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ન્યાયકુસુમાંજલિ (પંચમdriya (i. e., & soul having two, three or four senges ) and an Asanjni-Panchendriya have speech, and a soul possessing Sanina has mind. Gods and denizens of hell simply rise into their conditions.
Those that are incubatory (Andaja), umbilical ( Jarayuja ) and unumbilical (Potaja) are known as Garbhaja ( uterine ) and the rest are Sammurchchhins, Gods have two sexes namely the male and the female; the Sammurchchhins and the Narakas are of the neuter sex and the rest have all the three sexes. The bodies are of five kinds:- (1) Audarika, (2) Vaikriya, (3) Aharaka (4) Taijasa and (5) Karmana. (7-8)
Notes:--The one-organed lives have four. Pranas, viz., body, the sense of touch, duration of life and respiration. The two-organed have in addition to these the two other Pranas, vis., the sense of taste and the power of speech; the three-organed have over and above these the sense of smell; the fourorganed have one more Prana, vis., the sense of sight and the five-organed irrational (Asanjni) beings have nine Pranas, the sense of hearing being the ninth. It is only the Sanjni-Panchendriyas that have all the ten Pranas, the mind being the last.
Birth is of three kinds namely Sammurchchhana, Garbha and Upapada. The first is the spontaneous birth. Such a birth is not the result of the union of the sexes. The second is the formation of the physical body by the union and development of
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