________________
ન્યાયકુસુમાંજલિ,
| તુતીય it is not a fact that inference is not a source of knowledge. (3) Asiddhobhaya-Vyatireka
Sound is 'eternal and non-eternal because it is an existence : whatever is not eternal and noneternal ’ is not an existence, as a jar. Here the example involves in the heterogeneous form a defect both in the major and middle terms; for, a jar is
eternal and non-eternal' and is also an existence. (4) Sandigdha-Sadhya-Vyatireka
Kapila is not omniscient because he is not a propounder of truth : whoever is omniscient is a propounder of truth, as Buddha. Here the example involves in the heterogeneous form a doubt as to the validity of the major term, for, it is a doubt as to Buddha was omniscient,
(5) Sandigdha-Sadhana-Vyatireka
This person is untrustworthy because he is full of passions; whoever is trustworthy is not full of passions, as Buddha. Here the example involves in the heterogeneous form a doubt as to the validity of the middle term, for, it is doubtful whether Buddha was not full of passions. ( 6 ) Sandigdhobhaya - Vyatireka
Kapila is not devoid of passions because he did not give his own flesh to the hungry; whoever is devoid of passions did give his own flesh to the hungry, as Buddha. Here the example involves doubt
140
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
