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22°45 ]
ન્યાયકુસુમાંજલિ પૂર્વ લેકમાં ઘાતિ’ કર્મને ક્ષય થાય છે, એમ જે કહ્યું હતું તે અહિં સિદ્ધ થયું. છે . પણ એની એ વાત બીજી રીતે સિદ્ધ કરવામાં 2419 .
प्रस्तुतं समथैयतिनैवानादि विनश्यतीतिनियमः किं प्रागभावादिनाs नेकान्तो न ? नवाऽवसानरहितो ध्वंसोऽप्यहो ! सादिकः । कोऽपहातुमलं समक्षमिदकं संयोगिताऽनादितोऽप्युच्छेदं समुपैति भर्ममलयो वा विचित्रास्ततः ॥१२॥
Is not the rule that there cannot be a destruction of beginning-less things viciated by ( the example of ) antecedent non-existence ( Prajachava )? Is not even destruction which has beginning, with. out an end ? Moreover, who is in a position to conceal this obvious fact that the beginning-less contact of gold and dirt comes to an end? This being the case, ( one must admit that ) objects are strange. ( 12 )
Notes:-- Abhaya ( non-existence ) is divided into four kinds :--( 1 )Pragabhava ( antecedent nonexistence, (2) Pradhvamsabhava ( subsequent nonexistence ), ( 3 ) Anyonyabhava ( mutual non-existence ) and ( 4 ) Atyantabhava ( absolute nonexistence ). Before a jar is produced, there is its nonexistence. This non-existence which is prior to its existence is spoken of as Pragabhava. This Pragabhava exists from beginning-less time. To lay down a rule that everything which is Anadi ( beginning
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