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२ ] Nyāya-Kusumānjali ये त्याहुः क्रिययैव मुक्तिरमणी तेऽन्याहुरुच्छृङ्खलं
मिथ्याज्ञानवतः कृतेऽपि यतनेऽसंवादसंदर्शनात् ।। २९ ॥ तस्मात् ज्ञानमथ क्रिया द्वयमिहार्थप्रापगप्रत्यलं मोक्षप्राप्तिनिवन्धनं द्वयमिदं संकीर्तितं स्वामिना।
न ज्ञानं न हि सर्वथे-हितवतो वस्त्रादिकपापणे निर्ज्ञानाऽपरथा क्रियाऽर्थजननी स्यान्मूच्छितादरपि ॥ ३० ॥
युग्मम् । The opimou OL some wuo uuclare that liberation is attained by knowledge alone is far from true because a person who simply knows what enjoyments of a woman, a dinner, etc., are, does not thereby get the happiness accruing from such enjoyments. Moreover, those who advocate that the Mukti-ramani can be secured by action only, have said so thoughtlessly; for, one who has incorrect knowledge (of an object) fails to get the desired object, even though he makes an attempt. So right knowledge and the right conduct-these two together are capable of yielding the (desired) object and the co-operation of these two has been declared by the Lord as the (right) means of attaining salvation. It is not that by totally disregarding knowledge one who desires to get cloth gets it; for, otherwise, action which is unaccompanied by knowledge, performed in a state of swoon, etc., must surely produce the desired effect. (29-30)
“જેઓ જ્ઞાનથી જ મુકિત બેલ્યા છે તેઓ અસત્ય બોલ્યા છે; કારણ કે સ્ત્રી અને ભજન વિગેરેના સુખને જાણવા માત્રથી જ માણસ તે ભેગને આનન્દ લઈ શકતું નથીવળી જેઓ ક્રિયામાર્ગથીજ
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