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ન્યાયકુસુમાંજલિ.
| તુતીયboth and so these are named (1) Sadhya-Vikala, (2) Sadhana-Vikala and (3) Ubhaya-Vikala.
(4) Sandigdha-Sadhya
This person is devoid of passions because he is mortal, like the man in the street. Here the example involves doubt as to the validity of the major term, for, it is doubtful whether the man in the street is devoid of passions or not.
(5) Sandigdha-Sadhana
This person is mortal because he is full of passions, like the man in the street. Here the example involves doubt as to the validity of the middle term, for, we are not sure that the man in the street is full of passions.
(6) Ubhaya-Sandigdha
This person is non-omniscient because he is full of passions like this sage. Here the example involves doubt as to the validity of both the major and middle terms, for, it is doubtful whether this sage is full of passions and non-omniscient.
(7) Apradars'ita-Anvaya
Sound is non-eternal because it is produced like a jar. Here though there is an inseparable connection between the middle and the major terms, yet it has not been shown in the proper form as 'Whatever is produced is non-eternal as a jar.' Here the example is not fallacious; the fault is rather in the way of expressing the statement.
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