Upara dRSTi rakhatA hai, nimittoM para agni ugalatA rahatA hai, jabaki unakA kucha na bhI bigar3e, para kaSAyavAn to jala hI rahA hai, adhyAtma yaha bhI kahegA kaSAya kAla meM tU agni hai, svayaM ko jalA rahA hai, tujhe kyA prajJAvAna kaheM yA ajJAnI, dhruva kSamA-dharma terA kahA~ gayA?... aho mumukSu! akaSAya, apramAda, vrata-pariNAma, samyaktva-bhAva, yoga kI nirmalatA, uttama kSamA, mArdava, Arjava, zauca, satya, saMyama, tapa, tyAga, AkiJcanya, brahmacarya-bhAva-cAritra ke pAlana kI pariNati hI upAdeya-tattva hai| vrata, samiti, gupti, dharma, parISaha-jaya, aneka cAritra jo ki bhAva-saMvara tattva haiM, ve paramArtha-bhUta parama-upAdeya haiM, saMvara ke abhAva meM nirjarA bhI kAryakArI nahIM hotI, saMvara-pUrvaka hone vAlI nirjarA hI mokSa-tattva kI siddhi karAne vAlI hai| tattva-jJAna, tattva-nirNaya karanA anivArya hai, jo jIva mokSamArga

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zlo. : 19 svarUpa-saMbodhana-parizIlana 1173 para cala bhI de, dravya-bheSa bhI dhAraNa kara le, dravya-sAdhanA meM caryA karate hue samaya nikala jAegA, Ayu bhI pUrNa ho jAegI, parantu jo tattvAnubhUti honI cAhie, vahI nahIM ho, sArA jIvana eka alaukika paramAnanda se rahita nikala jAtA hai, svAnubhUti ko nahIM jAnane vAlA sampUrNa zAstroM kA jJAtA hone para bhI ajJAnI hai, vaha kaisA jJAnI?... jo jAnane vAle ko hI nahIM jaantaa| jagat meM sampUrNa tattvoM ko jAnane kI bAta karane vAlA ajJa dikhatA hai, kyoMki jagat kA jJAtA kyA kSayopazama jJAnI parokSa jJAna se jAna sakatA hai?... parokSa jJAna kI pravRtti dravyoM kI kucha paryAyoM meM hotI hai, samasta vizva-jJAtA kevalI bhagavanta hote haiN| kevalI kI vANI ko yathArtha samajhane vAlA tattva-jJAnI jIva tattva kI samIcIna sthiti kA jJAtA hotA hai aura loka evaM paramArtha vyavasthA jAnakara mAdhyastha ho jAtA hai, jagat ke para-paMca se taTastha dazA ko prApta hotA hai, na kisI ke prati rAga-bhAva, na dveSa-bhAva; loga nAnA carcAe~ kareM, taba bhI vaha jJAnI zAntacitta se svarUpa ke bodha meM DUbakara bodhi-samAdhi-svAtmopalabdhi meM lIna rahatA hai, na sukha meM harSabhAva, na dukha meM viSAda, jo bhI harSa-viSAda ke nimitta dikhate haiM, unheM vaha para-bhAva samajhakara udAsa rahatA hai, jitane bhI para-dravya haiM, unake pramAtA bananA, kyoMki prameya haiM, para unake kartA-bhoktA nahIM bnnaa| jJAnI jJAtA-dRSTA to hotA hai, para rAga-dveSa kA karttA nahIM hotA, zubha dravya ho athavA azubha dravya ho, iSTa ho athavA aniSTa ho, sabhI ke prati jJAtA-dRSTA-bhAva banAnA, Atma-sukha kA sAgara tere andara sphuTita ho jAegA, -isameM saMzaya nahIM hai| ataH granthakartA ke aMtaHkaraNa ko samajho, AcArya-pravara aMtaraMga meM baiThakara sva-saMvedana ke sAtha tattvopadeza kara rahe haiM, akalaMkatA kI prApti ke lie| heya aura upAdeya tattvoM ko jAnakara apane se bhinna heya-tattvoM se Alambana rahita hokara upAdeya-bhUta grahaNa karane yogya apane svarUpa meM Alambana-sahita ho jAo, yAnI para-bhAvoM se bhinna nijAtma-tattva meM lIna rho||16|| *** vizuddha-vacana * bAta karate haiM yogI sakAraNa..... aura bhogI akAraNa....| * nahIM banate jitendriya indriyoM ke chedana-bhedana se balki banate mana ke damana se......... |

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1741 svarUpa-saMbodhana-parizIlana zlo . : 20 zloka'-20 utthAnikA- yahA~ para ziSya AcArya-bhagavan se prArthanA karatA hai ki he bhagavan! ziva-prApti kA sahaja upAya kyA hai?....... samAdhAna- AcArya-deva kahate haiM svaparaJceti vastu tvaM vasturUpeNa bhaavy| upekSAbhAvanotkarSaparyante zivamApnuhi / / anvayArtha- (tvaM) tU, (svaM) apane Atma tattva ko, (ca) aura, (paraM) anya vastu ko, (vasturUpeNa) vastu svabhAva se, (bhAvaya) bhAvanA kara, (iti) isaprakAra, (upekSAbhAvanotkarSaparyante) upekSA yAnI rAga-dveSa-rahita-panA-bhAva kI pUrNa vRddhi ho jAne para, (zivam) mokSa ko, (Apnuhi) prApta kara ||20 | parizIlana- mumukSuo! AcArya-pravara isa kArikA meM parama upekSA-bhAva kI pradhAnatA se tattvopadeza kara rahe haiN| utkarSa-mArga jJAniyo! upekSA-bhAva hai, jahA~-jahA~ upekSAe~ hotI haiM, vahA~-vahA~ jJAniyo! vyavahAra se kaheM, to upekSAe~ hone lagatI haiN| manISiyo! dhruva bhagavad-svarUpa para yadi lakSya hai, to dhyAna se samajhanA, yaha gambhIra tattva kA viSaya hai| nizcaya naya evaM vyavahAra naya donoM pakSoM se samajhanA anivArya hai, jahA~ jIva kI para-padArthoM meM apekSA hotI hai, vahA~ saMyama-mArga meM upekSA dikhatI hai| upekSA kA eka artha pRthak / bhinnatva dveSa-dRSTi se dekhanA, dUsarA artha mAdhyastha bhAva hai, yAnI rAga-dveSa kA abhAva aura pakSapAta se rahita vRtti| prathama artha kI apekSA se sarvaprathama kathana karate haiM- jJAniyo! loka-dRSTi se bhI dekhA jAya, to jo vyakti jahA~ adhika paricaya ko prApta hotA hai, vahA~ apamAna kA bhI varaNa karatA hai, jahA~ apekSA prAraMbha huI, vahIM upekSA hone lagatI hai, adhika paricaya meM avajJA kA honA sahaja hai, jahA~ caMdana adhika hotA hai, vahA~ ke loga zIta nivAraNa hetu caMdana kI lakar3I ko jalAkara tApate haiM, jahA~ abhAva hai, vahA~ sugandha ke lie eka Tukar3A bhI surakSita rakhate haiN| dhyAna do- jo vastu kaThinatA se prApta hotI hai, vaha Adara ko 1. kucha vidvAn isa bIsaveM zloka ko svarUpa-sambodhana kA hissA nahIM mAnate haiM, para isake binA bhAva kI dRSTi se paMcaviMzatikA nahIM banatI, ataH bhAvAtmaka rUpa meM isa zloka kA honA anivArya hai|

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zlo . : 20 svarUpa-saMbodhana-parizIlana 1175 prApta hotI hai aura jo saralatA se mila jAtI hai, usakI kImata loga kama A~kate haiM aura adhikatA se milane lage, to dveSa-bhAva bhI utpanna hone lagatA hai| jJAniyo! nija kI kImata cAhate ho, to jana-saMparka alpa kIjie, anyathA sAdhanA naSTa hotI hai evaM samaya bhI naSTa hotA hai, Ayu-karma bhI vyartha meM kSINa hotA hI hai, zeSa sampUrNa zubha-pravRttiyoM kA abhAva hotA hai aura mahAn puNya se prApta samaya ke (Agama) adhyayana kA kAla bhI vyartha jAtA hai, ina sabhI ke sAtha sammAna bhI calA jAtA hai, vidvajjanoM se upekSA milatI hai, yaha hai phala adhika paricaya kaa| manISiyo! vizvAsa rakhanAloka meM kahA jAtA hai ki kutte ke pille ko bhI adhika sthAna deM, to vaha bhI gAla cATane lagatA hai| usIprakAra para meM adhika rAga rakhoge, to dhyAna rakhanA- AtmA-rUpI puruSa ke antaHkaraNa ke gAla ko karma cATane lagate haiM, yAnI karma-bandha ko prApta hone lagate haiN| jJAnI! bandha-mokSa, mAna-apamAna Adi ye avasthAe~, vizvAsa rakho, parAdhIna nahIM, balki AtmAdhIna haiM, pratyeka kArya svAdhIna hotA hai, jIva vyartha meM parAdhInatA ko svIkAratA hai, sarvaprathama to hameM yaha samajhanA cAhie ki kaNa-kaNa svataMtra hai, anya anya ke adhIna nahIM hai, pratyeka dravya svabhAva ke anusAra hI pariNamana karatA hai, phira-bhI moha se yukta prANI rAga-dveSa-bhAva karake svayaM hI bandha ko prApta hotA hai| nija svataMtratA kA anubhava ho jAya, to para se saMbaMdha banAne kA rAga hI samApta ho jaae| para se rAga-dveSa samApta ho jAe, karmAsrava kI dhArA banda ho jaae| he jIva! pUrva dhAraNA ko aba chor3a de, tU bAra-bAra kahatA hai ki kyA karU~?......karma-saMsAra meM bhramaNa karA rahe haiM, karma duHkha de rahe haiM, jo bhI azubha ghaTita huA ki sIdhA pahu~cA karma para, vaha bhI dravya karmoM para lakSya hotA hai, jaise- IzvaravAdI sampUrNa zubhAzubha, sukha-duHkha Izvara ke mAthe para rakhatA rahatA hai, usIprakAra Apa mujhe dikhate ho, jo-bhI acchA-burA huA ki karma para rakhA, acchA-burA kucha hotA nahIM; basa, rAga kI pUrti hotI hai, to acchA lagatA hai aura rAga kI pUrti jisase na ho, vahI burA lagatA hai, jisakA rAga-dveSa hI gayA, usake lie na koI acchA, na koI burA, vahA~ to udAsInatA kA bhAva hai apanI nija-svataMtratA kA abhAva kara rahA hai| jabaki koI bhI dravya-karma kisI bhI jIva ko svayameva kabhI bhI sukha-duHkha nahIM dete, ve dravya-karma to jar3a haiM, ve caitanya ko binA kAraNa kaise kaSTa deMge? ....loka meM bhI to dekho- niraparAdhI ko jelara kyA jela meM DAla sakatA hai, bAla-avasthA meM jaba pulisa-thAne kI dIvAra para baiThe rahate the, taba kyA kisI ne pakar3A, nahIM pakar3A na, usI prakAra karma-rUpI pudgala-vargaNAoM ke madhya rahate hue bhI ve kisI ko svayameva Akara nahIM bA~dhatI, bandha tabhI hote haiM- jaba

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1761 svarUpa-saMbodhana-parizIlana zlo. : 20 jIva svayameva rAga-dveSa-rUpa bhAva-karma karatA hai| bhAva-karma jIva kA hI rAga-dveSa-rUpa pariNAma hai, anya ke dvArA kI gaI koI avasthA nahIM hai| yaha viSaya bhinna hai ki dravya-karma ke binA bhAva-karma nahIM hote, nimitta-naimittika sambandha hai .....para jaba dravya-karmoM se AtmA svataMtra hogI, taba bhAva-karma ko hI nirmala karanA hogA, binA bhAva-karmoM ke abhAva kiye dravya-karmoM kA abhAva nahIM hotA, jaise hI bhAva vizuddhi ko prApta hote haiM, dravya-karma nirjIrNa ho jAte haiN| jJAnI! bhAva-karma jJAna kI hI dhArA hai, AtmA kI hI pariNati hai, pratyeka avasthA svAdhIna hai, karmAdhIna nahIM, yahA~ para vicAra karo- karmAdhIna kahakara vastu-vyavasthA ko bhaMga karane kA prayAsa mata karo, karma-vargaNAe~ svataMtra rUpa se sva-catuSTaya meM virAjatI haiM, jIva svayaM hI rAga-dveSa-bhAva karatA hai, tabhI ve karma-rUpa pariNata hotI haiN| vicAra karo- jIva karmAdhIna haiM ki pariNAmoM ke adhIna haiM, mAna-apamAna, lAbha-alAbha, jo-bhI-kucha ho rahA hai, vaha bhI sarvathA karmAdhIna haikahanA baMda karo. uttama karmoM ke sAdhana kI bAta karo, jo Aja mAna-sammAna prApta ho rahA hai, vahA~ bhI sarvathA isa mAnyatA ko nikAla do ki maiMne aisA kiyA, so mujhe sammAna prApta ho rahA hai, jaisA vartamAna meM sammAna ke lie Apa kArya kara rahe haiM, vaisA to anya loga bhI kara rahe haiM, phira tujhe sammAna prApta ho rahA hai, dUsare ko apamAna hI prApta hotA hai, kyA kAraNa hai? jJAnI! pUrva puNyodaya kArya kara rahA hai, -aisA kyoM nahIM bolatA, eka janma se kaSTa ko prApta hotA hai, eka janma se sukhamaya jIvana jI rahA hai, sukRta ke kAla meM pApa kA vipAka bhI zubha se phalita hote dekhA jAtA hai aura tIvra pApa-karmodaya ke kAla meM puNya-dravya kA phala bhI duHkha-rUpa phalita hotA hai, aisA Agama-vacana hai, pratyeka kArya AtmAdhIna hI dikhatA hai, vyavahAra-naya se parAdhIna bhale hI kaha diyA jaaye| AtmA jaisA bhAva karatA hai, vaisA hI dravya-karma phalita hotA hai, anya svataMtra rUpa se svataH koI bhI karma-bandha ko prApta nahIM hotaa| jJAniyo! sva-jJAna se cintavana karo, AtmAdhIna hue binA jIva kabhI bhI karmAdhInapane ko prApta nahIM hotA, jo bhI abhinava karmAsrava haiM, ve saba AtmA ke sva-pariNAmoM ke mAdhyama se Amravita hote haiN| yadi AtmA ko traikAlika dhruva, jJAyaka-svabhAvI svarUpa se nihAranA cAhatA hai, to karmoM ke Upara zakti kA vyaya karanA chor3akara bhAvoM kI vizuddhi meM puruSArtha karo, AtmA karmAtIta avasthA ko zIghra prApta ho jaaegaa| para-bhAvoM se nija bhAvoM ko vibhakta kara dekho, 'zuddho'haM ke sthAna para sarvAdhika 'rUpabhinno'haM kA dhyAna karanA anivArya hai, binA bhinnatva-bhAva ko samajhe hue zuddhAtma-svarUpa kI

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zlo . : 20 svarUpa-saMbodhana-parizIlana 1177 upalabdhi traikAlika saMbhava nahIM hai, -aisA dhruva satya samajho, jisane bhI dhruva, jJAyaka-svabhAva ko prApta kiyA hai, ve-saba bhinnatva-svabhAva ke dhyAna se hI prApta hue haiN| trikAla, trijagat meM binA ekatva-vibhakta-svabhAva ke dhyAna ke AtmA zuddha, dhruva, bhUtArtha, azarIrI-svabhAva ko prApta nahIM ho sktaa| azarIrI-bhagavAn banane ke lie para-bhAvoM kI apekSA ko upekSA-bhAva se dekhanA hogA, jahA~ bhinna bhAvoM se apekSA-bhAva rakhA nahIM ki nija svabhAva se upekSA ho jAtI hai| jJAnI! tere pAsa do udyAna haiM- 1. nija Atma-bhAva kA, 2. para-bhAva kA, Amra-vana evaM nimba-vana ke tulya, Amravana ko khAda-pAnI detA hai, viziSTa dhyAna rakhatA hai to nimba-vana sUkhatA hai aura nimba-vana ko pAnI dete haiM, to Amra-vana sUkhatA hai, Amra-vana nija Atma-dravya, nimba-vana para-dravya hai, eka madhura-rasa-pradhAna hai, dUsarA kaTuka, aba svayaM punaH cintavana karokyA zreSTha hai, madhura rasa yA kaTu?.... donoM ke madhya tU hai| kaTu-rasa-sevI kI vartamAna meM hI mukha-mudrA vikRta dekhI jAtI hai| madhura-rasa-sevI kA mukha-maNDala pramudita dikhatA hai, usIprakAra kaTu-rasa sthAnIya para-bhAvoM kI anubhUti hai, madhura-rasa sthAnIya svAnubhUti hai| Atma-dravya kI, svAnubhUti hI jJAnAnubhUti hai, jJAnAnubhUti hI AtmAnubhUti hai, sva-samaya kI prApti kA sahaja-mArga jJAnAnubhUti meM lIna rahanA hai, para-bhAva rAga-dveSa ke utkRSTa sAdhana haiN| nijAnubhUti parama nirvANa-zrI kI zreSTha-hetu hai| donoM mArga Apake nayanoM ke sAmane pratyakSa dikha rahe haiN| aba Apa svayaM sva-viveka se nirNaya kareM ki karanA kyA hai?... apanI sugati yA durgati?.... yaha svayaM ke hAthoM meM hI hai, anya koI kucha bhI karane vAlA nahIM hai| eka dhruva AtmA hI svayaM kA kartA-bhoktA hai| aho prajJa! sva-prajJA ko brahma banAo, use vyabhicArI nahIM banAo, zarIra kA guNa-doSa nahIM hotA, prajJA meM hI guNa-doSa ke darzana haiM, tana na guNa-dAtA hai, na doSa-pradAtA hai, prajJA nirmala rahe, -aisA hI puruSArtha pratikSaNa honA caahie| jaba bhI bhagavad caraNoM meM jAe, cAhe nirgranthoM ke pAda-mUla meM pahu~ce, cAhe arhan-mukha-kamala-vAsI sarvajJa ke mUla meM virAje, sarvatra eka hI bhAvanA bhAnA, aho bhagavad sarvajJa deva, nirgrantha guru! vItarAgI-kathita jinavANI meM eka icchA lekara AyA hai, merI prajJA meM doSa na lage, antima zvAsoM taka prajJA prazasta rahe, tana naSTa ho bhI jAe, para prajJA naSTa na ho| AtmA kI pradhAna-zakti prajJA hai, jitane puruSa bandha ko prApta hue haiM, ve-saba prajJA ke viparyAsa se hI hue haiM aura jitane bhI siddhi ko prApta hue haiM, ve-saba prajJA kI samyak pravRtti se hI hue haiN| vizvAsa rakhanA- mumukSuo! chala, kapaTa, mAyAcArI, vaMcaka-vRtti,

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178/ svarUpa-saMbodhana-parizIlana zlo. : 20 kASAyika bhAvoM se nirvANa kI prApti kaba kisako huI hai? ...mere mitro! cAhe Apa zrAvaka hoM, cAhe zramaNa; jina-zAsana meM mAyAcArI ko mokSa-tattva kI prApti meM koI sthAna nahIM hai, mAyA-dharma tiryaJca-paryAya kI prApti kA hI upAya hai, na ki mokSa kA upAya hai| mokSa kA upAya to uttama Arjava, mArdava dharma hai, jo ubhaya-dharmoM se zUnya haiM ve mokSamArga ke nikaTa hI nahIM haiM, ve mokSa-tattva ke zabda-jJAna se bhI anabhijJa haiM, unheM abhI zAnta bhAva se baiThakara cintavana karanA hogA, bheSa kA dharmAtmA to bana cukA, para bhAva ke dharmAtmA tabhI bana pAe~ge, jaba mAyA-dharma ko nija caitanya-bhavana se bhinna kara paaeNge| jJAnI! dhyAna rakho- jaba-taka mAyA-dharma kA palAyana nahIM hogA, taba-taka satyArtha mokSa-mArga para bhI zrI-pAda nahIM rakha skegaa| nikaTa-bhavya-jIva hI sahaja mArdava-Arjava-bhAva ko prApta hotA hai, anya koI kAraNa jina-zAsana meM parilakSita nahIM hotA, jisase ki mAyAcArI kA antaraMga se gamana ho jAe aura ziva-suMdarI ke zrI-mukha ko sva-cakSu se nirakha sakeM, phira anyatra netroM ke golaka nahIM ghUmeMge, yaha dhruva satya hai, Agama-vacana meM zaMkA ko sthAna kahA~? ..........zaMkA-zIla kA mokSa-mArga kahA~?.... mokSa-mArgI dhruva, niHzaMka jIvana jItA hai| apane prANoM se priya, tattva-bodha-jJAtA, kuzala-puruSa, Agama-vacana ko Atma-vacana mAnatA hai, anya vacanoM meM use kiJcit bhI rAga-bhAva nahIM AtA! aisA bhavyatara puNDarIka jIva hI sva-para bheda-vijJAna ko prApta hotA hai, tattva-bodha se zUnya-buddhi vAlA puruSa kyA sva-bhAva va para-bhAva ke bheda ko prApta kara sakegA? ...aho jJAniyo! Apako to acchI taraha se mAlUma hai ki kSIra se nIra ko pRthak karane kI kalA to haMsa pakSI ke aMdara hI hotI hai| kyA kSIra-nIra kA bhinnatva bhAva kauA ke aMdara bhI hotA hai? .....mala-piNDa para baiThane vAlA kyA bhinnatva-bhAva kI vidyA kA jJAtA hogA? ........kAka-vRtti bhoga-vRtti hai, viSayoM ke mala-piNDa meM anurakta citta vAle puruSa vastu-svarUpa ke satyArtha-bhAva ko prApta nahIM hote| aho bhavya! jo bhAvI bhagavAn hote haiM, ve hI ziva-suMdarI-pradAtA ziva-mArga para upekSA-bhAva se jI pAte haiM, Ananda-kaMda, jJAna-ghana, cid-piNDa caitanyabhagavAn AtmA ko prApta karane vAle puruSa anokhe hI hote haiM, jisake aMdara svapna meM bhI viSayoM ke svapna nahIM Ate, kaSAya para bhI kaSAya nahIM AtI, phira vaha anya kaSAyI para kyA kaSAya karegA?.... aho! jo virAgiyoM se virAgI rahatA hai, vitta para hI nahIM, jo vitta-rAgI ke citta para bhI citta nahIM DAlate, ve to mAtra jJAnAnubhUti, AtmAnubhUti meM samaya nikAlate haiM, samaya se unheM samaya hI nahIM milatA, ve-to

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zlo. : 20 jJAna-skandha samayasAra haiN| zuddha lavaNa kI DalI ke tulya ve zuddhAtmA ke rasa kA pAna karate haiM, jahA~ anya padArthoM kA mizraNa nahIM hai / eka mAtra jJAyaka-bhAva hI dhruva dhyAna hai, anya dhyAna-dhyAtA ke vikalpa kA jahA~ abhAva hai, paripUrNa ekatva-bhAva kA mAtra sadbhAva hai| sat kA abhAva nahIM hai, ajJa prANI sat ko nahIM samajha pA rahe, jo-ki bhUtArtha- vastu ke dharma haiM, ve anya meM anya kA dharma khojate haiM, sva-para meM evaM apane aura anya kI vastu meM bheda nahIM kara paate| Apa aura para kA bheda honA anivArya hai, jahA~ paryAya meM nija-paryAya- buddhi hai, vahIM jJAnI para samaya hai, para samaya meM lInatA bahirAtma-panA hai / bahirAtmA jaba-taka manda kaSAya ke sAtha mRdutA ko prApta nahIM hotA, taba taka samyaktva - dazA bhI nahIM banatI, binA samyaktva ke upekSA bhAva kA janma nahIM hotA / upekSA utkRSTa-sAdhanA hai, jahA~ na to kisI se rAga kA pakSa rahatA hai, na dveSa kA hI pakSa rahatA hai, sampUrNa pakSapAtoM se rahita avasthA mumukSu jIva kI hotI hai, vahI parama-upekSA hai, apekSA meM rAga - moha rahatA hai, apekSA parAdhInatA se yukta dazA hai, upekSA svataMtra tathA moha - rAga-rahita avasthA hai, use hI mAdhyastha-bhAva kahate haiM, sampUrNa azubha vikalpoM kA hI nahIM, buddhi-pUrvaka zubha bhAvoM ke vikalpoM se pare kI avasthA hai / pantha, santa, AmnAya saMgha, vAdoM meM par3e jIvoM kI yaha upekSA apekSA hI karatI hai, yAnI utkRSTa sAdhanA-bhUta apekSA, udAsInatA pramAda - janya upekSA kI apekSA karatI hai| mAdhyasthatA-rUpa jo upekSA hai, vahI mokSa - mArga meM prayojana- bhUta hai, kuzala - kartavya meM udAsa honA mokSa mArga nahIM hai, mokSa mArga to saMvegI- bhAva hai, dharma-dharmAtmAoM ko dekhate hI harSita-bhAva hone lage jisake, vahI jIva saMvegI hai| zivatva kI prApti utkRSTa upekSA-bhAva se hI hogI / aho mumukSuo ! bhASaNa samApta kara bhAvoM ko para-bhAvoM se bhinna karo aura nija dhruva jJAyaka bhAva meM lIna ho jAo / / 20 / / *** vizuddha-vacana * nahIM bana pAoge brahmacArI pAbandI lagAne se saMtAna kI utpatti para..... yadi lagAnA hai to lagAo vAsanA para.... tabhI banoge sahI mAyane meM brahmacArI..... / svarUpa-saMbodhana-parizIlana * jo para kI karatA * upekSA aura ramatA nija meM vahI lIna hotA akiMcana meM ....... / /179

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180/ svarUpa-saMbodhana-parizIlana zlo. : 21 zloka'-21 utthAnikA- ziSya gurudeva se prArthanA karatA hai- bhagavan! nija zuddhAtma-svarUpa kI prApti ke lie aura kyA karanA hogA? ....svayaM prApti kI tRSNA karane se kyA svarUpa prApta ho pAegA? ....... samAdhAna- AcArya-bhagavan samAdhAna karate haiM tathApyatitRSNAvAn hanta! mA bhuustvmaatmni| yAvattRSNA prabhUtiste tAvanmokSaM na yAsyasi / / anvayArtha- (hanta!) he Atmana!, (tathApi) aisA Atma-cintavana hone para bhI, (tvam) tuma, (Atmani) apane viSaya meM bhI, (ati-tRSNAvAn) atyanta tRSNA se yukta, (mA bhUH) mata hoo, kyoMki, (yAvat) jaba-taka, (te) tumhAre/antas meM, (tRSNA prabhUtiH) tRSNA kI bhAvanA utpanna hotI rahegI, (tAvat) taba-taka (tuma) (mokSa) mokSa, (na yAsyasi) nahIM pA sakoge / |21|| parizIlana- tRSNA eka jvAlA hai, jo IMdhana-rUpI ghRta ke DAlane se zAnta nahIM hotI, apitu vRddhi ko hI prApta hotI hai, nadiyoM se jisaprakAra samudra tRpta nahIM hotA, usIprakAra vastu kI prApti se tRSNA zAnta nahIM hotI, apitu vRddhi ko hI prApta hotI rahatI hai, vaha padArtha cAhe paramArthabhUta ho, cAhe laukika / jIva kI icchA kabhI pUrI nahIM hotI, eka ke bAda eka vRddhi ko prApta hotI rahatI hai| jJAniyo! lahareM cAhe khAre samudra meM hoM, cAhe kSIra-sAgara meM, para laharoM ke madhya sAgara meM par3A motI dikhAyI nahIM detA, usIprakAra tRSNA cAhe viSayoM kI ho, cAhe svAnubhava kI, para tRSNA ke kAla meM citta meM caitanya kI jhalaka prApta nahIM hotI, sthira pAnI meM hI motI dikhAyI par3atA hai, sthira citta meM hI bhagavatI AtmA kA darzana hotA hai| citta kI laharoM kA stambhana karo, jaise- eka maMtravAdI rakta-nayana kAle nAga ko apane maMtra se kSaNa-mAtra meM staMbhita kara use pakar3a letA hai aura usake aMdara se maNi ko nikAla letA hai, usIprakAra Atma-sAdhaka viSayoM meM lage hue nayanoM arthAt rakta-nayana vAle isa citta-rUpI 1. isa zloka kA pAThAntara nimna prakAra hai tathApyatIva tRSNA vA, hanta! mA bhUta tvaatmni| yAvat tRSNA prasUtiH syAt, tAvanmokSaM na yAsyasi / /

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zlo. : 21 svarUpa-saMbodhana-parizIlana 1181 kAliyA-nAga ko bheda-vijJAna-rUpI maMtra ke dvArA staMbhita kara isake antaraMga meM nihita ratnatraya-dharma kI maNi ko prApta kara letA hai| tRSNA citta ko aise vikRta karatI hai, jaise- madhura-dugdha ko nIbU kI eka bUMda kSaNa meM hI vikRta kara detI hai, usIprakAra tRSNA caitanya-dharma kI madhuratA ko kSAra-kSAra kara detI hai, sukha vahIM hai, zAMti bhI vahIM hai, jahA~ tRSNA kA vAsa nahIM hai, tRSNA evaM Atma-zAnti meM sauta kA sambandha hai, donoM eka-sAtha eka-dUsare ko dekhanA pasaMda nahIM karate, loka-itihAsa meM sarvatra prasiddha hai sauta kI IrSyA-dAha / nArI paryAya meM tIvra kaSTa kA koI kAraNa hai, to vaha sauta kI IrSyA hai| svayaM ke sAmane yaha mahISI-jaisA pada bhI kyoM na ho, para sauta kI IrSyA usa pada kA Ananda-pAna nahIM karane detI, jJAniyo! jaise- kisI vyakti ke mukha meM aMdara ke vikAra se phole A jAveM, phira dekho- madhura-bhojana bhI use zUla lagane lagatA hai, yahA~ taka ki kabhI-kabhI zItala nIra bhI use kaSTa detA hai, vaha puruSa kiJcit bhI sAtA kA vedana nahIM kara pAtA, jabaki sampUrNa sukha-sAmagrI sAmane hai, usIprakAra tRSNA aura IrSyA ke phole jisake antaHkaraNa meM A jAte haiM, use vartamAna meM prApta bhoga-sAmagrI, rAjya-sampadA, cakrI-jaise pada, zItala caMdana ke chIMTe, zItala samIra, candra kI cA~danI bhI jalAtI hai, usa vyakti ko kahIM dUra-dUra taka sAtA nahIM dikhtii| aho! tRSNAgni! terI zakti vicitra hai| tUne bhikhArI se lekara mahArAjA taka ko kaSTa meM DAlA hai, aNuvratI se mahAvratI taka ko tU apanA rUpa dikhA detI hai| aho! mumukSuo! jaba svAnubhava kI icchA bhI svAnubhUti meM bAdhaka hai, to vaha mokSa kI sAdhikA kaise ho sakatI hai? ..sAdhaka-bhAva to para-bhAva kI bhAvanA kA abhAva hai, para-gata-tattva kI bhAvanA bhI paramArtha se sva-gata-tattva meM bAdhaka hai| una jIvoM ko Aja cintavana karanA hogA, jo dina-rAta para-padArthoM meM apanI paryAya ko naSTa kara rahe haiM, ati-tRSNA meM Akara karaNIya-akaraNIya meM kucha bhI dhyAna nahIM rkhte| aho! tRSNA ke vaza hokara saMsAra meM kitane jIvoM ne apanI gati ko vikRta kiyA hai, eka-eka indriya kI tRSNA ke vaza hokara hAthI, machalI, bhramara, pataMgA, mRga Adi apanI Atma-svataMtratA evaM prANoM taka kA ghAta karA baiThate haiM, phira ina naroM kA kyA hogA, jo-ki pA~coM hI indriyoM ke viSayoM meM tRSNAtura haiM, na parva ke dina dekhate, na rAta-dina dekhate, yadi ye manuSya kama-se-kama dina meM viSaya-sevana arthAt divA-maithuna kA tyAga kareM, to paMdraha dina ke brahmacarya-vrata kA phala apane-Apa prApta ho jAve, satpuruSa vivekI dina meM paripUrNa-zIla kA pAlana karate haiM, divA-maithuna-sevI ko naroM meM adhama smjho| tRSNA kitanI gaharI hotI hai ki jIva dhana evaM tana ke rAga meM dharma

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svarUpa- saMbodhana - parizIlana zlo. : 21 ko hI bhUla jAtA hai, jisake prasAda se uttama deha, deza-dharma evaM dharmAtmAoM kA saMyoga prApta hai / nAnA prakAra ke asatya bhASaNa bhI tRSNA ke hI kAraNa hote haiM, zIla-dharma ke ghAta kA kAraNa viSaya- tRSNA hI to hai / tRSNAtura dravya kI prApti meM duHkhI rahatA hai, yadi niyoga-vaza prApta ho bhI jAye, to usake rakSaNa meM duHkhI hotA hai, dravya koI bhI kamA le, para bhoga to bhAgyavAn hI karatA hai, Agama- itihAsa sAkSI hai| zaMbhUkumAra ne eka dhAnya kA niyama lekara caMdrahAsa khaGga - siddha kiyA, siddha bhI ho gayA, parantu dekho - lAbhAntarAya evaM bhogAntarAya kA tIvra udaya ki ghora sAdhanA ke uparAnta siddha huA khaGga prabala - puNyAtmA nArAyaNa - lakSmaNa ke hAtha lagA aura jisane siddha kiyA thA, usake hI sira ko alaga kara diyA, yAnI zaMbhUkumAra ke ghAta kA hI kAraNa ho gayA, yaha huA nyAya / jJAniyo! dhyAna do- tRSNA se artha-saMgraha karane kA lAbha tIvra rAga, kleza, naraka Ayu kA Asrava hI samajho, vyakti para ke lie kamA kara rakha jAtA hai aura vizeSa kucha nahIM hai, jisa saMtAna ke rAga meM kamA rahA hai, usa saMtAna kA svayaM kA bhAgya hogA ki nahIM, phira rAga ke vaza hokara pitA to vyartha meM azAnti kA anubhava kara rahA hai, jIva ko utanA hI milatA hai, jitanA puNyodaya hotA hai, binA puNya ke anya ke dvArA koTi-koTi dravya bhI sauMpa diyA jAya, parantu mAlUma nahIM calatA - kaba aura kahA~ calA gayA?.. rAga karake mAtra bandha hI prApta huA, jJAniyo ! phira kyoM bandha kI bheMTa ko svIkArate ho, upahAra hI lenA hai, to ratnatraya dharma kA lo / tRSNA ke garta ati- vizAla haiM, jisameM sAre vizva ke padArtha paramANu-jaise dikhate haiM, aba svayaM hI vicAra kareM, kyA kisI kI tRSNA ko Apa pUrA kara sakate haiM? ... tRSNA kA saMtApa gaMgA ke zuddha nIra se zAnta hone vAlA nahIM hai, na hI malaya- caMdana se / aho ! jo saMtApa agni ko jvAlA nahIM detA, vaha saMtApa tRSNA (nairantarya) kI jvAlA detA hai, dina meM caina nahIM, rAta ko nIMda nahIM, bhojana meM bhUkha nahIM, pAnI kI pyAsa nahIM, yaha hai tRSNA kI mahimA, ekAnta meM jAkara tallIna huA milatA hai, aprApta meM prApti kI tRSNA se yukta - jaise koI mahA-tapasvI yogIndra Atma- dhyAna meM nimagna ho gaye hoM / yogIndra ko sArA jagat asAra dikhAyI detA hai, para tRSNAvAn ko isa duHkha-maya loka meM sukha hI sukha dikhalAyI par3atA hai, tabhI paramAtmA evaM nija zuddha svabhAvI bhagavAn AtmA ko chor3akara jar3a pudgala piNDoM meM nija-dhruva svabhAva - caitanya-prakAza ko AzA meM bujhA rahA hai| 182/ aho! tRSNAturoM se bola denA, Aja hI dhyAna se sunanA- kyA bolanA hai ki kyA mokSa kI tRSNA se kisI ko mokSa prApta huA hai ?... mokSa to nirdoSa mAyAcArI-rahita

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zlo. : 21 svarUpa-saMbodhana-parizIlana 1183 zuddha mArdava-Arjava-bhAva ke sAtha Agama-praNIta ratnatraya dharma kI niHkAMkSita vizada ArAdhanA se hotA hai aura dhana-sampadA kI prApti jJAniyo! lAbhAntarAya karma ke kSayopazama se hotI hai, yadi lAbhAntarAya karma kA kSayopazama nahIM hai, alAbha kA tIvra udaya hI udaya hai, to koI kitanI hI tRSNA kara le, karmAsrava evaM baMdha hI kara legA, para bAhya vaibhava ko bhI prApta nahIM kara skegaa| mere mitra! jaba azubha-audayika-bhAva cala rahA ho, usa kAla meM nija pariNAmoM ko zAnti-pUrvaka sthira rakhate hue kleza se bhayabhIta hokara, saMkleza se apane mana ko mukta rakhate hue samaya ko jinadeva, zruta aura guru ke pAda-mUla meM bitAnA cAhie, kAraNa samajhanA- azubhodaya to cala hI rahA thA, azubhodaya ke kAla meM tRSNAtura rahoge, to aura-azubha hI hogA, vizvAsa rakhanApApodaya meM ulTA hI ulTA hotA hai, zreSTha to yahI hai ki azubha dinoM ko zubha meM lagAe~, pApa-samaya ko puNya meM phalita karane kI kalA zAnta-bhAva hai| zubha se azubha karmodaya kSaNa mAtra meM saMkramita ho jAte haiM, naSTa ho jAte haiN| yaha paMca-parameSThI evaM zuddha-bhAvoM kI dazA kI pariNati kA pariNamana hai| miTTI meM bhI dhAnya ugate haiM, upasargoM meM AtmA bhI kundana banatI hai, jo kaSToM evaM upasargoM se bhayabhIta hote haiM.. ., ve mokSa-mArga meM anuttIrNa ho hI jAte haiN| ___ jJAniyo! uttIrNatA tabhI milatI hai, jaba pUrNAMka hote haiM, apUrNAMka se kabhI bhI pUrNa-uttIrNa nahIM hote, usI prakAra nirvANa-prApti tRSNA se rikta puruSa ko hI hotI hai, tRSNAtura puruSa ko nirvANa kI prApti nahIM hotI, samagra cAritra dhAraNa karane vAlA, tRSNA kI anala se Atma-rakSA karane vAle, bhavyavara puMDarIka jIva hI mokSamArga meM uttIrNa hote haiM, jo viSayoM kI tRSNA meM sAmAyika saMyama ko kho rahe haiM, nirmANa evaM nAma-paTTikA... para nirvANa-mArga ko dUSita kara rahe haiM, ve uttIrNa kaise hoMge? ....aho jJAniyo! rAga-viSaya kA visarjana karate hue paripUrNa zAnta-bhAva se viSaya ko Atma-viSaya bnaaiye| jala meM khilane para kamala jala-rUpa nahIM hotA, jala meM to hai, para jala-maya nahIM hai, jala jala hI hai, kamala kamala hI hai, kamala cAhe bhI ki maiM jala-maya ho jAU~, to bhI nahIM hotA, usI prakAra jIva para-padArthoM kI tRSNA karate raheM, ajJAna se mohita hokara baddha-abaddhoM ke prati, to bhI ve para-padArtha sva-dharma kA parityAga kara jIva rUpa nahIM ho jAe~ge, ve to sva-dharma meM hI nivAsa karate raheMge aura jIva vyartha meM rAga ke pAza meM ba~dhakara bhava-bhramaNa karatA rahegA, zabdoM meM mokSa-prApti kI bAta karatA rhegaa| buddhi saMsAra-buddhi meM vardhamAna hai, aba kyA kaheM- svayaM cintavana bhI karo- kyA hama svAtmA kI vaMcanA nahIM kara rahe?... dharmAtmA kA bheSa dhAraNa kara kyA adharma nahIM kara rahe?...

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svarUpa- saMbodhana - parizIlana zlo. : 21 kiJcit bhI nija brahma-bhAva se yadi para-bhAvoM meM pariNati le jAte ho, to dhyAna rakhanA- citta cAritravAn to raha sakatA hai, para kyA bhAva - cAritravAn raha pAoge, jaba cAritra hI gayA, taba anya jAne ko kyA bacA ? ... yogI kI sampatti to cAritra hI hai / bhogI ke pAsa meM bAhya para - padArthoM kI sampatti bahuta huA karatI hai, ve moha -vaza bhinna dravyoM ke saMyoga-viyoga meM harSa-viSAda karate hue dikhate haiM, jabaki dhuvra satya yaha hai, yaha rAga-moha kA yoga hai, ye donoM samApta ho jAe~, to bhoga-sAmagrI ke saMgraha - rakSaNa kI mUrcchA samApta ho jAegI, jaba mUrcchA calI jAegI, taba vizvAsa rakhanA- sampUrNa para-padArthoM kI tRSNA calI jAegI, tRSNA gaI, yAnI ki saMsAra-bhramaNa bhI gayA / loka meM bhinna para- dravyoM ke kAraNa pitA-putra, pati-patnI, mAtA-putrI meM bhI visaMvAda dekhA jAtA hai, Atma- nyAya ko bhUlakara sage-saMbaMdhI nyAyAlaya meM eka-dUsare ke prati anyAya kI bAta karate haiM, koI samajhadAra vahIM pUcha le ki ye kauna haiM? ..to jJAnI ! A~kha nama ho jAegI, hai kauna ?... janma dene vAlI mA~ hai, aho artha! tujhe dhanyavAda hai, jo ki tUne apane rAga meM jananI- jaise saMbaMdha ko dugdha meM nIbU kI bU~da ke sadRza kSAra-kSAra kara diyA, kyA hai tRSNA kI mahimA, jo ki maitrI bhAva ko pUrNa naSTa karA detI hai| tRSNA kA udara bahuta vizAla hai, dhana kI tRSNA, sammAna kI tRSNA, pada-pratiSThA kI tRSNA, upalabdhiyoM kI tRSNA, parivAra - vRddhi kI tRSNA, saMgha- vRddhi kI tRSNA, saMga- vRddhi kI tRSNA, jJAniyo! ye tRSNAe~ bhava-bhramaNa meM kAraNa haiN| tRSNA karane se niyama se saMsAra - vRddhi ko prApta hogA, saMsAra kI vRddhi hogI, to jIva kahA~ rahegA? niyama se bhava-bhramaNa hogaa| jina jIvoM ko saMsAra kI anubhUti dIrgha kAla taka lenA ho, ve svapna meM bhI tRSNA kA tyAga nahIM kreN| kAraNa ki tRSNA kama hone se kaSAya meM maMdatA AtI hai, kASAyika mandatA hote-hote kSINa - kaSAya avasthA taka jIva kA praveza ho jAtA hai, jo jIva kSINa - kaSAya - guNasthAna meM pahu~ca jAtA hai, vaha aba punaH nIce guNasthAna meM nahIM AegA, niyama se saMsArAtIta avasthA ko prApta kara azarIrI paramAtmA bana jAegA aura taba sampUrNa nAnA rUpatAe~ (saMsAra kI ) nAza ko prApta ho jAe~gI, dIrgha-saMsAra-nIra cullu-pramANa ho jAegA, phira vaha zAzvata dhAma meM praveza kara jAegA, jahA~ arasa, arUpa, agaMdha, avyakta, aliMgI -dazA sahaja prakaTa ho jAvegI, phira AtmA TaMkotkIrNa, jJAna-ghana, AnaMda - kanda, jJAyaka-bhAva meM traikAlika lavalIna hogI, sampUrNa vikalpa-jAla ke kAraNa jo karma-bandha thA, jaba vahI samApta ho jAegA, phira sadA-sadA ke lie duHkha- saMtati kA viyoga ho jAegA, akhaNDa cidrUpa 184/

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zlo. : 21 svarUpa-saMbodhana-parizIlana / 185 bhagavAn AtmA aba kabhI bhavAMkura ko prApta nahIM hogI, sadA-sadA ke lie dagdha-bIjavat karma-bIja kI zakti se rahita ho jAe~ge; para jaba-taka tRSNA kI tapana hai, taba-taka bhava-bIjoM kA aMkuraNa anavarata hai, isameM zaMkA nahIM karanA, zuddha nizcaya-naya se jJAyaka-bhAva mAtra isa dhruva Atma- dravya kA svabhAva hai, para se asparza asaMyukta-bhAva hai, jJAnAnubhUti hI AtmAnubhUti hai, AtmAnubhUti se bhinna koI jJAnAnubhUti nahIM hai, para ajJa prANI tRSNAtura huA zuddhAtmAnubhUti kA Ananda prApta kara bhI kaise pAtA hai ? ... nija jJAna-guNa ko viSayoM kI tRSNA meM lagAkara cidazakti se aparicita ho rahA hai| aho! aho! tattva kI gaharAI meM utarakara cintavana karo, jaba viSaya - tRSNA meM citta lIna hotA hai, taba tanmaya ho jAtA hai, usa samaya AtmA kI jJAna-dhArA viSayAsakta ho jAtI hai, jaise- raja se AcchAdita darpaNa meM ceharA dikhAyI nahIM detA, usIprakAra viSayoM kI raja se AcchAdita citta meM nija svAnubhUti kA darzana nahIM hotA, jo AtmA kA satyArtha-dharma hai, use hI jIva bhUla rahA hai| jaba jIva viSayAsakta hotA hai, taba aisA lIna hotA hai ki jagat ke anya saMbaMdhoM ko bhUla jAtA hai, aisI lInatA svAtmA meM ho jAtI, to kyoM viSayoM kI paMka meM nija dharma ko dhUmila karatA / ahA, hA hA! kyA rAga kI mahimA, jo janmadAtrI jananI ko bhI chor3a detA hai, zarIra kA dhyAna nahIM, dharma kA dhyAna nahIM, jAti, kula, paramparA sabako bhUla kara nAlI ke kIr3e ke tulya mala-mUtra ke lie bar3e jaghanya nimna sthAna para ramaNa ko prApta hotA hai, jinheM svayaM avikArI bhAva se dekhanA to ThIka, nAma lenA bhI lajjA ko utpanna karAtA hai| jJAnI! jo viSaya-tRSNA hai, vaha itanI saMtApa detI hai ki usake saMtApa ko dUra karane ke lie candana ke chIMTe, nirmala zItala nIra, sugaMdhita samIra, komala zayyA bhI kAragara nahIM hai, caMdramA kI cA~danI bhI use dagdha kara detI hai / yaha kAma kI vyathA bhI vikarAla hai, vaha na manuSyatA rahane detI hai, na devatva ko, satyatA to kAmI ke pAsa apanA mukha bhI dikhAne nahIM AtI, kAmI ke pAsa koI satyatA nahIM rahatI / kAraNa yaha hai ki jaba kAma kI bAdhA se vyakti pIr3ita hotA hai, taba vaha jIva apane sampUrNa pavitra mArga kI maryAdAe~ tor3e hue hotA hai aura apavitra mArga se haTanA cAhatA nahIM hai, pitA ke dvArA putrI para, bhAI ke dvArA bhaginI para evaM putra- vadhu para sasura kI kudRSTi ke dRSTAnta jaba loka meM sunate haiM, taba samajha meM AtA hai ki aho! tUne jagat meM koI pavitra sthAna nahIM chor3A, para kudRSTi DAlane vAle putrI se putrI kA hI vyavahAra kara rahe haiM, kyA yaha satyatA hai? .. bhAva - brahma kI khoja kI jAye, to jJAnI! jagat meM mahAmArI-jaisI

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svarUpa-saMbodhana-parizIlana zlo. : 21 dikhegI, jaise mahAmArI ke hone para nagara ke nagara jana-mAnasa se zUnya ho jAte haiM, sAre nagara meM kahIM eka-do nara hI jIvita hoM, mAnoM zeSa mRta ho cuke hoM, usI prakAra loka meM bhAva-brahmacArI eka do hI hoMge, yAnI atyanta alpa hoMge, - aisA samajhanA, dravya (tana) se kitanI nirdoSatA se yukta jIva rahatA hai, aho manISI! cAra aMgula kI rasanA indriya, cAra aMgula kI sparzana- indriya - ye donoM kAma- indriya haiM, ina ATha aMgula para niyaMtraNa jisakA ho gayA hai, ve hI bhavya - puruSa aSTama vasudhA ke svAmI huA karate haiM, anyathA nIce kI sAta bhUmiyA~ to asAdhAraNa prApta hotI haiM, ve haiM sAta naraka! viSaya-tRSNA meM Atura puruSa sampUrNa viveka-bodha tathA bodhi kA dhyAna bhUla jAtA hai, sUrya kI divya jyoti meM bhI use dikhAyI nahIM detA, satyatA to hai, jisake jIvana meM cAritra kA prakAza vinaSTa ho gayA ho, usake sAmane to andhakAra hI andhakAra hai, aba bAhara kA prakAza kyA karegA ?.... cid - jyoti kA Aloka hI parama prakAza hai / sampUrNa bAhya sAdhanA eka ora, zIla- vrata eka ora / jJAnI! zIla ke abhAva meM koI vrata hI nahIM hai, sampUrNa vratoM kI prAmANikatA zIla- vrata se hI hai, zIla gayA, to samajho - saba-kucha gayA, zeSa vrata to aise mAnanA - jaise ki gehU~ ke aMdara ghuna kA kIr3A, andara hI andara gehU~ ko khokhalA kara detA hai, para Upara kI camaka phira bhI dikha rahI hai, usIprakAra jisake hRdaya meM kAma-kIr3A laga gayA hai, usake vratoM kI camaka ghune gehU~ ke sadRza hai| jJAniyo! khokhale saMyamI ubhaya- rUpa pApAsrava kara rahe haiM, eka to abrahma mahApApa, dUsarA maayaacaar| gRhastha hote, eka bhavana hotA, parivAra calatA, sabhI ke sAmane dAmpatya-jIvana jItA to ubhaya-pApa kA Asrava to nahIM hotA / aho mumukSuo! saMyama-mArga to saMyama kA hI hai, asaMyama kA nahIM hai / trailokyapUjya zIla- vrata jo dhAraNa kiye hote haiM, aise mahAvratiyoM ke caraNoM kI raja bhI vandanIya hai, - aise yogiyoM ke darzana jahA~ prApta hoM, vahA~ zIghra caraNoM meM zIza jhukA denA, ziva-sukha ke sAkSAt pathika kI vaMdanA bhI bandhana ko tor3a detI hai / jJAniyo! akhaNDa, dhruva, jJAyaka-bhAva kA Alambana lene se nirdoSa zIla-dharma kA pAlana hotA hai, jJAna se jJeyoM ko bhI jAnanA jahA~ virAma le legA, vahIM jJAnAnubhUtiyA~ prAraMbha ho jAe~gI, yaha to jJAnAnubhUti hai, vahI AtmAnubhUti hai, jo parama- yogIzvaroM ke nizcaya dhyAna kA viSaya hai, vahI parama brahmadharma hai, yahA~ para sampUrNa viSaya - tRSNA kA viyoga ho jAtA hai, eka mAtra nijAtma- ramaNI kA hI saMyoga rahatA hai, para - padArthoM se pariNati paripUrNa pRthak ho jAtI hai, muni banane kA Ananda yahIM se prArambha hotA hai, isake pUrva mAtra bAhyAcaraNa thA, jo ki kaSAya kI 1 186/

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zlo. : 21 svarUpa-saMbodhana-parizIlana 1187 mandatA meM svarga mAtra kA sAdhana thA, parama nirvANa kA janaka atRSNA-rUpa Atma-vaibhava hI hai, jahA~ dhyAna-dhyAtA, jJAna-jJAtA kA bhI bheda samApta ho jAtA hai, vizvAsa rakhanA- jaise bhogI ke lie para-ramaNI kA ramaNa vyabhicArI banA detA hai, vaise hI yogI ko para kI cintA aura vana, bhava, bhakta va samAja kA rAga hI nijAtma-ramaNI se pRthak kara detA hai| jahA~ nija-svabhAva se yogI kiJcit bhI bhinna huA nahIM ki Atma-brahma kA abhAva huA aura prajJA kA vyabhicAra haA, nirvANa ke lie jagata nirmANa kA vikalpa bhI abrahma-bhAva hai| artha-dRSTi se yogIzvaroM ko pUrNa pRthak rahane kI AvazyakatA hai, "strI-zrI' do se tyAgI jitanA surakSita rahegA, utanA hI dharma surakSita raha sakegA, anyathA zarIra-liMga to banA rahegA, para aliMgI Atma-dharma naSTa ho jaaegaa| sampUrNa anarthoM kI jaDa viSaya-tRSNA ko samajho, Agama meM dhana-zrI nAma kI nArI kA varNana AtA hai, usane viSayAzA meM Akara apane lar3ake ke hI Tukar3e kara die the, yaha to Agama-dRSTAnta hai; Aja to isa taraha ke prati-dina ke dRSTAnta dikha rahe haiM, mA~ hI eka bhava meM aneka lAloM ke rakta ko bahA detI hai, garbhapAta-jaise nikRSTa karmoM ko kara mAtR-bhAva ko kalaMkita kara durgati kA bandha kara letI hai, kyA paMcendriya ko mArane vAlA svarga-mokSa jAegA?.......aho! janaka-jananiyo! cAhe Apa nandIzvara parva kara leM, cAhe dasalakSaNa parva kareM, kitane hI vrata pAla lo, para lAla ko na pAla ke garbha meM naSTa karAnA ghora pApa hai aura jaba-taka Apa prAyazcitta nahIM le lete, taba-taka yaha ghora pApa naSTa hone vAlA nahIM hai, yaha-saba viSaya-tRSNA kA kuphala hai| dhana kI tRSNA to tyAgiyoM ko tyAga se cyuta kara rahI hai, jo jhopar3iyoM meM rahate the, ve becAre satya-vairAgya ke abhAva meM khaNDa para khaNDa, bhavanoM ke banAne meM mokSa khoja rahe haiM, jabaki sabhI ko jJAta hai ki bhavanoM kA naSTa honA nizcita hai, to-phira Atma-bhavana ko kyoM naSTa kara rahe haiM, vanoM meM rahane vAle sAdhaka dvArA bhavana-nirmANa! cintavana kA viSaya avazya hai| jina-darzana meM yogIzvara ahiMsA mahAvratI hote haiM, kRta-kArita-anumodanA se SaTkAya ke jIvoM kI rakSA karate haiM, ve sarpavat anagArI hote haiM, nizcaya-vyavahAra ratnatraya mAtra jinakA lakSya hai, anya nahIM, anyathA nahIM, vittarAga-vItarAgatA kA sAdhana kiJcit bhI nahIM hai, -yaha nizcaya kara jaano| upAdhiyoM kI tRSNA mahAtRSNA hai, jo sAdhaka kI sAdhanA meM mahAmArI roga hai, tAtparya samajhanA- tRSNA se sAdhya siddha nahIM hotaa| Atma-prApti kI tRSNA bhI Atma-tattva kI prApti nahIM hone detI, phira bhI rAgI tRSNAtura haiM, kheda hai ki jIva Atma-viveka ko khokara tRSNA meM lipta ho rahe haiM, mere mitra! yadi asAra saMsAra pAra honA cAhate ho, to aba tRSNA kA tyAga kro||21|| ***

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1881 svarUpa-saMbodhana-parizIlana zlo. : 22 zloka-22 utthAnikA- ziSya AcArya-bhagavan se prArthanA karate hue pRcchanA karatA haibhagavan! mokSa kI prApti kaise hogI? .........bhAvanA bhAte-bhAte hI kyA mokSa mila jAegA?...... samAdhAna- aho jJAnI! dhyAna se suno'yasya mokSe'pi nAkAGkSA sa mokssmdhigcchti| ityuktRtvAddhitAnveSI kAGkSAM na kvApi yojayet / / __ anvayArtha- (yasya) jisake, (mokSe api) mokSa kI bhI, (AkAMkSA) abhilASA, (na) nahIM hotI, (saH) vaha bhavya manuSya, (mokSa) mokSa ko, (adhigacchati) prApta kara letA hai, (iti) aisA, (uktatvAt) sarvajJa-deva dvArA athavA Agama dvArA kahA gayA hai, isa kAraNa, (hitAnveSI) hita kI khoja meM lage hue vyakti ko, (kvApi) kahIM bhI, (koI bhI) (AkAMkSA) AkAMkSA/icchA, (na yojayet) nahIM karanI cAhie / / 22 || parizIlana- AcArya-pravara nava-nava mANikyoM kI mAlA banAte cale jA rahe haiM, bhavyo! yahI bhAgya mAnakara calanA, anya bhAgya kI bAta nahIM karanA, jo Aja khoTe paMcama kAla meM bhI jina-mudrA-dhAriyoM ke darzana evaM jinavANI zravaNa, pAThana karane ko prApta ho rahI hai| una jIvoM se pRcchanA kara lenA ki Apako kaisA lagatA thA, jo-ki na jina-mudrA ke darzana kara pAye, na hI siddhAnta-zAstroM ko par3ha pAe, ve pUrva vidvAn apane kakSa meM vastra utAra-utAra ke vicAra karate the- aho! kaisI hogI, vaha vItarAgI nirgranthoM kI mudrA?... Aja ahobhAgya hai! sarvatra siddhAnta-grantha evaM nirgranthoM ke darzana-pravacana ho rahe haiN| satyArtha-mArga kA digdarzana karAne vAle guruoM kI dezanA prApta ho rahI hai| ve bar3abhAgI haiM, jo tattva ko ruci-pUrvaka sunate evaM sunAte haiM, unakA hI jIvana pAvana hai, ve vacana, mana, tana puNya-rUpa haiM, jo deva-zAstra-guru ke prati utsAha se pUrNa haiN| vAggaMgA meM nimagna hone vAle bhogoM kI vaitaraNI meM kauna nimagna 1. kucha vidvAn 'yasya mokSe'pi' ke sthAna para 'mokSe'pi yasya' pATha mAnate haiM, para bahu-prati-upalabdhatA ke AdhAra para va racanAkAra kI sIdhe kahane kI pravRtti ke AdhAra para yasya mokSe pATha hI samIcIna lagatA hai, artha kI dRSTi se donoM pAThoM meM koI antara nahIM hai|

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zlo. : 22 svarUpa-saMbodhana-parizIlana | 189 hogA?... sudhI-jana viSayoM kI jvAlA se Atma-rakSA kiyA karate haiM, vahIM mUr3ha viSayoM kI abhilASA meM jalA karate haiN| kyA kareM? .....vidhi vicitra hai, jIva kI bhavitavyatA para bhAva bhI nirbhara karate haiM, honahAra jisakI bigar3a cukI hai, usakI bhAvanA bhI bigar3a jAtI hai, azubha karmodaya ke kAla meM puruSa kA puruSArtha bhI azubha-rUpa hI calane lagatA hai, soca-vicAra bhI zucitA ko chor3a detA hai, kyA Azcarya kI bAta hai! vipAka azubha to hai hI, vicAra bhI azubha hone lagate haiM, satyArtha-mArga to use dRSTigocara hI nahIM hotaa| puNya kI kSINatA meM vicAra bhI vinAza ko prApta ho jAte haiN| satyArtha-bodha, tattva-nirNaya, tattva-cintavana puNyodaya para ghaTita hotA hai| jJAniyo! pApodaya meM prajJA hI kArya nahIM karatI, to cintavana kyA karegA, jaba samyak puruSArtha ke sAtha samyak tattva-zraddhAna hogaa| tabhI bodha, bodhi aura samAdhi tInoM kI prApti hogI, mumukSuo! tattva-zraddhAna tabhI ghaTita hogA, jaba tattva-pratIti hogI, binA pratIti ke AsthA bana hI nahIM sktii| jaba jIva ke pUrva kA kuzalodaya puNyodaya hotA hai, tabhI vartamAna meM kuzala kAryoM meM mana sthira hotA hai, jisakA azubhodaya cala rahA hai, usakA zubha kAryoM meM bhI bhAva nahIM lagatA, anya kisI se prazna karane kI AvazyakatA nahIM hai ki merA bhava kaisA hogA?... are! vartamAna kA bhAva hI to bhaviSya kA bhava hai, pratyeka jIva kA bhava usake bhAvoM meM dikhatA hai, zAnta-bhAva se svayaM hI vedana kare, to use svayaM jJAta bhI ho jAtA hai ki merA AgAmI bhava kyA ho sakatA hai?..... kaSAya-aMza, lezyA-sthAna kaise cala rahe haiM, -yaha vedana karo, na yahA~ jina-liMga dekhanA, na grahI-liMga, donoM dehAzrita haiM, Atma-dharma evaM bhava-parivartana bhAvAzrita haiM; bhAva kI vizuddhi ke lie liMga svIkAra kiyA jAtA hai, para liMga se bhAva vizuddha ho hI jAte haiM, -aisA niyama nahIM hai- para bhAva-vizuddhi kA pratIka bhI liMga hI hai, binA liMga dhAraNa kiye tadrUpa vizuddhi bhI nahIM banatI, paraMtu aMtaraMga-upAdAna bhI nirmala honA anivArya hai, upAdAna ke sahacara-rUpa liMga kI AvazyakatA hai| zreSTha-liMga dhAraNa karake bhI pravRtti evaM pariNati yadi donoM meM viparyAsa hai, to liMga vaise hI svIkAranA hai, jaise- zikArI ke lie jaMgala meM jhAr3I, zikAra karane meM Alambana hai, zikArI jhAr3I meM chipakara mRga para tIra calAtA hai athavA jAla DAlatA hai, vaise hI sva-vaMcaka tyAgI-vratI jina-liMga dhAraNa kara use jhAr3I rUpa se upayoga karatA hai, yadi bhAvoM meM cAritra pAlana rUpa pariNAma nahIM haiM, to bheSa meM chipakara pApAcAra meM lipta hotA huA vItarAga-dharma-rUpa zAnta-pariNAma-bhUta mRga para kASAyika

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190/ svarUpa-saMbodhana-parizIlana zlo. : 22 bhAvoM ke bANa mAra rahA hai| kyoM manISiyo! mRga-ghAtaka kA bhI mokSa hotA hai kyA?.. yadi hotA hai, to-phira naraka kisakA hogA?... prazna karo- jaise- mRgaghAtI kA tadbhava mokSa nahIM, jaba-taka ghAta kA tyAga nahIM karatA, usIprakAra vizuddha AcAra-vicAra va pariNAmoM ke ghAtI kA mokSa nahIM hotA hai, bagulA dhavala hotA hai, dina-bhara zItala sarovara meM rahatA hai, phira bhI machalI-bhakSaNa nahIM chor3atA, usIprakAra DhoMgI jIva dhavala varNa ko prApta karake bhI zubha-bhAvoM kA nAza karate haiM, vakvRtti mokSa-dAyinI nahIM hotii| nirvANa-zrI kI icchA hai, to dRSTi ko haMsa banAnA par3egA, jo ki kSIra-nIra ko bhinna karatA hai, samyaktva-bhAva meM lIna puruSa nija caitanya-bhagavAn AtmA ko atyaMta bhinna nihAratA hai, haMsAtmA hI paramAtma-pada ko prApta hotA hai| dhruva paramAtmA, jo-ki trailokya-pUjya, paripUrNa, vizuddha, amala, vimala, anupama hai, kI prApti kaise hogI?... isa bAta para cintavana karane ke lie AcArya-pravara sahaja prerita kara rahe haiM, parama pAriNAmika, TaMkotkIrNa, jJAyaka-svabhAva kI upalabdhi AkAMkSA se nahIM hogI, vaha parama-nirIha-vRtti se hogI, binA nispRhatA ke nirvikalpa-dhyAna nahIM ghaTita hotA aura nirvikalpa-dhyAna ke abhAva meM kSapaka-zreNI kA ArohaNa nahIM hotA, zreNI-ArohaNa ke binA nirvANa bhI nahIM hotA, aho jJAniyo! mokSa kI AkAMkSA se jaba mokSa nahIM milatA, to-phira una viSayAndhoM se pRcchanA karo- AkaNTha-nimagna viSayoM kI kAmanA meM rAta-dina eka hI bhAva hai ki kaise indriya-viSayoM kI puSTi ho, unhIM ke yogya sAmagrI kI khoja cala rahI hai, artha-kAma-puruSArtha meM hI sampUrNa puruSa kI zakti kA vyaya cala rahA hai| kAmAbhilASA meM madonmatta huA na dina dekhatA hai, na rAta; na sabaMdhoM kI pavitratA kA viveka aura na kSetroM kI nirmalatA kA dhyAna, na karma-bandha se bhaya hai, na loka-maryAdA kA Dara! viSaya-sevana kitanA kara pAtA hai, jabaki viSayAbhilASA kitanI hai?... jJAniyo! kAmAbhilASI jAti, kula, dharma kA bhI viveka kho-baiThatA hai| kamala-nayanI jisake netroM meM vAsa kara rahI ho, vahA~ para-brahma, advaita-zuddhAtma dRSTigocara hogA kyA?... Usara bhUmi meM aMkuraNa nahIM hotA, viSayAkAMkSI ke vItarAgatA kA aMkuraNa nahIM hotaa| kAma-dRSTi evaM artha-dRSTi donoM hI anartha-dRSTiyA~ haiN| loka meM jitane bhI saMgharSa hue haiM aura ho rahe haiM evaM bhaviSya meM bhI hoMge, ve saba kAma-dRSTi ke kAraNa hue aura hoNge| vItarAga-mArga se patita hone kA kAraNa bhI AkAMkSA hai, icchA karane se saMsAra-sukha bhI prApta nahIM hote, ve bhI antarAya-karma ke kSayopazama se prApta hote haiM,

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zlo. : 22 binA svAvaraNa-karma ke kSayopazama ke kisI vastu kI bhI prApti nahIM hotI / Atma- guNa evaM anya padArtha sabhI meM svAvaraNa-karma kA kSaya va kSayopazama athavA upazama kA honA anivArya hai| ajJa prANI! vastu-svataMtratA, vastu-vyavasthA ko jAne binA vyartha meM kleza ko prApta ho rahe haiM aura abhinava karmAsrava - bandha kara saMsAra ko bar3hA rahe haiM, nijAtmA para unheM karuNA hI nahIM hai| kyA kareM ?... moha se AvRta - jJAna svabhAva ko prApta nahIM hotA / AkAMkSAe~ itanI vizAla haiM ki sumeru parvata bhI choTA dikhAyI detA hai, sampUrNa loka kA dravya bhI eka puruSa kI AkAMkSA kI pUrti nahIM kara sakatA, phira isa loka meM nAnA jIva haiM, unakI icchAoM kI jvAlA kaise zAnta ho sakatI hai ?... AkAMkSAoM kI pUrti ke lie jo dravya saMgRhIta kiyA gayA hai, vaha aise mAnakara calanA, jaisejalate havana-kuNDa meM ghRta kA kSepaNa kiyA gayA hai, ghRta agni ko zAMta karatA hai yA-ki jvAlA ko teja kara detA hai ? .... ajJa prANI hI aisA soca pAegA ki ghRta DAla do, agni zAnta ho jAegI, para vijJa to yahI samajhatA hai ki vRddhi ko hI prApta hogI, icchAoM se icchAe~ bar3hatI hI haiM, na ki zAnta hotI haiM, jaba-jaba AkAMkSAoM kI pUrti honA prAraMbha ho jAtI hai, taba-taba AkAMkSAe~ ugra rUpa meM hotI haiM, AkAMkSAoM ko sImita karanA hI AkAMkSAoM ko zAnta karane kA upAya hai, anya koI upAya nahIM hai| bar3e-bar3e diggaja yogIzvara bhI saMjJAoM meM saMjJAna kho baiThe, mAna-pratiSThA kI kAmanA meM cAritra kI kamara Ter3hI kara lI, para dhyAna rakhanA - AkAMkSAe~ to pUrI nahIM ho sakIM, paraMtu dharma-dhyAna ke sthAna para IMTa - cUne ke dhyAna meM Ayu pUrNa avazya ho gii| vItarAga satyArtha-mArga ko prApta karake bhI jIva kucha bhI prApta nahIM kara sakA, AkAza kI nityatA ko jAnate hue bhI anitya-bhavanoM meM nityatA khojanI cAhI, manISiyo! anitya-bhavana nitya-AkAza meM khar3e to avazya kie jA sakate haiM, para unheM nityatA kI prApti nahIM hotI, Ayu hajAra-pA~ca sau varSa taka mAna lo, jitanI unakI Ayu hai, phira-to nitya-AkAza hI avazeSa rahatA hai, Apa zoka karane ko bhI nahIM baca pAte, jaba svayaM kI paryAya naSTa ho jAtI hai, phira anya kI paryAya sthira kaise rahegI ?..... dhruva to AkAzavat jIvadravya hI hai, vaha na kabhI utpanna hotA hai, na naSTa hI hotA hai, paryAya hI badalatI hai| aho caitanya! tU dhruva va jJAyaka-bhAva kA jJAtA hai, vyavahAra-dharma kI pravRtti kI dRSTi se tIrtha Adi racanA Avazyaka to hai, para vaha zrAvaka-dharma hai, upadeza mAtra denA sarAga cAritra kI dazA hai, para nirdezana karanA rAga - dazA hai / jJAniyo! nizcaya tIrtha kI ora bhI lakSya karanA cAhie, binA nizcaya kA Alambana svarUpa-saMbodhana-parizIlana /191

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1921 svarUpa-saMbodhana-parizIlana zlo . : 22 liye Atma-tIrtha phalita nahIM hogA, bhavanoM kI AkAMkSA kA tyAgakara AtmA ko hI tIrtha dekhanA hai| AkAMkSA saMsAra-vRddhi kA sundara bIja hai, mumukSuo! dhyAna rakhoAcArya yogIndudeva ne bhI kahA hai ki AkAMkSAoM kI AkAMkSA se mokSa milane vAlA nahIM hai mokkhu ma ciMtahi joiyA, mokkhu ciMtau hoii| jeNa Nivaddhau jIvaDDau, mokkhu karesai soii|| _ -paramAtmaprakAza, 2/188 arthAt he yogI! mokSa kI bhI ciMtA mata karo, kyoMki mokSa ciMtA se nahIM hotA hai, jinase jIva ba~dhA hai, ve hI usakA mokSa kareMge arthAt unake abhAva kA nAma hI mokSa hai| karma-bandha ke kAraNoM se dUra rahanA cAhie aura karma-hAni ke kAraNoM meM saMlagna rahanA caahie| bandha ko chedane ke lie prati-kSaNa apramatta rahanA cAhie, pramAdI to ba~dhatA hai, Atma-puruSArthI chUTatA hai, satyArtha-puruSArtha ko jIva bhUla rahA hai, nAnA prakAra ke prapaJcoM meM loga mokSa kI khoja kara rahe haiM, kyA ve mokSa ke kAraNa haiM? ... ..are jJAnI! ve mokSa ke kAraNa nahIM haiM, ve to moha ke kAraNa haiM, -aisA smjho| mokSa kA kAraNa to ratnatraya-dharma hai, usI kI ArAdhanA karanA mumukSu kA kartavya hai| bhavya-tattva-jJAnI jIva ne viSayoM kI lipsA to pUrva meM hI chor3a dI hai va rAga-dveSa ke nimittoM se apanI Atma-rakSA ke sAtha prati-pala kalyANa-mArga para agrasara rahatA hai| jJAniyo! viSayoM kI AkAMkSA to dUra hai, mokSa kI abhilASA bhI mokSadAyinI nahIM hai, jahA~ mokSa kI icchA bhI samApta ho jAtI hai, vahIM mokSa prApta hotA hai, isalie jo satyArtha meM hitAnveSI jIva hai, use kisI bhI prakAra kI AkAMkSA nahIM karanI caahie| AkAMkSA mokSamArgI ke lie amara-bela-jaisI hai, jo ki hare-bhare vRkSa para car3hatI hai, svayaM harI-bharI rahatI hai, paraMtu vRkSa ko sukhA detI hai, usIprakAra AkAMkSA Atma-dharma ko sukhA detI hai aura svayaM hRdaya-paTala meM nivAsa karatI hai tathA sAdhaka ko vItarAga-mArga se cyuta karA detI hai, isalie he bhavya jIva! AkAMkSA kA tyAga kro||22|| * * *

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zlo . : 23 svarUpa-saMbodhana-parizIlana 1193 zloka-23 utthAnikA- ziSya gurudeva ke caraNoM meM apanI bhAvanA rakhatA hai- he bhagavan! mAdhyarthya-bhAva svAtmAdhIna hai ki parAdhIna?.... aura mujhe isakI prApti ke lie kyA karanA cAhie?...... samAdhAna- AcArya-pravara samajhAte haiM sApi ca svAtmaniSThatvAtsulabhA yadi cintyte| AtmAdhIne sukhe' tAta, yatnaM kinna kariSyasi / / anvayArtha-(sA api) vaha icchA bhI, (yadi) yadi, (svAtmaniSThatvAt) apane AtmA meM hI kendrita hone ke kAraNa, (sulabhA) sulabha, (cintyate) samajhate ho, to, (tAta!) he tAt! (AtmAdhIne) svAdhIna hone para prApta hone vAle, (sukhe) sukha ke pAne meM, (yatna) prayatna, (kiM na kariSyasi) tuma kyoM na karoge?.... yAnI avazya kroge||23 || parizIlana- AcArya-bhagavan mumukSuoM ko vAtsalya-pUrNa bhAva se sambodhita kara rahe haiM ki vANI kI mAdhuryatA loka meM zreSTha hai, jo Ananda amRta-pAna meM nahIM hai, vaha Ananda vANI ke mAdhurya-guNa meM hai, kAle viSa-dhara ko bhI bIna ke svara kI madhuratA vaza meM kara letI hai| vyakti kitanA hI kaThora va nAstika kyoM na ho, para vaha bhI vaza meM ho jAtA hai, samajhAne vAle kI vANI meM madhuratA kA maMtra honA cAhie, vacanoM kI madhuratA ke abhAva meM mitra bhI zatra-bhAva ko prApta ho jAte haiM, vacanoM kI miThAI meM zatra bhI mitra ho jAte haiM, jIvana meM vacanoM kA prayoga kaise karanA hai, samaya ko dekhakara vaha bhI eka viSaya hai| jJAniyo! vidyA kI prApti puNya ke abhAva meM nahIM hotI, puNyavAn ko hI vidyAe~ phalita hotI haiM, jinake prasAda se vyakti sAre vizva meM jAnA jAtA hai, jJAna sarvatra yaza-kArI hotA hai| manISiyo! kSIrNa-puNyAtmA-vyakti ke sAtha vidyA kI upalabdhi nahIM dekhI jaatii| yahA~ para yaha bAta samajha lenA cAhie ki puNya-hIna ko vANI kI madhuratA nahIM milatI, susvara nAmaka karma puNya-prakRti hai, vaha tad-janya puNya ke kSayopazama se prApta hotI hai, susvara nAma karma kA udaya hone para sabhI ko vacana acche lagate haiM, paraMtu susvara nAma-karma kA udaya nahIM hai, to kitanA hI acchA 1. kucha vidvAn 'sukhe' ke sthAna para 'phale' pATha mAnate haiM, para atIndriya-sukha kI dRSTi se sukhe vAlA pATha sIdhA tattva-sparzI va marma-sparzI lagatA hai|

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svarUpa - saMbodhana - parizIlana zlo. : 23 kyoM na bole, para kisI ko acchA nahIM lagatA, yaha bhI karma - vipAka hai, isameM bhI harSa-viSAda karane kI AvazyakatA nahIM hai| abhinava karmoM ko AmaMtraNa nahIM denA, jIrNa-karmoM ko pRthak avazya karanA, yahI jJAnI kI prajJA kA samyak prayoga hai / I tattva - jJAna kI prApti bahuta hI durlabha hai, loka meM aneka prakAra kI vicAra-dhArAe~ haiM, sabhI ke apane-apane siddhAnta haiM, buddhiyoM ke vikAra haiM, cintavana haiM, samyak bhI haiM, viparIta bhI haiM, viparIta tattva ko grahaNa karane meM saralatA hai, kyoMki adho-gamana zIghra hotA hai, kaThina to Urdhva-gamana hai, apanI buddhi evaM zakti kA Urdhva-gamana karanA cAhie, vicAroM kI nirmalatA evaM cAritra kI pavitratA Urdhva-gamana ke sAdhana 1 vicAra jitane nirmala hoMge, cAritra utanA hI pavitra hogA, vicAroM kA patana hI cAritra kA patana karAtA hai, ina donoM meM janya - janaka-bhAva hai / samyak tattva-bodha se maNDita prajJA hI vizva - pUjyatA ko prApta hotI hai, yahI prajJA prajJAvAn ko loka ke zikhara kA zekhara (mukuTa) banA detI hai / viparIta - prajJA adho- loka kI sAta bhUmiyoM kI nirbAdha yAtrA karA detI hai / mumukSu sva-prajJA ko sa~bhAla, anyathA bhAvoM kA pariNamana viparIta ho jAegA, bhAvoM kA viparIta pariNamana hI viparIta bhava-gamana kA kAraNa hai / jJAniyo! kAraNa-kArya-bhAva sarvathA ghaTita hotA hai, kAraNa nirmala hoMge, to kArya bhI nirmala hogaa| satyArtha- kAraNabhUta jisa dhAnya kA ATA hogA, roTI bhI usI dhAnya kI banegI, yadi dhAnya bAjarA hai, to roTI kA varNa tadrUpa hI hogA, va usase cAvala ke ATe jaisI sapheda roTI to nahIM hI bana sakatI ! usIprakAra jisake pariNAma kAle hoMge, to unakI bhASA bhI kAlI hogI, yAnI azubha, karkaza, grAmINa, karNabhedI, hRdaya para prahAra karane vAlI hI hogI, jisake antaHkaraNa meM vAtsalya bhAva vidyamAna hai, usakI bhASA bhI madhura, amRtabhUta, karNapriya hRdaya ko AhlAdita karane vAlI, jagat hitakara, sukhada, saMzaya ko viccheda karane vAlI, samyak mArga kA udyotana karane vAlI Agama-rUpa hogI / vaktA ke prazasta - adhyavasAya-bhAva kI paricAyaka zubha-bhASA hai, koyala evaM kAka kI pahacAna varNa se nahIM hotI, donoM kI pahacAna vANI se hotI hai, jJAnI evaM ajJAnI kI pahacAna vANI se hotI hai, itihAsa sAkSI hai, agAdha jaina vAGmaya ke jJAtA AcArya - pravara jinasena svAmI zarIra se bahuta suMdara to nahIM the, para jJAniyo! mahApurANa kI bhASA se unakA paricaya milA, bhagavan jinasena svAmI ke zrI-mukha evaM kaNTha meM sarasvatI virAjamAna thI, jisane ki prathama tIrtheza AdIzvara svAmI ke jIvanavRtta para vizada kAvya likhakara vizva - vAGmaya meM jainatva ke mastaka ko U~cA kiyA hai| AcArya jinasena svAmI mahApurANa- jaise caubIsa purANa likhanA cAhate the, para kyA kiyA jAe, Ayu-karma para kisI kA basa nahIM calatA aura AcArya 194/

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zlo. : 23 svarUpa-saMbodhana-parizIlana 1195 mahArAja kI samyak samAdhi ho gaI, taba zeSa tIrthaMkaroM ke jIvana-vRtta kA varNana AcArya guNabhadra svAmI ne uttarapurANa meM kiyA, jo-ki AcArya jinasena svAmI ke hI ziSya the, yahA~ para vaiziSTya yaha samajhanA ki guru ke adhUre grantha ko pUrNa karane kI hamArI nirmala paramparA rahI hai, ve ziSya dhanya haiM, jo-ki guru ke kArya ko pUrNatA pradAna karate haiN| AcArya vIrasena svAmI kI SaTkhaNDAgama kI zeSa TIkA ko AcArya jinasena svAmI ne hI pUrNa kiyA thA, jinasena svAmI ke mahApurANa ko guNabhadra svAmI ne pUrNa kiyaa| yaha nirmala guru-bhakti hI thI, apUrva udAharaNa haiM guru ke adhUre kArya ko pUrNa karane ke, dhanya hai guru-bhkti| manISiyo! ye zruta-vacana haiM, jisake hRdaya meM guru-caraNoM ke prati AsthA evaM bhakti paripUrNa hotI hai, vahI sAdhaka samyaka samAdhi ko prApta hotA hai aura jo zruta evaM guru ke pratikUla pravRtti karatA hai, vaha ekAnta-sevI niyama se samAdhi-maraNa ko prApta nahIM hotA hai, samyaga-bodhi ke phala arthAt samAdhi ko prApta karanA hai, to aMtaHkaraNa ko vizuddha evaM sarala banAnA hogA, jagat-sambandha rAga, moha yA dveSa ke kAraNa hI hoMge, samAdhi kA sAdhana to mAdhyasthyabhAva hI hogaa| jJAniyo! dhyAna do prasaMgoM para-'vANI bANa bhI banatI hai, vANI vINA bhI banatI hai, vANI rulAtI bhI hai, vANI Ananda bhI dilAtI hai, tattva-bodha bhI vANI se prApta hotA hai| jJAniyo! madhura vANI bhI puNya se prApta hotI hai aura puNya-vardhanI bhI hotI hai, sva-para ko sukha pradAna karatI hai, karkaza vANI sva-para ko kleza pradAna karatI hai, svayaM bolane vAlA bhI jaba ekAnta meM apanI vANI para vicAra karatA hai, taba kheda ko prApta hotA hai; jo use sunatA hai, vaha bhI kleza ko prApta hotA hai| eka bAra vANI kA ghAta lagane para madhura se madhura saMbaMdha kSaNa-mAtra meM naSTa ho jAte haiN| jJAniyo! kabhI vaha ghAta ThIka nahIM ho pAtA, aMtaraMga meM zUla-jaisI cubhatI rahatI hai| viSa se bhI mahA-viSakArI karkaza vANI hai, karuNA-zIla puruSa ko cAhie ki vaha kisI bhI jIva ke prati marma-bhedI zabdoM kA prayoga na kare; tattva-dezanA bhI kare, to vaha bhI vAtsalya-bhAva se kare; kisI bhI puruSa ke prati kaTAkSa-kArI evaM nindA-pUrNa bhASA kA prayoga na kare, satyArtha-vaktA zruta kI bhASA meM hI zruta kA prayoga karatA hai, grAmINa-bhASA kA prayoga karane meM hiMsA-bhAva mAnatA hai, -aisA samajhanA cAhie, tattva-jJAna itanA vizAla hai ki kisI bhI bhinna puruSa va viSaya ko liye binA bhI kahA jAye, taba bhI pUrNa nahIM ho sktaa| vaktA ko tattva-cintaka honA caahie| binA cintavana ke tattva-upadeza antaraMga meM praveza nahIM karatA; pratyeka zabda vaktA ke hRdaya se sphuTita ho aura zrotA ke antaHkaraNa meM praviSTa ho jAye, tabhI hRdaya Ardra hote haiM, sAhitya kI bhASAoM kI U~cAI itanI zreSTha nahIM hai, jitanI-ki bhAvoM kI nirmalatA hai, mokSa-mArgI ke bhAvoM meM

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196/ svarUpa-saMbodhana-parizIlana zlo. : 23 vizuddhi kI vRddhi sahaja-bhASA vAle vaktA ke upadezoM se hotI hai, anArya ko anArya kI bhASA meM hI samajha meM AtA hai, parantu AryoM ke sAmane bhI anArya-bhASA kA prayoga karanA ucita nahIM hai, AryoM ke sAmane to Arya-bhASA kA hI prayoga karanA caahie| kuzala vaktA kA yaha guNa hai ki jo-jaisA zrotA hai, use usI kI bhASA meM sambodhana detA hai| bhASA ko karaNa hI banAe~, karttA va karma na banAe~, bhASA tattva-bodha ke lie sAdhana hai, sAdhya nahIM hai| ajJAnI jIva sva-prAMtIya bhASA ke rAga meM lAkhoM jIvoM kA ghAta kara karma-bandha ko prApta ho rahe haiM, na sAdhu ko dekhate haiM, na asAdhu ko| sAdhu-bheSa ko prApta karake bhI, sampUrNa rAga ke kAraNa anya dravyoM se rahita hokara bhI jaba-taka prAnta, deza, rASTra, nagara, janapada-bhASA kA rAga bhI svAtma-tattva kI prApti kA sAdhana nahIM banatA, parama-pada kI siddhi cAhie hai, to mumukSuo! vyartha ke aprayojana-bhUta-tattvoM se apanI dRSTi haTAo, eka bhagavatI AtmA para dRSTi DAlo, AcArya-deva isI bAta kA saMketa kara rahe haiN| tattva-dezanA karate hue bhavyoM ko parama-vAtsalya bhI pradAna kara rahe haiM, yaha hai antaraMga-saMvega-bhAva, dharma ke marma ko bhavyoM ko kaise pradAna karanA cAhie?... kabhI mA~ banakara, to kabhI janaka banakara; kabhI guru banakara, to kabhI mitra bnkr| bhavya kI jaisI-yogyatA hotI hai, guru use usI bhAva se tattva-bodha dete haiM, sabhI jIvoM kA kalyANa ho, -aisI bhAvanA se yukta sAdhu-puruSa hote haiM, jJAnI-jana kisI bhI jIva ko duHkhI-hRdayI banakara dekhanA pasaMda nahIM karate, kyoMki unake mana meM sva-para-hita nihita rahatA hai| ajJAnI loga do prakAra ke hote haiM- eka ve, jo para-hita kI bAta karate haiM, jo sva-hita nahIM kara pA rahA hai, vaha para-hita kyA karegA?... jo svayaM gira rahA hai, vaha girate hue ko kyA hastAvalambana degA?... jisake aMdara sva-kalyANa hI nahIM dikhatA, vaha ajJa para-kalyANa kI kyA bAta karegA? Atma-kalyANa svAdhIna mArga hai? para-jana bAhya-nimitta-mAtra to ho sakate haiM, para kalyANa nahIM kara skte| dUsare ajJa ve haiM, jo sva-kalyANa ke nAma para paripUrNa svArthI haiM, zarIra evaM mana kI tuSTi meM sukha-suvidhAoM kA jIvana jI rahe haiM, pUrva-puNya ke niyoga se bhakta-gaNoM se sevA karA rahe haiM, anya ke prati koI karuNA nahIM dikhatI, vAtsalya va karuNA se rahita va sUkhe vizAla sarovara-jaisA jIvana jI rahe haiN| jJAniyo! sarovara jaba svayaM meM bharA hogA, tabhI vaha nirmala nIra se aneka tRSita kaNThoM ko ArdratA pradAna karatA hai, isIprakAra jo satyArtha sva-kalyANa meM saMlagna mumukSu hogA, vaha niyama se para-kalyANa kA sAdhana hogA, use dekhate hI aneka jIva Atma-kalyANa kI ora agrasara ho jAte haiM, mAyAcAra se zUnya sva-hita meM lage yogI ko dekhate hI bhogI kA hRdaya bhI badalane

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zlo . : 23 svarUpa-saMbodhana-parizIlana 1197 lagatA hai, bhUtArtha sAdhu kA svarUpa hI aisA hotA hai, jise asAdhu bhI dekhakara sAdhu-svabhAva ko prApta ho jAtA hai, tIrthaMkara bhagavanta kisI bhI puruSa se yaha nahIM kahate ki Apa hamAre pAsa Akara dIkSA dhAraNa karo, mAtra tattvopadeza dete haiM, unheM dekhate hI janma-jAti-virodhI jIva bhI paraspara maitrI-bhAva ko prApta ho jAte haiM, gautama-jaise ghora mithyA-dRSTi jIva bhI mithyAtva ko tyAgakara ziSyatA ko prApta kara gaNadhara pada para virAja jAte haiN| sAdhu-puruSa kA jIvana eka prakAzamAna dIpaka ke tulya hotA hai, jo ki sva-para-prakAzI hotA hai, dIpaka svayaM ko bhI prakAzita karatA hai aura para ko bhI prakAzita karatA hai, usIprakAra sat-puruSoM kA jIvana hotA hai, unheM prApta karate hI bhavyoM ke aMdara eka viziSTa srota sphuTita hotA hai, jo-ki usake aMdara kI rAga-jvAlA ke lie zItala salila kA kArya karatA hai, samyak-sAdhaka kI vANI hI jinavANI kA kArya karatI hai, AcArya-deva akalaMka svAmI yahI to hitopadeza de rahe haiN| jagat meM sarva-kalyANa-kArI yadi koI bhAva hai, to vaha mAdhyastha-bhAva hai, jahA~ na rAga hai, na dveSa hai; ekamAtra sahaja taTastha-bhAva hai, upekSA pariNAma hai, sampUrNa sAdhanAoM meM vizeSa sAdhanA mAdhyastha-bhAva banAkara jInA hI hai, loka meM jitane bhI sAdhanA ke mArga dikha rahe haiM, manISiyo! ve-saba upekSA-bhAvanA kI siddhi ke lie haiM, para-bhAvoM se na rAga karanA, na dveSa, eka-mAtra upekSA-bhAva rakhanA, yaha zreSTha sAdhakoM kI zreSTha sAdhanA hai, tattvajJa-puruSa kisI ko haTAte nahIM haiM, svayaM ko haTAkara calate haiM, upekSA-bhAva prApta ho jAnA, yAnI jagat se apane ko pRthak kara lenA, vahI hai ekatva-vibhaktva-bhAva, jahA~ anya kA koI saMyoga hI nahIM hai, ekamAtra svabhAva-bhAva para nija-bhAva rahatA hai, bhavAtIta hone kA upAya hI upekSA-bhAva hai| bhava-bhramaNa ke sugama mArga meM apekSA rakhanA hai, mumukSuo! svarUpa-sambodhana ko prApta karo, nija-svarUpa kA parizIlana karanA sIkho, jaba-taka nija svarUpa kA cintavana nahIM sIkhA, taba-taka loka kI sampUrNa vidyAe~ nija kArya ke lie kAraNa-bhUta nahIM haiM, kAraNa-kArya bhAva kA vicAra kro| cintavana kI dhArA anavarata cala hI rahI hai, jaba vaha ruka hI nahIM rahI hai, to svarUpa kA hI cintavana karo, para-padArtha se citta pRthak karake zarIra AtmA ke prati

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1981 svarUpa-saMbodhana-parizIlana zlo. : 23 abheda aura bheda-bhAva se jAno, bheda-mAtra bhI nahIM, abheda-mAtra bhI nahIM, ubhaya-rUpa se jAno, jo AtmA ko sarvathA deha se bhinna hI mAnate haiM, ve ahiMsA-dharma ke nAzaka haiM, Atma-deha se sarvathA vicAra karake koI kisI bhI jIva kI deha ko vidIrNa kara degA aura kahegA ki AtmA kA ghAta to huA nahIM, zarIra kA ghAta huA hai, vaha acetana hai, aho! vicAra karo- paMcazIla-siddhAnta kA koI pAlana karegA? .....svacchandapravRtti ho jAegI, upekSA-bhAva ko bhI nyAya se samajhanA hogA, Atma-svabhAva nahIM hai, zarIra isa dRSTi se bheda hai, parantu eka-kSetrAvagAha-zarIra AtmA kI bandha dazA meM hai, saMzleSa-sambandha hai, upacarita asadbhUta-naya se zarIra bhI cetana-svabhAvI hai, bheda-vijJAna kI dazA ko bhI tarka-siddhAnta ke sAtha samajhanA, anyathA mUla siddhAnta ahiMsA para brahma kA abhAva ho jaaegaa| deha, dharma, sparza, rasa, gandha, varNa haiM, Atma-dharma upayoga-maya hai, vaha jJAna-darzana-maya hai, zarIra svayaM se upayoga-mayI AtmA ke sAtha hai, jIvita-avasthA meM deha ko pIr3ita karane para AtmA hI kaSTa ko prApta hotI hai, ataH sarvathA bheda-ekAnta se nahIM kahanA, anyathAnutpatti hai tathA dvitIya pakSa se dekheM to sarvathA-abheda AtmA evaM zarIra meM mAnate haiM, to anartha ho jAegA, yadi AtmA aura zarIra traikAlika ekatva-rUpa hI haiM, bhinnatva rUpa nahIM haiM, to jJAnI! cArvAk-darzana kA prasaMga A jAegA. jaise- cArvAka-darzana meM bhata-cataSTaya se AtmA kI utpatti mAnate haiM bhUta-catuSTaya sva-catuSTaya meM lIna ho jAtA hai, deha ke naSTa hote hI AtmA bhI naSTa ho jAtI hai| isIprakAra se sarvathA abheda mAnane para jaba zarIra naSTa hogA, taba AtmA bhI naSTa ho jAegI, zarIra ke saMskAroM ke sAtha AtmA kA bhI saMskAra ho jaaegaa| Atma-vinAza kA kAraNa upasthita ho jAegA, ataH bheda-vijJAna meM mAdhyasthya-bhAva ko bhI madhyastha hokara hI samajhanA cAhie tathA vyAkhyAna karanA caahie| naya, nyAya ko samajhakara zAnta-citta se jo jIva-tattva kA nirNaya karatA hai, vahI samyak nirNaya hotA hai, eka pakSa ko jAnakara kabhI bhI samyaka tattva-nirNaya nahIM hotA, aisA vRddha-AcAryoM kA Adeza hai| vyavahAra-kriyA-rUpa-dharma to paripUrNa rUpa se para-sApekSI hote haiM, binA para-sApekSatA ke koI bhI puNya-kriyA pUrNa nahIM hotI hai, arhanta bimba ke darzana kI kriyA meM bimba cAhie, apekSAkRta viSaya ko samajhanA, tattva-jJAna sUkSma hai, vaha parasApekSitA samyak kI kriyA hai, ananta saMsAra se chur3Ane vAlI hai, samyak bodha evaM bodhi samAdhi ke sAdhana haiM, phira bhI paramArtha-dRSTi se dekheM, taba dvaita-bhAva hai, Atma-svabhAva se bhinna hai, isalie nizcaya sva-samaya nahIM hai| nizcaya sva-samaya eka dhruva va jJAyakabhAva hI hai| sAkSAt mokSa-dAyaka-bhAva nirapekSa hI hai, parama yogIzvara vItarAgI digambara yathAjAta-rUpa-dhArI parama nispRha-bhAvI sAdhaka hI upekSA-bhAva ko prApta hote haiM, jinheM

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zlo. : 23 svarUpa-saMbodhana-parizIlana | 199 loka-prapaJca se koI prayojana hI nahIM hai, lokAcAra se bhinna lokottarAcAra meM jo lavalIna haiM, unhoMne jAna liyA hai satyArtha AtmA ke svarUpa ko evaM jagat ke svArthapUrNa rUpa ko| antaraMga meM viziSTa AsthA kA udaya jahA~ huA hai, Atma-dharma to pUrNarUpeNa AtmAdhIna hI hai, saMsAra kI viDambanA bhI kyoM na ho rahI ho, phira bhI ve apane aMtaHkaraNa ko malina nahIM karate haiN| jJAniyo! yahA~ para sampUrNa viSaya ko Atmastha hokara samajhanA, vyavahAra kA abhAva nahIM samajhanA, nizcaya-tattva kI pradhAnatA samajhanA, bAra-bAra vyavahAra kA kathana karane se nizcaya-tattva kA samyak satyArtha svarUpa kA kathana nahIM ho sakegA aura jo sarvathA nizcaya-mAtra ko kahanA hai, usase vyavahAra-tattva kA vyAkhyAna nahIM ho sakatA, ubhayanaya kA Alambana kara, paramArtha-svarUpa ko samajhanA cAhie tathA usI kI prApti kA puruSArtha karanA caahie| aho! una parama yogIzvaroM ko nihAro, jahA~ bhaginI kA bhI apamAna ho rahA thA, AbhUSaNa DAkuoM ne chIna lie, mA~ pU~chatI rahI, phira bhI A~kha kholakara nahIM dekhA, na yahI kahA ki Age DAkU haiM, dhanya ho, aise nispRhI Adarza zramaNa ko jahA~ mA~ evaM bahana kA rAga bhI sparza nahIM kara skaa| aisI caryA ke dhAraka parama-yogIzvara hI hote haiN| jAti, paMtha, AmnAya, saMgha ke rAga meM lipta sAdhaka ko abhI vairAgya kI AvazyakatA hai; samAja, deza, rASTra kA vimoha yadi virAjA hai hRdaya meM, to abhI ve svAtma-niSThA se dUra haiN| sacce sAdhaka mAtra svAtma-dravya evaM paMca-parameSThI mAtra se prayojana rakhate haiM, anya para-gata tattvoM se Atma-tattva ko pRthak rakhate haiM, anAdi ke prapaMcoM meM apanI dhruva akhaNDa jJAyaka-bhAva-pradAyinI paryAya ko para-padArthoM ke dhyAna meM samApta nahIM karate, unheM vItarAga-mudrA bhAra-bhUta nahIM lagatI, mokSa-dAyinI mudrA ko mudrAoM ke vyApAra meM ramaNa nahIM kraate| sarvajJatA ko siddha karane vAlI mudrA ko jo jIva loka-mudrAoM meM naSTa karatA hai, vaha maNiyoM ko bhasma karake jhUThe bartanoM ko sApha karatA hai| aho! mere snehI sAdhako! jina-mudrA ko pudgala ke Tukar3oM meM nahIM lagAnA, yaha mudrA to cakrI-pada kA bhI tyAga karake prApta kI jAtI hai, phira use punaH jar3a-paisoM meM athavA paise vAloM meM nahIM lgaanaa| ____vyavahAra-tIrtha ke pIche nizcaya-tIrtha kI jananI jina-mudrA ke sAtha vyabhicAra nahIM karanA, kAraNa-kArya viparyAsa nahIM krnaa| kAraNa kyA hai?.... jJAnI! jo jIva paramArtha-bhUta para-nirapekSa advaita-dharma kI prApti karane meM samartha nahIM haiM, aise gRhasthoM ko to tIrtha-sthApanA, dAna-pUjA, dharmAyatana kI rakSA Adi karanA cAhie, unake lie vahI samyak-kriyA paramparA se mokSa kA kAraNa hai, para sAdhaka to bahuta U~ce kI kriyA meM

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200/ svarUpa-saMbodhana-parizIlana zlo. : 23 virAjatA hai, vaha nirAkula, nirAlamba dhyAna ko hI apanA dhyeya svIkAratA hai, vaha sura-durlabha yogI kI mudrA ko jar3a mudrAoM meM nyochAvara nahIM karatA, jagat kI aMganAoM se dUra nijAtma-aMganA meM lIna, aisA parama-vizuddhi mAtra kA parigraha-dhArI saccA mumukSu hotA hai| caryA, kriyA, carcA, jisakI eka-tulya hotI hai, ve jagat-pUjya nirgrantha tapodhana dhanya haiM, unake pAda-paMkaja kI balahArI hai| ___yahI zrI-guru kA upadeza hai- Atma-dharma svAdhIna hai, punaH samajho, svAtma-dharma meM para kI adhInatA nahIM hai, jaba-taka sAdhaka Atmastha nahIM hotA, tabhI-taka para kA Alambana hai, tabhI-taka cAra maMgalottama zaraNa-bhUta haiM, svAtma-stha hote hI eka mAtra AtmA kA zaraNabhUta hai, anya anya hI hai, anya meM kiJcit bhI ananya-bhAva nahIM hai| aisA sarvajJa-jina kA upadeza hai| AkAMkSAe~ loka meM sulabha haiM, citta eka-kSaNa bhI zAnta nahIM rahatA, yaha kisI na kisI viSaya para jAtA hai, gamana citta kA ho hI rahA hai, to-phira gamana-mArga ko to tU badala sakatA hai, jyAdA kucha nahIM karanA, gamana ko nahIM roka pA rahA, to mArga to parivartita kara sakatA hai, jo gamana para meM thA, use nija kI ora kara do, anya-mArgoM meM jAne ke lie bAhara jAnA hotA hai, svAtma-pradezoM meM gamana-karanA yAnI Atma-niSTha hokara mAdhyasthya-bhAva vAle ho jAo, upekSA-bhAva ko prApta ho jaao| he tAt! vaha upekSA-bhAvanA bhI apanI AtmA meM vidyamAna hone se yadi sulabha hai, aisA vicAra ho jAtA hai, to svAdhIna-sukha-rUpa phala meM puruSArtha kyoM nahIM karate ho? ___ parama dhruva bhUtArthatA ko kyoM nahIM svIkArate, Atma-dharma ke nikaTa jAne ke lie sabhI anya nikaTatAoM se dUrI banAnA anivArya hai, binA para se bhinna hae Atma-nikaTatA banatI hI nahIM, sabase sulabha-mArga mAdhyasthya-bhAva hai, upekSA bhAva hai, usakI prApti ke lie kisI tIrtha yA sAgara, sarovara meM jAne kI AvazyakatA nahIM hai, na kisI anya se usake bAre meM pRcchanA karane kI hI AvazyakatA hai, vaha traikAlika AtmA meM hI hai, anAdi kAla se mithyAtva-avidyA ke vaza hokara jIva ne dhyAna nahIM diyA, para-bhAvoM ke rasa-svAda meM itanA lIna rahA ki AtmAmRta ko nahIM pA skaa| aba to sad-guruoM ke upadeza se jAna liyA hai ki mere andara sAdhu-svabhAva virAjatA hai, usa bhagavadsvabhAva kI prApti meM hI aba puruSArtha kyoM na kiyA jAya, mere tAta! nAnA pApAsava ke kAraNoM kA jo puruSArtha kiyA, usakA phala saMsAra hI hai, Atma-sthatA kA puruSArtha mokSa-phala meM phalita hone vAlA hai, -aisA smjhnaa||23|| ***

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zlo. : 24 svarUpa-saMbodhana-parizIlana 1201 zloka-24 utthAnikA- ziSya jijJAsA karatA hai gurudeva se- bhagavan! loka meM sva-para-vastu kA jJAna kara aura-kyA kareM, jisase ki hama zIghra ziva-gAmI baneM? samAdhAna- AcArya-bhagavan kahate haiM svaM paraM viddhi tatrApi, vyAmohaM chindhi kintvimam / anAkulasvasaMvedye', svarUpe tiSTha ke vale / / anvayArtha- (svaM) apanI AtmA ko, (paraM) zarIra Adi anya padArtha ko, (viddhi) samajho, (kintu) kintu, (tatra api) aisA hone para bhI, (imam) isa bheda-bhAvAtmaka, (vyAmoha) lagAva pakSa ko bhI, (chindhi) dUra kara do, (kevale) kevala, (anAkulasvasaMvedye) nirAkulatA rUpa svAnubhava se jAnane-yogya, (svarUpe) apane rUpa meM, (tiSTha) Thahara jAo | 24|| parizIlana- AcArya-bhagavan akalaMka svAmI eka-se-eka, abhinava-abhinava motI-maNi bhavyoM ke lie kaNTha-hAra hetu pradAna kara rahe haiM, tattva kI avirala-dhArA meM pravAmAna antaHkaraNa kI zuddhi kA pAvana-sAdhana tattva-cintavana hI hai, binA tattva-cintavana ke citta-zuddhi sambhava nahIM hai, citta-zuddhi ke binA cAritra-zuddhi nahIM, cAritra-zuddhi ke binA Atma-zuddhi evaM Atma-siddhi nahIM hotii| sAdhaka ko sarva-prathama cAhie ki vaha citta kI zuddhi kare; citta ko viSaya-kaSAya evaM unake nimittoM se pUrNa-rUpeNa pRthak rakhe; pratyeka sthiti meM citta kI unase rakSA kare, binA viSaya-kaSAya se rakSA kiye vastu-svarUpa kA nirNaya bhI nahIM ho sakatA, sabase bar3I ajJAnatA viSaya-kaSAya meM citta kA bhramaNa karanA hI hai| cAhe kitane hI granthoM kA zravaNa-paThana kara liyA ho, sampUrNa-zruta ko kaNThastha kara liyA ho, taba bhI ajJAna-dazA hI samajho, -yaha to zruta kI bAta kahI hai, vaha zabda-zruta-mAtra hai, viSaya-kaSAya se zUnya avasthA cid-svarUpa meM lIna rahanA hI satyArtha bhAva-zruta hai, vahI jJAna-dazA hai| jJAniyo! bhAva-zruta, bhAva-vrata hI sAdhakatama sAdhana hai, loka meM aise aneka jIva haiM, jo-ki zabda-jJAna ke koza se saMtuSTa haiM, zAstra par3hane mAtra se apanA mokSa-mArga pUrNa samajhate 1. nimnAMkita pAThAntara aura haiM- a. 'anAkulaH svasaMvedya-svarUpe', ba. 'anAkalaM svsNvedy-svruupe'|

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svarUpa-saMbodhana-parizIlana zlo. : 24 haiM, yaha bahuta bar3I tattva kI bhUla hai| jaba taka bhAva- zruta-rUpa pariNati nahIM bana rahI hai, taba-taka saMsAra kI hAni raMca mAtra bhI nahIM ho rahI / puNya bandha kA sAdhana to hai, dravya-zruta svargAdi-vaibhava to dilA sakatA hai, parantu manISiyo! pApa-puNya donoM se AtmA ko pRthak karane vAlA bhAva zruta hI hai / lokAloka ko batalAne vAlA hai dravya - zruta, parantu paramArtha - bhUta Atma- loka kA nirvikalpa avalokana karAne vAlA hai bhaav-shrut| jaba-taka bandha - dazA kA sthAna hai, taba-taka jJAniyo ! nizcaya-bodha nahIM hai / sahaja-bhAva se samajhanA, bhramita nahIM ho jAnA, paramArtha-naya ke viSaya ko paramArtha- dRSTi se hI samajhanA, sampUrNa viSaya nizcaya -naya-pradhAna haiM, yA phira yoM kaheM ki sampUrNa viSaya bhUtArtha hai| bhavyo! A~kha banda kara nija AtmA ke avalokana meM A~kha kholodhanya haiM ve parama-yogI, jinhoMne parama rahasya kA avalokana nija-bhAva se kara liyA / jJAniyo! parama AkiJcana dharma kA rahasya yogI - gamya hai, rAga-bhoga meM pha~se gRhasthoM ko isa viSaya kA zraddhAna evaM jJAna karanA cAhie, viSayoM kA rAga AtmAnanda kA vedana nahIM hone detA, isameM saMzaya karane ko sthAna nahIM hai / dhruva, akhaNDa, cit-prakAzaka bhagavAn-AtmA kA anubhava para saMvedI -bhAva nahIM hai, sva-saMvedI -bhAva hI dhruva zuddhAtmA kA svabhAva hai, - aisA jinopadeza hai| AcArya bhagavan kundakundadeva ne samayasAra meM dhruva jJAtA ke svarUpa ko bahuta hI suMdara zailI meM prarUpita kiyA hai| AtmAnubhava hI jJAnAnubhava hai, jJAnAnubhava hI AtmAnubhava hai, jJAna - mAtra kA hI vedana kare, to zuddha jJAna hai; para jJeyoM kA jJAna meM AnA hI jJAna kI azuddha - anubhUti kahalAegI .... para se sambandha jor3anA, sambandhoM meM jur3anA, saMyogoM meM lIna rahanA, gRha-parigraha, ziSya - ziSyAoM ke sambandha meM anurakta rahanA, sva-prajJA kA ahaMbhAva, grantha-nirgranthoM meM anurAga ke sthAna para rAga sthApita karanA, - yaha saba azuddha- jJAna kI dhArA hai, zuddha-jJAna to eka mAtra jJAyaka-bhAva hai| zuddha-tattva kA svarUpa samajho, rAga-dveSa kI dhArA se nija bhagavAn kI rakSA karo, para sambandhoM evaM sammAnoM meM kuzalatA nahIM hai| jaisA paramAgama meM kahA hai, tad-rUpa nija dhruva AtmA ko dekho / yathAjo passadi appANaM abaddhapuTThe aNaNNamavisesaM / apadesasuttamajjhaM passadi jiNasAsaNaM savvaM / / 202/ - samayasAra, gA. 15 arthAt jo AtmA ko abaddha, spaSTa, ananya, avizeSa tathA niyata aura asaMyukta dekhatA hai, vaha upadeza-sUtra ke bhItara avasthita dravya - zruta aura bhAva - zruta rUpa saMpUrNa jinazAsana ko dekhatA hai /

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zlo. : 24 abaddha, spaSTa, ananya, niyata, avizeSa aura asaMyukta aise bhAva-rUpa AtmA kI jo anubhUti hai, vahI nizcaya se samasta jina - zAsana kI anubhUti hai, kyoMki zruta - jJAna svayaM AtmA hI hai, isalie jo yaha jJAna kI anubhUti hai, vahI AtmA kI anubhUti hai / svayamAtmatvAntatojJAnAnubhUtirevAtmAnubhUtiH / zrutajJAnasya - AtmakhyAti TIkA 15/40 yahA~ para vizeSatA yaha hai ki sAmAnya jJAna ke to prakaTa hone se aura vizeSa - jJeyAkAra jJAna ke AcchAdita hone se jJAna - mAtra hI jaba anubhava kiyA jAya, taba prakaTa- jJAna anubhava meM AtA hai, to bhI to jo ajJAnI haiM, ve jJeyoM (padArthoM) meM Asakta haiN| jaiseaneka taraha ke zAka Adi bhojanoM ke sambandha meM utpanna sAmAnya lavaNa kA tirobhAva (aprakaTatA) tathA vizeSa lavaNa AvirbhAva (prakaTatA), usase anubhava meM Ane vAlA jo sAmAnya lavaNa kA tirobhAva-rUpa lavaNa tathA lavaNa kA vizeSa bhAva-rUpa vyaJjanoM kA hI svAda ajJAnI aura vyajjanoM ke lobhI manuSyoM ko AtA hai, parantu anya ke asaMyoga se utpanna sAmAnya ke AvirbhAva tathA vizeSa ke tirobhAva se ekAkAra va abheda-rUpa lavaNa kA svAda nahIM AtA / aura jaba paramArtha se dekhA, taba to vizeSa ke AvirbhAva se anubhava meM AyA kSAra - rasa - rUpa lavaNa hai, vahI sAmAnya ke AvirbhAva se anubhava meM AyA huA kSAra - rasa rUpa lavaNa hai / usItaraha anekAkAra jJeyoM ke AkAroM kI mizratA se jisameM sAmAnya kA tirobhAva aura vizeSa kA AvirbhAva aise bhAva se anubhava meM AyA jo jJAna hai, vaha ajJAniyoM aura jJeyoM meM AsaktoM ko vizeSa bhAvarUpa, bheda-rUpa va anekAkAra rUpa svAda meM AtA hai, parantu anya jJeyAkAra ke saMyoga se rahita sAmAnya kA AvirbhAva aura vizeSa kA tirobhAva - aisA ekAkAra abheda-rUpa jJAna-bhAva anubhava se AtA huA bhI svAda meM nahIM AtA aura paramArtha se vicArA jAya, taba bhI jo vizeSa ke AvirbhAva se jJAna anubhava meM AtA hai, vahI sAmAnya ke AvirbhAva se jJAniyoM ke aura jJeya meM anAsaktoM ke anubhava meM AtA hai| jaise- lavaNa kI kaMkar3I anya dravyoM ke saMyoga ke abhAva se kevala lavaNa mAtra anubhava kiye jAne para eka lavaNa-rasa sarvataH kSAra rUpa se svAda meM AtA hai, usIprakAra AtmA bhI para - dravya ke saMyoga se bhinna kevala eka bhAva se anubhava karane para saba tarapha se eka vijJAna- ghana svabhAva ke kAraNa jJAna rUpa se svAda meM AtA hai| jisa kSaNa jIva jJAna se jJAna kA vedaka ho jAegA, usI kSaNa para-bhAva se bhinnatva-bhAva ko prApta ho jAegA, para kI pariNati meM nija-pariNati ko le jAnA, sabase bar3I tattva kI bhUla hai| loka meM jitane bhI jIva moha kI jvAlA meM dagdha haiM, ve saba para - pariNati meM lubdha ho rahe haiM, jabaki svarUpa-saMbodhana-parizIlana / 203

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2041 svarUpa-saMbodhana-parizIlana zlo. : 24 bhinna dravya kA pariNamana jIva ke sva-dravya kA na karaNa hai, na kartA, loka meM vastu-pariNamana svataMtra hai, avastu meM pariNamana kA abhAva hai, jaba vastu hI nahIM, to pariNAma yA pariNamana kisameM?... kisakA?.... aho jJAnI! tattva-bodha to tattva-jJa hokara prApta karo, vimoha meM nija dhruva bhagavatI AtmA ko kaba-taka pha~sAkara rakhoge, nija svataMtratA kA kyA lakSya hI nahIM hai, sva-para kA jJAna karo, para-vastu ke jJAna kA artha para-lipta ho jAnA nahIM, nija ko bhUla jAnA nhiiN| aho prajJa! jaba koI jIva yAtrA ko jAtA hai, to mArga meM aneka suMdara bhavanoM ko dekhatA hai, suMdara va asuMdara citroM kA bhI avalokana karatA hai, parantu svayaM ke nivAsa-sthAna ko to nahIM bhUlatA, bhramaNa kahIM bhI kare, para lauTakara nija ke nivAsa para hI AtA hai, sammedazikhara jI, zreyAMsagiri, gommaTezvara jI kI vaMdanA ko gayA, paraMtu bhagavAn ke dvAre se lauTakara viSayAgAra meM A gyaa| aho haMsAtman! usIprakAra jagat ke madhya meM ghUmate hue apane nija dhruva Atma-tattva ko nahIM bhUla jAnA, sva-para-jJAtA bano, parantu unameM arthAt para-vastuoM meM ati-Asakti ko prApta mata ho jAnA, unake prati Asakti-mAtra dIrgha saMsAra kA sAdhana hai, svabhAva meM lIna rahanA sIkho, para-bhAva se rAga kA abhAva karo, para meM nija-paraNati ko le jAnA baMda karo, para meM nija-paraNati kA jAnA hI moha kA jAgRta karanA hai, jaise- bIna kI AvAja se nAga jAgrata ho jAtA hai, usIprakAra manojJa-amanojJa pA~ca indriyoM ke viSayoM meM pariNati ho jAtI hai| zIghra moha-nAga ko jAgRti denA hai, vahI nAga isa AtmA kI zuddha evaM zubha dazA kA ghAta kara rahA hai, yathAkhyAta-cAritra se vaMcita kara rahA hai, paMcama-gati kA hetu paMcama-cAritra hI hai aura moha paMcama-cAritra se AtmA ko dUra kie hai, ajJAnI jIva ko pA~ca pApoM meM lipta kie hai| __mohAviSTa ajJa puruSa sva-para ke bheda-vijJAna se zUnya haiM, para meM sva-buddhi kiye haiM, strI-puruSa, dhana-dhAnya, bhavana, yAna Adi vastuoM kI lAlasA meM paryAya ko pUrNa kara rahA hai, sva-catuSTaya meM pratyeka jIva-dravya abhinna hai, para-catuSTaya meM pratyeka dravya bhinna hai, ataH dravya bhinna-bhinna-svabhAvI hai| jisaprakAra kA vastu kA svabhAva hai, usIprakAra svIkAra karanA caahie| jaba jIva para-bhAva ko nija-bhAva se bhinna jAna letA hai, taba rAga bhI sahaja maMda ho jAtA hai, rAga kI tIvratA bhI tabhI-taka rahatI hai, jaba-taka para-padArtha ko nija se pRthaka nahIM samajhatA, dhruva-jJAtA para-jJeyoM ko nija se bhinna hI samajhatA hai, saMyogoM meM sva-bhAva-mAnyatA ko kabhI bhI nahIM lAtA, aho! vikAroM kI azubha dazA ko dhikkAra ho, jo nija bhagavAn-AtmA ko kitane khoTe sthAnoM para

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zlo. : 24 rakhatI hai yA le jAtI hai| jina sthAnoM ke nAma lene meM zarma AtI hai, vahA~ jAnA kitanA nindanIya hogA!... para vaha una sthAnoM kA sparza karA detA hai, binA nija kaSTa ke kaSTa dilA detA hai, binA nija zoka ke zoka karA detA hai / jJAniyo! samajhate jAnA- dhruva jJAyaka-bhAva se aparicita hone ke hI kAraNa moha ke phande meM jIva pha~sa jAtA hai, parivAra ke kisI vyakti ko kaSTa huA, to vaha usake asAtAvedanIya karma ke udaya se huA, para ajJAnI use dekhakara hI kaSTa meM DUba gayA, yahA~ taka terA kartavya thA ki mAnavatA ke nAte usakA upacAra kara detA, kaSTa ke prati saMvedanAe~ pradAna kara detA, para rone laga jAnA, - yaha kauna-se viveka kI bAta hai, isase to vyartha meM asAtA kA Asrava kara letA hai / jisase loka bhramaNa kiyA hai, kara rahe haiM tathA I kareMge, yaha saba moha kI mAyA hai, vaha saba moha ke hI unmAda meM kiyA gayA hai / aho mohanIya karmarAja! Apane sampUrNa loka ko rathyA puruSa ( pAgala) banA diyA hai, ajJa prANI vahI karate haiM, jo tU karAtA hai, sva-para ke satyArtha-bodha se rahita hokara rAga-dveSa ko prApta hotA hai, viveka - zUnya hokara ceSTA karatA hai, para.... mohI yaha nahIM samajhatA ki jo maiM rAga-dveSa kara rahA hU~, vaha bhI sva-kRta nahIM hai, moha-karma se prerita hokara kara rahA huuN| jo rAga-dveSa hai, vaha bhI vibhAva-bhAva hai, moha bhI vibhAva-bhAva hai, jaise- yaMtra puruSa se prerita hokara calatA hai, usIprakAra ajJAnI kI dazA hai, moha-karma se prerita puruSa yaMtra kI bhA~ti aneka kArya kara rahA hai, para alpadhI yahI samajhatA hai ki yaha saba AtmA hI kara rahI hai| he bhavyAtman! zuddhAtmA karmAtIta, azarIrI va cidrUpa hai, vaha na kisI kA karttA hai, na kArayitA hai, na anumodaka hai, vaha mAtra svabhAva-dharma kA upayoktA hai, loka kI cintavana- hInatA, prajJA kI nyUnatA dekhakara ati-Azcarya lagatA hai ki spaSTa sva- para dravya meM bhinnatva-bhAva dikhatA hai, karma kI vicitratA bhI dikhAyI de rahI hai, Agama graMthoM kA vAcana bhI cala rahA hai, phira bhI anya kI kriyA ko sva-kRta mAnakara unmatta ho rahe haiM; jabaki tattva - jJAniyoM ko sva-para kA jJAna karake rAga-dveSa-buddhi kA visarjana kara denA cAhie aura jagat - pUjya banAne vAlI nirmohI dazA kA Alambana lenA cAhie, svArtha-vRtti se yukta saMsAra meM apanI vaMcanA nahIM karanA cAhie / jIva para kA grahaNa jitanA nahIM karatA, usase jyAdA vikalpoM ko grahaNa karatA hai, kisa saMbaMdha ko jIva grahaNa karatA hai, koI bhI saMbaMdha bhogA jAtA hai kyA?..... sambandhoM meM rAga-dveSa-bhAva hI huA karate haiM, unake dvArA punaH abhinava karmAsrava karatA hai aura unake vipAka kA punaH bhoktA hokara rAga-dveSa-rUpa bhAva-karma karake dravya ko punaH prApta hotA hai, isaprakAra jIva kA saMsAra-cakra anavarata cala rahA svarUpa-saMbodhana-parizIlana / 205

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206/ svarUpa-saMbodhana-parizIlana zlo. : 24 hai, koI aisA vivekI guru prApta ho jAtA, jo yaha samajhAtA ki vatsa! yaha karma kA cakra dharma-cakra kA svAmI nahIM hone detaa| karma apane hita meM lagA hai ki yadi jIva rAga-dveSa karatA rahegA, to mujhe jIva ke sAtha rahane ko milegA, aho! bhagavan AtmA ke sAtha kise rahanA acchA nahIM lagegA! .... para jJAniyo! aba moha kA tyAga karo, apanI zuddha-sattA kA vedana karo, nija prabhutva-zakti kA dhyAna karo, karmAdhIna kaba taka rahoge? ....tU to svAdhIna, nija-kSetra meM svataMtra hai, apanI svataMtratA kA anubhava kara, sva-para kA jJAna hone para unase bhI moha chor3a do, naSTa kara do; jaba moha chUTa jAegA, jJAniyo! moha ke chUTate hI jIva anAkula ho jAegA, anAkula hue binA citta meM zAMti-vedana nahIM hotaa| sampUrNa kaSTa kA hetu AkulatA hai, saMkleza-pariNAma hI duHkha hai, jahA~ saMkleza hai, vahA~ na tapa hai, na tyAga, jaise- nirIha prANI tRNa-bhojI mRga ko zera apane mukha meM rakhakara cabA letA hai, usIprakAra saMklezatA sampUrNa vizuddhi-sthAnoM ko cabA letI hai, saMklezatA se sAdhaka kA citta na to svAdhyAya meM lagatA hai, na sAmAyika meM, saMyama-mudrA bhI bhAra-bhUta lagatI hai| jahA~ yogI ekAnta meM paMca parameSThI evaM svAtmA tathA jIvAdi tattvoM kA cintavana karatA hai, vahIM saMklezatA se grasita jIva para-ghAta evaM apa-ghAta karane ke azubhatama khoTe bhAva kara tIvra kASAyika bhAva se yukta hokara dIrgha-saMsArI hotA hai| aho bhavyo! mokSa-mArga para bhI calo to dhairyatA, gaMbhIratA, saMsAra kI viSamatAoM ko sahana karane kI zakti ke sAtha calanA- "saMklezamuktamanasA" sUtra kA Alambana lekara gamana karanA, yadi mana saMklezatA se mukta hai, to mukti dUra nahIM hai; saMklezatA hai, to vana ke vAsa va aneka prakAra ke tapa-tyAga, mAsopavAsa, ahorAtri mauna, sampUrNa zAstroM ke adhyayana Adi ko aise hI svIkAranA jaise- hala meM jutA huA parAdhIna baila, jo binA icchA ke kArya kara rahA hai, saMkleza-bhAva se kI gaI sampUrNa sAdhanA vyartha hai, saMklezatA-rahita alpa sAdhanA bhI mokSa-dAyinI hai| yadi sAdhanA ke mArga para koI kaSTa bhI detA hai, to use karma-vipAka svIkAra kara zAnti se sahana karanA cAhie, koI Apako duHkha dene meM kAraNa bhI bana rahA ho, to bhI dhyAna rakho- binA Apake azubhodaya ke va pUrva-karmodaya ke binA kyA koI kisI ko kaSTa de sakatA hai, svayaM kA hI vipAka phalita hotA hai, duHkha-sukha ke kAla meM dhairyavAn samatAdhArI sAdhu karma-vicitratA kahakara sahaja-bhAva se samaya nikAla dete haiM, jisase jIrNa karmoM kI nirjarA ho jAtI hai aura abhinava karmoM kA saMvara ho jAtA hai, jahA~ saMvara-pUrvaka nirjarA hotI hai, vahA~ sAkSAt-mokSa honA

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zlo. : 24 svarUpa-saMbodhana-parizIlana 1207 samajhanA cAhie, binA saMvara ke nirjarA mokSa-mArga meM prayojanabhUta nahIM hai, -aisA arhat-jina kA upadeza hai| aho prajJa! nirAkulatA hI ziva-dhAma kA sopAna hai, AtmA kA bhUtArtha-sukha AkulatA se rahita hai, parama-nirAkula samarasI-dazA nirvANa-avasthA hai, mokSa hai, isalie zAnta-citta se mokSa-mArga kI sAdhanA karanA caahie| parama-samarasI-bhAva kA Ananda viSayoM meM nahIM hai, vaha to zuddha nirAkula ratnatraya-dharma kI ArAdhanA meM hai| aho mumukSuo! vyagratA se rahita hokara sva-saMvedana-gamya apane svarUpa meM mAtra sthira ho jaao|.... para se pUrNa-nirapekSa eka jJAyaka-bhAva hai, jahA~ anya jJeyoM se atyanta bhinna hokara nija jJeya meM hI jJAtA sthira ho jAtA hai| naya, nikSepa, anuyoga, guNasthAna, mArgaNA-sthAna, jIva-samAsa se rahita, jJAtA-bhAva meM lavalIna caitanya-dharma sadA vidyamAna hai, usI kI anubhUti sva-saMvedana-bhAva hai, sva-saMvedana meM sthira yogI para-bhAvoM se bhinna bhAva ke vikalpa se bhI apane-Apako bhinna rakhatA hai, maiM 'maiM' hU~, para 'para' hai, -aisA vikalpa bhI jahA~ samApta ho jAtA hai, vahIM satyArtha sva-saMvedana-bhAva hai| parama yogIzvara, vItarAga, nirgrantha, tapodhana, ekamAtra sva-saMvedana kI bhAvanA meM hI jAgrata rahate haiM, paryAya ke rAga meM svAtmA kI rakSA karate hai, paryAya ke rAgoM meM para kA hI saMvedana hotA rahA, svarUpa-sambodhana nahIM ho skaa| aho! bhinnatva-bhAva kA cintavana bhI AtmA kA svabhAva nahIM hai, bheda-vijJAna kA cintavana bhI jahA~ samApta ho jAtA hai, vahA~ nirvikalpa, sahaja-svarUpa kI lInatA hai, vahA~ na tattva-vikalpa hai, na jJAna-vikalpa hai, na dhyAna-vikalpa, na dhyAtA kA vikalpa hai, dharma kA vikalpa bhI jahA~ nahIM hai, vahIM parama-satyArtha-dharma hai, jo-ki paryAya kI pUjA meM nahIM hai, paramAtmA kI pUjA meM hai, pUjya-pUjaka ke bhAva kA bhI jahA~ abhAva hai, vaha avasthA parama-pUjya kSINa-mohI mahAmunIzvaroM kI hai aura kucha nahIM, mAtra usa avasthA se yukta yogI ke bhAvoM kA maiM pujArI hU~, zubha-yogI ke pariNAma hI saMvara-sthAna haiM, ve pariNAma hI nirjarA-sthAna haiM, ve hI mokSa-sthAna haiM, zeSa saMsAra-bhUta hI smjho| aho jJAniyo! loka meM maMgalottama-zaraNa-bhUta ve hI pariNAma haiM, anya paryAya haiM, ve pariNAma nahIM haiN| paryAya kI ArAdhanA sArA jagat karatA hai, paraMtu paramAtma-bhAva kI ArAdhanA tattva-jJa yogIzvara hI karate haiM, una yogiyoM ke mArga para calane kA puruSArtha kro||24 / / " ***

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2081 svarUpa-saMbodhana-parizIlana / zlo . : 25 zloka-25 utthAnikA- ziSya AcArya-pravara ke zrI-pAda-kamala meM jijJAsA prakaTa karatA hai- bhagavan! abheda SaT-kAraka rUpa se apane svarUpa kA dhyAna karane para kisa phala kI prApti hotI hai? ....... samAdhAna- AcArya-deva atyanta vAtsalya-bhAva se kahate haiM ki he vatsa! abheda SaT-kAraka kI abhivyakti-rUpa sAta vibhaktiyoM ke dhyAna se paramAnanda kI prApti hotI hai| use suno svaH svaM svena sthitaM svasmai svasmAtsvasyAvinazvaram / svasmin dhyAtvA labhet svotthamAnandAmRtaM padam / / anvayArtha- (svaH) nija AtmA, (svaM) apane svarUpa ko, (svena) apane dvArA, (sthita) sthita, (svasmai) apane lie, (svasmAt) apanI AtmA se, (svasya) apanI AtmA kA, (svotthaM) apanI AtmA se utpanna huA, (avinazvaram) avinAzI, (AnandAmRtaM padam) Ananda va amRta-maya pada, (svasmin) apanI AtmA meM, (dhyAtvA) dhyAna karake, (labhet) prApta kre||25|| - parizIlana- tattva-jJAna sarvopari hai, tattva-bodha-vihIna puruSa andhoM meM mahA-andhA hai, -aisA samajhanA cAhie, nara-deha prApta karake sarva-zreSTha kArya tattva-jJAna prApta karanA hI hai, jJAna manuSya-jIvana kA sAra hai, satyArtha-mArga para AsthA, tattva-bodha evaM samyagAcaraNa, -ye hI manuSya ko mahAn banAte haiM, anAkula-jIvana kI zailI kA bodha to Agama ke adhyayana se hI hotA hai, binA Agama-adhyayana ke sabhI AcaraNa adhUre-adhUre se lagate haiM, parama-samarasI-bhAva ke tala-sparzI jJAtA banane ke lie sva-samaya meM laganA hogA, binA tattva-nirNaya ke sampUrNa kriyAe~ rUr3hi-bhUta dikhatI haiM, Atma-jJAna ko bhI tarka se, buddhi se prApta karanA caahie| Atma-jJAnI sAdhaka vyartha ke ADambaroM se prati-kSaNa Atma-rakSA karatA hai, eka zvAsa-pramANa-kAla punaH prApta nahIM hotaa| rAgI dina-ke-dina para kI cintA meM pUrNa kara rahA hai, ve puruSa dhanya haiM, jo eka-kSaNa-mAtra bhI vilamba na karake zIghra jina-mudrA kI prApti ke puruSArtha meM laga gae, 1. isa zloka kA nimnAMkita pAThAntara aura hai svaH svaM svena sthiraM svasmai svsmaatsvsyaavinshvre| svasmin dhyAtvA labhesvetthamAnandAmRmataM pdm||

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zlo. : 25 svarUpa-saMbodhana-parizIlana 1209 jinheM yuvA avasthA kI kAmukatA nahIM satA sakI; mA~ kA dulAra, pitA kA pyAra, bhAI kA sneha, strI kA rAga jinake antaHkaraNa ko vicalita nahIM kara sakA, aisA vizuddha yogI hI satyArtha-bodha ko prApta hotA hai| samyagdarzana saba guNoM meM pradhAna hai, jJAniyo! prANa naSTa ho jAe~, para zraddhA-guNa ko naSTa nahIM hone denA, jisakI zraddhA dRr3ha hai, usakA jJAna bhI nirmala hogA; yoM kahanA cAhie ki sampUrNa mokSa-mArga kI AdhAra-zilA samyaktva hai, usake sAtha jJAna-cAritra kA honA anivArya hai, tabhI mokSa-mArga paripUrNa kahalAegA, eka-eka karake mokSa-mArga nahIM hai, tInoM kI ekatA hI mokSa-mArga hai, vyavahAra se guru ke dvArA diye gae vratoM kA pAlana bhavya jIva karatA hai, guru-ziSya ke sambandha se ratnatraya-dharma calatA hai, dvaita-bhAva hai, sAtha meM jina-mudrA, picchI-kamaNDalu dravya-saMyama ke cihna haiM, inake sad-bhAva meM jagat pahacAnatA hai ki koI munirAja haiM, -yaha bheda-dRSTi se jina-muni kI pahacAna hai, bheda-dRSTi se jaina munirAja ko bAla-gopAla taka jAnate haiN| abheda-dRSTi se munirAja ko to bhAva-liMgI munirAja svAnubhava se svayaM hI jAnate haiM, yA phira pratyakSa-jJAnI jAnate haiN| vyavahAra-muni saMyogI bhAvoM se hote haiM, nizcaya ke munirAja para-se asaMyogI-bhAva se hote haiN| vyavahAra-munirAja ke pAsa picchI-kamaMDalu, jina-liMga kA saMyoga rahatA hai, nizcaya-munirAja mAtra svAnubhUti kA Ananda lete haiM, vahA~ koI vikalpa-bhAva nahIM hote, dravyoM kA saMyoga to bahuta-dUra hai, vahA~ para vikalpa-bhAvoM kA bhI saMyoga nahIM hai, para viziSTa bAta yaha samajhanA hai ki binA vyavahAra-muni bane hue nizcaya-muni-dazA prakaTa hotI hI nhiiN| sAdhya-sAdhana-bhAva hai, vyavahAra sAdhana hai, nizcaya sAdhya hai, -sarvatra aisA hI samajhanA, jo alpadhI sAdhana ke abhAva meM sAdhya kI siddhi karane baiTha jAte haiM, ve bandhyA ke lalA ko AkAza ke puSpa se khilA rahe haiN| tattva ke kathana karane se pUrva viveka kA prayoga vidvAnoM ko to karanA cAhie, jo bhI kathana ho, vaha Agama evaM tarka-sammata ho, -yaha honA hI cAhie, jo bAta laukika kArya kI siddhi meM ghaTita nahIM hotI, vaha paramArtha kI siddhi meM kaise ghaTita hogI?... kyoM jJAnI! binA pAtra ke bhI khIra pakatI hai kyA?. .. to-phira binA sAdhana ke sAdhya kI siddhi kaise hogI?... alpa-prajJA hI svayaM prayoga kara leM, to vyartha ke asatya-mArga se rakSA ho sakatI hai| jinavANI ke anusAra bhUtArtha-kathana honA cAhie, unmatta puruSa ke sadRza jo prayojanavAn vacana bolanA bhUla cukA hai, prayojanavAn va aprayojanavAn meM bheda hI jise samajha meM nahIM AtA hai, jisake zabdoM kA vAcya-vAcaka-bhAva hI samApta ho cukA ho, kahanA hI jisakA lakSya hai, kyoMki kahanA hai, isalie basa kahanA hai, para koI viveka

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2107 svarUpa-saMbodhana-parizIlana zlo. : 25 nahIM hai, -yahI to unmatta pAgala-puruSa kI pahacAna hai, usIprakAra jisa vaktA ne nizcaya-naya evaM vyavahAra-naya meM se eka naya ko kahanA hI dhyeya banA liyA, prayojana kyA hai aise kathana kA? ...nizcaya mAnie ki vaha paramArtha se hI sambandha samApta kara baiThA hai| jJAniyo! naya kA kathana mokSa-mArga nahIM hai, mokSa-mArga meM visaMvAda na ho, satyArtha-tattva ko samajhane ke lie naya kA Alambana lenA caahie| mokSa-mArga to ratnatraya-dharma kA bhedAbheda-sAdhana hai, sAmya-bhAva kI sAdhanA hI zreSTha sAdhanA hai, jina-liMga dhAraNa karane ke uparAnta bhI sAmya-bhAva kI prApti yadi sAdhaka nahIM kara sakatA, to samajhanA cAhie ki abhI sAdhanA prAraMbha hI nahIM huI, sAdhaka puruSa kI caryA, usakI kriyA evaM pariNati sabhI viziSTatA se yukta hotI hai, vANI meM sAmyatA, mana meM sAmyatA, yahA~-taka-ki samyak sAdhaka kA tana bhI sAmyatA-bharA hotA hai, zarIra ko dekhane-mAtra se bhAvoM kI sAmyatA kA bodha ho jAtA hai, jaise-ki jala se bharA maTakA dUra se dikhatA hai ki kalaza pAnI se pUrita hai, usIprakAra deha ke darzana se bhI jIva ke bhAvoM kA anumAna laga jAtA hai, upavAsa, mauna, kAya-kleza kI sAdhanA meM nyUnatA bhI ho, to koI vikalpa nahIM hai, para sAmya-bhAva kI sAdhanA meM kamI nahIM AnA cAhie, sampUrNa samAdhi kI sAdhanA sAmya-bhAva hai| sAmya-bhAva, samAdhi, madhyasthatA, udAsInatA, upekSA-bhAva se sAmya-bhAva ke aneka nAma smjho| AcArya-deva bhaTTa akalaMka svAmI isa kArikA meM usI sAmya-bhAva ko lakSya kara bhavya mumukSuoM ko samajhA rahe haiM ki dhruva jJAyaka-bhAva ke paramAnanda kA anubhava karanA cAhate ho, to para ke karttApana se Atma-rakSA karo aura sAmya-bhAva ko apanA mukhya lakSya banAo, bhinna kAraka kA kathana/anubhavana isa jIva ne sunA hai, kiyA hai, parantu abhinna kAraka ke bAre meM vicAra hI nahIM kiyA, -yahI kAraNa hai ki jJAna kI dhArA bAhya jJeyoM meM daur3a rahI hai, jJAtA ke jJeya-bhAva ko koI lakSya hI nahIM dikhatA, jahA~ sAdhaka svayaM DUbe rahate the, para se jinheM koI prayojana hotA thA, vahIM samprati kucha bhinnatva dikhatA hai, para meM DUbe nija meM uthale netA, abhinetA, zrI, strI ke paricaya meM samaya nikala rahA hai, jJAnI svayaM cintavana karo- kyA bhavanoM kA nirmANa Atma-nirvANa kA mArga hai? jo bhavana ke tyAgI haiM, ve bhavana-nirmANa meM apanI nirvANa-dIkSA ke kAla ko pUrNa kareM, para-kartA-pana kI isase bar3I viDambanA kyA hogI?... rAgI-bhogI jisakA upayoga kareM, unheM vItarAga-mudrA-dhArI banavAe~, yaha kalikAla kI balihArI kaheM yA mAna kA puSTi-karaNa kaheM, yA-phira mokSa tattva para zraddhA kI kamI, yA yoM-kaheM-ki mokSa-mArga

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zlo. : 25 svarUpa-saMbodhana-parizIlana 1211 kaThina mArga hai, isa para ThaharanA durlabha hai, isalie vahA~ se cyuta huA jIva bhavanoM kA Alambana lekara samaya ko pUrNa kara rahA hai, samaya (AtmA) se dUra hokara sva-samaya meM praveza ho jAe, to kyoM koI jIva bhavanoM kA tyAga karake bhavana-nirmANa meM nirAkula-mArga jina-dIkSA kA vyaya karegA?... sAdhako! dhanya hai ki triloka-pUjya arahanta-mudrA ko Apa kaise bhikhArI/ThekedArI kI mudrA meM dekhate ho?.... itanA sAhasa kaise prApta kiyA?... pUrvAcAryoM ne to isa mudrA kA prayoga mAtra svAnubhUti meM kiyA thA, -aisA lagatA hai ki vartamAna-yuga viparyAsa-yuga hI hai, garbhastha zizu ke svAsthya-parIkSaNa ke lie sonogrAphI yaMtra kA prayoga thA, parantu alpajJa artha-lolupI, viSaya-lolupI, hiMsaka jIvoM ne liMga-parIkSaNa meM prayoga kara aneka bhAvI bhagavAn-AtmAoM ke sAtha krUra vyavahAra karake hiMsaka karma kara tIvra pApa kA saMcaya kiyA hai, usIprakAra jina-mudrA nirvANa-zrI kI prApti ke lie thI, parantu prajJA-vihIna jIvoM ne isa pAvana-pavitra-mudrA kA prayoga bhavanoM ke nirmANa meM lagAkara ise apamAnita kiyA hai va tattva-jJAna ke sAtha anAcAra huA hai| laukika kArya to jIva ne anAdi kAla se kiye haiM, unase mukta hone ke lie hI sAdhaka saMyama kI ArAdhanA karatA hai, ArAdhanA-kAla meM virAdhanA se Atma-rakSA prayatnapUrvaka karatA hai| ____aho jJAniyo! mokSa-mArga atyanta vizuddha mArga hai, AcArya kundakundadeva ne sarAga-avasthA meM jina-pUjA Adi kA upadeza dene ko to kahA hai, jina-bhavana kI rakSA karo, vRddhi karo, yahA~ to AcAryoM kI AjJA hai, parantu anya bhavanoM ke lie upadeza bhI saMyamAcAraNa meM malinatA kA janaka hai, jina-mudrA ke prabhAva kA prayoga samyagrUpeNa karanA, ise bhautika dravyoM kI prApti meM nahIM kara lenaa| abheda-mArga kI ora le jAne vAlI mudrA hai, bheda-bhAvanA bhAte-bhAte to ananta kAla vyatIta ho gayA, parantu abheda-bhAvanA ke abhAva meM nirvANa-zrI kA milana nahIM huA, dvaita-bhAva prAraMbha avasthA meM to upAdeya hai, parantu parama upAdeya-bhUta advaita-bhAva para bhI dRSTi jAnA cAhie, dvaita se hI jIva saMtuSTa ho gae, -aisA lagatA hai| saMyama-sAdhanA ke kAla meM sAdhaka ko eka nizcita samaya ke bAda bAhya-prabhAvanA se bhI dRSTi haTAkara antaraMga-prabhAvanA meM lagAnA cAhie, advaita-bhAva antaraMga-prabhAvanA hai, bahiraMga-prabhAvanA meM bhI jina-dharma evaM Atma-dharma kA lakSya hai, to hI prabhAvanA saMjJA hai, paryAya kA rAga kahIM hai, to jJAnI sva-tana kA pracAra hai, na-ki caitanya kA kalyANa, na janma-jayaMtI svayaM mokSa-mArga hai, na citroM kI chapAyI mokSa-mArga hai, mokSa-mArga to eka-mAtra vizuddha ratnatraya kI sAdhanA hai|

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2121 svarUpa-saMbodhana-parizIlana zlo. : 25 aho prajJa! jina-dIkSA-dhArA ke kAla ko prati-kSaNa nija smRti meM rakhakara calo, kyA bhAvoM kI vizuddhi thI, advaita para lakSya thA, na saMgha-bheda thA, na paMtha-bheda thA, bheda thA yadi kahIM, to vaha mAtra deha aura AtmA ko bhinna-mAnane ke vicAra meM thaa| bheda-vijJAnI bhavya mumukSu caitanya-bhagavAnoM meM bheda nahIM karatA, bheda zarIra aura AtmA meM karatA hai, jagat se nija AtmA ko bhinna dekhatA hai, na rAga se, na dveSa se; ekamAtra taTastha bhAva se dekhatA hai, sva-catuSTaya ko para-catuSTaya se bhinna to jAnanA hI hogA, para-bhAva nija ke lie dvaita bhAva hai tathA sva-bhAva nija ke lie advaita-rUpa hai| kaThina sAdhanA dvaita nahIM hai, kaThina sAdhanA advaita hai| ekImukha hokara sva-stha-citta rakhanA, para-bhAva meM Atma-svabhAva ko nahIM jAne denA, jaise- gaja ko aMkuza kA bhaya hilane nahIM detA, usIprakAra munirAja ko karmAkuza kA bhaya para-bhavoM meM hilane nahIM detaa| aho yogIzvaro! advaita-sAdhanA hI zreya-mArga hai| yahA~ advaita-prayojana advaita-ekAnta kI siddhi nahIM samajhanA, na anya kA abhAva, zUnya-advaita se bhinna-advaita kI bAta kaha rahA huuN| jagat ke ananta padArthoM kI sattA meM ekamAtra lakSya nija Atma-padArtha ko rakhanA, jaise- sva-mukha grAsa kA svAda ekIbhUta hokara letA hai, para ke grAsa kA jJAtA-dRSTA rahatA hai, anubhava-karttA nahIM hotA, usIprakAra jagat ke anya padArthoM ke jJAtA-dRSTA to rahanA, paraMtu unake kartA-bhoktA mata honA, ekamAtra sva-dravya kA bhAva rakhanA, para-vikalpoM se zUnya ho jAnA advaita-bhAva hai, yaha advaita-ArAdhanA hI nizcaya-cAritra hai, yahI nizcaya-jJAna hai, ise pUjyavara graMthakartA ne abheda SaT-kArakoM meM vyakta kiyA hai| bheda-abheda rUpa SaT-kAraka hI to dvaita-advaita kA kathana hai, ise bhI samajhanA cAhie, tattva kI gaharAiyA~ hI to jIva ko mahAn se bhagavAn banA detI haiN| sarva-prathama mahAn bano, yAnI kaSTa-upasarga ko sahanA sIkho; taba mahAn hooge, aura taba-phira bhagavAn bnoge| manISiyo! bhedAbheda-kAraka ko samajhanA anivArya hai, loka kI sampUrNa vyavasthA SaT-kAraka para Alambita hai| kartA, karma, karaNa, sampradAna, apAdAna, adhikaraNa ye SaT-kAraka haiN| vyAkaraNa-zAstra/zabda-zAstra meM ATha kAraka bhI kahe jAte haiM, sambandha evaM sambodhana ye do aura haiM, ye donoM kAraka para-sApekSI haiM, rAga-rUpa haiM, adhyAtma-zAstra meM rAga kI gauNatA se hI kathana kiyA jAtA hai, para sambodhana se zUnyatA hI AtmA kA dhruva svabhAva hai| vaha traikAlika hai, na utpanna huA, na hogA, na thA, kyA yaha kaha sakate haiM ki karma kA sambandha to hai?... lekina dhyAna rakhanA- saMyoga bhAva-mAtra hai, avinAbhAva saMbaMdha nahIM hai, upAdAna-bhAvakarma AtmA kA

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zlo. : 25 svarUpa-saMbodhana-parizIlana 1213 hai, jar3a-svabhAvI karma kabhI bhI jar3a ko chor3akara Atma-pane ko prApta nahIM huA, caitanya-svabhAvI AtmA ne apane jJAyaka-bhAva kA apAdAna nahIM kiyA tathA jar3atva-bhAva ko kabhI svIkAra nahIM kiyaa| loka meM cha: dravyoM kA samaha traikAlika vidyamAna hai. paraspara eka-dUsare ke sAtha eka hI lokAkAza meM rahate haiM, parantu apane svabhAva kA kabhI bhI apAdAna (tyAga) nahIM karate tathA para-dravya ke svabhAva ko kabhI grahaNa bhI nahIM karate, yaha vyavasthA anya-kRta nahIM hai, yaha vyavasthA dravyoM kI svabhAva-janya hai, pratyeka dravya nija svabhAva kA kartA hai, nija ko pariNamana karAtA hai, yahI usakA karma hai, para ke dvArA pariNata nahIM karAyA jAtA, svayaM ke dvArA hI pariNamAyA jAtA hai, yahI kAraNa hai, para ke lie nahIM pariNamAyA jAtA, nija-bhAva ko pariNata karatA hai, dravya kA yahI apAdAna hai, para-catuSTaya meM Thaharakara pariNamana nahIM karatA, sva-catuSTaya meM hI dravya adhiSThita rahatA hai, yahI adhikaraNa kAraka hai| abheda kArakoM ko samajhe binA vastu kI traikAlika vyavasthA ko nahIM samajhA jA sakatA, tattva ke satyArtha-jJAtA ve hI jIva haiM, jo bhedAbheda kArakoM ko jAnate haiM, unakA moha vilaya ko prApta hotA hai| bheda-kAraka para-sApekSI hote haiM, yadi bheda-kAraka ko nahIM svIkAra karoge, to loka-vyavahAra va vyavahAra-dharma donoM kI vyavasthA ghaTita nahIM hogii| abheda-kAraka upAdAna-pradhAna hai, bheda-kAraka nimitta-pradhAna hai| ubhaya-kAraka kArya-siddhi ke kAraNa haiM, -aisA tattva-upadeza samajhanA cAhie, loka meM prathama kAraka hI visaMvAda hai, para ko svayaM kA karttA banAne kI dIrgha paraMparA vyApta hai, kyA kareM! mithyAtva kA sAmrAjya sarvatra dikhAyI detA hai, bar3e-bar3e buddhimAna puruSa nija-buddhi se parAdhInatA svIkAra kara yaha mAnate hue prasanna ho rahe haiM ki Izvara kartA hai| vastutaH jo bhI sukha-duHkha kI prApti hotI hai, vaha svayaM ke sAtAvedanIya yA asAtAvedanIya karma se hotI hai, Izvara kisI ko sukhI-duHkhI karane nahIM AtA, isalie jJAnI! karttApana ke gRhIta-agRhIta mithyAtva kA tyAga karo, anyathA mithyAtva se AtmA kI rakSA hone vAlI nahIM hai| __jo kriyA kA kartA hai, vahI to kartA hotA hai, to Apa svayaM vicAra karo- jo prati-dina ke kriyA-kalApa Apake svayaM ke haiM, ve Apa svayaM karate haiM yA anya koI karane AtA hai?... ajJa sva ke vicAroM meM hI bhramita haiM, aho Azcarya! vicAra to abrahma-rUpa bhI hote haiM, hiMsA-janya vicAra-AcAra donoM cAMDAla ke cala rahe haiM, to kyA ve vicAra bhI Izvara ne utpanna karAye haiN| aho! vaha Izvara kitanA pApa kA saMcaya karegA, jo-ki ananta jIvoM ke aMdara hiMsA, abrahmAdi-bhAvoM kA karane vAlA hai, phira una karmoM kA azubha vipAka AegA, use bhI kyA Izvara bhogegA?..... jagat ke

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svarUpa- saMbodhana - parizIlana zlo. : 25 sampUrNa dukhiyoM ke duHkha Izvara bhogatA hogA, aho ! phira to Izvara mahA - kaSTa meM hogA, jo svayaM kaSTa meM hai, vaha anya ko sukha kaise de sakegA..?.... 214/ jJAniyo! para-kRta karttApane se mahA- anAcAra ho jAegA, na koI zIla kA pAlana karegA, na jIva kI rakSA karegA, svacchandI hokara vyakti ghora pApa meM lIna ho jAe~ge, ho bhI rahA hai, vizva meM para- karttA - vAdiyoM kI saMkhyA pracura hai; syAdvAd, satyArthavAda para calane vAle jIva ati-alpa haiM, binA viziSTa samyak puNyodaya ke satyArtha - zAsana kI prApti nahIM hotI, aneka bhavoM kI sAdhanA se bhavAtIta karane vAle siddhAnta kI upalabdhi hotI hai, - aisA sarvatra upadeza hai / pratyeka dravya sva- pAriNAmika-bhAva se yukta hai, na kisI kA karttA hai, na kArayitA hai aura na hI anya ke karttApana kA anumodaka hai| paramArthika dRSTi se dravya sva- kAraNa, sva- karttA va sva-kriyA rUpa hai, anya kA karttA anya hone lagA ?... to eka ke sAtha anya kA pariNamana hogA, loka kI sampUrNa vyavasthA bhaMga ho jaaegii| AcArya bhagavan amRtacandra svAmI ukta Azaya ko bahuta hI tarka -pUrNa zailI meM samajhA rahe haiM yaH pariNamati sa karttA, yaH pariNAmo bhavettu tatkarmam / yA pariNatiH kriyA sA, trayamapi bhinnaM na vastutayA / / samayasAra kalaza, 51 / 139 jo pariNamana karatA hai, vaha karttA hai aura jisane pariNamana kiyA, usakA pariNAma karma hai tathA pariNati kriyA hai, ye tInoM hI vastu tattva se bhinna nahIM hI haiN| dravya-dRSTi se pariNAma aura pariNAmI meM abheda hai tathA paryAya - dRSTi se bheda hai / vahA~ bheda - dRSTi se to karttA, karma aura kriyA - ye tInoM hI eka dravya kI hI avasthAe~ haiM, pradeza-bheda-rUpa anya vastu nahIM hai sva-pariNAma - pariNAmI bhAva ko mumukSu jIva samajhakara para-bhAvoM se nija-bhAva ko atyanta bhinna svIkAratA huA paramAnanda- dazA ke anubhava kI ora bar3hatA hai, jo ki sva se hI utpanna hotA hai; AtmAnanda para - kRta nahIM, para meM nahIM, sva-kRta hai aura svayaM meM hI hai / tattva - jJAnI bhavya jIva nirmala ratnatraya kI ArAdhanA karatA huA abheda-bhAva meM lIna rahatA hai, para-nirapekSa hokara sva-kA Azraya letA hai, svayaM hI apane ko, apane dvArA, apane lie, apane se, apane avinAzI svarUpa meM sthiratA - pUrvaka dhyAna karake isa Anandamaya avinAzI pada ko prApta karatA hai, isalie pratyeka bhavya ko indriya-sukhoM kA tyAga kara paramAmRta kA hI pAna karanA cAhie / / 25 / / ***

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zlo. : 26 svarUpa-saMbodhana-parizIlana 1215 aMta-maMgala-rUpa 26vA~ zloka utthAnikA- yahA~ aba graMthAMta meM ziSya AcArya-bhagavanta ke pAdAravinda meM aMtima jijJAsA prakaTa karatA hai ki bhagavan! isa graMtha ko zravaNa karane evaM vyAkhyAna karane se kyA lAbha hotA hai?.... samAdhAna- AcArya-deva ziSya kI vinaya-guNa-sampanna kuzala pRcchanA ko sunakara prasanna-citta hokara samAdhAna karate haiM iti svatattvaM paribhAvya vAGmayam, ya etadAkhyAti zRNoti caadraat| karoti tasmai paramAtmasampadam, svarUpa-sambodhana-paJcaviMzatiH / / anvayArtha- (iti) isa pUrvokta prakAra se, (yaH) jo vyakti, (etat) isa, (vAGmayam) vAcanika-zAstra meM nibaddha, (svatattvaM) apane Atma-tattva ko, (paribhAvya) pUrI taraha vicAra karake, (AdarAt) Adara se, (AkhyAti) vA~catA hai, (ca) aura/yA (zRNoti) sunatA hai, (tasmai) usake lie yA usako, (svarUpa-sambodhana-paMcavizatiH) yaha paccIsa zloka parimANa vAlA va Atma-svarUpa kA bodha karAne vAlA svarUpasambodhana grantha, (paramAtmasampadam) utkRSTa-Atma-rUpa paramAtma-sampatti ko, (karoti) pradAna karatA hai| 126 || parizIlana- AcArya-pravara dvAdazAMga-vANI kI mahimA kA bahuta hI suMdara vyAkhyAna kara rahe haiN| loka meM jJAna se bar3I koI sampatti nahIM hai, jo puruSa zruta-sAgara meM keli (krIDA) karatA hai, vaha saMsAra se uttIrNa ho jAtA hai, jina-vacanoM kI mahimA alaukika hai, sura-zivatva kI dAyaka bhagavatI jinavANI hai, samyagdRSTi jIva zruta kI ArAdhanA karake sura-pada ko prApta hote haiM aura carama zarIra ke dhAraka bhavya jIva zivatva ko prApta hote haiN| mithyAdRSTi jIva bhI yadi bhadrapariNAmoM se yukta hokara arhat-sUtra kI ArAdhanA karatA hai, to vaha bhI manda kaSAya se sura-asura-avasthA ko prApta hotA hai, jina-vacana kI ArAdhanA kabhI viphala nahIM hotI, isa loka meM parama auSadhi jina-vacana hI hai, jaisA ki kahA bhI gayA hai

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216/ svarUpa-saMbodhana-parizIlana zlo . : 26 jiNavayaNamosahamiNaM visaya-suhavireyaNaM amidabhUyaM / jara-maraNa-vAhi-haraNaM khaya-karaNaM svvdukkhaannN|| -daMsaNapAhuNa, 17 bhagavajjinendra ke vacana auSadhi-rUpa haiM, viSaya-sukha ke virecaka haiM, amRta-bhUta haiM, janma-maraNa-rUpa vyAdhi kA nAza karane vAle haiM aura sabhI duHkhoM kA kSaya karane vAle haiN| paMcama kAla meM upayoga ko nirmala rakhane ke lie zreSTha sAdhana svAdhyAya hI hai, dIrgha samaya taka jIva dhyAna-cintana nahIM kara sakatA, sampUrNa sAdhanAoM meM saralasahaja-sAdhanA va mana-vazIkaraNa kA mUla-maMtra jinAgama kA satata svAdhyAya hai, grantha-kartA ne eka bahuta suMdara zabda kA prayoga kiyA hai, paThana-pAThana, kathana-zravaNa ke sAtha prayoga kiye gae "AdarAt" zabda kA vizeSa dhyAna rakheM, binA Adara ke zruta karma-hAni ke sthAna para karma-baMdha kA kAraNa hai, -aisA smjhnaa| vRddha AcAryoM kI paramparA meM zrutArAdhanA ke lie vinaya-vizuddhi aura zuddhi inakA vizeSa dhyAna rakhane kI bAta kI gaI hai, jo zruta ke lobha meM azuddha-avasthA meM yA anadhikRta-avasthA meM siddhAnta-zAstroM kA adhyayana karate haiM, ve ajJa duHkha ko prApta hote haiN| zAstra-vAcana ke samaya dravya, kSetra, kAla, bhAva kI zuddhi para vizeSa dhyAna rakhanA cAhie, samucita samaya para kiyA gayA kArya hI phalita hotA hai; jisaprakAra asamaya meM uttama bhUmi meM DAlA gayA uttama bIja bhI phalita nahIM hotA, usIprakAra koI yoM kahe ki jinavANI to zreSTha hai, kabhI bhI par3ha sakate haiM, -aisA bolane vAlA abhI satyArtha-zruta se anabhijJa hai, -aisA samajhanA caahie| kAlAdi kI zuddhi-pUrvaka kI gaI zrutArAdhanA mokSa-phala-rUpa phalita hotI hai, pramAda chor3akara prayatna-pUrvaka sUtrAdhyayana karane vAlA prazasta prajJAvAn mahApuruSa hotA hai, jisake pAMDitya kI sugandha sarvatra vyApta hotI hai, sUrya asta ho jAtA hai, parantu vinayavAn zruta-pAThI kA yaza kabhI bhI asta nahIM hotA, dravya-prANoM kA viyoga ho jAtA hai, parantu yaza-rUpI prANoM kA nAza nahIM hotA, prajJAvAn vidvAn sarvatra sammAna ko prApta hotA hai, jo jIva zruta vinaya karatA hai, usakI vinaya sArA loka karatA hai, sarasvatI kI ArAdhanA triloka-vaMdanA eka-sthAna se karA detI hai| laghutA, vinaya, vizuddhi, bhada-pariNAma, upazama-bhAva, bhakti, zraddhA, viveka, cAritra Adi ye-saba sarasvatI ko nija-kaMTha meM virAjamAna karAne ke upAya haiM, uparokta guNI ke prajJA-bhavana meM vAgvAdinI svayameva Akara virAja jAtI haiN|

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zlo. : 26 svarUpa-saMbodhana-parizIlana 1217 jJAniyo! hRdaya-A~gana ko svaccha rakho, vahIM jina-bhAratI rahatI hai, jahA~ viSaya-kaSAya kA kacarA nahIM rahatA, viSaya-kaSAya kA abhinandana karane vAle ke yahA~ jina-bhAratI kA sammAna nahIM hotA, jahA~ jina-mukhodbhUta vANI kA Adara hotA hai, vahA~ viSaya-kaSAya svayameva sthAna chor3a dete haiN| sampUrNa sAdhanA prajJA kI prazastatA para hai, prajJA prazasta hai, to zarIra-vANI-mana Adi sabhI prazasta rahate haiM, isIlie sarva-dhanoM meM vidyA-dhana ko hI zreSTha kahA gayA hai, sat-puruSoM ko vidyA-dhana kI anivAryataH rakSA karanI caahie| rAgI ko vairAgya-dAyinI hai zrutArAdhanA, vairAgI ko cAritra-dAyinI hai zrutArAdhanA, cAritravAn ko samAdhi aura nirvANa ko dene vAlI hai zrutArAdhanA, isalie aho jJAniyo! adhyayana bhI AgamAnusAra hI karo, paramAtma-sampadA kI prApti cAhie hai, to jo AcArya-pravara vaTTikera svAmI ne bhI kahA hai, use bar3e samarpaNa-bhAva se AtmasAta karanA cAhie paDilehiUNa sammaM davvaM khettaM ca kAlabhAve y| viNaya-uvayAra-jutteNa jjhedavvaM pyttenn|| -mUlAcAra, gA. 170 arthAt dravya, kSetra, kAla aura bhAva kI samyak prakAra se zuddhi karake vinaya aura upacAra se sahita hokara prayatna-pUrvaka adhyayana karanA caahie| zarIra-gata zuddhi dravya-zuddhi hai, jaise- zarIra meM ghAva, pIr3A, kuSTa Adi kA nahIM honaa| bhUmi-gata zuddhi kSetra-zuddhi hai, jaise- carma, asthi, mUtra, malAdi kA sau-hAtha-pramANa bhUmi-bhAga meM nahIM honaa| saMdhyA-kAla, megha-garjanA-kAla, vyutpAda aura utpAta Adi kAla se rahita samaya kA honA kAla-zuddhi hai| krodha, mAna, mAyA, lobha Adi bhAvoM kA tyAga karanA bhAva-zuddhi hai arthAt isaprakAra se kSetra meM hone vAlI azuddhi ko dUra karanA, usa kSetra se atirikta kSetra kA honA kSetra-zuddhi hai| zarIra Adi kA zodhana karanA arthAt zarIra meM jvara Adi yA zarIra se pIva va khUna Adi ke bahate samaya ke atirikta svastha zarIra kA honA dravya-zuddhi hai, saMdhi-kAla-Adika atirikta kAla kA honA kAla-zuddhi hai aura kaSAyAdi-rahita pariNamana honA bhI bhAva-zuddhi hai| prayatna-pUrvaka dravya, kSetra, kAla, bhAva ko samyak prakAra se zodhana karake vinaya aura aupacArika kriyAoM se yukta hokara munirAja ko guru-AcAryAdi ke zrI-mukha se sUtroM kA adhyayana karanA caahie| jo sAdhaka va zrAvaka ukta vidhi kA dhyAna nahIM rakhatA, vaha aneka prakAra ke azubha ko prApta hotA hai| punaH yahA~ koI prazna kara sakatA hai ki jinavANI bhI kahIM

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218/ svarUpa-saMbodhana-parizIlana zlo. : 26 azubha hotI hai?...... hA~, jinavANI to kabhI bhI azubha nahIM hotI, parantu jisaprakAra pathya-rahita auSadhi bhI kaSTakArI ho jAtI hai, jvara-pIr3ita ke lie ghRta bhI hAnikAraka hai, usIprakAra kSayopazama-zUnya va viveka-rahita puruSa ke lie arhadvacana hAnikAraka ho jAtA hai; Agama-vacanoM para zraddhA karo, viparyAsa karate hue logoM ke vipAka para bhI dhyAna diyA karo; jo Aja gharoM va saMghoM Adi meM samanvaya kA abhAva dikha rahA hai, vaha-saba zuddhi-catuSTaya ke abhAva ke kAraNa hai, jaisA ki pUjyapAda vaTTakera svAmI ne kahA davvAdivadikkamaNaM karedi sutttthsikkhlohenn| asamAhimasajjhAyaM kalahaM vAhiM viyogaM c|| -mUlAcAra, gA. 171 yadi koI sUtra ke artha kI zikSA ke lobha se dravya, kSetra Adi kA ullaMghana karatA hai, to vaha asamAdhi, asvAdhyAya, kalaha, roga aura viyoga ko prApta karatA hai| yadi muni sUtra aura usake nimitta se hone vAle Atma-saMskAra-rUpa jJAna va usake lobha se, Asakti se pUrvokta dravya, kSetra, kAla, bhAva kI zuddhi kA ullaMghana karake par3hatA hai, to mana meM asamAdhi ko athavA samyaktva Adi kI virAdhanA-rUpa asamAdhi ko prApta karatA hai, zAstrAdi kA alAbha athavA zarIra Adi ke vighAta-rUpa se asvAdhyAya ko prApta karatA hai, yA AcArya aura ziSya meM paraspara meM kalaha ho jAtI hai athavA anya ke sAtha kalaha ho jAtI hai athavA jvara, zvAsa, kAsa, bhagaMdara Adi rogoM kA AkramaNa ho jAtA hai yA AcArya aura ziSya eka-jagaha nahIM raha pAte, rUpa-viyoga ho jAtA hai arthAt jo muni dravyAdi kI zuddhi kI avahelanA karate hue yadi sUtrArtha ke lobha se adhyayana karate haiM, to unake usa samaya asamAdhi Adi hAniyA~ hotI haiN| parvAdi ke dinoM meM siddhAnta-granthoM kA zravaNa-paThana bhI nahIM karanA cAhie, sAmAnya graMthoM kA vAcana kara sakate haiN| parama-tattva meM lIna yogIzvara satata zruta meM lIna rahate haiM, pariNAmoM ko sa~bhAlakara rakhane kI suMdara vidyA hai arhat-sUtra-rUpa sarvodayI dezanA / sAre vizva meM jagat ke kalyANa kA udaya yadi kisI se hotA hai, to vaha jinendra-deva kI vANI se hI hotA hai| __ anya kisI rAgI, vastra-dhAriyoM kI rAga-mizrita vANI se kalyANa saMbhava nahIM hai, vItarAgatA kA udaya vItarAga kI vANI se hI hotA hai, nijAtma-tattva-bodha karAne vAlI dezanA hI sarvodayI dezanA hai, jisake zravaNa va paThana-pAThana karane se sampUrNa

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zlo. : 26 svarUpa-saMbodhana-parizIlana 1219 jIvoM ke mithyAtva kA nAza hotA hai, bhava-bhramaNa kI utpatti samApta ho jAtI hai aura paramAtma-pada kI sampatti prApta ho jAtI hai| ___aho jJAniyo! paramAtma-pada kI sampatti kahIM mila sakatI hai, to eka-mAtra sarvajJa-dezanA se hI saMbhava hai, anya jagaha vaha sampatti nahIM mila sakatI, cAhe jIva kahIM bhI bhaTake, rAgiyoM kI bhASA meM bhAvoM kI kaluSatA bharI rahatI hai, jisakA hRdaya kAluSyatA se yukta hai, usake mukha se sva-para-kalyANI vANI kahA~ udghATita ho sakatI hai, dhruva jJAyaka-bhAva kA jJAna karAne vAlI to pavitra jinavANI hI hai| ___ manISiyo! jagat kI sampUrNa sampadAe~ gauNa haiM, ve mAtra bandha ke sAdhana hI haiM, na ki mokSa kA kAraNa haiM, sArA jagat ThagAyA gayA hai, loka kI jhUThI mAyA meM, pudgala ke piNDoM meM, caitanya-piNDa jJAna-ghana bhagavat-svarUpa ko bhUla gayA, jagat ke bhrama meM itanA andhA huA ki paramAtma-sampatti meM to dRSTi hI nahIM gaI, kAraNa ki isa artha-pradhAna-yuga meM usake pAsa paramAtma-sampatti ke bAre meM vicAra karane kA vaha samaya hI nahIM hai, paramArthabhUta paramAtma-tattva ko sampAdita karane kA bhAva bhAga gayA, loka-raMjana meM Atma-lInatA kA bhAva hI jIva ko nahIM hai| AcArya-deva kI prabala karuNA dekho- bAra-bAra svarUpa kA sambodhana pradAna kara rahe haiM, paccIsa zlokoM meM bhavyoM ke lie dvAdazAMga kA sAra bhara diyA hai| __satyArthatA ko samajho, jinopadeza bhavyoM ke lie hI kAryakArI hai, abhavyoM ke lie nhiiN| jJAnI! agni kI uSNatA pAka kI arhatA vAlI mUMga ke lie hI hai, pAka-zaktivihIna TharrA mUMga ke lie nhiiN| tattva-dezanA to vahI hai, jo dezanA-labdhi kA kAraNa bane, jisameM darzana-bodha-cAritra kI zikSA hI nahIM hai, vaha dezanA hI nahIM hai, mAtra vAcanAlaya hai, jo-ki bhava-bhramaNa kA hI kAraNa hai, na ki bhava-hAni kaa| bhava-hAni va paramArtha-siddhi-dAyaka vItarAga-vANI mere duHkhoM kA nAza kare, prajJA ko prazasta kare, adhyavasAya-bhAva kA abhAva ho, bodhi-samAdhi kA lAbha ho aura nirvANa kI prApti ho||26|| ***

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2201 svarUpa-saMbodhana-parizIlana zlo. : 26 || mNgl-bhaavnaa|| varddhamAna svAmI ke zAsana meM bundelakhaNDa madhyapradeza kI dharA para kuDalagirI (kuNDalapura) tIrtha hai, jahA~ zrIdhara kevalI ne nirvANa-zrI kI prApti kI thI, aisI pavitra bhUmi para virAje nAbheya AdIzvara svAmI bar3e bAbA jana-jana ke hRdaya-sthala para virAje haiM, jinake caraNa-kamala bundelI ke devatA AdinAtha svAmI kI caraNa-nizrA meM mujha alpadhI ne Agama-sAra-bhUta svarUpa-sambodhana grantha kA parizIlana likhane kA maMgalAcaraNa kiyA; guru -prasAda se dharma-prayANa-nagarI va saMskAra-dhAnI jabalapura ke zrI AdinAtha jinAlaya meM akSaya tRtIyA vIra nirvANa saMvat 2534 ko grantha parizIlana likhanA prAraMbha kiyA thA, Aja aSTama tIrtha zrI candraprabha svAmI ke pAda-mUla meM zramaNagirI (sonAgirI) siddha-kSetra para svarUpa-sambodhana-parizIlana grantha pUrNa huA, siddha-bhUmi kI caTTAna prazasta hai jahA~ Age bha. candranAtha virAje haiM, vahIM pazcima bhAga meM svarUpa sambodhana parizIlana grantha pUrNa huA, anta meM bhagavAna candraprabha svAmI ke caraNoM meM vaMdanA karate hue nivedana karatA hU~- he nAtha! merA jJAna cAritra-pUrvaka candra-tulya vardhamAna rahe, jahA~ saMyama kA prAraMbha kiyA thA, vahA~ Aja graMtha pUrNa huaa| isa graMtha parizIlana meM merA kucha nahIM hai, guru-mukha se jo pUrvAcAryoM kI paraMparA se prApta arhat-sUtra par3he the, vahI isa parizIlana meM haiM, merA svayaM kA kucha nahIM hai| grantharAja mahodadhi meM kauna pAra pA sakatA hai, para mAtra zruta-bhakti se yukta hokara azubhopayoga se Atma-rakSA hetu buddhi kI prazastatA hetu nirjarArtha mA~ ke yAda meM kSamA-prArthI hU~- he! bhAratI! akSara-pada-mAtrA meM kiJcit bhI isa alpadhI ke dvArA kamI huI ho, to mujhe kSamA kareM, punaH AcArya-pravara bhaTTa akalaMka svAmI ke caraNAravinda meM namostu tribhakti-pUrvaka karate haiM- he nAtha! ApakI kRti para jo likhA hai, vaha ApakA hai, mujha alpa-jJa kA kyA ho sakatA hai?.... punaH punaH devAdhideva arahanta-deva, zruta-devatA, nirgrantha-guru ke pAda-paMkaja kI vndnaa| isa grantha para parizIlana ke lie satanA-samAja tathA anya sudhI-janoM kI prArthanA evaM Agraha rahA, Apa grantharAja para parizIlana avazya likheM,

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zlo . : 26 svarUpa-saMbodhana-parizIlana 1221 yaha mahAn graMtha jana-jana kI samajha kA viSaya bane, -isa Agraha ko dhyAna meM rakhakara yaha parizIlana prAraMbha kiyA thaa| nyAya-adhyAtma kA yugapad darzana hotA hai isa graMtharAja meM, viSaya ko sarala bhASA meM likhane kA pUrNa prayAsa kiyA gayA hai, nyAya-naya ke gUr3ha-rahasyoM ko bhI spaSTa kiyA gayA hai, sandarbhita-viSayoM ko bhI sparza kiyA gayA hai, sudhI-jana grantha kA svAdhyAya karake avazya hI Atma-bodha ko prApta kreNge| parizIlana vasudhA para parilakSita rahe aura jana-jana kA kalyANa kre| jina-zAsana jayavanta ho, jina-vANI jayavanta ho| vIra nirvANa samvat 2535 | vikrama saMvat 2065 | pauSa kRSNa SaSThI, budhvaar-vaasre| mghaa-nksstre| madhyAhanakAle / di. 17-12-2008 zramaNagirI (sonaagir)mdhye| zrI candraprabha jinAlaya meM zAMti-vidhAna ke avasara para yaha svarUpa-sambodhana-parizIlana grantha pUrNa huaa| / / iti zubham bhuuyaat|| vizuddha-vacana * are Atmana ! tU to jJAna-darzana-svabhAvI to kaise ramatA para meM para-dravyoM meM...? * hotA nahIM dhana se dharma..... vaha to hotA pariNAmoM se..... dhana se dharma hotA-hotA gara mere dosta! to hote sAre dhanika dharmAtmA.....! * hara rUpa vAle ko pahale se milA hotA hai svarUpa..... para phira bhI magana rahatA rUpa ke badalane meM aura bhaTaka jAtA svarUpa se...! * adhika haiM isa jaga meM dUsaroM ke sukha se duHkhiyA para kama haiM yahA~ apane duHkha se duHkhiyA...!

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2221 svarUpa-saMbodhana-parizIlana pariziSTa-1 pariziSTa-1 svarUpa-saMbodhana-padyAnuvAda nihAlacandra "candreza", lalitapura gItA chanda namo'stu paramAtama ko mama, karmAdikoM se makta jo / namo'stu paramAtama ko mama, jJAnAdi-guNa-saMyukta jo / namo'stu Atmotpanna-maya, akSaya ananta svabhAva ko| namo'stu kevalajJAna-rUpI, hai parama paramAtma jo|| 1 / / vaha AtmA upayoga-darzana-jJAna-maya caitanya hai| vaha kramika kAraNa va tat pariNAma se sampanna hai| vaha grAhya aru agrAhya bhI likhanA hai, anAdi aura ananta bhii| vaha sadA utapAd vyaya saMyukta hai para dhrauvya bhii|| 2 / / guNa pra me yatvAdi Atama, jJAna-darzana bhinna jo| guNa rAjate haiM ataH Atama, hai acetana-rUpa to / guNa jJAna-darzana yukta hai, cetana kahA isa dRSTi se / guNa ukta cetana au' acetana, AtmA meM anAdi se / / 3 / / AtmajJAnaM bhAvibhUtaM, kramika samayAnaMta ko| AtmajJAyaka rUpa se, hai jAnatA paryAyoM ko| AtmA ko jJAna se ati, bhinnAbhinna kahA gayA / AtmA jJAnena bhinnAbhinna, apekSA kahA gayA / / 4 / /

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pariziSTa-1 svarUpa-saMbodhana-parizIlana 1223 AtmA vaha jJeya ke nija, nija samAna kahI shii| AtmA ko jJAna ke na samAna, hai kiMcit khii| AtmA ataeva vaha na, sarvathA hai sarvagata / AtmA aru sarva-vyApI, vyApta hai na loka saba / / 5 / / vaha AtmA nAnA jJAna-maya, hote huye nAnA'pi / vaha AtmA cetana-svabhAvI, eka hotA huA bhii| vaha AtmA to sarvathA se, eka hai nA aneka hai| vaha ane kAntAtmaka se, eka hai va aneka hai / / 6 / / vaktavya hai vaha AtmA, sva-svarUpa Adi catuSTaya se / vaktavya nahiM vaha AtmA, para para-svarUpa catuSTaya se / vaktavya na vaha AtmA, ekAnta se hai srvthaa| vaktavya hai vaha AtmA, ekAnta se na srvthaa|| 7 || vaha AtmA nija dharma anuyogI, se asti-svarUpa hai| vaha AtmA nija-dharma-pratiyogI, se nAsti-svarUpa hai| vaha jJAna-guNa-maya AtmA, sAkAra-daSTa yA mUrti kaa| vaha AtmA viparIta-dRSTyA , sarvathA hai amuurtikaa|| 8|| AtmA svIkAratA, cetana-acetana Adi ko / Atama-dharama anuyogI-pratiyogI, jo hote svayaM ko| AtmA hI baMdha kA aru, mokSa kA kartA svayaM / AtmA hI baMdha karatA, mukti-pada pAtA svayaM / / 9 / / jIva saMsArI zubhAzubha, karma-baMdha kare svayaM / jIva vaha nija-kata karama, phala bhoktA hotA svayaM / jIva vaha svayame va hI, nara-nArakAdika meM bhra me / jIva hI puruSArtha kara, svayameva ziva-ramaNI vare || 10 ||

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2241 svarUpa-saMbodhana-parizIlana pariziSTa-1 AtmA jo svayaM karatA, bhAva rAga-dveSa ko| AtmA una bhAvoM se sa jatA, svayaM vasu karma ko| AtmA tatphala zubhAzubha, kata karama bhoktA svayaM / AtmA bahirantopAya hI, mukta karmoM se svayaM / / 11 / / nija zuddha Atma-svarUpa pAnA, aMtaraMga upAya se / nija zuddha Atma-svarUpa, samyagdarza-jJAna-cAritra se / nija zuddha Atma-svarUpa hogA, prApta ho traya ektaa| nija zuddha Atama-tattva prati, zraddhAna saddarzana khaa|| 12 || sad jJAna vaha nija-para prakAze, dIpavat trayaloka meM | sadjJAna nirNitI susamyaka, svAtma para traya loka meM / sad jJAna cetana au' acetana, tattva nizcaya rUpa hai| sadjJAna tat kazcid apekSA, pramiti pRthak svarUpa hai|| 13 / / unnatonnata samyaka daraza, sadjJAna kI paryA yoM meM / unnatonnata Azraya hai karatA, thira acala sva-svabhAva meM | unnatonnata mAdhyasthya-bhAvI, udaya sukha-duHkha kAla meM / unnatonnata vRddhi kare mAdhyasthya, samatA-bhAva meM / / 14 || cAritraM samyak maiM akelA, koI na sAtha sgaa| cAritra samyak sukha va duHkha meM, mAtra maiM jnyaataa-dRssttaa| cAritra samyaka isa taraha ho, Atma prati sudRddh'taa| cAritra samyak vItarAgI, bhAva meM utkRSTatA / / 15 || kAraNa jo deza-kAlAdi bAhya, sahakArI kAraNa kahe / kAraNa jo anazana Adi tapa haiM, nimitta sahakArI khe| kAraNa jo mUla upAdAna ke, sahakArI kAraNa haiM sbhii| kAraNa jo sahakArI are haiM, upAya bahiraMgI yhii|| 16 / /

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pariziSTa- 1 svarUpa - saMbodhana - parizIlana isa taraha se doSa- guNa, AlocanA ko isa taraha anukUla sukha-maya, sthitI kA isa taraha pratikUla duHkhadAyI, dazA meM isa rAga-dveSa vivarjitaM zuddhAtma-bhAvana aMtataH / / 17 / / jAnakara | bhAnakara / zaktitaH / kaSAya- raMjita citta Atama, zuddhAtma-bhAva-svarUpa kaSAya- raMjita citta-ciMtana, asamartha-svarUpa kaSAya-sama nIlAMbara para, raMga kumakuma kA kaSAya-sama usa vastra para nizcita hI muzkila se car3he / / ataeva rAga-dveSa Adika, doSoM kA parihAra ataeva iSTAniSTa viSayoM, se sarvathA nirmoha ataeva tU isa deha ke, saMsAra viSaya-bhogoM ko ataeva Atama-tattva- ciMtana, mAtra nija zuddhAtma bhj|| vijJAya Atma-svarUpa tattvasu, heya Adi padArtha vijJAya Atma-svarUpa tattvasu, upAdeya padArtha vijJAya anya padArtha haiM ati, heya Alambana vijJAya Atama-tattva hai, ati upAdeya grahaNa karo / / /225 kara he jIva ! tU nija AtamA kA, tattva - ciMtana he jIva ! anya padArtha ke, vastu-svabhAva ko tU dhyA he jIva ! anya se sarvathA hI, upekSa-bhAva kiyA he jIva ! caramopekSA maya bhAva mukti varaNa kare / / mumukSu vAMchA bhI kare nA kadApi muktI ke mumukSa bhavya manuSya vaha, muktI svayaM jisako mumukSu ke saMdarbha meM jinadeva, aisA kaha mumukSu vaha Atama- hitU kiMcit nahIM bAMchA kare / / kA / kA / are / 18 / / ho / ho / taja / 19 / / ko / ko / tajo / 20 / / are / are / kare / 21 / / lie / vare / rahe / 22 / /

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226/ svarUpa-saMbodhana-parizIlana pariziSTa-1 he tAt! icchAe~ anaMtoM, AtmA meM raajtiiN| he tAt! ve icchAe~ tujhe, sulabhA-sI prtibhaastiiN| he tAta! aisA hai to sUkha, svAdhInatA aakaaNkssaa| he tAt! kyoM na yatna karatA, mukti-pada kI vaaNkssaa|| 23 || AtmA ko prathama to, dehAdi se nyArA lkho| AtmA kA deha se, vyAmoha usako bhI tjo| AtmA dehAdi se hai bhinna, zubha-upayoga hai| AtmA AkulatA-rahita, saMvedya zuddha-'payoga hai / / 24 / / AtmA nija AtmA meM, Atma-sthita ho svayaM / AtmA sva-svarUpa ko, apane lie jAne svayaM / AtmA se Atma ko, nija Atma se utpanna jo / Atma avinAzI amara-pada, dhyAna kara pAtA hai vo|| 25 / / jo vyakti pUrva-prakAra se, isa vAGmaya ko vaaNctaa| jo vyakti parizIlana sahita, nija AtmA ko jaaNctaa| jo paMcaviMzati-kAvya-maya, sva-svarUpa-saMbodhana kRtii| jo zravaNa karatA manana, pAtA nijAtama-sampatI / / 26 || AcArya zrI akalaMka ne hai, svarUpa-saMbodhana kiyaa| AcArya varya vizuddhasAgara ne hai, parizIlana kiyA / AcArya sad-upadeza suna, saMkalpa maiM ne kara liyaa| AcArya-pada-vizrAma kA, "candeza" nizcita kara liyaa|| 27 || ***

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pariziSTa-2 svarUpa-saMbodhana-parizIlana pariziSTa-2 sandarbhita zabda - koza saMkalana : siMghaI jaya kumAra jaina, satanA (isa zabda koza meM zabdoM ke cayana kA AdhAra saMkalana kartA kA apanA nijI hai / yadyapi unhoMne paribhASAe~ satanA-maMdira - saMgraha va unake nijI saMgraha meM upalabdha vibhinna zabda-kozoM se dI haiM, jinakA ki ullekha kiyA gayA hai, phira bhI sampAdaka ne jahA~ vicAra spaSTa nahIM thA, vahA~ unameM AMzika parivartana-parivarddhana kiyA hai, para vaha bahuta AMzika hI hai / ) a akalaMka deva (AcArya) - inake samaya ke bAre meM vidvAn eka-mata nahIM haiM; phira bhI I. san 620-680 ke lagabhaga kA samaya inake bAre meM adhika prAmANika mAnA jAtA hai / Apake nimna grantha atyanta prasiddha haiMtattvArtha-rAjavArtika sabhASya, aSTazatI, laghIyastraya savivRtti, siddhi - vinizcaya, pramANa-saMgraha, vRhattrayam nyAya - cUlikA, akalaMka- stotra, svarUpa- saMbodhana / Apane vAda-vivAda- vicAra/ zAstrArtha meM bauddha dharmAnuyAyiyoM, jinakI ora se tArA devI zAstrArtha kiyA karatI thIM, ko parAsta kara jainadharma kI zreSThatA siddha kI thI, aisI prasiddhi hai / / 227 - jai. si. ko., bhA. 1, pR. 31 agurulaghu (guNa) - jisa guNa ke nimitta se dravya kA dravya - panA sadA banA rahe tathA jisake nimitta se pratyeka dravya meM SaTguNI hAni-bRddhi hotI rahe, use a-guru-laghu-guNa kahate haiN| agurulaghu-guNa kA yaha sUkSma pariNamana vacana se agocara hai aura mAtra Agama- pramANa se jAnane yogya hai / - jai. da. pA. ko., pR. 2. agurulaghu (nAmakarma) - jisa karma ke udaya se jIvana na to loha - piMDa ke samAna bhArI hokara nIce giratA hai aura na ruI ke samAna halkA hokara Upara ur3atA hai| - jai. da. pA. ko., pR. 2. aghAtiyA karma- jo karma Atma-guNoM kA sIdhe ghAta to nahIM karate, phira bhI bhava-bhramaNa karAne meM inakA pUrA-pUrA hAtha rahatA hai, ve aghAtiyA karma kahalAte haiM, ye haiM- vedanIya, Ayu, nAma aura gotra karma / - jai. ta. vi., pR. 326 acetanatva - jisa guNa ke nimitta se dravya jAnA jAye, para vaha svayaM na jAna sake, vaha a-cetanatva guNa hai arthAt jo jIvAdi padArthoM ko svayaM na jAna sake, so acenatva hai / - jai. si. ko. bhA. 1, pR. 39 aThAraha doSa - jinendra bhagavAna meM 18 doSoM kA abhAva hotA hai| ye 18 doSa haiM

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2281 svarUpa-saMbodhana-parizIlana pariziSTa-2 1. kSudhA, 2. tRSA, 3. bhaya, 4. roSa (krodha), 5. rAga, 6. moha, 7. cintA, 8. jarA, 9. roga, 10. mRtyu, 11. sveda, 12. kheda, 13. mada, 14. rati, 15. vismaya, 16. nidrA, 17. janma, 18. udreka (arti)| __-jai. si. ko., bhA. 1, pR. 141 adharma-dravya- jo svayaM Thaharate hue jIva aura pudgala dravyoM ke Thaharane meM sahAyaka hotA hai, use a-dharma-dravya kahate haiN| -jai. lakSa., khaM. 1, pR. 76 adhyAtma-amRta-kalaza- AcArya kundakunda ke mahAn dArzanika graMtha samayasAra ke chanda, jinheM samayasAra-kalaza bhI kahA jAtA hai, usa samayasAra-kalaza kI eka TIkAAtmakhyAti ke nAma se jAnI jAtI hai| bIsavIM zatI meM paMDita jaganmohanalAla jI zAstrI ne uparokta AtmakhyAti TIkA para adhyAtma-amRta-kalaza ke nAma se hindI meM TIkA kI, jo zrI candraprabha di. jaina mandira, kaTanI dvArA varSa 1977 meM grantha rUpa meM prakAzita huii| anantavIrya- 1. vIryAntarAya karma kA sarvathA kSaya ho jAne para jo a-pratihata-sAmarthya utpanna hotA hai, use anantavIrya kahate haiN| -jai. la., khaM. 1, pR. 2 anantavIrya-nyAya ke udbhaTa vidvAn / katiyA~-siddhi-vinizca ya-vRtti, prbhaasNgrhaalNkaar| samaya I. 975 1025 / anaMtavIrya- bhUtakAlIna caubIsaveM tiirthkr| anaMtavIrya-bhaviSyatkAlIna caubIsaveM tiirthkr| __-jai. si. ko., khaM. 1, pR. 60 / anuvIci-bhASaNa- vicAra-pUrvaka bolnaa| nIcI vAglaharI ko kahate haiM, usakA anusaraNa karake jo gAthA bolI jAtI hai, so anuvIci-bhASaNa hai| jinasUtra kI anusAriNI bhASA anuvIci-bhASA hai| pUrvAcArya kRta sUtra kI paripATI kA ullaMghana na karake bolanA, -aisA artha hai| __-jai.si.ko., bhA. 1, pR. 107 anekAnta- eka hI vastu meM paraspara-virodhI aneka dharmoM kI pratIti ko anekAnta kahate haiN| jaise- eka hI vyakti pitA, putra, bhAI Adi aneka rUpoM meM dikhAyI detA hai| isItaraha pratyeka vastu aneka dharmoM se samanvita hai| -jai. da. pAri. ko., pR. 16 antarAtmA- jo deha aura jIva dravya ko alaga-alaga mAnate yA anubhava karate haiM, ve antarAtmA mAne jAte haiN| antarAtmA tIna prakAra ke haiM- a. zuddhopayogI apramattasaMyata-muni utkRSTa antarAtmA haiM, ba. pramatta-saMyata-yati aura dezavratI zrAvaka madhyama antarAtmA haiM tathA sa. aviratasamyagdRSTi-jIva jaghanya antarAtmA haiN| _-jai. da. pA. ko., pR. 17 antarAya- tyAgI, vratI aura sAdhu-janoM kI AhAra-sAmagrI meM AhAra lene kI kriyA ke daurAna nakha, keza, cIMTI Adi meM se kisI ke bhI akasmAt nikalane yA dikhane ke kAraNa se bAdhA kA utpanna ho jAnA antarAya kahalAtA hai| -jai. da. pA. ko., pR. 17

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pariziSTa-2 svarUpa-saMbodhana-parizIlana 1229 antarAya-karma- jisa karma ke udaya se dAnAdi kArya meM bAdhA utpanna hotI hai, use antarAya karma kahate haiN| dAnAntarAya, lAbhAntarAya bhogAntarAya upabhogAntarAya aura vIryAntarAya, -ye pA~ca antarAya-karma ke bheda haiN| -jai.da.pAri.ko., pR. 17 anvaya- apanI jAti ko na chor3ate hue usI rUpa se avasthita rahanA anvaya hai| sattA, sattva sat, sAmAnya, dravya, anvaya, vastu, artha aura vidhi ye-saba zabda avizeSa rUpa se ekArthavAcaka haiN| -jai.si.ko., bhA. 1, pR. 115 abhAva- jainadarzana meM vastu kA sarvathA abhAva nahIM mAnA gayA, bhAvAntara-svabhAva-rUpa hI abhAva mAnA gayA hai| jaise- mithyAtva paryAya se abhAva kA samyaktva-paryAya rUpa se pratibhAsa hotA hai| abhAva cAra prakAra kA hai- prAgabhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyntaabhaav| -jai. da. pA. ko., pR. 22 amUrta- jisameM rUpa, rasa, gandha aura sparza, -ye cAroM guNa nahIM pAye jAte haiM, use a-mUrta yA a-rUpI kahate haiN| pudgala dravya ko chor3akara zeSa pA~ca dravya amUrta yA arUpI haiN| -jai. da. pAri. ko., pR. 24 amRtacandra (AcArya)- Apa eka prasiddha / AcArya hue haiN| samaya I. 905-955 / kRtiyA~- 1. samayasAra para Atma khyAti TIkA, 2. pravacana-sAra para tattva-dIpikA -TIkA, 3. paMcAstikAya para tattva pradIpikA TIkA, 4. paramAdhyAtma-taraMginI, 5.puruSArthasiddhayupAya, 6. tattvArtha sAra, tathA 7. lghu-tttv-sphott| -jai. si. ko., bhA. 1, pR. 133 | ambAvarISa- (bhavana-vAsI devoM ke antargata asurakumAra jAti kA eka bheda)- ambAvarISa jAti ke asura deva atyanta nirdaya svabhAva vAle hote haiN| aneka sukha-sAdhanoM ke rahane ke bAda bhI inheM nArakiyoM ko paraspara lar3Ane meM Ananda AtA hai| -jai. ta. vi., pR. 77 ambikA- bAisaveM tIrthakara neminAtha kI yakSI AmrA yA ambikA hai| isa devI ke aneka nAma haiN| isa yakSI kA vAhana siMha hai| ___ -jai. ta. vi., pR. 100 ayogakevalI- terahaveM guNasthAna-vartI sa-yogakevalI bhagavAn jaba apane jIvana ke aMtima kSaNoM meM vizuddha dhyAna ke dvArA mana-vacana-kAya kI samasta kriyAoM kA nirodha kara dete haiM, taba yoga se rahita isa avasthA meM pahu~cakara ve a-yoga-kevalI-jina kahalAte haiN| yaha aMtima caudahavA~ guNasthAna hai| ___-jai. da. pAri. ko., pR. 24 artha-paryAya- agurulaghu-guNa ke nimitta se chaha prakAra kI vRddhi evaM hAni rUpa se jo prati-kSaNa paryAyeM utpanna hotI haiM, unheM arthaparyAya kahate haiN| -jai. lakSa., bhA. 1, pR. 129 arhanta- jo vItarAga, sarvajJa aura hitopadezI haiM, ve arhanta parameSThI kahalAte haiN| arhanta parameSThI tInoM lokoM meM pUjya hote haiN| -jai. da. pA. ko., pR. 27

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230/ svarUpa-saMbodhana-parizIlana pariziSTa-2 alAbha- icchita padArtha kI prApti-rUpa lAbha se viparIta a-lAbha kahalAtA hai| -jai. la., bhA. 1, pR. 133 aloka- lokAkAza ke bAhara saba ora jo ananta AkAza hai, use a-loka yA a-lokAkAza kahate haiN| alokAkAza meM eka-mAtra AkAza dravya hai, zeSa pA~ca dravya nahIM rahate haiN| -jai. da. pA. ko., pR. 27 avagAhana- sabhI dravyoM ko avakAza/sthAna denA, -yaha AkAza kA avagAhana-guNa hai| -jai. da. pA. ko., pR. 27 avagAhanA- 1. jIvoM ke zarIra kI U~cAI, lambAI Adi ko avagAhanA kahate haiN| 2. Atma-pradeza meM vyApta karake rahanA avagAhanA hai| yaha do prakAra kI hai- jaghanya aura utkRsstt| jaise- karmabhUmi ke manuSya kI jaghanya avagAhanA 3/1/2 hAtha aura utkRSTa 523 dhnuss| -jai. da. pA. ko., pR. 28 anavatAravAda- avatAravAdI paramparA ke anusAra jaba-jaba jagat meM anAcAra kI jIta hotI hai, durAcArI kA AtaMka bar3hatA hai, dharma aura dharmAtmA para saMkaTa AtA hai, taba-taba paramocca-sattA kA dhArI Izvara kisI na kisI rUpa meM avatarita hotA hai evaM sajjanatA aura sajjanoM kI tathA dharma aura dharmAtmA kI rakSA karatA hai| vaha durAcAra aura durAcAriyoM kA vinAza karatA hai| tIrthakaroM ke sAtha yaha bAta nahIM hai| jainadharma ke anusAra tIrthakara kisI ke avatAra nahIM hote, isIlie jainadharma an-avatAravAAdI hai| -jai. ta. vi., pR. 18 avadhi-jJAna- jo dravya, kSetra, kAla Adi kI sImA meM rahakara mAtra rUpI-padArthoM ko pratyakSataH jAnatA hai, vaha avadhi-jJAna hai| avadhi-jJAna ke tIna bheda haiM- dezAvadhi, sarvAvadhi aura paramAvadhi;dezAvadhi ke anugAmI, ananugAmI, vardhamAna, hIyamAna, avasthita aura anarakSita Adi -ye chaha bheda haiN| dezAvadhijJAna bhava-pratyaya aura guNa-pratyaya donoM prakAra kA hotA hai| sarvAvadhi aura paramAvadhi donoM guNa-pratyaya haiN| -jai. da. pA. ko., pR. 28 avadhi-darzana- avadhijJAna se pahale rUpIpadArthoM kA jo sAmAnya pratibhAsa hotA hai, use avadhi-darzana kahate haiN| -jai. da. pA. ko., pR. 28 avarNavAda- guNavAn bar3e puruSoM meM jo doSa nahIM haiM, una mithyA doSoM ko unameM dikhAnA a-varNavAda kahalAtA hai| kevali, zruta, saMgha, dharma aura devoM kA avarNavAda, -isaprakAra yaha pA~ca prakAra kA avarNavAda hotA hai| -jai. da. pA. ko., pR. 29 avinAbhAva-saMbaMdha- jisake binA jisakI siddhi nA hoya, use a-vinAbhAvI-saMbaMdha kahate haiN| yaha do prakAra kA hotA hai- 1. saha-bhAva, 2. krm-bhaav| -jai. si. ko., bhA. 1, pR. 211 avirati-vratoM ko dhAraNa na karanA a-virati hai, jisakA artha hai- virati kA na honA yA avrata-rUpa vikArI pariNAma kA nAma avirati

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pariziSTa-2 hai / pA~ca sthAvara aura trasa - ina chaha prakAra ke jIvoM kI dayA na karane se aura pA~ca indriya va mana Adi ke viSayoM se virakta na hone se avirati bAraha prakAra kI kahI gaI hai| svarUpa-saMbodhana-parizIlana - jai. da. pAri. ko., pR. 30 aSTasahasrI - A. samantabhadra ( I. zatI 2 ) dvArA racita Apta-mImAMsA aparanAma devAgama stotra kI eka vRtti aSTazatI nAma kI A. akalaMka bhaTTa ne racI thii| usa para hI A. vidyAnanda ne (I. 775-820) 8000 zloka - pramANa-vRtti racI, isa vRtti kA nAma aSTasahasrI hai| asadbhUta -- vyavahAra-naya-bhinna vastuoM ke bIca saMbaMdha ko batAnevAlA asadbhUtavyavahAra- naya hai / jaise-jaise karma ke nimitta se hone vAlI manuSyAdi paryAyeM, rAgAdi vikArI-bhAva aura bAhya vastuoM se saMbaMdha kA kathana karanA a- sadbhUta-vyavahAra- naya kA viSaya hai| isake do bheda haiM- anupacarita asadbhUta aura upacarita asadbhUta / - jai. da. pAri. ko., pR. 32 astitva- pratyeka dravya kI anAdi-ananta sattA hI usakA astitva - guNa hai / yaha dravya kA sAmAnya guNa hai| - jai. da. pAri. ko., pR. 33 A AkAza - khAlI jagaha (Space) ko AkAza kahate haiN| ise jaina dArzanikoM ne eka sarva-vyApaka, akhaNDa, amUrta dravya ke rUpa meM svIkAra kiyA hai| jo apane andara sabhI /231 dravyoM ko samAne kI zakti rakhatA hai| yadyapi yaha akhaMDa hai, para isakA anumAna karAne ke lie isameM pradezoM ke rUpa meM khaMDoM kI kalpanA kara lI jAtI hai| yaha svayaM to ananta hai, parantu isake madhyavartI kucha - mAtra bhAga yA alpa mAtra - bhAga meM hI anya dravya avasthita haiN| usake isa bhAga kA nAma loka hai aura usase bAhara zeSa sampUrNa AkAza kA nAma aloka hai| - jai. si. ko. bhA. 1, pR. 229 Agama - jinendra bhagavAn ke dvArA kahe gaye hitakArI vacana hI Agama haiM / Agama, siddhAnta aura pravacana -ye ekArthavAcI haiM / - jai. da. pAri. ko., pR. 36 AjJA-samyaktva- bhagavat - arhat-sarvajJa-praNIta Agama mAtra ke nimitta se hone vAle zraddhAna aura zraddhAvAn jIvoM ko bhI AjJA - ruci (AjJA- samyaktva vAlA) kahA jAtA hai / - jai. la., bhA. 1, pR. 187jinendra bhagavAn kI AjJA ko pradhAna mAnakara, jo samyagdarzana hotA hai, use AjJAsamyagdarzana kahate haiM / - jai. da. pAri. ko., pR. 37 Apta- vItarAga, sarvajJa aura hitopadezI arhanta-bhagavAn Apta kahalAte haiM / - jai. da. pAri. ko., pR. 40 Apta-mImAMsA - tattvArthasUtra ke maMgalAcaraNa para AcArya samantabhadra (I. zatI 2 ) dvArA racita 115 saMskRta zloka - baddha nyAya kI dArzanika zailI se paripUrNa grantha hai, isakA dUsarA nAma devAgama stotra bhI hai| isa grantha para AcArya akalaMka bhaTTa dvArA

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2321 svarUpa-saMbodhana-parizIlana pariziSTa-2 aSTazatI, AcArya vidyAnandi dvArA usa pariNAma yA bhAva ko bhAvAsrava kahate haiM 'aSTasahasrI, AcArya vAdIbhasiMha dvArA aura sUkSma karma-rUpa pudgaloM kA AnA 'kRta-vRtti', AcArya vasunandi dvArA dravyAsrava kahalAtA hai| sAmparAyika Asrava 'kRta-vRtti aura paM. jayacandra chAbar3A dvArA aura IryA-patha Asrava -aise do bheda bhI saMkSipta bhASA TIkA nAmaka TIkAe~ huI haiN| . Asrava ke haiN| -jai.si.ko., bhA. 1, pR. 258 ___-jai.da. pAri. ko., pR. 43 Ayu-karma- jIva ke kisI vivakSita zarIra meM Tike rahane kI avadhi kA nAma 'Ayu' hai| isa Ayu kA nimitta-bhUta karma Ayu-karma uttaracara-hetu- anumAna pramANa ke aMgoM meM kahalAtA hai| . hetu kA sarva-prathama sthAna hai, kyoMki isake -jai.dha. da., pR. 150 binA kevala-vijJapti, udAharaNa Adi se AraMbha- 1. kArya karane laganA so AraMbha sAdhya kI siddhi nahIM ho sktii| isa hai| 2. prANiyoM ko dukha pahu~cAne vAlI pravRtti karanA AraMbha hai| lakSaNa kI viparIta Adi rUpa se vRtti hone -jai.si. ko., bhA. 1, pR. 284 para ve hetu svayaM hetvAbhAsa bana jAte haiN| AlApa-paddhati- AcArya devasena (I. uttaracara-hetu kA udAharaNa- eka muhUrta ke 893-943) dvArA saMskRta gadya meM racita pahale bharaNI kA udaya ho cukA hai, kyoMki pramANa va nayoM ke bheda-prabhedoM kA prarUpa isa samaya kRttikA kA udaya anyathA nahIM grnth| ho sakatA; yahA~ kRttikA kA udaya -jai.si. ko., bhA. 1, pR. 290 uttaracara-hetu hai; kAraNa- kRttikA kA udaya Astikya- sacce deva, zAstra, guru aura bharaNI ke udaya ke bAda hotA hai aura tattva ke viSaya meM "yaha aise hI haiM" isalie vaha usakA uttaracara hotA huA -isaprakAra kA AsthA-bhAva rkhnaa| usako jAnatA hai| samyagdRSTi jIva kA Astikya-guNa hai| ___-jai.si. ko.. bhA. 4, pR. 540-541 ___-jai.da. pAri. ko., pR. 43 utpAda- dravya kA apanI pUrva avasthA ko Asava- puNya-pApa-rUpa karmo ke Agamana chor3akara navIna avasthA ko prApta karanA ko Asrava kahate haiN| jaise- nadiyoM ke utpAda kahalAtA hai| dvArA samudra prati-dina jala se bharatA rahatA -jai.da. pAri. ko. pR. 50 hai, isItaraha mithyAdarzana Adi srotoM se udaya- jIva ke pUrva-kRta jo zubha yA AtmA meM niraMtara karma Ate rahate haiN| AtmA azubha karma usakI citta-bhUmi para aMkita ke jisa pariNAma yA bhAva se sUkSma pudgala par3e rahate haiM, ve apane-apane samaya para paramANu-karma-rUpa hokara AtmA meM Ate haiM, paripakva-dazA ko prApta hokara jIva ko

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pariziSTa-2 svarUpa-saMbodhana-parizIlana 1233 itanA bhAga hI usakA svarUpa hai, isase adhika kucha nhiiN| ataH usameM apane usa nizcaya kA pakSa udaya ho jAtA hai, jisake kAraNa vaha usI vastu ke anya sadbhUta aMgoM ko samajhane kA prayatna karane kI bajAya unakA niSedha karane lagatA hai va tatpoSaka anyavAdiyoM ke sAtha vivAda karatA hai| vahA~ pUrva-kathita ekAnta mithyA hai aura kisI eka apekSA se eka dharmAtmaka vastu ko mAnanA samyag-ekAnta hai| -jai.si. ko., bhA. 1, pR. 489 phala dekara khira jAte haiN| ise hI karmoM kA udaya kahate haiN| ___-jai.si. ko., bhAga 1, pR. 377 upayoga- 1. sva aura para ko grahaNa karane vAle jIva ke pariNAma ko upayoga kahate haiN| 2. jo caitanya kA anvayI hai arthAt use chor3akara anyatra nahIM rahatA, vaha pariNAma upayoga kahalAtA hai| yaha do prakAra kA hai-darzanopayoga va jnyaanopyog| ___ -jai.da. pAri. ko., pR. 54 upAdAna-kAraNa- kisI kArya ke hone meM jo svayaM usa kArya-rUpa pariNamana kare, vaha upAdAna-kAraNa kahalAtA hai| jaise- roTI ke banane meM gIlA ATA upAdAna-kAraNa hai| _ -jai.da. pAri. ko., pR. 56 umAsvAmi (AcArya)- tattvArtha-sUtra kI prazasti ke anusAra inakA apara nAma 'gRddhapRccha' hai| Apa bar3e vidvAn va vAcaka ziromaNi hue haiN| ApakI nimna kRtiyA~ upalabdha haiM- tattvArtha-sUtra, sabhASya tattvArthAdhigama, -isake atirikta 'jambU -dvIpa-samAsa nAmaka racanA ke bAre meM bhI kahIM ullekha milatA hai| ApakA samaya I. 179-220 mAnA jAtA hai| -jai.si. ko. bhA. 1, pR. 474 karma- jIva mana-vacana-kAya ke dvArA prati-kSaNa kucha na kucha karatA hai, vaha-saba usakI kriyA yA karma hai| karma ke dvArA hI jIva parataMtra hotA hai aura saMsAra meM bhaTakatA hai| karma tIna prakAra ke haiM- dravya-karma, bhAva-karma aura no-krm| -jai.da. pAri. ko., pR. 66 kalpakAla-daza kor3A-kor3I sAgara pramANa avasarpiNI aura utanA hI utsarpiNI, -ye donoM milakara arthAt bIsa kor3Akor3I sAgara pramANa eka kalpa-kAla hotA hai| -jai.da. pAri. ko., pR. 67 kaSAya- AtmA ke bhItarI kaluSa-pariNAma ko kaSAya kahate haiN| yadyapi krodha, mAna, mAyA, lobha -ye cAra hI kaSAya prasiddha haiM, para inake atirikta bhI aneka prakAra ke kaSAyoM kA nirdeza Agama meM milatA hai| hAsya, rati, arati, zoka, bhaya, glAni va ekAnta-dRSTi- vastu ke jaTila svarUpa ko na samajhane ke kAraNa, vyakti usake kisI eka yA do Adi alpa-mAtra aMgoM ko jAna lene para yaha samajha baiThatA hai ki

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2341 svarUpa-saMbodhana-parizIlana pariziSTa-2 maithuna bhAva (puruSaveda, strIveda, napuMsaka veda) ye no-kaSAya kahe jAte haiM, kyoMki ye kaSAyavat vyakta nahIM hote| ina saba ko hI rAga va dveSa meM garbhita kiyA jA sakatA hai| viSayoM ke prati Asakti kI apekSA se kaSAyoM ke cAra bheda haiM- anantAnubandhI, apratyAkhyAna, pratyAkhyAna aura saMjvalana; -ina cAroM ke krodhAdi ke bheda se cAra-cAra bheda karake kula 16 bheda hue| -jai.si. ko., bhA. 2, pR. 33 kArya-kAraNa- nyAya-zAstra meM kArya-kAraNabhAva ko anvaya-vyatireka-gamya kahA gayA hai arthAt jo jisake hone para hotA hai aura nahIM hone para nahIM hotA hai, yA jisake binA jo niyama se nahIM hotA, vaha usakA kAraNa va dUsarA kArya hotA hai| isa kAraNa ke mukhya bheda do haiM- upAdAna-kAraNa aura nimitt-kaarnn| -jai.si.ko., pR. 48 kAla- 1. kisI kSetra meM sthita padArtha kI kAla-maryAdA kA nizcaya karanA kAla nAma kA anuyoga-dvAra hai| isake dvArA padArthoM kI jaghanya aura utkRSTa sthiti kA varNana kiyA jAtA hai| 2. jo sabhI dravyoM ke pariNamana meM sahakArI hai, use kAla-dravya kahate haiN| yaha do prakAra kA hai- nizcayakAla aura vyavahAra-kAla / -jai.da. pAri. ko., pR. 71 kundakunda (AcAya)-digambara jaina AmnAya meM ApakA nAma gaNadhara-deva ke pazcAt bar3e Adara se liyA jAtA hai| Apake aneka nAma prasiddha haiM tathA Apake jIvana ko lekara kucha RddhiyoM va cAmatkArika ghaTanAoM kA bhI ullekha milatA hai| ApakI nimna racanAe~ prasiddha haiM- SaTkhaMDAgama ke prathama tIna khaMDoM para parikarma nAma kI TIkA (vartamAna meM anupalabdha), samayasAra, pravacanasAra, niyamasAra, aThThapAhur3a paMcAstikAya, rayaNasAra ityAdi 84 pAhur3a, dazabhakti, kuralakAvya / vidvAnoM ke anusAra ApakA kAla I.saM. 127-179 hai| -jai.si. ko., bhA. 2, pR. 126 kuzruta- mithyAdarzana ke udaya ke sAtha hone vAlA zrutajJAna hI ku-zruta-jJAna hai| -jaina.si. ko., bhA. 4, pR. 59 kevala-jJAna- jo sakala carAcara jagat ko darpaNa meM jhalakate pratibiMba kI taraha eka-sAtha spaSTa jAnatA hai, vaha kevala-jJAna hai| yaha jJAna cAra ghAtiyA karmoM ke naSTa hone para AtmA meM utpanna hotA hai| -jai.da. pAri. ko., pR. 76 kevala-darzana- samasta AvaraNa ke kSaya hone se jo sarva carAcara jagat kA sAmAnya pratibhAsa hotA hai, use kevala-darzana kahate haiN| kevala-jJAna aura kevala-darzana kramazaH na hokara eka-sAtha hI hote haiN| -jai.da. pAri. ko., pR. 76 kevalI- kevala-jJAna hone ke pazcAt vaha sAdhaka kevalI kahalAtA hai| isI kA nAma arhanta yA jIvanmukta bhI hai| ye bhI do prakAra ke hote haiM- tIrthakara va sAmAnya kevlii| uparokta sabhI kevaliyoM kI do avasthAe~ hotI haiM- sa-yoga aura a-yog| -jai.si. ko., bhA. 2, pR. 155

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pariziSTa-2 svarUpa-saMbodhana-parizIlana ga gaNadhara - jo tIrthaMkara ke pAda-mUla meM samasta RddhiyA~ prApta karake bhagavAn kI divya-dhvani ko dhAraNa karane meM samartha haiM aura loka-kalyANa ke lie isa vANI kA sAra dvAdazAMga zruta ke rUpa meM jagat ko pradAna karate haiM, aise mahAmunIzvara gaNadhara kahalAte haiM / prApta RddhiyoM ke bala se gaNadhara AhAra, nIhAra, nidrA, Alasya Adi se sarvathA mukta haiM, ataH caubIsa ghanTe niraMtara bhagavAn kI vANI hRdayaMgama karane meM saMlagna rahate haiN| ye tadbhava mokSagAmI hote haiM / - jai. da. pAri. ko., pR. 86 guNa- jo eka dravya ko dUsare dravya se pRthak karatA hai, use guNa kahate haiN| guNa sadA dravya ke Azrita rahate haiM arthAt dravya kI pratyeka avasthA meM usake sAtha rahate haiN| pratyeka dravya meM aneka guNa hote haiN| kucha sAdhAraNa yA sAmAnya guNa hote haiM aura kucha asAdhAraNa yA vizeSa guNa / astitva, vastutva, dravyatva, prameyatva, agurulaghutva aura pradezatva Adi - ye sabhI dravyoM meM pAye jAne vAle sAmAnya guNa haiN| cetanA, jJAna, darzana Adi jIva ke vizeSa guNa / rUpa, rasa, gaMdha, sparza Adi pudgala ke vizeSa guNa haiN| gati-hetutva, sthiti-hetutva, vartanA-hetutva aura avagAhanatva - ye kramazaH dharma, adharma, kAla aura Akaza ke vizeSa guNa haiM / --jai.da.pA.ko., pR. 88 guNasthAna - moha aura yoga ke mAdhyama se jIva ke pariNAmoM meM hone vAle utAra-car3hAva ko guNasthAna kahate haiM / jIvoM ke pariNAma /235 yadyapi ananta haiM, parantu ina sabhI ko caudaha zreNiyoM meM vibhAjita kiyA gayA hai| caudaha sthAnoM ke nAma isa prakAra haiM- mithyAdRSTi, sAsAdana, samyag mithyAdRSTi, aviratasamyagdRSTi, saMyatAsaMyata, pramatta-saMyata, a-pramatta-saMyata, a-pUrva-karaNa-zuddhi-saMyata, a- nivRtti-karaNa-zuddhi-saMyata, sUkSmasAmparAya -zuddhi-saMyata, upazAnta-kaSAya vItarAga chadmastha, kSINa-kaSAya vItarAgachadmastha, saMyoga kevalI jina aura ayoga- kevalI jina / - jai. da. pA. ko., pR. 89 gotra-karma- mithyAtva Adi kAraNoM se jIva se sambaddha jo pudgala-skandha ucca aura nIca kuloM meM utpanna karAne meM nimitta haiM, unakA nAma gotra-karma hai| unake do bheda haiM- ucca gotra karma aura nIca gotra karma / - jai. si. ko., pR. 107 gautama gaNadhara - zrutAvatAra kI gurvAvalI ke anusAra bhagavAn mahAvIra ke pazcAt prathama kevalI hue| Apa bhagavAn mahAvIra ke gaNadhara the| ApakA pUrva nAma indrabhUti thA / ApakA samaya I.pU. 527 se 515 mAnA hai| - jai. si. ko, bhAga 2, pR. 255 jJa jJAnArNava- AcArya zubhacandra (I 1003 - 1168) dvArA saMskRta zlokoM meM racita eka AdhyAtmika va dhyAna-viSayaka grantha hai / isa grantha para AcArya zrutasAgara (I. 1275-1533 ) ne tattva - maya- prakAzikA aura

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236/ svarUpa- saMbodhana - parizIlana I. 1812 meM paM. jayacandra chAbar3A ne bhASA vacanikA Adi TIkAe~ likhI haiN| - jai. si. ko., bhAga 2, pR. 270 jJAnAvaraNa- jIva ke jJAna ko AvRta karane vAle eka karma-vizeSa kA nAma jJAnAvaraNIya hai| jitane prakAra ke jJAna haiM, utane hI prakAra ke jJAnAvaraNIya karma bhI haiM aura isIliye isa karma ke saMkhyAta va asaMkhyAta bheda svIkAra kiye gaye haiN| jJAnAvaraNa-karma ke sAmAnya se nimna pA~ca bheda (prakRtiyA~) haiM-- matijJAnAvaraNIya, zrutajJAnAvaraNIya, avadhijJAnAvaraNIya, manaH- paryayajJAnAvaraNIya aura kevalajJAnAvaraNIya / - jai. si. ko., bhAga 2, pR. 270 jJAyaka- jJAtA kA jo trikAla - gocara zarIra hai, vaha jJAyaka zarIra no-Agama dravya jIva hai / - jai. si. ko., bhA. 2, pR. 598 jJeya - sAmAnya vizeSAtmaka vastu ko jJeya kahate haiM yA jo jJAna ke dvArA jAnA jAe, vaha jJeya hai| pariziSTa-2 pacAsa dhanuSa thii| zarIra kI AbhA zveta thI / inake samavasaraNa meM datta Adi 93 gaNadhara, lagabhaga tIna lAkha muni, tIna lAkha assI hajAra AryikAe~, tIna lAkha zrAvaka va pA~ca lAkha zrAvikAe~ thiiN| inhoMne sammedazikhara se nirvANa prApta kiyA thA / - jai. da. pA. ko ., pR. 93 cArvAk- sarva-jana-priya hone ke kAraNa ise "cArvAk" saMjJA prApta hai| sAmAnya logoM ke AcaraNa meM Ane ke kAraNa ise 'lokAyata' kahate haiN| AtmA va puNya-pApa Adi kA astitva na mAnane ke kAraNa yaha mata 'nAstika' kahalAtA hai| dhArmika kriyAnuSThAnoM kA lopa karane ke kAraNa yaha a- prakriyA- vAdI hai| isake mUla pravartaka 'bRhaspati AcArya' hue, jinhoMne 'bRhaspati sUtra' kI racanA kI thI / Aja yaha ki isa mata kA apanA koI 'sAhitya' upalabdha nahIM haiM, parantu I. pUrva 550-500 ke ajiteza kambalI kRta bauddha sUtroM tathA mahAbhArata - jaise prAcIna granthoM meM bhI isakA ullekha milatA hai / inake sAdhu 'kApAlika ' hote haiN| apane siddhAnta ke anusAra ve madya va mAMsa kA sevana karate haiN| - jai. da. pA. ko ., pR. 106 ghAtiyA karma- jIva ke guNoM kA ghAta karane vAle arthAt guNoM ko Dhakane vAle yA vikRta karane vAle jJAnAvaraNIya, darzanAvaraNIya, antarAya aura mohanIya - ina cAra karmoM ko ghAtiyA karma kahate haiN| - jai. da. pA. ko., pR. 91 ca candraprabha/ candraprabhu- aSTama tiirthNkr| inakA janma ikSvAkuvaMzI rAjA mahAsena aura rAnI lakSmaNA ke yahA~ huA / inakI Ayu dasa lAkha varSa pUrva aura zarIra kI U~cAI eka - jai. si. ko., bhA. 2, pR. 294 cetanA (cetanatva) - anubhava rUpa bhAva kA nAma cetanA hai yA jisa zakti ke dvArA AtmA jJAtA-dRSTA yA kartA-bhoktA hotA hai, use cetanA kahate haiN| cetanA jIva kA svabhAva hai| cetanA tIna prakAra kI mAnI gaI hai - jJAna - cetanA, karma-cetanA, karma-phalacetanA / - jai. da. pA. ko., pR. 95

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pariziSTa-2 svarUpa- saMbodhana - parizIlana cha chatra cUr3AmaNi- AcArya vAdIbhasiMha sUri naM. 2 (I. 1015 - 1150) dvArA racita 635 saMskRta zloka - pramANa eka grantha / - jai. si. ko., bhA. 2, pR. 305 chaha dravya -sat dravya kA lakSaNa hai| sat astitva kA vAcI hai| sat utpAda vyaya aura dhrauvya se yukta rahatA hai / dravya ko guNa aura paryAya vAlA bhI kahA gayA hai| utpAda aura vyaya donoM kSaNa-kSayI haiM, vinAzIka haiN| dhrauvya sthiratA kA dyotaka hai, ataH utpAda aura vyaya paryAya haiM, dhrauvya guNa hai / ... dravya chaha prakAra ke haiM- jIva, pudgala, dharma, adharma, AkAza aura kAla / - jai. ta. vi., pR. 225-229 chayAlIsa guNa - 34 atizaya + 8 prAtihArya + 4 anantacatuSTaya | tIrthakaroM ke janma Adi ke samaya jo alaukika yA asAdhAraNa sukhada ghaTanAe~ hotI haiM, unheM atizaya kahate haiM (ka) janma ke dasa atizaya - 1. sveda 5. tA, 2. nirmala zarIra, 3. dUdha kI taraha zveta rakta kA honA, 4. atizaya rUpavAn zarIra, sugandhita tana, 6. prathama uttama saMsthAna, 7. prathama uttama saMhanana, 8. 1008 zubha lakSaNa, 9. atula bala, 10. hita- mita- priya-vANI / ghAtikarma ke kSaya se utpanna gayAraha atizaya - 1. cAra sau kosa meM subhikSatA, 2. gagana-gamana, 3. a-prANi- vadha, 4. bhoja kA abhAva, (kha) (gha) /237 (ga) deva-kRta teraha atizaya - 1. pArasparika maitrI, 2. dazoM dizAoM meM nirmalatA, 3. nirmala AkAza, 4. vRkSoM meM saba RtuoM ke phala-phUla AnA, 5. darpaNavat nirmala pRthvI, 6. manda va sugandhita havA kA calanA, 7. bhUmi kA kaMTaka - rahita honA, 8. AkAza meM jaya-dhvani, 9. gandhodaka - vRSTi, 10. sabhI jIvoM ko paramAnanda kI anubhUti, 11. svarNa-kamaloM kI racanA, 12. dharma - cakra kA Age calanA, 13. aSTa maMgaladravyoM kA prabhu ke Age calanA / prAtihArya - tIrthakara paramAtmA ko jaba kevalajJAna ho jAtA hai, taba cAroM nikAya ke deva unakI sevA meM nirantara Ate rahate haiN| dezanA ke samaya suvarNa-rajata evaM maNi-ratna se yukta tIna pIThikA vAle samavasaraNa meM aSTa mahAprAtihArya hote haiM, jo kaivalyotpatti ke bAda satata sAtha rahate haiM, ye isaprakAra haiM- 1. azoka - vRkSa, 2. siMhAsana, 3. bhA-maMDala, 4. tIna chatra, 5. camara, 6. sura - puSpa - vRSTi, 7. dundubhi, 8. divya-dhvani / (Ga) 5. upasarga kA abhAva, 6. caturmukhatA, 7. sarvavidyezvaratA, 8. chAyA nahIM par3anA, 9. nirnimeSa dRSTi, 10. nakha aura keza nahIM bar3hanA, 11. sarvArdhamAgadhI bhASA / ananta catuSTaya - tIrthakara bhagavanta nimnAMkita ananta catuSTayoM se

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238/ svarUpa - saMbodhana - parizIlana maNDita hote haiM, - 1. ananta - jJAna 2. ananta - darzana 3. ananta sukha 4. ananta-vIrya - isa prakAra se tIrthaMkarabhagavanta uparokta chayAlIsa guNa se saMyukta hote haiN| ta. vi., pR. 22-48 chaThavA~ kAla- kAla kA pravAha ananta aura ajasra hai / vaha anAdi kAla se parivartita hotA rahA hai aura ananta kAla taka parivartita hotA rhegaa| kabhI vaha unnata dikhAI par3atA hai, to kabhI avanata / utthAna se patana kI ora Ane vAle kAla ko avasarpiNI-kAla kahate haiM / isake viparIta, patana se utthAna kI ora jAne vAlA kAla utsarpiNI-kAla kahalAtA hai / isaprakAra kAla-cakra avasarpiNI aura utsarpiNI ina do vibhAgoM meM vibhakta haiM, donoM ke chaha-chaha upavibhAga haiM / hrAsonmukha avasarpiNI-kAla ke chaha vibhAga nimnAnusAra haiM, - 1. suSamA- suSamA, 2. suSamA, 3. suSamA- duHSamA, 4. duSamA- suSamA, 5. duSamA, 6. duSamA-duSamA / vikAsonmukha utsarpiNI-kAla ke vibhAga isaprakAra hai - 1. duSamA - duSamA, 2. duSamA, 3. duSamA- suSamA 4. suSamA - duSamA, 5. suSamA 6. suSamA- suSamA / -jai. ta. vi., pR. 3-8 ja jar3a- pA~coM indriyoM aura mana ke viSayoM ke vikalpoM se rahita samAdhi-kAla meM, AtmA anubhava-rUpa- jJAna ke vidyamAna hone para bhI pariziSTa-2 bAharI viSaya-rUpa indriya- jJAna ke abhAva se jar3a mAnA gayA hai, parantu sAMkhya-mata kI taraha AtmA sarvathA jar3a nahIM hai| - jai. si. ko. bhA. 2, pR. 332 jina - krodha, mAna, mAyA, lobha ina kaSAyoM ko jIta lene ke kAraNa arhanta-bhagavAn jina haiN| jina ke do bheda mAne gae haiM- sakala- jina va deza - jina / jo ghAtiyA karmoM kA kSaya kara cuke haiM, ve sakala jina haiM; ve kauna haiM - arhanta aura siddha / AcArya, upAdhyAya aura sAdhu tIvra - kaSAya, indriya evaM moha ke jIta lene ke kAraNa deza - jina haiM / - jai. si. ko, bhA. 2, pR. 328 jina - mudrA - deva- vandanA yA dhyAna va sAmAyika Adi karate samaya mukha va zarIra kI jo nizcala AkRti rakhI jAtI hai, use mudrA kahate haiN| vaha cAra prakAra kI hai - jina-mudrA, yoga-mudrA, vandanA - mudrA aura muktAzuci-mudrA / jina-mudrA- donoM bhujAoM ko laTakAkara aura donoM pairoM meM cAra aMgula kA antara rakhakara kAyotsarga ke dvArA zarIra ko chor3akara khar3e rahane kA nAma jina - mudrA hai| - jai. si. ko., bhA. 3, pR. 324 jIva- jo jAnatA dekhatA hai, use jIva kahate haiM yA jisameM cetanA hai, vaha jIva hai / jIva do prakAra ke haiM- saMsArI jIva aura mukta jIva / - jai. da. pA. ko., pR. 102

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pariziSTa-2 svarUpa- saMbodhana-parizIlana Ta TaMkotkIrNa - vAstava meM kSAyika (kevala) jJAna apane meM samasta vastuoM ke jJeyAkAra TaMkotkIrNa nyAya se sthita hone se jisane nityatva prApta kiyA hai / ( vastutaH kSAyika (kevala) jJAna apane meM samasta vastuoM ke jJeyAkAra ko nitya rUpa se jAnatA hai, ataH vaha vastuoM ke jJeyAkAra ko nitya rUpa se jAnanA hI TaMkotkIrNa rUpa hai| - saMpAdaka) - jai. si. ko., bhA. 2, pR. 351 ta tattva- jisa vastu kA jo bhAva hai, vahI tattva hai| Azaya yaha hai ki jo padArtha jisa rUpa meM avasthita hai, usakA usa rUpa honA, yahI tattva zabda kA artha hai / tattva sAta haiM- jIva, ajIva, Asrava, baMdha, saMvara, nirjarA aura mokSa | - jai. da. pA. ko., pR. 110 tattvArtha-sUtra- AcArya umAsvAmI (I. 179-220) kRta mokSa-mArga, tattvArtha va darzana viSayaka 10 adhyAyoM meM sUtra - baddha grantha / kula sUtra 357 haiN| isako ko mokSa - zAstra bhI kahate haiM / digambara va zvetAmbara donoM meM samAna rUpa se mAnya hai / jaina AmnAya meM yaha sarva-pradhAna siddhAnta-grantha mAnA jAtA hai / isa grantha kI aneka AcAryoM ne TIkAe~ kI haiN| - jai.si. ko., bhA. 2, pR. 355 tattvArtha-vArtika-- tattvArtha sUtra para AcArya akalaMka bhaTTa (I. 620 - 680) dvArA viracita /239 TIkA ise tattvArtha- rAjavArtika bhI kahate haiM / - jai. si. ko., bhA. 2, pR. 355 tiloya-paNNatti- AcArya yativRSabha (I. 520-609) dvArA racita loka ke svarUpa kA pratipAdaka prAkRta gAthA - baddha grantha hai / isameM 9 adhikAra aura lagabhaga 3800 gAthAe~ haiN| - jai. si. ko. bhA. 2, pR. 370 tIrthaMkara - jisake Azraya se bhavya jIva saMsAra se pAra utarate haiM, vaha tIrtha kahalAtA hai / tIrtha kA artha dharma bhI hai| isalie tIrtha yA dharma kA pravartana karane vAle mahApuruSa ko tIrthaMkara kahate haiN| AtmA meM tIrthakara banane ke saMskAra manuSya-bhava meM kinhIM kevalI bhagavAn yA zruta- kevalI mahArAja ke caraNoM baiThakara darzana-vizuddhi Adi solaha kAraNa bhAvanAoM ke cintavana se prApta hote haiM / bharata aura airAvata kSetra meM caubIsa - caubIsa tIrthaMkara hote haiN| videha kSetra meM sadA bIsa tIrthakara vidyamAna rahate haiM / - jai.da. pA.ko., pR. 112 da darzanAvaraNIya-karma- AtmA ke darzana - guNa ko jo Avarita karatA hai, vaha darzanAvaraNIya hai arthAt jo pudgala - skandha mithyAtva, asaMmaya, kaSAya aura yogoM ke dvArA karma-rUpa se pariNata hokara jIva ke sAtha sambaddha hotA hai aura darzana - guNa ko DhAkatA hai, vaha darzanAvaraNIya hai| darzanAvaraNa karma kI nau uttara prakRtiyA~ haiMnidrA-nidrA, pracalApracalA, styAna - gRddhi,

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240/ svarUpa-saMbodhana-parizIlana pariziSTa-2 nidrA, pracalA, cakSudarzanAvaraNIya, acakSudarzanAvaraNIya, avadhi-darzanAvaraNIya aura kevl-drshnaavrnniiy| . -jai. si., pR. 100 devasena AcArya- mAthura saMgha kI gurvAvalI ke anusAra Apa bhI vimalagaNI ke ziSya tathA amitagati prathama ke putra the| Apane prAkRta va saMskRta bhASAoM meM aneka grantha likhe haiM; yathA- darzana-sAra (prA.) bhAva-saMgraha (prA.) ArAdhanA-sAra (prA.) tattva-sAra (prA) jJAna-sAra (prA.), naya-cakra (prA.) AlApa-paddhati (saM.) dharma-saMgraha (saM. va praa)| ApakA samaya I. 893-943 mAnA jAtA hai| -jai.si. ko., dvi. bhA., pR. 449 dveSa- 1. aniSTa viSayoM meM aprIti rakhanA bhI moha kA hI eka bheda hai| use dveSa kahate haiN| 2. asahya-janoM meM tathA asahya-padArthoM ke samUha meM baira ke pariNAma rakhanA dveSa kahalAtA hai| nAma-doSa, sthApanA-doSa, dravya-doSa aura bhAvadoSa -isaprakAra dveSa kA nikSepa karanA caahie| krodha, mAna, arati, zoka, bhaya va jugupsA -ye chaha kaSAya dveSa-rUpa haiN| -jai. si. ko., dvi.bhA., pR. 461-462 dravya- guNa aura paryAya ke samUha ko dravya kahate haiM; yA jo utpAda, vyaya aura dhrauvya se yukta hai, use dravya kahate haiN| dravya chaha haiM- jIva, pudgala, dharma, adharma, AkAza aura kaal| -jai. da. pA. ko., pR. 124 dravya-karma- jIva ke zubhAzubha bhAvoM ke nimitta se baMdhane vAle sUkSma pudagala-skandhoM ko dravya-karma kahate haiN| ye ATha prakAra ke haiMjJAnAvaraNIya, darzanAvaraNIya, vedanIya, mohanIya, Ayu, nAma, gotra aura antarAya / -jai.da. pA. ko., pR. 125 dravya-mokSa- sampUrNa karmoM kA AtmA se alaga se nAtA mokSa arthAt dravya-mokSa hai| -jai.si. ko., bhA. 2, pR. 334 dravyatva- jisake dvArA dravya kA dravya-panA arthAt eka paryAya se dUsarI paryAya rUpa pariNamana niraMtara banA rahatA hai, vaha dravyatva guNa hai| -jai.da. pA. ko., pR. 125 dravya-saMgraha- AcArya nemicandra siddhAntideva (I. zatI 11 kA pUrvArddha) dvArA racita prAkRta-gAthA-baddha grantha hai| kevala 58 gAthAoM dvArA SaT dravya va sapta tattvoM kA sAra-garbhita prarUpaNa hai| isa para nimna TIkAe~ racI gaIM- 1. A. brahmadeva kRta saMskRta-TIkA, 2. paM. jayacandra chAbar3A kRta bhaassaa-ttiikaa| __-jai. si. ko., bhA. 2, pR. 460 | dravya-svabhAva-prakAza naya-cakra- naya-cakra nAma ke kaI granthoM kA ullekha milatA hai, sabhI naya va pramANa ke viSaya kA nirUpaNa karate haiN| prathama naya-cakra A. mallavAdI naM. 1 (I. 357) dvArA saMskRta-chandoM meM racA gayA thA, para aba vaha upalabdha nahIM hai| dvitIya naya-cakra A. devasena (I. 893-943) dvArA racA gyaa| isameM kula 423 gAthAe~ haiN| -jai.si. ko., bhA. 2, pR. 569 dravyArthika-naya- jo paryAya ko gauNa karake dravya ko mukhya rUpa se anubhava karAve, vaha

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pariziSTa-2 dravyArthika naya hai / yaha vastu ko jAnane kA eka dRSTikoNa hai, jisameM vastu ke vizeSa rUpoM se yukta sAmAnya rUpa ko dRSTigata kiyA jAtA hai| jaise- manuSya, deva, tiryaMca Adi vividha rUpoM meM rahane vAle eka jIvasAmAnya ko dekhanA yA kahanA ki ye saba jIva dravya haiN| - jai. da. pA. ko., pR. 127 svarUpa - saMbodhana - parizIlana dha dharma-dravya - yaha eka svataMtra dravya hai, jo gati-zIla jIva aura pudgala ke gamana meM sahakArI hai| dharma-dravya samasta-loka-vyApI akhaNDa dravya hai; isameM rUpa, rasa, gandha aura sparza kA abhAva hone se yaha amUrta bhI hai / dharma-dravya kI mAnyatA anya darzanoM meM nahIM hai, kintu Adhunika vijJAna ise Ithara ke rUpa meM svIkAra karatA hai / - jai.ta.vi., pR. 235 dhauvya- dravya kI svabhAva-rUpa sthiratA kA nAma dhrauvya hai| - jai. da. pA. ko ., pR. 131 na namo'stu zAsana - mokSa mArga meM vinaya kA pradhAna sthAna hai, vaha do prakAra kI hotI hai- nizcaya va vyvhaar| apane ratnatraya rUpa guNa kI vinaya nizcaya hai aura ratnatraya-dhArI sAdhuoM Adi kI vinaya vyavahAra yA upacAra-vinaya hai| lokAnuvRttivinaya, artha-nimittaka vinaya, kAmataMtra vinaya, /241 bhaya-vinaya aura mokSa - vinaya - isaprakAra vinaya pA~ca prakAra kI hai / mokSa - vinaya ke pA~ca bheda haiM- jJAna-vinaya, darzana - vinaya, cAritra - vinaya, tapa-vinaya aura upacAra-vinaya / - jai. si. ko. bhA. 3, pR. 555-556 TippaNI- jaina-dharma-paraMparA meM sAdhu- saMgha ( AcArya, upAdhyAya va sAdhu) ke prati namo'stu kA uccAraNa karake vinaya prakaTa kI jAtI hai| arihantoM va siddhoM kI bhI namo'stu ke dvArA ArAdhanA va bhakti kI jAtI hai| namo'stu ke dvArA apane ArAdhyoM ke prati vinaya prakaTa karate hue unakI sattA/bhagavattA ko svIkArane kA nAma hI vastutaH namo'stu zAsana hai / naya - vastu ke aneka dharmoM meM se kisI eka dharma ko sApekSa rUpa se kathana karane kI paddhati ko naya kahate haiM athavA jJAtA aura vaktA ke abhiprAya ko naya kahate haiN| vAstava meM ananta dharmAtmaka hone ke kAraNa vastu atyanta jaTila hai| use jAnA jA sakatA hai, parantu AsAnI se kahA nahIM jA sktaa| use kahane ke liye vastu kA vizleSaNa karake eka-eka dharma ko, kramazaH nirUpita karane ke sivAya anya koI upAya nahIM hai, - aisI sthiti meM vaktA vastu ke kisI eka dharma ko mukhya karake aura zeSa dharmoM ko gauNa karake sApekSa rUpa se kathana karatA hai aura isataraha vastu ko pUrNataH jAnanA AsAna ho jAtA hai / yahI naya kA kArya hai|

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2421 svarUpa-saMbodhana-parizIlana pariziSTa-2 naya ke do bheda haiM- dravyArthika naya aura paryAyArthika naya athavA nizcaya naya aura vyavahAra ny| naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha aura evaMbhUta -ye bhI sAta naya haiN| -jai.da. pA. ko., pR. 133 nAma-karma- jisa karma ke udaya se jIva deva, nArakI, tiryaMca yA manuSya kahalAtA hai, vaha nAma-karma hai athavA jo nAnA prakAra ke zarIra kI racanA karatA hai, vaha nAmakarma kahalAtA hai| nAmakarma ke 93 bheda-prabheda haiN| . -jai.da. pA. ko., pR. 134 nikala paramAtmA- jJAna hI hai zarIra jinakA, aise zarIra-rahita siddha nikala paramAtmA haiN| nizcaya se audArika, vaikriyaka, AhAraka, taijas aura kArmANa nAmaka pA~ca zarIroM ke samUha kA abhAva hone se AtmA niHkala arthAt niHzarIra hai| -jai.si. ko., bhA. 3, pR. 20 nirjarA- jisa prakAra Ama Adi phala paka kara vRkSa se pRthak ho jAte haiM, usI prakAra AtmA ko bhalA-burA phala dekara karmoM kA jhar3a jAnA nirjarA hai| yaha do prakAra kI hotI hai- savipAka nirjarA aura avipAka nirjraa| -jai.da. pA.ko., pR. 1291 nimitta- jo kArya ke hone meM sahayogI ho yA jisake binA kArya na ho, use nimitta kAraNa kahate haiN| kucha nimitta dharma-dravya Adi ke samAna udAsIna bhI hote haiM aura kucha guru Adi ke samAna preraka bhI hote haiN| ucita nimitta ke hone para tadanusAra hI kArya hotA hai| -jai. da. pA.. ko., pR. 138 niyamasAra- 1. niyama se jo karane yogya ho arthAt jJAna, darzana, cAritra ko niyama kahate haiN| isa ratnatraya se viruddha bhAvoM kA tyAga karane ke lie vAstava meM 'sAra' aisA vacana kahA hai| 2. A. kundakunda (I. 127-179) kRta adhyAtma-viSayaka 187 prAkRta kI gAthAoM meM nibaddha zuddhAtma-svarUpapradarzaka eka grnth| isa para kevala eka TIkA upalabdha hai- muni padyaprabhamalladhArI deva (I. 1140-1185) kRta saMskRta-TIkA) -jai. si. ko., bhA. 2, pR. 619 nizcaya-naya- jo abheda-rUpa se vastu kA nizcaya karatA hai, vaha nizcaya naya hai| nizcaya-naya vastu ko jAnane kA eka aisA dRSTikoNa hai, jisameM kartA, karma Adi bhAva eka-dUsare se bhinna nahIM hote| yaha do prakAra kA hai- zuddha nizcaya-naya aura azuddha nishcy-ny| nirupAdhi guNa aura guNI meM abheda-darzAne vAlA zuddha nizcaya-naya hai| sopAdhika guNa aura guNI meM abheda darzAnevAlA azuddha nizcaya-naya hai| -jai.da. pA. ko., pR. 142 nemicaMdra AcArya- Apa abhayanandi siddhAnta cakravartI ke ziSya the| maMtrI cAmuNDarAya ke nimitta se Apane 'gomaTTasAra' nAmaka grantharAja kI racanA kI thii| ApakI anya kRtiyA~ haiM- labdhi-sAra, kSapaNAsAra, triloka-sAra, drvy-sNgrh| yadyapi alpa gurvAvaliyoM ke anusAra anya

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pariziSTa-2 svarUpa-saMbodhana-parizIlana AcAryoM ke ziSyoM ke nAma se nemicandra kA ullekha prApta hotA hai / - jai. si. ko., bhA. 2, pR. 621 naiyAyika - nyAya darzana ke mUla pravartaka akSapAda gautama RSi hue haiM, jinhoMne isake mUla-grantha nyAya-sUtra kI racanA kI hai / inake samaya ke bAre meM alaga-alaga mata haiM, kucha vidvAn inheM I. 150-250 aura dUsare inheM I. 200-450 ke madhya batAte haiM / nyAyasUtra para aneka TIkAe~ prApta hotI haiN| - jai. si. ko., bhA. 2, pR. 633 no-karma- karma ke udaya se prApta hone vAlA audArika Adi zarIra jo jIva ke sukha-duHkha meM nimitta banatA hai, vaha no-karma kahalAtA hai / - jai. da. pA. ko., pR. 146 nyAya-grantha - tarka va yukti dvArA parokSa padArthoM kI siddhi va nirNaya ke artha nyAya- zAstra kA udgama huA / yadyapi nyAya-zAstra kA mUla AdhAra naiyAyika darzana hai, parantu vItarAgatA ke upAsaka jaina va bauddha darzanoM ko bhI apane siddhAnta kI rakSA ke lie nyAya - zAstra kA Azraya lenA pdd'aa| jainAcAyoM meM svAmI samantabhadra, akalaMka bhaTTa aura vidyAnandi ko vizeSataH vaizeSika, sAMkhya, mImAMsaka va bauddha matoM se Takkara lenI par3I / - jai. si. ko., bhA. 2, pR.630 (TippaNI - nyAya - zAstra se sambandhita grantha nyAya-grantha haiM / ) /243 pa paMcakalyANaka--- jainAgama meM pratyeka tIrthaMkara ke jIvana kAla ke pA~ca prasiddha ghaTanA sthaloM kA ullekha milatA hai, unheM paMca kalyANaka ke nAma se kahA jAtA hai, kyoMki ve avasara jagat ke lie atyanta kalyANa va maMgalakArI hote haiN| paMcakalyANaka pratiSThA- nava-nirmita jina-bimba kI zuddhi karane ke lie jo paMcakalyANaka pratiSThA pATha kiye jAte haiM, vaha usI pradhAna paMca kalyANaka kI kalpanA hai, jisake AropaNa ke dvArA pratimA meM asalI tIrthakara kI sthApanA hotI hai / - jai. si. ko., bhA. 2, pR. 31-32 paMca-parameSThI/paMca-parama-guru- jo parama-pada meM tiSThatA hai, vaha parameSThI paramAtmA hotA hai / arhanta, siddha, AcArya, upAdhyAya aura sAdhu - ye paMca parameSThI haiM / - jai. si. ko. bhA. 3, pR. 22-23 paMcAstikAya - 1. jIva, pudgala, dharma, adharma, AkAza aura kAla - ye chaH dravya svIkAra kiye gaye haiM / inameM kAla-dravya to paramANu- mAtra-pramANa-vAlA hone se kAyavAn nahIM hai / zeSa pA~ca dravya adhika pramANa vAle hone ke kAraNa kAyavAn haiN| ve pA~ca hI asti kAya kahe jAte hai / - jai. si. ko., bhA. 1, pR. 220 A. kundakunda (I. 127 - 179 ) kRta tattvArtha-viSayaka 123 prAkRta - gAthAoM meM

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244/ nibaddha samyagjJAna- pradhAna grnth| isa para ATha TIkAe~ likhI giiN| - jai. si. ko. bhA. 3, pR. 2 padArtha- jo jAnA jAye yA nizcaya kiyA jAe use artha yA padArtha kahate haiN| mokSa-mArga meM jAnane yogya jIva ajIvA, Asrava, baMdha, saMvara, nirjarA, mokSa, puNya aura pApa Adi - ye nau padArtha haiN| - jai. da. pA. ko ., pR. 128 padyapurANa- padyapurANa nAma ke kaI grantha upalabdha hai, sabhI rAma-rAvaNa kI kathA ke pratipAdaka haiN| ka. kha. ga. gha. svarUpa-saMbodhana - parizIlana Ga. ca. A. raviSeNa (I. 643 - 683) dvArA saMskRta chandoM meM racita yaha grantha AcArya kIrtidhara (I. 600) kRta rAma kathA ke AdhAra para likhA gayA hai / vimalasUri (I. 644-728) dvArA prAkRta-chandoM meM nibaddha isa grantha kA dUsarA nAma paramacariyaM hai| kavi svayaMbhU (I. 622-283) dvArA apabhraMza - chandoM meM nibaddha yaha grantha A0 kIrtidhara kRta rAma kathA ke AdhAra para likhA gayA hai| isakA nAma 'pauma cariu' hai / kavi idhU (I. 1439 ) dvArA apabhraMza chandoM meM racita grantha / A. candrakIrti (I. 1597 ) dvArA racita grantha / paM. daulatarAma (I. 1766) dvArA racita grantha / - jai. si. ko. bhA. 3, pR. 10 pariziSTa-2 paramaudArika- bhagavAn kA zarIra audArika hI nahIM hotA, apitu paramaudArika hai| kahA bhI hai ki donoM ke vinAza ho jAne se zuddha sphaTika ke sadRzya sAta dhAtu se rahita teja-mUrti-maya zarIra ho jAtA hai / - jai. si. ko., bhA. 3, pR. 159 paryAya- paryAya kA vAstavika artha vastu kA aMza hai| dhruva - anvayI yA sahabhUta tathA kSaNika - vyatirekI yA krama-bhAvI ke bheda se ve aMza do prakAra ke hote haiM / anvayI ko guNa aura vyatirekI ko paryAya kahate haiM / paryAya do prakAra kI hotI hai-artha va vyaMjana | donoM hI svabhAva va vibhAva ke bhedase do prakAra kI hotI hai| zuddha-dravya va guNoM kI paryAya svAbhAvika aura azuddha-dravya va guNoM kI paryAya vibhAvika hotI hai| - jai. si. ko., bhA. 3, pR. 44 parigraha- yaha merA hai, maiM isakA svAmI hU~ isaprakAra kA mamatva-bhAva hI parigraha hai / yaha do prakAra kA hai- antaraMga parigraha tathA bAhya parigraha | antaraMga - parigraha caudaha prakAra kA hai, bAhya parigraha dasa prakAra kA hai| - jai. da. pA. ko ., pR. 150 pApa - jo AtmA ko zubha se bacAe, vaha pApa hai athavA dUsare ke prati azubha pariNAma honA hI pApa hai, hiMsA, jhUTha, corI, kuzIla aura parigraha- ye pA~ca pApa haiN| - jai. da. pA. ko ., pR. 151 pAriNAmika bhAva- pariNAma arthAt svabhAva se jo hote haiM, ve pAriNAmika bhAva haiM / Azaya yaha hai ki karma ke udaya, kSaya, upazama aura kSayopazama kI apekSA na rakhate

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pariziSTa-2 svarUpa-saMbodhana-parizIlana 1245 hue jo jIva ke svabhAva-bhUta bhAva haiM, ve pAriNAmika-bhAva kahalAte haiN| ye tIna prakAra ke haiM- jIvatva, bhavyatva aura abhvytv| -jai.da. pA. ko., pR. 155 pudgala- jo pUraNa aura galata svabhAva vAlA hai, vaha pudgala hai athavA jisameM rUpa, rasa, gaMdha va sparza -ye cAroM guNa pAe jAte haiM, use pudgala kahate haiN| pudgala ke do bheda haiM- skaMdha va prmaannu| -jai.da. pA. ko., pR. 156 puNya- jo AtmA ko pavitra karatA hai yA jisase AtmA pavitra hotI hai, use puNya kahate haiM athavA jIva ke dayA, dAna, pUjA Adi-rUpa zubha-pariNAma ko puNya kahate haiN| -jai.da. pA. ko., pR. 157 pUjyapAda AcArya- Apa karnATaka dezastha kole nAmaka grAma ke mAdhava bhaTTa nAmaka eka brAhmaNa ke putra the| mAtA kA nAma zrIdevI thaa| sarpa ke mu~ha meM phaMse hue meMr3haka ko dekhakara Apako vairAgya AyA thaa| Apake sambandha meM aneka cAmatkArika danta kathAe~ pracalita haiN| Apake dvArA racita kRtiyA~ nimna haiM-jainendra-vyAkaraNa, mugdhabodhavyAkaraNa, zabdAvatAra, chandaH-zAstra, vaidya-sAra, savArtha siddhi sArtha, iSTopadeza, samAdhi-zataka, sAra-saMgraha, jainAbhiSeka, siddha-bhakti va shaantyssttk| -jai. si. ko., bhA. 3, pR. 82 pUrva cara-hetu-jo sAdhya ke sAtha avinAbhAvipane se nizcita ho arthAt sAdhya ke vinA na rahe, usako hetu kahate haiN| pUrvacara-hetu- jaise-eka muhUrta ke bAda zakaTa kA udaya hogA, kyoMki kRttikA kA udaya anyathA nahIM ho sktaa| yahA~ kRttikA kA udaya pUrvacara-hetu hai| -jai. si. ko., bhA. 4, pR. 540 evaM 541 pRcchanA- 1. saMzaya ko dUra karane tathA nizcita artha ke dRr3ha karane ke lie jo dUsare vidvAn se prazna kiyA jAtA hai, ise pRcchana yA pRcchanA (pRcchanA) kahA jAtA hai| -jai. lakSa., bhA. 3, pR. 734 svAdhyAya ke bheda-vAcanA, pRcchanA, anuprekSA, AmnAya aura dharmopadeza yaha pAMca prakAra kA svAdhyAya hai| pRcchanA = zAstroM ke artha ko kisI dUsare se puuchnaa| -jai.si. ko., bhA. 4, pR. 524 prAgbhAva- 1. kArya ke utpanna hone se pUrva jo usakA abhAva rahatA hai, use prAgbhAva kahate haiN| 2. jisakI nivRtti hone para hI kArya kI utpatti hotI hai, vaha prAgbhAva kahalAtA hai| -jai. lakSa., bhA. 3. pR. 787 pratyakSa- vizada jJAna ko pratyakSa kahate haiN| vaha do prakAra kA hai- sAMvyavahArika va paarmaarthik| indriya-jJAna sAMvyavahArika pratyakSa hai aura indriya Adi para-padArthoM se nirapekSa kevala AtmA meM utpanna hone vAlA jJAna pAramArthika pratyakSa hai| pAramAparthika pratyakSa bhI do prakAra kA hai- sakala va vikl| _ -jai. si. ko., bhA. 3, pR. 122 pratyabhijJAna- 1. vahI yaha haiM -isa prakAra ke AkAra-vAle jJAna ko athavA yaha usI prakAra kA hai -isaprakAra ke AkAra-vAle

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246/ svarUpa-saMbodhana-parizIlana pariziSTa-2 jJAna ko pratyabhijJAna kahate haiN| pratyabhijJAna pratyavamarza aura saMjJA -ye usI ke nAmAntara haiN| 2. darzana (pratyakSa) aura smaraNa ke nimitta se hone vAle saMkalanAtmaka-jJAna ko pratyabhijJAna kahate haiN| 3. anubhava aura smaraNa ke nimitta se jo tiryak sAmAnya va UrdhvatA sAmAnya Adi ko viSaya karane vAlA saMkalanAtmaka jJAna hotA hai, use pratyabhijJAna kahA jAtA hai| prameya- 1. dravya-paryAya-rUpa vastu hI prameya hai, yahI prameya kA lakSaNa sarva-saMgrAhaka hone se samIcIna hai| 2. jo vastu jaoNcI jAve, use prameya kahate haiN| -jai.si. ko., bhA. 3, pR. 127 pravacanasAra- AcArya kundakunda kRta 275 prAkRta-gAthAoM meM nibaddha adhyAtma va tatvArtha-viSayaka tathA cAritra-pradhAna grantha -jai.si. ko., bhA. 3, pR. 149 nakSa., bhA. 3, pR. 752 pradezatva- jisake dvArA dravya kA koI na koI AkAra banA rahatA hai, vaha pradezatva guNa hai| , -jai.da. pA. ko., pR. 167 pradhvaMsAbhAva- 1. AgAmI kAla se agalI paryAya se viziSTa jo kArya hai, vaha pradhvaMsAbhAsa kahalAtA hai| 2. dahI meM jo dUdha kA abhAva hai, vaha pradhvaMsA-bhAva svarUpa hai| -jai. lakSa.bhA. 3, pR. 765 pramAtA- jo vastu ko pAne yA chor3ane kI icchA karatA hai, use pramAtA kahate haiN| ___ -jai.si. ko., bhA. 3, pR. 126 pramAda- 1. pramAda-kaSAya-sahita avasthA ko kahate haiN| 2. acche kAryoM ke karane meM Adara-bhAva kA na honA, -yaha pramAda hai| -jai.si. ko., bhA. 3. pR. 146 pramANa- samyagjJAna ko pramANa kahate haiN| pratyakSa aura parokSa ke bheda se pramANa do prakAra kA hai| svArtha aura parArtha -ye do bheda bhI pramANa ke haiN| -jai.da. pA. ko., pR. 168 bandha-bandhaka-bhAva- aneka padArthoM kA milakara eka ho jAnA bandha kahalAtA hai, vaha tIna prakAra kA hai- jIva-bandha, ajIva-bandha aura ubhy-bndh| -jai. si. ko., bhA. 3, pR. 168 abhISTa sthAna meM jAne se rokane meM jo kAraNa hai, use bandha kahate haiN| vaha ahiMsANu-vrata kA eka aticAra hai| -jaina lakSa., bhA. 3, pR. 806 bandhaka-dravya aura bhAva ke bheda se do bhedoM meM vibhakta bandha ke jo kartA haiM, unheM bandhaka kahA jAtA hai| -jai. lakSa.. bhA. 3, pR. 806 bAla-bAla-maraNa- apane pariNAmoM se prApta huI Ayu, indriyoM aura mana, vacana, kAya Adi -ina tIna baloM kA kAraNa-vizeSa ke milane para nAza honA maraNa hai| mithyAdRSTi jIva ke maraNa ko bAla-bAla-maraNa kahate haiN| -jai. si. ko., bhA. 3, pR. 290-291

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pariziSTa-2 bhava-bhramaNa a ba sa da a ba bhavyatva-bhAva bhAvaa ba sa bha Ayu-nAma-karma ke udaya kA nimitta pAkara jo jIva kI paryAya hotI hai, use bhava kahate haiM / svarUpa-saMbodhana-parizIlana utpatti ke vAroM kA nAma bhava hai| utpatti hone ke prathama - samaya se lekara astitva- samaya taka kI jo vizeSa - avasthA rahatI hai, use bhava kahate haiN| deha ko bhava kahate haiM / - jai, si. ko, bhA. 3, pR. 218 jo jIva bhaviSya meM samyagdarzanAdi svarUpa se pariNata hone vAlA hai, use bhavya kahate haiM / jo anAdi pAriNAmika-bhAva ( bhavyatva) se mukti prApta karane ke yogya hote haiM, ve bhavya kahalAte haiM / - jai. lakSa., bhA. 3, pR. 838 karma-vizeSa ke upazama Adi ke Azraya se jo jIva kI pariNati hotI hai use bhAva kahA jAtA hai| cAritra Adi rUpa pariNAma kA nAma bhAva hai| vartamAna paryAya se upalakSita dravya ko bhAva kahate haiM / - jai. lakSa. bhA. 3, pR. 841 bhAva-karma a ba bhAva-mokSa a ba a ba karma-prakRti kA jJAtA hokara jo jIva tadviSayaka upayoga se sahita ho, use bhAva - karma kahate haiN| pudgala - piNDa-rUpa dravya-karma kI zakti ko bhAva-karma kahA jAtA hai| - jai. lakSa, bhA. 3, pR. 841 bhUtArtha-dRSTi / 247 samasta karmoM ke kSaya ko bhAva-mokSa kahate haiN| ba jo AtmA kA pariNAma samasta karmoM ke kSaya kA kAraNa hai, use bhAva - mokSa kahA jAtA hai| - jai. lakSa, bhA. 3, pR. 850 bhedAbheda-bodhi bheda a jo karmodaya ke kAraNa vividha gatiyoM meM hote haiM, ve bhUta kahalAte haiM, bhUta yaha prANI kA paryAyavAcI zabda hai / zruta atIta kAla meM thA, isalie isakI bhUta saMjJA hai / - jai. si. ko. bhA. 3, pR. 245 samAna snigdhatA aura samAna rukSatA kA nAma bheda hai| abheda ko prApta hue skandha jo vAhya va abhyantara nimitta ke vaza vibhakta hote haiM, isakA nAma bheda hai| - jai. lakSa, bhA. 3, pR. 869 abheda-tiryak- sAmAnya arthAt dravyoM va guNoM kI yugapad vRtti hI abheda hai| jai. si. koza, bhAga 3

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2481 svarUpa-saMbodhana-parizIlana pariziSTa-2 mukta bhoktRtva-bhAva- zubha-azubha karmoM ke nirvartana kA nAma kartRtva hai, isa kartRtva ke kAraNa hI ukta zubha-azubha karmoM ke phala kA jo bhoganA hai, use bhoktRtva kahA jAtA hai| -jai. lakSa., bhA. 3, pR. 870 ma ba mati-jJAnaa- indriya va mana ke nimitta se jo jJAna hotA hai, use mati-jJAna kahate haiN| vartamAna-kAla ko viSaya karane vAlA jo jJAna avinaSTa padArtha ko grahaNa karatA hai, vaha mati-jJAna kahalAtA hai| -jai. lakSa. bhA. 3, pR. 874 manaHparyaya-jJAnaa- jo jIvoM ke dvArA mana se cintita artha ko pragaTa kiyA karatA hai, use manaHparyava, manaHparyaya athavA manaH parya ya-jJAna kahate haiM, usakA sambandha manuSya-kSetra se hai| -jai. lakSa., bhA. 3, pR. 884 mithyAtva-tattvArthoM ke azraddhAna ko mithyAtva kahate haiM, vaha saMzayita, abhigRhIta aura anabhigRhIta ke bheda se tIna prakAra kA hai| -jai.lakSa., bhA. 3, pR. 918 mithyA-dRSTi- jinakI dRSTi mithyAtva va mohanIya-karma ke udaya se jina-praNIta padArtha-samUha ke zraddhAna se rahita hotI hai tathA jinako jinavANI nahIM rucatI hai, ve mithyAdRSTi kahalAte haiN| -jai.lakSa., bhA. 3, pR. 920 a- jo jIva dravya-bandha aura bhAva-bandha donoM se rahita ho cuke haiM, ve mukta kahalAte haiN| jo samasta jJAnAvaraNAdi karmoM se chuTakArA pA gaye haiM, unheM mukta kahate haiN| -jai. lakSa., bhA. 3, pR. 926 mumukSu- jo puNya aura pApa ina donoM hI prakAra ke karmoM se rahita ho cukA hai, use mumukSu (mokSAbhilASI) kahate haiN| -jai.lakSa., bhA. 3, pR. 928 mUrtatvaa- jIva jina viSayoM ko indriyoM ke dvArA grahaNa kara sakate haiM, ve mUrta kahe jAte haiN| ba- sparza, rasa, gandha aura varNa ke sadbhAva-rUpa svabhAva vAle padArtha ko mUrta kahate haiN| sa- rUpAdi se saMyukta-honA -yahI mUrta padArtha kA mUrtatva hai| ___ -jai. lakSa., bhA. 3, 1979, pR. 930 mUla-guNamUlottara-guNaa- anazanAdi tapa uttara-guNa haiM, unake kAraNa hone se vratoM meM mUla-guNa kA vyapadeza hotA hai| ba- zrAvaka ke aSTa muul-gunn| sa- sAdhu ke 28 muul-gunn| (mUla-guNoM se atirikta guNoM ko mUlottara-guNa kahate haiM) -jai. si. ko., bhA. 3, pR. 330

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pariziSTa-2 svarUpa-saMbodhana-parizIlana 1249 mokSa- samasta karmoM se rahita AtmA kI parama-vizuddha-avasthA kA nAma mokSa hai| -jai.da.pA. ko., pR. 201 mokSa-mArga- samyagdarzana, samyagjJAna aura samyakacAritra -ina tInoM kI ekatA hI mokSa-mArga hai, nizcaya aura vyavahAra ke bheda se mokSa-mArga do prakAra kA hai| -jai.da. pA.ko., pR. 201 mohaa- ajJAna yA aviveka ko moha kahA jAtA hai| krodhAdi kaSAyoM aura hAsyAdi no-kaSAyoM ke samUha ko moha kahate haiN| -jai.lakSa., bhA. 3, pR. 939 mohanIya-karma- jo mithyAtvAdi-svarUpa hokara prANI ko mohita kiyA karatA hai, use mohanIya-karma kahate haiN| -jai. lakSa., bhA. 3, pR. 940 jisa karma ke udaya se jIva hita-ahita ke viveka se rahita hotA hai, use mohanIya-karma kahate haiM, mohanIya-karma do prakAra kA haidarzana-mohanIya aura caaritr-mohniiy| -jai. da. pA. ko., pR. 202 yukti -(taka) a- sAdhya aura sAdhana ke a-vinA-bhAva rUpa sambandha ke ajJAna kI nivRtti-karanA-rUpa svArtha-nizcayasvarUpa avyavahita phala ko utpanna karane meM jo prakRSTa upakAraka hai, use tarka kahate haiMba- IhA, UhA, tarka, parIkSA, vicAraNA aura jijJAsA, -ye-saba zabda eka artha vAle haiN| -jai. si. ko., bhA. 2, pR. 364 yoga- mana, vacana aura kAya ke dvArA hone vAle Atma-pradezoM ke parispaMdana ko yoga kahate haiM, yoga tIna prakAra kA hai- manoyoga, vacana-yoga aura kAya-yoga; ye tInoM yoga zubha va azubha donoM rUpa hote haiN| - -jai.da. pA. ko., pR. 204 ratnakaraMDa-zrAvakAcAra- AcArya samantabhadra (IsvI zatI 2) dvArA racita saMskRta-chandabaddha isa grantha meM 7 pariccheda aura 150 zloka haiM; zrAvakAcAra-viSayaka yaha prathama-grantha hai| isa para nimna TIkAe~ upalabdha haiM-A. prabhAcandra (I. 1185-1223) kRta saMskRta-TIkA tathA paM. sadAsukha (I. 1793-1863) kRta bhaassaa-ttiikaa| -jai. si. ko., bhA. 3, pR. 204 rayaNasAra-AcArya kundakunda (I. 127-179) kRta AcaraNa-viSayaka 167 prAkRta-gAthAoM meM nibaddha grnth| -jai. si. ko., bhA. 3, pR. 206 yathAkhyAta-cAritra- samasta mohanIya karma ke upazAnta yA kSINa ho jAne para jo svAbhAvika vItarAga-cAritra utpanna hotA hai use yathAkhyAta-cAritra kahate haiN| -jai.da. pA.. ko., pR. 203

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250/ svarUpa-saMbodhana-parizIlana pariziSTa-2 raviSeNa AcArya- jJAna-saMgha kI gurvAvalI ke anusAra Apa lakSmaNasena ke ziSya the, vi. 705 meM Apane padyapurANa kI racanA kI thii| -jai. si. ko.. bhA. 3, pR. 406 rAga- iSTa padArthoM meM prIti yA harSa-rUpa pariNAma honA rAga hai, rAga do prakAra kA hai- prazastarAga aura aprazasta raag| -jai.da. pA.ko.. pR. 205 jaise 'sIpa meM yaha cA~dI hai, -isa prakAra kA jJAna honaa| ___-jai. si. ko., khaM. 3, pR. 563 vipAka- karma ke phala ko vipAka kahate haiN| dravya, kSetra, kAla, bhava aura bhAva ke nimitta se utpanna huA karma kA vividha prakAra kA pAka arthAt phala hI vipAka kahalAtA hai| isI ko anubhava bhI kahate la laghutva- zarIra kA vAyu se bhI halakA honA isakA nAma laghutva-Rddhi hai| -jai. lakSa., bhA. 3, pR. 965 loka- jisameM jIva Adi chaha dravya pAye jAte haiM, use loka athavA lokAkAza kahate haiM, isase bAhara sarvatra ananta alokAkAza hai| -jai.da.pA.ko., pR. 210 __ -jai.da. pA.. ko., pR. 220 vivakSA- vaktA kI icchA ko vivakSA kahate haiN| prazna-kartA ke prazna se hI pratipAdana karane vAle kI vipakSA hotI hai| -jai.da.pA.ko., pR. 221 vRSabhadevaa- vRSabha arthAt prdhaan| ba- 'vRSa' nAma dharma kA hai| usake dvArA zobhA ko prApta hotA hai yA pragaTa hotA hai, isalie vaha vRSabha kahalAtA hai arthAt Adi nAma ke bhagavAn / -jai. si. ko.. bhA.3, pR. 589 vRSabhasena- RSabhadeva (vRSabhadeva) ke putra bharata ke choTe bhaaii| puribhatAla nagara ke rAjA / bhagavAn RSabhadeva ke prathama gaNadhara hue anta meM mokSa sidhaare| -jai. si. ko., bhA. 3, pR. 589 vedanIya karma- jasa karma ke udaya se jIva sukha-duHkha kA vedana arthAt anubhava karatA hai, use vedanIya karma kahate haiN| yaha do prakAra kA hai-sAtA-vedanIya va asaataavedniiy| -jai.da.pA.ko., pR. 225 vartanA- dravya meM prati-samaya hone vAle parivartana meM jo sahakArI hai, use vartanA kahate haiN| yaha kAla-dravya kA upakAra hai| -jai.da. pA.ko., pR. 216 varddhamAn svAmI- hara prakAra se bRddha jJAna jisake hotA hai, aise bhagavAn varddhamAna haiN| bhagavAn mahAvIra kA apara nAma bhI varddhamAn hai| -jai.si.ko., bhA. 3, pR. 534 viparyAsa (viparyaya)a- viparyaya kA artha mithyA hai| ba- viparIta eka pakSa kA nizcaya karane vAle jJAna ko viparyaya kahate haiN|

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pariziSTa-2 svarUpa-saMbodhana-parizIlana / 1251 vaizeSika darzana- vaizeSika loga bheda-vAdI ___ dhyAna ke cAra sopAna yA bheda haiMhaiM; ye dravya, guNa, paryAya tathA vastu ke pRthaktvavitarkavIcAra, ekatva-vitarka-avIcAra, sAmAnya va vizeSa aMzoM kI pRthak-pRthaka sUkSma-kriyA-pratipAtI aura vyaparatasattA svIkAra karake samavAya-sambandha se kriyaanivRtti| unakI ekatA sthApita karate haiN| Izvara ko -jai.da. pA. ko., pR. 233 sRSTi va pralaya kA kartA mAnate haiN| ziva ke zukla-lezyA- pakSapAta na karanA, AgAmI upAsaka haiN| pratyakSa va anumAna do pramANa kAla meM bhoga kI AkAMkSA na karanA, samasta svIkAra karate haiN| inake sAdhu vairAgI hote haiN| prANiyoM meM samatA-bhAva rakhanA tathA rAga-dveSa -jai. si. ko., khaM. 3, pR. 615 . va moha nahIM karanA, ye zukla-lezyA ke vyaMjana-paryAya- jo sthUla hai, zabda ke dvArA lakSaNa haiN| kahI jA sakatI hai aura cira-sthAyI hai, -jai.da.pA.ko., pR. 234 use vyaMjana-paryAya kahate haiN| jaise- jIva kI siddha-paryAya yA manuSya Adi paryAya / -jai.da.pA.ko., pR. 226 zramaNa- zramaNa tathA anagAra samyaka va vyaya- dravya kI pUrva-paryAya kA vinAza-honA mithyA donoM prakAra ke hote haiN| samyak-zramaNa vyaya kahalAtA hai| virAgI aura mithyA-zramaNa sarAgI hote haiN| -jai.da.pA.ko., pR. 227 unakI hI yati, muni, RSi aura anagAra vyavahAra- naya-saMgraha-naya ke dvArA grahaNa kahate haiN| kiye gaye padArthoM kA vidhi-pUrvaka bheda karanA -jai. si. ko., khaM. 4, pR. 46 vyavahAra-naya hai| jaise-saMgraha-naya ke viSaya-bhUta dravya meM jIva va ajIva-dravya, a- mati-jJAna se jAne hue padArtha ke -aise do bheda krnaa| usameM bhI deva, manuSya avalambana se tatsambandhI dUsare padArtha Adi jIva ke bhedoM kA Azraya lekara kA jo jJAna hotA hai, use zrutajJAna vyvhaar-krnaa| yaha do prakAra kA hai kahate haiN| sad-bhUta vyavahAra-naya aura asadbhUta jinendra bhagavAn ke dvArA kahe gaye vyvhaar-ny| vacanoM ke anurUpa gaNadhara Adi ke -jai.da.pA.ko., pR. 228 dvArA jo grantha racanA kI jAtI hai| use zruta yA zruta-jJAna kahate haiN| zruta-jJAna do prakAra kA hai-aMga zukla-dhyAna- rAgAdi vikalpa naSTa ho jAne praviSTa aura aNg-baahy| para AtmA meM jo nirvikalpa-dhyAna kI prApti -jai.da. pA.ko. pR. 235 hotI hai, use zukla-dhyAna kahate haiN| zukla zruta-jJAna za

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2521 svarUpa-saMbodhana-parizIlana pariziSTa-2 zruta-skaMdha- jaina AmnAya meM pUjA-vidhAna Adi sambandhI kaI racanAe~ prasiddha haiM, inhIM meM eka AcArya zrutasAgara (I. 1473-1533) kRta zruta-skaMdha-pUjA bhI hai| -jai. si. ko., bhA. 3, pR. 8| rahane se syAdvAda meM saMkara-doSa AtA hai (aisI dazA meM saMkara-doSa kA svarUpa prakaTa hotA hai|) -jai. si. ko., bhA. 4, pR. 82 saMyama- samyak-prakAra yamana-karanA arthAt vrata-samiti-gupti Adi rUpa se pravartanA arthAt vizuddhAtmAdhyayana meM pravartanA saMyama hai| SaT Avazyaka- zrAvaka va sAdhu ko apane upayoga kI rakSA ke lie nitya hI chaha kriyA karanI Avazyaka hotI hai| inhIM ko zrAvaka yA sAdhu ke SaT Avazyaka kahate haiN| -jai. si. ko., bhA. 1, pR. 293 SaT guNa-hAni-vRddhi-dharma aura adharma dravyoM ke apane dravyatva ko kAraNabhUta zakti vizeSa rUpa jo agurulaghu, nAmaka guNa ke avibhAga praticcheda se ananta bhAga vRddhi Adi tathA SaTrasthAna hAni ke dvArA vardhamAna aura hIyamAna hotA hai| -jai. si. ko., bhA. 4, pR. 8 saMjJA- AhAra Adi viSayoM kI abhilASA ko saMjJA kahate haiN| saMjJA cAra prakAra kI hai- AhAra, bhaya, maithuna va parigraha sNjnyaa| saMsArI-jIva ina cAra saMjJAoM ke kAraNa anAdi kAla se pIr3ita haiN| _ -jai. da. pA. ko., pR. 246 -jai. si. ko., bhA. 4, pR. 136 saMvara- Asrava kA nirodha-karanA saMvara kahalAtA hai athavA jisase karma rukeM, vaha karmoM kA rukanA saMvara haiN| yaha do prakAra kA hai- bhAva-saMvara aura drvy-sNvr| - -jai.da. pA. ko., pR. 248 saMvyavahAra- pravRtti-nivRtti-rUpa samIcIna vyavahAra ko saMvyavahAra kahate haiN| -jai. lakSa., bhA. 3, pR. 1135 saMsthAna- saMsthAna kA artha AkRti hai| jisa karma ke udaya se jIva ke zarIra kI AkRti banatI hai, use saMsthAna-nAma-karma kahate haiN| samacaturasra, nyagrodhaparimaMDala, svAti, vAmana, kubjaka va huMDaka, -ye chaha saMsthAna haiN| ___-jai.da.pA.ko., pR. 250 sakala-paramAtmA- sarva-doSoM se rahita zuddha-AtmA ko paramAtmA kahate haiN| paramAtmA ke do bheda haiM- sakala-paramAtmA arthAt arhanta bhagavAn aura nikala-paramAtmA arthAt siddha bhgvaan| -jai.da.pA.ko., pR. 149 sata- sat zabda kA prayoga aneka arthoM saMkara-doSa- syAdvAdiyoM ke mata meM astitva aura nAstitva eka-jagaha rahate haiM, isalie astitva ke adhikaraNa meM astitva aura nAstitva ke rahane se aura nAstitva ke adhikaraNa meM nAstitva aura astitva ke

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pariziSTa-2 ba 2. 3. 4. 5. samatA - zatru-mitra meM, sukha-duHkha meM, lAbhaalAbha aura jaya-parAjaya meM harSa - viSAda nahIM karanA yA sAmya-bhAva rakhanA samatA hai / - jai.da.pA.ko., pR. 239 samataMbhadra AcArya - mUla- saMgha vibhAjana ke anusAra Apa umAsvAmI ke ziSya yA unake vilkula samIpa pUrva-vartI AcArya haiN| ApakI pramukha kRtiyA~ haiM-- 1. SaT khaMDAgama ke prathama pAMcoM khaMDoM para TIkA, karma-prAbhRta- TIkA, 6 svarUpa- saMbodhana - parizIlana meM hotA hai| yahA~ sat kA artha satva hai arthAt 'sat' zabda astitva kA vAcaka hai / gati, indriya, Adi 1 caudaha mArgaNAoM meM samyagdarzana Adi kahA~ hai, kahA~ nahIM hai? - yaha sUcita karane ke lie sat kA grahaNa kiyA jAtA hai| jo utpAda, vyaya aura dhrauvya se yukta hai, vaha sat hai / - jai.da.pA.ko., pR. 237 gandhahasti-mahAbhASya, Apta-mImAMsA, yuktyanuzAsana, jIva-siddhi, 6. 7. tattvAnuzAsana, 8. svayaMbhU stotra 9. jina - stuti - zataka | vi.za. 2-3 (IsvI san 2 kA antima caraNa) ApakA samaya adhikAMza vidvAnoM dvArA svIkAra kiyA gayA hai / - jai. si. ko., bhA. 4, pR. 328 samaya-sAra a ba / 253 T AcArya kundakunda (I. 127179) kRta mahAn AdhyAtmika kRti | isameM T 415 prAkRta-gAthAe~ nibaddha haiM / isa para nimna TIkAe~ upalabdha haiM- 1. AcArya amRta candra kRta AtmakhyAti 2. AcArya jayasena kRta tAtparyavRtti 3. paM. jayacandra chAbar3A kRta bhASA vacanikA, jo unhoMne AtmakhyAti ke AdhAra para likhI hai| sAmAnya, pariNAmI, jIva-svabhAva, parama-svabhAva, dhyeya, guhya, parama tathA tattva ye saba samayasAra ke apara nAma haiN| - jai. si. ko. bhA. 4, pR. 339 samavartI-panA (samavartitva) dravya aura guNoM ke eka astitva se racita hone ke kAraNa anAdi-ananta jo saha-vRtti se sAtha-sAtha rahatA hai, ise samavartitva nAma se kahA jAtA hai / vahI jainoM ke yahA~ samavAya-sambandha haiN| - - jai. lakSa., bhA. 3, pR. 1094 samavasaraNa / samozaraNa / sarvajJa-sabhAtIrthaMkara kI dharma-sabhA ko samavasaraNa kahate haiN| jahA~ samasta strI-puruSa, pazu-pakSI aura devI-devatA samAna-bhAva se bhagavAn kA upadeza sunate haiM athavA jahA~ sabhI bhavya-jIva tIrthakara kI divya-dhvani ke avasara kI pratIkSA karate haiM, vaha samavazaraNa hai| saudharma indra kI AjJA se kubera ke dvArA tIrthakaroM ke yogya samavasaraNa kI racanA kI jAtI hai| - jai. da. pA. ko ., pR. 240

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254/ svarUpa-saMbodhana-parizIlana samAdhi- vItarAga-bhAva se AtmA kA dhyAna karanA samAdhi hai athavA samasta vikalpoM kA naSTa ho jAnA parama-samAdhi hai / - jai. da. pA. ko., pR. 241 samAdhi-tantra - isakA dUsarA nAma samAdhi - zataka bhI hai| yaha grantha AcArya pUjyapAda (I. rA. - 5) kRta adhyAtma-viSayaka 105 saMskRta - zlokoM meM nibaddha hai / isa para AcArya prabhAcandra ne eka saMskRta TIkA likhI hai| - jai. si.ko. bhA. 4, pR. 339 samyak cAritra-saMsAra kI kAraNa bhUta vAhya aura antaraMga kriyAoM se nivRtta honA samyak cAritra hai| vAhya aura abhyaMtara nivRtti kI apekSA athavA nizcaya va vyavahAra kI apekSA cAritra do prakAra kA hai| karmoM ke upazama Adi kI apekSA aupazamika, kSAyopazamika aura kSAyika ke bheda se cAritra tIna prakAra kA hai- sAmayika, chedopasthApanA parihAra - vizuddhi sUkSma - sAmyarAya aura yathAkhyAta cAritra ke bheda se cAritra pA~ca prakAra kA hai / samyaktvAcaraNa - cAritra aura svarUpAcaraNa - cAritra - aise do bheda bhI cAritra ke kie gae haiN| - jai.da.pA.ko., pR. 243 samyagjJAna- samyagdarzana ke sAtha hone vAle yathArtha yA samIcIna jJAna ko samyagjJAna kahate haiN| mati-jJAna, zruta-jJAna, avadhi- jJAna, manaH paryaya-jJAna aura kevala jJAna - ye samyagjJAna ke pA~ca bheda haiN| pariziSTa-2 bhagavAn ke dvArA kahe gae sAta tattvoM ke yathArtha - zraddhAna ko samyagdarzana kahate haiM, athavA Atma-ruci honA samyagdarzana hai athavA 'sva-para' kA bheda - vijJAna honA samyagdarzana hai / - jai.da.pA.ko., pR. 243 samyagdarzana- sacce deva - zAstra - guru ke prati zraddhAna kA nAma samyagdarzana hai athavA jinendra - jai.da.pA.ko., pR. 243 sAMkhyadarzana- AtmA ke tattvajJAna ko athavA samyagdarzana-pratipAdaka zAstra ko sAMkhya kahate haiN| inako hI pradhAnatA dene ke kAraNa isa mata kA nAma sAMkhya hai athavA 25 tattvoM kA varNana karane ke kAraNa sAMkhya kahA jAtA hai| isake mUla - praNetA maharSi kapila the| - jai. si.ko. bhA. 4, pR. 399 sAdRzya-astitva- astitva chahoM dravyoM meM pAyA jAtA hai, ataH sAdhAraNa hai / karmodaya kSaya, kSayopazama va upazama se nirapekSa hone ke kAraNa yaha pAriNAmika hai / astitva do prakAra kA haisvarUpAstitva aura sAdRzyAstitva / sAdRzyAstitva kA udAharaNa - dharma kA vAstava meM upadeza kare hue jinavara vRSabha ne isa vizva meM vividha lakSaNa vAle ( bhinna-bhinna svarUpAstitva vAle) sarva dravyoM kA 'sat' aisA sarva-gata eka lakSaNa kahA hai| - jai. si.ko., bhA. 4, pR. 221-222 sAdhya-sAdhaka-saMbandha jJAnI kA jJAna aura jJeya kA saMzleSa so saMbandha hai / a a

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pariziSTa-2 svarUpa-saMbodhana-parizIlana 1255 sAdhya-sAdhana jahA~ para abheda pradhAna aura bheda gauNa hotA hai, vahA~ para sambandha samajhanA caahie| Agama meM aneka sambandhoM kA nirdeza pAyA jAtA hai, yathA- jJeya-jJAyaka-saMbaMdha bhAvya-bhAvaka-sambandha,AdhAra-Adheya-sambandha, sAdhya-sAdhaka-sambandha aadi-aadi| -jai. si. ko., bhA. 4, pR. 126 siddha- samasta ATha karmoM ke bandhana ko jinhoMne naSTa kara diyA hai, aise nitya niraMjana paramAtmA hI siddha kahalAte haiN| -jai.da.pA.ko., pR. 255 siddhAlaya- dekhiye- mokss| sUkSmatva-guNa- indriya gocara na honA sUkSmatva guNa hai| yaha siddhoM ke ATha mUla-guNoM meM eka hai, jo nAma-karma ke kSaya hone para prakaTa hotA hai| -jai.da. pA.ko., pR. 260 sthiti-hetutvaa- kAla ke pramANa kA nAma sthiti hai| ba- vivakSita vastu ke kAla ke avasthAna ko sthiti kahate haiN| sa- apane svarUpa se cyuta na honA, -ise sthiti kahA jAtA hai| ___ -jai.lakSa., bhA. 3, pR. 1194 syAdvAdaa- AcArya zubhacandra (I.. 1516-1556) dvArA racita eka nyAya viSayaka grnth| anekAntamayI vastu kA kathana karane kI paddhati syAdvAda hai| mukhya-dharma ko sunate hue zrotA ko anya dharma bhI gauNa rUpa se svIkAra hote raheM, unakA niSedha na hone pAve, -isa prayojana se anekAntavAdI apane pratyeka vAkya ke sAtha syAt yA kathaMcit zabda kA prayoga karatA hai| -jai.si.ko., bhA. 4, pR. 497 syAtpada- jo niyama kA niSedha karane vAlA hai, nipAta se jisakI siddhi hotI hai, jo sApekSatA kI siddhi karatA hai, vaha 'syAt zabda kahA gayA hai| -jai.si.ko., bhA. 4, pR. 498 svabhAva- vastu ke svayaMsiddha, tarkAgocara, nitya-zuddha-aMza kA nAma svabhAva hai| vaha do prakAra ke hote haiM- vastu-bhUta aura aapekssik| -jai.si.ko., bhA. 4, pR. 506 svarUpAstitvaa- sarva-kAla meM guNa tathA aneka prakAra kI apanI paryAyoM se aura utpAda-vyaya-dhrauvya se jo dravya kA astitva hai, vaha vAstava meM svabhAva ba pratyeka dravya kI sImA ko bA~dhate hue aise vizeSa lakSaNa-bhUta svarUpAtitva se lakSita hote haiN| hetu-hetuphala- 1. jo sAdhya ke sAtha avinAbhAvi parva se nizcita ho arthAt sAdhya ke binA na rahe usako hetu kahate haiN| 2. phala ko hetu kahate haiN| phala kA kAraNa hone se upacAra se isako phala kahA hai| ba -jai. si.ko., bhA. 4, pR. 540

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256/ svarUpa-saMbodhana-parizIlana pariziSTa-2 kSaya-kSaya kA artha hai naSTa honaa| jaisephiTakarI Adi milAne para svaccha hue jala ko dUsare sApha bartana meM badala dene para kIcar3a kA atyanta abhAva ho jAtA hai, aise hI karmoM kA AtmA se sarvathA dUra ho jAnA kSaya hai| - -jai.da.pA.ko., pR. 79 kSayopazama- jaise kodoM ko dhone se kucha kodoM kI mAdakatA naSTa ho jAtI hai, kucha banI rahatI hai, isItaraha pariNAmoM kI nirmalatA se karmoM ke eka-deza kA kSaya aura eka-deza kA upazama honA kSayopazama kahalAtA hai| -jai.da.pA.ko., pR. 79 kSAyika-jJAna- jJAnAvaraNa-karma ke kSaya se utpanna hone vAle ananta-jJAna ko kSAyika-jJAna kahate haiM; ise kevalajJAna bhI kahate haiN| -jai.da.pA. ko., pR. 80 kSAyopazamika-jJAna- matijJAnAvaraNAdi apane-apane AvaraNI karmoM ko kSayopazama se utpanna hone vAle mati, zruta, avadhi aura manaHparyaya ityAdi -ina cAra jJAnoM ko kSAyopazamika-jJAna kahate haiN| -jai.da.pA.ko., pR. 8 kSetra- vartamAna-kAla saMbaMdhI nivAsa kA nAma kSetra hai| kisa guNasthAna yA mArgaNA sthAna vAle jIva isa loka meM kahA~ aura kitane bhAga meM pAe jAte haiM? -yaha jAnakArI kSetra ke dvArA milatI hai| -jai.da.pA.ko., pR. 82 *** dhammo vatthu-sahAvo, khamAdi-bhAvo ya dasa-viho dhmmo| rayaNattayaM ca dhammo, jIvANaM rakkhaNaM dhammo / / - kArtikeya anuprekSA, 478 vastu ke svabhAva ko dharma kahate haiM; dasa prakAra ke kSamA Adi bhAvoM ko dharma kahate haiM; ratnatraya ko dharma kahate haiM aura jIvoM kI rakSA ko dharma kahate haiN|

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pariziSTa-3 svarUpa-saMbodhana-parizIlana 1257 1257 pariziSTa-3 sandarbha-grantha-sUcI adhyAtma-amRta-kalaza, amRtacandra (AcArya), zrI candraprabha di. jaina mandira, kaTanI; 1966, prathama sNskrnn| aSTapAhuDa, kundakunda (AcArya), zrI zAntivIra diga. jaina saMsthAna, zrI zAntivIra nagara zrI mahAvIra jii| aSTasahasrI (syAdvAdaciMtAmaNi-bhASATIkA-sahita), vidyAnaMda AcArya, TIkAkI zrI jJAnamatI mAtA jI, digaMbara jaina triloka zodha saMsthAna, hastinApura, vIra ni. saM. 2515, dvitIya saMskaraNa / AtmAnuzAsana, guNabhadra svAmI, dariyAgaMja zAstra sabhA, naI dillii| AptamImAMsA, samantabhadra AcArya, zrI zAntivIra di. jaina saMsthAna, zrI zAntivIra nagara, zrI mahAvIra jI, vIra saM. 2496 | AlApa-paddhatiH, devasena (AcArya), bhAratavarSIya digaMbara jaina graMthamAlA, bambaI, vikrama saMvat 19771 iSTopadeza, devanandi (pUjyapAda) AcArya, zrI paramazruta prabhAvaka maMDala, agAsa, 1986, tRtIya sNskrnn| kalyANa-kAraka, ugrAditya AcArya, jIvarAja granthamAlA, solApura / gommaTasAra, nemicandra siddhAntacakravartI (AcArya), bhAratIya jJAnapITha, naI dillI, 2005 caturtha sNskrnn| jaina tattva-vidyA, muni pramANasAgara, bhAratIya jJAnapITha, 2000 dvitIya sNskrnn| jaina-darzana pAribhASika-koza, muni zrI kSamAsAgara, jJAnodaya vidyApITha, bhopAla, 2000, prathama sNskrnn| jaina dharma-darzana, muni zrI pramANa sAgara, bhAratIya jJAnapITha, 1998 saMzodhita sNskrnn|

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258/ svarUpa-saMbodhana-parizIlana pariziSTa-3 jaina pratimA-vijJAna, zrI bAlacandra jaina, madana mahala janarala sTorsa, jabalapura, 1974 / jaina lakSaNAvalI, sampAdaka zrI bAlacandra siddhAnta zAstrI, vIrasevA mandira, dehalI, 1972 | jaina-siddhAnta, paNDita kailAza candra zAstrI, bhAratIya jJAnapITha, 1983, prathama saMskaraNa / jainendra- siddhAnta-koza, kSullaka jinendra varNI, bhAratIya jJAnapITha, 1970, prathama saMskaraNa / tattvasAra, devasena AcArya, zrI AdinAtha pUjana maMDala, zrI pisanahArI mar3hiyA, jabalapura, 2008 caturtha saMskaraNa | tattvAnuzAsana, nAgasena (muni), bhA. anekAnta vidvat pariSada, 1993, prathama saMskaraNa / tattvArtha- zloka - vArtika, AcArya vidyAnaMda svAmI / tattvArthasAra, amRtacandra (AcArya), zrI gaNezaprasAda varNI jaina granthamAlA, vArANasI; 1970, prathama sNskrnn| tattvArthasUtra, umAsvAmi AcArya, vivecanakartA : paM. phUlacanda siddhAMtazAstrI, zrI gaNezaprasAda varNI di. jaina (zodha) saMsthAna, vArANasI, 1991, dvitIya saMskaraNa / tiloyapaNNati, yativRSabha (AcArya), zrI bhA. di. jaina mahAsabhA, 1884 prathama saMskaraNa / daMsaNapAhuDa, kundakunda (AcArya), zrI zAntivIra diga. jaina saMsthAna, zrI zAntivIra nagara zrI mahAvIra jI / dravya-svabhAva- prakAza-nayacakra, mAilla dhavala (AcArya), bhAratIya jJAnapITha, naI dillI, 1971, prathama saMskaraNa | niyamasAra, kundakunda AcArya, digambara jaina pustakAlaya, sUrata, vIra ni. saM. 2412, dvitIya saMskaraNa | paMcAstikAya, kundakunda AcArya, bhAratIya jJAnapITha, naI dillI, 2004, dvitIya saMskaraNa / paMcAstikAya TIkA (saMgraha), kundakunda (AcArya), bhAratIya jJAnapITha, naI dillI, 2004, dvitIya saMskaraNa |

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pariziSTa-3 svarUpa-saMbodhana-parizIlana 1259 padmapurANa, raviSeNa (AcArya), bhAratIya jJAnapITha, naI dillI, 1998, saptama sNskrnn| paramAtma-prakAza, yogIndradeva (AcArya), zrI paramazruta prabhAvaka maMDala, agAsa, 1978, caturtha sNskrnn| parIkSA-mukha-sUtra, AcArya maannikynndi|| puruSArthasiddhayupAyaH, amRtacandra (AcArya), paramazruta prabhAvaka maMDala, bambaI, saM. 2479, caturtha sNskrnn| pravacanasAra, kundakunda (AcArya), zrI paramazruta prabhAvaka maMDala, agAsa 1999, paMcama AvRtti / bArasANupekkhA, kundakunda (AcArya), prekSAdezanA, rAyaseTha zrI nandana kumAra jaina, maMDalA, 2008, dvitIya sNskrnn| bRhad dravyasaMgraha, nemicanda siddhAntacakravartI (AcArya), zrI paramazruta prabhAvaka maMDala agAsa, 1981, paMcama sNskrnn| mUlAcAra, vaTTakera (AcArya), bhAratIya jJAnapITha, naI dillI, 2006, chaThA saMskaraNa | ratnakaraNDa-zrAvakAcAra, samantabhadra (AcArya), bhAratavarSIya anekAnta vidvat pariSad, 1994 tRtIya sNskrnn| rayaNasAra, kundakunda (AcArya), jaina saMskRti saMrakSaka saMgha, solApura, 2006, prathama saMskaraNa samayasAra, kundakunda AcArya, zrI paramazruta prabhAvaka maMDala, agAsa, tRtIya saMskaraNa / samAdhitaMtra, pUjyapAda AcArya, bhAratavarSIya anekAnta vidvat pariSad, 1989-90, prathama sNskrnn| sarvArthasiddhi, pUjyapAda AcArya, bhAratIya jJAnapITha, 1998, AThavA~ sNskrnn| siddha-bhakti, bhaktyAdi-kriyA-saMgraha, zrI ratana candra khuzAlacandra gAndhI, phalaTana, 1982 | svarUpa-sambodhana-paJcaviMzatiH, akalaMkadeva (AcArya), do saMskRta TIkAe~, kramazaH paNDita khUbacanda zAstrI va ajJAta krtRk|

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260/ svarUpa-saMbodhana-parizIlana pariziSTa-3 svarUpa-sambodhana-paJcaviMzatiH, akalaMkadeva (AcArya), do saMskRta TIkAe~, brahmacAriNI kalpanA jaina, zrI kundakunda kahAna di. jaina tIrthasurakSA TrasTa, mumbaI, 2004 | svarUpa-sambodhana-paJcaviMzatiH, akalaMkadeva (AcArya), kannar3a TIkA, zrI mahAsena paMDitadeva, saMskRta TIkA, kezavavarNya, DaoN. sudIpa jaina, zrI akhila bhAratIya jaina yuvA phaiDarezana, alavara 1995, prathama puSpa | laghIyastraya, akalaMkadeva (AcArya), zrI gaNezavarNI digambara jaina saMsthAna, vArANasI, 2000, prathama saMskaraNa / kSatracUr3AmaNi, vAdIbhasiMha (AcArya) / jJAnArNava, zubhacandra (AcArya), zrI paramazruta prabhAvaka maMDala, agAsa, 1998, saptama saMskaraNa / ***

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pariziSTa-4 svarUpa-saMbodhana-parizIlana 1261 indaura satanA satanA satanA satanA satanA satanA satanA pariziSTa-4 puNyArjaka (prakAzana-sahayoga) 0. zrI AjAda kumAra jaina bIr3I vAle 1. zrI rAjendra kumAra jaina, mai. gRhazobhA 2. zrI iMjI. ramezacandra jaina, mai. jaina kaMsalaTenTa 3. zrI siMghaI jayakumAra jaina, mai. anurAga TreDarsa 4. zrI kailAzacandra sarrApha, mai. samrATa ArnAmenTsa 5. zrI nirmala kumAra sarrApha, mai. maNiratnam 6. zrI zIlacandra sunIla kumAra jaina, bInA vAle 7. zrI abhaya kumAra saMdIpa kumAra jaina, mai. avantI phArmA 8. zrI devendra kumAra jaina, mai. mahAvIra klAtha sTora 9. zrI seTha prakAzacandra jaina, jhAMsI vAle 10. zrI sunIla kumAra sarrApha 11. zrI pramoda kumAra jaina, mai. arihanta gAramenTsa 12. zrI javAharalAla vinoda kumAra jaina, mai. anupama klAtha 13. zrI sadbhAvanA parivAra 14. zrI jitendra kumAra jaina, ruI vAle 15. pro. rAja kumAra jaina, prAcArya rAmAkRSNA kaoNleja 16. zrI vijaya kumAra jaina, jhAMsI vAle 17. zrI ajita kumAra jaina, azoka TaoNkIja parivAra satanA satanA satanA satanA satanA satanA satanA satanA satanA satanA

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262/ svarUpa - saMbodhana - parizIlana 18. zrI prakAzacandra jaina, mai. ilekTrolAiTa 19. zrI dhanya kumAra saMjaya kumAra jaina, mai. pArasa TreDarsa 20. zrI Ananda kumAra jaina, mai. mahAvIra kalekzana 21. zrImatI rAjamatI jaina, mai. gRhazobhA 22. zrImatI puSpA jaina, mai. pavana TreDiMga kaM., 23. zrImatI ramA jaina, mai. amara jaina TreDiMga kaM., 24. zrImatI zAntibAI jaina, mai. zAntI TreDarsa 25. zrImatI mattIbAI jaina, mai. phaizana gAiDa 26. zrImatI saMgItA jaina, mai. rAginI inTaraprAijeja 27. zrImatI sudhA jaina, zrI zarada kumAra jaina 28. zrImatI candA jaina, zrI pavana kumAra jaina 29. ku. rAginI jaina, mai. rAginI inTaraprAijeja 30. ci. Aditya jaina, mai. rajanI sTora 31. zrI sa. siM. santoSa kumAra sunIla kumAra jaina, bhAI jI 32. zrI zrIvarddhana jI vAtsala zrI uttamacandra jaina, zrI somacandra jaina, mainejara 33. zrI pukharAja manoja kumAra jaina, gorakhapura vAle 34. zrI sumata canda divAkara, puSparAja kAlonI 35. DaoN. aravinda sarApha, ema. jI. roDa 36. zrI khemacanda DaoN. rAkeza jaina, basa sTaiNDa 37. zrI khemacanda cakreza kumAra jaina, ahiMsA cauka 38. zrI surendra kumAra jaina, ruI vAle *** pariziSTa-4 satanA satanA satanA satanA satanA satanA satanA satanA satanA satanA naura satanA satanA jabalapura satanA satanA satanA satanA satanA satanA satanA

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AcArya 108 zrI vizuddhasAgara jI mahArAja saMkSipta jIvana-paricaya 18/12/1971 ko saMsAra-paMka meM rAjendra nAma se madhya pradeza ke bhiNDa jile ke grAma rUra meM pitA zrI rAmanArAyaNa va mAtu zrI rattIbAI ke ghara udabhUta 21/11/1991 ko AcArya zrI virAgasAgara jI se muni-dIkSA 31/3/2007 ko mahAvIra jayaMtI auraMgAbAdamahArASTra meM AcArya-pada se alaMkRta AcArya zrI vizuddha sAgara jI kA janma yadyapi madhya pradeza ke bhiNDa jile ke choTe se gA~va meM huA, para apanI ArAdhanA aura sAdhanA ke bala para unhoMne adhyAtma-rasa ke sarovara meM gaharI DubakI lagAyI hai aura zramaNa-saMskRti ke purodhA prakhyAtA ke rUpa meM ve sthApita hue haiM, jise unakI nimnAMkita kRtiyA~ pramANita karatI haiM kRtiyA~ 1. zuddhAtma-taraMgiNI 2. nijAtma-taraMgiNI 3. nijAnubhava taraMgiNI 4. svAnubhava-taraMgiNI 5. paMcazIla-siddhAMta 6. bodhi-saMcaya 7. Atma bodha 8. prekSA-dezanA 9. puruSArtha-dezanA 10. tattva-dezanA 11. adhyAtma-dezanA 12. iSTopadeza-bhASya 13. samAdhitantra anuzIlana 14. zramaNadharma-dezanA 15. sarvodayI-dezanA 16. arhat-sUtra 17. amRta-bindu 18. samaya-dezanA 19. zuddhAtma-kAvyAMjali (bhAga eka)

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SSSS ISCLARE digambara jaina mandira, satanA, madhya pradeza prakAzaka mahAvIra digambara jaina pAramArthika saMsthA satanA (madhya pradeza), bhArata AjAda kumAra jaina, bIr3I vAle indaura (madhya pradeza), bhArata