Jain Shasan

Author(s): Sumeruchand Diwakar Shastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Catalog link: https://jainqq.org/explore/090205/1

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jJAnadivAkara, maryAdA ziSyottama, prazAMtamUrti AcAryazrI bharatasAgara jI mahArAja kI svarNajayaMtI varSa ke upalakSa meM : jainazAsana lekhaka vidvatratna dharma divAkara paM0 sumerucanda divAkara zAstrI, nyAyatIrtha, B.A.LLB., sivanI [ cAritra cakravartI. tIrthakara, AdhyAtmika jyoti, mahAzramaNa pahAvIra, adhyAtmavAda kI maryAdA. tAttvika cintana, saiddhAntika carcA . nirvANabhUmi sammedazikhara, caMpApurI, vizvatIrtha zramaNavelamAlA, bhramaNasaja AcArya dezabhUSANa mahArAja, Religion & Peace, Glimpses of Jainism. Mahavira and Jain Thought Adi ke lekhaka, mahAnandha ke sampAdaka tathA kaSAyapAhuDasuna ke anuvAdaka, bhUtapUrva sampAdaka jaina gajaTa] * mahayAH zrI vipalacandajI godhA, kapha pareDa, bambaI bhAratavarSIya anekAnta vidvat pariSad

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bhAratavarSIya anekAnta vidvat pariSad pudhya saMkhyA - 106 AcAryazrI bhAtasAgara jI mahArAja kI svarNajayaMtI puSTa saMkhyA - 3: AzIrvAda : AcAryazrI bharatasAgara jI mahAgaja svarNajayaMtI varSa nirdezana : AryikA syAdvAdamatI mAtA jI * : jainazAsana grantha lekhaka : paM0 sumerucandra divAkara sarvAdhikAra surakSita : bhA0 a0 vi0 pari0 saMskaraNa : prathama . vIra ni0 saM0 2524 san 1998 pustaka prApti-sthAna : AcArya zrI 'bharatasAgara jI mahArAja saMgha I.S.B.N. 81-8583-04-3 bAbUlAla jaina phAgRlla mahAtAra prema. alapura. kA phona : 3128.48. .

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prAkkathana bhAratavAsiyoM ke antaHkaraNameM dharmatasvake prati adhika mAdara bhAva vidyamAna hai| sAmAnyatayA dharmoMpara dRSTipAta 5.reM, to unameM kahIM-kahIM itanI vividhatA aura vicinatAkA darzana hotA hai, ki vaijJAnika dRSTi-viziSTa vyaktike anta:karaNameM dharmake prati anAsthAkA bhAva jAgRta ho jAtA hai| koI koI siddhAnta apaneko hI satyakI sAkSAt matti mAnakara yaha kahate haiM, tuma hamAre mArga para vizvAsa karo, tumhArA beDA pAra ho jAyagA / kArya tumhArA kucha bhI ho, kevala vizvAsake kAraNa paramAtmA tumhAre aparAdhako kSamA karegA, aura apanI vizeSa kRpAke dvArA tumheM kRtArtha kregaa| isa sambandha meM tarkako tarmanI uThAnA mahAna pApa mAnA jAtA hai / aisI dhArmika paddhatiko vicAraka vyakti antima namaskAra karatA hai aura hRdayameM socatA hai ki yadi dharmameM satyako sattA vidyamAna hai, to use agmi parIkSAse bhaya kyoM lagatA hai ? ___ koI loga dharmako aspasta gaMbhIra sUkSma batA sakate hai ki dharmaphA samAnA 'Ter3hI khIra' hai / jisa vyakti ke pAsa viveka pakSa vidyamAna hai, vaha TelI khIrakI cAtako svIkAra nahIM kara sktaa| vaha to anubhava karatA hai, ki dharma TeDA pA vakra nahIM hai| hRdaya aura jIvana kI vakratA vA kuTilatAko dUrakara saralatAko pratiSThita karanA dharmakA prathama kartavya hai| isa yugakA jIvana itanA kRtrima, kuTila tathA thothA ho gayA hai ki usake prabhAvase noti, lokamyavahAra, dharmAcaraNa Adi sabameM kRSimatAkA adhika adhivAsa ho gayA hai| anubhava aura vivekake prakAzameM yathArtha dharmakA anveSaNa kiyA jAya, to vidita hogA ki AtmAkI asaliyata, svabhAva, prakRti athavA akRtrima abasthA. ko ho dharma kahate hai athavA kahanA cAhiye / hama kahate hai 'ApasameM lar3anA, jhagasanA kupsoMkA svabhAva hai, manuSyakA dharma nahIM hai|' isase spaSTa hotA hai ki dharma 'svabhAva' ko ghoSita karatA hai| vikRti, kRtrimatA, vibhAvako adharma kahate haiN| jisa kAryapraNAlIse AtmAke svAbhAvika guNoMko chupAnevAlA vikRtikA paradA dUra hotA hai aura asmiAke prAkRtika guNa prakAzamAna hone lagate haiM, use bhI dharma kahate hai| moharUpI bhimna-bhinna raMgavAle kAMcoMse dharmakA darzana, vividha rUpame hotA hai| mohamayI kAMcakA avalambana chor3akara prAkRtika dRSTise dekho, to yathArtha dharma eka rUpameM upalabdha hotA hai| rAga, dveSa, moha, acAna, mithyAtva Adike kAraNa mAramA asvAbhAvikatAke phandemeM phaMsI huI hai| inake jAlavaza hI

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yaha parAdhIna, dIna hIna, duHkhI banI huI saMsArameM paribhramaNa kiyA karatI hai| ina vikRtiyoM kA abhAva hue binA papArtha dharmakI jAgRti asaMbhava hai| vikAroMke abhAva honepara yaha AtmA anasazakti, anaMtajJAna , ananta Ananda sadRza apUrva guNoMse Alokita ho jAtI hai| vikAroMpara vijaya prApta karanekA prAraMbhika upAya yaha hai ki yaha AtmA apaneko dona, hIna, patita na samajhe / isameM yaha akhaNDa vizvAsa udita ho ki mero mAtmA jJAna aura kAnandakA sindhu hai| merI AtmA avinAzI tathA anantazakti-samandhita hai 1 vikRta jar3a-zaktiyoM ke saMparkase AtmA jar3a sA pratIta hotA hai, kintu yathArthameM vaha caitanyakA puja hai / ajJAna masaMyama tathA avivekake kAraNa yaha jIva hatabuddhi ho aneka viparIta kArya kara svayaM apane kalyANapara kuThArAghAta kiyA karatA hai| kabhI-kabhI yaha kalpita zaktiyoMko apanA bhAgyavidhAtA mAna mAnavocita puruSArtha tathA AtmanirbharatAko bhI bhulA detA hai / bar3I kaThinatAse salsamAgama dvArA athayA anubhava ke dvArA ise paha divya dRSTi prApta hotI hai ki jIva apane bhAgyakA svayaM nirmAtA hai| yaha hIna evaM pApAcaraNa kara kisIkI kRpAse ucca nahIM bana sakatA / zreSTha pada prApti nimitta ise hI apanI adhomukhI saMkIrNa pravRttiyoMkA parityAga kara Alokamaya bhAvanAoM tathA pravRttiyoMko prabuddha karanA hogaa| jIvanameM uccatAko pratiSThita karane ke lie sAdhakako ucita hai ki vaha saMyama tathA sadAcaraNako adhikase adhika samArAdhanA kare / asaMyamapUrNa jIvana meM AramA zaktikA saMcaya nahIM kara sakatA / viSayonmukha bananese AtmAma dainya parAyalambanake bhAva paidA hote haiN| isameM zaktikA kSaya hotA hai saMgraha nahIM / saMyama (Self control) aura AtmAvalamvana (Self reliance) ke dvArA yaha mAmA vikAsako prApta hotA hai / isase AtmAmeM adbhuta zaktiyoMkI jAgRti hotI hai / apane mana aura indriyoMko vazameM karane ke kAraNa sAdhaka tIna lokako vazameM kArane yogya apUrva zaktikA svAmI banatA hai| itanA hI kyoM, ina savRttiyoMke dvArA yaha paramAtmapadako prApta kara letA hai / jisa prakAra sUryako kiraNeM viziSTa kAMca dvArA kendrita honepara agni utpanna kara detI hai. isI prakAra sadAcaraNa, saMyama sadRza sAdhanoMke dvArA cittavRti ekAgra hokara aisI vilakSaNa zakti utpanna, karatI hai ki janma-janmAntarake samasta vikAra tathA doSa naSTa ho jAte haiM aura yaha Atma sphaTikake sadRza nirmala ho jAtI hai| Aja pazcima tathA usake prabhAvApanna dezoMmeM jar3avAda (Materialisun) kA vizeSa prabhutva hai| isane AtmAko andhAsadRza banA diyA hai, isa kAraNa

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zarIra aura indriyoM kI bhASAjJa no pada-pada para sunAI detI hai. kintu agtarAtmAkI pani tanika bhI nahIM pratIta hotI / ma svAmI hai| inzyiAdika usake sevA hai| AtmA apane parako bhUlakara sevakoM kI AjJAnumAra pravRtti karatA hai| adabAvake jaganmeM AtyA astitvahIna sA banA hai| use iMdriyoM tathA zarIrakA. dAsAnudAsa sadRza kArya karanA par3atA hai| jadayAyako bhauSapara pratiSThita zAnika vikAsamI vAstavikatA pUropake prAMgaNa meM khele gaye mahAyuddhoMne dikhA dii| isameM sandeha nahIM vijJAname hameM bahuta kucha bArAma aura Abhandaprada sAmagrI pradAna kI, kintu anta meM usane aige ghAtaka padArtha denA zurU kiyA ki unheM deza manuSya socatA hai ki jitanA hameM prApta hamA, usakI apekSA alAbha adhika halA / kisI vyaktine eka bAlAko sumadhura bhojana khilAyA, bora manoraMjaka sAmagrI do; kintu antama usa bAlakake prANa me / hai ki yuddhake pUrva vijJAnane bar3I-bar3I mohaka tapA Anandaprada sAmagrI pradAna kI aura anta meM 'aAdhama' sadRza prANAntaka nidhi arpaNa ko, jisane jApAnako lAkhoM janatAce prANoMkA tathA rASTrakI svAdhInatAkA svAhA atyanta, alpa kAla meM kara diyaa| rASTra rakSA, vijaya, vizva zAnti surakSA Adike gAgapara zAnika mastiSka kaisa-me pAtaka yaMtra, gole, gaisa Adika nirmANameM apane amUlya manuSyabhASako syaya karatA hai. aura samaya jagatakai hArA saMgRhIta, mimita tathA surakSita amUlya apUrva tathA durlabha sAmagrIkA kSaNamA tramai ma kara detA hai| vijJAnake kAryopara vicAra kareM, to jAta hogA ki isameM nirmANa tathA pyaMsakI sAmagrI samAna rUpase prApta ho sakatI hai| adi isa vijJAnako adhyAtmavAdakA prakAza milatA. Dho isase dAra amarthapUrNa sAmagrIkA nirmANa na hotA / baijJAnikoMkA kathana hai ki vaijJAnika prayoga dvArA parija kiyA gayA koyalA hIrA bana jAtA hai| isI prakAra yaha bhI kahanA gaMgata hai ki pavitra prAtmavAdake vAtAvaraNameM surakSita evaM saMbaMdhita vijJAnamA yadi vikAsa ho. to mAnava-agatmeM lokottara zAnti, samRddhi tathA lejakA udaya hogaa| jaha pAne garbha meM anaMta pagarakAroMko pradarzita karanevAlo anagana gaktiyo vidyamAna hai. pimhe samajhane tathA vikramita karane meM anaMta-manuSya-ba myatIta hI takarTa hai. zimbhu prApta huA hai eka durlabha narajanma / unakA vAstavira aura kazyANakArI upayoga isameM hai ki mAramA para-pAnI apaMcama paoNma apane amUlya kA apavyaya na kare, printu apanI gAmarthya-bhara prayatna kare, jinase yaha AramA mibhAva yA piratikA dAna: zanaiH parityAga kara sabhAgara mazIla Ave / jima jambha, jarA. puko mumImatameM yaha jagata prasita hai, usase vacavara 5mara jIvana aura atyanta sukhakI upalabdhi karanA sabase bar3A camatkAra hai| yaha mahAvijJAna (Science of Science) hai| bhautika vijJAna samudrake khAre pAnIke samAna hai| use jitanA-jitamA pibhoge utanI-utanI pyAsa bddh'egii| isI prakAra viSaya bhogoMkI jitanI-gitanI bhArAthanA aura upabhoga hogA, utanI azAnti aura lAlasA tathA tRSNAkI abhivRddhi hogii| eka AkAMkSA pUrNa honepara aneka lAlasAoMkA savaya ho jAtA hai, jo apanI pUrti honetA citako Akulita banAtI hai| mAkulatA tathA musIvata pUrNa jIvanako dekhakara loga kabhI-kabhI socate hai, yaha sAphata kahA~ se A gaI? ajJAnavaza bIra anyoM kA doSa detA hai, kintu vikI prAgI zAnta bhAvase vicAranepara isakA uttaradAyI apaneko mAnatA hai aura nizcaya karatA hai ki apanI bhUlake kAraNa hI meM vipattike sindhumeM DUbA bolatarAmajIkA kapana kitanA satya hai "apanI sudhi bhUli Apa, bhApa buHkha upAyo / kyoM zuka nabha cAla visari nalinI sarakAyo / cetana avivaDa, zuba-ba-bodhamaya, vizuddha, sama, jaka-rasa-pharasa-rUpa pudgala apanAyo / // 1 // " kavi aura bhI mahattvakI bAta kahate haiM "cAha vAha vAhe, tyAne mAha caahe| samalAsumA na gAhai. 'jina' nikaTa jo batAyo // 2 // " yathArthame kalyANakA mArga mamatA, viSamatAkA tyAga / moha, rAga, dveSa, mada, mArasayane viSamatAkA jAla jagat bhara meM phailA rakhA hai| samatAne lie isa jIgakA unakA mAdhava pahaNa karanA hogA, jinakaM jIvarase rAga deSa mohAdikI viSamakSA nikala gaI hai / unako ho botarAga, jina, jinendra, bahanta, paramAtmA kahate hai| karma pAoke sAmrAjyakA anta kie binA sAmyako jyoti nahIM miltii| samatAke prakArAne bheSa, viSAda, vyAmoha mA saMkIrNatAkA sadabhAva nahIM rhtaa| jItarAga, votamoha, dItadveSa bane binA, samatA-suvAkA rasAsvAda nahIM ho paataa| jo prANI kA~ tapA gAmanAoMkA dAsa banA huA hai, use saMyama aura samatApUrNa zreSTha jIvanako apanA Adarza banAnA hogA / asamartha sAdhaka zakti tathA yogyatA ko vikasita karatA huA eka dina apane pUrNatA' ke vyayako prApta kregaa| prAthamika sApaka madya, mAMsAdikA parityAga karatA hai, kintu loka jIvana tathA sAMsArika sataradAyitva rakSA nimitta baha zastrAvikA saMcAlana kara nyAya pakSAkA saMrakSaNa karane se vimukha nahIM hotaa| aise sAdhakoM meM samA candrapta, bimbasAra, saMprati, khAravela, amoghavarSa, kumArapAla prabhRti jaina narendroMkA nAma

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karanA sabase bar3A camatkAra hai| yaha mahAvijJAna (Science of Science) hai / bhautika vijJAna samudrake khAre pAnIke samAna hai| use jitanA-jitamA piyoge utano-utanI pyAsa bddh'egii| isI prakAra viSaya bhogoM kI jitanI-jitanI ArAvanA aura upabhoga hogA, utanI mazAnti aura lAlasA tathA tRSNAkI abhivRSi hogii| eka AkAMkSAke pUrNa honepara aneka lAlasAoMkA udaya ho jAtA hai, jo apanI pUti honetaka citako AkUlita banAtI hai / mAkulatA tathA musIbata pUrNa jIvatako dekhakara loga kabhI-kabhI socate hai, yaha Aphata kahAM se A gaI ? ajJAnavaza jIva anyoMkA doSa detA hai, kintu vikI prANI zAnta bhAvase vicAranepara isakA uttaradAyI apane ko mAnatA hai aura nizcaya karatA hai ki apanI bhUlake kAraNa hI maiM vipattike sindhumeM DUbA huuN| balatarAmajIkA kapana kitanA satya hai "apanI sudhi lApa, Apa tuHkha pAyo / jyoM zaka nabha cAla bisari nalino laTakAyo / / cetana avicaTa, zukha-rava-cokhamaya, vizuddha, tama, aha-rasa-rasa-rUpa pudgala apamAyo |11||" kavi aura bhI mahatvakI bAta kahate haiM--- "cAha vAha vAhe, spAge na pAha paahai| samasAsumA na gAheM, 'jima' nikaTa jo basAyo // 2 // " yathArtha kalmANakA mArga hai samaptA, viSamatAkA tyAga / moha, rAga, dveSa, mada, mAtsaryane viSamatAkA jAla jagat bhara meM phailA rakhA hai| samatAke lie isa jIvakA unakA Azraya praNa karanA hogA, jinameM jIvanase rAga dveSa mohAdikI viSamatA nikala gaI hai / unako ho votarAga, jina, jinendra, ahamta, paramAtmA kahate haiM / karma zatruoMke sAmrAjyakA anta kie binA bhAbhyako jyoti nahIM miltii| samatAke prakArAne bhaI, viSAda, vyAmoha mA saMkIrNatAkA sadbhAva nahIM rahatA / vItarAga, vItamoha, pItadveSa bane binA, samatA-suvAkA rasAsvAda nahIM ho paataa| jo prANI karmoM tathA vAsanAoMkA dAsa banA huA hai, use saMyama aura samatApUrNa zreSTha jIvanako apanA Adarza banAnA hogA 1 asamartha sAdhaka zakti tathA yogyatA ko vikasita karatA huA eka dina apane 'pUrNatA' ke vyayako prApta kregaa| prAthamika sAdhaka madya, mAMsAdikA parityAga karatA hai, kintu loka jIvana tathA sAMsArika uttaradAyitva rakSaNa nimitta vaha zastrAdikA saMcAlana kara nyAya pakSakA saravaNa karane se vimukha nahIM hotaa| aise sAdhakoMmeM samrATa candrApta, bimbasAra', saMprati, khArabela, amotravarSa, kumArapAla prabhRti jaina narendroMkA nAma

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sammAnapUrvaka liyA jAtA hai| unake zAsanakAlameM prajA sukhI ho / usakA naitika jIvana bhI AdaraNIya thaa| ina narezoMne zikAra khelanA, mAMsa bhakSaNa sadRza saMkalpI hiMsAkA tyAga kiyA thA, kintu adhitajanoMke rakSaNArtha tathA duSToMke nigrahAI astra zastrAdike prayogameM tanika bhI pratidvandha nahIM rakhA thA / anyAyako damana misa itanA jagamA yahAra ho / bhagavat jinasena svAmIke zabdoM meM isakA kAraNa yaha pA "prajAH pArAmA mAsya myAyaM aparathamaH // " --mahApu0 16 // 2521 yadi daNDa dhAraNa nareza zaMthilya dikhAte, to prajAmeM mArasya nyAya (bar3I machalI choTI machaliyoMko khA jAtI hai. isI prakAra balavAnke dvArA duryaloMkA saMhAra honA mAtsya nyAya hai) kI pravRtti ho jAtI / kuzala gRhastha jIvanameM asi, kRSi, vANijya, zilpa Adi karmAko vivekapUrvaka karatA hai| Asakti vizeSa na hone ke kAraNa vaha mohI, ajJAnI jIvake samAna doSakA saMcaya bhI nahIM krtaa| isa vaijJAnika yugake prabhAvadhaza zikSita varga meM udAra vicAroMkA udaya hamA hai aura ve aisI dhArmika dRSTi yA vicAradhArAkA svAgata karaneko saiyAra hai, jo tarpha aura anubhavase abAdhita ho aura jisase AtmAmeM zAnti, sphUti tathA nava cetanAkA jAgaraNa hotA ho / jainadharmakA tulanAtmaka abhyAsa karanepara vidita hotA hai ki jainadharma syaya vijJAna (Science) hai| usa prAdhyAtmika vijJAnake prakAza tathA vikAsase jar3avAdakA andhakAra dUra hogA tathA vizvakA kalyANa hogaa| jaina-zAsanameM bhagavAn vRSabhadeva Adi tIrthakaroMne sarvAGgINa satyakA sAkSAtkAra kara jo tAttvika upadeza diyA thA, usapara saMkSipta prakAza DAlA gayA hai| jaina granchoMkA parizIlana AtmasAdhanAkA pradhAsta mArga to batAyagA hI, usase prAcIna bhAratako dArzanika tathA dhArmika praNAlIke viSayameM mahattvapUrNa bAtoMkA bhI bodha hotA hai / sva. jarmana vidvAna zA0 konome yaha bAta dRDhatApUrvaka pratipAdita kI hai ki jainadharma pUrNatayA maulika tathA svatantra hai tathA anya ghoMse papA hai / isakA abhyAsa prAcIna bhAratake darzana aura dhArmika jIvana ke avazozarSa bhAvazyaka hai "'In conclusion let me assert my convicton that Jainism is an original Ayatria, quite distinct, and independent from all otca and that therefore, it is of gicat importance

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for the study of Philosophical thought and religious life in ancient India.'" bhAzA hai vicAraka bandhu isa pustakako dhyAnapUrvaka par3heMge, aura apane anubhavame milAna karate hue vidhAreMge, ki isameM unake kalyANako kitanI sAmagrI hai / 'bAhAvAkyaM pramANam' kA pratibandha vicArakoMke satyako zirodhArya karane meM samakSa nahIM AtA / dharma AtmA aura usake vizvAsako vastu hai / usake yathArtha svarUpa tathA upalabdhipara AtmAkA yathArtha kalyANa avalambita hai / ataH AzA hai, sahRdaya vicAraka udAra dRSTi se jaivazAsanakA parizIlana kreNge| -sumerucandra divAkara 1. Originally published in the Transactions of the third Informational Congress for History of Religions, Vol II PP. 59-66, Oxford 1908 and reprinted in the Jain Antiquary of June 1944,

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jainazAsana zAntikI ora isa vizAla vizyapara jaba hama dRSTi DAlate haiM, taba hameM sabhI prANI kisIna-kisI kArya meM saMlagna dikhAI dete haiN| cAhe ve kArya zArIrika hoM, mAnasika hoM earer AdhyAtmika | unakA antima dhyeya AramAke lie Ananda athavA zAntiko khoja karanA hai| lekina aise puruSoM kA darzana prAyaH durlabha hai, jo prAmANikatA - pUrvaka yaha kaha sake ki 'hamane usa Anandako akSaya nidhiko prApta kara liyA hai ' hamArA yaha abhiprAya nahIM hai ki vizva meM pAye jAnevAle padArtha kucha bhI Ananda pradAna nahIM karate, kAraNa, anukUla zArIrika, mAnasika athavA AdhyAsmika padArthako pAkara prANI saMtuSTa hote hue pAye jAte haiM aura isIlie loga kaha bhI I-phAI kA bar3A bAn Aha Ananda sthAyI nahIM rahatA / manomugdhakArI indra-dhanuSa apanI chaTA prekSakoMke cittako Ananda pradAna karatA hai; kintu alpa kAla ke anantara usa suracApakA vilIna honA usa Anandako dhArAko zuSka banA detA hai| isI prakAra vizvakI ananta padArthamAlikA jIvako kucha santoSa to detI hai, kintu usake bhItara sthAyitvakA abhAva pAyA jAtA hai / uma bhautika padArthase prApta honevAle bAnanda meM eka bar3A saMkaTa yaha hai ki jaise-jaise viziSTa AnandadAyinI sAmagrI prApta hotI hai, vaise-vaise isa jIva kI tRSNAkI jvAlA atyadhika pradIpta hotI jAtI hai| aura vaha yahAM taka bar3ha jAtI hai ki sampUrNa vizva ke padArtha bhI usake manodevatAko pUrNatayA sakate / paritRpta naho kara tRSNAkA gaDDhA bhaSi guNabhadra likhA hai ki- "jagatke jIvoMkI AzA bahuta gaharA hai- itanA gaharA ki usameM hamArA sArA vizva aNuke samAna dikhAyI detA hai | taba bhalA, jagat ke agaNita prANiyoMko AzAko pUrti isa eka vizvake dvArA kareM to eka-eka prANIke hisse meM isa jagatkA kitanA-kitanA bhAga AegA !" 1. "AzAgartaH pratiprANi yasmin vizvamaNUpamam / ki kasya kiyadAyAti bumA ko viSayaSitA / 1" - AtmAnuzAsana ilo0 66 /

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zAsana vizvake baibhava Adise AtmAkI pyAsa bujhAnA yaha ajJa jIva mAnatA hai / kintu, vaibhava aura vibhUtike bIca meM vidyamAna vyaktiyoM ke pAsa bhI dIna-duskhI jaiso AtmAkI paur3A dikhAyI detI hai / dekhie na, AmakA dhana-kubera mAnA jAnevAlA henarI phorDa kahatA hai ki-"mere moTarake kArakhAne meM kAma karanevAle majadUroM kA jIvana mujhase adhika Ananda-pUrNa hai| unake nizcita jIvanako dekhakara mujhe IyA-sI hotI hai ki yadi maiM unake sthAnako prApta karatA to adhika sundara hotaa|" kaisI vicitra vAta yaha hai ki dhana-hIna garIva bhAI AzApUrNa netroMse dhanikoMkI ora dekhA karate haiM, kintu ve dhanika kabhI-kabhI sataSNa netroMse una marItroM ke svAsthya, nirAkulatA Adiko nihArA karate haiN| isIlie yogIrAja pUjyapAda RSi bhogI prANiyoMko sAvadhAna karate hue kahate haiM-"kaThinatAse prApta honevAle, kaSTa-pUrvaka saMrakSaNa yogya tathA vinAza-svabhAva vAle dhanAdike dvArA apane Apako sukhI samajhanevAlA vyakti usa jvarapIr3ita prANIke samAna hai jo gariSTha dhI nirmita padArtha khAkara kSaNa-bharake lie apane meM svasthatAkI kalpanA karatA hai|" bhautika padAghoMse prApta honevAle sustroMkI nissAratAko dekhane tathA anubhava karane vAlA eka tArkika kahatA hai-'he bhAI, agatkI vastuoMse jitanA bhI AnandakA rasa khoMcA jA sake, use nikAlane meM kyoM cUko ? zUnyako apekSA alpa lAbha kyA durA hai|' isa tArkikane isa bAtapara dRSTipAsa karane kA kaSTa nahIM uThAyA ki jagatke kSaNa-sthAyI bhAnandameM nimagna honevAle tathA apaneko kRtakRtya mAnane vAle vyaktiko kitanI karuNa avasthA hotI hai, jaba isa AsmAko vartamAna zarIra tathA apanI kahI jAnevAlI sundara, manohara, manorama pyArI vastuoMse sahasA nAtA tor3akara anya loka kI mahAyAtrA karane ko bAdhya honA par3atA hai| kahate haiN| samrATa sikandara jo vizvavijayake raMgameM masta ho apUrva sAmrAjyasukhake sumadhura svapna meM saMlagna thA, marate samaya kevala isa bAtase avarNanIya Antarika vyathA anubhama karatA rahA thA ki maiM isa vizAla rAja-vaibhavakA eka kaNa bhI apane sAtha nahIM le jA sakatA / isIlie, jaba samrATkA zava bAhara nikAlA gayA, taba usake sAtha rAjyako mahAn vaibhavapUrNa sAmagrI bhI sAthameM ralI gayI thI / isa samaya samrATke donoM khAlI hAtha bAhara rakhe gaye the jisakA yaha tAtparya thA ki vizvavijayako kAmanA karane vAle mahattvAkAMkSI tathA puruSArthI 6. "durajyanAsurakSyeNa nazvareNa dhanAdinA ! svasthammanyo janaH ko'pi svaravAniva sapiMSA / / 13 // " -iSTopadeza

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zAntikI ora isa pratApa puruSane itanA bahumUlya saMgraha kiyA jo prekSakoMke ghisameM vizeSa vyAmoha utpanna kara detA hai| kintu phira bhI yaha zAsaka kucha bhI sAmagrI sAtha nahIM le jA rahA hai / aise sajIva tathA udbodhaka udAharaNase yaha prakAza prApta hotA hai ki bAhya padArthoMmeM sukhako dhAraNA mUlameM hI bhramapUrNa hai / pyAsA hariNa grISmameM pAnI prApta karane kI lAlasA mA bhamimeM bijI dauna nahIM jAtA. kintu mAyAvinI marIcikAke bhulAdhemeM phaMsakara vRddhigata pipAsAse pIr3ita hotA hai aura pyAra pAnI ke pAsa pahu~canekA saubhAgya hI nahIM pAtA-usakI mohinImUrata hI nayama-gocara hotI hai. puruSArtha karake jyoM-jyoM Age daur3atA hai, vaha nayanAbhirAma vastu dUra hotI jAtI hai / isI prakAra bhautika padArthoM ke pIche daur3anevAlA sukhAbhilASI prANI vAstavika AnanyAmRta ke pAnase vaMcita rahatA hai aura anta meM isa lokase vidA hote samaya saMgrahIta mamatAkI sAmagrIke viyogavyathAse santapta hotA hai| aise avasarapara sat-puruSoM kI mArmika zikSA ho smaraNa AtI hai "re jiya, prabhu sumirana meM mana lagA lgaa| lAkha karora kI dharI rahego, saMga na jaihai eka tgaa|" isa prasaMgameM vidyA premI nareza bhojakA jIvana-anubhava bhI vizeSa udyodhaka hai / kahate haiM, jaba mahArAja apanI sundara ramaNiyoM, snehI mitroM, premI bandhuoM, hArdika anurAgI sevakoM, hAthI-ghohe Adhiko apUrva savIgIya AnandadAyinI sAmagroko dekhakara apane viziSTa saubhAgyapara ucita abhimAna karate hue apane mahAkavise hRdaya kI bAteM kara rahe the, taba mahArAja bhojake bhramako bhagAnevAle tathA satyakI tahataka pahuMcanevAle kavi ke ina zabdoMne unako A~kha khola dI-''ThIka hai mahArAja, puNya-udayase Apake pAsa saba kucha hai, lekina yaha tabataka hI hai jabataka Apake netra khule hue haiN| netroMke banda hone para yaha kahA~ rhegaa|" mahAkavi bhUSaravAsa mokI nimna paMktiyo antastala taka apanA prakAza pahu~cA vAstavika mArga-darzana karAto haiM"teja turaMga suraMga bhale ratha, matta mataMga utaMga khare hii| dAsa khavAsa avAsa aTA dhana, jora karorana koza bhare hI / / aise bhaye to kahA bhayau he nara ! chora cale jaba aMta chare hI / dhAma khare rahe kAma pare rahe, dAma gare rahe ThAma dhare hI / / " -janazataka 33 / 1. "toharA yuvatayaH suhRdo'nukUlAH, saddAndhavAH praNayagarbhagirazca bhRtyAH / valAnti dantinivahA taralAsturaMgAH, sammIsita nayanayonahi kiJcidasti / "

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janazAsana aisI hI gaMbhIra cintanAmeM samujvala dArzanika vicAroMkA udaya hotA hai / pazcimake tarkazAstrI pleTo mahAzaya kahate haiM-Philosophy begins in wonder-darzana-zAstrakA janma Azcarya meM hotA hai / isakA bhAva yaha hai ki jaba vicitra ghaTanA-cakrame jIvanapara vizeSa prakArakA AghAta hotA hai, taba tAtvikatAke vicAra apane Apa utpanna hone lagate haiN| gautamakI AtmA meM yadi rogI, vRddha tathA mRta vyaktiyoM ke pratyakSa darzanase Azcarya kI anubhUti na huI hotI to vaha apanI priya yazodharA aura rAjyale pUrNatayA nirmama ho buddhatvake lie sAvanApathapara paira nahIM rkhte| vAstavika zAntikI pyAsa jima AtmAmeM utpana hotI hai, vaha socatA hai"maiM kauna hai; meM kahA~se bhAyA; merA kyA svabhAva hai, mere jIvanakA dhyeya kyA hai, usakI pUrtikA japAva vayA hai ?" pazcimI paNDita aikala (Hackel) mahAzaya kahate haiM-"Whence do we come ? What are we ? Whither do we go?" se praznoM kA samAdhAna kara jaza rAtpuruSane savArapasApUrvaka prayatna kiyA vahI mahApuruSoMmeM ginA jAne lagA aura usa mahApuruSane jisa mArgako pakatA vahI bhole tathA bhUle bhAiyoM ke lie kalyANakA mArga samajhA jAne lagA-'mahAjano yena gataH sa panthAH / / bhAjake udAra jagatse nikaTa sambandha rakhanevAlA vyakti sabhI mArgoko AnandakA patha jAna usakI ArAdhanA karane kA sujhAva saba ke samakSa upasthita karatA hai / vaha socatA hai ki zAnta tathA loka-hitakI dRSTivAle vyaktiyoMne jo bhI kahA vaha jIvana meM AcaraNayogya hai / tasva ke antassalako sparza na karanevAle aise vyakti 'rAmApa svasti' ke sAtha-ho-sAtha 'rAvaNAya svasti' kahane meM saMkoca nahIM karate / aise bhAiyoMko tarkazAstrake dvArA itanA to socanA cAhie ki sadbhAvanA Adike hote hue bhI samyak jJAnako jyoti ke binA sanmArgakA darzana tathA pradarzana kaise sambhava hogA / isalie ajJAnatA athavA mohakI preraNAse tattvajJoMko rAvaNako abhivandanA chor3akara rAmakA padAnusaraNa karanA cAhie / jIbana meM zAzvata tathA yathArtha zAntiko lAneke lie yaha Avazyaka hai ki kUpamaNDUkavRtti athavA matAnugarikatA kI ajJa-pravRttikA parityAga kara vivekakI kasauTIpara sattvako kasakara apane jIvanako usa ora jhukAyA jAve / 1. "ko'haM kodagguNaH mayatyaH kiM prApyaH kinimittakaH / " -vAdImasiMha sUrikRta satracUDAmaNi 1-78 / 2. "tAtasya kUpo'yamiti buvANAH kSAraM jalaM kApuruSAH pibanti / "

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dharma ke nAmapara dharmake nAmapara Atma-sAdhanA dvArA kalyANa maMdira meM duHkhI prANiyoMko praviSTa karAne kI pratijJApUrvaka pracAra karanevAle vyaktiyoMke samudAyako dekhakara aisA mAlUma hotA hai ki yaha jIva eka aise bAjAra meM jA pahu~cA hai jahA~ aneka vijJa vikretA apanI pratyeka vastuko amUlya-kalyANakArI batA use beMcanekA prayatna kara rahe haiM / jisa prakAra apane mAlakI mamatA tathA lAbhake lobhavaza vyApArI satya sambhASaNakI pUrNatayA upekSA kara vAk cAturya dvArA hatabhAgya grAhakako apanI ora AkarSita kara usako paThiSaH prakAsa karate hai, savAra pratIta hotA hai ki apanI mukti athavA svargaprApti AdikI lAlasAvaza bhole-bhAle prANiyoM ke gale meM sAdhanAmRtake nAmapara na mAlUma kyA-kyA pilAyA jAtA hai aura usakI zraddhA-nidhi mUla kI jAtI hai| aise bAjAra meM bokhA khAyA huA vyakti sabhI vikretAoMko aprAmANika aura svArthI kahatA huA apanA kopa vyakta karatA hai / kucha vyaktiyoM kI aprAmANikatAkA pApa sadha tathA prAmANika vyavahAra karanevAle puruSoMpara lAdanA yadyapi nyAyakI maryAdAke bAharakI bAta hai, tathApi ugAyA huA vyakti ropavaza yathArtha kA darzana karane meM asamartha ho atirekapUrNa kadama bar3hAne se nahIM rukatA / aise hI roSa tathA Antarika vyathA ko nimnalikhita paMktiyoM vyakta karatI haiM 5 "ne manuest feanA nIce girAyA, kitanA kukarmI banAyA, isako hama svayaM socakara dekheM | Izvarako mAnanA sabase pahale bRddhiko salAma karanA hai / jaise zarAbI pahalA pyAlA pIne ke samaya buddhikI bidAIko salAma karate hai, vaise ho khudA mAnanevAle bhI buddhise bidA ho lete haiN| dharma hI hatyA kI jar3a hai / kitane pazu dharma ke nAmapara rakta ke pyAse Izvarake lie saMsAra meM kATe jAte haiM, usakA patA lagAkara pAThaka svayaM dekha leM / samaya AvegA ki dharmakI behUdagI se saMsAra chuTakArA pAkara sukhI hogA aura ApasakI kalaha miTa jaaegii| eka atyAcArI, mUrkha zAsaka khudamukhtAra evaM rahI IzvarakI kalpanA karanA mAno svatantratA, nyAya aura mAnavadharmako tiraskAra karake dUra pheMka denA hai| yadi Apa cAheM ki Izvara ApakA bhalA kareM to usakA nAma ekadama bhulA deM phira saMsAra maMgalamaya ho jAegA / "veda, purANa, kurAna, iMjIla Adi sabhI dharmapustakoMke dekhanese prakaTa hai ki sArI gAthAe~ vaisI ho kahAniyA~ hai jaisI kupaka bUr3hI dAdI-nAnI apane baccoM ko sunAyA karatI haiN| binA dekhe sune, anahone, lApatA Izvara yA khudAke nAmapara apane dezako, jAtiko, vyaktitva aura mana-sampattiko naSTa kara DAlanA, eka aisI

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jainazAsana mUrkhatA hai jisakI upamA nahIM mila sktii| yadi hama manuSya jAtikA kalyANa cAhate haiM to hameM sabase pahale dharma aura Izvarako gaddIse utAranA caahie|" isa viSaya meM apanA roSa vyakta karanevAloMmeM sambhavataH rUsane bahuta lamhA kadama uThAyA hai| yaha zosalA kArane hoMtA IzvarakA bahiSkAra taka kiyA gayA, vecAre dharma kI bAta to jAne dIjie / rUsI lekhaka dAstoivaskI eka kadama Age bar3hAkara likhatA hai-'Izvara to mara cukA hai, aba usakA sthAna khAlI hai|" pUrvokta kathanameM atireka hote hue bhI niSpakSa dRSTise samIkSakako usameM satyatAkA aMza svIkAra karanA hI hogaa| dekhie, zrI vivekAnanda apane rAja-yogameM likhate haiM-"jitanA Izvara ke nAmapara khUnakhaccara huA utanA anya kisI vastuke lie nahIM / " jisane romana kayolika aura proTesTeMTa nAmaka hajarata ImAke mAnane vAloMkA rakta-raMjita itihAsa par3hA hai adhavA dakSiNa-bhAratameM madhya-yuga meM zeSa aura liMgAyatoMne hajAroM jainiyoM kA vinAzakara raktakI vaitaraNI bahAyI tathA jisa cAtakI prAmANikatA dikhAnevAle citra madurAke mInAkSI nAmaka hindU mandirameM ukta kRtya ke sAkSI svarUpa vidyamAna hai, aise dharmake nAmapara hue phara-kRtyoMpara dRSTi DAlI hai, vaha apanI jIvanako pavitra zraddhAnidhi aise mAgoMke lie kaise samarpaNa karegA? ghandhioMkI viveka-hInatA, svArtha paratA athavA durbuddhike kAraNa ho dharmakI Ajake vaijJAnika jagatamai avarNanIya avahelanA huI aura ucca vidvAnoM ne apane Apako aise dharma se asambaddha batAne meM yA samajhane meM kRtArthatA samasI / yadi dharmAndhoMne amaryAdApUrNa tathA ucchakhalatApUrNa bhAcaraNa kara saMhAra na kiyA hotA to dharmaka viruddha ye zabda na sunAyI par3ate / aisI sthiti meM isa bAtakI AvazyakatA hai ki namakI bhaMvara meM phaMse hue jagatkA uddhAra karanevAle sukha tathA zAntidAtA dharmakA hI uddhAra kiyA jAya, jisase logoMko vAstavikatAkA darzana ho / 1. prapaJcaparicaya 50217-20 / 2. dekho, jarmana DaoN0 vAn glegnesakA jana-dharmasambandhI grancha / -Jainimus P.64

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1 j dharma ora usakI AvazyakatA dharma aura usakI AvazyakatA sAmyavAda siddhAntakA pratiSThApaka tathA rUsakA bhAgya vidhAtA lenina dharmakI oTameM hue atyAcAroMse vyathita ho kahatA hai ki vizvakalyANa ke lie dharmakI koI AvazyakatA nahIM hai| usake prabhAva meM Aye hue vyakti dharmako usa aphImako golIke samAna mAnate haiM, jise khAkara koI aphImacI kSaNa bharake lie apane meM sphUrti aura' zaktikA anubhava karatA hai| isI prakAra unakI dRSTise dharma bhI kRtrima Ananda athavA viziSTa zAnti pradAna karatA hai / yaha durbhAgyakI bAta hai ki ina asantuSTa vyaktiyoMko vaijJAnika dharmakA paricaya nahIM milA, anyathA ye satyAnveSI usa dharma kI prANa-paNase ArAdhanA kiye binA na rhte| jinhoMne isa mahAn sAdhanA ke sAdhanabhUta manuSyajanmakI mahattAko vismRta kara apanI AkAMkSAoM kI pUrtiko ho nara-janmakA dhyeya samajhA hai, vaM gahare bhrama aise hue haiM aura unheM isa vizvakI vAstavika sthitikA bodha nahIM pratIta hotA / samrAT amoghavarSa apane anubhava ke AdhArapara manuSya janmako ho asAdhAraNa mahatvako vastu batAte haiN| apanI anupama kRti praznottara ratna- mAlikAme unhoMne kitanI udbodhaka bAta likhI hai -- " kiM durlabha ? nRjanma prApyedaM bhavati kiM ca kartavyam ? AtmahitamahitasaMgatyAgo rAgazca guruvacane || " isa mAnava jIvanakI mahattApara prAyaH sabhI santoMne amara gAthAeM racI haiM / isa jIvana ke dvArA hI AtmA sarvotkRSTa vikAsako prApta kara sakatI hai| kabIra bAsane kitanA sundara likhA hai "manuja janama duralabha ahai, hoya na dUjI bAra | pakkA phala jo gira gayA, phera na lAge DAra // " vaibhava, vidyA, prabhAva Adike abhimAnameM masta ho yaha prANI apaneko ajaraamara mAna apane jIvanakI bolatI huI svarNa-ghar3iyoMkI mahattA para bahuta kama dhyAna detA hai / vaha socatA hai ki hamAre jIvanako Ananda gaMgA avicchinna rUpase bahatI 1. Religion, to his master, Marx, had been the "Opium of the people" and to Lenin it was "a kind of spiritual cocaine in which the slaves of capital drown their human perception and their demands for any life worthy of a human being." - Fulop Miller, Mind and Face of Bolshevism p. 78.

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jainazAsana hI rahegI, kintu vaha isa satyakA darzana karane se apanI A~khoMko mISa letA hai ki parivartanake pracaNDa prahArase bacanA kisI ke bhI dazakI bAta nahIM hai| mahAbhAratameM eka sundara kayA hai-pautoM para tapita ho eka maroyasara pAnI pIne ke lie phuNce| usa jalAzayake samIpa nivAsa karanevAlI divyAtmAne apanI vAMkAoMkA uttara dene ke pazcAt hI jala pIne kI anujJA dI / prazna yaha thA ki jagat meM sabase bar3I AzcaryakArI bAta kauna-sI hai ? bhIma, arjuna Adi bhAiyoM ke utsaroMse jaba santoSa na huA, taba anta meM dharmarAja yudhiSThirane kahA "ahanyahani bhUtAni gacchanti yayamandiram / ... zeSA jIvitumicchanti kimAzcaryamataH param // "" ___ isa sambandhame muNabhadrAcArghakI upita antastalako mahAn Aloka pradAna karato hai / ve kahate haiM-are, yaha AtmA nidrAvasthA dvArA apane meM mRtyakI AzaMkA ko utpanna karatA hai aura jAganepara jIvana ke AnandakI jhalaka dikhAtA hai / aba yaha jIvana-maraNakA khela AtmAkI pratidinako lIlA hai, taba bhalA, yaha AramA isa zarIrameM kitane kAla taka ThaharegA ? mohakI noMdameM magna rahanevAloMko guru nAnaka jagAte hue kahate haiM: jAgo re jina jAganA, aba AganikI bAra / pheri ki jAgo 'nAnakA', jaba lovara pAMva pasAra // Ajake bhautika vAyake bhavarameM phaMse hue vyaktiyoMmase kabhI-kabhI kucha viziSTa AtmAe~ mAnava-janyanakI AmUlpatAkA anubhava karatI huI jIvanako saphala tathA maMgalamaya banAne ke lie chaTapaTAtI rahatI hai| aise hI vicAroM se prabhAvita eka bhAratIya nareza, jinhoMne Ai0 sI0 esa0 ko parIkSA pAsa kara lI hai, eka dina kahane lage-"mero AramAme bar3A darda hotA hai, jaba maiM rAjakIya kAgajAtoM Adipara prabhAtame sandhyAtaka hastAkSara karate-karate apane anupama manuSya-jIvanake svarNamaya divasake avasAnapara vicAra karatA hU~ ! kyA hamArA jIvana hastAkSara karane ke jar3apanara ke tulya hai ? kyA hameM apanI bhAtmAke lie kucha bhI nahIM karanA hai ? mAno hama zarIra hI hoM aura hamAre AtmA hI na ho| kabhI-kabhI AtmA becaina ho saba kAmoMko chor3akara vanavAsI bananeko lAlAyita ho uThatA hai|" 1. pratidina prANI marakara bama-mandira meM pahu~cale rahate haiN| yaha bar3e vyAzcaryakI bAta hai ki zeSa vyakti jIvanakI kAmanA karate hai-(gAnoM yamarAja unapara dayA kara degA / 2. "prasupto maraNAzaMkA prabuddho jIvitotsavam / pratyahaM janayasyeSa tiSThet kArya kiyazciram / / 82 // "

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dharma aura usakI AvazyakatA maiMne kahA, isa taraha ghabarAne kArya nahIM clegaa| yadi satya, saMyama, ahiMsA Adike sAtha jIvanako malaMkRta kiyA jAya, to apane laukika uttaradAyitvapUrNa kArya karane meM koI bAdhA nahIM hai / Apa dhajJAnika dharmake ujjvala prakAzameM apaneko tathA apane kartavyoM ko dekhanekA prayatna kiijie| isase zAntipUrvaka jIvana vyatIta hogA tathA manuSya-jIvanakI sArthakatA hogii| gautamabaddha ne apane bhikSaoMko dharma ke viSaya meM kahA hai 'desena bhilave dhamma AdhikallA ma phalANa pariyosAnakallANa'bhikSuo, tuma AdikalyANa, madhyakalyANa tathA anta meM kalyANavAle dharmakA upadeza do| AcArya guNabhanna AtmAnuzAsanameM likhate haiM ki-'dharma sukhakA kAraNa hai| kAraNa apane kAryakA vinAzaka nahIM hotaa| ataeva Anandake vinAzake bhayase tumheM dharmase vimukha nahIM honA caahie|" isase yaha bAta prakaTa hotI hai ki vizva meM raktapAta, saMkIrNatA, kalaha Adi utpAtoMkA uttaradAyitva dharmara nahI / dharmako ma pa kAle mAmilA kA hI yaha phalaMkabhama kAranAmA hai / adharma yA pApase uttanA ahita athavA vinAza nahIM hotA, jitanA dharmakA dambha dikhAne vAle jIvana apanA siddhAntoMse hotA hai / vyAghrako apekSA gomakha nyAnake dvArA jIvana adhika saMkaTApanna banatA hai| lAI evebasane Thoka hI kahA hai ki "vizva zAnti tathA mAnavoMke prati sadbhAvanAkA kAraNa dharma hai, jo ghRNA tathA atyAcAra ko uttejita karatA hai, use zabdazaH varma bhale hI kahA jAya. kintu bhAvakI dRSTi se yaha pUrNatayA miyA hai / "3310 bhagavAnavAtakA phapana hai-*"saltanatoM aura kUTanItikI bAdI banakara sAiMsane majahabase kahIM jyAdA mArakATa kI hai, para yaha saba jhagar3A na saccI sAIsakA natIjA hai aura na sacce zarma yA majahaba kA / yaha natIjA hai hamAre andarake zaMtAna, hamArI khudI, hamAre svArtha aura hamAre ahaMkArakA / hama apanI choTI jhUThI aura caMdarojA garajoMke lie sAiMsa aura majahaba donoMkA galata -- .. . - - - 1. mahAvagga vinama-piTaka / 2. "dharmaH suravasya hetuH hetuna virAdhakaH svakAryastha / tasmAt sukhabhaMgabhiyA mA bhUH dharmasya vimukhastvam / / 20 / " 3. "Religion was intended to living peace or earth and good-will towards men; whatever tends to hatred and persecution, however correct in the letter, must be utterly wrong in the spirit." 4. vizvavANI aMka 48

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jainazAsana upayoga karate haiM aura donoMko badanAma karate haiM / majahabake nAmapara jhagar3e duniyAmeM hue hai aura hoMge, para ina jhagar3oMkI vajahase majahabako duniyAse miTAnekI koziza aisI hai jaise rogako dUra karane ke lie zarIrako mAra DAlanekI koziza / jabataka duniyAmeM duHkha aura mota hai tabataka logoMko dharmakI jarUrata rahegI / "" ___ yAyamUrti niyogo mahAzayane dharmatattva ke samarthanameM eka bahuta sundara bAta kahI thI-'yadi isa jagatmeM vAstavika dharmakA vAsa na rahe to zAntike sAdhanarUpa pulisa Adike hote hue bhI vAstavika zAntikI sthApanA nahIM kI jA sktii| jaise pulisa tathA sainikamalake kAraNa sAmrAjyakA saMrakSaNa ghAtaka zaktiyoM se kiyA jAtA hai usI prakAra dharmAnuzAsita antaHkaraNake dvArA bhAtmA uccha'khala tathA pApapUrNa pravRttiyoM se bacakara jIvana tathA samAja-nirmANake kAryameM udyata hotA hai|" ___ usa dharma ke svarUpapara prakAza DAlate hue tAkikacUr3AmaNi AcArya samAtabhadra kahate hai-"jo saMsArake dukhoMse bacAkara isa jIvako uttama sukha prApta karasave, vaha dharma hai|" vaivika dArzanika kahate hai-''jisase sarvAMyINa udaya-samRddhi tathA muktikI prApti ho, vaha dharma hai|" zrI vivekAmanda manuSya meM vidyamAna devatyakI abhivyaktiko dharma kahate haiM / " rAdhAkRSNan 'satya tathA nyAyakI upalabicako evaM hiMsAke parityAgako dharma mAnate hai / isa prakAra jIvana meM 'satyaM zivaM sundaram' ko pratiSThita karanevAla dharma viSaya aura ko sivAnoM ke anubhava padana meM Asa haiM / kArtikeya AcArya, dharmapara vyApaka dRSTi DAlate hue likhA hai-'vasthusahAyo pammI"-AtmAkI svAbhAvika avasthA dharma hai-ime dUsare zabdoMmeM kaha sakate haiM ki svabhAva-prakRti (Nature) kA nAma dharma hai| vibhAva, vikRtikA nAma adharma hai / isa kasauTIpara logoMke dvArA AkSepa kiye gaye hiMsA, dambha, viSaya-tRSNA Adi dharma nAmadhArI padArthako kasate haiM to de pUrNatayA khoTe siddha hote haiN| koca, mAna, 1. "dezayAmi samIcInaM dharma karmanivarhaNam / saMsAraduHkhataH sattvAn yo gharatyuttame sukhe / / 2||"-rtnkrnnddnaavkaacaar 2. "pato'bhyudara niHzreyasasiddhiH sa dharmaH |"-vaishessikdrshn 12 3. Religion is the manifestation of divinity in man. 4. "Religion is the pursuit of truth and justice and abdication of violence." 5. "cArittaM khalu dhammo ghammo jo so samo ti Nidiko / mohanakhohavihINo pariNAmo apaNo dhammo " [ cAritrako dharma kahate hai| samatA, pariNAma, (rAga-dveSase rahita saMtulita manovRtti), moha tayA somase vihIna pariNati dharma hai| ]

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dharma aura usakI AvazyakatA mAyA, lobha, rAga, dveSa, moha, Adi jaghanya vRttiyoMke vikAsase AtmAkI svAbhAvika nirmalatA aura pavitratAkA vinAza hotA hai / inake dvArA AramAme vikRti utpanna hotI hai jo AtmAke Anandapavanako svAhA karatI hai / nahApa kuMdakucha sadAcArako dharma kahate haiN| ahiMsA, satya, brahmacarya, aparigraha AdikI abhivRddhi evaM abhivyaktise AtmA apanI svAbhAvikatAke samIpa pahu~cate hue svayaM dharma-maba bana jAtA hai / hiMsA Adiko jIvanopayogI astra mAnakara yaha pUchA jA sakatA hai ki ahiMsA, aparigraha Adiko athavA unake sAdhanoMko dharma saMjJA pradAna karanekA kyA kAraNa hai ? rAga-dveSa-moha sAdiko yadi dharma mAnA jAya to unakA AtmAmeM sadA sadbhAva pAyA jAnA cAhie / kintu, anubhava una krodhAdikoMke asthAyitva ataeva vikutapaneko hI batAtA hai| agni ke nimittase jala meM honevAlI uSNatA jalavA svAbhAvika pariNamana nahIM kahA jA sakatA, use naimittika vikAra kaheMge / agnikA samparka dura honepara vahI pAnI apano svAbhAvika zItalatAko prApta ho jAtA hai| zItalatAke lie jaise anya sAmagrIkI AvazyakatA nahI hotI aura vaha sadA pAyI jA sakatI hai, usI prakAra ahiMsA, mRdutA, saralatA Adi guNa kta avasthAe~ khAtmAmeM sthAyI rUpameM pAyI jA sakatI hai| isa svAbhAvika avasthAke lie bAhya anAtma padArthakI AvazyakatA nahIM rahatI, krodhAdi vibhAvoM athavA vikAroM kI bAta dUsarI hai| ina vikAroMko jAgrata tathA uttejita karane ke lie bAhya sAmagrIko AvazyakatA par3atI hai| bAhya sAdhanoMke abhAva meM krodhAdi vikAroM kA vilaya ho jAtA hai| koI vyakti cAhanepara bhI nirantara krodhI nahIM raha sktaa| kucha kAlake pazcAt zAnta bhAbakA AvirbhAva hue binA nahIM rahegA / AramAne svabhAvameM aiso bAta nahIM hai / yaha dhAtmA sadA kSamA, brahmacarya, saMyama Adi guNoMse bhUSita raha sakatA hai| isalie, krodha-mAna-mAyA-lobha, rAga-dveSa-moha Adiko athavA unake kAraNabhUta sApanoMko adharma kahanA hogA / AtmAphe kSamA, aparigraha, Arjava Adi bhAyoM tathA unake sAdhanoMko gharma mAnanA hogA, kyoMki ve AtmAo nijI bhAva hai|' sAttvika AhAra-vihAra, satpuruSoMkI saMgati, voropAsanA Adi kAryoM 1, bhAratIya dharmokA athavA vizvake prAyaH sabhI dhokA adhyayana karanese jhAta hogA ki una ghamaukI prAmANikatA kA kAraNa yaha hai ki paramAtmAnaM usa dharma ke mAmya siddhAntoMko batAnevAle anyakI svayaM racanA kI hai| jaba paramAtmA

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jenazAsana se AtmIya pavitratAkA prAdurbhAva hotA hai isalie unheM bhI upacArase dharma kahA jAtA hai / yahA~ dharma ke mAdhanoM meM sAdhyarUpa dharmakA upacAra kiyA jAtA hai / usa pArama-dharmako athakA usa Atma-nirmalatAkI upalabdhi ke lie AtmAko ananta-zakti, ananta jJAna, ananta Anandake viSayameM asva AtmazraddhA', anAtmapadArthIma AtmajyotikA vizleSaNa karanevAlA Arama-bodha tathA apane svAbhAvika Ananda-svarUpameM tallInatA rUpa AtmaniSThAkI hameM mitAnta AvazyakatA hai / ina tIna guNoMke pUrNa vikasita hone para yaha AtmA sampUrNa duHkhoMse mukta ho jAtA hai / isa avasthAko ho nirvANa yA mukti kahate haiN| mahApaNDita AzAparane bar3e mArmika zabdoMmeM dharma ke svarUpako citrita kiyA hai "dharmaHpuso vizuddhiH sA ca sudgavagamacArikharUpA" AtmAkI vizuddha manovRtti-matya zraddhA, satya-zarana tathA satyAparaNa rUpa pariNa -dharma hai|' anagAraghAmRta 1,90) dharma ke nAmase ruSTa honevAle vyavitoMko isa Atma-nirmalatA rUpa puNpa tathA paripUrNa jIvanakI aura vyakti tathA rAmAjako pahapAne vAle dharmake viruddha AvAja jase parama AdarzameM apanI pustaka dvArA kalyANakA mArga batAyA, taba use ba-prAmANika kahane kA kauna sAhasa karegA ! hAM, eka prabala taka isa mAnyatAkI jar3ako zithila kara detA ki kati ramAne nAzAya itara do yA bhejI to una pustakoM meM pUrNatayA paraspara sAmaMjasya honA cAhie thA / IzvarakRta racanAmoM meM niSpakSa adhyetAoMko sahaja sAmaMjasya nahIM dIkhatA / isIlie to IzvarakA nAma le-lekara aura unakI kathita pustakake avataraNa dekara eka dUsareko jhUThA kahate hue apaneko sadhyA samajhakara saMtuSTa hote haiM / Izvarake sambandha meM vizeSa prakAza hama Age svatantra adhyAyameM DAleMge / durbhAgyase atharA kalpanAke sahAre yadi koI cintaka vizva-niyaMtA nimita pustakoMke dhyaMta athavA abhAvakI avasthAkA anumAna kare to use yaha jAnakara Azcarya hogA ki granthoMse sambandhita "kitAbI" kahe jAne vAle dhoko bahuta bar3I saMkhyA adRzya ho jAyegI, unakA astitva nahIM milegaa| kimmu 'vastu-svabhAva' rUpa sudRr3ha zilApara avasthita dharma sadA apanA astitva banAye rahegA 1 kadAcit isakA sArA sAhitya slupta ho jAyeM, to bhI prakRti kI avinAzI pustaka ko par3hakara vivekI mAnava isa prAkRtika rUpa varma ke manorama mandirako kSaNamAtrameM punanirmANa kara skegaa| isalie kahanA hogA ki aise prakRti kI godameM pale hue dharmako kAlabali kabhI bhI koI kSati nahIM pahuMcA sktaa| yathArtha meM sanAtanatvake sacce cIja aise dharma meM hI mAnanA tarka-saMgata hogaa|

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dharmako AdhArazilA - Atmatva 13 uThAne kA koI kAraNa nahIM rhtaa| aisA dharma jisa AtmAyeM, jisa jAtimeM, jisa dezameM avatIrNa hotA hai, vahA~ AnandakA sutrAMzu apanI amRtamayI kiraNoMse samasta santApako dUrakara atyanta ujjvala tathA AhlAda prada avasthAko utpanna karatA hai / aise dharmako avasthiti meM zatrutA nahIM rahatI / svatantratA, sneha, samRddhi, zAnti sabhI AdhyAtmika, Adhibhautika, Adhidaivika Adi sarvatomukhI abhivRddhise vaha vyakti athavA rASTra pavitra hotA hai| jaba isa puNya bhU bhAratameM dharmamaya jIvanabAlI vibhUtiyoMkara vihAra hotA thA, taba yahI bhArata sarvatomukhI unnatikA kramasthala banA huA thA aura manake zabdoM meM ima dezakI guNagAthA devatA bhI gAyA karate the / dharmakI AdhArazilA-- Atmatva bhAratIya darzanoM meM cAra vAk arthAt madhura-bhASI cArvAka siddhAnta apanA nirAlA rAga AlApatA hai| isa darzanako dRSTimeM ve hI bAteM mAnya haiM jo pratyakSa jJAnakA viSaya banatI haiN| sukumAra- buddhi tathA bhoga-lokupI logoMko viSayoMmeM pravRtta karAne meM yaha aisI tarkapUrNa sAmagrI pradAna karatA hai ki loga isake cakkara meM usI prakAra pha~sa jAte haiM, jisa prakAra madhuke nAvUryase AkarSita makSikA madhu putrajameM rasapAna karate karate antameM kaSTapUrvaka prANoMkA virsajana kara baiThatI hai / isa cAkI pratyakSakI ekAntamAnyatA anumAna pramANako mAne binA Tika nahIM sakatI / kamase kama apane siddhAntake samarthana meM vaha kucha yukti so degA, jisase pratyakSa meM prAmANikatA pAyI jaae| usa yukti se yadi pakSasamarthana kiyA to 'sAdhanAt sAdhyavijJAnam' rUpa anumAnapramANase cAvakikI 'pratyakSa hI pramANa hai' isa mAnyatAkA mUloccheda hue binA na rahegA' / isa vicAra praNAlIbAle dharmakA upahAsa karate hue kahate hai- bAMke binA jaise bAMsurI nahIM banatI, usI prakAra Atmatattvake abhAva me dharmako avasthiti bhI kaise ho sakatI hai| aisI sthitimeM dharma dvArA usa kAlpanika AtmAke lie 1. pratyakSaM pramANam avisaMvAditvAt anumAnAdikamapramANaM visaMvAditvAditi lakSayato'numAnasya balAt vyavasthitenaM pratyakSamekameva pramANamiti vyavatiSThate / " aSTasahasrI vidyAmandi 10 95 /

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14 jenazAsana zAnti tathA sukhako sAdhanasAmagrI ekatrita karanA aisA hI hai jaise kisI kavikA yaha kahanA-"dekho, vaMdhyAkA putra calA A rahA hai'.usake mastakapara AkAzapuSpoMkA mukuTa lagA humA hai, usane mRga-tRSNAke jAla meM snAna kiyA hai, usake hAthameM kharagozake sIMga kA banA dhanuSa hai / " / ___ isalie Adhibhautika paNDita indriyoMko santuSTa karate hue jIvana vyatIta karane kI salAha dete haiM / jaba ma razake uparAnta zarIra bhasma ho jAtA hai, taba AtmAke punarAgamanakA vicAra vyartha aura kalpanAmAtra hai / ' ataeva, yadi pAsameM sampatti na ho to bhI "RNaM kRtvA prataM pibeta' karjA lekara bhI ghI piyo / sva. lokamAnya tilakane pazcimI Adhibhautika pavitoMko lakSya karake 'ghRtaM pibet' ke sthAna para 'surA pivata' kA pATha sujhAte hue yUropiyana logoMkI madya-lolupatAkA madhura upahAsa kiyA hai / pAzcAtya dArzanika kAMTa (Kant) ke viSaya meM kahA jAtA hai ki eka bAra paryaTana karate hue ghokhase usakI char3I eka bhadra puruSako laga gaI / usane isa pramAdapUrNa vRttiko dekha pUchA-mahAzaya Apa kauna hai ? uttarameM kATane kahA-"If I owned the whole world, I would give you one-half, if you could answer that question for mc""kadAcit maiM sampUrNa jagat kA svAmI hotA, to maiM tumheM AghI duniyAkA adhivi, batA de, mAra tuma sa praznakA uttara svayaM date, ki 'maiM kauna huuN|" bhrAntike kAraNa yaha jIva 'maiM' ko nahIM jAnatA / / dharma-tattvake AzramasvarUpa yAtmAko Adhibhautika paNDita jar3a-tattvoM ke vizeSa sammizraNarUpa samajhate haiM / unheM isa mAtakA patA nahIM hai ki anubhava aura pramala yuktivAda AtmA sadbhAvako siddha karate hai / jJAna AtmAko eka aisI vizeSatA hai jo usake svatantra astitvako siddha karato hai / paMcAdhyAyImeM likhA hai ki pratyeka mAtmAmeM jo ham' pratyaya-'maiM' panekA bodha hai vaha jIvake pRthak astitvako sUcita karatA hai| kArTa kahatA hai-"Cogito ergo Sum." I think, therefore I am- vicAratA hU~, isa kAraNa merA astitva hai / pro0 meksamUlara ThIka isake viparIta zabdoM dvArA AtmAkA samarthana 1. "While life is yours, live joyously, None can escape Death's searching eye, When once this frame of ours they bum, How shall it e'er again return?" 2. vaikho-gItArahasya' / 3. "ahaMpratyayavedyasyAt jovasyAstitvamanvayAt / "

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dharmakI AdhArazilA - Atmatva karate hue kahate haiM-'merA astitva hai matava maiM socatA hU~ -- I am therefore I think. ' jIvakI pratyeka avasthAmeM usakA jJAna guNa usI prakAra sadA anugamana karatA hai, jisa prakAra agnike sAtha-sAtha uSNatAkA sadbhAva pAyA jAtA hai / sote-jAgate pratyeka avasthA meM isa AtmAmeM 'ahaM pratyaya' - - nekA bodha pAyA jAtA hai | yahI kAraNa hai ki nidrA meM aneka vyaktiyoMke samudAyameM se vyaktivizeSakA nAma pukArA jAnepara vaha vyakti hI uTatA hai, kAraNa, usakI AtmAmeM isa bAta kA jJAna vidyamAna hai ki merA amuka nAma hai / 15 jo vyakti mahuA bAdi mAdaka vastuoMke sandhAnameM vizeSa unmAdinI zaktikI udbhUti dekha pRthvI, jala Adi tattvoMke sammizraNase caitanyake prakAzakA AvirbhAva mAnate haiM, ve isa bAtako bhUla jAte haiM ki jaba vyaktizaH jar3a tavoM meM samyakA lavaleza nahIM hai, taba unakI samaSTimeM adbhuta caitanyakA udaya kahA~se hogA ? eka prAcIna jaina AcAryakA kathana hai ki AtmA zarIrotpatti ke pUrva thA evaM zarIrAnsake pazcAt bhI vidyamAna rahatA hai "tatkAla utpanna hue bAlakameM pUrvajanmagata abhyAsake kAraNa mAtAke dum pAtakI ora abhilApA tathA pravRtti pAyI jAtI hai / maraNake pazcAt vyantara Adi rUpameM kabhI-kabhI jIvake punarjanmakA bodha hotA hai / janmAntarakA kisI kisoko smaraNa hotA hai| jar3a-tatvakA jIvake sAtha anvaya-sambandha nahIM pAyA jaataa| isalie, avinAzI AtmAkA astitva mAne dinA anya gati nahIM hai / w + 'nyAyasUtra' ke racayitA kahate haiM-"yadi janmake pUrva meM AtmAkA sadbhAva na hotA, to vItarAga bhAva sampanna zizu kA janma honA cAhie thA, kintu anubhavase jJAta hotA hai ki zizu pUrva anubhUta vAsanAoM ko sAtha lekara janma-dhAraNa karatA hai / 112 . AtmA ke viSaya meM eka bAta ullekhanIya hai ki vaha apaneko pratyeka vastukA jJAtA ke rUpa meM (Subjectively ) anubhava karatA hai aura anya padArthoMko kevala jJeyarUpase (Objectively ) grahaNa karatA hai| bhASA vijJAnako dRSTise bhI AtmAkA astitva aMgIkAra karanA Avazyaka hai, anyathA uttama puruSa ( First Person) ke sthAna meM anyapuruSa yA madhyamapuruSa rUpa zabdoMke dvArA hI loka vyavahAra hotA / aMgrejI bhASAmeM AramAkA vAcaka 'I' zabda sadA bar3e akSaroM meM (Capital letter ) likhA jAtA hai| kyA yaha AtmAko vizeSatAkI ora saMketa nahIM karatA hai ? 1. " uktaM catudarja stane hAto rakSodRSTerbhavasmRteH / bhUtAnanvayanAt siddhaH prakRtijJaH sanAtanaH // " - prameya ratnamAlA pU0 181 2. "bItarAgajanmAdarzanAt " - nyAyasU0 311 / 25 /

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jainazAsana vilyApta vaijJAnika sara olivara lojane apane gambhIra prayogoM dvArA maraNake uparAnta mAtmAke astitvako pramANita kiyA hai| haradUliyana (Terrulian) nAmaka yUropiyana paNDita likhatA hai ki AramA eka maulika khaNDa-bihIna (Simpic and indivisible) vastu hai / ataeva use avinAzI honA caahie| kAraNa akhaNDa tathA mUlabhUta asaMyukta padArtha binAyA-vihIna hotA hai / AtmAmeM jo zAna utpanna hotA hai, vaha khaNDa-khaNDa rUpana hokara akhaNDa samaSTi rUpameM pAyA jAtA hai| udAharaNArtha hama kahate haiM 'Ama eka madhura phala hai' isa zabdamAlikAmeM parasparameM bheda hote hue bhI hameM 'mA' 'ma' 'e' 'ka' AdikA pRthaka pRSaka bodha na hokara samaSTi rUpase thAma vastukA parimAna hotA hai / yaha jJAna bhautika mastiSkase utpanna nahI hotA / isa jJAnakI punarAvRtti bhI kI jA sakatI hai| isa kAraNa, jar3atattvase bhinna (linmaterial) tatvakA sadbhAva mAnanA cAhie / makavAnala, zApana hApara, lesiMga, harDara Adi pazcima ke cintakoMne AtmAko maulikatAko evaM avinAzitAko svIkAra kiyA hai / amUrtika AtmAkA vicAra anubhavakA viSaya hai, vaha bhautika vijJAnako paridhike bAharakI vastu hai 1 manovaijJAnika zodhanamaNDala (Psychical Research Society) ne AtmAke astitvako svIkAra kiyA hai| mahAkavi kAlidAsa apane abhijJAnazAkuntalameM likhate haiM-kabhI kabhI sukhI prANI bhI manorama padArthoMkA darzana, madhura zabdoMkA zravaNa karate hue bhI atyanta utkaMThita ho jAtA hai| isase pratIta hotA hai ki vaha antaHkaraNameM aMkita pUrvaanmaka premako smaraNa karatA hai / " kavikA bhAra yaha hai ki anukala tathA priya vAtAvaraNa meM vidya mAna mukhI vyaktiko manovRtti meM parivartana honekA kAraNa janmAntarake saMskAroMkA prabhAva hai| 1. Hindustan Review, 2, A Scientific Interpretation of Christianity by Dr. Elizabeth Fraser. p. 20. 3. "The investigations of the Psychical Research Society have conclusively established the existence of the soul and in some cases even the truth of the theory of transmigration"-Key of Knowledge', 4. "ramyANi vIkSya madhurAMzca nizamya zabdAn paryussukImavati yatsukhito'pi jantuH / saccetasA smarasi nUnamabodhapUrvam bhAvaspirANi janmAntarasaudAni ||"-aNk 5, pR0 140 /

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dharmakI AdhArazilA - Atmatva 17 pazcimakA santakavivarDa savartha ( Wordsworth ) kahatA hai- "hamArA janma eka aisI nidrita avasthA hai, jisase pUrva janma ke astitvako anubhUti vismRta ho jAtI hai / jisa AtmAkA zarIra ke sAtha janma hotA hai vaha hamAre jIvanacA eka aisA nakSatra hai jo pUrva meM dUsarI jagaha astaMgata huA thaa| aura jo bar3I dUra le mAtA hai / " DrAyaDanakA kathana bhI bar3A mArmika hai-"avinAzI AtmAkA vinAza karanekI kSamatA mRtyu nahIM hai| jaba vidyamAna zarIrakA mRtikArUpa garigamana hotA hai, taba AtmA apane yogya navIna AvAsa sthalakA anveSaNa kara letA hai evaM abAdha gati se anya zarIrameM jIvana tathA jyoti bhara detA huuN|" vimala prakAza prApta utpanna honevAle tArkika-ziromaNi akalaMGka svAmose isa viSayame atyanta hotA hai| unakA yuktivAda isa prakAra hai- "AtmA ke viSaya meM jJAnake viSaya meM sabhI vikalpoM dvArA AtmAkI siddhi hotI hai| AtmAke viSaya meM yadi sandeha hai to bhI mAnasiha hotA hai, kyoMki, sandeha avastuko viSaya nahIM karatA / saMzaya jJAna ubhaya koTiko sparza kiyA karatA hai / AtmAkA yadi abhAva ho to do vikalpoMkI ora jhukanevAle jJAnakA udaya kaise hogA ? anadhyavasAya jJAna bhI jAtyandhako rUpake samAna prakRta meM bAdhaka nahIM hai| kAraNa anAdise AtmAkA parijJAna hotA AyA hai| viparIta jJAnake mAnanepara bhI AtmAkA astitva siddha hotA hai, puruSa ko dekhakara usame sthANu- rUpa viparIta bodhake dvArA jaise syANuko siddhi hotI hai, usI prakAra AtmAkA yathArtha doSa hogA / AtmA ke viSaya meM samIcIna bodha mAnanepara usakA astitva abAdhita siddha hotA hI hai|" (tasvArtharAjavAsika rA8 ) svAmI samantabhadrA yuktivAda isa vipayako aura bhI hRdaya grAhI banAtA hai"jaise 'hetu' zabda 'hetu' rUpa arthakA bodha hotA hai, kyoMki hetuzabda saMjJArUpa hai, isI prakAra 'jIva' zabda apane vAcya rUpa 'AtmA' nAmaka bAhya padArthako spaSTa karatA hai, kyoMki 'jova' zabda bhI saMjJA rUpa hai| saMjJArUpa vAcakakA viSaya-bhUta 1. Oar birth is but a sleep and a forgetting, The soul that rises wits us, our life's star Hath had elsewhere its setting, And cometh from afar-Ode on Intimations of immortality 2. Death had no power the immortal soul to stay. That when its present body turns to clay, Seeks a fresh hotne and with unlessened might, Inspires another frame with life and light. 2

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18 jainazAsana vAcya padArtha honA caahie| jaise 'pramANa' zabda pratyakSa Adi pramANa rUpa pramANako batAtA hai, vaise hI mAyA Adi bhrAntipUrNa zabda apane-apane bApa-bhUta mAyA kAdi padArthoMkA parijJAna karAte haiM yn syAdvAda - vidyApati AcArya vidhAnavikA kathana hai- 'yaha 'jIva' zabdakA upahAra Atmatattvako chor3akara zarIra ke viSaya me prasiddha nahIM hai; kAraNa zarIra avetana hai aura vaha AtmAke bhogakA AzrayarUpase prasiddha hai, AtmA to bhoktA hai / indriyoM meM bhI 'jIva' vyavahAra nahIM hotA, kAraNa unakI upabhoga ke sAvana rUpase prasiddhi hai-jaise hama kahate haiM maiM' 'A~khoM' 'se' 'dekhatA' 'hai' yahA~ 'dekhanA ' rUpa kriyAkA sAdhana ne indriya hai| dekhanevAlA mAtmA pRthaka padArtha haiN| rUpa-rasa-gaMdha zabda Adi indriyoMke viSaya meM 'jIva' zabdakA vyavahAra karanA ucita nahIM hai, kAraNa he bhogyarUpase vikhyAta hai-jaise 'meM' 'pAnI' 'pItA' 'hU~' / yahAM pInA kriyAke piyameM pAnoM rUpa bhogya padArthakA grahaNa kiyA jAtA hai tathA 'maiM' zabda kartA AtmAko batAtA hai| bataeva bhoktA AtmA hI 'jIva' pada cAcya hai / caitanyako zarIra AdikA kArya mAnanepara AtmAmeM bhoktA panekI buddhikA ocitya siddha nahIM hotA 1 " akalaMka svAmI bhASA zAstriyoMke isa sandehakA bhI nirAkaraNa karate haiM ki 'zIva' zabda ke sadbhAvameM bhI jIva rUpa artha na mAneM to kyA bAbA hai ? kAraNa pratyeka zabdakA apane vAcyArtha ke sAtha nizcita sambandha ho, aisA vidita nahIM hotA / isa bhrama ke nirAkaraNa meM AcArya kahate haiM- 'jIva' zabda se utpanna honevAlA jIva arthakA vo abAdhita hai / jaise, dhUmadarzana se agnikA parijJAna kiyA jAtA hU~ aura abAdhita honese usa jJAna para vizvAsa kiyA jAtA hai usI prakAra prakRta prasaMga meM samajhanA caahie| marIcikA meM utpanna honevAlA jalakA jJAna bAdhita hone se doSayukta huuN| jo jJAna abAdhita hai use nirdoSa mAnanA hogaa| isa niyamAnusAra 'jIva' zabda vAstavika 'jIva' arthako ghoSita karatA hai / usa jo kI harSa-viSAda Adi avasthAeM haiN| yaha pratyeka vyakti ke anubhavagovara hai aura pratyeka zarIra meM pRthaka-pRthaka anubhava meM AtA hai| isa anubhava kA parityAga bhI nahIM kiyA jA sakatA / yahA~ anubhava apanA niSedha karanevAle 1. "jIvazabdaH sabAhyarthaH sazAsvAt hetuzabdavat / mAyAdibhrAntisajJAzca mAyAdyaiH svaiH prayovitavat ||" -AptamImAMsA zlo0 84

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vizva-nirmAtA bhyaktiko svayaM apanA paricaya karAtA hai / isa prakAra yukti, anubhava Adi jisa Atma-tattvako siddha karate haiM, usake dharma AdikI abhivyakti karane meM prayatnazIla honA pratyeka cintaka tathA samIkSakakA parama kartavya hai| vizva nirmAtA mAtmA nAmaka padArtha ke svatantra astitva siddha honepara citta meM yaha sahaja zaMkA udbhuta hotI hai, ki Atmatva athavA paitanyakI dRSTi se jaba saba AtmAeM samAna hai, saba unameM duHkha-sukhakA taratama bhAva athavA vividha vRttiyAM kyoM dRSTi gocara hotI hai ? yadi isa samasyAko sulajhAne ke lie loka-matakA saMgraha kiyA jAe to prAyaH yaha uttara prApta hogA-''jIvoMkA bhAgya Izvarake adhIna hai, vahI vizva-niyanhA unheM utpanna karatA hai, rakSaNa karatA hai tathA apane-apane karmAnusAra vividha yoniyoMmeM bheja unheM daNDita kA puraskRta karatA hai|' vedavyAsa mahAbhAratameM likhate haiM-'yaha jIva becArA amAnI hai, apane duHkha-sukha ke viSayameM svAdhIna nahIM hai, yaha to IzvarakI preraNAnusAra kabhI svarga meM pahuMcatA hai, to kabhI marakameM 1 . eka Izvara-bhakta apane bhAgya nirmANake samasta adhikAra usa paramAtmAke hAthameM sauMpate hue logoMko zikSA detA hai duniyAke kArakhAne kA khudA khuda khAnasAmA hai| na kara tU phikra roTokI, agarce madaMdAnA hai / / 1. "bhAvazcAtra harSaviSAdAdya nekAkAravivartaH pratyAsmavedanIyaH, pratizarIraM bhedAtmako'pratyAkhyAnAhaH pratikSipantamAtmAnaM pratibodhayatIti kRtaM prayatnena / " -aSTazato 2, "ajJo janturanIzo'yamAtmanaH sukhaduHsvayoH / Izvaraprerito gaccheta svarga kA svabhrameva vA / / " mahAbhArata vanaparva 30128

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jainazAsana isa vicAradhArA akarmaNyatAkI puSTi dekha karane meM pratyeka jIva svatantra hai| ho, karmo ke dAtAkA kArya karatA hai / 20 koI cintaka socatA hai ki jaba jIva svecchAnusAra karma karane meM svatantra hai aura isameM paramAtmA ke sahayogako AvazyakatA nahIM hai taba phalopabhoga meM paramAtmAkA avalambana aMgIkAra karanA Avazyaka pratIta nahIM hotaa| eka dArzanika kavi kahatA hai ko kAko dukha deta hai, deta karama jhakajhora | urale-surajhe ApahI dhvajA pavanake jora || 'bhaiyA' bhagavatIdAsa | 1 koI koI yaha kahate hai ki karma phala- vibhAjana meM paramAtmA nyAya adhyAtma rAmAyaNa meM kahA hai- sukha-duHkha denevAlA koI nahIM hai| dUsarA sukhaduHkha detA hai yaha to kubuddhi hI hai- "sukhasya duHkhasya na ko'pi dAtA paro dadAtIti kubuddhireSA / " I isa prakAra jIvake bhAgya nirNaya ke viSayameM bhinna-bhinna dhAraNAe~ vidyamAna hai / inake viSaya meM gambhIra vicAra karanepara yaha ucita pratIta hotA hai ki anya viSayoMpara viSAra sthAnameM pahile paramAtmA ke viSaya meM hI hama samIkSaNa kara leM kAraNa, usa gulmIko prArambha meM sulajhAe binA dastuttasvakI tahataka pahu~cane meM tathA samyak cintanameM bar3I kaThinAiyAM upasthita hotI haiM / vizvako Izvarako krIr3A-bhUmi aMgIkAra karanepara svatantra tathA samIcIna cintanAkA lAMta samyakrUpase tathA svacchanda gati se pravAhita nahIM ho sktaa| jahA~ bhI tarkaNAne Apatti udyAyI vahA~ Izvarake vizezadhikArake nAmapara saba kucha ThIka bana jAtA hai kyoMki paramAtmA ke darabAra meM kalpanAkI baTana dabAyI ki kalpanA aura tarkase atIta tathA affese arer parIkSaNa meM na TikanevAlI bAteM bhI yathArthatAkI muddAse aMkita ho jAtI haiM / 1. "IzvarA siddheH / " Izvarako vizvakA bhAgya-vidhAtA jaina dArzanikoMne na mAnakara use jJAna, Ananda, zakti Adi ananya guNakA puJja parama AtmA (paramAtmA ) svIkAra kiyA hai| isa maulika vicArasvAtantrya ke kAraNa mahAn dArzanika cintanakI sAmagrIke hote hue bhI vaidikadArzanikoMne SaTdarzanoMkI sUcI meM jaina darzanako sthAna nahIM diyA / astu, prasiddha SaT darzanoM meM apanA viziSTa sthAna rakhanevAlA sAMkhyadarzana Izvara-viSayaka jaina- vicAra - zailIkA samarthana karatA hai'| sezvara sAMkhya sAMkhya bh. 0 1192 /

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vizva-nirmAtA 21 nAmase vikhyAta yogadarzana bhI Izvarako jagatkA kataI nahIM maantaa| vaha kleza karmavipaHkAya asambancita puruSa-vizeSako Izvara kahatA hai'| nyAya aura vaizeSika siddhAntane mUla paramANuoM AdikA astitva mAnakara Izvarako jagatvA upAdAna kAraNa na mAna nimittakAraNa svIkAra kiyA hai / pUrvamImAMsA darzana bhI nirIzvara sAMkhya ke samAna karttAvAda nirodha karatA hu~ / uttara-mImAMsA arthAt vaizanta meM bhI Izvara katRtvakA tattvataH darzana nahIM hotA hai / usa darzana meM isa vizvako brahmakA abhivyakta vivarta mAnA hai 1 isa prakAra, trAnta bhAvase dArzanika vAGmayakA parizIlana karanepara vidita hotA hai ki jainadarzana ke kartRtva siddhAnta meM bahutame dArzanikoMne hAtha baMTAyA hai / phira bho, yaha dekhakara AvacayaM hotA hai ki kevala jaina darzana para hI nAstikatAkA doSa lAdA gayA hai| isakA vAstavika kAraNa yaha mAlUma hotA hai ki jainadharmaRgvedAdi vaidika vAGmayako apane lie patra pradarzaka nahIM maantaa| zuddha ahiMsAtmaka vicArapraNAlIko apanI jovanidhi mAnanevAlA jaina tatvajJAna hisAtmaka bali- vimAna ke preraka vaidika vAGmayakA kisa prakAra samarthana karegA ? isakA ka yaha nahIM hai ki jainadArzanika veda (jJAna) ke virodhI haiN| dharma prathamAnuyoga, karaNAnuyoga, caraNAnuyoga aura dravyAnuyoga rUpa apane ahiMsAmaya viziSTa jJAnapuJjakA ArAdhaka hai / bhagavajinase ne ahiMsAmaya nirdoSa jenadharma meM varNita dvAdazAMgamaya mahAzAstroM ko hI veda mAnA hai / - (AdipurANa) jaina darzana krodha mAna-bhAyA - lobha, hAsya, bhaya vismaya Adi vikAroMse rahita vItarAga, sarvajJa parama AtmAko Izvara mAnatA hai / vaha vizvakI krIr3A meM kisI prakAra bhAga nahIM letA / vaha kRtakRtya hai, vikRtivihIna hai tathA sarva prakArako pUrNatAoM se samanvita hai| usI paramAtmAko rAga, dveSa, moha, ajJAna Adise abhibhUta vyakti apanI bhAvanA aura adhyayanake anusAra vicitra rUpase citrita karate hai / AtmatvakI dRSTi se hamameM aura paramAtmAmeM koI antara nahIM hai, kevala itanA hI bheda hai ki hamameM devI zakti prasupta sthiti meM haiM aura unameM una guNoMkA pUrNa vikAsa honese AtmAe~ ekIsa bana cukI haiM itanI nirmala aura prakAzapurNa hai ki unake AlokameM hama apanA jIvana ujjavala aura divya banA sakate haiN| vidyAvAridhi bairisTara sampatarAyajone apane mahatvapUrNa grantha 'ko oNpha naoNleja' (Key of Knowledge ) meM likhA hai - 1. klezakarma vipAkAzayairaparAmRSTaH puruSavizeSa Izvara:" yogasUtra 1124 // India -- P. 189-191, 2. dekho - muktAvalI, The cultural Heritage of

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jainazAsana Man-Passions = God, God + Passions = Man. ati manuSya--vAsanAe~ - Izvara, Izvara + vAsanAeM - manuSya / jana dArzanikoMne paramAtmAkA pada pratyeka prANIke lie AtmA-jAgaraNa dvArA saralatApUrvaka prAptabya batalAyA hai| yahA~ IzvarakA pada kisI eka vyakti vizeSake lie sarvadA surakSita nahIM rakhA gayA hai / mananta AtmAoMne pUrNatayA AramAko vikasita karake paramAtmapadako prApta kiyA hai tathA bhaviSyamai prApta karatI raheMgI / saccI sAdhanAvAlI AtmAoMko kona roka sakatA hai ? vAstavika prayatna-zUnya durbala apavitra AtmAoMko kisI viziSTa zaktikI kRpA dvArA mukti meM praviSTa nahIM karanAyA jA sakatA / jaina darzanake IzvaravAdako pattAko hRdayaMgama karate hue eka udAracetA vidvAnne kahA thA-''yadi eka Izvara mAnaneke kAraNa kisI darzanako 'Aritaka' saMjJA dI jA sakatI hai, to ananta AtmAoM ke lie muktikA dvAra unmukta karane vAle jaina-darzanameM amanta guNita AstikatA svIkAra karanA nyAya prApta hogA / " paramAtmA ananta jJAna, ananta Ananda, ananta zakti tathA ananta darzana Adi guNoMkA bhaNDAra hai| vaha saMsAra-cakrameM paribhramaNa kara anmajarA-maraNakI yantraNA nahIM uThAtA / usa jJAna, Ananda, bItarAga, moha-vihIna, vIsa-dveSa, nibhIka, prazAnta, paripUrNa paramAtmAkA vizvake mukha duHkha-dAna meM hastakSepa svIkAra karanepara vaha AtmA rAga-dveSa , moha Adi durbalatAoMse parAbhUta ho sAdhAraNa prANIko zreNI meM A jaaegaa| jaba, paramAtmAme parama karuNA, trikAlajJatA aura maryAdAtIta zaktikA bhaNDAra vidyamAna hai, taba aise samartha aura kuzala vyaktika tattvAvadhAna yA sahayogase nirmita jagat sundaratA, pUrNatA tathA pavitratAko sAkAra pratimA banatA aura kahIM bhI duHsa aura azAntikA laya-leza bhI na pAyA jAtA / kadAcit paristhitivizeSavaza koI patha-bhraSTa prANI vinAzakI ora jhukatA, to vaha karaNA-sAgara pahile hI usa paya-bhraSTako sumArgapara lagAtA aura taba isa bhUtalakA svarUpa 1, ho * vAsudeva zaraNa agravAla ne 9-10-64 ke patra meM likhA yA jainadharma Izvarame vizvAsa rakhatA hai| isa AdhArapara use Asvika mAnane meM koI Apatti nahIM hai| mUrdhanya sAhityakAra mAkhanalAla caturvedI ne likhA thA 'maiM to janadharma ko Astika mAnatA haiM, kyoMki vaha Izvara aura paralokako svIkAra karatA hai|"

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vizva-nirmAtA darzanIya hI nahIM, sarvadA vandanIya bhI hotA / vizvake vidhAna meM vidhAtAkA hastakSepa hotA, to eka kavike zanoMmeM suvarNa meM sugandha, ina meM phala, candanameM puSpa, vidvAnmeM ghanAThyatA aura bhUpatima dIrghajIvanakA abhAva na pAyA aataa| prabhakI bhakti meM nimAna puruSa nirmala AkAza, ramaNIya indradhanuSa, vizAla himAcala, agAdha aura apAra sindhu, mugandhita tathA manorama puSpa Adi AkarSaka bhAmagrIko dekhakara prabhu kI mahimAkA gAna karate hue una mundara padArthoM ke nirmANake lie usa parama pitAke prati hArdika zraddhAMjaliyAM arpita karatA hai| kintu jaba umI bhaktakI dRSTimeM isa jagatakI bhISaNa gandagI. bAhya tathA Antarika mA anara niyataH gAhI . malA padArthose paramAtmAkA nyAyaprApta sambandha svIkAra karane meM usakI AtmAko atyadhika Thesa pahu~catI hai / kauna jJAnavAn mAMsa-pIpa-rudhira-mala-mUtra sadaza bIbhatsa ghastuoMmeM jIvoMkI utpatti karaneke kauzala pradarzanakA zreya sarvajJa, sarvazaktimAn paramAnandamaya paramAtmAko pradAna karanekA prayatna karegA! zAnta bhAvase vicAra karane para yaha zaMkA pratyeka trintakaphe antaHkaraNameM utpanna hue binA nahIM rahegI ki usa parama pravINa pitAne apanI zreSTha kRti rUpa isa mAnava-zarIrako 'pala-rudhira-rAdha-mala thailI, kokama vasAdita mailI' banAnekA kaSTa kyoM caTAyA ? yadi vicAraka vyakti paramAtA ke prayatnake binA apavitra tathA ghaNita padArthoM kA sadbhAva svIkAra karane kA sAhasa karatA hai, to use anya padArthoMke viSaya meM bhI isI nyAyako pradarzita karanekA sat-hAhasa dikhAnemeM kauna-sI bhASA hai| __ 'asahamata saMgama' 'Confluence of opposites meM isa kAkA samAdhAna kiyA hai ki jagata rUpa kArya kA kartA Izvara ko kyoM nahIM mAnA jAya ? jagatakA banAnevAlA Izvara hai, to Izvara kA banAnevAlA anya hogA, usakA bhI nirmAtA 1. 'gandhaH suvarNa phalaminu kApaDe, nAkAri puSpa khasnu candaneSu / vidvAna dhanI bhUpatidIrghajIvI dhAtuH parA ko'pi na yuddhido'bhUt / / " 2. "It is certainly not an universal truth that all things require a maker, What about the food and drink that are converted in the human and animal stomach into urine, faeces ard Alth? Is this the work of a God? | shall never believe that a God gets into the human and animal stomach and intestines and there employs himself in the manufacture, storage and disposal of fith, Now if this dirty work' is not done by a God or Goddess, but by the operation of different

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24 jainazAsana koI anya mAnanA pdd'egaa| isa prakAra bar3hanevAlI anavasthA ke nivAraNArtha yadi IzvarakA sadbhAva binA anya kartA ke svIkAra kiyA jAtA hai, to yahI niyama jagatke viSaya meM bhI mAnanA hogA / kamase kama aisI bAta to nahIM svIkAra kI jA sakatI ki parama AtmA manuSya yA pazuke peTameM apanI zakti dvArA malamUtrAdikA nirmANa karatA rahatA hai| yadi bhautika aura rAsAyanika prakriyA ke dvArA peTameM uparokta kArya hotA hai, aisA aMgIkAra karanepara yaha dhAraNA, ki pratyeka padArthakA nirmAtA honA hI cAhie, dharAzAyI ho jAtI haiM / prabhuko mahimAkA varNana karate hue rAma bhakta kavi tulasI kahate haiM-- 'sIyarAmamaya saba jaga jAnI' dUsarA kavi kahatA hai- 'jale viSNuH yale viSNuH zAkAze viSNureva ca " - ina bhaktajanoMkI dRSTi meM vizva ke kaNa-kaNa meM eka akhaNDa paramAtmAkA bAsa hai| sunane meM yaha bAta bar3I madhura mAlUma hotI hai, kintu tarkako kasoTIpara nahIM ttiktii| yadi sampUrNa vizva meM paramAtmA ThasAThasa bharA huA ho to usameM utpAda vyaya gamanAgamana Adi kriyAoMkA pUrNatayA abhAva hogaa| kyoMki, vyApaka vastu parispandana rUpa kriyAkA sadbhAva nahIM ho sakatA / ataH anAdise pravAhita vetana ke prAkRtika saMyoga-viyoga rUpa isa jagatke padArthoM meM svayaM saMyuktaviyukta honekI sAmarthya hai, taba vizva vidhAtA nAmaka anya zaktiko kalpanA karanA tarkasaMgata nahIM hai / vaijJAnika jUliyana haksale kahatA hai-" isa yA kyA hai ? jahA~ taka hamArI dRSTi jAtI hai, kinds of elements and things on one another, in other words bodily products be the result of purely of physical and chemical process going on in the stomach, intestines and the like it is absolutely untrue to say that it is a rule in nature according to which every thing must have a maker or manufacturer. The argument is also self-contradictory with respect to the maker of that supposed world-maker of ours, for on the supposition that every thing must have a maker, we should have a maker of the maker and another maker of this maker's maker and so forth. There is no escape from this difficulty, except by holding that the world-maker is self-existent. But if nature could produce an 'unmade' maker, there is nothing surprising in its producing a world that is self-sufficient and capable of progress and evolution." -Confluence of Opposites p, 291. vizvapara zAsana karanevAlA kauna yahA~ taka hama yahI dekhate haiM ki

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vizva-nirmAtA 25 freet for svayaM apanI hI zakti ho rahA hai / yathArtha meM deza aura usake zAsakako upamA isa vizvake viSayameM lagAnA mithyA hai|" kartutva pakSavAloMke sahajha yaha yukti bhI upasthita kI jAtI hai ki jaba karttAke abhAva meM prakRtisiddha sanAtana IzvarakA sadbhAba raha sakatA hai aura isameM koI Apatti yA rouser nahIM AtI hai, taba yaho nyAya jagatke anya padArthoke kavake viSaya meM kyoM na lagAyA jAe ? ainA koI prakRtikA baTala niyama bhI nahIM hai ki kucha vastuoMkA karttA pAyA jAtA hai, isalie saba vastuoMkA karsA honA caahie| aisA karanese tarkazAstrabhata alpa-padArtha-sambandhI niyamako sArvatrika pAyA jAnevAlA niyama mAnane rUpa doSa (Fallacy) AyegA | isa prasaMga meM 'kI oNpha naoNleja'kI nimna paMkti upayukta haiM "sRSTikartRtva ke viSayameM yaha prazna prathana upasthita hotA hai ki Izvara ne isa vizvakA nirmANa kyoM kiyA ? eka siddhAnta kahatA hai ki isase use AnandakI upalabdhi huI, to dUsarA kahatA hai ki vaha akelepana kA anubhava karatA thA aura isalie use sAthI cAhie the| tIsarA siddhAnta kahatA hai ki bahU aise prANiyoMkA nirmANa karanA cAhatA thA jo usakA guNagAna kareM tathA pUjA kreN| cauthA pakSa kahatA hai ki yaha vinodavaza vizvanirmANa karatA hai| isa viSaya meM yaha vicAra utpanna hotA hai ki vizvakarttA kI aisA jagat nirmANa karaneko icchA kyoM huI jisameM bahuta bar3I saMkhyA meM prANiyoMko niyamataH duHkha aura zoka bhogane par3ate haiM ? usane adhika sukhI prANo kyoM nahIM banAe jo usake sAtha meM rahate 1. Who and what rules the Universe? So far as you can see, it rules itself and indeed the whole analogy with a country and its ruler is false.-Julian Huxley. 2. "The first question, which arises in connection with the idea of creation is, why should God make the world at all? One system suggests, that he wanted to make the world, because it pleased him to do so, another, that he felt lonely and wan ted company, a third, that he wanted to create beings who would praise his glory and worship; a fourth, that he does it in sport and so on. Why should it please the creator to create a world, where sorrow and pain are the inevitable lot of the majority of his creatures? Why should he not make happier beings to keep him company ?"-Key of Knowledge P. 135.

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jenazAsana kattu tvakA paramAtmAmeM Aropa karanese vaha indanIrA vimati rAga-dveSa mor3a Adi vikArayukta bana sAdhAraNa mAnayake dharAtalapara A giregI aura aisI sthiti meM vaha divyAmaMdake prakAzase vaMcita ho pavitra AtmAoMkA Adarza bhI na rhegii| kartRtvayukta paramAtmAke viruddha vivekake nyAyAlayameM bairisTara vApatApajokA yaha bhAropa vizeSa AkarSaka tayA prabhAbaka mAlUma hotA hai-"jisane malinatAkI mUrti atyanta bIbhatsa mala-mUtrakI khAni svarUpa zarIra meM isa mAnavako utpanna karake usa zarIrake hI bhItara ise kaida kara rakhA hai, vaha parama-pitA, parama-dayAlu, buddhimAna paramAtmA jaisI pavitra vastu nahIM ho sktii| aiso kRti to nirdayatA evaM pratizodhaka durbhAvako spaSTatayA pramANita karatI hai|" paM. javAnaralAla neharU apane Atma-caritra 'merI kahAnI' meM apane hRdaya ke mAmika udgAroMko dhyakta karate hue likhate hai.--"paramAtmAko kRpAlutAmeM logoM kI jo zraddhA hai, usa para kabhI-kabhI Azcarya hotA hai ki kisa prakAra yaha zraddhA coTapara-cora khAkara jIvita hai aura kisa taraha ghora vipatti aura kRpAlutAkA ulTA suyUta bhI usa zraddhAkI dRr3hatAkI parIkSAeM mAna lI jAtI hai|" je0 rAI hApakinsakI ye paMktiyA~ antaHkaraNa meM gUMjatI hai''sacamuca tU nyAyI hai svAmI, yadi maiM kala vivAda, kintu nAtha merI bhI hai. yaha nyAya-yukta phariyAda / phalate aura phUlale haiM kyoM, pApI kara-kara pApa, majhe nirAzA dete haiM kyoM sabhI prayatma kalApa / hai priya-bandhu, sAtha mere yadi tU karatA ripukA vyavahAra, to kyA isase adhika parAjaya, au bAdhAoMkA karatA vAra / are uThAI gIra vahA~ ve madya aura viSayoMke dAsa, bhoga rahe the par3e mauja meM haiM jIvanake vibhava vilAsa | 1. Thou art indeed just, Lord if I contend With thee, but, sir, so what I plead is just, Why do sinner's ways prosper 7 and why must Disappointment all I endeavour end ? Wert thou my enemy, O, thou my friend, How woudst thou worse, I wonder, than thou dost Defeat, thwart me? Oh, the sots and thrills of lust Do in spare hours more thrive than I that spend Sir, life upon thy cause......... -neharUjIko pustaka 'merI kahAnI se

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vizva-nirmAtA aura yahA~ maiM tero khAtira kATa rahA hU~ jIvana nAtha, hAM, tere pathapara hI svAmI ghora nirAzAoM ke sAtha / " vizvakA aisA asta-vyasta citra vintakako cakita banA kattRtvakI orase parAGmukha kara detA hai| vihArakai bhUkampapIDita pradezameM paryaTana dvArA duHkhI vyaktiyoM kA pratyakSa paricaya prAptakara paMDita neharUjI likhate hai-''hameM isapara bhI tAjjuba hotA hai, ki Izvara ne hamAre mAya aisI nirdayatApUrNa dillagI kyoM kI ki pahile to hamako buTiyoMse pUrNa banAyA, hamAre cAroM ora jAla aura gaDDhe free diye, ipAre lie kora aura da:khapUrNa maMmArakI racanA kara dI, cautA bhI banAyA aura bher3a bhI / aura hamako sajA bhI detA hai|" dharma ke viSaya meM neharU boke vicAroM se kitanI hI matabhinnatA kyoM na ho, kintu niSpakSa vicAraka paktikI AtmA unake dvArA Antarika tathA satyatAsa pUrNa vicAradhArAkA samarthana kie binA na rhegaa| dekhie, mRtyukI godameM jAte-jAne paMjAya kSesaroM lAlA lApatarAya kitanI sajIva aura amara bAta kaha game hai-"kyA mamIbatoM, viSamatAoM aura karatAoMse paripUrNa yaha jagat eka bhadra paramAtmAkI kRti ho sakatA hai ? jaba ki hajAroM mastiSkahIna, vicAra tathA vidhe kAnya, anaitika, nirdaya, atyAcArI, jAlima, luTere, svArthI manuSya dilAsisAkA jIvana bitA rahe haiM aura apane adhIna vyaktiyoMko hara prakArase apamAnita, pada-dalita karate haiM aura miTTI meM milAne haiM, isanA hI nahIM, cir3hAte bhI haiN| ye duHkhI loga avarNanIya kaSTa, ghRNA tathA nirdayatApUrNa apamAnasahita jIvana vyatIta karate hai, unheM jIvana ke lie atyanta Avazyaka vastueM bhI nahIM mila pAtI / bhala:, ye saca viSamatAe~ kyoM hai? kyA ye nyAyazIla aura ImAnadAra Izvarake kArya ho sakate hai / " Age calakara pakSAba kesarI kahate haiM-'mujhe batAyo-sumhArA Izvara kahA~ hai maiM to isa nissAra jagasameM usakA koI bhI nizAna nahIM pAsA' " 1. "Can this world full of miseries, inequalities, cruelities & barbar rities be the handiwork of a good God, while hundreds and thousands of wicked people, people without brains, without head or heart, immoral and cruel people, tyrant, oppressors, explor iters and selfish people living in luxury, and in every possible way insulting trampling under foot, grinding into dust and alsu mocking their victims, these latter are lives of untold misery, degradation, disgrace of sheer want? They do not

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28 . jenazAsana sva. lAlAjIke amara udgAroM ke viruddha zAyada koI yaha kaheM ki yaha to saphala rAjanItijJakI jozabharI vANI hai, jo prazAnta dArzanika cintanake vimala prakAmA bahuta dUra hai| aise vyakyioMko pAzcAtya taka-vidyAke pitA arastU mahAzaya jaise zAnta, viSArayAn cintakakI nimnalikhita paMktiyoMko para vicAra karanA cAhie- "Izvara kisI bhI dRSTise vizvakA nirmAtA nahIM hai / saba avinAzI padArtha paramAthila hai| sUrya candra tathA dAmamAna sAkAza saba sakriya hai| aisA kabhI nahIM hogA ki unakI gati avaruddha ho jAe / yadi hama unheM paramAtmAke dvArA pradatta puraskAra mAneM to hama jame ayogya nyAyAdhIza apayA anyAyo nyAya-kartA banA DAleMge / yaha bAta paramAtmAke svabhAvake diNDa hai / jisa AmamdakI anubhUti paramAtmAko hotI hai vaha itanA mahAna hai ki hama usakA kabhI rasAsvAdakara sakata haiM / vaha Ananda Azcaryaprada hai|'' Idavara-kartRtva ke mamvandhameM atyanta Ama-rSaka yukti yaha upasthiti kI jAtI hai-"kyA kareM, paramAtmA to niSpakSa nyAya-nAtA hai, jinhoMne pApakI poTalI bA~dha rakhI hai, unake karmAsumAra vaha daNDa detA hai / dayAkI apekSA nyAyakA Asana UMcA hai|" aise vyaktiko socanA cAhie, ki anantajJAna, anantazakti tathA ananta karuNApUrNa paramapitA paramAtmAke hote hue dIna-prANo pApoMke saMnayameM pravRtti kare usa samama to yaha prabhu cupacApa isa dRzyako dekhatA rahe aura daNDa deneke samaya satarka aura sAvadhAna ho apane bhASaNa nyAyAstrakA prayoga karane ke lie udyata ho utthe| yaha bar3hI vicitra bAta hai ! kyA sarvazaktimAn paramAtmA anartha azvA anItike mAgameM jAnevAlI apanI santatisamAna jIvarAziko pahilese nahIM roka sakatA ? padi aisA nahIM hai to sarvazaktimAn kyA artha rakhatA hai ? even get the necessities of life. Why all this inequality ? Can this be the handiwork of a just and true God? "Where is thy God? I find no trace of hio in this absurd world, Lala Lajpatarai in Mahratta 1933. 1. God is in no sense the Creator of the universe. All imperish able things are actual sen, moon, while visible hcaven is always active. There is no time that they will stop. If we attribute these gifts to God, we shall nake him either an incompetent judge or an anjust one and it is alien to his nature, Happiness which God enjoys is as great as that, which we can enjoy sometimes. It is marvellous. -Aristotle.

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vizva-nirmAtA 29 bar3e mArmika Bankruptcy of Religion' - 'dharmakA divAliyApana' aMgrejI grantha meM parama upakArI paramAtmA hote hue vizva meM jIvoM kI kaSTa pUrNa avasthA ke sadbhAvapara AlocanA kI gayI hai| pApake phalasvarUpa yuddhakA pracaNDa daNDa Izvara pradata mAnanA atyanta jaghanya tathA mahAn pratihiMsAtmaka kArya hai / eka zaktizAlI pitA apanI kanyA para atyAcArako cupacApa dekhatA hai aura pIche yaha kahatA hai ki isa lar3akone mere gauravapara pAnI phera diyA hai| aise pitAke samAna IzvarakA bhI kArya mAnA jaaegaa| samartha evaM paropakArI mahAna AtmA pahale hI anarthako rokane kA udyama karegA jisase pazcAt daNDadAnakI apriya sthiti utpanna na ho' / gAMdhIjI dvArA atyanta pUjya gurutulya AdaraNIya mAne gaye mahAnubhAva zatAghAtI rAmacaMdrajI likhate hai-jagatkarttAne aise puruSoMko kyoM janma diyA ? aise nAma DubAnevAle putrako janma denekI kyA jarUrata thI jo viSayAdikoM meM nigamana ho apanI AtmA ko IzvarIya prakAzase prayatayA vaMcita rakhane ke prayatna meM saMlagna rahatA hai e ?'' I. "We should like to see this supreme benevolence that feeds ravens making some mark in the human order helping or halting wisdom to lessen the world old flow of tears and blood guarding the innocent from pain and privation, snatching the woman and child from war-drunk brute; or what would be simpler and better preventing the birth of the brute or the germination of his impulses. just this has always been the supreme difficulty of the theologician......... Even today we gaze almost helplessly upon the wars, the diseases, the poverty, the crimes, the narrow-minds and stunted natures, which darken our life. And God, it seems, was busy gilding the sun-set or putting pretty eyes in peacock's tails: Religious writers say that God permitted the war on account of sin. The motive matter little. Such 'perrnission' is still vindictive punishment of the erudest order. **** "What would you think of the parent, who would stand by and see his daughter out-raged, while fully able to prevent it? And would you be reconcoiled, if the father proved to you that his daughter had offended his dignity in some way pr -Bankruptcy of Religion p. 30-34. 2. zrImadrAjacandra pu0 96 1

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janazAsana isa prakAra bahujana-samAja-sammata jagat-kattu svakI mAnyatAke viruddha tarpha aura anubhavoM ke AdhAra para viSayakA vivecana kiyA jAe to vaha eka svatantra pramya bana jAegA aura prastuta racanAko samasta paridhiko AtmasAt kara legA / vizeSa jijJAsuoMko prameyakAlamAta paDa', aSTasahalI, sAtaparIkSA Adi jaina nyAya tathA darzanake granthoMkA parizIlA karanA cAhie ! dAna dogaH nigAra hotA hai ki kartavAdI sAhityakA bhI samyak prakAra manana aura cintana kiyA jAye to usImeM isa bAtako siddha karanevAlo parapti sAmagrI prApta hogI ki paramAtmA sata + cita + Ananda svarUpa hai| jagatkA uddhAra karane aura dharma kA saMsthApana karane ke lie avatAra dhAraNa karanevAle, kavi veSabhyAsakI gItAke pramukha puruSa zrIkRSNacandrako vANIse hI yaha satya prakaTa hotA hai ki-"paramAtmA na lokakA pharsA hai, aura na kama athavA kama phaloMkA saMyoga karAnevAlA hai; prakRti hI isa prakAra pravRtti karatI hai, vaha paramAtmA pApa yA puNyakA apaharaNa bhI nahIM krtaa| jJAnapara azAnakA AvaraNa par3A hai isalie prANI vimugSa bana jAte haiN|" prakANDa tAkika jainAcArya akAlaMkane apane akalaMkastotrameM nyAyakI kasauTI para kasI gayI pUjanIya vibhUti paramAtmApara prakAza DAlate hue unheM mahAn devatAke 1. anubhavake AdhArapara sASacetaska kavi bhUdharadAsako vANIse kyA ho sundara taka vidhAtAke sammukha upasthita huA hai sajjana jo race to sudhArasa sau kauna kAja, duSTa jova kiye kAla-kUTa soM kahA rahI / dAtA niramApe phira thApe kyoM kalpavRkcha, yAcaka vicAre laghu tRNa sahI // iSTa ke saMyoga te na sIro ghanasAra kachu, jagata ko syAla indrajAla sama hai vahI / aisI doya doya bAta dIkha vidhi eka hI sI, kAhe ko banAI mere ghokho mana hai yahI / / 80|| -janazataka 2. tArkika prabhAcandrAcArya / 3. AcArya vidyAnandi / 4. "na kartRtvaM na karmANi lokasya sRjati prabhuH / R karmaphalasaMyoge svabhAvastu pravartate / / nAdatte kasyacit pApaM na caiva sukRtaM vibhuH / ajJAnenAvRtaM jJAnaM tena muhyanti jantavaH ||"-gotaa 5-14,15

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paramAtmA aura sarvajJatA 31 rUpameM mAna ina udghoSaka zabdoM meM nirdoSa, vItarAga paramAtmAko praNAma kiyA hai"lokyaM sakalaM trikAlaviSayaM sAlokamAlokitam sAkSAt yena yathA svayaM karatale rekhAzrayaM sAMguli / rAmadveSabhayAmayAntakajarAlolatvalobhAdayo nAlaM yatpadalaMghanAya sa mahAdevo mayA vandyate ' // " - jo trikAlayata loka tathA alokake samasta padArthoMkA hastagata aMguliyoM tathA rekhAoMke samAna sAkSAt avalokana karate haiM tathA rAga-dveSa, bhaya, vyAdhi, mRtyu, jarA, caMcalatA, lobha Adi vikAroMse vimukta haiM, una mahAdeva - mahAn devakI maiM vandanA karatA hU~ / pUjyapAda maharSi kahate hai yasya svayaM svabhAvAptirabhAve kRtsnakarmaNaH tasmai saMjJAnarUpAya namostu paramAtmane / jinake mohAdivikAraprada samasta karmoMkA kSaya ho jAnese zuddha AtmasvarUpakI prApti huI hai, una sabhyagjJAnamaya paramAtmAko merA praNAma hai / paramAtmA aura sarvajJatA paramAtmA kaviko trividha doSa-mAlikAse prasita dekha koI-koI vicAraka paramAtmA ke astitvapara hI kuThArAghAta karane meM apane manodevatA ko Anandita mAnate hai / ve to paramAtmA athavA dharma Adi jIvanopayogI tatvoMko mAnava buddhi ke pareko vastu samajhate haiN| eka vidvAn kahatA hai| jisa tarkake sahAre tattvavyavasthA kI jAtI hai vaha sadA sanmArgakA ho pradarzana karatA ho, yaha nahIM hai| kauna nahIM 1. jaya saravayya aloka loka ika uDavata dekheM / hastAmala jyau hAthalIka jyoM, saraba jise // chaha darama guna paraja, kAla traya vartamAna sama / darpaNa jaima prakAsa, nAsa mala karma mahAtama |1 parameSThI pAMcoM vidhanahara, maMgalakArI loka meM / mana vaca kAya sira lAya bhuvi Ananda sau dyoM dhoka meM // 1 // nyAnatarAya, carcAzataka /

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janazAsana jAnatA ki yuktikA Azraya le atattvako tasva athavA aparamArthako paramArtha-satya siddha karanevAle vyaktiyoMkA isa yugameM bolabAlA dikhAyI detA hai| jaise drava padArtha apane AdhAra gata vastuoMke AkArako dhAraNa karatA hai, usI prakAra tarka bhI vayaktikI vAsanA, svArtha, zikSA-dIkSA Adise prabhAvita ho kabhI to Rja aura kabhI vakra mArgakrI aura pravRtti karanese mukha nahIM modd'taa| isalie tarka sadA hI jIvana-naukAko vyAmohakI caTTAnoMse bacAne ke lie dIpa-stambhakA kArya niyamase nahIM krtaa| kadAcit dharma-graMthoM ke AdhAra para Izvara-jaise gambhIra tathA kaThina tattvakA nizcaya kiyA jAye to baDI vicitra sthiti utana huna rahe / 17, una dharma-pranyoM meM mata-bhinnatA paryApta mAtrAmeM pada-pada para dikhAyI detI hai| yadi mAta-bhinnatA na hotI to Aja jagata meM dhArmika syargakA sAmrAjya sthApita na ho jAtA? jo dharma-grantha ahimAko guNagAyA gAne meM apaneko kRta-kRtya mAnatA hai vahI kabhI-kabhI jIva-vako AtmakalyANakA athavA AdhyAtmika vikAsakA viziSTa nimita batAnemeM tanika bhI saMkoca nahIM karatA / aisI sthitimeM ghabar3AyA huA mumukSu kaha ghaMThatA hai-bhAI, dharma to kisI aMdherI guphAke bhItara chupA hai, prabhAvazAlI athavA buddhi AcaraNa Adise balasampanna vyaktine apanI zaktike narUpara jo mArga sujhAyA, bhole jona use hI jIvana-patha-pradarzaka divya jyoti mAna baiThate haiM / kavine ThIka kahA hai "tarko'pratiSTha: zrutayo vibhinnAH naMko muniryasya vacaH pramANam / dharmasya tattvaM nihitaM guhAyAM mahAjano yena gataH sa panthAH / / " gambhIra cintanase samIkSaka isa niSkarSapara pahuMcegA ki pUrvokta vicAra-zailIne atirekapUrNa mArgakA anusaraNa kiyA hai / sunyavasthita tarka sarvatra sarvadA abhivandanIya rahA hai, isIlie pazujagatse isa mAnavakA pRSakakaraNa karane ke lie jAnavAnoMko kahanA par3A ki -Man is a rational bring-manuSya takaMNAsIla prANI hai / paha viziSTa vicArakatA hI pazu aura manuSya ke bIcako vibhedaka rekhA hai / jisa naisagika vizeSatAse mAnava-mUrti vibhUSita hai usa takakI kabhI-kabhI asala pravRttiko . dekha tarkamAtrako viSa khilA mRtyuke mukhameM pahuMcAnese hama mAnava-jIvanakI viziSTatAse vaMcita ho jaaeNge| jaise koI vicitra AdamI yaha kahe ki maiM zvAsa to letA hU~ kintu zvAsa leneke upakaraNa mere pAsa nahIM haiN| isI prakAra sArA jIvana tarkapara pratiSThita rahate hue mAnavake mukhase tarka-mAtrake tiraskArakI bAta

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sAramA aura sasA satyakI maryAdAke bAhara hai tathA viveko vyaktiyoM ke lie paryApta vinodaprada hai / isalie hameM isa niSkarSa para pahu~canA hogA ki jahAM kutarka gande jalake sadRza malinatA tathA azuddhatAko bar3hAtA hai, vahA~ mamIcIna tarka jIvanakI mahAna vibhUti hai / aura usakA rasa pie binA mAnavakA kSaNabhara vyatIta honA bhI kaThina hai / masatyake phera meM phaMse hue satyako vizleSaNa karanekA tathA usakI upalabdhi karAnekA zreya samopIna tarkako hI to hai; ataH samIcIna takrake dvArA hameM paramAtmA aura usake svarUpake viSaya meM vaha prakAza milegA jisase ambaSaka kI AtmA meM navona vicAroMkA jAgaraNa hogA / mamIcIna taka agni-parIkSaNameM vizvaniyantA paramAtmAkI abaspiti nahIM rhtii| kintu, usI parIkSaNase paramAtmAkA zAna, Ananda, zAnta, vItarAga svarUpa adhika vimala bana vizva tathA vaijJAnika viSArakoMko apanI ora vivekapUrvaka AkarSita karatA hai| svAmI samantabhadra paramAtmAkI mImAMsA karate hue likhate haiM-"vizva ke prANiyoM meM rAgAdi doSa tathA jAnake vikAsa aura 'hrAsameM taratamatAkA sadbhAva pAyA jAtA hai-koI AtmA rAga-dveSa-moha-ajJAnase atyadhika malIna hotA hai to kisImeM una vikAroMkI mAtrA hoyamAna taghA alpatara hotI jAtI hai| isase isa tarkakA sahaja udaya hotA hai ki koI aisA bhI AtmA ho sakatA jo rAga, dveSa, moha Adi vikAroMse pUrNatayA vimukta ho, vItarAga bana sarvajJatAkI jyotise alaMkRta ho / khAnise nikAlA gayA suvarNa kiTTakAlimAdise itanA malina dIkhatA hai, ki parizusa survaNakA darzana karanevAlekA antaHkaraNa usa malina apariSkRta suvarNameM su-varNavAle soneke astitvako svIkAra nahIM karanA caahtaa| yaha to usa agni AdikA kArya hai, jo doSoMko naSTa kara nayanAbhirAma bahumUlya suvarNakA darzana yA upalabdhi karAtI hai / isI prakAra tapazcaryA, vivekapUrvaka ahiMsAkI sAdhanA, Atma-vizvAsa tathA svarUpadoSase samandita AtmA apanI anAdikAlIna rAga-dveSa, moha. ajJAna Avi vikRtikA vidhvaMsa kara ananta jJAna, ananta darzana, ananta mukha aura ananta pAktisampanna parizuddha AtmAkI upalabdhi karatA hai / aise patanya, mAnanda zAdi agaNita vizeSatAoMse alaMkRta zreSTha AtmAko paramAtmA kahate haiN| samIcIna tarkavAloMkI dRSTi meM yahI Izvara hai, yahI bhagavAna hai / yahI paramapisA, mahAdeva, viSNu, buddha, ghidhAtA, ziva Adi vibhinna puNya nAmoMse saMkIrtita kiyA jAtA hai / isI divya jyoti ke Adarza prakAzameM ananta duHkhI AtmAeM apanI AtmazaktiyoMko kendrita karatI huI apanI AtmAmeM antahita paramAtmatvako prakaTa karanekA samartha aura saphala prayAsa kara saccI sAdhanA dvArA eka samaya kRtakRtya, parizuda, paripUrNa bana jAtI hai / AcArya siddhasena divAkarako yaha dhAraNA hai ki-isa parama-pavitra, paripUrNa, parizuddha para

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34 jainazAsana mAtmAko hI vividha sAmpradAyika dRSTimAle apanI-apanI mAnyatAnusAra pUjA karate haiN| kyA ghavalavarNakA vastra vividha kAcakAmalAdi rogadAleko aneka prakArake raMgoMvAlA nahIM dikhAI detA ? bhAratIya dArzanikoM meM tatva-mImAMsAse adhika mamattva dyotita karane ke lie hI apane ko mImAMbhaka bahanevAlA ig2a paramAtmatatvakI gutthI ko sulajhAne meM akSama bana, use sarvaja svIkAra karane meM apane Apako amamartha pAtA hai| Aja bhI usa dArzanika vicAradhArAse pravAhita puruSa kaha baiThate haiM ki parama pavitra, parizuddha AtmAko hama paramAtmA saharSa svIkAra karate haiM, kintu, usakI sarvajJatA-yugapat trikAla-trilokadarzIpane kI bAta hRdayako nahIM lgtii| yaha ho sakatA hai ki tapazcaryA, AtmasAdhanA, Atmotsarga Adike dvArA koI puruSa apane meM asAdhAraNa jJAnakA vikAsa pAna, kintu bAla vikAsa eka mAgatkAra karane kI bAta to kavi-jagatkI eka su-madhura kalpanA hai jo tarkako tIkSNa jvAlAko sahana nahIM kara sakatI / jisa prakAra koI AdamI cAra gaja kUda sakatA hai to dUsarA isameM kucha anikatA kara sakatA hai| parantu, kisI AdamIke hamAra mIla eka kSaNameM kUdanekI bAta svastha mastiSkako udbhapti nahIM kahI jA sktii| usI prakAra sampUrNa vizvake cara-acara anantAnanta padArthoMke parijJAtAkI bAta tIna kAlameM bhI sambhava nahIM ho sakatI / kyoMki, jIvana atyalpa hai| usameM ananta aura apAra tatvoMkA darzana nahIM ho sktaa| aise mImAMsakoMkA tarka sAdhAraNatayA bar3A mohaka mAlUma par3atA hai, kintu, samIcIna vicAra-praNAlIse isakI durbalatAkA spaSTa bodha ho jAtA hai| zarIrase honAdhika kUdane-jaisI kalpanA abhautika, amaryAdita, sAmaryasampanna AramAke viSaya meM su-saMgata nahIM hai / jisane andhalokameM raha kevala juga nake prakAzakA paricaya pAyA hai vaha trikAlameM bhI ise svIkAra karane meM asamartha rahegA ki sUrya nAmakI prakAzapUrNa koI aisI bhI vastu hai jo hajAroM mIloMke andhakArako kSaNamAtrameM dUra kara detI hai / juganU-sadRza Atmazaktiko sasIma, durbala, prANahona-sA samAnanevAlA pajJAnatAke anyalokameM janmase vicaraNa karanevAlA ajJa vyakti prakAza. mAna tejapuna mAtmAkI sUrya-sadRza zakti ke viSayameM vikRta dhAraNAko kaise parivartita kara sakatA hai, jabataka ki use isakA (sUryakA) darzana na ho jaae| 1, "svAmeva votasamasa paravAdino'pi nUnaM prabho hariharAdidhiyA prapannAH / ki kAyakAmalimirIza sitto'pi zaMkho ho gaete viviSavarNaviparyayeNa / / 18||"-klyaannmndir /

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paramAtmA aura sarvajJatA 35 isa rahasyako hRdayaMgama karaneke pUrva mImAMsakako kamase kama yaha to mAnanA hogA hI ki vizvako sampUrNa AtmAe~ samAna haiN| jaise khAnise nikAlA gayA suvarNa kevala suvarNako dRSTise apane se vizeSa nirmala athavA pUrNa parizuddha subarNase kisI aMzameM nyUnazakti vAlA nahIM hai| yadi agni AdikA saMyoga mila jAe to vaha malina suvarNa bhI parizuddhatAko prApta ho sakatA hai| isI prakAra isa jagatkA pratyeka AtmA rAga, dveSa, ajJAna Adi vikAroMkA nAzakara parizuddha avasthAko prApta kara sakatA hai| aisI parizuddha AtmAoM meM unakI nijAtiyA~ AvaraNoMke dUra hone se pUrNatayA prakAzamAna hoNgii| jo tattva yA padArtha kisI viziSTa AtmAmeM prativimbita ho sakate haiM, unheM anya AtmAmeM pratibimbita honemeM konamI bAghA A sakegI ? yaha to vikRta bhAvikavAdita tathA sAdhanoM kA atyAcAra hai- atireka hai jo AtmA meM viSamatA evaM bheda upalabdha hotA hai, anyathA svatantra, vikAsaprApta AtmAke guNoMkI abhivyakti samAna rUpase saba AtmAoM meM hue vinA na rahatI / isa sambandha meM yaha bAta bhI dhyAna meM rakhanI cAhie ki vizvaka padArthoke astitvakA bodha AmAkI jJAnazakti dvArA hotA hai / jo padArtha jJAnakI jyoti meM apanA astitva nahIM batAtA usakA abhAva mAnanA hI nyAyasaMgata hogaa| harbarTa spensarake samAna 'ajJeyavAda kA samarthana nahIM kiyA jA sakatA / bhalA usa padArtha sadbhAvako kaise svIkAra kiyA jAe jo isa ananta jagat meM kisI bhI AtmAke jJAnakA viSayabhUta nahIM huA, nahIM hotA hai athavA ananta bhaviSya meM bhI nahIM hogA / padArthoke astitva ke lie yaha Avazyaka hai, ki meM vijJAna jyoti ke samakSa apane svarUpako batAne meM saMkoca na khaaeN| anyathA una padArthoMko rahanekA koI adhikAra nahIM hai / yoM to padArtha apanI sahaja zaktike balapara rahate hI haiM, unake bhAgya - vidhAnake lie koI anya vidhAtA nahIM hai, kintu unake sadbhAva ke nizcayArtha jJAnajyoti prativimbita honA Avazyaka hai| isakA tAtparya yahI hai ki pratyeka padArtha kisI na kisI jAtA ke jJAnakA jJeya avazya yA hai tathA rahegA / jaba padArthoM meM jJAna ke viSaya bananeko dAkti hai, AtmA meM padArthoM ko jAnane kI sahaja zakti hai aura naba Atma-sAdhanA ke dvArA caitanya-sUryakA pUrNa udaya ho jAtA hai taba aisI kaunasI vastu hai jo usa AtmA ke alaukika jJAnameM pratibimbita na hotI ho aura jise svIkAra karane meM hamAre tAkikako kaThinAI hotI hai| jisa taraha calane-phirane daur3ane meM zarIrakI maryAdita zakti bAdhaka bana maryAdA tota zArIrika pravRttiko rokatI hai, usa tarahakA pratibandha jJAnazaktike viSaya meM nahIM hai 1 padArthoMkA parijJAna karane meM parama AtmAko koI kaSTa nahIM hotA / jaise, bAdhaka sAmagrIvihIna agniko pArthIko bhasma karane meM koI rukAvaTa nahIM hotI,

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jainasAsana usI prakAra rAga-mohAdi mASaka-sAmagrIvihIna AtmAko samastaH padAyoMko eka hI kSaNameM sAkSAtkAra karane meM koI Apatti nahIM hotii| sarvajJatAka sambandhame baijJAnika dharmakA anveSaNa karane meM prayatnazIla aura antameM janadharmako svIkAra karanevAlI aMgreja bahina DaoN. elinAzeSa phrezarane bar3e sarala zabdoMme mArmika prakAza vAlA hai / unakA kahanA hai ki ""sarvajJatA vigu AtmAkA guNa hai / ise siddha karanA sarala bAta hai| 1. The argument that proves omniscience to be an attribute of the pure soul is very simple. It is based on the uniformity of nature, as all science is. Nature is constant; so that the attributes ard properties of substances cannot vars, they are always the same. It is a natural lay that all things Lelonging to the saine species, cla-s, genus etc. have a common mature, Gold, for instance, will always be found to be gold. That is to say, 0110 piece of gold is always like any other piece of gold. There are no difference in the pure matter. This is the case with all substances. The soul being a substance cannot be an excep tion to the law. Therefore, the properties of the soul--the intelligent substances are alike it every case; so it must be that alt souls are alike in respect of their knowing capacity. This is tantamount to saying that every soul has within itself the ability to manifest the entirety of knowledge. The soul can know all things and all conditions of things, of all places, of all tisnes, for what one soul knows or knew or will ever know, can be known by any other soul. All knowledge acquired by me on in the past can be known by any one living today, Similarly all knowledge Xnown by any onc living and a! the knowledge which will be ever acquired by any knowing living being in the future can be known by every one of us. Thus knowledge of the three periods of times is possible for all. Now can localisation in space set a limit to our knowledge....? that every soul in short is capable of omniscience......? Many things remain uuknown at the present time. That does not mean that it is to be inferred that they will always remain Unknown. It is indisputable that what can never be known buy capable minds engaged in investigating the truth will never be proved to have an existence, and is therefore' non. existant. - A Scientific Interpretation of Christianity, p. 44-45

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7 paramAtmA aura sarvajJatA isakA mUla AdhAra itara vijJAnoke samAna prakRtiko ekavidhatA ( - Uniformity of Nature) hai| prakRti avinAzI hai kyoMki padArthoke guNa-dharma nahIM badalataM, ve sadA se ho rahate hai 1 yaha prakRtikA niyama hai ki ekajAtIya padArthoM meM sarva-anugata-samAna dharma pAyA jAtA hai| jaise sonA madA 'sonA' rUpa hI meM pAyA jAtA hai| isakA tAtparya yaha hai ki monA eka ekatA sone ke nAre eka ke samAna sadA hogaa| zuddha padArtha meM bhinnatA nahIM pAyI jAtI / sara padAoMmeM yahI niyana hai / AtmA bhI eka dRSya hai, ataeva vaha isa niyamake vAhara nahIM hai / isa kAraNa jJAnAtmaka Atma-dravya ke guNa pratyeka avasthAmeM samAna hai 1 isase zAnazaktikI apekSA saba AramAe~ samAna haiM / isakA yaha tAtparya hayA ki pratyeka AtmAmeM isa prakArakI zakti hai ki sampUrNa jJAnako abhivyakta kre| AtmA sarva jagat aura sarvakAlake padArthoM ko tathA unakI avasthAoM ko jAna sakatA hai, jo viSaya koI eka AtmA jAnatA hai, atItameM jise jAnA thA, azvA bhaviSya meM jise jAnegA, ume dUsaga AtmA bhI jAna sakatA hai| bhUtakAla meM kisI ekne jitanA jJAna prApta kiyA hogA use koI bhI Aja vidyamAna prANI jAna sakatA hai / isI prakAra vartamAna meM kimIke dvArA mAnA gayA purNajJAna tathA bhaviSya meM kisI prANo ke dvArA jJAnakI visya-bhUta banAyI jAne vAlI vastuko hama meM se koI bhI jAna sakatA hai| isa prakAra kAlatrayasamjhamdhI jAna saba AtmAoM meM sambhaya ho sakatA hai| kyA AkAza hamAre jJAnako maryAdita kara sakatA hai ? saMkSepameM kahanA hogA ki sarvajJa bananekI mamatA saba AsmAoMmeM hai-vartamAna kAlameM aneka padArtha ajJAta rahate hai para isakA artha yaha nahIM hai ki ve sadA ajJAta hI raheMge 1 yaha nirvivAda hai ki jo padArtha satyAnveSI samartha hRdayoM meM pratibhAsita nahIM hote haiM, unakA mastitva kabhI bhI sira nahIM kiyA jAtA aura isIlie unakA abhAva ho jAyagA / " upayukta avataraNase AramAkI sakala padArthoko sAkSAt grahaNa karane kI zati spaSTa hotI hai / trikAlavI ananta padArpoko krama-krama se jAnanA asaMbhava hai, ataH sarvajJatAke tatvako svIkAra karanepara yugapat hI sarva padArthophA grahaNa svIkAra karanA hogaa| maryAdApUrNa kramavI alpaja bhI vizeSa Atmazakti ke bala para sva0 rAjapAva bhAI ke samAna zatAvadhAnI eka sAtha mau bAtoMko avadhAraNa karanekI janma kSamatA dikhAtA hai, taba sampUrNa mohanIya tayA jJAnAvaraNAdi vikAroM ke pUrNatayA kSaya hone se yadi Atma-mAkti pUrNa vikasita ho eka kSaNameM kAlika samasta padArthako jAna leM to isameM koI Azcarya nahIM hai| hA~, Atmazakti aura usake vaibhava ko bhUlakara moha-pizAcase paratantra kiye gaye prANiyoM kI durbalatAkI chApa (chAyA) samartha AtmAoMpara lagAnA yathArthameM pApacaryakArI hai| maunikatAke

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jainazAsana bhayaMkara bhArase abhibhUta jagat jahA~ Atmatatvake astitvako svIkAra karane meM kaThinatAkA anubhava karatA hai, vahAM trikAlavartI samasta padArthokko yugapat grahaNa karanekI bAta usake anta:karaName bahe kasTase praviSTa ho skegii| kintu sUkSma cinsaka aura yaugika sAdhanAoMke balapara camatkArapUrNa AtmavikAsako svIkAra karanevAle satAko sahaja girodhArtha kara use jIvanako carama lakSya svIkAra kareMge / isa sarvajJatA (Omniscience) ke utpanna hone ke pUrva bhAramAsa rAga, dveSa, krodha, mAna, mAzA, saMvAda vikrama pUrNatayA vinAza ho jAnA Avazyaka hai| binA inake pUrNa vinAza hue AtmAkA vikAsa nahIM ho sakatA / nirvikAra paramajyoti paramAtmA ahiMsA, satya, aparigraha, brahmacarya sadaza gaNoMse alaMkRta hotA hai / vaha maMsArake rAga-dveSamaya prapaMcase pRthaka raha svarUpameM nimagna rahane hue prekSakakA kArya karatA hai| sanmAgakA prakAzana aisI AtmAke dvArA vizeSa samaya para hotA hai| unakA jIvana ho vizvake lie pramaMkA mahAn upadeSTA hotA hai| jagaduddhArake lie yaha paramAtmA mAnava rUpameM avatAra dhAraNa karane AtA hai yaha mAnyatA cisanIya hai / kAraNa, yadi jagatphe prati tanika bhI moha rahA to sarvajJatAkA parama prakAza usa parama AtmAko nahIM milegA / avatAravAdake viSayameM yaha bAta jAnanI cAhie ki vizeSa paristhitimeM AvazyakatAnusAra dharmasaMsthApana tathA adharma-unmUlana ke lie koI saccI laganavAlA sAdhAraNa mAnava apanI AtmazavittayoMkA vikAsakara vizvopadeSTAkA kArya karatA hai aura usI samartha evaM pUrNa AtmAko jagatu divyAtmAke rUpameM dekhatA hai, mAnatA hai tathA arcanA karatA hai| dekhie, AcArya amitAti kitane mArmika zabdoM meM aise svapuruSArtha ke dvArA bane paramAtmAkA maMgalamaya smaraNa karase hai aura jisase janadharmake mAmya paramAtmamvarUpakA bhI spaSTIkaraNa sundara rUpameM pratyakSa ho jAtA hai "yaH smayaMte sarvamunIndravRndarya: stUyate sarvanarAmarendraH / yo gIyate vedapurANazAstraH sa devadevo hRdaye mamAstAm / / 12 / / yo darzanajJAnasukhasvabhAva samastasaMsAravikArabAhyaH / samAdhigamyaH paramAtmasaMjJaH sa devadevo hRdaye mamAstAm / / 13 / / niSUdate yo bhavaduHkhajAla nirIkSate yo jagadantarAlam / yo'ntargato yoginirIkSaNIyaH sa devadevo hRdaye mamAstAm // 14 / / vimuktimArgapratipAdako yo yo janmamRtyuThyasanAdyatItaH / trilokaloko vikalo'kalaMkaH sa devadevo hRdaye mamAstAm // 15 // kroDIkRtAzeSazarIridargA rAgAdayo yasya na santi dossaaH| nirindriyo jJAnamayo'napAyaH sa devadevo hRdaye mamAstAm / / 16 //

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vizva svarUpa yo vyApako vizvajanInavRtteH siddho vibuddho dhutakarmabandhaH / dhyAto dhunIte sakala vikAraM sa devadevo hRdaye mamAstAm / / 17 / / " bhAvanAdvAviMzatikA vizva-svarUpa jo vizva sarvajJa, bItarAga paramAtmAkI jJAna-jyottike dvArA Alokita kiyA jAtA hai usake svarUpake sambandhameM vizeSa vicAra karanA Avazyaka pratIta hotA hai| anna tattva-jJAnake udaya tathA vikAsake lie sAvika bhAvApanna vyakti yaha socatA hai.. "ko maiM ? kahA rUpa hai merA ? para hai kauna prakArA ho ? ko bhava-kArana ? baMdha kahA ? ko Asrava-rokanahArA ho ? khipata baMdha-karamana kAhe soM? thAnaka kauna hamArA ho?" kavivara bhAgacandra taba Atma-svarUpake sAtha-sAtha jagat ke antastalakA samyaka parizIlana bhI apanA sAdhAraNa mahattva rakhatA hai| sAdhAraNatayA sUkSma carcAko kaThinatAse bhIta dhyasti to yaha kahA karatA hai ki vizvake paricayameM kyA gharA hai, are lokahita karo aura premake sAtha raho; isI meM saba kucha, / aise vyaktiyoMko pathapradarzaka yadi mAnA jAya to jagahameM jJAna-vijJAna, kalA-kauzala Adike vikAsAdikA abhAva hogaa| yaha satya hai ki kRtimeM pavitratAkA praveza hue binA paramadhAmakI prApti nahIM hotI; kintu usa kRtike lie sampaka jJAnakA dIpa Avazyaka hai, jo majJAna-aMdhakArako dUra kare tAki mArga aura amArgakA hameM samyakvogha ho / jagatakI vizAlatA aura usake raMgamaMcapara prakRti naTIkI bhAMti-bhAMtikI lIlAoMke anya yanase samyak AcaraNako jitanA bala aura preraNA prApta hotI hai, utanI anya upAyoMse nahIM / relakA iMnjina jisa taraha vASpa ke binA avaruddha-gati ho jAtA hai, usI taraha vizva kyA hai, usameM merA kyA aura kauna-sA sthAna hai? Adi samasyAoM ke samAdhAnarUpI ghasake abhAvameM jovanakI rela bhI mukti-paSamai nahIM bddh'tii|

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jainazAsana jisa prakAra AjakA zikSita bhautika zAstroMke viSaya meM sUkSmase sUkSma goSaNA aura zodhakA kArya karatA hai tathA apane kAryameM adhika saMlagnatAke kAraNa vaha apane prANoMkA khela karanese bhI mukha nahIM mor3atA, yadi usa prakArako niSThA aura tatparatA Atma-vikAsake aMgabhUta vizva ke rahasya-darzana ke lie dikSAe to kitanA hiro samaya kiyA vicitra pUjha sake sacce kalyANa kI bAta socane-samajhane ke mArgameM upasthita kI jAtI hai / kintu AtmAko viSayabhogoMmeM phaMsA paratantra aura duHkhI banAnevAlI sAmagrIkA saMgraha karanA azyA carcA meM samasta jIvanako Ahuti karanA bhI jIvanakA savyaya samajhA jAtA hai-- kaisI vicitra bAta hai yh| yadi isa viSayakA vaijJAnika vizleSaNa kiyA jAva to vidita hogA ki dRzya-jagatmeM saghesana sattva (ise upaniSadoMmeM 'AtmA' kahA gayA hai) aura apetana tattvoMkA sadubhAva hai| 'satyaM brahmA, jaganmidhyA'--eka brahma ho to satya hai aura zeSa jagana kAlpanika satya hai-spaSTa zabdoMmeM mithyA hai, yaha ghedAntiyoMkI mAnyatA vAstavikatAse samanvaya nahIM rakhatI / Atma-tattvakA sadbhAva jitane rUpameM paramArtha hai, usane hI rUpameM acetana tattva bhI vAstavika hai| dArzanika vizleSaNakI tulanApara satya kI dRSTise sacetana-acetana' donoM tattya samAna hai / ataH jagatko mithyA maninepara brahmakI bhI vahI gati hogii| __tattvameM utpatti, sthiti tathA vinAza svabhAva pAyA jAtA hai / aisI koI samAtmaka vastu nahIM hai, jo kevala sthitizIla hI ho tathA utpatti aura vinAzake cakrase bahirbhUta ho / jana sUtrakAra AcArya umAsvAmI ne likhA hai ki-"upAyavyayadhokyuktaM sat" / isa viSaya meM padhAdhyAyokAra likhate hai ji- 'tattvakAlakSaNa sat hai| abheda dRSTise tatvako satsvarUpa kahanA hogaa| yaha sat svataH sikha hai-isakA astitva anya vastuke avalambanako apekSA nahIM krtaa| isI kAraNa, yaha tattva anAdi nidhana hai-svasahAya aura vikalpa-rahita bhI hai| ___ sAdhAraNa dRSTise eka hI vastumeM utpatti-sthiti-zyayakA kathana asambhava pAtoMkA bhaNDAra pratIta hotA / kintu mUkSmavicAra bhramakA kSaNamAtra meM unmUlana kiye binA na rhegaa| yadi 'Ama' ko padArtha (tattva) kA sthAnApanna samajhA jAe, to kahanA hogA ki kacce AmameM pakane ke samaya harepanakA vinAza huA, pIle raMga 1. paM0 rAhulajone isa viSayako asatya rUpase 'darzana-digdarzana' meM likhA hai| 2. tasvArthamUtra 5 / 301 3. "tattvaM saslAmaNika sanmAcaM yA yataH svataH siddham / tasmAvanAdinidhanaM svasahAyaM nirvikalpa ca"

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41 vizva-svarUpa bAlI pakI avasthAkA usI samaya prAdurbhAva huA aura ina donoM avasmAoMko svIkAra karanevAle AmakA sthAyitva dhovyatva banA rhaa| yaha to usa 'sat' ke darzanako dRSTikA bheda hai jo eka sata athavA tatva vividha rUpase jJAna-gocara banatA hai / vAmako pIlI avasthApara dRSTi DAlanese satkA utpAda hamAre dRSTi-bindumeM pradhAna banatA hai| vinAza honevAle hare raMgako lakSya-gocara banAnepara rAtkA vinAmA hameM dikhatA hai| Ama-sAmAnyapara dRSTi DAlanepara na to utpAda mAlUma hotA hai aura na vyaya / isa Amake samAna vizva sampUrNa padArtha utpAda, vyaya tathA dhovya yukta hai / tArkika samAtabhAne isI lie tasvako pUrvokta trividhatAoM se samanvita svIkAra kiyA hai-"tasmAta tavaM yAtmakam |" ima trividha tattvaSTimai kinhIMko tIvra virodhakA darzanarUpI tarkAbhAsa caina nahIM lene detaa| unheM isa bAtako dhyAnameM rakhanA hogA, ki tattva-darzanako tIna dRSTiyoM ke pariNAmasvarUpa vaha sat zyAtmaka pratIta hotA hai| virodha to taba ho jaba eka hI dRSTi se tInoM bAtoMkA varNana kiyA jAe | navIna paryAyakI apekSA utpAda kahA hai aura purAtana paryAya kI dRSTi se vyaya batalAyA hai / navIna paryAyakI dRSTise utpAdake samAna vyaya kahA jAe athavA purAtana paryAyakI apekSAse hI vyayake mamAna utpAda mAnA jAe athavA dhoyalA svIkAra kI jAe to virodha tatvako avasthitiko saMkaTApanna banAe binA na rahegA / syAdvAdakI sarajIvanIke saMsparzako prApta karanepara virodhAdi vikAroMkA viSa tatvakA prANApaharaNa na kara use amara jIvana pradAna karatA hai| isa syAvAda vidhAke viSayameM vivAda vivecana Age kiyA jAegA / isa prasaMgameM itanI bAta dhyAna meM rakhanI cAhie ki koI vastu ekAntase sthitikIla utpatti athavA vinAzAtmaka nahIM pAyI jAtI / ataeva vedAntiyoMkA brahma jitanA adhika satya hai, utane hI anya tatva bhI hai| vijJAna-vicArasampanna dArzanikacinsana to yaha batAtA hai ki sampUrNa vizva paryAya abasthA (Modification) ko dRSTi se kSaNa-kSaNameM parivartanazIla hai / isa dRSTi se tatvako kSaNika vinAzI azyA masatarUpa dhAraNa karanevAlA bhI kaha sakate haiN| yadi usa tattvapara dravya (Substance) kI apekSA vicAra kareM to tattvako Adi aura antarahita aMgIkAra karanA hogaa| sarvathA asat yA abhAvarUpa honevAlI vastuko Adhunika-vijJAnakA paNDita bhI to nahIM mAnatA / yastu kitane hI upAyoM dvArA mRtyu athavA binAzake mukha meM praviSTa karAyI jAe, usakA samUla nAza na hokara mUlabhUta tattva avazya avasthita rhegaa| isa mahAna satyako svIkAra karanepara vizva-nirmANa kartA Izvarako ma mAnate hue bhI jagasako suvyavasthA 1. AptamImAMsA klo. 60 /

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42 jainazAsana AdimeM bAdhA nahIM par3atI, kyoMki yaha jagat satasvarUpa honese anAdi aura anidhana-ananta hai| bhalA, jina tatvoMko avasthiti ke lie svayaMkA bala prApta hai, dUsare zabdoM meM jo svakA avalambana karanevAle mAtma-zaktikA Azraya tathA sahayoga prApta karanevAle hai, unake bhAgya-nirmANako bAta anya vijAtIya vastuphe hAtha sauMpanA anAvazyaka ho nahIM, vastu svarUpI dRSTi se bhayaMkara atyAcAra hogaa| eka dravya jo svayaM nisargataH samartha, svAvalambI, svApajIvI hai, usapara kisI anya zaktikA hastakSepa honA nyAyAnumodita nahIM kahA jA sakatA / vAstava meM dekhA jAe to jagat padArthoMke samudAyakA hI nAma hai, padArthapuJjako chor3a vizva nAmakI aura koI vastu hI nahIM jo apane sraSTAkA sahArA cAhe / vastukA svAbhAvika svarUpa aisA hai ki use anya bhAgya-vidhAtAko koI AvazyakatA nahIM hai, jisakI icchAnusAra vastuko vividha pariNamanarUpa abhinaya karane ke lie bAdhya honA pdd'e| vighAtAke bhavatoMke mastiSka meM Adi tathA antarahita sraSTAke lie jisa yukti tathA zraddhAke kAraNa sthAna prApta hai vahI audArya anya yastuoMko anAdi nidhana mAnanemeM pradarzita karanA cAhie / isa prakAra jaba vizva anAdi-nivana hai, taba bAibilako yaha mAnyatA ki "paramAtmAne braha dina sampUrNa bhatAne kAma gaharake sAro nA phaMka mArakara usama rUha paidA kara dI, isa mahAna kAryake karanese thAnta honeke kAraNa ravivArako yaha vizrAma karatA rahA," tAkikatAko kasoTIpara athavA dArzanika parIkSaNameM agnimeM nahIM Tika paatii| jisa prakAra sacetana tatva anAdinidhana hai, usI prakAra acetana tattva bhI hai| brahmarUpa aNDase vizvakI utpatti jisa taraha eka manohara kalpanA mAtra hai, usI taraha pazcimake paNDita lApsAsa mahAzayakA yaha kahanA hai ki-"pahile jagatmeM sacetana-acetana nAmakI yastu nahIM yo; na pazu-pakSI the, na manuSya the aura na dRzyamAna padArtha ho / pahile sampUrNa saura-maMDala prakAzamAna gaisa rUpameM piNDita thA, jise nebulA (NEbola) kahate haiN| dhIre-dhIre zItake nimittase vaha vASpa drava aura dRr3ha padArtha bana calA, usakA hI eka aMza hamArI pRthvI hai / " sacetana jagatke viSayameM kalpanAkA Azraya lenevAle yaha pazcimI vidvAn kahate haiM ki 'agovA' nAmaka tattva vikAsa karate hue pazu-pakSI, manuSya Adi rUpameM prasphuTita huA / eka hI upAdAnase bananevAle prANiyoMkI bhinnatA kA kAraNa bArabina akasmAtyAdako batAtA hai, kintu le mArkakA anumAna hai ki bAhya paristhitimoMne parivartana aura parivardhanakA kArya kiyA hai, jisameM abhyAsa, AvazyakatA, paramparA Adi vizeSa nimitta banate haiN| vikAsa siddhAntake mahAn paNDita hAravina mahAzayane ho yaha navIna tattva khojakara batAyA, ki manuSya bandarakA vikAsa

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vizva-svarUpa 43 yukta rUpa haiN| pratIta hotA hai ki yUropiyana honeke kAraNa DAravinako santulanake lie apane dezavAsI bandara aura manuSyoM meM bhintunA karanI par3I hogI / isIlie vinoda-zIla zAyara akabara kahate haiM "bakaule DAravina harajate Adama the bujanA (bandara) | hI koM hamako gayA yUropaka iMsA dekhakara " yaha batAyA jA cukA hai ki vizvameM sacetana-acetana tatvoMkA samudAya vizvavividhatA tathA hrAsa athavA vikAsakA kArya kiyA karatA hai| Atmatatvake svataMtra astitva ke viSayameM paryApta vicAra ho cukA; ataH jar3atattvake viSayameM vizeSa jisa jar3a tattvakA hama sparzana, rasanA, ghrANa, yakSu tathA karNa ina pA~ca indriyoMke dvArA grahaNa athavA upabhoga karate haiM, usa ar3asattva vicAra karanA Avazyaka | rasa, gandha tathA varNa ko jaina dArzanikoM ne 'pudgala' saMjJA dI hai| jisameM sparza, pAye jAte haiM use pudgala ( Matter) yA maiTara kahate haiM / sAMkhya darzana ke zabdakozakA 'prakRti' zabda pudgala ko samajhane meM sahAyaka ho sakatA hai / antara itanA hai ki prakRti sUkSma hai aura jisa prakAra pud galakA pratyekako anubhava hotA hai isa prakAra prakRtikA bodha tabataka nahIM hotA jaba taka ki yaha mahat ahaMkAra Adi rUpameM vikasita hotI huI vRhat mUrtimAn rUpako dhAraNa na kara le | pudgalameM rUparza, rasa, gandha tathA varNakA sadbhAva avazyambhAvI hai'| ye cAroM guNa pratyeka pudgalake choTe-bar3e rUpameM avazya hoNge| aisA nahIM hai ki kisI padArthameM kevala rasa athavA gandha Adi pRthaka-pRthaka hoM / jahA~ sparza AdimeMse eka bhI guNa hogA, vahI anya guNa prakaTa yA aprakaTa rUpameM avazya pAye jAyeMge / vaizeSika darzanakArakI dRSTi meM vAyumeM kevala sparza nAmakA guNa dikhAI detA hai| yathArtha bAta yaha hai ki pavana meM sparzake samAna rasa, gandha, varNa bhI haiM, para ve anubhUta avasthAmeM hai / yadi kevala sparza hI pavanakA guNa mAnA jAe to hAiDrojana oNksIjana nAmako pavanoMke saMyogase utpanna jaruhameM bhI pavanake samAna rUpakA doSa nahIM honA cAhie thaa| jaba jalaparyAya meM rUpa AdikA bodha hotA hai taba bIjarUpa pavanameM bhI sparza Adike samAna rUpa AdikA bhI sadbhAva svIkAra karanA caahie| isI prakAra jar3a-tattvake viSayameM aneka dArzanikoMkI bhrAnta dhAraNAeM haiM / vastuta: dekhA jAe to pudgala agaNita rUpase parivartanakA khela dikhAkara jagatko camatkRta karatA hai / cArvAkake samAna pRthvI, jala, agni, vAyurUpa bhUtacatuSTaya pRthaka astitva nahIM rakhate / jo pudgala -paramANu pRthvIrUpameM pariSata hote hai, anukUla sAmagrI pAkara unakA jala padanAdirUpa parivartana huA karatA hai / dRzyamAna jagat meM 1. "sparza rasayanvavarNavantaH pudgalA : " tasvArthasUtra, a05 sU0 23

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jainazAsana jo podgalika khela hai usake AdhArabhUta pratyeka 'pudgala meM sparza, rasa, gandha, vaNa pAyA jaaegaa| vaizeSika darzana agnike tejasvI rUpake samAna varNake teapUrNa varNako dekha usameM anubhUta agni tattvakI adbhuta kalpanA karatA hai / yadi zaktikI apekSA kahA jAya to jalIya paramANuoM takameM agnirUpa pariNata hone kI bhI sAmarthya hai / itamA hI kyoM, yaha to ananta prakArakAparalamAna dikhA bhavAte hai / Ilo sthiti meM suvarNameM anubhUsa agnitaradasadRza vicitra vaizeTika mAnyatAe~ satyako bhUmipara pratiSThA nahIM paatii| ___ sAMkhyadarzana jar3a prakRtiko amUrtika mAna mUtimAn vizvako sRSTiko usakI kRti svIkAra karatA hai / para dhaijJAnikoMko ise svIkAra karanemeM kaThinatA par3egI ki amUtikame mUtikakI niSpatti kisa nyAya se sambhava hogI ? jaina dArzanika pudgalake paramANu takako mUrtimAn mAnakara mUrtimAna jagake udbhavako batAte haiM / reDiyo, grAmophona, aNubana Adi jagatko camatkRta karanevAlI vaijJAnika zodha aura kucha nahIM pudagalakI ananta zaktiyoMmeMse katipaya zaktiyoMkA vikAsa mAtra hai / vaijJAnika loga eka sthAnake saMvAdako 'Iyara' nAmake kAlpanika mAdhyamako svIkAra kara sudUra pradezame pahuMcAte haiN| isa viSayameM hajAroM varSa pUrva jaina vaijJAnika RSi yaha batA gaye haiM ki pudgala puJja (skandha) kI eka sabase bar3I mahAskandha' nAmakI sampUrNa lokabyApI avasthA hai| vaha anya bhautika vastuoM ke samAna sthala nahIM hai / usa sUkSma kintu jagatmyApI mAnmamake dvArA sudUra pradezaka saMvAda Adi prApta hote hai / zamda usa pudgala ko ho pariNati hai| Aja bhautika vijJAna ke paNDitoMne zabdakA saMgraha karanA, yamboMke dvArA ghaTAne bar3hAne Adi kAryose use mautika yA paudgalika mAnanekA mArga sarala kara diyA hai, anyathA vaizeSika darzanavAloMko yaha samajhAnA atyanta kaThina thA ki zamdako AkAzakA guNa kahane vAlI unakI mAnyatA saMzodhanake yogya hai / zamdako anAdi AkAzakA guNa mAna 1. "bhedAt saMghAtAt bhedasaMghAtAmyAM ca pUryante galante veti pUraNamalanAtmikA kriyAmantarbhAvya pudgalazabdo'nvarthaH".... -tattvArtharAjavAtika pR0 190 5 0 5 sU0 11 / 2. "suvarNa tejasam, asati pratibandhake'tyantAgnisaMyoge'pi anucchimAma drava svAdhikaraNatvAt"-tarkasaMgraha pR0 8 / . 3. "tatrAntya (syaulyaM) jagadvyApini mahAskamrthe / " -pUjyapAdaH sapisidhi 5-24

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vizva-svarUpa mImAMsaka loga bhI vedako apauruSeya siddha karanemeM eDIse coTI taka pasInA bahAyA karate the / isa taraha zabdako pudgalakI paryAya mAnanepara aneka purAtana bhAratIya dArzanikoM kI bhrAnta dhAraNAe~ dharAzAyI ho jAtI hai| pudgalakI acintya zakti jaina santoMke prakRti ke sUkSma adhyayanakA pariNAma hai| pArthiva pattharakA voyalA agnirUpa pariNata hote dekhA jAtA hai, saupake AdhArako pAkara jalabindukA pArthiva motIrupama parizamana hotA hai| isa prakAra vicitra podgalika pariNatikA hadayaMgama karate hue darzanazAstrako bhUla-bhulaiyAse mumukSuko apatI rakSA karanI cAhie / isa pudgalase sambaddha zrIva agatameM agaNita rUpa dhAraNa karatA hai / jJAna aura AnandasvarUpa AtmAko podgalika zaktiyAM hI isa zArIrarUpI kArAgArameM bandI banA apanI vicitra zaktikA pradarzana karatI haiM / pRthvI, jala, agni, vRkSa, pacana Adi zarIroMko dhAraNa kara yaha jIva pRthvI Adi nAmase pukArA jAtA haitasvataH saba AtmAeM samAna hai / yaha pudgalakI pozAka hI janameM pArthakSyako pratIti karAtI hai / pRthvI, jala Adi rUpameM pudgalake nimittase jIvakI pariNati jAnakara tathA usakA yathArtha rahasya na samajha kucha zodhaka vidvAn' yaha vicitra dhAraNA kara baiThe ki jainiyoMte sampUrNa pRthvI, jala, pavanarUpa svatantra eka-eka jIvAtmA svIkAra kiyA hai / unheM mAlUma honA cAhie ki pASANa, mRttikA, jala, hima, agni AdimeM dhananta vikAsa anya AtmAoMkA sadbhAva jaina dArzanikoMne mAnA hai| sararAmacaritrameM varNita devI sItAkA pRthvI mAtAkI godameM samA jAnevAlI bAta yahAM nahIM svIkAra kI gayI hai / isa vizAla pRthvIko pudgalakI sthUla paryAya mAtra mAnA gayA hai| usameM mAtRtva athavA devIpane ko kalpanA ana vaijJAnikoMne svIkAra nahIM kii| isa pudgalakA sabase choTA aMza jisakA dUsarA bhAga na ho sake paramANu kahalAtA hai / yaha paramANu atyanta sUkSma hotA hai / aba snigdhatA aura akSatAke 1. "This doctrine is...entirely misunderstood by oriental scholars. who go to the extent of attributing to Jain Philosophy a prinitive doctrine of animism, that earth, water, air, etc. have their own souls." ___Prof. A. Chakravarty in the Cultural Heritage of India' -P. 202. 2. "pRthvI-ehi vatse pavitrIkuru rasAtalam / rAmaH-hA priye ! lokAntaraM gatA hi / sItA-yed meM aptaNo aMgesu vila ambA / Na samhi iMghisa jozaloaparivataM aNubhavid |"....sptaaNk pR0 186, 187 /

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jenazAsana kAraNa do yA adhika paramANu milakara baMdhate haiM, taba puMjIbhUta paramANu piNDako 'skandha' kahate haiN| vaizeSika darzana apanI sthUla dRSTi se sUryake prakAzama calate phirate dhUli Adike kaNoM ko paramANu samajhatA hai / aise kathita kathA vibhAgarahita kahe jAnevAle vaizeSikake paramANuoMke vaijJAnikoMne vidyuta zaktikI sahAyatAse aneka vibhAga karake aNubokSaNa yantrase darzana kie hai| jana dArzanikoMkI sUkSmacintanA to yaha batAtI hai ki kisI bhI yantra AdikI sahAyatAse paramANu hamAre nayana gobara nahIM ho sakatA / jo padArtha cakSu-gundriyake dvArA gRhIpta hote haiM, ve ananta paramANuoMke piNDIbhUta skandha hai| vaijJAnika jise paramANu kaheMge, jana dArzanika usame ananta sa kma paramANuoMkA sadbhAva btaaeNge| isakA kAraNa yaha hai ki sampUrNa vikRtikA nAyA kA nayA sabaMkha paramAnAko divya jJAnajyotise prakAzita tattvoMkA unheM bodha prApta huA hai| isIlie vaijJAnikoMne jo pahile lagabhaga sAta dajanase bhI adhika mUla tattva (Elements) mAne the aura aba jinakI saMkhyA bahuta kama ho gayI hai, unake viSayameM jainAcAryone kahA hai ki sparza, rasa, gandha aura varNavAle aneka tattva nahIM hai / eka pudgala tatva hai jisane bar3ebar3e dArzanikoM tathA vaijJAnikoMko bhUlabhulayAmeM phaMsA aneka mUla tattvake mAnanako prerita kiyA / vaizeSikadarzanakI nau dranyavAlI' mAnyasApara vicAra kiyA jAe, to kahanA hogA ki pRthvI, apa, teja, vAyu nAmaka svataMtra tatvoM ke sthAna para eka pudumalako hI svIkAra karanese kArya bana jAtA hai kyoMki unameM sparzAdi pudagala ke guNa pAye jAte hai / dik tattva AkAzase bhinna nahIM, Adi / jIva tathA pudgalameM kriyAzIlatA pAyI jAtI hai / inako sthAnase sthAnAntararUpa kriyAmeM sAmAnya rUpase tathA udAsIna sahAyaka rUpameM dharma dravya (Medium of Mution) nAmake mAdhyamakA astitva mAnA gayA hai| isake viparIta jIva aura pudgalako sthiti meM sAdhAraNa sahAyaka mAdhyamako adharma dvanya (Medium of Rest) kahA gayA hai| ye dharma aura adharma dravya jaina darzanake viziSTa tattva hai / jagata-prakhyAta satkarma-asatkarma, puNya-pApa maghavA sadAcAra-hInAcArako sUcita karanevAle dharma-adharmase ye donoM drazya pUrNatayA pRthak hai| ye mamana athavA sthiti kArya meM preraNA nahIM karate, udAsInatApUrvaka sahAyatA dete haiM / machaliyoMko jala meM vicaraNa karane meM sarovara kA pAnI sahAyaka hai, bala pUrvaka preraNA nahIM karatA / dhAnta pathikoMko apanI chAyAmeM vizrAmanimitta vRkSa sahAyatA karate haiM, preraNA 1. pRbhivya tejolAmbAkAzakAla digAsmamanAMsi navaiva" tarkasaMgraha sU02

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vizva-svarUpa 47 mahoM / isI prakAra dharma-adharma nAmaka dravyoMkA svabhAva hai aura yahI unakA kArya hai / jIva AdimeM navInase prAcIna bananespa parivartanakA mAdhyama 'kAla' (Time) nAmakA dravya svIkAra kiyA gayA hai| sampUrNa jIca, pudgala, dharma, adharma, kAlako avakAza sthAna dene (Localisc) vAlA AkAza vya(Medium of Space) mAnA gayA hai / dharma,adharma, AkAza ye askhaNDa dravya hai| jIva ananta hai / pudgala dravya anantAmanta hai / kAladrazya asaMkhpAta aNurUpa hai / kAlako chor3a jIva, pudgala, dharma, adharma, AkAza (astirUpa) sattAyukta hokara kAya arthAt, zarIrake samAna bahuta pradezavAle haiM, isalie, inheM astikAya kahate hai / kAla dravyako astikAya nahIM kahA hai, kyoMki vaha paraspara asambaddha pRthaka-pRthak paramANurUpa hai| dharma, adharma aura AkAza tathA kAla meM eka sthAnase dUsare sthAna meM gamanAgamana rUpa kriyAkA abhAva hai isalie inheM niSkriya kahA hai' AkAzake jisa maryAdita kSetra meM jIvAdi dravya pAye jAte haiM, use 'lokAkAza' kahate haiM aura zeSa AkArAko 'alokAkAza' kahate hai / eka paramANu dvArA dherai gaye AkAzake aMzako pradeza kahate haiM / isa dRSTise nApa karanepara dharma, adharma tathA eka jIpameM asaMkhyAta pradeza batAye gaye hai| jIvakA choTe-se-choTA zarIra lokake asaMkhyAttatheM bhAga vistAravAlA rahatA hai / jaise dIpakakI jyoti choTe-bar3e kSetrako prakAzita karatI hai arthAt jo DhaMkA huA dIpaka eka ghar3eko mAlokita karatA hai, vahI dIpaka AvaraNake dUra hone para vizAla kamareko bhI prakAzayukta karatA hai| isI prakAra apanI saMkoca-vistAra-zaktike kAraNa yaha jIva ciu~To-jaise choTe aura gaja-jaise vizAla zarIrako dhAraNa kara utanA saMkucita aura vistRta hotA hai| yaha bAta pratyakSa anubhavameM bhI bhAtI hai ki choTe-bhare zarIra meM pUrNarUpase AtmAkA sadbhAva rahatA hai| ata : yaha dArzanika mAnyatA ki-yA sA jIvako paramANu ke samAna atyanta alpa-vistAravAlA athavA AkAza ke samAna mahat-pariNAmadAlA svIkAra karanA cAhie, anubhava aura yuktike pratikUla hai| una logoMkI aisI dhAraNA hai ki AtmAko yadi aNu aura mahataparimANavAlA na mAnA gayA to vaha avinAzIpamekI vizeSatAse rahita ho jaaegaa| isa vicAradhArAkI AlocanA karate hue jaina dArzanikoMne kahA hai ki aNu 1. "gatisthityupagraho dharmAdharmayopakAraH"-taM. sUtra 5-17 / 2. dekho, ta0 sUtra (mokSazAstra adhyAya 5 sUtra 22, 18, 6 / 3. vahIM sUtra 4 / 4. anaMtavIrya-pramevaratnamAlA-10 107,8 /

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jainazAsana yA mahat parimANavAlA padArtha hI nitya ho, avinAzI ho aura madhyama parimANabAle padArtha vinAzazIla hoM, aisA koI parimANakRta nityAnityatvakA niyama nahIM pAyA jaataa| jaba ekAnta nitya athavA anitya svarUpa vastu hI nahIM hai taba anityatAkI Apattivaza anubhavameM AnevAlI AtmAkI madhyamaparimANatAko sulAkara pratIti aura anubhavaviruddha mAtmAko praNuparimANa yA mahatparimANavAlA mAnanA tarkasaMgata nahIM hai| aisA koI avinAbhAva sambandha nahIM hai ki madhyamaparamAnavAlA anitya hI ho aura anyaparimANavAlA nitma | ataH tasvArtha sUtrakArane Thoka likhA hai ki- pradIpake samAna pradezoMke saMkoca vistAra ke dvArA jIva lokAkAza honAdhika pradezoMko vyApta karatA hai | 4 48 jI, jaina dArzanikoMke dvArA vaNijaya kAga, kAla nAmaka pravyoM kI mAnyatA ke viSayameM aneka dArzanikoMkI sahamati prApta hotI hU~ / feng dharma aura adharma nAmaka dravyoMkA sadbhAva jainadarzana kI viziSTa mAnyatA hai aura jise mAne binA dArzanika cintanA paripUrNa nahIM kahI jA sakatI / gambhIra vicAra karanepara vidita hogA ki jisa prakAra apane sthAnapara rahate hue padArtha meM navInatA - prAcInatArUpI cakrakA kAraNa kAla nAmaka dravya mAnA hai aura sampUrNa dravyoMkI avasthiti ke lie avakAza denevAlA AkAza dravya svIkAra kiyA hai, usI prakAra kSetra kSetrAntara jAne meM sahAyaka tathA sthitimeM sahAyaka (mediura ) dharma-adharma nAmaka drazyoMkA astitva aMgIkAra karanA tarkasaMgata hai| ye jIvAdi chaha dravya kabhI kama hokara pA~ca nahIM hote aura na bar3akara sAta hote haiM / jisa prakAra samudra meM lahareM uThA karatI haiN| vilona bhI hotI haiM, phira bhI jalakI apAra rAzivAlA samudra vinaSTa nahIM hotA usI prakAra parivartanakI bha~vara meM samasta dravya ghUmate hue bhI apane-apane astitvako nahIM chor3ate / isa dravyasamavAyamese apane Atmatatvako prApta karane kA dhyeya, prayatna tathA sAghanA mumukSa mAnavakI rahA karatI hai / vizvakA vAstavika rUpa samajhane aura vicAra karanese yaha AtmA bhrama se bacakara kalyANakI ora pragati karatA hU~ / isa vizvake vAstavika svarUpakA vicAra karate-karate AtmA viSayabhogoMse virakta ho vilakSaNa prakAzaguphta divya jIvanako ora jhukatA hai / dekhie, eka kavi kitane udbodhaka zabdoMse mAnava AkRtibArI isa loka aura usake dravyoMkA vicAra karatA huA Atmonmukha hone kI preraNA karatA hai--- 1. pradeza saMhAra visarpAmyAM pradoSavat / " 0 sUtra 5 / 16 / 2. "nityAvasthitAnyarUpANi "--ta0 sUtra 5-4 |

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Atma jAgaraNake pathapara 1 loka aloka akAza mAhi thira, nirAdhAra jAno / puruSa rUpa kara kaTI bhaye SaTdravyana soM mAno // isakA koI na karatA. haratA amiTa anAdI hai / jIva ru pudgala nAce yAmeM, karma upAdhI hai| pApa-puNya jIva pragata meM mila mukha duA larakhA / dharatA // apanI karanI Apa bhare sira aurata ke moha karmako nAza, meTakara saba janakI nija padameM thira hoya, lokake sIsa karo vAsA // AsA | 49 kavivara maMgata rAya- bAraha bhAvanA Atma- jAgaraNake pathapara isa vizvako vAstavikasAse suparicita mAnava gambhIra cintunAmeM nimagna ho socatA hai, jaba merA AtmA jar3a-pudgala AkAza Adi guNa-svabhAva Adiko apekSA pUrNatayA pRthaka hai taba apane svarUpa kI upalabdhinimitta kyoM na maiM samasta sAMsArika mohajAlakA parityAga kara parama nirvANa ke lie prayatna karU~ ? bhagavAn mahAvIrake samakSa bhI aisA ho prazna thA jaba sAraNya zrIse unakA zarIra alaMkRta yA aura unake pitA mahArAja siddhArtha unase vivAha bandhanako svIkAra kara rAjakoya bhogoMkI mora unakI cittavRttiko khIMcane ke prayatna meM tatpara the 1 bhagavAn mahAvIrakA AmA sarvaprakAra samartha evaM parituSTa thA isalie usane makar3IkI taraha apanA jAla bunakara aura usImeM pheMsa jIvana gavAne kI ceSTA na kI, kintu sampUrNa vikAroMpara vijaya para paripUrNa Atmatvako pAneke lie durbalatAoM ke vardhaka saMkIrNa gRhavAsako tilAMjali ne digambara mudrA dhAraNa kara AtmasAdhanAnimitta antaH bahiH satya, ahiMsA, brahmacarya, aparigraha, acaurya kA prazasta patha svIkAra kiyA aura apanI saccI aura sudRr3ha sAdhanA ke phalasvarUpa unhoMne karma- rAziko cUrNa kara ananta Ananda, anantajJAna, ananta-zakti avinAzI jIvana Adi anupama vibhUtiyoMkA adhipatitva prApta kiyaa| lekina ekadama mahAvIra banane ke kaThina aura lokottara mArgapara calane kI kSamatA mohI aura viSayoM meM pha~se hue vAsanAoMke dAsoM meM kahA~ hai ? jo bAtmA karmazatruoMkA hastaka bana apane Atma

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50 jainazAsana ravako bhUla mahAkavi banArasIdAsa mI zabdoM meM "brahmaghAtI mithyAsI mahApAtakI" ke nAmase pukArA jAtA hai, vaha bhalA kaise AtmajAgaraNake ujjvala pathapara ekadama cala sakatA hai ? rogAkrAnta netra jima prakAra prakAzako dekha pIr3AkA anubhava karate hue A~khoMko moca aMdhekA anukaraNa karAte haiM, isI prakAra moha-rogase pIr3ita avivekI prANI viSaya-bhogakI lAlasAse AkarSita ho samyakjJAnake prakAzapUrNa jIvanake mahattvako bhulA bhogI aura viSayAsaktako jindagIko ho apane jIvanakA Adi tathA carma lakSya samajhatA hai / saMta samAgama, pavitra graMthoMkA anuzIlana aura sudaivase AtmanirmalatA ke yogya sudina ke Anepara kisI saubhAgyazAlIkI mohAvakAra - nimagna AtmA meM nirmala jJAnasUryake udayako sUcita karanevAlI viveka- razmiyA~ apane puNya prakAzako pahu~cA jIvanako alokita karane lagatI haiN| usa samaya vaha AtmA nirvANa sukha ke lie lAlAyita ho apanA sarvasva mAne jAnevAle dhana-vaibhava Adi parikarako kSaNabharameM chor3aneko udyata ho jAtA hai| aisA hI prakAza jaina samrAT candragupta mauryako brahma kevala bhadrabAhu munIndrake sannidhya meM prApta huA thaa| isIlie unhoMne apane vizAla bhAratake sAmrAjyako tRNavat chor3akara Atma-saMtoSa aura brahmAnandake lie digambara akiMcana gudrA dhAraNakara zramaNabelagolAkI puNya vIthiyoMko apane padacinhoM pavitra kiyA thA / jisa prakAra laukika svAdhInatAkA sacvA premI sarvasvakA bhI parityAga kara phA~sI ke tahako prema se praNAma karate hue saharSa svIkAra karatA hai, usI prakAra nirvANakA saccA sAdhaka aura mumukSu tila-tuSa mAtra bhI parigrahase pUrNatayA sambandha - viccheda kara rAga-dveSa, moha, krodha, mAna, mAyA, lobha Adi vikRtiyoMkA pUrNatayA parityAga kara zArIrika Adi bAdhAoMkI aura tanika bhI dRSTipAta na kara upekSA vRttiko apanAkara AtmavizvAsako sudRr3ha karate hue samyak jJAnake ujjvala prakAza meM apane acintya tejomaya Atma-svarUpakI upaviSanimitta pragati karatA hai / AtmazaktikI apekSA pratyeka AtmA yadi hRdayase cAhe aura prayatna kare, to vaha ananta zAnti, ananta zakti, ananta jJAna Adise paripUrNa Atmatvako prApta kara sakatA hai| kintu moha aura viSayoMkI Asakti AtmoddhAra kI ora isakA kadama nahIM bar3hane detI / mohake kAraNa koI-koI mAtmA itanA aMSa aura paMgu bana jAtA hai ki yaha apaneko jJAna jyotibAlA AtmA na mAna jar3atattvasadRza samajhatA hai 1 yaha zarIra meM Atmabuddhi karake zarIra ke hrAsameM AtmAkA hrAsa aura usake vikA sameM Atma-vikAsakI yajJa kalpanA kiyA karatA hai / prabuddha kaSi balarAmajI

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Atma-jjAgaraNake papapara aise bahiSTi Atma-vimukha prANIkA citraNa karate hue kahA hai ki yaha mUrkha prAyaH socA karatA hai "maiM sukhI dukhI maiM raMka rAva / mere gRha Sana modhana prabhAva // mere suta tiya meM sabala-dona / verUpa subhaga mUrakha pravIna ! / tana upajata apanI upaja jAna / tana nasata Apako nAza mAna // rAgAdi prakaTa ye duHkha daina / tinahI ko sevata ginata caina || zubha azubha baMdhake phala majhAra / rati arati kara nijapada visAra / / " -chahaDAlA isa prakAra apane svarUpako mUlanevAlA 'bahirAtmA' midhyAdRSTi' athavA 'anAtmAna' zabdoMse pukArA jAtA hai / anAtmIya padArthoM meM Atmabuddhi dhAraNa karane kI isa dRSTiko avidyA kahate haiM / aSNaramarAmAyagameM batAyA hai "daho'hamiti yA vRdiravidyA sA prkiirtitaa| nAha dehazcidAtmeti buddhirvidyeti bhaNyate / / " maiM zarora hUM' isa prakAra zarIrameM ekatvabuddhi avidyA kahI gayI hai / kintu 'maiM zArIra nahIM hU~', 'caitanyamama AtmA hU~' yaha buddhi vidyA hai-- aisA avidyAvAn, ajJAnI, mohI prANI jitane bhI prayatna karatA hai, utanA ho vaha apanI AtmAko baMdhana meM DAlakara duHkhakI vRddhi karatA hai / yadyapi zabdoMjhe vaha mukti ke prati mamatA dikhAtA huA kalyASAkI kAmanA karatA hai, kintu mapAma usako pravRtti Atmatvakai lAsakI ora ho jAtI hai / muktike divyamandira meM praveza pAkara zAzcatika zAntiko prApta karanekI kAmanA karanevAleko sAdhanAke rAjce mArgameM laganA Avazyaka hai / isake lie AtmAko pAtra banAneko AvazyakatA hai| isa pAtratAkA udaya usa vimala tattvajJAnIko hotA hai, jo pArIra Adi anAtmIya vastuoMse zAna-Anandamaya AtmAkA apanI zraddhAse vizlepaNa karanekA sunizpara karatA hai| isa pupayanizcaya athamA zraddhAko samyaka darzana (Right Belief) kahate haiN| sva-parake vizleSaNa karanekI isa zaktise sampanna jIvako antarAtmA kahate haiM / usako vRtti kamalake samAna rahA karatI hai / jisa prakAra jalake bI bameM sadA vidyamAna rahanevAlA kamala jala-rAzise vastutaH alipta rahatA hai, usI prakAra vaha tattvajJa bhoga aura viSayoM ke madhyameM rahate hue bhI unake prati AMtarika Asakti nahIM dhAraNa karatA 1 mare zabdoMmeM kamalake samAna vaha alipta rahatA hai| jaina saMskRtimeM jinendra bhagavAnke caraNoMke nIce kamaloMkI racanAkA varNana pAyA jAtA hai| kamalAsanapara virAjamAna jinendra isa bAtake pratIka hai ki ve

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52 jainazAsana viSayabhoga mAdi bhautika vibhUtiyoM se pUrNatayA alipta hai / isa prakAra Atma zakti aura usake vaibhavakI pragAna zraddhAsampanna vyaktikA jJAna pAramAdhika athavA samyakujAna kahA gayA hai, aura usakI AtmakalyANa athavA vimukti ke prati honevAlo pravRttiko jaina RSiyoMne samyak cArita batAyA hai / bIsa sAhityameM ise 'samyakamyAyAma' kahA hai| ___hana Atma-zraddhA, Atma-bodha tathA prAtma-pravRttiko una vAimaya meM ratnazrayamArga kahA hai| tatvArtha mUtrakAra AcArya umAsvAmI ne apane mokSazAstra ke prathama sUtra meM likhA hai-- 'samyagdarzanajJAnacAritrANi mokSamArgaH / " isa ratnatrayamArga meM zraddhA, jJAna tathA AcaraNakA sundara samanvaya vidyamAna hai| isa samanvayakArI mArgako upekSA karane ke kAraNa hindU dharma meM vibhinna vicAradhArAoMkI udAti huI hai| koI prAddhAme apanA bhaktidohI saMsArasaMtaraNakA setu samajhatA hai. to jJAna-dRSTighArI 'Rte jJAnAnna mukti'-jJAnake ninA mukti nahIM ho sakatI--kahatA hai / arthAta jJAnako hI saba kucha kahatA hai| isane hI jJAna-yoga nAmako vicAradhArAko janma diyaa| isakA atireka itanA adhika ho gayA, ki jJAna-yoga kI oTa meM sampUrNa anarthoM aura pApa-prayattiyoMkA poSaNa karate hue bhI puSyacaritra sAdhuoMke sirapara savAra honekA svapna dekhatA hai 1 koI-koI jJAnako durvalatAko hRdayaMgama karate hue kriyAkAMDako hI jIvanako sarvastha nidhi batAte haiN| tulanAtmaka samIkSA karanepara sAdhanAkA mArga uparyukta atirekavAdakI ulajhanase dUra tInoMke samanvayameM prApta hotA hai| eka RSine likhA hai-karmazUpakA jJAna prANahIna hai, avivekiyoMkI kriyA niHsAra hai, zraddhAvihIna buddhi aura pravRtti saccI saphalatA prApta nahIM karA sakatI / aMdhe, laMgar3e aura bAlaso-jaisI bAta hai "aMdha paMgu aru Alaso judhe jarai dava loya / " sAdhanakA saccA mArga vahI hogA, jahAM uparyukta tInoM bAtoMkA pArasparika maitrIpUrNa sadbhAva pAyA jaay| usa dina mahAvIrajayantIke jaina mahotsavake adhyakSa ke nAte nAgapura hAIkorTa ke jasTisa kA sara bhavAnIzaMkara niyogIne upayukta ratnatrayarUpa sAdhanake mArgakA sundara zabdoM meM varNana karate hue kahA thA-The unity of heart, head and hand leads to liberation'-akSAkA pratIka hRdaya, jJAnakA AsAra mastiSka tathA AcaraNakA nidarzaka hastake aikyase mukti prApta hotI hai| zAntise vicAra karanepara samarIkSakako svIkAra karanA

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53 Atma-jAgaraNake pathapara hogA ki AginI bihaDA, - aura tadanurUpa pravati karanepara hI sAdhaka sAdhyako prApta kara sakegA / dunibhi patra prakArakI vastu yA vibhUtiyA saralatAma upalabdha ho sakatI hai| kintu AtmoddhAra kI vidyAko pAnA atyanta durlabha haiN| kinI virale bhAgyazAlIko urA vitAmaNiratna tulyA parizuddha dRsTikI upalabdhi hotI hai| apane pArama rANameM kaviyara bhUdharadAsajI bhagavAn sAnAyake purva bhoMkAvarNana karate samaya vajrayanta cakravartakI mAnatAkA citraNa karane hu" kahate hai-- "dhana kana kaJcana rAjasukha, saMbahi sulabha kara jAna / durlabha hai saMsAra meM, eka jathAratha jJAna / / isa prakAra kI divAyoti athavA maidAnika dRSTi gamvita gAyakakI jIvanalIlA mohI. bahi Ti. mizyAna nA jAnevAle prANoMge jubhI hotI hai| vaha mAdhaka yogI, aMpo. mohI avinako bhagavAn mAnakara abhivandanA karaneko udyata nahIM hotaa| kAraNa vaha ege kAryako dadhatAsambandhI manatA mAjhatA hai| vaha bhogo, bana-daulata Adi mAmagrI dhAraNa karanevAle tathA hiMgA AdikI ora raf bagnevAle samAra-mAgarameM ibA hA vyakti jo gupha nahIM mAnasA, kyoMki vaha bhalIbhAMti samajhatA hai ki ve to 'janma jala upala nAva' ke samAna rAsArasindhuma hunAne vAle kuguma haiM / vaha samIkSaka nadI, tAlAba AdimeM snAna karaneko koI AprAtipaka yadutva na de, use loka-par3hatA mAnatA hai| vaha jAna, kula, jAti, bala, vaibhava, manmAna, garIra, tapasyA Adike kAraNa anibhAna nahIM karatA: kyoMki usavI tatva-jJAna jyotima maba bhAtmAyeM rAmAna pratibhAsita hotI hai| maha guNavAnkA asAdhAraNa Adara karatA hai / tAtvika dRSTi sampanna cANDAla to kyA, paNa tavakA vaha devatAme adhika sammAna karatA hai| kyoMki zarIra athavA bAhya vaibhava madhyame vidyamAna jIvapara apane tatvajJAna kI eksa-re nAmaka kiraNoMko DAlakara baha samyak-bodharUpI guNako jAnatA hai aura bAhya moMda yA vaibhavake dvArA dimugdha nahIM banatA / apanI pavitra zrajJAkI rakSAke liAra bhaya, prema. lAlaca ayaza AzAvata ho svapname bhI rAgI-deSI dava, himAdike poSaka zastrarUpa zAstroM tathA pApamaya pravRtti karanevAle pAnaMhI tapasviyoMko praNAma, anunaya binama Adi nahIM karatA / sarvajJa, vItarAga, hitopadedI prabhuko vANImeM use aTala zraddhA rahatI hai / saMsArake bhaigoMko kA~ke adhIna, nazvara, duHkhamithita aura pAekA bIja jAma yaha unakI AkAMkSA nahIM karatA / Atmatya kI upalabdhiko devendra yA cakravartI Adike dhaibhabase adhika mUlyakI AMkatA hai / vaha zarIrake sauMdaryapara mugdha nahIM hotA, kAraNa kavivara daulatarAmajI kI bhASAmeM zarIrako

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jainazAsana "pala rudhira rAdhamala thelI kIkasa basAdi teM melI / " samajhatA hai / aura jAnatA hai ki yaha yathArthameM kaisI hai "mata kIjyo jI yArI, ghinageha deha jar3a jAnake, mAta tAta raja-vIraja sau yaha upajo mala- phulavArI / asthi, mAla, pala, nasA-jAlakI, lAla-lAla jala kyArI // mata0 // karma-kuraMga thalI- putalI yaha, mUtra- puroSa dharma-mar3hI ripukarma ghar3I, dhana-dharma je je pAvana vastu jagata meM, te ina sveda, meda, kapha kledamayI bahu mada gada vyAla piTArI // jA saMyoga roga bhava tola, jA viyoga zivakArI / bhaMDArI curAvana hArI ||mala // sarva bigArI | budha tAsoM na mamatva kareM - yaha mUr3ha malina ko pyArI || mata || jina poSI te bhaye sadoSI tina pAye dukha bhArI / jina tapa ThAna dhyAnakara zoSI tina paranI zivanArI // mata || sura-dhanu, zarada-jalada, jala budabuda, tyoM jhaTa vinazana hArI / yA bhinna jAna nija cetana 'daula' hoha zamadhArI // mata kojyo jI yAro, ghinageha deha jar3a jAnake / ' isalie zarIra ke prati Adara na karate hue bhI guNoMse viziSTa zarIrako vaha amUlya vastu mAnatA hai / guNavAn vItarAga, nispRha, karuNAmUrti munIndroMke durbala, malIna, kSoNa zarIrako vaha saundarya ke puMja mohI prANiyoMke dehakI apekSA adhika AkarSaka aura priya mAna usako abhivaMdanA karatA hai| usa tattvajJakI isa dRSTiko 'nirvicikitsA' kahate haiN| vaha avidyA mArga meM pravRtti karanevAle bar3e-bar3e sAkSa ko svarUpa bodha na honeke kAraNa apanI zraddhA evaM prazaMsAkA pAtra nahIM mAnatA | adhyAtmake prazasta mArga meM jinake pA~va AtmIka durbalatAke kAraNa Daga magAte haiM aura kabhI-kabhI jinakA Adarza mArgake skhalana bhI ho jAtA hai, jinakI apUrNatAoMko yaha jagat meM prakAzitakara una AtmAoMke utsAhako nahIM girAtA hai, kAraNa yaha jAnatA hai ki rAgAdi vikAroMke kAraNa kisase bhUla nahIM hotI ? bhUlako dUra karane kA upAya niMdA karanA yA jagat bharameM Dhola pITate phiranA nahIM hai, balki truTiko sArvajanika rUpameM pradarzita na karake usa AtmA ke doSoMkA ekAMta meM parimArjana karanekA prazasta prayatna karanA hai / kusaMgati, alpa anubhava athavA viziSTa jJAniyoMke samparka na milane ke kAraNa samyakujJAnake mArga zivalita hote hue vyaktiko athavA sadAcaraNa se Atma durbalatAoM ke kAraNa Digate hue vyaktiko atyanta kulatApUrvaka yaha sanmArga meM punaH sthApita karatA hai| jabaki

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pat 55 ahaMkArI prANI girate hueko Thokara mAra aura bhI jaldI patatake mukhameM praviSTa karAtA hai, taba yaha mAnava prakRtikA adhyetA, kamake vicitra vipAkakA vicAra karate hue Digate hue mumukSuko satsAhasa, savivAra, sahayoga, sahAyatA Adi pradAna kara samunnata karane meM apaneko kRta kArya mAnatA hU~ | jisa prakAra gAya apane bachar3epara atyanta prema dhAraNakara usakI vipattikA nivAraNa karatI hai, usI prakAra yaha sAdhaka sAdhanAke mArga meM udyata anya sAdhaka baMdhuoM ke prati vAtsalya sacce premako dhAraNa karatA hai| yaha pavitra vijJAna jyotiko prakAza meM lAnevAlI jinendrakI vANI aura usake dvArA pratipAdita satya evaM usake aMgopAMgoMko vizvakalyANa nimitta divya dharmopadeza, puNyAcaraNa, lokasevA Adike dvArA vizva meM prakAzita karatA hai, jisase utpathameM pheMge hue cIna-duHkhI manakA parizraNa ho aura ve yathArtha sAdhanA pathake pathika bne| isa tattvaprakAzana ke prazasta uddezya nimitta samaya tathA paristhiti ke anusAra vaha pratyeka ucita aura vaidha mArgakA avalambana kara vizvakalyANa ke kSetra meM agrasara hotA hai / isa puNya kAryoM ko karane meM usa sAdhakako avarNanIya aura acintya Ananda prApta hotA hai | bhalA, bhogoM meM lipsa viSayoMke dvArA usa tattvajJAnI ke AtmAnandakA kyA anumAna kara sakate haiM ? mizrokI miSTatA, vANI kI nahIM, anubhavako vastu hai / isa prakAra paramArthataH AtmAnubhavakA rasa anubhUtikI hI vastu hai eka AcArya likhate hai - "samyaktvaM vastutaH sUkSmamasti vAcAmagocaram / " samyaktva AtmAnubhava yathArthameM bahuta sUkSma hai aura vaha dANI ke pare hai / yaha jona mohakI madirA pIneke kAraNa unmatta ho ajJAnase usa vAstavika AnaMda se vaMcita rahatA hai| jisa prakAra eka kuttA mukhI haDDiyoMke Tukar3oM ko apanI dAr3hameM ghara cabAtA hai aura apane mukharo nikalanevAle rakta ko cATakara kucha are lie AnandakA anubhava karatA hai aura pazcAt apanI ajJa ceSTAke kAraNa vyathita ho dIkhA karatA hai, usI prakAra viSayAsaktimeM kRtrima sukhakI jhalaka dekha anAramaja masta ho apane Apako bhUla jAtA hai aura apane svAbhAvika, prAkRtika jJAna, Ananda, zakti tathA svarUpako vismRta kara baiThatA hai tathAviruddha pravRti karaneke kAraNa dona-hIna banatA hai / usakI avasthA banArasIdAsajIke zabdoM meM babarule patte -jaisI ho jAtI hai "phire DAMvADola so, karamakI kalolani meM, hva' rahI avasthA banarUle jaise pAtakI / "

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jainazAsana prakRti bhakta kavi baI savarthako nimna paMktiyA~ isa prasaMgameM udbodhaka pratIta holI hai *The world is too much with us; late and soon, Getting and spending, we lay waste our powers, Little we see in Nature that is ours; We have given our hearts away, a sordid Doon? nAri hama mAnanikAlA lokapA maga hU~ / vyApAra Adike lena-denake hetu hama prAtaH zIghra hI uThale haiM aura rAtri meM derase mote hai| isa prakAra hama apanI zaktiko naSTa kara rahe haiN| hameM 'prakRti ke lie kucha bhI cintA nahIM hai; yadyapi vaha hamArI svayaMko vastu hai| hamane hudarako kahIM dUsarI jagaha phaMsA rakhA hai / vAstavamai yaha malina varadAna bana gayA hai / phaMsI vicitra bAta hai ki yaha AramA ananta anAtmapadArthokI ora cakkara mArane athavA dauDadhUpa karaneke vaibhAvika kAryako svAbhAvika mAnatA hai aura sAdhanAke sacce bhArgarUpa apane svarUpakI upalabdhiko bhAra rUpa anubhava karatA hai| svAmI kundakunda batAte haiM "sudaparicidANubhUdA savyassavi kAmabhogabaMdhakahA / eyattassuvalabho Nabari Na sulabho vihattassa // 14 // " samayasAra kAma aura bhoga sambandhI kathA isa jIvane ananta bAra munI, usakA ananta bAra paricaya pAyA aura ananta bAra anubhava bhI kiyaa| yaha jIva, amRta saMdrAcAryake zabdoMmeM 'mahatA mohagraheNa goriya vAhyamAnasya' balavAn moharUpI pizAcase balake sadRza jotA gayA hai| isalie kAma-bhoga sambandhI kathA sulabha mAlama par3atI hai, kintu karmapujase vibhakta apane AtmAkA ekapanA na to kabhI sunA, na paricayameM AyA aura na anubhavameM AyA; isalie yaha apanA hote hue bhI kaThina mA lUma par3atA hai| ___ karma-bhAra halakA honepara, vItarAga bANIkA parizIlana karanepara aura saMtajanoMke samAgamase sAyakako vaha vimala dRSTi prApta hotI hai, jisake sadbhAvameM nArakI jIva bhI ananta duHkhoMke bIca meM rahate hA vilakSaNa AsmIka zAntike kAraNa apanako kRtArtha sA mAnatA hai aura jisake abhAva meM avarNanIya laukika sukhoMke siMdhumeM nimagna rahate hue bhI devendra athavA pakravartI bhI vAstavika zAMtilAbhase vaMcita rahate haiM / paMcAdhyAyIkAra kitane baLake sAtha yaha batAte hai--

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Atma-jAgaraNake pathapara "zakacakradharAdInAM kevalaM puNyazAlinAm / tRSNAbIjaM ratisteSAM sukhabAptiH kutastanI / '' aise sAdhakakI manovRtti ke viSayameM adhyAtma sAdhanA ke pathameM pravRtta sAdhakavara bamArasovAptajI apane nATaka samayamAra meM likhate haiM jaise nisi bAsara kamala rahai paka hI maiM, paMkaja kahAve pe na bAke Dhiga paMka hai / jaise maMtravAdI viSadhara sauM gahAve gAta, kI saMgati vA vidA cinaka hai| jaise jIbha gahai cikanAI rahe rUkhe aMga, pAnImeM kanaka jaise kAyasauM aTaka hai / tese jJAnavaMta nAnA bhauti kati ThAne, kiriyA teM bhinna mAne yAta nikalaMka hai / / yogavidyAko anubhUti karabhevAle yogirAja pUjyapAda Atmabodhako bhavayAghiyoMko unmUlana karanemeM samartha auSadha batalAte haiM--- "mUlaM saMsAraduHkhasya deha evAtmadhIstataH tyaktvenAM pravizedantarbahiravyApatendriyaH' / / 15 // " ___ saMsAraparibhramaNakA kAraNa pUjyazada svAmI kI dRSTi meM zarIra meM AtmAkI bhAvanA karanA hai videhatva-nirvANakA bIja AtmAmeM Atma-bhAvanA hai "dehAntaragatebIjaM dehe'sminnaatmbhaavnaa| bIjaM videhaniSpattaH, AtmanyevAtmabhAvanA // 74 / / " isa Atma-dRSTike vaibhavase saMpanna sAdhakake pAsa kisI prakArako bhauti nahIM rhtii| usako dRSTi sadA amara jIvana aura avinAzI AnandakI ora lagI rahatI hai| usakI zraddhA to mahaSi kundakundake zabdoMmeM yaha bAta TaMkoskorNasI ho jAtI hai ki-merA bAlmA eka hai, jJAnadarzana-samanvita hai, bAkI saba bAhya padArtha hai- sama saMyogalakSaNavAle haiM, AtmAke svarUpa nahIM hai "ego me sAsado AdA, gANadasaNalakSaNo / sesA me bAhirA bhAvA, savve sNjog-lpkhnnaa||" - bhAvapAharu jaba aisa ujjvala vicAra mAtmAmeM sthAna banA lete haiM, taba mRtyuse bheMTa karAnevAlo musIbata bhI usa jJAnajyotirmaya sAramAko saMtapta nahIM krtii| isakA yaha 1. samAdhizataka / 2. smaadhishtk|

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.. nazAsana : . . .. . ... akhaNDa vizvAsa rahatA hai, ki merA mAramA janma, jarA, mRtyu AdikI ApadAoMse pare hai / inakA khela zarIra athavA jar3a padArthoM taka hI somita hai / AtmasAdhaka pUjyapAlasvAmI to aMtarAtmAke lie prabodhapUrNa yaha sAmagrI dete haiM "na meM mRtyuH kuto bhItirna me vyAdhiH kuto vythaa| nAhaM bAlo na vRddho'haM na yuvaitAni pudgale // " - ipTopadeza 29 jaba merI mRtyu nahIM hai, taba bhaya kisa bAtakA ? jaba merA AtmA rogamuSata hai tama vyathA kaisI ? are, na to maiM vAlA hai, na vRddha hai aura na taruNa hI hai...yaha saba pudgalakA khela hai| isa prasaMgameM amatacandrasUrike ye zabda bar3e mArmika tathA udyodhaka hai jina mumukSa oMkA anta karaNa saMsAra, zarIra tathA bhogoMse nispaha hai unheM vaha siddhAnta nimcita karanA cAhiye ki 'maiM' sarvadA zuddha, caitanyamaya, akhaNDa, utkRSTa jJAna-jyoti-svarUpa haiN| jo rAgAdirUpa bhinmalakSaNa vAle bhAva pAye jAte hai, una rUpa 'maiM' nahIM hU~, kAraNa ve sabhI marese bhinna dradhya rUpa hai|" aise mumukSukI cittavRttipara banArasIdAsajI isa prakAra prakAza DAlate haiM :jinhakai sumati jAgI, bhogaso bhae dinAgi, parasaMgatyAgi je puruSa tribhuvanameM rAgAdika bhAvanisoM jinhako rahana nyArI. kabahU~ magana ha na rahe dhAma dhanameM je sadeva Apake vicAre saravAMga zaddha jinhake vikalatAna cyApe kacha manameM / teI mokSamAragake sAdhaka kahAve jIva, bhAve raho mandirameM bhAne raho vanameM // " isa Atma-vidyA meM yaha bhalaukikatA hai ki-yaha vittiko durdaivakI kRpA mAnatI hai ki yaha mAramA pUrvabaddha karmakA kArja vipatti ke bahAne cukAkara RNamukta ho jAtA hai| maryAdApuruSottama mahArAja rAmacandra prabhAtameM sAketa sAmrAjpake adhipati bananekA svarana dekha rahe the, ki durdaivane kaikeyIko ghANIke rUpameM antarAya mA paTakA aura rAmako danakI aura jAnA par3A / isa bhISaNa parivartanako dekha AtmajJa rAma satpapase vicalita nahIM hote / cittame prasAdako sthAna dete hue ve apane iSTajanoMko kitane madhura zabdoMmeM apane banavAsake bAreme sunAte hai 'rAjJA me daNDakAraNye rAjyaM dattaM zubhe'khilam / '' ---- "siddhAnto'yamadAttacittaparitokSAdhibhiH semyatAm / zuddha cinmayamakameva paramaM jyotiH sadavAramyaham // ete ye tu samullasanti vividhA bhAvAH pRthaga lkssnnaaH| te'haM mAsmi yato'tra se mama paravrajyaM samanA mapi / / "

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Atma jAgaraNake pathapara 59 mahArAja dazarathane mujhe sampUrNa daNDaka vanakA rAjya diyA hai| isa moho mAnavakI samyakjJAnake prabhAvase kaisI vilakSaNa vItarAgatApUrNa pavitra manovRti ho jAtI hai ! naraka meM zArIrika dRSTise vaha avarNanIya yAtanAoMko bhogatA hai, yaha kauna na kahegA ? kintu prabuddha kavi daulatarAmajI apane eka padameM kahate haiM :"vAhara nAraka kRta dukha bhogata, antara samarasa gaTAgaTI / ramata aneka surani sa~ga pe tisa, paranatise nita haTAhUdI ||" isa AtmasAdhanAkA prANa nirbhIkatA hai| jise isa loka paraloka maraNa Adiko cintA satAtI hai, vaha sAdhanA mArga meM nahIM cala sakatA | isalie mahApani pratyeka kavitA hai / gItAke zabdoM meM to aise Atmadarzake hRdaya meM yaha vRr3ha vizvAsa jamA rahatA hai- " nainaM chindanti zastrANi nainaM dahati pAvakaH / na cainaM kledayantyApaH na zoSayati mArutaH // 223 // 1 isa AtmAko zastra cheda nahIM sakate, agni ise jalA nahIM sakatI, jala gIlA nahIM karatA aura na pavana hI ise sukhAtA hai / Atma-zakti athavA AtmAke guNoM ke viSayameM yathArtha vizvAsa (samyaka darzana ) aura satyajJAnake samAna samyak cAritrakI bhI anivArya AvazyakatA hai / sAbanAkI bhUmikArUpa vizuddha zrAddhakI AvazyakatA hai / yathArthabodha bhI nirvANake lie mahattva - pUrNa hai| isI prakAra sAdhanA ke lie zIla, sadAcAra, saMyama AdikA jIvana bhI apanA asAdhAraNa mahattva rakhatA hai| vizuddha AcaraNakI ora pravRtti hue binA Atmazakti aura vibhUtikI varSA kAlpanika laDDU ur3Ane jaisI bAta hai| mana modakase bhUkha dUra na hogo / sabhya vAritrake dvArA jIvana meM lagI huI anAdikAlIna kAlimAko nikAlakara use nirmala banAtA hogA / AjakA bhoga-pradhAna yuga jJAnake gola sunakara Anandavibhora ho jhUmane yA lagatA hai; kintu binA puNyAcaraNake yathArtha AnandakA nirbhara nahIM bahatA AnandarUpI suvAsase yukta kamalapuSpa ke nIce phaSTakoM kA jAla hai| unase DaranevAleko paMkajakI prApti aura usake saurabhakA lAbha kaise ho sakatA hai ? anantakAlase lagI huI durvAsanA aura vikRtiko dUra karanA samvakcAritrakA sahayoga pAye binA asambhava hai | ataH Age sAdhanA viziSTa aMgabhUta AcArake viSayameM vicAra karanA Avazyaka pratIta hotA hai /

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jaina zAsana saMyama bina ghar3iya ma ikka jAha bhAratIya sAhitya kA eka bodhapUrNa kAraka hai jise kasake nAmAMkita vidvAn TAlsTApane bhI apanAyA hai| eka pathika kisI U~ce vRkSakI zAkhApara TaMgA huA hai, usa zAkhAko pavala aura kRSNa varNanAle yo cahaM kATa rahe haiM / nIce jar3ako masta hAthI apanI muMDa meM phaimA usvAina kI taiyArI hai / pathikakai nIce eka agAdha jalase pUrNa tayA marpa-magara Adi bhayaMkara jantuoM se vyApta jalAzaya hai / pathika ke mukhake samIpa eka madhu-maviSayoM kA lattAI jimme yadA-kadA ekAtra madhu-bindu Tapaka vara padhikako kSaNika AnandakA bhAna karAtI hai| isa madhurararAse mugdha ho pathika na to yaha socatA hai ki cUhoMke dvArA zAkhAke kaTanepara bherA kyA hAla hogA? vaha yaha bhI nahIM socatA ki giranepara usa jalAyameM vaha bhayaMkara jantuoMphA grAma bana jAgA / usake viSayAndha hRdaya meM yaha bhI vicAra paidA nahIM hotA, ki yadi hAthIna jArakA jhaTakA de vRkSako girA diyA to vaha kisa taraha surakSita rahegA ? aneka vipattiyoMke hote hue bhI madhukI eka vinduke rasa-pAna kI lolupatAvaza vaha saba bAtoMko bhUlA huA hai| koI vimAnabAsI digyAtmA usa paghisake saMkaTapUrNa bhaviSyaka kAraNa anukampAyukta ho use samajhAtA hai aura apane sAtha nirApada sthAnako le jAne kI iccI tatparatA pradarzita karatA hai / kintu, maha unakI vAlapara tanika bhI dhyAna nahIM detA aura itanA hI kahatA hai ki mujhe kucha thor3A-mA madhu-rasa aura le lene do ! phira maiM Apake sAtha calUgA / parantu usa viSayAndha pathikako vaha avasara hI nahIM mila pAtA ki vaha vimAnameM baiTha jAe; kAraNa isa bIca meM yAtrAke kaTane se aura vRkSa ke jAkhar3anese usakA patana ho jAtA hai / vaha avarNanIya yAtanAoM ke sAtha mauta kA grAsa banatA hai| isa rUpakameM saMsAro prANIkA sajIva citra aMkita kiyA gayA hai / pathika aura koI nahIM, saMsArI joya hai, jisako jIvana zAkhAko zukla aura kRSNa pakSa rUpI cUhe, kSaNa-kSaNa meM bhIga kara rahe haiN| hAgho mRtyukA pratIka hai aura bhayaMkara jantu-pUrNa sarovara narakAdikA nidarzaka hai / madhubindu sAMsArika kSaNika sukhako mUcikA hai| dimAnavAsI pavitrAtmA satpuruSoM kA pratinidhitva karatA hai| unake dvArA punaH punaH kalyANa kA mArga-viSaya-lolupatAkA tyAga batAyA jAtA hai / kintu vaha viSayAndha tanika bhI nahIM sunatA / vAstava meM jagatkA prANI madhu biMdu sulya atyanta alpa mukhAbhAsase apane AtmAkI ananta lAlasAko paritRpta karanA cAhatA hai, kiMtu AzAko tRpti

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saMyama bina ghaDiya ma ikka jAhu honeke pUrva hI isako jIvana-lIlA samApta ho jAtI hai / mahAkavi bhUSaravAsa moho jIvakI dInatApUrNa avasyAphA kitanA sajIva citraNa karate haiM "cAhata ho dhana lAbha kisI vidha, to saba kAja sareM jiyarA jii| geha cinAya karauM gahanA kacha, vyAha sutA-suta bAMTiye bhAjI / / cintata yauM dina jAhi cale, jama Ana acAnaka deta dagA jI / khelata khela khilAri gae, rahi jAya rupI sataraMjakI bAjI / / " isa mohI jIvakI vicitra avasthA hai| bAhya padArthoke saMgraha, upayoga, upabhogake dvArA apane manodevatA nayA indriyoMzI paritRpta karane kA nirantara prayatna karane hue bhI ise kucha sAtA nahIM milanI / kadApit tIvra puNodayase anukUla sAmagrI aura santoSa-prada vAtAvaraNa milA, to lAlasAoMkI vRddhi use barI taraha recana banAnI aura usa anva yAro bhai AtmA vaibhava, vibhUtike dvArA pradatta vicitra yAtanA bhogA karatA hai| eka bar3e dhanIko lakSya karate hue hajarata akabara kahate hai.--- "seTha jIko phika thI eka ekake dasa kiijie| mauta A pahuMcI ki haz2arata jAna vApisa kiijie|" eka aura urdU bhASAkA kavi prANa-pUrNa vANI meM saMsArakI asaliyatako citrita karate hue kahatA hai "kisIkA kaMdA nagIne paM nAma hotA hai| kisIkI jiMdagIkA lAeja jAma hotA hai / / ajaba mukAma hai yaha duniyA ki jisameM zAmozahara kisIkA kUca-kisIkA mukAma hotA hai / / " jaba viSaya-bhoga aura jagatakI yaha sthiti hai, ki usake sukhoM meM sthAyitva nahIM hai -vAstavikatA nahIM hai aura vaha vipattiyoMkA bhaNDAra hai, taba satpuruSa aura kalyANa sAdhaka una sukhoMke prati anAsakta ho jAtmIka jyoti ke prakAzameM apane jIvana naukAko le jAne haiM, jisameM kisI prakArakA svatarA nahIM hai / isa prANImeM yadi manobalako kamI huI to viSayavAsanA ise apanA dAsa banA pabadalita karane meM nahIM cUkatI / isa manako dAsa banAnA kaThina kArya hai / aura yadi mana vazameM ho gayA to indriyA, vAsanAe~ usa vijetAke Age bAramasamarpaNa karata hI hai| yahI kAraNa hai ki subhASitakArako yaha kahanA par3A "mana eva manuSyANAM kAraNaM bndhmokssyoH|"

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jainazAsana mano-jayake lie AtmAko bahuta baliSTha honA cAhie / saMsArakI camakadamaka aura mohaka sAmagrIko pA jo Apake bAhara ho jAtA hai, vaha Arama-vikAsake kSetrameM asaphala hotA hai| mana sabapara asavAra hai manake mate aneka ! jo mana para asavAra haiM ve lAkhanameM eka / / mano-jayakI kaThinatAko cinodapUrNa bhASAmeM eka svargIya jaina vidvAna isa prakAra samajhAte the-"cAlIsa se kahA kI ana hotA ko no dAnA bhI jAnatA hai / " 'isI prakAra cAlIsa sera nahIM zera (Tiger) se adhika AsmIka zakti rakhanepara manako jotanekoM samartha ho sakatA hai|' sAdhaka Atmadarzanake dvArA bhautika padApoMkI nija svarUpase bhinnatAko samajhate hue aura isI tattvako hRdayaMgama karate hue apanI AtmAko rAga, dveSa, moha, krodha-mAna-mAyA-lobha Adi kalaMkoMse nirmala karane ke lie jo prayatna Arambha karatA hai, yathArthameM vahI sadAcAra hai, baho saMyama hai aura use hI samyakta yAritra kahate haiM / isake binA mukti-mArgake lie mumukSa pUrNatayA paMgu hai / svAmI samastamA kahate haiM "moharUpI andhakArake dUra homepara darzana-zaktiko prApta karanevAlA taravajJAnI sarapuruSa rAga, dveSa dUra karaneke lie cAritrako dhAraNa karatA hai / rAgaDheSake dUra hone se hiMsAdika pApa bhI anAyAsa chUTa jAte haiM / " ve yaha bhI likhate haiM ki--hiMsA, jhUTha, corI, kuzIla aura parigraha rUpa pApake kAraNoMse jIvakA vimukha honA cAritra hai / "' AcArya amRtazata sampUrNa pApoMke parityAgako cAritra kahate haiM aura batAte hai ki kaSAvimukta, udAsIna, pavitra AtmapariNatisvarUpa cAritra hai / hiMsA AdikA pUrNatayA parityAga karanemeM asamartha prAthamika sAdhakake lie unakA Azika parityAga Avazyaka hai| puruSArthasidhupAyameM amRtacanna svAmI kahate haiM- jhUTha, coro mAdima AtmAkI nirmala manovRttike hananakI apekSA samAnatA hone se saha pApa hiMsAtmaka hI haiM / spaSTatayA samajhAne ke 1. ranakaraNDazrAvakAcAra 47 / 2, pAriSa bhavati yataH samastasAvadyamogapariharaNAt / sakalakaSAyadhimuvataM vizadamudAsInamAtmarUpaM sat // 39 // 3. "nAtmapariNAma hiMsanahetutvAt, sarvameva hiMsaitat / / amRtavacanAdi kevalamudAhRtaM ziSyabodhAya / / 42 // " -purussaarysiddhdhupaay|

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saMyama bina ghaDiya ma ikka jAha lie jhUTha, corI Adika bheda varNita kiye gaye haiM / isa dRSTi se samaSTiko bhASAmeM hiMsA hI pApa hai aura ahiMsA hI dhArila tathA sAdhanAkA mArga hai / AdhyAtmika bhASAmeM rAMgAdika vikAroMkI utpattiko hiMsA aura unake aprAdurbhAvako ahiMsA kAhA hai / vyAvahArika bhASAmeM manasAvAcA-karmaNA saMkalpapUrvaka ( Intentionally ) sa jIvoMkA ( Mobile creatures ) na to svayaM pAta karatA hai, na anyake dvArA ghAta karAtA hai evaM prANipAtako dekhana Antarika prazaMsA dvArA anumodanA hI karatA hai vaha gRhasthakI sthUla ahiMsA hai / prAthamika sAdhana isa ahiMsA-aNuvatake rakSArtha madya, mAMsa aura madhukA parityAga karatA hai / isIlie yaha zikAra bhI nahIM khelatA aura na kiso devI-devatAke Age pazu AdikA balidAna hI karatA hai| kiMtano nirdayatAko bAta hai yaha ki apane manodinoTa athavA peMTa karane ke lie bhayako sAkAramUrti, Azraya-vihIna, kevala parIrarUpI sampattiko dhAraNa karanevAlo hariNI takako zikArI loga apane hiMsAke rasa meM mArate hue jarA bhI nahIM sakucAte aura na yaha socate ki aise chIna prANIke prANaharaNa karanese hamArA AtmA kitanA kalaMkita hotA jA rahA hai / AcArya guNabhadrane AtmAnuzAsanameM likhA hai "bhItamUrtiH gatatrANA nirdopA dehavittikA / dantalagnatRNA nanti mRgIranyeSu kA kathA / / 22 / / " jUbA (dyUta) anucita tuSNA tathA aneka vikAroMkA pitAmaha hone ke kAraNa sAdhakake lie satarkatApUrvaka samma athavA bhadra rUpa meM pUrNatayA tyAjya hai| pApoMke vikAsakI nasa-nAr3I jAnanevAloMkA to yaha adhyayana hai ki yaha sampUrNa pApaoNkA dvAra khola detA hai| Amatacara svAmI ise sampUrNa anarthoM meM prathama, pavitratAkA vinAzaka, mAyAkA mandira, corI aura beimAnokA aDDA batAte haiN| dyUtake avalambanase yaha prANI kitanA patita-carita ho jAtA hai ise subhAghitakArane eka hogI sAdhuro praznottarake rUpameM ina zabdoMmeM batAyA hai / pUchate hai "bhikSI, mAMsaniSevanaM prakuruSe ? ki tena madyaM vinA | madyaM cApi tava priyam ? priyamaho vArAMganAbhiH saha / / vezyA dravyaruciH kutastada dhanam ? dhUtena coryeNa vA / caurya dyUtamapi priyamaho naSTasya kAnyA gatiH / / " dyUtake samAna sAdhaka corIkI Adata, vezyA-sedana, parastrIgamana sadRza vyasana nAmadhArI mahA-pApoMse pUrNatayA Arama-hatyA karatA hai / sApako smRtipapameM pe vyasana sadA zatruke rUpa meM bane rahanA cAhie

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janazAsana javA, AmiSa, madirA, dArI 1 AkheTaka, corI, paranArI / / ye hI sAta vyasana dukhdaaii| durita mUla duragatike bhAI // -banArasIdAsa, nATaka samayasAra sAdhyasAdhaka dvAra / vaha sAdhaka dhUla jhUTha nahIM bolA yA praNA katA hai| svAmI samantabhanna isa prakArake satya sambhASaNako bhI apanI mUla-bhUta ahiMsAtmaka vRttikA saMhAra karane ke kAraNa asatyakA aMga mAnate haiM, jo apanI prAsmAke lie vipattikA kAraNa ho athavA anyako saMkaToMse AkrAnta karatA ho / yahA~ satyakI pratijJA lene vAle prAthamika sAdhakake lie isa prakArake vacanAlApa tathA pravRtti kI preraNA kI hai jo hitakArI ho tathA vAstavika bhI ho | vAstavika hote hue bhI aprazasta vaSanako tyAjya kahA hai-yahI satyANuvratakA svarUpa hai|' satpuruSoMne acauryANavasameM sAdhakako dUsareko rakhI huI, girI huI, bhUlI huI aura binA dI huI vastuko na to grahaNa karanekI aura na anyako denekI AjJA dI hai| brahmacaryANuvrata ke paripAlana nimitta batAyA hai ki-baSTa pApasaMcayakA kAraNa honese svayaM para-strI sevana nahIM karatA aura na anyako preraNA ho karatA hai / gRhasthako bhASAmeM ise sthala brahmacarya, parastrItyAga athavA sva-strIsaMtoSa vrata kahate haiN| __ icchAko maryAdita karane ke lie vaha gAya Adi dhana, dhAnya, rupayA-paisA, makAna, kheta, vartana, vastra Adiko AvazyakatAke anumAra maryAdA bAMdhakara unase adhika vastuoMke prati lAlasAkA parityAgakara parigraha-parimANannatako dhAraNa karatA hai| isa vasameM icchAkA niyantraNa hone ke kAraNa ise icchAparimANa nAma bhI diyA gayA hai| pUrvokta hiMsA, mUTha, korI, kuzIla aura parigranke tyAga ke sAtha madya, mAMsa aura madhuke tyAgako sAdhakake ATha mUlaguNa kahe hai / vartamAna yugako uchAla evaM bhogommukha pravRttiko lakSya meM rakhakara eka AcAryane isa prakAra una mUla guNoMkI parigaNanA kI I 1. "sthUlamalIka na vadati ma parAna vAdhayati satyapi vipade / yattadvadanti santaH sthUlamupAyAdava ramaNam // " -ratna zrA0 55 /

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saMyama bina ghar3iya ma ikka jAhu "madha, mAMsa, mA. libhojana aura pIpala, kA, ka, DrAmA kara sadRza prasa-jIvayukta phaloMke sevana kA tyAga, arihanta, siddha, AcArya, upAdhyAya aura sAdhu nAmaka ahiMsAke pathameM pravRtta paMca parameSThiyoMkI stuti, jIvadayA tathA pAnIko vastra dvArA bhalI prakAra chAnakara pInA yaha ATha mUlaguNa haiN|' jaise mUlake zubha aura puSTa honepara vRkSa bhI sabala aura sarasa hotA hai, usI prakAra mUlabhUta uparyukta niyamoM dvArA jIyana alaMkRta honepara sAdhaka muktipathameM pragati karanA prAraMbha kara detA hai| madya aura mAMsako sadoSatA to dhArmika jagatke samakSa spaSTa hai, kintu Ajake yugameM ahiMsAtmaka paddhati se makSikAoMkA binA vinAza kiye jaba madhu taiyAra hotA hai, taba raghutyAgako mUlaguNoMmeM kyoM parigaNita kiyA hai yaha sahaja zaMkA utpanna hotI hai ? svayaM gA~dhIjI aise madhuko apanA nityakA AhAra banAye hue the| hamane 1935 meM bApUse maSu tyAgapara unake varghA bhAzramameM jaba carcA kI, taba unhoMne yahI kahA thA ki pahale jIvavadha pUrvaka madhu banatA thA, aba ahiMsAtmaka upAyase vaha prApta hotA hai, isalie maiM usako sevana karatA hai| isa viSayakI carcA jaba hamane cArita cakravartI disambara jaina AcArya zrI zAntisAgara mahArAja calAyI aura prArthanA ko, ki ahiMsA mahAvratI AcArya hone ke nAte isa viSaya meM prakAza pradAna kIjiye tava AcArya mahArAjane kahA ki "makkhI vikalatraya jIva hai, vaha puSpa AdikA rasa khAkara apanA peTa bharatI hai aura jo vamana karatI hai use madhu kahate haiM / usakA vamana khAnA kabhI bhI jinendrake mArga meM yogya nahIM mAnA gayA / usa meM sUkSma jIva rAzi pAyo jAtI hai / " bhAzA hai madhuko madhuratAmeM jina sAdharmoM bhAiyoMkA citta lagA ho, the AcArya parameSThIke nirNayAnusAra ahiMsAtmaka kahe jAnevAle madhu ko vamana hone ke kAraNa, anaMtajIva-piNDAtmaka nizcaya kara sanmArgame hI lage rheNge| rAvibhojanakA parityAga aura pAnI chAnakara pInA-yaha do pravRttiyA~ jainadharmake mArAdhakake cinna mAne jAte haiN| eka bAra sUryAsta hote samaya madAsameM apanA sArvajanika bhASaNa bandakara rAtri hA jAneke bhayase gAMdhojI jaba hindake sampAdaka zrIkastUrI svAmI AyaMgarake cAya jAneko udyata hue, taba unakI yaha pravRtti dekha bar3e bar3e zikSisoMke cittameM yaha vicAra utpanna huA ki gAMdhIjI vAvazya jainazAsanake anuyAyI haiN| jaise IsAiyoMkA cilla unake IzvarIya dUta hajarata masIhakI mautakA smAraka kraoNsa pAyA jAtA hai athavA sikkhoMke keza, kRpANa, kar3A Adi vAdya ciha hai usI prakAra ahiMsApara pratiSThita jainadharmane karuNApUrvaka vRtti ke pratIka aura avalambanarUpa rAtribhojana tyAga aura anachame 1. sAgAradharmAmRta 2018 /

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jainazAsana pAnIke tyAgako apanAyA hai| vAdaka sAhitya ke atyanta mAnya graMtha manusmRti meM manu mahArAya likhate hai-- 'dRSTipUtaM nyaset pAdaM vastrapUtaM jalaM pibet / " / --06646 / gAne dona niyamA ahiMsAtmaka pravRtti ke sAtha nirogatAkA bhI tattva nihita hai / gan 1:41 ko julAIOM janajaTa''ma paMjAbakA eka saMvAda chapA thA ki-eka vyakti ke peTa meM anandana pAnIya mAtha choTA-gA metakakA vacyA ghusa gayA / kucha samayara ananta ra peMTa meM bhayaMkara pIr3A hone lagI. taba Aparezana kiyA gayA aura 25 toLe vajana kA bhedaka bAhara nikalA / Aja jo rogoMkI amaryAdita vRddhi ho rahI hai, usakA kAraNa yaha hai, ni logona dharma kI dRSTi se na sahI to svAsthya rakSaNa lAra rAtri-bhoganA parityAga, anachanA pAnI na pInA, jina vastuoMmeM asajIva ulanna ho gaye hoM yA jo unakI utpatti ke lie dhIjabhUta dhana cuke haiM, e padArthoka bhakSaNakA tyAga pUrNatayA bhulA diyA hai / jIbhakI lolupatA aura phaizanakI mohakatAkai kAraNa ina bAtoMko bhulA dene meM hI apanA kalyANa samajhA hai / AjakalaMka bar3e aura pratinDita mAne jAnevAle aura ahiMsAka sAdhakoMkA aMga meM baiThane vAra lakSmIjA aura Adhunika Adhibhautika jJAna ke kRpApAtra pUrvokta bAtoMko DhakosalA samajha yatheccha pravRtti karate hue dikhAI par3ate haiN| unheM yaha smaraNa rakhanA cAhiye ki hamArI asatu pravRttiyoM kA ghar3A bharane para prakRti apanA bhayaMkara daNDa-prahAra kiya zinA na rahegI aura taba pazcAttApa mAtra hI zaraNa hogaa| paM0 AzAdharamona gAgA mAyada zAstra tathA anubhavake aAdhArapara jigyA hai ki rAtribhojara' Amakina ThIra rAgako tInatA hotI hai tathA va.bhI mI azAta avasthAmeM aneka gamAko utpanna karane vAle vidyale jIva bhI peTa meM pahu~ca vicitra rogoM ko utpanna kara denA hai| agara peTa meM calI jAe to jalodara ho jAtA hai, makkhIse vamana, bicchUse tAluroga, makar3I bhakSaNale kuSTa Adi roga ho jAte haiN| akhabArI duniyAvAloM ko isa bAtakA paricaya hai ki kabhI-kabhI bhojana pakAte samara chipakalI, sarpa Adi viSaile jantuoMke bhojanameM gira jAneke kAraNa utta jaharIle AhAra-pAnake sevana karanepara phuTumba-ke-kuTumba mutyuke muvameM pahu~ca gaye hai| jo indriyalolapa hai ye to socA karate haiM ki bhojana kaisA bhI karo dilabhara 1. adhyAya 4-25 1

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saMyama bina ghaDiya ma iSaka jAhu sApha rahanA cAhiye / mAlUma hotA hai aise hI vicAroMkA pratinidhitva karate hue eka zAyara kahatA hai "jAhida zarAba pInese kAphira banA maiM kyoM? kyA Der3ha culla pAnImeM ImAna baha gayA ?" aise vicAravAle gaMbhIratApUrvaka agara saca sake, to unheM yaha svIkAra karanA hogA ki sAttvika, gajasa aura nAmama AhAra dvArA isI prakAra ke bhAtroMkI utpatti meM preraNA prApta hotI hai / AhArakA hamArI mA sthiti mAtha gaharA sambandha hai / isI bAta ko yaha kahAvata mUcita karatI hai.-.. "jaisA khAve anna, taisA hove mana | jaisA pIye pAnI, taiso hove bAnI / ' isa sambandhameM gAMdhIjIne apanI AtmakathA meM likhA hai--''manakA zarIrake sAtha nikaTa sambandha hai / vikArayukta mana vikAra paidA karanevAle bhojanakI hI khojameM rahatA hai / vikRta mana nAnA prakArake svAdoM aura bhaugoko hU~ det| phiratA hai; aura phira usa AhAra aura bhogoMkA prabhAva manave Upara par3atA hai / mere danubhavane mujhe yahI zikSA dI hai ki jaba mana saMyamakI bora jhukatA hai. tanya bhojana kI maryAdA aura upavAsa sUba sahAyaka hote haiM / inakI sahAyatA vinA ganno nirvikAra banAnA asambhava-sA ho mAlUma hotA hai / " (pR0 112-13) / __ apane rAjayogameM svAmI vivekAnanda likhate haiM-"hameM ubhI AhArakA prayoga karanA cAhie, jo hameM sabase adhika pavitra mana de / hAthI Adi bar3e jAnavara zAnta aura nanna gileNge| siMha aura cItakI ora jAnoge to vaM uttane ho azAnta mileMge / yaha antara AhAra bhinnatAke kAraNa hai / '' mahAbhAratameM to yahAM taka likhA hai ki-AhAra-zuddhi na rakhanevAlele tIrthayAtrA, japa-tapa Adi saba viphala ho jAte hai "madyamAMsAzanaM rAtrI bhojana kandabhakSaNam / ye pUrvanti vadhA teSAM tIrthayAtrA japastapaH / / cAturmAsye tu samprApte rAtribhojyaM karAMti yaH / tastha guddhirna vidyeta cAndrAyaNazatairapi / " kucha loga mAMsabhakSaNake samarthana meM nahasa karate hue kahane lagate haiM ki mAMsabhakSaNa aura zAkAhArameM koI vizeSa antara nahIM hai| jisa prakAra prANaghArIkA aMga banaspati hai usI prakAra mAMsa bhI jIvakA zArIra hai / jIva-zarIratva donoMmeM samAna hai| ve yaha bhI kahate hai ki aNDA-bhakSaNa karanA aura dugdhapAnameM doSako

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janazAsana dRSTise koI antara nahIM hai| jisa aMDe meM baccA na nikale use ; unfertiliseel gg-nirjIva aNDA kahanAra zAkAhArake sAtha usakI tulanA karate haiM / yaha dRSTi bhramapUrNa hai| aNDeke bAremeM gahare parIkSaNake uparAnta eka rUmo vaijJAnikane kahA hai | life begins in egg-aNDemeM jIvanakA AraMbha hotA hai (rIDarsaDAijesTa) aMdhekA bAla zveta bhAga asthi rUpa hai / usake bhoptarakA rasa aneka jIvoMse bharA huyA hai| ___yaha dRSTi atAtvika hai / mAMsabhakSaNa krUratAkA utpAdaka hai, vaha sAtvika manovRttikA saMhAra karatA hai 1 vanaspati aura mAMsa ke svarUpameM mahAna antara hai / ekendriyajIva jala Adike dvArA apane poSaka tatvako grahaNakara usakA skhala bhAga aura rasa bhAga rUpa hI pariNamana kara gAtA hai / rudhira, mAMsa Adi rUpa AgAmI paryAyeM jo ananta jIvokA phaledara rUpa hotI hai, vanaspatimeM nahIM pAyI jAtI / isalie unameM samAnatA nahIM kahI jA sktii| dUsarI bAta yaha bhI dhyAna dene yogya hai ki atyanta azuddha zukra-zoNita rUpa upAdAnakA mAMsa rudhira AdirUpa zarIrake rUpameM pariNamana hotA hai / aisI ghRNita upAdAnatA vanaspatimeM nahIM hai / banaspatiko pezAzI na kahakara AdhI kahA hai / yaha sakaM oka hai ki prANIkA aMga annake samAna mAMsa bhI hai; kintu donoMke svabhAva samAnatA nahIM hai / isIlie sAdhakake lie anna bhojya hai aura mAMsa apavA aNDA sadRza padArtha sarvathA tyAjya hai| jaise strItvakI dRSTise mAtA aura palImeM samAnatA ho kahI jA sakatI hai, kintu bhogyatvako apekSA palI hI grAhya kahI gayI hai, mAlA nhiiN| "prANyaMgatve same'pyannaM bhojyaM mAMsaM na dhArmikaH / bhogyA strItvAvizeSe'pi jarjAyava nAmbikAH / / " --sAgAradharmAmRta 2010 / yUropake manISI mahAtmA TAlsaTAya ne mAMsa-bhakSaNake viSayameM kitanA prabhAvapUrNa kathana kiyA hai.--"kyA mAMsa khAnA anivArya hai ? kucha loga kahate haiM-yaha to anivArya nahIM hai, lekina kucha bAtoM ke lie jarUrI hai| maiM kahatA hU~ ki yaha jArI nahIM hai| mAMsa khAne se manuSyako pAzavika vRti bar3hatI hai, kAma uttejita hotA hai, vyabhicAra karane aura zarAba pIne kI icchA hotI hai / ina saba bAtoMke pramANa samdhe aura zuddha sadAcArI navayuvaka, vizeSa kara striyA~ aura taruNa lar3akiyA~ hai, jo isa bAtako sApha-sApha kahatI hai ki mAMsa khAne ke bAda kAmakI uttejanA aura 1. kance athavA pake mAmameM bhI hiMsA doSa pAyA jAtA hai, kAraNa unameM sUkSma jIvoMkI nirantara utpatti hotI rahatI hai / pu0 sikhayupAya, 67 svayaM mare bhaMsA, baila AdikA mAMsa bhakSaNa karanA bhI doSayukta hai ? -T0 66 /

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saMyama bina paDiya ma ikka jAhu 69 anara pAzavika vRttiyAM apane Apa prabala ho jAtI hai|" ve yahAM taka likhate hai ki "mAMsa khApara rI banA nAma hai:" mI ti to saridhAna aura mahApuruSa mAne jAnevAle vyaktiko TAlsTAya jaise vicArakake matase nirAmipabhojI honA atyanta Avazyaka hai| vaijJAnikoMne isa viSayameM manana karake likhA hai ki mAMsa Adike dvArA dala aura nirogatA madhyAdana karateko kalpanA ThIka vaimI hI hai jaise vAyakake orase susta ghor3eko teja karanA / mAMsabhakSaNa karanevAloMmeM krUratAko adhika mAtrA hotI hai | sahanazIlatA, jitendriyatA aura parizrama-zIlatA unameM kama pAyI jAtI hai| gi0 dheresa mahAzaya nAmaka yi dhuna zAstrajana yaha siddha kiyA hai ki phala aura mevAmeM eka prakArakI vijalI bharI huI hai, jisase zarIrakA pUrNatayA poSaNa hotA hai| 'nyayArka TribyUna' ke gaMpAdaka zrI horesa likhate haiM--"merA anubhava hai ki mAMsAhArIphI apekSA zAkAhArI daga varSa adhira jI sakatA hai| adhyApaka lAreMsakA anubhava hai-"mAmAhArama zarIrakI zakti aura himmata kama hotI hai| yaha taraha-tarahakI bImAriyoM kA mUla kAraNa hai| zAkAhArakA sAtha nirbalatA, bhIrutA tathA rogoMkA koI sambandha nahIM hai|" (mAMsAhArase hAniyAM' se uddhRt)| __ mAMsabhakSaNa na karanevAle ahisaka mahApuruSoMne apane pauruSa aura duddhicalake dvArA isa bhArata bhAlako madA unnata rakhA hai / ahiMsA aura pavitratAko pratimA vIra ziromaNi jaina samrATa candraguptane silyUkasa jaise pramala parAkramI mAMsabhakSI senApatiko parAjita kiyA thA / parAkramako AtmAkA dharma na mAnakara zarIra sambandhI vizeSatA samajhanevAle hI yathecchAhArako grAhya basalAte haiN| zaurya evaM parAkramakA vikAsa mitendriya aura Atma-balI meM adhika hogA | rASTrake utthAnanimitta jitendriyatA brahmacarya-saMgaThana Adi savagaNoMko jAgRta karanA hogA / manuSyatAkA svayaM saMhAra kara hiMsaka pazuvRttiko apanAnevAlA kaise sApanAke pathameM praviSTa ho sakatA hai ? aime svArthI aura viSayalolupake pAsa divya vicAra aura dizya sampattikA svapna meM bhI udaya nahIM hotA / ataeva pavitra jIvana ke lie pavitra AhArapAna atyanta Avazyaka hai| usa prAthamika sAdhakako jIvanacaryA itanI saMyata ho jAtI hai, ki vaha loka tathA samAja ke lie bhAra na ina, bhUSaNa-svarUpa hotA hai / vaha sUkSma doSoMkA parityAga lo nahIM kara pAtA kintu rAja ayavA samAja dvArA daNDanIya sthUla pApoMse bacatA hai| apane tattvajJAna AdarzakI navasmRti aura nava-sphUrti nimitta vaha zAMta, vikAra rahita, pariyaha vihIna, vItarAgatA yukta jinendra bhagavAnkI pUjA (Hero worship) karatA hai| vaha mUtike mAbalamba nase usa zAnti, pUrNatA

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jainazAsana aura pavitratA Adarzako smaraNa kara apane jIvanako ujjvala banAnekA prayatna karatA hai / usakI pUjA mUrti (Idol) kI nahIM, Adarza kI ( Ideal ) pUjA rahatI hai| isalie mUrtipUjA ke doSa usa sAdhakake ujjvala mArgameM bAdhA nahIM pahuMcAte / jaba paramAtmA jJAna, Ananda aura zAntise paripUrNa hai, rAga, dveSa, moise parimukta hai, tatra use prasanna karaneke lie stuti gAna karanA jJAnavAnakA kAma nahIM kahA A sakatA | vaijJAnika sAdhakakI dRSTi yaha rahatI hai : "rAga nAza karanese bhagavan, guNa kIrtana meM hai kyA Aza / krodha kapAya vamana karaneseM, nindA meM bhI viphala prayAsa // phira bhI tere puNya guNoMkA, cintana hai rodhaka jaga trAsa kAraNa aisI manovRttise, pApa-puJjakA hotA hrAsa // " ! apane dainika jIvaname lage hue dopoMkI zuddhike lie vaha satpAtroM ko mA AhAra, auSadhi, zAstra tathA abhayadAna dekara apane kRtA mAnA hai nirbhayo'bhayadAnataH / jJAnavAn jJAnadAnena antadAnAtsukhI nityaM nirvyAdhiH bheSajAdbhavet !! 70 usakA vizvAsa hai ki pavitra kAryoMke karanese sampattikA nAza nahIM hotA; kintu puNya ke ayase hI usakA vinAza hotA hai| AcArya padmavi kahate haiM"puNyakSayAt kSayamupaiti na dIyamAnA lakSmIrataH kuruta santatapAtradAnam // " vaha usI ko sArthaka mAnatA hU~ jo paropakAra meM lagatA hai / saMkSepa sAdhakke guNoM kA saMkalana karate hue paMDita AzAgharajI kahate haiM 1 "Adarza gRhastha nyAyapUrvaka dhanakA arjana karatA hai, guNI puruSoM evaM guNoMkA sammAna karatA hai, vaha prazasta aura satyavANI bolatA hUM, dharma, artha tathA kAma puruSArthakA paraspara avirodha rUpase sevana karatA hai| ina puruSArthoke yogya strI, sthAna bhavanAdiko dhAraNa karatA hai, vaha lajjAzIla anukUla AhAra-vihAra karanevAlA, sadAcArako apanI jIbana-nidhi mAnanevAle satpuruSoMkI saMgati karatA hai, hitAhita vivAra karane meM vaha tatpara rahatA hai, vaha kRtajJa aura jitendriya hotA hai, dharmako vidhiko sadA sunatA hai, dayAse dravita antaHkaraNa rahatA hai, pApase DaratA hai / isa prakAra ina caudaha vizeSatAoMse sampanna vyakti Adarza Terrant zreNI samAviSTa hotA hai| 119 1. nyAyopAttAM yajan gurUn sadgIsvargaM bhaja yAnuguNaM gRhiNI sthAnAlaya hImayaH / yuktAhAravihAra AryanamitiH prANaH kRtajJo nazI zRNvan dharmavidhi dayAluraghabhI: sAgAradharma caret / / sAgAradharmAmRta 1 / 11 /

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saMyama bina ghaDiya ma ikaka jAha 71 koI-koI vyakti, yaha soca sakate haiM ki jIvana eka saMgrAma aura rAMgharSakI sthiti meM hai, usameM nyAya-anyAyakI mImAMsA karanavAndekI mumbapUrNa sthiti nahIM ho sakatI / isalie jaise bhI nana svArtha-sAdhanAka kArya meM Age bar3hanA cAhie / yaha mArga mumukSuke lie Adarza nahIM hai| vaha apane vyavahAra aura bhAcArake vArA isa prakAra ke jagatakA nimAMga karanA cAhatA hai, jahA~ IA. dupa, moha, paMbha Adi duSTa pravRttiyoMkA pramAra na ho / rAba prema aura yAntike mAdha jIvanajyotiko vikasita karate hue nirvANako mAdhanAme udyata rahe. vaha jagakI hArdika kAmanA rahatI hai| jananya svArthApara vijaya pAye binA junnatikI kalpanA eka svapnamAna hai / jaghanya svArtha aura vAsanApara abataka vijara nahIM kI jAtI, tabataka AtmA yathArya sannatika padhapara nahIM pahuMcatA / vizvakavi rabIndra bAbUke ye udgAra mahattvapUrNa hai, "vAsanAko choTA karanA hI AtmA kA bar3A karanA hai|" bhoga pradhAna pazcimako lakSya banAne hue ve kahatI haiM, "yUropa marane ko bhI rAjo hai, kintu bAsanAko choTA karanA nahIM caahtaa| hama bhI maranako rAjI haiM, kintu AtmAko usakI paramagati-parama sapasise vaMcita karake choTA banAnA nahIM cAhate'' sAdhanAke pathameM manuSyako to bAta hI kyA, honahAra ujjvala bhaviSyavAle pazuoM takanaM asAdhAraNa Atma-vikAsa aura saMyamakA paricaya diyA hai| bhagavAna mahAvIrake pUrva bhavoMpara vRSTipAta karanemeM vidita hotA hai, ki eka bAra ke bhayaMkara siMhako paryAya meM the aura eka mRgako mArakara bhakSaNa karane meM tatpara hI pe, ki amitIti aura amitaprabha nAmaka do ahiMsA mahAsAtrayaH munIndroMke Atmateja tathA ojapUrNa vANona uma nidavI svAbhAvika krUratAko ghokara use prema aura kANAko pratikRti banA diyaa| mahAkavi asagake zabdoM meM RSivara zrI amitakIsine usa magendra ko zikSA dI thI ki "sva rA dazAn avagamya mardasattvAn'-apane sadRza sampUrNa prANiyoMko jAnate hue 'pragamarato bhava sarvathA mRgendra'-he mRgendra ! tU kUratAkA parityAga kara aura prazAmta ena / apane zarIrako mamatA dUra kara apane antaHkaraNako dayA kara 'tyaja vApi parAM mamatvabuddhi / kuru karaNAImanArataM svacittam / ' unhoMne yaha bhI samAyA, yadi tUne saMyamArUpI parvatapara rahakara parizuddha dRSTirUpI guhAma nivAsa kiyA tathA prazAnta pariNati rUpa apane nakhoMse kaSAyarUpI hAthiyoMkA saMhAra kiyA, to tU pathArma meM bhavyasiMha isa padako prApta kregaa|'-- yadi nivasasi saMyamonnatAdrI pravimaladRSTi guhodare parighnan upazamanakharaiH kapAyanAgAMstvamasi tadA khalu siMha ! bhavyasiMhaH [mahAvIracaritra-11 sarga, 38] 1. 'svadeza' se|

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hai siMhazreSTha | tU paMcaparameSThiyoMko sadA praNAma kara / yaha namaskAraNa upamAtIta Ananda prAptikA kAraNa hai aura saspuruSa use isa dustara saMsAra siMdhu saMtaraNa nimitta naukA sadRza batAte haiM / 43 / / ' isa divya upadezase vaha siMha jo pahale 'mabha iva kupito vinA nimitta akAraNa hI yamakI bhAMti kruddha rahatA thA, vaha parama dayAmUrti bana gayA / isa ahiMsAkI ArAdhanA dvArA pravarSamAna hote hue dasaveM bhavAmeM vaha jIva vardhamAna mahAvIra' nAmaka mahAprabhuke rUpa meM utpanna huA | usa hiMsaka siMhane zanai: zanai: vikAma karate hue tIrthakara bhagavAna mahAvIra ke vibhuvanapUjita padako prApta kiyaa| unake pUrvavartI tIrthakara bhagavAn pApa nApa prabhune madonmatta hAthokI paryAyameM mahAmuni aravinda svAmI ke pAsa ahiMsAtmaka aura saMyamapUrNa jIyanakI zikSA grahaNa kii| mahAkavi bhUSarazAsane isapara prakAza DAlate hue likhA "ava hastI saMjama sAdhe / ma jIva na bhUla virAdhe / / samabhAva chimA ura Ane / ari-mitra barAbara jAne / / kAyA kasi indrI daNDe / sAhasa dhari proSadha maMDe / / sUkhe tRNa pallava bhacche / paramadita mAraga gancha / hAthIgana Dolyo pAnI / so pIve gajapati jAnI / / dekhe bina pAMva na rAkhe / tana pAnI paMka na nAle / nija zola kabhI nahIM khoye / hathanI dizi bhUla na jove / / upasarga sahai ati bhArI / duradhyAna taje dukhakArI / / aghake bhaya aMga na hAla / dina dhIra pratijJA pAla / ciralauM dudara tapa kInoM / balahIna bhayo tana chIno / parameSThi paramapada dhyAvai / aise gaja kAla gmaave| eka dina adhika tisAyo / taba begavatI taTa Ayo / / jala povana udyama koSo / kAdo vraha kuMjara bodho / / niha jaba marana vicArayo / saMnyAsa sUdhI taba dhArayo / " -pArvapurANa, dUsarA sarga / tiryaJcoMko bhI saMyama sAghanameM tattAra dekha sudhajanamI manuSyoMko saMyamake lie utsAhita karate hue kahate hai 1. anupamasukhasidihetubhUtaM guruSu sadA phuru paMcasu praNAmam / bhavajalanidheH sudustarasya lava iti taM kRtabujhyo padanti // 43 // -mahAvIra caritra

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saMyama bina ghaDiya ma ikka jAha 73 "sulajhe pasa upadesa suna, sulajheM kyoM na pumaan|| nAhara te bhaye vIra jina, paja pArasa bhagavAn // saptasaI gApurUpoMkA kAzana hai, ' manA jovana eka mahatvapUrNa hATa hai / yahA~ko vizeSa nidhi saMgrama hai| jisane isa bAjArameM Akara saMgrama nidhiko nahIM liyA, usane akSamya bhUla kI / ' prAthamika ammAmI sAdhaH liA. saMyamakA abhyAsa karaneke lie AcAradAstha mahAn vidhAna AzAparajIne likhA hai-'jara taka viSaya tumhAre sevanameM nahIM Ane, kama-se-kama utane kAla taka ke lie unakA parityAga karo / kadAcita vatI avasthA meM mRtyu huI to divya jovana avazra prApta hogA / '' dUsarI bAsa, jitanI tumhArI ucita AvazyakatA ho, usakI sImAke bAhara viyayAdika saMvanakA saralatApUrvaka tyAga kara sakate ho / prAya: apanI AvazyakatAko bhUla lAlasAphe adhIna ho yaha jIva mArI duniyAse nAtA jor3atA huA-sA pratIta hotA hai ! ataH zAnti aura sunnamaya jIvana ke lie AvazyakatAse adhika vastuoMkA parityAga karanA cAhie, jisase samApazcaka padA?ka dvArA rAgapAdi vikAra isa AtmAko zAntiko bhaMga na kreN| guNabhadra svAmI ne AtmAnuzAsana meM hA hai, rAgaDepo mAhyArthasaMbaddho tasmAt tAMzca parityajela-rAgadveSakA saMbaMdha bAharI yAyoMse rahatA hai, ataH sahA vastuoMkA parityAga kreN| saMgramakA abhyAsa Antarika preraNAke dvArA suphala dilAsA hai| bImAra vyakti apane cikitsakakI AzAke anusAra gajabUra ho jIvanakI mamatAkai kAraNa sebba padArthIkA tyAga karatA huA kabhI-kabhI bar3e-bar3e mahAtmAoMkI saMyamapUrNa dRttikA smaraNa karAtA hai / kintu , hamameM yathArtha saMyamIkI nirmalatA aura zAntikA madabhAva nahIM pAyA hAtA / bhaugoMko ni:sAratA aura merA AtmA jJAna tathA AnandakA puMja hai, use parAvalambanakI AvazyakatA nahIM hai| isa bAkI preraNAse prerita huA saMyama apanA vizeSa sthAna rakhatA hai| mahaSi kundakundakA kathana hai.-"jina tIrthakaroMkA nirvANa nizcita hai unheM bhI binA saMyamakA Azraya lie mukti nahIM mila sktii|" isase saMyamakA lokotarapanA spaSTa vidita hotA hai / dvAdazAMga rUpa jinendra bhAratI meM AcArAMga sUtrakA Aya sthAna hai, jisame bhabamapara vizada prakAza DAlA gayA hai / darzana adhyAtma Adi sambandhI vAiyakA pazcAta pratipAdana kiyA gayA hai| isase janazAsanameM saMyanakI mahattA suvidita hotI hai| 1. yAcanA manyA viSayAstAvattAnapravRttitaH / prataye satI devAnmRto'mutra sujAyate / / -sAmAradharmAmRta 2 / 7 / /

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74 jainazAsana yaha manuSya jIvanakI anupama vibhUti hai jise anya paryAyoM meM pUrNarUpamai pAnA sambhava nahIM hai| viSayavAsanAe~ durbala antaHkaraNapara apanA prabhAva jamA iMdriya tathA manako niraMkuza karamacaMda tAvAna rahatA hai / isalie catura sAdhaka bhI mana evaM iMdriyoMko utsathameM pravRtti karane se bacAne kA pUrNa prayatna kiyA karatA hai / Rvidhara yAmatarAya apane AsmAko sambodhita karate hue kahate haiM "kAya chahoM pratipAla. paMceMdriya mana baza kro| saMjama ratana samhAla. viSaya cora bahu phirata haiN|" apabhraMTA mApAtra kavi raidhu saMyamako durlabhatA aura lokottaratAko hRdayaMgama karate hue mohI prAgI ko zikSA dete haiM "saMyama bina ghaDiya ma ibaka jAha" prabuddha-sAdhaka 'jaulI deha terI kAhU roga sauM na gherI jaulauM jarA nAhI nerI jAso parAdhIna parihai / jaulI jama nAmA berI deya na damAmA jaulauM mAne kAna rAmA buddhi jAya nA bigarihai / / tolI mitra mere nija kAraja samhAla le re pauruSa thakeMge phera pAche kahA karihai / / Aga ke lAge jaba jhopar3I jarana lAgI kuvA ke khudAye taba kahA kAja sarihai // 26 // " -iin haabk, mugdaaey' sAvakako AtmA jaba gRhastha jIvanakI pravRtti dvArA saMyata bana jAtI hai taba AyAtmika karikI uparyukta prabodhaka vANI usa mumukSuko saMyamake kSetrameM lambA kadama bar3hAneko punaH punaH prerita karatI hai| yathArthame gRhaspa jIvanakA saMyama aura ahiMsAdi dhokI paripAlanA AramIka durbalatA ke kAraNa hI sagRhoMne batAyA hai / samartha puruSako sAyana milate hI sAdhanAke zreSTha pathamaiM pravatti karate vilamba

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prabuddha-sAdhaka 75 nahIM lgtaa| tIrthakara bhagavAna ke antaHkaraNameM jaba bhI viSayoMse viraktikA bhAva jAgRpta hotA hai, ve tribhuvana camatkArI vaibhava vibhUtiko atyanta nirmama ho dRDhatApUrvaka chor3a dete haiN| ___ tattvajJAnIkA AtmA sampUrNa parigraha AdikA tyAga kara zreSTa mAdhaka unaneko sadA utkaNThita rahatA hai, kintu vAsanAe~ aura durbalatAe~ use pragatirI basa pAra karatI hai : jara sa samAratA sAdhaka hone vA bhI baha"saMyama dhara na sakata pai saMyama dhArata kI ura caTApaTI mii| sadananivAsI, tadapi udAsI, tAta Asrava udAchaTI mI / / " Antarika avasthAvAlA vilakSaNa aphni dantA hai| vaha apane manako gama bhAte hue kahatA hai-are mUrkha, ina bhoga aura birayoM meM kyA dharA hai| ina mani sere akSaya-mukhake bhANDArako chIna liyA hai / adanta jJAnanidhiko lUTa rahA hai aura tU ananta balakA adhIzvara bhI hai, isakA patA taka nahIM cala pAtA / yadi tU svayaM naSTa honevAle viSayoM kA parityAga kara de. to sapAra-saMsaraNa maka sakatA hai| bAbIsiMha sUri sapanAte haiM.... ''avazyaM yadi nazyanti sthitvApi viSayAzciram / svayaM tyAjyAstathA hi syAt muktiH saMsRtiranyathA / / " --bhatracUDAmaNi-1167 AdhyAtmika kavi daulatarAmajI apane manako eka pada meM samajhAte hue kahA hai ki yaha viSaya tujha apane svarUpako nahIM dekhane dete aura 'parAdhIna china chIna samAkula durgati vipati calAyeM haiM" prakRti ke antastalakA antadraSTA bana kavi ra karma atyAcAroM ko dhyAna meM rakhate hue socatA hai ki jaba choTe-choTe prANiyoMko eka-eka indriAraka pIche avarNanIya yAtanAoMkA mAmanA karanA par3atA hai. taba sabhIkA AsanipUrvaka sevana karanevAle isa naradehadhArI prANIkA kyA bhaviSya hogA "pharasa viSayake kArana bArana garata parata dukha pAvaM hai| rasanA indrI vaza jhapa jalameM ka.NTaka kaNDa chidAve hai / gaMdha lola paMkaja mudritameM, ali lija prANa gamAvaM hai / nayana viSaya vaza dIpa zikhAmeM, aMga pataMga jarAva hai / / bhagavAna RSabhadevaka viSaya meM svAmI samantabhadane liyA hai "vihAya yaH bhAga-dAzi-vAgam vadhUmimAM vasudhA-vadhU satIm / mumukSurizvAkukulAdirAlagavAn prabhuH pravavAja mahiSNuracyusaH / / " -svayambhUstotra , /

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jainazAsana karana viSaya vaza hirana aranameM, khalakara prANa lunAva hai| he mana, terIko kuTeva yaha karana viSayameM dhA hai|" eka ora jahA~ vaha viSaya aura bhogoMne duSpariNAmako dekhatA hai, to dUsarI aura ke mAhAtmse usakI mAramA prabhAvita hA binA nahIM rahatI / yaha to tRSNA-pizAcinIkA kAma hai, jo bhosakI buMdake samAna viSayabhogoMke dvArA ananta sRSA zAnta karanekA jIva prayatna karatA hai / vAstavameM sAMsArika vastuoMmeM sukha hai hI nahIM / mahAtmA loga ThIka hI kahate haiM "jo saMsAra viSai sukha hotA tIrthakara kyoM tyAge ! kAheko zivannAdhana karate, saMyamasoM anurAge?" yadi apanI vAstavika AvazyakatAoMpara dRSTipAta kiyA jAe, to samartha aura votarAga AtmA madhavAro sike dvArA bhojana grahaNa karate dvAra prAkRtika paridhAnako dhAraNa kara prakRtikI goda meM bAnmIya vibhUtiyoMkI abhivRddhi kara sakatA hai| aise vyaktime iSTa-aniSTa karma svayaM ghabarAte haiN| yadi AtmAkI durbalatA dUra ho jAya aura usameM pAdhAvika vAsanAeM na rahe, to samartha AtmAko digambara veSake sivA dUsarI mudrA nahIM rucegii| kAraNa, usa mudrA meM utkRSTa brahmacarya kI aya sthiti aura abhivRddhi hotI hai / Atma-nirbharatA aura AtmanimagnatAke lie vaha amogha upAya hai| uma padase AkarSita ho isa grumake rASTrIya mahApuruSa pAMdhIjI kahata hai--"magnatA mujhe svayaM priya hai" / Adarza aparigraha to jasIkA hogA, jo karmase digambara hai| matalaba yaha pakSIko bhAMti binA gharake, binA vastroke aura binA amna ke vicaraNa kregaa| isa abadhRta dazAko to birale hI pahu~ca sakate haiM / (gAMdhIvANI 10 92) / yathArthameM zreSThapuruSa kRtrima vastrAbhUSaNAdi vyartha kI sAmagrIkA parityAga kara prakRtipradatta mudrAko dhAraNa kara zAnti lAbha karate haiN| viSaya-vAsanAoMke dAsa aura bhogoMke gulAma svayaMkI asamarthatA aura Arama-durbalatAke kAraNa digambara mudAko dhAraNa karane meM samartha na ho kabhI-kabhI usa nirvikAra mAravijayakI hotinI mudrAko lAJchita karane kA prayAna karate haiN| pAzvaMpurANameM kitanI sundara bAta kahI gayI hai.... "antara viSaya ghAsanA barate, bAhara loka-lAja bhaya bhArI / tAta parama digambara madrA, ghara nahi saka dIna saMsArI / / " kintu vIra puruSoMkI bAta aura pravRtti hI nirAlI hai| kavi isIse kahate haiM "aisI duvara nagana paroSaha, jIteM sAdhu zIla pratadhArI / nirvikAra bAlakavat nirbhaya, tinake pAyana Dhoka hamArI // '

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prabuddha-sAdhaka 77 yogavAsiSThameM jinendrakI digammara aura zAnta pariNatise prabhAvita ho rAmacandra apanI antaraMga kAmanA ina zabdoM meM vyakta karate hai-- "nAhaM rAmo na me vAJchA bhAveSu na ca me manaH / zAntimAsthAmicchAmi svAtmanyeva jino yathA / / '' bhata hari apane gharAyazatakameM apanI AtmAkI AvAja ina zabdoMmeM vyakta karate haiM-"prabho, vaha dina phara AegA jaba maiM svatantra, nispRha, zAnsa, pANipAtrabhAjI, digambara muni ba ka nAza kalA meM samartha houuNgaa|" ____ bhAratIya itihAsake ujjvala ratna candragupta, amoghavarSa sadRzA narendroMne AramAkI nirmalatA aura nirAkulatAke sampAdana nimitta svecchAse vizAla sAmrAjyoMkA tyAga kara digambara sAdhu kI mudrA dhAraNa kI thii| sTIvansana nAmaka AMgla mahilA likhatI hai.--"vastroMse vimukta hone ke kAraNa manuSyake pAsa anya aneka cintAeM nahIM rahatI / use kapar3e dhone ke lie pAnIkI bhI AvazyakatA nahIM hai| nimrantha logoMne-digambara jaina muniyoMne bhale-bureke bheda-bhAvako bhulA diyA hai| bhalA ve loga apanI nagnasAko chipAne ke lie vastroMko SayoM dhAraNa kreN|" eka muslima kavi tanakI urayAnI-digambaratvase prabhAvita ho kitanI madhura ghAta kahatA hai "tanako urayAnIse behatara hai nahIM koI libAsa / yaha vaha jAmA hai ki jisakA nahIM ulaTA sIdhA // " zAyara jalAluddIna rUmIne sAMsArika kAryoMmeM ulajhe hue vyaktise Atmanimagna digambara sAdhuko adhika mAvaraNIya kahA hai| ve kahate haiM ki vastradhArI 'mAtmA ke sthAnameM 'dhobI' para nigAha rakhatA hai| digamvaratvakA AbhUSaNa divya hai "masta bolA muhatasiva se kAmajA, hogA kyA naMge se na ohadAyarA / hai najara dhobI pe jAmApoza kI, hai tajallI jevare uriyaaNtnii|" 1. ekAko nispRho zAntaH pANipAtro digambaraH / kadAha sambhaviSyAmi karmanimlanakSamaH / / Being rid of clothes one is also rid of a lot of other worries. No water is needed in which to wash them. The Nirgranthas have forgotten all knowledge of good and evil. Why should they require clothes to hide their nakedness.' Heart of Jainism (10 35.)

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78 janazAsana isa prasaMgameM yaha bAta vizepa rItise hRdayaMgama karanekI hai, ki zarIrakA digambarala svayaM sAdhya nahIM, sAdhana hai| usake dvArA utkRSTa ahiMsAtmaka datiko upalabdhi hotI hai, jo akhaNDa zAnti aura sarvasiddhiyoMkA bhaNDAra hai| digamvaratvakA prANa pUrNa dANoM meM samarthana karane vAle maharSi kundhakundane jahAM yaha likhA hai ki -"Naggo hi mora samaggo, sesA ubhAgamA samme"-digambaratva hI mokSakA mArga hai, zepa saba gArga nahIM haiN| vahAM ve yaha bhI likhate haiM ki zArIrika digamvaratvake mApa mAnazika digambaratva bhI Avazyaka hai| yadi zarIrakI nagnatA sAdhana na ho, sAdhya hotI, to digambaratvakI mudrAsa aMkita pazu-pakSI Adi sabhI prANiyoMkA mukta hote dera na lagatI / jo vyakti isa bAtakA svapna dekhate hai, ki vastrAdi hote hue no zreSTha ahimA-vRttikA rakSaNa ho sakatA hai aura isalie nirvANakA bhI lAbha ho sakatA hai, unheM socanA cAhie ki bAhA vassuoMke rakhane, uThAne Adima moha mamatAkA sadbhAva dUra nahI kiyA jA sakatA / eka mAdhuko kathA prasiddha hai-pahile to vaha sarva parigrahita thA, lokAnurodhasa unane kA laMgoTiyAM svIkAra kara lI / cUne dvArA ekavAra vana kaTa gae, taba nizcita saMrakSaNanimitta nahekI aupadhike lie billI pAlI gii| aura, billI ke dugdhanimitta gaukI vyavasthA bhaktajanoM ke prema kAraNa svIkAra kara lI gii| gAyake carAna ke lie svAna lAnakI duSTise kucha carojara bhami bhI eka bhaktame mila gii| vahata hai-bhUmikA kara samayapara na cukAne se sAdhujIse ajAnakAra rAja-karmacArI ne unakI bahuta burI taraha mAna-marammata kii| usa samaya zAnta aMtaHkara garne apanI AvAja dvArA unheM sarcata kiyA-"bhale bhAdamI, parigraha to aisI Apha puraskAra pradAna kiyA hI karatA hai" "kosa tanaka sI tana meM sAla ! cAha laMgoTIkI dukha bhAle / bhAle na samatA mukha kabhI nara binA muni mudrA dhre| dhana nagana' para sana-nagana ThAr3he sura-asura pAni pare / / " -chAnatarAya pravacanasArameM kundakunda svAmIne likhA haimaniyoMke gamanAgamanAdirUpa ceSTAse trasa, sthAvara jIdoMkA vadha hote hue 1. parvata / 2. "hadi vA Na nadi baMdho padamhi jIvaidha kA ya paTTamhi 1 baMdho dhuyavadhI do idi samaNA chaDDiyA samve / / yahi hiravekkho nAgo Na havadi bhikkhumsa Asaya-bisuddhI / avisvastha ya citte kahaM Nu kammakkho ghihio|

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prabuddha mAghaka bhI kabhI baMdha hotA hai, kabhI nahIM bhii| kintu yaha to nizcita hai ki upAdhiyoMvastrAdiparigrahase niyamase baMdha hotA hai| isalie zramaNako saba parigraha chor3anA cAhie / tyAga nirapekSa nahIM hotA, vastrAdi parigraha chor3e binA bhikSuke cita nirmalatA nahIM hotI / a-vizuddhacittake honepara kaise karmakSaya hogA ? ataH parigrahake hone para mamatva Arambha athavA asaMyama kyoM nahIM hoMge ? tatra paradravyameM kta huA sAdhu kisa prakAra Atma-sAdhanA kara sakegA ? 79 jaina guruoM kI digambaraya sambandhI mAnyatAko vAstavika rUpase na samajhane ke kAraNa koI yaha samajhate hai ki digambara dharmAnuyAyI gRhasthoM ko bhI kama-se-kama AhAra lete samaya digambara rahanA caahie| isake viparIta jo madA sabastra raheM unheM svetAmbara kahate haiM / insAiklopIDiyA jilda 15, 14 veM saMskaraNake pU 28 meM pUrvokta bhrama ina zabdoMmeM vyakta kiyA gayA hai -- "The Jains themseIves have abandoned the practien; the Digambaras being sky-clad at meal time only and the Swetambaras being always completely clothed." tAtvika bAta to yaha hai ki digambara sAdhu aura digambara mUrtiko pUjane ke kAraNa gRhastha digambara jaina kahe jAte haiM / sampUrNa ahitA ke bAra jinendriyamunike sivAya gRhastha munimudrA dhAraNa nahIM karatA / gRhastha ke vastra pahanane kI to bAta hI kyA vaha nItimatApUrvaka bar3e-bar3e sAmrAjya takakA saMrakSaNa karatA hai / aMgrejI bhASAkA mahAkavi zeksapiyara apane hemaleTa nATaka meM likhA hai"Give me the stan, that is not passion's slave. " mujhe aisA manuSya batAo jo vAmanAoMkA dAsa na ho| yadi digambara jaina munikA sAkSAt darzana athavA paricaya mahAkaviko prApta huA hotA, to usakI yaha jijJAmAnta hue binA na rahatI | digambara munikA jIvana vyatIta karaneke lie mahAn Atmabala cAhie / mAnasika kamajorI yA pramAda kSaNabhara meM isa jIvako patita kara sakate haiM / ujjvala bhAvanAoM aura viSaya viraktiko preraNAse mahAn puNyodaya honepara kisI virale mAIke lAlake mana meM bAlaka nirvikAra digambara mudrA dhAraNa karane kI lAlasA jAgrata hotI hai| AcArya guNabhadra laukika vaibhava, pratiSThA, sAmrAjya-lAbha ki tamhi Natthi muDA bArambho yA asaMjamo tassa / tatha paradhadhvammi ro kaSamappANaM sAdhayadi " 1. Act Ji Se II. ( adhyAya 3 / 19 20 21 )

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jainazAsana Adise adhika vizAla saubhAgya munitvakI ora jAnevAlekA batAte haiN| anyakA jIvana jahA~ viSayalolupatA ke kAraNa parAdhInatA aura vipattipUrNa hai, vahA~ asA maya sAdhuko jIvanI abhaya aura AnandakA bhaNDAra hai / guNabhadra svAmI apane Azcaryako ina zabdoM meM pratibimbita karate haiM - "na jAne kasyedaM pariNatirudArasya tapasaH " 80 AtmAnuzAsana 67 | digambara sAbuoM kA ullekha anya sampradAyoMmeM bhI pAyA jAtA hai / paramahaMsa nAmaka hindU mAtra nagna rahA karate haiN| sikkhoM ke yahAM zreSTha rUpameM digambara sAdhu varNita haiN|" alakAsima kolAmI muslima sAdhune digambara mudrA dhAraNa kI thI / cala nAmake ucca muslima sAdhu pUrNatayA nagna bihAra karane haiN| 3 baMbaI prAntake koparagAMva nAmaka sthAnapara eka nara digambara musalima sAdhukA samAdhisthala maujUda hai / digambara jaina kA pada vastramAtrakA parityAgakara svacchanda vicaraNa karane vAleko nahIM prApta hotA / usa mahApuruSakA jIvana atyanta saMyata aura suvyavasthita rahatA hai / ve kisI bhI prANIkA bAta nahIM karate, yadyapi unake gamanAgamana, kvAsocchvAsa Adi prANaghAta anivArya hai, tathApi yathAzakti rAga-dveSa Adi vikAroMko dUrakara Atma-nirmalatAkA pUrNatayA rakSaNa karate haiN| zreSTha rItise satya mahAvrata, atrauryaM mahAvrata, aparigraha aura brahmacarya mahAvratakA bhI paricAlana karate haiM / ve mana, vacana, kAyakI pravRttiko sahayA rokane meM asamartha ho, gamanAgamana aura bhASaNa ke sambandhame isa prakAra pravRtti karate haiM "paramAda taja cau-kara-mahI lakha samiti IrSyA teM caleM / jaga hitakara saba ahita hara zruti sukhada saba saMzaya hareM / bhrama- roga hara jinake vacana mukhacandra leM, amRta sareM // " bahAra sambandhI eSaNA nAmaka samitikA ve vizeSa dhyAna rakhate haiM / ataH-"khyAlIsa doSa binA sukula zrAvakatane ghara asanako / le tapa bar3hAvana heta nahi tana poSate taja rasanako // " I. Wilson's "Religious Sects of the Hindus" P 275. 2. "Abdul Kasim Gilani discarded even lion strip and remained completely naked."-From Religious life & attitude in Islam. P. 203. 3. "The higher Saints of Islam called 'Abdals' generally went about perfectly naked."-Mysticism and Magic in TurkeyQuoted in the Digamber Saints of India.

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prabuddha-sAdhaka ve pretha sadRza brAnako sAmagrI, zocasambandhI kamaNDalu evaM jIvadayA nimita mayUra paMkhoMse banI huI piTIko vivekapUrvaka ahiMsAtmaka rItise uThAte-gharate haiM / malamUtrAdikA jantu-rahita bhUmimeM parityAga karate haiM "zuci jJAna saMjama upakarana lakhi ke gahaiM lakhi ke dhreN| nijantu thAna viloki tana mala-mUtra-zleSama parihara / / " ve pAMcoM indriyoM ke viSayoM meM rAga-dvaipakA parityAga karate haiN| keza bar3hanepara mastakameM jUM AdikI utpatti hotI hai aura phezoMko kaTAne ke lie nAI Adiko AvazyakatA par3atI hai| isake lie ardhakI apekSA hogii| kezoMko binA kaTAe jIvoM kA sadbhAva yA to dhyAnameM vighna utpanna karegA athavA unake khajAne Adise unakA ghAta hogA / utkRSTa ahiMsA, aparigraha aura svAvalambI jIvanake rasAnimitta zarIrake prati nirmama ho va kama-se-kama do mAha aura adhika-seadhika cAra bhAve bhItara apane kezoMkA apane hAthoMse loMca karate hai / AtmadhalakI vRddhi honeke kAraNa ve sAdhu prasannatApUrvaka apane kezoMko ghAsake samAna ukhAr3ate haiN| inakA uddezya zarIrako eka gADItulya samajha bhojanarUpI tela dete hue jIvanayAtrA karanA rahatA hai / unakA baha iha vizvAsa hai ki zarIrakA poSaNa AtmAke sacce hitazA kArya nahIM karegA / AtmAkA zoSaNa karanevAlI kriyAe~ pArIrakI abhivRddhinimitta hoNgii| yogirAja pUjyapAda kitanI mArmika nAta kahate haiM "yajjIvasyopakArAya tadehasyApakArakam / yadehasyokkArAya sajjIvasyApakArakam / / " ___ - iSTopadeza 191 ahiMsAtmaka dRSTi aura caryA evaM zarIrake prati nirmamatva hone ke kAraNa ye snAna, dantadhAvana, vastradhAraNake prati virakta ho khar3e hokara apane hAtharUpa pAtroM meM dina meM eka bAra gocarIvRtti dvArA zuddha aura tapazcami vRddhi karanevAle bhojanako alpamAtrAmeM grahaNa karate haiN| gAya jisa prakAra trAsa DAlanevAle vyakti ke saundarya Adipara tanika bhI dRSTi na de apane AhArako letI hai, usI prakAra yaha mahAna sAdhaka devAMganAsamAna sundariyoM Adike dvArA bhI sAdara AhAra apita karane para nirmala manova sipUrvaka AhAra grahaNa karate haiN| dAtAke zarIra-saundarya mAdise unakI AtmA tanika bhI rAgAdi vikArapUrNa nahIM hotI / unakI AhAra paryAko madhukarI vRti bhI kahate haiM / jaise--madhukara--bhramara puSpoMko pIr3A die binA Avazyaka rasa lAma letA hai, usI prakAra meM santa-jana gRhastha ke yahA~ jaisA bhI rUkhA-sUkhA bhojana banA ho aura zuddha ho, use zAntipUrvaka grahaNa karate haiM / inake

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jainazAsana AhAranimitta gRhasthako koI kaThinAI nahIM hotii| aise yogiyoM ko AhAra arpaNa karane ke samayako vaha apane jIvanako sunaharI ghar3iyoMmeM ginatA hai / kAraNa, isa pavitra kAryase guhmAsa meM ghapako, dUlhA, UkhalI, buhArI, jala-saMgraha rUpa, 'paMca-sUnA' nAmake kAryoM dvArA saMcita doSoMkA mocana hotA hai| sAghu dainyapUrvaka AhAra grahaNa nahIM karate / gRha addhA, bhavita. prema aura AdarapUrvaka jaba AhAra grahaNa karane kI munirAjase prArthanA karatA hai, taba ve zuddha, sAttvika tathA zreSTha ahiMsAtmaka vRttike anukUla AhAra lete hai| anya-paMyI sAdhu nAmadhArI vyaktiyoMke samAna gAMjA, samAsyU, hukkA grahaNa karanA, manamAnA bhojana lenA, dina aura rAdhikA bheda na rakhanA nAdi bAtose aise santa pRthaka rahate haiM / koI-koI socataM hai-mahAn sAdhu ko saddha-azuddha AdikA bheda bhulA jaisA bhI bhojana janma jisane diyA, use le lenA caahie| yaha vicAra bhramapUrNa hai / sAdhuoMkA viveka sadaiva sajaga rahatA hai / usake prakAzameM ahiMsAtmaka vRttiko rakSA karate hue ve ucita aura zuddha AhArako hI grahaNa karate haiN| vedAnta-sArameM likhA hai-yadi prabuddha tattvajJAnIke AcaraNameM svacchatAkA prabaMza ho jAe taba taramajJAnI aura kuttekI azucibhakSaNa vRttimaM kyA antara rahegA ? jaina-munikA kezaloMca aura AhAra-caryA darzakake cittameM gaharA prabhAva DAle binA nahIM rhte| auraMgajebake samayameM bhArata AnevAle zA0 banipara apanI pustakamai likhate hai-"mujhe bahudhA dezI riyAsatoMme digambara muniyoMkA samudAya milatA thaa| maiMne unheM bacne dAharoM meM bihAra karate hue pUrNatayA nagna dekhA hai aura unako ora striyoM, lar3akiyoMko binA kisI vikAra-yukta ho dRSTipAta karate hue dekhA hai / una mahilAoM ke antaHkaraNameM the hI bhAva hote the jo sar3akaparase jAte hue kisI sAdhuko dekhane para hote haiN| mahilAeM bhaktipUrvaka unako hAra bahudhA karAtI thiiN| " eka dUsare videzI yAtrI Tevaniyarane likhA hai-'yadyapi 1. "kuDA tasatattvasya papeSTAcaraNaM yadi / zunAM tattvazAM caina ko bhedo'zucibhakSaNe // " -puu014| 2. "I bare often met generally in the territory of some Raja bands of these tiaked Fakirs. I have seen them walk stark naked through a large town; wonen & girls looking at them without any more emotion than may be created, when a hermit passes through our streets. Females often bring them alms with devotion......" Dr. Bernier's Travels in the Mog. hul Empire, p. 317.

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prabuddha-sAdhaka it mana striyA bhaktipUrvaka unake samIpa pahu~catI hai phira bhI unameM vikAra-bhAvakA raMcamAtra bhI darzana nahIM hotaa| isake atirikta unakA darzana kara tuma yaha kahoge ki ve Atma-dhyAna meM nimagna hai|'' mekiela nAmaka vidvAn purAtana-bhArata nAmaka apanI pustaka likhate hai-"digambara mihAra karanevAle yaha jaina muni kaSToMkI paravAha nahIM karate the / ve sabase adhika sammAnako dRSTise dekhe jAte ghe / pratyeka dhanI vyaktikA ghara unake lie unmukta thA---yahAMtaka ki ve antaHparameM bhI jA sakate the / ye samatA, jinendrastuti, vItarAgavandana, svAdhyAya, doSazuddhi nimita pratikramaNa tathA pratyAsyAnarUpa chaha Avazyaka kauko sAvadhAnIpUrvaka pAlate haiM / inakA caritra udAtta hotA hai| 1. "Although the women reach them out of devotion......you do not sec in them any sign of sensuality, but on the contrary you would say they are absorbed in abstraction,"--). B. Tavernier's Travels p. 291-292. 2. "These men (Jain Saints,) went about naked manured them sc vcs to hardships and were held in highest honour. Every wealthy house is open to them even to the apartments of the women." ___Mc. Crindle's Ancient India p.71-72. 3. "samyaka prakAra nirodha mana-vaca-kAma Atama dhyAvate / tina su-thira mudrA dekhi mRga-gaNa upala khAja khujAvale / / rasa-rUpa-gaMdha tathA pharasa aru zabda zubha-asuhAvane / tinameM na rAga-biroba paMcendriya jayana pada pAvane / samatA samhArai thuti ucAra, vandanA jina deva ko / nita kareM zruta rati, dharai pratikrama, taja tana ahameva ko / / jinake na hona, na banta-dhovana leza aMbara Avarana / bhU mAhi pichalI rayani meM kacha zayana ekAzana karana / / eka bAra dina meM laiM ahAra khar3e alapa nija-pANi meM / kara-loca karata na urata paripana so lo nijadhyAna meM / / ari-mitra, mahala-masAna, kaMcana kAMca, nindana-yutikarana / mIvatArana-asi prahArana meM sadA samatA dharana / / " -chahaDhAlA, chaThavIM bAla /

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jainazAsana pUrva baddha karmoMkI nirjarA karaneke lie tayA saMkaTa Amepara mammA se apanA kadama pIche tanika bhI na haTe isa dRr3hatA nimitta ve bhUkha, pyAsa Adi bAIsa parISahoM (-kaSToM) ko rAga-dveSa-mohako chor3a g2ahana karate haiM / pAzcapurANameM inake nAma yoM hai "kSudhA, tRSA, hima, uSNa, iMsa-mazaka dukha bhaarii| nirAbarana-tana, bharati-kheda upajAvana hArI || cariyA, Asana, zayana, duSTa bAdhaka, badha baMdhana / yAcaM nahIM, alAbha, roga, tiNa-pharasa nibandhana || mala-janita, mAna-sanmAna-maH, prajJA aura shaak| darzana-malIna bAIsa saba-sA parIvaha jAna nara // " - bhUdharadAsa bahirAtma-bhAvavAle bhAI socate hai-'binA koI vizeSa balavato bhAvanA utpanna hue sAghu kaSToMko bhAmamtraNa de prasannatApUrvaka kisa prakAra sahana kara sakatA hai ? paMDita AzAparajIne batAyA hai ki satpuruSa saMjhaTake samaya socate haiMbAstavameM maiM mokSasvatapa hU~, avinAzI haiM, AnandakA bhaNDAra hU~, kalyANasvarUpa hai| kAraNa rUpa hai| saMsAra isake viparIta svarUpa hai / isa saMsArameM mujhe vipattike sivAya aura kyA milegA ?' AtmAko amaratApara akhaNDa vizvAsa rakha ve nazvara jagatke lubhAvane rUpake bhramameM nahIM phasate, sadbhAvanA ke dvArA kahate haiMmoha mApase uTha re cetana-lanika soca to "sUraja cAMda chipe nikasa, ritu phira-phira kara Atre, pyArI Aya aisI bIte patA nahiM paave| kAla siMhane mRga-cetanako gherA bhava-vana meM / nahIM bacAvana hArA koI, yoM samajho mamameM / / maMtra-yaMtra senA dhana-sampati rAja-pATa chuTe / vaza nahiM calatA, kAla-luTerA, kAya nAra lUTai / / " prabuddha sAdhaka yaha bhI vicAratA hai 'janameM marai akelA cetana sukha dukhakA bhogii| aura kisIkA kyA,-ika dina yaha, deha judI hogI / / 1. mokSa thAramA sukhaM nispaH zubhaH zaraNamanyayA / mave'smin vasato menyata ki syAdityApavi smaret // -sAgAradharmAmuta, 5, 30 /

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prabuddhansAdhaka kamalA calata na peMDa,-jAya maraghaTa taka privaaraa| apane-apane sakhako roveM pitA, putra daaraa|| jyoM melemeM paMthI jana, neha dhareM phirate / jyoM taravara pe raina baserA paMchI A karate / / kosa koI, do kosa koI ur3a phira, thaka-thaka haare| jAya akelA haMsa, saMgameM koI na para maar||" saMsArake viSayameM vaha cinta bana karatA hai-- "janma maraNa aru jarA roga se sadA dukhI rhtaa| dravya, kSetra aru kAla bhAva bhava parivartana sahatA / / chedana bhedana naraka pazu gati, badha baMdhana sahanA / rAga-udayase dukha sura gatimeM kahA~ makhI rahanA / / bhoga puNya-phala ho ika indrI kyA isameM laalii| kunavAlI dina cAra phira bahI khurapA aru jAlI / " jarase AtmAko bhinna vicAratA huA apano AtmAko isa prakAra sAdhaka saceta karatA hai "moharUpa mRga-tuSNA-jalameM mithyA-ala cmke| mRga-cetana nita bhramameM uTha-uTha daur3e thakathaka ke // jala nahiM pAvai prAna gamAve, bhaTaka bhaTaka mrtaa| vastU parAI mAna apanI, bheda nahIM krtaa| tu cetana, aru deha acetana, yaha jar3a, tU jnyaanii| mila anAdi, yatana teM bichureM, jyoM paya aru pAnI / / " isa ghRNita mAnava dehako sar3e ganne ke samAna samajha sASaka socatA hai ''kAnA pauMDA par3A hAtha yaha, se to rove / phala ananta ju dharmadhyAnakI bhUmi viSa bove / / kezara candana purupa sugandhita vastU dekha saarii| deha parasa te hoya apAcana nisa-dina mala jArI / / " sAdhanakI anaphUla sAmagrIko apUrva mAna ve mahApuruSa socate haiM aura apane ananta jIvanapara dRSTi DAlate hue isa prakAra vicArate hai-- "labha hai nigoda se thAvara aru prama-gati pAnI / nara-kAyAko surapati tarasai, so durlabha prAnI / / uttama deza sa-saMgati durlabha zrAvaka-kula pAnA / durlabha samyak durlabha saMyama, paMcama guNa ThAnA /

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jainazAsana durlabha ratnatraya ArAdhana, dIkSAkA dharanA / durlabha munivarako vrata pAlana, zuddha bhAva karanA / / durlabha-se-darlabha hai vetana, bodhi-jJAna paanaa| pokara kevala jJAna, nahIM phira isa bhavameM AnA ||" -maMgatarAya, bAraha bhAvanA viSayabhogoMmeM manuSya-jIvanako lagAne vAle, sAdhakakI dRSTimeM, azatApUrNa kAma karate hai / usa anatAko banArasIdAsajI ina zabdoM meM citrita karate hai.-- "jyoM mati-hIna viveka binA nara, sAji mataMga jo IMdhana ddhobe| kaMcana-bhAjana dhUri bhare zaTha, mUr3ha sudhArasa soM paga dhovai / / be-hita kAga ur3Avana kArana, ____DAri udadhi 'mani' mUrakha robai / / syoM nara-deha durlabha banArasi, pAya ajAna akAratha khove / / " -nATaka samayasAra sukaviyoM ne apanI vividha zailIse sAdhakake jIvanapara bar3A sundara prakAza DAlA hai / mahAkavi bhanArasobAsa, gRhake tyAga karanevAle aura tapovana-yAsI mAdhuko sadguNarUpI kuTumbase gRhavAsI batAte hai / dekhie "dhIraja-tAta, kSamA-jananI, paramAratha-mota, mhaaruci-maasii| jJAna-suputra, sutA-karuNA, mati-putravadhU, samatA ati bhAsI / / udyama-dAsa, viveka sahodara, buddhi-kalatra zubhodaya-dAsI / bhAvakuTumba sadA jinake Dhiga yo muniko kahiye gRhavAsI / / " -banArasIvilAsa, 205 / yadyapi muni bhUmipara zayana karate haiM aura jIvadayAnimitta mayUrakI picchI aura zucitAkA upakaraNa kamaNDalu rakhate haiM, phira bhI kavi jana manohara bhASAmeM unakI sAmagrIko isa prakAra vyakta karate hai-- "vindhyAdrinagaraM gRhA vasatikAH zayyA zilA pArvatI dIpAzcandrapharA mRgAH sahacarA maitrI kuliinaanggnaa| vijJAnaM salilaM tapaH sadazanaM yeSA prazAntAtmanA dhanyAste bhavapakanirgamapathaprodezakAH santu naH // " -jJAnArNava / zubhacanda 1. 'je bAhya paravata bana basai giri-guphA-mahala manoga / sila-seja, samatA-sahacarI, zazikirana-dIpaka joga / /

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prabuddha-sAdhaka ahiMsA pAlanArtha ye munijana varSA: kAla eka sthAna para vyatIta karate haiM / isa sambandhame 'vidyunmAlA' chandameM likhA gayA yaha paca kitanA madhura hai :jainI jogI varSAkAle / ApA dhyAve bAdhA TAle 1 kUke kI megha jvAlA | cothA nacce vidyunmAlA || - zundazataka 14 ve santa-jana kamauke phande meM pha~sakara apanA ahita nahIM karane 1 karma ke isa jagata meM krotrAdi kapAyarUpI copar3A khela jamAnA hai / usa khelake cakkara se digambara jaina muni bace rahate haiM / kintu jagat ke anya prANI usa khelameM AsaktipUrvaka bhAga lete haiM tathA hArakara pIche rote- pachatAte haiN| bhUSaravAsajI kahate haiM - "jagata jana jUvA hAri cale / kAma kuTila saMga bAjI mAMDI unakari kapaTa chaleM // cAra kaSAyamayI jahu~ caupari, pAMse joga rale / isa saravasa, uta kAmini-kor3I. iha vidhi jhaTaka cale // kUra khilAra vicAra na kInhoM, hR haiM khvAra bhale / binA vibeka manoratha kAke, 'bhUdhara' saphala phale // " 19 jagat ke prANI kanaka, kAminI Adime apaneko kRtArtha mAnate haiN| kintu, sAdhakakI sthiti isase nirAlI hai| mRtyuke nAmate jahA~ duniyA ghabarAtI hai, jIvanakI mamatAvaza jahA~ kiye gaye bar3e se bar3e anartha kSamya mAne jAte haiM, vahA~ sAka mRtyuko apanA snehI tathA parama mitra mAna mRtyu-kAlako mahotsava mAnate haiM / maraNake samaya sAdhaka socatA hai "yaha tana jIrNa kuTI sama Atama, yAteM prIti na koje / nUtana mahala mile jaba bhAI, taba pAmeM kyA choje // " AtmAkI amaratApara vizvAsa honeke kAraNa apane ujjvala bhaviSyakA vizvAsa karate hue bhAvI jIvanako jIrNa-kuTIke sthAnapara bhavya bhavana mAnatA hai / vaha pUchatA hU~ "mRtyu honese hAni kauna hai ? - pAko bhaya mata lAo / samatAse jo deha taje to to zubhantana tuma pAo / / mRga - mitra, bhojana tapamayI, vijJAna niramala nIra | sAdhu mere ura basau, mama harahu pAtaka pIra // " -bhUdharadAsa 1

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jainazAsana mRtyu mitra upakArI tero-isa avasarake mAhIM / jIraNa tanase deta nayo yaha, yA sama sAha nAhIM / / yA setI isa mutyu samaya para utsava ati hI kIjai / galeza bhAnA satA bhAva gharIjai / '' apano AtmAko utsAhita karate hue sAdhaka socatA hai "jo tuma pUraba puNya kiye haiM, tinako phala sukhdaaii| mRtyu-mitra bina kauna dikhAvai, svarga-sampadA bhAI / / karma mahAduTha barI mero tA setI dukha paaveN| tana-piMjaramai banda kiyo mohi, yAsoM kauna chur3Avai / / bhUkha tRSA duHkha Adi anekana, isa hI tanameM gAr3he / mRtyurAja aba Aya dayAkara, tana-piMjarasoM kAr3he // " mRtyuko vaha kalpavRkSa mAnatA hai / isalie kahatA hai "mRtyu-kalpadma pAya sayAne, mAMgo icchA jtii| samatA dharakara mRtyu karo to, pAo sampata tetI / / " mRtyuko mahArAnA kahate haiM / maraNa-kAlako zubha-yAtrAkA avasara mAnakara zakuna-zAstrako dRSTise prasthAna nimitta zubha-sAmagro saMgrahake lie kavi saracandajI kitane pavitra aura udbodhaka vicAra vyakta karate haiM "jo koI nita karata payAno nAmAntara ke kaaje| so bhI zakuna vicAra nIke, zubhake kAraNa sAje / / mAtapitAdika sarva kuTuma mili, nIke zAna banAveM / haladI, dhaniyA, puMgI, akSata, dUba dahI phala lAveM // eka grAma Aneke kAraNa, kara zubhAzubha sAre / jaba parigatiko karata payAno, taba nahiM soco pyaare||' aura bhI samajhAte haiM saba kuTumba jaba rovana lAgai, tohi rulAve sAre / ye apazakuna karai suna tokoM, tU yoM kyoM na vicAreM ? aba paragatiko cAlata biriyAM, dharmadhyAna ura maano| cAroM ArAdhana ArAdho mohatano duHkha hAnoM / / mRtyu ke nidhana sAdhaka ko nirAlI kalpanA hone ke kAraNa avarNanIya vipattiyoMke Anepara bhI vaha satpagrase vicalita nahIM hotA / yathArtha meM aise sAdhakake Age phoMko bhI hAra mAnanI par3atI hai / mahAkavi gamabhana isIlie kahate haiM

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prabuddha-sAdhaka 'jIvitAzA dhanAzA ca yeSAM teSAM vidhividhiH / kiM karoti vidhisteSAM yeSAM AzA nirAzatA // " -AtmAnuzAsana, 163 / sAkavI manovRtti mohI-jagatse nirAlI hotI hai| mahAmuni ghanadolatako to koI AzA nahIM karate, sanmArgapara apanA kadama bar3hAne ke sivA jIvanako mamatAvaza kabhI pIche nahIM lauTate / akiMcana-panA unakI sampatti hai| kartavyapAlana karate hue Atma-jAgatipUrvaka mRtyuko ve jIvana mAnate haiN| bhalA aisI baliSTha zAnI AtmAoMkA durdaiva kyA kara sakatA hai ? / AtmAnuzAsanakI vANI kitanI prANapUrNa hai--- "nirdhanatvaM dhanaM yeSAM mRtyureva hi jIvitam / kiM karoti vidhisteSAM satA jJAnakacakSuSAm / / 162 / / " isa prasaMgapara kavi dhUmdAvAnakA nayana vicArapUrNa hai:"saba jiya mija sama nala garne / nisi dina jinavara bena bhane / nija anubhava rasa-rIti dharai / tAsa kar3hA kalikAla kareM / " pazcimake vidvAn samAdhimaraNako mahaptAko na jAna use AtmaghAta (Suicide) samajhate haiN| videzoM meM jainadharmakA pracAra karanevAle svargIya vidvAn bairisTara campatarAyako vidyAvAridhine iMgalaiDo bhArata lauTanekA kAraNa yaha batAyA thA ki aba merA roga kAjU ke bAhara ho gayA hai / pazcimake loga samatApUrvaka prANoMkA utsarga karanA nahIM jAnate isalie samAdhi-maraNakI lAlasAse maiM tIrthakaroMkI bhUmi svandezako loTa aayaa| __isa sambandhame yaha jAnanA Avazyaka hai ki jana-zAsana meM AtmaghAtako pApa, hisA aura AtmAkA ahitakArI batAyA hai| bhAtmaghAtameM ghabarAkara mAnasika dulaptAvaza apanI jIvana Dhora kATaneko avibakatA pAI jAtI hai / AtmaghAtI AtmAkI amaratA aura kamoMke zubhAzubha phala bhogane ke bAremeM kucha bhI nahIM soca paataa| vaha viveka hona dhana yaha samajhatA hai ki vartamAna jIvanadIpAke bura jAnepara merI jIvanase unmukti ho jaaegii| usake pariNAmoM meM malinatA, bhIti, dainya Adi duIlasAe~ pAI jAtI hai| samAdhimaraNa meM nirbhIkatA aura vIratvakA sadbhAva pAyA jAtA hai| rAga, dveSa, krodha, mAna, mAyA, lobhakA parityAgakara zuddha hisAtmaka vRttikA pAlana samAdhimaraNakA sAdhaka karatA hai / yaha ThIka hai ki Atma-trAta aura samAdhimaraNa donoMme prANoMkA vimocana hotA hai; kintu donoMmeM manovRttikA bar3A antara hai / AtmaghAsameM jahA~ maranekA lakSya hai, vahIM samAdhimaraNakA dhyeya, mRtyu ke yogya anivArya paristhiti Anepara apane sadguNoMkI rakSA

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janazAsana karanekA, apane jIvana nirmANakA hai / ekakA lakSya jahA~ jananako vigAhanA hai, vahA~ dusarekI dRSTi jIvanako banAne aura samhAlaneko rahatI hai / pUjyapAda svAmI sarvArthasiddhi meM isa viSayako isa prakAra spaSTa karate haiM ki kisI gRhasthaka gharameM bahumUlya vastueM rakhI hai; bhISaNa agnise vaha ghara jalane lgaa| yathAzakti upAya karanapara bar3hatI hI jA rahe hai| sAdhAra niAitima catura vyakti makAnakA mamatva chor3a apanI bahumUlya suvarNa-ratnAdi sAmagroko bacAne meM laga jAtA hai / usa gRhasthako makAnakA dhvaMsaka samajhanA ThIka nahIM hai| kAraNa jabataka bA calA, usane rakSAkA hI prayatna kiyaa| kintu jaba rakSA asambhava ho gaI, taba kuzala vyakti honeke nAle apanI bahumUlya sAmagrIkA rakSaNa karanA usakA kartavya ho gayA / isI prakAra sAdhaka rogAdise harIrAdika AkrAnta hone para sahasA samAdhimaraNako ora daur3a nahIM jAtA-vaha to mAnava zarIrako AtmajAyatikA viziSTa sAdhana samajha adhikase adhika samayata ka avasthita dekhanA cAhatA hai| kintu jaba aisI nikaTa avasthA A jAe ki zarIrakI sudhi-budhi lenepara AtmAkI sudhi-budhi na rahe, taba vaha apane sadguNoM, apanI pratimAoM tathA apanI AtmAko rakSAke lie udyata ho krodha, mAna, mAyA, lobhAdikA tyAgakara sAmyabhAvase bhUpita ho mRtyurAjakA svAgata karaneke lie tatpara ho jAtA hai / vaha akhaNDa zAntikA samudra bana jAtA hai / sneha, vara, moha Adi usake pAsa tanika bhI nahIM phaTakAne pAte / aisI sthiti samAdhimaraNa aura AtmaghAtameM utanA hI antara hai jitanA Atma-balI digambara muni aura durbhAgyavaza vastrAdi na pAne vAle dainyako mati kisI dIna bhinnArI / svAga samantabhAne likhA hai--- ''upasarga, dubhikSa, bur3hApA athavA rogake niSpratIkAra ho jAnepara AtmapavitratAke lie zarIrakA tyAga karanA samAdhimaraNa hai / " isa viSaya kA vistRta vivecana bhagavatI mArAdhanA nAmaka ghamaNaryA samajhAnevAle granyameM kiyA gayA hai| sarvArthasiddhikI nimna paMktiyA~ saMkSepamai isa viSayako bhalI prakAra spaSTa karatI hai rAgadveSamohAviSTasya hi viSazastrAdyupakaraNaprayogavazAdAtmAnaM dhnataH svaghAto bhavati na sallekhamAM pratipannasya rAgAdayaH santi, tato nAtmavadhadoSaH / " -sarvArthasiddhi a 7 sU0 22 / 1. "upasarge durbhikSe jarasi rujAyAM va niHpratIkAre / dhamayi savimocanamAhuH sallekhanAmAryAH / / " -ratnakaraNDazrAvakAcAra 122 1

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prabuddha-sAdhaka viSa, zastra Adi upakaraNoMke prayogase rAga-dveSa mohAviSTa prANI dvArA AtmAkA bAta karanepara svakA ghAta hotA hai| samAdhimaraNa ko prApta vyakti ke rAga-dveSa mohAnika nahIM hote, isalie Atma-vadhakA doSa nahIM hotA hai| digambara munIndroMkI zAnta, zreSTha, nirIha, nirAkula, udAttacaryAkA jisa kisI mAttvika prakRtivAle mAnava ko darzana ho jAtA hai usakI AtmAmai yaha vicAra avazya utpanna hotA hai. jise kavi bhUSaravAsajI ina zabdoMmeM pratibimbita karate haiM"kaba gRhavAsasauM udAsa hogya bana se U~, OM nija rUpa gati rokU~ mana karI kii| rahihauM aDola eka Asana ancala aMga, sahihauM parIsaha zItta, ghAma, megha-jharI kI / / sAraMga samAja khAna nauM khule hai Ati dhyAna, dala-jora jItUM senA moha-arI kI / ekala bihArI jathAjAta liMgadhArI kaba, hoU~ icchAcArI balihArI hauM vA gharI kI / " -janazataka digambara muni nizAnAmatako po tathA tapazcaryAspo sumvAdu balaprada AhArako grahaNa kara zanaiH zanai: vikAsa pamapara pragati karate hue itanI unnati karate hai, ki jise dekha jagat cakita ho jAtA hai| prAthamika avasthAmeM digambara tapasviyoM ke pAsa vizvako camatkRta karane vAlI bAta bhale hI na dIkheM, kintu na jAne imameMse kisa sAdhakako akhaNDa samAdhika prasAda rUpa apUrva siddhiyAM prApta ho jAe~ / bhagavAna pArzvanAthane Ananda mahAmuni ke rUpa meM tIkara-prakRtikA baMdha kriyA thA-vizva hitakara anupama mAtmA bananakI sAdhanA athavA zakSita saMcaya prArambha kara dI thii| usa samaya unake yoga- lakI mahimA avarNanIya ho gaI thI / kavine unake prabhAvako ina zabdoM meM aMkita kiyA hai "jisa bana joga dharai jogezvara, tisa banakI saba vipata TaleM / pAnI bharahiM sarobara sUkhe, saba rituke phala-phUla phala / / siMhAdika je jAta virodhI, te saba barI baira tajai / hesa bhujaMgama mora majArI, Apasa meM mili prIti bhaneM / sohaM sAdhu car3he samatA ratha, paramAratha patha gamana kareM | zivapura pahu~canakI ura bA~chA, aura na kachu cila cAha dharai /

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jainazAsana deha-viraphta mamatta binA muni sabasauM maMtrI bhAva bahaiM / Atama lIna, adona, anAkula, guna varanata nahiM pAra lhaiN|" -pArzvapurANa, bhUradAsa digambara jaina manikA jIvana aura madA jagatako pukAra-pukAra kara jagAtI huI kahatI hai -kyoM mohake phaMdameM phailakara vikRti aura vipattikI aura daur3e cale jA rahe ho| Ao, akiMcanatAkA pATha par3ho, prakRti ke prakAza meM AtmAkI vikRtiko dho hAlo; taba tumhAre pAsa Ananda tathA zAntikA nijhara udabhUta ho sabakA kalyANa kregaa| dekhate nahoM, sAro prakRti kisI prakArakA prAvaraNa dhAraNa nahIM karatI-eka manuSya hai jo adhika jJAna mampanna hote hue bhI apane vikAroM evaM apanI durbalatAoMko dUra na kara unapara sundara vasvAdikA mohaka AvaraNa DAla apane Apa ekA jagat / / hai| ka la pasAra kA, hariNa pakSo Adi sabhI prANI digambarasvakI manorama mudrAse aMkita hai / parigraha Adiko AtmadurbalatAkA aMga na mAna usake samarthadame laganevAloMke samAdhAna meM tAkika alaMkadeva kahate hai ki agasta meM vividha upAsakoMke aneka upAsvadeva haiM aura unako vaiSa-bhuSA pRthaka-pRthak hai / kintu jagalameM eka digambara mudrAkA hI vyApaka rUpase pramAra pAyA jAtA hai "no brahmAMkittabhUtalaM na ca hare: zambhona mudrAMkita no candrArkakarAMkittaM surapatevaMjrAMkitaM naiva ca / Sar3avakyAmbuja-bauddha-deva-hutabhukyakSIraganAMkitaM nagnaM pazyata vAdino jagadidaM jainendramudrAMkitam / / " -akalaMkastotra, 11 / apane antaHkaraNameM kAma-bhAvanAkA nanika bhI vikAra dhAraNa na kara mArI jAti ke lie citta mAtRtvako bhAvanAko pravuddha karanevAle malina zarIra phintu susaMskRta pRSya caritra digambara munijana jisa deza meM vihAra karate hai, vahA~ke loga sadAcAra tathA sadbhAvanAoMse sampanna ho sukhI rahate haiN| Aja aisI pavitra AtmAoMkI atyanta vimlatAke kAraNa bhAratavarSa meM zreSTha sadAcAra aura naitika jIvana meM hrAsa dikhAyI detA hai| purAtana bhArata zAnti samRddhi aura abhyudayakA kendra batAyA jAtA hai| usa samaya mohAri-vijetA digambara-munIndroMkA sarvatra chaha saMkhyA meM jihAra huA karatA thaa| magaspanoja kahatA hai-- "jaba bAdazAha sikandara bhArata meM AyA thA taba usa takSazilAmeM kucha digambara muniyoM ke darzana kie the|"1 pro. AyaMgarane likhA hai ki-"ye jaina AcArya apane caritra, 1, "Wien Alexander came to India he saw some paked saints in Taxila and took one of them with him." Magesthenes.

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prabuddha-sAdhaka sikhiyoM aura jJAnake kAraNa alAuddIna aura auraMgajeba jaise muslima bAdazAhoMke dvArA vandita the|'' smiya mahAzayane apane bhAratIya itihAsame likhA hai ki--"hmaenasAMga nAmaka cInI yAtrIne sana 640 I0 meM dakSiNa bhAratako dekhA thaa|" yaha mAlakUTa dezakA varNana rU.satA ki -"vaha ji. mbara jaina muniyoM kA bahuta bar3A samudAya thA / "2 gvedameM digambara muniyoMkA ullekha hai| vizeSajJa usakA sambandha digambara jaina muniyoMse basAte hai / upaniSad sAhitya bhI digambara RSiyoM ke viSayameM prakAza pradAna karatA hai| upaniSadoM meM cha: prakArake saMnyAsiyoMkA ullekha hai| jinameM paramahaMsa. bhikSu, parivAjaka tathA saMnyAsIko nagna rahanA Avazyaka kahA hai| paramahaMsake viSayameM jAvAla-upaniSadmeM likhA hai, "ki jo niIya digambara mudrApArI tathA parigraha rahita hokara brahmAke mArga meM samyaka prakAra saMlagna hai, zuddha manovRtti vAlA hai, prANa rakSaNa ke lie bhikSA dvArA AhAra grahaNa karatA hai tathA lAbha alAbhameM samadRSTi rahatA hai vaha paramahaMsa hai| ukta granthameM likhA hai ki paramahaMsa sAdhu AkAza rUpI vastrako dhAraNa karatA hai / " nArada parivAjakopaniSadmeM likhA hai ki bhikSu apane putra, mitra, kalatra, kuTambiyoMko chor3akara digambara hotA hai / bhikSukopaniSad, turIyatyopaniSadameM bhI 1. "The Jain Acharyas-by their character, attainments and scholarship-command the respect of eyen Mohammadan soy ereigns like Allauddin and Aurangzeb Badshaha."-Prof, ___ Iyengar's Studies in South Indian Jainism Part 2nd p. 132. P. "Hieu Isang visited Southern India 640 A.D, and describes Malakuts country. "--the nude Jain saints were present in multitudes," ...Smith's His. of India p. 409, 3. "ganayo dAta razanAH pizaMgA vasate malAH / vAtasyAnu mAji yanti yaddevAso avikSata ||"-mNddl 10, 11, 136 4, ''yathAjAta-rUpadharo nigrantho niSparigrahastasad brahmamA samyaka sampanna zuddhamAnasaH prANasaMdhAraNArtha""vimukto bhaikSamAcaran...,lAbhAlAbhayoH sabho bhUtvA "saH paramahaMso nAma !" 5. ...."saH paramahaMsa AzAmbaro na namaskAro na svAhAkAro, na nindA, na ___stutiryAdacchiko bhavet sa bhikSaH / " 6. "athakA yayA vidhidacejjAtarUpagharo bhUtvA svAmitra-kalatra-candAdIni kopInaM daNDamAcchAdanaM ca tyaktvA"

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jainazAsana isa prAptakA samarthana hai| saMnyAsopaniSadA aise saMnyAsIko 'jJAna vairAgya-saMnyAsI' kahA hai, jisane sarva parityAga kara digambarasvako aMgIkAra kiyA hai / maitreya upaniSadameM digamna ratvake mAtha Anandako udbhUtikA ullekha hai-dezakAla-vimukto' smi digambaraMsulosmyaham / purANa mAhiyA bhI ima sana stara H mohastitA nAnA hai / zivapurANameM eka kathA AI hai ki zivajIna digambara mudrA dhAraNa kara devadAra banake AzramakA nirIkSaNa kiyA thA / unake hAthame mayUrapaMkhako picchikA bhI thI' | kurva purANa, padmapurANa", meM bhI digamba ratva samarthaka sAmagrI upalabdha hotI hai| zakarAcAryake vivekacUDAmaNi meM brahmaniSTha yogIko svAdhIna vRttipara prakAza DAlate hue likhA hai ki unake vastra dizA rUpI hote haiM, jinheM prone aura sukhAneko AvazyakatA nahIM mAlUma par3atI / isa prakAra prAcIna bhAratIya vAGmaya kA samyaka avagAhana karanepara pracura pramANama zreSTha sAdhakoMka digambarattvakI mahimAko batAnevAlI mahatvapUrNa sAmagrI prApta hotI hai| tatvadarzI to yahI socatA hai ki maiM kaba AzA rUpI vastroMko dhAraNa kruuNgaa|" usa zreSTha avasthA meM yaha jIva pUrNa nirAkula ho brahmasAkSAtkArakA Ananda lene meM samartha hotA hai| Atma-nimagnatAkI sthitima tanazpanako kaise supa rahegI ! apane yugake vikhyAta saMnyAsI svAmI rAmakRSNa paramahaMsa ke sambandhameM prakAzita "zrI zrIrAmakRSNa kathAmRta' baMgalA bhASAkI racanAmeM svAmIjIkI dainika-caryAkI carcA kI gaI hai, ki "jaga nepara bhaktoMne dekhA prabhAta ho gayA hai| zrI rAmakRSNa bAlakake samAna digambara hai aura kamareke bhItara Izvara kA nAma lete hue ghUma rahe haiN|" (DAyarI 16 mavatUbara 1882) / thI asvinIkumAra dattane jo baMgAlake vikhyAta rAjanaitika netA the 'rAmakRSNake saMsmaraNa' meM unake digambaratvako carcA kI hai| svayaM svAmI 1. "samyasya jAtarUpadharo bhavati sa mAnavairAgyasaMnyAsI / " 2. "vivezonmattavezazca staligo digambara 3. "mayUracandrikApujJapicchakA dhArayan phare // -" zivapurANa 10-80, 82 4, kUrmapurANa-uparibhAga 37.7 / 5. padmapurANa-pAtAlakhaNDa 72, 36 6. "cintAzUnyamadainyabhakSamazana pAna saridvAriSu svAtantryeNa niraMkuzA sthitirabhonidrA zmazAne vane / pasna kSAlana-zoSaNAdirahitaM digvAstu zayyA mahI saMcAro nigamAntavIthi vidAM krIr3A pare brahmaNi / / " 7. "AzAvAso vasImahi"

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prabuddha-sAdhaka 95 jIne unase kahA thA ki sanautika vastu jAtA hai| usa samaya yastra bhI chUTa jAtA hai / " bauddha sAhityase bhI digambara zramaNakA sadbhAva jJAta hotA hai / "visAkha vasyuSammapadatya kAmeM likhA hai ki eka zreSThi ke bhavana meM 500 digambara jaina sAdhuoMne AhAra kiyA thaa| dIrghanikAya se vidita hotA hai ki kauzala nareza prasenajitne nirgranthoM' ko namaskAra kiyA thA / mahAvaNase jAta hotA hai ki vaizAlI meM digambara jaina zramaNakA vihAra hotA yA 'mahApariNANa sutaM dhamma padayakA' meM bhI ninyoMkA ullekha pAyA jAtA hai / musalima samAja meM bhI digambaratvakA sammAna rahA hai / Ajase 300 varSa pUrva musalima saMta saramada zAhajahA~ke rAjya meM digambara ke rUpameM rAjadhAnI dehalImeM vicaraNa karatA thaa| dillI meM lAlakile ke sabhI meM saMta saramadakA majAra hai, jahA~ sadA kI bhIr3a lagI rahatI hai| usake ye zabda bar3e mArmika haiM, "jisameM doSa dekhatA hai use vastra pahinA detA hai, jo doSarahita hai| unheM naMgA hI rahane dekhA hai" 19 AcArya somadeva yazastilacampU meM zakunazAstra kI dRSTise digambara munike vihArako rASTra ke lie maMgalamaya catAyA hai pazcimI rAjahaMsAzca nirgrandhAzca tapodhanAH / yaM dezamupasarpanti subhikSaM tatra nirdizet // " Aja ke bhautikavAdI vAtAvaraNa meM kinhIM kinhIM vyaktiyoMko ziSTAcArake nAmapara digambara munIndroMkA nagarAdi gamanAgamana apriya lagatA hai / kintu mapi varNana prakAzameM una yogiyoMkI mahatAko socane aura samajhanekA prayatna kareM to unakA hRdaya una munIndroMkI mudrAmattAye prabhAvita hue vinA na rahegA / san 1944 I0 ke disambara meM nAgapura hAIkorTa ke cIpha jasTisa sara 1, "Ramkrishna said I lost attention to every thing (mundare). My cloth dropped." "Reminiscences of Ramkrishna," Vol. I, p, 310 2. Historical Gleamings, 93.95, 3. (See also Sacred Books of the East Vol XXIII, 223 and XVIL 116), vide the Digambara Saints of India 75. 4. vizvavANI mAsika 4 0 251 varSa 8 / 5. "pozAda livAsa harakarA aive dIkSa / ye aivArA libAse uriyAnI dAda // "

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96 jainazAsana bhavAnI zaMkara niyogI mahAzayakI adhyakSatAmeM digambara muni zrI sumatisAgarajI kA sArvajanika bhASaNa, hajAroM vyaktiyoMkI upasthitimeM huA thaa| use sunakara jasTisa niyogIjIkI AtmA atyanta prabhAvita huI aura unhoMne kahA - Aja ina munirAjake darzana kara mujhe bahuta prakAza milaa| kahA~ to ye sAdhU jo binA kisI parigraha nizcintatApU aMka jIvana vyatIta karate haiM aura kahA~ hama jo bahuta-sI sAmagrI ekatrita kara zAntilAbha karaneke liye prayatna karate haiM / ' dezagaurava di0 AcArya dezabhUSaNa mahArAjake samIpa sva0 pradhAnamaMtrI zrI lAlabahAdura rokAzI prApta kiyA pradhAna maMtrI iMdirA gA~dhIne zramaNabelagolA vidhAnanda mahArAjako abhivaMdanA karate hue yA / 23 pharavarI 1981 I0 meM jaina tIrtha meM pahu~cakara di0 jaina muni unase vicAra vimarza kiyA thA / jo vyakti apanI aparihArya sAmpradAyika bhrAnta dhAraNAoMke kAraNa aise tapasviyoMko dekhakara kSobhakA anubhava karate haiM ve nagara meM jina maMdiradarzana athavA bhojana Adi Avazyaka kAryadeza sAdhuoMko Ate hue suna apane manojJamukhako dUsarI ora mor3a sakate haiN| lekina, isakA artha yaha nahIM hai ki vizvavandyapadake dhAraNa karanevAle muniyoMke nagarAdimeM pravezake viSaya meM ziSTAcAra ke nAmapara bAdhA upasthita kI jAe / provo kaunsilane isa bAtakA spaSTIkaraNa kara diyA hai ki dhArmika julUsa zAntipUrvaka kAma rAste meM binA roka-Toka ke le jAe jA sakate haiM / " 1. "Persons of all sects are entitled to conduct religious processions through public streets so that they do not interfere with the ordinary use of such streets by the public and subject such directions as the magistrate may lawfully give to prevent obstructions of the through-fare or breaches of public peace and the worshippers in a mosque or temples which abutted on a highroad could not compel the processionists to interfere their worship while the mosque or temple on the ground that there was continuous worship there." -Manzur Hassan vs. Md. Zaman. 23 All. L. J. 169, Privy Council, "The first question is, is there a right to conduct a religious procession with the appropriate observances along a highway? Their Lordships think the answer in the affirmative." Privy Council Idid,

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prabuddha-sAdhaka prAcInatAko hI satyakI kasauTI mAnanevAle kahate haiM-digambara vicAradhArA arvAcIna hai / savastha mudrAkA mArga sabase prAcIna hai| yadi manuSya takakI dRSTi se isapara vicAra kare to use spaSTatAkI koI AvazyakatA nahIM hai / kAraNa, yaha to bAlaka bhI jAnatA hai ki mAtAke udarase pahile digambara-ziSu hI janma letA hai; pazcAt vastrAdi paridhAna vAlA banAyA jAtA hai| pro0 baladeva upAdhyAya digambarasvako bhagavAna pArzvanASake sAdakI vastu batAte hue likhate hai-"pArzvanAtha vastra dhAraNake pakSapAtI ghe| para mahAvIrane nitAnta sAdhanAphe lie vastra-parighAnakA bahiSkAra kara nagnatAko hI Adarza yAcAra batAyA hai|" (bhAratIya darzana, pR0 146) / jaina-AgamakI dRSTi meM yaha bAta viparIta hai| bhagavAna RSabhadeva Adi sabhI tIrthaMkaroMne parama kalyANa prAptike lie svayaM apane jIvana dvArA digambara zramaNamudrAkA pracAra kiyA thaa| aDisAntattvajJAna aura adhyAtma-vijJAna ke prakAza meM bhI disamvaratva 'jina' kahe jAnevAleko mAvazyaka mudrA ho jAtI hai / aghataka purasatasva vibhAga dvArA jo jaina mUrtiyoM AdikI upalabdhi huI hai, unake sUkSma nirIkSaNase jJAta hotA hai ki atyanta prAcIna mUrti kAdi digambara-mudAse aMkita hai / zimbarasampradAya ke viSayameM aMgrejI vizvakoSakArakA nimna kamana vizeSa yodhaprada hai"jainadharma digambara aura zvetAmbara nAmaka vo mahAn sampradAyoMmeM vibhakta hai / zvetAmbara sampradAya abhItaka sambhavataH 5vIM sadI taka kA siddha hotA hai| kintu, digambara-mAdAya IsvI sanhI 5 sabhI pUrva taka ekke taurapara pramANita hotA hai| yaha digambara loga, bauddhoMke pAlo piTakoMke aneka uslekhoM meM "niggaNTha nAmase kahe gaye haiN| ataeva inheM kamase kama IsAse 6 sadI pUrvakA to avazya honA cAhiye / azokake eka zilAlekha meM nigASThoMkA ullekha AyA hai|" ___ sacala saMpradAyako prAcInatAke Asanapara samAsona karaneke mohavaza nigaNTha zabdakA abhidhepa digambara sAdhu na kara aise savasya sAghu karanekA zrama uThAyA 1, "The Jains are divided into two great parties Digambers or skyclad ories and the Swetambers or the white robed ones. The latter have only as yet been traced and that doubtfully as far back as the 5th century after Christ. The former are altnost certainly the same as the Niganthas, who are referred to in numerous passages of Buddhist Pati Pitatkas and must therefore be atteast us old as the oth century BC.-The Niganthas are referred to in one of Asoka's edicts" Vide Ency. Brit. Ed. Eleverith Vol. 15 p. 127.

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jainazAsana jAtA hai, jo rAgadveSakI granthise unmukta hoM; unakI mAnyatAke anusAra vastrAdike dhAraNa karate hue, prakSAlanAdi karate hue rAgadveSakA abhAva aura paripUrNa ahiMsAko sAdhanA aura nirAkulatA bana sakatI hai / yaha vicAra satya samarthita nahIM hai / upaniSad sAhityameM jAtarUpadhArIdigambarako nirgrantha kahA hai| jAbAlopaniSadma 'paramahaMma' kA svarUpa batAte hue use "yathAjAsarUpazvaro nirgranyo niparigrahaH'...'kahA hai| vastrAdi dhAraNa karanevAlA pani nirganya pakSI yAca mAnA jAya, to 'yathAjAtarUpadharaH' isa zabda ke sAtha arthakA samanvaya nahIM hotaa| ___ 'niggaNTha' zabdakA prakaTa artha hai 'binA gAMTha bAlA' / vastutaH digambara athavA acela abasthAmeM hI yaha zabda sArthaka hotA hai, anyathA adhovastrAdikI moThoMko dhAraNa karate hue niragaNTha kahanA satya viruddha hogaa| vastra dhAraNa karate hue apane ko 'nirgranthAH pAzcazighyAH vayaM'-'hama nimrantha haiM aura bhagavAna pArzvanAtha ke ziSya hai' kahanavAloMko gauzAla kahatA hai-"vastrAdi manyoMko ghAramA karate hue Apa kisa prakAra nirgandha hai| yathArthameM vastrAdike parityAgI aura zarIra ke viSayama bhI upekSA vatti dhAraNa karanevAle nigrantha hote haiN| isa saMkSipta vivecanase aMgrejI vizvakopakA 'nimmaNTha' zabda dvArA digambara jainiyoMkA bhAva aMgIkAra karanA satyake sudRr3ha AdhArapara avasthita digambara zramaNa ke viSaya meM eka sAdhaka kahatA haideha mailI hai, para dila ujalA hai pyAre isa khAka ke putalemeM hIrekI kanI rahatI hai| ye sAdhaka Atma-jyotike prakAzameM svayaMko anuzAsita karate haiM / laukika vyaktiyoM dvArA mAnI gaI maryAdAe~ ina mahAmAnavoMkA patha-pradarzana nahIM kara sktiiN| jar3avAdIkA mantaHkaraNa unakI gaharAIko sparza na kara sake, kintu zAna aura anubhavake dhanI saspuruSa isa bAtako svIkAra kareMge ki sattajana hI sampUrNa vizvako apanA bandhu mAna usa bandhutvakA satyatApUrvaka saMrakSaNa karate hai / kathannu yUyaM niSA dasvAdigrandhadhAriNa: 1 kevalaM jIvikAhetorima pASaNDakalpanA / / vastrAdisaMgarahito nirapekSo vapuSvapi / dharmAcAryo hi yAdame niyandhAstAdRzAH khala / / " -Vide-Wilson's Religous Sects of the Hindus' p. 293.

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prabuddha-sAdhaka jisa AtmAmeM ahiMsAko jyoti jaga jAto hai, usakA manuSyoMke sivAya krUra pazuoM taka para Azcaryaprada prabhAva dikhatA hai| eka bAra 'prabuddha bhArata' meM chapA yA' ki eka epArasana nAmaka aMgreja hAthI para savAra ho jayadevapura ke jaMgala meM zikAra khelane gyaa| vahA~ eka zerako dekha hAyo ddraa| usane sAhabako nIce girA diyA / eNDarasanane zerapara do-tIna golI calAI, kintu nizAnA cUka gyaa| itane meM zerane pIchA kiyaa| prANa badAne ko vaha pAsa kI eka jhopar3I meM pahuMcA, jahA~ eka digambara sAghu rahA karate the| sAdhu ke izArA karate ho zera zAnta ho gayA aura kucha dera baiThakara cupacApa calA gyaa| jaba eNDarasanane nAgA bAbAse isa prAzcargakA kAraNa pUchA naha gAera kaTTA'-"jisake nimme himAkA vicAra nahIM hai use zera yA sarpa koI bhI hAni nahIM pahu~cAta / tumhAre manameM hiMsAkA bhAva hai, isalie jaMgalI jAnavara tumapara AkramaNa karate haiN| usa dinase eNDarasanane zikAra khelamA chor3a diyA aura vaha zAkAhArI bana gayA / dAphA aura ciTagovame bahutoMne eNDarasanake isa parivartita rUpako dekhA hai / jayapura rAjya ke dIvAna zrI amaracandrajI jaina bar3e jAnavAna aura saMta prakRtike mahApuruSa the| eka vizeSa avasara para rAjyake ajAyaba gharake bhUkhe zerake sayakSa, unhoMne apane ahiMsA pratakA parama Adara karate hue, mAMsa na rakhavA kara miThAI rakhavAI aura zerase kahA-''yadi tujhe bhUkha zAMta karatA hai, to yaha miThAI bhI tere lie upayogI hai| kiMtu yadi mAMsa hI khAnA hai to mulako svazIse khA sakatA hai" isa ahiMsApUrNa prema bharI vANIkA zerapara bar3A prabhAva par3A aura usane sabako cakita karate hue zAMta bhAvase miThAI khA lii| isa mahiMsAke dvArA jo mAtma-bala jAgRta hotA hai usake prabhASase yaha jIva abhaya aura AnambakI navIna jyotiko isa aMdhakArapUrNa jagatmeM prakAzita kara sakatA hai| isa zreSTha sAdhanAke pavitra pathapara calane yogya jabataka AtmAmeM bala utpanna nahIM hotA tabataka prAthamika sAdhakakA kartavya hai ki vaha apane bhAdarmAko hRdaya meM rakha sAghusvase aMkita satpuruSoMko apane jIvanakA patha-pradarzaka mAne aura unako apanI zraddhAJjali arpita karate hae antaHkaraNase kahe __ "jamo loe savyasAgaM" 1. prabuddhabhArata aMgrejI mAsika 1934, 10 125-26 / / "One, who has no .Himsa, is never jujured by tigers or snakes, Because you have feeling of Himsa in your mind you are attacked by wild animals".

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100 jainagAsana ahiMsAke AlokameM ahiMsA bhUtAnAM jagati viditaM brahma paramam' -svAmI samantabhadra, dahanasvayambha, 119 puNya jIvanako yadi bhavya-bhavana kahA jAe to ahiMsA-tattvajJAnako usako nIMva mAnanA hogaa| ahiMsAtmaka vRptike binA na vyaSTikA kalyANa hai aura na samaSTikA | sAdhanAkA prANa athavA jIvana-rasa ahiMsA hai / Aja bhAratIya rASTrameM ahiMsAkI AvAja khUba sunAI par3atI hai| dezane parAdhInatAke pAzase chUTane ke lie apanI kiMkartavyavimUr3ha avasthA meM hiMsAtmaka paddhatiko ekamAtra avalambana mAnA thA / aura isIlie raktasatake ditA sAdanaM pragatike pathapara dalagatise apanA kadama bar3hAyA aura svAdhIna bhI ho gayA / phrAMmake vizvavikhyAta vidvAna romyA rolAM isa ahiMsAke viSaya meM bahuta upayogI tathA prabodhaprada bAta kahate haiM, "Tic Rishis who discovered the Law of Nonviolence in the midst of violence were greater geniuses than Newton, grcater warriors than wellington. Nonviolence is the law of our specirs as violence is the law of the brute,"-jina santoMne hisAke madhya ahiMsA siddhAntakI khoja kI, ve nyUTana se adhika buddhimAna the tathA ciligaTanase bar3e yoddhA the |''jis prakAra himA pazuoM kA dharma hai, usI prakAra ahiMsA manuSyoMkA dharma hai|"1 apano mahattvapUrNa racanA 'hindustAnakI purAnI sabhyatA' (19613) meM dhurandhara vidvAna baTara vemIprasAda ne likhA hai "sabase keMcA Adarza, jisakI kalpanA mAnava mastiAka kara sakatA hai, ahiMsA hai| ahiMsAke siddhAntakA jitanA vyavahAra kiyA jAyagA, utanI hI mAtrA sukha aura zAntikI vizva-maNDalameM hogii|" unakA yaha bhI kathana hai ki ''yadi manuSya apane jIvanakA vizleSaNa kare, to isa pariNAmapara pahuMcegA ki sukha aura zAntike lie bhAntarika sAmaMjasmakI AvazyakatA hai|" yaha anta karaNa kI sthiti tanda hI utpanna hotI hai, jaba yaha jIva saba prANiyoMke prati prema aura ahiMsAkA vyavahAra karatA hai / jahA~ ahiMsA samatvake sUryako jagAtI hai, vahI hiMsA apavA krUratA viSamatAkI gaharI aMdhiyArIko utpanna karatI hai, jahA~ yaha anya jIvoMkI hatyAke sAtha apanI ujjavala manovRttikA bhI saMhAra karatA hai| saMsArake dhokA yadi koI gaNitajJa mahattama-samApavartaka nikAle to use ahiMsA dharma hI sarvamAnya siddhAnta prApta hogaa| isa tasma-jJAna para jaina thamaNoMne 1. Mahatina Gandhi by Roman Rolland p, 48,

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ahiMsA ke Aloka meM 101 jitanA vaijJAnika aura tarka saMgata prakAza DAlA hai, utanA anyatra dekhane meM nahIM AtA / yaha kahanA matyakI maryAdAke bhItara hai ki jainiyoMne itihAsAtIta kAlase lekara ahiMsA tattvajJAnakA zuddha rotime saMrakSaNa kiyA hai| eka samaya thA, jaba vaidika yuga meM svargaprApti ke lie logoM mArga batAtA thA / isase svArthI vyaktiyoMne diyA apanA bhaviSya ujjvala mAna agaNita pazuoMkA saMhAra kiyA / vaidika sAhitya ke zAstroM meM hisAtmaka yajJakI puSTimeM vipula sAmagrI nammilita kI gaI / usa AdhyAtmika jyoti-vihIna jagat meM apane jJAna, zikSaNa aura sevA dvArA jaina dharmana ahiMsAghamako punaH pratiSThA karAI prophesara AyaMgara ne likhA hai, ke puSpa siddhAntane vaidika hindU dharmakI kriyAoM prabhAva DAlA hai| yaha jainiyoMke upadezoMkA prabhAva hai / jisase bAppona pazubaliko pUrNatayA banda kara diyA thA tathA yajJoMke lie sajIva prANiyoMke sthAna meM Aneke pazu banAkara kArya karanA prArambha kiyaa| 219 lokamAnya likane yaha spaSTatayA likhA hai- " ahiMzA paramo dharmaH isa udAra siddhAnte brAhmaNa dharmapara cirasmaraNIya pagArI hUM / pUrva kAlameM yajJake lie asaMkhya pazu-himA hotI thI / isake pramANa 'meghadUta kAvya' Adi aneka granthoM meM milate haiM / ..parantu usa ghora hisAkA brAhmaNa dharmase bidAI le jAnekA zreya jaina-dharma ke hisse meM hai / " (muMbaI samAcAra, 10 - 12 - 1904) / meMdUta (ulo0 45 ) meM kavi kAlidAsa apane meghase bahate haiM ki "ujjayanI se Age bar3hate samaya carmaNvatI nAmakI nadIkA darzana hogaa| bahU rantideva nAyaka nareza dvArA gonvavayukta atithiyajJa sambandhI carmake jalase yukta hone ke kAraNa carmaNvatI kahalAtI hai| use govalike kAraNa pUjya mAnate hue tuma yahA~ kucha samaya ThaharanA / " bhavabhUtine uttararAmacaritake cauthe aMka meM vAlmIki Azrama meM soghAtakI aura bhANDAyana do ziSyoM kA vArtAlApa varNita kiyA hai / vasiSTha RSiko dekha sIdhAkI pUchatA hai - " bhANDAyana, Aja vRddha sAdhuoM meM pramukha vIradhArI kona atithi 1. "The noble principle of Ahimsa has influenced the Hindu Vedic rites. As a result of Jain preachings animal Sacrifices were completely stopped by the Brahmans and images of beasts made of four were substituted for the real and veritable ones required in conducting yagas" (Prof. M 5. Ramswami Ayangar. M. A.)

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102 jainazAsana Ae haiM? bhANDAyana unakA nAma vasiSTha batAtA hai / yaha muna sodhAtakI kahatA hai- "maye uNa jAnieM, bAgho vA thiyo vA eso ti" - maiM to samajhatA thA ki koI yA athavA bher3iyA AyA hai| isakA kAraNa vaha kahatA hai-' 'te parAvaNi sAvarAiyA kaloDiyA mahamAidA jaise hI ve Aye unhoMne eka dona govaMzako svAhA kara diyaa| isapara bhANDAyana kahatA hai ki ghamaMsUtra meM kahA hai ki madhu aura dadhikaM sAtha mAMsakA mizraNa caahie| isalie zrotriya gRhastha brAhmaNa atithike bhakSaNa ke lie gAya, baila athavA bakarA deve 1 isakA atyanta duHkhada mala peTha grAma kA tA0 1 Aja bhI dharma ke nAmapara kaisI bhISaNa hiMsA hotI hai, varNana ina paMktiyoM se jJAta hotA hai, "madrAsa prAntake 21 julAI 1949 kA samAcAra hai ki eka pitAne apane pA~ca varSake bAlakakA sira hathiyAra se isalie kATa liyA, ki use pUrva rAtrikA yaha svapna AyA thA, jisameM use daivI zaktine bali dene ko kahA thA; yaha ghaTanA kAlukarA grAma meM huI ( veMkaTezvara samAcAra 297495.2.) / isa prasaMga itanA ullekha aura Avazyaka hai ki jahA~ vAlmIki Azrama meM vasiSThake lie gomAMsa khilAne kA varNana hai, vahA~ rAjarSi janaka ko mAMna-rahita madhuparkakA ullekha hai| isIlie bhANDAyana kahatA hai- nivRtta mAMsastu tatrabhavAm maka:' ( pR0 105-7) / * vaidika vAGmayakA parizIlana karane para vidita hotA hai, ki purAtana bhAratameM hiMsA aura ahiMsAkI do vicAradhArAeM zuklapakSa kRSNapakSa ke samAna vidyamAna zrIM pro0 e0 ema0 e0 madrAsa to isa niSkarSapara pahuMce haiM ki kahisAkI vicAradhArA uttara kAlame jaina kahe jAnevAloM dvArA pravartita, jita evaM samarpita thI / brAhmaNa aura upaniSad sAhitya meM videha aura magadhameM anuprAjahAM kSatriya narezoMkA prAbalya mA - ahisAtmaka dezakA pracAra thaa| ve loga eka vizeSa bhASAkA upayoga karate the jisameM 'na' ko 'Na' uccArita kiyA jAtA thA, jo spaSTataH prAkRta bhASA ke prabhAva yA pracArako sUcita karatA hai / pahile to kuru pAMcAla deza ke viSagaNa magadha aura videha bhUmivAloMko ahiMsAtmaka yajJake kAraNa kucha samajha una pradezako niSiddhabhUmi-sA pracArita karate the, kintu pazcAt ketutvameM ahasA aura adhyAtmavidyAkA prabhAva bar3hA aura isalie apaneko adhika zuddha mAnane vAle kuna pAMcAla dezIya vidvajjana AtmavidyAkI zikSA-dIkSA nimitta videha bAdikI ora Ane lage / buddhakAlIna bhArata meM bhI isI prakArakI kucha pravRtti dikhAI detI hai| vahIM 'mahAbA' meM gautama buddha dharmopadeza dete hue kahate haiM-- irAdA pUrvaka bhikSuko kisI bhI prANI - kIr3A athavA ghoMTo takakI hiMsA nahIM karanI cAhie, vahAM

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ahiMsA ke Aloka meM 103 vinayapiTaka' meM buddha yaha upadeza dete hue pAye jAte haiM---"bhikSuo meM kahatA hU~ ki machalI tIna avasthA meM grAhya hai / pahile yadi tuma use ima rUpameM na dekho, dUsare yadi tuma use isa rUpame na suno aura tIsare tumhAre citameM isa prakArakA sandeha hI utpanna na ho ki yaha tumhAre lie hI pakar3I gaI hai|' mahAvagga meM likhA hai ki- "navadIkSita eka maMtrIne bAraha sau pacAsa bhikSuoM sahita buddhako AmaMtrita kiyA aura mAMsa parosA saMghane buddha sahita use khAyA / " muttanipAta meM prANiyoMkI hatyAko doSapUrNa batAte hue mAMsa bhakSaNako pApa nahIM 201 kahA bAibila meM hajarata masIhane jahA~ apane zaila pravacana meM (Sermon on Mount ) "Thou shalt not kill" -- 'tU prANihatyA mata kara isa bAta ko subarNa zikSA dI hai vahIM bAibila meM IsAmasIhako mAre gA~vako machalI khilAte hue pAte haiM / 4 1. "I prescribe, O Bhikkus, that fish to you in three cases-if you do not see, if you have not heard, if you do not suspect (that it has been caught specially to be given to you)". The Vinaya Text XVII p. 117. 2. "Newly converted minister invited Buddha with 1250 Bhikkus and gave meat too......Samgha with Buddha ate it." Mahavagga, VI- 25.2 3. "pAvAmeM bedI luhArane buddhako mIThA cAvala, moThI roTiyAM tathA kucha sukhA surakA mAMsa khilAyA; buddhane usa bhojanako khA liyA, tabhI se use atosAra ho gayA thA / " - buddha aura bauddhadharma, pR0 22 4. "He (Jesus) said unto them (people) Give ye them to eat. And they said 'We have no more but five loaves and two fishes; except we should go and buy meat for all these people, For they were about five thousand men'. And he said to bas disciples, make them sit down by fifties in a company. And they did so and made them all sit down. Then he took the five loaves and the two fishes and looking up to heaven he blessed them and broke and gave to the disciples to eat before the multitude. And they did eat and were all filled and there was taken up a fragment that remained to them twelve baskets." St... Luke's Gospel Chapter 9... ... XX. 13-18.

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104 jainazAsana yahA~ hama itanA hI batAnA cAhate the ki ahiMsAkA vyavasthita pUrvApara saMgata varNana bhagavAna mahAvIra Adi jaina tIrthakaroMke zAsana ke bAhara nahIM pAyA jAtA / aMgarejI vizvakoSame pAlI sAhityake AdhArapara bhagavAn mahAvIrako nirgandha digambara mAnA hai| Aja ahiMsAkA ucca svarameM jaroSa khUba sunAI par3atA hai / kintu, aise kama loga haiM jo ahiMsAkA marma vAstavika rUpameM jAnate haiM / virodhIpara zastraprahAramAtra chor3a manamAnA viSalo vANIkA prayoga karanA, madya, mAMsa, madhu Adi padArthoM kA sevana karanA, vezyAse yana, zikAra khelanA Adi kArya karate hue bhI ra ahiMsaka hA rabinaM vAloMkI bhI Aja kamI nahIM hai| jaba ahiMsAtatva jAnakA savAgINa vagana aura paripAlana jana-saMskRtike vajake tale huA hai, taba jainadRSTise isa viSayapara prakAza DAlanA Avazyaka tayA upayogI hogaa| bhArata meM ahiMsAkA hiMsAke niSedha rUpa nivRtti paraka artha kiyA jAtA hai aura cIna dezame usakA vidhi rUpa (Positive) artha prema athavA maMtrI kiyA jAtA hai / isako cInI bhASAmeM jaina (Jen) kahate haiN| nidhAramA ahiMsAko 'pu hai' (Pu-HAI) kahate hai| ahiMsA jainadharma aura jaina jIvanakA prANa hai / usakA paryAyavAcI zabda cIno bhASAmeM 'jana' yA 'jina' honA bhApAzAstriyoMke lie vidoSa cintanIya pratIta hotA hai| karuNAse jaina dharmakA sambandha dekhakara niSpakSa vidvAn jahA~ bhI vimala premako gaMgA yA usakI zAkhAko dekhate haiM, vahAM ve jaina prabhAvako udghoSita kie binA nahIM rahate haiN| IsAke tIna cAra sadI pUrva tapazilAmeM AyurvedakA zikSaNa uccakoTikA thaa| vahIM pazuoMko zreSTha cikitsAkA bhI prabandha zrA / isakA kAraNa paM. javAharalAla neharU jainavarma aura bauddhadharmakA prabhAva batAte haiM. jo ahiMsApara adhika jora dete haiN| ahiMsAkI vicAradhArAko eka viziSTa maryAdAke bhItara pracArita karanevAle gAMdhIjI para, vaiSNava parivAra meM janma dhAraNa karate hue bhI, jainadharmakA vizeSa prabhAva thA, kAraNa ve apanI mAtAke prabhAtama ghe aura unakI mAtApara jaina sAdhu kA vizeSa prabhAva thA, yaha bAta unakI 1. "In the third or fourth century B. C. there were also hospitals for animals. This was probal l due to the influence of Jainismi und Buddhisin with their umpi.., is 0:1 Yon-violerce," Disco very of India p. 129. . "V. K, Gandhi's another was ander Jain influence Although his inother was i Vaislinava Hindu she came much der the influence of a Jain nionk after her lusband's death."-"In the Path of Mahatma Gandhi' p. 202-by George Cation.

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ahiMsAke AlokameM 105 jIvana gAthApara prakAza DAlane vAle videzI lekhakoMne vizeSa rUpase prakaTa kI hai| jArja keTalina to gujarAta prAnta mAtrako jainadharma ke prabhAvApana mAnatA huA usa vAtAvaraNase gAMdhI jI ke jIvanako anuprANita-sA anubhava karatA hai / bAhya vAtAvaraNakA jIvanapara gaharA asara hotA hI hai / ahiMsAke ucca samArAdhaka hone ke kAraNa hI maurASTra dezane bhAratIya ahiMsAtmaka saMgrAmameM mahAna bhAga baTAyA thaa|' kaiTaligakA kathana hai ki bhAratameM mAMsAhArake virodha meM gujarAtakA sabase pramukha sthAna hai tathA banadharmakA vahA~ jitanA prabhAva hai, utanA bhAratake anya bhAgoMmeM nahIM hai| 'mahAtmA gAMdhI' nAmaka aMgrejo pustakameM zrI polakane gAMdhIjIko jamma-bhUmi gujarAta meM jainayamake mahAn prabhAvako svIkAra kiyA hai, jisase gAMdhIjIke jIvanako samAdhAraNa prakAza tathA bala prApta hubhA / vidvAn lekhaka TAlsaTAya Adike prabhAvako utanA mahattvapUrNa nahIM mAnatA hai / vilAvata jAte samaya jo gAMdhIjIne jana santa zrImad rAjacandra bhAIme padya, mAMsa tathA parastrI sevana tyAgakI pratijJA lI thI aura jisake prabhAvase gAMdhIjI ke jIvana meM ahisAtmaka ujjvala krAntikA jAgaraNA huA thA, unakI mAra vizva virUpAta lekhaka romyArolA' the thrce vows of ains-'jainoM kI pratimAtrayo' kahate hai| 1. "No where in India there was stronger feeling against meat. eating or more Jain influence than in Gujrat." Ibid p. 163. 2. "Again it was reflection, his experience of life and in some degree the influence of Tolstoy that brought him to his fundamental doctrine of Ahimsa; He then went to the Hindu scriptures and to the folk poetry of Gujrat and rediscovered it there, If I may give my view briefly and bluntly on this much disputed question I think Gandhi put his claim much too high. Certainly Buddhists and Jains preached and practised Ahimsa and the Jaius' influence is still a vital force 112 bis native Gujrat The first five of Gandhis vows were the code of Jain monks during two thousand years." ___Mahatma Gandhi by H. S. L. Polak. P. 122, 3. "Before leaving India his mother made him take the three vows of lain, wbici prescribe abstcytion from wide, meat and sexual intercourse."...Mahatma Gandini by Roman Rollard p. I].

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106 isa cInI DAirekTara zrInIbhavana vizva bhAratI evaM bhArata sthita cInI sarakAra ke sAMskRtika pratinidhike mahatvapUrNa udagAra vizeSa manana karane yogya haiM, jo unhoMne 'cIna-bhAratIya saMskRti meM mahiMsA' sambandhI cintanAyukta nibandha meM vyakta kiye hai| DA0 sAnakA kathana hai ki "ahiMsA bhAratIya evaM cInI saMskRtikA sAmAnya tathA pramukha aMga hai / bhArata meM niSedhAtmaka hisAkI vyAkhyA pracalita hai aura cIna meM vidhirUpa / " gAMdhIjIne bhAratIya dRSTikoNakA spaSTIkaraNa karate hue kahA thA ki "isa deha meM jIvana dhAraNa karane meM kucha na kucha hiMsA hotI hai| ataH zreSTha dharmako paribhASA meM hiMsA na karanA rUpa niSedhAtmaka ahiMsAko vyAkhyA kI gayI hai / " yaha ahiMsAkA upadeza sabase pahale vizeSatayA jaina sothaMkaroMne gambhIratA evaM suvyavasthApUrvaka batalAyA aura ucita rIti se pracArita kiyaa| unameM bhI 24veM tIrthaMkara mahAvIra varSamAna mukhya haiN| punaH isa ahiMsAkA pracAra buddhadevane kiyA / " jo loga aMnadharmako ahiMsAko avyavahArya socate haiM, unake parijJAnArtha 410 tAnakA yaha kathana hai, "mAnavatAkA paryApta vikAsa nahIM ho pAyA hai, isase yaha avyavahAryaM bhale hI pratIta ho, kintu jaba mAnavatAko vizeSa unnati hogI tathA vaha una starapara pahu~cegI, taba ahiMsA vizeSa vrata sabako pAlanA hogA evaM sabhI isakA pAlana kareMge / " "cIna evaM bhAratameM zuddha ahiMsA kI bhUmikApara avasthita vyApaka saMyukta saMskRtikA nirmANa karane ke uparAnta hameM yaha ucita hogA ki hama usI 2. jainazAsana 1. "Ahimsa is the chief characteristic of common Indian and chinese culture. Chinese prefer to use the positive form rather than the negative, while Indians prefer to use the negative one, Gandhijee said "All life in flesh exists by some violence ; hence the highest religion has been defined by a negative word "Ahimsa'..... The gospel of Ahimsa was first deeply and systematically expounded and properly and specially preached by the Jain Tirthamkaras, more prominently by the 24th Tirthamkara, the last one Mahavira Vardhamana. Then again by Lord Buddha......" ****** ..."Humanity has not yet progressed enough. When humanity has sufficiently developed and reached in certain higher stage, this law of Ahimsa should be and would be follwed by all. "

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ahiMsAke AlokameM 107 ahiMsA ke AdhArapara vyApaka vizva saMskRtikA nirmANa kreN|"' ata: hamArA Adha kartavya parizuddha ahiMsAke svarUpako hRdayaMgama karanA hai / ahiMsAkA yathArtha svarUpa rAga, dveSa, / dha, mAna, mAyA, lobha, bhIrutA, zoka, ghRNA Adi vikRta bhAvoMkA tyAga karanA hai| prANiyoM ke prANoM ke viyoga karane mAtrako hiMsA samajhanA ayukta hai| tAtvika bAta to yaha hai ki yadi rAga, dveSa, moha, bhIti Adi durbhA vidyamAna haiM, to anya prANIkA ghAta na hote hue bhI hiMsA nizcita hai / yadi rAgAdikA abhAva hai to prANighAta hote hue bhI ahiMsA hai / amRta candra svAmI likhate haiM "aprAdurbhAvaH khalu rAgAdInAM bhavatyahiseti / teSAmeyotpattiditi jinAmA sNkssepH||" -puruSArthasiddhadhupAya, zlo0 44 / rAgAdikakA aprAdurbhAva ahiMsA hai, rAgAdikoMkI utpatti hiMsA hai / yaha jinAgamakA sAra hai| tatvArthasUcakAra AcArya umAsvAmI likhate haiM "pramattayogAtmAgamyaparopaNa hisA" isa paribhASAmeM 'prabhattayoga' zabda adhika mahattvapUrNa hai| yadi rAga-dveSa Adi haiM to bhale hI kisI jIvadhArIke prANoMkA nAza na ho, kintu kaSAyavAna vyakti apanI nirmala manovRttikA bAta karatA hai| isalie sva-prANaghAtarUpa prANavyaparopaNa bhI pAyA jAtA hai / bhAratIya daNDa vidhAna (Indian Penal Code) meM kisI vyaktiko prANaghAtakA aparAdhI svIkAra pharate samaya usameM ghAtaka manovRtti (Mens rea) kA sadabhAva pradhAnatayA ghekhA jAtA hai| isI kAraNa AramarakSAke bhAvase zastrAdi dvArA anyakA prANaghAta karane para bhI vyakti vaNDita nahIM hotA / dhArmika dRSTi se ahiMsAke viSayameM bhI anAcAryoMne yahI dRSTi dI hai / maharSi kumbakumba pravacanasAra meM likhate haiM "maradu va jiyadu va jIvo ayadAcArassa NicchidA hiMsA / payavassa gasthi baMdho hiMsAmitteNa samidassa // " -20 3, mA0 17 / 1. "We chinese and Indians the two greatest people of the world should culturally join together and mingle togetber to create, to establish, co promote a common culture called Sino-Indian Culture entirly base on Abimsa. We shall further create, establish and promote a common world culture on the same basis."-Vide Amrit Bazar Patrika p. 7 and 8, ?:-10-19,

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jainazAsana jIvakA ghAta ho athavA na ho, nasAvadhAnIpUrvaka pravRtti karanevAleke hisA nizcita hai, kintu sAvadhAnI pUrvaka pravRtti karane vAle sAdhuke kadAcit prANaghAta hote hue bhI hisAnimittaka bandha nahIM hotA / paM0 AzAjI tarka dvArA samajhAte haiM-"yadi bhAvake adhIna bandha bhokI vyavasthA na mAno jAe, to saMsArakA vaha kauna-sA bhAga hogA, jahA~ pahu~ca mumukSu pUrNa ahiMsaka banane kI sAdhanAko pUrNa karate hue nirmANa lAbha karegA ? ahiMsApara adhikArapUrNa vivecana karanevAle amRta sUri puruSArthasiddhaghupAyameM likhate haiM 108 "sUkSmApi na khalu hiMsA paravastunibandhanA bhavati puMsaH / himAyatananivRtti: pariNAmavizuddhaye tadapi kAryA // 49 // parapadArtha nimittase manuSyako hiMsAkA ratra mAtra bhI doSa nahIM lagatA; phira bhI hiMsAke Apa mAnoM (zoM kI nivRti pariNAmoMkI nirmalatA ke lie karanI caahie| isase spaSTa hotA hai ki hi~sAkA anvayavyatireka azuddha tathA zuddha pari moMke sAtha hai| zeSa parityAgako ahiMsA aura usake sadbhAvako hiyA sAdhAraNatayA loga jAnate haiM / jaina RSi mAna mAyA-lobha, zoka, bhaya, ghRNA Adiko hiMsA paryAyavAcI mAnate haiM kyoMki unake dvArA caitanyakI nirmalavRtti vikRta tathA malIna hotI hai "abhimAna-bhaya-jugupsA - hAsyA rati-zoka-kAma- kopAthAH / hiMsAyAH paryAyAH sarve'pi ca sarakasannihitAH // " -pu0 siddhaghupAya 64 | AhAra- pAna AdikI zuddhi ahiMsaka ke lie Avazyaka hai| kyoMki azuddha AhAra apavitra vicAroMko utpanna karatA hai aura apavitra vicAroMse kamaukA bamdha hotA hai| sAdhakako zakti ke anusAra ahiMsAkA nyUnAvika upadeza diyA gayA hai| ataH yaha pUrNatayA vyavahArya hai / eka dirasAra namaka bhIla yA / usane kevala kA mAMsabhakSaNa na karanekA niyama le usakA saphalatA ke sAtha pAlana kiyA yA aura una pada prApta kiyA thaa| vahA~ itanA jAnanA cAhie ki jitane aMza bhIlane hiMsAkA tyAga kiyA hai utane aMgame vaha ahasaka thA, sarvAMza meM 1. "vizvarajIvacite loke kva caran ko'pyamokSyata / bhAvasAdhana bandhamokSa- cennAbhaviSyatAm - sAgAra 04, 23 //

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ahiMsAke AlokameM 109 nahIM / paristhiti, bAtAvaraNa aura zApisako dhyAna meM rakhate hue maharSiyoMne ahisAtmaka sAdhanAke lie anujA dI hai| kahA bhI hai "jaM sakkai taM kIrai ja ya Na sakkAi taheva saddaNaM / sadahamANo jIvo pAvai ajarAmaraM ThANaM " jitanI zakti ho utanA AcaraNa karo, jahA~ zakti na cale, zraddhAko mAgRta karo / kAraNa zraddhAvAn prANI bhI ajara amara padako prApta karatA hai| ahiMsAkA artha kartavyapagAraNatA hai / gRhasthasse munitulya zreSTha ahiMsAko AzA karanepara bhayaMkara avyavasthA utpanna hue binA na rhegii| isa yugakI sabase pUjya vibhuti samrATa bharatake pitA Adi avatAra RSabhadeva tIrthakarane jaba mahAmunikA pada svIkAra nahIM kiyA thA aura gRhasthaziromaNi the--prajAke svAmo the taba prajApAlakA narezake nAte apanA kartavya pAlana karane meM unhoMne tanika bhI hamAda nahIM dikhAyA / svAmI samantabhanake zabdoM meM unhoMne apanI pyArI prajAkA kRSi Adi dvArA jIvikAke upAyakI zikSA dI / pazcAt tattvakA bodha honepara adbhuta jadayamukta una jJAnavAn prabhune mamatAkA parityAga kara virakti dhAraNa kii| jaba ne mumukSu hue taba tapasvI bana ge|' isase isa bAtapara prakAza par3atA hai ki RSabhadeva bhagavAnne prajApatiko haisiyata dIna-dukhI pramAko hisAbahala kheto AdikA upadeza diyA kartavya pAlanameM ve pIche nahIM htte| muktiko prabala pipAsA jAgrata honepara sampUrNa vaibhavakA parityAga kara unhoMne mani-pada aMgIkAra kiyA tathA koko naSTa kara DAlA / __ bhagajinasenane likhA hai ki-prajAke jIvananimitta bhagavAn AdinAtha prabhune gRhasthoMko zastravidyA, lekhana-phalA, kRSi, vANijya, saMgIta aura zilpakalAkI zikSA dI thI--- "asimaSi: kRSividyA vANijya zilpameva ca / karmANImAni koThA syuH prajAjIvanahetave // " / -kAdipurANa parSa 16 ahiMsaka gRhastha binA prayojana irAdApUrvaka tuSTa-se-tuccha prANIko kaSTa nahIM pahuMcAegA, kintu kartavyapAlana, dharma tathA nyAyake paritrANa-nimitta vaha yathAvazyaka astra-zastrAdikA prayoga karaneme bhI mukha na moddegaa| AcArya somadeva ne zastropajIvI kSatriyoM ko ahiMsAkA vratI isa tarka dvArA siddha kiyA hai1. 'prajApatiryaH prayama jijoviSuH zazAsa kRSyAdiSu karmasu prajAH / mumukSarikSvAkukulAdirAtmavAn prabhuH prabhavAja sahiSNuracyutaH // " - strayambhUstoSa 23 /

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jenazAsana "nirarthakavadhatyAgena kSatriyA vatino matAH / " zAstrAdigrahaNa ke viSaya meM jaina narendrakI dRSTiko somadeva yazastilakameM ina zAdoM meM prakaTa karate hai "yaH zastravRttiH samare ripuH syAd yaH kaNTako vA nijamaNDalasya / astrANi tatraiva nRpAH kSipanti na dIna-kAnIna-zubhAzayeSu // " jaina' nareza unapara hI zastra-prahAra karate haiM jo zastra lekara yuddha meM mukAbalA karatA hai athavA jo apane maNDalakA kaNTaka hotA hai / vaha dIna, durbala athavA sadabhAvanAbAle vyaktiyoM para zasya-prahAra nahIM karate / / gRhastha sthUla-hiMsAkA tyAga karatA hai / sthUla vAdakA bhAva yaha hai ki niraparAdha paktiyoM kA saMkalpapUrNa hisana kArya meM kiyA jAya / purANoM meM yaha bAta aneka bAra sunane meM AtI hai ki aparAdhiyoMko yathAyogya' daNya denevAle cakravartI Adi aNuvrato the isameM koI virodha nahIM AtA / 2 jo yaha samajhate haiM ki jainadharmakI ahiMsAmeM dezya aura durbalatAphA hI tattva chipA hubhA hai unako dhAraNA utanI hI bhrAnta hai jitanI usa vyaktikI jo sUryako aSakArakA piNDa samanatA hai| jaina dRSTi meM nyAyako dharmasamAna mahattvapUrNa kahA hai| amRtaca tyAmona puruSArtha siddhapupAyameM sthitikaraNa aMgakA varNana karate hue yaha batAyA hai-'nyAya mArgase vicalipta hone meM udyata vyaktikA sthitikaraNa karanA cAhie / " anyAnya granthakAroMne jahA~ 'dharma' indakA prayoga kiyA hai vahA~ samatabhanna svAmIne 'nyAya' zabdako mahaNakara viziSTa arthapara prakAza hAlA hai| eka samaya jaba mahArAja akampanakI putrI sulocanAkA svayaMvara ho rahA thA, taba pakravartI bharatezvarake putra arkakIti ne usa kanyA-rasnakA lAbha na hone ke 1. "duSTanignahaH ziSTapratipAlanaM hi rAjJo dharmaH na tu muNDanaM aTAdhAraNaM p|" -samyaktyakaumudI, pR0 155 "rAzo hi duSTanigrahaH ziSTaparipAlanaM ca dharmaH / / 2 / / na punaH ziromuNDana jaTAdhAraNAdikam // 3 // " nItivAkyAmRta pR0 42 / 2. "sthUlagrahaNamupalakSaNaM tena niraparAdhasaMkalpapUrvakahiMsAdInAmapi grahaNam / aparAdhakAriSu yathAvidhidaNDapraNetRNAM cakravAdImA aNuvratAvidhAraNaM purANAdiSu bahuzaH zrUyamANaM na virudhyate / " -sAgAradharma0 4,5 / 3. puruSArthasikyupAya 283 ranakaraNazrA0 16 /

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ahiMsA ke Aloka meM 111 I kAraNa nirAza ho kAphI gar3abar3I kii| donoM orase raNabherI bhajI | yujameM sulocanAke pati bharatezvara ke senApati, jayakumArakI vijaya huii| usa samaya zAnti sthApita honepara mahArAja akampanane samrAT bharata ke pAsa atyanta AdarapUrvaka nivedana preSita karate hue apanI paristhiti aura akIrtikI jyAdatIkA varNana kiyA / sAtha meM yaha bhI likhA ki maiM apanI dUsarI kanyA akIrtiko dene ko taiyAra hU~ | isa carcAko zAta kara bharatezvarako akampana mahArAjapara tanika bhI roSa nahIM AyA pratyuta arkakIrti paritrapara unheM ghRNA huii|" unhoMne kahAakampana mahArAja to hamAre pUjya pitA magavAn RSabhadeva ke samAna pUjya mora AdaraNIya hai / arkoti vAstava meM merA putra nahIM, nyAya merA putra hai / nyAyakA rakSaNa kara mahArAja akampana ne ucita kiyA | unheM binA saMkocake arka kI tiko daNDita karanA thaa| isa kathAnaka se yaha spaSTa ho jAtA hai ki jaina kSatriya nareza nyAya devatAkA paritrANa aura kartavya pAlana meM kitane adhika tatpara rahate the / vAstava meM "zamo hi bhUSaNaM yatInAM tu bhUpatInAm" yaha mahikoM ko dRSTi rahI hai| 14 dazarIra aura AtmAko bheda - jJAna jyotike prakAza meM pRthaka-pRthaka anubhava karane vAlA antarAtmA samyaktvI karttavyA nurodhase maMtra-taMtra-yaMtra AdikI sahAyatA leapanA sarvasva taka arpaNa kara vItarAga deva, nirgrantha guru, dharmake Ayatana Adiko rakSA karane meM udyata rahatA hai 1 1. mahArAja akampana ke dUta sumukhase cakravartI bharatezvarane kaMpana kI pujyatAko ina zabdoM dvArA prakAzita kiyA -- "gurubhyo nirvizeSAste sarvajyeSThAzca saMprati / / 51 / / gRhAzrame ta evArSyAstairevAhaM ca bandhumAn / niSeddhAraH pravRtasya mamApyanyAya vartmani / / 52 / / puravo mokSamArgasya guravo dAna saMtateH zreyAzca cakriNAM vRtte yethe hAsmyahamagraNIH / / 53 / / tathA svayaMvarasyeme nAbhUvan yadya kampanAH / H / kaH prartayitAnyo'sya mArgasyaiSa sanAtanaH // 54 // kIrtanIyAmItiSu // 59 // " "arka kI tirakI tima "upekSitaH sadoSo'pi svaputrazcakravartinA / itIdamayazaH syAyi vyadhAyi sadakampanaiH || 66 // iti saMtoSya vizvezaH saumukhyaM sumukhaM nayan / hisvA jyeSThaM tujaM to kamaka rommyAyamorasam / / 67 / / " - mahApurANa parva 45

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112 paMcAdhyAmomeM likhA hai jainazAsana "vAtsalyaM nAma dAsatvaM siddhAvivezmasu / saMghe tu zAstre svAmikArye subhRtyavat // arthAdanyatamasyoccairuddiSTeSu sudRSTimAn / satsu boropaaiy utparaH sthAsadatyaye !! yahA na hyAtmasAmarthyaM yAvanmantrAsikozakam / tAvad draSTuM ca zrotuM ca tadabAdhAM sahate na saH // " 808-10 siddha, arihanta bhagavAnko pratimA, jinamandira, muni, AryikA zrAvaka, zrAvikA rUpa ghatuviSa saMgha tathA zAstrakI rakSA, svAmIke kArya meM tatpara mugya sevaka ke samAna karatA, vAssatya kahalAtA hai| inameM se kisI para ghora upasarga honepara samyagdRSTiko use dUra karane ke lie tatpara rahanA cAhie / athavA jaba taka apanI sAmarthya hai tathA maMtra, zastra, dravyakA bala hai, taba taka vaha tattvajJAnI una para AI baghAko na dekha sakatA hai aura na suna sakatA hai / solahaveM tIrthakara bhagavAn zAntinAthane apane gRhastha jIvanameM cakravartI ke rUpa meM digvijaya kI thI / hAmro samantabhadrane bRhatsvayambhU stotra meM kyA hI mArmika varNana kiyA hai- "cakreNa yaH zatrubhayaGkareNa jitvA nRpaH sarvanarendracakram / samAdhicakrega punajigAya mahodayo durjayamoha cakram || arthAt jina zAntinAtha bhagavAnne samrATke rUpameM zatruoMke lie bhISaNa cakra astra dvArA sampUrNa rAjasamUhako jItA thA; mahAn udayazAlI unhoMne samAdhidhyAnarUpI cakrake dvArA bar3I kaThinatA se jItane yogya mohadalako parAjita kiyA / gRhasya jIvanako asuvidhAoM ko dhyAna meM rakhate hue prAthamika sAdhaka kI apekSA usa hiMsA ke saMkalpI virodhI, ArambhI aura udyamI cAra bheda kiye gaye haiM / saMkalpa nizSaya yA irAvA (Intention ) ko kahate haiN| prANaghAtake uddezyase kI gaI hiMsA saMkalpa hiMsA kahalAtI hai| zikAra khelanA, mAMsa bhakSaNa karanA sadRza kAryoM meM saMkalpI hiMsAkA doSa lagatA hai| isa hiMsA meM kRta, kArita athavA anumodanA dvArA pApakA saMSaya hotA hai| sAdhakako isa hiMsAkA tyAga karanA Avazyaka hai| virodhI hiMsA taba hotI hai, jaba apane Upara AkramaNa karanevAle para AtmarakSArtha zastrAdikA prayoga karanA Avazyaka hotA hai| jaise anyAya vRddhi se pararASTravAlA apane dezapara AkramaNa kareM usa samaya apane kAzritoMkI rakSA ke lie saMgrAma meM pravRti krnaa| usameM honevAlo hiMsA virodhI hiMsA hai / prAthamika sAdhaka isa prakArakI hiMsA se baca nahIM sakatA / yadi vaha AtmarakSA

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hisAke yAloko aura apane AzritoMke saMrakSapAmeM cupa hokara baiTha jAe to nyAyodhita adhikAroMkI durdazA hogii| jAna-mAla, mAtR jAtikA sanmAna Adi sabhI saMkaTapUrNa ho jAeMgeM | isa prakAra antameM mahAn dharmakA dhvaMsa hogA / isalie sAdhana sampanna samartha zAsaka astra-zAstro guganjita rahatA hai, anyAyake pratIkArArtha zAnti aura premapUrNa vyavahAra ke upAya samApta honepara vaha bhISaNa daNDa prahAra karanese vimukha nahIM hotaa| isa prasaMgameM amerikAke bhAgya-vidhAtA agrAhamaliMkanake ye zabda vizeSa udbo. dhaka hai, "mujhe yuddhase ghRNA hai aura maiM usase bacanA cAhatA huuN| merI ghaNA anucita mahattvAkAMkSAke lie honevAle yuddha taka hI sImita hai / nyAya rakSArtha yuddhakA AhvAna dauratAkA paricAyaka hai| amerikAtrI akhaNDatAke rakSArtha lar3A jAnevAlA yuddha nyAyapara adhiSThita hai, ataH mujhe usase duHkha nahIM hai|' yaha socanA ki binA senA astra-zastrAdike ahiMsAtmaka paddhatise rASTroMkA saMrakSaNa aura duSToMkA unmUlana ho jAegA, asamyak hai ! bhAvanAke AyezameM aise svapna-sAmrAgya tulya dezako madhura kalpanA kI jA sakatI hai, jisameM phauja-pulisa Adi daNDake maMga-pratyaMgoMkA tanika bhI sAda nahIM ho / ahimA vidyAke pAradI jaina-tIrtharoM aura anya satpuruSoMne mAnava prakRtiko dughalatAoMko lakSya meM rakhate hue daNDa noliko bhI Avazyaka batAyA hai / sAgAradharmAmRtameM diyA gayA yaha paca jaina iSTiko spaSTa zabdoM meM praphara karatA hai ___ "daNDo hi kevalo lokamima cAme ca rkssti| rAjJA zatrI ca puna ca yathA doSaM samaM dhutaH / / " 4, 5 / rAjAke dvArA zatru evaM putra doSAnusAra pakSapAtake binA samAna rUpase diyA gayA daNDa isa loka tathA paralokakI rakSA karatA hai / / isameM sandeha nahIM hai ki karmabhUmike avataraNake pUrva loga mandakApAyI evaM pavitra manovRtti vAle the isalie ziSTasaMrakSaNa tathA ghuSTa-damana nimitta daNDaprayoga nahIM hotA thA; kintu usa suvarNa yuga avasAnake anantara dUSita antaHkaraNavAle vyaktiyoMkI vRddhi hone lagI, yataH sArvajanika kalyANArtha dAha-prahAra Avazyaka aMga bana gayA; kAraNa daNDa-prAptike bhayase loga kumArga meM svayaM nahIM jAteM / isI kalyAma bhAvako dRSTimeM rakha bhagavAn vRSabhanAtha tIrtha ra sadRza ahiMsaka saMskRtike bhAgya-vidhAtA mahApuruSane daNI dhAraNa karanevAle narezoM kI sarAhanA kI, kAraNa isake AdhIna jagatke yoga kora kSemakI vyavasthA banatI hai| mahApurANakAra AcArya jinasemane kahA hai1. 'yugadhArA' mAsika, mArca, 48, pR0 526 /

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jainazAsana duSkAnAM na purAsItkamo "daMDa bhItyA nigraha' ziSTa- pratipAlanamityayam / yasmAtprajAH hi lokoyamapathaM yuktadaNDakaraH tasmAt pArthivaH "tato daNDadharAnetAnanumene nRpAn prabhuH / tadAyattaM hi lokasya yogakSemAnucintanam || 255 / / " parva 16 | 114 sarvA nirAgasaH || 251 / / " nAnudhAvati / pRthvI jayet // 253 // | " jaina kathAnakoMse isa dRSTi ke rakSaNa kI puSTi hotI hai| eka rAjAne ghoSaNA kara dI thI ki ki nAmaka jainaparva meM ATha dina taka kisI bhI jIvapArIkI hiMsA karanevAlA vyakti prANadaNDa paayegaa| rAjAke putra eka meMDhako mArakara samApta kara diyaa| rAjAko putrako hiMsanavRttikA patA lagA taba apane putrakA moha tyAgakara jaina narezane putra ke lie phA~sI kI ghoSaNA kii| prANadaNDake anaucityako hRdayaMgama karanevAle isa udAharaNameM atireka mAneMge | kintu vItarAga bhAvase jaba deza meM candragupvAdi narezoMke samaya meM aisI kaThora daNDa vyavasthA thI, taba pApale bacakara loga adhika sanmArgonmukha hote the / eka jaina aMgreja bandhu iMDase patra bhejakara apanI jijJAsA vyakta kI thI ki - jaina honeke nAte hAlake mahAyuddha meM vaha kisa rUpa meM pravRtti kareM / yaha eka kaThina prazna hai| yadi svArtha, anyAya, prapaMca, svecchAcAritAke poSa pArtha AtatAyIke rUpameM yuddha cher3A jAtA hai to usameM svecchApUrvaka sahayoga denevAlA anItipUrNa vRttakA prabardhaka hone ke kAraNa nirdoSa nahIM kahA jA sakegA / itanA avazya hai ki samaSTike pravAha ke viruddha eka vyaktikI AvAja 'nakkArakhAne meM tUto kI AvAja' ke samAna hI araNyarodana se kisI prakAra kama na hogI / isa vikaTa paristhiti meM use samudAya ke sAtha kadama uThAnA par3egA, anyathA zAyada prANoMse bhI hAtha dhonA par3e / yadi usameM anyAya ke pratIkAra yogya dRr3ha AtmabalakI kamI ho to use Asakti chor3a yuddhameM sammilita honA hogaa| isake sivA koI cArA hI nahIM hai / anAsaktipUrvaka kArya karanemeM aura AsaktipUrvaka kArya karanemeM bandhakI dRSTise bar3A antara hai / koI-koI loga yuddhako Avazyaka aura zauryavardhaka mAna sadA usake lie sAmagrIkA saMcaya karate rahate haiM aura yuddha cher3anekA nimitta mile yA na mile kisI bhI vastuko bahAnA banA apanI atyAcArI manovRtikI tRpti ke lie saMgrAma cher3a dete haiN| una logoMkI yaha vicitra samajha rahatI hai ki binA raktapAta tathA yuddha hue jAtikA patana hotA hai aura usameM puruSatva nahIM rahatA -- There

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ahiMsAke AlokameM 115 pare anegyrists of war who say that without a periodical bleeding a race decays and loses its manhood : jarmanIko yuddhasthala meM pahu~canekI preraNA karanevAlA jarmana vidvAn nITayo yuddhako mAno dharmakA aMga mAnatA huA joradAra zabdoM meM yuddhako preraNA karatA huA kahatA hai-'saMkaTamaya jIvana vyatIta kro| apane nagaroMko visUvimasa jvAlAmukhI parvatakI bagala meM banAo / yuddhakI taiyArI karo / maiM cAhatA hU~ ki tuma loga unake samAna bano, jo apane zatruoMkI khoja meM rahate haiN| maiM tumheM yuddhakI mantraNA detA hU~, merI mantraNA zAnti kI nahIM, vijayalAbhakI hai / tumhArA kAma yuddha karanA ho, tumhArI zAnti vijaya ho / acchA yuddha pratyeka uddezyako ucita banA detA hai| yuddhako ghoratAne dayAkI apekSA bar3e pariNAma paidA kiye hai / lamhArI ko nahaH, zrI 42. H.. rakSA kI hai / tuma pUchate ho nekI kyA hai ? vIra honA ne kI hai / sundara aura cittAkarSaka honekA nAma nekI nahIM hai| yaha bAta kumAriyoM ko kahane do| AjJApAlana aura yuddhakA jIvana vyatIta kro| khAlI lambI jindagIse kyA phAyadA ?' vaha yaha bhI kahatA hai ''jo deza durbala aura ghRNAspada bana gae haiM, ve yadi jIvita rahanA cAhate hai to unheM yuddha rUpa auSadha grahaNa karanI cAhiye / manuSyako yuddha ke lie zikSA dI jAnI cAhie aura striyoMko mosAoMke manoraMjana karane meM viza banAnA cAhie / isake sivAya anya bAteM besamajhI kI haiN| kyA Apa yaha kahate haiM ki pavitra uddezya ke kAraNa yuddha bhI pavitra ho jAtA hai ? mesa to Apase yaha kahanA hai ki asachA buddha pratyeka uddezyako svayaM pavitratA pradAna karatA hai|" 1, Article on War' by Dr. George Santayana, Prof. of Harvard University. 2. "vizAlabhArata" san 41 se / 5. "For nations that are growing weak and contemptible war may be prescribed as a remedy, if indeed they want to go on living, Man shall be traited for war and woman for the recreation of the warrior; all else is folly. Do yo; say that a good cause halloweth even war ? I say to you a good war thalloweth any cause," Quoted in "Religion and society p. 199.

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116 janazAsana isa prakArako yuddhanItikI durbalatA vartamAna yuddha ke pariNAmane hI prakaTa kara dii| hAvarDa yunivarsiTI ke tatvajJAna ke pro0 DA. jAja sAntAyanane yuddhapara gambhIra vicAra kara jo bAta yuddhake pUrva likhI thI vaha pUropakI rakta-rajita bhUmimeM bhAja dRSTigocara ho rahI hai / DaoN0 jArjane likhA thA-"yuddha rASTrako sampattikA nAza karatA hai, udyogoMko sanda karatA hai, rASTrake tarugoMko svAhA kara detA hai, sahAnubhatiko saMkIrNa banAtA hai aura sAhasI sainika vRttivAloM dvArA zAsita hone ke surbhAgyako prApta karatA hai| vaha bhAvI paur3Iko utpattikA bhAra dubala, badasUrata, pauruSahIna gadinayoM sauMpatA hai / yatako sabhAsadAlAMkI gura svIkAra karanA, aisA hI hai jaise vyabhicArako premakI bhUmi kahnA / "1 dAtmaTarapakA kathana bar3A mahatvapurNa hai, "yuddhakA dhyema prANaghAta hai, usake astra hai jAsUsI, chala, chalakI preraNA, adhivAsiyoMkA vinAza, unakI saMpattikA apaharaNa karanA athavA senAko rasadako corI karanA, vagA aura mUTha, jinheM sainika ustAdI kahate haiN| saMnika vyavasAyakI AdatoM meM sva-taMtratAkA abhAva rahatA hai| vamako anuzAsana, Alasya, ajJAnatA, krUratA, vyabhicAra tathA sarAbakhorI kahate hai|" sAdhAraNatayA loga yuddhakI bhISaNatAko bhUlakara usake aucityakA samarthana kara baiThate haiM ! aisoMko iyUka sApha veliMgaTana ke ye zabda zAnta bhAvase hRdayaMgama karanA cAhie jinameM kahA hai "merI bAta mAniye, agara tuma yuddhako eka dina 3. "It is war that wastes nation's wealth, chokes its industries, its flower, narrows its sympathics, condemns it to be govenied by adventurers and leaves the pury, deformed, and womanly to breed the next generation. To call war the soil of courage and virtue is like calling debauchery the soil of love." ___Vide-P.56. Book of Eng. Prost ed. Prof. P. Sheshadri M. AJ Article on war by Dr.G. Stantayatra. 8. "The purpose of war is murder, its tools are spying, treason and the encouragement of treason, the ruin of the inhabitants, robbing them or stealing from thein the supply of the arny, deceit and lies called military ruses; the liabits of the military profession are the absence of freedom, i. e. discipline, idleness, ignorance, cruelty, debauch, drunkenness." 'War and Peace by C. Tolstoi.

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ahisA ke Aloka meM {w dekha lo to tuma sarvazaktizAlI paramAtmA se prArthanA karoge ki bhaviSya meM mujhe eka ghaNTe ke lie bhI yuddha na dekhanA par3e 19 vartamAna zuddhoM ko praNAlI aura gatividhiko dekhate hue yaha kahanA hogA ki unakA vAhya rUpa acchA batAyA jAtA hai aura unake antaraMga meM duSTatA, tyA cAra, donotpIr3ana ArthikI kutsita bhAvanAe~ vidyamAna haiM / ima svArthapUrNa yuddhase nyAyakA saMrakSaka, pAnaka, dInoMkA uddhAraka dharmayuddha bilakula bhinna hai / vartamAna yuddha to isa bAtako pramANita karate haiM ki jar3atA ke akhaNDa upAsaka pazcimake vaijJAnika jagatne ho yaha svanparadhvaMsI avidyA mikhAI / svargIya eNTracUna mahAgavane likhA thA, eka yuddhake anantara dUsarA chir3a gayA aura usase chuTakArA nahIM dIkhatA / vAstavika vAta to yaha hai ki pazcimI sabhyatA meM kucha kharAvI avazya hai jo sva-vinAzinI pravRtiyoMkI punarA vRttikI ora pratirodhake upAyake vinA prerita karatI hai / ' 12 prAthamika sAdhakako apane uttaradAyitvakA svayAla rakhate hue rASTra Adike saMrakSaNa nimitta majabUta ho virodhI hiMsA ke kSetra avatIrNa honA par3atA hai / samAja kalyANArtha rASTra ke mArga meM durjanarUpI kAToMko dUra kiye binA rASTrakA utthAna aura vikAsa nahIM ho sakatA / lekina isakA artha yaha nahIM hai ki kaSTakake nAmapara rAstake mUlarUpa buniyAdI pattharoMko bhI ukhAr3a kara pheMkA jaae| aisI avasthA meM yadi hama kaNTakoM se bace, to gahare gaDDhe apanI goda meM girA hameM sadAke lie binA sulAe na raheMge / ekAntarUpase yuddha meM guNako hI dekhanevAlA sAre saMsArako bhayaMkara visuviyasa jvAlAmukhI nahIM, paurANika jagatme varNita pralayako pracaNDa jvAlApuJjarUpa meM pariNata kara degA / usa sarvasaMhAriNI avasthA meM kyA Anada aura kyA vikAsa hogA ? noTokI dRSTimeM manuSya bhUkhaM vyAghrake samAna hai / usake anusAra pazu-jagatkA bhAtsva nyAya ucita kahA jA skegaa| lekina, divaMkI aura pravRddha mAnavoMkA kalyANa pazutA kI ora jhukane meM nahIM hai| isa vizva meM mahAmAnava dhana hameM eka aise kuTumbakA nirmANa karanA hai, jisameM rahane 1. Take my word for it, if you had seen one day of war, you would pray to Almighty God that you might never again see an hour of war." gug "One war follows another and there seems to be no escape. Surely there must be something wrong in Western civilisation itself, which causes self-destructive tendencies to recur, without and apparent means of prevention." C. F. Andrews article in Modern Review Jan 40. p. 32,

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118 jainazAsana yAlA deza, jAti AdikI saMkIrNa paridhiyoMse pUrNatayA unmukta ho aura yathArthameM jisakI AtmAmeM 'vamuva kuTumbakam' kA amalya siddhAnta vidyamAna ho / vizyAta lekhaka luI phizarakA kathana kitanA vAstavika hai; hamane pirale mahAyuddhameM kaiMsara ko pagajita kiyA thA, to pazcAt hameM hiTalarakI prApti huI / hiTalarake parAjaya ke uparAnta yaha rAmbhava hai ki hameM aura bhare bhatikArI hiTalara mile| yaha taba taka hogA, jaba taka hama usa bhUmi aura bojako hI nahIM samApta kara dete, jisase hiTalara, musolinI tathA anya lar3AkU loga paidA hote haiN|' isa prasaMgameM jarmana-vidvAnakI apekSA prakhyAta vidvAn vairi' sAdarakarako hiMsA-ahiMsA sambandhI cintanA bhI vicAraNIya hai| ve likhata hai-'himA aura ahiMsAke kAraNa duniyA calatI haiN| apanI-apanI momAke andara donoM Avazyaka hai / inake binA saMsAra nahIM cala sakatA / mAtA apane vakSasthalase bacceko dUdha pilAtI hai, nasake pAsa meM ahiMsA ulaH: hai ra jigara uttara koI dUsarA AkramaNa karane ke lie AtA hai to vaha mukAbalepara hiMsA ke lie taiyAra ho jAtI hai| isa prakAra hiMsA-ahiMsA donoM eka sthAnapara vidyamAna haiM 1 mamasta sRSTi hisA-mahiMsApara khar3I hai, isane to yaha pratIta hotA hai ki mAtA jo AkramaNakArI kI hiMsAphe lie prataratI hai, vaha ucita hai / '' isa prasaMgama jaina gRhasthakI dRSTi se yadi hama vicAra kareM to AkramaNakAlIka mukAbale ke lie mAtAkA parAkrama prazaMsanIya ginA jAegA, use virodhI hiMsAko maryAdAke bhItara kasanA hogA jisakA gRhastha parihAra nahIM kara sktaa| Age calakara bosAvarakara saMkalpI hiMsAko bhI cita batAte hai / usakA vaijJAnika ahiMsaka samarthana nahIM kregaa| ve kahate haiM- "yadi maiM citrakAra hotA, to aisI zeranIkA citra banAtA, jisake mahase raktakI bindu TapakatI hotii| isake atirikta usake sAmane eka hirana par3A hotA, jise mArane ke kAraNa usake muMhameM rakta lagA hotA / sAtha hI vaha apane stanoM meM bacce ko dUdha pilA rahI ho / aisA citra dekhakara AdamI ijhaTa samajha sakatA hai ki duniyAno calAne ke lie kisa prakAra hiMsA-ahiMsAkI AvazyakatA hai / hiMsA-ahiMsA eka dUsare para nirbhara haiN|" ?. "We defeated the Kaiser and got a Hitler Following the defeat of Hitler, we may get a worse Hitler, unless we distroy the soil and seed out of which Hitlers, Mussolinees and militarists grow." -Vide "Empire'' by Louis Fischer P, 11. 2. ''vizAlabhArata", san 41 /

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ahiMsAke AlokameM maha citra parAkramI ahiMsakakI vRttikA avAstavika citraNa karatA hai / saccA ahiMsaka apane parAkramake dvArA dona-dukha lakA uddhAra karatA hai, usa para AI huI vipattiko dUra karatA hai| dIna para apanA zaurya pradarzana karane meM atyAcAroko AbhA dikhAI detI hai 1 becArA maga asamartha hai, kamajora hai; kintu hai pUrNatayA nirdoSa / usake raktase rajita zeranI kA mukhna zaurya kA pratIka nahIM kahA jA sakatA | vaha krUratA aura atyAcArakA citra AMkhoMke Age khar3A kara detA hai / zeranoM ke samAna mahAna zaktikA saJcaya prazaMsanIya hai. abhivandanIya hai, kintu atyAcAra ke sthAnapara dInoMkA usakA zikAra banAyA jAnA ''zaktiH pareSA paripIunAya'' kI sUktiko smaraNa karatA hai / yAstavika ahiMsaka gRhastha majabUrI. kI avasthAmeM virodhI hiMsA karatA hai / ThIka zabdoM meM to yoM kahanA cAhie ki use himA karanI par3atI hai / prANaghAta karane meM use prasannatA nahIM hai, kintu baha kare kyA ? umara pAma aisA koI upAya nahIM hai jimane baha kaNTakakA unmUlana kAra nyAyakI pratiSThA sthApita kara sake / jyAmro kI sarvadA panuoMbI hiMsana-vRtti mAnavakA patha-pradarzana nahIM kara sakatI; kAraNa usameM pazutAkI aura AmaMtraNa hai / usameM pAvake bhA-yAH- kA pradarzana hai ! ataH zauryake nAmapara atyAcArI niyako Adarza ahiMmAdhArIkI tasvIra nahIM kahA jA sktaa| vaha cina abhyAcArI aura svArtho (Tyrant and Selfish) prANokA varNana karatA hai / Adarza ahiMsaka mAnavakA nhiiN| 'sva rA ba jasTisa je0 ela0 jainIne jaina-hiMsA ke viSaya meM jo mahattvapUrNa udgAra prakaTa kiye the unakA avataraNa itihAsa smiya mahAzaya apane bhAratIya itihAsameM isa prakAra dete haiM-"jaina AcAra-zAstra saba avasthAvAle vyaktiyoM ke lie upayogI hai / ve cAhe nareza, yoddhA, vyApArI, zilpakAra athavA kRSaka hoM, vaha strI-purupakI pratyeka avasthAke lie upayogI hai / jitanI adhika dayAlutAse bana sake apanA kartavya pAlana kro| mUtra rUpa meM yaha jainadharmakA mukhya simAnta hai|" 1. "A Jain will do nothing to hurt the feelings of another person, man, woman, or child; nor will he violate the principles of Jainism, Jain ethics are meant for men of all position for kings, warriors, traders, artisans, agriculturists, and indeed for men and women in every walk of life. Do your duty and do it as humanely as you can this, in brief is the primary principle of Jainism." -V. Smith's History of India, P. 53

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120 jainazAsana __ hiMsAkA tutIya bheda ArambhI hiMsA kahA jAtA hai / jIvana-yAtrAke lie zarIrarUpI gAr3I calAne ke lie ucita rItise usakA bharaNa-poSaNa karane ke lie AhAra-pAna Adike nimitta honevAlI hiMsA ArambhI hiMsA hai / zuddha bhojanapAnakA Atma-bhAvoMke sAtha ghaniSTha sambandha hai; yaha bAta pahile spaSTa kI jA cukI hai / hitopadezameM hariNa pAke dvArA zuddha-AhArake sambandhameM eka mahattvapUrNa padya AyA hai "svacchandavanajAtena zAkenApi prapUryate / asya dagdhodarasyArthe kaH kuryAt pAtakaM mahat / / " jaba svacchandarUpase vana meM utpanna vanaspatike dvArA udara-popaNa ho sakatA hai taka ina dagdha-udara ke lie kauna bar3A pA kare ? jinake prAga rasanA indriya nasate haiM, ve to indriyake dAsa bana binA vivekake rAkSasa sadRza sarvabhakSI bananeme nahI cakate / maya, mAMsAdi dvArA zarIrakA popaNa unakA dhyeya rahatA hai| aneka prakAra ke vyajanAdise jihnAko lAMcaso dekara adhika-se-adhika parimANameM bhogya sAmagrI udarastha kI jAtI hai / pazujagatke AhArapAnameM bhI kucha maryAdA rahatI hai, kintu bhogI mAnava aise padArthoM takako svAhA karane se nahI cukatA, jinakA varNana suna sAtvika pravRttivAloMko vedanA hotI hai| samrATa akabarakA jIvana jaba jaina saMta hIravijaya sari Adike satsaMgase ahiMsA bhAvase prabhAvita huA taba abulaphajalake zabdoM meM samrATa kI zraddhA isa prakAra ho gaI-It is not right that a man should make his stomach the grave of animalspaha ucita bAta nahIM hai ki insAna apane peTako jAnavaroMkI kA banAye (Ain-i-Akabari Vol. 3, BK V. P. 380) yavana samrATa akabarane apane jIvanapara prakAza DAlate hue yaha bhI kahA hai-"mAMsa-bhakSaNa prArambhase hI mujhe acchA nahIM lagatA thA, isase maiMne use prAgirakSAkA saMta samajhA aura maiMne mAmAhAra chor3a diyA / '' bauddha vAGmaya meM, buddha-devake 'zukara-mahada' bhakSaNakA ullekha pA 'zukarakA mAMsa buddhane khAyA' maha artha, mAlUma hotA hai cIna aura jApAnane hRdayaMgama kiyA 1. "Frou my earliest years whenever I orciered animal food to be cooked for me, I found it rather tasteless and cored little for it, I took this (veling to indicate a necessity for protecting animals and I refrained from animal food."---Ain-j-Akabari) Quoted in English Jain Gazette. P. 32 Vol XVII.

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ahisAke AlokameM hai / yadi aisA na hotA to Aja mAMsa-bhakSaNameM ghe deza anya mAMsa-makSI dezoMse Age na bar3hata / eka bAra 'samAcAra' patroM meM dhauddha jagatke logoMke AhAra-pAnapara prakAza DAlanevAlA lekha prakaTa huaA thaa| usase vidita hotA thA ki ve loga AhAra ke nAmapara kisI jIvako nahIM chor3ate / ve sarvabhakSI hai, sarpabhakSI bhI hai| kRtrima upAyoMse malita vastuoM meM kITAdi utpanna phara vaM apanI icchAko tRpta karate haiN| pratIta hotA hai apane dharmameM AnandakA atireka anubhava karanevAle dharmAnandajo kosambone yaha socanekA ruSTa nahIM kiyA ki dharma ke pradhAna stambhamaiM jIvanake pauthilya gatAnugatika vRtti vAlI janatAkA papA hAla hotA hai| buddha jagatakI aparvAdita mAMsanazatA yaha nirNaya nikAlane ke lie prerita karatI hai, ki zAkya munike jIvana ke sAtha ekara-maha va-zUkara mAMsakA durbhAgyase sambandha rahA hogA 1 usa dakSa cailoMne apanA abako yati sArA guru koI kara diyaa| kosambIjIko isI prakAzameM janoMkA AhAra-pAna aura mahAvIrako jIvana-caryAkA adhyayana karanA cAhie thA / kadAcit 'kukkuDamasa, bahu adviyaM' kA sambandha prakSipta na hokara yadi vAstamameM mahAvIra ke sAtha hotA tazA usakA mAMsa-paraka artha rahatA, to bauddha jagatake samAna jaina jagat bhI Amipa AhAra dvArA ahiMsA tasvajAnakI sundara samAdhi banAe binA na rhtaa| bAgha jAlI pramANoM kI nissAratAkA patA akSayaMga sAkSiyoM ke dvArA nyAyavidyAke paNDita Aja ko custa, cAlAka adAlatoM meM lagAyA karate haiN| usI antaraMga sAkSIke prakAzAmeM yaha jJAta hotA hai ki bojagaske mamAna himana-pravRttike poSaNanimitta parama kAruNika mahAvIrake puNya jIvana meM buddha-jIdhanakI taraha AmiSa AhArakI kalpanA kI gii| kintu, jana AdhAra-zAstra, jaMta dhamaNoMkI hI nahIM, gRhasthoMkI caryAkA mAMsake sivA anya bhI asAttvika zAkAhAra takase asambandha rUpa antaraMga sAkSiyoM mahAvIra kI ahiMsAko mUrya prakAzake samAna jagata ke samakSa prakaTa pharatI hai aura mumukSuko samyaka mArga sujhAtI hai ki vizvakA hita pavitra jIvana zrIyuta gaMgAdhara rAmacandra sAne cI0 e. ne 'bhAratavarSAMcA mAmika itihAsa' meM pUchA hai pAnI chAnakara pIne se kyA lAbha haiM ? Aja yantravidyAke vikAsa hone ke kAraNa pratyeka vicArakakai dhyAnameM A jAte hai| pAnI chAnakara pInese aneka jalasya jantu peTa meM pahu~canese baca jAte haiM / jantuoMke rakSaNa ke sAtha pIne vAlekA bhI rakSaNa hotA hai| kyoMki kaI vicitra roga jaise naharumA Adi ananchane pAnIke hI duSpariNAma hai / atyanta sUkSma jIvoMkA channe ke dvArA bhI rakSaNa sambhava nahIM hai, phira bhI mAikrAsa jhopa-aNuvIkSaNa yantra dvArA isa bAtakA patA calatA hai ki kitane jIvoMkA eka sAdhAraNa sI prakriyAse rakSaNa ho jAtA hai / manusmRti

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122 jainazAsana sadRza hisAsmaka balike samarthaka zAstrameM bhI nimnalikhita zloka chanejala grahaNakA samarthaka pAyA jAtA hai: "dRSTipUtaM nyasetpAdaM vastrapUtaM jalaM pibet / satyapUtAM vaded vAcaM, mana:pUtaM samAcaret / / " 6146 / garma : AFFE :sa dhajise hai jo mAnasika nirmalatA evaM AtmIya svAsthyakA saMrakSaNa kare | sAdhanAle pathameM manuSyakA jaimA-jaisA vikAsa hotA jAtA hai, vaise-jaise vaha apanI caryA prayattiko sAttvika prabodhaka aura saMvardhaka banAtA hai| jina padApoMse indriyoMkI lolupatA bar3hatI haiM, ucca sAdhanAke pathameM unakA parihAra batAyA garA hai| bhojanakI pavitratA jisa prakAra ujya sAdhakake lie Avazyaka hai, usI prakAra jalaviSayaka vizuddhatA bhI lAbhaprada hai / jaise rogI vyaktiko vaidya uSNa kie hue jala denekI salAha detA hai kyoMki vaha pipAsAkA vardhaka nahIM hotA, doSoko zamana karatA hai, agniko pradIpta karatA hai aura kyA-kyA lAbha detA hai, yaha choTe-bar3e sabhI vaMdya basAvaMge / AramAko svastha banAne ke lie yaha sAvadhAna rahatA hai ki-'zarIraM cyAdhimandira' na bane aura svAsthyasadana rahe, to tamaH sAdhanA, lokahita, brahmacintana Adi kAryoMmeM bAghA nahIM pAegI / anyathA rogAkAnta honepara-- "kapha-vAta-pitteH kaNThAvarodhanavidhau smaraNaM kutaste / " vAlI samasyA Ae binA na raheMgI / , AtmanirmalatAka lie zarIrakA nauroga rakhanA sAdhakake lie iSTa hai aura zArIraphI svasthatAke lie zuddha AhAra-pAna vAMchanIya hai| isalie svAsthyavardhaka AhArapAnapara dRSTi rakhanA AmIka nirmalatAko dRSTi se Avazyaka hai / uSNa jala teyAra karane meM sthUla pTise jalasya jIvoMkA to dhvaMsa hotA hI hai sAtha hI agni Adike nimittase aura bhI jIvoMkA ghAta hotA hai / kintu, isa hiMsAka hote hue bhI mAnasika nirmalatA, nIrogatA AdikI dRSTi se icca sAdhakako garama kiyA humA jala lenA Avazyaka batAyA hai| yadi bAhma hiMsAke sivAya manaHsthitipara dRSTi na DAlI jAya to saMsArameM bar3I vikaTa vyavasthA ho jAegI aura tattvajJAnakI bar3I upahAsAspada sthiti hogii| amRtacandra prAcArya ne likhA hai, ki ahiMsAkA tattvajJAna atIda gahana hai aura isake rahasyako na samajhanevAle ajhoMke lie sadguru hI zaraNa haiM jinako anekAnta vidyAke dvArA prabodha prApta hotA hai| prANaghAtako hI hiMsAkI kasauTI samajhanevAlA, khetameM kUpi karma karate hue apane hala dvArA agaNita jIvoMko mRtyuphe mumla meM pahu~cAnevAle kisAnako bahuta bar3A hisaka samajhegA aura prabhAtameM jagA huA machalI mAranekI yojanA meM tallIma

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ahiMsAke AlokameM kintu kAraNavizeSase mahalI mAraneko na jA sakanavAlA manastApa saMyukta zrIvarako zAyada udisata rAnegA / hima miNa ke mAma kisAna utanA dhika kSepo nahIM hai jitanA vaha ghIvara' hai| kisAnakI dRSTi jIvavaghako nahIM hai, bhale hI usake kArya meM jIyoMkI hiMsA hotI hai / isake ThIka viparIta dhauvarakI sthiti hai / usakI AtmA kA hisAme nimanna hai| yapi vaha eka bhI machalIko santApa nahI de rahA hai / ataeva yaha svIkAra karanA hogA ki yathArtha ahisakA udaya , avasthiti aura vikAsa antaHkaraNa vattipara nirbhara hai| jisa nAhya pravRttise usa nirmala vastikA poSaNa hotA hai, use ahiMsAkA aMga mAnA jAtA hai| jisase nirmalatAkA zoSaNa hotA hai, usa bAhya vRttiko (bhale hI yaha ahiMsAramaka doskhe) nirmalatAkA ghAtaka hone ke kAraNa hiMsAko aMga mAnA hai / dekho, rogI ke hitakI dRSTivAlA DaoNkTara Aparezana meM asaphalatAnaza di kisIkA prAgaharaNa kara detA hai. to use hirAnA nahIM mAnA jAtA / hiMsAke paripArake binA hisAkA doSa nahIM lagatA | koI vyakti apane virodhoraM prANaharaNa karaneko dRSTise usapara bandUka chor3atA hai aura devavaza nizAnA cUkatA hai / aisI sthiti meM bhI vaha vyakti hiMsAkA doSI mAnA jAtA hai, boMki usake hiMsAke pariNAma the| isIlie vaha Ajake nyAyAlaya meM bhayaMkara daNDako prApta vAratA hai / isa prakAza meM bhAratavarSa ke dhArmika itihAsa ke lekhakakA jaina ahiMsApara AkSepa nirmUla pramANita hotA hai / udyogI hisA vaha hai jo khetI, jyApAra Adi jIvikAke ucita upAyoMke karana meM ho jAtI hai / prAthamika sAdhaka buddhipUrvaka kisI bhI prANIkA dhApta nahIM karatA, kintu kArya karane meM hiMsA ho jAyA karatI hai| isa hiMsA-ahiMsAkI momAMsAmeM hiMsA karanA' aura 'hiMsA ho jAnA' meM antara hai / hiMsA karaneme buddhi aura manovatti prANaghAtakI ora svacchApUrvaka jAtI hai, hisA ho jAnemeM manovRtti prANaghAtakI nahIM hai, kintu sAdhana tathA paristhiti vizeSavaza prANaghAta ho jAtA hai| mumukSu aise vyavasAya, athavA vANijya me pradhRtti karatA hai, jinase AtmA malina nahIM hotI, ataH krUra nimdanIya vyavasAyameM nahIM lagatA / nyAya tathA ahisAkA 1. nato'pi karSakAduccaH pApo'nannapi dhIvaraH / " -sAgAradharmAmala. 12 / "aERnnapi bhavatpApI, nighnannapi na pApabhAk / abhiyAnavizeSaNa yathA dhIvarakarSakI / " -zastilaka pUrvArSa, pR0 551 / 2. adhyAya 7 /

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124 jainazAsana rakSaNapUrvaka alpalAbhameM bhI vaha santuSTa rahatA / vaha jAnatA hai ki zuddha tathA ucita upAyoM se AvazyakatApUraka saMpatti milegI. adhika nhiiN| vaha sampatti ke sthAnameM puNyAcaraNako bar3I aura saccI sampatti mAnatA hai / AtmAnuzAsama meM likhA hai : "zuddhadhavivardhante satAmapi na sampadaH / na hi svacchAmbubhiH pUrNAH kadAcidapi sindhavaH // 45 // " satpuruSoM takakI sampatti zuddha dhanase nahIM bar3hatI hai| svaccha jalase kabhI bhI samudra nahIM bharA jA sktaa| eka koTayadhIza prakhyAta jaina vyavasAyI bandhune hamase puchA--"hamanaM dRSpAdika pracAra tathA pazupAlana nirmita bahutase pazuoMkA pAlana kiyA hai / jaba pazu baddha honepara dUdha denA bilakula banda kara dene hai. tad anya loga jo ina nirupayogI pazuoMko kasAiyoMko baiMca khase mukta ho dravyalAbha haTAte hai kintu jana hone ke kAraNa hama unako na vecakara unakA bharaNa-poSaNa karate haiM. isase pratisparza ke bAjAra meM hama vizeSa Arthika lAbha se vaMcita rahate haiM / batAiye ApakI udyogI hiMsAkI pariSike bhItara kyA hama una jarAmartha pazuko beca sakata hai" maine kahA--kabhI nahIM ! unheM vecanA krUratA, kRtaghnatA tathA svArthaparatA hogI / ' jaise apane kaTumbake mAtA, pitA Adi vRddhajanoMke arthazAstrako bhASAmeM nirupayogI honepara bhI nItizAstra tathA saujanya vidyAke ujjvala prakAza meM dInase dIna bhI manuSya unakI sevA karate hue unakI vipattiko avasthA meM mArAma pahuMcAtA hai| aisA hI vyavahAra udAra tathA vizAla sRSTi rakha pazu jagatke upakArI prANiyoMkA rakSA karanA kamya hai| bar3e-bar3e vyavasAyo anya mArgose ghanasaMcaya karake yadi aganI udAratA dvArA pApAlanameM pravRtti kareM, to mahimA dharma kI rakSAke sAtha hI sAtha rASTrake svAsthya tathA zaktisaMvardhanameM bhI vizeSa sahAyatA prApta ho| __manuSyajIvana zreSTha aura ujjvala kAryoMke lie hai| jo digbhrAnta prANI use artha arjana karane kI mazIna moca yena kena prakAra sampatti rAMcayakA sAdhana mAnate haiM, ve apane yathArtha kalyANase vaJcita rahate haiN| vivekI mAnaba apane Adarza rakSaNa ke lie Apatti kI paravAha nahIM karatA / 'naha to, vipattiyoMko AmaMtraNa denA aura apane AtmabalakI parIkSA letA hai 1 aisA ahiMsaka mArAba, haDDo, "vRddhAlazyAdhitazrImAn pazUna bAndhavAniva poSayet / " -nItivAkyAmRta, pR0 95 /

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ahiMsAke AlokameM 26 dhamaDA, machaloke tela sadRza hiMsAle sAkSAt sambandhita vastuoMke vyavasAya dvArA bar3A dhanI bana rAjaprAsAda khar3e karaneke sthAnapara ImAnadArI aura kamaNApUrvaka kamAI gaI mukhI roTIke Tukar3oMko apanI jhopar3I meM baiThakara khAnA pasaMda kregaa| vaha jAnatA hai li hiMsAdi pApoM meM laganevAlA vyakti naraka tathA timaJca parvAyameM vacanAtIta vipattiyoM ko bho| patA hai ! sAlAna jIvanako AtmAmeM mahatA hai usakA svapna meM bhI dAna himakavRtsivAloMke pAsa nahIM hotA / yAhya padArthoM ke abhAvameM tanika bhI kaSTa nahIM hai, yadi AtmAke pAsa sadvicAra, lokopakAra aura pavitratAkI amUlya sampatti hai| maidAiko svatantratAke lie apane rAjasI ThATako chor3a bana coMke samAna ghAsakI roTI taka khA jIvana vyatIta karanevAle kSatriya kula-avataMsa mahArANA pratApakI AtmAmeM jo zAnti aura bhakti thI, kyA usakA zatAMza bhI akabarake adhIna bana mAla ur3Ate hue mAta bhUmiko parAdhIna karane meM udyata mAnasiMhako prApta thA ? isI dRSTi se mahimAkI samvanAmeM kucha UparI ar3acaneM AveM bhI to kutarkakI orase hisAkI ora jhukanA lAbhaprada na hogA / jisa kArya meM AtmAkI nirmala vRttikA bAta ho usase sAvadhAnIpUrvaka sAdhakako bacanA caahie| ___isa hisAtmaka jIvana ke viSaya meM logoMne aneka bhrAnta dhAraNAeM bA~dha rakhI hai / koI yaha subhAte hai ki yadi Anandako avasthAmeM kisIko mAra DAlA jAe, to zAmtabhAvase maraNa karanevAlekI sadgati hogI / ve loga nahIM socate ki marane samaya kSaNa-mAtrameM pariNAmoko kyAse kyA gati nahIM ho jAtI / prANa parityAga karate samaya honevAlI vedanAko becArA prANa lene vAlA kyA samajhe ! "jAke pA~va na phaTI bivAI, so kyA jAne pIra praaii|" koI socate haiM dukhI prANIka prANoMkA anta kara dhene se usakA dukha dUra ho jAtA hai / aisI ho preraNAse ahiMsAke vizeSa ArAdhaka gAMdhIjIne apane sAvaramatI Azrama meM eka rugNa go-vAsako injekzana dvArA yamamandira pahuMcAyA thA / ahiMsAke adhikArI jJAtA AcArya mamatacanna svAmI isa kRtimeM pUrNatayA hiMsAkA sadbhAva batalAte haiN| jIvana-lIlA samApta karane vAlA abhavaza apaneko ahiMsaka mAnatA hai / vaha nahIM socatA ki jisa pUrvasaMcita pApakarmaka udayase prANI kasTakA anubhava kara rahA hai, prANa lene se usakI vaMdanA kama nahIM hogii| usake prakaTa honeke sAdhanoMkA abhAva ho jAnese hameM usakI yathArtha avasthAkA paricama nahIM ho pAtA / ho, prANaghAta karane ke samAna yadi usa jIvake masAlA denevAle karmakA bhI nAza ho jAtA, to usa kArya meM hiMsAkA sadabhAva svIkAra kiyA jAtA / pazuke sAtha manamAnA vyavahAra isalie kara liyA jAtA hai ki usake

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. 126 jainazAsana pAsa apane kaSToMko vyakta karanekA samUcita sAdhana nahIM hai / bachar3e ke samAna manuSyAkRtidhArI kisI vyaktike prati pUrvokta karuzAkA pradarzana hotA to Adhunika nyAyAlaya usakA ilAja kie binA na rahatA / yaha bhI kahA jAtA hai ki A~kha kara una pazuoM Adike prANa lo, jo dUsaroMke prANa liyA karate haiM / isa bhrAnta dRSTike doSako batAte hue paNDitavara AzAdharajI samajhAte haiM ki isa prakriyA se samAra meM cAroM ora hisA kA daura daurA ho jAvegA tathA atiprasaMga nAmakA doSa aaegaa| bar3e sikoMkA mArane vAlA usase bhI bar3A hiMsaka mAnA jAegA aura isa prakAra yaha bhI hanana kiyA jAnekA pAtra samajhA jAegA | hiMsaka zarIra dhAraNa karane mAtra se hI hisAtmaka pravRttikA pradarzana kie binA unheM mAra DAlanA vivekazIla mAnava ke lie ucita nahIM kahA jA sakatA / pazu jagatmeM bhI kabhI-kabhI koI viziSTa hiMsakaprANI kI AtmAmeM ahiMsAkI eka jhalaka A jAtI hai| jaisA pahale batA diyA gayA hai ki bhagavAn mahAbIra bananevAle siMhakI paryAyameM usa jIvane AhAkI camatkAriNI mAghanA Arambha kara dI thii| kyA binA soce samajhe usake siMha zarIrako dekha use mRgAri mAna lenA aura usake prANaghAta ke lie pravRtti karanA ucita hogA ? AcArya guNabhavane usa siMhake viSaya meM likhA hai- "svAyaM mugArivo'sI mahe tasmin vayAvata" usa dabAvAn siMhake viSaya meM mRgAri mRgoMkA zatru isa zabda apane yathArtha arthakA parityAga kara diyA yA vaha zabda rUdivaza pracAra meM AtA thaa| yaha bhI bAta sAdhaka socatA hai ki isa ananta saMsAra meM bhramaNa karatA huA yaha jIva Aja siMha, sarpAdi paryAya meM hai aura apanI paryAyadoSa ke kAraNa ahiMsAtmaka vRttiko dhAraNa nahIM kara sakatA hai, to usake jIvanakI samApti kara denA kahA~ taka ucita hai ? kyoMki hirAna karanA una Atma-vikAsahIna pazuoMke samAna merA dharma nahIM hai| jisa pazuko meM mAranekI socatA hU~ sambhava hai ki mere atyanta snehI hitaiSI jIvakA hI usa paryAya meM utpAda huA ho aura durbhAgyavaza usa hatabhAgyako manuSyoMke dvArA krUra mAnI jAnevAlI paryAya meM prANI ke hanana karaneke vicArase bAtmAmeM krUratAkA zaitAna phira usameM se ahiMsAzmaka vRti dUra ho jAtI hai| ataeva dayAlu vyaktiko adhikase adhika prayatna prANarakSAkA karanA caahie| kabhI-kabhI janmAntara meM hiMsita jIva aNDA badalA bhI letA hai, yaha nahIM bhUlanA cAhie / janma milA ho / aise aDDA jamA letA hU~ / ahiMsA nAmapara eka bar3I vicitra dhAraNA sarvabhakSI cIna, jApAna Adi dezoM meM pAI jAtI hai | ahiMsAkA vinodamaya pradarzana dekha DA0 raghuvIra, ema0

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ahiMsAke AlokameM 127 e0, po-eca0 o0 ne "jApAna meM bula-ahiMsA-siddhAntakA paripAlana' zIrSaka lekhameM batAyA thA ki jApAnI loga cerI nAmaka vRkSakI lakar3iyoMko khudAIke kAmameM lAte hai isalie Tokiyo meM unakI AtmAko zAnti ke lie prArthanA kI jAtI hai| TUTI huI putaliyoM sathA suhayoM meM AtmAkA sadabhAva svIkAra karake unakI zAnti nimitta buddhadevase amparthanA kI jAtI hai / jina-jina jAnavaroMko jApAnI loga khA jAte haiM unakI zAnti nimitta vaM prArthanA karate haiN|' isa paddhatise ve apaneko pavitra aura zuddha samajhane lagate haiM / yaha paritApa vANIke sthAna meM tathA dambhake badale meM yadi satyasa rAmantrita hokara, hRdaya meM udita hotA to jApAniyoM ke jIvanameM 'ahiMsA paramo dharma:' kA jAgaraNa hue vinA na rahatA / Aja jo vizvameM vipatti aura saMkaTakA nagna nartana dikhAI par3a rahA hai, usakA yathArtha kAraNa yahI hai ki logoM meM 'Atmavat sarvabhUteSu' kI bhAvanA prasupta ho gayI hai, aura usake sthAnapara svArthasAdhanakI jaghanya evaM saMkIrNa dRSTi jAnata ho uThI hai| isa sambandha meM dezarala at0 rAjendraprasAda jI ke prayAga vizvavidyAlayake upAdhi vitaraNotsabake avasarapara vyakta kiye gaye antaHkarapAke udgAra vizeSa mahatvapUrNa hai:-"maiMne vicArase yaha viSama avasthA isalie paidA huI hai, ki mAnavane prakRti-vijayakI dhunameM apanI AtmAko bhulA diyA aura usane daulata 1. "In the earlier and middle years of Japan the monks, nuns and a few pious men and women practised vegetarianisma, but it is so superficial that at the mere thought of the West, it disappeared rapidly, Formerly a nation of fish-eaters, it is now equally proud of being beef and pork eaters, Even the pious, whether among the clergy or the laity, relish without any compunction forbidden meat. But it should not be understood that the idea has altogether been become extinct. In recent years it has taken a flew form that of memorial services. 1. Wood print engravers guild holds memorial services in honour of the spirit of the countless cherry trees ......mass for silkworms .....spirits of fish'...."service of the broken dolls & broken needles, the needles being regarded as living being" ____ Prof. Raghuvira. M.A, Ph. D., D. Lit.'s article "The Practice of the Buddhist tenets of Ahimsa in Japan' in Modem Review, Feb. 1938, p. 165,

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jainazApana ikaTTI karanemeM dharmako tilAMjali de dI hai aura zakti saMcita karane meM snehakA parityAga kara diyA hai / " isalie vinANase bacane ke viSayameM unakA kathana hai, "vaha patha hai AtmavijayakA patha / vaha patha hai tyAga aura sevAkA patha / baha patha hai bhAratako prAcInatama saMskRtikA paca' (tA0 12-12-1947) yaha Atma vismRtikA hI duSpariNAma hai, jo loga niraMkuza ho pazuvadharma pravRtta ho, svArthasAdhanA nimitta manuSyake jIvanakA bhI mUlya nahIM AMkate, aura narasaMhArakArI kAryoM meM bhI nirantara lage rahate haiM / mAMsabhako loga to kahate hai-gAyamai AtmA nahIM hai-(A cow has no soul). kintu svAyauM vipakSI varga meM bhI AramA nahIM mAnatA huA pratIta hotA hai| Aja jisa unnati kA ucca nAda sarvatra suna par3atA hai, vaha Atma-jAgaraNa athavA saccI jIva-rakSAkI unnati nahIM hai, kintu prANaghAtake kuzala upAyoMkI vRddhi hai| DA0 kambAlakI ukti kitanI yathArtha hai: "jAna hI lenekI hikamata meM tarakkI dekhii| mautakA rokanevAlA koI paidA na huA ?" mauta ke muMhase bacA, amara jIvana aura AnandapUrNa jyotiko pradAna karaneko zreSTha sAmarthya aura ucca kalA ahiMsAmeM vidyamAna hai| isa ahiMmAkI sAdhanA ke lie isa prANIko apanI adhomukho vRttiyoMko urvagAminI banAnekA udyoga karanA par3atA hai / sAdhAraNatayA ala nIcekI ora jAtA hai / use UMcI jagaha bhejaneko vizeSa udyoga Avazyaka hotA hai, usI prakAra jIvako pravRttiko samunnata banAnA zrama aura sAdhanAke dvArA ho sAdhya hogA; sumadhura bhASaNoM, mohaka prastAvoM yA vAhya viziSTa vastrAdi dhAraNase yaha kAma nahIM hogaa| zrI kAlelakara mahAzayakA kathana vizeSa AkarSaka hai:-"binA parizrama kie hama ahiMsaka nahIM bana sakeMge / ahiMsAkI sAdhanA bar3I kaThina hai| eka aura paudgalika bhAva khIMca-tAna karatA hai, to dUsarI aura AtmA sapresa banatA hai / zarIra prathama vicAra karatA hai, AtmA utkarSakA cintana karatA hai| dUsaroMkA hita hRdaemeM rahane se AtmA dhArmika zraddhAvAna banatA hai 1 Ama dekhate hai, to patA calatA hai ki saba rASTra muddhase pRthaka rahanA cAhate haiM, para sAtha hI sAtha yuddhako sAmagrI bhI pUre jorase juTAte phirate haiM / " aisI vikaTa sthiti meM pariprANa kA kyA upAya hogA, isa sambandhameM ve kahate hai, "AjakI mAnavatAko yuddhake dAvAnalase mukta karane kA ekamAtra upAya bhagavAna mahAvIrako ahiMsA ho hai|" zubhacannAcArya kahate haiM-- 1. 'jana' bhAvanagara san 1949

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samanvayakA mArga syAdvAda "yatkiJcitsaMsAre zarIriNAM duHkhazokabhayabIjam / daurbhAgyAdi samastaM taddhisAsambhavaM jJeyam // 129 -- jJAnArNava pu0 120 / J isa saMsAra meM jIvoMke duHkha zoka, bhayake yAjasvarUpa durbhAgya AdikA darzana hotA hai, vaha saba hiMsAse utpanna samajhanA cAhie | eka kavine kitanA sundara kahA hai "Whoever places in man's path a snare, Himself will in the sequel stumble there, Joy's fruit upon the branch of kindneas grows, Who sows the bramble, will not pluck the rose. ' jo dUsareke mArga meM jAla bichAtA hai, vaha svayaM usameM giregaa| karuNAko zAkhA Anandake phala lagate haiM / jo koTA votA hUM yaha gulAmako nahIM pAvegA / "P samanvayakA mArga - syAdvAda sAdhanA ke lie jisa prakAra puNya-jIvana aura pavitra pravRttiyoMkI AvazyakatA hai, usI prakAra hRdayase satyakA bhI nikaTatama paricaya honA Avazyaka hai manuSyakI maryAdita zaktiyA~ haiN| padArthoMke parijJAnake sAdhana bhI sadA sarvathA sarvatra sabako eka hI rUpa meM padArthoMkA paricaya nahIM karAte / eka vRkSa samIpavartI vyaktiko puSpa patra | diprapUrita pratIta hotA hai, to dUravartI ko usakA eka vilakSaNa AkAra dIkhatA hai / parvatake samIpa Anepara vaha hameM durgama aura bhISaNa mAlUma par3atA hai, kintu dUrastha vyaktiko vaha ramya pratIta hotA hai- dUrasthA bhUSarA rmyaaH"| isI prakAra vizvake padArthoMke viSaya meM hama loga apane-apane anubhava aura adhyayanakA vizleSaNa kareM, to eka hI vastuke bhinna-bhinna prakAra ke anubhava mileMge; jinako akATya honeke kAraNa sadoSa yA bhramapUrNa nahIM kahA jA sakatA / eka 'saMkhiyA' nAmaka padArthake viSayameM vicAra kIjie / sAdhAraNa janatA use viSa rUpase jAnatI hai, kintu vaidya usakA bhayaMkara roga nivAraNa meM sadA prayoga karate haiM / isalie janatAkI dRSTise use mAraka kahA jAtA hai aura vaidyoMkI dRSTise lAbhaprada honeke kAraNa usakA sAvadhAnIpUrvaka prayoga kiyA jAtA hai| tathA prANa rakSAkI jAtI haiM /

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130 jenazAsana hatI pahA stuoMke viSaya meM bhinna-bhinna prakArako dRSTiyo sunI jAtI haiM aura anubhavameM bhI kAtI haiN| ina dRSTiyoMpara gambhIra vicAra na kara kRpamaNDakavat saMkIrNa bhAvase apaneko hI yathArtha samajha virodhI dRSTiko ekAnta asatya mAna baiThate haiN| dUsarA bhI inakA anukaraNa karatA hai| aise saMkIrNa vicAravAloMke saMyogase jo saMgharSa hotA hai use dekha sAdhAraNa to kyA baDere sAdhacetaska vyaSita bho satya-samIkSaNase dUra ho paropakArI jIvana meM pravRtti karane ko preraNA kara cupa ho jAte haiN| aura, yaha kahane lagate haiM-satya ulajhanakI vastu hai / use ananta kAlataka sulajhAte jAoge to bhI ulazana jaisI kI taisI gorakha-dhandheke rUpameM banI rhegii| isalie thoDese amUlya mAnava-jIvanako premake sAtha vyatIta karanA cAhie | isa dRSTivAle buddhike dhanI hote haiM, to yaha zikSA dete hai "koI kaheM kachu hai nahIM, koI kahe kacha hai| hai au nahIMke bIca meM, jo kucha hai so hai|" sAdhAraNa anatAkI isa viSayameM upekSA dRSTiko vyakta karate hue kavi akabarane kahA hai "majahabI bahasa maiMne ko hI nahIM phAlatU akla mujhameM thI hI nhiiN|" aisI dhAraNAvAle jisa mArgameM lage hue cale jA rahe haiM, usameM tanika bhI parivartanako ve taiyAra nahIM hote / kAraNa, apane pakSako ekAnta satya samajhate rahanese satma-sinyuke sarvAMgINa paricayake saubhAgyase ve vaMcita rahate haiM / eka zara eka vizvadharma sammelanameM mujhe sammilita honekA suyoga milA / bauddhadharmakA pratinidhitva karanevAle darzana-zAstrake AcArya eka DaoNkTara mahAnubhAvane kahA pA ki-buddha-devane prapaJcake viSayameM satya samIkSaNakI dRSTi meM apane bhaktoMkA kAlakSepa karanA ucita nahIM samajhakara loka-sevA, prema, dharma-pracAra Adiko jInopayogI kahA / isalie DAkTara mahAzayakI dRSTi meM dArzanikatAkA mArga kaSTaka-maya aura mRga-marIcikAkA rAstA thaa| usa samaya jaina-dharmako samanvayakArI dRSTipara prakAza DAlaneko cintanAmeM maiM nimamna thaa| janadharmake apane bhASaNake prArambhameM maiMne bauddha pratinidhike prabhAvako dhyAnameM rakhate hue kahA ki-cArvAkane to pUrvokta dRSTise bhI Age bar3ha lokopayogI AkarSaka yukti dvArA vizvakI samIkSA ko 'bAlU peli nikAleM tela' jaisI sArahIna samasyA smjhaayaa| dekhie vaha smA kahatA hai-takake sahAre sasthako dekhanA cAho to vaha hamArA ThIka mArga-darzana nahIM krtaa| jisa prakAra tarka eka pakSake aucityako batAnevAlI sAmagrI upasthita

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! samanvayakA mArga syAdvAda karatA hai usI prakAra anya pakSako ucita batAnevAlI sAmagrI kI bhI kamI nahIM hai / zAstroMke pramANa bhI paraspara vicitratAoMse paripUrNa haiM / eka jJAnI puruSakI likhI bAta pramANita mAneM aura dUsarekI nahIM, yaha salAha ThIka nahIM ja~catI dharmakA svarUpa manuSya kI buddhike pare hai| vaha hai athavA nahIM, nahIM kaha sakate ! gar3ariyeke netRtva meM jisa prakAra bher3oM kA jhuNDa rahA karatA hai usI prakAra prabhAvazAlI puruSa apane ko apanI ora khIMca letA hai / isa dRSTise to mAnava jIvanakI jo vizeSa zakti tarkaNA hai, vaha bilkula akAryakArI ho jAtI hai| aisI nibir3a-nirAzAko avasthAmeM bhI jainadharmakA anekAntavAda athavA syAdvAda nAmakA vaijJAnika cintana paryApta prakAza tathA sphUrti pradAna karatA hU~ / satyakA svarUpa samajhane meM irakI koI bAta ho nahIM hU~ / bhrama, asAmarthya athavA mAnasika durbalatAke kAraNa koI bar3A santa bana jora koI dArzanikake rUpameM yA hameM rassIko sA~pa batA karAtA huuN| syAdvAda vidyA ke prakAzameM sAcaka tatkAla jAna letA hai ki yaha sarpa nahIM rassI hai-- isase DaranekA koI kAraNa nahIM hai / 131 purAtanakAlameM jaba sAmpradAyikatAkA nazA gaharA thA, taba isa syAdvAda siddhAntako vikRta rUpa-rekhA pradarzita kara kinhIM - kinhIM nAmAMkita dharmAcAryone isake viruddha apanA roSa prakaTa kiyA aura usa sAmagrI ke prati 'bAbAvAkyaM pramANam kI AsthA rakhanevAlA Aja bhI satyake prakAzase apaneko vaMcita karatA hai / AnandakI bAta hai ki isa yuga meM sAmpradAyikatAkA bhUta vaijJAnika dRSTike prakAzameM utarA, isalie syAdvAda kI guNa gAthA bar3e-bar3e vizeSajJa gAne lge| jarmana vidvAn pro0 harmana jekobIne likhA hai- " jainadharma ke siddhAnta prAcIna bhAratIya tattvajJAna aura dhArmika paddhatike abhyAsiyoMke lie bahuta mahatvapUrNa hai / isa syAdvAdase sarva satya vicAroMkA dvAra khula jAtA hai / " iNDiyA Aphisa landana ke pradhAna pustakA layAdhyakSa DA0 yAmasake udgAra bar3e mahatvapUrNa hai- "nyAyazAstrameM jaina nyAyakA sthAna bahuta UMcA hai| syAdvAdakA sthAna bar3hA gambhIra hai| vaha vastuoMkI bhinnabhinna paristhitiyoMpara acchA prakAza DAlatA hai|" bhAratIya vidvAnoMmeM niSpakSa Alocaka sva0 paNDita mahAvIraprasAda dvivedIkI AlocanA adhika udbodhaka haiM"prAcIna hareke hindU dharmAvalambI bar3e-bar3e zAstrItaka aba bhI nahI jAnate ki jainiyoMkA 'syAdvAda' kisa cir3iyAkA nAma hai| dhanyavAda hai jarmanI, phAnsa bora iMglaiNDake kucha vidyAnurAgI vizeSajJoMko jinakI kRpAse isa dharma ke anuyAtriyoM ke kIrti-kalApakI khoja kI ora bhAratavarSake itarajanoM kA dhyAna AkRSTa huA / yadi ye videzI vidvAn jainoMke dharmagranthoM kI AlocanA na karate, unake prAcIna lekhakoMkI

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132 janazAsana mahattA prakaTa na karate to hamaloga zAyada Aja bhI pUrvavat ajJAnake andhakArameM ho DUbate rhte|" gAMdhojIne likhA hai "jisa prakAra syAdvAdako mai jAnatA hai, usI prakAra meM use mAnatA hU~ ! mujhe yaha anekAnta bar3hA priya hai|" zrIyuta mahAmahopAdhyAya satyasampradAyAcArya paM0 svAmI rAmamiSamI zAstrIne likhA hai ki-"syAdvAda jainadharmakA eka abhedya kilA hai, jisake andara prativAdiyoMki mAyAmaya gole praveza nahIM kara.. " aba hameM dekhanA hai ki yaha syAdvAda kyA hai jo zAnta gambhIra aura asAmpradAyikoM kI yAtmAke lie paryApta bhojana pradAna karatA hai / 'syAt' zabda knycit| kisI dRSTise (from some point of vicw) arthakA bodhaka hai / 'vAda' zabda kathanako batAtA hai| isakA bhAva yaha hai ki vastu kisI dRSTise isa prakAra hai, kisI dRSTi se dUsarI prakAra hai| isa taraha vastuke zeSa anaka dharmoM-guNoMko gauNa banAte hue guNavizeSako pramukha banAkara pratipAdana karanA syAdvAda hai| svAmI samantabhadra kahate haiM"syAdvAdaH sarvathaikAntatyAgAt kiNvRttcidvidhiH|" --AptamImAMsA 104 / laSIyasvayameM akalaMkadeva likhate haiM-"anekAntAsmakAryakayanaM syAvAvaH"anekAntAtmaka-aneka dharma-viziSTa vastukA kathana karanA syAdAda hai|" kathanake sAtha syAt zabdakA prayoga karanese sarvathA ekAnta dRSTikA parihAra ho jAtA hai / syAdvAdameM vastuke aneka dhokA kathana hone ke kAraNa use aneka dharmavAda athavA banekAntavAda kahate haiM / jaba ananta dharmopara dRSTi rahatI hai taba use sakalAdezaparipUrNa dRSTi kahate hai / jaba eka dharmako pradhAna vanA zaMgha dharmoko goNa banA diyA jAtA hai taba use vikalAdeza-apUrNa dRSTi kahate haiN| vikalAdezako naya-dRSTi aura sakalAdezako pramANa-dRSTi kahate haiM / jIvameM jJAna darzana, surava, sakti Adi ananta guNa vidyamAna haiM / janna pratipAdakakI vivakSA-dRSTi ananta guNoMpara kendrita rahatI hai taba syAta zabdake mAtha 'jIva' padakA prayoga usake ananta ghoko sUcita karatA hai| isalie akalaMka svAmIne likhA hai--'syAta jIva evaM' aisA kathana honepara 'syAta' zabda anekAnta-aneka dharmapuJjako viSaya karatA hai| "syAt astyeva - - 1. "upayogI zrutasya dvau syaavaadnysNjnyito| __ syAvAdaH sakalAdezaH nayo vikalamakathA // 62 // --laghIyastraya /

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samanvayakA mAga-syAdvAda jIH" isa vAkyameM 'syAt' zabda jIvake astitva guNako pradhAnatAse batAtA hai| isa prakAra syAt zabda dvArA anekAnta aura mamyaka ekAntakA bodha hotA hai| yastUke ananta dhokA jina ekAntivoMko patA nahIM hai, ve spAdvAda vidyAkA pratipAdana karanemeM mamartha na ho sake / bhagavAn RSabhadevase lekara mahAvIra paryanta caubIma tIrthakaroMne zreSTha sAdhanAke phalasvarUpa sarvajJatAve sUryako prApta kiyA aura usake prakAzameM sthAvAda vidyAkA paricaya pAyat 1 isIlie aphalahadevane ladhoyastraya granyake pramANapraveza prakaraNake prArambhama tIrthaMkaroMko punaH punaH svAtmopalabdhike lie praNAma karate samaya 'syAdvAdI' zabdase samalakRta kiyA hai| kitanA bhASapUrNa maMgala zloka hai--- ___"dharmatIrthakarebhyo'stu syAdvAdibhyo namo nmH| RSabhAdimahAbIrAntebhyaH svAtmopalabdhaye / / ' isa syAdvAda-vANIke AdhArapara mahApurANakAra bhagavaSijanasena jinendra bhagavAn meM sarvajJatAkA sadbhAva mUcita karate haiM / jinendra vRSabhanAthakA staba karate hue kahate haiM,2-"he Iza, Apako sArvatrikI vANokI pavitratA Apake sarvajJapaneko batAtI hai / isa jagata meM isa prakArakA mahAna vayana-vaibhava alpoM meM nahIM dikhAI par3atA hai|" __"prabho, vakta, ... jAgaNikatAra jAna mA mAnI zAdI hai| apavitra vaktAke dvArA ujjvala vANI nahIM utpanna hotI hai|" "ApakI vizva viSayiNo saptabhaMga rUpa bhAratI ApameM vizuddha Aptrapratiko utpanna karane meM samartha hai|" kavi dhanaMjaya kahate haiM-"jisa prakAra jvara-mukta vyaktikA bodha usake 1. "syAjJIya eva ityukte'nekAntaviSayaH syATamdaH / 'syAdastyeva jIkaH' isyukte ekAnta viSayaH syA chandaH |"lgho0, pR0 21 / 2. "sArvajJaM tava vaktIza vacaHzuddhirazeSagA 1 na hi vAgvibhavo mandadhiyAmastIha puSkalaH // 133 // yastRprAmANyato deva vacaHprAmAmiSyate / na hyazuddhatarAdvaktaH prabhavansyu UjvalA giraH // 134 / / saptabhaMyyAtmikeyaM te bhAratI vizvagocarA / AptaprasItimamalAM tvayyudbhAvayituM kSamA // 135 / / " -mahApurANa, parva 33 / 3. "nAnArthamekArtha madassvaduktaM hitaM vacaste nizamagya vastuH / nirdoSatA ke na vibhAvayanti jvareNa mukta: sugamaH svareNa / / " -viSApahAra 29 /

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jainazAsana svara vizeSa ke dvArA hotA hai usI prakAra syAvAda vANIke dvArA jinendra bhagavAnkI nirdoSatAkA jJAna hotA hai|" AtmAkI sarvajJatApara tArkika dRSTile pahile prakAza DAlA jA cukA hai / yahA~ hama bauddhoMke atyanta mAnya grantha majjhimanikAya (bhAga 1, pR. 92-93) kA nimnalikhita pramANa upasthita karate haiM, jisase jainadharmake prabala pratidvaMdvI bauddha sAhitya dvArA bhagavAna mahAvIrakI sarvajJatA ko mAnyatApara prakAza par3atA hai| purAtana bauddha pAlI vAGmayameM bhagavAna mahAvIra aura jana saMskRti ke viruddha kAphI asaMyata tathA roSapUrNa udgAra aneka sthaloMpara vyakta kiya gaye haiN| bhagavAn mahAvIrake samakAlIna sAhityameM nimrantha jJAta-putra mahAvIrako sarvajJa aura sarvadarzI tathA paripUrNa jJAna, darzanake jJAtApaneko mAnyatAkA ullekha atyadhika prabhAvapUrNa sAkSI mAnA jAnA cAhie / pAloma zabda ye haiM "nigaNTho, Abuso, nAthaputto sambacnu, sambadarasAvI aparisesa jANadassanaM parijAnAti |"-m nie, bhAga 1, pR0 91-93 : PT.S. vANIke dvArA eka sAtha paripUrNa matyakA pratipAdana karanA sambhava nahIM hai, isalie jisa dharma yA jina dharmoM kA varNana kiyA jAe ve pradhAna ho jAte haiM aura anya gauNa bana jAte haiN| ekAnta dRSTi meM anya gauNa dharmoM ko vastuse pRthaka kara unheM astitvahIna banA diyA jAtA hai isalie micyA ekAnta dRSTike dvArA satyakA saundarya samApta ho jAtA hai| anekAnta vidyAke prakANDa AcArya amata. candra kahate haiM jisa prakAra dadhi manthana kara makkhana nikAlanevAlI gvAlina apane eka hAyase rassI ke eka chorako sAmane khIMcatI hai, to usI samama vaha dUsare hAyake chorako zithila kara poche pahu~cA detI hai, para chor3atI nahIM hai, pazcAt pIche gaye hue chorako muspa banA rassIke dUsare bhAgako pIche le jAtI hai| isa prakAra AkarSaNa aura zithilIkaraNa kriyAoM dvArA daSise sArabhUta tattvako prApta karatI hai| banekAnta vidyA eka dRSTiko mukhya banAtI hai aura anyako gauNa karatI hai| isa prakriyAke dvArA vaha tattvajJAna rUpa amRtako prApta karAtI hai| pahile saMkhiyAko jana sAdhAraNakI bhASAmeM prANa-ghAtaka batAyA thA, vaidyarAjako dRSTima use usake viparIta prANa-rakSaka kahA thA / ina paraspara virodhI 1. ekanAkarSantI layayantI vastutattvamitareNa / antena jayati jainI nItimanthAnanetramiva gopI / " "puruSArthasiddhadhupAya 225

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samanvayakA mArga-syAdvAda pratIta hone vAle vaktavyoMmeM virodha isa prakAra dUra kiyA jA sakatA hai ki yadi manamAnI mAtrA meM vinA yogya anupAna yaha khAyA jAya to prANa-rakSaka nahIM hogA kintu catura cikitsakake tatvAvadhAna yathAvidhi saMyana karapara vahI roganivAraka hogaa| isalie use eka dRSTise prANarakSaka kahanA ThIka hai / dUsarI dRSTise prANaghAtaka kahanA bhI satyako maryAdAke bhItara hai| eka tIna iJca lAmbI rekhA khicI hai| use hama na to choTI kaha sakate hai aura na pdd'ii| usakA choTApana athavA lambApana sApekSa (Rclative) hai| pAMca iJcavAlI rekhA Upara khIMcane para vaha laghu kahI jAtI hai aura do ica mAnavAlI dUsarI rekhAkI apekSA vaha bar3I kahIM bAto hai| isI prakAra vastuke svarUpake viSayamai sAghakako patA lagegA ki samanvayakArI parasparama maMtrI rakhanevAlI dRSTiyoMse vastukA svarUpa Thoka rotise hRdaya-grAhI ho jAtA hai| yaha syAdvAda hamAre nitya vyavahArakI vastu hai| isakI upAdeyatA svIkAra kiye binA hamArA loka-vyavahAra eka kSaNa bhI nahIM bana sakatA / prAcArya hemacandra ne batAyA hai, ki smAdvAdakA sidhakA sampUrNa vizvamai calatA hai| isakI maryAdAke bAhara koI bhI vastu nahIM raha sakato 1 choTese dopakase lekara vizAla AkAza paryanta sabhI vastueM kisI dRSTise nitya aura kisI dRSTise anitya rUpa anekAnta mudrAma aMkita hai "AdIpamAvyoma samasvabhAvaM syAdvAdamudrAnatibhedi vstu| tannityamevaikamanityamanyaditi tvadAjJAdviSatAM pralApAH / / " anpayogaSya loka vyavahArameM hama dekhate haiM eka vyakti apane pitAko dRSTise putra kahalAtA hai, vahI byakti, jo putra kahalAtA hai bhAnajekI apekSA mAmA, putrako dRSTise pitA bho kahalAtA hai, isa prakAra dekhanese pratIta hotA hai ki putrapanA, pitApanA, mAmApanA Adi vizeSatAeM paraspara judI-judI hai kintu unakA eka vyaktimeM bhinna dRSTiyoMkI apekSA binA virodhake sundara samanvaya pAyA jAtA hai| isI prakAra padArthoM ke viSayameM bhI sApekSatAko dRSTise avirodhI tattva prApta hotA hai| vaijJAnika mAnsTAinane apane sApekSatAvAda siddhAnta (theory of relativity) dvArA syAdvAda dRSTikA ho samarthana kiyA hai| vastuke astitva guNako pradhAna mAnanepara sadbhAva sucakadRSTi, samakSa AtI hai aura aba pratiSedhya-niSedha kie jAnevAle dharma mukhya hote haiM, taba nAsti nAmaka dvitIya dRSTi udita hotI hai / yastu apane dravya, kSetra, kAla aura bhAvakI dRSTise satsvarUpa hai, vahI yastu anya padArthoMkI apekSA nAsti rUpa hotI hai /

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136 jainazAsana hAthI apane svarUpako apekSA sadbhAva rUpa haiM lekina hAthIse bhinna UMTa, ghor3A Adi gajase bhinna vastuoMkI apekSA hAthI asadbhAvAtmaka hotA hai / yadi svarUpako apekSA hAthIke sadbhAva ke samAna pararUpakI bhI apekSA hAthIkA sadbhAva ho to hAthI, U~Ta, ghor3e AdimeM koI antara na hogaa| isI prakAra yadi UMTa mAdi hAthIse bhinna padArthoM kI apekSA jaise gajako asadbhAva-nAsti rUpa kahate haiM usI prakAra svarUpakI apekSA bhI yadi gaja nAsti rUpa ho jAe to hAthIkA sadbhAva nahIM rahegA 1 "tattvArtha rAjavArtika meM AcArya akalaMkadevane batAyA hai ki vastukA vastutva isI meM hai ki yaha apane svarUpako grahaNa kare aura parakI apekSA abhAva rUpa ho / ina vidhi aura niSedharUpa dRSTiyoM ko asti aura nAsti nAmaka do bhinna dharmo dvArA batAyA hai / isa viSaya ko samajhAne ke lie nyAya - zAstrameM eka udAharaNa diyA jAtA hai| ki dadhi svarUpakI apekSA dadhi hai, yadi vaha dadhise bhinna U~TakI apekSA bhI daSi ho to jisa taraha 'davi khAbhI' kahanepara vyakti dahIkI ora jAtA hai usI prakAra upayukta vAkya sunakara use U~TakI aura daur3anA thA / kintu isa prakArakA krama nahIM dekhA jaataa| isase yaha niSkarSa nyAyopAtta hai ki vastu svarUpako apekSA astirUpa hai aura pararUpakI apekSA nAstirUpa / jisa prakAra svarUpa - catuSTya (sva- dravya, sva-kSetra, sva-kAla aura sva-bhAva ) kI apekSA vastu astirUpa hai aura paracatuSTayakI apekSA nAstirUpa hai usI prakAra vastu uparyukta asti nAsti dharmoko eka sAtha kathana karaneko vANIko asamatAyaza avaktavya - anirvacanIyarUpa bhI kahI gaI hai| isa viSaya meM ekAntavAdI vastuko sarvathA anirvacanIya zabdake dvArA anirvacanIya kahate hue parihAsapUrNa avasthAko utpanna karate haiN| isI kAraNa svAmI samantabhavane AptamImAMsA meM likhA hai "avAcyataM kAnte'bhyuktirnAvAcyamiti yujyate / " -zloka 13 / avAcyatA rUpa ekAnta mAnanepara vastu avAcya rUpa hai-- anivaMdanIya hai, yaha kathana saMgata nahIM hai| tArkikake dhyAna meM yaha bAta tanika meM A jAegI, ki jaba anirvacanIya zabdake dvArA vastukA pratipAdana kiyA jAtA hai taba use sarvadhA kA nirvacanIya kaise kaha sakate hai / 1. "svaparAtmopAdAnApohanavyavasthApAdyaM hi vastuno vastudhvam / " 10 24

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samanvayakA mArga - syAdvAda 137 tatvako ekAntataH anirvacanIya mAnA jAe, to kisa prakAra dUsareko usakA bodha karAyA jaaegaa| kyA mAtra apane jJAnase vANIkI sahAyatA pAe binA anyako jJAna karAyA jA sakegA ? isalie use kathaJcit anirvacanIya kahanA hogA / padArthako sthUla paryAyeM zabdoMke dvArA kahane sunanemeM AtI hI haiM / sattva aura asatva, bhAva bora abhAva, vidhi aura pratiSedha tathA eka aura aneka rUpa tatvakA eka samaya meM pratipAdana zabdoMkI zaktike pare hone se kathaJcit anirvacanIya dharmakA sadbhAva svIkAra karanA par3atA hai| ina tIna arthAt syAt basti, syAd nAsti syAt avaktavya ke saMyoga se cAra aura dRSTiyoM-bhaMgoM kA udaya hotA hai - ( 1 ) asti nAsti ( 2 ) asti avaktavya (3) nAsti avaktavya ( 4 ) astinAsti avaktavya / ina cAra bhaMgakA spaSTIkaraNa isa bhA~ti jAnanA cAhie / astitva aura nAstitvako kramapUrvaka grahaNa karanese 'asti nAsti' astitvake sAtha hI ubhaya dharmoM ko grahaNa karanevAlI dRSTi samakSa rakhanese 'masti - avaktavya', nAstitva ke sAtha avaktavya dRSTikI yojanAse 'nAsti avaktavya' tathA asti nAstike sAtha avaktavyako yojanA dvArA 'asti nAsti avastabhya' bhaMga banatA hai / ina sAta bhaMgoMko saptabhaMgI nyAyake nAma kahate haiM / gaNitazAstra of pratiknatio nusAra asti nAsti aura avaktavya ina tIna bhaMgoMse cAra saMyukta maMga banakara saptaraMga dRSTikA udaya hotA hai| namaka, mirca, khaTAI ina tIna svAdoMke saMyogase cAra aura svAda utpanna hoMge | namaka mirca -khaTAI, namaka mirca, namaka-khaTAI, mirca- khaTAI, namaka, mirca aura khaTAI isa prakAra sAta svAda hoNge| isa saptabhaMgI nyAyakI paribhASA karate hue jainAcArya likhate haiM- "prazna vazAt ekatra vastuti avirodhena vidhipratiSedhakalpanA saptabhyo / " (rAjavA0 116 ) -- prazna - yazase eka vastumeM avirodha rUpase vidhi-niSedha arthAt asti nAstikI kalpanA saptabhaMgI kahalAtI hai / AcArya vidyAvi apanI aSTasahasrI TokAmeM batAte haiM ki sapta prakArakI jijJAsA utpanna hotI hai, kyoMki sapta prakArakA saMzaya utpanna hotA hai / isakA bhI kAraNa yaha hai ki usakA viSayarUpa vastu dharma supta prakAra hai / saptavi jijJAsAke kAraNa sapta prakArake prazna hote haiM / ananta dharmoke sadbhAva hote hue bhI pratyeka dharmameM vidhi-niSedhako apekSA ananta saptabhaMgiya ananta dharmoko apekSA mAnanI hoMgI svecchAnusAra jaisI lahara AI usake anusAra basti nAsti Adi bhaMga nahIM hote anyathA syAdvAda avyavasthAvAdako pratikRti bana jAyegA / isIlie saptabhaMgIkI pAkhyA 'avirodhena' zabda grahaNa kiyA gayA hai|

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138 jenazAsana 'syAt' zabdakA artha koI-koI 'zAyada' karake syAdvAdako sandehavAda samajhate hai| vAstavameM syAtke sAtha 'ena' zabda isa bAtako dhotita karatA hai ki usa vizeSa dRSTi biMduse padArthakA yahI rUpa hai aura vaha nizcita hai, usa dRSTise vaha anyathA nahIM ho sakatA / vastusvarUpakI apekSA astirUpa hI hai| kabhI bhI svarUpakI bapekSA vaha nAstirUpa nahIM kahI jA sakatI ! kAzI ke prasiddha zArzanika vidvAna syAdvAda meM vedAntiyoMke anirvacanIyatAvAdako jhalaka pAte haiN| unake zabda hai-"jo ho, jaina matakA "syAdvAda" vahI vedAnta matakA anirvacanIyatAvAda | zabdoMkA bheda hai, arthakA nhiiN|" anirvacanIyatAbAda saptabhaMga nyAya-praNAlIkA eka vikalpa hai / vastuphai asti aura mAsti rUpa dhamA~ko eka sAtha kahaneko asamarthatAke kAraNa jase kathaJcita anirvacanIya kahA hai / vedAnta dRSTi ekAntarUpa hai, vaha matva, asattva Adi dharmoke astitvako svIkAra karatI hai / syAdvAdase sambaddha anirvacanIyatAvAdameM astitva-nAstitva Adi dharmokI avasthiti pAI jAtI hai| AcArya vijJAnandi kahate haiM-"sava" amIraH asjida para gha hai, ne saTIkAra karate vastukA vastutva nahIM rhegaa| vaha gadhake soMga samAna abhAvarUpa ho jAyagA / vastu kathaJcit asat rUpa hai, svarUpa Adike samAna para-rUpase bho vastukA asattva yadi ApattipUrNa ho to pratiniyata-pratyeka padArthakA pRthak-pathaka svarUpa nahIM rahegA / aura taba vastuoM prasiniyamakA virodha hogA / isI prakAra anya ghamaukA astitva ekAnta anirvacanIyavAda siddhAntako aparamArthatAko pramANita karatA hai| vedAntavAdiyoMko syAdvAda yadi abhISTa hotA to bevAstasUtrameM 'nakasminnasambhavAna' sUtra aura usake zAMkarabhASyameM AkSepa na kiyA jAtA / saMkarAcAryane apane zAMkarabhASya adhyAya 2, sUtra 33 meM bo syAdvAdake viruddha likhA hai usakI AlocanA karaneke pUrva yaha likha denA upayukta pratIta hotA hai ki vartamAna yugake prakANDa dArzanika kinhIM-kinhIM janatara vidvAnoMne zaMkarAcAryakI AlocanAko sadoSa aura ajJAnapUrNa likhA hai / saMskRtake prakANDa paNDita DaoN. mahAmahopAdhyAya 1. DaoN. bhagavAnadAsajI, 'janadarzana' kA syAdvAdAMka, pR0 180 / 2. "tatha satvaM vastudharmaH, tadanupagame vastuno vastusvAyogAt saraviSANAdivat tathA kazcidasattvaM svarUpAdibhiriva pararUpAdimirapi vastuno'sattvAniSTau pratiniyatasvarUpAbhAvAdastupratiniyamavirodhAt / " -aSTasahasrIvivaraNa, pa0 183 /

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samanvayakA mArga-syAdvAda 132 gaMgAnAthajhA vAisacAMsalara prayAga vizvavidyAlaya ne liyA thA-"jabase maiMne zaMkarAcArya dvArA janasiddhAntakA khaNDana par3hA hai, tabase mujhe vizvAsa huA ki isa siddhAnta meM bahuta kucha hai, jise vedAntake bhAcAryone nahIM smjhaa| aura jo kucha maiM abataka jainadharmako jAna sakA hU~ usase merA yaha dRDha vizvAsa huA hai ki yadi ve zaMkarAcArya) janadharmako usake agalI granthoMse dekhane kA kaSTa uThAte to unheM janadharmaka virodha karane kI koI bAta nahIM miltii|" __kAzI hindu-vizvavidyAlayake darzanazAstrake adhyakSa pro0 phaNibhUSaNa adhikArI syAdvAdapara zaMkarAcArya ke AkSepake viSayameM nitine mArmika udgAra vyakta karate haiM / ve likhate haiM'--"vidvAn zaMkarAcArya ne isa siddhAntake prati anyAya kiyA hai| yaha bAta alpa yogyatAvAle purUSoMmeM kSamya ho sakatI thI; kintu yadi mujhe kahanekA adhikAra hai to maiM bhAratake isa mahAna vidvAnmeM sarvathA akSamya hI kahU~gA, yadyapi maiM isa maharSiko atIva Adarako daSTise dekhatA huuN| aisA jAna par3atA hai ki unhoMne isa dharmake (jisake lie anAdararo vivasana-mamaya arthAt nagna logoMkA siddhAnta aisA nAma ve rakhate hai) darzana zAstrake mUlagraMthoM ke adhyayanakI paravAha na ko / " astu / zaMkarAcArya eka padArtha meM saptaSaki sadbhAvako asambhava mAnate hue likhate hai--"eka dhama yugapat sattva-asattva Adi viruddha dharmoMkA samAveza zIta aura uSNapane ke samAna sambhava nahIM hai / jo sapta padArtha nirdhArita kiye gaye hai ve isI rUpameM hai, ve isI rUpameM raheMge athavA isa rUpa nahIM raheMge anyathA isa rUpa bhI hoMge, anya rUpa bhI hoMge isa prakAra anizcita svarUpajJAna saMzayajJAnake samAna mapramANa hogA / "2 apanI anokhI dRSTi se isa prakAra ve saMzaya aura virodha nAmake dopoMkA ullekha karate haiM / isI prakAra anya prativAdI vaiyadhikaraNya doSako batAte haiM, kAraNa bhedakA AdhAra dUsarA hai aura abhedakA dUsarA / anavasthA doSa isalie mAnate haiM ki jisa svarUpako apekSA bheda hotA hai aura jisakI apekSA abheda hai ve bhinna haiM yA abhinna ? aura unameM bhI isI prakAra bhinnaabhinnakI kalpanA utpanna hogii| jisa rUpase bheda hai usI rUpase bheda bhI hai 1. 'jainadarzana', syAhAdAMka, pa. 182 / 2. "na hokasmin miNi yugaparasadasattvAdiviruddhadharmasamAvezaH sambhavati zItoSNavata / ya aile saptapadArthA nirdhAritA ratAvanta evaMrUpAzcati te tarthava vA syuva vA tathA syuH, itarayA hi tathA vA syuritarathA dhetyanirdhAritarUpajJAnaM saMzavajJAnavapramANabheva syAt / " -yedAntasUtra, kirabhASya 212 / 33 /

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140 - janazAsana aura abheda bhI hai isa prakAra saMkaradoSa batAyA jAtA hai| jisa apekSAse bheda hai usI apekSAse abheda aura jisa apekSAse abheda hai usI apekSAse bheda hai isa prakAra vyatikara doSa hotA hai| vastumai bheda aura abhedakA varNana karanese yaha nizcaya nahIM hotA ki yathArthameM usakA kyA rUpa hai isalie 'gaMzaya' doSa dikhatA hai / saMzaya honepara sambhaka parijJAna nahIM hogA, ataH usakA abhAva hogaa| isa prakAra abhAva doSa bhI hotA hai / isa prakAra prativAdiyoMne anekAnta siddhAntapara uparyukta doSoMko apanI dRSTise lAdanekA prayAsa kiyA hai / unakA nirAkaraNa karate hue pratibhAzAlo jana tAkika matya-dharmakI pratiSThA isa prakAra sthApita karate haiM ki-vastu meM bheda aura abhedarUpa dhokI pratyakSameM upalabdhi hotI hai, taba imameM doSakI kyA bAta hai? jaba eka hI dRSTio satyaasarava, bheda-abheda kahA jAga, taba virodhako Apatti ucita kahI jA sakatI hai / bhinna-bhinna dRSTiyoMse eka hI vastuko hama ThaMDA aura garama bhI kaha sakate haiN| eka AdamI apane eka hAthako bahuta garma pAnImeM DAle aura dUsareko himasadRza zItala jalameM rakhe, pazcAt donoM hAthoMko kuna-kune pAnI meM DAle, so pItala jalavAlA hAtha usa jala ko adhika uSaNa batAegA aura adhika uSNajalakAlA hApa usa alakA zItala sUcita kregaa| isa prakAra bhinna-bhinna hAthoMkI dRSTise jala eka hI samaya zIta aura uSNa rUpase anubhavagocara hotA hai| yaha bAta jaba pratyakSa anubhavameM AtI hai, sala virodha aura asambhava doSa nahIM rahate / sat aura asat dharma ekahI padArthameM pAye jAte haiM isalie vaiyadhikaraNya doSa nahIM rahatA / svarUpakI apekSA vastuko sat aura pararUpako apekSA asat svIkAra kiyA hai| isameM bhI sahakAriyoMke bhedase zaktike ananta bheda ho jAte haiM / anamta dharmAtmaka vastu honese yaha yathArtha hai, ataH anavasthA dUSaNa gharAzAyI ho jAtA hai| sattva aura asattva athavA bheda-abhaMda dRSTiyoMko bhinna-bhinna apekSAoMse kahate hai / pitAkI apekSA putra hai, bhAI AdikI apekSA putra nahIM hai / isa prakAra eka vyaktimeM putrapanekA sadbhAva aura asadbhAva donoM pAye jAte hai / isa pratyakSa anubhava prakAzameM saMkara aura vyatikara doSa bhI nahIM rahate / vastukA svarUpa svarUpa-catuSTayako apekSA astirUpa hI hai aura anya catuSTayakI apekSA asat rUpa hI hai, aisau nizcita zAnakI avasthAmeM saMzayadoSa mo nahIM rhtaa| aneka dharmamaya vastu-svarUpakI upalabdhi honese abhAvadoSakA abhAva ho jAtA hai| zaMkarAcAryane sudRr3ha tarkapara avasthita syAdvAda ke prAsAdapara AkramaNa na kara apanI manonIta kalpanA-maya kuTIrako syAdvAdakA nAma de tAstroMse dhvasta karanekA prayatna kiyA hai| isalie sthAvAda vidveSiyoMkI bhrAnta buddhikA paricaya karAte hue

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samanvayakA mArga syAdvAda syAdvAdakA manojJa sudRr3ha prAsAda anekAnta patAkAko phaharAtA huA satyAnveSiyoMko apanI ora AkarSita karatA hai / yazovijaya upAdhyAya kahate hai: "dUSayet ajJa evoccaH syAdvAdaM na tu paNDitaH / ajJapralApe suzAnAM para dveSaH karuNaiva tu // 46 // 141 syAdvAda siddhAnta sUrya ke samAna satyatatvako prakAzita jina vyaktiyoMmeM jyotikA jAgaraNa nahIM huA hai, yathArthameM ve pAtra haiM / - nyAyakhaMDakhAdya ajJa jana hI syAdvAdapara mahAn doSAropaNa karate haiM, vijJa loga nahIM; ajJAniyoMke pralApapara sudhIpuruSa roSa na kara karuNA karate haiM / karatA hai, usase vicAre karuNAke zaMkarAcArya dvArA syAdvAdako cintanApara vizeSajJoMko kar3I bAlocanA dekha DA0 esa0 ke0 velavalakara eka manohara kalpanA dvArA zaMkarakA samarthana aura 1. " na hokatra nAnAviruddha dharmapratipAdakaH syAdvAdaH kintvapekSAbhedena tadaviroSadyotakasyAtpada-samabhivyAhRtavAkyavizeSaH sa iti " -- nyAyakhaMDavAdya 42 // 2. "Sankaracharya was a Bhasyakara and the account he has given of Jainism represents merely an expanded form of the view of Jainism, which is as old as Badarayana, the author of Vedanta, Sutras. The sutra "naikasminnasambhavAt " ( 2-2-33) has been interpreted by all the Bhasyakaras in the same manner and its very wording suggests that the view here taken of Jainism is an ancient view, which cannot entirely have been a deliberate misrepresentation In any case that is the oldest account of Jainism in non-Jain texts that is to us available and (the theory of a wilful and malicious misrepresentation apart) there is no reason why we should not regard it as not untruly representing a tendency in Jainism, which was its weakest and the most vulnerable spot. In its later presentation of course Syadavda becomes all that my critics claim for it, May more it becomes almost a platitude which nobody would care to seriously call in question." Dr. S. K. Belvalker, M. A., Ph. D.-Article on The Under Current of Jainism in Jain Sahitya Samshodhak, 1920, vol. 1, p, 2-3.

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142 janazAsana mamattva prakaTa karanekA vicitra prayAsa karate haiN| DaoNkTara mahAzayako dalIla hai ki "zaMkarAcArya ne apanI vyAkhyA purAtana jaina dRSTikA pratipAdana kiyA hai aura isalie unakA pratipAdana jAna-bUjhakara mithyA prarUpaNa nahIM kahA jA sktaa| jainadharmakA jainaMtara sAhityameM sabase prAcIna ullekha bAdarAyaNake vedAnta sUtra meM milatA hai, jisapara zaMkarAcAryako TIkA hai| hameM isa bAtako svIkAra karane meM koI kAraNa najara nahIM AtA ki jainadharmakI purAtana dAtako yaha ghotita karatA hai / yaha bAta jainadharmako sabasa durbala aura sadoSa rahI hai| hA~, AgAmI kAlameM syAdvAdakA dUsarA rUpa ho gayA, jo hamAra AlocakoMke samakSa hai aura aba usapara vizeSa vicAra karaneko kisIko AvazyakatA pratIta nahIM hotii|" sthAdvAdakI DaoN belavalakarakI dRSTise zaMkarAcAryake samayatakakI pratipAdanA aura Adhunika rUparekhAmeM antara pratIta hotA hai / acchA hotA ki pUnAke DAkTara mahAzaya kisI jaina zAstrake AyArapara apanI kalpanAko sajIva pramANita karate / jainadharmake prAcInase prAcIna zAstrameM spAdvAdake saptamaMgoMkA ullekha AyA hai ; ataH DAkTara sAhaba apanI tarkaNAke dvArA zaMkara aura unake samAna AkSepakartAoMko vicArakoMke samakSa nirdoSa pramANita nahIM kara sakate / yaha dekhakara Azcarya hotA hai ki kabhI-kabhI vikhyAta vidvAn bhI vyakti-mohako prAdhAnya de sudRr3ha satyako bhI phUkase ur3AnekA vinodapUrNa prayatna karate hai / jaba taka jaina paramparAmeM syAdvAdako bhinna-bhinna pratipAdanA belavalakara mahAzaya sapramANa nahIM batA sakate aura jaba hai hI nahIM taba batA bhI kaise sakeMge-taba taka unakA udgAra sAmpradAyika saMkIrNatAke samarthanakA sundara saMskaraNa sujJoM dvArA samajhA jaaygaa| sthAdvAda jaise sarala aura suspaSTa hRdayagrAhI tattva-jJAnapA sampradAyamohavaza bhrama utpanna karane meM kinhIM-kinhI lekhakoMne janazAstroMkA sparza kiye binA hI kevala virodha karanekI dRSTise hI yatheSTa likhanekA prayAsa kiyA hai| unhoMne tanika bhI na socA ki satya-sUryako kiraNoMke samakSa bhramAndhakAra kabataka ttikegaa| aise bhrama-janaka do-eka lekhakoMkI bAtoMpara hama prakAza DAleMge / anyayA sthAdvAda-zAsanapara hI samaya-grantha pUrNa ho jaaygaa| dho balabevajI upAdhyAya 'syAdvAda' zabdake mUlarUpa 'syAt' zabdake viSayameM likhate haiM--'syAt-(zAyada sambhava) zabda 'mas' dhAtu ke viiilake rUpakA tiGanta pratirUpaka avyaya mAnA jAtA hai|" parantu sthAt zabdake viSayameM svAmI samantabhadrakA nimnalikhita kathana dhyAna dene yogya hai "vAkyeSvanekAntadyotI gamyamprati vizeSakaH / syAnnipAto'rthayogitvAttava kelinAmapi / / " -AptamImAMsA, 103

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samanvayakA mArga-syAdvAda 143 yahA~ syAt pAndako anekAntako grotita karanevAlA batAyA hai, vaha nipAtarUpa (indeclinable) zabda hai / pazAstikAsako Taka lAn bhari kahate haiM "sarvazAstra-niSedhako'nekAntaptA-rotakaH kabridarthe pArachayo nipAta:"syAt zabda nipAta hai, vaha sarvadhApanekA niSedhaka, anekAntapanekA dyotaka, kazcit arthavAlA hotA hai / eka pAndake aneka artha hote haiM / saMghaSakA namakarUpa arthake sAtha ghor3A bhI artha hotA hai / prakaraNa ke anusAra vaktAko dRSTiko dhyAnameM rakha ucita artha kiyA jAtA hai / isI prakAra sthAt zabdakA prastuta prakaraNameM anekAnta dyotakarUpa artha mAnanA ucita hai / aSTasahasrokI TippaNI (pa0 286) kI nimna paMktiyAM bhI isa viSaya meM dhyAna dene yogya hai "bidhyAdiSvartheSvapi liGlakArasya syAditi kriyArUpaM padaM siddhyati, parantu nAyaM sa zabdaH, nipAta iti vizeSyoktatvAt / " syAdvAda vidyAko mahattvapUrNa mAna AjakA zodhaka cusAra jaba use jainadharmako saMsArako apUrva dena samajhane lagA, taba syAvAda siddhAntapara eka navIna prakArakA madhura Aropa prArambha huA hai 1 ataH spAt zabdakA artha zAyara nahIM hai kintu eka sunizcita dRSTikoNa hai|' bauddha bhikSu zrIrAmAnone apane darzana-vidarzanameM anya katipaya lekhakoMkA anukaraNa karate hue sAmaJcaphalasutta nAmaka apane sampradAyake zAstrAdhArapara saMjayalaTThi puttake mukharo jo kahalAyA hai ki-"matpiti pi no, nasthiti pi no, asyi ca natyika lipi no, nevatyi no sthiti pino|" maiM use isa rUpameM nahIM mAnatA, meM use anya rUpa bhI nahIM kahatA, maiM isa rUpa tathA anya rUpa bho nahIM kahatA, maiM yaha bhI nahIM kahatA ki vaha isa rUpa aura anya rUpa nahI hai / isameM syAdvAdake bIja unheM vidita hote haiN| pro. pra bajone bhI isa viSayameM saMketa kiyA hai, kintu unake lekhameM rAhulajIko bhASAkA anukaraNa na kara saujanya aura zAlInatAkA pUrNatayA nirvAha kiyA gayA hai / uparyukta avataraNameM syAdvAdake bIja mAnanA kAMcakI A~stako vAstavika A~sa mAnane ke samAna hogaa| syAdvAdakI sudRr3ha aura satyakI nIvapara pratiSThita tarkasaMgata zailI aura pUrvokta avataraNako zithila tarkaviruddha vicAradhArAoMmeM sajIva aura nirjIva sadRzya antara hai| saJjayavelATTapattakA varNana ekAnta anirvacanIyavAdakI ora jhukatA hai, jo ki anubhava aura tarkase bAnita hai / AcArya vidyAnambi isa prakArako dRSTi para prakAza hAlate hue likhate haiM ki-vastuko sadbhAvarUpa tathA asadbhAvarUpa bhI na kahanepara

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44 jainazAsana jagat meM mUkalvako paristhiti kA jAegI / " syAdvAda aise mUkatvakA nirAkaraNa kara sayuktika vyavirodhI sambhASaNazIlatAkA mArga kholatA hai / ekAnta pakSa aMgIkAra karanese loka vyavahAra tathA yathArtha dArzanika cinnAke lie sthAna hI nahI rahatA / 1 sAmaJJaphalamutta ke vAkya mUlameM 'zramaNoM aura brAhmaNoMke dvArA' kahe gaye haiM / ina zabdoMke AdhAra dhruva mahAzaya syAdvAdake vikRta rUpako jainetara srotase sambandhita kahate haiM / kintu DA0 e0 ema0 upAdhye apanI prathacanasArako bhUmikA yaha tarka karate haiM "mUlameM Agata Recluses and Brahmins' meM zramaNake dyotaka 'Recluses' ko vizeSa dhyAnameM lAnA cAhie | zramaNa zabda mukhyatayA jainiyoM ko ghoSita karatA hai / -- 13 # isakA vizvamAnya pramANa mahAzramaNa bhagavAn gomaTezvarako bhuvanamohinI atyanta samunnata digambara jaina mUrtise alaMkRta maMsUrarAjyakA zramaNabelagolA sthala hai | ataeva zramaNa zabdakA anya paryAyavAcI batAnekA prayAsa satya aura niSpakSa vinsanA pratikUla hai sUkSma dArzanika cintanA to isa vicArako puSTa karatI hai ki jisane sarvAgINa satya-tattvakA darzana kiyA hai, vahI svAdvAda vidyAkA pravartaka ho sakatA hai / 1. "tarhyastIti na bhaNAmi, nAstIti ca na bhaNAmi, yadapi ca bhaNAmi tadapi na bhaNAmIti darzanamastu iti kazcit / sadbhAvatarAmyAmanamilApe vastutaH kevalaM mUkatvaM jagataH syAt vivipratiSeSavyavahArAyogAt / " - jhaSTasahasro pU0 129 // "This deduction is based on the supposition that Syadvada had non-Jain beginnings as proposed by himself on account of its being attributed to 'Recluses and Brahmins,' The deduction is fallacious because as shown aboul the term recluse' a Sramana pre-eminently means a Jain."-Pravachanasara's Introduction P. LXXXVIII. 3. atyanta prAcIna jainagraMtha mahAbandhameM munike lie 'samaya' zabdakA prayoga AyA hai / pU0 10 Namo pavha samaNANaM', pR0 36, sAmANaM samAdhisaMghAraNadAe, sAmANaM vejJAvaccajoganuttadAe, sAmANaM pAsugapariSvAgadAe ... mahAbaMghazAstra / 4. datiyA riyAsatakA sonAgira jaina tIrtha yathArthameM zramaNagiri hI to hai / 2.

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samanvayakA mArga-syAdAda ekAnta apUrNa dRSTi satyako vikRta karane ke sivA kyA kara sakatI hai ? andhamaNDalane hAthIko stambha, sUpa Adike AkArakA batA lahanA prArambha kiyA thA / paripUrNa hAthIko darzana karanevAle vyaktine hI anyamaNDalIke vivAda aura bhramakA rahasya samajha samAdhAnakArI mAgaM batAyA thA ki pratyekakA kathana pUrNa satya nahIM hai, umameM sasyakA aMza hai aura vaha kathana satyAMza tabhItaka mAnA jA sakatA hai, jaba taka ki vaha anya satyAMzoMke prati anyAya pravRttikA tyAga karatA hai| isI prakAra sakalaza, sarvadarzI tIrthararoMke sivAya samantabhadrasyAdvAdatattvajJAnakA nirUpaNa ekAnta dRSTivAle nahIM kara sakate / ekAnta sadoSa dRSTimeM syAbAda ke boja mAnanA ajJatAmeM vijJatAkA bIja mAnana sadRza hogA / vRkSako dekhakara bInakA doSa hotA hai / susvAdu pavitra Ananda aura zAntiprada syAvAda vRkSaka bIja kaTu, ghuNita, ekAntavAdamai kaise ho sakate hai ? aba hama satyAnurodhase kucha ekAnta dArzanika mAnyatAoM kA varNana karanA ucita samajhate haiM jinheM syAdvAdarUpI rasAyanake saMyoga dinA jIvana nahIM mila sakatA / bauddha-darzana jagat ke sampUrNa padArthoMko kSaNa-kSaNameM vinAzI batA nispasvako bhrama mAnatA hai / bauddha tArkika kahA karate hai..-'sarva kSaNivaM satvAt / bauddhadRSTiko hama jamatameM caritArtha dekhate haiN| aisA kaunasA padArtha hai jo parivartanake prahArase baghA ho| lekina, ekAnta rUpase kSaNika tasva mAnA jAya to saMsArameM bar3I viciya sthiti utpanna hogii| vyavasthA, naitika uttaradAyitva AdikA abhAva ho jaaygaa| svAmI samagtamAna kahate haiM--pratyeka kSaNameM yadi padArthakA nirasya nAza svIkAra karoge, to hiMsAkA saMkalpa karanevAlA naSTa ho jAyagA aura eka aisA navIna prANI hiMsA karegA jisane hiMsAkA saMkalpa nahIM kiyaa| hiMsA karanevAlA bhI naSTa ho jAyagA isalie bandhanaddha koI anya hogaa| daNDaprApta bhI naSTa ho jAyagA isalie vandhana-mukti kisI anyako hogii| isa prakArakI avyavasthA bauddhoMke ekAnta kSaNika siddhAnta dvArA hogI / samantabhadra svAmokA mahattvapUrNa padya yaha hai "na hinastyabhisandhAtR hinastyanabhisandhimat / badhyate tadvayApetaM cittaM baddha na mucyate // 51 // " ve yaha bhI likhate haiM ki "kSaNikaikAntapakSe'pi pretyabhAvAdyasambhavaH / pratyabhijJAdyabhAvAnna kAryArambhaH kutaH phalam // 41 // " -AptamImAMsA

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146 jaina zAsana kSaNika rUpa ekAnta pakSameM pratyabhijJAna, smRti, icchA AdikA abhAva hogA ? jisa prakAra kisI dUsareke anubhava meM AI huI vastukA hameM smaraNa nahIM hotA, usI prakAra kisI bhI vyaktiko smaraNa nahIM hogA, kyoMki anubhava karanevAlA jIva naSTa ho gayA mora para bajegA kI sana yA pratyabhijJAna aAdike abhAva hone ke kAraNa kAryakA Arambha nahIM hogA, isalie pApa-puNya lakSaNa svarUpa phala bhI nahIM hogaa| isake abhAvama na bandha hogA na mokss| kSaNika pakSa kAraNase kAryako utpattike viSayameM bhI avyavasthA hogii| bauddhadarzanako mAnyatAke anusAra kAraNa sarvathA naSTa ho jAyagA aura kArya bilkula navIna hogA / isalie upAdAna niyamakI vyavasthA nahIM hogI / sUtake binA bhI mato nastrako utpatti hogI / sUtarUpI upAdAna kAraNakA kAryarUpa vastra pariNamana bauddha svIkAra nahIM karatA / asat kAryavAda svIkAra karanepara AkAzapuSpakI taraha padArthakI utpatti nahIM hogii| aiso sthitimeM upAdAna niyamake mabhAva honapara kAryako utpassimeM kaise santoSa hogA? asatarUpa kAryako utpatti mAnanepara tantuoMse vastra utpanna hotA hai aura lakar3ose nahIM hotA, yaha niyama nahIM pAyA jaaygaa| yuktyanuzAsanameM svAmI samantabhadra ne kahA hai-ekAnta rUpase kSaNikatattva mAnanepara putrakI utpatti kSaNameM mAtAkA svayaM nAza ho jAyagA, dusare kSaNameM puSakA pralaya honese aputrako utpatti hogii| loka-vyavahArase dUratara mAtAke vinAzake lie pravRtti karanevAlA mAtRdhAtI nahIM khlaaegaa| kulIna mahilAkA koI pati nahIM kahalAegA, kAraNa jisake sAtha vivAhasaMskAra hogA usa patikA vinAza hone se navInakI utpatti hogI / jisa strIke sAtha vivAha huA dUsare kSaNa usakA bhI vinAza honese anyako utpatti hogii| isa prakAra parastrI-sevanakA usa vyaktiko prasaMga aaegaa| isI niyamake anusAra sva-stro bhI nahIM hogii| ghano puruSa kisI vyaktiko RNameM dhana dete hue bhI usa sampattiko bauddhatattvajJAna ke anusAra nahIM pA sakegA, kyoMki RNa deneke dUsare hI kSaNa sAhUkArakA nAza habhA, likhita sAkSI Adi bhI nahIM rahI aura na udhAra lenevAlA baSA / zAsvAmpAsa bhI viphala ho jAegA, kAraNa smRtikA sadbhAva kSaNika tattvajJAnameM nahIM rahegA, Adi doSa kSaNikaikAntakI sthiti saMkaTapUrNa banAte haiN| 1, 'yadya satsarvathA kArya tanmA jani khapuSyavat / / mopAdAnaniyAmo bhUnmAprazvAsaH kAryajanmani / / 42 // " -mAptamImAMsA 2. "pratikSaNaM bhaMgiSu tathaktvAnna mAtRghAtI svapatiH svjaayaa| dattagraho nApiMgatasmRtina na ktvArthasatyaM na kulaM na jAtiH // 16 // " -yuktyanuzAsana pR0 42 /

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samanvayakA mArga - syAdvAda 147 eka AkhyAyikA kSaNikaikAnsa pakSako avyAvahArikatAko spaSTa karatI hai / eka gvAlA kSaNika tattvake ekAMta bhakta paMDitajIke pAsa gAya carAnekA paisA mA~gane prathama bAra pahu~cA / apane kSaNika vijJAnakI dhUnameM magna ho paMDitajIre ko yaha kahakara vApisa lauTA diyA ki jisakI gAya thI aura jo le gayA thA, ve donoM agra nahIM haiM, badala gaye / isalie kauna aura kise paisA de ! dukhI ho, gvAlA kisI syAdvAdI ke pAsa pahu~cA aura usake sujhAvAnusAra jaba dUsare dina paMDitajI ke yahA~ gAya na pahu~cI, taba ve svAle ke pAsa pahu~ca gAyake viSaya meM pUchane lage 1 anekAMta vidyAvAle baMdhUne use mArga batA ho diyA thA isalie usane kahA - "mahArAja gAya dene vAlA lene vAlA tathA gAya, rAbhI ho badala gaye, isalie Apa mujhase kyA mAMgate haiM ?" paMDitajI cakkarameM par3a gaye / vyAvahArika jIvanane bhramAMSakAra dUra kara diyA, isalie unhoMne kahA - "gAva sarvathA nahIM badalI hai, parivartana hote hue bhI usameM avinAzopanA bhI haiM" isa taraha gvAlekA vetana dekara unakA vizeSa dUra ho gyaa| isase spaSTa hotA hai ki ekAMta pakSa AdhArapara laukika jIvanayAtrA nahIM bana sakatI / koI mauddhadarzanako mAnyatA ke viparIta vastuko ekAMta rUpase nitya mAnate haiM / isa saMbaMdha meM samantabhadrAcArya 'yuktyanuzAsana' meM likhate haiM "bhAveSu nityeSu vikArahAnenaM kArakavyApRtakAryayuktiH / na bandhabhogau na ca tadvimokSaH samantadoSaM matamanyadIyam // 8 // " padArthoM nitya mAnanepara vikriyA-parivartanakA abhAva hogA aura parivartana na honepara kAraNoM kA prayoga karanA aprayojanIya tthhregaa| isalie kArya bhI nahIM hogA / baMgha, bhoga tathA mokSakA bhI prabhAva hogaa| isa prakAra sarvathA nityatva mAnanevAloM kA pakSa samaMtadoSa- doSapUrNa hotA hai| ekAMta nitya siddhAnta mAnanepara arthakriyA nahIM pAyI jAyagI / puNyapAparUpa kriyAkA bhI abhAva hogA / AptamImAMsa meM kahA hai "puNyapApakriyA na syAt pretyabhAvaH phalaM kutaH / dhamokSa ca teSAM na yeSAM tvaM nAsi nAyakaH // 50 // " vastu svarUpakI dRSTise vicAra kiyA jAya, to usameM kSaNikatvake sAtha nityasva dharma bhI pAyA jAtA hai / isa sambandhameM donoM dRSTiyoM kA samanvaya karate hue svAmI samantabhava likhate haiM "nityaM tatpratyabhijJAnAnnAkasmAttadavicchidA / kSaNikaM kAlabhedAtte buddhyasaMvaradoSataH ||56|| -- AptamImAMsA /

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148 jainazAsana vastu nitya hai, kAraNa usake viSayameM pratyabhijJAnakA udaya hotA hai / darzana aura smaraNa zAnakA saMkalana rUpa jJAna-vizeSa pratyabhijJAna kahalAtA hai; jaise vRkSako dekhakara kucha samayake anantara yaha kathana karanA ki yaha vahI vRkSa hai jise hamane pahile dekhA thaa| yadi vastu nitya na mAnI jAya, to vartamAnameM vRmako dekhakara pahale dekhe gaye vRthA sambandhI jJAna ke sAtha samizrita jJAna nahI pAyA jAyagA / yaha pratyabhijJAna akAraNa nahIM hotA; usakA aviccheda pAyA jAtA hai / dUsarI dRSTise avasthAko dRSTise) tattvako kSaNiva. mAnanA hogA, kAraNa vahI pratyabhijJAna nAmaka jJAnakA pAyA jAnA hai / kSaNika tattvako mAne binA vaha jJAna nahIM bana sakatA / kAraNa isameM kAlakA meda pAyA jAtA hai| pUrva aura uttara paryAyamai pravRttikA kAraNa kAlabheda asvIkAra karanepara buddhimeM darzana aura smaraNakI saMkalanarUpatAkA abhAva hogA / pratyabhijJAnameM pUrva aura uttara paryAya vRddhikA saMcaraNa kAraNa par3atA hai| muvarNako dRSTise kuNDalakA kaMkaNarUpameM parivartana hote hue bhI koI antara nahIM hai / isalie svarNakI apekSA ukta parivartana hota hue bhI use nitya mAnanA hogA / paryAya (modification) kI dRSTi se use anitya kahanA hogA, kyoMki kuMDala paryAyakA kSaya hokara kAMkaNa avasthA utpanna huI hai / isI tattvako samajhAte hue 'AptamImAMsA meM svarNake ghaTanAza aura mukuTanirmANarUpa paryAyoMkI apekSA anitya mAnate hue svarNakI daSTi se usI padArthako nitya bhI siddha kiyA hai / sApsamomAMsAkArake zamda isa prakAra hai "ghaTamaulisvArthI nAzotpAdasthitiSvayam / zokapramodamAdhyasthyaM jano yAti sahetukam / / 5 / " advaita tattvakA samarthaka 'eka brahma, dvitIyaM nAsti' kathana dvArA dvaita tattvakA niSedha karatA hai / isa viSayapara vicAra kiyA jAya to isa pakSakI durbalatAko jagatkA anubhava spaSTa karatA hai / madi sarvatra eka brahma hI kA sAmrAjya ho, taba jaba ekakA janma ho, usI samaya anyakA bharaNa nahIM honA cAhie / ekake duHkho honepara usI samaya dUsareko sukhI nahIM honA cAhie, kintu aisA nahIM dekhA jAtA / jaba kisIkA janma hai usI samaya anyakA maraNa Adi hotA hai| "yadevako'znute janma jarAM mRtyu sukhAdi kaa| tadevAnyonyadityaMgyA bhinnAH pratyaMgabhaMginaH / / " -anagAradharmAmRta, 10 106 /

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samanvayakA mArga syAdvAda 149 kinhIM vedAntiyoM kA kathana hai jaise eka bijalIkA pravAha sarvatra vidyamAna rahatA hai, phira bhI jahA~ baTana dabAyA jAtA hai, vahA~ prakAza ho jAtA hai, sarvatra nahIM / isI prakAra eka vyApaka brahmakaM hote hue bhI kisIkA janma, kisIkA bur3hApA, kisIkA maraNa Adi honA nyAyaviruddha hU~ / sAdhataH spaSTa hI vidyutko sarvatra eka isa samAdhAnapara sUkSma vicAra kiyA jAya to isakI jAtI hai| bijalIkA avicchinna prayAha dekhakara bhramase samajhate haiM. yathArthameM vidyut eka nahIM hai / jaise pAnIke nalameM pravAhita honevAlA jala bindupuMja rUpa hai| eka-eka bindu pRthaka-pRthaka hai| samudAya rUpa paryAya honeke kAraNa vaha eka mAnA jAtA hai| yahI nyAya bijalI jalate hue bijalI aura bujhe hue balba kI vidyut pravAhako dRSTime ekatva hote hue bhI sUkSma dRSTimeM antara hai| bhramavaza sadRzako eka mAnA jAtA hai| nAIke dvArA punaH punaH banAye jAnevAle vAloMmeM pRthaka hote hue bho ekatvakI bhrAnti hotI haiN| isI prakAra brahmavAdako ekatvako bhrAnti hotI hai / viSayameM jAnanA cAhie / advaitatake samarthana meM kahA jAtA hai 'mAyAke kAraNa me pratIti aparamArtharUpameM huA karatI hai / " yaha ThIka nahIM hai; kAraNa mezko utpanna karanevAlI mAyA yadi vAstavika hai to mAyA aura kAIta utpanna hotA hai / yadi mAyA avAstavika hai, to kharaviSANake samAna vaha bheda-buddhiko kaise utpanna kara sakegI ? advaitake samarthana meM yadi koI yukti dI jAtI hai, to hetu tathA sAdhya rUpa dvaita A jAyagA / kadAcit hetuke binA vacanamAtrase advaita prarUpaNa ThIka mAnA jAya, to usI myAyase dvaita tatva bhI siddha hogaa| isIlie svAmI samasamAne likhA hai- " hetoradvaita siddhizcet taM syAt hetusAdhyayoH / hetunA cedvinA siddhiH dvaitaM vAGmAtrato na kim ||26|| -mAptamImAMsA advaita zabda jaba isakA niSedhaparaka hai to vaha svayaM dvetake sadbhAvako sUcita karatA hU~ / niSedha kiye jAnevAle padArthake abhAva meM niSedha nahIM kiyA jAtA / ataH advaita zabdako dRSTise dvaita tattvakA sadbhAva asiddha nahIM hotA / 1. "atazabdaH svAbhizreya bhasyanIkaparamArthApekSa nampUrvAkhaNDapadatvAt ahetvabhighAnavat / " --- aSTasahastrI pR0 161 - bata zabda apane vAcyake virodhI paramArtharUpa ITako apekSA karatA hai, kAraNa barddhata yaha akhaNDa tathA nav pUrva arthAt niSeSapUrva pada hai / jaise mahetu zabda hai /

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150 janazAsana "advaitaM na binA dvaitAt, aheturiva hetunaa| saMjinaH pratiSedho na pratiSedhyAt Rte kvacit // 27 // " -AptamImAMsA eka mArmika zaMkAkAra kahatA hai yadi vAstavika daitako svIkAra kiye binA ahata zabda nahI bana sakatA, to vAstavika ekAMtake abhAvameM usakA niSedhaka anekAMta zabda bhI nahIM ho sakatA?' isake samAdhAnama bAcAya vidhAnandhi kahate hai ki hama samyak ekAMta sadabhAvako svIkAra karate haiM, vaha vastugata anyayA~kA lopa nahI karatA / mithyA ekAMta anya dharmokA lopa karatA hai| ataH samyak ekAMtarUpa tattva isa ghacarcAma bAdhaka nahIM hai| __eka dArzanika kahatA hai, 'avastukA bhI niSedha dekhA jAtA hai; gadhaika sIMgakA abhAva hai, aise kathanameM kyA bAdhA hai ? isI prakAra aparamArUpa dvaitakA bhI advaita zabda dvArA niSedha mAnane meM kyA bAdhA hai?' hU~ta zabda akhaMDa (Simplc) hai aura kharaviSANa. saMyukta pada (Com. pound) hai / ata: yaha daMtake samAna nahIM hai| varaviSANa nAmakI koI vastu nahIM hai / sara aura viSANa do pRthavA-pRthaka astitva dhAraNa karate haiM / unakA saMyoga asiddha hai / jaisA niSedhayukta akhaMDapada advaita hai, usa prakArakI dAta svaraviSANake niSedha nahIM hai| aTU tatatva mAnane para svAmI samamsabhadra kahate haiM "karmadvaitaM phaladvetaM lokadvaitaM ca no bhaveta / vidyA'vidyAdvayaM na syAt bandhamokSadvayaM tathA / / 25 / / " -AptamImAMsA puNya-pAparUpa pharmadata, zubha-azubha phalata, ihaloka-paralokarUpa lokadata, vidyA-avidyArUpa dvaita tathA baMghamokharUpa dvatakA abhAva ho jaaygaa| AtmavikAsa aura brahmatvakI upamdhi nimitta yoga, dhyAna, dhAraNA. samAdhi Adika jo mahAna zAstra race gaye haiM, unake anusAra AcaraNa Adiko vyavasthA kUTastha nityasva yA ekAnta maNikarava prakriyA nahIM banatI hai| mahApurANakAra bhagavat jimasena kahate hai-- zeSeSvapi pravAdeSu na dhyAna-dhyeya-nirNayaH / ekAntadoSa-duSTatvAt dvaitAdvaMtavAdinAm / / 253 // nityAnityAtmakaM jiivtttvmbhypgcchtaas| dhyAnaM syAvAdinAmeva ghaTate nAnyavAdinAm // 254 // " parva 21

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samanvayakA mArga syAdvAda 151 sthAdAda zAsanameM hI saba bAtoMkI samyaka vyavasthA banatI hai| samantabhadrAcArya isa daMta-advaita ekAntake vivAdakA nirAkaraNa karate hue kahate hai - "satsAmAnyAttu sarvekyaM pRthak dravyAdibhedataH // 34 // " sAmAnya sattvako apekSA saba eka haiM, dravya guNa paryAya AdikI dRSTi se unameM sthApanA hai| isa dRSTi se ekatvakA samarthana hotA hai| sAtha hI anekatva bhI pAramArthika pramANita hotA hai| koI-koI jijJAsu pUchate hai-Apake yahA~ ekAnta dRSTiyoMkA samanvaya karane ke sivAya vastukA anya svarUpa mAnA gayA hai yA nahIM? ___ isake samAlAnameM yaha likhanA ucita jaMcatA hai ki syAdvAda dRSTi dvArA vastukA yathArtha svarUpa prakAzita kiyA jAtA hai| anya svarUpa batAnA satyakI nIMbapara avasthita dRSTike lie anucita hai / syAdvAda dRSTimeM gidhyA ekAntoMkA samUha honepara bhI satyasAkA pUrNatayA saMrakSaNa hotA hai, kAraNa yahAM ve dRSTiyA~ 'bho' ke dvArA sApekSa ho jAtI hai| isa syAdvAdake prakAzameM anya ekAnta dhAraNAoMke madhya maitrI utpanna kI jA sakatI hai| svAmI samantabhAkI AptamImAMsA samanvayakA mArga vistRta rItise spaSTa kiyA gayA hai| syAdvAdake vacamaya prAsAdapara jada ekAntavAdiyoMkA zastra prahAra akAryakArI hamA, saba eka tArkika jainadharmake karuNAtasvakA Azraya lete hue kahatA hai; dayApradhAna tattvajJAnakA Azraya lenavAlA janazAsana jaba anya saMpradAyavAdiyoMkI AlocanA karatA hai, taba unake aMtaHkaraNameM asahya vyathA utpanna hotI hai, ataH Apako kSaNikAdi tattvoMkI ekAnta samArAghanAke doSoMkA udbhAvana nahIM karanA cAhiye / yaha vicArapraNAlI tatvajJoMke dvArA kadApi abhinaMdanIya nahIM ho sktii| satyakI upalabdhinimitta mithyA vicArazailIko samyak AlocanA yadi na ko jAya to bhrAnta vyakti apane basatpathakA kyoM parityAga kara anekAnta-jyotikA ASaya lenekA udyoga karegA? anekAnta vicAra paddhati kI samIcInatAkA pratipAdana hote hue koI mumukSa isa bhramameM par3a sakatA hai, ki sambhavataH usakA iSTa ekAnta 1. ekAnta dRSTi, tatva aisA hI hai, kahatI hai| anekAnta dRSTi kahatI hai tattva aisA bhI hai / 'bho' se satyakA saMrakSaNa hotA hai, 'hI' se satyakA saMhAra hotA hai|

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152 jenazAsana pakSa bhI paramArtha rUpa ho, ataH vaha taba taka satpathapara jAnekI antaH preraNA nahIM prApta karegA, jaba taka usakI ekAnta paddhatikI truTiyoMkA udbhAvana nahIM kiyA jAyagA / ' ahiMsAko mahattA batAne ke sAtha hisAse honevAlI kSatiyoMkA ullekha karanese ahiMsAko ora prabala AkarSaNa hotA hai / ataH paramakAruNika jana mahaSiyoMne anekAntakA svarUpa samajhAte hue ekAntake doSoMvara prakAzana kiyA haiN| jIvakA paramArtha kalyANa lakSyabhUta rahane ke kAraNa unakI karuNA dRSTiko koI A~ca nahIM AtI hai tAkika akalaMgane kahA hI hai ki "narAmyagAvanAkA Azraya le apane pairoMpara kuThArAghAta karanevAle prANiyoMpara karuNA dRSTi daza maiMne ekAnta vAdakA nirAkaraNa kiyA hai, isake mUlameM na ahaMkAra hai aura na dveSa hai / " ___ akalaMka deva to yahAM taka vAhate haiM ki "yadi vastu svarUpa svayaM aneka dharmamaya na hotA, aura vaha ekAntayAdiyoMko ghAraNAke anurUpa hotA to hama bhI usI prakArakA varNana krte| jaba anekAnta rUpako svayaM padArthona dhAraNa kiyA hai, taba hama kyA kareM ?-'yo svayambhyo rodhate saba ke vayam / ' padArthakA svarUpa lokamata mA lokadhAraNAke AdhAra para nahIM badalatA / vaha padArtha apane satya sanAtana svarUpakA trikAlameM bhI parityAga nahIM krtaa| avinAzI satya svayaM apane rUpameM rahatA hai| hamAre abhimatako anukUla pratikUlatAkA usake svarUpapara koI prabhAva nahIM par3atA 4 sArA jagat apane vicitra saMgaThita matoMke AdhArapara bhI pUrvodita sUryako pazcimameM udaya prApta nahIM banA sakatA / isa syAvAda zailIkA laukika lAma yaha hai ki jaba hama anya vyaktike dRSTibinduko samajhanekA prayatna kareMge to parasparaphe mamamUlaka dRSTijanita 1. bhagavat jinasenane ekAnta matoMkI AlocanAtmaka paddhatiko dharmakathA rUpa kahA hai| ve kahate haiM..... "AkSepiNI kayAM kuryAtprAjJaH sthamata saMgrahe / vikSepiNI kathA tajjJaH kuryAddutanigrahe / / " -mahApurANa 135-1 / / 2. "We can not make tnie things false or false things tnie by choosing to think them so. We cannot vote right into wrong Or wrong into right. The etemal truths and rights of things cxist fortunntely independent of our thoughts or wishes fixed as mathematics inherent in the nature of inan and the world." -Selected Essays of Froude'--P. 69.

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samanvayakA mArga-syAdvAda virodha vidAdakA abhAva ho bhinnatAmeM ekatva ( Unity in diversity ) ko sRSTi hogI; Adhunika yugameM yadi syAdvAda zailIke prakAzameM bhinna-bhinna saMpradAyavAle pragati kareM, to bahuta kucha virodhakA parihAra ho sakatA hai| AtmavikAsa ke kSetrameM bhI anekAnta vidyA dvArA nirmala jyoti prApta hotI hai| lokika dRSTise jaise ghRtasambaddha miTTIke paDeko dhIkA ghar3A kahate haiM, usI prakAra zarIrase sambaddha jIvako bhinna-bhinna nAma Adi upAdhiyA~ sahita kahate hai| paramArya dRSTi se ghokA ghar3A kathana satya nahIM hai, kyoMki ghar3A miTTIkA hai| miTTI ghaDekA upAdAna kAraNa hai, isa upAdAna kAraNa nahIM hai| isa kAraNa miTTIkA ghar3A kathana vAstavika hai| isI prakAra pAramArthika nizcama dRSTise AtmA zarIrase judA hai| jJAna AnaMda-zaktikA akSaya bhaMDAra hai / vyAvahArikalaukika dRSTi se tatvako jAnakara paramArtha dRSTidvArA sAdhanAke mArgapara calakara nirvANako prApta karanA sAdhakakA kartavya hai / __ vyavahAra dRSTi jahA~ Iza-citana, bhagavadbhakti Adiko kalyANakA mArga prAthamika sAdhakako batAtI hai, vahAM nizcaya duSTi zreSTha payako pradarzita karate hue kahatI hai "yaH parAtmA sa evAhaM yo'haM saH paramastataH / ahameva mayopAsyaH nAnyaH kazciditi sthitiH / / " __ -samAdhizataka 31 // jo paramAtmA hai, vaha meM hai / jo maiM hai, vaha paramAtmA hai| ataH mujhe apanI bhAsmAkI ArAdhanA karanI cAhiye, anyakI nahIM; yaha vAstavika bAta hai| syAdvAda tattvajJAnake mArmika AcArya amatacandra anekAMtavAdake prati ina zabdoMmeM prabhAmAMjali samarpita karate haiM "paramAgamasya bIjaM niSiddhajAtyandhasindhuravidhAnam / sakalanaya-vilasitAnAM viroSamathanaM namAmyanekAntam / / " -puruSArthasiddhayupAya 21

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154 jainazAsana karmasiddhAnta I sAdhaka ke AtmavikAsameM jisa zaktike kAraNa bAdhA upasthita hotI hai use jaina-zAsanameM 'karma' kahate haiM / bhAratIya dArzanikoMne 'karma' zabdakA vibhinna arthoM meM prayoga kiyA hai| karaNa siMe ho mAnate hai| yajJa Adi kriyAkANDako mImAMsAzAstrI karma jAnate haiM / vaizeSikadarzanameM karmakI isa prakAra paribhASA kI haiM - jo eka dravyameM samavAyase rahatA ho jisameM koI guNa na ho aura jo saMyoga tathA vibhAga meM kAraNAntarakI apekSA na kare / 'sAMkhya darzanameM 'saMskAra' arthama karmakA prayoga huA hai / gotAmeM 'kiyAzIlatA' ko karma mAna akarmaNyatAko hona batAyA hai| mahAbhAratameM" AtmAko bAMdhanevAlI zaktiko karma mAnate hue zAMti parva 240 -7 meM likhA hai - prANI karmase ba~dhatA hai aura vidyAse mukta hotA hai / ' boddha sAhitya meM prANiyoMkI vividhatAkA kAraNa karmokI vibhinnatA kahA hai / aMguttara nikAya samrAda milindake praznake uttara meM bhikSu nAgasena kahate haiM - 'rAjan karmaki nAnAtyake kAraNa sabhI manuSya samAna nahIM hote / mahArAja, bhagavAnne bhI kahA hai-'mAnavoM kA sadbhAva karmo ke anusAra hai| sabhI prANI karmoMke uttarAdhikArI hai / karmake anusAra yoniyoMmeM jAte hai / apanA karma ho bandhu hai, mAzraya hai aura vaha jIvakA ucca aura nocarUpameM vibhAga karatA hai / " azoka ke zilAlekhakI sUcanA naM0 8 dvArA karmakA prabhAva vyakta karate hue samrAT kahate haiM - isa prakAra devatAoMkA pyArA apane kamoMsa utpanna hue sukhako bhogatA hai / ' pAtaJjala yoga R 1. "karturIpsitatamaM karma " - pANinIya sU0 2. " ekadravyaguNaM saMyoga vibhAgaSyanapekSakArarNAmati karmalakSaNam / " - vaMzeSikadarzana sabhASya 1-17, 50 35 1 3. sAMkhyatattvakaumudI 67 / 4. "yogaH karmasu kauzalam " gotA / "karma jyAyo hyakarmaNaH / " gItA 5. "karmaNA badhyate jantuH, vidyayA tu pramucyate / " 6. " mahArAja kammAnaM nAnAkaraNena manussA na sake samakA / bhAsitaM ai taM kammadAyAdA kammayonI kampabaMdhu honappaNItatAyAti / " - Pali Reader P. 39. mahArAja bhagavatA kammassa kamANaba saptA, kammapaTisaraNA kambhaM sattaM vibhajati yadidaM 1441791 7. "buddha aura bauddhadharma, 0 256 /

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kamasiddhAnta sUkama-palezakA mUla karmAzaya-vAsanAko batAyA hai| vaha kazima isa loka . . aura paraloko anubhavameM jAtA hai| himbU jagasake. daSTikoNa ko pulasIrAsanI ina zannoM meM prakaTa karate hai "karmapradhAna vizva kari gyaa| jo jasa karahi so tasa phala cAkhA) isa prakAra bhAratIya dArzanikoMke karmapara vipodha vicAra vyakta hue hai| jaina siddhAntameM isa kama vijJAnapara jo prakAza galA gayA hai vaha anya darzanoM meM nahIM pAyA jaataa| yahA~ pharma-vijJAna ( Philosophy ) para bahata gambhIra, vivAda, vaigAnika cintanA kI gaI hai| jaikovIne jaina karma siddhAntako atyanta mahAspada kahA hai| karma yAdakA ullekha athavA mAmamAtrakA varNama kitI sampradAyakI pustakoM meM par3ha koI-koI Adhunika pati karma-sivAntake bIja maMtara sAhityameM socate hai| kintu, jaina vAhamayake karma-sAhitya nAmaka vibhAgake anuH zIlanase yaha spaSTa hotA hai ki jana-AgamakI yaha maulika vithA rahI hai| binA karma sidAnta ke na zAstrakA divezana paMga ho jAtA hai| vivarako kA mAnanevAle siddhAnta bhagavAna ke hApameM apane bhAgyakI aura sauMpa vizva-vinya pAdike lie kisI anya zaktikA varNana karanA tarphakI dRSTisa Avazyaka nahI mAnata mora yathArpameM phira unheM AvazyakatA raha bhI boM Ae ? na-sidhAnta prasmeka prANIko apanA bhAgyavidhAtA mAnatA hai, taba phira binA IzvarakI sahAyatA vizvako vividhatAkA vyavasthita samASAna karanA jaina dArzanikoM ke lie aparihArya hai / isa karma-tatva jJAna dvArA ve vizvacitryakA samAdhAna ta nikUla pasatise karate hai| karmako bAdhana nAmakI eka avasthAkA varNana karanevAlA tathA bAlIsa hajAra loka pramANa pAlA "mahAbamdha" nAmakA jana anya prAkRtabhASAmeM abhI vidyamAna hai| isa paMcagajake saMpAdanakA muyoga lekhakako milA hai| prathama prANDa hindI anuvAda sahita bhAratIya jJAnapIThasa chapA hai / isa prakAra karmaka visyameM vizada mAnina. jaina vivecanAke sAra pUrNa aMzapara hI yahA~ hama vicAra kara sakeMge / jainAcArya batAsa hai zi-AramAke pradezoMmeM kampana hotA hai aura jama kampanase pudagala (Mattrr) kA paramANu-yuja jhAkaSita hokara AtmAke sAtha mila jAtA hai, use pharma kahata hai| pravacanasAraphe TIkAkAra mamata mAmA sUri likhata hai-"mAtmA dvArA prApya hone se kiyAko karma kahate hai| 1. "klevAmUla: pAziya:, dRssttaadRssttjnmmevniiyH|" -2-12 / 2, "kriyayA salvAtmanA prApyatvAtkarma, sammimittaprAptapariNAmaH pudgalo'pi karma |"-prvcnsaar TI. 2-25 /

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jainazAsana usa kriyA nimittase pariNamana-vizeSako prApta pudgala bhI karma kahalAtA hai| jina bhAvoMke dvArA pudgala AkarSita ho jIvake sAtha sambandhita hotA hai use bhAvakarma kahate hai / aura AtmAmeM vikRti utpanna karane vAle pudgalapiDako vya karma kahate hai / " svAmI akalaMkadevakA kathana hai'-"jisa prakAra pAvizeSama rakhe gaye aneka ramavAle bIja, puruSa tathA phaloMkA madyarUpama pariNamana hotA hai, usI prakAra AtmAmeM sthita pudgalokA krodha, mAna, mAyA, lobha rUpa kapAyoM tathA mana, pacana, kAyake nimitta se AtmapradezoMke parispandanampa yogake kAraNa karmarUpa pariNamana hotA hai| paMcAdhyAyImeM yaha batAyA hai ki-"AtmAmeM eka vaibhAvika zakti hai jo pudgala-pujJa ke nimitta ko pA AtmAmeM vikRti utpanna karatI hai|" "jobaka pariNAmoMvA nimitta pAkara pudgala svarameva karmarUpa pariNamana karate haiM |taattvik bhApAmeM AtmA pudgalakA sambandha hota hAra bho jar3a nahIM banatA aura na pudagala isa sapnabhade kAraNa saneTana yA hai| prazcanasAra saMskRta TIkAmeM tAtvika dRSTiko lakSya kara yaha likhA hai / "dravyakamaMkA kauna kartA hai ? svayaM pudgalakA pariNamana-vizeSa ho| isalie pudgala hI dravyakokA kartA hai, AtmapariNAmarUpa mAyakarmokA nahIM / ataH AtmA apane apane svarUpase pariNamana karatA hai / pudgala svarUpase nahIM krtaa|" kokA AtmAke sAtha sambandha honese jo avasthA utpanna hotI hai, use bandha kahate hai ! isa bandha paryAyameM jIva aura pudgalakI eka aisI navIna avasthA utpanna ho jAtI hai jo na to zuva-jIvameM pAI jAtI hai aura na zuddha-pudgalameM 1. "yathA mAjanavizeSa prakSiptAnAM vividharasabojapuSpaphalAnAM madirAmAvana pariNAmaH, tathA pudgalAnAmapi Atmani sthitanAM yogakaSAyavazAt karmabhAvena pariNAmo yeditavyaH |"--t0 sa0, 50 214 / 2. "jIvakRtaM pariNAma nimittamAtra prapadya punaranthe / svayameva pariNamantezya pudgalAH karmabhAvena / " -10 middhyu pAya 12 / 3. 'atha dravyakarmaNaH kaH karteti cet ? pudgalapariNAmo hi tAvat svayaM pudgala eva / tatastasya paramArthAt pudgalAtmA AtmapariNAmAtmakasya TUthyakarmaNa eva kartA; na tvAtmapariNAmAtmakasya bhAvakarmaNaH / tapta AtmA AtmasvapeNa pariNamati, na pudagalasvarUpaNa pariSamati / " 10 172 /

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karmasiddhAnta 157 hI / jIva aura padagala apane-apane guNoM kuda pana hokara eka sIna avasthAkA nirmANa karate haiN| rAga, dveSa mukta AlmA padgalapurajako apanI ora AkarSita karatA hai / jaise, cumbaka lohA Adi padArthoko AkarSita karatA hai| jaise phoTogrAphara citra khIMcate samaya apane kaimareko vyavasthita DhaMgase rakhatA hai aura usa samaya usa kamareke samIpa Ane vAle padArthako AkRti lensake mAdhyamase pleTapara aMkita ho jAtI hai, usI prakAra rAga, dveSa rUpI kAMcake mAdhyamase pudgalapuJja AtmAmeM eka vizeSa vikRti utpanna kara dete haiM, jo punaH AgAmI rAgAdi bhAvoMko utpanna karatA hai 'svaguNapatiH banyaH'-apane guNoMmeM parivartana honeko bandha kahA hai / haldI aura cUne ke saMyonase jo lAlimA utpanna hotI hai vaha pota haldI aura zvata cUne ke saMyogakA kArya haiM, unameM yaha pRthak-pRthak bAta nahIM hai / kisIne kahA hai "haradIne jaradI tajI, cUnA tajyo sapheda / doU mila ekahi bhaye, ramI na kAhU bheda // " aba AtmA karmokA banya karatA hai, taba zabdako dRSTise aisA vidita hotA hai ki AramAne karmoko hI bAMdhA hai, karmone AtmAko nahIM / kintu, vAstavameM bAta aisI nahIM hai| jisa prakAra AtmA koko bAMdhatA hai, usI prakAra karma bhI jIva (AtmA) ko bAMdhata haiN| eka dusareko parAdhI kiyA hai| paMcAdhyAyomeM kahA hai "jIvaH karmanibaddho hi jIvabaddha hi karma tat ?' (104) isa karmabandhake antastalapara bhagavaSijanasenAcArya bar3e mundara zarudoMmeM prakAza DAlate haiM "saMkalpavazago mUDhaH vastviSTAniSTatAM nayet / rAgadveSau tataH tAbhyAM bandhaM durmocamaznute ||"-mhaapuraann 24 // 21 "yaha ajJAnI jIva iSTa aniSTa saMkalpa dvArA vastumeM priya-apriya kalpanA karatA hai jisase rAga-dveSa utpanna hote haiN| isa rAga-dvepase dRr3ha varmakA bandhana hotA hai / " AtmAke kama-jAla bunanekI prakriyApara prakAza DAlate hue maharSi kamdakAda paMcAstikAya meM kahate haiM "jo puNa saMsArattho jobo tatto du hodi prinnaamo| pariNAmAdo karma kammAdo hodi gadisugadI / / gadimadhigadassa deho dehAdo iMdiyANi jAyate / tehiM du visayaggahaNaM tatto rAgo ya doso vA //

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158 benazAsana jAyadi jovassevaM bhAvo saMsAracakkavAlammi / iti jiNavarehi bhaNido aNAdiNidhaNo saNidhaNo vaa||" ___-128-130 / "jo saMsArI jIva hai vaha rAga, dveSa Adi bhAkhoMko utpanna karatA hai, jinameM karma Ate haiM aura karmoMse manuSpa, 1 kAdi gatiyoM ko pati honi hai / gatI meM jAnepara zarIrako prApti hotI hai| zarIrase indriyAM utpanna hotI hai / indriyoM zAga viSayoM kA grahaNa hotA hai jisase rAga aura dveSa hote haiN| isa prakArakA bhAva saMmAracakrameM bhramaNa karate hue jIvake mantatiko apekSA anAdi-ananta aura paryAyako dRSTise sAnta bhI hotI hai, aisA jinendradevane kahA hai|" isa vivecanase yaha spaSTa hotA hai ki yaha kama-cakra rAgadveSake nimittase satata calatA rahatA hai aura jaba taka rAga, dveSa, mohake vegameM nyUnatA na hogI taba taka yaha cakra abAdhita gatise calatA rahegA 1 rAga-dveSake binA jIvakI kriyAeM jandhanakA kAraNa nahIM hotI / isa viSayako kundakunda svAmI samayaprAmRta meM samajhAte hue likhate haiM ki-' koI vyakti apane zarIrako talase liptakara pUlipUrNa sthAnameM jAkara zastra-saMcAlana rUpa vyAyAma karatA hai aura tAra, kelA, bAMsa Adike vRkSoMkA chedana-bhedana bhI karatA hai| usa samaya dhUli uhakara usake zarIrameM cipaTa jAtI hai| yathArtha meM dekhA jAya to usa vyaktikA zastra saMcAlana zarIrameM dhUli cipakanekA kAraNa nahIM hai| vAstavika kAraNa to talakA lepa hai, jisase dhUlikA sambandha hotA hai| yadi aisA na ho, to kahI vyakti jaba binA tala lagAye pUrvokta zastra saMcAlana kArya karatA hai-taba usa samaya vaha dhUli zarIrameM kyoM nahIM lipta hotI ? isI prakAra rAga-dveSarUpI talase lipta AtmAmeM kama-raja Akara cipakatI hai aura AtmAko itanA malIna banA parAdhIna kara deto hai ki anantazaktisampanna AtmA kItadAsake samAna karmo ke izArepara nAcA karatA hai| isa karmakA aura AtmAkA kabase sambandha hai ? yaha prazna utpanna hotA hai| isake uttarameM mAyArya kahate hai ki- karmasantati-paramparAko apekSA graha sambandha anAdise hai| jisa prakAra khAnise nikAlA gayA suvarNa kiTTakAlimAdivikRtisampanna pAyA jAtA hai, pazcAt agni tathA rAsAyanika dravyoka nimittase vikRti dUra hokara zuddha suvarNako upalabdhi hotI hai, usI prakAra anAdise yaha AtmA karmokI vikRtise malIna ho bhinna-bhinna yoniyoMmeM paryaTana karatA phiratA hai / tapazcaryA, Atma-zraddhA, Atma-bodhake dvArA malinatAkA nAza honepara yahI AtmA 1. samayasAra gA0 242-246 /

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karmasiddhAnta paramAtmA bana jAtA hai| jo jIva Atma-sAdhanAke mArgameM nahIM palatA, vaha pragati-hIna jIva sadA duHkhoMkA bhAra uThAyA karatA hai / AcArya nemicandra siddhAsacakrapAne kitanA sundara udAharaNa dekara isa viSayako samajhAyA hai-- "jaha bhArabaho pariso vahai bharaM gehiUNa kAvaDiyaM / emeva vahada jIvo kammabharaM kAyakAvaDiyaM // 201 // " -gommaTasAra-ovakANDa / __ jisa prakAra eka bonA honevAlA vyakti kAMbar3ako lekara bojhA DhotA hai, usI prakAra yaha saMsArI jIva zarIrarUpI kauvar3a dvArA karmabhArako hotA hai| yaha karmabandhana paryAyako dRSTi se anAdi nahIM hai / tattvArthasUtrakArane "anAdi sambandhe " (2041) sUtra dvArA yaha batA diyA hai ki karma-santatikI apekSA anAdi sambandha hote hue bhI paryAyako dRSTise vaha sAdi sambandhavAlA hai / bIja aura vAyake sambandhapara dRSTi DAleM to paramparAko dRSTise unakA kAryakAraNabhAva khanAdi hogA / jaise apane sAmane lage hue nImake vRkSakA kAraNa hama usake koja- . ko kaheMge / yadi hamArI dRSTi apane nomake mAha taka hI sImita hai to hama use bIjase utpanna kaha sAdisambandha sUcita kreNge| kintu isa vRkSa ke utpAdaka bIjake janaka anya vRkSa aura usake kAraNa anya bIja mAdikI paramparApara dRSTi rAle to isa apekSAse isa sambandha ko anAdi mAnanA hogaa| kinhIM dAnikoMko yaha bhrama ho gayA hai ki jo anAdi hai, use ananta honA hI caahiye| vastusthiti aisI nahIM hai anAdi vastu ananta ho, na bhI ho, yadi virodhI kAraNa A jAve to anAdikAlIna sambandha kI bhI bar3a ukhAr3I jA sakatI hai| tasvArthasArameM likhA hai "dagdhe boje yathAtyantaM prAdurbhavati nAMkuraH / karmabIje tathA dagdhe na rohati bhavAMkuraH // " -zloka 7, pR0 58 / jaise bIjake jala jAnepara punaH navIna vRkSa meM nimitta banane vAlA aMkura nahIM utpanna hotA, usI prakAra karmadIjake bhasma honepara bhavAMkura utpanna nahIM hotaa| AtmA aura karmakA anAdi sambandha mAnanA tarkasiddha hai / yadi sAdisambandha mAneM to aneka ApattiyAM upasthita hoNgii| isa viSayameM nimna prakArakA vidhAra karanA ucita hotA hai / AsmA pharmoke aghona hai, isIliye koI daridra aura koI zrImAn pAyA jAtA hai / paMcAmyAyomeM kahA hai"eko daridra eko hi zrImAniti ca karmaNaH" utta0 shlo050|

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160 jenazAsana saMsArI bAtmA kaki madhIna hai, yaha pratyakSa anubhavameM AtA hai| phira bhI sakapremiyoMko vidhAnandi svAmI AptaparIkSAmeM isa prakAra yukti dvArA samanAte haiM--"saMsArI jIya baMdhA huA hai kyoMki yaha parataMtra hai| jaise sAlAna-stambhameM prApta hAtho parataMtra honeke kAraNa baMdhA huA hai| yaha jIva parataMtra hai kyoMki isane hona sthAnako grahaNa kiyA hai| jaise kAma vegase parAdhIna koI thotriya brAhmaNa vezyAke gharako svIkAra karatA hai| nisa hIna sthAnako isa jIvane grahaNa kiyA hai, yaha zarIra hai| use grahaNa karanevAlA saMsArI jIva prasiddha hai| yaha zarIra hona sthAna kaise kahA gayA ? zarIra hIna sthAna hai, kyoMki vaha AtmAke lie duHkhakA kAraNa hai| jaise kiso vyaktiko jaeNjha duHkhakA kAraNa honese yaha jelako hona sthAna samajhatA hai|" vidhAnamdi svAmIkA bhAva yaha hai ki isa pIr3Aprada 'malabIjaM malayonim' zarIrako dhAraNa karanevAlA joba karmoke adhona nahIM to kyA hai ? mauna samartha jJAnavAna vyakti isa sapta dhAtumaya nindya zarIrameM bandI bananA pasaMda karatA hai| yaha to karmoMkA AtaMka hai ki jIvakI yaha avasthA ho gaI hai, jise naulatarAmajI apane padameM isa madhuratAke sAtha gAte hai-- "apanI sudha bhUla Apa, Apa dukha upAyo / jyoM zuka nabha cAla bisari, nalinI laTakAyo / cetana aviruddha zuddha daraza bodha bhaya visuddha / taja, jar3a rasa pharasa rUpa pudgala apanAyo / / cAha-dAha dAhai, tyAge na tAhi cAhai / samatA-sudhA na gAhai, jina nikaTa jo batAyo / / " jaba yaha jIya karmoMke adhIna siddha ho cukA taba usakI parAdhInatA yA to anAdi hogI jaisA ki Upara batAyA gayA hai athavA use sAdi mAnanA hogaa| manAdi pakSako na mAnanevAle dekheM ki sAdi mAnanA kitanI vikaTa samasyA upasthita kara detA hai / karma-baMdhanako sAdi mAnanekA spaSTa bhAva yaha hai ki pahile bAramA karmabandhanase pUrNatayA zUnya thA, usameM ananta jJAna, ananta Ananda, ananta zakti Adi guNa pUrNatayA vikasita the| vaha nijAnanda rasameM lIna thA / aisA AtmA kisa prakAra aura kyoM karma-bandhanako svIkAra kara apanI durgatike liye svayaM apanI citA racanekA prayatna karegA ? AtmA mohI, ajJAnI, avivekI aura asamartha hotA to bAta dUsarI pI / yahA~ to zuddhAtmAko azuddha banane ke lie kaunasI vikAro zakti preraNA kara sakatI hai ? zuddha suvarNa punaH kiTTakAlimAko 1. AptaparIkSA, pa. 1 /

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karmasiddhAnta jaise aMgIkAra nahIM karatA, athavA jaise chilakA nikAlA gayA cAvala punaH dhAna rUpa azuddha sthitiko prApta nahIM karatA, usI prakAra parizuddha-bAtmA atyanta dhuNita zarIrako dhAraNa karanekA kadApi vicAra nahIM kregaa| isa prakAra zuddha AtmAko azuda bananA jaba asambhava hai, taba gatyantarAbhAvAt anAdise use karmabaMdhana yukta svIkAra karanA hogA, kAraNa yaha bandhanako avasthA hamAre anubhavagodhara hai| karmoke vipAkase yaha AtmA vividha prakArako veSa dhAraNakara vizvake raMgamaMca para A hAsya, zoka, zRMgAra Adi rasamaya khela dikhAtA phiratA hai para jaba kamo bhUle-bhaTake jinanda-mudrAko dhAraNakara zAnta-rasakA abhinaya karane AtA hai to AsmAkI anantanighi arpaNa karata hAe karma isake pAsase vidA ho jAte hai| jisa karmana AsmAko parAdhIna kiyA hai vaha sAMkhyako prakRti ke samAna amatika nahIM hai / karmakA phala murtimAna padArthake sambandhase anubhabameM jAtA hai, isaliye vaha mUrtika hai| yaha svIkAra karanA tarpha-saMgata hai| jaise caheke kATanese zarIrameM utpanna huA zozra Adi vikAra dekha usa viSako mUrtimAna svIkAra karate hai, jo 4 puSpa, mati, ani sevA : sarpa, siMha, viSa bAdike nimittase dukharUpa karma-phalakA anubhava karatA hai| isaliye yaha karma anumAna dvArA mUrtimAna siddha hotA haiN| jaba karma-puJja (Karinic molecules) sparza, rasa, gandha, varNayukta honeke kAraNa podgalika hai aura AtmA uparyukta guNoMse anya catanya jyotimaya hai, taba mamUrti AtmAkA mUrtimAna karmoMse kaise bandha hotA hai ? mUrtika-mUtikakA bandha to ucita hai, amUrtikakA mUrtimAnase bancha homA mAnanA Azcarya-prada hai ? isa zaMkAkA samAdhAna karate hue AcArya makalaMkadeva tattvArtha rAjavAtika (pu. 81 a0 2 sUtra 7) meM likhate haiM,-''anAdikAlIna karmako bandha paramparA ke kAraNa parAdhIna AtmAke amUrtikalvake sambandhameM ekAnta mahIM hai| bandha paryAya ke prati ekatva honese AtmA kaJcit mUrtika hai aura apane jJAmAdika lakSaNakA parityAga na karaneke kAraNa kAvyat amUrtika bhI hai / mada, moha tathA bhramako utpanna karane vAlo madirAko pIkara manuSya kASThakI bhAMti nizcala smRti-zUnya ho jAtA hai tathA karmendriyoM ke madirAke dvArA abhibhUta hone se jovake sAnAdi lakSaNakA prakAza nahIM hotA / isaliye AsmAko mUtimAna nizcaya karanA par3atA hai|" 1 "anAdi karmabandhasantAnaparatantrasyAtmanaH amUrti pratyanekAntaH / bandhaparyAya pratyakatvAt sthAnamUtaM tathApi jJAnAdisvalakSaNAparityAgAta spAdamUrtiH / .... madamoha-vinamakarI surAM posvA naSTasmRtirjanaH kASThavadaparispanda upalabhyate, tatha karmendriyAbhibhavAdAramA nAvibhUtasvalakSaNo mUrta iti nizcIyate / " 11

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26ra jainazAsana yadi aisA hai to karmodaya-madyake Avezase vazIkRta AtmAkA astitva kaise jAta hogA? yaha koI doSa nahIM hai / kAraNa, karmodayAdike Adeza hone para bhI bAtmAke nija lakSaNako upalabdhi hotI hai / AcArya neminana siddhagata-cazvartIkA kathana hai "5ca gaMgA ko phAsa kiyA to No saMti amutti tado vavahArA mutti bNdhaado||" -dravyasaMgraha jIvameM varNa 5, rasa 5, gandha 2 aura sparza 8-ye 20 guNa tAtvika dRSTise nahIM pAye jAte isaliye use amUrtika kahate haiN| vyavahAra nagase (From practical stand-point) bandhako apekSA use mUrtika kahA hai| pravacanasArameM svAmI kumbakunvane isa viSayameM eka bar3I mArmika bAta likhI hai "svAdiehiM rahido pecchadi jANAdi ruuvmaadiinni| dabvANi guNe ya jaghA taha baMgho teNa jANIhi // "-2028 / jaise spAdirahita AtmA rUpI brayoM aura unake guNoMko jAnatA hai, dekhatA hai arthAt rUpI tathA arUpokA jhAtAzeSa sambandha hotA hai, usI prakAra rUpAdirahita jIva bhI rUpI karma-pudgaloMse bA~dhA jAtA hai| yadi yaha na mAnA jAe to amUrta AtmA dvArA mUrta padArthokA jAnanA, dekhanA bhI nahIM bnegaa| aba jIva aura karmakA sambandha pratyakSa anubhavagocara hai aura sAdi sambandha Agama, tarka tathA anubhavase bAdhita hai, taba anAdisambanama svIkAra karanA nyAyasaMgata hogA / vastukA svabhAva takake pare rahatA hai| jaise, agniko uSNatA sakakA viSaya nahIM hai| agni kyoM uSNa hai, isa zaMkAke uttarameM yahI kahanA hogA-'bhAvo'takaMgocaraH' jo ise na mAneM unheM paJcAdhyAyokAra sparzana indriya dvArA anubhava karaneko salAha dete hue sujhAte haiM-"no cet sparzana spRzyatAm / jIra aura karmakA sambamgha anAdi hai aura yadi AtmAne karmakA uccheda karane ke liye sAdhanA-pathameM pravRtti na kI to kinhIM-kinhIMkA vaha karma bandhana sAnta na ho anamta rhegaa| ananta-anAdike viSaya meM jinheM eka jhalaka lenI ho ye mahAkavi banArasobAsajIke nimnalikhita citraNako dhyAna se dekheM aura usake prakAzameM anAdi sambandhako bhI kalpanA dvArA jAnanekA prayatna kareM ___ "anantatA kahA tAko vidyAra-- anaMtatAko svarUpa dRSTAnta kari dikhAiyatu hai, jaiseM vaTa vRkSako bIja eka hAtha viSe lIje, tAko vicAra dIrgha dRSTi soM kI to vA vaDha

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karmasiddhAnta 163 I ke bIja viSe eka vaTako vRkSa hai, so vRkSa jaiso kachu bhAvikAla honahAra hai taisA vistAra liye vidyamAna vAmaiM vAstava rUpa chato hai, aneka zAkhA prazAkhA patra puSpa phala saMyukta hai, phala phala viSe aneka bIja hoMhi / yA bhautika avasthA eka vaTake boja diSai vicAriye / aura bhI sukSma dRSTi dIjaM to je je vA vaTa vRkSa viSe boja hai te te antargabhita vaTa vRkSa saMyukta hohi / yAhI bhA~ti eka caTa viSai aneka aneka bIja, eka eka bIja viSe eka eka vaTa, tAko vicAra kIje to bhAvinaya pradhAna kari na vaTavRkSana kA maryAdA pAie na bIjani kI maryAdA paaie| yAhI bhA~ti anantatAtakI svarUpa jAnanI / tA anaMtatA ke svarUpako kevalajJAnI puruSa bho ananta hI dekheM jAge kahe-anantakA aura aMta hai hIM nAhIM jo jJAna viSe bhAse / tAteM anantatA anaMta hI rUpa pratibhAsaM yA bhA~ti Agama adhyAtamakI anaMtatA jAnanI / " svAmI prakAza DAlate hai- Rs banArasIvilAsa, pR0 219 / viSayameM "kAmAdiprabhavazcitraH karmabandhAnurUpataH / tacca karma svahetubhyo jIvAste zuddhayazuddhitaH // " kAmAdikI utpatti rUpa jo vividhatAmaya bhAva saMsAra hai, vaha apane-apane karmabandhanake anusAra hotA hai| vaha karma rAgAdi kAraNoMse utpanna hotA hai / ve jIva zuddhatA aura mazuddhatA se samanvita hote haiM / isa viSaya meM TIkAkAra AcArya vidyAnagdi aSTasahasrI meM likhate hai ki"ajJAna, moha, ahaMkAra rUpa jo bhAva saMsAra hai, vaha eka svabhAvavAle Izvarako kRti nahIM hai; kyoMki usake kArya sukha-duHkhAdimeM vicitratA pAI jAtI hai| jisa vastu kAryameM vicitratA pAI jAtI hai vaha eka svabhAvavAle kAraNase utpanna nahIM hotI / jaise dhAnyAMkurAdi aneka vicitra kArya aneka zAlibIjAdise utpanna hote haiM, usI prakAra sukhaduHkhAdi vicitra kAryamaya yaha saMsAra hai / vaha eka svabhAvavAle IzvarakI kRti nahIM ho sakatA / kAraNake eka honepara kArya meM viviSatA nahIM pAI jaatii| eka ghAnya bIjase eka hI prakArake ghAnya aMkurako utpatti hogii| jaba isa prakAra niyama hai taba kAla, kSetra svabhAva, avasthAkI apekSA bhinna zarIra, indriya yadi rUpa jagatkA karttA eka svabhAvavAle Izvarako mAnanA mahAn Azvaryaprada hai / "" 1. dekho, pU0 268 se 273 paryanta aSTasahasrI |

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jainabhAsana yahAM eka svabhAvavAle Izvarako kRti, yaha vividhatAmaya jagat nahIM bana sakatA, itanI bAta to spaSTa ho jAtI hai| kintu, maha karma vividhatAmaya Antarika jagatakA kisa prakAra kArya karatA hai, yaha bAta vicAraNIya hai| kAraNa, koI vyakti amghA hai, koI laMgar3A; koI mUrkha hai, koI buddhimAna; koI bhikhArI hai, koI ghanadhAn ; koI dAsAra hai, koI kaMjama ; koI unmatta hai, koI prabuddha : koI durbala hai to koI zaktizAlI / ina vibhinna viviSatAoMkA samanvaya karmasiddhAntake dvArA kisa prakAra hotA hai ? kunakunda svAmo isa viSayakA samAdhAna karate hue likhate haiM ki jisa prakAra puruSake dvArA khAyA gayA bhojana jaTharAgnike nimittase mAMsa, gharabI, rughira Adi rUpa pariNamanako prApta hotA hai, usI prakAra yaha jIva apane bhAvoMke dvArA jisa karmapuJjako-kArmANa vargaNAoMko prahaNa karatA hai la nakA, isake tIvra, manda, madhyama kaSAyake anusAra vividha rUpa pariNamana hotA hai| pUjyapAva svAmI bho isa sambandhameM bhojanakA udAharaNa dete hue samajhAte hai ki jisa prakAra jaTharAgnike anurUpa AhArakA vividha rUpa pariNamana hotA hai, usI prakAra tIva, manda, mAyake manuke bajAya sthitiya vizeSatA AtI hai / isa udAharaNake dvArA prAkRta viSayakA bhalIbhAMti spaSTIkaraNa hotA hai ki nimita vizeSase padArtha kitanA vicitra aura vividha pariNamana dikhAtA hai / hama bhojanameM aneka prakArake padArthoM ko grahaNa karate hai / vaha vastu isleSmAzayako prApta karatI hai, aisA kahA gayA hai / pazcAt drava rUpa dhAraNa karatI hai, anansara pittAzayameM pahuMcakara amlarUpa hotI hai| bAdameM vAtAzayako prApta kara vAyuke dvArA vibhakta ho khala bhAga vyA rasa bhAga rUpa pariNata hotI hai| skhala bhAga malamUtrAdi rUpa ho jAtA hai aura rasa bhAga rakta, mAMsa, gharabI, majjA, bIrya rUpa pariNata hotA hai| yaha pariNamana pratyeka jIvameM bhinna-bhinna rUpameM pAyA jAtA hai| sthUla rUpase to rakta, mAMsa, majjA AdimeM bhinnatA mAlUma nahIM hoto kintu sUkSmatayA vicAra karanepara vidita hogA ki pratyekake rakta AdimeM vyakti kI jaTharAgnike anusAra bhinnatA pAI jAtI hai| bhojya vastu samAna kANivargagA isa jIvake bhAvoMkI taratamatAke anusAra vicitra rUpa dhAraNa karatI hai / isa karmakA eka vimAga jhAnAvaraNa kahalAtA hai, jisake udaya honepara 1. "naha puriseNAhAro pahilo. pariNamai so aNeyaniha / maMsavasAruhirAdibhAye uyaragisaMjutto ||"...smypraabhuut 171 / 2. "jaTharAnmanurUpAhAragrahaNavattotramandamadhyamakaSAyAnurUpasthityanubhavavizeSaprati pattyartham / " -sa. si07||2 /

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karmasiddhAnta AtmAphI jJAnajyoti baiMka jAtI hai aura kabhI nyUna, kabhI adhika hayA karatI hai| isa karmakI taratamatAke anusAra koI jIva atyanta murkha hotA hai to koI camatkArapUrNa vidyAkA adhipati banatA hai / kamase kama jJAna-zakti dabakara ekendriya jIvoMmeM akSarake ananta bhAgapanako prApta hotI hai aura isa sAnAyarAnI hAMkanevAle karmake dUra honepara AtmA sarvajJatAkI jyotiro alaMkRta hotA hai| jagat boddhika vibhinnatAkA kAraNa yaha mAnAvaraNa karma hai| AtmAko darzanazaktipara AvaraNa karane vAlA darzanAvaraNa karma hai| isa jIvako svAbhAvika nirmala AtmIya Anandase vaMcita kara anukUla athavA pratikUla padArtho meM indriyoM ke dvArA sukha-duHkhakA anubhava karAnevAlA vedanIya karma hai| madirAko pAnavAlA vyakti jJAnavAna hote hue bhI unmatta bana uspaSagAmI hotA hai, isI prakAra mohanIya karmarUpa madya ke grahaNa karanake kAraNa apanI AtmAko bhUla pudgala tasvameM apanI AtmAkA darzana kara apanaiko samajhanekA prayatna nahIM karatA / yaha mohakarma karmAkA rAjA kahA jAtA hai| dRSTimeM mohakA amara honepara yaha jIva viparIta dRSTivAlA bana zArIrako AtmarUpa aura AtmAko zarorarUpa mAnakara dukhI hotA hai| isa mohake phandema phaisA hayA abhAmA jIva apane bhaviSyakA kucha bhI dhyAna na rasa indriyoMke AdezAnusAra pravRtti karatA hai| kabhI-kabhI yaha dokhatarAmajIke zabdoMma 'surataru jAra kanaka bovata hai' aura banArasavAsabokI udghoSaka vANImeM yaha "kAyAse vicAri prIti mAyA hImeM hAra joti, liye haTha-rIti jaise hArilakI lkrii| rcugulake jora jaise goha gahi rahe bhUmi, tyoM ho pAya gADe pe na chAMDe Teka pakarI // mohako marora soM bharamako na Thora pAve, dhAvai cahU~ ora jyoM bar3hAvai jAla mkrii| aisI durabuddhi bhUli jhUThake jharokhe jhuli, phulI phira mamatA jajIrana soM jakarI // 37 // " -nATaka samayasAra, srvvishuvidvaar| ghaDImeM maryAdita kAlake lie cAbhI bharI rahatI hai| maryAdA pUrNa honepara ghaDokI gati banda ho jAtI hai| isI bhAMti Ayu nAmake karma dvArA isa jIvako manuSya, pazu-pakSI Adi moniyoMmeM niyata kAla paryanta avasthiti hotI hai| kAla-maryAdApUrNa honepara jIva kSaNa bhara bhI usa zarIrameM nahIM rahatA / isa Ayu

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166 jainazAsana karmake kAraNa hI yaha jIva janma-maraNakA khela khelA karatA hai| isa rahasyako na jAnakara loga jIyanako IzvarakI dayA aura mRtyako paramAtmAkI icchA kaha diyA karate hai| kintu paramAtmAke sAtha jagat bharake prANiyoMka jIvana tathA maraNakA akAraNa sambandha jor3anA usa saccidAnandako saMkaToMke sindhumeM samA dene jaisI bAta hogii| mathArthameM yaha Ayu karma hai jisake anusAra yaha jIvanako par3I jaba taka cAbhI bharI rahatI hai calatI hai| viSa, vedanA, bhaya, zastraprahAra, saMkleza Adike kAraNa yaha ghar3I pahile bhI bigar3a sakatI hai / imaukA pariNAma akAlamaraNa kahalAtA hai / isakA tAtparya yaha hai ki pUrva meM nirdhArita pUrNa Ayuko bhoge binA kAraNa-vizeSase aspakAlameM prANoMkA visarjana kara denA akAla-maraNa hai| akAla-maraNa dvArA AyumeM kamI to ho jAtI hai para prayatna karanepara bhI pUrva nizcita AyumeM vRddhi nahIM hotI / isakA kAraNa ghaDIkI cAbhIse hI spaSTa jhAta kiyA jA sakatA hai| isa mAyuke prahArako koI bhI nahIM bacA sakatA / Asmadarzana, Atma-bodha aura Atma-nimagnatA ima ratnatraya mAgaMse ho AtmA mRtyu ke cakrase baca sakatA hai| anyathA pratyekako isake Age mastaka jhukAnA par3atA hai / vizvakI sArI zakti aura sampUrNa zaktizAliyoMkaH sahayoga bhI kSaNa-bharake lie nizcita jIvanameM vRddhi nahIM kara sktaa| prabuddha kavi kitanI mArmika bAta "sura asura khagAdhipa jete / mRga jyoM hari kAla dalate / maNi mantra tantra bahu hoI / marateM na bacAvai koI / / " -daultraam-chhddhaalaa| jisa prakAra citrakAra apanI tUlikA aura vividha raMgoMke yogase sundara athavA bhISaNa Adi citroMko banAyA karatA hai, usI prakAra nAmakarma-rUpI citerA isa jIvako bhale-bure, dubale-patale, moTe-tAje, lUle-legar3e, kubaDe, sundara aghavA sar3e gale zarIrameM sthAna diyA karatA hai / isa jIvako agaNita AkRtiyoM aura vividha prakArake zarIroMkA nirmANa nAmakarmako kRti hai / vizvakI vicitratAmeM nAma-kamarUpI vitarekI kalA abhivyakta hotI hai| zubha nAma-karmake prabhAvase manojJa aura sAtizaya anupama zarIrakA lAbha hotA hai / azubha nAma-karma ke kAraNa nindanIya basuhAvanI zArIrika sAmagrI upalabdha hotI hai / jo loga jagatkA nirmAtA kisI vidhAtA yA sraSTAko batAte hai, yathArthameM vaha isa nAmakarmaka sivAya aura koI dUsarI vastu nahIM haiN| bhAcArya bhagavajinasemane 'isa nAma karmako hI vAstavika brahmA, sraSTA layavA yighAtA kahA hai / " ekendriyase lekara 1. "vidhiH sraSTA vidhAtA va daivaM karma purAkRtam / Izvarasveti paryApA vizeyAH karmavedhasaH ||"-mhaapuraann 37 / 4 /

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karmasiddhAnta 167 paMcendriya paryanta caurAsI lAkha yoniyoM meM jo jIvoMkI anansa AkRtiyA~ hai| usakA nirmAtA yaha nAma-karma hai / isa nAma-karma ke dvArA banAe gae choTese-choTe aura baheme-bar3e zarIra meM yaha jIva apane pradezoMko saMkucita athavA vistRta kara raha jAtA hai| zarIrake bAhara prAtmA nahIM rhtaa| aura na zarIrake eka aMza mAtrameM hI jIva rahatA hai| ApArya nemicandra siddhAnta cakravartIne likhA hai "aNuguru-dehapamANo upasaMhArappasappado cedaa| asamuhado vavahArA NiccayaNayado asaMkhadeso vA // 10 // " -dravyasaMgraha "jIva vyavahAra se apane pradezoMke saMkoca athavA vistArake kAraNa choTe, bar3e zarIra, samudghAta avasthAko chor3akara, hotA hai| nizcaya nayase maha jIva asaMkhyAtapradagI hai|" zaMkarAcArya kahate hai ki-zarIra pramANa AtmAko mAnanepara zarIrake samAna AtmA avivAzI nahIM hogA aura use vinAzazIla mAnane para parama-mukti nahIM milegii| unakI dhAraNA hai ki madhyamaparimANavAlI vastu anitya hI hotI hai / nitya hone ke lie use yA to AkAza ke samAna vyApaka honA cAhiye athavA maNuke samAna eka pradezI honA caahie| yaha kathana kalpanAmAtra hai / kyoMki yaha tarkakI kasauTIpara nahIM TikatA / aNu parimANa aura mahata parimANakA nityatAke sAtha avinAbhAva sambandha nahIM hai aura na madhyama parimANakA anityatAke sAtha koI sambandha hai / isake sivAya ekAnta nitya athavA anitya vastukA sadbhAva bhI nahIM pAyA jAtA / vastu dravyadRSTise nitya aura paryAya dRSTise anitya hai / yaha bAta hama pichale adhyAyameM syAdvAdakA vivecana karate hue spaSTa kara cuke haiN| prAcArya matamoryane prameyaratnamAlAmeM AsmAko zarIrapramANa siddha kiyA hai| kyoMki, AtmAke jJAna, darzana, mukha, vIrya lakSaNa guNoM ko sarvAgameM upalambi hotI hai|' ___sara rAdhAkRSNanne zaMkarAcAryako pUrvokta dRSTikA ullekha karate hue kahA hai ki-"ina mAkSepoMkA jaina loga udAharaNa dekara samAdhAna karate hai| jaise-bar3e ke bhItara rakhA gayA kSepaka ghaTAkAzako prakAzita karatA hai aura bar3e kamaremeM rakhe jAnepara nahI dIpaka pUre kamareko bhI prakAzita karatA hai / isI bhAMti, bhinna 1. "sadasAdhAraNaguNA jJAnadarzana sukhavIryalakSaNAste ca sarvAMgINAstatraicha ghopalabhyante / " -pR. 182 /

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168 jainazAsana bhinna zarIroM ke vistArake anusAra jIva saMkoca aura vistAra kiyA karatA hai|" yaha viSaya tanvArthasUtrake nimnalikhita sUtrase saralatApUrvaka spaSTa ho jAtA hai"pradezasaMhAravisargAbhyAM pravIpavat" (5116) ___ jisa prakAra kumbhakAra mRtikA Adiko choTe bar3e ghaTa Adike rUpameM pariNata kara diyA karatA hai usI prakAra choTe bar3e bhedoMse vimukta isa jIvako gotra-karma kabhI to ucca kulameM janma dhAraNa karAtA hai, kabhI hInasaMskAra, dUSita AcAravicAra ecaM hIna paramparAvAle kuloM meM utpanna karAtA hai| sadAcArake AdhArapara uccatA aura kulInatA athavA akulInatA aura nIcatAke vyavahArakA kAraNa ucca-nIca gotra karmakA udaya hai| Aja varNanAvasthA sambandhI uccatA-nIcatA paurANikoMkI mAnyatA mAnI jAtI hai| kintu jaina-zAmagarne use gotra karmakA kArya batAyA hai / pavitra kAryoMke karane se tathA nirabhimAna vRttike dvArA yaha jIva ucca saMskArasampanna vaMzaparamparAko prApta karatA hai| zikSA, vastra, veSa-bhUSA Adike AdhArapara saMskAra tathA caritra-hIna nIca vyakti zarIraparivartana hAra binA ucca gotravAle nahIM bana sakate, kyoMki ucca gotrake udayake lie ucca saMskAraparamparAmeM utpanna zarIrako nokarma mAnA hai| jIba bahuta kucha socatA hai| bar3e-bar3e kArya karaneke manasUbe bhI bAMdhatA hai / anukUla sAdhana bhI hai| phira bhI vaha apano manobhAvanAko pUrNa nahIM kara pAtA / kyoMki antarAma nAmakA karma dAna, lAbha AdimeM dinna upasthita kara detA hai / dAtArane kisI vyaktiko dIna avasthA dekhna dayAse dravita ho apane bhaNDArIko dAna denekA Adeza de dimA; phira bhI, maNDArI koI-na-koI vighna upasthita kara detA hai, jisase dAtA ke dAnameM aura yAcakake lAbhame vighna A jAtA hai| isa antarAya karmakA kArya sadA bane-banAye mlelako bigAr3a, raMgameM bhaMga kara dene kA {"According to Sankara the hypothesis of the soul having the same size as its body is untenable far from its being limited by the body it would follow that the soul like the body is also inpermanent and if impermanent it would have no final release. The Jains answer these objections by citing analogjes. As a lamp whether placed in a small pot or a large room illumines the whole space, even so does the Jiva contract and expand according to the dinensions of the different wadies," ___-Indian Philosophy. p. 311, Sir Radhakrishnan. 2, go0 ke0 gA0 84 / + - - .

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karmasiddhAnta 169 rahA karatA hai| hara eka prakArake vaibhava aura vibhUtike madhyameM rahate hue bhI yadi bhogAntarAva, upabhogAntarAyakA udaya ho jAe to 'pAnI meM bhI mauna pipAsI'jaisI vicitra sthiti zArIrika avasthA Adike kAraNa utpanna ho sakatI hai / ina ATha karmomaM jJAnAvaraNa, darzanAvaraNa, mohanIya tathA antarAyako vAtiyA karma kahate haiM, kyoMki ye AtmAke guNoM kA ghAtakara jIvako paMgu banAyA karate haiM / vedanIya, Ayu, nAma aura gotrako aghAtiyA kahate haiM kyoMki ye AtmAke guNoMko kSati nahIM phuNcaate| hA~ apane svAmI mohanIyake netRtvameM ye jIvako paratantra banA saccidAnandakI prAptimeM vAdhaka avazya banate haiM / ina kama jJAna, darzana Adi AtmaguNoMke ghAta karanekI prakRtisvabhAva prApta honeko prakRti kahate hai / kamoMke phaladAnako kAlamaryAdAko sthitibandha kahA hai| kArmANa vargaNAoMke puMja jJAnAvaraNa vAdi rUpa vividha karma-zaktike paramANuoMkA pRthak-pRthak vibhAjana pradezabanda hai / aura, gRhIta karma-puJjameM phala-zana zakti-vipAka prApti ko kahate hai / ina pharmo ananta bheda hai / sthUla rUpase 148 bhedoMkA jinheM karma prakRti kahate haiM, varNana kiyA jAtA hai / isa racanA meM sthAna na honese isake vizeSa bhedoMkA varNana karanemeM hama asamartha hai| vizeSa funreast gommaTasAra karmakANDa zAstrakA abhyAsa karanekA anuzeSa hai / AcArya nemicandra siddhAntasone karmokI bandha utkarSaNa, apakarSaNa, saMkramaNa, udaya, udIraNA, upazama, sattva, nighatti aura nikAlanA rUpa dasa avasthAe~ batAI hai / mana, vacana, kAyako caMcalatAse karmoMkA AkarSaNa hotA hai / zvAt ve AtmA ke sAtha baMdha jAte hai| isake anantara apanI anukUla sAmagrIke upasthita honepara vaM karma apanA phaladAna-rUpa kArya karate haiM, ise udaya kahate haiM / karmoka sadbhAvako sattva kahA hai / AtmanirmalatA ke dvArA kamako upazAnta karanA upazama hai| bhAvoMke dvArA karmokI sthiti, rasadAna zakti meM vRddhi karanA utkarSaNa aura usama honatA karanA apakarSaNa hai / sapavacaryA athavA anya sAdhanoM se apanI maryAdAke pahile hI karmoko udayAvalImeM lAkara unakA kSaya karanA udoraNA hai / karmokI prakRtiyoMkA eka upabhedase anya upabheda rUpa parivartana karaneko saMkramaNa kahate hai / udIraNA aura saMkramaNa rahita avasthAko nivatti kahate haiM / jisameM udIraNA, saMkramaNake sivAya utkarSaNa aura apakarSaNa bhI na ho, aisI avasthAko nikAcanA kahate hai / isase yaha bAta vidita hotI hai ki jIvake bhAvoMmeM nirmalatA athavA malinatAkI taratamatA ke anusAra kamoMke bandha Adima honAdhikatA ho jAtI hai / vilambase 1. gommaTasAra gAthA, 436-440 /

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170 janazAsana udayameM AnevAle aura adhika kAla taka rasa denayAle karmoko asamaya meM bhI udayameM lAyA jA sakatA hai / kabhI-kabhI yogabalake Apat honepara,karmoko rAzi, jo sAgaroM-aparimita kAlaparyanta apanA phala cakhAtI, vaha 48 miniTa-2 ghar3Ike bhItara hI naSTa kI jA sakatI hai| anya sampradAyoMkI karmake viSaya meM yaha dhAraNA hai-'nAbhuksa sIyate karma'-vinA phala bhoge karmakA kSaya nahIM hotA / ' para jainazAsanameM sarvatra isa bAtakA samarthana nahIM kiyA jA sakatA 1 nikAcanA aura nighasti avasthAko prApta kara karma avazya apane samayapara phala deNge| kintu anya karma asamayameM bhI alpa phala dekara athavA binA phala dime bhI nikala jAte haiN| yadi aisI prakriyA na hotI, to anantakAlase AtmApara lade hue karmoke RNase jIvakI bhakti kaise ho sakatI gho? jIvameM avarNanIya zakti hai / yadi vaha ratnaka vanako samhAlale, so karako dara hota ramalage / karma apanA phala dekara AtmA pRthaka ho jAte haiN| krama-kramase kaukA pRthak honA 'nirjarA' kahalAtA hai ! samasta karmoMke pathaka honeko 'mokSa' kahate haiM / AtmAse kami sambandhaviccheda honeko ho karmoM kA nAza kahate hai / yathArthameM pudgalakA kyA, kisI bhI dravyakA sarvathA nAza nahIM hotaa| pudagalakI karmatva paryAyake zavako karma-kSaya kahate haiN| svAmI samantabhadane likhA hai ki asatakA janma aura satkA vinAza nahIM hotA / dIpakake bujhanepara dIpakakA nAza nahIM hotA, jo pudgalakI paryAya prakAza rUpa thI, vahI andhakAra rUpa ho jAtI hai| isI prakAra pudgala meM karmatva zaktikA na rahanA 'karma saya' kahA jAtA hai / joki satkA atyanta vinAsa asambhava hai / koke bandhake kAraNoMkA ullekha karate hue sasthArSamUtrakAra kahate haiM--- "mithyAdarzanAviratipramAdakaSAyayogA bndhhetvH|"-8|| satya svarUpa anekAnta dRSTikA parityAga kara ekAnta dRSTimeM saMlagna honA mithyAdarzana hai| adhyAtma zAstrameM, zarIra AdimeM bAtmAkI bhrAntiko mithyAdarzana kahA hai / mithyAdarzana sahita AtmA bahirAtmA kahalAtA hai / samAvizatako likhA hai.. "bahirAtmA zarIrAdo jAtAtmabhrAntirAntaraH / cittadoSAmavibhrAntiH paramAtmAtinirmala: / / 1. "nAsato janma sato na nAzo dIpastamaH pudagalabhAvato'sti / / " -yU. svayambhU 24

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karmasiddhAnta 171 zarIrAdikameM AtmAkI bhrAnti ghAraNa karanevAlA bahirAtmA hai| mana, doSa aura AtmAkai viSayameM bhrAntirahita antarAtmA hai / karmamalarahita paramAramA hai| Atma-vikAsake parijJAna nimitta mApadaNDake lapameM tIrthaMkaroMne jIvako caudaha avasthAeM, jinheM guNasthAna kahate haiM, batalAI hai / bahirAtmA vikAmavihIna hai, isalie usakI prathama avasthA mAnakara use miSyAtvaguNasthAna batAyA hai / tatvajJAnakI jAgati honepara jaba vaha antarAtmA banatA hai taba use caturtha AtmavikAsako avasthAvAlA-avirata sambaduSTi kahate haiN| usa avasthAmai vaha Arama-zaktike vaimaya aura karmajAlakI hAnipUrNa sthitiko pUrNa rItise samajha to jAtA hai, kintu usameM itanA atmibala nahIM hai ki vaha apane vizvAsake anumAra sAdhanA patrameM pravRtti kara ske| yaha indriya aura manapara aMkuza nahIM lagA pAtA; isalie usakI manovRtti asaMyata avirata hotI hai| dhIre-dhIre bala-sampAdana kara vaha saMkalpI hisAkA parityAga kara kamase kama hiMsA karate hue saMyamakA yathAzakti abhyAsa prArambha kara ekadeza-AMzika saMghamI athavA to dhAvaka nAmaka paMcama guNasthAnavartI banatA hai aura jaba vaha himAdi pApoMkA pUrNa parityAga karatA hai taba usa mahApuruSako Atma-vikAsakI chaThavIM kakSAvAlA digambara-munikA pada prApta hotA hai / vaha sAdhaka jaba kaSAyoMko mandakara apramatta hotA hai taba pramAda rahita hone ke kAraNa apramatta mAmaka sAtavIM avasthA prApta hotI hai / isI prakAra krodhAdi zatruoMkA kSaya karate hue baha AThavI, navamI, dasavI, bArahavIM avasthAko (pazama karanevAlA gyArahavIM zreNIko) prApta karate hue terahaveM muNasthAnameM pahu~ca kaMvalI, sarvajJa, paramAtmA Adi zabdoMse saMkotita kiyA jAtA hai / yaha AtmA cAra ghAtiyA karmokA nAza karane se vizeSa samartha ho arihanta kahA jAtA hai / Atma-vikAsako chaThavIse bArahavIM kakSA takake vyaktiko sAghu kahate hai| unameM jo tattva-jJAnako zikSA dete haiM, unheM upAdhyAya kahate haiN| jinake samIpa tapasvI loga AtmasAdhanAke viSayameM zikSAdIkSA prApta karata haiM, aura jinakA anuzAsana prasannatApUrvaka svIkAra karate hai, una satpuruSako mAdhAya pahate hai| AcAryakA pada bar3A ucca aura pavitra hai| adhyAtmake vizva vidyAlayameM jitendriya tAkI prathama zreNI meM parIkSA uttIrNa kara svarUpopalabdhike pramANapatrako pAnevAle puNyazAlI puruSottamako AcAryakA pada milatA hai| aise hI AcArya dharmatattvakA pratipAdana karaneke lie uparyukta mAne kavalyako upalabdhike anantara AtmAke pradezoMkI spandana-rahita avasthAko

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172 janazAsana AtmavikAsako caudahavIM ayogakevalI nAmakI pratiSThA prApta hotI hai| vahA~ zeSa kokA kSayakara AtmAkI parizuddha avasthA milatI hai / unheM siddha paramAtmA kahate haiM / ve saMsAra-paribhramaNake prapaMcane sadAke lie mukta ho jAte haiM / ve siddha paramAtmA mahAkavi panArasovAsajIke andAma isa prakAra thapita kie "avinAzI avikAraM paramarasadhAma ho / samAdhAna saravajJa sahaja abhirAma ho / zuddha buddha aviruddha anAdi ananta ho / jagata siromani siddha sadA jayavaMta ho|" nATaka samayasAra 4 / "dhyAna agani kara kama kalaMka sabai dhe| nitya niraMjana deva "svarUpI' haM rahai / / jJAyavake AkAra mamatva nivAri ke| so paramAtama 'siddha' namU sira nAyake / / " -siddha pUjAse / arihanta bhagavAna vizva-kalyANa nimisa apanI anekAnsamayI vANIke dvArA upadeza dete hue manuSya, pazu-pakSI, deva Adi sabhI prANiyoMko paritRpta karate haiN| saMsAra-samudra meM DUbate hue jovoMko mantaraNakA mArga batAne ke kAraNa unheM tIrthakara kahA karate hai| aise hI mahA mahimAzAlI lokosara AtmAko loka-bhASAmeM abatAra puruSa kahate hai 1 jainadharmameM bhagavadAtAke avatArabAdakA samarthana nahIM hai / gItAkAra batAte hai ki, aba dharmake prati glAni utpanna hotI hai aura adharmako abhivRddhi hotI hai usa samaya paramAtmA Akara utpanna hote haiN| dharma-saMsthApana aura pApake vinAzArtha kRSNa kahate haiM ki maiM pratyeka yugameM punaH punaH utpanna hotA huuN| janazAsana paramAtmAko sAMsArika jIvana dhAraNa karane kI bAtako asaMbhava jAnatA hai| rAga, dveSa, moha Adi vikAroMse atIta vaha paramAtmA kyoM Akara nIcI avasthAmeM pahu~ca mohajAlako racatA phiregaa| AcArya raviSegane 1. "yadA yadA hi dharmasya glAnirbhavati bhArata / abhyutthAnamadharmasya tadAtmAnaM sRjAmyaham ||6|| paritrANAya sAdhUnAM vinAzAya ca duSkRtAm / dharmasaMsthApanArthAya sambhavAmi yage yuge // 7 // " gItA a0 4 /

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kama siddhAnta 173 likhA hai ki 'jaba jagatmeM anartha aura pApakA pravAha pracura parimANameM bahane lagatA hai taba mAnava-samAjamase ho koI viziSTa vyakti apanI bAsmAko vikasita kara tathA samunnata banAkara tIrthakara paramAtmA banatA hai aura vizvahitaprada upadeza de prANiyoMkA uddhAra karatA hai|" avatAravAdameM paramAtmAko sAdhAraNa mAnavake gharAnalaghara lakhArA jAtA hai, jaba ki jainadRSTimeM sAdhAraNa manuSyako vikasita kara prabuddha mahAmAnavake padapara pratiSThita karA usa puNya mUrti ke dvArA sArvadharmakI dezanA batAI gaI hai| isa prasaMgameM yaha bhI batA denA ucita jaMcatA hai ki sAdhu, upAdhyAya, AcArya, arihanta aura siddha ina paMca parameSTho nAmase pUjya mAne jAnevAle AtmAoMmeM ratnatrayadharma ke vikAsako honASikatAko apekSA bhinnatA svIkAra ko jAto hai / vItarAgatAkA vikAma jina-jina AtmAoMmeM jitanA jitanA hotA jAtA hai, usanI-utanI AtmAmeM pUjyatAkI vRddhi hotI jAtI hai| parigrahakA tyAga kiye binA pUjanatAkA prAdurbhAva nahIM hotA 1 isa vItarAga dRSTike kAraNa hI jinendra bhagavAnko zAnta jyAnamagna mUrtiyoMmeM astra-zastra, AbhUSaNa AdikA amAva pAte haiM / isa sambandhameM kavivara bhUSaradAsajI kahate haiM "jo kudeva chavi-hona vasana bhUSaNa abhalAI / derI soM bhayabhIta hoya so Ayudha rAkheM / / tuma sundara sarvAMga, satra samaratha nahi koii| bhUSaNa, vasana, gadAdi-grahaNa kAhe ko hoI / / 19 / " -ekIbhAvastotra / isa prakAra vastrAbhUSaNa Adirahita sarvAMga sundara minendra masiyoMmeM koI antara nahIM mAlUma hotA / aura, yathArthame dekhA jAya to karmokA mAzakara, jo mAtmatvakA nirmANa hotA hai usameM vyaktigata nAmaghAma Adi upAdhiyAM dUra ho jAtI haiN| unakI ArAdhanAmeM kevala sanake asAdhAraNa guNoMpara hI dRSTi jAtI hai / dekhi pa, eka maMgala padya meM jainAcArya kyA kahate hai "mokSamArgasya netAraM mettAraM karmabhUbhRtAm / jJAtAraM vizvatatvAnAM vande tadguNalabdhaye / / " yahA~ kisI vyakti vizeSakA nAmollekhakara praNAmAJjali arpita nahIM kI gaI hai / kintu, yaha spaSTa ullekha kiyA hai ki jo bhI AtmA muktimArgakA netA 1. "AcArANAM vidhAtena kuTuSTInAM ca sampadA / dharmaglAnipariprAptamucyante jinottamAH // " -pApurANa 206, sarga 5 /

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174 jenazAsana hai, karma-parvatakA vinAza karanevAlA hai aura sampurNa vizva-tattvoMkA jAtA hai, lasa maiM praNAma karatA huuN| pUjanakA yathArtha dhyeya koI laukika AkAMkSAkI tRpti nahIM hai / sAdhaka paramAtmapadase koI choTI vastuko svIkAra karane ke lie taiyAra nahIM hai; ataeva vaha spaSTa bhASAma-'vande tadguNalAdhaye'-una guNoMko prApti ke liye maiM praNAma karatA hU~-kahakara apanI guNopAsanAkI duSTiko prakaTa karatA hai| aghinta, siddha AdikI bandanAmeM bhI yaha guNopAsanAkA bhAva vidyamAna hai| mo arihaMtANaM, Namo siddhANaM / " Adi maMtra par3hate samaya jaina dRSTi spaSTatayA prakaTa hotI hai| kAraNa isameM kisI vyaktikA dallekha na kara votarAga-vijJAmatAse alaMkRta jo bhI AtmA ho, unheM praNAma kiyA hai| mahAkavi dhanamjapane likhA hai bhagavAn, jo Apako stuti karate hue Apa amukake pisA athavA amukake putra ho yaha kahanara apakI mahattAko batAte haiM aura Apake kulako kIrtimAn kahate haiM, vAstavameM ve ApakI mahattAko nahIM jAnate / nATaka samayasArameM kahA hai-- "jina pada nAhi zarIra ko, jina pada cetana mAhi // 28 // " karmabandhanameM mukhyatA AtmAkI kaSAya pariNatiko rahA karatI hai| malina pariNAmoMse jIva pApa-karmakA saJcaya adhika karatA hai aura vizuddha pariNAmoMse vaha puNya karmakA arjana karatA hai / kinhIM logoMne bandhanakA kAraNa ajJAna batAyA aura muktikA kAraNa jJAnako mAnA hai kintu, yaha kathana ApattipUrNa hai| moharahita alpa bhI jJAna karmabandhakA chedana karane meM samartha ho jAtA hai| paramAtmaprakAzameM yonIndradeva likhate haiM "vorA beggaparA thovaM pi hu sikviUNa sijhati / paNa hi sijhaMti viraggeNa viNA paDhidesu vi svystthesu||" vairAgyasampanna vIra puruSa alpajJAnake dvArA bhI siddha padako prApta karate hai aura sarvazAstroMkA jJAtA vairAyake binA mukti lAbha nahIM karatA / bhAvapAhuDameM kundakunda svAmIne likhA hai ki zivabhUti nAmaka alpajJAnI--- jisa prakAra dAla aura chilake jude-jude haiM. isI prakAra merA AtmA bhI kamasi bhinna hai isa prakArace vizuddha bhAvase-mahAprabhAvazAlI ho phevalI bhagavAn ho gye| svAmI kahate hai "tusamAsaM ghosaMto bhAvavisuddho mahANubhAvo ya / NAmeNa ya sivabhUI kevalaNANI phuDaM jAo // 53 // "

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karmasiddhAnta 175 isa viSayako spaSTa karanevAlI prabocapUrNa kathA paTlAbhata TIkAma atasAgara sarine isa bhAMti batAI hai ki-eka zivabhUti nAmaka parama virAgI alpajJAnI satpuruSane gurudevake samIpa mahAvratako dIkSA lii| unheM zarIra aura AtmAmeM bhinnatAkA anubhava to hotA thA, kintu isa viSayako sudRr3ha karane ke liye gurule sikhAyA--"tuSAt bhASo bhinna iti paSA tathA zarIrAt AramA minna iti|" eka samaya zivabhUti ina zabdoMko bhUla gaye / artha jAnate hue bhI zabda nahIM jAnate the| eka samaya unhoMne eka strIko dAla banAne ke liye pAnImeM ur3adoMko DAla chilakoMko pRthak karate hue dekha pUchA-"ki kuvaSe bhavati iti ?-tuma yaha kyA kara rahI ho ? sA prAha-'tuSamAvAn bhinnAn karomi'-'maiM dAla aura chilakoMko pRthaka karato hU~ / itanA sunate hI zivabhUtine kahA-'mayA prAptam' mujhe to mila gyaa| isake anantara eka citta ho dhyAna magna ho gaye aura 'ansamuhUrtana kavalanAna prApya mokSaM gataH' antarmuharta meM kevalajJAna prApta kara mukta ho gae / ' svAmI samatima samaya yusara mArAmako rASTra karate hue likhate hai-yadi ajJAnase niyamataH bandha mAnA jAe, to jJeya ananta honese koI bhI kevalI nahIM hogaa| kadAcit alpa-jJAnase mokSa mAna bhI leM to bahuta azAnase bandha hue binA na rahegA / " aisI sthitima samanvayakArI mArga pradarzita karate hue AcAryazrI likhate hai--mohayukta ajJAnase bandha hotA hai, moharahita ajJAna bandhakA kAraNa nahIM hai| moharahita alpajJAnase mukti prApta hotI hai aura mohayukta jJAnase mukti nahIM miltii| isa vivecanase koI yaha mithyA artha na nikAle vi jaina-zAsanama ucca-jJAnako anAvazyaka evaM agrAhya batAyA hai / mahAna zAstroMke parizIlanase rAga, dveSa Adi vikAra manda hote haiM, manovRtsi sphota ho jIvana-jyotiko vizeSa nirmala banAtI hai| svAmI samantabhadrane ucca mAna sambandhI ekAnta dRSTiko durbalatAko spaSTa kiyA hai, anyathA abhISaNazAnopayoga nAmakI bhAvanA dvArA tIrthakara prakRtika bandhakA jinAgama meM varNana na kiyA jAtA / bandhatattvake svarUpako hRdayaMgama karaneke liye yaha jAnanA Avazyaka hai ki manovattike adhIna bandha, abandhakI vyavasthA 1. SaTprAbhUta TIkA 10 2011 2. "ajJAnAJced vo bandho yAnantyAnna kevalI / jJAnastokAdvimokSazcedajJAnAd bahuto'nyathA // " -AptamImAMsA 96 / 3. "ajJAnAnmohino bandho na jJAnAd votamohataH / jJAnastokAcca mokSaH syAdamohAnmohino'nyathA // 9 // "

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176 jainazAsana hai | jJAna aura vairAgyasampanna vyakti saMsArake bhogoM meM tammaya aura Asakta nahIM banatA hai / rAga, dveSa, moha AdikI bhayaMkara laharoMse vyApta isa saMsArasindhu meM sujJa sAdhaka nimagna na ho torasya banAkara vipatiyoMse bacatA hai / kAraNa-- "sIrasthAH khalu jIvanti na tu rAmAndhigAhinaH / " bAhya pravRttimeM koI vizeSa antara na hote hue bhI vItarAgabhAva viziSTa jJAnI aura ajJAnImeM manovRttikRta mahAn antara hai / isaliye bhoga, viSayAdike madhya meM rahate bhI nirmohI jJAnI kavike zabdoMmeM 'karata manthako chaTAchaTosI / ' udAharaNa ke liye billoko dekhiye| apane muhameM vaha cUheko dalAtI hai, usa manovRtti meM aura jaba vaha usI muMhameM bacceko dabAtI hai, kitanA antara hai / bacceko pakar3ane meM krUratA nahIM hai, cUheko pakar3ane meM mahAn karatA hai / isa prakAra jJAnI aura ajJAnIkI bhinna-bhinna manovRtti ke anusAra karmapanna antara par3atA hai / manobhAvoM ko samajhAne ke lie jaina siddhAntameM eka sundara rUpaka batAyA gayA hai| usakA varNana 'Statesman' kalakattA meM bhramaNabelagolAke jainamaTakA ullekha karate hue chapA thA / usa varNanama jainamaThakI dIvAlapara aMkita citrakA isa prakAra svaSTIkaraNa kiyA gayA hai "The most interesting of these depicts is six men standing by a mango tree. They have hearts of various hues, corresponding to their respect for life. The black-hearted man tries to fall the tree, the indigo, grey and red hearted are respectively content with big boughs, small branches and tiny springs, the pink-hearted man merely plucks a single mango, but the man with the white heart of perfe ction waits in patience for the fruit to drop." ina citroMmeM sabase adhika manoraJjaka vaha citra hai jisameM eka Amake vRkSake nIce chaha vyakti khar3e hue aMkita huuN| unake antaHkaraNa meM jIvana ke prati jisa prakArakA bhAva hai tadanusAra unake antaHkaraNa ke vividha varNa batAye gaye hai / kRSNa antaHkaraNabAlA vRkSako jar3amUlase ukhAr3aneke kApa aura pIta manovRttivAle kramazaH bar3I DAla, choTI DhAla aura laghu upazAkhA santuSTa hai| padma manovRtti vAlA kevala eka hI Ama tor3akara tRpta hai / prayatna meM lagA hai| nola,

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karmasiddhAnta 177 kintu zukla antaH karNavAlA pUrNamAnava zAntipUrvaka giranevAle phalakI pratIkSA karatA hai / " jaina zAstroM uparyukta vyaktiyoMke manobhAvoM ko 'lezyA' nAmase varNita kiyA hai / krodha, mAna, mAyA, lobha rUpa kapAyoMse anuraJjita mana, vacana, kAyako pravRttiko leyA kahate haiN| jisa vyaktiko zukla manovRtti hogo use AcArya nemicandra' 'pakSapAtarahita, AgAmI bhogoMko icchA na karanevAlA, sarva jIvoMpara samAna dRSTi, rAga-dva eSa tathA strI-putrAdimeM sneharahitaparaNati sampanna batAte haiM / uparyukta vRkSake udAharaNa meM usa zAnta aura santuSTa vyaktikA bhAva batAyA hai ki vaha vRkSako tanika bhI pIDA dinA pahu~cAye giranevAle AmakI pratIkSA hai | usakI kitanI ucca manovRtti hai| aise sAdhucetaska vyakti gRhastha hote hue bhI sabake dvArA AdarapAtra hote haiM / usa vyaktikI tRSNA, svArthaparatA aura duSTatAko bhI koI somA hai, jo apanI maryAdita AvazyakatAko pUrti ke sivAya dUsare mahatoMkI AvazyakatAoMko sarvAke liye saMhAra karanepara utArU ho vRkSako jar3amUlase ukhAr3anA cAhatA hai| gommaTasAra meM aise manovRttivAleke vila isa prakAra batAe hai| vaha atyanta jaya svabhAvayukta jovana bhara vairako na bhUlane vAlA, nindanIya bhASaNakarttA, karuNA-dharma Adi se hona, duSTa aura kisIke na honevAlA kahA gayA hai / samazra na ina donoM manovRttiyoMke madhyavartI jIvoMkA varNana ukta citrake dvArA ho jAtA hai / mivanIka vizAla jaina mandira meM varNita citrake sundara bhAvako dekha do Agantuka hAIkorTa jajoMne manobhAvoM ko vyakta karanekI pravINatAko hRdayale sarAhanA kI thI / manobhAvoMkA sUkSmatA se saphala sajIva citraNa karane meM janazAstrakAra bahuta saphala hue haiM / aura yaha saphalatA yAMtrika AviSkAroMkI apekSA adhika kaThina aura mahattvapUrNa hai| apane rAjayogameM bI vivekAnanya likhate haiM- "bahirjagatkI kriyAoMkA adhyayana karanA adhika mAsAna hai, kyoMki usake lie bahuta yaMtroMkA AviSkAra ho cukA hai, para antaHprakRti ke lie hameM kina yantroMse sahAyatA mila sakatI hai ?" 1. "Na ya kuNai pakhavAyaM Na vi ya zikSANaM samoya savasi / patthiya rAya dosA hoviya surUca lessassa // 516 // " - go0 jI0 / 2. " caMkhANa mucai zeraM maMDanasIlo ya dhammadayarahio | duTTho Na ya edi vasaM lavaNameyaM tu kinhassa || 108 || " go0 jI0 / 12

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178 isa karma-gAlase chUTane ke liye Atma-darzanake mAtha viSayoMke prati nimpahatA pUrvaka saMyana ovana vyatIta karanA Avazyaka hai| isa pharma-mizAmta meM yaha bAta spaSTa hotI ki vAstava isa provakA (zubha-adAbha karma ke sivAya) koI anya na to hita karatA hai aura na ahita / mithyAtva karmake adhIna hokara bharma-mArgakA nyAga karanevAlA devatA bhI marakara ekendriya vRkSa hotA hai / dharmAcaraNAhita pakravartI bhI sampani na pAphara narakameM giratA hai / isaliye apane uttaradAyitvako socataM hae ki isa jIvanako bhAgya sva-upArjita koMke adhIna hai, dharmAcaraNa karanA caahiye| svAmimAtiya munirAjane uparyukta satyako isa prakAra prakANita kiyA hai "Na ya ko vi dedi lacchI Na po vi jIvassa kuNai uvayAraM / uvayAra avayAraM karma pi mahAsaha kuNadi // 319 / / devo vi dhammaghatto micchattavaseNa taruvaro hodi / cakkI vi dhammarahio Nivahai garae Na sampade hodi // 433 / / -svAmikAtipheyAnaprekSA / AtmajAgatike sAdhana-tIrthasthala sampUrNa vizvame jo vAtAvaraNa hai, vaha prAyaH rAga, dveSa, mohapUrNa bhAvoMko preraNA diyA karatA hai / pApi samarpa sAdhaka virodhI vAtAvaraNameM vizeSa Atmabalake kAraNa, bAsmasAdhanAphe kSetra meM abAdhita gatise patA calA jAtA hai / kintu madhyama vRttivAlA mumukSu yogya pramya, kSetra, kAla, mAnarUpa anukUla vAtAvaraNake binA apane cittakI nirbhalatA sthira rakhanameM bar3I kaThinatAkA anumava karatA hai / isI dRSTise paMDita mAtAbaraNIne pArmika gRhaspako apanI sAdhanAphe anukUla gRha tathA jovana-sahacarIkA sambandha milAnakA mArga sujhAyA hai| vAtAvaraNavA manopatti para kama asara nahIM pdd'taa| sthala vizeSa smRtipaTamake samakSa madiyoM pahale kI ghaTanAoko upasthita kara detA hai, jisase jIvanameM kabhIkabhI aisI preraNA milatI hai, jo bar3e-bar3e pranyoM, santoM, pravacanoMsa bhI nahIM miltii| yadi koI sahRdaya bittoragar3ha pahuMce, to rANA pratApakA apratima

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AtmajAgRtike sAdhana-tIrthasthala 179 svAtantrya-prema, utkRSTa deza bhakti tathA tyAmakA sajIva citra hRdaya-paTala para aMkita hue binA na rahegA / jauharabatake kAraNa pacinI Adi hajAroM vIrAMganAoM ne apane hilako akSuNNa rakhate hue satI banane kA jo abhUtapUrva tyAga kiyA hai, vaha kayA bhI sparaNa-pathameM Akara purAtana bhAratakI pavitra bhAvanAko jagAye binA na rahagI / Ajake rAjanaitika vAtAvaraNase prabhAvita vyakti kadAcit jAliyA~vAlA bAgako dekhane jAe, to janarala DAyara krUra-kRtya aura parAdhIna bhAratIyoMkI bebasIko smRti jAge binA na rhegii| isI prakAra AdhyAtmika jAgaraNa kSetrameM sAdhaka una sthalokA darzana kareM aura zAntacitta ho apanA kucha samaya bitAveM, jahA~ tIrthakara Adi mahApuruSoMne vizvake vaibhavakA parityAga kara sAmyabhAvakI prAptinimitta krodhAdi ripuoja saMhAra kiyA, to usako AtmAmeM vizeSa bala utpanna hogA aura vaha pavitratAke pathameM pragati karane ke liye paryApta preraNA prApta kregaa| hamArA mastiSka vibhinna saMsmaraNarUpo relave lAinoMke jaMkzana samAna hai / jisa orake rela-pathapara smRttike sahAre hamAre vicAra-ejinane apanI gAr3I khIMcanA Arambha kiyA, saMsmaraNa hameM ubhI dizAmeM bar3hAte hue le jAte haiM / sinemAko rASTra-bhaktise paripUrNa philma dekha darzakakA hRdaya deza-bhakti bhAnoMse parivyApta hotA hai aura kisI dhArmika khelako dekha usako AtmA dhArmikatAke bhAvoMse pUrNa hogI / hameM bihAra prAntameM gayAke pAsa navAdA sTezana ke samIpavartI guNAvA nAmaka jaina-tIrtha para pahu~canekA avasara milaa| denakI anukUlatA na hone ke kAraNa hameM anicchApUrvaka bhI kucha samaya vahA~ ThaharAnA par3A / pIche yaha bhAna huA ki vahAM rukanA durbhAgya nahIM, bar3e saubhAgyako bAta huii| bhagavAn mahAvIrake pramukha ziSya tapasvI-ziromaNi indrabhUti gautama gaNavarakA usa bhUmise saMbaMdha thA / unake jIvanako divya smRtise AtmAko bahuta prakAza aura preraNA prApta huii| mana-homana meM socane lagA, gautama svAmIkA caritra bar3A vicitra hai ! jo vyakti kucha samaya pUrva anya darzanoMkA pAragAmI paMDita ho mahAvora-zAsanakA bhayaMkara virodhI bana svayaM bhagavAnse zAstrArtha meM digvajaya pAne kI niyata se prabhuke samavazaraNake samIpa pahu~cA aura bhagavAnke yogabalase prabhAvita manojJa mAnastambhakI vibhUtiko dekha mAnarahita huA aura prabhuke samIpa pahuMcate-pahu~cate usa ekAntIko AtmAmeM anekAnta-sUryako sunaharI kiraNoMne pravezakara hRdayameM chipe hue moha-mithyAtpake nivir3a andhakArako dUra kara diyA, jisase vaha gautama prabhukA bhakta bana gayA ! sampUrNa parigrahakA parityAga kara digambaramudrA dhAraNa ko ! aneka RddhiyAM utpanna ho gaI ! manaHparyaya nAmaka mahAn jJAnakA udaya huA aura alpakAlameM hI usa AtmAne itanI pragati ko, ki vaha AtmasAdhakoMkI zreNI meM pramukha ana zramaNa

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180 jainazAsana saMghakA adhipati-gaNaghara banA aura bhagavAna mahAvIrakI vANIko vizvame sunAnekA tathA anekAntako patAkA sarvatra phaharAnedhA saubhAgya prApta kara sakA / tathA, anta meM pUrNa sAdhanA hone para bhagavAn mahAvIra ke samAna muktAtmA ho gayA / hameM pratIta huA, yadi vyakti gautamake mamA hRdayase prayatna kare to Aja bhI AtmavikAsa ke liye jyApaka kSetra vidyamAna haiN| AcArya kundakundra kahate hairatnatrayase zuru ho yadi koI jIva AtmakalyANa kara to Aja bhI vaha vyakti laukAntika deva Adike zreSTha padoMko prApta karate hue, phirase zreSTha mAnavake rUpameM janma dhAraNa kara tapa sAdhanAke prabhAvase nirvANako prApta kregaa| jaina-Agama se jJAta hotA hai ki samartha-sAdhaka maraNakara niryANake yogya videha sadamA bhUmimeM jA janma lekara 7 varSa 3 mAha antamahatama kaMvalajJAnake lokAtizAmI Atmabhavako prApta kara sakatA hai / guNAdhA zatrane aise bahuta se vicAroM dvArA hamArI AtmAko prabuddha kiyA- zAnti pradAna kI / ve vicAra anya sthAna para nahIM mile / vahIM una vicAroM poSaNayogya sAmagrI thii| vAtAvaraNa yaha vicAra utpanna karatA thA ki yaha vahI sthAna hai, jahA~ yogiyoMke dvArA bhI vandanIya gharaporakAnI gone sapano ..] sumadhu.. - nirvANa prApta kiyA thaa| isa prakAra tIrthakaroMke jIvanase sambandhita pavitra sthAnoMkI mAtrA puNyasaMghardhana meM nimitta zanA karatI hai| sAgAradharmAmRtameM paMDita bAzAparajI gRhasthako tIrtha vandanA nimitta preraNA karate hue likhate hai "sthUlalakSa: kriyAstIrthayAtrAdyA dRgvishuddhye|" -2144 gRhastha apane tattvajJAnako vizuddhi nimitta tIrghayAdi kriyAoMko kare / yahA~ 'dagvizuddhaya' zamda dvArA yaha spaSTa kara diyA hai ki, tIrtha bandanA AtmanirmalatAke praghAna aMga samyagdarzanako paripuSTa karatI hai / samAdhi-maraNa ke liye udhata sAvaka zrAvaka athavA sAghuko aise sthAnakA Athaya leneko kahA hai ki jo jinendra bhagavAnke garbha, janma, tapa, kaivalya tathA nirmANa ina pA~ca kalyANakoMse pavitra hue hoN| yadi kadAcit usakA lAbha na ho to yogya mandira-maTha Adi kA Azraya le| kadAcit tIrthayAtrAke lie prasthAna karanepara mArga meM hI mRtyu ho jAya to bhI usa AtmAke mahAna kalyANameM bAdhA nahIM pAtI / kyoMki usako bhAvanA tIrthavandanA dvArA AtmAko pavitra karane kI thii| dekhiye, paM0 zAyara jI kyA likhate hai 1. "ajja vi sirayaNasuddhA appA jhAkaNa lahadi iMdattaM / lomaMtiyadevataM tatya mA Nicudi jati / / " - mokSaprAbhata // 7 //

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182 AtmajAgRttike sAdhana-tIrthasthala "prAyoM jinajanmAdisthAnaM prmpaavnm| Azrayelo tu bomAga dinA // pasthito yadi tIrthAya mriyate'vAntare tadA / astyevArAdhako yasmAd bhAvanA bhvnaashinii|30||" -sAgAra dharmAmata, a08 / Tama prasaMgameM bhatahAra kA yaha kathana 'zudhi mano yadyasti tIrthena kim' (2055)-yadi mana pavitra haiM to tArthakI kyA AvazyakatA hai ? virodhI nahIM hai| tIrtha mAnasika pavitratAkA sAmAna hai / tItha vandanA svayaM sAdhya nahI / mAnasika nirmalatAkA aMga hai / jinake pAsa vaha durlabha pavitratA nahIM hai, unake liye vaha vizeSa avalambana rUpa hai / tIrthavandanA yadi bhAvoMko pavitratAkA rakSaNa karate hue na kI gaI to use paryaTana gibAya vAstavika northavandanA nahIM kaha sakate / janatA samakSa tIrtha nAmase khyAta badtama sthAna hai| unameM sabhI sthala samyakta darzana-jJAna-cAritra samanvita mahAn yogAzyaroMkI sAdhanA dvArA pavitra nahIM hai / jo rAgI, daMpI, guruoM ke jIvana meM mAbaddha haiM, vaM kutIrtha kaha jA sakate haiN| unakI vandanA mithyAtvakI abhivRddhi karegA / isaliya zreSTha ahiyakoMke jIvana se pavitra torcAmeM apana jIvanako parimAjita banAnA vivekI mAdhakakA kartavya hai| mahAna deva bhagavAna RSabhavedharma kailAza gavaMtapara tapazcaryA karake nirvANa prApta kiyA isaliye sabhI mAdhaka usa kalAmagiriko praNAma karate haiN| use aSTApada bhI kahate hai| bihAra prAntaka bhAgalapura nagarakA purAsana kAlameM campApura nAma thaa| vahA~sa bArahaveM tIrthakara bAla brahmacArI magavAn vAsupUjyane nirvANa prApta kiyA thaa| maurASTra-gujarAtakI jUnAgar3ha riyAsatameM avasthita Urjayanta girise bhagavAn naminAya prabhune mukti prApta kii| isa giriko raiyataka parvata bhI saMskRta sAhitya meM kahA gayA hai| hindI meM giranAra parvata nAma prasiddha hai| atizaya unnata honake kAraNa svAmI samantabharane ise 'meghapaTalaparivottaTa:' kahA hai| aura usake AkAra-vizeSako lakSyame rakhate hue 'bhuvaH kubam'-pRthvIrUpI vRSabhakA kakuda kahA hai| ghavalA TIkA 10 67-1 / isa parvatake samIpavartI nagarako 'giriNayara paTTaNa' batAyA hai| parvatakA nAma girinagarase giranAra rUpameM kAlakramase parivartita huA pratIta hotA hai| mahAbhAratake puruSa dhokRSNake cacere bhAI bhagavAna neminAtha bAIsA tIrthakarakI tapazcaryA aura mujisase vaha parvata pavitra hone ke kAraNa na kevala janoM dvArA hI vandanIya hai, balki anya sampradAyoMke dvArA apane haMgapara pUjya banAyA jAkara tIrya mAnA Ane lagA hai / pradhAnatayA jaina saMskRtise viziSTa sambandha hone ke kAraNa yaha atizaya pavitra jaina tIrtha mAnA jAtA hai| jina neminAtha bhagavAnkI Atma-jAgaraNa, mAyAse isa parvatakA kaNa

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182 jainazAsana kaNa pavitra hai, una harivaMzazirormANa ariSTanemi jinendrakA caritra, karuNA aura vizvamaMtroM kI dRSTi se apanA lokottara sthAna rakhatA hai| naiminAtha bhagavAna vivAhakA maMgala mahotsava manAne ke lie gaurASTra deza samadyata ho rahA thA ki itanema vivAha ke julasake samaya vararAja neminAtha bhagavAnne pazu oMkA kAraNa andana sunA aura dayA ki muga Adi pazu karuNa svarase dona dRSTi DAlate hue sadana kara rahe hai| usa samaya gaNabhavAcAryake zabdoM meM neminAthane pazu-rakSakoMse puchA___ "kimarthamidamekA niruddha taNabhukkulam ?" ____ -uttarapurANa 162, pR0 509 / kisalie ye becAre taNa bhakSaNa karanevAle yahA~ athamala kiye gaye hai ?" uttarameM yaha batAyA gayA ki "devaitadvAsadevena tvadvivAhamahotrAve / vyayokatamihAnItamityabhASata te'pi tam // 163||" 1. neminAya bhagavAna ke vivAha aura vairAgyakA jasTisa jainIne bar3A AkarSaka varNana kriyA hai "He Neminatha) wisa prince bom of the Yadava clan at Dwarka and he renounced the world when about to be married to Princess Rajamati, daughter of the chief Ugr. ascha. When the marriage procession of Neminatha approached the bride's castle, he heard the bleating and moaning of animals in a caitle pen, Upxn inquiry he found that the animals were to be slaughtered for the guests, his own friends and party. Compassion surged up in the youthful breast of Neminatha and the torture which his marriage would cause to so many dumb creatures laid bare before him the mockery of human civilization and heartless selfishness, He flung away his princely ornaments and repaired at once to the forest The bride who had dedicated herself to him as a prince followed him also in his ascetic life and became a pun. He attained Nirvana at Mount Girnar in the small state of Junagadh in Kathiawadh and on the same lovely mountain is showri a grotto where the chaste Rajamati breathed her last, trot far from the feet of Newinatha." -Out-lines of Jainism p. XXXIV.

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AtmajAgRtike sAdhana-tIrthasthala 183 deva, Apake vivAha mahotsavameM vAsudevako AjAroM logoMke salkA nimitta ye yahA~ rakhe gaye haiN|" isa prakRtiko pustaka naminAtha ke antaHkaraNameM kamaNAke sUryako ucita kara diyaa| ve socane lage, va denAra nido prANI ghArA carate haiM aura vanameM rahate haiM, itanepara bhI apana bhoganimitta loga inha isa prakAra kaSTa dete haiN| aho ! tIna mithyAtvake vazIbhuta ho mUrkha jana niSThura bana syA nahIM krte| isake sAtha neminAtha prabhune isa prakaraName kRSNakI gupta vRtti bhI jAna lii| saMsAra unheM kSaNabhaGgara aura svArthapUrNa dIkhane lgaa| unhoMne socA, aba to rAjImatI rAjakanyAke mAtha vivAha na kara muktizrIkA varaNa kruuNgaa| zuSka nirdayatAme antaHkaraNameM karuNAko ghArA pravAhita karanake lie saba vaibhavakA parityAga kara unhoMne Urjayanta giripara dIkSA lI aura tapasviyoMke ziromaNi bane / udhara rAjapalI bananevAlI zIlavatI devI rAjomatIne bhI jovananAtha neminAyakA padAnusaraNa kara vApatokIkSA lI aura sAmyo-jagata meM zreSThapadako prApta kiyA / ina puNya vibhUtiyoMna girinAra parvatako apane tyAga aura tapazcaryA dvArA pavitra sthAna banA diyA / itihAsako bhASAmeM giranAra parvata jaina saMskRti samArAdhakoMkA mahAn sthala Ajasa lagabhaga do hajAra varSa pUrva taka bhI rahA AyA hai| kyoMki giranAra pattanako candraguphA meM vidyamAna AcArya dharasenane pravacana vAtsalya kAraNa bhUtabali aura puSpadantako karmazAstrakA amyAma karAyA thA, jisa abadhAraNa kara ukta muni-yugalane atyanta pUjya SaTkhaNDAgama zAstrakI racanA kI / girinAra parvatake sAtha neminAtha bhagavAnko paramakAmaNika dRtti aura tyAgakA saMsmaraNa Aye binA nahIM rahatA / gautamabuddhake hRdayameM karuNAkA rasa mUka pazuoMko dekhakara nahIM utpanna huA thA ki jisakI preraNAse unhoMne buddhatvake lie prayatna prArambha kiyA / dauna prANiyoMke vyathita jIvanake prati saccI sahAnubhUti dikhAnevAle rAgake mu-madhura caurAhese mukha mor3a virAgatAke zailazikharapara bar3hanevAle bhagavAn neminAtha aura unakI saha-dharmiNI banane vAlI satI rAjImatIjaisA Adarza saMsAra meM kahA~ milegA? aise AdarzokA mauna bhASAmeM madhura smaraNa karAnevAlA yaha karjayanta giri kyoM na vandanIya hogA? isa girirAjasa punIta saurASTra deza bhI bhakta' candAvana kavike dvArA ina zabdoMmeM vaMdanIya kahA gayA hai-- "zobhata gar3ha giranAra nemisvAmI niravAna thala / / do hAni siradhAra, vandoM soraTha desa maiM ||"-chndshtk, 68 ! bhagavAn mahAvIrake jIvanakA itihAsa aura unake tyAgakI amara kahAnI bihAra prAntake pAvApura grAmameM vizvamAna sarovarastha pavala jinamandirameM milatI 1. ghaTasaNThAgama bhAga 1, pR0 67, 70 /

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184 jainazAsana hai / bhagavAna mahAvIrane IsAse 599 varSa pUrva kuNDalapurameM kSatriyaziromaNi mahArAja siddhArtha ke yahAM mAtA trizalAke udarase janma liyA thA / va nAyabaMgake bhUSaNa the| rAMsArake bhogoM meM unakA vivekapUrNa mana na lagA, ataH bAlabrahmacArI rahakara canhoMne 30 varSakI avasthA nirgrantha digambara mudrA dhAraNakara. 12 varSa tapazcaryA + : varSakI zAma kolama kiyA aura vizva hitakara dharmakA upadeza 30 varSa taka dekara 72 varSako avasthAmeM paramanirvANa---mukti prApta kI / prabhuke caritrako vikRta karate hue zrI zaM0 rA. rAjavADene nAdasIya sUstake bhASya (pUrvArdha) meM (pR0 186) bhagavAn ke nAthavaMzako 'naTavaMza' mAna unheM naTa putra kahane kI asat ceSTA kI hai aura likhA hai, "gautama va mahAvIra he dogha kSatriya vAtya hote, kAraNa mahAvIrA 'nAtaputta' mhaTalA Ahe va gautamAcA janma linadhI kulAMta jhAlA Ahe / nAtaputta-naTaputra, naTa va licchavI ho donhIM kule majUne drAtya-kSatriya mhaNUna ullekhilI Aheta / " kheda hai ki apane sampradAya-mohavaza manuSya satyakA apalApa karate hue lajjita nahIM hotaa| harivaMzapurANameM bhagavAnke pitA mahArAja siddhArtha ko pratApI bhUpa batAyA hai-"sikhAryo'bhavadAbho bhUpa: siddhArthapoSaH |"-srg 2-13 isI bAtakA samarthana azaga kavi kRta mahAvIracaritrake isa padyayugalase hotA hai"rAjA tadAtmamativikramasAdhitArthaH siddhArtha ityabhihitaH puramadhyubAsa / / yo jJAtivaMzamamalendukarAvadAtaH zrImAnasadA dhvaja ivAyatimAnudagraH // 1720-21 // " jisa sthalako prabhune apane nirvANa-kalyANake dvArA narAmara-candanIya banA diyA, vaha vihArazarIpha nAmaka sTezanase 6-7 molapara hai| vahA~se bhagavAnne kArtika kRSNA amAvasyAke prabhAtameM karmoMkA nAza kara mokSa prApta kiyA thaa| pAvApurIko vAtAvaraNa bahuta zAnta, pavitra aura ujjvala vicAroMkA udbodhaka hai| yaha smaraNa rakhanA cAhie ki vicArazIla vyaktike lie ho ye sana sAdhana kalyANakArI hote haiM / kintu vivekahIna vyaktiyoMkI mohanidrA prayatna karanepara bhI dUra nahIM hotii| prAkRta nirvANakANDa meM pUrvokta cAra tIrthakaroMko AtmasvAtaMtrya-upalabdhikI bhUmiyoMkA ina sundara zabdoM meM saMsmaraNa tapA vandana kiyA gayA hai "adAvaryAmma usaho caMpAe vAsupUjja jiNaNAho / ujjate mijiNo pAvAe Nivvudo mahAvIro // 1 // "

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AtmajAgRtike sAdhana-tIrthasthala 185 dRSabhanAthane aSTrApada (kailAsa) se, vAsupUjya jinendrane campApurIse, neminAthane Urjayanta girise aura mahAbora bhagavAnne pAvApurIse nirvANa prApta kiyaa| bhagavAn ajitanAtha, sambhavanAtha, abhinandananAtha, gumatinAtha, padhaprabhu, supAyanAya, candraprabhu, puSpadanta, zItalanAtha, zreyAMsanAtha, vimalanAtha, anantanAtha, dharmanAtha, zAntinAtha, kunthunAtha, arahanAtha, mallinAgha, munisuvratanAtha, neminAtha aura pAzrvanAthane bihAra prAntameM vidyamAna mammedazikharase jise pArasanAtha-hila kahate haiM-bhAna prApta kiyA hai / isIlie ni bhanlimeM bhAcArya kahate haiM "bIsaM tu jiNaridA amarAsuravaMdidA ghukilesA / sammede girisihare NivvANagayA Namo tesi // " deva aura manuSyAdike dvArA tandanIya karmakleza rahita, bIsa jinendroMne sammeda parvatake zikharase nirvANa prApta kiyA, usa sabako namaskAra ho / ___ yaha parvata zikharajI ke nAmase jaina samAja meM prakhyAta hai| prIyI kauMsila ko lApola naM0 121, san 1933 para die gae phaisalese parvatake viSayameM yaha bAta vidita hotI hai-"pAzvanAtha parvatapara jo jinamandira haiM, ve nissandaha bahuta prAcIna hai| kintu unake itihAsakA athavA usa samayakA, jaba ki sampUrNa parvatake viSayameM pavitratA sambandhI pavitra vicAra sarvaprathama mAnne gaye, bahuta kama jJAna hai|........prvt svayaM 25 varga-mIla vistAra meM hai aura usakI sabase UMcI coTI 45 so phuTapara hai / lephTineMTa bIDala, jo usa sthAnako san 1846 I0 meM gae the, kI riporTake anusAra vaha zADo tathA ghane jaMgalase havA huA thA aura jaMgalI jAnavaroMse bharA huA thaa| usameM manuSya nahIM rahate the / hA~, kucha santhAloMkojaMgalI logoMkI jhopar3iyAM thIM, jo parvatake nIceke bhAgapara thiiN|" Age calakara yoDala sAhabane 1846 I0 meM yaha bhI likhA hai ki-"parvatapara prativarSa janavarI mAsameM eka pakSa paryanta eka dhArmika melA bharA karatA thaa| pUjakoMko Avazya: katAoMko pUrti ke lie dukAnadAra anAja yA dUsarI cIjeM lekara parvatapara bar3hate the / " mahAkavi banArasIdAsajIke arthakathAnakameM saMvat 1661 meM zikharajIko yAtrAkA varNana hai, jisase tatkAlIna sAmAjika vyabahArakA bhI paryApta bodha hotA hai "sAhiba sAha salIma ko, hIrAnaMda mukIma / osavAla kula jauharI, banika vittako soma // 224 / / tina prayAgapura nagara so, kInI udyama sAra / saMgha calAyo sikharakI, utaracI gaMgA pAra // 225 //

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186 jainazAsana P Thaura-Thaura putrI daI bhaI khabara jita titta / cIThI AI sena ko, Avahu jAna nimitta // 226 // kharagasena taba uThi cale, turaMga asavAra jAi naMdajI ko mile, taji kuTaMba gharabAra // 227 // " X X X "saMvata solaha se ikasaThe Ae loga saMgha sauM naye // keI ubare keI mue / keI mahA jamato hue ||2395 kharagasena paTarne ma Ai / jahamati pare mahA dukha pAi || vidyA ke upasabhI loga // 240 // " X X X "saMgha phUTa cahu~ disi garyo Apa Apako hoi / nadI nAva saMjoga jyauM, bichuri mile nahi koi // 243 // isa yAtrAmeM lagabhaga sAta mAsakA samaya vyatIta huA thA, aisA pratIta hotA hai| jaba saMgha grISma meM ravAnA huA thA, taba zikharajose loTate hue bImArIkA khAsa kAraNa varSAjanita jalako kharAbI ho rahI hogii| isa yAtrAma 7-8 mAhakA samaya lagA aisI kalpanA hamane isalie kI ki usa bIca banArasIdAsajI apanA hAla likhate haiM, ki "kharagasena jAtrAko ge| vanArasI niraMkuza bhae || kareM kalaha mAtA sauM nitta / pArzvanAthakI jAta nimitta || 228 // dahI dUdha ghRta cAvala cane / tela taMbola pahupa anagine || itanI vastu tajI tatakAla / khana lIno kInI haTha-bAla ||22|| ceta mahIne khana liyo, bIte mAsa cha sAta / AI pugyo kArtikI, cale loga saba jAta // 230 // " " sammedasi cirako yAtrAkA samAcAra" nAmaka hasta likhita 11 pRSTha vAlI pustikA se vidita hotA hai ki, savaMt 1867 meM kArtika vadI 5 budhavArako koI sAhU parnAsahajI ke netRtvame mainapurIse 250 bailagAr3iyoM aura karIba eka hajAra yAtrI zikharajIko vandanAko nikale the| jisa dina saMgha nikalA thA usa dina mainapurI rathayAtrA huI thii| saMgha meM dharma-sAdhana nimitta AdinAtha bhagavAnkI manojJa pratimA virAjamAna ko gaI thii| rathayAtrAmeM vallamadhArI sipAhI Adi bhI the / banArasa meM bhelUpurA mandirake nikaTa saMgha ThaharA thaa| pAvApurI pahu~cakara saMghane jalamandira ke samIpa Azraya liyA thaa| rAjagRhI, guNAvA AdikI vandanA karate hue vasaMtapaMcamIko saMghane sammedazikharakI vandanA ko aura parvatase lauTakara

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AtmajAgatike sAdhana-sAyasthala 187 madhavana meM ghotsava manAyA, rathayAtrA nikAlI jisameM pAlagaJjaka rAjA bhI sammilita hue the| mAgha sudI 15 ko saMghanaM madhuvanase prasthAna kiyA / "1 uparyukta donoM yAtrA-saMgha vivaraNoro tasa bhramakA nivAraNa ho jAtA hai jo prIvI kaunsilakI apIla naM0 121 meM lephTineMTa borala sAhabane san 1846 (saM0 1903) nikhara jI ke parvatako jagalI jAnavaroM, dhanI jhAr3iyoM madise jyApta batAyA thA aura likhA thA ki vahA~ manuSya nahIM rahata the / borala mahAzayakA bhAva baha rahA hogA ki parvatapara loga nahIM rahA karate the| tIrtha yAtriyoMkA AvAgamana unake vahuta pahile se pUrvokta vivaraNase spaSTa ho jAtA hai| sammedazikhara parvatapara yAtrI loga mukta honevAle AsmAoMke gharaNa cihna (Foot Print) kI pUjA karate rahe haiN| zvetAmbara jainoMkI orasa kucha ToMkoMke caraNa cilla badala die gae the, jisase zrIyo kosilameM digambara jainiyoMne yaha Apatti upasthita kI thI ki caraNoMkI pUjA hamAre yahA~ varjita hai kyoMki ve khaMDita mUrti ke aMga siddha hote haiN| provI kaunsilake jajoM kA nimna varNana pAThakoM ko vizeSa prakAza pradAna kareMgA--- __"zvetAmbarI logoMne jo caraNoMkI straya pUjA karanA pasanda karate haiM-dUsare tarahake cinha banA liA hai, jina namUnA athavA phoTo nahIM honase, Thoka taurapara batAnA bahuta sarala nahIM hai, jo aMgUTheke nakhauMko batAte haiM aura jinheM pairake eka bhAgakA sUcaka samajhanA caahie| digambarI loga ise pUjanese inakAra karate haiM, kyoMki yaha manuSya ke zarIrake pathaka aMgakA sUcaka hai / donoM mAtahata adAlatoMne yaha phaisalA kiyA, ki zvetAmbaroMvA yaha kArya, jisameM unhoMne tIna mandiroMmeM ukta prakArake caraNa banAe. eka aisI bAta hai ki jisake bAbata zikAyata karanekA digambariyoM ko hava hai|" ---(phaisale kA hindI anuvAda, pR0 17) / yaha parvata tIrthaMkaroMkI nirvANabhUmi honase vizeSa pUjya mAnA jAtA hai / isake sivAya agaNita sAdhakoMne vahA~ raha kara gaga, dveSa aura mohakA nAza kara sAmyabhASako sahAyatA le mukti prApta kI, isa kAraNa jaina tIthoM meM isa parvatakA sabame adhika Adara kiyA jAtA hai / dharmajyoti girirAjake sakala zikhara sukhadAya / nisidina vaMdoM bhAvayuta karmakalaMka nasAya / / sammedazikhara pUjAvidhAna meM likhA hai-- "siddhakSetra tIratha parama, hai utkRSTa suthAna / zikharasammeda sadA namahu, hoya pApako hAna / / 1. jaina siddhAntabhAskara bhAga 4, kiraNa 3, pR0 148 /

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188 jainazAsana agaNita muni jahaM ta~ gae, loka zikhara ke tIra | tinake pada paMkaja namoM, nAsaiM bhava kI pIra 11" 1 maisUra rAjyake hAsana jilA meM zramaNabelagolA nirvANabhUmi na hote hue bhI, bhagavAn grAmmaTezvara bAhubalokI 57 phITa UMcI bhavya tathA vizAla mUrtike kAraNa atizaya prabhAvaka tathA AkarSaka sIrthasthala mAnA jAtA hai / vaha sthAna hrAsana sTezana se 32 mola, maisUrase 60 mIla tathA beMgalora se 90 mIlakI dUrIpara avasthita hai| sara mirjA ismAilane maimUra ke dIvAnako haisiyata se die gae apane eka bhASaNa meM kahA thA- 'sampUrNa maisUra rAjya meM zramaNabelagola suddA anya sthAna nahIM haiM, jahA~ sundaratA tathA bhavyatAkA manojJa samanvaya pAyA jAtA ho ' vaha jaina tIrtha honake sAtha vizvake kalAkAroM tathA kalApremiyoMke lie darzanIya tathA abhinaMdanIya sthala haiM / usa sthAna meM zramaNaziromaNi bAhubalI svAmIkI lokottara mUrti vidyamAna hai tathA vahA~kA belagola-sarovara bhI mahattvapUrNa hai / isa kAraNa zramaNa tathA belagola samandhita usa bhUmiko zramaNabelagolA kahate haiM / jisa parvatapara mUrti virAjamAna hai vaha bhUtala 470 phITa U~cAI para hai / samudratala se 3345 phoTa UMcA hai| parvatakA vyAsa 2 pharlAGgake lagabhaga hai| pahAr3apara car3hane ke lie lagabhaga 500 sIr3iyA~ pahAr3a hI utkIrNa hai / pravezadvAra bar3A AkarSaka hai| anya parvatoMke samAna dUrase ramaNIyatA aura samIpa bhISaNatArUpa viSamatA yahA~ nahIM hai / vaha cikanA, DhAlasamanvita bar3hiyA pASANayuksa hai| darzaka jaba bhagavAn gommaTezvarakI vizAla manojJa mUrtikaM samakSa pahu~ca digambara gAMva jinamudrAkA darzana karatA hai taba vaha cakita ho socatA hai'ahA ! maiM duHkhadAvAnalase bacakara kisa nahAn zAntisthalame A gayA hU~ vahA~ AtmA prabhukI mudrAse binA vANIkA avalaMbana le maunopadeza grahaNa karatA hai / hajAroM varga prAcIna mUrti darzakako prAyaH navIna nirmita mUrti-sI pratIta hotI hai / sabhI Rtue~ Akara bhagavAnkA hRdayase svAgata karatI haiM / kAraNa mUrtike Upara kisI bhI prakArako chAyA nahIM hai, jo sUrya, candra aura varSA Adi RtuoMko prAkRtika mudrAdhArI prabhuke samAdara athavA darzanameM antarAya upasthita kara sake / bArahavIM sadIke boppaNa paNDita nAmaka kannar3a vidvAnne nakSatramAlikA nAmako pacaracanA meM bhagavAnkA sundara varNana karate hue eka padya meM bar3I mArmika bAta kahI hai- 'atyanta unnata AkRtivAlI vastumeM saundaryakA darzana nahIM hotA, jo atizaya sundara vastu hotI haiM yaha atIva unnata AkAravAlI nahIM hotI / kintu, gommaTadavarako mUrti meM yaha lokottaratA hai ki vaha atyanta unnata honepara bhI anupama saundaryasa vibhUSita hai| maisUra rAjya ke purAtatva vibhAgake DAyarekTara

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AtmajAgRtike sAdhana-tIrthasthala 189 ga. kRSNA ema. e., po eca0 0 likhate haiM-"zilpIne janaprarbhake sampUrNa tyAgakI bhAvanA apanI chanose isa mUtike aMga-aMgameM pUrNatayA bhara dI hai| mUrtikI nagnatA jainadharmake sarvasva tyAgakI bhAvanA kA pratIka hai / ekadama sIdhe aura unnata mastaka yukta pratimA kA aMgavinyAsa Atmanigrahako sUcita karatA hai| hoThoMko dabA-mayI mudrAse svAnubhUta Ananda aura dukhI duniyAke sAtha sahAnubhUtikI bhAvanA vyakta hotI hai|" ___ 'Picturesquc Mysore'' nAmaka pustakameM mUtike viSayameM likhA haieka vizAla pASANako kATakara mUrti banAI gaI hai| ajJAta zilpIke hAthase usa pASANake rUkSastarameMse zAnta aura vimya smita aMkita sApakI manojJa mUrti nirmita huii| isa mahAna kArya meM kitanA zrama lagA hogA, yaha bAta darzakako AzcaryameM DAla dagI aura vaha isa bAtako jAnane ko ulajhanameM phaMsa jAegA ki kyA yaha mUrti isa parvatakI rahI hai athavA vaha jahA~ abhI avasthita hai, yahA~ bAharase lAI gaI hai| nahIM kaha sakate ki, caTThAna vahAM lapalamgha huI athavA lAI gii| pharagyUsana nAmaka vikhyAta zilpa-zAstrIkA kathana hai--"ijiptake bAhara kahIM bhI itanI vizAla sI. anya mati nahIM hai| hAdI desI ke jJAta nahIM hai jo isa mUtike dvArA pradarzita paripUrNa kalA tathA U~cAImeM Age bar3ha ske|" ___kahA jAtA hai ki gaMganarezake parAkramI mantrI gommaTarAya-cAmuNDarAyake nimittase unake Izvara-gommaTezvarakI mUrtikA nirmANa huA thA / kintu janazruti aura paramparAgata kathAnakase isa mUrtikA nirmANa itihAsAtIta kAlakA batAyA jAtA hai / jina bAhubalI svAmoko yaha mUrti hai, ke cakravartI samrATa bharatake anuja aura bhagavAn RSabhadevake pratApI putra the / podanapurakA ve zAsana 1. "The image is cut out of a huge boulder and its rough sur face has been made to yield by the hand of an unknown artist, an exquisite statue with the calm and beatific smile of a saint The visitor would be astonished at the amount of Jabour such a prodigious work must have entailed and would be puzzeled to know whether the statue was part of the hill itself or bad been moved to the spot where it now stands. Whether the rock was found in situ or was moved "nothing grandeur" says Fergusson, for more imposing exists any where out of Egypt and even there, no known statuc surpasses it in lacight or excels it in the perfection of art it exhibits." pr 23.

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190 jainazAsana karate the| unhoMne cakravartI bharatako bhI parAjita kiyA thA / kintu bharatake jIvanameM rAjyake prati adhika mamattva dekha aura viSayabhogoMkI nissAratAko soca unhoMne digambara mudrA dhAraNa kii| vijetA bAhubali apane antaHkaraNa meM kyA mocate the, isakA sundara citra aMkita karate hue mahAkavi manasena kahate haiM he AyuSman bharata ! yaha lakSmI mere yogya nahIM hai, kAraNa isakA tumane atyanta samAdara kiyA; yaha to tumhArI priya patnIke tulya hai| baMdhanakI rAmazrI satpuruSoMko Anandaprada nahIM hotii| yaha to mujhe viSa kaMTaka samUha samanvita pratIta hotI hai, ataH yaha pUrNatayA tyAjya hai| meM to niSkaMTaka tapaHzrIko apane adhIna karanekI AkAMkSA karatA hU~ / " unakI mUrti meM bhI unakA lokottara caritra aura vizvavijetApana pUrNatayA aMkita pratIta hotA hai| bar3e bar3e rAjA mahArAjA tathA deza-videzakai pramukha puruSa prabhukI pratimAke pAsa Akara apanI zraddhAJjali arpita karate haiM / mUrtima kI mahAna nRpAca kinakI gaI hai / ve eka paryanta khaDgAsana se tapazcaryA karate rahe, isalie latA, sarpa Adine unake prati sneha dikhAyA mUrti meM bhI bhASavI latA aura sarpakA sadbhAva isa bAtako jJApita karate hue pratIta hote haiM ki mahA mAnava bAhubalI vizva bandhu ho gae haiN| isalie haraeka prANI unake prati AtmIya bhAva dhAraNa kara apanA sneha vyakta karatA hai| mUrtike darzanase AtmAmeM yaha bAta aMkita hue binA nahIM rahatI ki abhaya aura kalyANakA saccA aura advitIya mArga nampUrNa parigrahakA parityAga kara bAhubalI svAmIkI mudrAko apanAne meM hai / vipattikA mArga bhoga, parigraha, hiMsA tathA viSayAsakti haiM aura kalyANakA prazasta patha antaH bAhya-maparigraha, ahiMsA aura AtmanimagnatA kI ora apane jIvanako prerita karane meM hai / lekhanIko aura vANIkI bhI sAmarthya nahIM hai ki mUrti pUrNa prabhAva aura saundaryakA varNana kara sake / darzanajanita Ananda vANIke pare haiM / bhArataratna rASTrapati bAbU rAjendraprasAdajIneM usa dina 1. "preyasIyaM tathaivAstu rAjyazrIryA tvayAdRtA / nociSA mamAyuSman bandho na hisatAM mudde // 97 // " "vidha kaNTakAlIna tyAjyeSA sarvathApi naH / niSkaSTakAM polakSmI svAdhInAM kartumicchatAm ||99 / / " - mahApurANa parva, 36 /

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* AtmajAgRti ke sAdhana - tIrthasthala 191 gommaTezvara ke darzanakA ullekha karate hue hamase mUrti ke viSaya meM yaha sUtra vAkya kahA thA ki - "mUrti adbhuta hai / " nirvANabhUmi honeke kAraNa paTanA, siddhavarakUTa gajapaMthA (nAsika), droNagiri, nayanagiri (bundelakhaMDa ), monAgiri, baDavAnI, kuMthalagiri ( jilA usmAnAbAda) muktAgiri (amarAvatI), pAvAgar3ha aura mAMgItuMgI (mAlegAMva) Adi prakhyAta tathA pUjya sthala haiM; kAraNa yahA~ bahuta pavitrAtmAnaM ratna ko ArAdhanA kara nirvANa prApta kiyA hai| mAgItuMgI kSetra rAmacandrajI hanubhAnjI Adi mahApuruSoMne mukti prApta kii| isa kSetra kI pUjAmeM likhA hai "gaMgAjala prAsuka bhara jhArI, tuva caranana Dhiga dhAroM, parigraha tisanA lagI Adi kI, sAko niravAro / rAma hanU sugrIva Adi je, tuMgI giri thita thAI, 'koDi ninyAnave mukta gae muni, pUjo mana vaca kAI / " - siddhakSetra pUjA saMgraha, pR0 79 / rAmakA caritra varNana karanevAle manohara mahAkAvya janapadmapurANa (parva 122 zloka 67 ) se vidita hotA hai, ki mAgha sudI 12 ko rAtri meM aMtima prahara meM rAmane kaivalya prApta kiyA -- "mAghazuddhasya pakSasya dvAdazyAM nizi pazcime / yAme kevalamutpannaM jJAnaM tasya mahAtmanaH / " bhagavAn munisuvratanAtha, jo 20 veM tIrthakara hue haiM, ke samaya meM rAmacandra jo hue the / rAmacandrajoke samAna hanumAnnIne nirvANa prApta kiyaa| hanumAn jI vidyAbalasampanna mahApuruSa the| unakI dhvajAmeM kapikA cihna thA, bhramavaza cihnakA prayoga cihnavAn ke lie prayukta hone lgaa| bAnara zAkAhAra karanevAlA zakti-sphUrti-yukta jIvadhArI hai | vaha ahiMsA, zakti aura sphUrtikA pratIka hai, isa kAraNa pratIta hotA hai ki hanumAnajIne kapiko apanI dhvajAkA cihna banAyA / AcArya raviSeNake zabdoM meM hanumAnajI sarvaguNa saMpanna mahApuruSa the / unake pitAkA nAma pavanaMjaya thA / ye bhI mahApuruSa the / pavana vAyuse mAnavako utpatti vaijJAnika dRSTi viziSTa jainadharma meM svIkAra nahIM kI gaI hai| bhIma, arjuna, yudhiSThira ina tIna pAMDavoMne pAlItANAke ( gujarAta prAMta ) 1. "rAmahaNusuggIo gavayavakkho ya NolamahaNIlo / vaNavadIkoDIo tumIgiriNibbude gaMde // 8 // prAkRta niva

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190 jenazAsana zatruJjaya parvatapara tapazcaryA kI thii| digambaramudrA dhAraNakara karma-zatruoMpara bhI vijaya prApta ko ghI / prAkRta nirvANakANDameM likhA hai... "paMDusuA tiNi jaNA davivariMdANa atttthkoddoo| sattuMjayagirisihare NicvANagayA Namo teti // 6 // " bhaiyA bhagavatIdAsajIne isako ina zabdoma spaSTa samajhAyA hai"pAMDava tIna dravir3a rAjAna ! ATha koDi muni mukati pyaan| zrIzatrujaya girike sos| bhAva sahita vaMdo nisadosa / / 7." pAlItANAmeM tIna hajArameM adhika jana mandira hai, jisase zatrujaya kSetrako manojJatA bar3ha gaI hai / usa mandiroMkA nagara bhI kahate haiN| jisa sthAnapara vizeSa prabhAvazAlI mUrti, maMdira Adi hote hai, use atizaya kSetra kahate haiM / inakI saMkhyA lagabhaga sosa adhika hai / kiso sthAnapara sAdhakoMko athavA bhaktoMko vizeSa lAbha dikhAyI diyA, use atizaya kSetra kahate haiM / aise atizaya kSetra navIna bho bana jAte haiN| jayapura rAjyameM zrI mahAvIrajI nAmaka sTezana hai / yahA~ke bhagavAn mahAvIrako mUrtikA bar3A prabhAva sunA jAtA hai| hajAroM yAtrI vahAM vaMdanAko jAte haiM / monA aura gUjara nAmaka grAmINa loga hajAroMko saMkhyAmeM mahAvIra bhagavAnkI aisI bhakti karate hai, jo darzakoMko cakita karatI hai| jayapura rAjya meM zivadAsapurA sTezanake samIpa eka navIna atizaya kSetrako upalabdhi huI hai / use padmapuro kahate haiM 1 __ madhyaprAntameM damohase 22 mIlakI dUrIpara kuNDalapura jaina kSetra hai| kahate haiM ki yavanarAja auraMgajebane vahA~ bhagavAnkI atizaya manojJa papAsana 12 phITa U~cI mUrti tur3avAnakA prayatna kiyA, kintu vahAM kI kucha viziSTa ghaTanAoMne yavana samrATko prakita kara diyA, isase usa tIrthase usakI vakra dRSTi dUra ho gaI / parvata kuNDalAkRti hai / 64 jina maMdiroMse bar3A ramaNIya mAlUma par3atA hai| bhagavAnke maMdira, jise bar3e bAbAkA mandira kahate haiM, ke praveza dvArapara mahArAja chatrasAlake samayakA zilAlekha khudA huA hai / vikrama saMvat 1757 meM mandirakA jIrNoddhAra hokara jo mahApUjA utsava huA thA usameM chatrasAla mahArAjane bhI bhAga liyA thA / unake dvArA bheMTameM pradatta eka bar3A thAla mandirake bhaNDArameM thaa| rAjapUtAnAma AbU parvatapara avasthita jaina maMdira apanI kalAke lie vikhyAta hai| karnala TaoNDane apane rAjasthAnameM likhA hai

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AtmajAgRtike sAdhana-tIrthasthala 193 "Beyond controversy this is the most supcrb of all the teinples in India and there is not an edificc besides the Tajmahal, that can approach it." -bhAratavarSake maMdiroM meM yaha zreSTha hai yaha bAta nirvivAda hai / sAjamahalake sivAya koI aura bhavana usako sasA hI kara saHET, bilaza manavA! AdinAthakA maMdira vikrama saMvat 1088 (IsvI san 2031) meM banavAyA thaa| neminAya bhagavAnkA manojJa maMdira tejapAla vastupAla nAmaka rAjamaMtriyoMne bamavAyA thaa| vikrama saMvat 1287 meM isa prakhyAta maMdirakA nirmANa huA thaa| karor3oM rupayoMkA vyapa kara isa anupama mandirakI racanA kI gaI hai| zilpazAstrake adhikArI vidvAn phagyUsana mahAzaya likhate hai'-"isa maMdirameM, jo ki saMgamarmarakA banA huA hai, atyanta parizramI hinduoMkI saMkIse phIte jaisI dArIkIke sAtha, aiso manohara AkRtiyAM banAI gaI hai ki unakI nakala kAgajapara utArane meM bahuta samaya lagAnepara bhI maiM samartha nahIM ho sakA / " pArnala TaoNDane mandirake gumbaja ko dekha cakita hokara likhA hai ki "isakA citra taiyAra karanemeM lekhanI thaka jAtI hai / atyanta zramazIla citrakArakI phalama ko bhI isameM mahAn zrama par3egA / ina mandiroMmeM janadharma kI kathAe~ citrita kI gaI hai| vyApAra, samudrayAtrA, raNakSetra Adike bhI citra vidyamAna hai / " mandiroM ke saundaryane karnala TaoNDake aMtaHkaraNapara itanA prabhAva DAla rakhA thA ki zrImatI haMTara mlera nAmakI mahilAne mandirake gumbajakA pitra jaba dauDa sAhabako vilAyata meM dikhAyA to usase AkarSita ho unhoMne 'pazcima bhAratakI yAtrA' nAmako aMgrejI pustaka ukta mahilAko samarpaNa ko aura usa mahilAse kahA-"harSa hai ki tuma AbU gaI ho nahIM, kintu AbU ko iMglaNDameM le AI ho|" devagar3ha bundelakhaNDake jAkhalona sTezanase lagabhaga 10 molako dUropara atyanta kalApUrNa sthAna hai| devapati aura khepati bandhunoMne apanI vizuddha bhaktike prasAda se vipula danya prApta kiyA aura dRSyakA samaya karate hue bagaNita kalAmaya jinendramUrtiyA~ devagar3hameM banavAI, jinake sauMdarya darzanase nayana saphala ho jAte hai| vaha zravaNabelagolAkI ladhuAvRtti sadRza pratIta hotA hai / sAMcIko prApona bhavya bauddha sAmagrI jisa prakAra hRdayapara amiTa prabhAva salatI hai uso prakAra prekSaka mo devagar3hakI anupama utkRSTa kalApUrNa sAmagrIse prabhAvita tathA mAnaMdita hue binA nahIM raha sakatA / yahA~ hajAroM bhUtiyoMko desa vAtmAmeM vItarAmatAkA apUrva Picturesque Uustrations of Ancient Archietcture in Hindus tan by Fergusson, 2. AbU jaina mandiroMke nirmAtA, 10 65, 69 /

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194 jenazAsana prabhAva utpanna hotA hai vahA~kA sajIva prabhAva hRdayapaTalapara eka bAra bhI aMkita hokara makSa amiTa rahatA hai|' buMdelakhaMDama pannA riyAsataka antargata khajurAhoke jaina mandi kI ucca aura nojJa kA bhI isanIya hai| mahArAntinAthalo 20 hAyake lagabhaga unnata pratimA bahuta sundara hai / vahA~ko sthApatyakalA bahuta bhavya hai| jima prakAra atizaya vizeSa hone ke kAraNa koI sthala atizaya kSetra rUpameM pUjA jAkara sAdhakake antaHkaraName bhavya-bhAvanAoMko saMkti karatA hai usI prakAra tIrthakara bhagavAna ke garbha, janma, tapazcaryA tathA kaMvalyotpattike sthAna bhI vizeSa udbodhaka mAne jAte haiN| bhagavAn pArvanAma taza supArzvanAtha toyaMkarake janmase kAzI nagarI pavitra huI aura vaha sAdhakoMke liye puNyadhAma bana gaI / ina sokaroMke janmase pavitra banArasI nagaroke prati bhakti prakaTa karane ke liye zrIyuta kharagasainajI jauharIna apane honahAra ciraMjIva aura sarvamAnya mahAkavikA nAma banArasIdAsa rakhA thA / apane arghakathAnake ArambhameM jo padya inhoMne die hai ve udbodhaka hone ke sAtha Anandajanaka bhI haiM tathA unase 'banArasa' nagara kI ancayaMtA prakAzameM AtI hai ''pAni-jugala-puTa-sosa dhari, mAni apanapI dAsa / Ani bhagati cita jAni prabhu, vando pAsa-supAsa // 1 // 1. jaina siddhAnta-mAskara bhAga 8 kiraNa 2 se jJAta hotA hai ki parvata uttara dakSiNa 1 mola lambA, pUrva-pazcima 6 phaloga caur3A hai| parvatakI car3hAI sarala hai| mandira lagabhaga 8 sau varSa prAcIna kahe jAte haiM / bhagavAn RSabhadevako mUti jaTAyukta hai| vahI tIrthakara bAhubalI, zAsana-devatA, muni AdhikA, zrAvaka tathA zrAvikAoMkI mUrtiyAM bhI milatI hai| kahIM-kahIM dampatikA citra vRkSake noce khar3A huA pAyA jAtA hai aura pratyekakI godameM eka-eka baccA hai| purAtattva vibhAgake tatkAlIna suparinTenDenTa zrIyuta dayArAma sahAnI ema0 e0 ne isakA artha yaha socA hai-"ye bacce avasapiNIke suSama-suSama samayakI prasanna jor3iyAM-yugaliye haiM aura jisake nIce strI puruSa khar3e haiM yaha vRkSa phApaTTama hai; jisase usa jamAnemeM manuSya vargako sabhI icchAeM pUrNa hotI thIM / ' purANoM meM uttama bhogabhUmikA jo varNana hai usase vidita hotA hai ki mAtA-pitA santatikA mukha-darzana karane ke pUrva hI choMka aura jamhAI le zarIra parityAga kara svargalokako yAtrA karate the| isa prakAzameM sahAnI mahAzayakI sUjha cintanIya ho jAtI hai| zilAlekhoMkI dRSTi se panta mahatvapUrNa hai| 200 zilAlekhoM meMse 157 aitihAsika mahatva rakhate haiN| nAgarI akSaroMke kramika vikAsako jAnane ke lie ye lekha bahuta kAmake hai|

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AtmajAgRtike sAdhana-tIrthasthala gaMga mAhi AI sI hU~ do varunA asI, bIci basI bAnArasI nagarI bakhAnI hai| kasivAra desa madhya gAMu tAta kAsI nAMu, zrI supAsa pAsako janama bhUmi mAnI hai| tahA~ dRha jina sivamAraga pragaTa kInau, taba setI sitrapurI jagata maiM jAnI haiN| aisI vidhi nAma thape nagarI barasIke, aura bhAMti kahai so, to mithyAmata-vAnI hai||| 2 // " mahAkavi kI 'banArasa' isa nAmapara bar3o Adara bhAvanA pratIta hotI hai| unakI murudhi Atma-svarUpakI aura vahI ise ye pArasa prabhuke janmase punIta banArasa nagarIkA prasAda mAnate haiN| aura ve apane antaHkaraNa kI nirmala aura atyanta sphIta bhaktiko isa amara padya dvArA vyakta karate haiM "jinhake vacana ura dhArata jugala nAga, bhae dharaniMda padmAvatI palakameM / jAkI nAma-himAsoM kudhAtu kanaka kare, pArasa pAkhAna nAmo bhayo hai khalakameM / / jinhako janamapurI nAmake prabhAva hama, Apano sarUpaM lakho bhAnuso bhalaka / soI prabhu pArasa mahArasa ke dAtA aba, dIje mohi sAtA daga lIlAkI lalakameM // " -nATaka samayasAra, 3 / jaina saMskRti ke vikAsa aura saMvarddhanako punIta puNya-bhUmike rUpameM bihAra prAntake rAjagRhIkA atyanta ucca sthAna hai / kAraNa, vAsapUjya bhagavAnako chor3a zeSa 23 tIrthakaroMne kaivalya lAbhake uparAnta apanI dhAmika dezanAse rAjagiriko pavitra kiyA thA / bIsaveM tIrthakara bhagavAn munisunatake puSya janmase yaha paMca zailapura-rAjagiri pavitra hai-"paJca zailapuraM pUtaM munisuvrtmnmnaaH|" ri0 10 52-3 // ___bhagavAna mahAvIra ke samavasaraNa-dharmasabhAke pradhAna puruSa-rasna samrAT zreNikabimbasArakI nivAsabhUmi aura rAjadhAnI rAjagRhI rahI hai| rAjagRhoke pUrvameM catuSkoNa RSizala, dakSiNameM vaibhAra aura naiRtya dizAmeM vipulAcale parvata haiM; pazcima, vAyavya aura uttara dizAmeM kinna nAmakA parvata hai, IzAna dizAma pANDu nAmakA paryata hai / ' harivaMzapurANase vidita hotA hai ki bhagavAn mahAyorane

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196 [mbhika grAmakI RjukUlA nadIke tIra zAstra sudI 10 ko kaivalya prApta kiyA thaa| gaNadharakA yoga na milane ke kAraNa 66 dina taka prabhukA mauna bihAra huA aura ve rAjagRha nagara padhAre AcArya jinasena rAjagRhakA vizeSaNa 'jagatyAtam' dekara usa purIko loka prasiddhattAko prakaTa karate haiM / anantara bhagavAnne jasa prakAra sUrya vizva prabodhana nimitta udayAcalako prApta hotA hai, usI prakAra aparimita zrIsampanna vidulAla zailapara ArohaNa kiyA / harivaMzapurANa meM likhA hai zAsana "caTSaSTidivasAn bhUyo monena viharan vibhuH / AjagAma jagatkhyAtaM jino rAjagRhaM puram ||6kSA Aruroha giri tatra vipulaM vipulazriyam / prabodhArthaM sa lokAnAM bhAnumAnudayaM yathA // 62 // " "sarga 2 | bhagavAn kI divya vANI prakAzanake yogya gaNadharAdikI prApti honepara vipulAlako hI sarvaprathama yaha saubhAgya prApta huA ki 66 dinake pazcAt zrAvaNa kRSNa pratipadAke prabhAta meM jaba ki sUrya udaya ho rahA thA aura abhijita nakSatra mI udita thA, bhagavAnke dvArA dharma-tIrthako utpatti huI / AcArya pavitra tiloyapapattimeM zrAvaNa kRSNa pratipadAko yugakA prArambha batAte haiM / " saMsArake mahAn jJAnI santa jana aura puNyAtmA naranAriyoMke AvAgamana se rAjagirikA bhAgya camaka utthaa| anekAnta vidyAke sUryane rAjagirike vipulAcalake zikhara se mithyAtva andhakAra nicAriNI kiraNoMke dvArA vizvako paritRpta kiyA, isaliye rAjagiri aura usake vipulAcalakA darzana sAdhakake hRdaya meM bhagavAn mahAvIrake samavasaraNakI smRti jAgRta kara detA hai / rAjagirikA nAma sAdhakoMko smaraNa karAtA hai aura sambhavataH ve apane jJAna netrase usa atItaka vAghyAtmika jAgaraNasampanna bhayya kAlako dekha bhI leM, jabaki vanamAlIne Akara mama-samrAT zreNikako yaha zruti-sukhada samAcAra sunAyA thA, ki zrI vIra prabhu vipulAvalapara padhAre haiM aura unake AdhyAtmika prabhAvale sArA vana vicitra saundaryasampanna ho gayA hai / banapAlakake yaha zabda sadA smRtipathameM gUMjate raheMge"vIra prabhU vipulAcala Ae, chaha ritu phUlI kalI kalI 1" 1. " vAsassa paDhamamAse sAvaNaNAmammi bahulapaDavAe / abhijINakkhasamma ya uppatI dhammatityassa 1 sAyaNabahule pAviruddamuhute suhodaye raviNo / abhijissa paDhamajoe jugassa AdI imassa puDhaM / / 69-70 / /

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197 AtmajAgRtike sAdhana-tIrthasthala jaina tIrthayAtrA vivaraNameM nirvANabhUmi, atizaya kSetra paMcakalyANaka sthala sava sAdhakoMke liye pUjyasthala batAye haiN| hamane katipaya sthaloMkA ho Upara saMkSipta varNana kiyA hai, anyathA hameM bahadAnI sTeTameM vidyamAna kulagirika viSayameM pratipAdana karanA anivArya thA / yahA~se inTrajIta, kumbhakarNane tapa-sAghanAke phalasvarUpa siddhi prApta kI / var3avAnI ke samIpa bhagavAna RSabhadevakI 84 phITa U~cI khar3agAsana mUrtikI vizAlatA darzakoMko cakita kara detI hai / itanI vizAlapUrti anyatra nahIM hai / itihAsAtIta kAlako mUrti kaho jAtI hai / aba purAtana mUrtikA jIrNodvAra ho jAnese purAtatvajJa prAcIna tAkA pratyakSa botra prApta karane meM asamartha hai| nirvANaprApta AtmAeM lokake zikharapara vidyamAna raha apane jJAna tathA gAjaTa bhAva meM nimna rahatI hai| ligA nauda mAnatA hai, ki dIpakakA tela-sneha samApta hone para vaha bujha jAtA hai, usI prakAra snaharAgAdike kSaya honese jIvana pradIpa mI bujhA jAtA hai| jainadRSTi meM AtmAke vikAroMkA pUrNa kSaya hotA hai, tathA pUrNa parizuddha AtmAkA pUrNa vikAsa hotA hai / / sAdhakakI manovRtti nirmala karane meM puNyasyaloMko nimittabhAva kahA hai / vaise to jima kisI sthalapara samAsIna ho samartha sAdhaka vikAroM ke vinAzAya pravRtta hotA hai, vahIM nirvANasthala bana jAtA hai / durbala manovRttiyAle sAdhakoM ke liye avalambanakI AvazyakatA hotI hai| samartha satpuruSa jisa prakAra pravRtti karatA hai, vaha mArga bana jAtA hai / AcArya amitagati kahate haiM "na saMstaro bhadra, samAdhisAdhanaM __ na lokapUjA na ca saMghamelanam / yatastato'dhyAtmarato bhavAnizaM vimucya sarvAmaNi bAhyavAsanAm / / " -dvAviMzatikA 23 / jainazAstroMke parizIlanase spaSTa vidita hotA hai, ki kisa mahApuruSane kA aura kisa sthalase AtmasvAtaMtrya-mukti prApta kI / Aja taka yaha sthala paramparAse pUjA bho jAtA hai| niryANabhUmipara mukta honevAle AtmAke caraNoM ke vila bane rahate hai, unako ho ArAdhaka praNAma kara mukta AtmAoMkI puNyasmati dvArA apane jIvanako Alokita karatA hai / isa pramANoM ke AdhArapara vidyAvAridhi vairisTara dhodhampatarapajI yaha niSkarSa nikAlate haiM ki-'yathArthameM janadharmake abalambanase nirvANa prApta hotA hai| yadi anya sAdhanAke mAgose nirvANa milatA, to mukta bAramAoMka viSayame bhI sthAna, nAma, samaya AdikA pramANa upasthita krte|' ve likhate hai-''No other religion is in a position to furnish a

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jainazAsana tist of men, who have attained to Godhood by following its teachings." 198 -Change of Heart P. 21, mumukSake liye bhaiyA bhagavatIdAsajI kahate haiM"tIna lokake tIratha jahA~ nita prati baMdana kIje tahA~ / mana-vaca kAya sahita sira nAya, vaMdana karahiM bhavika guNa gAya // " kauna sAdhaka muktikI bhAvanAke prabodhaka puNya tIrthooMko abhivandanA dvArA apane jIvanako Alokita na karegA | sAdhaka ke parva sAdhaka ke jIvana-nirmANa meM parva tathA utsavakA mahattvapUrNa sthAna hai| jisa prakAra tIrthayAtrA, tIrthasmaraNa Adise sAdhaka kI AtmA nirmala hotI hai, usI prakAra Atmaprabodhaka parvoke dvArA jIvanameM pavitratAkA avataraNa hotA hai| kAlavizeSa Anepara hamArI smRti atIta ke sAtha aikya dhAraNa kara mahattvapUrNa ghaTanAoM ko punaH jAgRta kara detI haiM / atIta naigamanaya bhUtakAlIna ghaTanAoM meM vartamAnakA Aropa karatA hai / yadyapi bhagavAn mahAvIra prabhuko nirvANa prApta hue avAI hajAra se adhika varSa vyatIta ho gaye, kintu dIpAvalIke samaya usa kAlabhedako bhUlakara saMsAra kaha baiThatA hai "adya dIpotsavadine varddhamAnasvAmI mokSaM gataH / " --AlApapati, pR0 169 / isa prakArakI madhura smRtike dvArA sAdhaka usa svarNakAlase kSaNabharako aikya sthApita kara sAttvika bhAvanAoMko prabuddha karatA hai| parva aura spohAra nAmase aise bahutase utsavake divasa Ate haiM, jaba ki aprabuddha loga jIvanako rAgaTTa pATiko vRddhi dvArA malina banAne kA prayatna kiyA karate haiN| Azvina mAsa meM bahutase vyakti pazubali dvArA apaneko kRtArtha samajhate haiM / aise parva yA utsavame sAdhakako satarkatApUrvaka AtmarakSA karanI cAhiye, jinase AtmasAdhanAkA mArga avaruddha hotA hai / jina paryo sAtvika vicAroMko preraNA prApta hotI hai unako hI sorasAi manAnA cAhiye 1

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sAdhaka parva 'liloyapapattimeM batAyA hai ki jisa kAlameM jIva kaivalya, dIkSA kalyANaka, maNi Adise pAparUpI malako naSTa karatA hai. vaha kAla maMgala kahA hai / "evaM aNeyabheyaM havaditaM kAlamaMgala pvr| jiNamahimA saMbaMdhaM paM dIsaradIpapahudIdoM // -1626 1 isa prakAra jinendra bhagavAnkI mahimAse sambandha rakhanevAlA vaha zreSTha kAla HT kahA hai, jaise nandIzvaradvIpa parva zAdi / / sAdhaka maMgala kAryoM dvArA vizeSa avamarakI smRtiko saphala banAtA hai| bhAcAyaM guNabhadra ne manuSya ke zarIrako ghunake dvArA bhakSita ke sAtha tulanA kI hai| isameM jo gAMTheM hotI haiM, unako parva bahane haiN| gAMThoMko na khAkara yadi saMga mimeM lagA dete haiM, to acchI phasala AtI hai| isI prakAra jIvanameM nadIzvara, dazalakSaNa parvake kAlako bhogane na lagAkara saMyama tathA AtmasAdhanAma gIna kare, to sAdhaka maMgalamaya jInamavAra abhyudaya evaM nizreyasa nirvANakI piThAko prApta karatA hai| jana pani prAvaNa kRSNA pratigavAkA prabhAta apanA viziSTa mahattva rakhatA hai. kAraNa usa dina bhagavAna mahAvIra prabhune vipUlAcala parvatapara zAMti aura pagacikA jIyanaprada upadeza diyA thA 3 vardhamAna himAcala se syAdAda gaMgAkA masataraNa isa maMgalamaya avasara para huA thA, ataeva usa mahAn zuddha evaM gAyaka smRtikA udbodhaka hone ke kAraNa vahna 'cIrazAsana divasa' sAdhakake liye kA abhivaMdanIya hai| yadi bhagavAnne apanA sArvajanIna anekAntamaya abhaya japA ne diyA hotA, to saMsAra mohAndhakArameM nimagna rahakara apathagAmI htaa| / 'jasmi kAle kevalaNANAdimaMgalaM pariNamati // 1.24 // " "pariNikkamaNaM kevlnnaannubhvnnibudipvesaadii| pAvamalagAlaNAdoM papNatto kAlamaMgalaM evaM / / 1-25 / / " 5. "gAnuSyaM cuNabhakSitaM sadRzam |"-aatmaanushaasn, 81 / . pratyakSIkRtavizvAgha kRtadopatra yakSayam / jinendra gautamo'pacchatIyaM pApanAzanam // 81 / / ma dinyadhvaninA vizvasaMzayaccheditA jinaH / pandubhidhvanidhIreNa yojanAntarayAyinA / / 9 / / pAvaNasyAsine pakSe nakSatre'bhijipti prabhuH / / pratipaya hi pUrvAhna zAsanArthamudAharat / / 91 // " -harivaMzapurANa sarga 2 /

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jainazAsana "vIra-himAcala teM nikasI, guru gautamake mukha kuNDa DharI hai / moha-mahAmada-bheda calI, jagako jar3asAtapa dUra karI hai / jJAna-payonidhi mAMhi ralo, bahu-bhaMgataraMganisoM ucharI hai / tA zuci zArada gaMganadI prati meM aMjulIkara zIsa dharI hai / / yA jagamaMdirameM anivAra ajJAna aMdhera chayo atibhArI / zrI jinakI hAni dopa-hitAmA jo nahiM hota prkaasnhaarii| to kiha bhAMti padAratha pAMti kahAM lahate lahate avicaarii| yA vidhi santa kaheM dhani pani hai jina bena bar3e upagArI / " yaha divasa vIrabhAsanake prakAzake dvArA maMgala rUpa honeke pUrva bhI apanA viziSTa sthAna dhAraNa karatA thaa| bhogabhUmiko racanAke abasAna honepara karmabhUmikA Arambha isI dina huA thaa| pativRSabha AcArya ne tiloyapaNNattimeM isa samayako varSakA Adi divasa batAyA hai, kAraNa zrAvaNamAsa varSakA prathama mAsa kahA hai / zramaNa saMskRtivAloMkA varSArambha zravaNa nakSatrayukta zrAvaNa mAsase honA upayukta tathA saMgata bhI dikhatA hai / varSAkAlase dhArmika jagatkA saMvatsara AraMbha honA ThIka mAlUma par3atA hai| usa samaya meghamAlA jalaghArA dvArA vizvako paritRpta karatI hai, to dharmAmRta varSA dvArA zramaNagaNa athavA unake ArAdhaka satpuruSa sva tayA parakA kalyANa karate hue AramAko nirmala banAte haiM / rakSAbandhana yaha parva sAmiyoM ke prati vAtsalyabhAvakA smAraka hai| jamazAstrakAroMne batAyA hai ki ujjanameM zrIvarmA nAmake rAjA the| unake bali, bRhaspati, prahlAda aura mamUci nAmake cAra mantrI the| vahAM akaMpana cAryake netRtvameM sAtaso jaina sAdhuoM kA vizAla saMgha padhArA / mantripoMke citta meM jainadharmake prati prArambhase hI viSabhAva thA / unhoMne zrIdharbha narendrako munisamUhakI baMdanAke lie anutsAhita kiyA, kintu rAjAko AMtarika preraNA deSa mantriyoMko bhI munivaMdanA ko jAnA pdd'aa| usa samaya saMghastha sabhI sAdhu AtmadhyAnameM nimagna the| rAjA sAdhuoMkI digambara, zAnta, nispRha mudrA dekhakara prabhAvita huA, kintu mantrimaMhalane sAdhuoMke prati vidveSake bhAva vyakta kiye / itane meM mArgameM zrutasAgarajI jhustaka dikhAI die, jinako saMgha pati akampanAcAryakA Adeza nahIM milA thA ki 1. "vAsassa paDhamamAse sAvaNaNAmammi bahulapaDivAe / AbhogakSatambhi ya uppattI dhammatityassa / 69 // sASaNavahale pArivasmuisa suhodaye rvinno| abhijissa paDhamajoe jagussa Adi imassa puDhaM |70 // "

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sAdhakake parva 201 yahA~ rAjamantrI jinadharma vidveSI haiM mataH maunavRtti rakhanA ucita hai| unase vAda-vivAda nahIM karanA cAhiye kAraNa isase hAnikI sambhAvanA hai / 1 mantriyoMne zrutasAgara kSullaka ke samakSa pavitra dharmapara jhUThA AkSepa lagAyA taba kSullaka mahArAjane apane pAMDityapUrNa uttarase unako parAjita kiyA / mantrI logoMne apaneko apamAnita anubhavakara saMpake samasta sAdhuyoMpara upadrava karaneko socI / zrutasAgara kSullaka mantriyoM ke vArtAlApa tathA unakI parAjayakA hAla munakara akampanAcArya ne nizcaya kiyA ki Aja saMghapara Apatti Ae binA na rahegI, ataH unhoMne madhyAhnameM vivAda ke sthalapara ho zrutasAgara kSullakako jAkara dhyAna karanekA Adeza diyaa| zrutasAgarajI bar3e jJAnI tathA yogI the| ve Atma dhyAna meM magna the| nIrava rAtrimeM ukta matriyoMne talavAra se unapara AkramaNa kiyA kintu kSullakajI ke tapaHprabhAva se mantrI loga kIlita ho gaye / prabhAta kAlIna prakAzane una pApiyoMkA caritra jagat ke samakSa prakaTa kara diyaa| rAjAko janna mantriyoMkI isa jaghanya vRttikA patA calA taba usane mantriyoM ko ucita daMDa de tiraskArapUrvaka rAjyase nirvAsita kara diyA / anantara bali Adi paryaTana karate hue hastinAgapura pahuMkhe / apanI yogyatAse cahaki jaina rAjA padmarAyako unhoMne zodha hI prabhAvita kiyA / padmarAyako apane pratidvandI siMhabala narezakI sadA bhIti rahA karato yo / baline apanI kUTanItisesibalako zIghra hI bandhana baddha kara padma rAyako cintAmukta kara diyA / isa para atyanta prasanna ho padmarAya balise bole, mantrI tumheM jo kucha bhI cAhiye, bhaaNgii| maiM usakI pUrti karUMgA / baline kahA- mahArAja, jaba hameM AvazyakatA hogI, taba hama Apase carakI yAcanA kreNge| abhI kucha nahIM cAhiye / rAjAne yaha svIkAra kiyA / kucha samaya ke anantara akaMpanAcArya pUrvokta sAta sau tapasviyoM sahita bihAra karate hue hastinAgapura meM varSAkAla vyatIta karameke uddezyase pdhaare| jaimanareza padmarAyake adhIna rahane vAlI jinendrabhakta janatAne sAdhuoMke zubhAgamanapara adhAra Ananda vyakta kiyA / bali aura unake sahayogiyoMne socA, isa avasarapara ina sAdhuoM se badalA lenA ucita hai, abhyathA jaina narezake pAsa aba apanA astitva na rahegA / purAne varako smaraNa karAkara baline pacarAyase sAta dinakA rAjya mAMgA / mantriyoMke durbhAvako binA jAne rAjane eka saptAha ke lie baliko rAjA kA pada pradAna kara diyaa| aba to amAtya bali rAjA bana gyaa| sAdhuoMke saMhAra nimila usane mazakA jAla racA /

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mahArA 202 jainazAsana naramedhayajJakA nAma rakhakara munioMkI AvAsabhUmiko haDDI, mAMsa Adi ghRNita padArthoMse pUrNa karAkara utsane usameM Aga lagavA dI, jisake bhISaNa evaM durgandhayukta dhuMese sAdhu logoko dama ghuTane lgii| baline avarNanIya upAya Arambha karA diyaa| usane socA thA, isa yajJakI oTamai sampUrNa munisaMghako svAhA karake sadAke liye nizcinta ho jAU~gA / idhara yaha paizAcika jaghanya lIlA ho rahI thI, udhara mithilAma eka mahAna yogI munirAjane apane divya jJAnasa AkAzameM zravaNa nakSatrako kampita dekha hastinAgapurameM munisaMghake mahAna upasagaMko jAnakara bahuta duHna prakaTa kiyaa| unake samIpavartI puSpadanta kSullakane sarva vRttAnta jJAta kara yaha jAnA ki vikriyA Rddhi nAmaka mahAna yoga-zA.ktako dhAraNa karanabAle mahAmuni viSNukumArajIke prayatnase hI yaha maMkaTa Tala sakatA hai, anyathA nahIM / ___ puSpadanta kSullakale viSNukumAra munirAjake pAsa jAkara sampUrNa vRttAnta sunAyA / vipatti-nidhAraNanimitta AdhyAtmika siddhiyoM kA upayoga karate hue ke apane bhAI padmarAyake rAjyameM pahuMce, jahA~ bAlane maranalikA pAkhara parAyA thA . paparAyako bharate hue unhoMne kahA-'paparAya, kimArAdhaM bhavatA rAjyavatimA' tumane yaha kyA kArya macA rakhA hai / padma rAyane apanI asamarthatA basata hue nivedana kiyA ki eka saptAha paryanta rAjyapara merA koI bhI adhikAra nahIM hai | isa prasaMga para harivaMza-purANakAra kahate haiM 'padmastato nataH prAha nAtha, rAjyaM mayA baleH / , saptAhAvadhikaM dattaM nAdhikAro'dhunAtra me / / "-20.40 / viSNukumAra munirAjane yajJa aura dAna denameM tatpara baliko dekha apane liye kevala tIna pAMva bhUmi maaNgii| svIkRti prApta kara vikriyA adhika prabhAvase viSNukumArane apane do pAvoMko meha tathA mAnuSottara parvata pati vistRta karake tIsare pairake yogya bhUmi maaNgii| yaha lokottara prabhAva dekhakara bali bhvdd'aayaa| usane kSamA mAMgI aura upasarga dUra kiyaa| viSNukumAra munirAjane zrAvaNI pUNimAke prabhApta meM sAdhu oMkA upasarga dUra kiyA / baliko apane pAsa karmake kAraNa nindA prApta huI tathA yaha dezake bAhara kara diyA gyaa| AcArya jinasema kahate haiM "upasarga vinAzyAzu bali baddhvA surAstadA / vinigRhya durAtmAnaM dezAd dUraM nirAkaran / / " harivaMzapu0 20-60 1. harivaMzapurANa sarga 20, zloka 32 /

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. . sAdhalake parva 203 hastinAgapurake zrAvakoM ne upamArga dUra hone para akaMpana Adi munIndroMkI bhaktibhAvapUrvaka pUjA kI tathA yogya AhAra dekara puNya saMcaya kiyA / jaise mahAmuni dina kumArane sAdhusaMghapara vAtsatya dikhAkara unakA upasarga nivAraNa kiyA, usI prakAra jinendra pratimA, mandira, munirAja Adipara vipatti AnaMparaprANoMkI bhI bAjI lagAkara dharma tathA dharmAtmAoMkA rakSaNa karanA rakSAbandhana parvakA saMdeza hai| utkRSTa sAttvika premakA prabodhaka yaha rakSAbandhana yA zrAvaNI parva hai / usa dina sAdhaka upasagaM vijetA apanAcArya AdikI pUjA karatA hamA bahatA hai "zrI akaMpana guru Adi de muni sAta sau jaano| tinakI pUjA racau sukhakArI bhava bhavake agha hAnI / / " rakSAbandhanake mamaya bahinake dvArA bhAIko rAkhI bAMdhanakA saMkSipta rUpaka yathArtha meM vAtsalya rasakA udabodhaka hai| 'bahina' dAtsalya bhAvanAko pratIka hai / 'bhAI' Adarza zrAkkakA rUpaka hai| dhArmika zrAvaka isadina vAtsalya bhAvanAkI rakSAkA vandhana svIkAra karatA hai| botarAga zAsanake samAdhaka yadi isa parva ke bhAvako hRdayaMgama kareM to samAja tathA vizvakA kalyANa ho / sAmAjika jAgRti vAtsalya bhAvako dhAraNa karane meM hai| dopAvalI-kArtika kRSNA amAvasyAke suprabhAtameM pAvApurIke udyAnase bhagavAn mahAvIra prabhu IsvI sanse 527 varSa pUrva saMpUrNa karma-zatruoM ko jItakara ananta jJAna, ananta AnaMda, anaMta zakti Adi ananta guNoM ko prAptakara muktighAmako pahu~ce the / jasa AdhyAtmika svatanyatAko smRti meM pradIpapaMktiyoM ke prakAza mArA jagat bhagavAna mahAvIra prabhu ke prati apanI zraddhAMjali arpita karatA huA apanI AtmAko nirvANonmustra banAnekA prapala karatA hai / harivaMzapurAgase vidita hotA hai, ki bhagavAn mahAvIrane sarvajJatAko upalabyike pazcAta bhavyabRndako tatvopadeza de pAyAnagarI manohara nAmaka udyAnayukta ghanameM padhArakara svAti nakSatrake udita honepara kArtika kRSNAke suprabhAtakI saMdhyAke samaya aghAtiyA karmokA nAdAkara nirvANa prApta kiyaa| isa * sampa divyAtmAoMne prabhukI aura unake dehakI gujA kii| jama samaya atyanta dIptimAna jalatI huI pradIpapaMktike prakAzama AkAza sakako prakAzita karatI huI pAvAnagarI zobhita huI / samrATa zreNika (vimbasAra) Adi narendroMne apanI prajAke sAtha mahAn utsava manAyA thaa| tabase prativarSa loga bhagavAna mahAvIra jinendra ke nirvANako atyanta Adara tathA zraddhApUrvaka pUjA 1. "jinendadhIro'pi vibodhya santataM samantato bhadhyama nahasantatima / prapadya pAvAnagaroM garIyasI manoharocAnavane ladIyake / / 15 / /

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jainazAsana Aja bhI kSapAvalIkA maMgalamaya divasa bhagavAn mahAvIrake nirmANakI smRtiko jAgRta karatA hai / samagra bhAratameM dIpamAlikAkI mAnyatA bhagavAn mahAvIrake vyaktitva ke prati rASTrake samAdara ke paraMparAgata mAvako spaSTa batAtI hU~ / 204 itihAsakA ujjvala mAloka dIpAvalIkA sambandha bhagavAn mahAvIrake nirvANase spaSTatayA batAtA hai| dIpAvalIkA maMgalamaya parva Atmoka svAdhInatAkA divasa hai / usa dina saMdhyAke gamaya bhagavAn ke pramukha ziSya gautama gaNadhara ko kaivalya lakSmIkI prApti huI thii| isase divyAtmAoMke sAtha mAnavoMne kevalajJAna -lakSmI kI pUjA kI thii| isa tattvako na jAnanevAle rupayA paisAko pUjA karake apane Apako kRtArtha mAnate haiM / ve yaha nahIM socale ki dravyakI arcanA se kyA kucha lAbha ho sakatA hai ? ve yaha bhUla jAte haiM ki P "udyoginaM puruSasiMhamupeti lakSmIrdevena deyamiti kApuruSA vadanti / " dIpAvalI ke utsava para sabhI loga apane-apane gharoMko svaccha karate haiM, aura unheM nayanAbhirAma banAte haiN| yathArtha me baha parva AtmAko rAga, dveSa, dInatA, durbalatA, mAyA, lobha, krodha Adi vikAroMse bacA jIvanako ujjvala prakAza tathA sadguNa-surabhi saMpanna banAne meM hai / yadi yaha dRSTi jAgRta ho jAya, to yaha mAnava mahAvIra banane ke prakAzapUrNa pathapara pragati kiye binA na rahe / dIpAvalI ke dinase vIranirvANa saMvat AraMbha hotA hai| abhI (san 1940 meM) vIra nirvANa saMvat 2476 pracalita hai| yaha sarva prAcIna pracalita saMvatsara pratIta hotA hai | maMgalamaya mahAvIra ke nirvANako amaMgalanAzaka mAnakara bhavya loga apane vyApAra AdikA kArya dIpAvalI se hI prAraMbha karate haiM / akSayasUtIghA -- rakSAbandhana dIpamAlikA ke samAna akSaya tRtIyAkA divasa bhI sAre deza meM maMgala-divasa mAnA jAtA hai| vaizAkha sudI tRtIyAke dina bhagavAn caturtha kAle'rtha caturthamAsa kaivihInatA fare | sa kArtike svAtiSu kRSNa bhUtaprabhAta sandhyAsamaye svabhAvataH / / 16 / / aghAtikarmANi niruddhayogako viSaya ghAtIndhanavadvibandhanaH 1 vibandhanasthAnamavApya zaGkaro nirantarAyoru sukhAnubandhanam // 173 // yatpradIpAlikA prabuddhayA surAsurairdIpitayA pradIptayA / tadA sma pAvAnagarI samantataH pradIpitAkAzatalA prakAzale 1119 tatastu lokaH prativarSamAdarAt prasiddhadIpAlikavAtra bhArate / samudyataH pUjayituM jinezvaraM jinendra nirvANavibhUtibhaktibhAk // 21 // / " dekho - zaka saMvat 705 racita hari0pu0 sarga 66 /

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sAdhakake parva 205 varSabharA pike primara kara bhApa puNya saMpatti prApta karanekA anupama saubhAgya hastinAgapurake nareza zreyAMsa mahArAjane prApta kiyA hai / isa kAraNa yaha divasa atyanta pavitra tapA maMgalamaya mAnA jAtA hai| bhagavat jinasenAcArya ne apane mahApurANameM akSaya-tRtIyAphe viSayameM batAyA hai ki bhagavAn vRSabhadevane chaha mAsa paryanta anazanake uparAnta AhAragrahaNa karaneke liye vihAra prAraMbha kiyaa| vaha karmabhUmirUpa mugakA prArambhika samaya thA / logoMko isa bAta kA roSa na thA, ki kisa vidhipUrvaka digambara munimudrApArI bhagavAnko sanmAna pUrvaka AhAra karAyA jAya ! bhagavAn maunapUrvaka eka sthAnase dUsare sthAnako vihAra karate the taba bhakta loga prema pUrvaka A Akara unheM praNAma karate the| koI pUchate -bhagavana, kRpA kara hameM kArya batAiye, koI loga cupacApa bhagavAnke pIche-pIche cale jAte the| koI amUlya ratnoMko lAkara bheMTa karate the, koI prastu, vAhana Adi lAte the, kintu bhagavAnke cittameM unake prati icchA na honeke kAraNa ve cupacApa vihAra karate jAte the| bhinna-bhinna sAmagrIke dvArA loga apane prabhukA sammAna karane kA prayatna karate the, kintu bhagavAnako gaDacaryAkA bhAva koI bhI nahIM jAna sakA thA / isa prakAra chaha mAhakA samaya aura vyatIta ho gyaa| usa samaya kurujAMgala deza ke adhipati zreyAMsa mahArAjane rAtrike antima praharameM 7 svapna dekheM, jinakA purohitane kalyANaprada phala batAyA / merudarzanakA phala batAyA thA ki meru samAna unnata tathA meru parvatapara abhiSekaprApta mahApuruSa bApake rAjaprasAdameM padhAreMge / 1. "pato yataH padaM ghatte moni caryAsma saMzritaH / tatastato anAH prItAH praNamantyetya sambhramAt / / prasIda deva ki kRtyamiti kecimmagurgiram / tUSNoMbhAvaM bajantaM ca kecittama nuvAju: 11 pare parAmaM rasnAni samAnIya puro nyatruH / ityUkuzca prasIdaimAmijyAM pratigRhANa maH / / vastuvAnakoTIMzca vibhoH kecidaDokayan / bhagavAMstAsvanathitvAttUSNIko . vihAra saH / kemisragvastramanyAdInAnayanti sma sAdaram ! bhagavan parivatsveti paTalyAsaha bhUSaNaH / / kecit kanyA : samAnIya rUpayauvanazAlinIH / pariNAyituM devamudyatA dhika vimUDhatAm / / phecinmajanasAmagraghA saMzrityopArudhana vibhum / pare bhojanasAmagrI puraskRtyopatasthire / vibho bhojanamAnItaM prasIdopavizAsane / same majanasAmagyA nirSiza snAna bhojane / / eSAJjaliH phatosmAbhiH prasIdAnugahANa naH / ityeke yauSiSanmugghA vibhumazAtatatkramAH / / " -mahApu0 parva 20 / 14-22 /

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206 jainazAsana inane meM kar3A kolAhala huA ki bhagavAn AdinAtha prabhu hamAre pAlana-nimitta paghAre haiM, calo zIghra jAkara unakA darzana kareM tathA bhaktipUrvaka unako pUjA kreN| "bhagavAnAdikartA'smAn prapAlayitumAgataH / pazyAmo'tra drutaM gatvA pUjayAmazca bhaktitaH / / " -mahApu0 parva 20-45 / koI koI kahate the ki-zruptimeM sunate the ki isa jagatke pitAmaha haiM / hamAre saubhAgyase una sanAtana prabhukA pratyakSa darzana ho gyaa| inake darzanase netra saphala hote haiM, inako carpA sunane se karma kutArtha hote hai| ina prabhukA smaraNa karanese ajJa prANI bhI antaHnirmalatAko prApta karatA hai / usa samaya prabhudarzanako uttaSThAse ahamahamikAbhAvapUrvaka puravAsiyoMkA samudAya mahArAja zreyAMsake mahala taka ikaTThA ho gayA / usa samaya siddhArtha nAmaka dvArapAlane tatkAla jAkara mahArAja somaprabha tathA zreyAMsa kumArase bhagavAna ke AgamanakA samAcAra nivedana kiyA / jaba zreyAMsa mahArAjane bhagavAnkA darzana kiyA, taba unheM jAti-smaraNajanmAntarakI smRti prApta ho gii| ataH purAtana saMskArake prabhAvase AhAradAna dene meM buddhi utpanna huI / unako vaha smaraNa ho gayA ki hamane dhAraNaRddhidhArI munipugalako zrImato aura vana jaMdhake rUpameM AhAradAna diyA thaa| isa puNya smatikI sahAyatAse zreyAMsa mahArAja ne ikSu rasakI dhArAke samarpaNa dvArA eka varSakai mahopaghAsI jinendra AdinAtha prabhuta nimitta se apane bhAmmako pavitra kriyA / 1. "zrUyate yaH zrutazrutyA jagakapitAmahaH / sa naH sanAtano diSTayA yAtaH pratyakSasannidhim // dRSTe'smin saphale nethe dhute'smin 'saphale zruto / smate'smina janturajo'pi jatyantaH paviyatAm / / 49-50 / / ahaM pUrvamahaM pUrvaminyupetaiH samantataH / / tadA rudhamabhUt paureH puranArAja mandirAt / / 63 / / tataH siddhArthatAmaitya duse dIvArapAlakaH / bhagavatsannidhi rAjJe mAnujAya nyavedayat / / 69 // saMprekSya bhagavadrUpaM zreyAna jAtisparo'bhavat / / tato dAne mati cakra saMskAraiH prAktanayaMtaH / / 78 // " AdipurANa parva 20 /

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sAdhakake parva 207 yaha kSana akSaya pada pradAtA tamA akSayakItikA nimitta vanA, isa kAraNa usa vaizAkha mudI tIjake sAtha 'lakSama' pada laga gyaa| mahArAja zreyAMsako amarakIti prApta huI / cakravartI bharatezvara zreyAsa mahArAjase kahate haiM "bhagavAniva pUjyo'si kururAja svamadya naH / tvaM dAnatIthaMkRt zreyAn tvaM mahApuNyabhAgasi / " -Adipu0 28-217 haM kururAja, Aja tuma bhagavAn vRSabhadeva ke samAna pUjanoya ho, kAraNa amAMsa, tuma dAna tIrthake pravartaka ho, ataH tuma mahApuNyazAlI ho / Aja usa ghaTanAko dhyatIta hue bahuta kAla ho gayA, kintu prativarSa akSaya tRtIyAkA maMgalamaya divasa sAdhakakI AtmAko punaH punaH divya prakAza pradAna karatA huA satpAtra dAnako ora prerita karatA hai| dAna ke viSayamaM yaha bAta smaraNa nArada yo hai patto hAlAta para dAnakI mahattA avalambita nahIM hai / mahArAja zredhAsane dhor3A sA ikSarasa bhagavAn vapabhadevako AhAra meM diyA thA, usa rasakA Arthika dRSTi se koI bhI mUlya nahIM hai, kintu usakA pariNAma itanA mahatvapUrNa huA ki dAnakA divasa saMpUrNa zubhakAryoMke lie maMgalamaya bana gayA / cakravartI bharata takane usa dAnake dAtAko dAna tIrthakara kahakara sammAnita kiyA / bhagavAn mahAvIrake caritrase jJAta hotA hai ki ghaTaka narezakI guNavatI putrI kumArI caMdanAne bandIgRha meM rahate hue bhI kodoM cAvala ke mAhAradAna dvArA bhagavAn mahAvIrako sammAnita kara Azcaryaprada kIti prApta kii| padamaparAmameM batAyA hai ki maryAdApuruSottama mahArAja rAmacaMdrane daNDaka banameM miTTI aura pattoM ke bane hue pAtra bhojana banAkara mAsopavAsI sugupti tathA sugupta nAmaka digambara muniyoM ko zraddhA tathA atyanta harSayukta ho sotAjI evaM lakSmaNajIke sAtha AhAra arpaNa kiyA thaa| usa samaya una mogIndroMko die gae AhAradAnakI mahimA AcArya raviSegane padmapurANameM balI sajIva bhASAmeM batAI hai / isase yaha bAta spaSTatayA pramANita hotI hai ki pAtrako vidhipUrvaka yogya vastu ucita kAlameM denese mahAphala kI prApti hotI hai| sUtrakAra umAsvAmi mahArAjane kahA hai-"vidhivyavAsapAtravighoSAt sahizeSaH / " vidhi, dravya, dAtA tathA pAtrako vizeSatAse dAnameM vizeSatA hotI hai| akSayatRtIyAke ujvala saMdezako pratyeka gRhasthako apane aMtaHkaraNameM pahu~cAnA cAhie / 1. padmapurANa parva 41 /

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208 jenapAsana __zrutapaMcamI-zruta zabda 'zAstra' kA bAcaka hai / jyeSTha sudI paMcamI kA maMgalamaya divasa saramanadItI jamAnatAkA sundara sAla hai| saurASTra dezakI girinAra parvatakI caMdraguhAme prAtaHsmaraNIya AcArya parasenane bhagavAna mahAvIra ke karmasAhitya sambandhI paramparAse prApta pravacanako lokahitArtha bhUtabali aura puSpadanta mAmaka do munondroMko ASAr3ha zuklA ekAdazI ke prabhAtameM pUrNatayA pAyA thA / isake anantara gurudevakA svargavAsa ho gayA aura ziSyayugalane karma sAhityapara pakhaMDAgama sUtra nAmakI mahAna racanA AraMbha kii| kucha kAla pazcAt puSpadamta prAcArya sahayoga na de sake, ataH poSAMza bhUtabali svAmIne likhA / usa SaTvaMDAgabha zAstrako sAdharmI samudAyane jyeSTha sudI paMcamIko bar3e vaibhava tathA utsAhapUrvaka pUjA kara sarasvatIke prati apanI uskRSTa zraddhA vyasta ko / tabase zrutapaMcabhI nAmakA parva prakhyAta ho gayA / ' zrutapaMcamImeM granthoMko ucca sthAnapara virAjamAna karake samyakjAnakI pUjA kI jAtI hai| sAdhaka yaha bhI misana karatA hai ki yathArtha jJAna AtmAkA svabhAva hai| bAhya prantha usa jJAnajyotiko pradIpta karane meM sahAyaka hote hai, ataH kRtajJatAvaza usa sAdhanAkA samAdara karanA sAdhaka apanA kartavya samajhatA hai / abhI hamane kucha maMgalamaya pramustra parvokA varNana kiyA hai| ye parva sAdi haiM, kAraNa unakI udbhati vizeSa ghaTanAoMke AdhArapara huI / aba hama thor3ese aise parvopara prakAza DAlanA ucita samajhate haiM, go anAdi parva ke nAmase prasiddha hai| anAdi ananta vizvapara dRSTipAta kareM, to aisA sthAna aura divasa isa manuSyalokameM nahIM milegA, jara ki kisI mahAn sAdhakane apanI saphala sAdhanAke prasAdase nirmANakA padana prApta kiyA ho, phira bhI loka-vyavahAranimitta pramukha puruSoM se sambandhita yA mukhya saMyamakI ora AtmAko AkarSita karanevAle maMgalakAlako vizeSa mAnyatA pradAma kI jAtI hai / 1. 'jyeSThasitapakSapaJcamyAM cAturvarNya sNghpsmvetH| tasustakopakaraNaMbaMdhAt kriyApUrvaka pUjAm / / 143 / / zrutapaJcamoti tena prakhyAti tipiriyaM parAmApa / adyApi yena tasyAM zrutapUjAM kurvate jainAH / / 144 / / " -indranandi-zrutAvatAra / 2. "tastha kAlamaMgalaM mAma amhi kAle kevalaNANAdipajjaehi pariNado kAlo pAvamalagAlaNasAdo mNglN| tasyodAharaNam, pariniSkramaNakevalajJAnotpatti-parinirvANa-divasAdayaH / jinamahimasambaddhakAlo'pi maMgalaM yathA nndiipvrdivsaadiH| -dhavalATIkA bhAga 1.10 29 /

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sAdhakake parva 209 aSTAlikA--ASAr3ha, kArtika tathA phAguna mAsa ke antake ATha divasa paryanta yaha parva prativarSa tIna bAra manAyA jAtA hai / ise mahAparva kahA hai 'sarava paraba meM bar3o aThAI paraba hai| naMdIsura sura jAhi, lie vasu daraba hai|" / naMdIzvara mahAdvIpameM vidyamAna jina maMdiroMkI vaMdanA divyAlmAeM ATha divasa paryanta sar3e AnaMda tathA utsAhapUrvaka kiyA karatI hai / jaina purANa graMthoM meM isa parvakA aneka bAra varNana AtA hai| jaina rAmAyaNa-padmapurANa meM raviSeNAcAya likhate hai, ki ASAr3ha zuklA aSTamI se pUrNimAparyanta mahArAja dazarathane bar3e vaibhava sAtha ATha divasaparyanta upavAsa karake jinenda bhagavAnakA abhiSeka pUjAdi dvArA mahAn puNyakA saMghaya kiyA thA / "tataH sarvasamRddhInAM kRtasambhArasannidhiH / cakAra snapanaM rAjA jinAnAM tUryanAditam / / aSTAhotaM kRtvA bhiSaH paramaM nRpaH / cakAra mahatI pUjAM puSpaiH sahajakRmimaiH / / yathA nandIzvare dvIpe zakraH suratasitaH / jinendramahimAnandaM kurutaM tadradeza 6 / / 7.9 -padmapurANa parva 29 / zrIpAla caritrase vidipta hotA hai, ki mahArAja zrIpAlakI rAnI mainAsundarone kArtika mAsameM aSTAhnika mahApUjA karakaM kuSTharaMgase vyathita mahArAja zrIpAla tathA unake sAthiyoM ko apanI sakAma sAdhanAkai prabhAvase rogamukta kiyA thaa| tArkika akalaMkadevakI kathAse vidita hotA hai ki aSTAlikAkI mahApUjAke pazcAta jaina ratha nikAlanemeM jinarama zraddhAlu rAjamAtAko rAjAkI orase Apatti dilI; kAraNa zAsakapara bauddhadharma kA prabhAva jamA huA thaa| usa samaya akalaMkadevane apane pratibhApUrNa zAstrIya pratipAdana dvArA jainadharmako pratiSThA sthApita kara rAjA tathA prajAko prabhAvita kiyA thA / yaha aSTAhnikA parva padyapi jaina Agama tapA paraMparAkI dRSTi se sabase bar3A prasiddha hai, kintu Aja pracAra meM dazalakSaNa parvako adhika mAnyatA hai / babAlakSaNa parva-bhAdoM sudI paMcamIse caturdazI taka mAnA jAtA hai ! aSTAlikAke samAna dazalakSaNa tathA solahakAraNa parva varSa meM tIna bAra mAnanekA zAstroM meM varNana hai, kintu thiyonmukhI samAja meM bhAdrapada meM hI pavaM pracalita hai| isa parvako pajjUmaNa vA payUSaNa parva bhI kahate haiM / dasa divasa paryanta uttama kSamA, mArdapa (nirabhimAnatA), Arjava (mAyAho natA), zauca (mirlobhabRtti), satya, saMgama,

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210 jainazAsana sapa, tyAga, akiMcanatva tathA brahmacarya ina daza dharmokA svarUpakathana mAhAtmyaciMtana evaM unakI upalabdhinimitta abhyAsa tathA bhAvanA kI jAtI hai| sAdhaka guNamaya paramAtmA uparokta guNoMkI bhedavivakSA dvArA pUjana kara ke apane manako ujjvala vicAroM kI ora prerita karatA hai| isa parva meM jo pUjA kI jAtI hai vaha bahuta udvAdhA, zAnti tathA sphUtiprada hai| yaha parva yathArtha meM saMpUrNa vizvake dvArA utsAhapUrvaka mAnane yogya hai / yadi dahAlakSaNa dharma kA prakAza jagatmeM pApta ho jAya, to saMsAra meM svArtha, rAkoNatA svacchandatA AdivA jo prasAra dekhA jAtA hai, vaha aMkuza mahita ho jAyagA aura jagat yathArtha kalyANakI ora pravRsa ho pavitra 'mughava kuTumbakam' ke bhavya-bhavana nirmANameM saMlagna ho jAya / isa parva kI pUjA ta udAra tathA ujjvala bhAvanAoM se paripUrNa hai / sthAnakA abhAva honese hama kevala sayamako samArAdhanAka paricava nimitta likhate haiM / chAtatarAyajI kahate hai "uttama saMyama maha mana meM / bhavabhaka mAgha tehaiN| surAga-naraka-pazu-patti meM nAhIM / Alasa-harana, karana sukha tthaaNhiiN| ThAMhI, pRthvI, jala, Aga, mArata, rUkha, prasa, karunA dhro| saparasana, rasanA, nAna, nainA, kAna, mana, saba vaza kro| jisa binA nahiM jinarAja sIjhe, tu rulyo jaga kIcame / ika gharI mata visaro karo nita, Avu jamamukha bIcameM / ' pRthtrI Adi paMca sthAvara tathA trasakAyakI rakSA karate hue paMca indriya aura manako apane adhIna rakhane ke lie kitano sundara preraNA ko gaI hai| yadi saMyama ratnako samyak prakAra rakSA na kI gaI, to viSayavAsanArUpI cora isa nidhiko lUTe binA na raheMge ! kavi mAyakako bhatata sAvadhAna rahane ke lie preraNA karate haiM, anyayA bhaviSya andhakAramaya hogaa| saMbamake samAna mArdana, Ajava, brahmacarya, sapazcaryA, dAna, Adike viSayameM bhI bar3e anamola pada likhe gae haiN| isa prakArako guNArAdhanA karane karate doSa saMcayase AtmA baca kara parama-garamA banane kI ora pragati prArambha kara detI hai / pozakAraNa parva-inameM darzanavizuddhatA, vinayasaMpannatA zIla tathA vratoMkA nirdoSa paripAlana, SaTnAvazyakoM kA pUrNatayA pAlana karanA, satata jJAnArAdhana, yathAzakti tyAga tayA tapazcaryA, sAdhu-pamAghi, sAdhukI thaimAvRtya-paricaryA, arihaMta bhagavAn, AcArya tathA upAdhyAyako bhakti, zruta-bhakti, davAmaya jina zAsanakI mahimAko prakAzita karanA, jina zAsanake samArAdhakoMke prAMta yathArtha vAtsalya bhASa rakhanA ina solaha bhAvanAoM ke dvArA sAdhaka vizva uddhAraka tIrthakara bhagavAnkA zreSTha pada prApta karatA hai| ina solaha bhAvanAoMko tIrthakara padake lie kAraNarUpa

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sAdhakake parva honese 'kAraNa-bhAvanA' kahate haiM / inameM prathama bhAvanA pradhAna hai / jaba koI pavitra manovRttivAlA tattvajJa sAdhaka jinendra bhagavAna ke sAkSAt sAnnidhyako prApta kara yaha dekhatA hai ki prabhukI amRta tathA abhaya vANIke dvArA sabhI prANI mithyAtvabhAvako chor3a sacce kalyANake mArga meM pravRtta ho rahe haiM, taba usake hRdaya meM bhI yaha bala-- preraNA jAgRta hotI hai ki bhagavan, maiM bhI pApapaMkane nimagna dIna duHkhI pathabhraSTa prAliyoM ko kalyANaka mA meM samartha hai| mAU~. maiM apaneko saubhAgyazAlI anubhava karUMgA / iga prakAra vizva kalyANakI saccI mAvanA dvArA yaha sAraka aise karmakA saMcaya karatA hai, ki jisase vaha AgAmI kAlameM tIrthakarake sarvocca padako prApta karatA hai| samrAT bimbasAra zreNikane bhagavAna mahAvIra bhuke samavazaraNa meM isa bhAva nAke dvArA tIrthakara prakRtikA sAtizaya baMdha kiyA aura isase ve AgAmI kAlameM mahApA nAmaka prathama tIrthakara hoNgeN| ina solaha kAraNa bhAvanAoMke prabhAvapara janapUjA ghAmatarAyajI ne isa prakAra prakAza DAlA hai "darasa visuddhi dharai jo koI / tAko AvAgamana na hoI / vinaya mahA dhAre jo prAnI / ziva banitA tasu sakhiya bkhaanii| zIla sadA duda jo nara pAle / so auranakI Apada TAle / jJAnAbhyAsa kara mana mAhIM / tAke moha-mahAtama naahiiN| jo saMvega bhAva visatAre / suraMga mukati pada Apa nihAre / dAna deya mana haraSa vizekha / iha bhava jasa parabhava sukha dekheM / jo sapa sapai khapa abhilASA / cure karama-zikhara guru bhASA / sAdhu samAdhi sadA mana lAveM / tihu~ jaga bhoga bhogi ziva jaave| nisi dina vayAvRtya kareyA / so nihace bhava-siMdhu tiraiyA / jo arihanta bhagati mana Ane / so jana viSaya kaSAya na jaane| jo AcAraja bhagati kare haiM / so niramala AcAra ghare haiM / baha-zruta-banta bhagati jokaraI / so nara saMpUrana zruta dhrii| pravacana bhagati kareM jo jJAtA / lahai jJAna paramAnaMda dAtA / SaT Avazyaka kAla jo sAdhe / so hI ratnatraya aaraadhe| dharama prabhAva kareM jo jJAnI / tina ziva mAraga rIti pichAnI / vatsala aMga sadA jo dhyAve / so tIrthaMkara padavI pAve // 9 // ehI solaha bhAvanA, sahita gharai vrata joya / deva-indra-nara-bandha pada, 'dyAnata' zivapada hoya / / " saMpUrNa bhAdrapadameM bhAvanAoMkA vrata sahita abhyAsa kiyA jAtA hai| ina bhAvanAoMke aMtastalapara dRSTi DAlanese vikSipta hotA hai, ki atyanta mahimApUrNa

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212 jainazAsana tribhuvanavaMdita tIdhaMkara-pada prApta karanevAle AtmAko kitanI umcako TikI sAdhanA Avazyaka hotI hai / jaina AgamameM kahA hai-koI bhI samartha mAnava apano sAdhanAke dvArA tIrthakara banane yogya pugyakA sampAdana kara sakatA hai / isa prakAra yogyakAlako prApta kara sAdhaka apanI sAdhanAke pathameM pragati karatA rahatA hai| mohAndhakAra aura pramAdako dUra kara AtmajAgaraNakI ora unmukha ho sAttvika vRttiyoMko vikasita karanA tattvajJoM kA kartavya hai| catura sAdhaka anukUla kAlako prApta kara apane sAdhyakI prApti nimitta hRdayase udyoga karatA hai| itihAsake prakAza meM purAtattva premiyoMkA prAcIna vastupara anurAga honA svAbhAvika hai, kintu kisI dArzanika vicAra praNAlIko prAcInatAke ho AdhArapara prAmANika mAnanA samIcIna nahIM hai| aisA koI sarvamAnya niyama nahIM hai, ki jo prAcIna hai, vaha samIcIna tathA yathArtha hai aura jo arvAcIna hai, vaha aprAmANika hI hai| asatya corI, lAlaca Adi pApoMke pracArakakA patA nahIM calatA, ataH atyanta prAdhInatAkI dRSTi se unako kalyANakArI mAnanepara bar3I vikaTa sthiti utpanna ho jAyagI / prAcIna hote hue bhI jIvanako samujjvala banAne meM asamartha hone ke kAraNa jisa prakAra corI Adi tyAjya hai, usI prakAra prAmANikatAkI kasauTI para khare ne utaraneke kAraNa prAcIna kahA jAne vAlA tattvajJAna bhI mumukSukA patha-pradarzana nahIM kregaa| kAmidAsane kitanI sundara bAta likhI hai "purANamityeva na sAdhu savaM na cApi nUnaM navamityavadyam / santaH parIkSyAnyatarad bhajante mUDhaH parapratyayaneyabuddhiH / / " prAcIna hone mAtrase sabhI kucha acchA nahIM kahA jA sakatA aura na navIna honeke kAraNa sadoSa ho / satpuruSa parIkSA kara yogyako svIkAra karate hai kintu bajJAnI dUsareke mAnake anusAra apanI bukhiko sthira karate hai-the svayaM ucitaanucita vAtake viSaya meM vicAra nahIM karate /

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213 itihAsake prakAzameM tArkika jaina AcArya sikSasena kahate haiM-prAcInatAkA koI avasthita rUpa nahIM hai / jise hama Aja nAna kahate haiM, kucha kAlaka pota hone para use hI hama prAcIna kahane lagate haiM / unakA tarka yaha hai "jano'yamanyasya mataH pugatanaH purAtanaireva samo bhaviSyati / purAtaneSvityanasthiteSu kaH purAtanozvAnyaparIkSya rocayet / / " maraneke anansara anya puruSoM ke lie hama bhI prAcIna ho jAyeMge aura prAcInoMke sadaza ho jaayeNge| aisI mitimeM prAtanatA koI avasthita vastu nahIM rahatI; ataeva purAtana tathA navInakA parIkSaNa karake aMgIkAra karanA cAhie / jaina tasvannAma samIcIna tathA tarkAbApita honase mumukSu ke lie vaMdanIya hai / prAcInatAre sAtha satyakA sambandha socanevAle sabhyoMke lie bhI jaina siddhAnta mAnanIya hai / bhAratavarSa meM videzI zAmana Anepara jo pUrva meM purAtattvajJoMne khoja kI thI, vaha Ajake viziSTa vikasita adhyayanake ujjvala bhAlokameM kebala manoraMjanakI vastu hai. kAraNa satya prakAza meM usakA kucha bhI mUlya vidita nahIM hotA / elaphinsaTana nAmaka 'greja apanI bhAratIya itihAsako pustakameM likhate haiM"jainadharma chaThavIM yA mAtavIM IsavI meM utpanna huaa|" isa paraMparAkA anugamana TAmasa, devara, josa, mullA Adi aneka vidvAnoM ne kiyA / isa vicArake AdhAra. para jainadharmakI aitihAsikatAke viSa yama bahuta bhrama utpanna huA; kintu Adhunika zodha ne janadharmako atyanta prAcIna mAnanekI akATya sAmagrI upasthita kara dI hai : megasthanIjake lekhose isa bAtapara prakAza par3atA hai ki IsavI sanase cAra sau varSa pUrva bar3e-bar3e narevA apane vizvAsapAtra logoMko jaina zramaNoM-maniyoM ke pAsa bhejakara unase aneka viSayoMpara prakAza prApta kiyA karate the / ajamera ke pAsa baDAlI kAmameM eka jaina lena' vIranirvANa saMvat 84 arthAt IsavI san se 443 varSa pUrvakA mahAmahopAdhyAya rAva gorozaMkara hIrAcanda lomAne svIkAra kiyA hai| isase jJAta hotA hai ki mANase lagabhaga 2400 varSa ! "The Jains appear to have originated in the 6th or 7th century of our era......" History of India P. 121, 2. "We also know from the fragments of Magesthenes that so late as the 4th century B. C. the Sarmanas or the Jain asce tics who lived in the woods were frequently consultecl by the kings through their messengers regarding the cause of things",-- Jain Gazette Vol. XVI. p 216. 3. "zIrAca bhagavate capsasItivase kArya jAlAmAliniye raniviTha majhimike"

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214 jainazAsana pUrva rAjapUtAnAmeM jainadharmakA pracAra thaa| dillI ke azoka stambha meM jainadharmakA 'nigAMTha' zabda dvArA ullekha kiyA gayA hai| prati ema lekhameM batAyA hai ki samrATa azokane anya sampradAyoMke anusAra niyanya ( nigandha ) paMtha ke lie 'dharmamahAmAtya kI niyukti kI yaha lekha saba manne 25 varSa arthAt Aja 2221 varSa pUrva jainadharmako mahatvapUrNa sthitiko sucita karatA hai / yadi vaha mahatvapUrNa avasthA meM na hotA, to usake lie samrATa azoka viziSTa mantrIkI niyukti kyoM karatA ? "revereNDa le sTesana adhyakSa rAvala eziyATika sosAiTI isa niSkarSapara pahu~ce haiM ki di0 jaina sampradAya prAcIna samaya se abataka pAyA jAtA hai| grIka logoMne pazcimI bhAratameM jina 'jimanosophisTo' kA varNana kiyA hai va jaina loga the| ye to bauddha the aura na brAhmaNa the| sikandarale digambara jaina samudAya ko takSazilA meM denA thA, unameM se kAlonasa yA nAmaka dina mahAtmA phArasa taka unake sAtha gaye the| isa yuga meM yaha dharma 24 tIrthakaroM dvArA nipita kiyA gayA, unameM mahAvIra aMtima haiM / mathurA ke kaMkAloTole meM mahattvapUrNa jaina purAtatvakI sAmagrI ke sivAya 110 jaina zilAlekha mile haiN| jo prAyaH kuzAnavaMzI rAjAoM ke samaya ke haiM / i mahArAva unheM prathama tathA dvitIya zatAbdIkA mAnate haiN| eka khaDgAsana janamUrtipara likhA hai vaha bhara ( arahanAtha) tIrthakara kI pratimA saMvat 78 meM devoM dvArA miti isa stUpako sImA ke bhItara sthApita kI gaI / " isa stUpake viSaya meM phuharara sAhaba likhate hai-"yaha stUpa itadA prAcIna hai, ki isa lekha kI racanAce samaya stUpa AdikA vRttAnta vismRta ho gayA hogA / lipikI dRSTi se yaha lekha iNDosithiyana saMvat (zaka ) arthAt san 150 strIkA nizcita hotA hai / isalie IsavI sanse aneka zatAbdI pUrva yaha stUpa banAyA 2. "As a sect the Digambaras have continued to exist among them from the old down to the present day; the only concl usion that is left to us that the Gymnosuphist, whom the Greeks found in Western India where Digambarism still prevails, were Jains and neither Brahmans or Buddhists and that it was a company of Digambaras of this sect that Alexander fell in with near Texila, one of them Calanus followed him to Persia. The creed has been preached by 24 Tirthankaras in the present cyele, Lord Mahavira being the Jast.

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itihAsa ke prakAza 215 gayA hogaa| isakA kAraNa yaha hai ki yadi isakI usa samaya racanA kI gaI hotI. jana ki mathugake jainI sAvadhAnIpUrvaka apane dAnako khavaca kagate the, to hamake nirmAtAoMkA bhI nAma zanaya jJAta rahatA' / " myajiyama mayurAkI dUsarI riporTa meM likhA hai ki mayUrAke kaphAlITIlAmeM IsAme bhI rAdhI pUrvako mahatvapUrNa jaina mAmagrI upalabdha hotI hai| mathurAyo jaina aura bauddha stUpoMkI gadRzyasAke saMbaMdha meM DA0 balara (Dr. Buhler} yA kathana hai ki-'isa sAdRSyakA kAraNa mambhavata: yaha nahIM hai ki eka sampradAravAloMne anya sampradAyako nakala kI ho kintu donoM sampradAyoMne bhArata kI rASTrIya kalAko apanAyA aura isa kArya ke lie donoMne unhIM kArIgaroMko ramalA / " vaha sadRzyatA kaMkAlITIlAke jainasthala tathA dusare bujha sthaloM meM upalabdha saMbhose pragaTa honI hai / isa saMbaMdhama mathurA myajiyamake bhUtapUrva mayUreTara DA. vAsudevazaraNa paha likhate haiM ki "prAcInatAko daSTime bauddha kalAke samAna jana-kalA bhI hai| jamA ki kaMphAlI TIlAke zilAlekhoMse sUcita hotA hai ki ImAye do mado pUrva vahA~ jaina stUpakA adbhAva thaa|" ?. The stupa was so ancient that at the time, when the inscri ption was incised, its origin had been forgotlen. On the evidence of its character the date of the iscription may be referred with certainty to the Ircio-Scythian era a:d is equivalent A. D. SO. The stupa trust therefore have been built several centuries before the beginning of the christian era, for the name of its builders would assuredly have been known, if it had been erected during the period, when the Jains of Muttra carefully kept record of their donations." -Museum report 1890.91. 2. A famous Jaina establishment existed at Kankali Tila from the second century B. C. This site has proved a veritable mine of Jajna sculptures most of which are now deposited in the Lucknow Musuetii, 3. "The cause of this agreement is in all propanility not that adherents of one sect imitated those of the others, but that baith drew on the national Art of ludia and employed the same artists." Ep. Ind., Vol. 11, p. 322). %. This Similarity finds striking illustration on the large rium ber of railing pillars unearthed from the Jain site of Kankali Tila and the other Buddhists site in Mathura In point of antiquity also the claims of Jain Art are equal to those of

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216 jainazAsana ripoTake pRSTha 39 meM IsavI sana 162 ko jaina tIrthaMkara vRSabhanAdhakI mUrtikA ullekha hai, jo eka kuTumchanIne visaamAnako yo tayA jisane apane pati, apane zvasura vA apane gurukA nAma ullekha kiyA hai| myujiyamameM khaGgAsana aura padmAmana meM kumAna kAlIna jaina tIrghakaroMkI mUrtiyAM hai| tamAma gatiyoMde ba-. meM humA kAlota - smArga bAta sUcita kI gaI hai ki khagAsana jaina mUti apanI nagnatAle kAraNa pahanAnI jAtI hai, kiMtu padmAsana tIrthaMkaroMkI mUrtiyAM vakSasthalake madhyame vidyamAna zrIvatsa cihna ke dvArA pahacAnI jAtI hai / 2 / 'AbharaNayukta vA sagrantha khaTagAsana jaina mUrtikA bhI sadbhAva hotA hai yaha bAta purAtattvoMkI zodhase pramANita nahIM hoto / padmAmana jaina mUti digambara hai, athavA nahIM hai, isa viSayameM kabhI sandeha utpanna ho bhI jAtA hai, kintu prAcInatama khagAsana jaina yatikA digambara mudrAse asti pAyA jAnA, digambara saMpradAya hI purAtana janadharma hai, isa dRSTiko paramArtha pramANita karatA hai| eka bAta aura bhI vicAraNIya hai, ki panAsana janamuliko pahicAna pakSaHsthala meM vidyamAna zrIvatsa cihnase hotI hai, yadi purAtana jainamUrti adigambara samprApAnusAra sAlaMkAra hotI, to usameM zrIvatsa cihnakA darzana hI sambhava nahIM hotA, taba unakI pahicAna bhI na ho paatii| ataH adigambara sampradAyakI arvAcInatA abAdhita siddha hotI hai| . jainadharma meM stUpoMkI mAnyatAke viSayameM jinheM sandeha hai, de kRpayA mahApurANake sarga 22, zloka 214 ko dekheM, jisase jinendra bhagavAn ke samavazaraNameM mAnastaMbha, caityakSAdike mAtha stupAdikA bhI sadbhAva matAyA hai, yathA the Buddhists art as the inscription froun Kankali Tila testify to the existence of a Jaina Stupa there in the second century B. C. 1. Along the opposite wall of the rectangle in front of Bay No. 2 ja installed the inzage of Jaina Tirthankara Rishabhanath, (B. 4) dedicated in the year 84 (A.D. 162) of Kushan king Vasudeva hy a kutumbai who inentions the name of her husband, father-in-law and spiritual teacher. (P. 3). 2. In the rectangular corner of this court are arranged other Jain Tirthankara images, both scated and standing of the Kushana period and standing Jaina image is obviously idertified by its nudity but the seated Tirthankara images by the Srivatsa Symbol in the centre of the chest.

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itihAsa ke prakAzameM 217 "siddhArthacaityavRkSAzca prAkAravanavedikAH stUpAH satoraNA mAnastambhA stambhAlsa ketavaH // 214 // | " yaha bhI varNana AyA hai ki bar3e rAste ke madhya meM 9 stUpa the, jinapara arihanta tathA siddha bhagavAn kI mUrtiyoM virAjamAna thIM / (262-65) / ataH yadi sUkSma parIkSaNa kiyA jAya to jina zodhakoMne jainiyoMmeM stUpa nahIM hote isa bhramavaza stUpa mAtra dekha unheM bauddha kaha diyA hai, unheM mahattvapUrNa saMzodhana aneka sthaloMke viSaya meM karanA nyAyaprApta hogaa| itihAsakAroMne bahutasI jainapurAtattvako mahattvapUrNa sAmagrIko apanI bhrAnta dhAraNAoMke kAraNa bauddha sAmagrI ghoSita kara diyA hai| smitha sAhaba yaha bAta svIkAra karanekA sojanya pradazita karate haiM ki kahIM kahIM mUlame jaina smAraka bauddha batA diye gaye haiM / DA0 phlITa adhika spaSTatApUrvaka kahate haiM ki samasta stUpa aura pASANake kaTaghare bauddha hI hoMge, isa pakSapAta jaina donoM ko jaina mAne jAne meM bAdhA utpanna kI, aura yahI kAraNa hai ki aba taka kevala do hI jaina stUpoM kA ullekha kiyA gayA hai| 2. utkala - ur3IsA prAnta meM purI jileke antagaMta udayagiri khaNDa girike jaina mandirakA hAthIguphAvAlA zilAlekha jainadharmakI prAcInatAko dRSTise asAdhAraNa mahatvapUrNa hai| usa lekha meM "namo arahaMtAnaM namo saba siddhAnaM " bAdi vAkya use jaina pramANita karate haiM / yaha jJAtavya hai ki zilA lekhameM Agata 'namo sarva mitrAnaM ' vAkya Aja bhI ur3IsA prAnta meM varNamAlA zikSaNa prArambha karAte samaya 'siddhirastu' ke rUpa meM par3hA jAtA hai| telagU bhASA meM 'OM namaH zivAya' 'siddhaM namaH' vAkya usa avasara para par3A jAtA hai| mahArASTra prAntameM bhI 'OM namaH siddhasyaH' par3hA jAtA hai| hindI pAThazAlAoM meM jo pahale 'are nAmA sI' par3hAyA jAtA thA vaha 'OM namaH siddham kA hI parivartita rUpa hai| isase bhinna-bhinna prAntIya bhASAoM para atyanta prAcInakAlIna jaina prabhAvakA sadbhAva sUcita hotA hai / 2. "In some cases monuments which are really Jains, have been erroneously described as Buddhists" V. Smith1. "The prejudice that all stupas and stone railings must necessarily be Buddhist, has probably prevented the recognition of Jain structures as such, and upto the present only two undou bted Jain stupas have been recorded, Dr. Fleet Imp. Gaz...Vol. 11, p. 111. . English Jain Gazette p. 242 of 1920 Article by Prof, B. Sheshagiri Rao M, A on "Periods of Andhra culture."

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jainazAsana hai ki zilAlekha meM vaha mahArAja vedamA deke vipati puSyamitra ke pAsase bhagavAn vRSabhadevakI mUrti vApisa lAye | tIna sau varSa pUrva magadhAdhipati nandanareza usa mRtiko apane yahA~ kaliMgane le gae the / sva0 purAtattvajJa vari0 zrI kAzIprasAda jAyasavAlane usa lekhakA gambhIra adhyayana karake likhA hai ki 'aba taka upalabdha isa dezake lekhoMmeM jaina itihAsakI dRSTise bahU atyanta mahatvapUrNa zilAlekha hai / usase puruSa ke lekhoMkA rAmarthana hotA hai| vaha rAjyavaMzake kramako ImAse 450 varSa pUrva taka batAtA hai| isake sivAya usase yaha siddha hotA hU~ ki bhagavAn mahAvIra ke 100 varSake anantara hI unake dvArA pravartita jainadharma rAjyadharma ho gayA aura usane ur3IsA meM apanA sthAna banA liyA / ' 218 isa mUrtike viSayameM vidyAvAridhi vairisTara saMpatarAvajI likhate haiM"This statue most probably dated back prior to Mahavira's time and possibly even to that of Parsvanatha. " - (Rishabhadeva p. 67 ) vaha mUrti bahuta karake mahAvIrake pUrva kI hogI aura pArzvanAtha se pUrvavartI bhI sambhavatIya hai / " Aja lagabhaga DhAI hajAra varSa pUrva bhI jainadharmake Aya tIrthakara bhagavAn RSabhadevakI mUrtikI mAnyatA isa jaina dRSTiko prAmANika sUcita karatI haiM ki jainadharmakA udbhava isa yuga meM bhagavAn mahAvIra athavA pAzvanAthase na mAnakara unake pUrvavartI bhagavAn vRSabhadeva mAnanA ucita hai / jaina zAstroMmeM caubIsa tIrthaMkara zreSTha mahApuruSa mAne gaye haiN| hindU zAstroM meM 24 avatAra svIkAra kie gae haiM / bauddhadharmame 24 buddha mAne gae haiN| josTroghana (Zorastrians) me 24 ara (Ahuras) pAne gaye haiM / yahUdI dharma meM bhI 1. "But from the point of view of the history of Jainism, it is the most important inscription yet discovered in the country. It confirms Pauranierecord and carries the dynastic chronology to c. 450 B. C. Further it proves that Jainism entered Orrisa and probably became the state religion within hundr year of its founder Mahavira," ed 2. " namo araha (n) tAnaM namo sarvAvidhAnaM / airena mahArAjena mahAmeghavAhana * *** "mA "kaliMgAdhipatinA sirikhAravelena " vArasame ca ba se " (ga) ca rAjAnaM vaha (ma) timita pAde va (1) dApa (ya) ti, naMdarAjanitaM kaligajina saMnivesa "aga - bhagavantramuM nayati' J * * * | " - je0 si0 bhAskara bhA0 50 1, pR0 26, 30 / thera 1

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itihAsake prakAzameM 219 AlaMkArika bhASAmeM 24 mahApuruSa svIkAra kiye gaye hai|" janetara srotoM dvArA jainadharma ke caubIsa mahApuruyoMkI mAnyatAkA samarthana yaha sUcita karatA hai ki jaina mAnyatA satyaka AdhArapara pratiSThita hai| isI prakAra jainiyoM meM pracalita 'juhAra' zamda kA bhAratameM vyApaka pracAra jaina saMskRti ke prabhAvako spaSTa karatA hai / 'ja' mugAdi puruSa bhagavAn vRSabhadeva ke prAmakA yotaka hai, 'hA' kA artha hai, jinake dvArA sarva saMkaTokA haraNa hotA hai aura 'ra' kA bhAva hai, jo sarva jIvadhAriyoMke rakSaka haiM isa prakAra jinendra guNa varNana rUpa 'juhAra' zabdakA bhAva hai / 'juhAra' zandakA vyavahAra jaina baMdhu paraspara abhivAdana karate hai| tulasIdAsajokI rAmAyaNa meM 'juhAra' zabdakA aneka bAra upayoga kiyA gayA hai| ayodhyAkANDame likhA hai ki citrakUTakI ora jaba rAmacandra jo gaye haiM, taba yogya niyAsa bhUmi ko dekhane samaya puravAsiyoMne raghunAthajIse jamAra kI hai| ''le raghunAthahi ThAu~ dekhAvA / kaheu rAma saba bhAMti suhAvA / purajana kari johAra dhara Ae / dhuvara saMdhyA va.rama sidhAe / / 89-3 // " puravAsiyoMke dvArA isa zabdakA / isakI namasana ko zakti karatA hai| bhIloMne bhI rAmacandrajIro juhArakI hai aura apanI bheMTa apita kI hai"karahiM johAra bheMTa dhari bhaage| prabhuhiM vilokahi ati anurAge / prabhuhi johAri bahori bahorI / vacana vinIta kahahiM kara jorI / / 135 / / '' ayodhyAvAsiyoMna rAmabanadhAsake pazcAt 'bharatajIke ayodhyA Agamana para bhI isa zabda kA prayoga kiyA hai"purajana milahi ne kahahi kachu, gahi johArahi jAhiM / bharata kusala pUchi na sakahiM, bhaya viSAda mana mAMhi / / 159 / / " ityAdi pramANa pAye jAte hai| sAlhAkhaMDa bhI dhIra kSatriya tathA rAjA loga parasparameM 'juhAra' mArA abhivAdana karate hue pAe jAte hai| 'papinIharaNa' adhyAya meM pRthvIrAja ora jayacaMdameM 'juhAra' gandakA prayoga AyA hai "Age Age caMda bhATa bhae pAche cale pithaurA rAya / bhArI vaiThaka kanaujiyAko bharamA bhUta lago darabAra / / jAi pithaurA dAkhila ho gae / dou rAjanameM bhaI juhAra // 40 // " 1. Vide-Rishabhadeva, the Four.der of Jainism p. 58, also Key of Knowledge.

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220 jainazAsana mAkhokI lar3AImeM dekhie "ika harikArA daur3Ata Ayo / jA AlhAko karI juhAra // " 'sirasA samara' meM malasAmane dhorasIMgase juhAra kI hai "siMha kI baiThaka kSatra 'baitthe| sabake bIca vIra malikhAna / sAthI apane tAhara chodd'e| akile gayo dhIra saradAra / / karo juhAra jAya samuhe para / U~cI cauphrI daI irAya / dekhi parAkrama nara palikheko dhIraja manameM gae saramAya / kari juhAra dhIraja taba caliye / pahuMce jahA~ vIra cauhAna / " isa prakAra bahutame pramANa upasthita kiyaM jA sakate haiM, jinase juhAra zabdakA vyApaka pracAra sArvajanika rUpase hotA huA jJAta hotA hai / zivAjI mahArAja ne apane eka patrA bhA isakA prayoga kiyA hai / 'bhora kille rohiDA prati rAjazrI zivAjI rAje johAra / " (marAThI vAGamayamAlA-padarardhanakRta) juhAra zanakI vyApakatApara gaharA prakAza rahIma kavipha isa padya dvArA par3atA hai "saba koI sabasoM kareM rAma juhAra' salAma / hita rahIma jaba jAniye jA dina aTake kAma / / / " isa prakAra bhAratIya jIvana ke sAhityapara sUkSma dRSTi DAlamese jainatvaka vyApaka prabhAvako jJApita karanapAlI vipula sAmagrI prakAza Ame binA na rhegii| bhArata meM hI kyoM bAharI dezoM meM bhI aisI sAmagrI milegI / amerikAkA paryaTana karanevAle eka pramukha bhAratIya vidvAnne hamase kahA thA ki vahAM bhI jaina saMskRti ke cilla vidyamAna haiN| jina lekhakoMne vaidika dRSTikozako lekara pracArakI bhAvanAse una sthaloMkA nirIkSaNa kiyA unhoMne apane saMpradAyake mohavaza jaina saMskRti viSayaka masyako pragaTa karane kA sAhasa nahIM dikhaayaa| mAzA hai anya nyAyazIla vidvAn bhatridhyameM udAra dRSTio kAma leNge| 1. 'jahAra' ko bhrAMtiyaza jaulara atakA dyotaka koI-koI mobane hai, kintu uparokta vivecana dvArA isakA vaijJAnika artha spaSTa hotA hai| jaina saMskRtike anurUpa bhAva hone ke kAraNa hI jaina jagatmeM abhivAdanake rupama isakA pracAra hai / ataH 'jauhara'ke parivartita rUpameM juhArako mAnanA asamyaka hai|

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itihAsa ke prakAza meM 221 "hindUzAstroMne vidita hotA hai ki gumake Adi bhagavAn vRSabhadevane jainadharmako sthApanA kii| ve sarvajJa, sarvadarzI mahAmAnava the, jinakI hindU ke avatAroM meM bhI parigaNanA kI gaI hai| jaina zAstroMke samAna hI unake mAtA-pitA marudevI tathA nAbhi rAjA kahe gaye hai / bhAratavarSa kA nAma jina cakravartI bhAratake prabhAvavaza par3A ve bhagavAn vRSabhadevake guNavAn putra hindU zAstroM meM bhI kahe gaye hai / kUrmapurANameM likhA hai ki- "himavarSa meM mahAtmA nAtrike madhdeSIse mahAdIptidhArI vRSabha nAmaka putra huaa| RSabhase bharata huA, jo so putroMmeM jyeSTha evaM bora thA / " mArkaNDeya purANa ke kathanAnusAra pitA RRSabhane dakSiNa dizAmeM sthita himavarSa bharatako diyaa| isase usa mahAtmAke kAraNa yaha bhAratavarSa khlaayaa| DaoN0 rAdhA kRSNankA kathana hai, "jaina paraMparA RSabhadevako jainadharma kA saMsthApaka batAtI hai jo aneka sadI pUrva ho cuke haiN| isa viSaya pramANa vimAna hai ki IsvI sanse eka zatAbdI pUrva loga prathama tIrthakara RSabhadevakI pUjA karate the| isameM koI saMdeha nahIM hai ki vardhamAna athavA pArzvanAthake pUrva meM bhI jainadharma vidyamAna thA / yajurvedame RSabhadeva ajitanAtha tathA ariSTanemi ina tIna tIrthaMkaroMkA ullekha pAyA jAtA hai / bhAgavatapurANase, RSabhadeva jainadharmake saMsthApaka the; isa vicArata hotA hai|" 1. "What is really remarkable about the Jain account is the confirmation of the number four and twenty itself from nonJain sources. The Hindus indeed, never disputed the fact that Jainism was founded by Rishbhadeva in this half cycle and placed his time almost at what they conceived to be the commencement of the world..." Rishabhadeva, p. 66 2. "himAlayantu yadvaSaM nAbherAsInmahAtmanaH / tasyarSabho'bhavatputro madevyAM mahAdyutiH // RSabhAt bharato jajJe vIraH putrshtaagrjH|" -Kurma Purana LXI, 37-38. 3. 'RSabhAt bharato jajJe voraH putrazatAdvaraH / / so'bhiviSyarSabhaH putraM mahAprAvrAjyamAsthitaH / himAlayaM dakSiNaM varSa bharatAya pitA dadau // tasmAttu bhArataM varSa tastra nAmnA mahAtmanaH / " -Markandeya Purana L. 39-41. Y. Jain tradition ascribes the origin of the system to Rishabhadeva, who lived many centuries back. There is evidence to

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jainazAsana vaidika vidvAn pro0 virUpAkSa ema0 e0 vedatIrtha RgvedameM bhagavAn vRSabhadeva sadbhAva jJApaka maMtrako batAte hue likhate haiM RSabhaM mAsamAnAnAM sapatnAnAM viSAsahi / hantAraM dAzrUNAM kRdhi virAjaM gopitaM gavAm // -101-21-66 // he tulyadeva, kyA tuma hama ucca vaMzavAloM meM RSabhadeva samAna zreSTha AmAko utpanna nahIM karoge / unako arjuna upAdhi Adi dharmopadeSTApanako dyotita karatI hai| use dAtruoM kA vinAzaka banAo / 222 1 / viSTapAt vidvAn zrI binovA bhAve likhate haiM, "jaina vicAra niHsaMzaya prAcIna kAla se hai, kyoMki, "an idaM dayase vizvamastram ityAdi veda vacanoM meM vaha pAyA jAtA hai / " isa paMktikA artha vedave vyAkhyAkAra sAyaNake zabdoM meM vaha hai-"he arhan, tuma hama vizAla viskI rakSA karate ho / " isa vAkyakA bhAva bhI jainiyoMtre mUlabhUta jIvadayA yA ahiMtA siddhAnta ke anukUla hai / jainazAsana ke ArAdhakoM iSTa deva 'arhanta' haiM, yaha bAta sarvatra u hai / yahI kathana hanumannATaka ke isa prasiddha padmase spaSTa hotA hai 1 "yaM zevAH samupAsate ziva iti brahmeti vedAntino bauddhA buddha iti pramANapaTavaH kartteti naiyAyikAH 1 arhannityatha jainazAsanaratAH karmeti mImAMsakaraH so'yaM vo vidadhAtu vAJchitaphalaM trailokyanAthaH prabhuH // 3 show that so far back as the first century B. C., there were people, who were worshipping Rishabhadeva, the first Tirthankara. There is no doubt that Jainism prevailed even before Vardhaman or Parsvanatha. The Yajurveda mentions the names of three Tirthankaras - Rishabha, Ajitanath and Arishtanemi. The Bhagawatpurana endorses the view that Rishabhadeva was the founder of Jainism."-Indian Philosophy p. 287, Vol. I, 1. "Rishabhadeva," 2. pUrNa veda maMtra isa prakAra hai : arhan bibhaSi sAvakAni anya an niSkaM yajataM vizvarUpam || arhan idaM se vimvam / na va ojIyo rudratvadasti // 12. 33, 10 / Vide-A vedic Reader' by Macdonell Pp. 63. 3. daubaloga jisakI 'ziva' kahakara upAsanA karate haiM, vedAntI loga 'brahma', J bauddha loga 'buddhadeva' pramANapravINa naiyAyika loga 'kartA', jainadhama nilambI 'arhanta' aura mImAMsaka loga 'karma' rUpameM jise pUjate haiM, vaha trilokanAtha bhagavAn ApakI manokAmanA pUrNa kare /

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itihAsa ke prakAzameM 223 saMskRtake purAtana nATaka mahArANasakA eka jIvasiddhi nAmakA pASa digambara jaMna muni ke rUpa meM Akara kahatA hai 'sAsaNamalihantANaM paDivajjaha mohavAhivejANaM 1 je muttamAttakaDujhaM pacchA patthaM udisati ||...aNk 4 arahaMtoM ke zAsanako svIkAra karo, kAraNa ve mohalyAdhika nivAraNameM dha haiN| unakI auSadhi prArambhame kaTu ka, kintu pazcAt lAbhaprada hotI hUM / isa prakAra aneka pramANose yaha nirNaya siddha hotA hai, ki 'ahaMnta" zabda jainadharmake iSTa devakA dyotaka hai| hA modhokA kathana hai, "bhagavAna pArzvanAthako jainadharma ke saMsthApaka pramANita karane vAle sAdhanoMkA abhAva hai| prathama tIrthaMkara RSabhadevako jainadharmakA saMsthApaka pramANita karanema jainaparamparA ekamata hai / isa paramparAmeM, jo unako prathama tIrghakara batAtI hai, kucha aitihAsika tathya saMbhavanIya hai / " pUrvokta anetara pramANa bhI jaba RSabhadevako jainadharmake saMsthApaka batAte haiM, taba usameM nizcita aitihAsika tathya mAnanA hogA acamA etihAsika tathya kise mAneMge? yahI mAta risTara caMpatarAyajI bhI kahate hai-'If this is not bistory and historical confirmation, I do not know what else would be covered by these term."-(Rishabhadeva p. 66). vaidika sAhityameM bharhana, zramaNa, 'manu yaH vAtavasanAH', prAtya, mahAnAtva Adi dAndroM dvArA jaina paramparAkA ullekhna kiyA gayA hai| ghI kAzIprasAda jAyasavAlane likhA hai ki licchayi loga mrAtya athavA abAhmaNa-kSatriya 1. "mavaMzo jiptarAgAdidoSastralokyapUjitaH / yathAsthitArthavAdI pa devohana paramezvaraH / / A Superior divinity with the Jainas vide Apte's Sanskrit English Dic. p. 55. 2. "There is nothing to prove that Parsva was the founder of lainissn. Jain tradition is unanimous in making Rishabha, the first l'irthankara (as its founder) There may be some thing historical in the tradition, which makes him the first Tirthankara." 3. "They are called Vratyas or unbrahmanical Kshatriyas; they had a republican form of Government; they had their own shrines, their non-Vidic worship; their own religious leaders%3; they patroniscd Jainism."--Modern Review. p. 499, 1929,

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224 jainazAsana . kahalAte the| unakI prajAtaMtra rUpa zAsanapaddhatti thii| unake devasthAna epaka the / janakI pUjA bhavaidika thii| unake dharmagu pRthaka the / ye jainadharmakA saMrakSaNa karate the!" prophesara banavatIne atharvavedameM aneka bAra ullikhita vAtyakA artha yaza katimA viparIta pAlavAnA kiyA hai| prAcIna prativAle, veda AdikA parizIlana kara mahAn vidvAn paM0 ToDaramalajI ne apane 'mokSamArga prakAzaka' satyameM aneka avataraNa dekara batAyA hai ki vedoMmeM caubIsa tIrthakaroMko vandanA kI gaI hai| usameM neminAgha, supArzvanAtha nAmaka 22 tathA sAtaveM tIrthakarakA ullekha kiyA gayA hai, kintu vartamAna vedake saMskaraNoM meM aneka maMtroMkA darzana nahIM hotaa| isakA kAraNa bhI bairisTara ampatarAyasIke kAgdoMmeM yaha hai ki sAMpradAyika vidveSavaza prantha meM kATa chAMTa avazya huI hai / 'zrI harisasya bhaTTAcArya ema0 e0 sadRza udAra vidvAn 'bhagavAna ariSTanami' nAmaka aMgrejI pustaka (pR. 88, 89) meM neminAtha bhagavAnako aitihAsika mahApuruSa svIkAra karate haiN| yadi mahAbhAratake pramukha puruSa zrIkRSNa itihAsako bhASAmeM astittva rakhate haiM, to unake cacere bhAI parama dayAlu bhagavAn neminAyako kauna sahRdaya aitihAsika vibhUti na mAnegA, jinake nirvANa sthala rUpameM urjayanta giri pUjA jAtA hai ? janesara sAhitya, jaina vAGamaya sathA zilAlekha Adike prakAzameM janadharma bhAratakA sabase prAcIna dharma pramANita hotA hai / janazAstroMkA varNana aura usakI yathArthatAkA parijJAna karanevAlI mayurAko anastupa Adi sAmagrIko dRSTimeM rakhate hue bI visenTa smipa likhate haiM-"ina khojoMse likhita jaina paraMparAkA 1. Eng. Jain Gazette part G, vol XXXI. 2. "It is interesting to note that Jain writers have quoted many other passages froin the Vedas themselves, which are no longer to be found in the current editions. Weeding has very likely been carried out on a large scale. This may be accounted for by the bitter hostility of the Hindus towards Jainism in recent historical times."......Rishabhadeva P.68. 3. The discoveries have to very large extent supplied corrobo ration to the written jain tradition and they offer tangible and incontrovertible proof of the antiquity of the Jain religion and of its early existence very much in its present form. The series of twenty four pontifts (Tirthamkaras) each in his distinctive emblem was evidently firmly believed in at the beginning of the Christian era."

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itihAsakA prakAzameM 225 atyadhika samarthana huA hai| ve isa bAtake spaSTa aura akATya pramANa hai ki jainadharma prAcIna hai aura vaha prAraMbha meM bhI dartamAna svarUpameM thaa| IsvI sanke prAraMbhameM bhI caubIga tIrthakara apane-apane cihna sahita nizcayapUrvaka mAne jAte the|" ____ jaba smitha sadRza prakANDa aitihAsika vidvAn janaparaMparAke pratipAdanase aviruddha sAmagrI ko dekhakara use akATya kahate haiM taba aitihAsika kSetrameM vijJa puruSoMkA jaina mAnyatAoM ko ucita bhAvara pradAna karanA caahie| jainavAGmayako zabdAvalI AdimeM kucha sAzya dekhakara koI koI loga jaina aura bauddha dharmoko abhinna samajhA karate the, kintu arvAcIna zoSa donoM dharmoko bhinnatAko pUrNatayA spaSTa karatI hai / saMvata 1070 me racita apane 'dharmaparIkSA' nAmaka saMskRta granthameM amitagati AcArya kahate haiM ki bhagavAn pArzvanAthake ziSya moDilAyana nAmaka tapasvIne vIra bhagavAnase' ruSTa hokara buddha darzana sthApita kiyA aura apane Apako zuddhodanakA putra vuddha paramAtmA kahA / ' __ jaina aura bauddha sAhitya kA tulanAtmaka adhyayana karanevAle vimeSajJa DAkTara vimalacaraNa lAne batAyA hai ki-kaca zabda jaina vAGamayameM jisa arthameM prayukta hote hai, una zabdoMko bauddha sAhitya meM ampa artha meM liyA gayA hai / kucha jaina zabda bauddhoMmeM nahIM pAye jAse haiN| jaise AkAzakA jo bhASa jainoMne grahaNa kiyA hai, usakA bauddha graMthoM meM abhAva hai| joda pAndakA artha janoM meM sacetana kiyA gayA hai| bauddhoMmeM use prANavAcI kahate haiM | jaina zAstroM meM Asavako artha hai kama ke AgamanakA dvAra, kintu bauddha zAstroMmeM use 'pApa' kA paryAyavAcI kahA hai / jainiyoMke samAna bauddhoMmeM nirjarAkA bhAva nahIM hai| pUrNa svataMtratAkA ghAtaka 'movastra' kA bauddhoMmeM abhAva hai| sAvana, sthiti, vidhAna Adi jainiyoM kI bAteM bauddha sAhityameM nahIM haiN| 'zrAvaka' kA artha jainiyA meM gRha stha hotA hai / bauddha 'bhikkhU' ko zrAdaka kahate haiM / 'ratnatraya' kA bhAva donoM meM judA-judA hai / jainazAstroM meM jaisA SaDdavyoMkA varNana hai, vaisA bauddha sAhityameM nahIM hai / ina zabdoMke arthopara gaMbhIra vicAra karate hue DaoN0 kovIne eka mahattvapUrNa zodha kI, ki "bhAsava', 'saMvara' sadazya zabdoMkA jaina sAhityameM mUla arthameM upayoga huA hai aura 1, "ruSTaH dhovIranAthasya tapasvI moDilAyanaH / ziSyaH zrIpArzvanAthasya vidadhe budhadarzanam / / zuddhodhanasUtaM buddhaM paramAtmAnamavayIn / / a0 18 / " 2. "Vide-The Introduction to BHAGAWAN MAHAVIRA AURA MAHATMA BUDDHA. 15

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226 jainazAgana bauddha sAhitya meM usakA anya arthameM (Metaphorically) prayoga huA hai, ataH mUla arthakA prayoga karanevAlA jainadharma bauddhadharmakI apekSA vizeSa prAcIna hai| ___uto jaikobAkI janadhamakI prAcIna pramANita kara use bauddhadharmase bhinna sikha karane vAlI yuktinoM meM ye mukhya hai parAtana bauddha sAhityameM jainadharma sambandhI mAnyatAmoM AdikA ullekha pAyA jAtA hai / zrIghanikAyake brahmajAla sutakI TIkA 'jalakAya' jIvoMkA varNana hai| usameM Ajovaka saMpradAyakI aAtmAmeM varNa mAnane vAlI mAnyatAkA nirAkaraNa kiyA gayA hai / sAmanya phalasutta pAzca nAyake niyama catuSTayakA varNana hai / majisamanikAya meM mahAvIraka ArAdhaka upAlI nAmaka zrAvakakA bauddhadharmI banane kA ullekha hai / usameM jana dharma sambandhI mAnyatA mana, vacana, kAyako daNDita karanekA varNana hai / aMtaranikAyama rAjakumAra abhaya isa jana mAnyatAkA ullekha karatA hai ki tapazcaryA karmokA nAza hotA hai aura AtmA pUrNa jJAnako prApta karatA hai / usameM dikhapta aura upArAtha (Oposatha) nAmaka jaina va toMkA bhI ullekha hai / mahAvagAmeM siMha senApati mahAvIrakA pakSa chor3akara bodharma aMgIkAra karatA huA batAyA gayA hai| dauzAstroM meM nigranthoM-jainoMkA doddhoMke pratidvandIke rUpa meM varNana AtA hai aura unameM kahIM bhI yaha nahIM likhA hai ki jainadharma eka navIna dharma hai / dUsarI bAtamamakhali gobAlake dvArA parigaNita dhamauke pabhedoMmeM nigranthoM kI tIsare sambarama gaNanAko gaI hai| navIna dharmako isa prakAra gaNanAkA mahattva nahIM prApta hotaa| nigraMndha pitAkI aniya santAna 'saccacaka' (Sachchaka) kA yuddhase vivAda huA thaa| isase jainadharma bauddhadharmakA bheda hai yaha bAta khaMDita hotI hai| DA. jakobIkA yaha bhI kathana hai ki jaina granthoM meM vidyamAna sAkSiyoM aura paramparAzrIko upesA karaneke lie ucita sAdhanasAmagrIkA abhAva hai| unameM jainadharmakI prAcInatAkA aneka spaloMpara ullekha vidyamAna hai| ___ jainatatvajJAnake AdhArapara bhI janoM kI prAcInatA pramANita hotI hai / jainadarzana meM 'joyoM kA varNana anya darzana kI apekSA judA hU~ | jana tattvoMkI gaNanA karate samaya 'guNa'ko papaka padArtha nahIM batAyA hai| prajyoMmeM dharma aura adharma dravyoM kA ullekha kiyA gayA hai| isase jotrI isa nirNayapara pahu~cate hai ki iMDoAryana itihAsake atyanta prAraMbha kAlama jainadharmakA udbhava huA thA / ' 1. Vide:-Introduction Out lines of Jainistn.' *p. XXX to XXXIII.

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itihAsake prakAzameM 227 prophesara cakravartI madrAsane vaidika sAhityakA tulanAtmaka adhyayana kara yaha zodha kI ki kamase kama jainadharma utanA prAcIna avazya hai, jitanA ki hindUdharma / unako tarkapaddhati isa prakAra hai| thaidika zAstroMkA parizIlana hiMsAtmaka evaM ahiMsAtmaka yajoMkA varNana karatA hai| 'mA histhAt sarvabhUtAni' jIva saSa mata karo' kI zikSAke sAtha 'sarvameghe sarSa hampAta' saba megha yajJameM sarvajIvoMkA hanana karanevAlI bAta bhI pAI jAtI hai| RgvedameM munaHkSepakI kathA AI hai, usameM ahiMsAtmaka bajake samarthaka vasiSTha muni hai aura hiMsAtmaka balidAnake samarthaka vizvAmitra RSi hai ha vAcAra bAra hai . ahiMsA pAkA samarthana kSatriya nareza karate haiM aura hiMsAtmaka dalidAnakI puSTi brAhmaNavargake dvArA hotI hai / daidika yugake anantara brAhmaNasAhityakA samaya bhAyA / usameM pUrvokta dhArAdvayakA saMgharSa vRddhigata hotA hai / zatapaya bAhmaName kurupAMcAlake vipravargako Adeza kiyA gayA hai ki tumheM kAzI, kauzala, vineha, magadha kI ora nahIM jAnA cAhie, kAraNa isase unakI zuddhatAkA lopa ho jAyagA / una dezoMmeM pazubali nahIM hotI hai, ve loga pazubali niSedhako saccA dharma batAte haiM / aisI avasthA meM kurupAMcAla dezayAloMkA kAzI AdikI ora jAnA apamAnako AmaMtrita karatA hai| pUrvako aura nahIM jAne kA kAraNa yaha bhI batAyA hai ki vahA~ kSatriyoMkI pramukhatA hai, vahA~ sAhmaNAdi tIna vargoM ko sammAnita nahIM kiyA jaataa| isase pUrva dezoMkI ora jAnese kuSpAMcAlIya vipravargake gauravako sati prApta hogii| vAjasaneyo saMhitAse vidita hotA hai ki pUrva dezake vidvAn zuddha saMskRta bhASA nahIM bolate the| unakI bhASAmai 'ra' ke sthAnameM 'la' kA prayoga hotA thaa|" isase yaha spaSTa jJAta hotA hai ki usa samaya prAkRta bhASAkA pracAra thA, jisase pAlI tathA arvAcIna prAkRta bhASAkI utpatti huii| prAkuta bhASAkA prayoga jaina sAhitya meM pAyA jAtA hai / upaniSad-kAlIna sAhityakA anuzIlana sUcita karatA hai ki usameM AtmavidyAke sAtha hI sAtha tapazcaryAko bhI ucca dharma batAyA hai| isa yugameM hama dekhate haiM ki kuchapAMcAlIya vipragaNa pUrvIya dezoMkI ora gamana karaneko utkaNThita dikhAI par3ate haiM kAraNa vahA~ unheM AtmavidyAke abhyAsa karanekA saubhAgya prApta hotA hai / pahale jisako meM phudharma kahate the, aba use ho prApta karaneko ve lAlAyita hai / yAjJavalkya aura rAjarSi janaka AtmavidyAke samarthaka haiM aura apratyakSa rItirI pazubali vAle purAtana siddhAntakA niSedha karate hai| isa prakAra AramavidyAke rumarthaka hI pazubalike virodhaka the / inako hI prophesara cAvartI 1. "sAmaNamalihatANa paDivajaha"-yudvArAsa aMka 4 /

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228 jainazAsana jainadharmaphe pUrva puruSa kahate haiM / jainadharmake anusAra zatriya kulameM utpanna hone vAle caubIsa tIrthakara hI ahiMsA dharmakA saMrakSaNa karate haiN| ataeva yaha dRr3hatA pUrvaka Kaa jA sakatA hai ki janadharma kamase kama' dika dharma ke samAna prAcIna avazya haiN| koI-koI vyakti socate haiM, ki vedameM jaina saMskRtika saMsthApaka tathA unnAyakoMkA ullekha kyoM AtA hai, jama ki keMdra anya dharmako pUjya vastu hai ? isake samAdhAnameM kinhIM kinhIM vidvAnoMkA yaha abhimata hai ki jaba taka veda ahiMsAke samarthaka rahe, taba taka ve jaMniyoMke bhI sammAnapAtra rhe| jaba 'ajabaSTavyam' maMtrake arthapara parcata aura nAradama vivAda huA, taba nyAya-pradAtAke rUpa meM mohavaza rAjA vasune 'anja' zabdakA artha aMkura utpAdana zakti rahita tIna varSakA purAnA ghAnya na karake 'karA' batAyA aura himAtmaka balidAnakA mArga pracArita kiyaa| jana harivaMzapurANakI' isa kathAkA samarthana mahAbhAratameM bhI milatA hai / isa prakAra ahiMsAtmaka vedako dhArA pazu bali kI ora jhukii| ataH ahiMsAko apanA prANa mAnanevAle jainiyoMne vedako pramANa mAnanA chor3a diyaa| pUrva meM vedoMkA jainiyoMmeM Adara thA, isaliye ho vedameM jaina mahApuruSoM se sambandhita maMtrAdikA sadbhAva pAyA jAtA hai, kintu veda hai ki sAmpradAyika vidveSake kAraNa usa satyako vinaSTa kiyA jA rahA hai| kendrIya ghArA sabhAke bhUtapUrva adhyakSa sara SaNmukhaM peTTone madrAsameM mahAvIrajayaMtI mahotsavapara apane bhASaNameM kahA thA ki-----Arya loga bAharasa bhAratameM Ae the| usa samaya bhAratameM jo dravir3a loga rahate the, unakA dharma jainadharma hI thA / ataH pramANita hotA hai, ki bhAratavarSake Adi nivAsI jainadharmaphe ArAdhaka rahe haiM / 'RgvedameM purAtatvoMko bhAratavarSa ke prAcIna aSivAsiyoM ke viSayameM mahatvapUrNa sAmagrI prApta hotI hai / Arya nAmase kahe jAne vAle loga to bAharase Ae the| unake sivAya jo loga yahA~ rahate the, unako vedameM ghRNita zabdoM meM 1. "We may make bold to say that Jainism, the religion of Ahimsa (non-injury) is probably as old as the Vedic religion, if not older" Cultural Heritage of India P. 185-8. 2. dekho-harivaMzapurANa parva 15, pR. 263-272 / 3. sadAcAra, guNAdikI apekSA dravir3oMko zAstrIyabhASAmeM Arya mAnanA hogaa| . Yesterday and Today-Chapter on Glimpse of Ancient India pp. 59-71. by Raibahadur A. Chakravarty M. A, I. E, S.(Retd.)

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itihAsa ke prakAza meM 229 'da' anavA 'dAma' kahA hai| AdinivAsI honeke kAraNa unalogoMne AyoMke svadezameM pravezakA pratirodha kiyA isaliye zatruoMkA nindanIya varNana yAgasa AryoM dvArA honA asvAbhAvika nahIM hai. kavita 'va kA garma saMskRti, varNa Adi pRtha thA 1 unakA varNa zyAma thA / ve agraNvana (yajJaba ivihIna), akarman (vedika kriyAkANDa) pradeya (devoMke viSayameM udAsIna), anyadraya ( bhinna prakArake niyamoMke pAlana karanevAle) tathA devavIyu (devatAoMkA tiraskAra karane vAle kAraNa mAMsa Adiko grahaNa karane vAle kathita devatAoM kA sammAna karanA unako saMskRti ke viparIta hai) the| ve Apake devatAoM, yajJa tathA dhArmika vicAroMkA prakaTa rUpame niSedha karate the| unakI nArikAkI AkRti Ayo kI apekSA judo yau | ataH unako 'samAsa' kahA hai| unheM 'bA' (Mridhravac ) kahA hai. jo unakI aspaSTa bhASA yA viruddha vANIko sUcita karatA thA / purAtattvoM ke mata meM ye hI draviDa loga the / unakA asundara citraNa devabuddhimavA Ama kiyA hai | afe logoMkI bhASA saMskRta na thii| vaha bhASA prAkRta thI, jisake dvArA meM apane dhArmika sAhityakA pracAra karate the| yaha vAmila nAmaka draviDa bhASA ke adhika sannikaTa hai / atyanta prAcIna sAmila sAhitya, vizeSataH 'Tosasum (Tolkappium) nAmaka mahatvapUrNa prathame uparokta bAtoMkA samarthana hotA hai| isase yaha pramANita hotA hai ki janadharmako prAcInatAkI jar3a kitanI gaharI huuN| vaha vaidika dharmakA na to aMga hai, na unase prabhAvita hai| tulanAtmaka dharmake vizeSajJa vidyAvAridhiko campAyano merisTaranaM apanI zoSakA yaha pariNAma prakAzita kiyA hai ki dharma vaijJAnika tathA mukhyavasthita hai| vaijJAnika * 1. "Religion thell is a science and originated amongst Aryana. Amongst the Aryans it originated with the Jains; not with the non-Jain Aryans. All the chief religious quarrels of men have arisen without exception, through mythology and will end completely, the moment it is thrown away by men. The descendents of former (scientific section) are termed Jainos today; those who allegorised first of all are the Hindus." Kishabhadeva, p. V-XI. 2. "All mythologies as a matter of fact started with the teaching of truth as taught by the Tirthamkaras. From its very nature scientific religion could not have been a hole and corner affair". -Rishabhadeva. p. VI, Refer 'Key of Knowledge & Confluence of Opposites.'

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230 jainazAsana dArzanika vicArapraNAloke ananta ra rUpakayukta (allegorical) dhArmika vicAradhArA pracalita huI / mUla tattvakI ora dhmAna. na rahane se rUpaka tathA paurANikatAne vivAda aura tunda prAraMbha kara diyA | vaijJAnika samanvayakArI praNAlI ke prakAza meM virodha, asaMbhAvyatA Adi dopa kSaNamAtrameM naSTa ho jAte hai / vanAnika paddhatiko aMgIkAra karanevAloMke vaMzajoMko Aja jaina kahate haiN| jinhoMne pahale-pahale rUpaka pA AlaMkArika paurANikatAko apanAyA meM hindU kaha jAte haiN| isa dRSTise jainadharma vaidika dharmase pUrvaktA siddha hotA hai| simdhu nadIke saTapara avasthita mohanajodar3o evaM harapA nAmaka sthAnoM meM khudAIke vArA jo Ajase pA~ca hajAra varSa pUrva ko bhAratIya samRddhi, vikAsa tathA samyatAko batAne vAlI mahatvapUrNa rAbase prAcIna sAmagrI upalabdha huI hai, ubhase bhI jainadharmakI prAcInatApara prakAza paratA hai aura yaha sUcita hotA hai ki prAcInatama sAmagrI jainadharma tathA saMskRti ke svataMtra sadbhAvako batAtI hai / jaba ki Aja vidyamAna saMskRtiyoM aura dharmoM kA nAmonizAna nahIM milatA, taba bhI jana-saMskRtikA sadbhAva batAnevAlI mahattvapUrNa sAmagrI janadharma kI prAcInatAko prakaTa karatI hai| ukta khudAI meM upalabdha mola-muhara naM. 449 meM DA. prANanAtha vidyAlaMkArajaise baidika vidvAna jinezvara zabdakA sadbhAva par3hate hai| rAyabahAdura caMbA jaise mahAn purAtattvajJakA kathana hai ki vahA~kI moharoMmeM jo mUrti pAI jAtI hai, usameM madhurAkI RSabhadevakI khaDgAsana mUtike samAna tyAga athavA vairAgyakA bhAva aMkita hai| sIla naM0 epha0 jI0 eca0 me vairAgya mudrAke sAtha, nIceke bhAgameM, RSabhadevakA sUcaka bailakA cihva bhI pAyA jAtA hai|' !. Ramprasad Chanda :-"Sindh Five Thousand Years ago"-in Modern Review August 1932 plate 11 fig. d&p. 159 "the pose of the image (standing Rishabha in Kayotsarga form from Mathura reproduced in fig. 12) closley resembles the pose of the standing deities on the Indus scals. Among the Egy ptian sculptures of the time of the early dynasties (III-VI) there are standing statuettes with arms hanging on two sides ..... But though these Egyptian statues and the archaic Greek Kouri show ucarly the same pose, they lack the feeling of abandonment that characterises the standing figures of the Indus seals three to five (Plate II. F.G. H.) with a bull (1) in the foreground say be the prototype of Rishabha". -Quoted in the Jain Vidya Vol. 1, no. 1, Lahore.

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itihAsake prakAzameM 231 isa prakAra mahattvapUrNa sAmagrIke prakAza meM mejara janarala pharaloga ema0 e0 epha0 Ara0 ema0 kA yaha kathana hRdayagrAhI mAlUma hotA hai.---'pazcimIya evaM uttarIya madhyabhAratakA UparI bhAga IsavI sanma 1500 varSame lekara 870 varSa pUrva paryanta, una dUrAniyoMke adhIna thA, jinako dravir3a kahate haiM / unameM sarpa, vRkSa tathA liMgapUjAkA pracAra thA :kamara pArAga atyanta saMgaThita dharma pracalita thA, jisakA darzana, AcAra evaM upada tapazcaryA muvyavasthita po, vaha jainadharma thA / usase hI brAhmaNa tathA bauddhadharma meM mAra.mbhika tapazcaryAka cihna prasaddha hue| Arya logoMphe gaMgA athavA sarasvatI taka pahu~cane ke bahuta pUrva arthAt IsavI sanase ATha sauM, nau sau varSa pahale hone vAle tIrthakara pArasanAthake pUrva vAIrA toyaMkaroMne jainiyoMko upadeza diyA thA / "1 mohanajodaDokI sIlako vairAgyayukta kAyotsana mudrA tathA vRdhabhakA cihna bhagavAn ghRSabhadevake prabhAvako dyotita karate haiN| jinako yaha svIkAra karanA Apattiprada mAlUma par3atA hai, unako kamase kama yaha svIkAra karanA hogA, ki sindhu nadIkI sabhyatAke samara jainadharma thA, jisakA prabhAva sIlakI mUrti dvArA abhivyakta hotA hai| pUrvokta avataraNa meM zrIrAmaprasAda candA sIloMko vRSabhadevakA dyotaka batAte hai| jo zrI candA mahAzayase sahamata nahIM, unheM paha mAnanA nyAyya hogA, ki usa purAtana kAla meM eka aisI sabhyatA yA saMskRti thI, jise Aja jaina kahate haiM / usakA prabhAva sIla dvArA prakAzita hotA hai / ataH sIla mA to jaina tIrthakara vRSabhadevako dhautita karatI hai, athavA jaina prabhAvako sUcita karatI hai| 1. "All upper, Western, North Central India was theri say 1500 to 800 B.C, and indeed from unknown tines-rules by Turanians, conveniently called Dravids and given to tree, serpent, phalik worship, but there also then existed throughout upper India an ancient ahd highly organised religion, philosophikal ethikal and severely ascetikal viz. Jainism, out of which clearly developed the carly ascetikal features of Brahmanism and Buddhism. Long before the Aryatis reached the Ganges or even Saraswati, Jains had been taught by some 22 prominent Budhas, saints or Tirthamkaras, prior to the historical 23rd Bodha Parsva of the 8th or 9th century B.C,"--Short Studies in the science of Comparative Religion by Major General J. G. R. Furlong F. KA.S, P. 243-44.

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232 jainazAsana ch| jimara jainadharmako pre-Aryan--agryokA pUrvavatI dharma kahate haiM, / / {philosophics of India P. 60) Rgveda meM 15 vAmana avatArakA varNana hai / vASabhadeva navameM avatAra mAne gaye hai| ataH Rgvedako racanAke bahuta pahile jainadharmake saMsthApaka RSabhadevakA sadbhAna jJAta hotA hai| ataH jainadharma prAgvaidika siddha hotA hai| pharalAMga sAhaba isa pariNAmapara pahuMcate haiM ki 'jainadharma ke prAraMbhako jAnanA asaMbhava hai|" isase yaha bhrama bhI dUra ho jAtA hai ki jainadharma hindU dharmako burAiyoM ko dUra karane ke lie saMzoSita Fri praitri. sapa 26 mA jApAI maulika aura svataMtra hai| DA0 e0 giranATane limbA hai: "jainadharmameM manuSyako unnati ke lie sadAcArako adhika mahattva pradAna kiyA gayA hai| jainadharma adhika maulika, svatantra tathA suvyavasthita hai / prAhmaNa dharmakI apekSA yaha adhika sarala, sampanna evaM vividhatApUrNa hai aura yaha bauddhadharma ke samAna zUnya vAdI nahIM hai|' hindUdharmakA svarUpa samajhanese jainadharmako svatantratAkA bhAva anAyAsa hRdayaMgama kiyA jA sakatA hai| hindUdharmake prakANDa vidvAn DA. rAdhAkaTAnakA kathana hai ki "veda hindUdharmakA mUlAdhAra hai / hindU yaha hai, jisane vedake AdhArapara bhAratameM vikAsa prApta kisI bhI dharma paraMpasako apane jIvana evaM AcaraNa meM apanAyA ho / '" lokamAnya tilaphane likhA hai ki "jisako buddhi vedako pramANa 3. 'It is impossible to find the beginning of Jainism'. 2, Tirthamkara Mahavira : Life & philosophy by S. C. Diwakar p. 63-65. . "There is very great ethical value in Jainism for man's improvement. Jainism is very original, independent and systematic doctrine. It is niore simple, rnore rich and varied than Brahmanical systems and not negative like Buddhism." Dr, A, Guiernot. 4. "The Veda is the basis of Hindu religion, A Hindu......is one wlio adopts in his life and conduct any of the religious traditions developed in India on the basis of the Vedas" "Religion and Society by Dr. Radhakrishuars-pp. 109-137. 5. 'prAmApabuddhivedeSu mAvanAnAmakatA / upAsyAnAmaniyamaH etaddharmasva lakSaNam / / "

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itihAsake prakAzameM 233 mAnatI hai, vaha hindU hai / " hindU kAnUnake vizeSajJa 10 sara harIsiMha gaurakA kathama hai ki hindU zabda zAstrAdhAra para abasthita nahIM hai / musalima vijetAoMne ima zabdakA nirmANa kiyA thA / paM. javAharalAla neharUne likhA hai ki "bhAratavarSa ke lie hinda zabdakA vyavahAra hotA hai, jo hindustAna zahanakA saMkSipta rUpa hai / pazcima ezimA IrAna, TarkI, IrAka, aphagAnistAna, IjipTa tathA anyatra bhAratako pahalekI taraha Aja bhI hinda kahA jAtA hai / pratyeka bhAratIya padArthako hindI kahate haiN| hindIkA dharmase koI sambandha nahIM hai / bhAratIya mumalima athavA bhAratIya IsAI utanA hI hindI hai, jitanA ki hindana dharmako mAnanevAlA / ameriphAvAsI sabhI bhAratIyoMko hindU kahate haiM, yaha pUrNatayA mithyA bAta nahIM hai / ho ! yadi ve hindI zabdakA prayoga karate to pUrNa satya kamana hotA / ' unakA yaha kathana vizeSa dhyAna dene yogya hai-"buddha dharma aura jainadharma yathArtha meM hindUdharma nahIM hai aura na 2 vaidikadharma hI haiM, yadyapi inakI utpatti bhAratavarSa meM hI huI aura ve bhAratIya jIvana, saMskRti tathA tattvajJAna ke mukhya aMga hai| bhArata meM jo koI bauddha athavA jaina ho, yaha bhAratIya tattvajJAna aura saMskRdhinI ra pratizaH iti hai, ki dharmapI rise ugo koI bhI hindU nahIM hai|" }, "We are called Hindus, a term for which there is 110 scriptural authority. It is a term carried by the nuslim conquerors of India to describe the non-descript people living in the cisIndus country. At the most the term is about 300 years old, while Hinduism as we practise it today is about 1200 years old'!. -'"Facts and Fancies "by Dr. Sir H, S. Gour p. 405. 2. "The correct word for Indian' as applied to country' and culture or the historical continuity of our varying traditions is Hindi from 'Hind' a shortened form of Hindus, Mind is still commonly used for India in the countries of western Asia, in Iran and Turkey, in Iraq, Afganistan, Egypt and elsewhere India has always been referred to and is still called Hind and everything Indian is called Hindi", 'Hindi' las nothing to do with religion and a muder or Christian Indian is as much a Hindi as a person who follows Hinduism as a religion, Americans who call all Indians Hindus are not far wrong. They would be perfectly correct, if they used the word of Hindi", (Discovery-India-pp. 74-75.)

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234 jainazAsana isa vivecanase yaha spaSTa ho jAtA hai, ki jisa prakAra pArasI, IsAI Adi dharma vaidikadharma-jise hindUva kahA jAtA hai- se pRthak haiM, usI prakAra jaina aura bauddha bhI paramArthataH hindUdharma nahIM kahe jA skte| siMdhu nadI se siMdhu samudra paryanta jisako bhUmikA hai, vaha hindusthAna hai, aura usameM jinake tIrthasthAna haiM, athavA jinakI bahu pitR-bhU hai, use hindU kahanA cAhie, aisI paribhASA bhI nirAdhAra hU~ evaM sadoSa bhI / khojA logoM kI puNyabhUmi bhArata hai| unake dharmaguru AgAkhAna bhAratIya haiM / paramA kohi honA, kintu yaha pragaTa hai, ki ve musalimagharmo honese ahindU mAne jAte haiN| isI prakAra romana kaithalika IsAiyoMke pUjba gRha seNTa jeviyarakA nidhana baMbaIke samIpa govAmeM huA thA, ataH vana sthala unakA tIrthasthAna bana gayA hai; isase paribhASAko dRSTise unakI parigaNanA hinduoM meM honI thI, na ki ahindra IsAiyoM meM aisA nahIM hotA ataH paribhASA ativyApti dUSaNayukta hai / hindustAna ke aMga kAzmIra meM paribhASA nahIM jAtI hai, ataH vaha avyApta dUSaNa dUSita honeke kAraNa ghamaMkI dRSTise jaina tathA bauddhoM ko hindu mAnane ke pakSako prabala pramANase siddha nahIM kara sakatI hai / aisI sthiti meM jainadharmakA svatantra astitva aMgIkAra karanA nyAya tathA matyakI maryAdA ke anukUla hai / janadharmakA sAhitya maulika hai| isakI bhASA bhI svataMtra hai| isakA kAnUna bhI hindU kAnUnase pRthak hai / aisI bhinnatAkI sAmagrIko dhyAna meM na rakSa koIkoI ise 'Aryadharmako zAkhA batAne meM apaneko kRtArtha mAnate haiM / mahAsa hAIkorTa ke sthAnApanna pradhAna vizvArapati zrIkumArasvAmI zAstrIne hindUcalambI hote hue bhI satyAnuroghase yaha likhA hai - "Adhunika zodhane yaha pramANita "Buddhism and Jainism were certainly not Hinduism or even the Vedic Dharma, yet they arose in India and were integral parts of Indian life, culture and philosophy. A Budd hism or Jain in India is a hundred percent product of Indian throught and culture yet. neither is a Hindu by faith" -ibid P. 73. 1. "Were the matters res integra i would be in clined to hold that modern research has shown that Jains are not Hindu dissenters but that Jainism has an origin and history long anterior to the Smritis and commentaries, which are recognised authorities on Hindu law, usage... In fact Jainism rejects the authority of the Vedas, which form the bedrock of Hin

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itihAsake prakAzameM kara diyA hai ki jainadharma hindUdharmase patabhinnatA dhAraNa karanevAlA upabheda nahIM hai| jainadharmakA udbhava evaM itihAsa una smRtizAstroM tathA unakI TokAoMse bahuta prAcIna hai jo hindU kAnUna aura rivAjake lie prAmANika mAnI jAtI haiN| yathArtha bAta to yaha hai ki jainadharma hindUdharma ke AdhArastaMbha vedoMko pramANa nahIM mAmatA / yaha una aneka kriyAkANDoMko anAvazyaka mAnatA hai, jinheM hindU loga Avazyaka samannate hai|" isa prasaMgameM baMbaI hAIkorTa ke nyAyamUrti saMgalekarakA yaha nirNaya bhI mahatvapUrNa hotA hai ki-"ha gAI ki jaima loga vedoMko apanA dharma graMtha nahIM mAnate 1 brAhmaNadharma ke samAna ve mRtake kriyA karma, zrAddha evaM svargIya vyakti ke lie navedya arpaNa karanekI bAtako svIkAra nahIM karate haiM unakI yaha bhI ghArapaNA hai ki aurasa amavA dattakaputrasa pinAkI AramAko koI bhI AtmIya zreya nahIM prApta hotA / ve brAhmaNa dharmavAle hinduoMse mRta bhyaktike zarIra-dAha athavA gar3hAneke sivAya anya kriyAkANDa na karane ke kAraNa pRthaka haiM / mAdhunika duism and denies the efficacy of various ceremonies, which the Hinclus consider essential." Sir Kumarswami Acting Chief:ustice Madras H. Court A, I. R. 1927, Madras 228. 3. "It is true the Jains reject the scriptural character of the Vedas and repudiate the Brahmauical doctrines relating to obsequial ceremonies, the performance of Shradhas and the offering of oblations for the salvation of the soul of the deceased. Amongst them there is no belief that a 5011 by birth or adoption consers spiritual benefit on the father. They also differ from the Brahminical Hindus in their conduct towards the dead, omitting all obsequies after the corpse is burnt or buried. Now it is true as later historical researches have shown that Jainisin prevailed in this country long before Brahiminism came into existence or converted into Hinduism. It is also true that owing to their long association with the Hindus, who formed the majority in the country, the Jajns have adopted many of the customs and evert cerertionies strictly observed by the Hindus and pertaining to Brahminical religion," Mr. Justice Rangrekar Bom, High Court, A. I. R 1939, Bom. 377.

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236 jainazAsana aitihAsika zodha se yaha prakaTa huA hai ki yathArtha meM brAhmaNa dharmake sabhAma apavA usake hindUpamaM hameM parivartita honeke bahuta pUrva jainadharma isa deza meM vidyamAna thaa| yaha satya hai ki dezameM bahusaMzAka hinduoM ke saMparkavaza jainiyoM meM brAhmaNa dharmase sambandhita aneka rIti rivAja pracalita ho gaye haiN|" yadi adhika gaMbhIratAke sAtha anveSaNa evaM zodhakA kArya kiyA jAya. to janadharmake viSaya meM aisI mahatvapUrNa bAteM prakAzama Avego, jima meM jagara cakita ho uThegA / jo dharma bahattara bhAratakA dharma raha cukA hai, jo caMdragupta sadRza pratApI narezoMke samayameM rASTradharma rahA hai, usakI bahumUlya sAmagrI abda bhI bhUgarbhamaiM lupta hai| bhAratake bAhara bhI jainadharmakA prasAra rAtanakAla meM rahA hai| kucha varSa pUrva AsTriyAke vaDApesTa nagaraphe mamopacI khaMta meM eka kimAnako bhagavAna mahAvIrakI mUrti prApta huI tho / ' ___epha purAtatravettAkA kathana hai... agara hama isa mIla lambI trijyA (Radius) lekara bhAratake kisI bhI sthAna ko kendra banA vRtta banAveM to usake bhItara nizcaya me jaina bhagnAvazeSoM ke darzana hoMgeM / " isase jainadharma ke pramAra aura purAtanakAlIna prabhAvakA bodha hotA hai| jamadharmakI prAcInatApara yadi dArzanika zailIse vicAra kiyA jAya, to kahanA hogA, ki yaha anAdi hai| jaba padArtha anAdi-nidhana hai, taba bastusvarUpakA pratipAdaka siddhAnta kyoM na anAdi hogA? DA paddhati se vicAra karane para jainadharma vizvakA sarvaprAcIna dharma mAnA jAyagA / gaha dharma sarvajJa tIrthakara bhagavAna ke dvArA pratipAdita satyakA pujasvarUpa hai, ataH isameM kAlakRta bhinnatAkA darzana nahIM hotA aura yaha ekavidha pAyA jAtA hai / smitha sadRza itihAsavetAoMne ise svIkAra kiyA hai ki jainadharmakA varsa mAna rUpa (Present form) lagabhaga do hajAra varSa pUrva bhI vidyamAna thA / bauddhapAlI granthoM meM bhI isakI prAcInatAkA samarthana hotA hai| jainazAstra batAte haiM ki itihAsAtIta kAla meM bhagavAn vRSabha 1. Vile Samprati p. 335, R. "A: eminent archaeologist says that if we draw a circle with a radius of ten miles, baving any spot in India as the centre, we are sure to find some Jait remains within that circle" -Vide Kannad Monthly Vivekabhyudaya p. 96, 1940. "The Nigganthas (Jains) are never referred to by the Buddhists as being a new sect, nor is their reputed founder Nataputta spoken of as their fouider, wlience Jacobi piausibly argues

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parAkramake prAGgaNa meM 237 devane ahiMsAtmaka parmako prakAzita kiyA, jisako punaH punaH prakAza meM lAnekA kArya zeSa 23 tIrthaMkaroMne kiyaa| prAcInatAke baMdakoMke lie bhI jaina siddhAnta mahattvapUrNa hai| __ parAkramake prAGgaNameM kucha logoMkI dhAraNA hai ki aba sampUrNa vizva meM vIratAphA ki yAtmaka zikSA dene meM hI mAnava jAtikA kalyANa hai / maha yuga 'Survival of the fitnest''jAko bala tAhIko rAja' kI zikSA detA hUmA yaha batAtA hai ki binA balazAlo bane isa saMgharSa aura pratidvanditApUrNa jagatmeM sammAnapUrNa jIvana saMbhava nahIM / balamupAsva-zaktikI upAsanA karo yaha maMtra Aja ArAdhya hai / dIna-hInake liye sajIva pragatizIla mAnava-samAjameM sthAna nahIM hai / unheM to mRtyukI godameM cirakAla payaMta vizrAma lenekI salAha dI jAtI hai| jaina AcArya bAbIsiMha sUri apane kSaradhUDAmaNimeM 'paurabhogyA vasundharA' likhakara voratAkI ora pragatipremI puruSoM kA dhyAna AkarSita karate hai| hindU zAstravAra isa dizAmeM to yahA~ taka likhate hai ki binA zakti-saMcaya kiye yaha mAnava apane AsmasvarUpakI upalaridha karane meM samartha nahIM ho sakatA / unakA pravacana kahatA hai "mAyamAtmA balahInena labhyaH / " janazAstrakAroM ne isa saMbandha meM aura bhI adhika mahattvakI bAta kahI hai ki nirvANa-prAptike yogya atizaya sAdhanAkI kSamatA sAdhAraNa niHsattva dArIra dvArA sampanna nahIM hotI, mahAn tallInatA rUpa zukla-dhyAnakI upalaripake lie bacazarIrI arthAt paJca vRSabha-nArAca-sahananadhArI honA asyaMta Avazyaka hai| that their real founder was older than Mahavira and that this sect preceded that of Buddha.' -Religion of India by Prol. E. V. Hopking p. 283. bauddhoMne nirgranthoM (jainoM) kA navIna saMpradAyake rUpameM ullekha nahIM kiyA hai aura na unake vikhyAta saMsthApaka nAtaputtakA saMsthApakake rUpameM ho kiyA hai| isase jaikobI isa niSkarSapara pahuMce haiM ki janadharmake saMsthApaka mahAvIrakI apekSA prAcIna hai tathA yaha saMpradAya bauddha saMpradAyake pUrvavartI hai / 1. "uttamasaMhananasma ekAgracintAnirodho dhyAnamAntamahat / ' -20 sUtra 9 / 27 /

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238 jainazAsana kucha logoMkI eso bhI samajha hai ki vAstavika bIratAke vikAsa ke liye ahiMsAkI ArAvanA asAdhAraNa kaMTakakA kArya karatI hai| ahiMsA aura vIratAmeM unheM AkAza-pAtAlakA aMtara dikhAI detA hai| ve loga yaha bhI socata hai ki vIratAke liye mAMsa bhakSaNa karanA, zikAra khalanA Adi Avazyaka hai / ahisAtmaka jovana zikAra tathA mAMsabhakSaNakA mUloccheda kiye binA vikasita nahIM hodA / ataH ahiMsAtmaka jainadharmako chatrachAyA parAkrama-pradIpa bagabara prakAza pradAna nahIM kara sktaa| yaha jainadharmako ahiMsAkA prabhAva thA jo vIrabhU bhArata paganatA ke pAzamaM grasta huA / eka bar3e netAne bhAratake rAjanaitika adhaHpAtakA zeSa jainadharma kI ahiMsAko zikSAke Upara lAdA thaa| aise pramukha puruSoMkI bhrAnta dhAraNAoMpara satyake AlokameM vicAra karanA Avazyaka hai| ahiMsAtmaka jIvana bIratAkA poSaka tathA jIvanadAtA hai / binA vIratApUrNa aMtaHkaraNa hue isa jIvake hRdaya, ahiMsAkI jyoti nahIM jagato / jise hamAre kucha rAjanItijJAna nidanIya ahiMsA samajha rakhA thA yathArthamaiM vaha kAyaratA aura mAnasika durbalatA hai / isa ora bakarAjake varNameM vAhya SavalatA samAna rUpase pratiSThita rahatA hai| unakI visatima mahAn aMtara hai| isI prakAra kAyaratA athavA bhIratApUrNa vRtti aura ahiMsAmeM bhinnatA hai / ahiMsAke prabhAvase AtmazaktiyoMkI jAgati hotI hai aura AtmA apane anaMta vIryako smaraNakara viruddha paristhitike Age ajeya aura abhayapUrNa pravRtti karane meM pIche nahIM haTatA / jisa taraha kAyaratAse ahiMsAdhAnakA boratApUrNa jIvana judA hai usI prakAra krUratAse bhI usakI AtmA pRthak hai / krUratA prakAza nahIM hai| vaha aspaMta aMghoM aura pazutApUrNa vicitra manaHsthitiko utpanna karato hai / sAdhaka apanI AtmajAgRti-nimitta krUratApUrNa kRtiyoMse bacatA hai, kiMtu vIratAke prAMgaNameM vaha abhaya bhAvase vicaraNa karatA hai vaha to jAnatA hai-'ma meM mRtyuH, kuto bhIti:'-jaba merI AtmA amara he taba kisakA bhaya kiyA jAya ? Dara to anAtmajJake hRdayameM sadA vAsa karatA hai / krUratAkI mudrA dhAraNa karanevAlI kathita vIratAke rAjya meM yaha jagat yathArtha zAMti aura samRddhike darzana se pUrNatayA baMcita rahatA hai| krUra sihake rAjyameM jIvadhAriyoMkA jIvana asaMbhava bana jAtA hai / usI prakAra krUratA-praghAna mAnavasamudAyake netRtvameM azAMti, kalaha, asaMtoSa vyathA aura duHkhakA hI nagna nartana dikhAI degaa| java ahiMsAtmaka vyaktiyoMke hAthameM bhAratakI bAgaDora thI, 'tara dezakA 1. caMdragupta Adi jaina narezoMke zAsanakA itivRtta isa yAtakA samarthaka hai / +-.. -...- +. . . = ..

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parAkrama ke prAMgaNa meM 235 itihAsa svarNAkSaroMmeM likhA jAne yogya thA / Aja usa ahimAke sthAna meM kahIM krUratA aura kahIM kAyaratAke pratiSThita honeke kAraNa agaNita vipatiyoM kA doradorA dikhAI par3atA hai| vastusthitise aparicita hone ke kAraNa hI loga bhagavatI mahilAko krUratA aura kAyaratA ke phalasvarUpa honevAle rASTrIya patanakA aparAdhI banAte the / una logoMna bItA sthala taka hI sImita samajhA hai kintu 'sAhityakSapaNa' ne use dAna dharma yuddha tathA dayA ina cAra vibhAgoMse yukta batAyA hU~ | jainadharma kI ArAdhanA karanevAlo ko hama isa prakAyA meM dekheM to hameM vidita hogA ki jainadharmakA Aloka kisa prakAra jIvanako prakAzapUrNa balAtA rahA hai / L mukhya kartavya batAye gaye itihAsa ke kSetra meM bhAratIya svAtaMtrya ke apratima ArAdhaka mahArANA pratApako havaMsa apanI sArI saMpatti samarpita karanevAlA vIra bhAmAha ahiMsAkA ArAdhaka jainazAsanakA pAlaka thA / yadi bhAmAzAhane apanI zreSTha 'dAnavIratA' dvArA mahArANA kI sahAyatA" na kI hotI to mevAr3akA itihAsa na jAne kisa rUpameM likhA milatA jainazAsana meM Adarza gRhastha ke do hai, eka so vIgeMko vaMdanA aura dUsarA yogya pAtroMko auSadhi, zAstra, abhaya, AhAra nAmake cAra prakArakA dAna denA hai| eka jaina sAdhaka zikSA dete hai"dhana bijurI janahAra narabhava kAhI laujiye|" Aja bhI jaina samAjameM vAnakI ucca paramparAkA pUrNatayA saMrakSaNa pAyA jAtA hai| jaina akhabAroMse isa bAtakA puSTa pramANa prApta hogaa| asamartha janoMko isa sundara pIlIse samartha zrImAn sahAyatA dene the ki lenevAle kalpita gauravakI bhAvanAko binA AghAta pahu~ce 1. "sa dAna-dharma-yayA ca samanvitadacatuSa syAt / " -sA0 de0po0 234, 3 / 2. "jA ghanake hita nAri tarja pati pUrA sarja pitu zIlahi soI / bhAI ma bhAI kara ripuse puni mitratA mitra taje dukha joI // dhanako baniyA~ ginyo na diyo dukha dezake bhArata hoI / svAra Arya tumhAro I hai tumare sama aura na yA aga koI // " -bhAratendu hariyacandra / 3. purana ko dhana de diyo desa prema kI rAha / tyAga nisainI bar3ha gayo cita cita bhAmAsAha / / 4. pharmala TAuke kathanAnusAra yaha dhana 25 hajAra sainyako 12 varSa taka bharaNapoSaNa meM samartha thA / -TAma rAjasthAna 102-3

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240 jainazAsana kArya saMpanna kiyA jAtA thA / dAnakI ghoSaNA kara dAnavIra bananeke badale sAvika bhAvApanna dhanI zrAvaka gupta rUpase sahAyatA pahu~cAyA karate the / sarvAmambara racita 'nagara' (11 mArca san 1947, kaccha prAnta ke bhadrezvara * 'harijana' 1312 meM bo pR0 143 ) meM eka lekha chapA thA, ki saMvat purameM zrImAlI jaina jagaDU nAmaka thAvaka bar3e saMpanna sathA dAnazIla the, rAtri samaya sone ke dInAra sikkA saMyukta lAi samUha' ko vipula mAtrA meM kulIna logoM ko arpaNa karate the / pratyeka prAntake bar3e-bUDhoM se isa prakArakI sAdharmI bAkI kathAe~ aneka sthala meM sunane meM AtI hai / kheda hai, ki kAjake yuga meM yaha pravRtti suptaprAya ho gaI hai| aba nAmavarIko lakSya karake dAna denekA bhAva prAyaH sarvatra dikhAI par3atA hai / dharmake kSetrameM vIratA dikhAne meM bhI jaina gRhasthoMkA caritra udAtta rahA hai / bauddha zAsaka ke atyAcArake Age apane mastaka na jhukA mRtyukI goda meM saharSa so jAnevAle, tAki akalaMkadekhake anuja bAlaka nikalaMkakA dharma prema vIratAkA anupama Adarza hai| vipatikI bhISaNa jvAlAmeMse nikalanevAle jaina dharmavIroMkI gaNanA kauma kara sakatA hai ? itihAsakAra smitha mahAzaya ne apane 'bhAratavarSa ke itihAsa' meM likhA hai ki 'bolavaMzI pANDaya nareza mundarane apanI patnIke mohaza vaidika dharma aMgIkAra kiyA aura jaina prajAko hiMdU dharma svIkAra karaneko bAdhya kiyA / ' jinake antaHkaraNa meM jainazAsanakI pratiSThA apane siddhAntakA parityAga karanA svIkAra nahIM kiyaa| takhtepara TAMga diyA gyaa| smitha mahAzaya likhate hai-aisI paramparA hai ki 8000 jainI phAMsI para laTakA diye gaye the| usa pAzavika kRtyakI smRti madurA vikhyAta mInAkSI nAmake mandira me citroMke rUpameM dIvAlapara vidyamAna haiN| Aja bhI madurAke hiMdU loga usa sthalapara prativarSa AnaMdotsava manAte haiN| jahAM jainoMkA saMhAra kiyA gayA thaa| ise vyatIta hue abhI vo sadIkA samaya aMkita thI, unhoMne phalataH unheM phAMsI ke 1. "svarNadInAra saMyuktAn lAjapiNDAn sa koTizaH / nizAyAmarpayAmAsa kulInAya janAya ca / / " -jagaDUcaritra 6 / 13 / 2. " Tradition avers that 8000 ( eight thousand) of thern (Jains) were impaled. Memory of the facts has been preserved in various ways & to this day the Hindoos of Madura where the tragedy took place celebrated the anniversary of the impaleinent of the Jains as a festival (Utsav ) - V. Smith His, of India.

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parAkramake prAMgaNa meM 241 meM huA hogA jaba ki pratyApta janaganyakAra paMDitapradara ToDaramalajI, jayapurake tatkAlIna narezake kopanaza hAyIke pairoM ke nIce daravAkara mAra DAle gaye the / isa prakAra AtmAkI amaratApara vizvAsa kara satya aura vItarAga dharma ke lie parama priya prANoMkA parityAga karanevAle jana dhIroMkA pavitra nAma dhAmika itihAsa meM sadA amara rahegA / dayAke kSetrameM jainiyoM kA mahatvapUrNa sthAna hai| Aja jaba ki jar3avAdake prabhAvavaza loga mAMsAhAra Adiko aura bar3hate jA raheM haiM aura asaMyamapUrNa pravRtti avamAna ho rahI hai, taba jIvoMkI rakSA tathA saMyamapUrNa sAdhanA dvArA manuSya bhabako saphala karane vAle puthya puruSoM se jaina samAja Aja bhI saMpanna hai| zreSTha mahimAke mana, vacana, kAya, kRta, kArita, anumodanApUrvaka pAlaka prAtaHsmaraNIya pAgnicakravartI AcArya zrIzAntisAgara mahArAja sadaza vItarAga, paramazAnta digambara jaina zvamaNoMkA sadbhAva dayAke kSetrameM bhI ana saMskRtiko gauravAnvita karatA hai| jainazcamaNoMke digambaranake garbha me utkRSTa dayAkA pavitra bhAva vidyamAna rahatA hai / eka vidvAnane likhA hai-''jaina munikI vIratA zAntipUrNa hai pratyeka zoryasampanna kAryake pUrva meM prabala icchAkA sadbhASa pAyA jAtA hai, isa dRSTise ise kriyAzIla vIratA bhI kahate hai " saMgrAma-bhUmimeM jo parAkrama pradarzita kiyA jAtA hai vaha dIratAke nAmase vizva vikhyAta hai| isa kSetra meM bhI janasamAjakA mahatvapurNa sthAna rahA hai| gAdhAraNatayA jaina-tattvajJAnake zikSaNase aparicita vyakti yaha bhrAnta dhAraNA banA lete haiM ki kahA~ ahiMsAkA tattvajJAna aura kahA~ yuddhabhUmimai parAkrama ? ronoMmeM prakAza aMdhakAra jaisA viroSa hai| kintu ve maha nahIM jAnate ki jainadharma meM gRhampake lie jo ahiMsAkI maryAdA vAMdhI gaI hai usake anusAra vaha nirarthaka prANivadha na karatA huA pAya aura kataMtryapAlana nimisa asya-zastrakA saMcAlana bhI karatA hai / isa viSaya meM bhAratIya itihAsase prApta sAmagrI yaha siddha karatI ki parAkramake prAMgaName mahAvIrake mArAdhaka kabhI bhI pIche nahIM rahe haiM / rAmabahAnura mahAmahopAdhyAya paM. gaurIzaMkara hIrAcaMDa promAne 'rAjapUtAne ke vIra' kI bhUmikAmeM likhA hai-"vIratA kisI jAtivizeSako saMpatti nahIM hai / gArata meM pratyeka jAtime vIra puruSa hue hai| rAjapUtAnA sAse dhIrasthala rahA hai / gAmi dayA pradhAna hote hue bhI ve loga anya jAtiyoMse pIche nahIM rahe haiM / pAtApriyAMse rAjasthAnameM maMtrI Adi ucca padoMpara bahudhA jainI rahe haiM, unhoMne bAkI Apattike samaya mahAna sevAeM kI haiM, jinakA varNana itihAsa meM milatA / ' bhAratIya itihAsa-prasiddha samrATa bimbasAra-Nika jainayamakA AdhAra

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242 jainazAsana stambha thA / usake putra ajAtazatra-phuNika jainadharma ke saMrakSaka pratApI nareza the| kaliga, uttara bhArata tathA pazcimottara sImAprAMtapara jaina nareza naMdavardhanakA zAsana thaa| grIkanarega sikaMdara ke ronApati silyu kasako jaina mamrATa caMdraguptane hI parAjita kara bhAratIya samrAjyako sImAko aphagAnistAna paryaMta vistArita kiyA thA / smitha mahAzayane likhA hai ki . "maiM aba isa bAtako svIkAra karatA hU~ ki saMbhavataH yaha paramparA mUlame yathArtha hai ki caMdragupta ne vAstavameM sAmrAjyakA parityAga kara jaina munikA pada aMgIkAra kiyA thA | pratApI caMdraguptako bhAdhunika andeSaNakAra jaina pramANita karane lage haiM / DA. kAzIprasAda jAyasavAla jaise vicAraka vidvAna likhate haiM-pA~cadI paTIne yaMga e pAka jaina zilAlekha yaha pramANita karate haiM ki caMdragupta jana samrAT thA, jisane munirAjakA pada aMgIkAra kiyA thaa| mere adhyayanane janazAstroM kI aitihAsika jAtako svI . The literary and legendary traditions of the Jains about Sre nika are so varied and so well recorded that they bear eloquent wittesses to the high respect with which the Jains held one of their greatesc loyal patrons, whose historicity is unfortunately past all doubts. -Jainism in North India, p. 116. Tradition furis that he built many shrines on the summit of Parashatha hill in Bihar.-J. R. A. S. 1824. . 2. Cambridge His. of India p. 161.. 3. J. 3. &O. Research Soc. Vol. 4.P.463. %. I am now disposed to believe that the tradition is probably true in its main uutline and that Chandragupta really abdicated and became Jain ascetic. -V. Simith-His. of India p. 146, 5. The Jain books (5th cell. A D) and later Jain inscriptions claim Chandragupta as a Jaiti Iinperial asetic. My studies have compclled me to respect the historical data of Jain writings and see 110 reason why we shuuld not accept the Jain claim that Chandragupta at the end of his reign accepted Jainism and Xxlicated and died as Jain ascetic. I am not the first to accept the view Mr. Rice, who has studied the Jain inscriptions of Sravanbelgola thoroughly, gave verdict in favour of it and Mr. V. Smith has also leaned towards it ultimately. -J. B.O.R.S. Vol. VIII,

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parAkramake prAMgaNameM kAra karaneko male bAdhya kiyA hai| mujhe isa bAtako asvIkAra karanekA koI kAraNa nahIM dikhatA ki hama kyoM na janamAnyatAko svIkAra kareM ki caMdraguptane apane rAjyakAlake anta meM jainadharma ko svIkAra kiyA thA, tathA rAjyakA parityAga karake jainamanike rUpameM prANaparityAga kiye ? isa bAta ko svIkAra karane vAloM meM kevala maiM hI nahIM huuN| rAisa sAhaba ne, jinhoMne zravaNabelagolAve jaina zilAlekhoMkA bhalIbhAMti adhyayana kiyA hai, isa bAta ke samarthana meM apanA nirNaya diyA hai, aMtameM smiya mahAra bhI isI aura ko hai|" zAdilipa rAyabahAdura zrInarasiMhAcAryakA abhimata' hai ki-''caMdragupta eka sacce kora the aura unhoMne jaina zAstrAnusAra sallekhanAkara caMdragiri parvatase svarga lAbha kiyaa|" ve yaha bhI likhate hai ki zravaNabelagolAke caMdravastI nAmale paMdragiripara avasthita maMdirako doghAloMmeM samrATa caMdragupta ke jIvanako aMkita karanevAle citra hai| epha0 habalyU0 TAmasane bhI yaha likhA hai ki caMdragupta zramaNoMke bhaktipUrNa zikSaNako svIkAra karatA thA jo brAhmaNoM ke siddhAMtoM ke pratikUla hai| jainadharmavidveSo vane jaise jaina devasthAna, zAstrama pahAra, jainama tathA jaina janatAke vinAzakA nirmama krUra kArya kiyA, usI prakAra unhoMne jaina mahApuruSake caritrapara kAlimA lagAne meM kamI nahIM kI / 'pratApI samrATa caMdragupta maurya jainadharmake ArAdhaka the, ve kSatriya kulake ziromaNi the aura unhoMne apane jIvanakA anta digambara jaina munike rUpa meM vyatIta kiyA thA / ' yaha bAta prAcIna prAkRtike zAstra 'tiloyapAti se bhI samarpita hoto hai.... "mauDadharesu carimo jiNadikkhaM dharadi caMdagutto ya / tatto mauDadharA duppayajja geva giNhaMti / / " 411481 / mukuTadhara rAjAboMmeM aMtima candragupta nAmake narezane jinendra dIkSA dhAraNa kI isake pazcAt mukuTadhArI nareza prajajyAko nahIM dhAraNa karate haiN| 1. The hill which contains the foot-prints of his (Chandragupta's) preceptor is called Chandra Giri after his name & on it stands a magnificient temple called Chandra Basti with its carved and decorated walls, portraying scenes from the life of the great Emperor. He was a true hero and attained the heaven from that hill in the Jain manner of Saltekhana. R. "The testimony of Megasthenes would likewise seem to imply that Charidragupta submitted to the devotional teachings of Sramanas as opposed to the doctrines of the Bra]}mins "Vide P. 23. Jainism or Early Faith of Asoka. by F.W. Thomas.

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244 jenazAsana mauryA IsAko chaThavI sadI meM thA / bhagavAn mahAvIraphe ekAdaza mukhya ziSyoM meM sAtaveM muni maurya putra the / mauryaputrastu saptamaH (harivaMzapurANa) bauddhasAhitya meM maurya vaMzavAle kSatriya batAye gaye haiM / ataH caMdragupta maurya kSatriya the yaha satya zirodhArya karanA ucita hai| kheda hai ki aba taka bhI aise mahApurUSake ucca phulako badalakara unheM murA nAInake garbhase utpanna batAyA jAtA hai, tathA sarakArI zAlAoM takameM aisA pracAra kiyA jAtA hai| vRkSadharma bhakta rUpase vikhyAta dharmapriya samrATa azokake sAhityako par3hakara kucha vidvAn azokake jIvanako janadharmase saMbaMdhita svIkAra karate haiN| pro0 kakI dhAraNA hai ki ahiMsAke viSayameM azoka ke Adeza bauddhoMkI apekSA jainasiddhAnta se adhika milate haiM / Aja jo mazIkakA dharmacakra bhArata sarakArane apane rASTradhvaja meM alaMkRta kiyA hai, usa cakra-cihnameM bodhIsa AroMkA sadabhAva caubIsa tIrthakaroMkA pratIka mAnanA sampana pratIta hotA hai| svAmI samantabhAne cakravatI zAntinAtha tIrthakarake dharmacakrako nANA kI kiraNoMne sujimA--'gAThI nitigAmasam' kahA hai / pratyeka tIrthakarane apanI karuNAmayI pravRtti aura sAdhanAke pazcAt dharmacakrako prApta kiyA hai, ataH dharmacakrake . sacce adhipati 24 tIrthakaroMkI pavitra smRtikA pratIka azoka staMbhakA dharmacakra hai / isake viruddha prabala tarkapUrNa sAmagrIkA sadabhAva bhI mahIM hai | azokakA jainadharmase sambandha siddha honepara dharmacakrake AroMkA uparokta praptIkapanA svIkAra karanA sarala ho jAtA hai| pratIta hotA hai, ki jaise dimbasAra zreNikakA jIvana pUrvameM bauddha dharmArAdhakake rUpameM thA, aura pazcAt rAnI celanAkai, jise vidSI logoMne ghuNita citrita kiyA hai (dekho jayazaMkaraprasAdhakA caMdragupta nATaka), samartha prayatnase vaha jaina dharmAvalambI ho gayA aura vaha jaina saMskRtikA mahAn staMbha huA, aisI hI dharma parivartanakI bAta azokake jIvanameM bhI rahI hai| isa samanvayAtmaka dRSTise azokako jaina tathA bauddhadharmake pracArakI bAtoMkA virodha nahIM rahatA hai| 'rAjAvalikathe' nAmaka kannaSTha graMtha azokako jaina batAtA hai 1 mahAkAra kalhamane apane saMskRta graMtha 'rAjataraMgiNI' meM azoka dvArA 'kAdamIra meM janagharmaka I. "His (Asoka's) ordinances concerning the sparing of animal life agrees much more closely with the ideas of heritical Jains than those of Buddhists"-Indian Antiquary Vol. V. p. 205. "yaH zAnta mino rAjA prapatno jinazAsanam / puSkale'mra vitastApI tastAra stUpamaNDale / / " rAjataraMgiNI a0 1 /

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i parAkramake prAMgaNa meM 245 pracAra karakA ullekha kiyA hai| DA0 TAmasa bhI uparokta bAtakA samarthana karate haiM / aphajalake 'Aine akabarI' se bhI azokakA jIvana jainadharmase saMbaMdhita pramANita hotA hai / azoka uttarAdhikArI sampratike bAremeM 'vizvavANI' mAsika patrikAne 1941 meM yaha prakAzita kiyA thA ki samrAT saMpratine arabastAna aura phArasa meM jaina saMskRtika keMdra sthApita kiye the| vaha bar3A zUravIra tathA dhArmika thA | Epitone of Jamnista' meM saMjatiko mahAna vIra nareza aura dharmapravardhaka kahA hai. jisane sudUra dezoM meM jainadharma pracArakA prayatna kiyA thaa| mahAvaMza kAvyase jJAta hotA hai ki vartamAna sIlona milakI prAcIna rAjapAnI anurAdhapura meM jaina maMdira thA jo spaSTatayA siMhala dvIpameM jana prabhAvako sUcita karatA hai / 3 mahApratApIelasamrATa mahAmeghavAhana khAravela mahArAja jaina the / unhoMne uttara bhArata ke pratApI nareza puSyamitrako parAjita kiyA thA / nandanarezoMke yahA~ bhI jainadharma kI mAnyatA thI / yaha vAta hAthIguphAke zilAlekhase vidiva hotI hai / dakSiNa bhArata ke itihAsapara dRSTi DAlanese jJAta hai ki pratApI nareza tathA gagarAjya ke sthApaka mahArAja koMguNI darmatane AcArya siMhanaMdike upadezase zivamA samIpa eka jina maMdira banavAyA thaa| inake vaMzaja adinota narezane apane mastakapara jineMdra bhagavAnkI mUrti virAjamAna kara kAverI nadIko bAr3ha kI avasthAyeM pAra kiyA thaa| eka zilAlekha meM inheM zauryako mUrti tathA gaja, azva evaM dhanuvidyA meM pravINa batAyA hai| inake uttarAdhikArI durvinIta nareza prabhu, maMtra aura utsAhazaktisamanvita mahAna moThA tathA vidvAna the| mahArAja nItimArga 1. Early Faith of Asoka by Thomas. 3. "Samprati was a great Jain monarch and a staunch supporter of the faith. He erected thousands of temples throughout the length and breadth of his vast empire and consecreted large number of images, He is said to have sent Jain missi onaries and ascetics abroad to preach Jainism in tre distant countires and spread the faith amongst the people there."-- Epitome of Jainism. 3. dAna lesanepake jainImasakA hiMdI anuvAda pRSTha 60 dekho /

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246 jainazAsana aura brUtaga jinadharmaparAyaNa rAjA the|" bUtaga zAstrajJa aura zastraja vikhyAta thA / mahArAja mArasiMha gaMgavaMzaphe ziromaNi parAkramI nirbhIka, dhArmika jaina nareza the| pAMcavI sadI meM kadaMba nareza magaza varmA aura unake putra ravivarmA apane parAkrama mora jainadharmake premake lie prakhyAta the / ravivarmAne kAtika sudIke aSTAhikA parvako mahotsavapUrvaka manAne kI rAjAjJA' pracArita kI thii| rASTrakUToM meM jainadharmako vizeSa mAnyatA thI / samrATa amoghavarSa jinendrabhakta, vidvAn, parAkramI, puNyacaritra tathA vyavasthApaka nareza the| unakA vizva ke cAra vikhyAta narezoM meM sthAna thA / navamI sadI kA eka araba dezakA yAtrI likhatA hai" ki amoghavarSake rAjya meM sarva-prakArako suvyavasthA thI / loga zAkAhArI the / san 851 meM eka TUsarA karabakA yAtrI likhatA hai-"amoghavarSake rAjyameM dhana surakSita thA, porI DakaitIkA abhAva yA vANijya unnatike zikharapara thA, videziyoM ke sAtha sammAnapurNa bahAra hotA thA / " rASTrakUTa vaMzama maMkega, zrI vijaya, narasiMha Adi aneka parAkramI jaina pratApI puruSa hue hai / amoghavarSane apane jIvana ke saMdhyAkAlameM digambara jainamunikI mudrA bhagavat jinasenAcArya ke prAdhyAsmika prabhAvavaza ghAraNA kI thii| rASTra kUTavaMva zake janavIroMke paritrake adhyetA vidvAna kA alTekara apanI pustaka 'rASTrakuTa' meM likhate hai -jana narezoM tathA senAnAyakoMpha aise kAryoko dekhate hue yaha bAta svIkAra karane meM hama asamartha haiM ki janadharma tathA bauddha dharmako zikSAke kAraNa hindU bhArata meM sAMprAmika zauryakA hrAsa huA hai|" 1. "yena saMpratinA.......sAdhuveSadhArinikikara janapreSaNena anArya deze'pi sAdhuvihAraM kAritavAn / " -kharataragacchAvalisaMgraha, pR0 17 / 2. Mediaevat jainistra pp. 10-30. 5. Ibid and Some Historical Jain kings and Heroes. -Jain Antiquary Vol, vii No lp. 21. 4, Med, Jainism pp. 30-34. 4. "Raskitrakuta territory was vast, well peopled commercial and fertile. The people mostly lived on vegetable diet."Bombay Gaz. yot, I pp. 526-30. "In the face of achievements of the Jain princes and generals of this period, we can hardly subscribe to the theory that Jainism & Buddhism were chiefly responsible for the military emasculation of the population, that led to the fall of the Hindu India,"--The Rastrakutas p. 316-17

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parAkramake prAMgaNa meM 247 *dhAravAr3a, belagAMva jiloM meM zAsana karane vAle mahAmaNDa lebara narezoM meM mahAna yodA, merada, 58vorAma, zAMtivarma, kalArona, kannakara, kArtavIrya, lakSmI deva, mallikArjuna Adi jainapAisanake prati vizeSa anurakta the / dasavIMne terahavIM madI taka kolhApura, belagAMvameM apane parAkramake dvArA zAMtikA rAjya sthApita karane vAle zIlahAranareza jaina the| mahArAja vikramAdityane ghAlukyoMpara Akabhaga kiyA thA / unako kalikAla vikramAditya bhI kahate the / jinadharmake prati vizeSa bhaktidhaza unhoMne kolhApurake jinnamandirake liye bahuta bhUmidAna kI gho| sAmanta parasAtI nimba mahArAjana kolhApUrake vikhyAta lakSmI mandirake samIpa bhagavAn naminAthakA kalApUrNa jinamandira manavAyA thA, usake vAhya bhAgame 72 vaDagAsana di0 janamUrtiyAM vidyamAna haiM 1 kintu Aja yaha vaiSNaSa mandira banA liyA gayA hai| bhagavAn meminAyaka sthArara viSNuko do __jaina senApati boppaNako eka zilAlekha meM bar3A pralApI batAyA hai / pacitrI se bArahavIM zatAbdI payaMta mamUra, muMbaI prAMta evaM dakSiNa bhArata meM cAlukyavaMzIya jaina narezoMkA zAmana thA / inameM satyAzraya dvitIya pulakezI nAmaka jaina narezakA nAma vizeSa vikhyAta hai| apane zilAlekhameM kAlidAsakA ullekha karane vAle jana kavi ravikIsiM dvArA nirmita aiholake jinamandiroMko pulakezIne sahAyatA pradAna ko shrii| vimalAditya, vijayAditya, vinayAditya, tailapa, jayasiMha tRtIya Adi jaina narezoMke zAsana meM janamAsana myUba vikasita rahA / kalacuri narezoM meM mhAmaNDalezvara bijjala apane parAkrama aura jinendrabhaktike liye vikhyAta the / unake putra somezyarane bhI jainadharmakI bar3hata sevA kI aura liMgAyatoMke atyAcAroMme use bacAyA / jaina nareza bijjala mahArAja ke mantrI vasavarAjane liMgAyata dharmakI Somc HistJain kings and Heroes, 8. The temple has changed hands. Sheshshayiji has occupiec the place of Neminatha, All the basadis (Jain temples) in Kolhapur and near about have received grants at the hands of Nimbadev,--Kundnager Loccit. p. 11. 3. Ibid, y. The Chalukyas were without doubt the great supporters of ___ Jainism.-V. Smith His of India p. 444. 4. King Bijjal ruled peacefully with glory. He built many a Jain temple. His exploits as a warrior as well as supporter of the laith are well parrated in a Kanarese work called Bijjal Cha

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248 jainazAsana sthApanA kI thI / usane bijjala ke prANaharaNa karane ke lie zIlahAra narezale yuddha karate samaya chalakara vidhadUSita bama khilaae| kintu sucatura vaidyoMke prayatna se bijalI mRtyu na huI / pazcAt jaba dasavakA patA calAyA gayA taba usane kueMmeM girakara apane prANa gaMvAyA / dora) ke zAsaka hoyasAla nareza jaMna the| unheM samyaktva-cUr3AmaNi, dakSiNa cakravartI Adi padoMse samalaMkRta kiyA gayA thaa| mahArAja vinayAdirayake jinabhakta putra erasaMga mahAna yoddhA the. unhoMne zramaNabelagolAke jina mandiroMkA jIrNoddhAra karAyA thaa| balAla dvitIyane bArahavIM sadI meM maisUra meM rAjya kiyaa| inakI mahArAnI zAMtalA devIne zramaNabelagolA meM savatigaMdhakAraNa vasa (mandira) banavAkara vahA~ zAntinAtha bhagavAnko manojJa mUrti trirAjamAna karAI thii| maisurakA prasiddha cAmuNDI paryaMta mAravala jainatIrtha ke nAmase bArahavIM zatAbdI meM prakhyAta thaa| zrRMgerI, jo zaMkarAcAryakA viziSTa sthAna hai, jainadharmakA mahatvapUrNa sthAna thA / mahArAja narasiMhake vora senApati hallane zramaNa-belagolA meM sundara jaina mandira banavAye the / hoyasAla rAjya ke antima narezadvaya jaina the / IsavI san 1960 ke zilAlekha meM rAcamalla aura mArasiMha dvitIya pradhAna senApati cAmuNDarAyakA ullekha AyA hai / inake viSaya meM kahA jAtA hai- " cAmuNDarAya se bar3hakara vIra sainika, jainadharmabhakta satyaniSTha vyaktikA karnATakane kabhI bhI darzana nahIM kiyaa|" jainazAstroM meM cAmuNDarAyako dhAmikatAkI prazaMsA kI gaI hai / apane jIvana meM cAmuNDarAyako lagabhaga 18 bAra yuddhasthala meM apane parAkramako saphala pramANita karane kA avasara prApta huaa| zauryamUrti cAmuNDarAyakA sAhityika jIvana bhI vizeSa mahattvapUrNa hai| saMgrAma-bhUmimeM inhoMne zreSTha ahiMsApUrNa pravRti karanevAle mahAmuniyoMke dharmAvaraNako samajhAnevAlA cAritrasAra nAmaka grantha rite. He was succeeded by his son, Someshwara, who also was a supporter of Jainism and saved it from the onslaughts of the Lingayats. -- Rice, Mysore & Coorg. p. 79. t. The well-known Chamundi hill near Mysore was once a Jain Tirtha-hMeaiaevat Jainismn p 259. 2. "Another seat of Jainism was Sringeri" - Mediaeval Jainism 206. p. 3. "A braver soldier, a more devout Jain, and a more honest man than Chamundraya, Karnataka had never seen,"-Medieval Jainism. p. 102.

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parAkramake prAMgaNa meM 249 likhaa| inake samAna jina bhakta senApati halla aura amAtya gaMgakA nAma AtA huuN| halane zravaNabelagolA meM caturvigati jinAlaya banavAyA thA / dakSiNa bhAratakI jaina vIrAMganAoM meM jakkaiyAvI, akkaladevI, saviyaccI, bhairavIdevI vizeSa vikhyAta huuN| mahAranI bhairavI devIne yuddhabhUmi meM apane pratipakSI ke dAMta khaTTe kiye the / isa prakAra dakSiNa bhAratakA itihAsa aura vahAMke mahatvapUrNa agaNita zilAlekha jainavIra puruSoMke parAkrama tathA zauryako spaSTatayA pratipAdita karate haiM / zrIvizvezvaranAtha reU kRta 'bhArata ke prAcIna rAjavaMza' (pRSTha 227-28 } aura rAyabahAdura ojhA jI ke 'rAjapUtAnAkA itihAsa' ( pRSTha 363) se viSita hotA hai ki vIrabhUmi rAjapUtAnA meM zAsana karanevAle cauhAna, solaMkI, gahalauta Adi jainadharmAvalaMbI vIra puruSa the| ajamera ke nareza pRthvIrAja prathamane jainamuni abhayadebake prati apanI bhakti pradarzita kI thii| usane raNathaMbhora ke jainamaMdirako suvarNa jaTita dahalAna banavAI thii| pRthvIrAja dvitIya jaina ke saMrakSaka the| unake ghAcA mahArAja somezvara janadharma ke premI the| solaMkI nareza azvarAja tathA unake putra alNa deva nibhakta the| parihAravaMzI kAkkuka nareza kIrtizAlI tathA jainadharmAvalaMbI the / mahArAja bhojake senApati kulacaMdra jaina the| solaMkI nareza mUlarAjane ahilavAr3A meM manojJa jinamaMdira banavAyA thA / pratApI narezarAja jayasiMha ke maMtrI mujala aura zAMtu jaina the| mahArAja kumArapAla aneka yuddhavijetA tathA jinadharma bhakta the| unhoMne azokakI bhAMti dharmapracArameM apanI zakti lagAI thI; aneka jaina maMdiroMkA nirmANa tathA hajAroM prAcIna zAstroMkA saMgraha karAyA thaa| rAThauranareza siddharAja jaina the| mammaTa tathA dhavala mahArAja bhI na ye mAravAr3aka nareza vijayasiMha senApati DUmarAja jainane aThArahavIM sadI ke mahArASTroM ke sAtha ke yuddhameM prazaMsanIya parAkramakA paricaya diyA thaa| bIkAnera ke dIvAna evaM senAnAyaka amaracaMda jI jenane bhaTanerayA javatAlAko 2. If it be asked who in the beginning were firm promoters of Jain doctrine (they were) Raya (Chamundaraya), the minister of Rachmalla, after him Ganga, the minister of king Vishnu, after him IIulla, the minister of king Narsimhadeva, if any others could claim as such, would they not be mentioned ? -Epi. Garn, Ins, at Sravanl elgola p. 85. 2. Minister general Ilulla's contribution for the cause of Jain Dharma was the construction of famous Chaturvimasti Jainalaya at Sravanbelgola, Ibid. p. 142,

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jenazAsana yuddha meM jItA thaa| vIraziromaNi jinabhakta solaMkI rAjyake maMtrI Abhane yavanoMko parAjita kara apane rAjyako nirApada kiyA thA / himaya aura kaniMgahamane jisa mora suhRladevako jaina mAnA hai, umane baharAica meM muslima sainyako parAjita kiyA thaa| usa samaya yavana pakSane bar3I vicitra cAla khelI thI / apana samakSa gopaMkti ikaTThI kara dI thii| isameM gobhakta hiMdUsaMnya aura zAsaka ki-kAvyavimUr3ha ho stabdha ho gae the aura mocate the---yadi hamana zatrapara zastra prahAra kiyA to gobadhakA mahAn pApa hamAre sirapara savAra ho hameM naraka pahu~cAye binA na rhegaa| aise kaThina avasarapara vIra suhala devane janadharmako zikSAkA smaraNa karate hue AkramaNakArI tathA atyAcArI yavana sainyapara vAyavarSA kI aura aMta meM japazrI prApta kii| isase yaha bAta pramANita hotI hai ki bhAratIya itihAsakI dRSTi meM jainazAsakoM tathA narezoMkA parAkramake kSetra meM asAdhAraNa sthAna rahA hai| yadi bhAratavarSake vizuddha itihAsakI, vaijJAnika prakAzameM sAmagrI prApta kI jAya aura upalabdha sAmagrIpara punaH sUkSma citanA kI jAya to janazAsanake sArAdhakoMke parAkrama, lokasevA Adi aneka mahattvapUrNa bAtoMkA jJAna hogaa| vizuddha itihAsa, jo sAMpradAyikatA aura saMkIrNatAke paMko alipsa ho yaha pramANita karegA ki kamase kama samasta bhAratavarSa meM bhagavAna mahAvIrake pavitra anuzAsanakA pAlana karanevAle jainiyoM dvArA bhAratavarSakI abhivRddhimeM avarNanIya lAbha pahuMcA hai| Aja kahIM bhI jainadharma ke zAsaka nareza nahIM dikhAI dete / isakA kAraNa eka yaha bhI rahA hai ki dezameM jaba bhI mAtabhUmikI svataMtratA aura gorakSAkA avasara AyA hai taba prAyaH jainiyoM ne svAdhInatAke sacce pakSakA samarthana kiyA aura usake lie apane sarvasva tathA jIvananidhiko tanika bhI paravAha na ko| jaba san 1935 meM hama dakSiNa pharnATaka pahuMdhe the, taba hameM mUDabidrI (maMgalora) meM purAtana janarAjavaMzake TimaTimAte hue choTese dIpakake samAna zrIyupta dharmasAmrAjyapAle yaha samajhanekA avasara milA, ki kisa prakAra una logoMkI rAjyazakti kSINa aura naSTa huii| unhoMne batAyA ki jaba haidaraalI, dIpU sulatAna AdikA aMgrejose yaza pAla rahA thA, usa samaya hamAre pUrvajoMne aMgrejoMkA sAtha nahIM diyA thA aura kUTanItike prasAdale jaba jayamAlA aMgrejoMke galemeM par3I taba hama logoMko apane rAjyase hAtha dhonA par3A / isa prakAzameM yaha bAta dikhAI par3atI hai ki kisa prakAra jaina narezoMko apanA astitva taka honA par3A / svAyiyoMkI nigAhameM jahAM ve asaphala mAne jAmage, ballA svAdhInatAke pujAriyoM ke liye ke loga suratvasampanna dikhAI pdd'eNge|

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parAkrama ke prAMgaNa bhAratavarSane apanI asahAya avasthAmeM svAdhInatAke liye jo ahisAtmaka rASTrIya saMgrAma cherA thA, usameM bhI jainiyoMna tana, mana, dhana, dvArA rASTrako asAdhAraNa sevA kI hai / yadi rASTrIya svAdhInatA saMgrAmame Ahuti dene vAloMkA dharma aura jAtike anusAra lekhA lagAyA jAya to jainiyoMkA vizeSa ullekhanIya sthAna pAyA jAyagA / prAyaH svataMtra vyasAyazIla hone ke kAraNa jainiyoMne kAMgresake netAoMkI gadIpara baiThanekA prayatna nahIM kiyA aura de sainika hI bane rahe, isa kAraNa senAnAyakoMkI mucI meM samucita saMkhyA nahIM dikhAI pdd'to| subhASa bAbUne jo AjAda hinda phaujakA saMgaThana kiyA thA, usa meM bhI aneka jainoM ne bhAga lekara yaha spaSTa kara diyA ki jainiyoM kI zikSA saMgrAma-sthalameM satya aura nyAyapUrNa svatvoMke saMrakSaNanimitta sAdhAraNa gRhasyako sakAratra saMgrAma se poche kadama haTAne ko nahIM prerita krtii| AjAdI ke maidAnameM dhIroMko Age bar3he caloM kA hI upadeza diyA gayA hai / jainadharmakI zikSA vIratAko sajaga karane kI upayukta manobhUmikA saiyAra karatI hai / AtmA kisa prakAra saMsArake jAla se chUTakara zAzvatika Amandapraya muktiko prApta kareM isa dhyeyakI pratinimitta jana sAdhaka kaSToMse na ghabar3Akara vipattiko saharSa AmaMtrita kara svAgata ke lie tatpara rahatA hai / satyArpa sUtrakArane kahA hai-"dharmamArga se vicalita na ho jAveM tathA karmokI nirjarA karane ke liye kaSToMko AmaMtraNa dekara sahana karanA cAhiye / ' bhautika sukhoMkA parityAgakara AtmIka Anandake adhIzvara jinendroMkI ArAdhanAke kAraNa sAMsArika bhogalAlasAse vimukha hote kartavyaniSTha vyaktiko vilamba nahIM lagatA, ataH satyapathapara pravRtti nimitta prANotsarga karanA unake liye koI bar3I bAta nahIM rhtii| sisarone kahA hai No man car. bc brave, wild thiuks palu the greatest evil, not temperate, who considers plcasusc thc highest good." -- "jo vyakti kaSTako sabase burI cIja mAnatA hai vaha vIra nahIM ho sakatA tathA jo sukhako marvazreSTha mAnatA hai, yaha saMyamI nahIM bana sktaa|" isa prakArase yaha spaSTa hogA, ki janadharmako zikSA vIratA ke liye kitanI anukUla tathA preraka hai / o jarA bhI sukhoMkA parityAga nahIM kara sakatA, vaha jIvana utsargakI agniparIkSA meM kaise uttIrNa ho sakatA hai ? jemsa phaDane Ajake bhogAkAMkSI taruNoMkI ina zabdoM meM AlocanA kI hai, 'Young man dream of martyrdom and Are unable to sacrifice a single pleasure.' isa vivaMcanase yaha spaSTa ho jAtA hai ki jainadharmakA zikSaNa parAkrama aura pauryase vimukha nahIM karAtA hai / bhAratavarSa meM jabataka jaina zikSAkA tathA janadRSTikA pracAra thA, taba taka deza svataMtratAke zikhara para rAmAsIna thaa| jabase bhAratavarSa ne

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252 jainazAsana krUratA, pArasparika kalaha, bhogalolupatA tathA svArthaparatAkI jaghanya pattiyoMkA svAgata kiyA aura sAmpradAyikatAko vikRta dRSTi se vaijJAnika dharmaprasArake mArga meM parimita madhAeM sAloM lAvAmikA atyAcAra ki taba se svAdhInatAke devatA phUSa kara mAra aura dainya, durbalatA tathA dAsatAkA dAnava apanA tAMDava nRtya dikhAne lagA / eka vidvAnne jana ahiMsAke prabhAvakA kSNana karate hue kahA thA"yadi bhalpa saMkhyaka jainiyoMkI ahiMsA lagabhaga 40 koTi mAnava samudAyakI hiMsanavRttiko abhibhusakara usapara apanA prabhAva dikhA sakatI hai, taba so ahasAkI gajavakI tAkata huii|" aisI ahiMsAke prabhAvake Age dAsatA aura daMbharUpa hiMsamavRmi para pratiSThita sAmrAjyavAdakA jhopar3A kSaNabharameM naSTa-bhraSTa hue binA nahIM rhegaa| vAstavameM dekhA jAe to bhAratavarSa ke vikAsa aura abhyutthAnakA janazikSaNa aura prabhAvake sAtha ghaniSTha saMbaMdha rahA hai / niSpakSa samIkSakako yaha bAta sahajameM vidita ho jAyagI / kAraNa jaba janadharma caMdragupta Adi narezoMke sAmrAjya meM rASTradharma bana karor3oM prajAjanoMkA bhAgyanirmAtA thA, taba ahAM yathArtha meM dadhakI nadiyAM bahatI thiiN| durAcaraNakA bahuta kama darzana hotA paa| logoM ko apane dhanoM meM tAle taka nahI lagAne par3ate the| svayaM kI bhala aura dUsaroM ke atyAcAroMke kAraNa jabase janazAsanake hrAsakA AraMbha huA tabase usI anuzatase dezako sthitimeM ansara par3atA gayA / pro. ApaMgara sadRza udAracaritra vidvAnoMke niSpakSa adhyayaname niSpanna sAmagrose jAta hotA hai, ki janadharma, janamaMdira, janazAstroM tathA jainadharmArAdhakoMkA atyanta krUratApUrNa rItise zaiva Adi dvArA vinAza kiyA gayA / ve likhate hai, ki 'periyaparamam' meM varNita zeSa vidvAn zivaptAna saMvadharake caribase jJAta hotA hai ki pAMDya narezane janadharmakA parityAgakara zavadharma svIkAra kiyA aura jainoMpara aisA atyAcAra kiyA, ki 'jisakI tulanA moraya dakSiNa bhAratake dhArmika AMdolanoMke itihAsa meM sAmagrI nahIM milegii| sambandhara racita prati dasa parameM eka aisA mArmika padya hai jo jainiyoM ke prati bhayaMkara vidveSako vyakta karatA hai| isa pAMDya narezakA samaya 650 IsvI anumAna kiyA jAtA hai / aile hI atyA 1. The Jains were also persecuted with such rigour and cruelty that is almost unparalled in the history of religious movement in South India. The soul-stirring hymns of Sambandhar, every tenth verse of which was devoted to anathematise tlic Jains clearly indicate the bitter pature of the struggle. -J.G. P. 154.

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parAkramake prAMgaNa meM 253 cAroM ke kAraNa janadhAra pallava naki yahA ki vipattise AkrAnta huaa| jainadharmake parama vidveSI saMbaMdhara ke prayatnase jainoMke hinduoM dvArA saMhArake citra madurAka pInAkSo mandirake svarNakamala yukta sarovarake maMDapakI dIvAlameM surakSita rakhe gae / 'itane mAse saMtuSTa na hone ke kAraNa hI mAno usa durghaTanAkA abhinaya varSa meM honevAle dvAdaza utsavoM meM se pAMca utsadoMmeM kiyA jAtA hai / basavarAjake netasthameM liMgAyatoMne kalacUrya rAjyase jainiyoM kA 12vIM sadIke aMta meM mahAra kiyaa| tirujJAna saMbaMdhara ke samaya meM parasvAmI eka aura zava sAne jainadharmake saMhAra karAne meM agnimeM ghatAhatikA kArya kiyA / 'apparasvAmIke bAre meM kahA jAtA hai, ki vaha pahale jaina thA, pazcAt eka vizeSa ghaTanAse apparasvAmI ne zaMvadharma aMgIkAra kara liyA / isa kArya meM unakI bahina kI bar3I satparatA rhii| apparasvAmI ke peTa meM eka bAra bar3I pIr3A uThI, apparasvAmIne ziva maMdirame pahu~cakara bhakti kI, isase peTakI pIr3A dUra ho gaI, mora vaha kaTTara zaMda ho gyaa| sAMpradAyikoMne yaha prayatna kiyA ki unalogoMkI jaina hisinI nItipara AvaraNa par3a jAya, aura usTA jainiyoMko unake hisana ke lie prayatnazIla rahanekA doSI banAyA jAya, kintu madurAke mInAkSI mandirakI jaina saMhArakI citrAvalI, saMhArasmRti utsava manAnA tathA "parimpapurANam "meM jainadharmake prati viSapUrNa udgAra prophesara AyaMgarake isa kathana ko pUrNatayA satya pramANita karate hai ki inake nimittase jo saMhArakA kArya hubhA hai yaha aisA bhayaMkara hai, ki usakI tulanAkI sAmagrI dakSiNa bhArata meM kahIM bhI nahIM milegii| Aja janadharma ArAdhaka thor3I saMkhyA raha gae aura anya dharmapAlakoMkI jana gaNanAmeM asAdhAraNa abhivRddhi huI / yadi bAramavikAsa aura abhyudayake tatva jainadharma ke zikSaNa meM na hote to dezake hrAsa aura vikAsake sAtha anupAta sambandha athavA anvaya vyatirekabhAca nahIM pAyA jaataa| jisa jainazAsanameM Izvarako dAsatAko bhI svIkAra na kara bauddhika aura Asmika svAdhInatAkA citra vizva ke t. As though this were not sufficient to humiliate that unfortu tiate race, the whole tragedy is enacted at five of the twelve annual festivals at the Madura temple : p. 167. 8. At the close of the 12th cen. the Lingayatas under the ledership of Basava persecuted the Jains in the Kalachurya dominion. P.26. 3. dekho-'sAptAhika bhArata"-peja 6, 10 navambara sa. 47-appara svAmIpara lekha /

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janazAsana samakSa rakhA; jisa zikSaNake dvArA agaNita AtmAoMne karma-zatruoMkA saMhArakara parama nirvANa rUpa svAdhInatA prApta kI, usa dharmake zikSaNameM vyaktigata va rASTrake patanakA anveSaNa mRgakA parIcikAme pAnI dekhane jaisA hai / jaina zAsakamA Adarza bhagavAn zAMtinAtha sadRza cakravartI tIrthakarakA caritra rahatA hai, jinhoMne sAmrAjyakI avasthA meM nareMdracakra para vijaya prApta kI thI aura antama bhogoMko kSaNika aura nissAra samama moha-zatruke nAnimitta ataHbAhya digamba ratvako apanAkara karmasamUhako naSTa kiyA / vAstava meM vikAsa aura prakAzakA mArga bauratA hai| isa vau ratAme donoMkA saMhAra nahIM holA / yaha vIratA anyAya aura atyAcArako panapane nahIM detii| jainadharma pratyeka prANIko mahAvIra bananekA upadeza detA hai aura kahatA hai'binA mahAvIra dene tumheM saccA kalyANa nahIM mila sakatA, mahAbIrakI dRtti para hI vyakti athavA samaSTikA abhyudaya aura abhyutthAna nirbhara hai| kahate haiM, eka pratApI rAjA apane vijayollAsameM masta ho, socatA thA, ki isa jagatmeM aisA koI vyakti nahI bacA, to mere samakSa apane parAkramakA pradarzana kara sake, usI samaya choTese nimitta se use krodha A garA, netra raktavaNaM ho gae / kucha kAlake uparAnta antaHkaraName zAntikA zAsana sthApita hone para viveka jyoti jAgI, taba japa yaha bhAna huA, ki merI mahAn vijayakI kalpanA tatvahIna hai; maiMne apane antaHkaraNa meM vidyamAna pracchanna zatru krodhAdikA to nAza hI nahIM kiyA / taba vaha lajjita huA | AcArya bAyomasiMha likhate hai, jaba goSarakumAra kASThAMgArake atyAcArakI kathA sunate hI atyanta kruddha ho gayA thA, taba mAryanaMbo gurune yahI tattva samajhAyA thA, vatsa, sacce zaSa para yadi tumheM roSa hai, to isa krodha para kyoM nahIM buddha hote, kAraNa isane tumhAre nirvANa-sAmrAjya takako chIna liyA hai| jI baMdharakumArane apane parAkrama, puruSArtha evaM puNya ke prabhAva se apane rAjyako punaH prApta to kara liyA, kintu Asma-sAmrAjyako prApta karane ke liye amtameM unheM saba anAtma padArthoMkA parityAga kara jinendrakI zaraNa lI / antameM ve kRtArtha hue, kRtakRtya bane, aura mohArijetA bana avinAzo jIvanake bhavipatti ho ge| rAhya ripuoM kI vijaya ke lie astra, zastra', sainyAdikI AvazyakatA par3atI hai, kintu isa jIvako janmajarAmaraNa ko vipadAoM ke phande se bacAne vAlI 1. isa lokameM janma, jarA, mutyujhe bacane ke lie koI bhI zaraNa nahIM hai / hAM, janma jarA, maraNa rUpa mahAza kA nivAraNa karanekI sAmarthya jina zAsanake sivAya anyatra nahIM hai|

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puNyAnubandhI vAGmaya yadi kisI meM zakti hai to vaha hai kArivijetA jinendra ko vItarAgatAkA lokottara bhArga / pUlAcAra meM kahA hai-- "jamma-jarA-maraNa-samAhidamhi saraNaM Na vijjade loe| jambhamaraNamahAriuvAraNaM tu jiNasAsaNaM muttA / " puNyAnubandhI vAGmaya bharavatI sarasvatIka bhaNDArako mahimA nasA hai sake prasAda yaha prANI mohAndhakArase bacakara bhAlokamaya AtmavikAsake kSetrameM pragati karatA hai| isa yuga meM itane vegase vipula sAmagrI bhAratIka bhavya bhavana meM bharI jA rahI hai ki use dekha kavikI sUkti smaraNa bhAtI hai "anantapAraM kila zabdazAstraM svalpaM tathAyubaMvazca vinAH / sAraM tato grAhamapAsya phalgu hasaryathA kSIramivAmburAzeH / / " zAstrasindhu apAra hai| jIvana thor3A hai / vighnoMkI ginatI nahIM hai / aisI sthitimeM grantha-samudrakA avagAhana karane ke asaphala prayAsake sthAna meM sAra bAtako hI grahaNa karanA ucita hai| asAra padArthakA parityAga karanA cAhiye, jaise haMsa amyurAzimeM se prayojanIka dugdha mAtrako grahaNa karatA hai| sAdhaka usa jJAnarAzise hI sambandha rakhatA hai, jo AtmAmeM sAmyabhAvakI vRddhi karatI hai tathA isa jIvako nirmANake parama prakAzamaya padhame patecAtI hai| jo jJAna rAga, dveSa, moha, mAtsarya, dInatA Adi vikRtiyoM ko utpanna karatA hai, use yaha kumAna mAnatA hai| satpuruSa aiso sAmagrIko AtmavighAtaka batAte hai. jo AviSkArake sadameM prANaghAtaka, viSa, phandA, yaMtra Adike nAmase jagatke samakSa AtI hai / ' mahApurANakAra bhagavajimanasene vAstava meM unako hI kavi tathA vidvAn mAnA hai jinakI bhAratImeM dharma-kathAMgatva hai / unakA kathana hai-- 1. "visarjatakUlapaMjarabaMdhAdisu viNuvaesakaraNeNa / jA valu pavaTA maI mai aNNANaM tti paM vati / / " -go. jI. 302 / 2. "ta evaM kavayo loke ta eka pa vicakSaNAH / yeSAM dharmakathAMgatvaM bhArato pratipadyate / / " -mahApurANa 1, 62 /

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256 jainazAsana "dharmAnubandhinI yA syAt kavitA saMgha shsyte| zeSA pApAnavAyaiva suprayuktApi jAyate // " -mahApurANa 1-63 / dharmase sambandhita kavitA hI prazaMsanIya hai| anya sucita kRtiyAM bhI dhanibaMdhinI na hone ke kAraNa pApakarmoka Agamanako kAraNa hai| aise racanAkAroMko minasena svAmI kukavi mAnate haiM / jina sAkSaroMkI samajha meM yaha bAta nahIM AtI, ki rAgAdi rasase paripUrNa Ananda rasako pravAhita karane vAlI racanAoM meM kyA doSa hai, unako lakSyabindumeM rakhate hue AdarzavAdI kavi mUSaravAsajI likhate hai "rAga udai jaga andha bhayo saharja saba logana lAja gvaaii| sIkha binA nara sIkha rahe viSayAdika sevanakI sUgharAI / / tA para aura race rasa-kAvya kahA kahie tinako niThurAI / andha asUjhanakI aMkhiyAna maiM, jhoMkata haiM raja rAma duhAI / / " kavivara vidhAtAko bhUlako batAte hue kahate haiM"e vidhi ! bhUla bhaI tuma teM, samujhe na kahA~ kasatUri bnaaii| dIna kuraMganake tana meM, tana danta dharai, kahanA nahi AI / / kyoM na karI tina jIbhana je rasa kApa kareM para koM dukhadAI / sAdhu anugraha durjana daNDa, doU sadhate visarI caturAI / / " mAdhunika koI koI vidvAn usa racanAko pasanda nahIM karate, jisameM kucha tattvopadeza yA sadAcAra-zikSaNakI dhvani (didactic tone) pAI jAtI hai / ve usa vicAradhArAse prabhAvita hai jo kahatI hai ki vizuddha, sarasa aura sarala racanAmeM svAbhAvikatAkA samAveza rahanA cAhiye / racanAkArakA kartavya hai ki citrita kie jAne vAle padArthophe viSavameM darpaNako vRtti aMgIkAra kare / jahAM taka janAnuraMjanakA prazna hai, yahAM taka to yaha prAkRtika citraNa adhika rasa-saMbardhaka hogA, kintu manuSya jIvana aisA mAmUlI padArtha nahIM hai, jisakA lakSya madhukarake samAna bhinna bhinna surabhisampanna puSpoMkA rasapAna karate hue jIvana vyatIta karatA hai| manuSya-bhIvana eka mahAna nidhi hai, aisA anupama avasara hai, jabaki sAdhaka Atmazaktiko vikasita karate hue janma-jarA-maraNavihIna amara jIvanakai uskRSTa aura ujjvala AnandakI upalabdhike liye prayatna kare / bhataeba santoMne jIvana ke pratyeka aMga tathA kAryako tabahI sArthaka tapA upayogI mAnA hai, jabaki yaha AtmavikAsakI madhura dhvanise sapasthita ho / bhogI vyaktiyoMko dharmakathA acchI nahIM lgtii| mahApurANakAra jinasena to kahate hai ki 'pavitra

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puNyAnubandhI vAGmaya 257 dharmakathAko sunakara mamat puruSoM ke citta meM vyathA utpanna hotI hai, jaise mahAgrahase vikArI zyaktiyoMko mantra-vidyAke zravaNa dvArA pIr3A hotI hai' / ' ata eva mahApazae pavitra aura hipala zirAoM ko denA apanA kartavya samAna hai / lokaprazaMsA athavA viraktikA unake sanmArgAnuzAsana para koI prabhAva nahIM par3atA, unakA dhyeya prazaMsAke pramANapatra saMgraha karanA nahIM rahatA hai| unakA lakSya sammAnakA prakAzana rahatA hai / jimasema svAmI kahate haiM "pare tuSyantu vA mA vA kaviH svArtha pratIhatAm / na parArAdhanAt zreya: zreyaH sanmArgadezanAt // " 1-76 1 pAzcAsyoMke bhArata-bhUpara padArpaNa karaneyaH anantara deza-videdA meM anya saMgraha tayA unake prakAzana, parizIlana mAdinA eka nayona yuga avatarita huaa| usa samaya anya vAGmaya to prakAza meM AyA, kintu jara samAjane zuddhatAke vizeSa mamattvavakSa, athavA vimiyoM dvArA granthanAzakI bhIti ke kAraNa apanI camatkAraka amUlya kRtiyoMko sAhityika kalAkAroM ke samakSa lAne meM atyadhika zaithilyakA pariSama diyA, aimI hI sAMpradAyika dRSTi dvArA aneka mahattvapUrNa jaina sAhityakI racanAe~ bhI anya dharmI batAI giiN| IsAkI prathama zatAbdI meM elAcArya (kUndakunda dvArA racita jaina graMtha 'kurala' kAdhyako eka tiruvalluvara nAma ke achUta zUdrakI kRti kahA jAtA hai| saubhAgyase pratibhAzAlI vidvAn pro0 cakravartIne pandhakA anta parIkSaNa karake aisI sAmagrI upasthita kI, ki jisame satya zodhakoM ko 'kurala' ko jaina racanA svIkAra karanA hogaa| jaise maMgalAcaraNake padyameM kisI bhI hindU devatAkI vandanA na karake unako pramANa kiyA hai "Hc who walked on lotus"-jo kamala para calate the / jana purANoMmeM yaha batAyA gayA hai, ki jinendrale paraNoMka nIce devanda kamaloMkI racanA karate hai / tAmila mahAkAvya nIlakezIke jaina TIkAkAra samaya rivAkara munivara kuralako "my own bible'' hamArA dharmagranya kahate haiM / sAMpradAyikoMphe nara sathA kalaMkapUrNa kRtyoMke kAraNa hI sAdhAraNa mati sAdhu ghetaska vyakti dharmamAtrako praNAma kara sAmAnya sadAcArako hI sukhojIvanakA AdhArastaMbha mAna pravRtti karate haiN| kama logoM ko isa bAta kA yathArtha abavotra hai ----.-- 1. "asatAM dUyate cittaM zrutvA dharmakayAM natIm / ___mantra vidyAmivAkarNya mahAgrahayikAriNAm / / " 1.86 / 2. ''pAdau padAni tava yatra jinendra pattaH 1 / padmAni tatra vibudhAH parikalpayanti ||"-bhktaamr. 36 /

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258 jainazAsana ki jisa prakAra alAuddIna, gajanavI, gorI sadaza, yavanoMne bhAratIya maTha, mandiroM, anyabhaNDAroMkA ananta karatApUrvaka vinAza kiyA, usase bhI kahIM Age bar3hakara dhArmika atyAcAroMkA nizAnA dhandhi vipravarga ke izArepara hindU narezoMne kiyA thA / hamAre bahumUlya sAhityakA kaisA nimama nAza kiyA gayA, isakA varNana sahRdaya vidvAna pro. bAra0 sAtAcArya, ema0 e0 ela. TI. apane kannar3a jaina sAhitya sambandho aMgrejI lekha karate hue likhata hai ' ReligiP : securics:, it :IRTAI.ce, irgutry, cotiservat isrn and the like have done much 10 put keep from the public al] that is valuable in Kanada Jaitt litcrature. Thousands of bastis lave beea destroyed, and the librarics sct on firc. Several thousands of palmyra njanuscripts have been throwa into the Kayeri os the Tungabhadra and ille havoc of worins has been cqually destructive of the vast treasures of learning." (J.G. P. 178, P. XVI), jisa prakAra kUTanItiza aMgreja bhAratavAsiyoMkA svArthavaza bhAnta citraNa karate hue unako lakar3ahAre aura pAnI bharanevAle (Hewers of wood and drawers of water) likhate the, usI prakArako duSita bhAvanAvAle eka pAdarI mahAdAya likhate haiM- jainiyoM ke pAsa mahatva pUrNa sAhityakA abhAva hai, jisa dharmame isa prakArako mukhya bAteM mAno jAyeM, ki Izvarako nahIM mAno, manuSyakI pUjA karo, krUra sAdikA saMrakSaNa karo, usa dharmako jIvita rahanekA adhikAra nahIM hai / ''1 yola narezoMke rAjyamaM jaina mandira, mahAdikA apAra nAza kiyA gyaa| isa sambandhama bhAyagAkA kathAna hai-The Chola sovereigus had ever remained bitter enemies of the faitli and who is there that does not know of Raja Chul's terrible destruction of the Jain templc and ironasteries and the ravaging of the country as far as Puligeri ? & The Jains have no literature worthy of the name. A religion in which the chick point insisted on are that one should decry Gul, worsirip man & nourish vermin has indeed no right to exist," {W. Hopkins-Religion of India p. 207.

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puNyAnubandhI vAGmaya 259 gujarAtake nareza ajaya devane zivabhaktike atirakavaza bArahavIM sadI meM jainiyoM. kA atyanta nirmama saMhAra kiyA aura jaina pramukha logoM kI bar3I berahamoke sAtha ityA ko| zrI Arcela (Archael) ne ise hara hAndome gata kiyA Rs-- 'Ajayadeva a Shiva King of Gujarat (1174-1176) began his rcign by a merciless persecution of the Jains, torturing their leaders to drath' se avarNanIya atyAcAroMke hote hue bhI DainidoMne kabhI bhI anya saMpradAyake devatAoMkI mUrtiyoM, maThoM, mandiroMkA dhaMsa nahIM kiyaa| aneka kaTTara vidvAn jainoMke prati anAdarakA hI pracAra karate rahate the| upara jaina sAhityake prati sAmpradAyika vidvAnoM dvArA bhrAnta pracAra bhI rahA, ataH aba bhAratIya vAGmayake viSaya meM vipakSa sAhityikoMne prakAza DAlA, taba bhI jaina vAimAyake bAre meM prAnta dhAraNAoMkI abhivavi haI / megDAnA jaise pazcimake paNDitoMkI "India's Past' purAtana bhArata sambandhI rakhanAoMme jaina anyoMki viSayamai atyanta alpa prakAza prApta hotA thaa| kabhI-kabhI to aisA mAlUma par3aptA bhA, ki bhAratIke bhaNDArameM jaina jJAnI janoMne kucha sAmagrI samarpita bhI kI thI yA nahIM; yaha nizcita rUpase nahIM kaha sakata the / sAmpradAyikatA athavA bhrAnta dhAraNAoM ke bhaMvarase jaina vAGmayakA uddhAra kara jagatkA dhyAna usa ora Akana pita karane kA zreya DA. jaikobI, DA0 dala sadRza pAzcAtya paMDitoMko hai| unhoMne apAra zrama karake jaina zAstroMko prApta kiyaa| unakA manana tathA paripolana karake jagatko batAyA ki jaina vAGmayake kopameM amUlya grantha rAzi vidyamAna hai aura vaha itanI apUrva tathA mahatvapUrNa hai, ki usakA paricaya pAyeM binA adhyayana pUrNa nahIM samajhA jA sktaa| ina videzI madhyetAoM ke prasAdase yaha bAta prakAza AI ki jaina AcAryoM tathA vidvAnoMne jIvana meM pratyeka aMgapara prakAza DAlane vAlI bahumUnya sAmagrI lokahitArya nirmANa kI yo / jaina dAGmayakA vizeSa rasapAna ke kAraNa tanmaya honevAle pA0 haTala kitano sajIva bhASAmeM apane antaHkaraNa ke udgAroMko vyasta karate hai--"Now what would Sanskrit poetry tsc thc without the large Sanskrit literature of the Jains. The more I learn to know, the more my admiration rises."-"jainiyoM ke isa vizAla saMskRta sAhityake abhAvama saMskRta kavitAko 1. "Thus we see that persistent perscutions were directed against the Jains and to the credit of Jainism heit spoken that it 11ever altcmpted to use the sword against other religions." Vide Article "Jain church in mediaevel Iridja. J. G.P. 125, Vol XVIl, 4.

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260 jainazAsana kyA dazA hogI ? jaina sAhityakA jaise-jaise mujhe jJAna hotA jAtA hU~, vaise-vaise hI mere cilameM isake prati prazaMsAkA bhAva bar3hatA jAtA hai / " jaina sAhitya ke viSaya meM pro0 hAkinsa likhate hai- "jaina sAhitya, jo hameM prApta huA hai, kAphI vizAla hai / unakA ucita aMga prakAzita bhI ho cukA hai / isase jaina aura bauddha dharmaka sambandha bAremeM purAtana vizvAsoM saMzodhanakI AvazyakatA utpanna hotI haiM vemsa viseTa priMTa nAmaka amerikana mizanarI apanI pustaka "India and its Faiths" (50 258) meM likhate haiM- " jaina dhArmika granthoMke nirmANakartA vidvAn bar3e vyavasthita vicAraka rahe haiM / ve gaNita meM vizeSa dakSa rahe haiN| ve yaha bAta jAnate hai ki isa vizva meM kitane prakArake vibhinna padArtha hai| inako inhoMne gaNanA karake usake nakze banAye haiN| isase ve pratyeka bAtako yathAsthAna batA sakte hai / " yahA~ lekhakakI dRSTike samakSa jainiyoMke mommaTamAra karmakAMDa meM varNita karma prakRtiyoM kA sUkSma varNana vidyA hai, jise dekhakara vismita hue binA nahIM rhtaa| vismayakA kAraNa yaha hai ki usa varNanameM kahIM bhI pUrvApara virodha yA abhyavasthA nahIM aatii| DA0 vAsudevazaraNa agravAla, apane "jaina sAhitya meM prAcIna aitihAsika sAmagrI" zIrSaka nibandhameM likhate haiM- "harSakI bAta hai ki bauddha sAhitya se saba bAtoM meM barAvarokA Takkara lene vAlA jainoM kA bhI eka vizAla sAhitya hai / durbhAgya se unake prAmANika aura sulabha prakAzanakA kArya bauddha sAhityakI apekSA kucha pichar3A huA raha gyaa| isI kAraNa mahAvIrakAla aura unake paravartI kAlake itihAsa nirmANa aura tithi krama nirNaya meM jaina sAhityakA adhika upayoga nahIM ho paayaa| aba zanaiH zanaiH yaha kamI dUra ho rahI hai / " DA0 apraSAla likhate haiM- "jaina samAjakI eka dUsarI bahumUlya dena hai vaha madhyakAla kA jainasAhitya hai jisakI racanA saMskRta aura apabhraMza meM lagabhaga eka sahasra varSoM taka (500 I0 PL 1. The Jain literature left to usis quite large and enough has been published already to make it necessary to revise the old belief in regard to the relation between Jainism and Buddhism. -- The Religions of India P. 286. 2. "The writers of the fain sacred books are very systematic thinkers and particularly 'strong on arithmetic. They know just how many different kinds of different things there are in the universe and they have them all tabulated and numbered, so that they shall have a place for every thing and every thing in its place." p. 258. mahA

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puNyAnubandhI vAGmaya 261 1600 I0) hotI rahI / imako tulanA boddhoMke usa paravartI saMskRta mAhityame ho sakatI hai, jisakA samrAT kaniSka yA azvaghoSake samayame bananA zurU huA aura bAraho zatAbdI arthAt nAlandAke asta hone taka banatA rahA / donoM sAhityoMmeM kaI prakArakI namAnasAeM aura kucha viSamatAeM bhI haiN| donoM meM vaijJAnika grantha aneka haiM / kAzya aura upAkhyAnoMkI bhI bahutAyata hai / parantu bauddhoMke sahaja yAna aura guhya samAjase prerita mAhitya prabhAva jaina loga bacce haiN| jaina sAhityama aitihAsika kAvya aura prabandhakI bhI vizeSatA rhii| madhyakAlIna bhAratIya itihAsa ke lie isa vizAla pena sAhityakA pArAyaNa atyagsa mAvazyaka hai| eka ora 'pazastilakacamyU' aura 'tilakamaMtraro' jaise vizAla gadya grantha haiM jinameM musalima kAlase pahalekI mAmanta saMskRtikA mAchA citra hai, dumarI aura puSpadantavRtta 'mahApurANa' jaise diggaja grantha haiM, jinase bhASAzAstraka atirikta sAmAjika rahana-sahana kA bhI paryApta paricaya milatA hai| vAyabhaTTa kI bAdambarIke lagabhaga 500 varSa bAda likhI huI tilakamaMjarI nAmaka gala va thA saMskRta sAdikA eka atyanta manohArI anya hai| saMskRtime mambadhita pAribhASika zabdoMkA bar3A uttama saMgraha isa graMtha se prastuta bhI kiyA jA sakatA hai| "upamitibhavanapadhakathA' aura 'saparAisamakahA' bhI bar3e kazA grantha hai, jinameM sthAna sthAna para tatkAlIna mAMskRtika ciya pAye jAte haiN|' devAnandamahAkAvya, kumArapAlacaritra, prabhAvakacaritra, jambUsvAmI carita tathA hIrasaubhAgyakAkSya meM itihAsakI vahumUlya sAmagrI vimAna hai / bhAnucandracaritam' se samrATa adhara aura unake prabhutva darabArIjanoM ke caritra para mahatthapUrNa prakAgA par3atA hai| banArasobAsajI mahAkaviphe 'ardhakathAnaka' ke dvArA akabara tathA jahAMgIrakAlIna dezakI paristhitipara prakAza par3atA hai tathA yaha bhI vidita hai ki muslima marezoMke prati prajAjanakA kitanA mAda anurAga rahatA thaa| kAzI gavarnamenTa saMskRpta kAleja ke priMsipala DA. maMgala devate 'na vidvAMsaH saMskRtamAhityaM ca' nAmaka saMskRta bhASAmeM likhe gae vicArapUrNa sundara nibandha meM 'amarakoSa' nAmaka prakhyAta saMskRta koSako jena racanA svIkAra kI hai / unhoMne AtmAnuzAsana, dharmazarmAbhyudaya, subhASitaratna sanyoha, mAtra cUr3AmaNi, lidasamastramaNDanaM. yazastilavacA-pU, jIundharanampU Adiko zabdamaundarya, nanAvAturya, arthagaMbhora tAke kAraNa vidvAnove lie sammAnanIya batAyA hai / alaMkAra nAstra ke rUpa meM alaMkAra ciMtAmaNiko bhI mahatvapUrNa kahA hai / 1. anekAMta varSa 5, kiraNa 12, pR0 394 /

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262 jainazAsana mAkaraNake kSetrameM jainendra, zAkaTAyana, zaTadArNava. kaumAra, trivikrama, cintAmaNi prabhRtti upalA bhASyoM evaM mUla anyoMkI gaNanA karane para jaina vyAkaraNa ke lagabhaga tIsa grantha pA jAte haiM / pANinIyake sAtha janendrako sUkSmadRSTi se tulanA karane para jainenTrakAra mahaSi pUjyapAdakA zabdazAstra para adhikAra, mUtraracanApATava, arthabahulatA tathA alpazabdaprayoga Adi dAta samIkSakake antaHkaraNa para apanA sthAna banAe binA nahIM raha sakatI / kheda itanA hai, ki jisa prakAra pANinIya vyAkaraNa ke adhyayanAdi dvArA usakA pracAra kiyA jAtA hai, usI prakAra jainendra vyAkaraNa ke prati AtmIyatA tathA mamatva nahIM hai / jahAM vaiyAkaraNoM kI duniyAma ardhamAkAkI myUnatA putrotpatti sadRdA AnaMda pradAna karatI hai, vahAM jainendra ke sUtroMmeM aneka zabdoMkA lAdhava dana pUjyapAva svAmokI lokottaratA prakAzita hotI hai aura kaSikI yaha ukti sArthaka pratIta hotI hai "pramANamakalaMkasya pujyapAdasya lakSaNam / dhamaJjayakaveH kAvyaM ratnatrayamAzcimam / / " padi asAmpradAyika tathA mArmika vicAraka bhAvase jana racanAoMke sAtha anya kRtiyoMkI tulanA kI jAya, to jJAnIjanoMkoM jainabAGmayako yathArtha pahanAkA bodha ho| jaina racanAoMkA ucita parizolana, inapara Alo vanAoM kA nirmANa kiyA jAnA evaM zuddha anuvAdoMkA prakAzamaiM AnA atyanta Avazyaka hai| kAlivAsakA meghadUta saMsArameM vikhyAta ho gayA hai, kintu jamanI mamasyApUrti karate hue bhagavAn pArzvanAthakA joSana gumphita karane vAle bhagavat kinasenake pAzrvAbhyudayakA kitane logoMne darzana kiyA hai ? aba taka aisI mahanIya racanA kA hindI anuvAda athavA meghadUta aura pAbhyuidayakA tulanAtmaka adhyayana sA racanAeM prakAzita nahIM huii| sahRdaya mAmika vidvAn pro0 pAThaka jima pAzrvAnyudayA. meghadUtakI apekSA vizeSa kavitvapUrNa racanA saMsArake samakSa udghoSita karane haiM, usake prati jama samAjako upekSA athavA anya logoM kI anAsakti isa tathya ko samajhane meM sahAyatA pradAna karatI hai, ki mahattvapUrNa, gaMbhIra tathA AnandadAyI jana mAhityakA apracAra kyoM humA tathA loka usako garimAme kyoM aparicita rahA aura aba bhI aparicita hai ? pAvadiyakI mahattAko prakAzita karane vAlA yaha pada pratyeka udAra zrImAn evaM vidvAnke lakSyagocara rahanA cAhiye 1. "The first place among Indian poets is alloted to Kalidas by consent of all. Jinasena the author of great any claims to be considered a better genius than the author of Cloud Messenger neghadUta"- Prof. K. B. Pathak.

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puNyAnubandhI vAGmaya zrIpAzrvAt sAdhutaH sAdhuH kamaThAt khalataH khalaH / pAzvabhyudayata: mAnyaca vA dRzyate // " sAdhutAmeM bhagavAn pAzrvanAthake sadRza anya nahIM dikhatA hai aura duSTatA karane meM kamaThake samAna koI aura nahIM hai| pAzvanAtha bhagavAnke abhyudayakA varNana karane vAle pArvAmpudaya kAnya sadRza racanA bhanyatra nahIM hai / __ mahAkavi haricandakA ghamaMzAmAbhyukya anupama ratna hai| rahI bAta jIvandharacAmpUphe viSaya meM caritArtha hotI hai / saMskRtajJoMke saMsArameM vANakI yaha sUkti suprasiddha hai ki haricandra mahAkavikI gadya racanA zreSTha hai-'bhaTTAraharicandasya pabandho napAyate' / mahAkavi ahasAsakA puSadevacam atyanta manohAriNI, pAMDitya evaM kavitva pUrNa racanA hai / munisuvratakApakI racanA bhI atyanta sundara hai| manohara evaM gaMbhIra anubhavapUrNa mubhASita ratnoMse alaMkRta tathA vizuddha vicAroMkA preraka kSatracUDAmaNikAvyakA rasAsvAda pratyeka sarasvatIbhaktako lenA cAhie / AcArya yAdobhasiMha kA jIbaMdharasvAmIke caritrako prakAzita karane vAlA 'gacintAmami' jaisA apUrva, gaMbhIra, kavitva evaM jJAnapUrNa mahAkAvya jisake adhyayana gocara huA hai, use vidita hogA, ki 'kAdambarI' hI gadyajagaTTakI zreSTha kRti nahIM hai; kintu gadya cintAmaNi aura yazastilakacampU nAmakI jaina racanAe~ bhI hai / isa prakAza kucha bhaktoMkA yaha kItana ki 'bANocchiSTamidaM jagat' atizayokti athavA bhaktipUrNa udgAra mAnA jAyamA / mahAkavi vIranaMdikA caMdraprabhacaritra yathArthamaM suzaMke sadRza Ananda tathA zAnti pradAna karatA hai| kavivara hastimahalakA maipilokalyAga tathA vikAsakorava nAmaka nATaka nATya sAhitya meM mahattvapUrNa hai| yadi sahRdaya sAhityika jaina kAvyaracanAoMkA manana tathA parizIlana kareM, to ule yaha anubhava haregA, ki jisa prakAza tattvajJAna ke kSetrameM ana RSiyoM tathA jJAnI janoM ne apUrva sAmagrI pradAna kI hai; usI prakAra sAhitya-saMsArako bhI unakI bena anupama hai| jaina vidvAnoM ne saMskRta bhASA taka hI apanI kalyANadAyinI racanAoMko sImita nahIM kiyA, kintu anya bhASAoM meM bhI unakI racanAe~ gauravazAlinI hai / pratyeka jIvanopayogI viSaya para jaina munIndroMne lokahitArtha prakAza DAlanekA saphala prayatna kiyA hai| prophesara ghUlara kA kathana hai ki 'jainiyoMne vyAkaraNa, 1. "The Jains have accomplished so much inportance in gra mmar, astronomy, as well as in some branches of letters that they have won respect even from their enemies, and some of their works are still of importance to European science. The Kanarese literary language and the Tamil and Telgu rest on the four:dations laid by the Jains monks." -Indian Sects of the Jains-p 22.

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264 jainazAsana jyotiSa tathA anya jJAna ke viSayoM meM itanI pravINatA prApta kI hai, ki isa viSaya meM unake zatru mI unakA sammAna karate haiM / unake kucha zAstra to yUropIya vijJAnake lie aba bhI mahattvapUrNa hai| jaina sAdhuoM dvArA nirmita nauMva para tAmila, telaga tathA kannar3a sAhityika bhASAoMkI avasthiti hai| prAkRta vimarza vicakSaNa rAba. narasiMhAcArya ema. e. apane 'karNATakakavicarite' granthameM likhate haiM-'kannar3a-bhASAke prapadya kavi jaina haiN| aba taka upalabdha prAcIna aura utkRSTa racanAoMkA zreya jainiyoM ko hai|' kannar3a sAhitya ke eka marmaja didvAn likhate haiM-"kannar3a bhASAke ucca koTi ke sATha kaviyoM meM pacAsa kavi jaina hue haiM / inameM se cAlIsa kaviyoM ke samakSa kavi itara saMpradAyoMmeM upalabdha nahIM hone / " kaviratnatrayake nAma se vikhyAta jaina rAmAyaNakAra mahA kavi paMpa, zAntinAtha purANake racayitA mahAkavi punna evaM ajitanAthapurANake racayitA kavivara ranna jaina hI hue haiN| mahAkavi paMpa to kannar3a prAnta meM itano adhika sArvajanika vaMdanAko prApta karate haiM, jitanI ki anya bhASAoMka zreSTha kaviyoM ko bhI prApta nahIM hotii| jinakA saMparka kaTika Adi prAntIya sAhisthikoM ke sAtha huvA ho ve Anate haiM, ki aSTha jena racanAkAroMka prasAdase jaineta ra bandhu bho jaina taravajJAnake gaMbhIra evaM mahatvapUrNa tattvase bhI paricita tathA prabhAvita rahate hai / adhyApaka zrI rAmAsvAmI Ayagara kA kathana hai ki tAmila sAhityako jo jaina vidvAnoMkI dana hai, vaha tAmila bhASiyoMke liye atyamsa mUlyavAn nidhi hai| tAmila bhASAmeM jo saMskRta bhASAke bahavase zabda pAye jAte hai, yaha kAma jainiyoM dvArA sampanna kiyA gayA thaa| unhoMne grahaNa kiye gaye saMskRta bhASAke zabdoMmeM aisA parivartana kiyA, ki va tAmila bhASAkI dhvanipata niyamoMke anurUpa ho jaayeN| / kAnar3a sAhitya bhI jainiyoMkA adhika RNI hai / vAstavika bAta to yaha hai, ki ve usa bhASAke janaka hai| kannar3a bhASA viSayameM zrI rAisakA kathana vizeSa 1. "The Jain coatribution to Tamil literature for the most precious possessions of the Tamilians. The largest portion of the Sanskrit derivjations found in the Tamil language was introduced by the Juins. They altered the Sanskrit, which they borrowed in order to bring it in accordance with Tamil euphonic rules. The Kanarese literature also owes a great deal of the Jains. In fact they were the originators of it."

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puNyAnubandhI vAGmaya 265 upayogI hai' '12 vIM sadI ke madhya taka kevala jaina sAhitya hI pAyA jAtA hai, tathA usake pazcAt bhI bahuta kAla taka jaina sAhitya pramukha rahA hai / usameM adhika prAcIna racanAe~ evaM atyanta ucca bahusaMkhyaka grantha bhI sammilita haiM / " jaina sAhitya ke mahattvako hRdayaMgama karane vAle eka mahAn sAhityasevIne hamase eka bAra kahA thA, ki "jaina sAhityake dvArA jainadharma jIvita rahegA / " isa sAhitya ke prANapUrNa rahanekA anyatama kAraNa yaha bhI hai ki jainasAhityake nirmANa meM tapovanavAsI, zAnta, nikkula, parama mAttvika pravRtti tathA AhAravAle, udAsacaritra tathA mahAn jAnI munIndroMkA puNya jIvana pradhAna kAraNa rahA hai| sAsvika jIvanazAlI tathA pratibhAvAn vyaktiyoMkI racanAkA rasa, gaMbhIratA aura mAdhurya itarI kRtiyoM kaise A sakatA hU~ ? bhagavAn mahAvIra prabhuko divya tathA sarvAMgINa satyako prakAzameM lAne vAlI didhvaniko arthataH grahaNakara zramaNottama gautama gaNadharane AcArAMga Adi dvAdaza aMgoMkI racanA ko unakA svarUpa aura vistAra Adi parijJAnArthaM gommaTasAra avakANDakI 344 se 367 gAyA paryanta vivecanakA parizIlana karanA cAhiye | usase pramANita hotA hai ki jinendrakI vANI meM mahApuruSoMkA puNya caritra, sadAcaraNa kA mArga, dArzanika cintanA tathA isa jagatke AkAra-prakAra AdikA anuyoga catuSTayake nAmase atyanta vizada varNana kiyA gayA hai / yahA~ yaha zaMkA sahaja utpanna hotI hai, ki sAdhaka ke lie upayogI AtmanirmalatAprada AdhyAtmika sAhityakA ho nirmANa Avazyaka thaa| anya viSayoMkA vivezvana jaina maharSiyoMne kisa lie kiyA ? isakA samAdhAna yaha hai ki manuSyakA mana caMcala bandara ke samAna hai, jise karmarUpI bicchUne DaMsa liyA hai aura jisane moharUpI soba madirAkA pAna kiyA hai| vaha adhika samaya taka AdhyAtmika jagat meM vicaraNa karanemeM asamartha hai; ataH vaha amAgaM meM svacchaMda vihAra kara anartha utpanna na kareM, isa pavitra uddezyase anya bhI viSayoMkA pratipAdana kiyA gayA, jinameM jisa lagA rahe aura sAdhaka rAga, dveSase apanI manovRttiko bacAye / jainazAsana ke graMthoMkA antima lakSya athavA vyeya AtmanirmalatA tathA viSaya 1. Until the middle of the 12th Cen. it is exclusively Jain and Jain literature continues to be prominent for long after. It includes all the more ancient and many of the most eninent of Kanarese writings." Vide Prof. M. S. Ramawsami Ayanger's article "The Jains in the Tamil Countries"-Jain Gazette P. 166 Vol. (XV).

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266 jainazAsana virakti hai; isIliye sAhityakI racanAoM meM lokarucikA lakSya karate hue usameM AkarSaNanimitta zrRMgArAdi rasoM kA bhI yathAsthAna ucita upayoga kiyA gayA hai, kintu vahA~ usa zRGgAra tathA bhogako jIvanake lie asAra sahamazrI batA Atmajyoti ke prakAza meM svarUpopalabdhikI ora preraNA kI gaI hai, aisI sthiti meM yahA~ zRMgArAdirasoMkI mukhyatA nahIM rahatI hai / bhavanta guNabhadra svAmIne Atma zAsana meM eka sundara zikSA dI hai - "buddhizAlI vyaktiko ucita hai ki apane manarUpI bamdarako zrutaskandha-dvArUpa mahAn vRkSa meM ramAve / " yakti, jyotiSa yAdi viSayoMmeM citta laganepara manakI caMcalatA dUra hotI hai| vaha zAnta evaM nirupadrava ho jAtA hai / natrabhI sadI meM racita mahAvIrAcArya ke gaNita sAra-saMgraha meM jaina dRSTi se gaNitazAstrapara mArmika prakAza DAlA gayA hai / gaNita granthake vizepakSa pro0 datta mahAzayane isa gaNita graMthake viSaya meM likhA hai? tribhuja (Ra tional triangle) ke viSaya meM vizeSa bAtoMko prakAzameM lAnekA yathArthama mahAvora AcAryako hai| Adhunika itihAsavettA bhUlase yaha zreya ukta AcArya ke pazcAdvartI lekhakoM ko dete haiM / darzana aura nyAya ke kSetra meM samantabhadra, siddhasena, akalaMka, haribhadra, vidyAnanda, mANikyanandi, prabhASantra, anantavIrya abhayadeva, vAdikSetra, hemacandra malliSeNa, yazovijaya Adiko racanAe~ itanI mahatvapUrNa haiM, ki unakA samyak parizIlana adhyetAko jainazAsanakI ora Akathita kiye binA nahIM rhtaa| svAmI samantabhadrakI racanAe~ apanI lokottaratA tathA asAdhAraNatAke lie vikhyAta hai| unakA devAgamastotra frake samasta cintakoMke lie cintAmaNike samAna haiN| vidhAnanvi sadRza aneka cintakone usa stotra ke anuzIlana ke phalasvarUpa jainazAsanako svIkAra kiyaa| usa 114 zloka pramANastotrapara tArkika tapasvI akalaMkadevane aSTazatI TIkA ATha sau zloka pramANa janAI / usapara AcArya vidyAnandine ATha hajAra zloka pramANa aSTasahasrI nAmakI vizvAtizAyinI TIkA bnaaii| isa racanAke viSaya meM svayaM prathakAra ne likhA hai1. "anekAntAtmArtha prasavaphalabhAtivinate vacaH parNAkIrNe vipulanayazAkhAgatayute / samuttu sabhyapatatamatimUle pratidinaM zrutaskandhe dhImAn ramayatu manam | " = -- AtmAnuzAsana / 170 2. What is more inportant for the general history of mathema - tics, certain methods of finding solutions of rational triangles, the credit for the discovery of which should very rightly go to Mahavira, are attributed by modern historians, by mistake to writers posterior to him. -Bulletin Cal, Math. Soc. XXI 116,

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puNyAnubandho vAGmaya "zrotavyASTasahasrI zrutaiH kimanyaiH sahasrasaMkhyAnaiH / svasamaya para samaya sadbhAvaH // // " vijJAyate yava 'mathArtha meM sunane yogya zAstra to hajAroM zAstroM ke zravaNameM kyA sAra hai ? siddhAnta dayA para samaya-anya siddhAntoMkA avabodha hotA hai 267 aSTasahI hai| use sunane ke anantara isa eka graMthake dvArA hI svasamaya apane yn bhagavadgItA kI Aja ke yuga meM sundara evaM tAttvika nirUpaNake kAraNa bahuta prazaMsA sunane meM AtI hai, isI dRSTise yadi hama mAgamastotrapara vizvAra kareM to niSpakSa bhAva se hameM gItAke samAna vizeSa gaurava devAgamastotrako prazana karanA nyAya hogA, kAraNa usameM trividha dArzanika bhrAnta dhAraNAoMkI durbalatAoM ko prakaTa karate hue samanvayakA asAdhAraNa aura apUrva mArga upasthita kiyA gayA | jaina AcArya paraMparAmeM samantabhadra svAmIke pANDityapara bar3I zraddhA tathA sammAnakI bhAvanA vyakta kI gaI hai / AcArya vIramandi kahate haiM 1 "guNAnvitA nirmavRttamauktikA narottamaiH kaNThavibhUSaNIkRtA / na hArayaSTiH parameva durlabhA samantabhadrAdibhavA va bhAratI // " guNAnvita- DorAyukta, nirmala evaM gola muktAphala saMyukta puNyAtmAoM ke dvArA kaNThameM dhAraNa kI gaI hArayaSTi ho durlabha nahIM hai, kintu samantabhadrAdi AcAryoMkI vANI bhI durlabha hai| kAraNa vaha bhI guNAnvita-oja, mAdhurya Adi guNasampanna hai, vaha bhI nirmalacaritra muktAtmAoMke varNanase yukta haiM. mahAn munIndroM Adi usa sarasa vANI se apane kaNThako alaMkRta kiyA hai / isI prakAra tAmila racanAoMmeM nolakezI nAmakA mahAn vicArapUrNa tathA dArzanika gutthiyoM ko sulajhAkara ahiMsA tattvajJAnakI pratiSThA sthApita karanevAlA kAvya samayaviyAkara vAmana muniko TIkA sahita rAva bahAdura prophesara zrI e0 cakravartI ema0 e0 madrAsa ke dvArA prakAza meM AyA hai| usameM bhI tulanAtmaka paddhatise satyakI upalabdhikA sundara prayatna kiyA gayA hai| zrIcakravartIkI 320 pejako bhUmikA aMgrejI meM chapI hai| isase tAmilase aparicita vyakti bhI usakA rasAsvAdana kara sakate haiM / jocaka vintAmaNi triSaSThicaritra, nannUla kanar3Iko ujjvala jaina racanAe~ madrAsa vizvavidyAlaya ne bI0 e0 ema0 e0 ke krama meM rakhI haiM / jainha pratyakAroMne bhASAko bhAva prakAzana karanekA sAdhanamAtra maanaa| isa kAraNa inhoMne saMskRtako ho devavANI-vidvAnoMkI bhASA samajha anya bhASAoM ke prati upekSA nahIM ko, pratyuta hara eka sajIva bhASA ke mAdhyama se vItarAga jinendraant pavitra dezanAkA jagat meM prasAra kiyA / vaidika paNDita saMskRtake saundarya para

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268 jainazAsana hI mugdha the, kintu jainiyoMne purAtana yugameM prAkRta nAmaka janatAko bhASAko apane upadezakA abalambana banA atyanta puSTa, prasanna tathA gaMbhIra racanAoM dvArA usake bhaNDArako alaMkRta kiyaa| IsavI ke prAraMbha kAlameM puSpadanta, bhUtabali, guNadhara, kundakunda, yativRSabha Adi munIndroMne apanI mahatvapUrNa racanAoM ke dvArA prAkRtabhASAke mastakako atyanta samunnata kiyA hai| puSpadamta bhUtali kRta khaTalaMDAgamako 46000 phloka pramANa prAkRta bhASAmeM sUtra racanarake prame yakI apUrvatA vizvako cakripta karanevAlI hai| lagabhaga 6 hajAra iloka pramANa prAkta sUtroMpara vIrasenAcAryane bahattara hajAra loka pramANa avala! TIkA nAmakA sarvAGga sundara bhASya racA / bhUtabali svAmIkA 40 hajAra zloka pramANa mahAvanya grantha viztha' sAhitvako anupama nidhi hai / guNadhara AcAryana 180 gAthAoM meM kavAyAbhUta banAyA, jisakI TIkA jayadhamalA 60 hajAra zloka pramANa dhorasena svAmo tathA unake ziSya bhagava jinasenane kI hai / kundakunna munIndrana adhyAtma nAmaka parA-vidyAke amRtaramase ApUrNa anupama graMtharAja samayasAra kI racanA ko| usake Anandanijharake prabhAyameM jagatkA paritApa saMtapta nahIM krtaa| 'unako yaha zikSA pratyeka sAdhakake lie zvAsocchvAttako pavanase bhI adhika mahattvapUrNa hai aura pratyeka satsurUpako usa sAkSa hRdayameM samupasthita rakhanA cAhiye, "mero AtmA eka hai| avinAzI hai| jJAna-darzana-zaktisampanna hai| merI AtmAko chor3akara zeSa saba bAharI vastue~ hai / yathArthameM ve mero nahIM hai / unakA mero AtmA ke sAtha saMyoga sambandha ho gayA hai / " merI kAtmA jaba vinAza-rahita hai, taba vanapAta bhI usakA kucha bigAr3a nahIM kara sakatA hai| zarIrake nAza honese merI AtmAkA kucha bhI nahIM bigar3atA hai / kAraNa, zarIra merI AtmAse pRthak hai / merI AtmA to eka hai, eka thI, aura yathArthataH eka hI rhegii| jisakI isa siddhAntapara zraddhA jama cukI hai bad na mRtyu se bharatA hai, na vipatise ghabar3AtA hai aura na bhogaviSayoMse vyAmugdha ho banatA hai / vaha sAdhaka eka yahI tanva apane hRdaya paTalapara utkIrNa karatA hai. 'ego me sAsado Adara nnaannsnnlkkhnno| sesA me bAhirA bhAvA sabve saMjogalakkhaNA // " 'prAkRta bhASAke pazcAt udbhUta honevAlI vibhinna prAMtIya bhASAoMkI madhyavatinI apanaza nAmako bhASAma bhI jaina kaviyoM ne stutya kArya kiyA hai| 1. zvetAmbara AgamanandhoMkI vipularAzi isI bhASAke bhaNDArakA badamUlya bhAga hai|

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puSpAnubandhI vAGmaya 269 aba taka isa meM likhe gaye upalabdha bahumUlya granthoMmeM jaina racanAoM ko ho vipulatA hai / yaha bhASA zrutimadhura mAlUma hotI hai| isake viSayame yaha kathana yathArtha hai- 'besila anA saba mana mitttthaa"| isa bhASA meM puSpavanta mahAkavikA mahApurANa atyanta kIrtimAn hai / ye puSpadanta paTukhaMDAgamake racayitA puSpadanta svAmIle bhinna hai| ye navamI sadIma hue haiM, inake pitA-mAtA pahile zivabhakta brAhmaNa me pazcAt unhoMne janadharma svIkAra kiyA thA / apane mAtA-pitA ke dvArA aMnadharmako aMgIkAra karanepara puSpadansane bhI nazAsanako svIkAra kiyA hogA, aisA pratIta hotA hai| inakI racanA zabda, artha rasapravAha Adiko dRSTiro apUrva sauMdarya hai | mahAkavike mahApurANa meM 122 saMciya haiN| zlokasaMkhyA lagabhaga 20 hajAra hai| yadi rASTra bhASAmeM isakA anuvAda mUla sahita prakAzita kiyA jAya to sAhityarasikoM ko mahAn bAnanda prApta hogA / kavike NAyakumAracariu aura jasahara cariu bhI prakhyAta grantha hai / idhU kavikI dazalakSaNa pUjA prasiddha haiM, vaha bahuta rasapUrNa hai / kavi harivaMzapurANa, rAmapurANa, siddhacakracaritra sammattaguNanidhAna Adi lagabhaga caubosa grantha purANa, siddhAnta, adhyAtma tathA chanda zAstra Adike solahavIM sadI meM banAye the / kanakAmara suni racita karakaNDu caritra bhI eka sundara racanA hai / usameM karakaNDuna rezakA AkarSaka caritra diyA hai / yadi apabhraMza sAhityakA gaharA adhyayana kiyA jAya to bhAratIya itihAsa aura sAhitya ke liye bahumUlya aura apUrva sAmagrI prApta hue binA na rhegii| abhI paM0 rAhula jIne svayaMbhU kakSi racita paumacariukA bhanana kiyA, to unheM yaha pratibhAsa hubA, ki rAmacaritamAnasa ke nirmAtA vikhyAta hindIkavi tulasIdAsajIkI racanA para paubhacaritrakA gaharA prabhAva hai / yaha bAta zrI rAhulajIne san 1945 ko sarasvatI meM prakaTa kI hai| isI prakAra na jAne kitanI aMdhakArameM par3I huI bAteM prakAza meM AyeMgI aura kitanI bhrAnta dhAraNAoMkA parimArjana hogA ? hindI bhASA meM bhI banArasIdAsa, bhaiyA bhagavatIdAsa, bhUdharadAsa yAnatarAya, daulatarAma, jayacanda, ToDaramala, sadAsukha aura bhAgacanda Adi vidvAnoMne bahumUlya racanAe~ ko haiM, jinase sAdhakako vizeSa prakAza aura sphUrti prApta hue binA na rheNgii| hajAroM apUrva aparicita graMthoMke viSaya meM parijJAna karAnA eka choTese lekhake liye saMbhava hai| ataH hamane saMkSepa meM usa vizAla jainavAGmayarUpa samudrakI isa 1. inake paricaya ke lie isI saMsthAse prakAzita 'hindI jaina sAhityakA saMkSipta itihAsa' pustaka dekhanA cAhie /

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jainazAsana saMkSipta lekha rUpa vAtAyana dvArA atyanta sthUlarUpa se eka jhalakamAtra dikhAnA ucita samajhA jisase vizeSa jijJAsAkA udaya ho / aba hama kucha avataraNoM dvArA isa bAtapara prakAza DAleMge ki, jaina racanAoMmeM kitanI anupama, sarasa, zAMta tathA sphUrti pUrNa sAmagrI vidyamAna hai / amRtacandrasUri apane AdhyAtmika grantha nATaka samayasAra ne likhate haiM'jaba tAttvika dRSTi udita hotI haiM. taba yaha bAta prakAzita hotI hai ki AtmAkA svarUpa parabhAva se bhinna hai, vaha paripUrNa hai, usakA na bArambha hai aura na avasAna hai / vaha advitIya hai, saMkalpa-vikalpa prapaMcase vaha rahita hai / ' 270 AtmA amara hai, isa viSaya meM amRtabanda sUrikA kitanA hRdayagrAhI spaSTIkaraNa hai ? ve kahate haiM- prANoMke nAzakA ho to nAma mRtyu hai / isa AtmAkA prANa jJAna hai, jo avinAzI rahaneke kAraNa kabhI bhI vinaSTa nahIM hotA / isa kAraNa AtmAkA bhI kabhI maraNa nahIM hotaa| ataH jJAnI janako kisa bAtakA Dara hogA ? vaha nirbhayatApUrvaka svayaM sadA svAbhAvika jJAnako prApta karatA hai / 'jo. pUjyapAda svAmI kitanI ujjvala tathA gaMbhIra bAta kahate haiMparamAtmA hai, vahI maiM hU~, (AtmapanA donoM meM vidyamAna hai) jo meM haiM, vahI paramAtmA hai / aisI sthiti meM mujhe apanI AtmA kI hI ArAdhanA karanA ucita hai, anyako nahIM / ' buSajanajI likhate haiM "mujhameM tujhameM bheda yoM, aura bheda kachu nAhi / tuma tana taja parabrahma bhae, hama dukhiyA tana mAMhi // " 1. "AtmasvabhAvaM paramAvabhinnamApUrNa mAdyantavimuktamekam / vilona saMkalpavikalpajAlaM prakAzayan zuddhanayo'bhyudeti // ' 3. 2. " prANocchedamudAharanti maraNaM prANA: kilAsyAtmano / jJAnaM tat svayameva zAzvatamA nocchiyate jAtucit // tasyAto maraNaM na kiMcana bhavet tadbhaH kuto jJAnino / niHzaMkaH satataM svayaM sa sahajaM jJAnaM sadA vindati // ' - satasaI / nA0 sa0 10 / - nA0 sa0 6 / 27 / "yaH paramAtmA sa evAhaM yo'haM sa paramasvataH / ahameva mayopAsyo nAnyaH kazciditi sthitiH / " - samAtintra 21 /

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puNyAnubandhI vAGmaya 271 AtmatattvakA sAkSAtkAra kisa avasthAmeM hotA hai, isa para svAmI papAda kahate haiM-- 'jaba antaHkaraNa-jala rAga-dveSa, mohAdiko laharoMse caMcala nahIM rahatA hai, taba sAdhaka AtmatatvakA sAkSAtkAra karatA hai / anyaloga usa tatvako nahIM jAnate hai / unakA yaha bhI kathana hai ki isa zarIra meM Atma-dRSTi yA AtmaciMtanAke kAraNa yaha jIda zarorantara dhAraNa karaneke kAraNako prApta karatA hai | videhasvakI upalabdhi-zarIra rahita apane Atma svarUpakI prApti kA bIja hai AtmA meM hI AtmabhAvanA dhAraNa karanA / ipTopadezameM kahA hai-"tastrakA niSkarSa hai-- jIva pRthak hai aura pudgala bhI pRthaka hai| isake sivAya jo kucha bhI kahA jAtA hai, vaha isakA hI spaSTIkaraNa hai " isa kAraNa AtmajJAnI RSi kahate haiM- - jisa upAya se yaha jIva avidyAmaya avasthAkA parityAga kara vidyAmava-jJAnajyotimaya sthitiko prApta kara sake, usakI hI carcA karo, dUsaroMse usake viSaya meM pUcho, usako hI kAmanA karo / itanA hI kyoM isI viSaya mana bhI haiMgao AtmAkA svarUpa vANIke agocara hai ataH zuddha tAttvika dRSTise kahate haiM fs AtmAko upalabdhi ke viSaya meM pratipAdya evaM pratipAdakapanekA abhAva hai / AcArya kahate haiM-- 'jo meM anyoMke dvArA zikSita kiyA jAtA hai, athavA jo maiM dUsaroMkA upadeza detA hU~ / yathArtha meM yaha akSa ceSTA hai; kAraNa mai vikalpAsIta vacana-agocara svabhAva vAlA hU~ / 1. " rAgadveSAdikallolaMralo laM yanmanojalam / sa pazyatyAtmanastattvaM satattvaM neturo janaH // 35 // " 2. "dehAntargataja dehe'sminnAtmabhAvanA / bIjaM videhaniSpatteH AtmanyevAtmabhAvanA // 74 // 3. "jIvo'nyaH pudgalazcAnya ityaso tattvasaMgrahaH 1 yadanyaducyate kiJcit so'stu tasyaiva vistaraH ||50||" 4. "tadbhUyAt tatparAn pRcchet tadicchettatparo bhavet / yenAvidyAmayaM rUpaM tyaktvA vidyAmayaM vrajet // 53 // | " 5. yatparaM pratipAdyo'haM yatparAnpratipAdaye / unmattaceSTitaM tanme yadahaM nirvikalpakaH // 19 // " - sa0 ta0 / -sa0 taM / - sa0 taM0 /

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jainazAsana gent svAmIkI yaha ukti bahuta gAyika tathA tatvasparzI hai1 jo padArtha jIvakA upakArI hogA, arthAt jisase AtmAko poSaNa prApta hotA hai, usase zarIra kI bhalAI nahIM hogii| jisase zarIrakA poSaNa yA hita hotA hai, usase AtmAkA hita nahIM hogA / kAraNa donoMke hitoMmeM paraspara virodhIpanA hai / ' 272 isa AdhyAtmika satya kA prayoga bhAratIya rAjanItika kSetra meM bhI jyoti pradAna karatA thA / bhAratIya hita aura videziyoM ke kalyANa meM paraspara saMgharSa thA / ataH jina bAtoM se bhAratakI bhalAI hotI thI, unase videziyoMke svArthakA vidyAta hotA thA, tathA jinase videziyoMkI svArthapuSTi hotI thIM, unase svadezakA ahita honA avazyambhAvI thA / jJAnArNavakAra pratyeka AtmAko aparimita zakti, aninda tathA jJAnakA akSaya bhaNDAra batAte hue kahate hai "anantavIryavijJAna- dugAnandAtmako'pyaham / AtmavidyAkI upalabdhi ke viSayameM yogIzvara pUjyapAda kA kathana hai*- 'jaise jaise svarUpake avabodhakA rama prApta hone lagatA hai. vaise vaise prApta hue bhI viSayaaura acche nahIM lAne samrAT bharatezvarako Atma cintana meM jo rasa prApta hotA thA, vaha rAjakIma vaibhava ke dvArA lezamAtra bhI nahIM prApta hotA thA / tattvakA samyak bodha honepara vivekI jIvakI pariNatimeM eka navIna sphuraNa hotA hai / vizvake lokottara vaibhavakA adhipati bharata prabhAtameM jagate hI 1. " yajjIvasyopakArAya taddehasyApakArakam / yaddehasyopakArAya tajjIvasthApakArakam || " 2. " yathA yathA samAyAti saMvittau tattvamuttamam / tathA tathA na rocante viSayAH sulabhA api za" 3. "prAtarunmIlitAkSaH san saMdhyArAgAraNA dizaH / sadA bhojaNevAnurajitAH // 116 // prAtarudyantamudbhUtanaM zAntamasaM ravim / bhagavatkevalArkasya prativimvamamasta saH // 117|| " "prAtarutthAya dharmasthaH kutadharmAnucintanaH / tanno'rthakAmasaMpatti sahAmAtyanyarUpayat // 41 120 // | r - i0 u0 19 / " eva dharmapriyaH samrAT dharmasyAnabhinandati / masyeti nikhilo lokastadA dharme ratiM vyadhAt // 141, 110 // - 30 u0 37 / -mahApurANa, jina sena

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puNyAnubandhI vAGmaya 273 prAcI dizAko aruNa varNayukta dekha use jinendra caraNa kamalakI lAlimAse anurajita socatA thA, aura apane prakAza dvArA rAtrike andhakAra ke unmUlanakArI sUryako dekhakara use bhagavAna vRSabhanA yaH kaivalya sUryakI pratibimbase kalpanA karatA thA / vaha jAgate hI dharmajoMke sAtha dharmake viSayameM anuciMtana karatA thA cAt artha-kAma-saMpatti ke viSayameM amAtya vargake sAtha vicAra karatA thaa| jahAM vaibhavako vRddhi meM sAdhAraNa mAnava AtmAko pUrNatayA bhUlakara kolhU ke bailaphI jindagIkA anukaraNa karatA hai, vahAM tatvajJAnI samrAT sadA dharmakI pradhAna cintA karate the, kAraNa usameM vicakSaNako vilakSaNa AhlAda prApta hotA hai| isake sivAya usa maMgalamaya dharmakI zaraNa meM jAnese sarva kAryoMkI anAyAsa siddhi bhI hotI hai / ho liye bharatezva ra viSaya meM mahApurANakAra kahate haiM "tathApi bahucintyasya dharmacintA'bhavad dRDhA / dharme hi cintite sarvaM cintyaM syAdanucintitam // 114, 41 / / prajApati narezakI dhArmika anurakti ke kAraNa janatAmeM bhI sadAcaraNakA vikAsa tathA dhArmika jAgRti anAyAsa hoto thI / yadi yaha duSTi janatAke bhAgyavidhAtAoMke jIvana meM avatarita ho jAya, to AjakA saMkaTamaya tathA kalaMkapUrNa saMsAra navIna kalyANabhUmi bana sakatA hai / apabhraMza bhASAke sundara zAstra 'paramAtmaprakAza' meM yogIndradeva likhate haiM'zarIra-mandira meM jo Adi tathA antarahita evaM kevalajJAnarUpa jyotirmaya Atmadeva vidyamAna hai, vahI yathArtha meM paramAtmA hai / 2 paramArtha dRSTiko pradhAnAne AcArya kitanI mArmika bAta kahate haiM-mera ! anya tIrthoMko yAtrA mata kro| anya guruko sevA bhI anAvazyaka hai| anya devakA citana bhI na kro| kevala apanI nirmala AtmAkA hI Azraya lo|' AcArya kahate haiM--"yaha AtmA ho to paramAtmA hai| karmodaya ke kAraNa vaha ArAdhya ke sthAna meM ArAdhaka banatA hai| jaba yaha AtmA apanI hI AsmA me svarUpakA darzana karane meM samartha hotA hai, taba yahI paramAtmA ho jAtA hai / " tu / * ke vANapuraM tattaNu so paramappu gitu 11 " - 50 pra0 33 / 2. "aSNuji tityu meM jAhi jiya, apaNu ji guru ma sebi / aNNu ji deu ma viti tuhuM, appA vimalu muvi ||16|| " 3. "ehu ju appA so paramappA kammavisese jAyau jayA / jAma jANai adhye appA, sAmaI so ji u paramappA // 305 // " 18 1. "dehA vethali jo vasaDa, deu aNA r

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jenazAsana rAga athavA snehake kAraNa hI yaha jIva apane anasa, akSaya AnaMdake bhaNDArase vaMcita ho duHkhamama saMsArame paribhramaNa karatA hai| isa viSayako spaSTa karane ke liye AcArya tilake udAharaNako kitanI sundaratAke sAtha upasthita karate haiM dekho ! tiloMkA samudAya sneha (tela) ke kAraNa jalasiMcana, paroMke dvArA kucalA jAnA, evaM punaH pale jAneko pIDAkA anubhava karatA hai / sneha zabda mamatA tathA tela ina do aoMko dyotita karatA hai / unako dhyAnameM rakhate hue hI AcArya mahArAja samajhAte haiM ki jaise snehake kAraNa tiloMkA kucalA jAnA tathA pele jAne kA kArya kiyA jAtA hai, isI prakAra snehake kAraNa yaha jIva saMsArako anaMta duHkhAgnimeM niraMtara jalA karatA hai|' apane kRtyoMke vipAsakA uttaradAyitva pratyeka jIva para hai, anya vyakti isameM hissA nahIM baTAte; isa siddhAntako spaSTa karate hue kavi kahate haiM-- "he jIva ! putra. strI Adika nimitta lAmkhoM prANiyoMkI hiMsA karake tU jo duSkRtya karatA hai, usake phalako eka tU hI shegaa|' ___ Ajake yugameM udAratA, samatA, vizvaprema Adike madhura zabdokA uccAraNa karate hue apanI svArthaparatAkA poSaNa bar3e bar3e rASTra karate haiM, aura karor3oM kSyaktiyoM ke nyAyocita aura atyanta Avazyaka svattvoM kA apaharaNa karate hai, unako isa upadezake darpaNameM apanA mukha dekhanA zreyaskara hai| kadhi AtmAke lie kalyANakArI athavA vipattiprada avasthAke kAraNako batAte hue sAdhakako apanA mArga cunaneko svatantratA dete haiM aura kahate hai 'dekho ! jIvoMke baghase to narakagati prApta hotI hai, aura dUsaroMko abhayapada pradAna karanese svargakA lAbha hotA hai / ye donoM mArga pAsa meM hI batAye gaye haiM / 'jahiM bhAvaha tahiM lagA'-jo bAta tumheM rucikara ho, usI laga jaaoN'| kitanA prAsta aura samujjvala mArga batAyA hai| jo jagatako abhaya pradAna 1. "jalasiMcaNu paNiddalaNu, puNu puNu paulaNa dubakhu / haha laggavi silaNiyA, jati sahatau pikkhu||246||" 2. "mAriSi jIvaha lakkhaDA, jaM jiya pAra karIsi / puttakalattahaM kAraNaI, taM tuI eka sahosi // 255 / / " -paramAtmaprakArAta 3. "jIya varghataha garayagai, amarapadANe saga / bepaha jabalA darisiyA, jahiM bhAvai tahiM lAgu // 257 / / "

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puNyAnubandhI vAGmaya 275 pharegA, vaha abhaya avasthA tathA AnandakA upabhoga karegA / jo anyako kaSTa daMgA, use vipatti kI bhISaNa dAdAgnimeM bhasma honA pdd'egaa| jise kalyANa cAhiye, use pUrvokta sadupadezako dhyAna meM rakhanA cAhiye / __ loga apanI AtmAko bhUla jAte hai| anyoMkA parizIlana aura tapaHsAdhanAmeM apaneko kRtakRtya samajhate hai| ye yaha nahIM sopate, ki binA ikAIke akele zUnyoMkA bhI kucha mUlpa yA mahatva hotA hai ? isa dRSTiko bhAcArya mahArAja kitanI saSTatAke sAtha batAte hai __jisake hRdayameM nirmala AramAkA yAsa nahIM hotA; tattvataH kyA zAstra, purANa evaM tapazcaryA use nirvANa pradAna kara sakatI hai ?' 'yathArthameM nirvANa prAptiko prathama sIr3hI Atmadarzana hai / Atma-darzana, Atmaavabodha tathA AtmanimagnatAke dvArA mukti prApta hotI hai'| pAhata dohAmeM rAmasiMha muni Atmabodhako paramakalA batAte hue kahate haiM "'akSarArUr3ha syAhI mizrita (anyoMko) ko par3ha par3hakara tU kSINa ho gayA, kintu tUne isa paramakalAko nahIM jAnA, ki terA udama kahA~ huA aura tU kahAM lIna humA / ' jIvana alpakAla sthAyI hai, ataH upayogI aura kalyANakArI cAimayakA ho abhyAsa karanA cAhiye / isa viSaya meM kavi kahate hai____ "zAstroMkA anta nahIM hai jIvana alpa hai, aura apanI buddhi ThikAne nahIM hai| ataH vaha bAta sIkhanI cAhiye, jisase jasa aura maraNake paMjese chuTakArA ho jAya / " mohI prANIko punaH prabuddha karate hue kahate haiM "dekha mAI ! viSayasukha to kevala do dinake hai, aura punaH dukhako paripATIparaMparA hai / are Atman ! bhUlakara bhI tU apane kaMdhepara kulhAr3I mata bhAra / " 1. "appA NiyamaNi Nimmalau, NipameM vasaiNa jAsu / __ satyapurANaI tava caraNu, muskhu ji karahi ki tAsu // 99 // " -paramAtmaprakAza / 2. "sammagdarzanazAnacAritrANi mokSamArgaH / " -ta. sU0 11 / 3. "akAdaracaDiyA masi milimA pADhato gama khoNa / ekka Na jANI paramakalA kahiM uggau kahi loNa // 173 // " 4. "anto gariya suINaM kAlo thovo vayaM ca dummehA / taM gavara siniskhayanvaM ji jaramaraNazvayaM kuNahi ! 198 // " 5. "bisayasuhA dui divahar3A puNu dukkhahaM parivAhi / bhullau jIva ma vAhi tuha adhyAvadhi kuhAri // 17 // "

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276 jainazAsana "are mUr3a! jagatilaka AtmAko chor3akara anyakA dhyAna mata kr| jisane marakatamaNiko pahicAna liyA hai yaha kyA kAMcako koI gaNanA karatA hai / jo loga ko bhoko cAhate haiM, ve asaMbhavako upalabdhi ke liye prayatnazIla hai| kavi sarala kintu marmasparzI zailIse samajhAte hai - do tarapha dRSTi rakhanevAlA pacika mArga meM nahIM bar3hatA hai| do mukhabAlI suI kaMsA - jIrNavastrako nahIM sI sakatI, isI prakAra iMdriyasukha aura mukti sAtha-sAtha nahIM hotI / ' bhavanta guNabhadra eka hRdayagrAho udAharaNa dvArA usa tatvako samajhAte haiM ki sAdhaka kA saccA vikAsa pariSad dvArA nahIM hotA- tarAjU ke nIce U~ce pala yaha spaSTatayA samajhAte hue pratIta hote haiM, ki grahaNa karane kI icchA vAloMkI adhogati hotI hai aura agrahaNakI icchA vAloMkI Urdhvagati hotI hai / " kitanA mArmika sarvopayogI udAharaNa hai yaha tarAjUkA vajanadAra palar3A nIce nAtA hai, jo parigrahavAriyo ke aghogamanako sUcita karatA hai aura halkA palar3A Upara uThatA hai, jo alpaparigrahAloMke gama kI ora saMketa karatA hai / guNabhadra svAmI una logoMko bhI AtmoddhArakA sugama upAya batAte haiM, jo tapa ke dvArA apane sukumAra dvArIrako kleza nahIM pahuMcAnA cAhate hai, athavA jinakA zarIra yathArtha meM kaSTa sahana karane meM asamartha hai| ve kahate haiM tU kaSTa sahana karane meM asamartha haiM, to kaThora tapazcaryA mata kara; kintu yadi tU apanI manovRttike dvArA vaza karane yogya krodhAdi zatruoM ko bhI nahIM jIvatA hai, to yaha terI besamajhI hai / " 1. "appA millivi jagatila mUDha ma sAthahi aNu / ji maragaja pariyANiyau tahU ki kaccahna gaNNu 2271 // " 2. "be paMcehi ga gammai bemuha sUI Na sijjae kaMthA / viNi Na huMti ayANA iMdiyasokvaM mokkhaM ca // 213 / / " - pAhu dohA / "do mukha suI na sIve kanyA / do mukha panthI ca na panthA / yoM va kAja na hohiM sayAne viSaya bhoga amola pavAne || " 3. "avo jidhUkSaNo yAnti yAntyUrdhva majighRkSavaH / isa danto vA nAmonnAmI sulAntayoH // 1154|| 4. "karotu na ciraM ghoraM tapaH klezAsaho bhavAn cittasAdhyAn kaSAyAdIn na jayedyattadajJatA // 212 // AtmAnuzAsana /

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puNyAnubandhI vAGmaya 277 vAstavameM mAnasika vikAroMpara vijaya ho saccA vikAsa aura kalyANa hai / mAnasika patrikA vizuddha jIvanake sAtha ghaniSTha sambandha hai | mahAkavi banArasIdAsajI kI vANI kitanI prabodhapUrNa hai--- "samujhe na jJAna kahe karama kie so mokSa, aise jIva vikala midhyAta kI gahala meM | jJAna pakSa gahe kahe AtamA avandha sadA, karate bunda DUe se mahakameM jathAyogya karama kareM mamatA na dhare, raheM sAvadhAna jJAna dhyAnakI Tahala meM / seI bhava-sAgara ke Upara huvai tareM jIva, jinhako nivAsa syAdavAdake mahala meM / / " pAvatIvAja meM dohe kitane sarala, sarasa tathA zAntirasa pUrNa haiM ! kaisA bhI mohAkula vyakti ho, inake dvArA caitanyakI sphUrti hue binA nahIM rahegI | mahAkavi Asavevase bAta karate hue brahmavilAsa meM kahate hai"cala cetana tahaM jAiye, jahA~ na rAga virodha / nija svabhAva parakAziye, kIjeM Atama bodha // 1 // tere bAga sujJAna hai, nija guNa phUla vizAla | sAhi vilokahu parama tuma, chAr3i Ala jaMjAla // 2 // aho jagata ke rAya, mAnahu etI bInatI / tyAgahu para parajAya, kAhe bhUle bharama meM // 3 // tuma to puno caMda, pUrana joti sadA bhare / par3e parAe phanda, cetana cetana rAya ju // 4 // nija candAkI cAMdanI, jiha ghaTa meM parakAsa / tihi ghaTameM udyota hraya, hoya timirako nAsa // 5 // jita dekhata tita cA~danI, jaba nija nayanani jota ! nena micata pekhe nahIM, kauna cAMdanI hota // 6 // yA mAyAse rAvake, tuma jina bhulahu haMsa | saMgati yAtrI tyAgake, cInhoM apanI aMsa" kavikA yaha kathana kitanA upayogI hai J "rAgana kIjeM jagat meM rAga kie duHkha hoya | dekhahu kokila pIMjareM, gah DArata loya ||8|| tyAga binA tirabo nahIM, dekhahu~ hiye vicAra | tUMjI lepahi tyAgatI, taba tara pahuMce pAra 11

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jainazAsana 10 // tana Upara jama jora hai, 'jinaso' jamahuM DarAya / tinake pada jo seiye, jamakI kahA basAya // menAse tuma kyoM bhae 'maiM' nAse sidha hoya / 'maiM' nAMhIM vaha jJAna meM, maiM na rUpa nija joya // 11 // // jainI jAne jaina ne jina jina jAnI jaina | jene jaijaina janajAti line cAra mAMhi jauloM phire, dhare cArasoM prIti / tauloM cAra lakhe nahIM, cAra khUMTa yaha rIti ||13|| je lAge dasa bIsa soM, te teraha paMcAsa | solaha bAsaTha kIjiye, chAMDa cAra ko vAsa || 14 || " mohakI pragADha nidrAmeM magna saMsArI prANIkA kitanA aMkita kiyA gayA hai bhAvapUrNa citra yahA~ 278 kalapanA / " kAyA citrazAlA meM karama parajaMka bhArI, mAyAkI saMvArI seja cAdara zayana kare vetana acetanatA nIMda lie, mohakI marora yahai locanako ude bala jora yaha zvAsako zabda viSaya sukhakArI jAkI dora aise mUr3ha dazAmeM dhAve bhrama jAla meM yaha magana rahe na pAve rUpa siMha upanA || ghora, sapanA / kAla 1 apanA / / " saMsAra meM dhana, vaibhava, vikrama prabhAva Adi saMpanna puruSako pUjA hotI haiM, aura aisI vizeSatA samalaMkRta vyaktikA sammAna kiyA jAtA hai / AtmAkA isase koI pAramArthika hita saMpanna nahIM hotA / jIvakA yathArtha kalyANa usa saMvara bhAvanAse hotA hai, jisake dvArA karma bandhana nahIM hotaa| isI kAraNa kavivara mugala zAsakako praNAma na kara jJAna samrATkI ina mArmika zabdoM dvArA abhivandanA karate haiM: rahyo gumAnI aiso, A "jagata ke mAnI jIva asura duHkhadAnI mahA bhIma hai / tAko paritApa khaMDiko paragaTa bhayo, dharmako ghareyA karma rogako jAke parabhAva Age bhAgeM nAgara navala sukha- sAgara kI hakIma hai // parabhAva saba sIma hai | r

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279 puNyAnubandhI vAGmaya saMvarako rUpa dharai sAdhe zivarAha aiso , jJAnI pAtazAha tAko merI tasalIma hai|" inakI racanA nATaka sabhapasAra adhyAtma amRta rasase pUrNa anupama kRti hai| yaha kaviko prANapUrNa lekhanIkA prasAda hai ki brahmavidrAkA pratipAdana zuSka na hokara atyanta sarasa, AhlAdajanaka tathA AkarSaka banA hai / anya viSayameM svayaM kavikA kathana kitanA aMtastalako sparza karatA hai - "mokSa car3haveko sona, karamako karai bauna , jAphe rasa bhauna buddhi lona jyoM ghulata hai| guninako giraMtha niragunInako mRmama paMtha , jAko jasa kahata sureza akulata hai| yAhIke sapakSI so ur3ata jJAna-gagana mAMhi, pAhIke vipakSI jamajAlameM halata haiN| hATaka so vimala virATaka so vistAra , nATakake sune hie phATaka yoM khulatu haiN|" yaha abhimAnI prANI bAta bAtameM apanI nAkakI socA karatA hai, vaha yaha nahIM socatA ki vastuta: yaha nAka ghor3ese mAMsakA piMDa hai, jisakA AkAra 'tIna' sarokhA dikhatA hai| aisI nAkake pIche yaha na so sadgurUkI AjJAkA hI Adara karatA hai, aura na yaha vicAratA hai, ki merA svabhAva pada padapara lar3AI lenA nahIM hai / vaha to apanI kamarameM khaDaga bAMdhakara akaSTatA huA 'nAka' kI rakSArtha udyata rahatA hai / sundara bhAvake sAtha lAlityapradura padAvalI dhyAna dene yogya hai "rUpakI na jhAMka hie, karamako DAMka piye, jJAna dabi rahyo miragAMka jaise ghanameM / locanakI DhAMkasoM na mAne sadguru hAMka , Dolai parAdhIna mUr3ha rAMka tihUM panameM / TAMka ika mAMsakI DalI-sI tAmeM tIna phAMka , tInako so AMka likhi rAkhyo kAha tana meN| tAsoM kaheM 'nAMka' tAke rAkhibeko kara kAMka , lokasoM kharaga bAMdhi bAMka dharai manameM / / " yaha jIva anAdise zarIrako apanA mAna rahA hai, use atyanta subodha tathA hRdayagrAhI udAharaNa dvArA ina bhavya zabdoM meM samajhAte haiM "jaise koU jana gayo dhobIke sadana tini ; paharyo parAyo vastra mero mAni rahyo hai /

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280 jainazAsana dhanI dekhi kahyo bhaiyA yaha to hamAro vastra , cInho pahacAnata hI tyAga bhAva lahyo hai / / taise hI anAdi pudagala soM saMjogI jIva , saMgake mamatvasoM vibhAva tAmeM bahyo hai / bhedajJAna bhayo jaba ApA para jAnyo taba , nyAro parabhAvasoM subhAva nija gahyo hai / / " apanI hIna paristhiti hote hue bAra-bAra vipadAoMphe bAdala ghire dekha jaba sAhasa vAca TUTataH ho japta Imara pArA diyA bar3A pathyakArI hogA "vahA~kI kamAI "bhaipA' pAI tU yahA~ Aya , aba kahA soca kie hAtha kachU parihai / taba to bicAri kachU kiyo nAhi baMdhasameM , yAko phala udai Ayo hama kaise karihaiM / aba kahA moca kie hota hai ajJAnI jIva , bhugate hI bane kRtya karma kahU~ TarihaiM / abakai samhAlake vicAra kAma aimo kara, jAta nidAnanda phaMda pherimeM na parihai / / " ekAnta pakSako satpatha bhAna kara use apanA mata mAnane vAloMko matavArA samajhate hue kathi 'zAnta rasadhAre' kA samarthana karate hue kahate haiM "eka matavAre kaheM anya matavAre saba , mere mata-bAre para dAre mata sAre haiN| eka paMca-tatvavAre eka eka-tatva vAre , eka bhrama-matabAre eka eka gyAre haiN| jaise matavAre baka taise mata-vAre baka, tAsoM matabAre nake binA matabAre haiN| zAnti-rasavAre kaheM matako nidhAre rahaiM, teI prAna pyAre lahaiM, aura saba bAre haiM / " eka samapra jinendra bhakti meM tallIna eka kaviko isa prakArakI samasyA pUrti dI gaI, jisameM akabara kI stutike prabhAvase nahIM bacA jA sakatA thaa| usa pAlAkIke phandese bacate hue kavine apane pavitra Adarzako kisa prakAra rakSA kI isakA parijJAna isa patha se hogA

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281 puNyAnubandhI vAGmaya "jiya bahutaka veSa dhare jagameM , chabi bhA gaI Aja digambara ko| cintAmaNi jaba pragaTyo hiyameM , taba kauna jarUrata imbara kI / / jina tArana-tarana hi seva lie , paravAha kare ko jambara kii| jihi Asa nahIM paramesurakI , mili Asa karo su akabara ko / / " duniyA aisA kauna hai, jo jhalese paricita na ho ? kapi pAvana eka aise vilakSaNa tathA vizAla loka-yApI jhUlekA varNana karate haiM, jisameM sabhI saMsArI ghUmate hai / eka tatvajJAnI hI leke cakkarase bacA hai---- "neha auM mohake khaMbha jAmeM lage, caukar3I cAra DorI suhAve / cAhakI pATarI jAsa pe hai parI, puNya mo pApa 'jI' ko jhulAve / / sAta rAjU adho sAta UMce cale, sarva saMsArako so bhamAve / eka samyaka jJAni hI jhUlanA soM, kUdike 'vRnda' bhava pAra jAve / / " -chandazataka 79 1 isa jhUlekA vargama kavine mUlanA chAdameM hI kiyA hai yaha aura manohara bAta hai| bhaiyA bhagavatIdAsajI sukhi rAnIke dvArA cAhanyarAyako samajhAte haiM ki amUlya manuSyabhavako prAptakara AtmAkA ahita nahIM karanA cAhiye / kihamA sarasa tathA jIvanaprada saMvAda hai ''suno rAya cidAnanda, kaho ju subusi rAnI kahai kahA bera bera naku tohi lAja hai / kaisI lAna ? kaho, kahAM, hama kachu jAnata na hameM ihAM indriniko viSe sukha rAja hai|" isa para subuddhi devI punaH kahatI haiM "are mUr3ha, viSaya sukha seye tU anantI bAra ajahUM aghAyo nAhi, kAmI ziratAja hai / mAnuSa janama pAya, Araja sukheta Aya, jo na cete, hasarAya tero hI akAja hai||" __ apane svarUpako sanika bhI smaraNa na karanevAle AtmAko kisanI ojapUrNa vANImeM samjhAma karane kA prayatna kiyA gayA hai / 'bhaiyA' kahate haiM---

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282 jaina zAsana "kauna tuma ? kahAM Ae, kaune baurAe tumahi, kAke rasa rAce, kachu sudha hai dharatu ho / tuma to sayAne pai sayAna yaha kauna kInhoM, tIna loka nAtha ke dInase phiratu ho|" bar3e madhura zabdoM meM AtmAko samajhAte hue 'jJAnamahala' ke bhItara bulAte haiM aura samajhAte haiM, ki aise apUrva sthalako chor3akara bhUla meM bhI bAhara pA~ca mata dharanA-parapadArthameM Asakti nahIM karanA / "kahAM kahAM kauna saMga lAge hI phirata lAla Avo kyoM na Aja tuma jJAnake mahala meM / nekahu viloki dekho, antara sudRSTi setI kaisI kaisI nIki nAri khar3I haiM TahalameM / / " yahAM kSamA, karuNA Adi deviyoMko jJAna ke paTaloM avasthita jatAyA hai| unako sundaratA evaM mahattA apUrva hai / kavi kahate haiM "ekana te eka banI sundara murUpa ghanI, upamA na jAya ganI rAtako chlmeN| aisI vidhi pAya kahU~, bhUli hU~ na pAya dIje, eto kahyo vAma loje bInatI mahala meM // " kavivara banArasovAsa sAdhanA premIse chaha mAha paryanta ekAnta meM baiThakara cittako eka aura karane kI preraNA karate hue kahate haiM "tero ghaTa sara tAmai tu hI hai kamala vAkI tU hI madhukara hai suvAsa pahicAnu re / prApati na he kachu aiseM tU vicAratu hai sahI hameM prApati sarUpa yoM hI jAnu re // " jaba mamAdhiko avasthA utpanna hotI hai taba bheda buddhi nahIM rhtii| kahate hai-- "rAma rasika aru rAma rasa kahana sunanake doya / jaba samAdhi paragaTa bhaI, tava duvidhA nahi koya // " bhaktike kSetrameM bhaktAmara, kalyANamandira, ekobhAva, viSApahAra Adi stotroMke rUpameM bar3I pavitra aura yAtmajAgRtikAriNI racanAe~ hai / sAhityako dRSTise bhI bhaktisAhitya bahuta mahattvapUrNa hai| bhastAmarake mRgapatti bhIti nivAraka padAkA zrI hemarAjapAne kitanA sajIva anuvAda kiyA hai

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283 puNyAnubandhI vAGmaya "ati mada matta gayanda kuMbhathala nakhana vidaar| motI rakta sameta DAri bhUtala siMgAre / / bAMkI dAr3ha vizAla, badanameM rasanA lole / bhIma bhayAnaka rUpa dekhi jana parahara ddole| aise mRgapati paga taleM, jo nara Ayo hoya / zaraNa gae tuva caraNako bAdhA kare na koya / / 39 / / " jinaMndradevakI ArAdhanAkaM prabhAvase agnikRta upadrava bhI naSTa ho jAtA hai / isa viSayameM kavivara kahate hai "pralaya pavanakara uThI Aga jo tAsa paDhantara / bamai phuliMga zistrA utaMga para jala nirantara / / jagat samasta nigalake bhasma kara degI maano| uDATAta dava-atula yora na dizA utthaano| so ika china meM upazameM, nAma nIra tuma lata / hoya sarovara parina meM vikasita kamala sameta // 40 // ' isase samudra sambandhI vipatti bhI dUra ho jAtI hai / mAnalaMga AcArya bhaktike rasameM tallIna ho kitane hRdaya-sparzI udgAra vyakta karate haiM"ambhonidhau kSabhitabhISaNanakacakrapAThInapIThabhayadolvaNavADavAgnau / raMgattaraMga-zikhara-sthitayAnapAnAstrAsa bihAya bhavataH smaraNAd vrajanti / / " ise hemarAjajI ina zabdoMmeM upasthita karate haiM-- "naka cakra magarAdi maccha kari bhaya upajAve / jAmeM bar3avA-agni dAhataM nora jalAveM / / pAra na pAve jAsa thAha nahi lahie jaakii| garaje ati gaMbhIra laharakI ginatI na tAkI 11 sukha so tira samudra ko je tuma guna sumarAhi / lola kalolanake zikhara, pAra mAna le jAhi // 44 // '' mAnatuMga munivarane kitana sundara sAnuprAsa padya dvArA jinendrakI mahimA batAI hai"nAtyadbhutaM bhuvanabhUSaNa bhUtanAtha, bhUtairguNa (vi bhavantamabhiSTuvantaH / tulyA bhavanti bhavato nanu tena kiM vA bhUtyAzritaM aiha nAtmasamaM karoti / 10 ___ isa padyameM 'bhakAra' kI ekAdaza cAra AvRtti vizeSa dhyAna dene yogya hai / hindhI anuvAdameM mUlake saundarya kA pratibimba to na A sakA / usameM usakA bhAva isa prakAra batAyA hai

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284 jainazAsana "na hi acaMbha jo hohiM turanta / tumase tuma guNa varaNata santa / / jo adhanIko Apa samAna | kareM na so nindita dhanavAna || " AcArya mAnatuMga jinendradevako buddha, zaMkara, vidhAtA, puruSottama zabdoMse sambodhita karate hue apane guNAnurAga ko ina gaMbhIra zabdoM dvArA spaSTa karate haiM "buddhastvameva vibudhAcitabuddhibodhAt tvaM zaGkaro'si bhuvanatrayazaGkaratvAt / dhAtAmi dhIra ziva-mArga vidhevidhAnAt arttaM tvameva bhagavan puruSottamo'si ||25|| " kavirana zrI giridhara zarmAne isa rUpameM likhA hai"tU buddha hai vibudha pUjina buddhivAlA kalyANa kartuvara zaMkara bhI tur3I hai / tu mokSamArga vividhAraka hai vidhAtA he vyakta nAtha puruSottama bhI tuhI hai || " kalyANamandira stotrameM kahA hai" tvaM tArako jina ! kathaM bhavinAM ta eva tvAdvahanti hRdayena yaduttarantaH / yadvA dRrtistarati yajjalameSa nUnamantargatasya marutaH sa kilAnubhAvaH // 10 // yahAM kavi bhagavAn se kahatA hai 'Apa sAraka nahIM hai, kyoMki maiM apane cisameM Apako virAjamAna kara svayaM Apako tAratA hai| isI bAtako banArasIbAsajI hindI padyAnuvAdameM isa prakAra samajhAte haiM "tU bhavijana tAraka kimi te cita dhAri tihi le yaha aimeM kara jAna tirahi masaka jyoM garbhita hohi ? tohi // svabhAva | isakA vAva // / 10 / / " samAna ke uttarArdha dvArA kahate haiM ki jaise pavanake prabhAva se mazaka jala meM tiratI hai, usI prakAra Apake nAmake prabhAvase jIva taratA hai / ekIbhAvastotra meM jinendrakI bhakti gaMgAkA bar3A manohara citraNa kiyA hai / nayarUpa himAlayase yaha gaMgA udita huI hai aura nirvANasindhu meM mila jAtI hai / ravirAja sUri kahate haiM "pratyutpannA nayahimagirerAyatA cAmRtAbdheH yA devatvasadakamalayoH saGgatA bhaktigaGgA /

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puNyAnubandhI vAGmaya cetastasyAM mama rucivazAdAplutaM kSAlitAha: kalmASaM yadbhavati kimiyaM devaH" bhUSaravAsajI hindI anuvAda meM ise isa prakAra spaSTa karate haiM-- " syAdvAda - giri upaja mokSa sAgara lauM dhAI / tuma caraNAmbuja parasa bhakti-gaMgA sukhadAI // mocita nirmala thayo nhona ruci pUrana tAmaiM / ra vaha ho na malIna kauna jina saMyama yA ?" 285 jaya mahAkavi apane viSApahArastotra meM yuktipUrvaka yaha bAta batAte haiM ki parigraharahita jinendrako ArAdhanA se jo mahAn phala prApta hotA hai, vaha dhanapati kubera se bhI nahIM milatA hai / jalarahita zailarAjase hI vizAla nadiyA~ pravAhita hotI haiM / jalarAzi samudra se kabhI bhI koI nadI nahIM nikalatI / kavivara kahate haiM-- "tuGgAtphalaM yattadakiJcanAcca prApyaM samRddhAnta dhanezvarAdeH / nirambhaso'pyucca tamAdivAdreneMkApi niryAta dhunI payodheH // 19 // " isakA hindI anuvAda isa prakAra hai--- "ucca prakRti tuma nAtha saMga kiMcit na dharana teM / jo prApati tuma thakI nAMhi so dhanesurana ta~ // ucca prakRti jala vinA bhUmidhara dhunI prakAse / jaladhitara te bhayo nadI nA eka nikAse || 15 || " mahAkavi kahate hai, jinendra bhagavAnkI mahattA svataH siddha hai, amya devoMke doSI kahe jAne se unameM pUjyatva nahIM aataa| sAgarako vizAlatA svAbhAvika hai| sarovarako laghutAke kAraNa sAgara mahAn nahIM banatA / kitanA bhavya tarka hai ! vAstavika bAta bhI hai, ekameM doSa honese dUsare meM nirdoSatva kisa prakAra pratiSThita kiyA jA sakatA hai ? kavikI vANI kitanI rasavatI hai"sa nIrajAH syAdaparo'dhavAn vA taddoSakIyaiva na te guNitvam / svato'mburAzermahimA na deva stokApavAdena jalAzayasya // " 1. "pApavAna va puNyavAn so deva batAye / tinake guna kaI nAhi tU guNI kahAI // nija subhAvarI ambU rAzi nija mahimA pAve | staka sarobara kahe kahA upamA baDhi jAve / / " NAAM - viSApahAra 11 /

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286 jainazAsana kavivara vRndAvana, manaraMgalAla, bakhtAvara, rAmacandra Adine caubIsa tIrthakaroMko pUjA tArA pavitra bhaktikA pradarzana kiyA hai / bhagavAn caMdraprabha aSTama tIrthakarako vairAgya prApta huA hai| ve aba munipada svIkAra kara rahe haiN| unheM muni avasthAmeM candrapurImeM mahArAja pandradattane dugdha kA AhAra karAyA thaa| bhagavAna sphaTikakI zilApara virAjamAna ho tapovanameM zreSTha dhyAnameM nimagna ho gaye the| bhagavAnakA zArIra samantabhadrAcArya ne 'candramarIcigauram' kahA hai| isa zubhratAko sucita karanevAlI sAdhana-sAmagrI meM kavi vRndAvanajIko kitanI manohara kalpanAkI preraNA pradAna kI, yaha sahRdaya bhaktajana vicAra sakate haiN| kavi kahate hai"lakhi kAraNa hve jagate udAsa / cintyo attuprekSA sukha nivAsa // 4 // tita lokAntika bodhyo niyoga 1 hari zivikA saji dharipo abhoga / sApeM tuma car3hi jina candarAya / tA chinakI zobhA ko kahAya // 5 // jina aMga seta, sita camara DhAra | sita chatra zIsa gala galakahAra / sita ratana jar3ita bhUSaNa vicitra / sita candra caraNa carace pavitra / / 6 / / sita tana-dyuti nAkAdhIza aap| sita zivikA kAMdhe dhari sucApa / / sita sujasa sureza nareza sarva / sita citameM cintana jAta parva / / 7 / / sita candranagara te nikasi nAtha / sita bana meM pahaMce sakala saath| sita zilAziromaNi svaccha chAMha / sita tapa tita dhArayo tuma jinaah||8|| sita payako pAraNa parama sAra / sita candradatta dIno udaar| sita karameM so paya dhAra deta / mAno bAMdhata bhava-sindhu saMta // 9 // mAnoM supuNya dhArA prataccha / tita acaraja pana sura kiya tataccha / phira jAya gahana sita tapa karanta / sita kevala jyoti jagyo ananta / 10" / -vRndAvana caubIsI pUjA | bhagavAn zAntinAyakA stavana karate hue kavikura DAmaNi svAmI samantabhada zAntikA lAbha kara yAntike nAya banane kA mArga batAte haiM"svadoSazAntyA vihitAtmazAntiH zAntavidhAtA zaraNaM gatAnAm / bhUyAd bhavaklezabhayopazAntya zAntijino me bhagavAn zaraNyaH 13" -10 svayaMbhU 80 | "ve zAntinAtha bhagavAna mere liye zaraNa hai, jinhoMne apanI AramAmeM vidyamAna doSoMkA dhvaMsa karake Atma-zAnti prApta kI hai, jo zaraNameM mAne vAle jIvoMko zAnti pradAna karate haiN| ve zAntinAtha bhagavAn saMsArake saMkaTa tathA bhautiko upazAnti kreN|"

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puNyAnubandhI vAGmaya 287 kitanI sundara bAta AcArya mahArAjane batAI hai, ki yathArtha zAntiko udbhUti AtmanirmalatA dvArA prAptavya hai| vaha zAnti bAharI vastu nahIM hai 1 prakANDa tArkika hote hue bhI svAmI samantabhadrakI kabitAmeM madhuratA tathA sarasatAkA apUrva sammizraNa pAyA jAtA hai| mahAkavi hariva apane dharmazarmAbhyudayameM likhate haiM "vANI bhavet kasyacideva puNyaH zabdArthasandarbhavizeSagarbhA / induM vinA'nyasya na dRzyate dyut tamoghunAnA ca sudhAdhunI ca // 116 // zabda tathA bhAva kI racanAvizeSase samanvita dANI puNyodayase kisI virale bhAgyazAlI puNyAtmAko prApta hotI hai / andhereko dUra karane vAlI tathA amRtake nirjharase samanvita (zItala tathA zAnti pradAna karane vAlI ) jyoti caMdrake sivAya anyatra nahI pAI jAtI / bhagavAn mahAvIra kI tarkazailI se abhivandanA karate hue svAmI samantabhadra kahate haiM - 'bhagavan / Apake zAsanake prati tIvra vidveSa bhAva dhAraNa karane vAlA bhI yadi vicAraka dRSTi tathA madhyastha bhAva saMpanna ho Apake zAsanakI parIkSA kare, to usake ekAnta pApa abhinivezarUpa sIga laNDita ho jAyeMge arthAt vaha ekAnta pakSakA abhimAna chor3egA aura vaha abhadra (mithyAtvI) hote hue bhI Apake zAsanakA zraddhAlu ho samantabhadra ( samyagdRSTi ) ho jAyagA / 'abhadra mI samantabhadra hogA' yadi vaha samadRSTi tathA upapatti cakSu-vicAraka dRSTi saMpanna huA kitane yukti, prANa tathA satyasamarpita zabda hai / "kAmaM dviSannapyupapatticakSuH samIkSatAM te samadRSTiriSTam / tvayi dhruvaM khaNDitamAnazrRMgo bhavatyabhadro'pi samantabhadraH // " - yuktyanuzAsana 63 / 'pracetasa' nAmaka digambara munirAjakI mahimAko mahAkavi haricandra kitanI vilakSaNa evaM vicakSaNa-priya pacati prakAzita karate hue kahate hai"yuSmatpadaprayogeNa puruSaH syAdyaduttamaH / artho'yaM sarvathA nAtha lakSaNasyApyagocaraH // " -60 zarmA0 353 / yuSmat- 'pada' - Apake caraNAravinda ke prasAda se 'puruSa uttama' ho jAtA hai / yuSmat 'pada' prayogase 'uttama puruSa' banAnekI vizeSatA ApameM hai / yaha bAsa vyAkaraNa zAstrako paridhi bhI bAhya hai / vyAkaraNa zAstra to 'yuSmat padake' prayogase madhyama puruSako batAtA hai / yahA~ kacine 'yuSmat pada' aura 'puruSa: syAdyaduttamaH' zabdoM dvArA racatAmeM eka navIna jIvana DAla diyaa|

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288 jainazAsana prAyaH sabhI vidvAna viSAtAko isaliye ulAhanA dete haiM, ki usane khalasabake nirmANa karanekI ana ceSTA kyoM kI ? mahAkavi harijana vidhAtAke apavAdako apanI kalpanA-cAturI dvArA nivAraNa karate haiN| ye kahate haiM ki vidhAtAko vizeSa prayatna dvArA khala jagatkA nirmANa karanA par3A / isase satpuruSoMkA mahAn upakAra huA / batAo sUryako mahimA andhakAra abhAvameM aura maNiko vizeSatA kAMcake asadabhAvameM kyA prakAzita hotI ? kavi kahate haiM "khalaM vidhAtrA sujatA prayatnAt ki sajjanasyopakRtaM na tena / te tamAMsi dhumaNimaNirvA vinA na kAcaiH svaguNaM vyakti / / " -020 1, 22 / duniyA kahatI hai 'sala' kA koI upayoga nahIM hotA, kintu mahAkavi 'khala' zabda ke viziSTa arthapara dRSTi DAlate hue use mahopayogI kahate hai-- "aho khalasyApi mahopayogaH snehaQho yatparizIlanena / AkarNa mApUritamAtrametAH kSIraM kSarantyakSatameva gAvaH // " 4. za0 1, 26 / Azcarya hai, skhalakA (mjalIkA) mahAna upayoga hotA hai / skhala snehasohI-prema rahita (salI sneha-taila rahita hotI) hotA hai / isa khala khalI) kA prasAda hai, jo gAeM pUrNapAtra paryanta lagAtAra kSIrarasa pradAna karatI haiN| kabina 'khalameM' durjanake sivAya skhalIkA artha socakara kitanI satya aura sundara bAta raca ddaalii| isa prakArakA vicitra jAdU haricandrakI racanAmeM pada padapara paridRzyamAna hotA hai| bar3hApemeM kamara jhuka jAtI hai, kamajorIke kAraNa para puruSa lAThI lekara calatA hai| isa viSayameM kayikI utprekSA kitanI lokottara hai, yaha sahRdaya sahaja ho anubhava kara sakate haiM "asambhUtaM maNDanamaGgayaSTenSTaM kva me yauvanaratnametat / / itIva vRddho natapUrvakAyaH pazyannadho'dho bhuvi bambhramIti / / " __ -dharmazarmAbhyudaya 59 / 4 / mere zarIrakA svAbhAvika AbhUSaNa yoSanaratna kahA~ kho gayA isI liye hI mAno Age se muke hue zarIra vAlA vRddha nIce-nIce pRthvIko dekhatA huA calatA hai| tArkika puruSa jara kAzya-nirmANa pravRtti karate haiM taba kinhIM viraloMko manohAriNI, snigdha racanA karanekA saubhAgya hotA hai| svAmI samantabhadra sadRza

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puNyAnubandho vAlmaya 289 dArzanikatA, tAkikatA aura kavitvakA manohara sammizraNa bar3e puNyase prApta hotA hai| AcArya sAmane jIvana bhara taka kI abhyAsa kiyA aura pazcAt yazastilakacampU-jaisI zreSTha racanA prArambha kI, taba yaha zaMkA huI ki bhalA zuSka tArkika kyA kAvya banAegA ? isake samAdhAnameM somaveva sUri likhata hai "Ajanma-samabhyastAta, zuSkAttattiNAdiva mamAsyAH / matisUrabherabhavadidaM sUktipayaH sukRtinAM puNyaH / / " -yaza ti0 1.17 / maiMne jIvanabhara apanI buddhirUpI kAmadhenuko zuSka tarpharUpa tRNa khilAyA hai / satpuruSoMke puSyase usase yaha sUktirUpa dugdhako udabhUti huI hai| isa buddhirUpa kAmadhenune yazastilakacampU nAmaka vizvavandanIya anupama racanA somadeva jaise tAkikase prApta karA dii| sAkika prAcandrako kalpanAmeM bhI jIvana hai| duSToMke upapravase saspuruSoMko kRtipara sadA pAnI phira jAyA karatA hai| ataH kahIM sajjana loga apane puNyakAryase virata na ho jAveM isase prabhAcAca preraNA karate hue kahate haiM-'mAnavAn puruSa durjanoMke ghirAyake kAraNa udvigna hokara apane mArapakAryako nahIM chor3a dete haiM, kintu ye usa durjanase spardhA karate haiN| Idra sadA kamalake vikAsako dUra kara use mukulita kiyA karatA hai, kintu isakA sUryapara koI prabhAva nahIM par3atA, vaha punaH punaH pratidina pama-vikAsanakAryako kiyA karatA hai|' kitamI sumbara slIse satpuruSoMko sAhasa pradAna karate hue sanmArga meM lage rahane kI preraNA ko hai"tyajati na vidadhAnaH kAryamudvijya dhImAn khalajanaparivRttaH spardhate kintu sena / kimu na vitanute'kaH padmabodhaM prabuddhaH sadapahRtividhAyI zItarazmiyaMdoha ||''--prmeyk0 10 2 / subhASita evaM ujjvala zikSAoMkI dizAmeM jainavAGmayase bhI bahumUlya sAmagrI prApta hotI hai| sAmaNi kAya anyameM pratyeka padya sundara sUktise bhalaMkRta hai / granthakArakI kucha zikSAeM bahuta upayogI haiM / ve kahate haiM "vipadastu pratIkAro nirbhayatvaM na zokittA / " 3, 17 // vipattiko dUra karanekA upAya nikitA hai| zoka karanA nahIM / koI-koI myakti vastucvaMsakartAkI zakti aura buddhiko prazaMsA karate haiM, aura nirmAtAko alpadheya pradAna karate haiM, unake bhramakA nivAraNa karate hue kavi kahate haiM

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jenazAsana ___ " hi zakyaM padArthAnAM bhAvanaM ca vinAzavas / " 2, 49 / vastuko naSTa kara denA-mArako bigAr3a demA nasA tarala hai, vaimA rasa kAryako sanAnA sarala nahIM hai| saMsAra-samunameM vipattirUpI magarAdi vidyamAna haiN| usa samudrameM gotA lagAnevAlA mRtyuko mukha meM praveza karatA hai| samudra ke taura para hI rahanevAloMkI bhalAI hai / kavi kahate haiM__"tIrasthAH khalu jIvanti na hi rAgAbdhigAhinaH / " 8, 1 / yahAM taTasyavattiko kalyANakArI batAyA hai| namratA tathA saujanyakA pradarzana matpuruSoMke hRdayapara hI prabhAva DAlatA hai, duSTa vyakti to namratAko durbalatAkA pratIka samajha aura adhika abhimAnako dhAraNa karatA hai____ "satAM hi namratA zAntyai khalAnAM darpakAraNam / " 5, 12 / garIbI ke kAraNa kItiyogya bhI guNa prakAzameM nahIM Ate / akiMcanako vidyA bhI uciptarUpameM zobhita nahIM ho pAtI / "rimatasya hi na jAgarti kIrtanIyo'khilo gaNaH / hanta kiM tena vidyApi vidyamAnA na zobhate // " 3,7 / sAdhAraNatayA manovRtti akRtyakI ora mukatI hai, yadi khoTo zikSA aura mila jAya, to phira kyA kahatA hai "prakRtyA syAdakRtye dhIrduHzikSANaM tu kiM punaH / / ''3, 50 / IrSyA, mAtsarya ke dvArA avarNanIya kSati hotI hai| bhAratavarSa ke adhaHpAta meM zAsakoMkA pAramparika mAtsartha bhAva vizeSa kAraNa rahA hai| kavivara kahate haiM "mAtsaryAta kiM na nazyati / " 4, 171 ziSTa ana paraspara sammilanake avasarapara pArasparika kuzalatAkI carcA karate hai / isa sambandha meM bhUgharavAsajI kahate hai "joI dina kaTai soI Ava meM avazya ghaTai, bUMda bUMda rIte jaise aMjulI ko jala hai| deha nita chIna hota, nena tejahIna hota, jovana malIna hota, chIna hota dala hai| Aya jarA nerI, take aMtaka-aherI Aye, parabho najIka jAta narabho viphala hai| milake milApo jana pUchate haiM kuzala merI, aisI dazA mAhI mitra ! kAhe kI kuzala hai ?" -janazasaka 37 //

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puNyAnubandhI vAGmaya pramAdikA lAbha honepara apane svAsthya AdikI upekSA karate hue loga Anandita hote haiN| kuzalakSema samajhate haiM / jIvandharacampUmeM haricanA kavi kahate hai- asi kRSi zilpa vANijya Adi SaT karmoke dvArA samacI kuzalatA-kSebha vRtti nahIM milatI hai| usake dvArA maneka prakArakI lAlasA-latA vistRta hotI hai| samcI phuzalatA nirvANameM hai / AtmasvarUpa amApta bhAnandameM kuzalatA hai| vaha mAramAke hI dvArA sAdhya hai| kitanA bhAvapUrNa padya hai."kuzalaM na hi karmaSaTka jAtaM vividhAzA-vratati-prarohakandam / apavagaMjamAtmasAdhyamAhuH kuzalaM saukhyamanantamAtmarUpam / / " sogale mari navApeke kAraNa dharama hA kezoM ke viSayameM batAte haiM--'ye keza tumheM tapazcaryAkA pATha par3hAne Aye haiM / ye muktilakSmIke darzanake jharokhe ke mArgatulya hai / caturtha puraSArSa (mokSa) rUpI vRkSa aMkura sAna hai / paramakalyANarUpa nirvANa ke Anandarasake Agamanadyotaka agradUta hai|' AcAryane ina kezoMmeM kitanI vilakSaNa tathA pavitra kalpanA kI hai aura zikSA bhI dI hai"muktizriyaH praNayavIkSaNajAlamArgAH puMsAM caturthapuruSArthataruprarohAH / niHzreyasAmRtarasAgamanAgradUtAH zuklA kacA nanu tapazcaraNopadezAH / / " -yazasti. 2. 104, pR. 225 / lokavidyA athavA vyavahAraktUzalatAke bAre meM ve kahate hai"lokavyavahArajJo hi sarvajJo'nyastu prAjJo'pyadhajJAyate eva / " 65, 184 / lokavyavahArakA jJAtA sarvaza sadRza mAnA jAtA hai| anya vyakti mahAn zAnI hote hue bhI tiraskRta hotA hai / AcArya kahate haiM__ "uttApakatvaM hi sarvakAryeSu siddhInAM prathamo'ntarAyaH 11" sampUrNa kAryoMkI saphalatAmeM Adya vighna hai zAntatAkA abhAva, arthAta mijAjakA garama ho jaanaa| saMsArameM zatruoMko vRddhi karaneko auSadhi anyako nindA karanA hai"na paraparivAdAtparaM sarvavidveSaNabheSajamasti / " 12, 177 / vANIkI kaThoratA zastraprahArase bhI adhika bhISaNa hotI hai / kahate hai-. "vApAruSyaM zastrapAtAdapi vishissyte|" 27, 179 /

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292 jainazAsana priya vAlI vAlA mayUra jaise sarvokA uccheda karatA hai, usI prakAra madhurabhASI nareza zatrukA vinAza karatA hai / "priyaMvadaH zikhIca dviSatsarpAnucchAdayati / / 128, 144 / zastropajIviyoMke viSaya meM AcArya kahate hai"zastropajIvinAM kalahamantareNa bhaktamapi bhuktaM na jIryati / 103,137 / zastraJjArA jIvikA karanevAloMkA kalaha ke binA khAyA huA anna taka hajama nahIM hotA hai / "cikitsAgama iva doSa vizuddhiheturdaNDaH / 1 102 / jaise vaidyakazAstra zarIra ke vikAroMko dUra karatA hai, usI prakAra daNDa dvArA doSoMkA bhI abhAva hotA hai / AcArya somadevakA kathana hai " aparAdhakAriSu prazamaH yatInAM bhUSaNaM na mahIpatInAm // " aparAdhI vyaktiyoMke prati zAnta vyavahAra sAdhuoMke liye alaMkAra rUpa, hai, naraMzoMke lie nahIM / zAsana vyavasthAke lie aparAdhIko ucita daNDa denA caahiye| mahArAja pRthvIrAjane muhammadagorIko punaHpunaH chor3ane meM bhUla kI / yaha sUtra batAtA hai ki yatikA dharma bhUpatine svIkAra karake jo akartavyatatparatA dikhAI, usase pRthvIrAjako budina dikhe aura dezakI saMskRtiko abhibhUta hone kA avasara AyA / rAjadrohiyoM athavA duSToMkA tanika bhI vizvAsa nahIM karanA cAhiye / kAraNa jI0 10 vA0 37, pR0 78 / G "agniriva svAzrayameva dahanti durjanAH / " jI0 vA0 / AcArya kitane mahatvako zikSA dete haiM 'na mahtApyupakAreNa cittasya tathAnurAgo tathA virAgo bhavatyalpenApyapakAreNa' mahAn upakAra karanese cittameM utanA anurAga nahIM hotA jitanA virAga rikA kapana hai ki alpa bhI apakAra yA kSati pahu~canese hotA hai / somadeva prANavAtakI apekSA kIrtikA lopa karanA adhika doSapUrNa hai"yazovadhaH prANivayAda garIyAn / " bhagavAna bAhubali svAmI ke dvArA yuddhameM tatpara yuddhake liye apanI utkaNThA vyakta karate hue kahate hai - yazastilaka | bharatevavara ke dUta se

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puNyAnubandhI vAmaya ' kalevaramidaM tyAjyam arjanIyaM yazodhanam | jayazrIvijaye labhyA nAlpodarko raNotsava: 1 " 293 ge, ther yaha zarIra to tyA hai| yadi mRtyu hotI hai to koI bhayakI bAta nahIM hai, dhana prApti to hogI / yadi vijaya huI to jamazrI prApta hogii| isa prakAra yaha raNotsava mahAn pariNAmavAlA hU~ | svAdhInatA ke viSaya meM vAsiMhasUcikA kathana virasmaraNIya hai "jIvitAttu parAdhInAt, jovAnAM maraNaM varam / --kSatracUDAmaNi 1, 40 / pAMDityapradarzana ke kSetra meM bhI jaina graMthakAroMne apUrva kArya kiyA hai| mahAkavi jayakA rAghavapAMDavIya - dvisaMdhAna anupama pANDityapUrNa kRti hai / pratyeka rathi fear balapara rAmAyaNa aura mahAbhAratakI kathA varNitakI gaI hai / racanA atyanta madhura sarasa tathA kavitvapUrNa hai| saptasaMdhAna kAvya meM bhagavAn RSabhadeva, zAntinAtha, neminAtha pArzvanAtha, mahAvIra, rAma tathA kRSNa ina 7 mahApuruSoMkA caritra nibaddha hai| pratyeka lokake sAta-sAta artha pAye jAte haiM / isI prakAra 24 tIrthakaroM ke caritrayukta catuviMzatisaMdhAna nAmakA kAvya hai / svAmI samagra stotrakAvya jinazataka ekAkSarI dvayakSarI Adi citrAlaMkArabhUSita apUrva racanA hai jo racanAkArake bhASAvara apratima adhikArako sUcita karatA hai | eka jaina AcAryane citrAlaMkArakA udAharaNa dete hue eka padya banAyA hai. jisakA marma bar3e-bar3e pAMtike abhimAnI abataka na jAna sake vaha padya yaha hai "kA va go gha Ga caccho jo jha TaThaDaDhaNa I thA da dhanya pa pha ba bha mA yA rAlA va za Sa saH // " bauddha dharmakA mUla siddhAnta 'sarva kSaNikam' hai, jaina dharmane paryAya dRSTise padArthako kSaNika mAnA hai; isa kSaNikatAkA AcArya padmanaMjine zarIrako lakSyakara kitanA vAstavika tathA sajIva varNana kiyA hai- " yadyekatra dine na bhuktirathavA nidrA na rAtrI bhavet vidvAtyambu patravadda nato'bhyAzasthitAt yadbhuvam / astravyAdhijalAvito'pi sahasA yacca kSayaM gacchati bhrAtaH kAtra zarIra ke sthitimatirnAze'sya ko vismayaH / / " 1. "lokaM parAdhInaM jIvitaM vinimbitam / nijabalavi bhavasamArjita mRgendrapadasaMbhAvitasya mRgendrasyeva svataMtrajIvanamavininditamabhivanditamanavadya patidhamiti // "jI0 0 kA 0 /

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jenazAsana ____ are bhAI ! yadi eka dina bhI bhojana nahIM prApta hotA hai, athavA rAtriko nIMda nahIM AtI hai to yaha zarIra agni samIpa meM kamalapatrake samAna muracA jAtA hai; astra, roga, jala Adiphe dvArA jo sahasA vinAzako prApta hotA hai, aise zarIra meM sthiratAkI buddhi kaisI ? isake nAza hone para bhalA kyA AzcaryakI bAta hai ? __bhagavAn pArzvanAthake pitA mahArAja vizvasenane unase gRhasthAzramA praveza karane ko kahA, usa samaya unake citta meM sacce svAtrIna banane kI pipAsA prabala ho uThI aura unhoMne apaneko indriyoM tathA viSayoMkA dAsa banAnA apanI durbalatA samajhI, ataH unhoMne nirmANa ke liye kAraNa rUpa jinendramA dhAraNa ko| vAdirAja sUrine pAvanAthacarithameM bhagavAna ke manobhAvoM ko isa prakAra citrita kiyA hai-- "doSadRSTyA sadiyo viSayarataga ? prakSAlanAddhi patasya dUrAdasparzanaM varam // 13-.11 / / " yadi sadoga dRSTivaza viSaya tyAgane yogya hai. taba unako grahaNa karane meM kyA prayojana hai ? kIcar3a meM apane aMgako DAlakara dhone kI apekSA usa paMkako na chUnA ho mundara hai| jisa vinayakI ora Aja logoMkA ucita dhyAna nahIM hai, usa vinayakI gurutAko AcArya zrI ina zabdoM dvArA prakAzita karate hai "viNaeNa viSpahINassa, hadi siklA nirasthiyA savvA / vizao sikkhAphalaM, viNayaphalaM sabbakallANaM / " -mulAcAra pR0, 304 / -vinaya vihIna vyakti kI saMpUrNa zikSA nirarthaka hai / zikSAkA phala vinaya hai aura binayakA phala sarvakalyANa hai| zIla pAragakI ora utsAhita karate hue ve kahate hai__ "sIleNavi maridavaM NissIleNavi avassa mariSvaM / jai dohiMvi mariyadhvaM vara hu solattaNeNa mariyanvaM / / 5 / 95 // " zIlakA pAlana karate hue mRtyU hotI hai. aura zIla zUnya hote hue bhI avazya maranA par3atA hai / jaba donoM avasthAoM meM mRtyu avazyaMbhAvinI hai, taba zola sahita mRtyu acchI hai| nivRttike samunnata zailapara pahu~ca nemeM asamartha vyakti kisa prakAra pravRtti kareM, jisase vaha pApapaMkase lipta nahIM hotA hai, isapara jaina guru ina zabdoMme prakAza DAlate haiM "jade pare jadaM ciTTha janamAse jabasaye / jadaM bhujejja bhAseja, evaM pAvaM Na vajjhai / / "

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puNyAnubandhI vAGmaya 295 sAvadhAnI pUrvaka calo, sAvadhAnI pUrvaka ceSTA karo, gAvadhAno pUrvaka baiTho, sAvadhAnI pUrvaka zayana karo, sAvadhAnI pUrva nAja kase, sAvadhAna ra bhASaNa karo, isa prakAra pApakA bandha nahIM hotaa| loga socA karate haiM, rAjya vidyAmeM hI naipuNya prApta karanA zreyaskara hai, dharma vizapameM zrama karanA vizeSa upayogI chAta nahIM hai / vastutaH yaha mahAn zrama hai / bhagavatinasena sadRza AcArya kahate hai rAjavidyAparijhAnAdehike'rthe duvA mtiH| dharmazAstraparijJAnAnmatilorkadvayAzritA / / 42--28 // " rAjavidyAke parijJAnase isa lokake padAyoMke viSaya meM vRddhi majabUta hotI hai, kintu dharmazAstrake parivAnase isa loka tathA paralokake sambandhame dRDha buddhi hotI hai| mUlA cArameM kitanI ujjvala bhAvanA vyakta kI gaI hai "jA gadI arihaMtANaM NididANaM ca jA gdii| jA gado vodamohANaM sA me bhavadu sassadA // 99 // " arahaMtoMkI jo gati hai, niSThitArthI-siddhoMkI jo avasthA hai tathA cItamoha AtmAoMkI jo sthiti hai, vaha mujhe sarvadA prApta ho| jana zAsanameM prAcAryakA pada mahAn sAdhanAke uparAnsa prApta hotA hai| sadAcaraNa usakI nIMva rahatI hai| zrI vIrasema svAmokA yaha padya kitanA bhAvapUrNa hai "tirayaNa-khagga-vihAe-guttAriya moha-seNa-sira-Niyaho / Airiya-rAya pasiyau pripaaliy-bhviy-jiv-loo|" ve AcArya mahArAja prasanna hoM, jinhoMne Atma darzana, Atmabodha aura AtmanimagnatA rUpa ratnatraya svarUpa talavAra ke prahArase moha sainyake mastaka samUhakA saMhAra kiyA hai tathA bhaSma jIvoMkI paripAlanA kI hai| __ 'tatvajJAna taraMgiNI' meM likhA hai ki zuddhacidrUpa arthAt apanI nirmala AtmA ke smaraNa karane meM banadhyaya, dezATana, dAsatA, bhaya, pIr3A Adi kaSToM kA pUrga abhAva hai, phira bhI Azcarya hai ki vijJavarga usa ora kyoM nahIM dhyAna deta ? unake ye zabda kitane marmasparzI hai "na klezo na dhanavyayo na gamanaM dezAntare prArthanA keSAJcinna balakSayo na ca bhaye por3A parasyApi na / sAvadhaM na ca rogajanmapatanaM naivAtra sevA nahi cidrUpasmaraNe phalaM bahu kathaM tannAdriyante budhAH // 4-11 / "

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296 jainazAsana mamatA tyAga karanese rAgadva eSa Adi doSa dUra hote haiM ataH samatA tasvakA premI mamatAkA syAga kareM, to kalyANa ho| ve kahate haiM "rAgadveSAdayo doSA nazyanti nirmamatvataH / sAmyArthI satataM tasmAt nimatvaM vicintayet // 10 20|" jisa prakAra meghamaMDala para sUryakI kiraNeM par3akara apanI manorama chaTAse jagatko pramudita karatI haiM, usI prakAra satkavikI kalpanAkI kiraNoM dvArA padArthakA svarUpa bar3A AkarSaka, Anandaprada tathA bhAva pradarzaka bana jAtA hai / rAjA bharata kumAra bhagavAnmanAthake caraNoMkA anusaraNa kara digambarakI dIkSA dhAraNa kara lii| isa ghaTanAko apanI mahAkavisulabha kalpanA se sajAte hue jinasena svAmIke ziSya guNabhadrAcArya kahate haiMcakravartI samrAT bharatezvarane dekhA ki Adi bhagavAnkA zAsana vizvavyApI bana gayA hai, unake mahAna bhArako vAraNa karaneke yogya yaha jayakumAra acchA pAtra hai, yaha socakara bharatarAjane jayakumArako prabhucaraNoM meM samarpita kiyaa| kaisI mukhada sundara tathA suzrAvya kalpanA hai yaha / mahAkavikI vANIkA vijJajana rasAsvAda kareM--- "eSa pAtravizeSaste saMboDhuM zAsanaM mahat / iti vizvamahozena devadevasya so'rpitaH // 28/47 // " sAdhutva svIkAra karane ke pUrva pratApo senApati jayakumAra meM mahAkavi jinasena ko eka bar3A doSa dikhatA thA, ki usake zrI korti, vIralakSmI tathA sarasvatI ye azyanta priya cAra striyoM hai / kIti to aisI vicitra hai, ki vaha gRhalakSmI na banakara tribhuvanameM vicaraNa karatI hai, lakSmI atyanta vRddhA hai / (kAraNa usake vaibhavakA pAra nahIM hai) / sarasvatI bhI adhika jINaM he - (zAstrAbhyAsI hone ke kAraNa usakA zrutAbhyAsa bahuta bar3hA car3hA hUM) vIrazrI zatruoMkA kSaya hone ke kAraNa zAnta sabuvA ( usame caitanyapatA nahIM mAlUma par3aThA) dikhatI hai| yaha byAja stuti hai / jimasema svAmIke zabda sunie --- "ayameko'sti doSo'sya catasraH santi yoSitaH / zrIH kIrtirvIralakSmIzca vAgdevI cAtivallabhA // 316 // kItibaMhizvarA lakSmIratibuddhA sarasvatI jIrNetarApi zAnteva lakSyate kSatavidviSaH ||" - mahApu0 433201 spRhA-AkAMkSA hI sacce sukhakI upalabdhimeM bAdhaka hai ataH nispRhattrameM ho kayA hai isa faeuso subhASitaratna saMdoha meM mAcArya amitagati ina sundara zabdoMmeM samajhAte hai

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puNyAnuSandhI bAGmaya 297 "kimiha parama saukhyaM nispRhatvaM yadetat / kimatha paramaduHkhaM saspRhatva yadetat / / 14 / / " bharvatra yahI kahA jAtA hai ki caritrakA sudhAra karanA cAhiye / usa caritrakA svarUpa jAnanA Avazyaka hai| amitagati svAmI kahate hai kaSAya-krodhAdi vikAroMpara vijaya prApta karanA hI caritra hai / koSa, mAna, mAyA, lobha, bhaya, ghRNA, kAma, tRSNA mAdika adhIna rahate DAe caritrakA darzana nahIM hotA / "kaSAyamuktaM kathitaM caritraM kaSAyavRddhAvapaghAtameti / yadA kaSAyaH zamameti puMsastadA caritraM punareti pUtam // 233 // kavikA kathana hai ki samsasamAgamake dvArA tamobhAva naSTa hotA hai, rajobhAva dUra hotA hai, sAttvika vRttikA AviSkAra hotA hai, viveka utpanna hotA hai, sukha milatA hai, nyAya vRtti utpanna hotI hai, dharmameM citta lagatA hai tathA pApabuddhi dUra hotI hai ataH sAdhujanakI saMgati dvArA kyA nahIM mila sakatA hai ? "hati dhvAntaM harayati rajaH sattvamAviSkaroti prajJA sUte vitarati sukhaM nyAyavRtti tanoti / dharme buddhi racayatitarAM pApabuddhiH dhunIte pusA no vA kimiha kurute saMgatiH sajjanAnAm / / 468 // " saMsAramai puNyakA hI ThATha dikhatA hai, jisake pAsa puNya kI saMpatti hai, yaha sarvatra jayazIla hotA hai; kintu binA puSya ke mahanIya kulAdimeM janma lete hue bhI vipattipUrNa jIvana bitAnA par3atA hai| isIge kahA hai, ki zUra tathA vidvAn hote hue bhI pADoko vanameM bhaTakanA par3A, ataH zaurya aura pAMrityake sthAnameM bhAgya bamA cAhie __ "bhAgyavantaM prasUyethAH mA zUrAnmA ca paNDitAn / zUrAzca kRtavidyAeca vane sodanti pANDavAH // " isa viSayameM subhASitaratnasaMdohameM kahA hai "puruSaspa mAgyasamape patito vaz2opi jAyate kusumam / kusumamapi bhAgyavirahe vajrAdapi niSThuraM bhavati / / bAndhavamadhye'pi jano duHkhAni sameti pApapaGkana / puNyena vairisadanaM yAto'pi na mucyate saukhyam / / " puruSake mAgya jaganepara vajrapAta bhI puNya sadRza ho jAtA hai, kintu abhAgya honepara kusuma bhI kaThora ho jAtA hai / pApodayase apane baMdhuoMke madhyameM rahatA hA bhI yaha duHkhI hotA hai tathA puNyodayase zatru ke parameM bhI sukhako zapta karatA hai|

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298 jainazAsana usa puNya, jisake valapara bhAgyakA sitArA camakatA hai, ke arjanakA upAya mahAtmAoMne jinandra pUjA, satpAtradAna, aSTamI, caturdazI rUpa parvakAlameM upavAsa tathA zIlakA dhAraNa karanA kahA hai "dAnaM pUjAM ca zIlaM ca dine parvaNyupoSitam / / dharmazcaturvidhaH so'yamAmnAto gRhamedhinAm ||"-mhaapu0 104 // 41 // puNya pravRttiyoMko prabuddha karanese saMsArakA amyudaya hI upalabdha hogA, amara jIvana aura avinAzI AnandakI upaladhi to vibhAva kA parityAga kara svabhAvako aura pravRtti karanese hogI / tasvazAnasaraMgiNokA yaha kathana vastutaH yathArtha hai "duSkarANyapi kAryANi hA bhAgyazabhAni ca / bahUni vihitAnIha naMba zuddhAtmacintanam / / " maine aneka duHkhasAdhya zubha tathA azubha kArya kie; kintu kheda hai apanI dizuddha AtmAkA kabhI cintana na kiyA / yadi yaha AramA pagavalambanako chor3akara apanI Arama-jyotivI ora daSTi kara le, to yaha anAtha na raha trilokInAtha bana jAya / yaha ukti kitanI satya hai "tIna lokakA nAtha tU, kyoM bana rahA anAtha ? / ratnatya nidhi sAtha le, kyoM na hoya jaganAtha ? // vivaMkI mAnavakI pravRttiyoMkA carama lakSya amRtatvakI upalabdhi hai; jaina mahApuruSoMne usako lakSya karake hI apanI racanAoMkA nirmANa kiyA hai| kAraNa usa lakSya ke sivAya anma tuccha dhyeyoMkI pUti dvArA kyA parama sAdhya hogA? isIse upaniSadakAra ne kahA hai "yenAhaM nAmRtA syAM kimahaM tena kuryAm ?' eka vItarAga RSika zabdoMmeM saccA vidvAn to yaha hai, jo apane isI zarIrameM parama AnandasaMpanna tathA rAga-dveSarahita ahaMntako jAnatA hai| mahApuruSa paramAtmapadako apanese pRthak anubhava nahIM krte| hamane cAritra cakravartI AcArya zrI zAntisAgara mahArAjase yaha vAsa aneka bAra sunI thI ki imArA bhagavAn bAhara nahIM hai, hRdayakra bhItara baiThA hai| jisameM aisI Atma darzanako sAmarthya utpanna ho jAtI hai, vahI vastutaH jJAnavAn kahe jAnakA pAtra hai| vahI saccA sAdhaka tathA mumukSa hai / use sAdhyako prApta karate adhika kAla nahI lagatA / 1. jisake dvArA mujhe amRtatya nahIM mile, usase mujhe kyA karanA hai ? 2. ''paramAllAdasampannaM rAgadveSavirjitam / barhantaM dehamadhye tu yo jAnAti sa paMDitaH / "

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puNyAnubandhI vAGmaya 295 iMdrane bhagavAn vRSabhadevake muni dIkSA lene para jo camatkArajanaka stuti kI thI, use vyAjastuti alaMkArase susajjita kara AcArya jinasena kitane manohara zabdoM dvArA vyakta karate haiM prabho, ApakI virAyatA samajhameM nahIM AtI; rAjyathI se to Apa virakta haiM, tapolakSmImeM Asakta hai tathA mukti ramAke prati Apa utkaNThita hai / ___ ApameM samAnadIpanA mI kase mAnA jAya; Apane heya aura upAdeyakA parijJAna kara saMpUrNa heya padArthoM ko chor3a diyA aura upAdeya ko grahaNa karanekI AkAMkSA rakhate hai / ApameM tyAga bhAva bhI kaise mAnA jAya, parAdhIna iMdriyajanita sukhakA Apane parityAga kiyA aura svAdhIna sustrakI icchA karate hai, isase to yahI jJAta hotA hai ki Apa thor3e Anandako chor3akara mahAna sukhakI kAmanA karate haiN| pUjyapAda maharSikI vANI mahatvapUrNa hai| anityAni zarIrANi vibhabo nava zAzvataH / sannihitaM ya sadAmRtyuH kartavyo dharma saMgrahaH / / zarIra anitya hai, vaibhava zAzvata nahIM hai / mRtyu samIpameM hai / ataH dayAdharmakA saMgraha karanA zreyaskara hai| __bhAgacaMda, daulatarAma, bhUgharadAsa, dhAnatarAya Adi kaviyoMne apane bhakti tathA rasapUrNa majanoMke dvArA aisI sundara sAmagrI do hai, ki eka hI padmake par3hanese sAdhakako AtmA AnaMdita ho uThatI hai| isa avasarapara hameM bhUparavAptajIkA bhajana smaraNa AtA hai, jisameM kavine jIvanako carakhese sulamAkI hai| kitanA mArmika maSana hai yaha "carakhA calatA nAhI, carakhA huA pUrAnA ||ttek|| paga-khUTe dvaya hAlana lAge, ura madarA khakharAnA / / chIdo huI pAMkhar3I pasalI, phira nahIM manamAnA / / 1 // 1. "rAjyaniyAM virakto'mi saMrakto'si tapaHzriyAm / mukcizciyAM ca khotkaNTho gataiya te virAgatA 1 / 237 / / jJAtvA heyamupeyaM ca hitvA heyamivAkhilam / upAdeyamupAdirasoH kathaM te samadarzitA / / 238 / / parAdhInaM sukhaM hitvA sukhaM svAghonamIpsataH / syaktvAlpA vipulAM cati vAcchato viratiH mya te // 239 // " -mahApurANa parva 17 /

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jainazAsana rasanA takalIne bala khAyA, so aba kaise kharTa / sabada-sUta sUdhA nahiM nikase, ghar3I ghar3I phala TUTe / / 2 / / Ayu-mAlakA nahIM bharosA, aMga calAcala saare| roga ilAja marammata cAha, veda bADhaI hAre / / 3 / / nayA carakhalA raMgA-caMgA, sabakA citta curAca / palaTa darana gae guna agale, aba dekhe nahi bhAve / / 4 / / moTA mahIM kAtakara bhAI, kara apanA surjheraa| anta Agame Idhana hogA, 'bhUdhara' samajha saberA / / 5 // " X unakA yaha pada bhI kitanA prabodhaka hai, jisa meM kavighara prabhuko bhakti ke lie preraNA karate hai "bhagavanta bhajana kyoM bhUlA re; yaha saMsAra rainakA sujana dhana pAri baralA mAta // isa jovana kA kauna bharosA, pAvaka meM tRNa pUlA re / kAla kudAra lie sira ThAr3A, kyA samajhe mana phUlA re // 2 // svAratha sAdhaM pAMca pAMva tU, paramArathako lUlA re|| kahu~ kaise sukha paihe prANI, kAma kare duHkhamUlA re / / 3 // moha pizAca chalyo mati mAra, nija kara kaMdha vasUlA re / bhaja zrIrAjamatIvara 'bhUdhara' duramati zira dhUlA re // 4 // " X AtmAko savAra mAnakara use sAvadhAna karate hue kahate haiM. zarIrarUpI ghor3A mahA puSTa hai, ise samhAlakara rakho, anyathA yaha dhokhA degA / vinamaviSayI kahate hai "ghorA jhUThA hai re, mata bhUle asavArA / tohi mudhA ye lAgate pyArA, anya hoyagA nyArA | ghorA jhUThA carai cIja aru purai kaidasoM, UbaTa cale aTArA / jIna kase taya soyA cAhai khAnekI hoziyArA // 2 // khuba khajAnA kharaca khilAo, yo saba nyAmata caaraa| asavArIkA avasara Ave, galiyA hoya gaeNvArA // 3 // chin tAtA chinu pyAsA hove, seva karAvana hArA / daura dUra jaMgala meM hAra, sUrai dhanI vicArA // 4 //

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puNyAnubandho vAGmaya karaha caukar3A cAtura caukasa, dyo cAbuka do cArA 1 isa ghoreko 'vinaya' sikhAvo, jyoM pAvo bhava pArA / / 5 // " kaSidara banArasIdAsa jIkA yaha pada kitanA anamola hai "re mana ! kara sadA santoSa, jAteM miTata saba dukha-doSa / re manaH // 1 // bar3hata parigraha moha bAr3hata, adhika tRSanA hoti / bahuta iMdhana jarata jaiseM ani UMcI joti // re mana0 11 2 / / lobha lAlaca mUla janaso, kahata kaMcana dAna / phirata Arata nahiM vicArata, dharama panakI hAna / / re mana0 / 3 / nArakinake pAda sevata sakuca mAnata saMka / jJAnakari bUjhe 'banArasi' ko nRpata ko raMga / / re mana0 // 4 // ve isa padameM kitame pavitra bhAvoMko pragaTa karate haiM "duvidhA kaba jehai yA mana kI / du0 // kaba nijanAtha niraMjana sumirauM, taja sevA jana jana kI / du0 // 15 // kaba ruci sauM pIve iMganAtaka, bUMda akhaya pada dhana kii| kama zubha dhyAna dharauM samatA gahi, karUM na mamatA tanakI // 2 // kaba ghaTa ansara rahai nirantara, dikRptA suguru vacana kii| kaba sukha lahIM bheda paramAratha, miTa dhAranA dhanakI / / 3 / / kaba ghara chaDi hohu ekAkI, liye lAlasA vnko| aisI dazA hoya kaba merI, hI bali bali vA chanako / / 4 / / " kavi bhAgabajIkA yaha pada kitanA anamola hai "jIva ! tU to bhramata sadIva akelaa| koI saMga na sAthI terA Teka // apanA sukha duHkha Apahi bhugatai hota kuTumba na bhelA / svArtha bhaye saba bichurijAta hai, bighaTa jAta jyoM melA // 1 //

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jenazAsana rakSaka koi na purana hai jaba, Ayu aMta kI belaa| phUTata pAra baMdhata nahIM jaise, dudara-jala kA ThelA / / 2 // tana dhana jobana dinasi jAta jyoM, iMdrajAlakA khelaa| bhAgacaMda imi lakhakara bhAI, ho satagurukA celA / / 3 / " ajara amara-padakI huyo bhAkAlA phArasevAmA sAdhaka yahI citana karatA hai| ki aba mero avidyA dUra ho gii| jina-hAsana ke prasAdase samyak-jJAnajyoti prApta ho gii| aba maiMne apane anaMta zakti, jJAna tathA Anandake akSaya bhaMDArarUpa Atmatattvako pahacAna liyA, ataH zarIrake naSTa hote hue bhI maiM amara hI rhuuNgaa| kitanA udbodhaka tathA zAntiprada yaha padya hai "aba hama amara bhae na mreNge| yA kArana mithyAta diyo taja, kyoM kara deha dhareMge / / Teka | rAgadveSa jaga bandha karata haiM, inako nAza kreNge| marayo ananta kAla te prANI, so hama kAla hareMge // 1 // deha vinAsI hoM avinAsI, apanI gati pkreNge| nAsI nAsI hama thiravAsI, cokhe ho nikhareMge / / 2 / / marayo anantabAra bina samajho, aba duHkha-sukha bisreNge| 'Anandadhana' 'jina' ye do akSara, nahi sumare so mareMge // 3 // "" isa prakAra jainavAGmayakA parizIlana aura manana karanepara atyanta dIptimAna tattva-rUma nidhiyoMkI prApti hogii| tArkika alaMka jainavAGmayarUpa samudrako ho vizva ke ratnoMkA Akara mAnate hai / Aja ajJAna, pakSapAsa, pramAda Adike kAraNa vizva ina ratnoM ke prakAzase vaMcita rahA / AzA hai ki aba mujJajana sadvicAroMko snAni janavAGmamakA svAdhyAya kreNge| AtmasAdhanAko agAdha sAmagrI jainazAstroM meM vidyamAna hai| isa vAGmayakA samyak anuzIlana karanevAle bhagavatI bhAratIkI sadA abhivaMdanA karate hue hRdayase kaheMge "tiloyahi maMDaNa dhammaha khANi / sayA paNamAmi jiNidahavANi // " - - - 1. yaha bhajana gAMdhIjIkI bhajanAcalimeM bhI saMgrahIta kiyA gayA hai|

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vizvasamasyAeM aura jenadharma vizvasamasyAe~ aura jainadharma 303 Aja yantravAda (Industrial Revolution) ke phalasvarUpa vizva meM aneka aghaTita ghaTanAoM aura vicitra paristhitiyoM kA udaya huA hai| usake kAraNa utpanna huI vipattiyoM vyathita antaHkaraNa vizvazAnti tathA abhivRddhi nimitta dharmakA dvAra khaTakhaTAtA hai aura kahatA hai ki hameM ucca tattvajJAna aura gaMbhIra anubhavapUrNa dArzanika cintanAoMvAle dharmakI abhI utanI jarUrata nahIM hai, jitanI usa vidyAkI, jo kalaha, vidveSa, azAnti, utpIr3ana Adi vipattiyoMse bacAkara kalyANakA mArga batAve / jo dharma mardumazumArIko viziSTa vRddhike AdhAravara apanI mahattA aura pracArako gauravakA kAraNa batAte haiM, unake ArAdhakoMkI bahusaMkhyA hote hue bhI azAntikA doradaurA dekha vicAraka vyakti una dharmose prakAza pAne kI kAmanA karatA hai, jisakI AdhArazilA prema aura zAnti rahI hai, aura jisakI vRddhike yuga meM duniyAkA caritra suvarNAkSaroMmeM dikhane lAyaka rahA hai| aise jijJAsu vizvakI vartamAna samasyAoM ke bAremeM jainazAsanase prakAza prApta karanA cAhate haiM / ataH Avazyaka hai ki isa sambandhameM jaina tIrthaMkaroMkA ujjvala anubhava tathA zikSaNa prakAzameM lAyA jAya / dharma sarvAMgINa abhyudaya tathA zAntikA vizvAsa pradAna karatA hai, ataH mAnanA honA, ki prastuta samasyAoM kI gutthI sulajhAnekI sAmarthya dharma meM avazya vidyamAna maurya jaina- narezoM sadRza candragupta hU~ | itihAsa isa bAtako pramANita karatA hai, ki ke zAsana meM prajAkA jIvana pavitra thaa| vaha pApakhe aliptaprAya rahatI thii| vaha samRddhikai zikharapara samAsIna thii| vartamAna yugameM bhI isa vaijJAnika dharmake prakAzameM jo loga apanI jIvanacaryA vyatIta karate haiM, ve anya samAjoMko apekSA adhika samRddha, sukhI tathA samunnata haiN| yaha bAta bhArata sarakArakA rekArDa batAyagA, jisake AdhArapara eka uttaradAyI sarakArI karmacArIne kahA thA ki - "phaujadArI kA aparAdha karanevAloMmeM aniyoMko saMkhyA prAyaH zUzya hai !" Aja logoM tathA rASTroMkA zukAva svArthapoSaNa kI ora ekAntatayA ho gayA hai / 'samarthako hI jInekA adhikAra hai, durbaloMko mRtyukI godameM sadA ke lie so jAnA cAhiyeM, yaha hai isa yugakI AvAja / ise dhyAna meM rakhate hue zakti tathA prabhAva sampAdana ke lie ucita-anucita kartavya - akartavyakA tanika bhI viveka binA kie bala yA chalake dvArA rASTra kathita unnatikI daur3ake lie taiyArI karate " hai| hama ho sabase Age raheM, dUsare cAhe jahA~ jAyeM, IrSyApUrNa dRSTi ) ke kAraNa ucca zikSAntoMkI ve usI isa pratispardhA (nahIM nahIM, prakAra ghoSaNA karate haiM,

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304 jainazAsana jaise paMcataMtrakA vRddha yAtra apaneko bar3A bhArI ahiMsAvatI basA pratyeka pathikase kahatA thA - 'daM suvarNa-kaNaM gRhyatAm' / jisa prakAra eka garIba brAhmaNa vyAgha ke svarUpako cakkarameM A prANoMmeM hAtha dho baiThA thA, vaise hI ucca siddhAMtoMko ghoSaNA karane vAloM ke phande meM loga pha~sa jAte haiM, aura akathanIya vipattiyoM ko uThAte haiN| AzritoM kA zoSaNa, apanI zreSThatAkA ahaMkAra, ghRNA tIvra pratihiMsA kI bhAvanA Adi bAteM Ajake pragatigAmI yA unnatizIla rASTroMke jIvanakA AdhAra hai / yo sevA karA prAyaH yAnika AzvAsanakA viSaya bana rahI hai| sabhI bhautikavAdakA adhika vikAsa honeke kAraNa pahale to inakI A~kheM vijJAna ke camatkAra ke Age cakAcauMdha yukta sI ho gaI thIM, kintu eka nahIM, do mahAyuddhoMne vijJAnakA unnata mastaka mIcA kara diyaa| jisa buddhivaibhavapara pahale garma kiyA jAtA thA, Aja vaha lajjA kA kAraNa bana gii| aNubama (atom bomb ) nAmakI vastu isa pragatizIla vijJAnakI adbhuta dena hai, jisane alpakAlameM lAkhoM jApAniyoMko svAhA kara diyA / lAkhoM bacce, strI, asamartha pazu, pakSI, jalacara Adi amerikAkI rAjakIya mahattvAkAMkSAkI puSTikI lAlamAnimitta kSaNabhara meM apanA jIvana kho baiThe 1 kitanA bar3A andhera hai ! kucha jananAyakoM ke cittako saMtuSTa karane ke lie anya deza athavA rASTra ke baccoM, mahilAoM nAdike jIvanakA koI bhI mUlya nahIM hai| ve kSaNamAtrameM mauta ke ghATa utAra diye jAte haiM / yaha kRtya atyanta samyoMke dvArA saMpAdita kiyA jAtA hai| samrAT azokane apanI kaliMgavijaya meM jaba lAkha se Upara manuSyoM kI mRtyu kA bhISaNa dRzya dekhA, to usa caNDAzokakI mAtmAmeM anukampAkA udaya huA / usa dinase usane jagat bhara meM ahiMsA, prema, sevA, bhAdike ujjvala bhAva utpanna karane meM apanA aura apane vizAla sAmrAjyako zaktikA upayoga kiyaa| azokake zilAlekhakI sUcanA naM0 13 meM apane vaMzaja ke lie yaha svarNa zikSA dI thI- "ke yaha na vicAreM ki talavAra se vijaya karanA vijaya kahalAne ke yogya hai| ve usameM nAza aura kaThoratA ke atirikta aura kucha na dekheN| ve dharmako vijayako chor3akara aura kisI prakArakI vijayako saccI vijaya na smjheN| aisI vijayakA phala ihaloka tathA paraloka meM hotA hai|" kintu kAjako kathA nirAlI hai / horezimA dvIpameM vipula janasaMhAra hote hue bhI amerikAkI AMkhoM kA khUna nahIM utarA aura na vahA~ pazcAtApakA hI udaya huaa| pacAttApa ho bhI kyoM, kisake lie ? AtmA hai kyA cIja ? jabataka zvAsa hai, taba taka hI jIvana hai| jo apane raMga tathA rASTrIyatAke haiM, unakA hI jIvana mUlyavAn hai, dUsaroMkA jIvana to bAsapAta ke samAna hai / yaha tatvajJAna kaho, yA isa nazeke kAraNa bar3e rASTra mAnavatA ke mUla

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vizvasamasyAeM aura jainadharma 305 tattvoMkA sanika bhI Adara karaneko tayAra nahIM hote| jahA~ taka vivAda (lebatre) kA prasaMga hai, ve mAnavatA, karuNA, vizvapremakI aisI mohaka carcA kareMge, aura apane kAmoM meM itanI naitikatA dikhAveMge, ki nIti-vijJAnake AcArya bhI phita hoMge, kintu avasara par3ane para unakA AcaraNa unake asalI rUpako prakaTa kara detA hai| rAmAyaNa meM varNita bakarAjane pampA sarovara ke samIpa rAmacandrajI sadRza mahApuruSako apane caritrake bAre me bhramAviSTa kara diyA thA, aura ve use parama dhArmika socane lage the| poche unakA bhrama dUra huA thA, isI prakAra Adhibhautika vijJAnake dvArA jagatakI vicitra avasthA huI hai / mahAkavi kavarane bahuta ka kahA hai ___ "ilmI tarakkiyoMse jabAM to camaka gii| lekina majabanake koko go ..." prakhyAta vaijJAnika pro0 ema0 polAimane bRTiza esosiezana ke samakSa diye gaye apane eka bhASaNameM yaha bAta svIkAra kI hai, ki yUropameM 'una logoMkA netRtva hai, jo hameM yaha bAta sikhalAte haiM, ki kevala bhautika padArtha hI satya hai|' ina bhautikavAdiyoM ke dvArA saMcAlita vArmika saMsthAoM meM bhI prAyaH kRtrimatA, svArthapoSaNa, svavargakA zreSThatva-sthApana, kaTapravRtti Adi vikRtiyoM kA vizeSa sadbhAva pAyA jAtA hai / ve prAyaH apane sadRza kRtrima tathA phUTavRttike dhArakoMko upacavAphe Asanapara AsIna karate hai, kintu jinase vayArtha prakAza prApta hotA hai, unako ye andhakArameM rakhate hai| __ pantravAdake vizeSa pracAra ke kAraNa pahaleko apekSA vastuoMkI utpatti adhika vipula parimANameM ho gaI hai, kintu phira bhI isa samucike madhya garIbIkA kaSTa (Poverty and prosperity) bar3hatA hI jAtA hai| AjakI rAjanItikI pAsa hI aisI vicitra hai, ki usake Age apane svArtha tathA mAna (Prestige) poSaNake sivAya anya naitika tattvoMkA koI sthAna nahIM hai / hajarata masIhane jo yaha vatAyA hai ki "This world is a bridge, pass thou ovcr it, but build not upon it |' 'yaha jagat eka pulake sadRza hai| usapara hokara tuma cale jAo, isapara makAna mata bAMcho'-use vismRta karane meM hI Ajake sampanna deza apaneko kRtArtha mAna rahe haiM / dhanasaMcaya karanA hI inakA ekamAtra kArya hai / dhana ke dvArA zAnti prApta karanA asambhava hai / maharSi gulabhata kahate hai "re dhanendhanasaMbhAra prakSipyAzAhatAzane / jvalantaM manyate bhrAntaH zAntaM saMdhUkSaNe kSaNe // " AtmAnuzAsama 85 /

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306 jainazAsana 'are bhAI, AzA-agnimeM ghanarUpI Indhana DAlakara jalaneke aNameM pradIpta dekhate hue bhramayaza tuma use zAnta huA samajhate ho|' bhagavAn kunthunAmane cakravartIke mahAn sAmnAjyakA parityAga kiyA thA, aura ve viSaya-mukhase vimukha hue the| isa viSayameM svAmI samantabhadra bar3I mahatvapUrNa bAta batAte haiM "tRSpAciSaH paridahanti na zAntirAsA miSTendriyArthavibhavaH parivRddhireva / sthityaiva kAyaparitApaharaM nimittamityAtmavAnviSayasaukhpaparAGmukho'bhUt / / " -vR0 svayambhU0 82 / "tuSNAgni jIvoMko sadA jalAtI hai | indriyoMke priya bhogoM ke dvArA ina jvAlAoMko zAnti na hokara vRddhi hotI hai / maha bAta kunyunAya svAmIne anubhava dvArA nizcita kI, taba unhoMne zarIrake saMtApakA nivAraNa karane meM nimitta rUpa viSaya-sukhoM ke prati vimukhavRtti aMgIkAra kI; kAraNa ve mAtmavAna the / " Ajake adhyAtma dRSTi zunya deza bhoga aura viSayoMkI ArAdhanA karane meM magna hai| isakI pUtike nimitta unheM koI bhI pApa yA anartha karanemeM tanika bhI saMkoca nahIM hotA / apane aura apanoMke ArAmake lie ghe sAre saMsArako bhI duHkhaphe jvAlAmuslIme bhasma hote dekhakara Anandita raha sakate haiM / ve yaha nahI socate ki isa andhArASanAkA pariNAma kabhI bhI sukhada nahIM huA hai / AtmAko saMskRta banAnA (Soul Cuiture) unheM pasanda nahIM hai| unheM isake lie avakAza nahIM hai / sva0 ravIndranAtha ThAkura ne eka amerikana se kahA thA-"pApa logoM ke pAsa avakAza nahIM hai / kadAcit hai bhI, to Apa usakA ucita upayoga karanA nahIM jAnate / apane jIvanakI daur3ameM tuma isa vAtako somane ke lie tanika bhI nahIM rukate ki, tuma kahIM aura kisa lie jA rahe ho| isakA yaha phA nikalA, ki tumhArI usa satyadarzanakI zakti calI gii|" kAralAIla jaisA vidvAn kahatA hai "Know thyself''-apanI prAsmAko jAno 'ke sthAna meM aba yaha bAta sokho "Know thy work and do it"!. Rabindranatha Tagore said to me, "You Americans bave 10 leisure; or if you have, you know not how to use it. In the rush of your lives, you do not stop to consider, where you are rushing to nor whai is it all for. The result is that you have lost the vision of the Eternal." --Vide James Bisset Pratt-India & its Faiths p. 473.

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vizvasamasyAe~ aura jainadharma 307 apane kAmako jAno aura use pUrA kro| adhyAtmavAdI yaha kabhI nahIM kahatA ki apane kartavyapAlana meM pramAda karo / usakA yaha kathana avazya hai, ki zarIra ke sAtha AtmA kI bhI sudhi lete rho| svAmI (AtmA) kI cintA na kara sevaka (zarIra) kI gulAmI meM hI apanI zaktikA vyaya karanA ucita nahIM hai| adhika kAryavyasta vyakti se zAnta bhAvase pUcha 30 ja karoge ? zAnti pUrvaka jIvana kyoM nahIM bitAte ? to yaha kahegA, mujhe isameM hI Ananda mAlUma par3atA hai| hA~, yadi vaha vyakti antaHnirIkSaNa ( Introspection ) kA ampAsa rakhe, to vaha yaha svIkAra karegA, ki kolhU ke baila ke samAna jIvana vivekI mAnavake lie gauravakI vastu nahIM kahA jA sakatA / gojIne amerikAko eka mahattvapUrNa sandeza diyA thA - "vaha (amerikA) ko usake sihAsana yA sakhtase haTAkara Izvara ke lie thor3I jagaha khAlI kare / " gAndhIjIne yaha bhI kahA, "merA khayAla hai ki amerikAkA bhaviSya ujalA hai / lekina agara vaha unakI hI pUjA karatA rahA, to usakA bhaviSya kAlA hai / " unakA yaha vAkya kitanA sundara hai, "loga cAhe jo kaheM, dhana Akhira taka kisIkA sagA nahIM rahA / vaha hamezA bebaphA ( beImAna ) dosta sAbita huA hai" - (harijana sevaka 10-11-46, 399 ) / vizvazAnti sthApana ke viSaya meM gaMbhIra vicAra karate hue arisTara caMpalarAjIne apanI pustaka "The Change of Heart" (P. 57 ) meM likhA hai, ki vAstavika zAntikI kAmanA karanevAle jinazAsanabhakta tathA anya alpa vyakti hai / zAntibhaMga karanevAle aparimita saMkhyA vAle haiM uname se eka varga (1) una dharmAndhoM (Fanatics) kA hai, jo socate haiM ki apane raktapAtapUrNa kAryoM dvArA apane Izvarako prasannatAko prApta kareMge, aura Izvara se kSamA bhI prApta kara leNge| usa Izvara se bar3e-bar3e puraskAra pAne kI ina bhaktoM ko AzA hai / sAmpradAyika vidveSaprajvalita karanevAle tathA amAnuSika kRtyoM dvArA isa bhUtalapara nArakIya dRzya upasthita karanevAle ina majahavI dIvAnoM dvArA vizva meM yathArtha aikya tathA zAntikA darzana durlabha bana jAtA hai 1 inake sivAya dUsarA varga ( 2 ) zikArIko bhAvanA ( Hunter 's Spirit ) ke nazemeM cUra hai| ve dUsaroM ko saMpatti mA bhUmi-rakSaNa meM sahAyatA isI bAdhArapara dete haiM, ki tuma yaha svIkAra karo ki bala ho saccA hai (Might in right) | tuma unako balazAlI svIkAra karo / unako dhAraNA hai ki saMsArameM durbala manuSyoMkA saMhAra karake hI ve yogya banate haiM / zAnti ke upAsakoMkI saMkhyA yA prabhAva itanA alpa hai, ki ve Ajake kUTanItizoke chala-prapaMcake viruddha kucha bhI mahatvapUrNa kArya nahIM kara sakate / pana

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308 jainazAsana aura sattAke balapara satyakA dvAra prAyaH avaruddha rahA karatA hai / ve sattAdhIza zikArI kI manobhAvanA vAle kahIM bhI jAte haiM aura dUsaroMkI durbalatAoM se lAbha uThA prajAtantra janatantra, sAmrAjyavAda, sAmyavAda Adi mohaka siddhAntoMke nAmapara svArtha poSaNa karate haiM aisI vyAghravRtti vAle rASTroM yA unake netAoM kAraNa vizvazAntipariSad League of Nations prAya: vinodajanaka hI rahI / gaye-bar3e sammelana pavitra uddezyoMke saMrakSaNa tathA bRhat mAnavajAtimeM bandhutva sthApanArtha kiye jAte haiM, kintu zikArI bhAvanA samanvita pramukha puruSoMke prabhAvavaza aMdheke rassI baeNTane aura nakarI dvArA beTI roke care jAne jaisI samasyA huA karatI hai / pazcima meM vijJAnane Izvarake astitvako mAnane meM asvIkRti vyakta kI, jar3atattvako hI saba kucha batAyA isa zikSaNake kAraNa vahA~ dhArmika unhoM kI yo samApti ho gaI, kintu dharmAndhatAke anta honekA yaha pariNAma nahIM huA, ki vizuddha dhArmika dRSTivAle satpuruSoMkA vikAsa huA ho / vizvavidyAlayoMkI zikSAne aise manAdhyAtmika vyaktiyoMkI navIna sRSTi kI, jo apanA sAnaMda astitva tathA samRddhiko cAhate haiN| isameM bAdhA AtI ho, to use nivAraNa karaneke lie ce kisane bhI manuSyoM ko yamamandira meM bhejane ko taiyAra hai| pazuoMko to ve bejabAna honeke kAraNa bejAna mAnate haiM / vAstava dRSTile dekhA jAya to Atmatattva avinAzI hU~ | isame Adarza kI rakSA karate hue mRtyuke mukhameM praveza karanA koI burA nahIM hai| somavevasUri kahate haiM > "kaNThagatairapi prANairnAzubhaM karma samAcaraNIyaM kuzalamatibhiH ||" -nI vA0 37, 201 utkRSTa buddhivAle vyaktiyoMko kaSThagata prANa honepara bhI nindanIya kArya nahIM karanA cAhie / yaha hai bhAratIya pavitra bhAdarza | jar3avAdI prANarakSA ke nAmapara jagat bharake saMhArako udyata hotA hai, to AdarzavAdI AdhyAtmika apane dhyeyakI rakSArtha jIvanakA bhI moha nahIM karatA hai| mogAsakta saMsArako maharSi kunyakunchakI cetAvanI dhyAna meM rakhanI caahie| "ekkI karedi pAvaM visayanimitteNa tiSyaloheNa riyatiriyesu jIvo tassa phalaM bhuMjade ekko // 15 // " - bArahaaNuskhA | yaha jIva pAMca indriyoMke viSayoMke adhIna ho tIvra lAlasApUrvaka pApoMko t akelA karatA hai mora 'akelA' hI unakA phala bhogatA hai /

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vizvasamasyAeM aura jainadharma mahAkavi vAlmIki apane jIvana ke pUrva bhAgameM mahAna luTerA DAkU thaa| eka bAra usakI dRSTi meM uparokta tatva lAyA gayA, ki tumhArA ipatIse prApta dhana saba kuTumbI sAnamma upabhoga karate hai, kintu ve isa pApameM bhAgodAra nahIM hoMge; phala tumheM hI akele bhoganA pdd'egaa| vAlmIki ne apane kaTumbameM jAkara parIkSaNa kiyA, to use jJAta huA, ki pApakA baMTavArA karaneko mAla ur3AnevAle kuTumbI loga taiyAra nahIM hai| isane DAkU vAlmIkika hRdaya-cannu khola die aura usane DAkUkA jIvana chor3akara aisI sundara jindagI banA lI, ki abataka jagata rAmAyaNake racayitAke rUpame usa mahAkaviko smaraNa karatA hai / / isa yugake sAmrAjyavAdI, sikreTara athavA bhinna-bhinna rAjanaitika vicAradhArA vAloMko bhI yaha nagna satya hRdayaMgama karanA cAhie, ki Aja paristhiti athavA vizeSa sAdhanayaza unake hAthameM sattA hai, bala hai aura isase ve manamAne harameM zikArIke samAna dIna-hona, azikSita athavA asabhya kahe jAnevAle manuSyoMkI svataMtratAkA apaharaNa kareM, unakA dhana apaharaNa kareM tathA umako saMskRtiko caupaTa kareM; kintu ina anadhokA duSpariNAma bhoganA hI pdd'egaa| prakRtikA vaha abAdhita niyama, 'at you sow, so you reap-jaisA boo, taisA kATo' isa viSayameM tanika bhI riyAyata na karegA | kathita IzvarakA hastakSepa bhI pApapase na bcaavegaa| vaijJAnika dharma to yahI zikSA detA hai, ki apane bhAgyanirmANako zakti tumhAre ho hApameM hai, anyakA vizvAsa karanA bhramapUrNa hai / abhI to rAjanaitika jagatake vidhAtAgaNa apane Apako sAMsya ke puruSa samAna pavitra samAnate hai aura yaha bhI socate hai, ki apane rASTrahisake lie jo kucha bhI kArya karate haiM vaha doSa unase lipta nahIM hotA / jaise prakRtikA kiyA gayA samasta kArya puruSako bAdhA nahI pahu~cAtA / yaha mahAn bhramajAla hai| kartRtva aura moksRtya pRthakpRSaka nahIM hai / kAraNa bhukti-kriyAkatava ho to bhoktRtva hai / agatkA anubhava bhI isa bAtakA samarthana karatA hai 1 anazAsana sabako puruSArtha aura AtmanirbharatAkI pavitra zikSA detA huA samajhAtA hai, ki yadi tumane dUsaroM ke sAtha nyAya tathA ucita vyavahAra kiyA, to isa puNyAcaraNase tumheM vizeSa zAnti tathA Ananda prApta hogA / yadi tumane dUsaroMke nyAyocita svatvoMkA apaharaNa kiyA, prabhutAke madameM Akara asamarthoM ko pAdAkrAnta kiyA, to tumhArA AgAmI jIvana vipatti kI ghaTAse ghirA huA rhegaa| isa AtmanirbharatAkI zikSAkA pracAra honA Avazyaka hai / padi prabhutAke mada-matta vyaktiko samajhameM yaha A gayA, ki pazu-jagatuke niyamoMkA hameM svAgata

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310 jainavAsana nahIM karanA cAhie to kalyANakA mArga prAraMbha ho jAyagA / jJAnavAn mAnavakA kartavya hai ki vaha apane jIvana kI cintanAke sAtha apane asamartha athavA ajJAnI bandhuoMko binA kisI bheda-bhAvake samunnata karanekA prayatna kare / cAlAkI, chala aura prapaMca karanevAlA svayaM apanI AtmAko dhokhA detA hai / anya dharmaguruoM ke samAna janazAsana isanA hI upadeza dekara kutakRtya nahIM banatA hai ki 'tumheM dUsaroMkA upakAra karanA cAhie / bure kAmakA phala acchA nahIM hogaa| jainadharma vijJAna (Science) hai, taba usameM pratyeka bAtakA spaSTa tathA suvyavasthita varNana jaba hai / umameM yaha bhI batAyA hai, kaunase kArya bure hai, unase bacane kA kyA upAya hai Adi / satya, zIla, asteyatA, kalpa parigraha prema / vizva zAMgi dolonA lina kAla na lema / / Aja jo pazcima meM ghanakI pUjA (Mammon-worship ) ho rahI hai, usake sthAnameM vahAM karuNA, satya, parimita parigrahavRtti, acaurya, brahmacaryakI mArA. ghanA honI caahie| vidyAdhana jaise denese bar3hatA hai, ise lenevAlA aura denevAlA AnandakA anubhava karatA hai, isI prakAra karuNA aura premakA prasAda hai| karuNAkI chAyAmeM saba jIva mAnandita hote haiM / dUsare prANIko mArakara mAMsa khAnA, zikAra, khelanA Adi karuNAke vighAtaka haiN| mAMsAhAra to mahApApa hai| mAMsAhArIkI karuNA yA ahiMsA aisI hI manoraMjaka hai, jaise andhakArase ujjvala prakAza kI prAdubhUti honA / jaba taka bar3e rASTra yA unake bhAgyavidhAtA mAMsa-bhakSaNa, zikAra madyapAna, vyabhicAra, Adi vikRtiyoMse apano aura apane dezakI rakSA nahIM karate, taba taka ujjvala bhaviSyako kalpanA karanA kaThina hai / hiMsAdi pApoMmeM nimagna vyakti dUsaroMke duHkhoMke nivAraNako saccI bAta nahIM soca paataa|' asAttvika AhArapAna se pazuptAkA vikAsa hotA hai sukhakA sindhu kahA~ hI dikhAI par3atA hai, jahAM karuNAkI mandAkinI bahA karatI hai| koI vyakti tarka kara sakatA hai ki Ajake yuga meM uparokta naitikatAke vikAsako carcA artha hai, kAraNa usakA pAlana honA asambhava hai / aisI bAsake samApAnameM hama yaha batAnA cAhataM hai, ki yadi kucha samartha vyakti apane ansa:kara pAmeM pavitra bhAvoMke prasArakI gaharI preraNA prApta kara leM, to asambhava bhI sambhava ho sakatA hai| akele gAndhIjIne apanI antarAtmAkI AvAjake anusAra dezameM ahiMsAtmaka upAyase rAjanaitika jAgaraNakA kArya jaThAyA thA, Aja svataMtra 1. pradIpo bhakSyate dhvAntaM phajjalaM ca prasUpate / yA bhakSyate mannaM tAdRzI Ayate matiH / /

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311 vizvasamasyAe~ aura jainadharma bhAratavarSa tathA vizSa bhI yaha anubhava karatA hai, ki usa paksine dezameM kitanI zakti aura cetanA utpanna kI / AvazyakatA hai jIvana utsarga karanevAle samce, sahRdaya, vicArazIla satpuruSoM kI / pavitra jIvana ke prabhAvase pazu-jagatmeM bhI nasagika krUratA Adi nahIM rahane pAtI, taba to yahA~ manuSyoMke uddhArako bAta hai, jo asaMbhava nahIM kahIM jA sakatI 1 Aja o duniyAmeM raMgabheda, rASTrabheda AdikRta viSamatAoMkA udaya hai, vaha alpakAlameM dUra ho sakatA hai, yadi samartha mAnavasaMsArameM RSivara umAsvAmIkI isa zikSAkA prasAra ho ske| pUMjIvAdako samasyA bhI sulA sakatI hai, yadi sampattizAliyoMke hRdayamaM yaha bAta jama jAya ki---"pahArambhaparipaharavaM nArakAyAyuSa:"-'bahuta Arambha aura parigrahake kAraNa narakakA jIvana milatA hai|' isase arthako hI bhagavAna mAna bhajana karanevAloM ko panA bhaviSya jAna kara jIvana-parivartana kI bAla hRdaya meM udipta hogI / "aspArasparipahatvaM mAnuSasya" --'ghor3A prArambha aura ghor3A parigraha manuSyAyukA kAraNa hai|' chala prapatrake jagata meM nirantara vicaraNa karanevAle rAjanItiyoM ko AcArya batAte haiM-"mAyA tairyAyomAsya'-'mAyAghArake dvArA pazukA jIvana prApta hotA hai / ' kUTanItijJa sapane SaDayantroM ko bahuta chipAyA karate hai, isa Adata ke phalasvarUpa pakSa-jIvana milatA hai, jahA~ jIva apane duHkha-sukhake bhAvoMko vANI ke dvArA vyakta karanemeM asamartha hotA hai / itanI adhika chipAnekI zakti bar3hatI hai| pavinAcaraNa, jitendriyatA, saMyama (Self Control) ke dvArA surasvakI upalabdhi hotI hai| AcArya umAsvAmIke kathanase yaha spaSTa hotA hai, ki Aja pApa-paMko nimamna prANI apanI amara AtmAko nIca paryAya meM le jAtA hai, jahAM duHkha hI duHkha hai| Aja jo vargakI SThatA, (Racc-Superiority) athavA raMgabheda (Colour Distinction) kI oTameM abhimAna aura ghRNAke bIja dikhate hai, usakA phala sUtrakAra batAte haiM-- 'parAtmanindAprazaMse sadasadguNocchAdanodbhAvane ca nIcaMrgotrasya // " -ta. sU0 6.25 dasarekI nindA, apanI prazaMsA karanA, dusareke vidyamAna guNoMko DAMkanA aura apane jhUThe guNoMkA prakaTa karanA ina kAryoke dvArA yaha jIva nindanIya tathA tiraskArapUrNa avasthAko prApta karatA hai| Aja jo anaMka rASTroMmeM ghRNA, jAtimata ahaMkAra Adi vikAra samA gaye hai ve una rASTroMkA itanA bhISaNa vinAza kareMge, jitanA lAkhoM azuna makA prayoga bhI 1. 'AraMbha' hiMsana kAryako kahate hai / 'parigraha' mamatvabhAvako kahate haiM /

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312 jainazAsana nahIM karegA / Atmagata doSoMke dvArA jIva hare patana hai, ki jahAMse vikAsakA mArga hI gaNanAtIta kAlake lie ruka jAtA hai / sAkSI saphalatA mada masta ho Azrita vyaktiyoM aura dezoMko apane manake anusAra nacAtA hai, unheM kaSTa pahu~cAtA hai| unakA cirasthAyI naitika pattana ho, isa uddezyase vaha unheM pApapUrNa vyasanoMmeM pha~sAtA hai aura kahatA hai ki hama kyA kareM, inhoMne svayaM pApoM ko AmaMtrita kiyA hai| aise ghUtake caritrapara somadevasUri prakAza DAlate hue kahate hai "svavyasa natarpaNAya dhUtairdurohitavRttayaH kriyante zrImantaH ! -nI0 vA0 38, 20 'bhUtaM loga apanI Apatti ke nivAraNArthaM zrImAnoM ko pApamArga meM Asakta karAte haiM / " kisI rASTrako dIna hIna duHkhI banA zoSaNanIti dvArA viSaya-vilA. sitA meM magna hone vAloMko yaha sUtra prakAza pradAna karatA hai, ki dUsaroMko duHkhI karanese, zokAkula karanese tathA unake prANaghAta Adise yaha jIva apane lie vipattikA bIja botA hai"duHkhazokatApAkrandanavadha parideva nAnyAtma parobhayasthAnAnyasadvedyasya " 0 sU0 6, 11 "duSpraNIto hi daNDaH kAmakrodhAbhyAmajJAnAdvA sarvavidveSaM karoti // 61104 | 'kAma, krodha athavA ajJAnavaza daNDakA anucita prayoga sarvatra vidveSake bhAvako utpanna karatA hai / jahA~ paraspara sadbhAvanA, sahAnubhUti, saccA premakA nirjhara na bahe, vahA~ to eka prakArase narakakA rAjya samajhanA caahie| samAja yA rASTrake bhAgyavidhAtAkA kartavya hai ki yaha janatAkI adhomukhI vRttiyoMpara niyaMtraNa rakheM aura usameM sadbhAvanAoMkA prakAza phailAne tathA meghamAlA ke samAna amRtavarSA karake isa bhUtalako sarvaprakArase saMpanna aura samRddha kre| zoSaNa meM pravINa vargako socanA cAhie ki isa asthAyI manuSya jovanameM adhika dhanakI tRSNA dvArA hamArA kalyANa nahIM hai, kAraNa marane ke bAda kucha bhI sAtha nahIM jaataa| ataH apane AzritajanoM ko kamase kama jIvanakI Avazyaka sAmagrI avazya prApta karAnA caahie| saccA Ananda kevala apanA peTa bharane meM nahIM hai, balki apane Azrita sabhI loga sukhI hoM, aura unheM koI kaSTa nahIM hai, aisI sthiti utpanna karanemeM hai / anazAstrakAroMne kahA hai, jo gRhastha dAna nahIM detA hai, usakA ghara zmazAna tulya hai | yadi zakti tyAga (dAna) kA tattva dhanikoM ke antaHkaraNameM pratiSThita ho jAya, to arthadAn aura arthavihInoMkA saMgharSa dUra hokara madhura sambandhoMkI sthApanA ho sakatI hai|

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viharusamyAe~ aura phera 313 isa jovanasaMgrAma meM sadA aparAjita jIvana rahe, isalie yogya gRhastha una vIroMkI kucha samaya taka eka citta ho, vaMdanA tathA guNAnucitana karatA haiM, jinhoMne bhautika durbalatAoM para vijaya prApta kI hai, sAtha hI kAma, krodha, lobha, mAna, mohAdi ripuoM ko bhI parAjita kiyA hai| isa Adarzako ArAdhanAse AtmA mugdha nahIM banatA hai| dAna denese sahAnubhUti tathA sahayogakA saccA bhAva rAjama raha samAjako maMgalamaya banAtA hai| tIvra svArtha bhAvanA patanako aura preraNA karatI hai / hRdaya meM vadi prANImAtrake prati "samatA sarvabhUteSu" kI bhAvanA pratiSThita ho jAya, to Antarika sAmyakI avasthiti meM balapUrvaka sthApita kiye gaye kRtrima sAmyavAdakI ora kauna jhukegA ? Ajake yugame sahayoga, paraspara sahAyatA, sahAnubhUti, aikya, udAratA, prema, prAmANikatA, saMtoSa, spaSTavAditA, to nirbhIkatA, svastrIsantoSa, saMtrama sadRza sadguNoMkI yadi abhivRddhi ho jAya, farameM bahuta viSamatA tathA vivAda utpanna karanevAle vivAdoMkA avasAna hue binA na rhe| rAjya zAsanakI koI bhI pati ho, usake pravRttikA poSaNa hotA hai, to vaha zreSTha hai| zAsana paddhati sAdhya nahIM, hai / sAdhya hai zAnti, samRddhi tathA manuSya jIvanakI saphalatA / unnati ke lie vividha dharmagrantha ahiMsA, satya, zIla AdikA ullekha mAtra karate haiM, kintu ve yaha spaSTatayA nahIM batAte ki ina siddhAntoMkA samyak paripAlana kisa prakAra sambhava hai ? bhItara yadi pUrvokta sAvana jainazAsana meM isa bAtakA pUrNatayA spaSTa vivecana kiyA gayA hai, ki ahiMsA, satya, acaurya, brahmacarya tathA apariyaha vRttikA poSaNa karanekI caryAM kisa prakAra hai aura kisa prakArakI pravRttise isakA vinAza hotA hai| gRhastha avasthA meM kamase kama kitanI pravRti kare aura kisa kramika vikAsapUrNa paddhatise Age bar3e ? mahAn sAdhaka zramaNake padako prApta kara kaise caryA kare ? jaina bhASAra granthoM meM isa viSayapara vizada vivecana kiyA gayA hai| udAharaNArtha aparigraha vratako dekhiye / sAdhAraNa gRhasthakA karttavya hai ki apanI AvazyakatAnusAra dhanadhAnya, vartana, vastra, makAnAdiko maryAdA bAMdhakara zeSa padArthoke prati kisI prakArakA mamatva yA tRSNA na kare usakA mamasya maryAdita padArthoM taka ho sImita ho jAtA hai| isa vratako nirdoSa pAlane ke lie pAMca atIcAroM doSoM kA tyAga Avazyaka hai| isa viSayake mahattvapUrNa graMtha ratnakaraMDa zrAvakAcAra meM svAmI samantabhadra kahate haiM "ativAhanAtisaMgrahRvismayalobhAtibhAravahanAni / parimitaparigrahasya ca vipAH paJca kathyante // 62

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314 jainazAsana prayojanase adhika savArI rakhanA, Avazyaka padArthIkA adhika saMgraha karanA, dUsareke vaibhavako dekhakara vismaya dhAraNa krnaa| isase yaha vyakta hotA hai, ki dhana daulatake prati tumhAre hRdayameM moha hai / bahuta lobha karanA, bahuta bhAra lAdanA ye pA~ca atIcAra-doSa parigrahaparimANavato kahe gaye haiN| irA parigrahaparimANavatake svarUpa meM yaha batAyA hai ki apanI AvazyakatA tathA manovRttike anusAra dhana, dhAnyAdikI maryAdA bAMdha lenese citta lAlacake rogase mukta ho jAtA hai| maryAdAkaM bAharaphI saMpattike bAra meM "satoSikeSu nispRhatA kA bhAva rakhanA Avazyaka kahA hai| ahiMsA ke viSaya me batAyA hai ki vaha prAthamika sAdhaka yaha pratijJA kare ki maiM saMkalpa pUrvaka manasA, vAcA, karmaNA, kRta. kArita, anumodanA dvArA kiso bho prasa jIva (mobile creature) kA prAptadhAta na karUgA, taba use sthUla hiMsAkA tyAgI kaheMge / ima paribhASAse paMsa bhakSaNa, zikAra khelanA bhAdikA tyAga isa ahiMsakake lie anivArya hai ! usaka paMca atIcAra isa prakAra kahe gaye haiM, 1 aMgoMko chaMdanA, 2 durbhAvapUrvaka bAMdhanA, 3 pIr3A denA, 4 bahuta bojhA lAdanA, 5 AhAra dene meM truTi karamA vA AhAra na denA / inake tyAga dvArA ahiMsAtmaka dRSTikA poSaNa hotA hai / ratnakara4zrA va kAcAra, sAmAradharmAmRta Adi granthoMse yaha viSaya spaSTatayA tathA vyavasthita rUpase samajhA jA sakatA hai / isa viSayakA pratipAvana pUrNata yA manovaijJAnika hai / jainiyoM meM jo ahiMsAtmaka natti kA yathAzakti pAlana hai, usakA kAraNa vaijJAnika zailIse prakAza DAlane vAle satsAhityakA svAdhyAya, prabhAva tathA pracAra hai| ina ahiMsA Adi vratoM ke zreSTha ArAdhaka digambara jaina mahAmuni AcArya zrI zAntisAgara mahArAja se maiMne eka bAra pUchA thA--"mahArAja, isa yugameM umnati tathA zAntikA upAya kyA hai ?" AcArya mahArAjane jI samAdhAna kiyA thA, yathArtha meM vizva kI vikaTa samasyAkSoMkA sarala sudhAra usomeM nihita hai| mahArAjane kahA-'binA pApa aura pApatikA tyAga kiye, na vyaktikA sudhAra ho sakatA hai, na samAjakA, na rASTrakA, aura na vizvakA / jisa jisa jIvane hiMsA, cha, chorI, kuzIla tathA adhika tRSNAkA yathAzakti parityAga kiyA hai, usakA stanA kalyANa huA hai / jinhoMne hiMsAdi pApoMkI bora. pravRtti kI hai, ve duHkhI hae hai| vAstavameM jagatkA maccA kalyANa AcArya mahArAjake kayanAnusAra "pApa tathA pApabuddhike parityAgameM haiN|" maharSi kumbakumvakA kitanA pavitra upadeza hai "jiNakyaNamosahamiNaM visayasuhavireyaNa amiyabhUyaM / jaramaraNavAhiharaNaM svayakaraNaM savvadukkhANaM ||"-drshnpraabhuut

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vizvasamasyAe~ aura jainadharma 'jima bhagavAnko vANo paramauSadhi rUpa hai / yaha viSaya sukhaphA tyAga karAvI hai / yaha amata rUpa hai| marA-maraNa, vyAdhiko dUra karatI hai tathA sarva duHkhoMkA kSaya karatI hai|' yaha jinendra dANI zikSaka saMpatti hai| pratyeka vyakti kI yaha adhikAra hai, ki isa abhayaprada amRtavapiNI jinavANIke rasAsvAdana dvArA apane jIvanako maMgalamaya banAve ! yaha vItarAgakA zAsana pahale samasta bhAratameM vandanIya thaa| yaha rASTradharma raha cukA hai| sAMpradAyika saMkaToM tathA bandhioMke lomaharSaNa karanevAle atyAcAroM ke kAraNa isake ArAdhakoMkI saMkhyA kama huI / ina asyAcAroM ke kAraNa aura svarUpapara prakAza DAlanA Avazyaka nahIM pratIta hotaa| Aja vijJAna prabhAkarake pravAzake kAraNa jo sAMpradAyikatAkA andhakAra myUna hA hai, usase isa pavitra vizAke prasArako pUrNa anukUlatA pratIta hotI hai / jinavANokI mahattAko hRdayaMgama karane vAle vyaktiyoMkA kartavya hai ki isa AtmodvAraka tattvajJAnake rasAsvAdana dvArA apane jIvanako prabhAvita kareM, aura jagatako bhI isa ora AkarSita kareM, tAki sabhI loga apanA saccA palyANa kara ske| isa kArya meM nirAzAke lie sthAna nahIM hai / satkAryoMkA prayatna satata calatA rahanA caahie| jitane jIvoMko samyakjJAnako jyoti prApti hogI. utanA hI mahAn lAbha hai| kama se kama 'bayaH pannavatojatyeva"-prayatna karanevAloMkA to avazya kalyANa hai / hameM saMgaThita hokara saMsArake prAMgaNa meM yaha kahanA cAhie jinavANI sudhA-sama jAnike nita pIjo dhiidhaarii| 1. AMghacaritam, Indian Antiquary, Saletore's Medieval jainism, Dr. Von Glasenapp's Jaininus, Smith's History of India, Adi pustakoMse isa bAtakA parijJAma ho sakatA hai| 2. ''AtmA prabhAvanIyaH ratnatrayatajasA satatameva / dAnatapojimapUjAvidhAtizayapatra jinadharmaH |"-pu. si0 zloka 30 / -ratnatrayake teja dvArA apanI AtmAko prabhAvita kare tathA dAna, tapazcaryA, jinendradevako pUjA evaM vidyAkI lokottaratAke dvArA jinazAsanake prabhAvako jagatmeM phailAbai /

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jainazAsana kalyANapatha jabase bhAratane mahimAtmaka saMgrAma dvArA svAtaMtrya prApta kiyA hai, sabase sarvatra ahiMsAke mahattvakI mahimA lAI gAlI hai / sImA zisAra avasthita jaina vicArakholIme jagat mArga-pradarzana prApta karanA cAhatA hai / vizvake apratima vidvAn jAja barnADazA jaina tatvajJAnapara atyanta anuravata ho gaye the| jaina-ahiMsAke Adezako zirodhArya kara 'zA' mahAzaya nirAmiSa bhojIkA jIvana vyatIta karate the| unhoMne zrI devadAsa gAMdhImeM kahA thA, ki "jainadharmake siddhAnta mujhe atyanta priya hai| merI AkAMkSA hai, ki mRtyUke pazcAt maiM jaina parivAra meM janma dhAraNa kruuN|" jaina vicAroMkA gAMdhIjI ke jIvanapara gaharA prabhAva rahA hai| unakI ahiMsAtmaka sAdhanAke prati apUrva niSkAko demsa, pazcimake bar3e-bar3e vidvAn gAMdhIjIko janadharmakA anuyAyI mAnase rahe haiN| sI0 epha0 eNDa mahAzamane eka bAra batAyA thA, ki jada rASTra ke padha-pradarzana meM vApukA mArga timira-tirohita bana jAtA thA, aura ve AtmaprakAzake lie lambe-lAce upavAsoMkA mAzraya lete the, usa samaya va prAya. jaitazAstroM ke mammak anazIlanameM nirata dekhe jAte the, jisake prasAdase ve apanI ahiMsAtmaka sAdhanAke kSetrameM saphalatApUrvaka uttIrNa hote rahe haiN| apane asahayoga-Andolanako bhArambha karane ke kucha samaya pUrva mahAvIra jayatIke samAraMbhakA adhyakSa bana bApUna annamadAbAdameM kahA thA, "jainadharma apane ahiMsA-siddhAntake kAraNa vizva-dharma honeke pUrNatayA upayukta hai / " san 1947 eziyA mahAsammelana ke sadasyoMke samakSa prakANDa vidvAn mA kAlidAsa mAga pUrva maMtrI rAyala eziyATika sosAiTI baMgAlane bar3e mahatvapUrNa vicAra prastuta kiye 1. "His parents were the followers of the Jain school......p.9; Before leaving India his mother made him take the three vows of Jain, which prescribe abstention from wine, meat and sexual intercourse. p. 11, Vide "Mahatma Gandhi by Roman Rolland," AM. K. Gandhi's mother was under Jain influence"p. 101 vida George Catlin's book on "In the path of Mahatma Gandhi."

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kalyANapatha 317 the, ki 'AjakI rAjanIti saMrakSaNAtmaka niyamoMne pUrNatayA pRthak hokara mAnavajAti dhvaMsakI dhamakI de rahI hai| hama kucha vargoM yA yugoM paryA aura bokhA de sakate haiM, kiMtu hama itihAsa ke nirmama nirNaya se nahIM baca sakate haiN| aneka mahAna rASTra rAjya tathA sAmrAjya parAjita ho cuke athavA ve purAtana vinaSTa vastuoMkI zreNI me samAviSTa ho gaye haiM / yadi hama yaha AzA karate haiM tathA cAhate haiM ki hamArA vinAza na ho aura hama mAnava-sabhyatA ke samudAyako kucha samarpaNa kareM, to hameM jaina mahApuruSoMse sahamata honA hogA aura apane astitva hetu mahilAko apanA maulika siddhAnta svIkAra karanA hogA / " dekhA hai isa prasaMga meM bhAratIyata gaNataMtra zAsana ke mAnanIya adhyakSa DA0 rAjeprasAdajI dvArA 24 janavarI san 1949 ko diyA gayA sandeza vaDA udghoSaka hai ki " jainadharma saMsArako mahilAkI zikSA dI hai| kisI dUsare dharma ahiMsAkI maryAdA yahA~ taka nahIM phuNcaaii| Aja saMsArako ahimA kI AvazyakatA mahasUsa ho rahI hai, kyoMki usane hiMsAke nagna-tANDava ko aura Apa loga Dara rahe haiM, kyoMki hiMsA ke sAdhana Aja itane bar3hate jA jA rahe haiM, ki yuddhameM kisIke jItane yA hAranekI bAta hotI, jitanI kisI deza yA jAti ke sabhI logoMko kevala nissahAya banA dene kI hI nahIM, para jIvanake mAmUlI sAmAnase bhI vaMcita kara denekI hotI hai / " isalie ve kahate haiM, rahe haiM aura itane umra hote itane mahatvakI nahIM "jinhoMne ahisA marmako samajhA hai ve ho isa aMdhakArameM koI rAstA nikAla sakate haiM" / rAjendrabAre ye zabda bar3e vicArapUrNa haiM, "niyoMkA mAna manuSya samAja ke prati sabase bar3A kartavya yaha hai ki yaha isapara dhyAna ke aura koI rAstA yU~ nikaaleN|" 1. "Politics totally divorced from the laws of survival is threatening man-kind with utter extinction. We may go an bluffing for a few years or decades more, but we cannot escape the relentless verdict of the history. Many great nations, kingdoms and empires have already vanished or have encumbered the gallery of dead antiquities. But if we hope and aspire to continue and to contribute to the stock of human civilization, we must agree with the Jain pioneers and accept non-violence as the basic principle of our existence." "International University of Non-violence, An Appeal" P. 3.

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nAtA pramukha puruSoMke aise AMtarika udgAroMse yaha bAta spaSTa ho jAtI hai, ki mAnavatAke paritrANArtha bhagavatI ahiMsAkI prazAnta chAyAkA Azraya lie binA aba kalyANa nahIM hai / vAstavika sukha, zAzvatika zAnti aura samRddhikA upAya karatApUrNa pravRttikA parityAga karane meM hai / vaijJAnika AviSkArIka prasAdasa hajArA mIlakI dUrIpara avasthita deza aba hamAre gar3osI sadRza ho gaye hai| aura hamAra sukha-duHkhakI samasyAeM eka dusareke sukha-muHkhase sambandhita aura nikaTavatinA banatA jA rahI haiM 1 eka rASTra dUsare rASTrame pUrNatayA pRthak rahakara adha apanA adabhuta AlApa cher3ate nahIM raha sakatA hai / aisI paristhiti meM hameM saba nalyANakI,-dUsare zabdoM meM jise mAyakA mAgaM kaheMge, aura daSTi denI hogii| isa satrAvayama saba jIyoMkA sarvakAlIna tathA sarvAMgINa udaya arthAta vikAsa vidyamAna hogaa| 'saka zabda kA amidheya 'jovamAtra' ke sthAna meM kevala 'mAnava samAja' mAnanA aisA hI saMkIrNatA aura svArtha bhAvapUrNa hogA, jaisA IsAke 'Thou siait not ki' isa vacanakA 'jIvavadha niSedhake' sthAnamai kevala 'manuSya yadha niSedha' kiyA jaanaa| karIma 1700 varSa pUrva jainAcArya samantabhadrana bhagavAna mahAvIrake ahiMsAtmaka zAsanako 'sarvodaya tIrtha' zabda dvArA saMkIrtita kiyA thaa| yaha marvodaya tIrtha svave avinAzI hote hue bhI rAva vipattiyoMkA vinAzaka hai / isa ahiMsAtmaka tIrthama apAra sAmathyakA kAraNa yaha hai ki use ananta zaktike bhaNDAra lejAja AhAkA bala prApta hotA hai; jisake samakSa saMsArakA kendrita pamabala nagaNya bana jAtA hai / Aja krUratAkA vAruNI pIkara machita aura maraNAsanna saMsArako vItarAga prakI karuNArasa sikta saMjIvanI ke sevanakI atyanta mAyazyakatA hai| hiMsAtmaka mAgasa prApta abhyudaya aura samRddhi varSAkAlIna kSudra jantuoMke jIvana sadaza alpakAla taka hI TikatI hai aura zIghra hI vinaSTa ho jAtI hai| karuNAmaya mA abalamba nase zIna jayazrI prApta hotI hai| isa sambandha meM mahAkavi zeksapiyarakA yaha kathana bar3A mahatvapUrNa hai ki 2'jaba kisI sAmrAjyako prApti ke lie krUratApUrNa aura karuNAmaya upAyoMkA Azraya liyA jAya, taba jJAta hogA, ki mAtAkA mArga khIna hI vijaya pradAna karAtA hai|" isa yuga meM hama gaNanAtIta nakalI vastuoMko dekhate hai. isI prakAra Aja yathArtha dayAke devatAke sthAna meM makkArIpUrNa kRtrima ahiMsAko dekhate haiM, jisakA antaHkaraNa hiMsAtmaka, pApa puMja prasAraNAoMkA kIr3Amala hai| ese adbhuta 1. "sarvApadAmantakaraM nirantaM sarvodayaM tIrthamidaM tadeva / yuktyanuzAsana (62) 2. "When lenity and cruelty play for a kinom, the gentler gamister is the soonest winner-King enry V. Act II, CVI.

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kalyANapatha 315 ahiMsAvAdI madhura-pada-vinyAsa meM pravINa, sundara pakSa susajjita priyabhASI mayUrake samAna manojJa mAlUma par3ate haiM, kintu sveSTa sAmagrI ke samakSa Ate hI, inakI hisana vRttikA vizvako darzana ho jAtA huuN| aisI pravRtti kyA kabhI madhura phalakI prApti ho sakatI hai ? kahate haiM, 'kisIne eka vRkSa ke lahalahAte hue sunaharI raMgake puSpoMpara mugdha ho usa vRkSa kI isa AzA se ArAdhanA AraMbha kI, ki phala kAlama vaha ratnarAziko prApta karegA, kintu anta meM una-una dhvani denevAle phaloMkI upalabdhi usakA diyaa| isa vRddhi vAloMkI unako cittavRttike anusAra mahilAkI adabhuta rUpa-rekhAko dekhakara, ataNa bhaviSyakA vizvAsa hotA hai / hiMsA garbhiNI nItiko udarase utpanna honebAlI vipattimAlike dvArA faraht zAcanIya sthiti diveko vyaktiyoMko jAgRta karatI hai / 1 kahate haiM, isa yugakA dharma samAja sevA hai, aura mAnavatAkI ArAdhanA ho vAstavika IzvaropAsanA hai / isa viSaya meM yadi sUkSma dRSTise cintana kiyA jAya, to vidita hogA ki yathArtha mAnavatA kevala vANIkI vastu bana gaI hai aura usakA antaHkaraNa se tanika bhI sparza nahIM hai| paM0 javAharalAla neharUko spaSTokti mahattvapUrNa hai ki " bhAjake jagatne bahuta kucha upalabdhi kI hai. kintu usane ud ghoSita mAnavatA ke premake sthAnameM ghRNA aura hiMsAko adhika apanAyA hai tathA mAnava banAnevAle sadguNoMko sthAna nahIM diyA hai|" vizeSakara aisA uzaharaNa ko milegA ki jaba jApAniyati yuddhakAlameM aMgrejoM ke bar3e jahAja 'ripalsa'aura 'priMsa Apha velpa' DubAye the, taba eka pramukha aMgrejako una jahAjAMke DUbanekA utanA paritApa nahIM thA, jitanA ki usa kArya meM jApAniyoMkA yoga kAraNa thaa| usane kahA thA, kadAcit pItAMga jApAniyoM ke sthAna meM tAMga jarmanoM dvArA ya dhvaMsa kArya hotA, to kahIM acchA thA / aise saMkINaM, svArthI evaM jaghanya bhAvanApUrNa antaHkaraNameM mAnavatA kA janma kaise sambhava ho sakatA hai ? 1. "suvarNasadRNaM puSpa phalaM ratna bhaviSyati / AzyA rogya vRkSaH phalakAle daNDanAyate / / " 2. "The world of today has achieved much but for all its decl. ared love for humanity it has based itself far more on hatred and violence than on the virtues that make man human." -Discovery of India P. 687. . "An Englishman occupying a high position said that he would have preferred if the Prince of Wales and the Repulse had been sunk by the Germans, instead of by the yellow Japanese."-Ibid, p. 544.

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320 jainazAsana AjakI durdazAkA kAraNa asTisa zugamanvaralAla jainI ina mArmika sAbdoM dvArA vyakta karate haiM, 1. 'jar3avAdake rAkSasane yuddha aura sampattike rUpameM jagatko isa jorase jakar3a liyA hai, ki logAna apanI vAstavikatAko bhulA diyA hai aura ve apanI ardha jAgRta cetanAmeM svayaMko 'AtmA' anubhava na kara kevala 'maMtra' samasate haiN"| isa prakArakI vivekapUrNa vANIkI vismRtika kAraNa vizvako mahAyuddhoMmeM apanI bahuta kucha bahumUlya Ahuti arpaNa karanI pdd'ii| tAsvika bAta to yaha hai, ki hiMsAtmaka jIvana ke lie jagat ko kucha tyAga kucha samarpaNa rUpa mUlya cukAnA hogA / jabataka viSaya-lolupatAse mukha nahIM mor3A AyagA, tabasaka kalyANake mandirameM praveza nahIM ho skegaa| Adarzacaritra mAnava vAsanAoMko pragAmAMjali arpita karaneke sthAna meM unake sAtha yuddha cher3akara apane Azmazcalako jagAtA huA jayazIla hotA hai / vaha AtmAko amaratApara vizvAsa dhAraNa karatA huA puNyajIvana ke rakSArtha prANotsarga karanese bhI muskha nahIM mor3atA hai / satpuruSa sukarAta ne apane jIvanako saMkaTAkula bhale hI banA liyA aura prANa parityAga kiyA, kintu jIvanako mamatAvaza anItikA mArga nahIM grahaNa kiyA / apane snehI, sAthI kITose vaha vAhatA hai, ki Adarza rakSaNake Age jIvana koI vastu nahIM / kartavya pAlana karate hue mutyukI goda meM so jAnA zreyaskara hai| ye zanda kitane marmasparzIM hai, "hameM kevala jIvana vyatIta karaneko adhika mUlyavAna nahIM mAnanA cAhie, balki bAdarza jIvanako bahumUlya jAnanA caahie|" AjakA Adarzacyuta mAnava apanI svArtha-sAdhanAko pramukha jAna viSayAndha banatA jA rahA hai / aisA vikAsa, jisakA aMtastala rogAkrAnta hai, bhale hI bAharase mohaka tathA svasthatA dikhe, kiMtu na jAne kisa kSaNa hRdaya-spaMdana ruka Anese cinAzakA ugra rUpa dhAraNa kara isa jIvako cira pazcAttApakI agnimeM jlaaye| svatantra bhAratane azokake dharmacakrako rAjyacihna banAyA hai| yadi usa dharma cakrakI maryAdAkA dhyAna rakhakara hamAre rASTranAyaka kArya kareM, to yathArthameM deza aparAjita aura saMzoka bnegaa| dharmacakra pragati aura puNya pravRttiyoMkA sundara pratIka hai| isake maMgalamaya saMdezako hRdayaMgama karate hue bhAratIya zAsana anya { "The monster of materialism has got such a grip of the world in the form of mars, and mammon, that men have so for forgotten their reality and that they sub-consciously believe the mselves to be more machines instead of souls." R. "We should set the highest value, not on living but on living -Trial and Death of Socrates. well."

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kalyANapatha 321 rASTroM namaHNameM samA rahako sahana sakatA hai: cakra karuNApUrNa zAsanakA aMga hai| dharmako vizvamAnya vyAkhyA karuNAkA bhAva hI to hai| gabhittAmaNi meM likhA hai-- "dayA-mUlo bhaveddharmo dayA prANAnukampanam / " / dharma dayAmUlaka hai tathA jIvadhAriyoMpara anukampAkA bhAva rakhanA dayA hai| svAmI samantabhanane cakravartI tIrthakara zAntinAtha bhagavAnke dharmavakako 'bayAroSitidharmacakam"-karuNAkI kiraNoMse saMyukta dharmacakra kahA hai| navamI sadIke mahAkavi jimasenane jainadharmake prathama tIrthakara bhagavAn vRSabhadevako praNAmAMjali arpita karate hue likhA hai ki "ve zrIsamanvita, saMpUrNa jJAna sAmrAjya ke adhipati, dharmacakrake dhAraka evaM bhava-bhayakA bhaMjana karanevAle hai|" isa cakrako 'sarva-saukhyapradAyo' kahA gayA hai| ajhiA vidyAkI jyoti dvArA vizvako Alokita karanevAle vRSabhanAtha Adi mahAvIra paryanta covIsa tIrthaMkaroMkA bodha karAnevAle caubIsa bAre azokacakrame pAye jAte haiM / yaha bAta vizvaphe itihAsadettA jAnate hai, ki ahilA mahAvidyAkA nirdoSa prakAza jaina tIrthaMkaroMse prApta hotA rahA hai / Aine akabarI Adise jJAta hotA hai ki azokake jIvanakA prAraMbha kAla jainantrama se sambandhita rahA hai| bhAratake pradhAna mantrI paM. javAharalAla neharUna amerikAvAbhiyoMko rASTradhvajakA svarUpa samatAte hue kahA thA ki yaha cakra unnati aura dharma mArgapara calaneke AhvAnako dhotita karatA hai / bhAratakI AkAMkSA hai ki vaha cakra dvArA prakAzita AdarzakA anugamana kare / ' yadi bhArata rASTra dharmacakra ke gauravake anurUpa pravRtti karane lage, to eka navIna maMgalamaya jagatakA nirmANa hogA, jahA~ zakti, saMpatti, samRddhi tathA saMpUrNa ujjvala kalAoMkA puNya samAgama hogA / aba taka lokanAyakoM tathA grAma-puravAsiyoM dvArA karuNA kalpalatAke mUla meM prema, tyAga, zIla, satya, saMyama, akiMcanatA mAvikA jala na paDhDhecaMgA, taba taka suvAsa saMpanna Ananda rUpa sumanoMkI kaise upalabdhi hogI? jaba taka hama jobadayAke kAryakrama ko mahatvapUrNa mAna usa aura zakti nahIM lagAte, taba taka pApacakrako anugAminI vipadAe~ dUra nahIM hoNgii| mahApurANakAra jinasena svAmIkA kathana hai, ki dharmapriya samrATa bharasake zAsanameM sabhI prabhAjana pugpa paritra bana gaye the, kAraNa zAsaka kA padAnusaraNa 1, Thic Chakra signifies progress and a call to tread the path of righteousness. India wished to follow the ideal symbolised by the wheel." -Speech at Vancouver (America) vidc Statesman, 6-11-49.

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122 jenazAsana zAsita varga kiyA karatA hai / isa sadAcaraNake prasAdase marvatra samRddhi aura AnaMda kA pramAra thaa| kavikA yaha kathana vizeSa arthapUrNa hai ki sukAla aura surAjyavAle rAjAmeM bar3A nikaTa sambandha hai / ' bhAratIya zAsakoMmeM mahArAja kumArapAla bar3e samarSa aura lokopakArI nareza ho gaye haiM, jinake prazrayame sAhitya aura kalAkA mar3A vikAsa huA / kumArapAla pratibodha se jJAta hotA hai ki mahArAja kumArapAla apane antaHkaraNako dvAdaza anupraMkSAo-sadbhAvanAoMse vimala banAte hue anAsaktipUrvaka rAjyakA kArya karate the| mAmAdika sevana meM pravRddhi huI hai / somadeva surine kahA hai"yatsyAtpramAdayogena prANiSu prANahAyanam / sA hiMsA rakSaNaM teSAmahiyA tu satAM matA ||"-yazastilaka / agAvadhAnI athavA rAgadveSAdike adhIna hokara jo jIvadhAriyoMkA prANaharaNa kiyA jAtA hai, vaha hirA hai| una jIvoMkA rakSaNa karanA ahiMsA hai / sasAramai hisAkI mahattAko sabhI vama svIkAra karate hai| bhurAlima bAdazAha akabarane mAMsAhArakA parityAga kara diyA thA, 'jAnavaroMko mArakara namake mAMsabhakSaNa dvArA apane peTako pazuoMkA kabrastAna mata banAo' / jinhoMne pazu balidAna ko dharmakA aMga mAna liyA hai, unake hRdaya meM yaha bAta pratiSThita karanI hai ki baMdAre dIna-hIna prANiyoMke prANaharaNasa bhI kahIM kalyANa ho sakatA hai ? yathArthama apanI pazutApUrNa citta vRttikA balidAna karane se aura karUNAke bhAvako jagAnesa jagajjananIkI paritRpti kahI jA sakatI hai| esI kona jananI hogI, jo apanI saMtati rUpa jIvadhAriyoMke rakta aura mosase AnaMdita hogI ? jabasaka vizva vapanyake janaka karma ke baMdhameM kAraNa hRdayako hisAtmaka vicAroMse dhokara nirmala nahIM kiyA jAyagA, taba taka vAhya prayatlAse saukhyakI sRSTi svapna sAmrAjya sadRza sukhakara samajho jAyagI / pratyekake hRdaya mIMdAmeM dayAke devatAkI maMgalamaya ArAdhanA jaba taka nahIM hogI, saba taka nirAkula aura nirApada sukhakI sAdhana-sAmagrI nahIM prApta ho sktii| antaHkaraNakA ghAva bAharI marahama paTTIse jaise ArAma nahIM ho sakatA hai, vaise hI krUratApUrNa tti ke kAraNa o jIva pApAcaraNa jAnakara yA binA jAne karatA hai, usakA parimArjana kie binA. vizvazAntikI bAtoM Adise kucha prayojana siddha nahIM hogaa| 'aho rUpam, maho dhvani:' ke Adarza para pArasparika gaurava ke AdAna-pradAna dvArA bhI jaganatI jaTila samasyAeM 1. 'sukAlazva surAjA ca varSa sannihita dvayam / / -mahApurANa 41, 19 / 2. "iya bAraha bhAva muNivirAya, magamati viybhiv-bhvviraa| rajju vi kuNatu citai imAu, pariharivi kugaikAraNa pasAu / / "

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kalyANapatha 323 nahIM sulajha sakatI hai / zaharI soDA, sAbuna Adi drazyoMme vastrako malinatA dUra kI jAtI hai, kintu hRdayakI malinatAko ghone ke lie karuNAke 'amRta-sara meM gaharI Dubako lagAe binA anya upAya nahIM hai| yadi inake hRdaya meM bApUke prati mapatA aura addhAkA bhAva hai, to kyoM nahIM unake karuNA prasArake puNya kAryameM Age Ate hai ? kalakattakai kAlomandirameM deSIke Age raksako vaMtariNI dekhakara gA~ghojI kI AtmA Akulita ho gaI thI, aura unakA karuNApUrNa antaHkaraNa ro par3A thA / apanI antabadanAko vyakta karate hue bApU apanI AtmakathAma likhate haiM ki "'jaba hama mandira meM pahuMce, taba khUnakI bahatI huI nadIse hamArA svAgata huaa| yaha dRzya meM nahIM dekha sakA 1 maiM becana aura myAkula ho gayA / maiM usa dRzyako bhI nahIM vismRta kara sakatA huuN| mujhe buddhadeSa ko kathA yAda aaii| kintu mujhe vaha kArya merI sAmarthya ke pare pratIta huA / mere vicAra jo pahale the, ve Aja bhI usI prakAra hai| merI anavarata yahI prArthanA hai, ki isa bhUtala para aisI mahAn AtmAkA nara athavA nAroke rUpameM AvirbhAva ho, jo mandirako hisA banda karake use pavitra kara sake / yaha bar3I vicitra bAta hai, ki itanA vijJa, buddhimAt, tyAgI tathA bhAvuka vaMga-prAnta irA balidAnako sahana karatA hai ? dharma nAma para kAlIke samakSa kiyA jAnevAlA bhISaNa jIvavadha dekhakara mere hRdayameM vaMgAkino jIvanako yAtale kI sanApUsa naI "mahAjIphe pUrvokta udgAroMse yaha spaSTa hai ki ve jIvagha aura khAsakara dharmaka nAma para balidAna dekhakara varNanAtIta jyayAko anubhava karate the, kintu dezava parataMtra honeke kAraNa ve apanI sImita-sAmaryase bhI aparicita na the, isIse ve apane paramArAdhya paramezvara se prArthanA kara samartha karaNAke prasArameM udyata AtmAke AvirbhAvakI bhAkAMkSA karate the / saubhAgyakI bAta hai, ki AjakA zAsana sUtra 1. "We passed on to the temple. Ile were greeted by rivers of blood. I could st bcar to stand there. I was exasperated and restless. I have never forgotten that sight ...... I thought of the story o! BUDDHA but I also saw thal the task was beyond my capacity: 1 hald today the same opuion as I held then, it is my constant prayer that there may be born on earth some great spirit' man or wernan, who will......purify the temple. How is it that Bengal with all iis kuowledge, irtelligence sacrifice and emotion tolerates this salighter: Tlie terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengal life. -Vide-Gandhiji's Autobiography,

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324 jainazAsana una logoMke hAthameM haiM jo bApU parama bhakta hai| jisa dizAmeM sUryakA udaya hotA hai, use 'pUrva' nAma se pukArA jAtA hai usI prakAra jisa vyakti, samAja mA rASTra meM hiMsA kI pratiSThA hotI hai, vahA~ ho sukhake hetu pavitra dharmakA vAsa hotA hai| eka dina jainadharmAcArya zrI zAntisAgara mahArAjase maiMne jaina tIrtha gajapaMthAmeM pUchA thA ki Ajakala vipadgrasta mAnavatA ke lie bhAratIya zAsanako Apa kalyANakA kyA mArga batAyeMge ? AcAryazrIne kahA, logoM ko jaina zAstroM meM varNita rAmacandra, pAMDavoM AdikA caritra paDhanA cAhiye ki una mahApuruSoMne apane jIvana meM kisa prakAra dharmakI rakSA kI aura nyAyapUrvaka prajAkA pAlana kiyaa| AcAryazrIne yaha bhI kahA, "sajjanoM kA rakSaNa karanA aura durjanoMkA dAta karanA yaha rAta hai| rAjAko sacce dharmakA lopa nahIM karanA cAhiye aura na mithyA mArga kA poSaNa ho karanA caahie| hiMsA, jhUTha, corI, parastrIsevana tathA atilobha ina paMca pApoM ke karane vAle daMDanIya haiM, aisA karanese rAma-rAjya hogA / puSdakI bhI prApti hogI / hiMsA Adi pApahI dharma tathA anyAya hai| gRhastha ina pApoM kA sthUla rUpase tyAga karatA hai| satya bolane vAleko DaMDa denA aura jhUTha bolanevAloMkA pakSa karanA anoti hai" unhoMne yaha mahatvako bAta kaho, rAjA para yadi koI AkramaNa kare, to use haTAneko rAjAko prati AkramaNa karanA hogA / aisI virodhI hiMsAkA tyAgI gRhasya nahIM hai| zAsakakA dharma hU~ ki vaha niraparAdhI jIvoMkI rakSA kare, zikAra khelanA banda karAve, devatAoMke lie kiye jAne vAle balidAnako roke / dArU, mAMsAdikA sevana banda karAve / parastrI apaharaNakartAko kar3A daMDa de juA, mAMsa, surA, vezyA, AkheTa, corI, parAMganA ina sATha bhyasanoMkA sevana mahApApa hai| inakI pravRtti rokanA caahie| ye anarthakaM kAma samajhAnese banda nahIM hoNge| rAjya niyamako loga Darate hai / ataH kAnUnake dvArA pApakA pracAra rokanA cAhiye / jIvoM ko sumArga para lagAnA atyAcAra nahIM hai / aisA karane se sarvatra zAntikA prAdurbhAva hoyA / " jinakI adbhuta ahiMsA kevala manuSyayAtako ho hiMsA ghoSita karatI hai aura jo pazuoM prANaharaNako doSAspada nahIM mAnate haiM, unako dRSTiko unmIlita karate hue vizvakakSi ravIndrabAbU kahate haiM, "hamAre dezameM jo dharmakA Adarza hai, vaha hRdayakI cIja haiN| bAharI ghere meM rahane kI nahIM hai| hama yadi Sanctity of life jIvanakI mahattAko eka bAra svIkAra karate haiM to phira pazu-pakSI, kITa, pataMga Adi kisapara isakI hadda nahIM bAMdha lete haiN| hama logoMke dharmakI racanA svArtha ke sthAna meM svAbhAvika niyamane lI hai| dharmake niyamane hI svArthako saMyata rakhane kI ceSTA kI hU~ / " jisa antaHkaraNa meM jIva damAkA pavitra bhAva jaga gayA, vaha sabhI prANiyoM ko apanI karuNA dvArA sukhI karanekA udyoga karegA /

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kalyANapatha karuNAkA bhAva avibhakta rahatA hai| jahAM AtmIyoM ke prati sneha aura dUsaroMke prati vidveSakA bhAva rahatA hai, vahAM pavitra mahisAkaM sivAya anya bhAnavAcita sadguNoMkI bhI mRtyU ho jAtI hai| ataeka jIvana meM sAmajasya, sthiratA aura sAtvikatAko avasthiti ke lie karaNAmUlaka pravRttiyoMkA jAgaraNa jarUrI hai| bhogAsakRvyakti Sanctity of knife cAkU ke prayoga ko pavitra sAnatA huA dayA se dUra ho rahA hai| kahate haiM, amerikAke rASTrapati eka samaya Avazyaka kAryase bhavyabhUSAyukta hokara zAhI savArIpara jA rahe the, ki mArga meM eka varAhako paMkameM nimagna dekhA aura yaha socA ki yadi isakI tatkAla sahAyatA nahIM kI gaI, so yaha mara jAyagA. ataH karuNApUrNa hRdayakI preraNAse ve usI samaya kIsadameM ghusa gae aura usa duHkhI jIvake prANoMkA rakSaNa kiyA / logoM ne unase pUchA ki aisA unhoMne svayaM kyoM kiyA, dUsareko AzA dekara bhI ve yaha kArya kara sakate the? unhoMne uttara diyA ki usa prANIko chaTapaTAte dekha mere hRdaya meM bar3I vedanA huI, ataH maiM dUsarekA sahArA lene ke viSayameM vicAra tapha na kara sakA aura turanta prANa bacAne ke kArya meM nirata ho gayA / vAstava meM jahAM saccI ahiMsAkI jAgRti hotI hai, vahAM manuSya amanuSyakA bheda nahIM kiyA jAtA hai / isa karuNAke kArya se manuSyako anupama Ananda prApta hotA hai| karuNAkI nidhiko jagadako kitanA hI do, isase dAtArameM koI bhI kamI nahIM AtI, pratyuta vaha mahAn AtmIka zaktikA saMgraha karate jAtA hai / vedAntIko bhASAmeM jaise sarvatra mahmakA vAsa kahA jAtA hai, isa zailIse yadi satya tattvakA nirUpaNa kiyA jAya, to kahanA hogA, sarva unnatikArI pravRttiyoM meM ahiMsAkA astitva avazyaMbhAyI hai| __ jitane aMzameM ahiMsA mahAvidyA kA adhivAsa hai, utane aMzameM hI vAstavika vikAsa aura sukha hai| 'amRtatvakA kAraNa ahiMsA hai, aura hiMsA mRtyu aura sarvanAzakA dvAra hai| gItAmeM kahA hai-kalyANapurNa kArya karanevAlA durgatiko nahIM prApta karatA hai| Aja kalyANa karane kI upadezapUrNa vANI sarvatra sunI jAtI hai, kintu AvazyakatA hai puNyAcaraNako 1 pathapradarzaka loga prAyaH asaMyama aura prasAraNApUrNa pravRtti karate hai, isase unakI vANI kA jagatke hRdayapara koI bhI asara nahIM par3atA hai| thI caMpatarAya janame isIlie yaha mahattvapUrNa bAta likhI thI, ki "Aja kamaNA aura 1. "amRtanya hetubhUta ahiMsA-rasAyanam / " -amRtacara sUri / 2. 'na hi phalyANakRt kazcit durgati tAta gacchati / " - gItA / . Mercy and pity are altogether unknown or only meant to mask hypocricy and vice under their cloaks." -Eng. Jain Gaz.

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326 jainazAsana dayAkA patA nahIM hai / unako oTameM to kapaTa aura durAcArako chupAyA jAtA hai|" jainazAsana kahatA hai, yadi tuma hiMsAdi pApoMmeM magna rahe Ae, to na to netA loga tumheM bacA sakeMge aura na dUsare tumhalAyeMge meM kAraNa hama duHkhI ho rahe haiN| bhoga aura vaibhavako paramArtha satya mAnanevAle yaha socate haiM ki janatAkA jIvana stara (Standard of living) jitanA adhika bar3A hogA, utanI hI adhika zAnti aura samRddhi hogii| yaha eka madhura tathA mohaka bhrama hai| ise to sabhI mAneMge ki jIvanako Avazyaka vastuoM se koI bhI vyakti vaMcita na rahe, kintu vilAsitAvarddhaka evaM Amoda-pramodaprada padArthoMke fear hI bAta upayukta yojanA kalyANakArI na hogA ? bhAratIya dRSTi se to vAstavika sahimAkA udbhava taba prArambha hotA hai, jaba vyakti yA samAja yathAzakti apanI rAvazyakatAoM tathA bhogakI sAmagrIko maryA dila karate hue kramazaH unako bhI caTAte jAte haiN| hasIme vizvake amaryAdita vaibhavakA abhipati cakravartI, digambara zramaNako mahAt mAna, apanI praNAmAMjali arpita karate hue unako caraNa-rajase apane ko kRtArtha soca yaha AkAMkSA karatA hai, ki AtmA jAgRtikA sUrya udita hokara merI bhoga-taMtratAko nibir3a-nizAko dUra kre| jainazAsana meM digambara guru, digambara mUrtiko mArAdhanAkA yahI aMtastatva hai| caitrathabhate apane 'arthazAstra' meM kitanI sundara bAta likhI hai, ""pratyeka vyaktiko sabhI sevya padArthoMkI prApti ho sake, arthAt usakI icchAnusAra usakA jIvana stara banA diyA jAya, yaha saMbhava nahIM huuN| ho | yadi sabhI loga jaina sadRza hote to yaha saMbhava thA, kAraNa bhAratIyoMke jaina nAmaka varga meM apanI gautika AkA kSAtrako saMyata karanA tathA unakA virodha karanA pAyA jAtA hai| dUsarA upAya yaha hogA ki yadi divya lokase bahudhA tathA vipula mAtrAmeM bhogya padArtha Ate 1. "But it is quite impossible to provide every body with an many consumer's goods, that is with as high standard of living as he would like. If all persons were like Jains-members of an Indian sect, who try to subdue and extinguish their physical desires, it might be done, If consumer's goods descended frequently and in abundance from the heavens, it might be done. As things are it cannot be done." -Economics by Ferderic Bentham p. 8.

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kalyANapatha jAyeM, to kAma bana jAya; kintu vastusthitiko dRSTi payameM rakhate hue aisA nahIM kiyA jA sakatA hai| ataeva Ajake bhoga pracura jagatko jIvana-naukAko vipattikI bhaMvarase bacAne ke lie aparigrahAda' rA saMyata-manovRtti rUpa ujjvala Aloka-staMbha (Light House} kI AvazyakatA hai| parigrahako ddhi AtmAko dabAte hue isa jIvako gataprANasA banA detI hai| isIse AvArya nepicaMdra siddhAnta pakravartIne 'mucchA parigaho' parigrahako mUcrchA batAyA hai| laukika mUmi behozIke kAraNa bAhma ghastuoMkA ucita bhAva nahIM rahatA hai isI prakAra hama alokika mUca meM bAhya vastuoMkA ho bhAna rahatA hai, kintu nitya tathA AnaMdake siMdhu apanI bAtmAko pUrNatayA vismati hotI hai / AmakI mUThita-mAnavatAko apari_prahvAdako saMjIvanI sevana karAnA Avazyaka hai / amaryAdita hovana stara bar3hAne kyA kabhI bhI tRpsikI upalabdhi ho sakI hai ? parigrahavAdake zikharapara samAsIna ___ amerikAka jIvanakA samyak parizIlana karanevAle vidvAna rA0 kumAra svAmIne likhA thA 'snAna Taca, reDiyo, riphijereTara nAdi mAnandaprada padArthoM kI apekSA jIvana vizeSa mahatvapUrNa hai ! mujhe to yaha pratIta hotA hai, ki jIvana-stara jitanA sahA hotA hai, saMskRti utanI hI alpa hotI hai / aisA kaise ? pacAsa pratizatase adhika amerikana logoMmeM aise mileMge, jinhoMne apane jIvana meM koI grantha ho nahIM kharIdA ho; aura unakA hI jIvana-stara sAre vizva meM sabase UMcA hai| sAkSaratA zikSA nahIM hai aura zikSA saMskRti nahIM hai / samRddha kahe jAnevAle deza bAstavika zAnti tathA Anandase vaMcita hai, amerikAme AdhI saMkhyA anidrA rogase pIDita hai| AtmaghAta bar3ha rahA hai| gaThiyA, bahamUtrAdi roga pravardhamAna hai| peTa ke alsara ke marIja dUsaroM eka pAye jAte hai| aparASa vRddhiMgata ho rahe haiM / amerikAse bhAgata hippI kahate haiM ibha sukhI nahIM haiN| ina vaibhavase pAnti nahIM milatI ( Tirthankar Mahavirn : life & Phie losophy) P. A, VII ___t. Life is larger than tath-tubs, radios and refrigerators, I am afraid the higher the standard of living, the lower the culture, Why; more than fifty percent or Americans have never bought a book in their life time and the Americans have the highest standard of living in the world. Literacy is not edication and education is not culture," -Vedanta Keshri Oct. 47, p. 234,

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328 jenazAsana samRddha aura mukhI bhAratake bhAgya vidhAtA caMdragupta mauryake pradhAna sacidha cANakyake prabhAva aura zaktiko kauna nahIM jAnatA, kintu kavi vizAkhapatake zabdoMmeM usa mahAna vyaktikA nivAsa sthAna eka sAdhAraNasI jhopar3I thI 1 usakI dIvAle jINaM thIM / arthake prati nispRha vyaghitayoMkI buddhimeM hI mAnavatAke vikAsako maMgala-jyoti dikhAI par3atI hai / mohino bhUti ghAlI Adhunika sampatAko kaThora zabdoMmeM AlocanA karate hue vizva saMskRtikA bhaviSya' nibandha rA0 rAdhAkRSNan kahate hai, "mAdhunika samyatA Arthika barbaratAkI maMjilapara hai| vaha to adhikAMza rUpameM saMsAra aura adhikAra ke pIche daur3a rahI hai / aura AtmA tathA usakI pUrNatAko ora dhyAna deneko paravAha nahIM karatI hai| AjakI vyastatA vegagati aura naitika vikAsa itanA avakAza hI nahIM detI ki mAlikA starita pikAsakA kAma kara ske|" ve yaha bhI likhate hai ki hama apareko sampa isalie nahIM kaha sakate ki, Adhunika vaijJAnika vAyuyAna, reDiyo, TelIvijana, TelIphona aura hAiparAiTara kAma meM lAte haiM / baMdarako sAikila calAnA, gilAsameM pAnI pInA aura tambAkhUkA pAipa pInA sikhA diyA jA sakatA hai, phira vaha rahegA baMdara hI / zalpika nipuNatAkA naitika vikAsase bahuta kama sambandha hai / " ataH sacce kalyANako dRSTime Avazyaka hai ki phAlpanika sampasAke ghAla-zikhara para samAsona jagatkA napA utArA jAya aura yaha tattva samajhAyA jAya, ki saccI samyatAkA jAgaraNa sadAcaraNa, ahiMsAtmaka vRtti tathA saMtoSapUrNa jIvanase hotA hai / ' 'sadaya hRdaya hue' bimA manuSya yathArthameM nararUpadhArI rAkSasa hI bana jAtA hai / mAnavatAkA patha rAkSa sI jIvanake pUrNa parivartana karane meM haiN| jahA~ taka puNyAcaraNakA sambandha hai, vahAM taka yaha kahanA hogA ki zAsaka aura zAsitoMko saMyama aura sadAcAra kA samAna rUpase paripAlana karanA Avazyaka hai| zAsakako anyAyakA pakSapAtI na hokara nyAya, satya, kaNAkA vAdaka honA cAhie / pApiyoM kI dikhanevAlo unnati suracApa sadRA alpakAla meM hI vinaSTa honevAlI hai| DA0 : ikapAlakA pazcimako bhoga catura sabhyatA ke prati kitanA sundara aura satya kathana hai1. "upalazakalametabhedaka gomayAnAM vaTubhirupahatAnA bahiSAM stUpamaitat / zaraNamapi samidbhiH muthyamANAbhirabhi vinamitapaTalAntaM dRzyate jorNakuDayam ||"-mudraaraaksss aka 4, 15 / 2. "vizvabhitra" dIpAvalI aMka, 21-17-49, -16

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kalyANapatha "tumhArI sahajIva apane khaMjarase ApahI khudakuzI kreNgii| jo zAstre nAjuka pe AziyAnA banA nApAyAdAra hogA / / " jisa prakAra ghamaMcana ke premI samrATa azokane satya, ahiMsA, zIla, sadAcAra Adi puNya pravRttiyoMke pracArame apane sampUrNa parivAra tathA zAsana zaksiko lagAkara dezameM nUtana jIvana jyoti jagA dI thI, usI prakAra yadi hamArA bhAratazAsana hiMsAke vizva yuddha bolakara 'dayA para daivatam kI sarvatra pratiSThA sthApita karane ke udyoga meM laga jAya, to bhArata yathArtha meM azoka sukhI aura aparAjita banakara jagatko samRddha karane meM saccI sahAyatA de sakatA hai| mahAvIra, buddha, rAma, kRSNa, IsA, bhUsA, nAnaka, jaradasta Adi pramukha bhAratIya dharmoke mahApuruSoM ke janma dinoMko beSAma ahiMsA divasa ghoSita karAkara janatAmeM saspa aura ahiMsAke puNyabhAya bharanekA kArya sahaja ho hamAre zAsaka kara sakate haiM / saMpUrNa vizvakA ahiMsAkI ora dhyAna khIMcane ke lie yAde eka "aMtarrASTrIya vadhutva' dina manAnekA rASTrasaMghake dvArA kArya kiyA jAya, to mahaja hI kArya mana sakatA hai| rASTrasaMghakA sAMskRtika vibhAga isa sambandha mahattvapUrNa sevA kara sakatA hai| Aja jo Arthika saMkaTa hai usake sudhAra hetu kinhIM kI dhAraNA hai, ki audyogika urakAnti ke kAraNa jo sampattikA eka jagaha puMjIkaraNa prAraMbha huA, usakI cikitsA hai saMpattiko samAjako vastu banAyA jAya, tAki sabhI samAma rUpase usakA lAbha le skeN| isa prakriyA meM atirekavAdakA doSa vidyamAna hai| jamadharmakA aparigrahavAba isako davA hai / yaha ThIka hai, ki dhana saMpanna vargako apaneko dhanakA TrasTI sarIkhA samana anAvazyaka dravyako lokahitameM lagAnA cAhie / isIse kavine kahA hai ki 'mahAn puruSa meghake samAna dravya-jalakA saMgraha karake agat hitArtha usakA punaH parityAga karate haiN|' jaina AcAryoMne gRhasthake Avazyaka dainika kAryo meM tyAgako parigaNanA kI hai, kintu isakA yaha artha nahIM hai, ki bala ke dvArA kisI ke saMgRhIta arthako samAjako sampatti mAna chIna liyA jAya / dravyamA samyaka upayoga na karanevAloMkA unmUlana karane ke sthAna meM unakA samucita sughAra ucita hai| dUsare padArtha prAyaH parvatamAlAke samAda manorama mAlUma par3ate haiN| isI prakAra vividha vAdoMse samAkula rUsa Adi deza sukhI aura samRddha batAe jAte haiM, kintu unake aMtastattvase paricita loga kahate haiM, ki vahAM AtaMkavAdakA 'mArUvAdha' nirantara bajatA hai / rUsameM pAMca varSataka bandI rahanevAle poleNDake eka ucca senAnAyanAne 'globa' ke saMvAdadAtAse kolaMbose AsTreliyA jAte samaya kahA thA, ki rUsakI sarakAra yastutaH

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jaina zAsana prajAtaMtrapara nahIM, AtaMkavAdapara adhiSThita hai| rUsiyoMko yaha nahI jJAta hai ki vAharakI duniyA meM kyA ho rahA hai| ve aneka prakArakI paratavatAoMkI sunaharI sAMkaloMse jakar3e hue hai| jo bhI ho, bhAratavarSakA kalyANa pazcimakI andhaArAdhanAmeM nahIM hai| isakI Adhika samasyAkA sundara sudhAra gAMdhIjIkI vicArapUrNa yojanAoM ke samyaka vikAsameM vidyamAna hai / yathArSa meM jIvadayA, satya, acaurya mAdi sabRttiyoMkA samyak parirakSaNa karate hue jo bhI dezI videzI lokopayogI upAya cA. yojanAeM kA unakA abhinandana karane meM koI burAI nahIM hai| hAM, jisa yojanA dvArA hiMsA AdikA puNya jyoti koNa hA, yaha kamI bhI svAgata karane yogya nahIM hai| __ Arthika samasyAke sudhArake lie pazcimI prakriyAko bhayAvaha batAte hue pAcA pAntisAgara mahArAjane kahA thA, "pUrvabhavameM dayA, dAna, tapAdike dvArA isa janma meM dhana vaibhava prApta hotA hai / hiMsA di pAMca pApoMke AcaraNa se jIpa pApI hotA hai, aura yaha pApake sadayase duHkha pAtA hai| pApI aura puNyAtmAko samAna karanA anyAya hai| sabako samAna banAne para vyasanoMkI vRddhi hogii| pApI jodako dhana milane para vaha pApa karmoM meM adhika lipta hogaa|" mAcArya zrIna yaha bhI kahA ki "sarajana zAsake garIboMke uddhArakA upAya karatA hai| hRSTa puSTa jIvikA vihIna garImoMko vaha yogya indhoM meM lagAtA hai / ativRkSa, aMgahIna, asamartha donoMkA rakSaNa karatA hai|" mAratIya saMskRti anyanta purAtana hai| agaNita parivartanoM aura prAntiyoM ke madhyama bhI usake dvArA jagatako abhama aura Amanda prApta huA hai / ataH bhAratameM utpanna viSama samasyAoM kA upacAra bhAratIya santoMke dvArA cira parIkSita karuNAmUlaka tathA tyAma-rAmapita yojanAoMkA aMgIkAra karanA hai| jisa zailIpara gulAbakA poSaNa hotA hai, usa paddhati dvArA kamalakA vikAsa nahIM hotA, isI prakAra bhautikavAdake upAsaka papicamakI samasyAoM kA upAya AdhyAtmikatAphe bhArAdhaka mAratake lie apAya tathA Apattiprada hogA 1 bhAratodvArakI aneka yojamAoMmeM jIvaghAtako bhI, pazcimakI paddhatipara lapayukta mAnA jAne lagA hai, yaha bAta pariNAmameM bhamaMgalako pradAna kregii| ahiMsAnuprANita pravRttiyoM ke dvArA hI vAstavika kalyANa hogaa| jo jo sAmAjika, saukika, rAsnaitika Arthika samasyAeM mUlataH hiMsAmayI hai, unake dvArA zAzvaptika abhyudayako upalabdhi kabhI bhI nahIM ho sakatI hai| jaina tIrthakaroMne apanI mahAna sAdhanAke dvArA yaha satva prApta kiyA ki AtmAkA poSaNa vastutaH saba hI hogA, jaba ki yaha apanI lAlasAoM aura dAsanAoMkI amaryAdita vRddhi ko rokakara vyasanAoMpara niyantraNa karegA / bhoga aura viSayoMko mohanI dhUlise apane jJAna cakSuoMkA rakSaNa karanA caahie|

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kalyANapatha 331 jisa antaHkaraNameM isa jagatkI kSaNikatA pratiSThita rahegI, vaha mAnava apatha meM pravRti nahIM kregaa| aise mAtmavAn' puruSAdhiyoMke sabhI kAma maMgalamaya vizvanirmANa meM sahAyaka hote haiM / asvastha. pratArita aura pIr3ita mAnavatAkA kalyANa prANI mAtra ke prati dhandhutvakA vyavahAra aura puNyAcaraNa karane meM hai / isake dvArA samantabhadra saMsArakA nimaNi ho sakatA hai / mahAbIra bhagavAn ne kahA hai 'dhamma yaraha sapA, pAvaM dUreNa prihrh| 1. sadA dharmakA pAlana karo aura pApakA pUrNa parityAga kase /