Shekharchandra Jain Abhinandan Granth Smrutiyo ke Vatayan Se

Author(s): Shekharchandra Jain Abhinandan Samiti
Publisher: Shekharchandra Jain Abhinandan Samiti
Catalog link: https://jainqq.org/explore/012084/1

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Bie Yan Yi Shi 5 6 Tuan Tuan Si Shi , Zeael(r) Atta Huo

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smRtiyoM ke vAtAyana se prakAzaka DaoN. zekharacandra jaina abhinaMdana samiti ahamadAbAda

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smRtiyoM ke vAtAyana se DaoN. zekharacandra jaina abhinaMdana grantha - preraka : ga.ra. A. jJAnamati mAtAjI prakAzaka : DaoN. zekharacandra jaina abhinaMdana samiti, ahamadAbAda prakAzana varSa : pharavarI 2007 lokArpaNa : 11 pharavarI 2007 ahamadAbAda ciMtana mUlya : manana mudraka zrI harioma ophaseTa prinTiMga presa, ahamadAbAda , akSara saMyojana : zrI kunthusAgara grAphiksa senTara 25, ziromaNi baMgalojha, baror3A eksapresa hAIve ke sAmane, sI.TI.ema., ahamadAbAda- 380026 dUrabhASa : (079) 25850744

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DaoN. zekharacandra jaina abhinaMdana grantha prakAzana samiti / - preraNA-srota - pU. ga.ra.A. mAnamati mAtAjI parAmarza dAtA bA.a.zrI ravIndrakumAra jaina, hastinApura papatrI DaoN. kumArapAla desAI, ahamadAbAda pradhAna saMpAdaka DaoN. bhAgacanda jaina 'bhAgendu' (damoha) pUrva saciva, saMskRta akAdamI, madhya pradeza saMpAdaka bA.ba. svAti bahana (hastinApura) ____oN . kapUracaMda jaina adhyakSa, saMskRta vibhAga, kuMda kuMda jaina kaoNleja, khataulI zrI Ara. ke. jaina (vAstuzAstrI), muMbaI zrI rohita zAha (gujarAtI sAhityakAra) ahamadAbAda prabaMdha saMpAdaka zrI vinodabhAI 'harSa', ahamadAbAda saMpAdana parAmarza DaoN. rAjamala jaina siniyara sAinTisTa, phijikala risarca leboreTarI, DipArTamenTa oNpha spesa, gavarnamenTa oNpha iNDiyA, ahamadAbAda DaoN. zreyAMsakumAra jaina adhyakSa, saMskRta vibhAga, digambara jaina kaoNleja, bar3auta ___DaoN. bhAgacanda jaina 'bhAskara' (nAgapura) pUrva nidezaka, zrI pArzvanAtha zodha saMsthAna, vArANasI DaoN. jayakumAra jaina rIDara, saMskRta vibhAga, pI.jI. kaoNleja, mujaphpharanagara baeN. vijayakumAra jaina pradhAna saMpAdaka-zruta saMvardhinI, lakhanaU

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IV prakAzana sahayogI eka dharma - sAhitya premI zrAvaka zrI navagraha jaina tIrtha (varura- karnATaka ) samanvaya dhyAna sAdhanA kendra ( ahamadAbAda ) zrI khemacaMda jaina cerITebala TrasTa (sAgara) a. bhA. di. jaina zAstri pariSada (bar3auta ) zrI digambara jaina triloka zoSa saMsthAna (hastinApura) zrI kamalacaMda jaina khArIbAvalI (dillI) bha. RSabhadeva jaina vidvat mahAsaMgha ( hastinApura ) padAdhikArI evaM kAryakAriNI ke sadasya gaNa adhyakSa zrI sobhAgamalajI kaTAriyA kAryAdhyakSa zrI mahendrabhAI e. zAha (pUrva pramukha - gujarAta vepArI mahAmaMDala) upAdhyakSa zrI zAMtilAlajI nAhara zrI nareza jaina maMtrI zrI pradIpabhAI koTaDiyA saMyojaka zrI vinodabhAI harSa sadasya zrI pramodabhAI zAha zrI rAdhezyAmajI sarAvagI zrI nArAyaNacaMdajI mehatA zrI saMtoSa surANA zrI RSabha jaina

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abhinaMdana samiti ke sammAnanIya sadasya zrImatI kapUrIdevI (dha.pa.- sva. chakkIlAlajI jaina) / zrI mahAvIra kumAra miNDA (udayapura) zrI dinezabhAI gAMdhI zrI paMkaja koTaDiyA zrI zyAmasuMdarajI zukla zrI kamalacaMdajI dillI zrI hukumacaMdajI 'paMcaratna' zrI bhagavatIlAlajI jaina zrI ramezabhAI dhAmI (sUrata) zrI rAyacaMdajI lUNiyA zrI baMzIlAlajI dAvar3A (muMbaI) zrI bhA.di.jaina zAstri pariSada zrI dayAcaMdajI jaina zrI nirmala dhyAna kendra (giranAra) zrI omaprakAzajI (sUrata) zrI trilocanasiMha bhasIna (dillI) zrI pArasamala khemacaMdajI jaina zrI ketanabhAI zAha zrI nemikumAra jaina zrI jitendrakumArajI zAha zrI khajAnacI sAhaba (muMbaI) zrI mahendrakumAra pAMDyA (pUrva presiDenTa 'jainA', nyUyorka) zrI kumArapAla zAha (nyUjarsI) zrI nitinabhAI Ara. zAha (nyUjarsI) zrI bhUpendrabhAI sI. zAha (nyUjarsI) zrI bhogIlAla jer3a zAha (nyUjarsI) zrI araviMdabhAI zAha (keliphorniyA) zrI kamalezabhAI (oralenDo) zrI ajaya kauzala (sAnaDiyAgo) zrI navIna pArekha (TaksAsa) zrI yogezabhAI kAmadAra (kanekTIkaTa) zrI bacubhAI mehatA (nyUyorka) zrI nareza zAha (nyUyorka) zrI DaoN. nitina zAha (kaliphorniyA) zrImatI harSAbena parIkha (keliphorniyA) zrI DaoN. caMdrakumAra khAsagIvAlA (bosTana) zrI dinezabhAI gAlA (keliphorniyA) zrI nirmala dozI (nyUjarsI) zrI mahezabhAI vorA (DaTroITa) zrI mukuMdabhAI mehatA (bosTana) zrI rAjezakumAra jaina (mAlathauna) zrI jJAnacaMda jaina (riddhi-siddhi, muMbaI) zrI lAlacaMda devacaMda zAha zrI ramezacaMdajI eDavokeTa zrI caMdrakAMta bhoje pATIla zrI narendarajI luNiyA zrI dIpaka e. thIrAnI zrI nIla nikuMja jAnI zrI rAjendrajI rAThI zrI ghanazyAmabhAI zrI bharatabhAI bI. zAha (Ara.bI. TreDarsa, gAMdhInagara) zrI ureza jhaverI (jaina TreDiMga korpo.) zrI sarvendramaNi tripAThI zrI dilIpabhAI naMdakizora cokasI zrI rAkeza hemacaMda cokasI zrI dineza kailAzacaMda jaina zrI mahipAlasiMha jaina zrI satyanArAyaNajI guptA

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| jinakI zubhecchAyeM hamAre sAtha hai| (jinakI maukhika zubhecchAyeM prApta huI haiM) zrI sudhIra mehatA (TorenTa grupa) zrI Ara.sI. gAMdhI zrI rAjendra zAha (zAha eloya) zrI jI.sI. jaina zrI subhASabhAI zAha zrI imtiyAz2a malika zrI jasavaMtalAla zAha zrI sudhIra pATanI zrI jayaMtIbhAI (ratnamaNi) zrI gautamabhAI adANI DaoN. zrI sudhIrabhAI zAha zrI mahAvIraprasAda pATanI DaoN. zrI subodhabhAI zAha zrI vinayakumAra jaina zrI utkarSabhAI zAha zrI navalakizora jaina zrI muktakabhAI kApar3iyA zrI pI.DI. paTela (eDavokeTa) zrI amRtalAla revacaMda zAha DaoN. zrI rAjeza mizrA zrI anilabhAI bakerI zrI vIrendra jhaverI zrI anilabhAI zAha zrI sureza koThArI zrI navanItabhAI paTela (pArzvanAtha korpo.) zrI jayaMtilAla saMghavI zrI vaMzarAja bhaNasAlI zrI anila jaina (dillI) zrI abhayakumAra jaina zrI lAlA mahAvIraprasAda (dillI) zrI sUryakAnta bhogIlAla zAha zrI pannAlAlajI pApar3IvAla zrI bipinabhAI manasukhabhAI zAha zrI kailAzacaMda jaina (dillI) zrI manubhAI eca. vakhArIyA zrI kailAzacaMda jaina (lakhanaU) zrI ramezabhAI vAr3IlAla zAha zrI jinendrakumAra (jinendu- yaMgalIDara) zrI jagadIzabhAI paTela zrI bipinabhAI koTaDiyA zrI jinendrakumAra esa. jaina zrI rAjeza jaina zrI saMjayabhAI koThArI zrI zaileSa jaina zrI gautama navalacaMda zAha zrI prakAzacandra jaina (Dakorezana vAle) zrI gautamabhAI jaina (meTro) DaoN. zrI rAjeza mizrA

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saMpAdakIya VII abhinandanIya manISI DaoN. zekharacandra jaina bhArata kI bhaugolika sImAoM meM eka cira-paricita nAma hai| bhArata ke bAhara-pAzcAtya jagat meM bhI vaha eka bahucarcita vizruta manISI haiN| mUlataH bundelakhaNDa kI vIra prasavinI vasundharA ke vAsI aura zaizava meM susaMskAroM ko AtmasAt kiye inake yauvana kA Aroha zrImadrAyacandra aura rASTrapitA mahAtmA gAMdhI kI pratyutpanna-sampannA sAdhanAmayI naiSTika medinI gujarAta pradeza meM kucha isa prakAra se huA ki yaha vahIM ke ho gye| bundelI mATI ke soMdhepana ke samavAya ke samaveta khuraI (jilA-sAgara, ma.pra.) ke zrI pArzvanAtha jaina gurukula ke suramya aura susaMskRta pariveza meM jisa medhAvI chAtra ke vyakti kA sRjana, vikAsa aura samunnayana 'zekharacandra' ke rUpa meM huA, usane apanI prazasta meghA, Urjasvit UrjA, prauDha niSThA aura dhIraprazAMta viveka kA samIcIna pallavana evaM sannivezana bhAratIya vAGmaya meM sanniviSTa bahumUlya ranoM-jIvanamUlyoM tathA udAtta siddhAntoM kA saMcayana kA prabhAvaka abhivyakti pradAna karane meM kendrita kiyaa| pariNAmasvarUpa vizva kI prAcInatama saMskRtiyoM meM mahattvapUrNa sthAna para adhiSThita jaina saMskRti ke mahanIya tattvoM ahiMsA, aparigraha, anekAntavAda, karmasiddhAnta, mRtyu mahotsava, sallekhanA prabhRti vividha viSayoM ko Ama-AdamI kI bhASA kA amalIjAmA phinaayaa| __komalakAnta padAvalI se sampuSTa prAJjala pariSkRta bhASA meM DaoN. zekharacandra jaina ke sArthaka kRtittva meM bhagavatI zruta devatA ke akSayya bhANDAra ko zrI samRddha bhI kiyA hai| ve deva-zAstra-guru ke prati samAnabhAva se AsthAvAn vivecaka haiN| isIlie sarvatra samAdrata haiN| - DaoN. zekharacandra jaina ne apane prAdhyApakIya kAryakSetra ke atirikta bahuAyAmI pravRttiyoM se samAjasevA, sAMskRtika prabhAvanA, granthalekhana aura sampAdana, saMsthA saMcAlana, 'tIrthaMkara vANI' jaisI pratiSThita patrikA kA prakAzana prabhRti aneka gatividhiyoM ke dvArA sampUrNa rASTra meM ullekhanIya sthAna banAyA hai| vaha karma hI jIvana hai aura 'caraiveti caraiveti' isa maharSi vAkya ko dRSTipatha meM rakhakara anavarata karma-nirata haiN| DaoN. zekharacandra ke vyaktittva meM- 'rahe aDola akampa nirantara'- isa bhAvanA kI abhivyakti nirantara hotI hai| abhinandanIya ke abhinandana kI zrRMkhalA pariNAma svarUpa unheM vividha prasaMgoM meM pravacanamaNi, vANIbhUSaNa Adi alaMkaraNoM, prazastiyoM aura akhila bhAratIya aneka puraskAroM se navAz2A gayA hai| ye sabhI upakrama unake vyakti, vicAroM aura kAryoM ke sAmastyena nidarzana nahIM haiN| ataH akhila bhAratIya abhinandana kI yojanA manISI DaoN. zekharacandra jaina ke vyaktitva, vaiduSya aura avadAna ke nirUpaka akhila bhAratIya abhinandana kI AvazyakatA bahuta varSoM se anubhava kI jA rahI thii| isI kamI kI pUrti hetu prabuddhajanoM ne nirNaya kiyA ki'DaoN. zekharacandra jaina ke karmaTha vyaktittva-kriyAzIla jIvana aura upalabdhiyoM se bhAvI pIr3hI ko suparicita karAne ke uddezya se unakA akhila bhAratIya stara para abhinandana bhavya samAroha pUrvaka 'smRtiyoM ke vAtAyana se' abhinandana grantha prakAzita karake samarpaNa pUrvaka kiyA jAve'

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VIL aura yaha niSpatti ukta nirNaya kI phalazruti prastuta abhinandana grantha hai| isa abhinandana grantha ko sudhI pAThakoM ke karakamaloM meM soMpate hue hArdika prasannatA kI anubhUti ho rahI hai| isameM tIna khaNDa haiM - prathama khaNDa meM AzIrvacana aura zubhakAmanAe~ samAviSTa haiM, dvitIya khaNDa meM abhinandanIya kA jIvanavRtta aura unake dvArA praNIta sAhitya kI samIkSAe~ haiM, aura tRtIya khaNDa meM mahattvapUrNa viSayoM para manISI cintakoM ke zodha-khojapUrNa Alekha sannaddha haiN| samAsataH kaha sakate haiM ki eka sampuTa meM bhAratIya manISA ke saMjJApaka-itihAsa, saMskRti, purAvidyA, dharmazAstra, darzanazAstra, manovijJAna, mAnavikI aura vijJAna Adi se sambaddha jaina vidyAoM ke vibhinna pakSoM ko udghATita karane vAlI sAmagrI saMgrathita hai| isa sabake AdhAra para yaha kAlajayI kRti hai| vastutaH isa grantha ko vyakti vizeSa ke kevala guNAnuvAda ke rUpa meM nahIM, pratyuta bhAratIya manISA ke paricAyaka bimba ke rUpa meM prastuta kiyA jA rahA hai| kRtajJatA prakAza isa abhinandana grantha kI saMyojanA aura mUrtarUpa dhAraNa karane meM arthAt - atha se iti taka - paramapUjya AcArya bhagavaMtoM, sAdhu-saMtoM, AryikA mAtAoM, manISiyoM, Alekha prastotAoM, kavi-mitroM aura samIkSaka mahAnubhAvoM kA hArdika sahayoga ullekhanIya hai| inake zubhAzISa, mArgadarzana aura sakriya sahayoga ke binA isa rUpa meM isa grantha kI parikalpanA bhI nahIM kI jA sakatI thii| __abhinandana grantha ke mAnanIya sampAdaka maNDala ke sadasyoM, pradhAna, prabandha evaM sampAdaka maMDala tathA prakAzana samiti ke samasta padAdhikAriyoM tathA sadasyoM aura ise akSara saMyojana meM zrI vipulabhAI mistrI evaM mudrita kArya meM zrI harioma presa ke saMcAlaka zrI hasamukhabhAI paTela ke prati anekazaH vinaya tathA kRtajJatA prakAzita karate haiN| DaoN. zekharacandra jaina aura unake parivAra ne grantha hetu sarvavidha jAnakArI aura sAmagrI sulabha karAke mahattvapUrNa sahayoga kiyA hai| isake prati una sabhI ke prati hArdika saadhuvaad| mAnanIya DaoN. zekharacandra jaina isa vividha varNa, gandha aura bhAvoM se sambandhita gucchaka ko sAdara svIkAra kreN| 'mUlya pujApe kA nahIM, pujArI ke bhAvoM kA AMke' aisA sAdara anurodha hai| sAdara anurodha isa abhinandana grantha hetu prakAzanArtha paryApta sAmagrI prApta huii| saba zreSTha thii| sudhI lekhaka isa tathya se avagata haiM ki sampAdaka kA kArya bahuta kaThina hai| use vividhatA meM ekatA ko pirokara eka sundara samanvita puSpa-gucchaka prastuta karanA hotA hai| isa dRSTi se yadi kisI mahAnubhAva dvArA preSita sAmagrI kA upayoga isa grantha meM nahIM ho sakA to aise mahAnubhAva se hama khedapUrvaka kSamAyAcanA karate haiM aura pUrvavat AtmIya bhAva kI kAmanA karate haiN| DaoN. zekharacandra jaina abhinandana grantha prakAzana samiti aura sampAdaka maNDala ne ise sarvAMgINa banAne kA vinata upakrama kiyA hai| kintu samaya atha ca sAdhana sImA, aneka vidha vyastatAoM aura viparIta paristhitiyoM ke bAvajUda yadi yaha grantha sudhI aura sahRdaya pAThakoM ke mAnakoM para kharA utarA to hama sabhI kA zrama sArthaka hogaa| ApakA sneha, AtmIya bhAva aura mArgadarzana hamArA sambala hai| anta meM anurodha hai gacchataH skhalanaMkvApi, bhavatyeva prmaadtH| hasanti durjanAstatra, samAdadhati sjjnaaH|| iti shubhm| viduSAM vazaMvadaH pro. bhAgacandra jaina 'bhAgendu' (pradhAna sampAdaka)

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vighnaharaNa pArasa prabhu, nita-nita dhyAU~ toy| he prabhujI! bhava ke kaTeM sAre saMkaTa moy||

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yuga pravartaka cAritra cakravartI AcArya zrI zAMtisAgarajI mahArAja

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51 vasaMta-dIvAlI manAte hue jIvanapatha ke sAthI paoN. zekharacandra jaina parivAra ke sAtha

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jinake AzIrvAda kA pratiphala hai yaha graMtha gaNinIratna A. jJAnamatI mAtAjI jinake kuzala mArgadarzana kA pratiphala hai yaha abhinaMdana granya grantha parAmarzadAtA karmayogI bA.bra. ravIndrakumAra jaina parAmarzadAtA padmazrI DaoN. kumArapAla desAI parAmarzadAtA

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jinakA kuzala saMpAdana prApta huA saMyojaka evaM prabaMdha saMpAdaka pradhAna saMpAdaka sapAdaka bra. svAtibahana, hastinApura zrI vinodabhAI 'harSa' ahamadAbAda paoN. bhAgacanda jaina 'bhAgendu' damoha pUrva saciva, saMskRta akAdamI, ma.pra. saMpAdaka saMpAdaka saMpAdaka zrI Ara. ke. jaina- muMbaI vAstuzAstrI DaoN. kapUracaMda jaina, khataulI, zrI rohitabhAI zAha-ahamadAbAda adhyakSa- saMskRta vibhAga prasiddha gujarAtI lekhaka evaM vaktA saMpAdana parAmarza DaoN. rAjamala jaina ahamadAbAda DaoN. zreyAMsakumAra jaina DaoN.jayakumAra jaina DaoN.bhAgacanda jaina bhAskara DaoN.vijayakumArajaina bar3auta mujaphpharanagara nAgapura lakhanaU

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santoM kI sannidhi (AzIrvAda prApta karate hue) pU. saMta ziromaNI A. vidyAsAgarajI pU. A. vardhamAnasAgarajI pU. upA. jJAnasAgarajI ga.ra.A. jJAnamatI mAtAjI pU. A. mahAprajJajI pU. ga. kunthusAgarajI pU. yuvAcAryajI pU. muni puMgava sudhAsAgarajI dabhuta vaiya

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kAryakrama kI saphalatA ke AdhArastaMbha (kAryakAriNI) adhyakSa zrI sobhAgamalajI kaTAriyA upAdhyakSa kAryAdhyakSa upAdhyakSa zrI mahendrabhAI e. zAha sadasya zrI zAMtilAla nAhara maMtrI zrI narezabhAI jaina sadasya zrI pramodabhAI bI. zAha zrI pradIpa koTaDiyA zrI nArAyaNacaMda mehatA sadasya sadasya sadasya zrI saMtoSabhAI surANA zrI RSabhabhAI jaina zrI rAdhezyAma sarAvagI

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IX DaoN. zekharacandra jaina kA sanmAna arthAta jaina ekatA kA sammAna zrI sobhAgamalajI kaTAriyA, adhyakSa- abhinaMdana samiti adhyakSIya bha. mahAvIra ne jaba 'jio aura jIne do' kA sUtra diyA taba unakI bhAvanA thI carAcara ke jIvoM kI prati ahiMsA aura karUNA ke bhaav| jaba unhoMne anekAMta aura syAdvAda kI bAta kahI taba unake manameM yaha spaSTa thA ki vastu ko vividha AyAmoM se dekhA-parakhA jaaye| pratyeka kathana kA anekAMta apekSA kI dRSTi se mUlyAMkana kiyA jAye aura usakA prastutikaraNa premamayI bhASA meM ho| yaha anekAMta aura syAdvAda hI ekatA ke paricAyaka siddhAMta haiN| ___ekatA ke samarthaka purodhA bha. mahAvIra ke samaya meM evaM unake nirvANa ke lagabhaga 163 varSoM taka yaha ekatA akhaNDa rahI para kAlAntara meM kAladoSa aura vyaktigata aham yA paristhiti ke kAraNa yaha akhaMDa jainadharma khaNDoM meM vibhAjita ho gayA aura dukhakI bAta yaha hai ki vaha uttarottara vibhAjita hotA jA rahA hai jo hamArI kamajorI bana gayA hai| Arthika rUpameM sakSama jaina samAja saMgaThana kI dRSTi se akSama hotA gayA aura ho rahA hai| hameM Aja usI ekatA aura saMgaThana kI AvazyakatA hai| yaha satya hai ki tIrthoMkaro kI santAna hama vibhAjita to hue para hamArI jar3eM vibhAjita nahIM ho sakI isakA udAharaNa hI yaha hai ki hamAre maMtra meM, tIrthaMkaroM meM evaM siddhAMto meM 95 pratizata koI bheda nahIM ho paaye| hameM Agama kI vANI bhaTakane se bacAtI rahI hai| hameM una 95 pratizata ekatA ke siddhAMtoM ko majabUtI se svIkAra kara ekatA ke sUtra meM ba~dhanA caahie| hama yoM kaha sakate haiM ki vaiyaktika pahicAna (AiDenTI) hI hama apane paMtha ke nAma para bhale hI banAye raheM para sAmAjika pahicAna eka mAtra 'jaina' ke rUpameM hI honI caahie| yaha samayakA takAjA hai| isa ekatA ke tathya kA svIkAra hamAre sabhI sampradAya ke mahAnubhAvoM ne samajhA thA aura isIlie lagabhaga 100 varSa pUrva hI bhArata jaina mahAmaMDala jaise rASTrIya ekatA maMca kI sthApanA kara punaH bha. mahAvIra svAmI ke ekatA ke sUtra ko pracArita karane kA bhagIratha kArya kiyA thaa| yuga ke anusAra hama digaMbara-zvetAMbara aura phira usame se sthAnakavAsI-terahapaMthI bhale hI ho gaye hoM para hama yaha na bhUleM ki hama pahale jaina haiM phira pNthii| basa isI bhAvanA kA vikAsa karanA hai| Aja bhArata varSa se bAhara paradeza meM basanevAle jainoM ne isa ekatA ko barakarAra rakhA hai| Aja sarvAdhika jaina amarIkA meM haiN| yUropa evaM AphrikA meM bhI acchI saMkhyA hai| vahA~ ve jaina senTara ke nAma se eka hI maMca para sabhI kArya karate haiN| vahA~ jaina haiM sampradAya kA bheda nahiMvat hai| jaba hamAre hI bhAI amarIkA yA paradeza meM ekatA ke sUtra meM ba~dhakara raha sakate haiM to hama yahA~ kyoM nahIM raha sakate? basa hameM isakI

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X X . Atmakhoja karanI haiN| mana se dveSa yA parAyepana kA bhAva dUra karanA hai| hama vartamAna para dRSTipAta kareM to Aja bhArata meM isa jaina ekatA kI parama AvazyakatA hai aura isa ora ciMtana va prayAsa cAlu rakhanA caahie| hama digambara-zvetAmbara-sthAnakavAsI-terahapaMthI mITakara eka deva ke vizvAsI aura eka dharma ke anuyAyI bne| jaina dharma dvArA aparigraha, ahiMsA, satya, mahattvapUrNa prazna hai| unakA vizva meM pracAra-prasAra ho aura usase honevAle sukha-samRddhi va zAMti kA vikAsa ho aura isa prakAra vizva ko samanvaya se jIvana jIne kA Adarza pradAna kara skeN| maiM DaoN. zekharacandra jaina ko bacapana se jAnatA huuN| pichale 20-25 varSoM se ve jaina ekatA ke lie jaisA saMgharSa kara rahe haiM unakA maiM hI nahIM Apa sabhI sAkSI haiN| Aja gujarAta, bhAratavarSa evaM amarIkA meM unhoMne isa ekatA ke zaMkhanAda ko guMjita kiyA hai| 'tIrthaMkara vANI' patrikA se Apa isake pracAra-prasAra meM lage haiN| samanvaya dhyAna sAdhanA kendra dvArA saMcAlita zrI AzAparA jaina aspatAla isakA pratyakSa pramANa hai| isI kAraNa ve pU. AcArya vidyAsAgarajI, pU. A. mahAprajJajI, pU. A. vardhamAnasAgarajI, pU.A. padmasUrIjI, pU. A. nirmalasAgarajI, pU.A. guNadharanaMdIjI, paM. jambUvijayajI, munizrI namramunijI evaM pU.Aratna gaNinI jJAnamatIjI kA AzIrvAda prApta kara sake haiN| ___DaoN. zekharacandra jaina kA cAroM saMpradAyoM kI ora se yA yoM kahU~ ki pUrI jaina samAja kI ora se evaM jainetara mitroM kI ora se jo yaha sammAna ho rahA hai vaha iMgita karatA hai ki hama ekatA ke samarthaka haiM aura usI ora bar3ha rahe haiN| maiM to mAnatA hU~ ki yaha samAraMbha mAtra DaoN. jaina ke sammAna kA nahIM hai apitu jaina ekatA kA samAraMbha hai| unake dvArA saMcAlita aspatAla samAja ko preraNAdAyaka baneM aura niraMtara pragati kre| isa avasara para unake svAsthya kI zubhakAmanA karate hue jaina ekatA kI akSuNNatA kI zubhakAmanA karatA huuN| deza ke jAne-mAne gItakAra aura saMgItakAra zrI ravIndra jainane bar3I hI bhAvapUrNa paMktiyoM meM likhA hai "hama nahIM digambara zvetAmbara teraha paMthI sthAnakavAsI hama eka deva ke anuyAyI hama eka dharma ke vizvAsI"

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samarpaNa zaMkhanAda jo jaina ekatA kA nita karate rhte| jainadharma kI dhvajA vizva meM jo laharAte rahate // sarasvatI jinakI jivhA para sadA vAsa hai krtii| vidvAnoM ke zekharasama jinakI hai kIrti damakatI // jo samAja kA gaurava bana sabakA patha darzana karate / jaina gagana para jJAna sUrya se jo dinarAta damakate // hoM zatAyu yazavAna, kIrti phaile jaise ho caMdana / jJAna zikhara ke ina zekhara kA karate haiM abhinaMdana // *** DaoN. zekharacandra jaina ko samarpaNa ke sAtha yaha grantha samarpita haisamarpita hai una sAdhu bhagavaMtoM ko jinhoMne sAmpradAyika ekatA ke lie setU banane kA mArga prazasta kiyA hai| una sabhI vidvAnoM ko jinhoMne jainadharma ke vAtAyana se 'parasparopagraho jIvAnAm' ke siddhAnta ke pracAra-prasAra ko saMpradAya se umara mAnakara jainadharma kI sevA kI hai| una sabhI mahAnubhAvoM ko jo sadaiva jaina ekatA ke samarthakapracAraka rahe haiN| padAdhikArI abhinaMdana samiti saMpAdaka maMDala 'smRtiyoM ke vAtAyana se' XI

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XII zrI AdinAthAya namaH abhinaMdana patra vANIbhUSaNa - prakcanamaNi - jJAnavAridhi upAdhiyoM se vibhUSita DaoN. zekharacandra jaina ema.e.pI-eca.DI., ela-ela.bI.,sAhityaratna ke karakamaloM meM sAdara arpaNa saMgharSa se siddhi ke zikhara chUne vAle Apa AjIvana lokapriya adhyApaka evaM kaoNleja ke prAcArya, zrI mahAvIra jaina vidyAlaya ke gRhapati evaM ena.sI.sI. ke kamAMDara rahakara uttama vyavasthApana ke udAharaNa svarUpa rahe haiN| aMtararrASTrIya phalaka para vakRtva kalA se Apane bhArata evaM paradeza meM amiTa chApa chor3I hai| Apa hiMdI evaM jaina sAhitya ke siddhahasta lekhaka haiN| Apane hindI, gujarAtI donoM bhASAoM meM kathA, kAvya, vivecana sAhitya kA maulika sRjana kiyA hai| ApakI saMpAdana kalA se jainamitra, zikSaNa saMskAra, roTarI klaba buleTina ko nayI dizA prApta huI to 'tIrthakara vANI' ke bArA jaina zikSA-saMskAra kI mahati prabhAvanA ho rahA hai| saMpAdana kalA hetu Apa rASTrIya stara ke zruta saMvardhana evaM ahiMsA inTaranezanala puraskAroM se puraskRta hue haiN| jaina ekatA ke praharI jaina samAja kI ekatA ke lie Apa vigata 25 varSoM se saMgharSarata hai| deza-videza meM Apako sabhI saMpradAya pUre sammAna se pravacanAdi ke lie AmaMtrita karate haiN| Apako sabhI AmnAya ke AcAryoM kA AzIrvAda evaM zrAvakoM kA Avara prApta huA hai| Apa 'bhArata jaina mahAmaMDala' bhAvanagara zAkhA ke sthApaka maMtrI rahe evaM gujarAta pradezIya zAkhA ke upAdhyakSa hai| ApakA yaha abhinaMdana usI vicAradhArA kA pratiphala hai| jaina ekatA ke zaMkhanAda kI gUMja Aja sarvatra mukharita ho rahI hai| videza aura savizeSa amarIkA ke 40 kendroM para Apane sabhI saMpradAyoM ke parvo kI ArAdhanA karAke ekatA kI jo misAla sthApita kI hai vaha sarAhanIya hai| samAjasevA samAjasevA ke kAryoM meM Apane tana-mana-dhana se svayaM ko arpita kiyA hai| jisake pratIka svarUpa 'zrI AzApurA mA~ jaina aspatAla' bArA garIboM kI jo niHzulka sevA kara rahe haiM vaha zlAghanIya kArya hai| garIba rogiyoM kI sevA ko hI jAti, dharma, pradeza, bhASAke bhedabhAva se Upara mAnakara ahamadAbAda ke ati pichar3e ilAke oDhava meM sevAkArya karate hue mahaz2a ATha varSoM meM hI aspatAla ko jo garimAmayI U~cAI pradAna kI hai vaha zlAghanIya hai| Apane apanI nijI rAzi se garIba vidyArthiyoM ke lie Arthika sahAyatArtha apane sva. pU. pitAzrI pannAlAlajI ke nAma se vidyArthI sahAyatA koSa kA prAraMbha kiyA hai| ApakI vidvattA, pravacanazailI evaM jainadharma kI sevA hetu Apako 'jambUdvIpa puraskAra', 'zrI sahajAnaMdajI varNI sAhitya puraskAra' evaM rASTrIya stara kA 'pU.ga.A. jJAnamatI puraskAra' se sammAnita kiyA gayA hai| Apa apanI kSamatA evaM kAryazailI ke kAraNa ArSa paraMparA kI rASTrIya saMsthA bha. RSabhadeva jaina vidvat mahAsaMgha ke adhyakSa pada para rahe evaM vartamAna meM Apa usake saMrakSaka pada para haiN| Apake samanvayavAdI dRSTikoNa, samAjasevA evaM vidvattatA se prerita hokara yaha abhinaMdana samiti Apako *jaina samanvaya ratna' kI upAdhi se vibhUSita kara gauravAnvita hotI hai| Apake svAsthya evaM dIrgha jIvana kI zubhakAmanA karate hue prabhu se yaha prArthanA karatI hai ki Apa dharma, samAja evaM rASTra kI sevA karate rheN| ___ hama haiM Apake zubhAkAMkSI samasta padAdhikArI DaoN. zekharacandra jaina abhinaMdana samIti, ahamadAbAda, gujarAta

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1 pRSTha 22 25 26 26 26 anukramaNikA - anukramaNikA khaMDa - 1: AzIrvAda - zubhakAmanAyeM evaM jaisA jAnA saMtoM ke AzIrvAda zreSThIgaNakI zubhakAmanAe~ munivara | zrI zreNikabhAI kastUrabhAI (ahamadAbAda) A. zrI viyAnaMdajI | zrI zreyAMsabhAI zAha (gujarAta samAcAra) A. zrI mahAprajJajI | zrI saMvegabhAI lAlabhAI (ahamadAbAda) A. zrI vardhamAnasAgarajI | zrI azoka pATanI (madanagaMja-kizanagar3ha) A. zrI padmasAgarajI zrI bAbUlAla jaina pATaudI (indaura) ga.A. zrI kunthusAgarajI zrImatI zAradAbena yU. mehatA (ahamadAbAda) sva. A. zrI bharatasAgarajI zrI nirmalakumArajI jaina seThI (dilhI) A. zrI nirmalasAgarajI zrI narezakumArajI seThI (jayapura) A. zrI bharatasAgarajI zrI saradAramalajI kAMkariyA (kolakAtA) A. zrI kanakanaMdIjI zrI motIlAlajI jaina (sAgara) zrI saubhAgya muni 'kumuda zrI zubhakaraNajI surANA (ahamadAbAda) A. zrI guNadharanaMdIjI zrI kailAzacaMdra jaina (jhA~sI) upA. zrI jJAnasAgarajI yuvAcArya zrI mahAzramaNajI zrI rAdhezyAma sarAvagI (ahamadAbAda) gurudevazrI namramunijI ma.sA. viddhatUjana kI zubhakAmanAe~ ga.A. jJAnamatI mAtAjI DaoN. zrI aMbAzaMkara nAgara (ahamadAbAda) prajJAzramaNI A. zrI candanAmatIjI padmazrI DaoN. kumArapAla desAI (ahamadAbAda) kSu. zrI motIsAgarajI DaoN. zrI caMdrakAMta mehatA (ahamadAbAda) sva.bha. zrI lakSmIsena svAmIjI pri. zrI bI.ema. pIraz2AdA (ahamadAbAda) pU. zrI AtmAnaMdajI karmayogI bra. zrI ravIndrakumArajI di.jaina zAstri pariSada evaM DaoN. zrI zreyAMsakumAra jaina (bar3auta) rAjanetAoM kI zubhakAmanAyeM DaoN. zrI vRSabhakumAra jaina (vardhA) zrI navalakizorajI zarmA DaoN. zrI ratanacaMdajI bhArilla (jayapura) (mahAmahima rAjyapAla gujarAta) DaoN. zrI zItalacaMda jaina (jayapura) zrI narendrabhAI modI (mu.ma. gujarAta) paM. zivacaraNalAla jaina (mainapurI) zrI zivarAjasiMha cauhANa (mu.ma. ma.pra.) zrI ciraMjIlAla bagar3A (kolakAtA) zrI azoka bhaTTa (maMtrIzrI, gu.rA.) zrI ramAkAMta jaina (lkhnuu)| zrI jayaMtakumAra malaiyA (maMtrIzrI ma.pra.) zrI jayakumAra jaina (mujaphpharanagara) zrI harinabhAI pAThaka (sAMsada) DaoN. zrI anupama jaina (indaura) zrI amitabhAI zAha (meyara, ahamadAbAda) DaoN. zrI vijayakumAra jaina (lakhanaU) zrI DAlacaMdajI jaina (pUrva sAMsada) DaoN. zrI jagadIzaprasAda jaina 'sAdhaka' (dilhI) / 27 28 28 KKK 31 31

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POS ch . 50 1 27 DaoN. zrI naMdalAla jaina (rIvA) DaoN. zrI nArAyaNalAla kachArA (udayapura) DaoN. zrI azokakumAra jaina (lADanUM) zrImatI DaoN. munnI puSpA jaina (vArANasI) zrImatI krAMti jaina (lADa) DaoN. anilakumAra jaina (ahamadAbAda) paM. sanatakumAra vinodakumAra jaina (rajavA~sa) zrI vaiya dharmacaMdra jaina (indaura) zrI jJAnamala zAha (ahamadAbAda) DaoN. zrI ela. sI. jaina (jabalapura) DaoN. zrI vimalakumAra / zrImatI jayaMti jaina (sAgara) DaoN. zrI jIvanalAla jaina (sAgara) DaoN. zrImatI saroja jaina (bInA) zrI rohitabhAI zAha (ahamadAbAda) DaoN. zrI zobhanA Ara. zAha (ahamadAbAda) zrI razmibhAI jhaverI (muMbaI) DaoN. manaharabhAI zAha (ahamadAbAda) zrI sarvendramaNi tripAThI (ahamadAbAda) zubhaciMtaka / mitragaNa kI shubhkaamnaaeN| zrI gopAladAsa bhojavANI (pUrva vidhAyaka) zrImatI divyA rAvala (gAMdhInagara) zrI pramodabhAI zAha (ahamadAbAda) DaoN. zrI AI. ema. trivedI (bhAvanagara) DaoN. zrI bI. ke. ojhA (bhAvanagara) 44 DaoN. zrI abdula razIda e. zekha (bhAvanagara) zrI dharmavijaya paMDita (ahamadAbAda) zrI sukhanaMdanakumAra jaina 'prazAMta' (ahamadAbAda) zrI kailAzacaMdra jaina 'sarApha' (lakhanaU) zrI saMtoSakumAra surANA (ahamadAbAda) zrI pratApasiMha jaina 'vaida' (silIgur3I) zrI praviNabhAI bhaTTa (bhAvanagara) zrI je. ke. saMghavI (bIkAnera) zrI surendrakumAra DI. jaina (ahamadAbAda) DaoN. zrI manu-ravikumAra jaina (vidiSA) DaoN. zrI anila jaina (bhilAI) smRtiyoM ke vAtAyana se paradeza ke mitroM kI zubhakAmanAe~ DaoN. dhIrajabhAI e. zAha (nyUyArka) zrI pradIpabhAI bAvIzI (TampA, phloriDA) zrI prayumnabhAI averI (TaksAsa) zrI kumArapAla e. zAha (nyUjarsI) zrI nitinabhAI ramaNalAla zAha (nyUjarsI) zrI bhUpendrabhAI sI. zAha (nyUjarsI) zrI bhogIlAla zAha (nyUjarsI) DaoN. bhuvanendrakumAra (TorenTo, keneDA) DaoN. tanasukha sAlagiyA (kolaMbasa, amarikA) 51 __ parivAra ke priyajanoM kI zubhakAmanAe~ zrI kapUracaMda jaina eDavokeTa (jIjAjI) lalitapura 52 DaoN. zrI mahendrakumAra jaina (bhAI) ahamadAbAda 53 zrImatI puSpA jaina (bahina) babInA zrI ratanacaMda jaina (samadhIjI) durga zrI cau. ratanacaMda jaina (samapIjI) sAgara DaoN. rAkeza jaina (putra) ahamadAbAda DaoN. azeSa jaina (putra) ahamadAbAda zrImatI arcanA jaina (putrI) durga 56 zrImatI jyoti jaina (putravadhu) ahamadAbAda zrImatI nIti jaina (putravadhu) ahamadAbAda 57 ku. kiMjala, nizAMta, nisarga (pautra) kAvyAMjalI paM. rAjakumAra jaina (iTArasI) A. zrI bharatasAgarajI paM. lAlacanda jaina 'rAkeza' (bhopAla) paM. zikharacaMda jaina sAhityAcArya (sAgara) zrI hukUmacaMda sogAnI (pUnA) zrI vinodabhAI harSa (ahamadAbAda) DaoN. zrImatI vimalA jaina 'vimala' (phirojAbAda) mahAkavi zrI yogendra divAkara (satanA) DaoN. kapUracaMda jaina (khataulI) 55 56 57 - + 57 + + 6 6

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anakramaNikA 3 nAma pRSTha 96 97 98 99 100 100 101 102 103 jaisA jAnA pRSTha | nAma | zrI guNavaMtabhAI baravAlIyA, muMbaI | DaoN. zrI premasumana jaina, Udayapura | paM. zrI udayacaMdajaina, zAstrI, sAgara zrI nirmala jaina, satanA paM. zrI saramanalAla jaina 'divAkara', saradhanA DaoN. zrI anekAMta jaina, dillI DaoN. zrI sAgaramala jaina, sAjApura zrI vinodakumAra jaina, lakhanaU DaoN. nIlama jaina, guDagA~va DaoN. zrI ramezabhAI Ara. vIraDiyA, bhAvanagara zrI hukumacaMda jaina paMcaratna', ahamadAbAda pri. zrI vADIbhAI paTela, ahamadAbAda DaoN. zrI kulabhUSaNa lokhaDe, solApura prA. nihAlacaMda jaina, bInA DaoN. zrI bhAlacaMdra joSI, ahamadAbAda si. zrI jIvanakumAra jaina, sAgara DaoN. zrI bhAgacanda jaina 'bhAskara', nAgapura DaoN. zrImatI puSpalatA jaina, nAgapura zrI zaileSa DI. kApaDiyA, sUrata zrI indravadana velacaMda pArekha, ahamadAbAda zrI pradIpa bI. koTaDiyA, ahamadAbAda zrImatI indubena zAha, ahamadAbAda zrI motIlAla jaina 'vijaya', kaTanI zrI nareza jaina, ahamadAbAda zrI trilocanasiMha bhasIna, dillI zrI ramezabhAI dhAmI, sUrata DaoN. udayacaMda jaina, Udayapura prA. narendraprakAza jaina, phirojAbAda zrI nIraja jaina, satanA DaoN. zrI candrakAMta mehatA, ahamadAbAda DaoN. zrI ambAzaMkara nAgara, ahamadAbAda zrI kirITabhAI daphtarI, amarIkA zrI araviMdabhAI saMghavI, ahamadAbAda zrI je. pI. pANDe, ahamadAbAda paM. DaoN. jitendra bI. zAha, ahamadAbAda DaoN. kizora kAbarA, ahamadAbAda DaoN. zrI jayakumAra jaina, mujaphpharanagara DaoN. zrImatI alpanA jaina, lakhanaU zrI surezacandra jaina 'sarala', jabalapura zrI pIrubhAI desAI, ahamadAbAda sva. zrI manubhAI seTha, bhAvanagara DaoN. zrI tArAcaMda bakhzI , jayapura paM. zrI bAbUlAlajI 'phaNIza' Una DaoN. zrImatI niraMjanA borA, ahamadAbAda pro. DI. e. pATIla, jayasiMhapura zrI surezacanda jaina (AI.e.esa.), bhopAla zrI dhUnI mAMDaliyA, ahamadAbAda pro. arUNa yArdI, ahamadAbAda zrI kapUracaMda jaina, pATanI, gauhATI zrI mahendrakumAra / zrImatI AzA jaina, nyUyorka DaoN. zrI ramezacaMda jaina, bIjanaura zrI jamanAlAla jaina, sAranAtha DaoN. ku. mAlatI jaina, mainapurI 105 106 106 107 108 109 109 110 111 112 113 113 114 114

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tiyA ka vAtAyanasa 158 123 127 129 165 bacce 132 khaMDa - 2 : abhAva - saMgharSa evaM saphalatA kI kahAnI (DaoN. zekharacandra kI kalama se) . zIrSaka pRSTha / zikSaNa jagata kI rAjanIti 155 janma evaM pitAjI kA ahamadAbAda Agamana 115 kaoNleja meM sthAyitva evaM AcArya pada 155 grAmya jIvana 117 jaina darzana meM mArgadarzaka pitAjI kA vyaktittva 119 hindI bhASA ke lie saMgharSa 158 bhAI-bahana 121 bhAvanagara kI vividha pravRttiyA~ 159 abhAva kA jIvana roTarI klaba, hindI samAja, bhArata jaina mahAmaNDala zikSA (prAthamika) 125 patrakAritA (zikSaNa saMskAra) 160 khuraI gurukula meM zikSA 126 25veM tIrthakara kA saMgharSa 162 kaoNleja zikSA prathama videza yAtrA 163 vivAha AcArya pada se mukti bhayAvaha durghaTanA 130 ahamadAbAda punarAgamana 165 patnI aura unakA svabhAva 131 nairobI kA nimaMtraNa evaM pUrva kI vizeSa ghaTanA 166 samanvaya dhyAna sAdhanA kendra evaM 167 adhyApana kArya (prAthamika-hAIskUla zikSaka) 133 tIrthakara vANI kA prAraMbha kaoNleja adhyApaka 136 amarikA kI pravacana yAtrA aura vahA~ kA varNana 168 vividha nagaroM meM rAjakoTa 138 lekhana kArya (kAvya evaM gaya lekhana) 174 maz2Aka jo bhArI par3A 139 jaina sAhitya lekhana 175 sUrata 140 jaina vidvAna kaise banA 176 ena.sI.sI. TreniMga 140 muniyoM meM vyApta zithilAcAra aura guTabaMdI 177 pada kI khumArI 142 sammAna evaM upAdhiyA~ 178 jaina mitra meM 143 zrI AzApurA mA~ jaina aspatAla kA prAraMbha 179 prathama kRti kA prakAzana 144 kucha khaTTI mIThI yAdeM (nau vizeSa prasaMga) 181 ahamadAbAda meM Agamana 144 pIeca.DI. karane kI lalaka bhagavAna RSabhadeva jaina vidvat mahAsaMgha 185 146 190 hindU-muslima daMge ruci 147 148 bhavansa kaoNleja- DAkora pra.maM. sva. indirA gAMdhI ke sAtha ke kSaNa 191 pra.maM. sva. zrI morArajIbhAI desAI ke sAtha 192 bhAvanagara kI pRSThibhUmi jaina saMskAra mahAvIra jaina vidyAlaya (jaina chAtrAlaya) 192 151 sAkSAtkAra par3hane kA prayoga 153 sAhitya samIkSA 204 paryuSaNa vyAkhyAna mAlA-smaraNIya pravacana 154 149 194

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anukramaNikA 4500RRORESS khaMDa - 3 : Alekha krama pRSTha 219 225 235 241 246 252 |259 265 269 276 280 lekha lekhaka kloniMga tathA karma siddhAnta DaoN. anilakumAra jaina (ahamadAbAda) jaina vaiyAkaraNa paramparA DaoN. aruNakumAra jaina (vyAvara) jaina darzana ke kucha vaijJAnika tathya DaoN. azokakumAra jaina (gvAliyara) |zrAvakAcAra meM pratipAdita jIvanazailI DaoN. phUlacaMda jaina 'premI' (vArANasI) AryakhaNDa ga.ra.A. jJAnamati mAtAjI gujarAta kI jaina purAtattva sampadA |zrI mAnamala zAha (ahamadAbAda) jaina dharma : svataMtratA aura svAvalaMbana kA dharma DaoN. jagadIza prasAda sApaka' (dillI) 8 maMtra sAdhanA kI manovaijJAnikatA bra. jayakumAra 'nizAMta' (TIkamagar3ha) Agama ke pariprekSya meM arthazAstra DaoN. jayaMtIlAla jaina (cennaI) 10 DAka TikaToM para jaina saMskRti DaoN. jyoti jaina (khataulI) 11 Adhunika pAzcAtya vijJAna se bhI zreSTha thA A.zrI kanakanaMdIjI mahArAja prAcIna prAcya vijJAna deza kI AjAdI ke lie jo phA~sI para car3ha gaye DaoN. kapUracaMda jaina (khataulI) 13 jaina Agama graMthoM meM vijJAna pro. DaoN. ela. sI. jaina (jabalapura) 14 |saMskRta meM jaina stotra-sAhitya DaoN. ku. mAlatI jaina (mainapurI) 15 jaina sAhitya meM bhinna DaoN. mukuTabihArI agravAla (AgrA) anekAMta se hI loka kalyANa zrI motIlAla jaina (sAgara) jaina viyAoM meM rasAyana : taba aura aba DaoN. naMdalAla jaina (rIvA) 18 |karma siddhAnta kA vaijJAnika pratipAdana DaoN. nArAyaNalAla kachArA (udayapura) buMdelakhaNDa kA jaina kalA vaibhava zrI nIraja jaina (satanA) 20 | cikitsA vijJAna aura adhyAtma prA. nihAlacaMda jaina (bInA) 21 bhAratIya jyotiSa kA poSaka : jaina jyotiSa sva. paM. nemicanda jyotiSAcArya (ArA) 22 |jaina AcAra saMhitA aura paryAvaraNa zuddhi DaoN. niraMjanA vorA (ahamadAbAda) jaina dravyAnuyoga evaM Adhunika vijJAna : eka sUkSma carcA | DaoN. pArasamala agravAla (udayapura) 24 | 21vIM sadI meM prAkRta adhyayana : dazA evaM dizA DaoN. premasumana jaina (udayapura) gaNitajJa mahAvIrAcArya DaoN. prakAzacaMda jaina (sAgara) 287 292 307 313 326 332 346 352 358 362 369 375 381

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6 26 jaina AcAra-vicAroM kA sUkSma jIva vijJAnIya dRSTikoNa 27 prAkRta kathA kAvya meM sAMskRtika cetanA 28 mAnavIya mUlyoM ke sajaga praharI : jainapurANa 29 nirbhaya - nirlobha patrakAra smRtiyoM ke vAtAyana se Jain History Forgotten Links Jain Religion and Science eka zikSakano AtmA tathA saphaLa vyavasthApaka DaoN. pI. sI. jaina (sAgara) | sAhityavAcaspati DaoN. zrIraMjanasUrideva (paTanA) 396 si. sUrI paM. ratanacaMda bhArIlla ( jayapura ) 409 DaoN. ratanacaMda jaina (bhopAla) 414 418 427 DaoN. zreyAMsakumAra jaina (bar3auta ) 435 paM. sanatakumAra vinodakumAra jaina (rajabA~sa) 441 DaoN. udayacaMda jaina (udayapura) 449 DaoN. vRSabhakumAra jaina (vardhA) 453 Dr. Bhagchand Jain (Nagpur) 459 Dr. J. Jain 470 Dr. M.R. Gelda (Jaypur) 476 |Dr. Rajmal Jain (Ahmedabad) 481 30 Agama sAhitya meM Ayurveda (cikitsA vijJAna) 31 jaina evaM sAMkhya darzana meM baMdhana kI avadhAraNA 32 jIva ke asAdhAraNa bhAva : eka vizleSaNa 33 jaina Agama sAhitya meM anuSThAna, pUjA evaM vidhAna 34 jiNAgama - sAhicca - surahI 35 jaina dArzanikoM kI bhASA (zabda) dRSTi 36 Jainism and Human Rights A Life-Form without DNA/RNA 37 38 Scientific Aspects of Anekanta 39 | Unraveling the Mistery of the Universe through Jainism 40 Syadvada and Statistics Jainism: An Overview Dr. R.C. Jain (Ujjain) 41 Dr. Ramakant Jain (Lucknow) 42 43 | Shri Surjmal Bobra (Indor) Dr. Sudhir Shah (Ahmedabad) | pro. hinezalAI gAMdhI (amahAvAha ) paM. DaoN. nitendra jI zAha (amahAvAha) zrI mahendrabhAI the. zAha (mahAvAha) 44 45. apUrva zrutarakSA 46 na khetAnuM sanmAna 47 Adhunika vaijJAnika sAdhano dvArA zuddha karela pANI pa.pU.panyAsa naMdIghoSavijayagaNi phAyadAkAraka ke nukasAnakAraka? 48 DaoN. zeSarathaMdra nainanI sAbhAbhi sevA DaoN. zaileSa zAha (amahAvAha ) * A. rAjakumAra jaina (iTArasI) DaoN. saMtoSa tripAThI 392 500 504 506 515 518 522 527 529 532

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smRtiyoM ke vAtAyana se khaMDa : : 1 (31) AzIrvAda evaM zubhakAmanAyeM sAdhu saMtoM kA AzIrvAda rAjanetA zreSThIgaNa vidvatgaNa mitragaNa evaM parivAra janoM kI zubhakAmanAyeM pRSTha 1 se 66

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saMto ke AzIrvAda NANaguNehi vihINA, edaM tu padaM bahU vi Na lhNte| | DaoN. zekharacanda jaina kA jIvana jJAnArAdhanA meM tanmaya taM giNha NiyadamedaM, jadi icchasi kmmprimokkhN|| | rahA hai| unhoMne jJAnArAdhanA ko cAritrArAdhanA se samanvita jJAnaguNa se rahita aneka puruSa nAnA karma karate hue bhI | kiyA hai| dIrghakAla kI avadhi meM ve cintana-maMthana karate jJAna svarUpa isa pada ko prApta nahIM karate; isalie he bhavya! | rahe haiM aura usake AdhAra para AtmAnubhUti ke patha para yadi tU karmoM se mukti cAhatA hai, to isa niyata pada-jJAna | gati-pragati bhI huI hai| vidyA ke kSetra meM aise tapasvI kA ko grahaNa kr| abhinandana jJAna kI paramparA ko Age bar3hAne kA upakrama edamhi rado NicvaM, saMtuha hohi nniccmedmhi| | hai| jisameM Ananda kI sahaja sphuraNA ho, vaise AtmAnanda / hai| jisameM Ananda edeNa hohi titto, hohidi tuha uttamaM sokkhN|| vyakti kA abhinandana karanevAloM ke lie sahajAnanda kA hebhavya! tU isa jJAna meM sadA prIti kara, isI meM tU sadA | kSetra ho sakatA hai| santuSTa raha, isase hI tU tRpta rh| jJAna meM rati, santuSTi AcArya mahAprajJa aura tRpti se tujhe uttama sukha hogaa| dharmAnurAgI DaoN. zekharacanda jaina apanI sakriyatA, gambhIra, prakhara ciMtana, kriyAtmaka-racanAtmaka kAryazAlI aura saujanyapUrNa vyavahAra ke lie deza bhara meM jAne jAte haiN| pustakoM kA lekhana kara jaina sAhitya ko samRddha kiyA hai tathA 'tIrthaMkara vANI' patrikA kA kuzala sampAdana bhI kiyA hai| unake vividha kAryoM evaM sevA ke anumodanArtha unheM eka abhinandana grantha samarpita kiyA jA rahA hai| merA maMgala AzIrvAda hai| AcArya viyAnaMda

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smRtiyoM ke vAtAyana se zikSA aura samAja kA kSetra vizAla hai,jahAM vyakti sudIrgha kAla taka apanI sevAoM se eka vizeSa saMtRpti kA anubhava karatA hai| DaoN. zekharacandra jaina eka aise vyaktitva haiM, jinhoMne ukta donoM kSetroM ko apanI sevAoM se lAbhAnvita kiyA hai| zaikSaNika jagata meM adhyApaka, prAdhyApaka va prAcAryatva jaise padoM para rahakara apanI isa adhyApana yAtrA ko adhyayana yAtrA ke sAtha-sAtha saMcAlita kiyaa| laukika jagata hI nahIM, apitu dhArmika jagata ne bhI Apake jJAna kA AsvAdana deza-videza meM kiyA hai| cikitsA ke kSetra meM mAnavasevA hetu garIboM kI sevArtha eka "cikitsAlaya kA saMcAlana" sAmAjika kSetra meM ApakA anUThA kArya hai| ___ vANI ke dhanI ina vidvAn ne apanI lekhanI tathA vANI donoM se dharma va saMskRti ke pracAra-prasAra meM apanA amUlya yogadAna dekara svayaM kI cahumukhI pratibhA ko anyoM ke lie bhI spRhA kA mAdhyama banAyA hai| mAsika patrikA 'tIrthaMkara vANI' ke sampAdaka DaoN. jaina upanyAsa va kahAnI lekhana meM bhI siddhahasta haiN| dezameM jaina saMgoSThiyoM meM eka vidvAna kI haisiyata se Apane saikar3oM zodhapatra prastuta kara apane jJAna kA prakAza bikherA hai| sAtha hI kucha granthoM ke sampAdana se ApakI sampAdana kalA bhI ujAgara huI hai| DaoN. jaina ke mArgadarzana meM zodha prabandha ke kArya bhI sampanna hue haiN| samAja meM aneka TrasTa athavA saMsthAoM ke dvArA prasthApita kucha puraskAroM se puraskRta DaoN. sAhaba saMskRti ke pracAraprasAra meM eka viziSTa vidhA 'dhyAna paddhati' kA bhI upakrama saMcAlita karate haiN| ___ApakI cahumukhI pratibhAne bha. RSabhadeva jaina vidvat mahAsaMgha meM kAryAdhyakSa evaM adhyakSa pada ko suzobhita kara saMsthA ko gaurava diyA hai| sAtha hI anya vidvata samahoM kI kAryakAriNI meM gaurava sadasya rahakara Apake vicAroM ko nirbhIkatA se rakhane kA saavasara prApta kiyA hai| hama DaoN. zekharacandrajI ke cahamakhI vikAsa kI maMgala kAmanA sahita AzIrvAda pradAna karate haiM ki ve AtmavikAsa heta 'cAritra' ke kSetra meM isI prakAra gatimAna pronnati kara AtmasevA meM lagAkara isa vartamAna bauddhika mAnava paryAya ko sArthaka kareM aisA merA AzIrvAda hai| mazAMti A.zrI vardhamAnasAgarajI

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mA baDI prasannatA kI bAta hai ki hamAre parama vidvAna paM. yogya vyakti kA abhinaMdana karanA ucita hai| maiM to DaoN. | DaoN. zekharajIkA abhinandana graMtha prakAzita ho rahA hai, DaoN. zekharacandrajI jaina se vyaktigata rUpa se paricita nahIM hU~, zekharajI digambara jaina samAja ke parama vidvAn paMDita haiM paraMtu unake kArya se paricita jarUra hU~. jaina dharma, saMskRti | Apane apane jIvana ke andara aneka acche samAjakalyANa ke pracAra-prasAra ke kArya meM unakA yogadAna mahatvapUrNa hai| | ke kArya kiye haiN| Apake dvArA saMpAdita "tIrthaMkara vANI" jaina vidvAna ke rUpa meM bhI unakI sevA anamodanIya hai| | patrikA bhI tIna bhASAmeM nikalatI hai, viSaya acchA rahatA abhinaMdana graMtha ke prakAzana ke liye maiM AyojakoM ko | hai| Apa kaI bAra videza yAtrA bhI kara cuke haiN| Apa eka dhanyavAda detA huuN| isa grantha se aneka logoM ko satpreraNA | | acche pravacanakAra bhI haiM, Apake dvArA samAja ko mArga milegI aisI maiM AzA rakhatA huuN| merA maMgala kAmanA pUrvaka | nirdezana milatA hai, Apa parama deva-zAstra-gurU bhakta haiM, AzIrvAda hai- yaha Ayojana pUrNa rUpeNa saphala ho| Apake dvArA jina zAsanakI prabhAvanA hotI rahatI hai| mere AcArya padmasAgarajI ahamadAbAda cAturmAsa meM Apane acchI sevA kI hai| Apa khUba AzIrvAda ke pAtra haiN| Apa dIrghAyu va niroga raheM aisA merA aashiirvaad| gaNAdhipati zrI kunthusAgarajI mahArAja, zrI kunthugiri (mahArASTra)

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10 saubhAgyazAlI haiM DaoN. zekharacandra jaina jinhoMne pUrvajanmoM puNyArjana se prApta vidyA, tatvajJAna, sadAcAra va saMskAra ke dvArA sevAbhAvI ke rUpa meM videzoM meM apanI samanvayAtmaka chabi tathA AtmapuruSArtha se siddhi - zikhara taka kI yAtrA kii| jaina sAhitya, zodha grantha, upanyAsa, kahAnI va samIkSA kI pustakoM meM apane lekhana se nava sAhitya kA sRjana kiyaa| Apake dvArA likhita zodhapatroM ne goSThiyoM meM cAra cA~da lagAye haiN| pichale 15 varSoM se 'tIrthaMkara vANI' va anya graMthoM kA kuzala saMpAdana kiyA evaM deza-videza meM vividha bhASAoM ke mAdhyama bhAvI pIr3hI ko zikSA dene kA gauravapUrNa kArya kiyA hai| aneka upAdhiyoM aura puraskAroM se vibhUSita Apane samAja sevA, garIboM kI cikitsA karanA apane jIvana kA lakSya smjhaa| aise bahumukhI pratibhA se sampanna khyAti prApta, sazakta lekhanI ke dhanI zekharajI kA sammAna sampanna ho rahA hai yaha vizeSa mahattvapUrNa hai| hamArA bahuta - bahuta AzIrvAda / Pa A. bharatasAgara aNiMdA atizaya kSetra di. 19-10-2006 (samAdhi se kucha hI dinapUrva preSita AzIrvAda) smRtiyoM ke vAtAyana se Apa sarasvatI ke putra haiM isa nAte ApakA jo abhinaMdana ApakA abhinandana pUre gaurava garimA ke dvArA sampanna graMtha prakAzita hone jA rahA hai usake lie hamAre nirmala ho / AdaraNIya deva zAstra gurU bhakta, dharma divAkara, sarasvatI ke putra Adarza zrI DaoN. zekharacandrajI ke samasta parivAra ko siddhakSetra giranAra se hamArI tarapha se ratnAtraya vRddhi zubha AzirvAda / vigata 45 varSoM se jaba se hamane Apako dekhA hai- Apa sevA kArya kara rahe haiN| Apane jinavANI mAtA kA Adarza pUre vizva meM phailAyA evaM amRta vacanoM dvArA jJAna gaMgA kA rasapAna karAyA hai| jisa prakAra tIrthaMkara bhagavAna kI vANI kA gaNadhara dvArA aneka bhASAoM meM pracAra huA thA usI prakAra isa paMcama kAla meM tIrthakaroM kI vANI AcAryazrI dharasena, puSpadanta, bhUtabalI, kundakundAcArya, umAsvAmI jaise anya AcAryoM ke dvArA pracArita huA / usase hameM jJAna prApta huaa| usI prakAra gaNadhara kI bhA~ti aneka bhASAoM meM lipibaddha karAkara 'tIrthaMkara vANI' ke mAdhyama se Apane deza-videza meM apanI vANI se jo kArya kiyA hai vaha sarAhanIya hai| AtmA se AzirvAda hai| aura jaba taka sUraja cA~da rahe taba taka ApakI kIrti vizva meM phailatI rahe / A. nirmalasAgarajI vizva zAMti nirmala dhyAna kendra, giranAra taleTI, jUnAgar3ha

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zubhecchA 11 deaudioindian "guNAbhinandAdabhinandano bhavAna" arthAt jisake guNa abhinandanIya | prazaMsanIya haiM vaha abhinandanIya / prazaMsanIya hai| guNa se yukta guNI hotA hai, dharma se yukta dharmI hotA hai, dharmAnurAgI DaoN. zekharacandra jaina- aashiirvaad| usI prakAra abhinandana | abhinandanIya bhI hai| guNa tathA jo deva-zAstra-gurU ke prati samarpita rahatA hai, vahI guNI kI prazaMsA se guNAnumodanA hotI hai, bhAva meM prasannatA eka sadgRhastha zreSTha zrAvaka kahalAtA hai| hamArA jaina dharma | hotI hai| anukUla vAtAvaraNa banatA hai| jisa guNa ke kAraNa bhAva pradhAna hai| vizva meM prakhyAta DaoN. zekharacandra jaina zreSTha | jisakI prazaMsA hotI hai, sadguNI mahAnubhAva svayaM ke usa zrAvaka evaM vidvAna haiM, jo tIrthaMkaroM kI vANI ke pracAra- | guNa ko jAnate haiM, mAnate haiM, baDhAte haiN| isase viparIta prasAra karane meM agraNI hai| svayaM jinavANI kA rasapAna | dUsaroM kI nindA karane se sva-para meM guNa-dveSI, IrSyA, karate evaM karAte haiN| yaha jinamArga kA satpatha saMketa asUyA, saMkleza, dveSa, lar3AI-jhagar3A, bheda-bhAva, phUTe karatA hai| Adi aprazaMsanIya bhAva evaM kArya hote haiN| dUsaroM ke guNoM ___ Apa karma siddhAnta ke viziSTa jJAtA haiM, zreSTha zrAvaka | kI prazaMsA se puNyakarma | uccagotra kA bandha hotA hai to hai jo 'tIrthaMkara vANI' ke mAdhyama se logoM ko satapatha para | nindA se paapkrm|niicgotr kA bandha hotA hai| pUjA svAdhyAya calAne kA prayAsa karate haiN| vartamAna meM samAja ko spaSTa | jo ki guNAnurAga-guNasmaraNa evaM guNAnukaraNa svarUpa hai| vaktA, jujhArU kAryakartA evaM samyak bodha denevAloM kI | isalie sajjana, guNI, jJAnI, dharmAtmA, vidvAn, sAdhuAvazyakatA hai aura Apa aise hI kAryakartA haiN| Apane | saMta se lekara bhagavAna kI pUjA-prArthanA-prazaMsA Adi aneka padaviyA~ prApta karake jo mAnavasevA kI hai usa hetu | yathAyogya vidheya haiM, karaNIya haiN| parantu samyak bhAvanA, Apako merA maMgala AzIrvAda hai| ApakI pravRtti nirmala uddezya bhAvanAdi se yukta DaoN. zekharacandra jaina abhinandana banI rahe aura Apa U~cAIyoM ko prApta kreN| dharma kA pracAra grantha kA prakAzana sva-para-rASTra-vizva meM abhinandanIyakarate hue apane AtmA ko paramAtmA banAne kA zubha saMketa sadguNa-sadAcAra-sadvicAra ko prakAzita karake satyabhI lAyeM inhIM zubhakAmanAoM ke sAtha dhrmvRddhi| iti shubhm| samatA-zAnti ke lie preraka bane aisI mahAn udAtta bhAvanA A. 108 zrI bharatasAgarajI ke sAtha merA maMgalamaya zubhAzIrvAda evaM zubhakAmanAyeM DaoN. ziSya-A. 108 zrI sanmatasAgarajI | | zekharacandra jaina tathA DaoN. zekharacandra jaina abhinandana samiti ko hai| AcArya kanakanadIjI, sAgavADA (rAja.)

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12 smRtiyoM ke vAtAyana se paM. DaoN. zekharacandra jaina kA paricaya mujhe ahamadAbAda varSAvAsa meM Ayojita zAstra - goSThI meM huA / saMgoSThi meM zodhapatroM kI prastuti thI / DaoN. zekharacandra jaina isa yuga ke apane Apa meM eka advitIya vidvAna haiN| jinhoMne jIvana meM aneka sAmAjika, pArivArika, dhArmika krAnti kI hai| jinakA abhinaMdana graMtha zodha vAcana ke samaya aneka prazna upasthita hote hI the| usI samAjasevA, samanvaya aura dharma bhAvanA ke rUpa meM una praznoM para vidvAna carcA karate the / maiM sUkSmatA se dekha rahA thA ki carcA ke aMtargata zAstrIya viSayoM para paM. DaoN. zekharacandra jaina jI jo tathya prastuta karate the ve bahuta kucha samAdhAnaparaka aura zAstra sammata hote the| carcAoM ke madhya unakI vidvattA kI jhalaka maiMne spaSTa dekhI thii| prakAzita ho rahA hai| mujhe vizvAsa hai ki yaha jaina samAja ke lie mArgadarzaka banegA / isa graMtha ke prakAzana dvArA maiM mAnatA hU~ ki yaha grantha vidvAnoM kA samAja kI ora se uttama sanmAnakA pratIka bnegaa| jaina saMskRti meM aise vidvAnoM kA honA paramAvazyaka hai jisase jaina samAja meM parivartana evaM susaMskAra kA pracAra ho skegaa| maiM spaSTa mAnatA hU~ ki samAja ko vidvAnoM kA sanmAna karake uRNa honA cAhie, aura unakA saMrakSaNa karate hue tana-mana-dhana se sahayoga karanA caahie| jisaprakAra hama ratna kI surakSA bar3e hI yatna paMDitajI jaina zAstrIya jJAna ke zreSTha svAdhyAyI, udbhaTU viddhAn aura ucca racanAkAra haiN| sAhitya sRjana, sevA aura pracAra ke kArya meM mahattvapUrNa sthAna rakhate haiN| maiM unake maMgalamaya dIrgha jIvana kI zubhakAmanA karatA huuN| se karate haiM usI taraha vidvAn jo samAja kA ratna hotA hai 'zramaNa saMgha ho avicala maMgala' usakI surakSA bhI karanI caahie| maiM isa avasara para prakAzita isa abhinaMdana graMtha ke lie apanA AzirvAda preSita karatA hU~ aura DaoN. zekharacandrajI ko yaha zubhAzISa detA hU~ ki ve svastha, dirghAyu prApta kara samAjasevA aura jaina ekatA ke lie niraMtara kArya karate raheM / saubhAgya muni 'kumuda' mahAmaMtrI, zramaNa saMgha A. guNadharanaMdI navagraha tIrtha, varura (karNATaka)

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4 ( 13 DaoN. zekharacandra jaina eka kuzala lekhaka tathA nirbhIka patrakAra ke sAtha sAtha spaSTa vaktA haiN| unake dvArA deza tathA videzoM meM jainadharma kI dizA meM kiye jA rahe kArya sarAhanIya haiN| ___ merA AzIrvAda hai ki DaoN. zekhara nirantara dharma kI sAdhanA karate hue samAja kI sevA karate rheN| upA.108 zrI jJAnasAgarajI mahArAja dvArA vyakta bhAvanA unake AdezAnusAra aMkita . arham AdamI janma letA hai, jItA hai aura eka dina calA jAtA hai| yaha mAnava kI saMkSipta kahAnI hai, isameM koI vizeSa bAta bhI nahIM hai| vaha AdamI dhanya hotA hai jo apane jIvana meM mahAnatA kA arjana karatA hai| prApta jAnakArI ke anusAra DaoN. zekharacandra jaina eka vidyAvadAta vyaktitva ke dhanI haiN| unhoMne apane jIvana meM sarasvatI kI ArAdhanA kI, phalasvarUpa aneka puraskAroM se sammAnita kie ge| udAratA Adi guNoM ne unake vyaktitva ko vibhUSita kiyA hai| ve AdhyAtmika vikAsa ke sAtha-sAtha pavitra paropakAra kI cetanA se ota-prota bane raheM yahI maMgala kaamnaa| yuvAcArya mahAzramaNa jaina samAjanA vidvAna zrutajJAnapremI zrI zekharacaMdrajInuM vyaktitva eTale satyasamaja ane sacoTatAnuM vyaktittva. jaina samAjanA vidvAnomAM vAto vadhAre ane kArya ochuM hoya che jyAre zrI zekharacaMdrajImAM jeTalI vAta che tenAthI vadhAre sevAnuM kArya che je kharekhara abhinaMdanIya amArA zrI guNavaMtabhAI baravALiyA Ayojita "jJAna satramAM AvanAra zrI zekharacaMdrajImAM jJAna sAthe vartamAna vicAradhArAno samanvaya jovA maLelA che. zrI zekharacaMdrajIe "tIrthakara vANI" dvArA dharmaprasAra ane jaina hospiTala dvArA mAnavatAdharmano prasAra karIne samAjanI bahumukhI sevA karela che. amArA abhinaMdana saha AzIrvAda ApatA te svastha rahe ane sva + stha rahe e ja bhAvanA. pU. gurudeva zrI namuni ma.sA.

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PHONETITHIMITRACK 147 smRtiyoM ke vAtAyana se jAgrata samAja kA Adarza bimba vidvAnoM meM dekhA jA / sakatA hai| katipaya manISI vidvAnoM ne zramaNa saMskRti ke | AcAryoM ne vidyA aura vidvAnoM kI prazaMsA karate hue Adarza mAnadaNDoM aura ArSa-mArga ke saMrakSaNa tathA saMvardhana | rakSaNa tathA saMvardhana | kahA hai kikA abhinava upakrama kiyA hai| aise manISiyoM meM hamAre vaipazcityaM hi jiivaanaa-maajiivitmninditm| vidvAna DaoN. zekharacandra jaina bhI haiM jinhoMne sarasvatI mAtA apavarge'pi mArgo'ya-madaH kssiirmivaussdhm|| kI sevA meM apanA aharniza samaya vyatIta kiyA hai| vidvattA, prANiyoM ke lie jIvana paryanta prazaMsanIya hotI samAja ke zreSThI evaM vidvAnoM ne aise prasiddha vidvAna ke | hai| jisa prakAra dUdha pauSTika hone ke sAtha-sAtha auSadhi sammAna meM abhinaMdana graMtha prakAzita karane kA nirNaya lekara | bhI hai, usI prakAra vidvattA bhI laukika prayojana ke lie vAstava meM prazaMsAtmaka kArya kiyA hai jo ki vAtsalya aMga | sAdhaka hotI huI bhI mokSa kA kAraNa hotI hai| kA paricAyaka bhI hai| svAmI samantabhadrAcArya ne kahA hai- | DaoN. zekharacandra jI vigata kaI varSoM se pUjya mAtAjI ke svayUthyAn prtisdbhaav-snaathaapetkaitvH| | caraNa sAnidhya meM Ate rahe haiM tathA deva-zAstra-guru ke pratipattiryathAyogyaM, vaatslymbhilpyte|| prati unakI gaharI zraddhA hai| unake dvArA pradatta jinavANI arthAt apane sahadharmiyoM ke prati jo hamezA chala- | sevA va jJAnadAna bhAvI pIr3hI ke lie mArgadarzaka bnegaa| kapaTa rahita hokara sadbhAvanA rakhate hue prIti karate haiM | vidvAnoM meM prAyaH jJAna ke sAtha-sAtha cAritra kA abhAva aura yathAyogya unake prati vinayabhakti Adi bhI karate haiM, | dekhA jAtA hai kintu merI dRSTi meM sacce guruoM kI chatrachAyA ve vAtsalya aMga ke pAlaka hote haiN| prApta karanevAle vidvAna kA jIvana tabhI sArthaka hai, jaba yaha sammAna kisI vyakti vizeSa kA sammAna nahIM hai, | usameM kama se kama aNavrata pAlana kI kSamatA daSTigata ho| pratyuta jinavANI ke prati samAdara bhAva kA pratIka hai| zekharajI | DaoN. zekharacandrajI meM bhI maiMne sAtvikatA to dekhI hI hai isI prakAra sadaiva deva-zAstra-guru ke prati samarpita bane | ataH ve aba Age dezasaMyama grahaNa kara paramparA se sakala raheM evaM ArSamArga kI saccI sevA karate hue apanI vidvattA | saMyama dhAraNa kara apane mokSamArga ko sAkAra kareM yahI ko vRddhiMgata karate hue dharmaprabhAvanA ke sAtha-sAtha | preraNA hai tathA dharmarakSA evaM prabhAvanA ke kAryoM meM Apa AtmakalyANa bhI kareM yahI unake lie merA bahuta-bahuta | satata saMlagna rahate hue yazasvI hoM, yahI merA maMgala maMgala AzIrvAda hai| AzIrvAda hai| abhinaMdana graMtha ke sampAdakoM ko merA AzIrvAda prajJAzramaNI AryikA candanAmatI gaNinI AryikA jJAnamatI mAtAjI

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mAnanIyazrI mahodaya DaoN. zekharacaMdrajI kA abhinaMdana abhinaMdana aura sammAna kI paraMparA bhArata kI prAcIna / prAcAna | grantha prakAzita ho rahA hai yaha jAnakara mujhe prasannatA huii| paraMparA rahI hai| bhagavAna AdinAtha ke laMbe upavAsa ke | merI hArdika kAmanA hai ki yaha graMtha vizva mAnavatA ke lie pazcAta unheM prathama AhAra karAne para rAjA zreyAMsa ko | sarasa, zItala nIra ke samAna digadigaMta ko zItala kare cakravartI bharata ne 'dAna tIrtha pravartaka' kI padavIM dI thI tabhI | evaM 'smRtiyoM ke vAtAyana se' kA saMdeza pradAna karane meM se guNajJoM ke abhinaMdana kI paraMparA calI A rahI hai| saphalIbhUta ho| isa avasara para ApakI 51vIM vivAhatithi ___ yaha jAnakara prasannatA huI ki jaina samAja ke suprasiddha | kA mahotsava bhI manAyA jA rahA hai| ataH ApakA vaivAhika DaoN. zekharacandra jaina, ahamadAbAda ke sammAna meM abhinaMdana | jIvana adhika maMgalamaya bane yaha aashiirvaad| graMtha prakAzita kiyA jA rahA hai| DaoN. zekharacaMdrajI jahA~ ___DaoN. zekharacandra jaina jaisAki maiMne unheM hastinApura evaM lekhanI ke dhanI haiM vahA~ ojasvI vaktA bhI haiN| kaI varSoM se zravaNabelagolA meM dekhA aura samajhA usase merI yaha dhAraNA 'tIrthaMkara vANI' mAsika patrikA kA tIna bhASAoM meM kuzala dRr3ha huI ki ve uccakoTi ke vidvAna, ciMtaka aura apanI saMpAdana tathA prakAzana kara rahe haiN| Apa na kevala bhArata meM bAta ko nirbhIkatA se prastuta karane meM kuzala haiN| apitu videzoM meM bhI prativarSa jAkara jainadharma kA pracAra unake dvArA prakAzita tIrthaMkara vANI ke adhyayana se prasAra karate haiN| DaoN. zekharacandrajI dharma pracAra ke sAtha | unake spaSTa vicAroM se maiM avagata huaa|puu.aa.gunndhrnNdiijii sAtha samAja sevA meM bhI gahana ruci rakhate haiN| ahamadAbAda meM kI pustakoM kA unhoMne prakAzana kiyA hai yaha gaurava kI eka aspatAla kA bhI saMcAlana karate haiN| bAta hai| ve nispRha rUpa se janasevA kA kArya dharmAdA aspatAla vaise to sabhI sAdhuoM ke prati ApakI bhakti hai kintu dvArA karake sahI artho meM auSadhi dAna kA puNya kamA gaNinI pramukha zrI jJAnamatI mAtAjI ke prati ApakI vizeSa zraddhA-bhakti hai| tIrthaMkara RSabhadeva vidvat mahAsaMgha ke Apa adhyakSa rahe haiN| ApakI karmaThatA ko dekhate hue hI Apako bhagavAna kA AzIrvAda sadA Apa para rhe| digambara jaina triloka zodha saMsthAna, hastinApura ne 'gaNinI svasti bhaTTAraka zrI lakSmIsena svAmI navagraha tIrtha, varura jJAnamatI puraskAra' se sammAnita kiyaa| ___ Apa svastha evaM dIrgha jIvI hokara sadaiva dharma kI ArAdhanA karate hue dharma ke pracAra-prasAra meM agraNI raheM, yahI hamArA maMgala AzIrvAda hai| 105 kSullaka motIsAgarajI

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16 vartamAna yuga meM manuSya bhautikatA kI aMdhAdhuMdha daur3a meM DaoN. zekharacandra jaina hamAre samAja ke jAne-mAne aura svArtha meM daur3a rahA hai| lekina aise samaya kucha loga sAdhuvAda ke pAtra hote haiM, abhinaMdana ke yogya hote haiM jisase bhAvI pIr3hI ko mArgadarzana prApta ho / uccastarIya vidvAna haiN| hamArA unase karIba 25 varSa se saMbaMdha rahA hai| unakI bahumukhI pratibhA meM viziSTa vidvattA, prabhAvazAlI vakRtva, dharmasabhAoM kA saMyojana, udAra jIvanadraSTikoNa, nirbhIka patrakAratva aura mAnavasevA ke prati jAgarUkatA Adi mukhya haiN| aise bhavya prANiyoM meM DaoN. zekharacandra jainane sAdhAraNa parivAra meM janma lene ke bAda aneka ArohoM-avarohoM se gujarate hue Atma purUSArtha se siddhi ke zikhara taka unnati kI hai / adhyApana kSetra se jur3e zekharajI jahA~ kuzala saMpAdana va lekhana pratibhA ke dhanI haiM vahIM samAja sevA meM bhI unakI gaharI ruci hai| deza-videza meM jaina dharma aura saMskRti ke pracAra-prasAra ke kAraNa ve aneka puraskAroM evaM upAdhiyoM se puraskRta aura sammAnita hue haiN| ga. A. jJAnamatI kI preraNA se gaThita bha. RSabhadeva jaina vidvat mahAsaMgha ke adhyakSa rahe haiM to sAtha hI di. jai. tri. saMsthAna dvArA saMcAlita ga. jJAnamatI puraskAra se sana 2005 meM sammAnita hue haiN| Apa cahu~mukhI pratibhA ke dhanI, aMtarrASTrIya khyAti prApta vidvAna aura nirbhIka vaktA haiN| unake dIrgha, nirAmaya aura samAjopayogI jIvana ke liye hamArA zubhAzIrvAda hai / smRtiyoM ke vAtAyana se AtmAnaMda saMsthApaka- adhiSThAtA, zrImad rAjacaMdra AdhyAtmika sAdhanA kenda vastutaH ApakA abhinaMdana jinavANI sevA kA abhinaMdana hai na ki vyakti vizeSa kaa| unakA prakAzita ho rahA abhinaMdana graMtha prasannatA kA viSaya hai| merI zekharajI ke prati bahuta - bahuta zubhakAmanA haiM ki ve isI prakAra jaina vAGmaya kI, jinavANI mAtA kI sevA meM arhaniza tatpara rahakara AtmonmukhI unnati kareM tathA vartamAna vidvat samUha ke preraNAsrota bneN| unake lie badhAI hai| karmayogI bra. ravIndrakumAra jaina adhyakSa- di. jaina tri. zodha saMsthAna, hastinApura

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zubhecchA 2 navalakizora zarmA rAjyapAla, gujarAta satyameva jayate 17 rAjabhavana gAMdhInagara - 382020 Zhu dinAMka 15-11-2006 priya zrI vinodabhAI harSa ! ApakA patra milaa| yaha jAnakara prasannatA huI ki Apane DaoN. zekharacandra jaina kA abhinaMdana karane ke lie eka abhinaMdana graMtha-2007 meM prakAzita karane kA nizcaya kiyA hai| DaoN. zekharacandra jaina se merI bhI mulAkAta ho cukI hai| unake bAre meM jo saMlagna patrikA meM par3hA, usase jAnA ki unakI jaina dharma ke prati AsthA hai aura ve bhagavAna mahAvIra svAmI ke siddhAMtoM ko apane jIvana meM grahaNa kara, logoM kI sevA karane kA kArya karate A rahe haiN| logoM kI sevA karane se bar3A koI kArya va dharma nahIM hai| inake dvArA kiye gaye kAryoM ko dekhakara pU. munirAjagaNa, mitragaNa, zubhecchaka, sAthiyoM ne unakA rASTrIya stara para sammAna karane kA saMkalpa kiyA hai yaha aura bhI prasannatA kI bAta hai| mujhe AzA hai prakAzita abhinaMdana graMtha meM inake jIvana se saMbaMdhitha sabhI bAtoM ko chApA jAyegA jisase logoM ko preraNA milegii| maiM abhinaMdana samAroha tathA prakAzita hone vAle abhinaMdana graMtha kI saphalatA hetu apanI zubhakAmanAyeM preSita karatA huuN| navalakizora zarmA

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| 18] smRtiyoM ke vAtAyana se SAMAMAN A RTHARDORE HOM ga saMdeza saMdeza pAra Wat samA4 vanananI 265 vyaktimo mevI hoya / mujhe yaha jAnakara prasannatA huI ki DaoN. zekharacandra jaina che ke je ApaNA dharmAcAryo pAsethI jJAna ane saMskAra | ke anukaraNIya evaM preraNAdAyI kAryoM ko samAja ke sAmane prApta karIne teno samAjanA saMskAra-ghaDatara, samAjasevA | lAne ke liye DaoN. zekharacandra jaina abhinaMdana samiti, ahamadAbAda dvArA abhinaMdana graMtha kA prakAzana kiyA jA ane loka-jAgRtimAM sadupayoga kare che. AvA ja jaina vidvAna ane sAmAjika kAryakara DaoN. rahA hai| zekharacandra jaina vizeno abhinaMdana graMtha prakAzita thaI __DaoN. sAhaba dvArA apane mAnavIya aura sAmAjika dAyitvoM rahyo che te AnaMdanI vAta che. kA niSThApUrvaka nirvahana samAja ke logoM ke liye anukaraNIya A graMtha mAtra jaina samAjane ja nahIM paNa jainetarane evaM preraNAdAyI hai| jIvana ke marma ko AtmasAta kara manuSya paNa preraNA pUrI pADaze tevI zraddhA sAthe zubhecchA pAThavuM chuM. janma ko sArthaka karane ke liye zekharacandra jI ne jaina darzana narendra modI kA gahana adhyayana kara "tIrthaMkara vANI' patrikA ke rUpa (mukhyamaMtrI-aparAta rAzya) meM jaina dharma kA pracAra-prasAra to kiyA hI sAtha hI nirdhana aura niHsahAya logoM ko niHzulka cikitsA suvidhAyeM upalabdha karavAyI haiN| jaina samAja ke gaurava DaoN. zekharacandrajI se preraNA lekara pratyeka vyakti ko mAnava sevA kA saMkalpa lenA caahiye| __ maiM isa abhinaMdana samAroha ke avasara para DaoN. sAhaba ke svastha, sudIrgha aura yazasvI jIvana kI kAmanA karatA huuN| zubhakAmanAoM shit| zivarAjasiMha cauhAna mukhyamaMtrI-madhyapradeza

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AASH M mayopasa DaoN. zeSarayaMdra haina abhinaMhana samiti dvaa2| DaoN. | yaha jAnakara prasannatA huI ki madhyapradeza ke mUla nivAsI ze52yaMdra haina aminahana graMtha 2007 prakAzita | hindI, jaina sAhitya ke pratiSThita vidvAna evaM vibhinna 42vAmAM AvI 2hesa cha. te ekIne 4 AnaMhanI | saMsthAoM dvArA alaMkRta DaoN. zekharacaMda jaina kI sevAoM ko lAgaNI vyakta karU chuM. gaurava pradAna karane kI dRSTi se jaina dharma ke cAroM sampradAyoM DaoN. zekharacaMdra jaina, samanvaya dhyAna sAdhanA kendranA dvArA DaoN. jaina kA sammAna dinAMka 11 pharavarI, 2007 adhyakSa bhane 'tIrthaM42 vaannii'n| pradhAna saMpArI ko ahamadAbAda meM kiyA jA rahA hai| DaoN. jaina ke snAtakottara potAnI mAnada sevAo ApI rahyA che. A mAnada mahAvidyAlaya ke prAcArya tathA anya padoM ke vigata 40 sevAo uparAMta teozrI aneka sAmAjika ane dhArmika | varSoM ke anubhava tathA vicAroM ko 'smRtiyoM ke vAtAyana se' pravRttimo sAthe saMjanAyeta . tesonImApArmiane | nAmaka graMtha meM lipibaddha kiye jAne kA sarAhanIya prayAsa hai| sAmAjika pravRttionI suvAsa cotarapha phelAI che. A DaoN. jaina ne vigata 15 varSoM se prakAzita 'mAsika tIrthaMkara 352ita bhArata vrssn| haina saMgho pAtamIne vI | vANI' nAmaka patrikA ke mAdhyama se deza hI nahIM iMglaiMDa, (bhUpae, avayanamari tema4 zAnavAridhinI pithI | amerikA meM bhI jaina manISiyoM ke ciMtana ko janasAmAnya vibhUSita 42vAmA sAvyA. mAvA DaoN. ze52yaMdra hainanu ta vyApAvAsoraTanana | taka pahuMcAne kA prayAsa kiyA hai| abhivAdana, abhinaMdana samiti dhvArA karavAmAM AvI ___DaoN. zekharacaMdajaina ke ujjvala bhaviSya kI kAmanA ke rahela che. teone mArA abhinaMdana ane khuba khuba | sAtha AzA karatA hU~ ki aise vidvAna evaM vicAraka kI zubhecchAo pAThavuM chuM. | sevAoM kA lAbha dIrgha avadhi taka samAja ko niraMtara prApta azoma | hotA rhe| maMtrI zrI kAyado, nyAya ane parivAra kalyANa, ___ kAryakrama ke saphala Ayojana hetu hArdika shubhkaamnaayeN| gujarAta rAjya ___ jayaMtakumAra malaiyA maMtrI- nagarIya prazAsana evaM vikAsa AvAsa evaM paryAvaraNa (ma.pra.)

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20. smRtiyoM ke vAtAyana se - nAta che. DaoN. zekharacaMdra jaina no janma sAdhAraNa parivAramAM thayo hovA chatAM jIvananA aneka Aroha avarohamAMthI pasAra thai Aje eka uccatama jIvananA zikhare pahoMcI snehI zrI vinodabhAi, samAjanI aneka kSetre sevA karI rahyA che te kharekhara DaoN. zekharacandra jaina abhinaMdana samiti dvArA gauravanI vAta che. mAnanIya DaoN. zekharacandra jainanA sevAkAryone anumodana teoe adhyApaka tarIke utkRSTa sevA ApI | ApI rASTrIya stare teone abhinaMdana karavAnA hetuthI yuvAvargane jJAna tathA sAcA mArgadarzananI bhUmikA bajAvI che. abhinaMdana graMtha prakAzita karavAmAM AvI rahyo che te teoe hindI sAhitya tathA jaina sAhityamAM aneka jANIne AnaMda. AMtararASTrIya khyAtiprApta jaina vidvAna viSayo jevA ke upanyAsa, kahAnI, kavitA, tathA jaina dharmamAM navI zodha karI puSkaLa pramANamAM sAhitya sarjana ane sAmAjika kAryakara tarIke Do. zekharacandra jaine jaina samAjanI ekatA mATe niraMtara prayatno karyA che je karela che te kharekhara prazaMsanIya che. teo bhAvanagaramAM roTarI klabanA vividha pado para sarAhanIya che. tenI sAthe-sAthe garIbo mATe "zrI sakrIya rahyAM che tathA bhagavAna RSabhadeva jaina vidvata | AzApurA mA jena hospiTala' sahitanI zaikSaNika temaja mahAsaMghamAM traNa varSa sudhI adhyakSa tarIke sevA ApI che. anya sevAkIya pravRttio mATenA saMniSTha prayatno | DaoN. jaina eka kuzaLa vaktA hovAne lIdhe jaina dharma | abhinaMdanIya hovAnI sAthe mArgadarzaka banI raheze temAM upara pravacana tathA vyAkhyAna arthe vividha dezomAM jevAke | be mata nathI. vidvAna DaoN. zekharacandra jainanI sevAkIya amerikA, yuropa, AphrikA pravAsa karela che. | suvAsa rASTrIya stare abhinaMdana graMthanI prasiddhi mAraphate DaoN. jainanI akathya tathA virala vyaktitva dharAvatA nI rahe tevA abhinaMdana samitinA hoI temane aneka vidha puraskArothI sanmAnita karavAmAM | prayAso sarAhanIya che ane A prasaMge abhinaMdana graMthanI Avela che temAM ziramora sana 2005mAM gaNinI | prasiddhinI saphaLatA icchuM chuM. jJAnamatI puraskAra prApta thayela che. DaoN. zekharacaMdra jainane parama kRpALu paramAtmA dIrdhAyu amita zAha bakSe tevI abhyarthanA. meyara- amadAvAda myunisipala korporezana harIna pAThaka (sAMsada) pUrva kendrIya rAjayamaMtrI gRha/rakSA maMtrAlaya

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zubhecchA kI kA G ALA 21 gharAtala se zikhara __DaoN. zekharacaMda jaina bahuvidhAoM ke vyaktitva ke dhanI haiM, jo viraloM ko hI prApta hotI hai| eka do vidhAoM ke dhanI vyaktitva to aneka mila jAveMge lekina bahuvidhAoM ke dhanI virale hI hote haiN| eka sAdhAraNa parivAra meM janma lekara apanI karmaThatA evaM parizrama se ucca zikSA prApta kara pI.eca.DI. kI upAdhi prApta kI, evaM jIvakopArjana ke lie prAthamika zAlA ke zikSaka ke pada se prAraMbha kara kAleja meM prophesara, vibhAgAdhyakSa evaM prAcArya pada para rahakara kuzala prazAsaka evaM utkRSTa zikSaka ke rUpa meM kIrti arjita kii| vidvattA ke kSetra meM bhI viziSTa sthAna hai| patrakAritA ke kSetra meM tIrthaMkara vANI eka sAtha tIna bhASAoM meM prakAzita kara jaina patrikAoM meM apanA viziSTa sthAna banAyA hai| jo bahuAyAmI soca darzAtA hai| patrikA meM samaya-samaya para DaoN. sAhaba kI saMpAdakIya lekha samAja ko jhakajhora dete haiN| unake lekha mArmika hote haiN| ___ mAnava sevA ke kSetra meM mA~ AzApurA aspatAla apane mitroM ke sahayoga se ahamadAbAda meM prAraMbha kiyaa| yaha kArya karUNA evaM dayA ko pradarzita karatA hai| mA~ jinavANI kI sevA karate huye| aneka jJAnApayogI dhArmika pustakeM likhiiN| eka kuzala pravacanakAra ke rUpa meM jo khyAti arjita kI usase bhArata hI nahIM amerikA meM digambara evaM zvetAmbara jaina samAja samAna rUpa se ApakA pravacana sunakara inakA sammAna karatI hai| DaoN. zekharacandra ke svastha yazasvI evaM dIrghAyu jIvana kI kAmanA karatA huuN| zrI DAlacaMdra jaina (pUrva sAMsada) vAsasA vArasUriza zrIkai Rile kovA (gAMdhInagara) pi.382007 jhAnamAla . pamahAtIra janArAyalA

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22 zreSThIgaNa kI zubhakAmanAe~ smRtiyoM ke vAtAyana se jainadharma ane sAhityanA jANItA vidvAna zrI zekharacaMdra jainano abhinaMdana graMtha taiyAra thai rahyo che te jANI AnaMda tharyo. Apa A kArya nirvinne saMpUrNa karo tevI zubhecchA pAThavuM chuM. zrI zekharacaMdra jainane mAre be-traNa vakhata judA judA avasare maLavAnuM thayuM che. teo jainadharmanAM ane sAhityanA jANItA vidvAna che. temanuM vaktavya ghaNuM ja suMdara hoya che ane janatAne AkarSI rAkhe tevuM hoya che. teoe jainadharmanA pravacana judA judA / pradezomAM ane deza-videzamAM ApyA che ane te dvArA jainadharmano suMdara pracAraprasAra karI rahyA che te khUba AnaMdanI vAta che. teo mAnavasevAnuM kArya paNa karI rahyA che te anumodanIya che. teo nIrogI ane dIrghAyuSya prApta kare tevI zubhecchA pAThavu chu. zreNi ustUra(bhAI (amahAvAha) { 1 jaina dharma aura saMskRti ke udbodhaka hara vyakti ko svapna hone kA mahasUsa karAnA, vaha zakti kevala DaoN. zekharacandra jaina hai / hamAre kuTuMba ke prati unakA prema aura bhakti ananya rahI hai| mere pitA zrI sva. zAMtibhAI zAha ke prati unakA Adara aura AtmIyabhAva kabhI bhUla nahIM sakatA hU~ / jainadharma aura bha. mahAvIra kI vANI ko sacce artha meM ve samajhe haiM, aura vaha apane taka sImita na karate hue auroM ko jisataraha jaina darzana kA rasadarzana karavAte haiM vaha unakI / eka ananya siddhi hai| saMsAra meM rahate hue bhI sAdhuoM kI vANI kI taraha niSkAma vANI dvArA jainadharma kA pracAra-prasAra karanA vaha unakI viziSTatA rahI hai| maiM prabhU se prArthanA karatA hU~ ki ve AjIvana jainadharma kA aura saMskRti kA sacce artha meM pracAra aura prasAra karate raheM / aisI zakti unheM prApta ho / jainoM ke cAroM saMpradAya kI ekatA ke lie unhoMne jo zrama kiyA hai vaha saphala ho aura 1 jaina ekatA majabUta bane yahI bhAvanA merI bhI hai| maiM unake sukhI svastha jIvana kI zubhakAmanA karatA huuN| zrI zreyAMsa bhAI zAha / taMtrI- 'gujarAta samAcAra (dainika). ahamadAbAda | 1

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jaya sumeLA AR | 23 | B jaina ekatAnA himAyatI vidvAna zrI zekharacaMdra jainanA abhinaMdana graMthanA vimocana prasaMge be zabdo kahetA atyaMta AnaMda anubhavuM . zrI zekharacaMdrajIe jaina dharma, jaina tIrtha ane zAsananA vividha pAsAone AvarI letA ghaNA pustako ane lekho lakhyA che ane te aMge deza ane paradezamAM pravacano ApyA che. te dvArA teo jaina zAsananI uttama sevA karI rahyA che. khAsa karIne jaina ekatA aMge temane ghaNuM lakhyuM che ane te aMgeno saMdezo dezaparadezamAM pahoMcADavAnuM je kArya teo karI rahyA che te khUbaja anumodanIya che. Aje jaina zAsananI prabhAvanA vadhAravI haze to jainomAM ekavAkyatA lAvavAnI ane jainonI zakti ane sAdhanone ekatra karI teno asarakAraka rIte upayoga karavAnI khUba ja jarUra che. eTaluM ja nahI paraMtu jaina dharma ane tenI prAcIna bhAvanAo ane uttama paraMparAone AgaLa vadhAravAnI mahattvanI javAbadArI zramaNa pradhAna caturvidha saMghanI che. temAM zrI zekharacaMdrajI jevA mahAnubhAvanuM yogadAna khUba ja mahattvanuM banI raheze tevI mane zraddhA che. Aje jyAre temanI pravRttione biradAvatA abhinaMdana graMthanuM prakAzana thai rahyuM che tyAre teo A dizAmAM vadhu zaktithI kAma karatA rahe tevI mArI zubhecchA pAThavuM chuM. | saMvega lAlabhAI (adhyakSa- ANaMdajI kalyANajI peDhI) ___utkRSTa samAja sevaka vidvAna mujhe yaha jAnakara atyanta prasannatA hai ki dhArmika zikSA evaM samAja sevA ke kSetra meM utkRSTa kArya karane ke upalakSya meM pUjya gaNinI AryikA jJAnamatijI dvArA "jJAnamati avArDa' se sammAnita DaoN. zekharacandrajI jaina samAja ke eka utkRSTa vidvAna evaM vibhUti hai| deza-videza meM jaina dharma ke pracAra-prasAra evaM ekatA ke lie samarpita rahakara tIrthaMkara vANI patrikA ke mAdhyama se dhArmika zikSA ke pracAra meM saMlagna hai| __zikSA ke sAtha cikitsA ke kSetra meM bhI ApakA mahAna yogadAna AzApurA mA~ jaina haoNspiTala ko dekara / asamartha aura kamajora varga kI sevA meM amUlya samaya de rahe haiN| Apake saphala evaM sukhada dIrgha jIvana kI kAmanA karatA huuN| azoka pATanI (Ara.ke. mArbala grupa, madanagaMja-kizanagar3ha) / - UrjAvAna vyaktittva kameTI kA jo nirmANa huA hai vaha stutya hai| DaoN. zekharacaMdra jaina eka sAdhAraNa parivAra meM janmeM mahAn vyaktitva ke dhanI haiM, unhoMne apane ko bar3I kaThina paristhitiyoM meM bnaayaa| isa deza kI yaha paripATI rahI hai ki rASTra meM jitane bhI mahAna vyakti paidA hue haiM, ve saba bahuta hI sAdhAraNa parivAra meM paidA hue, paraMtu ve apanI pratibhA ke dhanI ! hue| unhoMne apanA jIvana samAja evaM rASTra ko diyA use hamezA samAja evaM rASTra smaraNa karatA rhegaa| ___DaoN. zekharacaMdrajI jaina kA jIvana vRtta par3hane se yaha jJAta hotA hai ki unhoMne isa deza meM hI nahIM apitu videzoM / meM bhI apanI UrjA ke dvArA kArya kiyaa| gujarAta ke mahAmahima rAjyapAla mahodaya evaM aneka saMsthAoM ne unake utkRSTa kArya hetu unheM sammAnita kiyaa| sabase bar3I bAta yaha hai ki itane zikSita hone para bhI unhoMne dhArmika pravRtti ko nahI chor3A, ve sadaiva jainadharma kI prabhAvanA se kArya karate rahe haiM evaM kara rahe haiN| Apa samAja meM samanvaya

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| 24] smRtiyoM ke vAtAyana se evaM sadbhAvanA ke niSThAvAna kAryakartA rhe| apane jIvana ko unhoMne adhyApana kArya se zurU kiyA evaM nirantara pragati ke patha para ArUr3ha hote hue sadaiva agreSita hote rhe| ____ maiM DaoN. zekharacaMdrajI jaina ke yazasvI jIvana kI kAmanA karatA hU~ evaM jinendra deva se yaha prArthanA karatA hU~ ki ve svastha zarIra ke sAtha samAja kI evaM dharma tathA saMskRti kI sevA karate rheN| ___"DaoN. zekharacaMdrajI jaina yuga-yuga taka jiye" yahI maMgala kAmanA hai| zrI bAbUlAla jaina pATodI (indaura) gs jaine ekatAnA praharI jANItA sAhityakAra zrI DaoN. zekharacandra jaine potAnI kalamathI jaina samAja mATe ghaNI umadA kAryo karela che, sAthe sAthe mana, vacana ane kAyAthI paNa avirata sevAo Apela che. temAMthI jaina samAjanI ekatA mATe ane saMpradAyanA bheda dUra karavA teoe karela prayato sarAhanIya che. haju paNa teozrI uttarottara vadhu suMdara sevA jaina-samAjane ApatA rahe tevI amArI hArdika zubhecchAo / sAthe AzIvA 54vIme chIme. zahANena yu. mahetA (mahA) us ucca koTi ke vidvAna evaM muni bhakta / hameM jAnakara atyanta prasannatA huI ki prasiddha vidvAna evaM samAjasevI DaoN. zekharacandrajI jaina ko sammAnita karane ke lie 'DaoN. zekharacandra jaina abhinandana samiti' kA gaThana huA hai aura jisakI adhyakSatA Apa kara rahe haiN| vidvAnoM kA RNa hamezA samAja para rahatA hai aura samAja hamezA vidvAnoM ke prati apanI kRtajJatA jJApana karane ko apanA kartavya samajhakara usakA nirvAha karatA rahatA hai| DaoN. zekharacandrajI jaina uccakoTi ke vidvAna haiM aura unhoMne jaina samAja kI apanI pravacanoM evaM lekhana ke mAdhyama se evaM jagaha-jagaha yAtrA karake jinazAsana kI prabhAvanA kI hai jisakI jitanI bhI prazaMsA kI jAe, thor3I hai| Apane videzoM meM bhI yAtrA karake jaina dharma kI bahuta prabhAvanA bar3hAI hai, jisako hama kabhI nahIM bhulA skte| Apa muniyoM ke ananya bhakta haiN| ___ isa grantha ke lie gaNinI AryikAratna zrI jJAnamatI mAtAjI kA AzIrvAda prApta hai aura isake parAmarzadAtA bra. ravIndra kumAra jI jaina evaM padmazrI DaoN. kumArapAla desAIjI haiM, yaha hamAre lie bahuta hI saubhAgya kI bAta hai| Apane hamezA apane jIvana meM mahAsabhA ko bhI apanA bharapUra yogadAna diyA hai jisakI hRdaya se prazaMsA karate hue inakA AbhAra prakaTa karatA huuN| maiM 'zrI bhAratavarSIya digambara jaina (dharma saMrakSiNI) mahAsabhA', 'zrI bhAratavarSIya digambara jaina tIrtha saMrakSiNI mahAsabhA', 'zrI bhAratavarSIya digambara jaina zruta saMvardhinI mahAsabhA' evaM 'zrI bhAratavarSIya digambara jaina mahilA / mahAsabhA kI ora se DaoN. zekharacandrajI jaina ke dIrgha jIvana kI kAmanA karatA huuN| nirmalakumArajI jaina seThI (adhyakSa- bhA.di. jaina mahAsabhA. lakhanaU)

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zubhecchA - 25 | ra nirbhIka evaM ojasvI vaktA kisI bhI sAhityakAra evaM samAja-sevI kA abhinandana vastutaH samAja kA apanA hI abhinandana hotA hai| yaha prasannatA kI bAta hai ki prakhyAta vidvAna, lekhaka, sAmAjika kAryakartA evaM cintaka DaoN. zekharacanda jaina kA abhinandana samAja dvArA kiyA jA rahA hai| ___ DaoN. zekharacanda jaina apane vidvatApUrNa evaM ojasvI udbodhana ke lie vizeSa rUpa se pahacAne jAte haiN| 69 varSIya DaoN. jaina ne apane jIvana ke prArambhika varSa deza ke nonihAloM evaM yuvakoM kA jIvana saMskArita karane meM vyatIta kiyaa| adhyApana kArya ke sAtha sAtha hindI sAhitya aura jaina sAhitya meM lagabhaga 100 zodha granthoM, upanyAsoM, kahAniyoM, kavitAoM evaM pustakoM kI samIkSAoM se Apane apanI sarasatA evaM sahRdayatA kA paricaya diyA hai| "kApaDiyA abhinandana graMtha" ke sampAdaka ke rUpa meM tathA "pUjya gaNinI AryikA zrI jJAnamatI mAtAjI abhinandana graMtha" evaM "50veM svarNa jayantI dIkSA samAroha graMtha" ke saha-sampAdaka ke rUpa meM Apane apanI sAhityika pratiSThiA ko pUrNataH pratiSThApita kiyA hai| pichale 15 varSo se "tIrthaMkara vANI" kA sampAdana karate hue DaoN. zekharacanda jaina ne bhArata meM hI nahIM balki videzoM meM bhI hindI, gujarAtI evaM aMgrejI - tInoM bhASAoM ke mAdhyama se samAja ko jAgRta karane kA anukaraNIya kArya kiyA hai| ___ DaoN. jaina lambe arse se sAmAjika sevA ke kAryoM se bhI abhinnatA ke sAtha jur3e hue haiN| vibhinna sAmAjika saMsthAoM ke variSTha padAdhikArI ke rUpa meM Apane apanI dakSatA evaM netRtva kA anUThA pradarzana kiyA hai| bhagavAna RSabhadeva jaina vidvata mahAsaMgha ke kAryAdhyakSa evaM adhyakSa ke rUpa meM tathA samanvaya dhyAna sAdhanA kendra ke saMsthApakaTrasTI adhyakSa ke rUpa meM pichale 10 varSo se ahamadAbAda ke pichar3e ilAke meM 'zrI AzApurA jaina aspatAla' dvArA garIboM kI sevA kara rahe haiN| Apa pichale 15 varSoM se pazcima jagata meM dharma pracAra meM kAryarata hai| patrikA ke zreSTha prakAzana aura vidvattA ke kAraNa aneka puraskAroM se puraskRta hai| jaina ekatA ke lie sadaiva prayAsarata rahane vAle DaoN. zekharacanda jaina kA abhinandana deza ke sabhI manISiyoM ke ! lie preraNAdAyaka va anukaraNIya siddha ho aura DaoN. zekharacanda jaina svastha rahate hue zatAyu hoM aura mAnava mAtra / kI, samAja kI, evaM dharma kI anavarata sevA karate raheM, isI zubha kAmanA ke sAtha nareza kumAra seThI (adhyakSa- bhA.di.jaina tIrthakSetra kameTI) sevAbhAvI vyaktitva yaha jAnakara atyanta prasannatA huI ki Apa loga DaoN. zekharacaMdajI kA abhinandana karane jA rahe hai| DaoN. / zekharacaMdra atyanta nirbhIka vyakti haiN| lekhanI meM samAja ke lie pIr3A chipI huI hai sAmAjika evaM dhArmika kAryoM meM andhavizvAsoM ke viruddha meM barAbara 'tIrthaMkara vANI' meM apane vicAra dete rahate haiM aise spaSTa vicAra pragaTa karanA duSkara kArya hai, lekina DAkTara sAhaba to apanI bAta ke pakke haiN| jJAna meM to bejor3a haiM jainadharma hI nahIM sAre dharmoM ke acche jAnakara haiM sAtha hI sAtha hAspITala ke mAdhyama se sevA ke kAryo meM bhI dila se lage hue haiN| vidvatA evaM sevA do saMgama kama dekhane milate haiM DAkTara sAhaba dhArmika kurItiyoM se kAphI duHkhI haiN| merA saubhAgya rahA ki kaI bAra DAkTara sAhaba ke sAtha rahane kA avasara milA uname lAga lapeTa ekadama nahIM hai| aise yogya puruSa kA sammAna karake hama loga khuda hI sammAnita hoNge| DAkTara sAhaba svastha rahate hue zatAyu hoM deza evaM samasta dharma kI kurItiyoM para prahAra karate raheM aisI maMgalakAmanA ke sAtha unheM sAdara prnnaam| saradAramala kA~kariyA (kolkaataa)|

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26 smRtiyoM ke vAtAyana se - karmaTha samAja sevaka evaM jAgRta saMpAdaka __bahuta hI prasannatA evaM garva kI bAta hai ki DaoN. zekharacaMda jaina pradhAna-saMpAdaka 'tIrthaMkara-vANI' ke dvArA kie gaye samAja hita ke kAryoM kI prazaMsA evaM sarAhanA hetu abhinaMdana graMtha prakAzita karane kA nirNaya liyA gayA hai| ___ isa grantha ko to do varSa pUrva hI prakAzita ho jAnA cAhie thaa| DaoN. zekharacaMdane apane zaikSaNika kAla meM jo samAja sevA kI vaha to anukaraNIya hai hI, parantu pichale caudaha varSoM se lagAtAra tIrthaMkara-vANI' patrikA tIna bhASAoM meM nirbhIkatA pUrvaka saMpAdana kara sabhI jaina saMpradAyoM meM ekatA evaM samanvaya sthApita karane kA bhAgIratha prayatna kara rahe haiM vaha stutya bhI hai aura anukaraNIya bhii| DaoN. zekharacaMdajIne deza-videza meM sabhI jaina saMpradAyoM meM samanvaya sthApita karane kA to anUThA kArya kiyA hI hai| amarIkA meM 14 varSo se jaina darzana kA pracAra kara rahe haiN| DaoN. zekharacaMda jaina dvArA sthApita hAspITala eka stutya kArya hai| ApakI niSThA lagana aura samarpaNa kI bhAvanA se hI itanA vizAla kArya itane alpa kAla meM saMbhava ho skaa| abhI samAja ko DaoN. zekharacaMdajI se bar3I-bar3I ummIdeM haiM jinako unheM aMjAma denA hai AzA hI nahIM apitu pUrva vizvAsa hai ki unake dvArA samAja hita sadaiva hotA rhegaa| DaoN. zekharacaMdajI ke svastha evaM dIrghAyu jIvana kI maiM Izvara se sadaiva prArthanA karatA huuN| ___hajAroM sAla naragisa apanI benUrI pe rotI hai| bar3I muzkila se hotA hai, camana meM dIdAvara paidaa|| motIlAla jaina (sAgara) - sAhityakAra evaM lokasevI - DaoN. zekharacaMdra jaina virala vyaktitva ke dhanI haiM zrI zekharacaMda jain| ve jitane bar3e sAhityakAra haiM utane hI bar3e lokasevaka bhI haiN| vigata 30 varSoM pUrva se maiM Apake saMparka meM aayaa| unake jIvana meM sAhitya evaM lokasevA kI donoM vidhAyeM sazakta pravAhamAna haiN| 70 varSa kI umra meM Aja bhI zekharacaMdajI ke bhItara jo tejasvitA aura karmaThatA hai vaha anukaraNIya hai| jaba ve bolate haiM to kaI bAra aisA lagatA hai zabda nahIM, maMtra bola rahe haiN| jaina dharma ke vikAsa aura nirmANa meM unakA jIvana kendra bindu to hai hii| apane sAthI kAryakartAoM ke preraka mAtra hI nahIM hai, unake lie mahatva ke zrotA bhI haiN| guTa, dalabaMdI evaM jAtivAda pahacAna se mukta rahate hue sarva stara ke kAryakartAoM se cAhe ve dhanapati hoM yA garIba, sAhitya sevI yA samAja sevI athavA rAjanetA yA dharmaguru, sabhI se saMparka banAye rakhanA ApakA sahaja svabhAva bana gayA hai| samAja kI sahI sthiti kA citraNa karate hue zrI zekharacaMdajI kisI ko nahIM chor3ate, cAhe ve dharmaguru hoM yA raajnetaa| aise samartha zabdazilpI ko zat zat abhinNdn| merI hArdika kAmanA hai ki zrI zekharacaMdajI zatAyu hoM aura Ane vAlI pIr3hiyoM kA mArgadarzana karate rheN| zrI zubhakaraNa surANA (saMsthApaka-adhiSThAtA, anekAnta bhAratI prakAzana) ____ samanvayavAdI jainatva kI patAkA phaharAne vAle yaha jAnavara apAra sukhada anubhUti huI ki 'jaina jagata' ke labdha pratiSThita, adhyeyatA evaM antarrASTrIya kSetra meM dharma prabhAvanA hetu kIrtimAnoM kI zrRMkhalA arjita karane vAle zreSTha vidvAna DaoN. zekharacandrajI jaina ko vidvat samAja dvArA sammAna se alaMkRta kiye jAne kI belA para prakAzita ho rahe 'smRtiyoM ke vAtAyana se' DaoN. zekharacandra jaina abhinandana graMtha kA prakAzana atyanta preraNA dAyaka, prazaMsanIya prayAsa hai|

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SARANASI isa pAvana maMgalotsavakI belA para abhinandana, samiti ko koTizaH badhAI evaM ananta shubhkaamnaayeN| pUjya AcArya vidyAsAgara mahArAja ne jhA~sI pravAsa madhya apane saMdeza meM kahA thA ki 'mAnava' meM eka zabda __'tA' jur3a jAve yAnI ki mAnavatA A jAve to sArI pIr3A miTa jaave| saMyogavaza bahuAyAmI vyaktitva ke dhanI DaoN. zekharacandrajI ko mAnavIya susaMskAra virAsata meM mile haiN| jinake phalasvarUpa vaha 'tIrthaMkara vANI' ke zreSThatama / sampAdaka evaM zikSaNa/prazikSaNa jaina sad-sAhitya ke lekhana dvArA samAja evaM yuvA pIr3hI ko nirantara dizA, bodha / de rahe haiN| unakI sRjanAtmaka racanA dharmitA ne samagra samAja ko gauravAnvita kiyA hai| ___'samAjavAdI jainatva' kI patAkA phaharAne vAle evaM mahAmahima rAjyapAla jI sahita anekAneka zIrSastha jaina saMsthAoM dvArA utkRSTa upAdhiyoM se alaMkRta DaoN. zekharacandrajI jaina ne parama pAvana 'mA~ jinavANI' kI bhArI dharma prabhAvanA evaM mAnavIya mUlyoM ko pratiSThita karate huye deza, dharma, samAja kI samarpita bhAva se sevA kI hai| sammAna alaMkaraNa ke avasara para unakA hArdika abhinaMdana karate huye canda paMktiyoM meM unake saparivAra yazasvI, sudIrgha jIvana kI maMgalakAmanAyeM sAdara samarpita hai| karatA maMgala kAmanA sadA 'vizva parivAra' kareM aura upakAra vaha - jIkara varSa hajAra zrI kailAzacandra jaina jhA~sI (pradhAna sampAdaka- dainika 'vizva parivAra') : a akelA calo re..... DaoN. zekharacaMdrajI jaina se merA paricaya 1984 meM gomatIpura paMcakalyANaka pratiSThA ke samaya huaa| usa pratiSThA ke kArya ke saphala saMcAlana meM bhI DaoN. zekharacaMdrajI jaina kA hI mArgadarzana tathA unhI kI kar3I mahenata kA phala thaa| mujhe usa paMca kalyANaka pratiSThA ke adhyakSa ke rUpa meM unake sAtha meM kAma karane kA avasara milaa| maiMne pAyA ki DAkTara sAhaba eka saniSTha adhyApaka, khyAtiprApta vidvAna, samAjasevI, dharma ke prati lagAva hone ke alAvA apane vyaktigata vicAradhArA para aDiga rahanevAle haiM, ve jisa kArya ko karane kA saMkalpa lete haiM, use pUrA karake hI dama lete haiN| usake bAda se merA unase nirantara samparka banA huA hai cAhe vaha tIrthaMkara vANI ke sampAdana kA kArya ho athavA zrI AzAparA mA~ jaina aspatAla ke saMcAlana kaa| ___ tIrthaMkara vANI kI saphalatA tathA aspatAla ke vikAsa kA jitanA bhI kArya hai, una sabakA zreya DokTara sAhaba ko hI jAtA hai| agara maiM yaha kahUM ki inakI saphalatA ke pIche 'One Man Show' hai to koI atizayokti nahIM hogii| DaoNkTara sAhaba kI preraNA se uparokta aspatAla ke do kempa hama 'asAravA milsa ke sTApha tathA majadUra bhAIyoM ke lie asAravA mila meM Ayojita kara cuke haiM, jisameM A~kha, dAMta, kAna kI cikitsA kA lAbha le cuke / haiN| usameM hame kAphI saphalatA milI tathA mila sTApha va majadUra bhAI kAphI prasanna rahe haiN| maiM DaoNkTara sAhaba ke dIrgha jIvana kI kAmanA karatA hU~ jisase ki deza va samAja ko unakI vibhinna sevAoM kA nirantara lAbha milatA rahe tathA jo yojanAe~ unhoMne cAlU kI haiM tathA bhaviSya meM aura naI yojanAe~ banAne vAle haiM, usameM unako bharapUra saphalatA mile tathA unakI pratiSThA deza aura samAja meM U~cI bulandiyA~ hAsila kre| rAdhezyAma sarAvagI (ahamadAbAda) /

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28 vidvattajana kI zubhakAmanAe~ smRtiyoM ke vAtAyana se zubhecchA mujhe yaha jAnakara apAra prasannatA huI hai ki DaoN. zekharacandra jaina ke abhinandana graMtha kA prakAzana ho rahA hai| samAja ke satapuruSoM kA sammAna karanA aura asat purUSoM kI bhartsanA karanA samAja kA naitika kartavya hai / DaoN. zekharajaina ne jaina samAja kA nAma deza videza meM rozana kiyA hai| ataH unakA abhinandana karanA eka stutya kArya hai| zubhecchA hai ki ve svastha rahate hue sau varSa jIveM aura jJAna kI ArAdhanA aura samAja kI sevA karate raheM / DaoN. anvAzara nAra (brahamanAvAva) # apratima puruSArthI vidvAna apratima puruSArtha, UMDI abhyAsaniSThA ane vaicArika pAradarzakatAthI DaoN. zekharacaMdra jaine anekavidha kSetromAM AgavI siddhi hAMsala karI che. emano vidyA-puruSArtha jeTalo mahattvano che, eTalo ja emano jIvana-puruSArtha preraNAdAyI che. sAmAnya paristhitimAM janmelA DaoN. zekharacaMdra jaine asAmAnya mahenata ane avirata khaMtathI potAnA jIvanazilpanuM nirmANa ryuM che. vidyAnA kSetramAM adhyApaka tarIke emanI AgavI chApa rahI che ane zALAnA zikSakathI AraMbhIne kolejanA AcAryapadanA sudhInI emanI yAtrA emanI vidyAprItino purAvo che. emanI vidyA ane vidyArthIo mATenI lAgaNI ane mamatA cheka chAtrAlayanA vidyArthIonA jIvanaghaDataramAM paNa pragaTa thai che ane varSo sudhI emane zrI mahAvIra jaina vidyAlayanA gRhapati tarIke kaparI kAmagIrI saphaLa rIte bajAvI che. emanA vidyApuruSArthanuM mahattvanuM pAsuM te emanA mArgadarzana heThaLa pIeca.DI. meLavanAra vidyArthIo ane pU. sAdhvIjI mahArAjo che. A ja vidyA puruSArthanuM eka bIjuM prAgaTya te temanuM lekhanakArya che. navalakathA, navalikA, nibaMdha jevA sAhityaprakAro dharAvatI emanI sAhityakRtio ane dhyAna

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gumaLA ja jIvana sI [ 29] vizenAM emanAM pustakoe sahunuM dhyAna kheMcyuM che. pravAhI zailI, vizada Alekhana ane viSayanI suMdara rajUAta te emanI vizeSatA che. jainadarzana viSayaka parisaMvAdamAM DaoN. zekharacaMdra jaina saMzodhanapatra sAthe upasthita hoya ja ane vidvad goSThino AnaMda mANatA hoya tevAM dazyo vAraMvAra jovA maLyAM che. emanI videzayAtrAo dvArA jaina dharma prasAranA kAryanI sAthosAtha emaNe dharmaprabodhita sevAbhAvanAne hospiTalanA nirmANa dvArA vAstavarUpa ApyuM che. keTalAya garIbonI AMkhanAM AMsu lUchavAnuM ane emanI bImArIo dUra karavAnuM puNyakArya DaoN. zekharacaMdra jaine karyuM che. Ama vividha kSetromAM potAnI pratibhAthI mahattvanuM yogadAna karanAra DaoN. zekharacaMdra jainanuM jAgrata ane prabuddha vicAraka tarIkenA pAsAthI samAja alpaparicita che. koinIya zeha-zarama rAkhyA vinA dharmane avarodhaka evI bAbatone nirbhIka rIte e emanI lekhanIthI pragaTa kare che ane Aje khamIrabharyA jainapatrakAromAM paNa emaNe potAnI lekhanazaktithI AgavI bhAta upasAvI che. emanA aMgatamitra tarIke ghaNAM varSothI emanI sAthe gADha saMbaMdha rahyo che ane haMmezA kartavyaniSTha mAnavInI AtmIyatAno satata anubhava thayo che. emanA abhinaMdana graMthanA A prasaMgane mArI aMtaranI zubhecchA ApuM chuM ane teo dvArA dharma, samAja ane sAhityanI vadhune vadhu sevA thatI rahe evI bhAvanA sevuM chuM. padmazrI DaoN. kumArapALa desAi ne ma ja 2 6 : . AtmavizvAsa ke dhanI vidyApurUSa trae afin A fast "When the fight begins within himself, a man's worth something" arthAt jaba manuSya apane aMdara yuddha karane lagatA hai, taba vaha avazya hI kisI yogya hotA hai| _ DaoN. zekharacandra jaina prabala AtmavizvAsa evaM sahAnubhUti meM zraddhA rakhanevAle karmayogI haiN| vAstava meM Atmazakti kI pahacAna hI dharma kA prathama sopAna hai| DaoN. jaina prophesara bhI rahe aura prAcArya bhii| kintu unakA mana thA apane samasta vyaktitvako sauMdarya kI dIpti meM DhAlane ke lie, isIlie kahA gayA hai ki apanI pratibhA ko tarAzanA taba taka banda na karo, jaba taka usameM se daivI guNoM kI AbhA vikIrNa hokara tumheM Alokita na kara de| vidvatA sAdhya nahIM, sAdhana hai, AtmajJAna kaa| antatogatvA jJAna kA parama evaM carama uddezya dasalakSaNa dharma dvArA manaHzuddhi hai, jo manuSya ko muktipatha kA adhikArI banatA hai| ___ DaoN. jaina vidyopAsanA evaM dharmopAsanA ke saMgamatIrtha haiN| 'AcArAMga sUtra' meM ucita hI kahA gayA hai ki dharma gA~va meM bhI ho sakatA hai, araNya meM bhI, kyoMki dharma na gA~va meM hotA hai, na araNya meM, vaha to antarAtmA meM hotA hai| jJAnasAdhanA meM 'vidyApuruSa', dharma sAdhanA meM 'prajJApuruSa' evaM patrakAritA meM mUlyaniSThA ke Adarza ko caritArtha karanevAle DaoN. zekharacandra mAnate haiM anaMta jIvana kA ekamAtra pAtheya dharma hai| dharma viSayaka aneka pustakoM ke / lekhaka, hindI-sAhitya ke samartha sarjaka, dharma-jyotirdhara patrakAra evaM samarpita samAjasevI DaoN. jaina kA abhinaMdana, jainatva kA abhinaMdana hai| unake nirAmaya evaM zatAyu ke lie shubhkaamaaeN| (uM.) rabrAnta mahetA (damAvAda) -: - 5 -

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smRtiyoM ke vAtAyana se GOOD WISHES It is a matter of great pleasure to write a few words of appreciation, for some one who was a past collegue. When Dr. Jain came to my college as a lecturer in Hindi, I was impressed by his confidence and method of delevering lectures. His speech was so impressive that we utilised his services for public speaches. At that time, I anticipated that he would easily go up on the ladder of progress and academic achievements. I feel happy for what he has achieved. I wish him good health, innate happiness and satisfaction. Shri B. M. Peerzada ( Ahmedabad) 30 ArSa paraMparA ke rakSaka akhila bhAratavarSIya digambara jaina zAstri pariSada ke karmaTha kAryakartA evaM mere parama mitra DaoN. zekharacandra jaina ke rASTrIya abhinandana aura unake guNAnuvAda se samanvita abhinandana grantha ke prakAzana kI zAstri pariSada ke sabhI padAdhikArI evaM sadasya bhUri bhUri prazaMsA karate haiM / DaoN. zekharacandra jaina kA vyaktitva aura kRtitva prabhAvaka hai / isane bhAratIya hI nahIM apitu pAzcAtya sudhI samAja ko prabhAvita kiyA hai| yahI kAraNa hai ki vilakSaNa pratibhA sampanna DaoN. jaina hindI sAhitya ke vidvAn hokara bhI saMskRta prAkRta sAhitya meM apane ko satata lagAye rahe jisase jaina, jainetara meM inake lekhana aura vyAkhyAnoM kA vizeSa bahumAna hai| zAstra pariSad ne inakI mahatvapUrNa kRti 'mRtyuJjayI kevalIrAma' ko prakAzita kraayaa| inake vyaktitva meM kucha aisI vilakSaNatA hai ki eka aura satya ke lie saMgharSa karane kI vRtti aura dUsarI ora paristhitiyoM se jUjhane kA aTala saahs| isakA udAharaNa hai jaba ekAntavAda (kahAnapantha) ne dharma ke svarUpa ko vikRta karane kI koziza kii| gujarAta ke sAtha sAtha sampUrNa deza kI samAja ko jAgRta kiyaa| korTa meM keza dAyara kara ekAntavAdiyoM ke khilApha mukadamA ldd'aa| apanI bAta ko jitane nirbhIka aura bevAkarUpa se prastuta karane kI kSamatA Apa meM utanI anya meM milanA kaThina hotI Apane zAstri pariSada kA ahamadAbAda meM aitihAsika adhivezana sampanna kraayaa| duniyA meM sammAna / abhinandana anekoM kA hotA hai, jaba kisI apane kA hotA hai taba kucha vizeSa hI Ananda kI anubhUti hotI hai / mujhe bhI isase vizeSa AnandAnubhUti ho rahI hai| inakI aneka kRtiyoM ne samAja ko hI lAbhAnvita nahIM kiyA hai apitu jaina-jainetara vidvAnoM ko bhI lAbha pahu~cAyA hai| Apake kartRtva ke phalasvarUpa hI 1 Apako gaNinI AryikA jJAnamatI puraskAra, zruta saMvardhana puraskAra Adi se to pUrva meM hI sammAnita kiyA jA cukA hai| aba pUre jaina jagata kI ora se ApakA sammAna ho rahA hai| prajJA-pratijJA ke dhanI DaoN. jaina puruSArtha meM vizvAsa karanevAle haiM ataH ApakA abhinandana honA hI cAhie thaa| zata zata vasanta RtuoM ke sumanoM se suvAsita ApakA jIvana ho aura jaisA ArSa paramparA ke saMrakSaNa meM ApakA yogadAna rahA hai vaisA hI Age rhe| isIke sAtha kAmanA karatA hU~ ki parivAra ApakI U~cAIyoM ke gaurava gauravAnvita hotA huA samAja aura dharma ke lie sadA samarpita ho / merI bhAvanA hai vaha cAla cala ki umra khuzI se kaTe terI / vaha kAma kara ki yAda sabako rahe terI // DaoN. zreyAMsakumAra jaina adhyakSa- bhA. di. jaina zAstri pariSada (bar3auta )

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PAN zubhecchA 311 zubhAkAMkSA ___ DaoN. zekharacandrajI ko maiM pichale lagabhaga dvidazAbda varSoM se jAnatA huuN| ve aise manISI haiM, jinakI pahacAna vaisAkhiyoM se nahIM, balki unakI svayaM kI zrama-sAdhanA kI pahacAna hai| ve vicAroM meM khule, sApha aura nirbhIka, vyavahAra meM dhavala aura niSpakSa, racane meM niraMtara laganazIla, para isa sabake sAtha hI sAtha viSama se viSama paristhiti meM sadhe sthiti-prajJa haiN| isa abhinaMdana ke avasara para maiM unake dIrgha jIvana va samyak vicAra sAdhanA ke dinapratidina bar3hane vAle pallavana kI zubhAkAMkSA karatA huuN| vRSabha prasAda jaina prophesara va adhyakSaH bhASA vidyApITha, vardhA - bahu AyAmI vyaktitva ke dhanI DaoN. zekharacanda ___DaoN. zekharacanda niHsaMdeha bahumukhI pratibhAvAna variSTha vidvAna haiN| Apa apane adhyApana kAla meM pragatizIla saphala zikSaka to rahe hI haiM, patrakAritA ke kSetra meM nirbhIka lekhaka ke rUpa meM yazasvI sampAdaka haiN| tIrthaMkara vANI patrikA ke mAdhyama se to maiM pahale jAnatA thA, para prasaMga jaba ApakA jayapura AnA huA to sAkSAtkAra hone se jAnane ke sAtha pahacAna bhI huI aura vaha pahacAna prIti meM bhI parivartita hotI gii| jAnanA mAtra ekapakSIya hotA hai, jabaki pahacAna meM donoM pakSa eka dUsaroM ke antara-bAhya vyaktitva meM suparicita ho jAte haiN| _DaoN. zekhara una virale vyaktitvoM meM haiM, jo dharmapremI to haiM hI, svAdhyAyazIla bhI haiM tathA acche sAmAjika karmaTha kAryakartA bhI haiN| saiddhAntika matabhedoM ke bAvajUda bhI Apa sAmAjika ekatA ke pakSadhara rahe haiN| ataH sabhI ke acche sambandha banAye rakhane meM Apa satat prayatnazIla rahate haiN| etadartha Apako aneka puraskAra bhI prApta hue haiN| ___DaoN. zekharacandrajI kA vyaktitva evaM kRtitva sAmAjika aura zikSA jagata meM atyanta sarAhanIya aura abhinandanIya hai| aise vyaktitva ke abhinandana ke suavasara para maiM unake prati apanI maMgala kAmanAyeM preSita karate hue bhAvanA bhAtA hU~ ki Apa svastha rahate hue cirAyu hoM aura sva-para kalyANa meM satata saMlagna rheN| ratanacanda bhArilla (jayapura) - nirbhIka vidvAna vidvAna samAja va rASTra ke darpaNa hote haiN| ve samAja ke pratinidhi patha pradarzaka va unnAyaka hote haiN| unhIke vicAroM va preraNAoM se samAja ko bala milatA hai| samAja unakI sevAoM se kabhI uRNa nahIM ho sakatA hai| samprati vidvAnoM meM agraNI DaoN. zekharacandra jaina nirbhIka vaktA, lekhaka, mitrajanoM kI jhUThI prazaMzA se vimukha haiN| maiMne Apako aneka saMgoSThiyoM / samArohoM meM sunA hai, samajhA hai, parakhA hai unake kathana meM vidvattA va nirbhIkatA TapakatI hai| Apake AlekhoM meM maulika-cintana ke sAtha vyAvahArika evaM prAyogika pakSa adhika prastuta hotA hai| Apa samanvayAtmaka svabhAva ke haiN| kahIM koI chipAva yA durAva nahIM, jo kahate haiM spaSTa sarala zabdoM meM kahate haiN| / aise ajasra evaM nirbhIka lekhanI ke dhanI DaoN. zekharacandra jaina ke abhinandana ke avasara para apanI hArdika zubhakAmanAyeM preSita karatA hU~ tathA kAmanA karatA hU~ ki dIrghAyu hokara jainavAGmaya kI sevA nirantara karate rheN| DaoN. zItalacanda jaina adhyakSa-a.bhA.di.jaina vidvata pariSada, jayapura

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smRtiyoM ke vAtAyana se vinodI vyaktitva bhAI zrImAn DaoN. zekharacandrajI kA va merA zAstri pariSada aura 'tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha' donoM saMsthAoM meM eka lambe samaya taka sAtha rahA hai| ve kuzala evaM vinodI vyaktitva ke bahumukhI pratibhAvAn manISI haiN| unake abhinandana grantha prakAzana ke avasara para merI shubhkaamnaayeN| ve dIrghajIvI hokara jainadharma kA pracAra-prasAra kara vidvAnoM ko preraNA pradAna karate rheN| 32 zrI zivacaraNalAla jaina (mainapurI) saMrakSaka-bha. RSabhadeva jaina vidvata mahAsaMgha bahumukhI pratibhA ke dhanI vartamAna jaina vidvAnoM kI zrRMkhalA meM DaoN. zekharacandra jaina eka sthApita nAma hai jinakI bahumukhI pratibhA ko ' phUla kI suvAsa kI taraha sarvatra mehasUsa kiyA jA sakatA hai; cAhe vaha zikSA kA kSetra ho yA patra sampAdana kA svAsthya sevA kA kSetra ho yA maMca saMcAlana kA / cAhe zodha-vAcana ho yA zAstra vAcana, ve apanI vAk pratibhA se sarvatra prabhAvita karate haiN| jaina sampradAyoM meM samanvaya ke pakSadhara, jamIna se uThakara zikhara taka pahuMcane vAle DaoN. zekharacaMdrajI se merA karIba eka dazaka kA paricaya hai| unheM maiMne sadaiva praphullita evam UrjA se paripUrNa pAyA hai| aise vilakSaNa pratibhA sampanna DaoN. jaina kA abhinandana vastutaH unake vyaktitva evam kRtitva kI samIcIna anumodanA hai| isa avasara para mujhe AzA aura vizvAsa hai ki 'smRtiyoM ke vAtAyana se' pustaka kA prakAzana, samAja ko eka naI cetanA degA tathA yuvA pIr3hI ko puruSArtha kI yathArtha paribhASA se avagata karAne meM sakSama hogA / DaoN. zekharacandra jaina ke lie to isa avasara para maiM yahIM kahU~gA ki Still there are Miles to Go before Sleep. merI unake lie hArdika zubhakAmanAe~ tathA abhinandana samiti ke Ayojana kartAoM ko hArdika badhAI evam anekazaH saadhuvaad| zrI cIraMjIlAla bagar3A pradhAna saMpAdaka 'dizAbodha', kolakAtA zubhakAmanA yaha jAnakara atIva prasannatA huI ki bandhuvara DaoN. zekharacandra jaina kA abhinandana grantha prakAzita hone jA rahA hai| aneka upAdhiyoM se alaMkRta, vividha puraskAroM se puraskRta, hindI sAhitya aura jaina sAhitya kI abhivRddhi meM rata, bahuAyAmI pratibhA ke dhanI zekharacandrajI vastutaH abhinandanIya haiN| 14 navambara, 1994 I., ko mujhe sAhityamanISI paM. kamalakumAra jaina zAstrI 'kumuda', khuraI (sAgara), dvArA saMkalita - sampAdita tathA zrI khemacaMdra jaina cairiTebala TrasTa, sAgara, dvArA prakAzita, 'bhaktAmara - bhAratI' kI prati prApta huI thii| usameM bhaktAmara stotra ke vibhinna bhASAoM ke 121 padyAnuvAda samAhita the aura 'sacitra bhaktAmara rahasya' se uddhRta mere pitAjI DaoN. jyoti prasAda jaina kI 'AvirbhAva' zIrSaka se vizada prastAvanA thI / sAtha hI, pravacanamaNi vANIbhUSaNa DaoN. zekharacandra jaina kI amara kAvya-kRti bhaktAmara ke anuvAdoM para

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bha zubhecchA | 33 samIkSAtmaka dRSTi DAlate hue 20 pRSThIya bhUmikA thii| unakI samIkSAtmaka bhUmikA ne mana mugdha kiyA thaa| 'bhaktAmara-bhAratI' para maiMne apanA abhimata 'zodhAdarza-24', navambara 1994 I., meM abhivyakta kiyA thaa| __ DAkTara sAhaba dvArA sampAdita tribhASI mAsika patrikA 'tIrthaMkara vANI' mere yahA~ AtI rahI hai aura sampAdakiyoM meM vyakta unake vicAra dhyAna AkarSita karate rahe haiN| ___ 29 disaMbara ko zekharacandra jI kA 69vAM janmadivasa hai| merI zubhakAmanA hai ki vaha svastha raheM, dIrghakAla taka samAjasevA aura sAhitya sAdhanA meM saMlagna raheM aura unakA suyaza vRddhiMgata rhe| zrI ramAkAnta jaina saMpAdaka- zodhAdarza, lakhanaU - Adarza zikSaka, sAhityasAdhaka aura samAjasevI / yaha jAnakara parama pramoda kA anubhava kara rahA hU~ ki nirantara puruSArtha ke bala se pragati-zikhara para ArohaNa / karane vAle DaoN. zekharacandra jaina ke abhinandana grantha kA prakAzana ho rahA hai| DaoN. jaina kI jaina vidvAnoM meM eka alaga pahicAna hai| lAga-lapeTa se dUra spaSTavAditA unakA maulika guNa hai, jo prAyaH anyatra durlabha sA hI dRSTigocara hone lagA hai| eka Adarza zikSaka ke rUpa meM prAthamika kakSAoM ke sukomala mati bAlakoM se lekara anusaMdhAna ke tarkavitarka se karkaza praur3ha chAtroM meM bhI unakI atulanIya pratiSThA hai| unakA sAhitya sRjana rASTrabhASA hindI evaM samRddha prAntIya bhASA gujarAtI ko anupama bhAvarAziyoM kA anukaraNIya upahAra pradAna karane meM samartha rahA hai| upanyAsa lekhana ke kSetra meM unakI bhAvanAoM kI abhivyakti dekhane ko milatI hai to kahAnI lekhana meM ve eka upadeSTA ke rUpa meM dRSTigata hote haiN| zodha-grantha evaM samIkSA lekhana meM unakA Alocaka pakSa nirbhaya hokara samAja kI sahI sthiti prastuta karatA hai| eka acche sampAdaka ke guNa dekhanA hai to DaoN. jaina dvArA sampAdita 'tIrthaMkara vANI' mAsika ko dekhA jAtA hai| isameM jahA~ eka ora gurubhakti hai, to dUsarI ora unake zithilAcAra-anAcAra para ghAtaka prahAra bhI haiN| ___sAmAjika sevA ke kSetra meM DaoN. jaina kuzala netA haiN| pichale 25 varSa se mujhe unakA AzIrvAda, nirdeza evaM parAmarza prApta hotA rahA hai| unake anukaraNa se mujhameM spaSTavAditA, nirbhayatA aura AgamaniSThA dRDhatara huI hai| / puraskAra pAkara bhI ve puraskAra pradAtA saMsthAna ke gulAma nahIM banate haiM, apitu usakI kamiyoM ko dUra karake usake vikAsa kI bhAvanA bhAte haiN| ___ agraja DaoN. zekharacandra jaina ke abhinandana grantha prakAzana ke avasara para maiM bhAvanA bhAtA hU~ ki ve svastha evaM cirAyu raheM tathA deza, samAja evaM dharma kI aura adhika niSpakSa bhAva se sevA karate rheN| unake prati mere vinamra pramANa sviikaareN| zrI jayakumAra jaina variSTha upAdhyakSa-zAstri pariSada, mujaphpharanagara

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| 34 smRtiyoM ke vAtAyana se . bahumukhI pratibhA sampanna, samanvayavAdI vyaktitva ____ Aja samanvayAtmaka dRSTi sampanna kuzala lekhakoM evaM nirbhIka pravacanakAroM kA abhAva sA hotA jA rahA hai, / kintu yaha dekhakara gauravakI anubhUti hotI hai ki mUlataH zikSaka kintu vartamAna meM patrakAritA ke kSetra meM apanI yaza patAkA phaharAne vAle DaoN. zekharacandra jaina ahamadAbAda meM ukta tInoM guNa samAhita haiN| ___ mAnava mAtra ke prati asIma sneha rakhane vAle DaoN. sAhaba jitane digambaroM meM lokapriya hai usase kahIM adhika zvetAmbaroM meN| itanA hI kyoM, ve jainetara bandhuoM meM bhI apanI sAhityika abhirUci tathA bebAka prastuti ke liye lokapriya haiN| Apako deza ke pratiSThita gaNinI jJAnamatI puraskAra 2005 se sammAnita kiyA jAnA to mahatvapUrNa hai hI kintu lagAtAra aneka varSoM se amirikA, kanADA Adi dezoM meM jAkara vahA~ ke jJAna pipAsu bandhuoM ko payUSaNa parva ke 18 dinoM meM (8 zvetAmbara evaM 10 digambara)jJAnAmRta kA pAna karAnA ApakI mahatI dharma sevA hai| Apake ina satat prayAsoM se pravAsI jaina baMdhuoM meM dharma ke prati abhirUci bar3hI tathA jainadharma ke mUla siddhAMto ahiMsA, aparigraha evaM anekAnta ko vaha behatara tarIke se samajha sakeM haiN| videzoM meM rahanevAle jaina bandhu sampradAyajagata rUr3hiyoM se upara uThakara dharma ke rahasya evaM jaina jIvana zailI ko samajhane lage haiN| ApakA mizana / samanvaya dhyAna sAdhanA TrasTa ke mAdhyama se nirantara pragati kara rahA hai| aise advitIya pratibhA sampanna vidvAna kA abhinandana nizcaya hI zlAghanIya hai| maiM isa prazasta nirNaya hetu abhinandana samAroha samiti ke sabhI sadasyoM ko sAdhuvAda detA hU~ tathA svayaM apanI ora se tathA tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha kI ora se DaoN. zekharacandajI ke svastha, sudIrgha evaM yazasvI jIvana kI maMgala kAmanA karatA huuN| DaoN. anupama jaina, mahAmaMtrI (indaura) 4 auSadhi dAna ke samarthaka jaina paramparA meM cAra prakAra ke dAna kahe gae hai- auSadhi, zAstra, abhaya evaM aahaar| prAyaH sarasvatI putra zAstra yA jJAna dAna to dete hai lekina DaoN. zekharajI auSadhi dAna ke rUpa meM cikitsAlaya kA saMcAlana kara vizeSa puNya kA bandha kara rahe haiN| sampAdaka ke rUpameM Apa nirbhIka patrakAra ke pakSa meM bhI Apa bhUmikA nibhA rahe hai| saMgoSThiyoM meM rASTriya evaM antarrASTrIya stara para sammalita hokara jainadharma kI prabhAvanA kara rahe haiN| jaina samAja kI eka meM ApakA yogadAna mahatvapUrNa hai| gujarAta prAnta meM digambara jaina vidvAna ke rUpa meM Apa pratinidhi vidvAna haiN| DaoN. zekharajI ke abhinandana ke avasara meM unakI zatAyu kI kAmanA karatA huuN| DaoN. vijayakumAra jaina ! sampAdaka-zrutasaMvardhanI, lakhanaU - spaSTavAditA evaM saralatA ke pratIka mujhe yaha jAnakara atyanta prasannatA huI ki bhAI DaoN. zekharacandra jaina abhinaMdana graMtha prakAzita hone jA rahA hai| isa avasara para merI ora se bahuta-bahuta zubha kaamnaaeN| merI unase do bAra mulAkAta huii| pahalI bAra mA~ kauzala ke RSabhAMcala meM vidvAnoM kI goSThI me unase milane kA saubhAgya prApta huaa| goSThI ke bAda mere sAtha mere dillI nivAsa sthAna para bhI Aye aura do dina ruke| jisa /

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bAta se maiM unase prabhAvita huA, vaha thI unakI spaSTavAditA aura srltaa| dUsarI bAra merA unase milanA huA - julAI-2005 meM amarIkA ke sAntAklArA zahara meM hue jaina esosiezana Apha nArtha amarIkA (jainA) ke / sammelana meM, jahA~ unhoMne aura maiMne jaina dharma para pravacana kie the| anta meM phira merI ora se bahuta zubha kaamnaaeN| DaoN. jagadIzaprasAda jaina 'sAdhaka' adhyakSa-jaina mizana, naI dillI kU bundela bhUmi ke gaurava ___ bundela bhUmi ko vartamAna meM bhArata evaM bhAratottara dezoM ke aneka kSetroM meM kAryarata jaina vidvAnoM evaM vyavasAyiyoM kI jananI hone kA gaurava prApta hai| AdaraNIya DaoN. zekharajI isI kSetra kI eka vibhUti haiN| sAdhAraNa parivAra meM janme unhoMne apane athaka parizrama evaM niSThA se uccatara adhyayana kiyA aura adhyApana, vividhapUrNa lekhana, zodha evaM zodhakaroM ko mArgadarzana, saMsthA-prabaMdhana, pravacana evaM maMtra dhyAna Adi kSetroM meM asAdhAraNatA prApta kI hai| ___ maiM unase aneka varSoM se paricita huuN| unhoMne mere aneka kAryoM meM sahayoga diyA hai| maiMne unakA Atithya bhI pAyA hai. unakI eka lokapriya pustaka kA maiMne aMgrejI anuvAda bhI kiyA hai| ina sabhI avasaroM para mujhe unakI saralatA evaM sahajatA ne mohita kiyA hai| unake isa svabhAva ne unakI kriyAzIlatA ko bahu-AyAmI banAyA hai| isase unheM deza-videza ke dhArmika evaM sAmAjika netRtva evaM sAdhu-saMtoM kA AzIrvAda evaM sahayoga milA hai| tIrthaMkara vANI, AzApurA mAM jaina hAspiTala evaM aneka saMsthAoM kA padAdhikAritva evaM mArgadarzana isI kA | pariNAma hai| spaSTa vaktA hone se unakI prabhAvitA meM cAra cAMda laga gaye haiN| maiM kAmanA karatA hUM ki ve dIrghajIvI hokara dharma aura samAja kI sevA karate rheN| bundela bhUmi aise hI vyaktiyoM se gauravAnvita hotI rahI hai| DaoN. naMdalAla jaina (rIvA) karmaTha vidvAna evaM niSkAma sevaka jinavANI ke saMdeza ko jana-jana taka pahu~cAnA mahatvapUrNa dhArmika kArya hai| adhyayana aura svAdhyAya dvArA Agama jJAna ko arjita kara kucha vidvAna isa kArya ko gati de rahe haiM to kucha patra-patrikAoM ke mAdhyama se apane aura prabuddha ciMtakoM ke vicAra pAThakoM taka pahu~cA rahe haiN| DaoN. zekharacandra jaina aisI doharI bhUmikA kA nirvahana kara rahe haiN| Apa Agama jJAna ko bhArata meM hI nahIM videzoM meM bhI pracArita-prasArita kara rahe haiM aura 'tIrthaMkara vANI' patrikA ke saMpAdaka ke rUpa meM apane prakhara vicAroM se jaina samAja ko jAgarUpa banAne aura unheM dharma-prabhAvanA ke lie prerita karane kA sarAhanIya kArya kara rahe haiN| pichale sAta-ATha varSoM se parama pUjya AcArya zrI kanakanaMdI jI gurudeva dvArA Ayojita saMgoSThiyoM va anya kAryakramoM meM merA Apase gahana samparka huaa| 'jainA' saMsthAna ke varSa 2005 ke svarNa jayaMti adhivezana meM keliphorniyA meM bhI Apake sAtha rahane kA avasara prApta huaa| ApakI pratibhA, niSThA, samarpaNa aura utsAha se jinavANI kI mahatI sevA dekhakara hArdika prasannatA hotI hai| samanvaya dhyAna sAdhanA kendra ahamadAbAda ke mAdhyama se nirdhana asahAya pIr3ito ko svAsthya lAbha pahuMcAnA ApakI niSkAma sevA bhAvanA kA anukaraNIya udAharaNa hai| jina zAsana ke aise karmaTha, vidvAna ora niSkAma sevaka kA abhinaMdana karanA hamArA kartavya hai| abhinaMdana

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| 36 ] smRtiyoM ke vAtAyana se samiti ko yaha kArya sampAdita karane ke lie saadhuvaad| bhAIzrI zekharacandrajI ko zubhakAmanAeM arpita karate hue AzA karatA hU~ ki ApakI sevAoM kA lAbha hameM lambe samaya taka prApta hotA rahegA aura Apa dviguNita utsAha / se samAja ko dhArmika preraNA pradAna karate rheNge| DaoN. nArAyaNalAla kachArA (udayapura) a saMyojana kalA ke siddhahasta prakhata manISI hameM yaha jAnakara hArdika prasannatA huI ki DaoN. zekharacandra jaina kI sAmAjika sevAoM ke upalakSya meM abhinandana graMtha kA prakAzana ho rahA hai| ___ merA unase vyaktigata paricaya lagabhaga 3 dazakoM se rahA hai| ve jaina sAMskRtika jAgaraNa ke pramukha agradUta haiN| ekAntavAda kI AMdhI ke grasta logoM ko anekAnta patha para agrasara karane meM unakI mahatI bhUmikA hai| unakI patrakAritA meM samanvaya zIlatA vidyamAna hai| ve sAMskRtika ekatA ke prabala pakSadhara haiN| aneka bhASAoM ke marmajJa manISI haiN| aMtarrASTrIya jagata meM jaina-dharma darzana ke vyApaka svarUpa ke pracAra-prasAra meM unakI ullekhanIya bhUmikA hai| parama pUjya munipuMgava zrI sudhAsAgara mahArAja ke 2004 meM sUrata cAturmAsa pravAsa ke samaya zrAvakAcAra saMgraha anuzIlana rASTrIya saMgoSThI meM unake sAtha saMyojana karane kA sukhada avasara rhaa| usa samaya unakI saMyojana kalA se maiM atyanta prabhAvita huaa| vANI aura lekhanI kA vilakSaNa saMgama Apake vyaktitva kI virala vizeSatA hai| sAmAjika sevA kI prabala bhAvanA se otapreta hokara niHsvArtha bhAvanA se jana-jana ko auSadhi dAna dekara yogakSema kI abhivRddhi meM nirantara saMlagna hai| vastutaH DaoN. zekharacandra jaina kA vyaktitva evaM kRtitva bahu AyAmI hai| maiM isa sukhada upakrama ke maMgalika prasaMga para unake yazasvI evaM dIrgha jIvana kI maMgalakAmanA karatA huuN| DaoN. azokakumAra jaina (lADanUM) - saMgharSoM se zikhara taka pahu~cane vAlA vyaktitva jinavANI ke ArAdhaka manISI DaoN. zekharacanda jainajI kA janma sAdhAraNa parivAra meM huaa| Apane viparIta paristhitiyoM meM bhI ahamadAbAda meM rahakara ucca zikSA taka adhyayana kiyaa| Apane mukhyataH adhyayana kArya ko hI apanA kara hajAroM ziSyoM ko par3hAyA tathA vibhAgAdhyakSa pada para rahate hue aneka zodhArthiyoM tathA sAdhu-sAdhviyoM ko zodha upAdhi prApta kraaii| ___ Apa hindI, aMgrejI tathA gujarAtI Adi bhASAoM para pUrA adhikAra rakhate haiN| zatAdhika zodhapatra bhI prakAzita ho cuke haiN| anekoM pustakeM prakAzita huI haiN| Apake kuzala saMpAdana meM "tIrthaMkara vANI" (tInoM / bhASAoM meM) mAsika patrikA kA prakAzana nirantara pandraha varSoM se karate hue usameM pAThazAlA ke mAdhyama se, sarala-subodha zailI se deza-videza ke baccoM-baccoM taka kaThina se kaThina bAtoM (siddhAntoM) ko sahaja hI jJAna karAye rahate haiN| sahajAnandavarNI kI pA~ca pustakoM kA hindI se gujarAtI meM anuvAda bhI Apane kiyA hai| Apane kaI jvalaMta muddoM para nirbhIkatA se kalama calAI hai| __ Apane videza bhUmi para anekoM bAra yAtrAeM karate hue pravacana vA dhyAna ke mAdhyama se prabhAvI DhaMga se jinavANI kA pracAra-prasAra kiyA hai | kara rahe haiN| ApakA (samaya-samaya) aneka viziSTa puraskAroM se bahumAna kiyA jA cukA hai| Apa vidvat mahAsaMgha ke adhyakSa raha cuke hai| vartamAna meM bhArata jaina mahAmaNDala gujarAta ke upAdhyakSa pada /

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zubhecchA | 37 | / para haiN| Apa vyasanamukti kA Andolana calAkara lAbhAnvita kara rahe haiN| Apa munibhakta tathA ArSa paramparA ke pAraMgata vidvAn haiN| Apako apanI zuddha bundelI bolI bahuta pasaMda hai| Apa apane dezI aMdAja ke sAtha jar3oM (mUla) / se samparka rakhate hue vyApaka dRSTikoNa se antarrASTrIya stara ke vidvAna haiN| ____ akhila bhAratIya sampUrNa jaina samAja (sabhI sampradAyoM) dvArA ApakA abhinandana samAroha Apake vyaktitva kI vyApakatA ko darzAtA hai| dIrghAyu evaM suyaza kI zubhakAmanAoM sahita hama ApakA abhinandana karate haiN| DaoN. zrImatI munnI puSpA jaina (vArANasI. banArasa) uparokta zubhecchA kA brAhmI lipi meM anuvAda Kuta Aartly-12 With EUR151 7 ATDH 8 Lt randts Et & FEZ GOLI 151 4 . 4 46014vil L&AE at put ts. *17 8 2 4 XOW FALIT. Get nt +4.8t it tait Arti Ae Lp- + ADLCUL5 +:. . * Gfxne to nert & TTEL U UT aofi {97 V TLF art touiltal t &z V. alt i lrad l. v. 17 dth stist & TEZ 8 ridt i XF & lfat It Itzb bit i dtais teab. Satts Coat 7 & 86 a les lao ar log-og (a-dia at tota toi ot & ab E & trs te fvv. 1 THAT Jv.... d bets of & Y ta ucht f neri 8 x 8 ft. Est FLIEvolti Hisfvf + EL-11 + TTA + 15 . 4-4%AR FLCYtUtt. hula 4vitivratr. - slitti I tur ad z twa bild +672 It m. nut od dot to. E fatent, *l stilt to teller 7 tind 88 t t. IF ASPE O PLESH 381 RAME +8 H i 7 ... ... # tritt dri & dreidt dyrt triatlf plett arti s t 1 .vxaTGTf ab dan t Atriz itx tif att & traz Het ELe aru

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38 - smRtiyoM ke vAtAyana meM - nArI jAgaraNa ke preraNA-strota jaina jagat ke labdha pratiSTha manISI DaoN. zekharacandra jaina ke abhinaMdana grantha prakAzana kA vRnta jAnakara hArdika / prasannatA huii| unake nAma se to kaI varSoM se paricita thI parantu paramapUjya muni zrI sudhAsAgarajI mahArAja ke sAnnidhya meM Ayojita zrAvakAcAra saMgraha anuzIlana rASTrIya saMgoSThI meM Apase pratyakSa rUpa se sAkSAtkAra kA / suavasara prApta huaa| ve saMyojana kalA ke niSNAta manISI haiN| jaina sAhitya cetanA hetu mahilAoM ko satat 1 mArgadarzana evaM protsAhana dekara unako Age baDhAne meM DaoN. jaina kI ullekhanIya bhUmikA hai| abhinandana ke isa pAvana prasaMga para meM unake ujjvala sukhada bhaviSya hetu maMgalakAmanA karatI huuN| zrImatI krAnti jaina (lADanUM) - samAjasevaka aura samatAbhAvI patrakAra yaha jAnakara bahuta prasannatA huI ki DaoN. zekharacandra jaina kA abhinandana grantha prakAzita hone jA rahA hai| yaha gujarAta rAjya meM saMbhavataH yaha pahalA avasara hai jaba kisI digambara jaina vidvAna kA abhinandana grantha prakAzita ho rahA hai| isa kArya ke lie maiM AyojakoM ko dhanyavAda denA cAhatA hU~ kyoMki yaha gujarAta ke samasta vidvAnoM kA sammAna hai| ___yU~ to DaoN. jaina ke vividha kArya kalApoM para najara DAleM to unheM rAjya vizeSa kI sImAoM meM nahIM bA~dhA jA sakatA hai| prArambha meM ye gujarAta rAjya meM hindI sAhitya jagata se jur3e rahe tathA hindI bhASA ke pracAra-prasAra meM apanA _amUlya yogadAna diyaa| kAlAntara meM Apa jaina samAja va dharma kI sevA ke kAryoM ke lie samarpita ho gye| Apane 'zrI AzApurA mA~ jaina aspatAla' kI sthApanA kI tathA usI ke sAtha 'tIrthaMkara vANI' nAmaka mAsika patrikA kA prakAzana prArambha kiyaa| pichale ATha varSoM meM aspatAla meM bahuta vikAsa huA hai tathA 14 varSoM meM patrikA ne bhI jaina / samAja meM apanI eka pahicAna banAI hai| isa sabake lie DaoN. jaina kA samarpaNa hI rahA hai| DaoN. jaina varSoM se pardUSaNa ke dinoM meM videzoM meM jAte haiM tathA dharma pracAra karate haiN| zvetAmbara evaM digambara donoM / samAjoM meM ApakI acchI pratiSThA hai, isI kAraNa videzoM meM bhI donoM sampradAyoM ke anuyAyiyoM ke madhya apane / vicAra rakha pAte haiN| DaoN. jaina jaina samAja ke eka jAne-mAne vidvAna va lekhaka haiN| ye 'zrI RSabhadeva vidvat mahAsaMgha' ke rASTrIya adhyakSa pada ko bhI suzobhita kara cuke haiN| inakI vidvatA ke kAraNa inheM aneka puraskAroM dvArA anekabAra sammAnita kiyA jA cukA hai| __Age Ane vAle varSoM meM DaoN. jaina saparivAra svastha va prasannacitta raheM, samAja va dharma kI sevA karate raheM, aisI bhAvanA ke sAtha meM unakA hRdaya se hArdika abhinandana karatA huuN| DaoN. anilakumAra jaina (ahamadAbAda) . abhinaMdanIya vyaktitva zrImAn DaoN. zekharacandrajI spaSTa nirvivAda evaM karmaTha vyaktitva ke dhanI haiN| Apane siddhAnta nIti evaM svAbhimAna ko AdhAra banA kara apane jIvana evaM kAryazailI ko surabhita kiyA hai| Apake vaktavya meM spaSTavAditA, niSpakSatA evaM hAsya kA samAveza hotA hai| Apane nirbhIkatA se viparIta paristhitiyoM meM bhI sUjha-bUjha se jainadarzana Agama Adi ke saMrakSaNa meM mahatI bhUmikA kA nirvAha kiyA hai| jisa prakAra ApakA vANI kauzala prabhAvaka hai| usI

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zubhecchA 39 prakAra ApakI lekhanI bhI nukIlI, cuTIlI evaM preraka hai| Apake dvArA sampAdita 'tIrthaMkara vANI' ke sampAdakIya lekhoM kA apanA eka vizeSa AkarSaNa rahatA hai, bar3I se bar3I bAta ko, vikRti ko zithilAcAra ke virodha ko sarala DhaMga se likhane kI ApameM anupama kalA hai| Apane apane jIvana ko, jaina dharma, Agama aura siddhAnta ke pracAra-prasAra meM lagAkara apane Apako abhinandanIya banA liyA hai| abhinaMdana kI isa madhurabelA para hama Apake dIrgha svastha jIvana kI kAmanA karate hue ApakA abhinaMdana karate haiN| paM. sanatakumAra vinodakumAra jaina saMyukta maMtrI- a. bhA. zAstri pariSada 19 maMgala bhAvanA zrI DaoN. zekharacandra jI sA. se merA prathama paricaya lagabhaga Aja se 15-20 varSa pahale digambara jaina zAstrI pariSada ke adhivezana meM ahamadAbAda meM huA thaa| Apake prathama milana meM hI jisa AtmIyatA kI chApa mere Upara par3I vaha amiTa hai| sAmane vAle ke Upara apanI vArtA se prabhAva DAlanA ApakI vizeSatA haiN| ApakA prArambhika jIvana sAmAnya rahA hai kintu pUnama kI cAMda kI taraha yaha vikasita aura prakAzita hotA rhaa| DaoN. zekhara sA. kI eka vizeSatA hai jo paM. varga meM bahuta kama pAI jAtI hai vaha hai apanI kamAI kA kucha aMza dAna meM denaa| Apane bhI eka phaMDa kAyama kiyA hai| jisake AdhAra para samAja ke garIba, nirdhana, asahAya chAtroM ko adhyayana meM sahayoga milegA nizcita hI yaha sarAhanIya kadama hai maiMne inake pravacanoM aura vyAkhyAnoM meM eka kalA aura parilakSita kI hai ki apanI kSamatA au dabaMgatA ke kAraNa sabhA para va anya vidvAnoM para chA jAte haiN| inake isa sammAna ke samaya inake uttarottara yazasvI sammAnaspada banane kI zubha maMgala kAmanA va sammAnajaMli arpita hai| zrI vaidya dharmacandra jaina ( indaura ) ! zubhakAmanA saMdeza vikhyAta sAhityakAra DaoN. banArasI dAta caturvedI prAyaH kahA karate the ki hara vyakti, cAhe zrImAna ho, dhImAn athavA ucca padastha adhikArI ho yA sAmAnya karmacArI meM kucha na kucha guNa avazya hote haiN| kisI bhI vyaktitva meM chipe una guNoM kA pracAra aura prakAzana honA caahie| hamAre manISiyoM ne bhI hamezA 'guNa grahaNa kA bhAva rahe nita' hI preraNA dI hai| DaoN. zekharajI ne apane jIvanakAla meM choTI umra meM hI zaikSaNika kSetra meM pravezakara vyAkhyAtA, prAdhyApaka, vibAgAdhyakSa evaM prAcArya pada para kArya kara jaina vidyAlayoM meM gRhapati ke rUpa meM rahakara vidyArthiyoM meM dharma ke saMskAroM se siMcita kiyA hai| Apane hindI sAhitya evaM jaina sAhitya, zodha grantha meM lekhana kArya karake sAhitya jagata meM amUlya sevA pradAna kii| 15 varSoM se 'tIrthaMkara vANI' ke sampAdaka ke rUpa meM eka niDara sampAdaka ke rUpa meM ubhara rahe haiM, to zrI AzApurA mAM jaina aspatAla kI sthApanA karake sAmAjika pravRtti meM amUlya yogadAna pradAna kiyA hai| zreSTha lekhana kArya, sAmAjika sevA evaM dhArmika pravRttiyoM ko maddenajara rakhate hue kaI upAdhiyoM se sammAnita kiye gaye haiN| maiM bhagavAna jinendra se prArthanA karatA hU~ ki DaoN. zrI zekharacandrajI dIrghAyu hoM / zikSA, sAmAjika evaM dhArmika kSetra meM jo yogadAna de rahe haiM vo sadaiva nibhAte rheN| zrI jJAnamala zAha ( ahamadAbAda ) 1

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smRtiyoM ke vAtAyana se samanvayAtmaka dRSTi ke vizvavikhyAta vidvAna abhinandana samiti ne Apa jaise vizva vikhyAta, satyaniSTha prAdhyApaka, samAja evaM jaina saMskRti ke saMrakSaka tathA sampAdaka ke garimAmaya pada rUpa meM pAkara jo samAroha evaM graMtha prakAzana kA nirNaya kiyA hai vaha sabhI ke lie hArdika ullAsa evaM prasannatA kI bAta hai| prAyaH sabhI dizAoM meM uccatama pahu~ca ke sAtha hI ApakI samanvayAtmaka dRSTi hameM yahI pATha sikhAtI haisatya svayaM kI hai jo kasauTI, nahIM cAhatI anya parasa ko / svarNa zuddhatama se bhI zuddhatara, nahIM mAMjanA atikara usako // isa zubha avasara para apane maMtastaH se sneharaMjita evaM bhAvabhInI zubhakAmanAe~ bheja rahA hU~ ki Apa zatAyu se bhI adhika Ayu, svAsthya evaM samRddhi kI carama sImA pAra kreN| DaoN. ela. sI. jaina (jabalapura) 40 prabuddha evaM yazasvI puruSa Apa deza ke prabuddha evaM yazasvI purUSa haiM Apane apanI karttavya bhAvanA, sevAniSThA evaM avadAna se na kevala apanI bhUmi ko hI varan pUre bhArata deza ke vidvAnoM kA gaurava bar3hAyA hai| ApakA svabhAva sarala evaM vyaktitva guNoM se bharapUra hai| jaina samAja ko Apako sAmAjika evaM dhArmika sevAe~ vigata kaI varSoM se prApta ho rahI haiN| Apa apane vyasta jIvana meM se sAmAjika evaM dhArmika kAryoM meM agragaNya rahate hue apanI mahatvapUrNa sevAe~ pradAna kara rahe haiN| ApakI ullekhanIya sevAoM evaM jaina dharma ke zAzvata siddhAMtoM kA pAlana karane ke upalakSya meM san 2005 kA gaNinI AryikA zrI jJAnamatI mAtAjI ke puraskAra se navAjA jA cukA hai| Apa sarala svabhAva ke prajJApurUSa hai| ApakA mAnasa maitrI, sahAnubhUti aura dayA se otaprota hai| sakala jaina samAja ko Apake sRjanazIla racanAtmaka kAryoM para garva hai| Apa samAja ke Ana, bAna aura zAna haiN| Apane jinazAsana kI prasannatA meM cAra cA~da lagAe haiN| Apa dIrghAyu, svastha evaM sukhI raheM, isI maMgalabhAvanA ke sAtha maiM evaM merI patni DaoN. jayaMtI jaina Apako hArdika zubhakAmanAe~ preSita kara rahe haiN| pro. bimalakumAra jaina evaM DaoN. jayaMtI jaina (sAgara) 1 bahuAyAmI vyaktitva ke dhanI pravacanamaNi, vANI bhUSaNa, vidyAvAridhi, gujarAta ke mahAmahima rAjyapAla dvArA abhinaMdita, jaina dharma darzana ke prakAMDa vidvAna, lekhaka, samIkSaka kuzala saMpAdaka, karmaTha samAjasevI, deza-videza meM khyAti prApta, spaSTa vaktA, DaoN. zekharacaMda jaina ke abhinaMdana graMtha ke prakAzana kA nirNaya prazaMsanIya hai| 'NamokAra maMtra dhyAna zivira' jaina dharma ke vidvAna evaM pravacanakAra dvArA saphala prayoga kara unhoMne paryuSaNa pravacana evaM dazalakSaNa dharma sAdhanA ko naI dizA dI hai| jaina dharma kA pracAra jaina - jainetara taka pahuMce, dharmasevA kA mAdhyama bane - isa uddezya se Apane samanvaya dhyAna sAdhanA kendra kI sthApanA kii| isameM sabhI dharmoM aura vargoM kA sahayoga lekara eka sarva suvidhAyukta cikitsA kendra jisameM eka chata ke nIce vibhinna cikitsA paddhatiyoM kI sthApanA kara rogiyoM ko eka anUTI ilAja kI suvidhA ! upalabdha karAI hai| 1

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che. sa nI A " zumeLa paDI che Apane jaina dharma ke vibhinna saMpradAyoM ko apanI sevAyeM pradAna kara evaM samAja sevA kAryo meM vibhinna dharmAnuyAyI ko jor3akara samanvaya kI eka anokhI, anukaraNIya evaM stutya misAla kAyama kI hai| ___ maiM DaoN. zekharacaMdajI ke svastha, sudIrgha jIvana evaM suyaza kI kAmanA karatA huuN| . vinAttAna nana (sAkara) adhyakSa- akhila bhAratavarSIya digambara jaina pariSada, ma.pra. | ojasvI vANI ke dhanI ___ A. DaoN. zekharacandra jaina jaina jagata ke prasiddha vidvAna, tatvaciMtaka, prakhara vaktA haiN| deza-videza meM jaina dharma kI patAkA phaharAne vAle DaoN. zekharacandrajI jaina aneka bhASAvida haiN| apanI ojasvI vANI se kisI bhI bAta ko do TUka rUpa se prastuta karanA ApakI mahatI vizeSatA hai| Apake dvArA saMpAdita tIrthaMkara vANI vividha prasaMgoM ko prastuta kara sAhitya jagata meM apanI eka vizeSa sthAna rakhatI hai| Apa uttarottara yazasvI jIvana ko prApta kreN| DaoN. to vana (vIna) E jaina dharmanA marmajJa DaoN. zekheracandra jaina abhinaMdana graMtha "mRtiyoM ke vAtAyana senuM prakAzana thaI rahyuM che te jANIne AnaMda thayo. DaoN. zekharacaMdra jaina sAcA arthamAM marmajJa che. koipaNa vyakti, vastu ke vicAranuM taTastha bhAve avalokana karavAnI temanI AgavI sUjha che. kyAreka kaDavuM satya uccArIne, kyAreka vyaMgya-vinoda karIne to kyAreka mauna rahIne ya emaNe potAno abhiprAya vyakta kyuM che. teo jijJAsu ane abhyAsu che. A badhAthI ya vizeSa vAta to e che ke DaoN. zekharacandra jaina maitrInA mANasa che. pAradarzaka maitrI mANasanI mANasa tarIkenI oLakha hoya che. temanA abhivAdana prasaMge prasannatA ane dilanI zubhecchAo pAThavuM chuM. rohita zAha (amadAvAda) mAM ma 2 vajrAdapi kaThorANi mUduni kusumAdapi jaina sAhebanA jIvana vize jeTaluM kahIe teTaluM ochuM che. gujarAta vidyApITha, AMtararASTrIya jaina vidyA adhyayana kendramAM TUMka samaya mATe ja adhyApaka tarIke sevA ApI te daramyAna temanA umadA svabhAvano paricaya thayo. jaina sAhebano svabhAva gussAvALo chatAM sahaja, saraLa ane lAgaNIzIla, koI bheda-bhAva ke durAgraha vagarano, temanAmAM vyAkhyAnakAra jevI vivecanazailI, siddhAMtakAra jevI daDhatA ane sAhityakAra jevI saMvedanazIlatA jovA maLe che. vastutaH te "vAre vorana kRni yusumarA" prakADa pANDitya ane sArasvata pratiSThA uparAMta atyaMta premALa che. te jyAM jAya tyAM potAnA prazaMsako, vidyArthIonI sAthe samAna rUpathI AtmIya vyavahAra kare che. potAnA jJAnAnubhavano lAbha badhAne samAna rUpathI ApatA rahe che. emaNe adhyayana-adhyApananA mAdhyamathI samAjanI sAthe sAthe svayaMne paNa AcAra-saMhitAnA pathamAM na kAraka cha ana kAkAsAdA

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42 smRtiyoM ke vAtAyana se DhALyuM che. nirabhimAnI, tattvaciMtaka ane moTA Atma-sAdhaka che. jaina darzananA marmajJa ane jaina AcAranA Adarza pathika che. DaoN. zobhanA Ara. zAha (amadAvAda) sAMpradAyika saMkIrNatAthI para vyaktitva DaoN. zekharacandra jaina jaina darzananA uccakoTinA vidvAna, sarasvatInA sAdhaka ane prabhAvazALI pravacanakAra che. svayaM eka vizeSa saMpradAyanA hovA chatAM hamezA sAMpradAyika saMkIrNatAthI para rahyA che. bhagavAna mahAvIra svAmInA anekAMtavAdane emaNe pacAvyo che. vidvattAnA zikhare birAjatA DaoN. zekharacaMdra bahumukhI pratibhA dharAve che. vyakti tarIke saraLa, namra ane milanasAra DaoN.zekharacaMdra maLavA jevA, vAMcavA jevA ane sAMbhaLavA jevA mANasa che. zrI razmibhAI jhaverI (muMbai) 1 tattvajijJAsu bhAratIya phalaka para jaina darzana aMge yazasvI kArya karanAra sevA saMniSTha adhyApaka, vidvAna, samAjasevI ane saMskRti vicAraka DaoN. zekharacaMdra jainanA kAryathI sau paricita che. teoe jaina samAjanI ekatA mATe saMpradAya bhedathI dUra rahI niraMtara lekhana dvArA sevA karI che. AMtararASTrIya khyAti prApta teoe aneka sAmAjika kAryo karyA che. bhAvanagaramAM bhArata jaina mahAmaMDaLanA nimitte prathama paricaya thayo hato tyArabAda amadAvAdamAM temanI sAthe snehasaMbaMdha sthapAyo. temanI yazagAthA deza-paradezamAM ajavALAM pAtharatI rahI che. teo mAnavamUlyone niraMtara potAnI sevAthI uccastare lai gayA che. A abhinaMdana graMtha prakAzana samaye zabdo ! paNa ochA paDe. huM to prabhune prArthanA karuM ke teo satata sAhitya kSetramAM, dharmakSetramAM yazasvI bane. DaoN. manaharabhAi zAha taMtrI 'aMtaradhArA' amadAvAda eka karmapuruSa kI dharmayAtrA sudUra vIrabhUmi madhyapradeza se saMtoM kI, dhImaMtoM kI evaM zrImaMtoM kI dharatI ahamadAbAda meM Akara DaoN. zrI ! - zekharacandra jaina ne apanI karmayAtrA AraMbha kii| do saMskRtiyoM ke sugama saMyoga ne unheM dharmayAtrA kI preraNA dii| apanI kartavya niSThA ko dharmaniSThA meM tabadIla kara diyaa| zrI zekharacandra jaina ne jIvana ke pratyeka kSetra ko kurukSetrIya dharmayuddha samajhakara apane Apako saphala siddha kiyaa| eka sakhA ke rUpa meM, prAthamika zAlA se vizvavidyAlaya taka zikSaka ke rUpa meM, mahAvidyAlaya ke prAcArya ke rUpa meM, prazAsaka ke rUpa meM, dharma pracAraka ke rUpameM, unakI yAtrA eka sampUrNa jIvana kA itihAsa bana gii| pratyeka kSaNa ko prema plAvita banAne ke AyAsa meM vaha svayaM prema svarUpa ho gye| jaina dharma ke anurUpa jIvana jIne ! aura dharma kA pracAra karane ke prayAsa meM vaha svayaM eka pAThazAlA bana gaye / kyA bhulUM, kyA yAda karU~ ? smRtiyoM ke vAtAyana Ayatana bana sAmane khar3e ho gaye haiN| eka laMbI smRti sUcI hai| purA graMtha caahiye| abhinaMdana samiti aura jaina samAja isa punIta kArya ke liye abhinandana saha abhivAdana ke pAtra hai| hama DaoN. zekharacandra jaina kI nirAmaya, uddezya pUrNa cirAyu kI kAmanA karate haiN| sarvendramaNi tripAThI (mai. Tra. zrI kamalAmaNI ejyukezana TrasTa)

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REAL zubhacchA 43 ARA zubhacartika evaM mitragaNa - janasevaka DaoNkTara sAhaba Apane or3hava, ahamadAbAda meM jo aspatAla kA prAraMbha kiyA aura Apa garIba, madhyamavarga ke logoM kI jo sevA kara rahe haiM, usake lie hamArI zubhakAmanAyeM hai| isI prakAra ApakI unnati hoM aura Apa logoM kI sevA karate rhe| Apa isa aspatAla ko aura bhI unnatizIla banAyeM ina bhAvanAoM ke sAtha Apake prati maiM apanI zubhakAmanAyeM preSita karatA huuN| gopAladAsa bhojavANI pUrva vidhAyaka, ahamadAbAda / eka saphala saMzodhaka vizva kI dharatI para hara kSaNa lAkhoM loga janma lete haiM, aura apanA jIvana vyatIta kara lete haiN| aise jIvana lAbha meM na to koI dhyeya hotA hai na koI navInatA aura na hI koI praapti| bahuta kama jIva aisI vizeSatAoM ko lekara janmate haiM jo pUrNataH samarpita hokara / samAja, deza aura vizva ko bahuta kucha dekara apanA vizeSa paricaya banAte haiN| ___ AdaraNIya zrI zekharacandra jaina kA vyaktitva aisA hI mahAmUlyavAna hai| jainadharma ke pracAra evaM prasAra ke sAtha-sAtha unhoMne kaI saMzodhana bhI kiye haiM jo samAja meM AnevAlI pIr3hiyoM ke lie uttama va preraka sAbita hoNge| unake ina prayatnoM aura samarpaNa kI jitanI hI sarAhanA kI jAya vaha kama hI hai| ___ Aja ke isa maMgala avasara para maiM svayaM aura apane parivAra kI ora se unake dIrgha, nirAmaya evaM yazasvI jIvana kI kAmanA divyA rAvala (gA~dhInagara) adhyakSA-'azI' evaM 'zrI prabodha rAvala memorIyala TrasTa' ja vicakSaNa vaktA ! bahumukhI pratibhA dharAvatA DaoN. zekharacandra jaina AMtararASTrIya vaktA che. teoe | vividha kSetromAM sevAo ApIne samagra jaina ane jainetara samAjamAM eka AgavI ! pratiSThA ane pratibhA prasthApita karI che. gujarAta yuvaka kendra dvArA Ayojita paryuSaNa vyAkhyAna mALAmAM vividha viSayomAM ?

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potAnI lAkSaNika zailImAM talasparzI pravacano ApIne vyAkhyAnamALAne eka AgavI oLakha ApI che. | DaoN. zekhecandra jaina sanmAna samiti dvArA jyAre Do. zekharacandra jainanuM abhivAdana thavAnuM che, tyAre teone mArI aMtaranI zubhecchAo ane zubhakAmanAo pAThavuM chuM. teonA dIrdhAyuSa sAthe teonI taMdurastI sArI jaLavAI rahe ane teonA adhUrAM rahelAM nirdhArita samAjopayogI kAryo prabhu pAra pADe tevI abhyarthanA. pramoda zAha pramukha, gujarAta yuvaka kendra, amadAvAda m Good Wishes for Our Beloved Colleague We have great pleasure in recalling our experiences of working with Dr. Shekhar Jain. He joined Valia college in 1972 June and worked for quite a few years till he switched over to Ahmedabad for better prospects. As a colleague the entire common room felt his warmth as he always made the whole environment light in his own way without hurting anybody. Indeed this was a great thing. We often heard him with apt attention when he was discussing some important points pertaining to current situation of the country or sports or literature. He was always ready to help in any activity of the students' welfare. In fact he handled students' union for some years very successfully. His knack of handling students was superb. Within a short time we found him switching over to philosophy and various aspects of Jainism of the same time maintaining interest in Hindi literature. He was often invited by other institutions and colleges for lectures on Hindi literature, Jainism and current problems. His prestige spread over Gujarat and India and finally to U.S.A. where he delivered a number of lectures and brought credit to out country. Personally we were close friends and he was always ready to help us. We missed him badly when he left Bhavnagar. We wish him a long, healthy, prosperous and peaceful life. Dr.I.M. Trivedi, Dr. B. K. Oza Former head of Dept. of Economics Former Vice Chancelor Bhavnagar University Bhavnagar University smRtionA garbhathI. annA mitra, lekhaka, Alocaka, vyAkhyAtA ane prAcArya jevAM aneka nAmAbhidhAnathI alaMkRta DaoN. zekharacaMdra jainanuM vyaktitva ane kRtitva ajIbogarIba che. sAdhAraNa parivAranA A panotA sapUtanuM sAMskRtika ane sAhityika pradAna ullekhanIya to che ja sAthosAtha dharmakSetre teonAM ciMtana, manana ane Atmakhoja paNa eTalAM ja dIptamAna che. bhASA, samAja ane dharma teone saMkucita dAyarAmAM bAMdhI zakyAM nathI. teonI binasAMpradAyika vicArasaraNIe mArA jevA anekane prabhAvita karyA che. lAMbA samayano temano mArI sAtheno saMparka sAthe ane sathavAro mArA pratyekanI teonI sadbhAvanA che. jIvana to badhA jIve che paraMtu "rAgane nahi, "rogathI 'rogI' ne mukta kare e ja jIvana. zekharacaMdra AvuM ja jIvana jIvyA che. teoe dharmanA, jAtinA, samAjanA, bhASAnA ane sarahadonA aMtarAyo dUra karI mAnavatAno sUra

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45 zubhecchA phUMkyo che. anA sevaka, kaThora parizramI, niHsvArtha bhAvasabhara mAnavInA kAryonA mUlyAMkana sababa 'abhinaMdana graMtha'nuM prakAzana sAMprata yuganuM stutya caraNa banI raheze. lAMbu AyuSya bhogavI teo sadkAryone prerita DaratA rahe me 4 salyarthanA....... DaoN. abdusarazI the. zeja prAcArya- zAmaLadAsa ArTsa koleja, bhAvanagara Devoted Personality It is heartening to learn from your letter that Dr. Shekhar Chandra Jain is being honoured by the World Jain Society, and an Abhinandan Granth is to be brought out acknowledging the life long services of Dr. Jain to the Jain society in particular and the entire society in general. His 50 years incessant service as teacher from Primary school to Higher education college teacher and Principal and then as a scholar of Jain Philosophy, preaching human values in the Jainism, is a remarkable and commendable work. When we honour a person, we do not honour an individual, but we recognise with reverance his devotion to the area of his choice, his dedication to the work and his contribution to the society in particular and the country in general. He lives his life with dignity as a good son, a succesful father, a friend in need and revered teacher and preacher. I wish all the success to the praiseworthy efforts of Abhinandan Samiti. I wish Dr. Shekhar Chandra Jain, a healthy and purposeful long life. Dharma Vijay Pandit (Ahmedabad) Secretary General, AIFTO # zubhakAmanA AMtara-rASTrIya khyAti prApta vidvAna, vaktA evaM samAja sevaka DaoN. zekharacandrajI jaina ke sAmAjika, dhArmika evaM zaikSaNika kAryoM ke liye unakA abhinaMdana karake hama apane Apako gauravAnvita mahasUsa kara rahe haiN| abhinaMdana samiti kA yaha kArya eka prazaMsanIya kadama hai| abhinaMdana graMtha kA prakAzana tathA unake jIvana- kavana tathA kriyA kalApoM kA lekhA jokhA AnevAlI pIr3hI kA mArgadarzaka banegA tathA unheM unake Adarzo para calane kI preraNA milegii| isa avasara maiM unake kAryoM kI sarAhanA karate huye abhinaMdana samiti ke prayAsoM sarAhanA karatA / huuN| ina kAryoM kI saphalatA ke liye merI evaM mere parivAra kI hArdika zubhakAmanAyeM haiN| sukhanaMdakumAra jaina 'prazAMta' (ahamadAbAda ) zubhakAmanA AdaraNIya DaoN. zekharacandra jaina jI, jo ki jaina jagata ke jAne mAne evaM prasiddhi prApta gaNamAnya vidvAna haiM, 1 Apane AryikA ratna zrI jJAnamatI mAtAjI ke zikSaNa ziviroM meM mahatvapUrNa bhUmikA adA kI hai, ApakI ojasvI lekhanI dvArA jaina samAja ko apAra jJAna prApta huA hai / AzA hai Apa lambe samaya taka dIrgha jIvana ke sAtha yazasvI patha pradarzaka banakara jaina samAja kA mArgadarzana karate rheNge| zrI kailAzacandra jaina sarrApha (lakhanaU)

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46 RA smRtiyoM ke vAtAyana se zekhara : zikhara - siramaura - sarasvatI mujhe usa samaya prasannatA huI ki zrI zekharacaMdrajI jaina kA abhinaMdana graMtha chapane jA rahA hai| varSoM se A milane, carcA karane, samajhane aura jAnane kA suavasara milaa| cumbakIya AkarSaNa, namratA, kavi hRdaya, kabhI narama to kabhI kaThora lekhanI, kahIM sAhityika evaM AdhyAtmika jJAna to kahI garama-narama vaktavya / zasya zyAmalA gurjara bhUmi meM AjIvana se kAryarat aura sevArata rahe yaha gaurava kI bAta hai| ApakI aprati buddhimatA, ekAgratA aura yAdazakti se kisI ko bhI AkarSita na honA saMbhava nahIM hai| hasamukha nirdoSa caherA, zuddha uccakoTi kI bhASA evaM mRduvANI Apake saMparka meM AnevAle pratyeka vyakti meM gaharI chApa chor3a jete haiN| spaSTa vaktA hote hue bhI mRdubhASI honA ApakI vizeSatA hai| pratyeka vyakti ke citta ko anupama AnaMda kI anubhUti karAne vAle vyaktitva ko praNAma / saMtoSakumAra surANA ( ahamadAbAda) mahAmaMtrI, bhArata jaina mahAmaNDala zubhakAmanA DaoN. zekharacandrajI ne samasta jaina saMpradAyo kI ekatA ke liye kArya kiyA hai tathA abhI tana mana se lage hue hai| Apa AMtararASTrIya khyAti prApta vidvAna haiN| unakA rASTrIya stara para sammAna karanA zubha saMkalpa kiyA- Apa ko saadhuvaad| abhinaMdana graMtha ko paDhakara bar3A cena milegA / merI zubhakAmanAyeM svIkAra kreN| pratApasiMha jaina (veda) (silIgur3I-pa.baM.) uttama vahIvaTa kartA ane sahakarmacArIo sAtheno premasaMbaMdha vaLiyA ArTsa enDa mehatA komarsa kolejamAM 1972mAM hindInA vibhAgAdhyakSa tarIke joDAyelA ane 1981thI 6 varSa sudhI AcAryapade rahIne DaoN. jaine adhyApaka khaMDa, vidyArthIgaNa ane vahIvaTI karmacArIo sAthe sumeLathI rahI pratyekane potAnA kauTuMbika gaNI pratyekanA vyaktigata praznomAM rasa lai kema upayogI thavAya te ja temanuM dhyeya rahela. prAcArya tarIke vahIvaTI karmacArIo sAthe temaNe kuzAgra buddhithI sahakArabharyuM vAtAvaraNa UbhuM karela. ekabAju teo vahIvaTI adhikArI tarIke kaDakAithI kAma paNa karAvatA to bIjI tarapha premadRSTithI pratyekane evI anubhUti karAvatA ke teo temanA potAnA ja che. amane lAgatu ke gurudeva citrabhAnunuM maitrI bhAvanuM pavitra jharaNuM emanA ja aMtaramAM vahetu hatuM. keTalAka adhyApakonI jagyA bharavA mATe jyAre ucca zikSaNamAM gallAM-tallAM thatAM hatAM tyAre temaNe potAnI AgavI zailIthI sAnamAM temane samajAvI badhI jagyAo maMjUra karAvI uttama vahIvaTano anubhava durAvela. bhAvanagara choDyA pachI paNa temano amArA sahu pratye je prema che te temanI 'vasudhaiva kuTumbakam'nI bhAvanAne prastuta kare che. paramakRpALu prabhu temane dIrghAyu bakSe ane teo samAja, kuTuMba sahunI sevA karI zake tevI zakti Ape. pravINalAI bhaTTa (bhAvanagara)

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METERANIRONIRONapna 47 S ANA zubhecchA H EARN 47 zubhakAmanA bahumukhI pratibhA ke dhanI DaoN. zekharacandra jainane apane saMpAdakIya vicAroM dvArA samAjameM krAnti lAne kA kArya "tIrthaMkara vANI' ke mAdhyama se kiyaa| vahIM 'zrI AzApurA mA~ jaina aspatAla ke jariye karuNA ke srota ko / pravAhita kiyA hai| mA~ sarasvatI kI kRpA Apa para barasa rahI hai| ___ Apa cirAyu va svastha rahakara niraMtara cahu~ aura pragati ke patha para agrasara rahe yahI shubhkaamnaayeN| je. ke. saMghavI pUrva saMpAdaka-zAzvata dharma, bIkAnera . maMgala zubhecchA __ vizvastarIya dharma prabhAvanA, mAnavasevA, samAjasevA evaM sAhitya meM ApakA yogadAna uttama evaM prazaMsanIya hai| Apane rASTra, rAjya, samAja kA nAma gauravAnvita kiyA hai| vIraprabhu Apako lakSa siddhi karane kI dizA meM agrasara hone ke lie zakti pradAna kre| surendrakumAra DI. jaina (ahamadAbAda) { mere AdaraNIya ___DaoN. zekharacandrajI jaina eka prabhAvazAlI vyaktitva vAle vyakti haiM, jina para mAM sarasvatI kI asIma kRpA hai| unase merA paricaya mere bhaiyyA (zrI ravindrakumAra jaina / zrImatI arcanA jaina durga) kI zAdI ke bAda huaa| vaise to ve mere lie sadA hI AdaraNIya rahe haiM magara jaba maiM khuda pI-eca.DI kara rahI thI taba unhoMne hara taraha se merA utsAha vardhana, mArgadarzana kiyA jisake lie meM sadA AbhArI rhuuNgii| DaoN. manu ravikumAra jaina (vidizA) - cuMbakIya vyaktitva ke dhanI cuMbakIya vyaktitva ke dhanI DaoN. zekharacaMdajI eka vyakti hI nahI golAlArIya jaina samAja ke sUraja haiM jo sadaiva camakate rahate haiN| __ maiM DaoN. zekharacaMdajI ko apanI bAlya avasthA se jAnatA huuN| mere pUjya tAUjI paMDita bhuvanendrakumArajI jaina jo esa.pI. jaina gurukula hAyara sekaNDarI skUla meM chAtrAvAsa adhIkSaka the, unake sAnnidhya meM DaoN. sAhaba kA kucha samaya paThana pAThana calA hai aura isI guru ziSya paramparA ko nibhAte hue DaoN. sAhaba aksara khuraI Ane para hamAre nivAsa sthAna meM jarUra padhArate the| apane garu ke prati unakA Adara bhAva dekhate hI banatA thaa| DaoN. sAhaba eka preraka vaktA, vidvAna, sahayogI. snehI aura jaina samAja ke aise vyakti haiM jo paraMparAvAdI vicArAdhArA evaM AdhunikatA meM jo tAlamela ho sakatA hai usakI eka kaDI haiN| __Aja bhI DaoN. sAhaba apane logoM se bundelakhaNDI bhASA meM bAta karane meM sahajatA mahasUsa karate haiM vahI dUsarI ora bhArata evaM bhArata se bAhara DUbI AdhunikatA se unheM paraheja nhiiN| __unake sammAna meM prakAzita abhinaMdana graMtha ke mAdhyama se mujhe bhI apanI bhAvanAoM ko vyakta karane kA suavasara milA jise maiM apanA saubhAgya samajhatA huuN| prA. DaoN. anila jaina (bhilAI) / *800 - 00 0000

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48 paradeza ke mitroM kI zubhakAmanAe~ smRtiyoM ke vAtAyana se I am pleased to have this opportunity to send greetings to each of you involved in 'Dr. Shekharchandra Jain's Abhinandan Granth". This Granth will not only be a tribute to Dr. Jain but also an incredible testament to the noble principles of the Jain Religion. Dr. Jain is a unique example of a person practicing Spiritual and Humanitarian preaching of Lord Mahaveer. Dr. Jain, your efforts to promote Jain unity, Jain ideals and helping those who need most are commandable and deserve support from everyone. As you reflect upon such a noteworthy achievement, I extent best wishes to Dr. Jain and all of you. Dhiraj H. Shah M.D. Former President of JAINA, N.Y. I known Dr. Shekharchandra Jain since my College years, When I was in Shri Mahavir Jain Vidyalaya, Bhavnagar, He was my superintedent. He is very learned knowledgable individual, his knowledge about Jainism is incredible. He is so versatile that he can speak endlesly in Hindi, Gujarati and English on any given topic. He does not need time to prepare lecture on Jainism. He is known all over India and USA among Jain community as well as non jains. His oratory is very impressive. He has dedicated himself for the community and his selfless act is for the needy people. His dream was to start a charitable hospital which became a reality. He has given the best education to his children. His action speaks volumes for his family and the community. I wish him all the best on the day when he is awarded and for 1 his future. God bless him. 1 Pradip Bavishi (Tempa-FL, USA) |

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49 We recieved your Letter dated 24th July 06. Glad to know that you are preparing Abhinandan Granth for Shri Shekharchandra Jain. We are in contact with him for the last 15 to 18 years. He is really doing great things for society above and beyond his mean. His work is really appriciable. We the Zaveri Family wish him all the best in future and present efforts. Amit Shah, Khusali Z. Shah, Sajiv Shah,Vedika Shah Pradhuman Zaveri, Dhanlaxmi Zaveri, Pavan Zaveri, Meenal Zaveri, Manan Zaveri sujJa mahAzaya, ApazrI DaoN. zekharacandra jaina abhinaMdana graMtha 'smRtiyoM ke vAtAyana se' e nAmathI prakAzita karavAno nirNaya ryo che e zubha samAcAra jANI amAro samAja (JSOU nA samagra samAjane) ghaNo ja AnaMda vyakta kare che. DaoN. zekharacaMdra jaina amerikAmAM AvI amArA samAjamAM ghaNAM vyAkhyAno ryA, pUMjAmAM paNa hAjarI ApI yogya mArgadarzana Apela che. temaja pAThazALAnA vidyArthIone jaina dharmanA siddhAMto tthA pUjAno mahimA samajAvI amArA samAjane jaina dharmanuM jJAna ApI ghaNA ja upayogI thayA che. teoe zrI AzApurA mA jaina hospiTala mAM garIbonI sevA thai zake te dhyAnamAM rAkhI tIrthaMkara vANInA lAipha TAima membarsa banAvI amArA samAja taraphathI hospiTala aMge dAna prApta karyu, sAthe-sAthe tIrthaMkara vANI dvArA amArA samAjane ghera beThAM jaina siddhAMto tathA anya muni mahArAjo, jJAnamatI mAtAjInAM vyAkhyAno, upadezo vagere amArA samAjane hindI, gujarAtI, iMglIza bhASAmAM mokalI ApI samAjane jJAnadhArA ApI che te badala samAja emano AbhArI che. jaina samAja opha yu esa e temanA abhinaMdana ane vivAha tithi prasaMge khUba khUba abhinaMdana pAThave / che temaja teo taMdurasta rahe, dIrghAyuSI thAya tevI amo jinendra bhagavAnane prArthanA karIe chIe. aMtamAM samasta samAjanuM kalyANa thAya e ja zubhecchA. 1 kumArapALa e. zAha (pramukha- nyujarsI, jaina samAja opha yu.esa.e.) 1 smRtiyoM ke vAtAyana se, DaoN. zekharacandra abhinaMdana graMtha 2007 prakAzita karavAnuM nakkI karela che te badala abhinaMdana samitine amArA abhinaMdana. DaoN. zekharacaMdra jainanA paricayamAM amo chellAM pAMca varSathI AvyA chIe ane amoe temanI sevAo saMsthAomAM tana-mana ane dhanathI ApI rahyA che. 'tIrthaMkara vANI'mAM teoe hindI, gujarAtI ane iMglIzamAM je vicAro darzAvyA che ane jaina zAstronuM lakhANa Apyu che te vAMcI amone ghaNuM badhuM jainadharmanuM jJAna maLela che. bAla jagata bhAga-1 tthA bAlajagata bhAga-2, iMglIza tthA gujarAtImAM teoe amone taiyAra karI ApyA che ane samagra vizvamAM amo teno pracAra karavAnA chIe. A kArya abhinaMdanIya che. pUjA saMgraha buka jaina samAja opha yu.esa.e.nI je prinTiMga karI ApI che temA teoe je yogya mArgadarzana ApI ane teoe khUba jINavaTa bharI prakAzita karI ApI che te badala teone abhinaMdana

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500 A ja rIte ke e jana ativI cheTirghanaze pAThavIe chIe. teoe samanvaya dhyAna kendra dvArA zrI AzApurA mAM jaina hospiTala taiyAra karavAmAM, sevA tathA phaMDa ekatrita karavAnI je prathA apanAvI che che ke kAMkare kAMkare pALa baMdhAya te pramANenI utkRSTa sevA che. DaoN. jaina ghaNA ja zAMta, jJAnI che. jinendra bhagavAna teone dIrdhAyuSya arpe te ja prArthanA. nitina ramaNalAla zAha ane parivAra nyUjarsI DaoN. zekharacaMdra jaina abhinaMdana samitie abhinaMdana graMtha prakAzita karavAnuM nakkI karyuM che. te samAcAra jANI ghaNo ja AnaMda thayo che. DaoN. zekharacaMdra jaina jeoe jaina philosophImAM je kArakIrdI vadhArI che te dhanyavAdane pAtra che. temaja tana sAdho : mana bAMdho temaja anya pustako prakAzita kyAM che te vAMcI, amo ghaNuM badhuM jIvanamAM zIkhyA chIe. ane AvA ja pustako prakAzita karavAnI zakti Ape tevI jinendra bhagavAnane prArthanA karIe chIe. temaja tIrthakaravANI, bAlajagata bhAga-1 ane bhAga-2 gujarAtI tthA iMglIzamAM anuvAda karI je prakAzita karavAmAM je phALo che te dhanyavAdane pAtra che. teo temanI sevA je samanvaya dhyAna sAdhanA kendramAM ApI rahyA che temaja zrI AzApurA mA jaina hospiTalamAM garIbonI sevA thai zake te dhyAnamAM rAkhI Tokana rUA. laIne je sevA kendra UbhuM karela che tenI pAchaLa teozrIe tana mana dhanathI je kArya karI rahyA che te badala abhinaMdanane pAtra che. teo chellA 25 varSathI amerikA, inDiyA, yUropa, AphrikA vagere dezomAM je rIte jaina pracAra temaja paryuSaNa parva ujavAI rahyA che te paNa eka jaina dharma pracAramAM temano mahattvano phALo che. zrI 1008 arihaMta deva tathA mA padmAvatIjIne aMtaHkaraNapUrvaka prArthanA karIe chIe ke ApazrI ke taMdurasta dIrdhAyuSI thAya. bhUpendra caMpakalAla zAha ane parIvAra : nyUjarsI "DaoN. zekharacandra jaina abhinaMdana samitie - "mRtiyoM ke vAtAyana se' graMtha prakAzita karavAno nizcaya karyo che e zubha samAcAra jANI mane tathA ahIMnA amerikAnA samasta jaina samAjane ghaNo ja AnaMda thayo che. graMthanI racanA paNa vivekapUrvaka karelI lAge che. prathama khaMDamAM pU. saMtonA AzIrvAda tathA mahAnubhAvonI zubhecchA. dvitIya khaMDamAM DaoN. zekharacandra jainanI jIvana jharamara tathA teozrIe lakhela sAhityanuM vivecana tathA "jaisA jAnA" tathA tRtIya khaMDamAM jaina dharma, jaina darzana vigere A rIte A eka alaukika graMtha taiyAra thaze. dhanya che temanAM mAtA pitAne ke jemane AvuM rata pedA karyuM che. DaoN. zekharacandra jainane eka haratuM pharatuM tIrtha paNa kahI zakIe. deza videzanI jAtrA karI jaina dharmano pracAra karavAmAM tthA AdhyAtmika kSetre jaina samAjane unnatinA zikhare lAvavAmAM koI pAchI pAnI karI nathI.

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suI jato che mA . jo ke, [ 51 ] temanI kAryadakSatA, mArgadarzana, prAmANikatA tathA temanAmAM rahelA anaMta guNone varNavavA zabdo paNa ochA paDe che. tIrthakara vANInA mAdhyama dvArA samasta jaina samAjane anokhI zailI dvArA badhA ja prakAranA samAcAra ApI samAja ane dharmanI bhAvabharI sevA bajAvI rahyA che. munigaNamAM paNa je truTio che te dUra karavA vinA saMkoce batAvavAmAM khacakATa anubhavatA nathI. ghaNI badhI saMsthAomAM saMlagna rahI niHsvArtha bhAve sevAo ApI rahyA che. zrI AzApurA mA jaina ceriTebala hospiTalamAMnA asaMkhya garIba dardIonI aMtaranA UMDANathI duvA prApta karI che. giranAra kSetre bhagavAna neminAthanI nirvANa bhUmi che teno ukela lAvavAmAM thai rahela prayatnomAM teozrInuM yogadAna mahattvanuM che. zrI 1008 arihaMta deva tthA mA padmAvatIjIne aMtaHkaraNa pUrvaka prarthanA karIe chIe ke teozrI taMdurastIbhera dIrdhAyuSI thAya ke jethI temanI sevAno lAbha samAjane lAMbo vakhata sudhI maLato rahe. aMtamAM samasta vizvanuM kalyANa thAva e ja zubhecchA. bhogIlAla zAha nyUjarsI I am very pleased to know that the distinguished Jains from India and abroad have formed a Committee, under the auspicious benevolence of our most distinguished Jain Nun Jnanamatiji-a beacon of light for the Jain faithful everywhere, to honor Professor Shekharchandra Jain. I had two occasions to encounter Prof. Shekharchandra Jain, a long time ago in Toronto, Canada and in the past two years at Surat, India. I am very happy to learn from your letter that Prof. Shekharchandra, as a Jain individual, has accomplished much larger than his life through munificent activities at home and abroad. He has invigorated the Jain literati through the undertaking of writings, editing and lecturing but also by living the life and its ethos under the multitude philosophical shades of Jain religion. On behalf of Bramhi Jain Society of Canada and the Unites States, and our ! Journal Jinamanjari, my heartfelt congratulations are due to Prof. Shekarchand Jain. Dr. Bhuvanendra Kumar (Editor- Jinamanjari) Please convey my best wishes to Dr. Shekharchandra Jain Abhinaridan Granth' committee and to him for all the work he has done to enhance the quality of Jain education through out India and USA in particular. He has to be congratulated for his hard and dedicated work. I am very fortunate to have associated with him. I wish him all the best and we will keep him in our daily prayer for his long life so that he can continued providing service to "Jin Sashan Dev". Dr. Tansukh Salgia (Former President of JAINA)

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52 ] TERA RMA smRtiyoM ke vAtAyana se parivAra ke parijanoM kI zubhakAmanAe~ - DaoN. zekharacaMda jaina eka bahuAyAmI vyaktitva DaoN. zekharacaMda jI kA jIvana 'pharza se uThakara arsa taka pahuMcane' ke satata saMgharSa kI kahAnI hai| varSa 1957 meM merI unase riztedArI huyii| ve mere sAle bane taba se Aja taka maiM unake saMgharSapUrNa jIvana evaM upalabdhiyoM kA dRSTA rahA huuN| varSa 1957 meM ve mAtra iMTaramIDiyeTa pAsa the tathA prAimarI skUla meM adhyApaka the unake parivAra meM unakI patnI ke sAtha-sAtha unake mAtA pitA,do choTe bhAI evaM eka choTI bhinthii| pitA kI Arthika sthiti sAdhAraNa thI aura zrI zekharacaMda jI ke Upara pUre parivAra kA bhaviSya nirmita karane kA dAyitva thaa| ve to mAno kaha rahe the ___ maiM jabase calA hU~, merI maMjila para najara hai A~khoM ne kabhI mIla kA patthara nahIM dekhaa|| ina viparIta paristhitiyoM meM zrI zekharacaMdajI satata saMgharSa karate hue DaoN. zekharacaMda / jaina bane, jo unakI antahIna mehanata sAhitya evaM darzana ke prati gaharI sAdhanA evaM AMkhoM se jhA~katI gahana jijJAsA kA pariNAma hai, jo sacamuca Azcaryajanaka hai| ___ unhoMne apane pArivArika dAyitvoM ko atyanta sammAnajanaka DhaMga se nibhAyA aura apane donoM putroM ko evaM eka bhAI ko DAkTara banAyA tathA apane choTe bhAI ko sthApita kiyA aura sabakI zAdiyA~ kii| unake putra evaM bhAI Aja ahamadAbAda meM apane-apane parivAra ke sAtha sammAnita evaM pratiSThita jIvana vyatIta kara rahe haiM, jo DaoN. zekharacaMda jaina kA sapanA thaa| ___ unakA jIvana saMgharSa kI yAtrA kA lekhA-jokhA hai| vibhinna jimmedArI ke padoM para rhe| aharniza caraivaiti ke siddhAMta ko hI jIvana banA liyaa| ina dhUpa-chA~va ne unheM kabhIkabhI kaTu bhI banA diyaa|sty ke parama samarthana meM anyAya ke sAmane ghuTane nahIM tteke| jo unheM samajha nahIM pAte unheM ke kucha rUkSa bhI mAnane lage para yadi zekharajI se hI pUche to ve kaheMge patthara mujhe kahatA hai merA cAhane vAlA maiM moma hU~ usane mujhe chU kara nahIM dekhaa| ahamadAbAda meM zrI AzApurA mAM jaina haoNspiTala kI sthApanA kI hai jisameM aneka

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PROUTION REAS zubhecchA HARE | 53] vibhAga kAryarata haiM, jinameM niHzulka upacAra kA prAvidhAna kiyA gayA hai| uparokta aspatAla ko nirmita karane meM DaoN. zekharacaMda jaina ne sarvaprathama svayaM Arthika yogadAna diyA tathA apane parivAra ke sadasyoM se dilAyA va zraddhAlu mahAnubhAvoM se Arthika yogadAna prApta karake samanvaya dhyAna sAdhanA kendra ke nAma se TrasTa sthApita kiyA tathA aspatAla kI dekharekha meM ve Aja bhI apanA samaya dete haiN| Aja loga unakI saphalatA ko badhAI de rahe haiM para yadi unake aMtara meM jhAMke to AvAja AtI hai ye phUla kyA mujhako virAsata meM mile haiN| tumane merA kA~To bharA vistara nahIM dekhaa| DaoN. zekharacaMda jaina kA bahuAyAmI vyaktitva hai jinheM kucha zabdoM meM nahIM bAMdhA jA sakatA hai ina saba upalabdhiyoM ke sAtha-sAtha ve atyanta vinamra evaM miSThabhASI haiN| unako dekhakara unakI upalabdhiyoM kA aMdAjA / lagAnA muzkila hI nahIM balki asaMbhava hai| isa bAta ko isa taraha bhI kahA jA sakatA hai| tuma kara na sakoge unake kada kA aNdaajaa| ve AsamAna haiM para sira jhukAye baiThe hai|| maiM unake svastha evaM lambe jIvana kI hRdaya se kAmanA karatA huuN| kapUracandra jaina eDavokeTa (lalitapura) . mere bar3e bhaiyyA ___ Aja mujhe bar3A garva ho rahA hai ki parama pUjyanIya zrI DaoN. zekharacaMdrajI jaina abhinaMdana graMtha-2007 meM apanI ora se zubhakAmanA dene kA suavara pAyA hai| ___ Apa zrI antararASTrIya vidvAna evaM prakhara vaktA haiN| jinakI khyAti deza-videzoM meM hai| merA saubhAgya hai ki / ApazrI mere bar3e bhrAtA haiM- inakA bhrAtR prema to hama para sadA barasatA rahA hai, va barasa rahA hai| paraMtu inhoMne hameM pitR / prema (paitRka prema) bhI behada diyA hai| hamane sadA inase kucha pAyA hai| hameM sadaiva AzIrvAda va apane sneha se abhisiMcita kiyA hai| Aja meM jo kucha bhI hU~ yaha inakA AzIrvAda hai| maiM sadaiva unakA RNI rhuuNgaa| hama choTe bhAI unheM kyA de sakate haiM? hama to Izvara se yahI prArthanA karate haiM ki ve isa graMtha ke bAda zatAyugraMtha / prakAzita kareM va mujhe punaH usa graMtha meM zubha kAmanA kA suavasara prApta ho| apane jIvana kAla ke daurAna svayaM saMgharSa se jUjhate rahe va hame tanika bhI AMca na Ane dii| Apane apanI paravAha kabhI bhI nahIM kii| Apane sadaiva vakSa kI bhAMti hameM zItala chAyA dekara hameM unnati ke mArga para lA khaDA kiyA hai| jisase hama sabhI apanI jimmedArI nibhA rahe haiN| Apake isa abhinaMdana graMtha evaM zAdI kI 51vIM varSagAMTha para merI bahuta-bahuta zubha kAmanA haiM evaM Apa hameM hamezA mArgadarzana dete raheM- aisI AzA ke sAtha.. pUjyanIya-sammAnIya vidvAna dharmapremI, nyAya nItivAna, Apa guNoM ke bhaMDAra haiN| vANIbhUSaNa, pravacanamaNi, jJAnavAridhi haiM, vicAra sAgara ke vizuddha duniyA ke pAra haiM // sarala, mRdubhASI haiM, ziromaNI siddhAMta ke haiM, sabhI nivAraNa ke jJAna gaja pe savAra haiN| hamAre bhAI ko sarAhe kaise, hama para Apake apAra upakAra haiN|| DaoN. mahendrakumAra jaina (bhAI)

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54 smRtiyoM ke vAtAyana se - saphalatA kI U~cAiyA~ manuSya apanI mehanata lagana tathA parizrama se saphalatA ke carama zikhara para pahu~ca jAtA hai| saphalatA kI U~cAiyoM para pahu~cane keliye tana-mana-dhana se sampUrNa niSThA ke sAtha kArya karane kI AvazyakatA hotI hai| ! isIkA eka udAharaNa mere bar3e bhAI sA DaoN. zekharacandra jaina haiN| unhoMne apane athaka parizrama se saphalatA ke carama zikhara para deza videza meM apanI kIrti kA jhaMDA phaharAyA hai| ___sAmAnya parivAra meM janme hamAre bhAI sA. prArambha se hI apanI jimmedAriyoM meM jakar3e huye the| inake kaMdhoM para apane mAtApitA ke atirikta bhAI bahanoM kI zikSA evaM bharaNa poSaNa kA uttaradAyitva thaa| eka ora svayaM adhyayana karanA apane parivAra kI dekhabhAla karanA tathA dUsarI ora atyadhika parizrama karake pArivArika kharcoM ko calAnA bhI inakI jimmedArI thii| jisako bhaiyA ne bhalI bhA~ti nibhaayaa| apanI sukha duHkha kI paravAha kiye | binA parivAra kI unnati ke liye unhone kaThina se kaThina parizrama karake, parivAra ko evaM sabhI bhAI bahana ko ! zikSA dilAI tathA zikSA ke uparAMta parivAra ke sabhI sadasyoM kI yathA anukUla unake kArobAra meM sampUrNa sahayoga pradAna karate huye carama sImA taka sabhI sadasyoM ko phuNcaayaa| vartamAna meM cerITebala saMsthA dvArA nirdhanoM niHzulka auSadhAlaya bhI calAyA jA rahA hai| jisameM janasAdhAraNa evaM garIba janatA ke mAdhyama se unakI kIrti sarvatra phaila rahI hai| ___ jainadharma ke AcAryoM kI evaM sAdhvI jJAnamatI mAtAjI kA Apako pUrNa AzIrvAda hai| evaM sAdhu saMtoM kI sevA meM apanA mana lagAye rahate hai| pratyeka dharma kAryoM meM bhI tana-mana-dhana se pUrNa sahayoga pradAna karate haiN| ___ apane bar3e bhAI kI hama jitanI bhI prazaMsA kareM vo kama hai| maiM to alpajJa hU~ itanA hI likha sakatI hU~- unake rahate hameM pitA kI kamI nahIM khalI unakA sneha pitA ke samAna hI hai| hama to bhagavAna se itanI hI prArthanA karate haiM ki unakI kIrti isI prakAra phailatI rhe| mujhe bar3I prasannatA hotI hai ki maiM unakI bahana huuN| bhaiyA kI choTI bahana puSmA (babInA) . hamAre samadhI DaoN. zekharacaMda jaina DaoN. zekharacandrajI jaina atyaMta- mitavyayI, vyavasAyika, vyavahAra kuzala aura guNagrAhI vyakti haiN| merI najara meM unake jIvana kI sabase bar3I saphalatA apane choTe suputra DaoN. azeSa jaina ko ema.DI. (meDisina) hone ke bAda sarakArI naukarI meM na bhejakara unake lie prAyaveTa davAkhAnA evaM narsiMga homa khulavAkara, usake saphala aura lAbhadAyaka saMcAlana aura usake vikAsa meM sahayoga denA hai| bar3e projekTa | niveza ko plAna karake lAbhadAyaka tarIke se saphala karanA atyaMta durUha kArya hai| Izvara unheM bhaviSya meM bhI unnati aura yaza pradAna kre| zubhakAmanAoM shit| ratanacaMda jaina (durga) - hamAre samadhI DaoN. zekharacaMda jaina bahuyAmI vyaktitva ke dhanI, bahumukhI pratibhAvAna hamAre samadhI, mAnanIya DaoN. zekharacaMdajI jaina, vANI bhUSaNa, pravacanamaNI Adi aneka upAdhiyA~ prApta kuzala pravacanakAra, niDara vaktA haiN| aneka sammAnoM se vibhUSita, Apake dvArA sthApita saMsthA "samanvaya dhyAna sAdhanA kendra" kI tIna bhASAoM !

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ba S tateko sumecchA SE 557 } meM prakAzita patrikA 'tIrthaMkara vANI' ke saphala nirbhIka sampAdaka haiN| patrikA ke mAdhyama se Apa samAja evaM sAdhu saMsthA saba maryAdA meM raheM aisA zrama sAdhya prayAsa kara rahe haiN| / mUla rUpa se Apa eka saphala zikSaka haiN| ahamadAbAda aura bhAvanagara ke mahAvidyAlayoM meM prAdhyApaka ke rUpa meM / apane vidyArthiyoM meM atyAdhika lokapriya rahe haiN| pravacanoM ke liye anekoM bAra videza yAtrA karane vAle Apa, digambara aura zvetAmbara donoM samudAya meM lokapriya haiN| Apa siddha hasta lekhaka haiN| hindI-gujarAtI bhASAoM meM vibhinna viSayoM meM ApakI aneka pustakeM prakAzita huI haiN| / ApakI sabase bar3I upalabdhi AzApurA mAM jaina aspatAla kI sthApanA hai| pIr3ita mAnavatA kI sevA kA Apane jo bIr3A uThAyA hai, vaha stutya kArya hai| kahate haiM ki jisa vRkSa kI jar3a meM amRta hotA hai, vaha hamezA phUlatA-phalatA hai, isI prakAra AzApurA mAM jaina aspatAla kI buniyAda meM ApakI suyogya soca, adamya sAhasa aura zrama sAdhya mehanata kA yogadAna ne hI, use itanA acchA vizAla svarUpa pradAna kiyA hai| aspatAla ke mAdhyama se garIboM kA jo upakAra ho rahA hai, vaha zatAbdiyoM taka yAda kiyA jAvegA, auSadhi dAna mahAdAna mAnA gayA hai| __ mUla rUpa se bundelakhaNDa vAsI parivAra meM janmeM DaoN. zekharacaMdajI ne bundelakhaNDa kI sArI paramparAoM ko saheja kara rakhA hai| ___ maiM, parivAra sahita Apake yazasvI, dIrgha jIvana kI kAmanA karate hue, ApakA abhinandana karatA huuN| cau. ratanacaMda jaina evaM parivAra (sAgara, madhyapradeza) or - pApAjI merI preraNA ___ kahate haiM ki aMgreja agara bhArata meM na Aye hote to bhArata Aja bhI sabhyatA meM pichar3e hotaa| duniyA agara / zista se rahanA sIkhI hai to aMgrejoM se| mere parivAra kA hAla bhI kucha aisA hai| 99 pratizata sage-saMbaMdhI evaM samAja ke loga kahate haiM ki pApA kA svabhAva khUba kar3aka aura gusse vAlA hai| agara ve kar3aka anuzAsana ke himAItI na hote to Aja hamArA parivAra jisa mukAma para pahu~cA vahA~ na hotaa| hamArI ye pragati unake anuzAsana se hI saMbhava ho paaii| hamAre bacce jo Aja ke jeTa yuga meM paidA hue haiM unheM dAdAjI kA svabhAva unake nIti niyama kucha jyAdA hI kar3aka lagate haiN| para unake pyAra ke sAmane vo saba bhUla jAte haiN| Aja hamAre jIvana meM niyamitatA, ekAgratA, nirNaya zakti, kaThina paristhitiyoM kA sAmanA karane kI zakti jaise guNoM kA vikAsa unhIM ke / AbhArI hai| pyAra karane kI sabakI apanI alaga rIta hotI hai| koI sira para hAtha pheratA hai, koI chAtI se lagAtA hai, to koI mukha se prasannatA vyakta karatA hai| aisA hI hamAre pApA ke sAtha hai unakA pyAra hamezA A~kho se pragaTa hotA hai| hamArI prazaMsA hamAre sAmane nahIM kareMge, para apane mitroM, saMbaMdhI ke sAmane jarUra kreNge| baccoM ke vikAsa ke lie pApAjI kA eka mahatvapUrNa siddhAMta hai 'acchA khilAo aura khUba par3hAo' svastha zarIra, ucca zikSaNa hogA to vyakti jIvana meM pIche nahIM rhegaa| mujhe acchI taraha yAda hai ki bacapana meM jaba bhI hama naye kapar3e silavAne kI jida karate the to pApA koI na koI bahAnA karake TAla dete the lekina par3hAI ke lie koI bhI pustaka cAheM kitanI bhI ma~hagI kyoM na ho use kharIda lAte the| unakA eka siddhAMta thA hamezA pustaka naI kharIdanA hI aura use kabhI bhI becanA nhiiN| pApA kabhI Tyuzana nahIM karate the unakA niyama thA vidyA becUMgA kabhI nhiiN| jise bhI par3hAte the muphta meM par3hAte the| more w

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zaEOBHA BIHAR 56 / smRtiyoM ke vAtAyana se pApA ne paisA kama kamAyA, para pratiSThA evaM sammAna unheM itanA milA ki jo daulata se jyAdA kImatI hai| anyAya sahana karanA unake svabhAva meM nahIM hai| na kabhI anyAya ke sAmane jhuke haiM, cAhe phira sAmane samAja ho yA parivAra, ristedAra ho| maiM Aja jisa jagaha hU~ pApA kI preraNA kI vajaha se huuN| merI paravariza unake siddhAMto ke anusAra hI huI hai| unakA gussA unakI jida pahale to hameM galata hI lagatA hai para bAda meM socane para lagatA hai ki ve apanI jagaha sahI haiN| ___ Aja kA unakA sammAna sahI artha meM unake siddhAMtoM kA, unakI nyAya priyatA kA hai| ye sammAna sirpha unakA nahIM hamAre parivAra evaM samagra jaina samAja kA hai| jaina evaM jaina dharma ke lie kucha karane kI tamannA Aja unheM yahAM taka le AI hai| . ___ aMta meM tIrthaMkaroM kI anukampA, muni bhagavaMto evaM AcAryoM ke AzIrvAda, bujurgoM kI kRpA dRSTi evaM mitroM kI zubhecchA sadA unake sAtha rhe| DaoN. rAkeza jaina (putra) wwwmarmuTIMom * My Father a Devoted Person God has given him in abundance. God has given him good health, good wife, good children, hard working and never tiring mind. His mind is always fil of various ideas for society. He has pain for everybody except his own body. He has many dreams for family and society which must be fullfilled. By Brain he is very strong, full of knowledge but anger also. He sets his own goals in life and achieves it. His some ideas are rigid also. He earned knowledge, money, reputation, medals and faith of family and society many truths and ideas are bitter so many time he has uttered harsh truths. He has got spring of energy, unmeasurable joy and probobly some hidden sorrow in his heart. He has opened all his mind to society, his body to time his heart to family and lovers. Pain for poors and needy is disolved in his heart - which can be seen on his face. May his heart remain full of joy, full of godbliss, full of fragrance of love to all of us. ___Dr.Ashesh Jain (Younger Son) - mere pApA - jinheM mujhase vizeSa vAtsalya hai 'baccoM kI hara khuzI para apanI kuziyAM kurbAna karate haiM mAM-bApa' isa bAta ko jaba maiM khuda mAM banI taba maiMne jaanaa| mere pApAne 18 sAla kI umra se hI apane jIvana meM saMgharSa kiyaa| apane bhAiyoM kI,- bahanoM kI aura sAtha meM bIvI-baccoM kI paravariza karanA, usI daurAna par3hanA-par3hAnA aura kamAnA ina sAre kAryoM ko unhoMne bakhUbI sNbhaalaa| hA~ ve thor3e se krodhI jarUra haiM, lekina dila ke sApha haiN| Aja mere donoM bacce jaba apane pApA se pyAra karate ! haiM taba mujhe bhI pApA se pyAra karane kI icchA jarUra hotI hai, taba maiM pApA se phona para bAta kara liyA karatI huuN| __ mujhe apane pApA para bahuta garva hai| unheM hara kadama para saphalatA prApta huI lekina maiM itanA jarUra kahUMgI ki pApA kI hara saphalatA ke pIche merI mammI kA sAtha hamezA rahA hai| pApA kI beTI arcanA (durga) /

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RRC zaucA 57 | / eka vinayAMjali merI - sasura jI ke lie mere sasurajI kaThora anuzAsana priya, mRdu hRdaya ke dhanI hai, unhoMne apane parivAra ko susaMskArita kiyA, / parivAra ko eka mAlA meM pirokara rakhane kI adbhuta kSamatA hai mere sAsa sasura meN| zAdI ke pUrva jo susaMskAra mere mAtA-pitA se mujhe mile| tadanusAra hI sasurAla meM bhI vaisI hI anubhUti huii| koI pharka mahasUsa nahIM huaa| jo sneha mujhe merI sasurAla meM milA use maiM apanA sanmAna mAnatI huuN| ____mere sasurajI jo bahuta saMvedanazIla haiM, garIba mAnavatA kI sevA meM apanA jIvana lagAkara 'AzApurA mA~ jaina hospiTala' meM apanA tana-mana-dhana arpaNa karane meM niraMtara rata haiN| jo karUNA vyaktiyoM ke prati unake mana meM hai anyatva dekhane meM virala hI milatI hai| __sacce deva zAstra gurU meM unakI pUrNa AsthA hai jo 'tIrthaMkara vANI' patrikA aura unake likhe sAhitya se parilakSita hai| nirbhIka hokara spaSTa aura satya vyavahAra kA hI pakSa lete haiN| ___ maiM ise apanA saubhAgya mAnatI hU~ ki itane acche susaMskArita sarala vyavahArI dayAlu hRdaya ke parivAra kI bar3I bahU huuN| ____ maiM kAmanA karatI hU~ ki mere sasurajI kI kIrti cAroM ora phaile aura dIrgha kAla taka unakI chatrachAyA hama sabako milatI rhe| saubhAgyavatI jyoti rAkeza jaina (putravadhu) - mere sasurajI ApakA ahamadAbAda jaina samAja dvArA jo sammAna hone jA rahA hai usase hama sabhI bahuta prasanna haiN| Apa cahu~mukhI pratibhA ke dhanI haiM aura Apako kaI aMtarASTrIya khyAtiyA~ prApta haiN| sAtha hI Apako bhArata evaM videza / meM bhI jainadharma ke pravacanArtha bulAyA jAtA hai| Apane jIvana ke hara pahalU aura dharma kI kSitija ko apanAte hue jo kArya kiye haiM ve sacamuca prazaMsanIya aura sammAna ke pAtra haiN| maiM arthAt ApakI putravadhu ko yaha likhate huye atyanta garva kI anubhUti mahasUsa ho rahI hai ki Apako itanA bar3A sammAna prApta hone jA rahA hai| Apake vicAroM ko samAja meM isI taraha pratiSThA milatI rahe aisI bhagavAna se prArthanA hai| ApakI putravadhu nIti - hamAre dAdAjI hama loga bahuta khuza haiM ki mere dAdAjI kA TAgora haoNla meM itanA sammAna ho rahA hai| hamAre lie ye bar3e garva kI bAta hai| maiMne to apanI saba saheliyoM ko bhI batAyA hai| mere dAdAjI hameM bahuta acche lagate hai| lekina kabhI-kabhI gussA bhI ho jAte haiN| hameM bahuta duHkha hotA hai lekina vo hamAre acche ke lie hI karate haiN| yA hamane koI bhUla karadI hotI hai| mere dAdAjI amerikA yA kahIM aura bAhara jAte haiM taba ghara sUnA-sUnA lagane lagatA hai| lekina jaba /

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587 vahA~ se vApisa Ate haiM taba unheM inAma ke rUpa meM TrophI Adi lekara Ate haiM aura hamAre lie acchI cIjeM lAte haiM to hameM khuzI hotI hai| hama loga hamezA prayatna karegeM kI hameM hamAre dAdAjI jaisA sammAna prApta ho aura mere dAdAjI kA AzIrvAda to sAtha hI hai| kiMjala (pautrI) / mere dAdAjI DaoN zekharacandra jaina rASTrIyastara se sammAnita ho rahe haiM yaha mere lie bahuta khuzI kI bAta hai| sAtha hI sAtha mere dAdAjI kA abhinandana ho rahA hai yaha mere lie bahuta garva kI bAta hai aura maz2e kI bAta to yaha hai ki mere dAdAjI DaoN. zekharacandra jaina aura dAdIjI AzAdevI jaina kI 51vIM zAdI kI sAlagiraha bhI usI dina hai| mere | dAdAjI bahuta acche haiN| mere dAdAjI thor3e kar3aka svabhAva ke haiN| vaha zista ke AgrahI haiN| ve kabhI-kabhI hameM DA~Tate | haiM pahale mujhe acchA nahIM lagatA hai, para phira lagatA hai ki dAdAjI hamArI bhalAI ke lie hI to DA~Tate haiN| dAdAjI ko khUba sAre evArDa milate haiN| kabhI deza meM to kabhI videza meN| mere dAdAjI ke pAsa aneka evArDa haiN| mere dAdAjI hara sAla videza jAte haiN| vahA~ se vaha dera sArI caoNkaleTa aura khilaune lAte haiN| mere dAdAjI ko jJAnamatI puraskAra se sammAnita kiyA gayA thaa| dAdAjI kA aisA sammAna hote dekha, aise puraskAra milate dekha mujhe bhI aisA lagatA hai ki, bar3e hokara merA bhI aisA sammAna ho| mere dAdAjI mujhase bahuta pyAra karate haiN| mujhe mere dAdAjI bahuta acche lagate haiN| mere dAdAjI hamezA mujhe alaga-alaga nAma se bulAte haiN| mujhe garva hai ki DaoN. zekharacandra jaina mere dAdAjI haiN| mere dAdAjI jaisA koI nahIM ho sktaa| mere dAdAjI duniyA ke sabase acche dAdAjI haiN| nizAMta (pautra) / mujhe bahuta khuzI ho rahI hai ki Apako jaina samAja kI tarapha se puraskAra prApta ho rahA hai| mujhe isa bAta se bahuta acchA lagatA hai ki hara mahine ApakI naI-naI tIrthaMkara vANI nikalatI hai aura Apa hara sAla videza jAkara pravacana dete haiN| ___ jaba dAdAjI mujhe DA~Tate haiM taba bahuta hI burA lagatA haiM para bAda meM lagatA hai ki dAdAjI merI bhalAI ke lie hI DA~Tate haiN| maiM cAhatA hU~ ki dAdAjI ko Age bhI isI taraha samAja meM sammAna prApta hotA rhe| maiM bhI bar3A hokara . dAdAjI kI taraha bnuuNgaa| mujhe bhI dAdAjI ke jaisA sammAna aura jJAna prApta ho| nisarga (pautra)

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59 kAvyAjalA DaoN. zekharacandrasya karakamalayo sAdaraM samarpitA'bhinandanAJjaliH ____ vaiyarAja paM. rAjakumAra jaina (iTArasI) saumyabhAva samAyuktaH viduSAMzcAnurAgi yo| zalAkA puruSazcaiva vizeSajJo mhaamtiH||1|| gambhIro puruSArthIca kRtaH karmasu kaushlm| jina dharmAnuraktazca zekharAya tasmai nmH||2|| AvakasyakulotpannaM zubhalakSaNabhUSitam zrIyutaM samRddhikaraM parivAra saukhyAspadam // 3 // satvazIlaguNopetaM saamybhaavsmaayutm| dharmaparAyaNaM caiva samAjasya ca gaurvm||4|| hitaM mitaM priyaM mUdu vaktAraM madhu bhaassinnm| vande sarasvatI putraM zekharaM cndrbhuussitm||5|| lekhakaH bahU graMthAnAM lekhAnAM ca smiiksskH| nidezakazca zopanAM shodhptraabhibhaasskH||6|| prazAntaH garimAyuktaH dhrmdhvjaabhivaahkH| zekharaM taM mahAbhAgaM sotsaahmbhivaadye||7|| bahuzrutaH kRtAbhyAsaH bhumaansmaanvitH| sampAdana kriyA vimaH jinasaMskRti posskH||8|| vAkpaTuH nipuNaH pImAn sAtvikabhAvena puuritH| vicakSaNaH pratibhAvAn zAlInokula bhuussnnH||9|| abhinandana yogyaH saH karomi tsyaabhinndnm| kAmaye dIrghamAyuSyamA rogyena smnvitm||10||

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60 zrI ze ra caM - da jai - kha khArA hai saMsAra yahA~, yahI jAnakara kareM tyAga mahAna ! ratnatraya ko dhAraNa kara, Atama kA hove nija kalyANa ! caMdana kA zItala mana ho, yahI Atma kA mUla siddhAMta ! damana zamana ho iMdriya jAla, pA jAo tuma siddhAlaya jAna ! jainadharma 'tIrthaMkara vANI' zraddhA kI satpatha kI khAna ! na - namana karo sammeda zikhara ko, zekhara tuma satpatha kA AzISa jAna ! - - - - zrI zekharacaMdra jaina zrI vIraprabhu ke patha para calakara karanA tuma AtmakalyANa ! zekhara se damako, ho aMtima jIvana kA lakSya mahAna ! A. 108 bharatasAgarajI mahArAja smRtiyoM ke vAtAyana se subandhu zekharacandra ko, merA vinamra praNAma hai| paM. lAlacandra jaina rAkeza (gaMjabAsaudA ) isa ghaTA para roja hI haiM, janma lete koTi jana / aura pratidina koTi hI jana, or3ha sojAte qaphana // kauna unako jAna pAyA, vyartha hI Aye gaye / jabataka jiye ve isa dharA para, bojha hI banakara jiye // 1 // kintu jinake Agamana se, vaMza kA gaurava bddh'e| deza - dharma - samAja, unnati ke zikhara Upara car3he // aise manuja kA janma lenA, sArthaka, ati neka hai| zrImAn zekharacandra kA, priya nAma unameM eka hai // 2 // unnIsa - sau, ar3atIsa san, untisa disambara zubhAdhanA / pitA pannAlAla, mAtA jayazrI lalanA janA // vahI zekharacandrajI ye, par3ha-likha huye pI. eca - DI. hAra mAnI bhAgya ne, phaharI dhvajA puruSArtha kI // 3 // para kI banAI rAha para, daur3anA sabako sarala / rAha khuda apanI banAte hote manuja ati hI virala // rAha khuda kI, khuda banAke, khuda hI bar3hate Aye haiN| zrImAn zekharacandrajI, unakI bane paryAya haiM // 4 // kauna kahatA hai manuja kA, bhAgya likhatA anya hai| puruSArtha hai jisane kiyA, basa vahI hotA dhanya hai //

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SENA kAvyAMjalI | 61] SAMASTER dUra mata jAo, pado, itihAsa zekharacandra kaa| ye kahA~ para, haiM kahA~ aba, suphala nija puruSArtha kA // 5 // hara manuja karatA sva-zaktyA, sarasvatI aaraadhnaa| para kauna kitanA kara sakA, par3hake use apanA bnaa|| kauna usako grahaNa karake, kara sake pravacana bhlaa| vidvAn zekharacandra ko, AtI hai yaha uttama klaa||6|| kazmIra to hai dUra, para kezara surabhi hadi vAsa hai| ari-mitra ko dila se pilAte, lakSya hita hI khAsa hai| svAtantrya pUrNa vicAra bAle, Apa haiM nirbhIka nr| sampradAyoM se pare, tuma ho ananvaya bhakta-vara // 7 // samAjasevA meM pramukha haiM bahumukhI pratibhA dhnii| jJAnavAridhi, vANibhUSaNa, dharma meM prvcnmnni|| dIna-dukhiyoM ke liye, tumare uThI manapIra hai| 'AzApurA mA~' pIr3itoM kI, banagayI takadIra hai||8|| cAlIsa varSoM taka jalAye, jJAna-dIpa snehbhr| sira jhukA svIkArate, kRtajJatA supradIpa br|| kahA~ taka ginAyeM Apake guNa, Apa guNa kI bAna haiN| vita haiM, bahuja hai, vikhyAta haiM, vidvAn haiN||9|| jo aMdhere se ghire hoM, unheM Apa mazAla haiN| utkarSa denA sAthiyoM ko, usakI Apa mizAla haiN|| atithi ke Atithya meM, ye agraNI haiM mitrvr| sAhitya racanA kSetra meM, utkRSTa haiM vivapravara // 10 // jo paMkti meM pIche khar3A hai, cAhatA utkarSa hai| zrI jaina zekharacandra kA, AmantraNa use saharSa hai| deMge sahArA hAtha kA, le jAyeMge maMjila, tlk| jAna-viyA ke caSaka, vaha pI sakegA bejhijhaka // 11 // yaha nahIM hai kalpanA, anubhUti siddha prayoga hai| 'sadalagA ke saMta' se kavi kA huA saMyoga hai| puraskRta karanA, karAnA, yaha bhI uttama kAma hai| subandhu zekharacandra ko, merA vinamra praNAma hai||12||

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62 karate haiM abhinaMdana paM. zikharacaMdra jaina 'sAhityAcArya AdinAtha se mahAvIra taka, caubIsoM jinavara vNdn| sarasvatI putra zrI zekharajI kA, karate haiM hama abhinNdn|| bhUmi ahamadAbAda dhanya hai, zekharacandra ne janma liyaa| pannA-jayazrI devI harSita, gaurava suta prasUta huaa| kaSTakaMTakoM meM hai jinakA, jIvana sumana khilA krtaa| gaurava-gaMdha unheM hI utanA, nizivAsara vikasita krtaa|| aise gaurava garimA maMDita, sarasvatI putra se harSita mn| sarasvatI putra zrI zekharajIkA, karate haiM hama abhinNdn|| laghutA-prabhutA vidyA sevA, zikSaka-prAdhyApaka str| cahuMmukhI pratibhA vikasita kI, garimAmaya hai ucca shikhr|| lekhana pravacana cumbaka zailI, AkarSaNa aura prkrssnn| sahaja-saumya vyavahAra hai jinameM, abhimata jinavANI ghrssnn|| nirdezana kAvya gaThana prabhutA kA, AzISa jJAnamati vndn| sarasvatI putra zrIzekharajI kA, karate haiM hama abhinNdn|| NamokAra maMtra sAdhanA, deza-videzI kSetra cayana / jAti bheda saMkIrNa na hai mana, sabase mRdutAtara hai mn|| sampAdana-lekhana mana harSita, cahu~mukhI pratibhA rata rh| sAdA jIvana ucca vicAroM kI, dhArA meM harSita raha / bahuAyAmI guNa maMDita hai, jambUdvIpa se harSita mn| sarasvatI putra zrI zekharajI kA, karate haiM hama abhinNdn|| zreSThI-rAjagaNa-vidvata-maMDala ke, nakSatra saurabha taare| sabhI sanehI zubhaciMtanamaya, rogIjana ke dukha nikhAre // AzAparA-sAdhanA karmaTha, dhyeya eka sevA nrdhaarii| devazAstra guru bhakti dhAre, sevAmaya nita upmaadhaarii|| tamasAvRtayAminI haratI, zazimaya harSita mana cNdn| sarasvatI putra zrI zekharajI kA, karate haiM hama abhinNdn|| sahajAnaMda-jJAnamati mahimA, varNI-gaNinI harSita mn| munijana budhajana sevArata raha, jinavANI gurutA vNdn|| vaMdanIyajana hotA jaga meM, pratibhA arpita ho suyaza vcn| bahuAyAmI guNa se maMDita ho, sakA Aja yaha vidvjjn|| sukhI aura nIroga raheM nita, zikhara kAmanA harSita mn| sarasvatI putra zrI zekharajI kA, karate haiM hama abhinNdn||

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svarNAkSaroM meM...... abhinandana kI belA apUrva, mahaka uThe hRdaya ke caMdana ke mAninda ho gaI, caraNa kamala kI tIrthaMkara vANI ghara ghara pahu~cI, gauravAnvita huI dharA samUcI / jJAna ravi eka udita huA hai, zekharabhAI ne zikhara chuA hai // sevAyukta stutya kArya se, Adara milA samAja rASTra se / premabhAva vikasita hai kitanA, diloM ke jur3e hue tAra se // saMpAdaka haiM Apa prakhara, racanAeM kitanI gaIM nikhara / chU liyA jise apane hAthoM se, mudrita huI svarNAkSaroM meM // jaisA tumako pahicAnA..... anavarata bahate UrjA pravAha ko, kaise jAnA jA sakatA hai? jAnI jA sakatIM unakI paryAyoM ko / tIrthaMkara vANI ke saha saMpAdaka ke rUpa meM, paMdraha sAla sAtha sAtha jiyA hU~, parivAra ke sadasya kI bhA~ti / jyAdAtara unake sneha se sikta hotA rahA, kabhI unake krodha kA zikAra bhI huaa| lekina unake svabhAva aura parabhAva se, jJAta hone kI vajaha se na kheda huA na khinna huaa| apanoM ke, saMkaTa yuddha meM, ve kabhI nimaMtraNa kI rAha nahIM dekhate kRSNa kI taraha, khuda sArathI kI jagaha le lete haiN| isaliye to deza aura paradeza meM unake priyoM kI bar3I laMbI sUcI hai - isameM eka maiM bhI hU~ / sAhitya, AdhyAtma, saMpAdakIya lekhana ke mAhira, pravacanapaTu haiN| jJAta aura ajJAta anekoM ke snehabhAjana haiM, satyaniSTha hone se, kaTu satya kahane ke kAraNa kucha logoM ko nApasaMda bhI haiN| lekina logoM kI pasaMda-nA pasaMda se unako kyA lenA denA? vo to 'cala ekele' ke pakSadhara haiN| phUla / dhUla // 63 hukumacaMda sogAnI (pUnA) vinoda 'harSa', sahasaMpAdaka 'tIrthaMkara vANI' 1

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mAtayAkavAtAyanasa 64 / na zAstrI haiM, na paMDita phira bhI vidvAnoM ke ziramaura haiM- priya haiM, mAnava mana ke pArakhI haiM, isIliye vidvAnoM ke lie jUjhate haiM krodhita hote haiM, guTabaMdhI se, vidvAnoM kI avahelanA se, zramaNa aura zrAvaka kI patana kI bAta ujAgara karane se, bahuta bAra vivAda aura AtaMka ke ghere meM bhI Ate rahe lekina harabAra vijaya kA zaMkhanAda kiyA haikyoMki satya kA sAtha aura saMtoM kA AzIrvAda sAtha rahA hai| jaina ekatA ke himAyatI hone se, saMpradAya kI saMkIrNatA se mukta rhe| yaha bAta kucha logoM ko pasaMda nahIM AI phira bhI calita nahIM hue, apane dhyeya se isIlie jaina samAja meM AdaraNIya haiM, deza aura paradeza meN| apane mUla srota se ba~dha zekharacaMdrajI buMdelIbhASA ke mAhira haiM mitroM kI mehaphila meM jaba milate haiM to hAsya ke phubbAre jharate haiM, taba lagatA nahIM ye AMtararASTrIya vidvAna haiN| aise sahRdaya ke dhanI hai DaoN. shekhrcNdjii| apane anubhava se abhAvoM kI pIr3A ko samajhate hue, aspatAla kA nirmANa kara niHzulka sevA pradAtA haiN| mAnavatA kI mahaka se mahakate haiM zekharacaMdajI, sahI meM zekharacaMdajI zIkharastha haiN| mere AtmIya, Apa nirogI, svastha aura sevArata raho yahI prArthanA hai jinendra deva se| 'zubhAzaMsanam' abhinandana DaoN. vimalAjana 'vimala' (phirojAbAda, DaoNkTara zekharacaMdrajI zubhakAmanA anaMta zata basanA harSita rahe, vaizvika ho yshvnt| AziSa aru zubhakAmanA, bhari abhinandana grantha, cartuvidhi saMgha de rahA, rahI na koI grnth| Apa 'Apa' anupama rahe, advitIya kartRtva, vANI varadA priya ramA, yugalAzISa vyktitv| vRSa varSA vArida bane, pUme deza-videza jaina saMskRti sabhyatA, kiyA pracAra vishess|

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kAvyAMjalI cartumukhI pratibhA dhanI, antarrASTrIya mAna, puruSkAra - sammAna se, bahatI rahatI zAna / gaurava - garimA atula hai, vidvat ratna mahAna vANI bhUSaNa pravacanamaNi, jJAna vAridhi sujAna / sampAdana samyaka kiyA, lekhana zreSTha saTIka 'tIrthaMkara vANI' banI traibhASA meM nIka / aspatAla adhyakSa ho, karmaTha sahita viveka zikSaka-zikSArthI svayaM, vidyA vyasanI eka / puruSAratha ke saMga meM rakhate samyak bodha / zAma-dAma-daNDa bheda se prApta saphalatA shodh| pUjya jJAnamatI mAta kA, hArdika rahA dulAra adhyakSa vidvat saMgha ke pragatizIla vyavahAra / kRtitva aura kartRtva kI banI zrRMkhalA jyeSTha jIvana ke hara kSetra meM prApta phalazruti zreSTha / zAzvata sukha, cirAyu sukha sarva sumaMgala iSTa 'vimala' zabda sumanAMjalI, maMgala bhAva viziSTa // mAnasaputra DaoN. zekharacandra jaina bodha vAkya sat ziva sundara akSara puruSa sUkti prabhAkara 'smRtiyoM ke vAtAyana se' mAnasaputra DaoN. zekharacandra jaina Agama aura adhyAtma mArga para bhagavattA ko vyakta kara rahe tIrthaMkara vANI kA sampAdana kara utkRSTatA jinakI kAlAtIta zruta satya liye sAhitya gagana para AcchAdita, anupama, asIma anaMta kI ora Atmika liye sarvajJatA ke zAzvata svara / vipulabodha mAnasa taraMga kI pUrti para // bodhavAkya sat ziva sundara / akSara purUSa sUkti prabhAkara // 65 1 mahAkavi yogendra divAkara 1 1 1 1

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66 SH mAtayAkavAtAyanAlA svAgata saptapadI ma. kapUracaMda jaina (khataulI) boliye svAgata ke do bola dIjie ha taMtrI ko khola boliye svAgata ke do bola ahamadAbAda nagara hai pyArA sAre jaga se hai yaha nyArA sAbaramatI nadI kA kalakala jisakA nahIM hai mola boliye svAgata ke do bola vidvajjana saba milakara Aye bar3e bar3e zreSThI padharAye saba mila abhinandana karate boleM mIThe bola boliye svAgata ke do bola zekharacandra yahA~ haiM rahate karuNA kI dhArA meM bahate duHkhI dalita manujoM ko lakhakara diyA hAspiTala khola boliye svAgata ke do bola eka aura avasara hai AyA pAkara jana-jana hai harSAyA dAmpatya kI svarNa jayaMtI rahI saubhAgya ko khola boliye svAgata ke do bola bahuta dinoM taka khUba par3hAyA jainAgama ko bhI samajhAyA khoja aura saMdhAna kSetra meM nahIM hai inakA tola boliye svAgata ke do bola sampAdaka maNDala harSA yA cuna-cuna zabda kusuma hai lAyA 'smRtiyoM ke vAtAyana' meM bhAva bhare anamola boliye svAgata ke do bola hama sabhI kAmanA haiM yaha karate abhinaMdana! abhinaMdana! kahate Apa zatAyu hokara ke deM rASTra dizA anamola boliye svAgata ke do bola

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smRtiyoM ke vAtAyana se rakhaMDa : 1 (ba) jaisA jAnA naz2ariyA apanA-apanA DaoN. zekharacandra ko jisane jaisA jAnA pRSTha 67 se 114

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67 # seharacaMdo seharo samappida - maNIsI - sirI seharacaMdo appa - kulassa seharo atthi / so buMdelakhaMDa - vasuMdharA suputto No kevalo sikkhAvido, acittu atthi mANava - jIvaNassa sikkhaNassa pANa-vaMto samappida - maNIsI / so gujjara-paMta- NivasaMto hindI - jage vi pAsiddho / ucce pade Thiyovi jaNa - jaNANa peraNappadAyiNI - saMjIvaNI sama - dAyiNI sAhicca - siramora - maNIsI mahAvijjAlae vi piyo maNIsI samappida jeNo sAhicce hindIe / vissavijjAlae suM ca uccaM - ajjhayaNa - aNusaMghANa - kattArANaM caM Niddesago / paDhamaM gANaM taodayA- seharacaMdo NiM bhIga - suTTha- phuDDu - vicArago vi / so paDhamaM gANaM ajjhayaNaM ajjhAvaNaM caM mahaccaM dejjA, pacchA dayA- dANaM kuvvedi / mANava - jIvaNassa savvaMgaNijja-mahacca-puNNaM ThAviduM so sikkhaNaM dANaM / paThaNaM - pATaNaM ca uddesaM UNa pajaNNamANo seharacaMdo NANaM savbuvariM maNNidUNa NANA viha-kiriyaM kuvvedi / tamaso mA joi - gamayo - siddhaMtaM NedUNa dhamme vi Nava - NUdaNa - pajogaM kubvedi / so NavayAra - mahAjaMta - pADhaM paDi jaNANa peradi / tassa mahAmaMtassa jhANa- pajoga - joga - guNa - | AcAra-viyAra-NIiM jaNANaM sikkhedi / jhANaM caM NavayAra - mahAmaMtassa apuvyappajogo / so dese videsesu psiddho| sahaja-sarala-bhAvAdo taM maMtaM pADha edi jaNANaM / jehiM NirogA huti jaNA, kaiMsara - Ahi- bAhi-rogaM uvasaMtaM ca pavveMti / so chattANaM vijjasthINaM ca sahaja-uvalaho / vijjatthI visavve NammIbhUyA paNameMti / so NANaM daMsaNaM caritraM ca rayaNattayaM ca mUlaguNaM mUladiTThi dharidUNa AriyANaM ajjigANaM samaNANaM samaNINaM seyaMvara - jaNANaM digaMbara - paraMparA - jaNANaM ca maNNa- maNIsI seharacaMdo seharo / saccappiyo sa sikkhANaM, sikkhaga - gaNa - mANavI / desesuM ca piyo vAcI, videsesuM ca seharo // se haracaMdo seha sikkhaga- sikkhA meharo / sAhu-jaNANa leharo seddi-guNANa haro / ega - saphala - kamma -- jogI - tumaM dhaNNo seharo kammaTo kammaguNI kammadhaNI / so jo

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SHORROR 68 gatiyoM ke vAtAvanI | kajjaM Niya-hatthe Naedi taM puNNaM kubvedi| sikkhAe saha-saheva dhamma paDi samappido NiTThAvaMto NiraMtarameva Niya uddese vi sNlggo| jo kallANa-kAriNI-savva-hiya-NirogiNI-saMjIviNI-tegicchaM Niroga-Arogga-bar3aDhaNaM / icchamANo tumaM seharo seharo hodi| so dhamma-uvAsago kamma-uvAsago Nimmala-bhAvaNA-juto seharo ahiNaMdaNajoggo ahivaMdaNaM c| jIkeja sada-vAsejaM, sikkhg-sikkh-nnaaygo| viNNa jaNANa viSNeyo, dukkha-jaNANa sehro|| DaoN. udayacaMdra jaina adhyakSa, pAli-prAkRta vibhAga, sukhAr3iyA yuni., udayapura . vidvAnoM ke kSetrapAla : DaoN. zekharacandra jaina vidvAn, jJAnI, DAkTara (zabda-pArakhI) aura paNDita zabda prAyaH paryAyavAcI mAne jAte haiN| manISiyoM ne ina zabdoM kI aneka prakAra se vyAkhyAyeM kI haiN| eka nItikAra ne kahA hai- "yo'ntastIvraparavyathAvighaTanaM jAnAtyasau paNDitaH' arthAt- jo apane hRdaya meM dUsaroM kI pIr3A ko dUra karanA jAnatA hai, vaha paNDita hai| DaoN. zekharacandra jaina para yaha paribhASA sahI-sahI ghaTita hotI hai| kisI bhI sabhA- sammelana meM yadi AyojakoM ke dvArA kisI vidvAn kI upekSA yA anAdara hotA huA dikhAI detA hai to DAkTara sAhaba ko hamane aneka bAra bhUla-sudhAra na hone taka unase ulajhate dekhA hai| unake isI guNa ke kAraNa hamane eka bAra unheM 'vidvAnoM kA kSetrapAla' kaha diyA thaa| bAda meM yaha sambodhana sarvapriya huaa| Aja sabhI yaha mAnate haiM ki vidvAnoM ke svatva, svAbhimAna aura sammAna kI surakSA ke lie AvAja uThAne vAloM meM DaoN. zekharacandra jaina eka agraNI vidvAna haiN| DaoNkTara sAhaba eka atithisatkAra - parAyaNa vyakti haiN| jaba kabhI kisI nimitta se hamArA ahamadAbAda jAnA huA, unakA Atithya grahaNa kie binA vahA~ se lauTanA sambhava hI nahIM ho skaa| aisA hI anubhava sabhI vidvAnoM kA hai| jo bhI eka bAra unake samparka meM AtA hai, unakI isa AtyIyatA ke kAraNa hamezA ke lie unase jur3a jAtA hai| unakI mahemAnanavAjI se AMglabhASA kI yaha ukti pUrNataH sahI siddha hotI hai- "To Welcome guest is a high Conduct'' arthAt - atithi-satkAra karanA eka zreSTha AcaraNa hai| akSarajIvI puruSa prAyaH ekAntapriya evaM zuSka svabhAvI hote haiM, parantu DAkTara sAhaba ke vyaktitva meM milanasAritA aura mRdubhASitA kA saMgama dRSTigata hotA hai| __DaoN. zekhara jaina kore paNDita nahIM hai, eka prekTIkala vyakti haiN| sAhitya, zikSA, patrakAritA, saMskRtisaMrakSaNa, dharma-pracAra, cikitsA aura samAja-sevA ke kSetra meM unhoMne apanI sRjanAtmaka kSamatA kA acchA paricaya diyA hai| jaisA vaha bolate yA likhate haiM, vaisA hI karake bhI dikhAte haiN| AdipurANa meM kahA gayA hai- "kriyAvAn puruSo loke, sammatiM yAti kovidaH' - sakArAtmaka soca vAle sakriya puruSa hI suvijJa puruSoM ke dvArA sammAnita hote haiN| DaoN. sAhaba ko samAja meM jo atyadhika samAdara prApta hai, usakA zreya unakI karmaTatA ko hI hai| digambara aura zvetAmbara samAja ke madhya vaha pula kA kAma kara rahe haiN| Aja kI prathama AvazyakatA yahI hai ki saMkhyA-bala kI dRSTi se muTThI bhara hama sabhI jaina loga ekajuTa dikhAI deN| jaina ekatA kI isa AvAja ko vaha hamezA bulanda karate rahe haiN| deza-videza meM apane pravacanoM ke mAdhyama se unhoMne apane isI cintana ko Age ,

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bar3hAyA hai| saiddhAntika matabhinnatA bhale hI banI rahe, kintu vyAvahArika dharAtala para hameM ekamata dikhanA hI cAhie, anyathA hamArA vajUda jyAdA dinoM taka Tika nahIM paaegaa| ___ jJAna aura anubhava kI apekSA hamArI aura unakI Ayu meM pA~ca varSa aura do dina kA antara koI jyAdA bar3A antara nahIM hai, parantu unhoMne hameM hamezA apanA bar3A bhAI mAnakara yatheSTa samAdara diyA hai| apanI isa svabhAvagata zAlInatA ke bala para hI vaha 'vizeSa' kI zreNI meM avasthita haiN| anekAneka puraskAroM se sammAnita hokara unhoMne vidvajjagata kA hI gaurava bar3hAyA hai| unakI apratima sevAoM ke prati sammAna vyakta karane kI bhAvanA se isa abhinandana grantha kA prakAzana bhAratIya saMskRti kI mUla pahacAna 'kRtajJatA' kA saMvAhaka hI siddha hogaa| hamArI maMgala kAmanAyeM hamezA vidvAnoM ke isa kSetrapAla ke sAtha haiN| __ narendra prakAza jaina (phirojAbAda) saMrakSaka-zrI bhAratavarSIya di. jaina zAstri pariSada 3 jujhArU manISI DaoN. zekharacandra bundelakhaNDa prAnta kI mATI meM palA-bar3hA AdamI apanI alaga pahacAna rakhatA hai| yahA~ ke logoM kI yaha vizeSatA jatAne ke liye jana-mAnasa ne eka acchI kahAvata gar3ha lI hai- 'sau daNDI : eka bundelkhnnddii'| isa kahAvata kA artha hai- 'daNDa baiThaka lagAne vAle sau pahalavAnoM kA sAmanA karane ke liye eka sIdhA-sAdA bundelakhaNDI paryApta hai|' basa, kucha aise hI janmajAta jujhArU carita nAyaka haiM hamAre bhAI DaoN. shekhrcndr| vipanna paristhitiyoM meM janma aura abhAvoM ke Ananda meM lAlana-pAlana, yahI unake bAlapane kI kathA rhii| nUna-tela-lakar3I kI cintA se jUjhatI javAnI meM jo samaya bacA pAye usakA eka-eka kSaNa 'apane bala para / apanA utkarSa' karane meM niyojita karake ve nita-prati paga-paga Age bar3hate gye| eka kavi mitra ne kahIM likhA thAkucha likha ke so, kucha par3he ke so| jisa jagaha jAgA sabere, usa jagaha se bar3ha ke so| so mujhe lagatA hai yaha paMkti bAlaka zekhara ne kahIM par3ha lI thI aura taba se aba taka vyavahAra meM AThoM yAma usakA anuvAda kara rahe haiN| isake liye unheM kisa kisa se kitanA jUjhanA par3A hai isakA koI hisAba nahIM hai| kadama kadama para vikaTatA na mile taba taka koI svAvalaMbI bana bhI kaise sakatA hai| zekharacandra sahI artho meM 'selpha meDa parasana' haiM, aura isakA unheM gaurava hai| isIliye to una sA mitra yA bhAI pAkara hama bhI gauravAnvita haiN| __Aja unake liye abhinandana grantha kI yojanA ho rahI hai yaha hamAre liye prasannatA kI bAta hai| isa bAta kA pachatAvA jarUra hai ki isameM kucha dera ho gii| unake kaI ziSyavat mahAnubhAvoM taka ke abhinandana kaba ke nipaTa cuke aura zekharacandra baiThe rhe| yaha Azcarya kI bAta nahIM, unakI calatI to ve jIvana bhara baiThe hI rhte| yaha to unake mitroM kI karAmAta hai ki balAt yaha Ayojana kara DAlA aura isa upasarga ko sahane ke liye unheM jaisetaise taiyAra kara liyA hai| una sabhI Ayojaka mitroM ko bArambAra bdhaaii| __ hama isa Ayojana kI saba prakAra saphalatA kI kAmanA karate hue bhAI zekharacandra ke liye niroga dIrghAyu aura yazavRddhi kI kAmanA karate haiN| zrI nIraja jaina (satanA) 1

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70 # nahIM janmA puruSa yaha hArane ko DaoN. zekharacandra jaina bahuAyAmI vyaktitva ke dhanI haiM / 'calanA hamArA kAma hai' unakA jIvanasUtra hai| varanA 70 varSa kI Ayu meM loga 'bAMdha gaThariyA' kA sUtra kA smaraNa karate hue jIvana evaM janajIvana se vimukha ho jAte haiN| 'dinakara' sAhitya para pIeca. DI. kI upAdhi prApta karanevAlA yaha vidvAna 'razmirathI' meM karNa ke bAre meM zrIkRSNa dvArA kI gaI uktiko sArthaka karatA hai : 'nahIM janmA puruSa yaha hArane ko ' / DaoN. jaina hindI ke jAnamAne vidvAna evaM jainadharma ke prakANDa paMDita haiM / valiyA ArTsa - komarsa kAleja ke prAcArya ke rUpa meM sudIrgha avadhi taka sevArata rahane ke pazcAt zrImatI sadguNAbahana ArTsa kAleja, ahamadAbAda meM hindI 1 ke vibhAgAdhyakSa ke rUpa meM avakAza-prApti taka kAma karate rhe| jaba ve bhAvanagara meM sthita valiyA kAleja meM prAcArya the, prAkRta bhASA evaM jaina - sAhitya ke prati ve prabala rUci rakhate the / isa viSaya meM vidyAvAcaspati kI upAdhi prApta karane kI bhI unakI icchA thI, lekina vizvavidyAlaya ke kaThora niyamoM ke kAraNa unakA yaha sapanA sAkAra nahIM ho skaa| eka tarapha unakI kalama kAvyaracanA evaM gadyalekhana ke prati sakriya thI, to dUsarI ora unakA mana paMchI dharma ke jJAta-ajJAta rahasyoM ko pUrI taraha samajhane ke lie becaina thaa| dharma ke prati lagAva evaM samarpaNa bhAva ke kAraNa 'mukti kA AnaMda', jaina dharma siddhAnta aura ArAdhanA 'tana sAdho, mana bA~dho', mRtyu mahotsava, mRtuMjayI kevalI rAma (upanyAsa) jyotirdharA (kahAnI saMgraha), AcArya kavi vidyAsAgarakA kAvya vaibhava, AryikA jJAnamatI (jIvanI) jaina zabdAvalI evaM zrI kApaDiyA abhinaMdana graMtha, AryikA jJAnamatI abhivaMdana graMtha, gujarAta kI nirdezikA, gujarAtI kalpasUtra evaM jinavANI kA saMpAdana Adi kitAboM evaM zodhalekha unakI vidyAvyAsaMgitA ke sabUta haiN| DaoN. jainane gujarAta vidyApITha kI jaina zodhapITha kA dAyitva bhI sNbhaalaa| unakI vidvatA evaM prazAsakIya kuzalatA ko dhyAna meM rakhate hue jaina vizvabhAratI, lADanU ( rAjasthAna) ke kulapati cayana kI penala meM bhI unakA nAma prastAvita huA thA / unako jainadharmalakSI pravacana ke lie amarikA, yU. ke. Adi se lagAtAra AmaMtraNa milate ! rahe haiM aura aneka ullekhanIya puraskAroM se unakA sAhitya sammAnita hotA rahA hai| sAhityika, zaikSaNika evaM sAMskRtika saMsthAoM ke padAdhikArI ke rUpa meM DaoN. jaina kI sevAe~ kAbila-e-tArIpha rahI haiN| DaoN. jaina ko maiM tIna dazakoM se jAnatA huuN| unakA vyaktitva aneka vikaTa paristhitiyoM ke bIca vikisata huA hai| ve saMkalpavratI haiN| jhukanA unakA svabhAva nahIM / saccAI ke lie ve jujhArU bhI bana sakate haiM, lekina dila meM kaTutA kabhI nahIM / unake hRdaya meM maitrI bhAvanA kA nirmala nirjara aharniza bahatA rahatA hai / isa artha meM ve zatapratizata jaina haiN| sevA bhAvanA ne hI unako Ama AdamI kI cintA karanA sikhAyA hai| 'samanvaya dhyAna sAdhanA kendra' ke TrasTI evaM dvArA saMcAlita 'zrI AzApurA mA~ jaina ceriTebala aspatAla' kI saphalatApUrvaka adhyakSatA karate hue unhoMne mAnavatA kA mahAna Adarza caritArtha kiyA hai| DaoN. jaina eka sanniSTha patrakAra evaM sampAdaka haiN| varSa- 2000 ke jaina patrakAritA ke zreSTha rASTrIya puraskAra 'zrutasaMvardhana' se evaM gujarAta ke mahAmahima rAjyapAla zrI ne bhI 'jaina vidvAna' ke rUpa meM unheM sammAnita kiyA hai| DaoN. zekhara jaina manasvI bhI haiM aura tapasvI bhI / unakA jainatva kAyaratA kA samarthaka nahIM, vIratva kA paripoSaka 'hai| ve 'zekharacandra' bhI hai aura 'candrazekhara' bhI / vANI meM brAhmaNatva, sAhityikatA meM kSAtratva, evaM nisvArtha sevA 1

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71 meM jainatva ne DaoN. jaina kI vizvaphalaka para eka alaga pahacAna prasthApita kI hai| unakA abhinaMdana, kaMTakAkIrNa rAha para calate prajJAparuSa ke svAvalambana kA sammAna hai| | jinavaroM se hamArI prArthanA hai ki isa karmaTha sevAvratI evaM dharmanirata vidvAna ko nirAmaya evaM zatAyu kA varadAna / pariprApta ho| . DaoN. candrakAnta mehatA pUrva upakulapati, guja. yunivarsiTI, ahamadAbAda - eka virala vyaktitva ____ DaoN. zekharacaMdra jaina ke saMbaMdha meM kucha kahanA AsAna kAma nahIM hai| unakA vyaktitva bahuAyAmI hI nahIM kailaDoskopika hai| ve prAraMbha meM prAdhyApaka the, phira lekhaka, sAhityakAra hue, phira prAcArya hue, kRtakArya hokara jainAcArya ho ge| vicitra bAta yaha hai ki Astika hote hue bhI sAhitya ko choDakara kisI dharma-saMpradAya meM / dIkSita nahIM huye aura mere ziSyoM meM eka rAdhAvallabhI, dUsarA brahmakumArI, tIsarA svAminArAyaNa cauthA vaiSNava | aura pA~cavA jainAcArya huaa| DaoN. zekhara jaina acche vaktA to prAraMbha se hI the| AcArya rajanIza kI zailI, chaTA aura unmukatA se ve bolate haiN| phira ve kavi bhI haiM usase unake bhASaNa prabhAvazAlI hote haiN| maiMne abhI gata varSa hI jaina iNTaranezanala senaphrAMsisko meM unheM sunaa| jaina darzana ke ve adhyetA haiM, kintu kahane kA DhaMga unakA apanA hai| / unakI vANI meM oja hai, ve zabda ko sAkAra kara dete haiM, ve jaba koI bAta kahate haiM to TheTha hRdaya taka pahu~catI hai| maiM kisI bajma taka nahIM mahadUda, aMjumana aMjumana hunara meraa| labja ko chUkara phUla kara dUM, yahI hai phana, yahI hunara meraa|| DaoN. zekhara ko maiM bahuta lambe arse se jAnatA huuN| ve ema.e. meM par3hate the taba se| kintu mere nikaTa saMparka meM ve / taba Aye, jaba unhoMne mere nirdezana meM zodha-chAtra ke rUpa meM praveza prApta kiyaa| dhuna ke ve pakke haiM, jo ThAna lete haiM, karake hI mAnate haiN| zodhArthI ke rUpa meM mere pAsa Aye to kahane lage, 'mujhe hindI ke suprasiddha kavi dinakara para zodhakArya karanA hai|' una dinoM bhASA bhavana ke nidezaka jJAnapITha puraskAra vijetA umAzaMkara jozI the| ve mAnate the ki jIvita kaviyoM para zodha nahIM ho sktii| mere sAmane eka samasyA upasthita ho gii| vibhAgAdhyakSa ke / rUpa meM maiMne zekhara kA samarthana kiyaa| praveza vilaMbita ho gayA, kintu antatogatvA jozIjI sahamata ho gae aura zekhara ko pIeca.DI. meM icchita viSaya para praveza mila gyaa| medhAvI aura parizramI to ve the hI, jaldI hI unakA zodha-prabaMdha pUrA ho gyaa| unakI maukhika parIkSA ke lie niyukta hue alIgaDha muslima yunivarsiTI ke vAIsa cAnselara pro. haravaMzalAla / shrmaa| bar3e AdamiyoM kI bar3I baateN| bahuta likhA par3hI kI taba jAkara Ane ko rAjI hue| Akhira aaye| maukhika parIkSA huii| jamakara praznottara hue| bolane meM to zekhara tejararrAra the hI, bolate cale ge| lagabhaga eka DeDha ghaNTe meM maukhikI pUrI huii| parIkSA ke bAda unako bAhara bheja diyA aura maukhikI kI riporTa likhanA zarmajI ne zurU kiyA / aMgrejI meM eka peja likhA, dUsarA peja likhA, tIsarA peja pUrA hone ko aayaa| maiM dama sAdhe dekhatA rahA, zAMta baiThA rhaa| parIkSA zekhara kI thI, para itanI lambI riporTa dekhakara dhabarA maiM rahA thA ki DaoN. zarmAjI mere zodha-chAtra ko pAsa kareMge yA phail| mere nirdezana meM do darjana zodhArthI pIeca.DI. hue para maukhikI parIkSA kI itanI bar3I riporTa to kabhI kisI parIkSaka ne nahIM likhii| Akhira zarmAjI ne riporTa pUrI kii| aMtameM likhA, 'zodhArthI ko sasammAna / Maheme

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172 pIeca.DI. kI upAdhi pradAna kara dI jaay|' __ jaise hI unhoMne yaha vAkya likhA, mere jI meM jI aayaa| mere muMha se nikalA, 'yahI likhanA thA to phira tIna | peja likhane kI kyA AvazyakatA thI?' zarmAjI ne eka artha bharI dRSTi se mujhe dekhA aura phira apanI likhI riporTa phADa kara raddI kI TokarI meM DAla dii| kahane lage- 'acchA to Apa likhie|' __ maiMne hindI meM saMkSipta, sAragarbhita riporTa likhii| unhoMne hastAkSara kiye| yunivarsiTI rajisTrAra ko riporTa dekara | hama bAhara nikale vahA~ zekhara ke dosta unheM ghere khar3e the| hameM dekhakara kahane lage, 'zekhara ko itanI jaldI Apane pIeca.DI. kI DigrI de dii| hameM to barasoM laga gaye the|' ___ yaha sunakara zarmAjI ne kahA, 'tumameM aura inameM bahuta pharka hai| tuma aMgulI ke the, ye godI ke haiN|' phira spaSTa karate hue kahane lage ki eka bAra kisIne jJAnadeva se bhakti kA mArga puuchaa| jJAnadeva ne kahA maiM kyA jAnUM maiM to gurU kI godI meM thaa| aMgulI pakar3e pakar3e to kabIra cala rahe the mArga vahIM jAnate haiN| usase puucho|' ___ zarmAjI ke vacana vedhaka te| unakA marma maiM samajha sakatA thaa| kintu jo unhoMne kahA vaha saca thaa| zekhara sacamuca anya ziSyoM kI tulanA meM zraddhAlu the| isI kAraNa unake prati merA vizeSa mamatva thaa| jisako lakSya karake DaoN. zarmAjI ne yaha kahA thaa| vaha mamatva Aja bhI hai aura Age bhI rhegaa| ___ DaoN. zekhara kI eka dhyAnapAtra vizeSatA yaha hai ki digaMbara jaina matAvalaMbI hote hue bhI ve sarvadharma samabhAvI haiN| bhAratIya saMskRti ke ve saMvAhaka haiN| sAhitya, darzana ke marmajJa haiN| adhyayana-adhyApana, lekhana, manana unakA adhyavyasAya hai| tArkika pravRtti ke kAraNa kucha logoM ko ve kaThora laga sakate haiM kintu 'nArikela samAkArA dRSyaMte hI suhRdajanA' kathanAnusAra ve mitroM ke lie nAriyala ke samAna upara se kaThora aMdara se komala haiM virodhiyoM ke lie bhale 'anyebadarikAkAra bahireva mnohraa|' jharaberI ke bera ke samAna upara se manohAra hote hue bhI kaThora ho / jAte haiN| aise zrI zekharacaMdra jaina kI dharmacetanA vidvattA aura punIta sAdhanA nirAmayI rhe| unakA aise sarala aura / virala vyaktitvoM ke lie hI maharSi cANakya ne kahA hai "zaile-zailena mANikya, mauktikam na gaje gaje, sAdhavo na hi sarvatra, caMdanaM na bane bne|" DaoN. ambAzaMkara nAgara / nidezaka- bhAratIya bhASA saMskRti saMsthAna, gujarAta vidyApITha, ahamadAbAda " jaina samanvayanA prakhara himAyatI huM Do. zekharacandra jainane 1995thI oLakhuM chuM. teonI sAthe prathama mulAkAta jyAre teo pheMkapharTa thI nyUyorka jaI rahyA hatA tyAre thaI hatI. pachI aThavADiyA pachI TeksAsanA zahera DalAsamAM teo derAsaramAM pravacana karI rahyA hatA tyAre thaI ane huM temanAM pravacanothI khUba ja prabhAvita thayo. teone mArA gAma veko laI gayo. joke tyAM jaina huM ekalo ja chuM paNa badhA bhAratIya parivArone bolAvI temanuM pravacana rAkhela. tyArapachI paNa eka-be vakhata teo mArA ghare AvyA. amo paricita mAMthI mitro banI gayA ane pachI to avAra-navAra maLavAnuM banatuM ja rahyuM. huM sauthI vadhu prabhAvita thayo temanI pravacana zailIthI. teo jaina dharmanA gUDha tatvone khUba ja saraLa bhASAmAM samajAvI zake che. zailI khUba ja ramatiyALa che jethI sAMbhaLavAnuM game. bIjuM pAsuM temanuM namaskAra

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73 dhyAna aMgenuM che. teo paMca parameSThIno sAkSAtkAra karAvavAnI adbhuta kSamatA dharAve che. jeno mane pratyakSa anubhava che. trIjuM teo samAjasevA ane sauthI vadhu garIbonI sevA karavAnI bhAvanA ane dhagazavALA che. teoe kharA arthamAM jainadharmanuM hArda karuNA-sevA, ane dAnamAM pramukha auSadhi dAna ne saphaLa karI batAvyuM che. 'zrI AzApurA mA jaina hospiTala' ke jyAM huM be vakhata pote jai Avyo chuM ane tyAM TAMcAM sAdhanothI je rIte teo garIbonI sevA karI rahyA che te teonI kSamatA, bhAvanA ane kAryakuzaLatAnuM pratibiMba che. huM temanA A kAryane khUba biradAvuM chuM. 'jainA'nA kanvenazanamAM paNa teo be vakhata padhAryA ane potAnA pravacana ane dhyAna zibira dvArA lokapriya banyA. A vakhate dakSiNa bhAratamAM gayelI jainAnI yAtrAmAM teoe 15 divasa sAthe rahI je svAdhyAya karAvyo ane saunI sAthe dUdhamAM sAkara bhaLe tema bhaLyA te temanA svabhAvanI nikhAlasatA ane / premALapaNuM sUcave che. jaina ekatA mATe teonA manamAM satata ciMtA rahI che. badhA ekamAtra jaina tarIke ja oLakhAya evI temanI khevanA rahI che ane te mATe prayatazIla rahyA che. saMkucita dRSTivALAnI paravA karyA vagara ke dabANa ne vaza thayA vagara teo jaina ekatA mATe jhajhUmatA rahyA che. AvA sAhityakAra, vaktA, jaina sevaka, jaina ekatAnA samarthaka DaoN. jainanuM sanmAna te kharekhara jainatvanuM jaina ekatAnuM sanmAna che. huM temanI dIrghAyu ane svAsthya mATe prabhune prArthanA karuM chuM ke teo vadhu ne vadhu sevAkAryo karatA rahe. kirITabhAi daphatarI (presIDenTa, jainA, amerIkA) DaoN. zekharacandra jaina - jevA nihALyAM jAhera jIvanamAM aneka vyaktionA paricayamAM AvavAnA prasaMgo banatA hoya che paNa anAyAse thato paricaya eka AtmIya maitrImAM pariName e eka sukhada anubhUti hoya che. AvI sukhada anubhUti zekharacaMdra jainanA paricayathI thaI. maitrI thavA mATe dIrgha paricaya jarUrI nathI. prathama paricaye gADha maitrInuM spaMdana anubhavAya ane lAMbA paricayanA aMte paNa maitrInI uSmA na anubhavAya evuM banatuM hoya che. DaoN. zekharacaMdra jainanA prathama paricaye ja maitrIbhAva anubhavyo je Aja sudhI akabaMdha che. AjathI lagabhaga 20 varSa pahelAM teo koi kAma prasaMge mane maLavA gAMdhInagara AvyA hatA. te vakhate teo bhAvanagaranI kolejamAM hindInA prAdhyApaka tarIkenI sevAo ApatA hatA. teo jyAre prathama maLyA tyAre ja temanI vAta karavAnI prabhAvazALI zailI, AtmavizvAsathI chalakAto raNakAdAra avAja, tArkika rajUAta, utkRSTa bhASAvaibhava ane Aroha-avaroha sAthenA spaSTa uccAro vagerethI huM prabhAvita thayo. alabatta A badhA pAchaLa vidvattA to hatI ja. Ama eka samagra vyaktitvano anubhava thayo. A pahelo paricaya je tyAre ja maitrImAM pariNamyo. Ama eka buddhizALI, vidvAna saujanyapUrNa, sAhasa, sahRdayI ane huM uSmApUrNa vyakti tarIkenI chApa mArAM mAnasapaTa para aMkita thai. je Aja sudhI mAtra jaLavAi ja nathI rahI paraMtu uttarottara baLavattara banI che. mAnuM chuM ke Aja bAbata vyaktinuM kharuM hIra che. je enI asaliyata ne jALavI rAkhe che. A thai emanA aMgata vyaktitvanI pichAna. eka game evuM vyaktitva. prAdhyApaka tarIke teo eka Adarza dRSTAMta puruM pADI zake tevI vyakti uttama prAdhyApakamAM be guNa mukhya

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* bakanA kAma 74 na hovA joie. eka to potAnA viSayanI sajjatA-vidvatA ane bIju potAnA vidyArthIo pratye vAtsalyabhAva prema. DaoN. zekharacaMdra banne guNo dharAve che. Do. zekharacaMdra potAnA viSayamAM adbhuta prabhutva dharAve che. temanI sAthenI vAtacItamAM temanA vizALa vAcana ane UMDA abhyAsa- adhyayananI pratItI satata thatI rahe che. temanI sAthe tame koI paNa viSayanI carcA karo to teo potAno abhiprAya-maMtavya tarkabaddha rIte mAhitI sabhara vigato sAthe rajU kare. potAnA adhyApanane lagatAM viSayanI sAthe jaina tattvajJAna jevA atigahana ane UMDANabharyA viSayanuM kheDANa karIne temAM siddhahasta thavuM ati duSkara kArya che. A kArya Do. jaina sahajatAthI karI zakyA che. A bAbata temanI jJAna-pipAsA, lagana, niSThA ane parizrama jevAM umadA guNone AviSkRta kare che. jaina tatvajJAna ati vizALatama ane ati sUkSmatama vibhAvanAo (Concepts)nA tarkabaddha gahana ciMtanane sparze che. DaoN. zekharacaMdra jaina, jaina tatvajJAnanI A vibhAvanAone saraLa spaSTa ane saraLatAthI samajAya tevI sAdI bhASAmAM abhivyakta karI zake che. vidvattAnI A eka pArAzIzI che. potAnA vidvattApUrNa pravacano dvArA teo deza ane videzamAM jaina dharma-darzananA marmathI aneka lokone avagata karAvIne eka moTI sevA karI rahyA che. potAnA prakAzana "tIrthakara vANI'nA upakrame paNa loko sudhI jainatattvajJAna no lAbha pahoMcADIne eka moTI sevAkIya pravRtti teo niHsvArtha bhAve kare che. je abhinaMdanane pAtra che. DaoN. zekharacaMdranA vyaktittvanuM bIjuM eka pAsuM paNa noMdhanIya che. te che sevAkIya pravRttinuM. teoe potAnI vidvatA pravacano pUratI sImita nathI rAkhI. paNa sevAkIya pravRtti mAraphate kAryAnvita paNa karI che. A eka subhaga samanvaya gaNI zakAya. DaoN. zekhecaMdra vANI ane vyavahArathI uttama jaina che. teo eka TrasTanI racanA karIne tabIbI kSetre sevAkIya pravRtti karI rahyA che. teo pAtAnA vistAranA sAmAnya ane ! garIba lokone rAhatanA dare athavA niHzulka tabIbI sevA ApavAno stutya prayAsa karIne umadA udAharaNa puru pADI rahyA che. AvI bahumukhI pratibhAsaMpanna vyaktinuM jAhera abhivAdana thAya te khUba ja prazaMsanIya ane AvakAradAyaka pagaluM che. A mATe saMbaMdhita tamAma Ayojako abhinaMdananA adhikArI che. DaoN. zekharacaMdra potAnI uttama ane umadA pravRttio dIrghakAla karI zake ane temanA dvArA samAjane vadhAre ne vadhAre lAbha maLato rahe teo taMdurasta dIrdhAyu bhogave evI maMgalakAmanAo pAThavuM chuM. araviMda saMghavI (amadAvAda) pUrva zikSaNa ane nANAM maMtrI, gujarAta rAjya - sataha se zikhara taka zekhara jaina kisI bhI vyakti kA vyaktitva usake hRdaya meM rahI huI cetanA evaM usase jur3e aneka prakAra ke saMskAroM meM / nihita hotA hai| jitanI gaharI jar3eM atIta se jur3I hotI haiM; utanI U~cI phunagiyA~ AkAza ko chUtI haiN| kabhIkabhI to usa vyakti kA vyaktitva hI eka vicAradhArA yA usakA pratIka bana jAtA hai| caran vai madhu vindati caran svaadumdumbrm| sUryasya pazya zremANaM yo na tannayate crshcrti||

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757 'aitareya brAhmaNa' se uddhRta ukta zloka kisI bhI vyakti meM vidyamAna gatizIlatA ke guNa kI mahattA darzAtA hai| prastuta zloka meM kahA gayA hai ki "gatizIla vyakti madhu pA letA hai aura Age bar3hanevAlA svAdiSTa udumbara phala bhI prApta kara letA hai| dekho, avirAma rUpa se rAta-dina gatizIla rahane ke kAraNa sUrya sAre vizva meM vandanIya hai| ataH dRr3ha nizcaya se jIvana meM nirantara kadama bar3hAte clo|" ____ maiMne apane jIvana-kAla meM aneka aise vyaktiyoM ko dekhA hai jo sataha se zikhara taka pahu~cane meM kAmayAba rahe haiN| saMskAroM kI dharohara ne use Age bar3hane meM havA-pAnI kA kArya kiyA, ve satata gatizIla rahe tathA paristhitiyoM | kI paravAha na karate hue Age bar3hate rhe| maMjila ke lakSya ko apane sAmarthya ke anusAra Age Dhakelate gae aura nae-nae, kabhI-kabhI bahuAyAmI zikhara bhI banAte ge| zrI zekhara jaina bhI unameM se eka haiN| ___ apane mitra DaoN. zekharacaMdra jaina kI jindagI ke bar3e hisse se maiM paricita huuN| sAdhAraNa vyApArI parivAra meM janme DaoN. jaina, prAthamika vidyAlaya meM zikSaka baneM aura vahIM se prArambha huI unakI adhyayana-adhyApana kI jindgii| gujarAta ke vibhinna kaoNlejo meM hindI-prAdhyApaka ke pada para kArya karate hue unhoMne apane adhyayana kA dAyarA bar3hAyA evaM jaina-darzana meM vidvatA prApta kii| Aja ve jaina dharma ke vidvAna, jJAtA aura vaktA mAne jAte haiN| varSa meM eka-do bAra amerikA sahita pazcima ke dezoM ke nivAsI jaina dharma ke anuyAyI, unheM sunane ke lie Agraha karake bulAte haiN| ___ parivAra dharma nibhAne meM bhI DaoN. jaina, khUba saphala haiN| DaoN. jaina ne ina dinoM eka ceriTebala hospiTala kA kArya Arambha kiyA hai| apane svabhAva ke anusAra rAto-dina usI kArya meM pUrI lagana se juTe hue haiN| ___ paramapitA paramAtmA se prArthanA hai ki vaha DaoN. jaina ko acchA svAsthya evaM itanI lambI umra deM ki isa sevAbhAvI / vyakti kA lAbha samAja ko lambe samaya taka milatA rhe| je.pI. pANDeya (ahamadAbAda) / upAdhyakSa, gujarAta pradeza kAMgresa / gha snehI AtmIya vidvAna mitra snehIzrI zekharacaMdra jainano paricaya paryuSaNa vyAkhyAnamALAthI thayo. vidyArthI avasthAmAM huM paryuSaNa | vyAkhyAnamALA saMbhALavA jato hato tyAre zekharabhAInuM vyAkhyAna acUka sAMbhaLato hato. te samaye bIjo koI khAsa paricaya baMdhAyo nahIM paraMtu teo eka suMdara vyAkhyAtA che. temanA vize jANyuM ke teo kolejamAM prAdhyApaka che. tyArabAda judA judA seminAramAM maLavAnuM thayuM ane saMbaMdhamAM ghaniSThatA vadhatI gaI. sarvaprathama pU. AcAryabhagavaMta vijayazrI caMdrodayasUrijI ma.sA.nI nizrAmAM amadAvAdamAM pAMjarApoLamAM vidvad goSThinuM Ayojana thayuM hatuM te vakhate temanI sAthenA saMbaMdhamAM abhivRddhi thaI. tyArabAda to dinapratidina A saMbaMdha vadhu ne vadhu ghaniSTha banato gayo. Aje to amArI maitrI atUTa banI che. amadAvAdamAM avAranavAra maLavAnuM thAya paNa dareka vakhate ame maLyA chIe mAtra AtmIya svajana tarIke ja. temaNe kyAreya potAnA padano ke hodAno rUAba dAkhavyo nathI temaja kyAreya temanA mukha upara padabhAra paNa jovA maLyo nathI. mULa hindI bhASI pradezanA hovA chatAM zekharabhAI gujarAtamAM rahI saMpUrNa gujarAtI banI gayA che. teo gujarAtI bole tyAre temanI gujarAtI bhASA gujarAtIo karatAM vadhu madhura ane karNapriya lAge che. }

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AthI teo jyAre pravacana Ape tyAre te vadhu priya lAgatA hoya che. teoe gujarAtanA vibhinna bhAgomAM adhyApana kArya karyuM che. mULe adhyApakano jIva hovA chatAM teo pahelA jaina zrAvaka che. jyAM paNa jAya tyAM sarvaprathama jaina dharmanA niyamo pramANe suvidhA prApta thaze ke nahIM tenI khAtarI karI le. navakArazI ane cauvihAra acUka kare. AthI temanI dharma pratyenI niSThAno khyAla Ave che. bhojanamAM paNa jaina dharmanA ! niyamAnusAra bhojananI khAtarI paNa karI le. AthI temanI sAthe yAtrA karavAmAM haMmezA rAhata rahe. ame udayapura yuni.mAM seminAra prasaMge sAthe hatA tathA AcArya mahAprajJajInI nizrAmAM Ayojita zrAvakAcAra seminAra mATe surata sAthe gayA hatA. temanA vicAro spaSTa ane je vAta na samajAya te mATe teo haMmezA jijJAsA dAkhave. kyAreya koinIya zehamAM taNAya nahIM. sAcuM kahetAM ke pUchatAM jarAya khacakAya nahIM; A temanI khAsiyata che. temanI abhyAsaruci jabarI che. koipaNa viSaya upara bolatAM pahelAM te viSayane AtmasAt karI le ane pachI ja te viSaya upara bole. amuka varSa pUrve teo gujarAta vidyApIThamAM AMtararASTrIya jaina vidyAkendramAM joDAyA hatA. A kendranA prathama vaDA zrImatI madhusena hatA. temanA avasAna pachI A kendranI gatividhi maMda paDI gaI hatI. jaina kendranI pravRtti vegavaMtI bane te mATe zrI zekharabhAIne pasaMda karavAmAM AvyA. temaNe jaina kendramAM adhyayana kArya vadhu saghana bane tathA jainakendra vadhu prabhAvI DhaMge kArya kare te mATe ghaNA pheraphAro karyA ane tene pariNAme eka navI cetanAno udaya thayo hato. navI navI pravRttio zarU karI janatAmAM jainavidyA pratye abhiruci pedA karavAmAM teo saphaLa rahyA hatA. paraMtu durbhAgye jaina vidyAkendra AvA sanniSTha kArya karanAranI sevAo lAMbA samaya sudhI lai na zakyuM. zrI zekharabhAI janma digambara jaina hovA chatAM temanAmAM digambaratva ke saMpradAyanuM abhinivezapaNuM ; jovA maLatuM nathI. teoe mahAvIra jaina vidyAlayamAM gRhapati tarIkenI varSo sudhI sevAo ApI eka che navo Adarza racyo hato. mAtra jaina tarIke ja rahI jaina zAsananI keTalI moTI sevA thai zake teno A eka uttama namUno che. mahAvIra jaina vidyAlaya zvetAmbara saMcAlita saMsthA hovA chatAM temaNe tyAM jaina dharmanA mULabhUta siddhAMtonuM adhyApana karAvyuM ane vidyArthIone jaina dharmanA anurAgI banAvyA hatA. temaNe tIrthakara vANI nAmanuM sAmayika prasiddha karyuM. traNa bhASAmAM prakAzita thatA A sAmAyikamAM jainadharmanA maulika siddhAnto viSayaka lekho to lakhyA paNa sAMprata samasyAo ane prazno bAbate niSpakSa carcAtmaka taMtrI lekho lakhI samAjane sAcI mAhitI pUrI pADavAnI umadA kAmagIrI bajAvI che. sAmayika pragaTa karavuM to saraLa che paNa niyamita ane starIya lekho chapAtA rahe te jovuM atyaMta kaparuM kAma che. zekharabhAI A kArya nirvidhe, ekalA hAthe karI rahyA che te mATe temane khUba khUba dhanyavAda ApavA ghaTe. . zekharabhAI Adarza gRhapati, prabuddha adhyApaka, uttama sevaka, umadA vyakti, snehI mitra, sAcA zrAvaka, vidyArthIvatsala zikSaka che. temanuM jIvana atyaMta saraLa ane sAduM hovA chatAM vicAro UMcA che ane teo potAnA siddhAntamAM aDaga che. temane zAsanadevo nIrogI dIrdhAyuSya bakSe tevI prArthanA karuM chuM. jitendra bI. zAha nidezaka- ela.DI. insa. opha inDolojI, amadAvAda

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jaisA jAnA 771 | DaoN. zekharajaina kA apriya satya yadi Apako kisalaya kI mAdakatA aura zUla kI vedhakatA kA eka sAtha anubhava karanA hai, yadi Apako sneha aura zatrutA kI jugalabaMdI dekhanI hai, yadi Apako eka A~kha meM karuNA aura eka AMkha meM krUratA dekhanI hai, yadi Apako niMdA aura prazaMsA donoM kA eka sAtha AnaMda lenA hai, yadi Apako prasannatA aura khinnatA kI pratIti eka hI samaya karanI hai, yadi Apako AnaMda ke sAgara ko aura Akroza ke mahAsAgara ko eka hI taTa para nUtaya karate dekhanA hai, yadi Apako bhautikatA aura AdhyAtmikatA ko eka hI vyakti meM samAyojita hote dekhanA hai aura yadi Apako kSara aura akSara ke prakhara tathA mukhara zikharoM ko eka hI sAkSara meM antarnihita hote dekhanA hai, to Apa zekharacandra jaina se milie| atizayoktiyoM aura ADambaroM se rahita isa vyakti ko spaSTatA aura sapATabayAnI kA samrATa kahA jA sakatA hai, zahaMzAha kahA jA sakatA hai, siddha puruSa kahA jA sakatA hai, prasiddha puruSa kahA jA sakatA hai| ___DaoN. zekhara jaina se merA prathama paricaya usa samaya huA, jaba ve zodha kI nAva meM pA~va pasAra kara baiTha cuke the aura maiM taTa para khar3A apanI nAva kI pratIkSA kara rahA thaa| hama dono hI usa samaya zraddheya DaoN. ambAzaMkara nAgara ke zodha-chAtra the| ve bhI madhyapradeza ke, maiM bhI madhyapradeza ke para jaba ve vyaMga meM muskarAte yA vANI kA tIra chor3ate to merA pUrA madhyapradeza kA~pa jaataa| anya zodhakartAo meM sabake bIca zekhara jaina se mujhe Dara lagatA kyoMki unakI muskarAhaTa meM mujhe rAmAyaNa aura mahAbhArata ke kaI pAtra dikhAI dete| yaha 36 varSa purAnI bAta hai| Aja dekhatA hU~ ki isa vyakti meM bhAgavata ke pAtra bhI AzIrvAda kI mudrA meM chipe hue haiN| maiM unheM usa samaya dekha nahIM sakA, parakha nahIM sakA, unakA sAkSAtkAra nahIM kara skaa| zekhara-jaina ne abhAvoM kI paravAha kie binA durdayanIya puruSArtha evaM adhyavasAya ke bala para vaha saba prApta kiyA hai, jo prArabdha se bhI nahIM prApta hotA hai| nanheM upekSita bIja ko AkAza chUne aura ghaTAdAra vRkSa banane meM jina-jina avarodhoM kA sAmanA karanA par3atA hai, zekhara ko bhI upalabdhiyoM ke zikhara taka pahu~cane meM utanA hI saMgharSa karanA par3A hai| rASTrIyatA kavi dinakara aura unakI kAvyakalA, viSayaka zodha prabandha ke atirikta sAhityika, AdhyAtmika evaM sAdhanAtmaka kRtiyoM ke lekhaka DaoN. zekhara ne kSetrIya prAntIya, rASTrIya evaM antarrASTrIya stara ke kaI saMsthAnoM, sammelano, mahAsaMgho, maNDaloM evaM TrasToM kI sadasyatA se lekara adhyakSatA taka ke dAyitvoM ko bar3I hI niSTA, AsthA evaM garimA ke sAtha nibhAyA hai| samanvaya dhyAna sAdhanA kendra ApakI dIrgha kaThina tapasyA aura ArSa dRSTi kA mUrtimanta pratIka haiN| 'tIrthaMkara vANI' ke sampAdaka ke rUpa meM to Apane yaza evaM sammAna prApta kiyA hI hai, jaina darzana ke prakhara vaktA evaM AcArya ke rUpa meM bhI deza evaM videzoM meM kIrti evaM pratiSThA prApta kI hai| kaI puraskAroM, sammAnopAdhiyoM evaM padoM ko prApta karake bhI DaoN. jaina jisa saralatA, sahajatA evaM AtmIyatA se paricitoM, aparicitoM evaM navaparicitoM meM ghulamila jAte haiM, vaha sabhI ke Azcarya meM DAlatA hai| zekhara jaise khare, mu~haphaTa evaM doTUka bAteM karanevAle 'rapha' evaM 'Tapha' vyakti ko karuNAI hote maiMne dekhA hai, antaraMga Ananda sAgara meM bhIgate aura bhigote maiMne dekhA hai| azru aura hAsya ke bIca kahIM DaoN. zekhara ko parakhA / jA sakatA hai| ___ bhAvanagara ke kucha prasaMga yAda A rahe haiN| apane kaoNleja meM Ayojita kavigoSThiyoM meM evaM nagara ke sArvajanika / kavi sammelanoM meM ve mujhe niyamita rUpa se bulaate| merI kAvya-sAdhanA ko ve mugdhabhAva evaM ahobhAva se dekhate rahe haiM aura mujha para jaise unakA sArasvata-adhikAra ho- isa taraha Adeza dekara AyojanoM meM bulAte rahe haiN| zekhara /

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78 ne na kevala mere prabandho-kAvyoM kI sudIrgha samIkSAeM kI hai, balki mere dhanuSabhaMga khaNDakAvya ko bhAvanagara / yunivarsiTI ke pAThyakrama ke bar3e sammAna ke sAtha lagAyA hai unake dvArA boeM gae bIja vyartha nahIM gae aura yahI / kRti 'saurASTra yunivarsiTI' meM varSoM taka pAThyapustaka ke rUpa meM par3hAI jAtI rahI hai| vastutaH pratyakSa ke sthAna para parokSa anugraha zekhara kA svabhAva hai| jaba maiM unake nimantraNa para bhAvanagara kavi-sammelana meM jAtA to ve logoM se merA isa taraha paricaya karAte, jaise maiM bahuta hI baDA evaM mahatvapUrNa vyakti hUM aura kizora kAbarA kI khoja jaise unhoMne kI hai| mujhe bhI aisA ! lagatA hai ki mere pichale 38 varSoM meM pUrI ImAnadArI ke sAtha jina snehI mitroM evaM kAvyapremI sAthiyoM ne mujhe ! gahetuka AtmIyatA pradAna kI hai, unameM DaoN. zekhara zikhara para hai| yaha maiM unakI jhUThI prazaMsA nahIM kara rahA hU~, kyoMki jhUThI prazaMsA aura Thakura suhAtI vRtti unheM pasaMda nahIM hai| kabhI-kabhI Dara bhI lagatA hai ki merA nirvyAja yazagAna unheM ruce, na ruce| satyaM brUyAt ko to ve pasaMda karate haiM, para priyaM brUyAt ko ve cApalUsI mAnate haiN| apriya | satya unheM parama priya hai| yahI kAraNa hai ki prAyaH kaI priyajana unase nArAz2a rahate haiM, kyoMki apriya satya ve pacA nahIM paate| DaoN. zekhara jaina acche mitra haiM, acche zatru haiM, acche ha~sAne vAle haiM, acche rulAne vAle haiM, acche prazaMsaka haiM, acche nindaka haiN| gRhastha bhI haiM aura sAdhu bhI haiM, ve svastha bhI haiM aura asvastha bhI haiM, ve sabakucha haiM, ve 'kucha bhI nahIM hai| anurAga aura vItarAga ke bIca meM kisI mahArAga ko sAdhe hue zekharacandra jaina kauna hai- yaha kauna kaha sakatA hai ? DaoN. kizora kAbarA ( ahamadAbAda ) 1## DaoN. zekharacaMdra jaina : vyakti ke rUpa meM Atmakendrita hote jAne ke isa samaya meM DaoN. zekharacandra jaina eka aise mitra vyakti haiM jinhoMne bAhara kI duniyA / ko bhI sadaiva Adara aura sneha se dekhA hai / bAhya saMsAra se nibhane kI jo kalA unake pAsa hai vaha anyatra durlabha hai| unake samparka meM AnevAle vyakti ko cAhe vaha choTA ho yA bar3A unase samAna rUpa se nikaTa Ane kA sukha milatA hai| bAta kI taha taka jAnA, paristhiti ko bhA~panA, use anukUla mor3a denA unake bAeM hAtha kA kAma hai| ! aise tamAma maukoM para unakI asAdhAraNa vAkpaTutA bhI unakI madada karatI hai| bar3I sabhA ho yA kisI samiti kI 1 choTI-sI baiThaka ve sabhI zrotAoM / sadasyoM kA khAsa dhyAna rakhate haiN| ve sabhI ko unake nAma se jAnate haiN| bar3Ibar3I sabhAoM meM dUra baiThe zrotA ko bhI ve nAma se pukAra kara sabhA meM usakI hissedArI ko sakriya banA dete haiN| Apa DaoN. zekharacaMdra ke mahemAna hoM aura ve ApakI cintA kareM yaha to ThIka hai para agara ve Apake mahemAna haiN| to bhI ve ApakI cintA kreNge| jIvana ke bahuvidha vyavahAroM meM DaoN. zekharacandra kA vibhinna bhASAoM kA jJAna bhI eka kAragara hathiyAra hai| ve hindI ke vidvAna haiN| lekina gujarAtI bhI dhar3alle se bolate haiN| ma.pra. zAsana dvArA prakAzita merI eka pustaka 'bhagavAna mahAvIra kA buniyAdI cintana' kA 'bhagavAna mahAvIranuM buniyAdI ciMtana' ke nAma se san 2004 meM unhoMne gujarAtI anuvAda kiyaa| isa anuvAda kI sarvatra prazaMsA huI aura gujarAtI bhASA bhASiyoM meM isane itanI lokapriyatA hAsila kI ki prakAzana eka sAla ke bhItara hI isakA dUsarA saMskaraNa prakAzita karanA pdd'aa| isa taraha gujarAtI bolane para hI nahIM gujarAtI likhane para bhI unakA acchA khAsA adhikAra hai| hara mahIne prakAzita

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791 honevAlI unakI patrikA 'tIrthaMkara vANI' ke alAvA hindI ke alAvA gujarAtI evaM aMgrejI khaNDa bhI niyamita prakAzita hotA hai| DaoN. zekharacandra kI mAtRbhASA hindI haiN| gujarAtI unakI arjita bhASA hai| para unheM sunakara yaha | bhrama ho sakatA hai ki gujarAtI hI unakI mAtRbhASA hai| ! mere sAtha unakA saMvAda eka aura bhASA bundelI meM bhI hotA hai| yaha unake pUrvajoM ke janapada aura gA~va kI bolI ! hai| lagatA hai, jaise ise bolane ke lie unameM chaTapaTAhaTa hotI hai| bAta Amane-sAmane ho rahI ho yA dUrabhASa para / ve ise bolane ke lie avakAza aura avasara nikAla lete haiN| unakA kahanA hai ki 'bundelI to unake rakta aura | saMskAra meM hai| usase kaise baca sakate haiM?' / jIvana meM jaba bhI koI tanAva yA udAsI gheratI hai aura maiM ha~sanA cAhatA hU~ mujhe DaoNkTara zekharacandra yAda Ate / haiN| unase milakara, unase bAta karake, dUrabhASa para bAta karake bhI sAre tanAva aura udAsI ko alavidA kiyA jA sakatA hai| ve una virale jaina vidvAnoM meM se haiM jo ha~sI-majAka samajha sakate haiM, khudabhI ha~sI-maz2Aka kara sakate / haiM, usakA lutpha uThA sakate haiM aura isase bhI bar3I bAta yaha ki khuda apane Upara bhI dila kholakara ha~sa sakate haiN| ! apane pravacanoM ko hindI, urdU kI starIya kavitA-paMktiyoM ke dvArA adhika grAhya aura arthapUrNa banAte haiM aura paMktiyoM ko sahI rUpa meM uddhRta karate haiN| DaoN. zekharacandra patharIlI jamIna se uThe hue vyakti haiN| isalie unakI jar3eM behada majabUta aura gaharI haiN| jIvana | meM ve kabhI DagamagAe bhale hI hoM para unhoMne kabhI himmata nahIM haarii| ve nirantara calate hue sabhI morcoM para prAyaH | akele hI lar3ate rhe| unhoMne kabhI santulana nahIM khoyaa| mahAvIra ke anekAntavAda meM vizvAsa rakhate hue hara pakSa / ko dekhaa| vaiyaktika, pArivArika, sAmAjika, Arthika, sAhityika, AdhyAtmika Adi meM se kisI bhI pakSa | kSetra ko upekSita nahIM kiyaa| unakA kabhI koI goDaphAdara nahIM rhaa| Aja jaba dUra-dUra ke loga unakA abhinandana kara rahe haiM, taba mahasUsa hotA hai ki daraasala duniyA meM na to guNa khoyA hai aura na gunngraahk|| DaoN. jayakumAra jaina 'jalaja' (ratalAma) a antarASTrIya khyAti prApta advitIya vidvAn cahumukhI pratibhA ke dhanI, vidvAnoM kI zAna, sarala, subodha sarasa nirbhIka svataMtra lekhana va vicAroM ke / prastotA- DaoN. zekharacandrajI jaina se rASTrIya tathA antarASTrIya jagata pUrNataH paricita hai| unakA vidvAnoM dvArA sammAna karanA tathA 'abhinandana grantha' nikAlanA, svasthya mAnasikatA kA pratIka haiN| DaoN. sAhaba kA lekhana kArya, sampAdana va sAmAjika sevA, dhArmika pravRtti anukaraNIya hai| unakA vaktavya jaba maiM sunatI to sunatI raha jaatii| vaha jo bhI kucha bolate vaha jaina siddhAMta ke AdhAra para niDara hokara bolate, unake vaktavya meM garjanA va pIr3A hotI hai| unakI sadaiva bhAvanA rahatI- agara-magara ke sAtha nahIM satyatA ke sAtha Agama sammata bAta honI caahie| vaha Upara se jitane kaThora dikhate utane hI andara se mulAyama haiN| unake andara prema bhAva itanA ki jisase vyakti se vaha bAta karate vaha sahaja meM hI ApakA ho jaataa| Apa hAsya vAtAvaraNa utpanna karane tathA saralatA, sahajatA, nizchala vyavahAra ke lie sarva priya haiN| ApakI adhikAra pUrNa bAta meM apanepana kI mahaka AtI hai| ApakA sneha-pyAra mujhe sadaiva beTI ke rUpa meM milatA hai yaha merA saubhAgya hai| ga.A. jJAnamatIjI kI jayantI kAryakramAdi sampanna hone ke pazcAta vApisI meM jaba hama loga sTezana pahu~ce to aMkalajI thakAna mahasUsa karate huye vahA~ par3I sITa para baiTha gaye aura apane ghuTane sahalAne lge| maiMne beTI hone kA adhikAra jatAte hue kahA, 'jaba ApakA

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svAsthya ThIka nahIM rahatA calane-phirane meM dikkata hotI hai to itanA kyoM Ate-jAte haiM, kucha dina ke liye ghara meM baiThiye, ArAma kIjie' kahane lage, "beTA jaba taka sA~sa hai taba taka mA~ jinavANI sevA meM hI rahanA hai|" yaha hai ApakA dharma ke prati saccA rAga va smrpnn| lakhanaU Ane kA Agraha kiyaa| Apane turaMta usakA svIkAra kiyaa| ApakI snehamayI vANIne apanatva kA bodha kraayaa| ___ Apase sambodhita eka aura saMsmaraNa yAda AtA hai jo avismaraNIya va anukaraNIya hai| bAta 12 mArca 2006 kI hai 'zrI AzApurA mA~ jaina aspatAla meM AI senTara kA udghATana aura AnTIjI kI hArTa bAIpAsa sarjarI honI thii| ataH vaha aspatAla meM eDamiTa thIM, lekina jarA bhI vicalita na hote huye tana-mana-dhana se AI senTara kA udghATana sampanna kraayaa| jaba maiMne phona para badhAI dI to jJAta huA merI AnTIjI kA oNparezana hai, maiMne kahA Apako yaha kAryakrama agrima tArIkha ke liye bar3hA denA cAhiye, kahane lage vaha bhI calatA rahegA, dekhane vAle haiM, yaha kArya Avazyaka hai, kitane loga lAbhAnvita hoMge aura Apa isa kArya meM saMlagna rhe| aise sevAbhAva ! ke dhanI virale hI hote haiN| Apako hastinApurajI meM 2005 meM gaNinI jJAnamatI mA~ ke janma jayantI mahotsava ke suavasara para puraskAroM meM ziramaura puruskAra san 2005 kA gaNinI jJAnamatI puraskAra se navAjA jAnA thaa| maiMne apanI va apane parivAra kI ora se badhAI dI unhoMne pUchA A nahIM rahI ho, maiMne apanI bAta se avagata karAyA, kahane lage ThIka hai dUsare hI pala DA~Takara bole tumheM apane mammI pApA ko lekara AnA hai, maiM nahIM jAnatA, maiM tumase kabhI bAta nahIM kruuNgaa| pyAra bhare zabdo ko sunakara mere netra sajala ho uThe aura maiM apanI sAsumA~ ke sAtha hastinApura jA phuNcii| ____ anta meM maiM itanA hI kahanA cAhU~gI ki aMkalajI mere preraNAsrota, mArgadarzaka haiN| aise aneka guNoM se alaMkRta / varada putra ke abhinandana ke zubha avasara para zraddhA arpita karatI huI hArdika yazorjita sukha-svAsthya, samRddhi se samanvita / dIrghAyu kI maMgala kAmanA karatI huuN| "mahakane ke lie saurabha kA khajAnA cAhie, nIMda ke lie gamoM ko bhulAnA caahie| dharmamaya, Adarza jIvana banAnA hai to, DaoN. sAhaba ke jIvana ko preraNAsrota banAnA caahie||" DaoN. zrImatI alpanA jaina 'abhi' (lakhanaU) - DaoN. zekharajI : AzAjI ke pati bhI sakhA bhI DaoN. zekharacaMdrajaina kaThora vANI bolane vAle mRdula-vyakti haiN| najareM gar3A kara sAmane vAle ko dekhanA aura prahArAtmaka zabdoM se vArtA zuru karanA unake vartamAna vyaktitva kI vizeSatA hai| yaha svabhAva, saca kahA jAve to, AjakI jarUrata bhI hai| sIdhe-sarala vyakti ko koI bhI catara-purUSa apane jeba meM rakhakara calatA banatA hai| DaoN. sAba meM, saubhAgya se, aisI sidhAI nahIM hai| ve kisI kI jeba meM nahIM samA skte| koI prayAsa kare bhI, to mujhe lagatA hai; ve jeba phAr3akara nikala aayeNge| (kATakara nahIM kaha rahA hU~) ve aneka vidvAnoM aura dhanapatiyoM ko jeba meM rakha kara calate haiM; yaha unakA sarvAdhika sazakta aura pavitra paricaya hai| unake dvArA kisI ko jeba meM rakhanA doSapUrNa vRtti nahIM hai, balki vaha unakI kalA aura kuzAgratA kA eka hissA hI hai|

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jaisajAnA 1811 __ abhI kucha samaya pUrva jaba zravaNabelagolA meM 28 disambara 05 se 1 janavarI 06 taka 'akhila bhAratIya jaina vidvata sammelana' sampanna huA thA; taba unheM karIba se jAnane-samajhane kA zubhaavasara prApta huA thaa| usI bIca unake Atma-kakSa meM bhare hue vAtsalya aura Adara ke kuMDa dekhane mile the| huA yaha ki maiM goSThI satra meM dharmapatnI zrImatI puSpAjaina sarala (aba svargIya) ke sAtha hI baiThatA thaa| unhIM se aMtaraMta vAe~ bhI karatA thaa| DaoN. zekhacaMdrajI mere isa pArivArika lagAva ko hara satra meM dekha-samajha rahe the| isI daurAna aneka vidvAnoM ke sAtha karnATaka-pradeza kI tIrthayAtrA para nikale to sAMdhyakAlIna bhojana kI vyavasthA dharmasthala meM sampanna huii| bhojanoM vidvAna sa-samUha A. vIrendrakamAra jI hegar3e se milane unake "sabhA-bhavana' meM gye| vahA~ bhI vizAla-kakSa meM, maiM puSpAjI ke bagala meM hI baitthaa| isa bAra DaoN. sAba se na rahA gayA; ve vinoda ke svara meM, apanI kursI ke pAsa khar3e-khar3e hI, mujhe pukAra uThe- 'saralajI, bhAbhIjI ke sAtha hI baiThe rahoge, yahA~ Agata vidvAnoM ke pAsa nahIM baiThoge?' cU~ki maiM unase 15 phuTa dUra thA, ataH unakI AvAja teja thii| vinaya pUrvaka maiMne vinoda meM hI uttara diyA- 'inase bar3A vidvAna koI ho to usake pAsa baiThU?' vAkya suna puSpAjI lajjA gii| kintu DaoN. sAba soca meM par3a gaye, unake bhItara ciMtana jAga utthaa| sabhAkakSa ke kAryakrama ke bAda, ve hama donoM ke pAsa Aye, mere kaMdhe para hAtharakhakara bole- 'bhAI sAba, bhAbhIjI ko bahuta sammAna dete ho| yaha acchI bAta hai| / ve to kahakara Atmika-AnaMda de cuke the, paraMtu unake 'patnIprema aura patnI Adara' ke dRzya merI A~kho ke samakSa jhUla gaye, jaba do varSa pUrva ve, AdaraNIya bhAbhI zrImatI AzAjI kA upacAra karAne jayapura meM saMgharSa kara rahe the| the ve apane kartavya patha pr| vidvAnoM kA yaha 'patnI-bodha' hI unakI patniyoM kI sarvAdhika kImatI dharohara | hotA hai| maiM, gata aneka varSoM se, AdaraNIya bhAbhIjI ke prati unakA lagAva bA~ca rahA thA aura zikSA bhI le rahA thaa| ___ sukha-duHkha, harSa-pIr3A meM ardhAMginI ko pUrA-pUrA samaya dene vAle vidvAnoM meM A. zekharajI kA nAma rakhanA, / unake aneka guNoM meM se eka hai| zrI sureza jaina 'sarala' (jabalapura) windowmedies a DaoN. zekharacaMdra jaina vyakti nahIM paNa eka saMsthA che jemane "jaina sAheba"nA hulAmaNA nAmathI ApaNe sau jANIe chIe tevA DaoN. zrI zekharacaMdra jaina eka che ogavI ane viziSTa pratibhA dharAvanAra vyakti che. teozrI anekavidha kSetre ane siddhionA sarvocca zikhare haMmezA birAjamAna rahyA che ane Aje paNa che. khUba ja nAnI uMmarathI ja saMgharSa temano sAthI rahyo che. je saMgharSa ja temane siddhionA saratAja paherAvyA che. nAnapaNathI ja sAhityajagata sAthe temano saMbaMdha rahyo che. eka zikSaka thI prophesara ane prinsIpAla sudhInI maMjhIla temaNe sara karI che. sarasvatI AvyA pachI kadI pAchI jatI nathI paNa vadhune vadhu sAtha Ape che. tema zrI jaina sAhebanA jIvanamAM uttarottara banyA ja kyuM che. je hakIkatathI ApaNe sahu vAkepha chIe. kadI siddhAMtamAM bAMdhachoDa nahIM. sadAya nirbhaya koIpaNa camarabaMdhInI cazmapozI nahI ke temanAthI dabAvuM nahIM. satyanuM ke siddhAMtanuM khaMDana karavu nahI. kaThora parizrama thI lIdhelA kAryane koIpaNa bhoge paripUrNa karavu. musIbato Ave paNa jhUkavuM nahI. majabUta manathI hiMmata sAthe teno sAmano karI satata AgaLa vadhatA ja rahevuM ane chelle saphaLatA prApta karyA pachI ja jhaMpavu. nAdurasta tabiyatane paNa kadI temaNe ! 0000000d- MARopadewr.adiwwwwwwws ProNariaef

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gaNakArI nathI. paLe paLano saupayoga karI levo je temano mudrAlekha - dhyeya rahyo che. zrI jaina sAhebe sAhitya kSetre khubaja lAMbu kheDANa karyuM che ane jagatane te dvArA aDhaLaka jJAna sabhara sAhitya pIrasyuM che. "tIrthakara vANI dvArA temaNe deza-paradezamAM jaina darzanano khUba ja pracAra ane prasAra ryo che. temaja tIrthakara vANI dvArA bAlajagata vibhAganA mAdhyamathI bALakone jaina dharmanuM rUcikara zikSaNa teo Aje paNa ApI rahyA che je temanI haratI pharatI pAThazALA che. tIrthakara vANI cAre phirakAnuM taTastha mAsika che. "tIrthakara vANI' dvArA temanA agra lekhomAM dharma, samAjamAM jyAM-jyAM ane jyAre-jyAre dUSaNo jaNAyAM che tene bahujana samAja samakSa raju karavAmAM kadI paNa sAdhu samAjanI ke samAjanA agraNIonI zarama bharI nathI. temanI hiMmatane bIradAvavI joIe. jaina darzana viSe temaNe ghaNA AdhyAtmika pustako hindI- aMgrejI ane gujarAtI bhASAmAM prakAzita karyo che. ane jaina darzana viSe aneka pravacano samagra bhAratamAM temaja amerikA - briTana - AphrikA vigere dezomAM ApyA che ane haju paNa A uMmare A silasilo cAlu ja che. je jaina dharma sAtheno temano anahada lagAva ane apAra premanuM pariNAma che. zrI jaina sAhebanuM samagra jaina samAjamAMthI aneka pAritoSako-zilDo dvArA abhivAdana-bahumAna thayu che. je huM kAyama joI rahyo chuM ane A pravAha avirata paNe cAlu ja che. teone digaMbara-zvetAMbara terApaMtha ane sthAnakavAsI saMpradAya nA tema cAre phirakAnA aneka AcAryonA temane satata AzirvAda ane AzIrvacana harahaMmeza maLatAM ja rahe che. je temanA jJAnanI ane jaina ekatAnA [ pratIka rUpe che. nAnapaNathI ja garIbonI sevAnI bhAvanAthI teo prerita hatA ane te mATe temaNe "samanvaya dhyAna sAdhanA kendranI sthApanA karI ane A saMsthAnA prathama sopAna tarIke "tIrthakara vANI' nAmanA mAsikanA saMpAdakanI javAbadArI saMbhALIne prakAzana zarU karyu. jenA prathama aMkanuM vimocana zrI vidyAcaraNa zuklanA varada haste bhopAlamAM karyu ane vimocananAM prasaMge samAjanA dareka kSetranA mahAnubhAvo, zreSThIo ane paMDitonI upasthitimAM bhavya banyo. je zrI jaina sAhebanI samAjamAM phelAyelI suvAsanuM parINAma hatuM. nabaLA varganA rogIone khUba ja najIvA dare sevA suzruSAno lAbha maLe te mATe nabaLA varganA eriyAmAM eka hospiTala sthApavAno nirNaya ryo je vAta temaNe tIrthakara vANInA mAdhyamathI deza paradezamAM vahetI karI ane tenA phaLa svarUpe potAnA svajana jevA mitronA sAtha sahakArathI "zrI AzApurA mAM (gAdhakaDA) jaina hospiTalanI zarUAta karI ane uttarottara judA judA vibhAgo mATe dAna pravAha meLavatA rahyA ane navA navA vibhAgo zarU karatA rahyA. aneka sagavaDa sAthenI tthA AMkhanI saMpUrNa leTesTa paddhatithI oparezana thai zake tevAM adyatana sAdhanothI sajja hospiTala amadAvAdanA oDhava vistAramAM nabaLA varga mATe AzIrvAdarUpa banI che. Aje hospiTala jaina sAhebano jIvana maMtra banI gayo che. Avo samAjasevAno bhekha dhAraNa karanArane saMtano darajjo ApoApa maLI jAya che. hospITalane gujarAta sarakAranI mAnyatA paNa prApta thai che. parama AdaraNIya zrI jaina sAhebane mArA agaNita abhinaMdana ane hRdayapUrvakanI zubhecchA pAThavatA huM ananya AnaMda anubhavuM chuM. paramakRpALu paramAtmA tyA jagata jananI jagadaMbA zrI AzApurA mA (gAdhakaDA)ne karabaddha vinamra prArthanA karuM chuM ke amArA zrI jaina sAhebane apAra zakti ane AziSa Ape

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83 ane temanA jIvananA dareka kSetranA mArga saphaLa banAve jethI teozrI vadhu ne vadhu parIpUrNa thAya. chelle eka vAkya lakhavAnuM pralobhana choDI nahI zaku ke 'zrI jaina sAheba eka vyakti nahIM paNa huM saMsthA che.' dhIrubhAI desAI (amadAvAda) jaina darzananA pracAraka, saMniSTha vidvAna vaktA, tatva ciMtaka zUnyamAMthI sarjananI jema prArabdha ane puruSArthathI ApabaLe AgaLa AvI karmabhUmi bhAvanagarane banAvI prophesara ane prinsipAlanA ucca hodAo keLavaNI kSetre zobhAvI amadAvAdamAM birAjatA DaoN. zekharacaMdra jaina kharekhara samAjanA jaina samAjanA abhinaMdananA adhikAri che. tenI vidvattA pAse huM nAnakaDo sAhityarasika jIva chuM paNa mane yAda Ave che 18 varSa pahelAMno paradezanI dharatI uparano lesTaramAM thayela / pratiSThA mahotsava jemAM mAre 45 divasa temanA satsaMgamAM rahevAno aNamola avasara sAMpaDela. 1 ghaNA samayathI temanI icchA paradeza pravAsanI hatI- temAM A taka sAMpaDatA teo khUba ja khuza thayA. amo banne sAthe bhAvanagarathI vAyA muMbaI plena dvArA upaDyA. yuropa jaina samAjanA pramukhazrI DaoN. / naTubhAi zAhanA baMgale DaoN. naTubhAI tathA temanA premALa patnI zrImatI bhAnubahene amone AvakAryAamArI kALajIpUrvaka sarabharA karI temane tyAM 42 divasa amane rAkhyA hatA. pratiSThAnI viziSTatA e hatI ke- ekaja maMdimAM jainonA cAre phirakAno samanvaya karavAmAM Avela. ApaNe bhAratamAM nathI tevI sAcI ekatAnA mahAvIra svAmI bhagavAnanA ekatAnA saMdezanuM pAlana ahIM utsAhabhara thatuM hatuM. mane ane DaoN. jainane ghaNI kAmagIrI soMpANI hatI amo daherAsara ane nivAsasthAna sivAya kazuM ja jovA jatA nahIM. phakta kAma-kAma ne kAmaja karavuM te amAro uddeza hato. A prasaMge adbhuta jANakA2I sAthenuM soviniyara 'The Jain' vizALa daLadAra aMka bahAra pADavAnuM paNa moTu kAma hatu. amane te javAbadArI presamAM lai badhA lekho-vagere vyavasthita karavA prUpha sudhAravAM vagere kAryamAM DaoN. jaina kharekhara adbhUta kArya karyuM hatuM je huM visaryo nathI. TAimasara pragaTa thAya te mATe amo banne chellA be divasa satata presa upara ja rahyAM ane DaoN. jainanA athAga zramathI saphaLatApUrvaka kAryakarI ame TAimasara aMka pragaTa karAvyo. jemAM DaoN. jainanI vidvattAnAM darzana thayAM. * digambara samAjanA bhagavAna kalyANa prasaMge eka mukhya pAtranI gerahAjarI hatI tyAre DaoN. jaine turata ja vyavahAra kuzaLatA ane samajaNathI te pAtra jarUrI vezabhUSA dhAraNa karI saphaLatApUrvaka pAra pADyuM ane saune khuza karyA. satata 42 divasa ame satsaMgamAM sAthe ja rahyAM huM uMmaramAM moTo paraMtu vidvattAmAM nAno chatAM mArA sahAyaka sAthIdAra tarIke mane khUba ja Adara ApatA hatA te temanI namratA hatI je huM bhulyo nathI. te prasaMge DaoN. jaina tathA mane sTeija upara bolAvI sanmAna karI momenTo arpaNa karela ane laMDanamAM paNa ghaNI saMsthAoe sanmAnela temaNe yoga sAdhanAnA vargo calAvI tenA aDhaLaka jJAnanI pratIti karAvela. AvA vidvAna sAthe / paradezanI dharatI para sAthe rahevAnu banyuM tenu mane gaurava che. pachI to temaNe pravacano-yoganA vargo mATe ghaNA paradeza pravAsa ryA che. 1 manubhAi seTha (bhAvanagara) I

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smRtiyoM ke vAtAyana se 84 * bahumukhI pratibhA ke dhanI DaoN. zekharacandra jaina sudhI sAhityakAra, yazasvI zikSA zAstrI, manasvI ciMtaka, satarka saMpAdaka, meM hI kevala vyaMjaka nahIM haiM apitu unakA nAma sAhitya saMskRti evaM jaina dharma va samAja kI nisvArtha sevA meM samarpaNa ke kAraNa bhI zIrSastha evaM vareNya hai| ApakI eka bar3I pahacAna Apake kuzala saMpAdana meM niyamita nikalane vAlI paThanIya, saMgraNIya, zikSA prada pratrikA 'tIrthaMkara vANI' hai jisakA Apa pichale 15 varSoM se saMpAdana kArya kara rahe haiM, isake dvArA Apane dezavideza meM hindI - gujarAtI evaM aMgrejI tInoM bhASAoM ke mAdhyama se bAlakoM ko zikSA dene kA kArya evaM yuvAoM ko jaina dharma ke prati lagAva utpanna karane kA kArya kiyA hai| Apane hindI-sAhitya aura jaina sAhitya meM sAhitya kA sRjana kiyA, jinameM zodha graMtha, upanyAsa, kahAnI evaM kavitA va samIkSA kI pustakoM kA samAveza hai| Apa kaI sAmAjika, dhArmika, sAhityika saMsthAoM meM se bhI jur3akara apanI amUlya sevA niHsvArtha rUpa se pradAna karate rahe haiN| Apa 10 varSa taka bhAvanagara kI roTarI klaba meM vividha padoM para sakriya rahe to bhAvanagara ke bhArata jaina mahAmaMDala ke saMsthApaka va vartamAna meM gujarAta stara para upAdhyakSa rUpa meM kAryarata haiN| DaoN. jainane kuzala netRtva ke kAraNa bha. RSabhadeva jaina vidvat mahAsaMgha ke 3 varSo taka adhyakSa pada para AsIna rahe haiM, Apa bhA. di. jaina zAstrI pariSada meM kAryakAriNI ke sakriya sadasya rahe haiN| Apa samanvaya dhyAna sAdhanA kendra ke TrasTI adhyakSa haiM jo pichale 10 varSo se ahamadAbAda ke ati pichar3e ilAke 'ova' meM zrI AzupArA mA~ jaina aspatAla ke nAma se garIboM kI sevA kara raha haiN| asahAya logoM ko niHzulka aura niHzulka A~kha va oNparezana karAye jA rahe haiN| Apa pichale 15 varSo se bhArata evaM videza ( amarIkA, yUropa, aphrIkA) meM jaina dharma ke pravacanArtha AmaMtrita hote rahe haiM, jahA~ dharma, saMskRti ke pracAra-prasAra ke sAtha - 2 NamokAra dhyAna maMtra ke zivira ke mAdhyama se jaina dharma kI sAdhanA paddhati kA vaijJAnika saMdarbhoM meM prastutikaraNa kiyA hai, Apako aneka upAdhi evaM puraskAra prApta hue haiN| aise cahumukhI pratibhA ke dhanI, AMtarrASTrIya khyAti prApta vidvAna, lekhanI ke dhanI, samAjasevI, satarka saMpAdaka DaoN. zekharacaMdra jaina kA abhinandana pUrNa gaurava - garimA ke sAtha sampanna ho, maiM Izvara se DaoN. zekharacandra jaina ke svastha jIvana va dIrghAyu hone kI maMgala kAmanA karatA hU~ / DaoN. tArAcandra jaina bakhzI (jayapura) 'vidvada ziromaNi zrI DaoN. zekharacaMdajI kA zikhara sthAna' yathA himAlaya apane zikharoM meM ziromaNi ucca sthAna rakhatA hai, usI prakAra gujarAta prAnta kI rAjadhAnI mahAnagarI ahamadAbAda pradhAna hai| ahamadAbAda meM eka prabuddha vyaktitva ke dhanI 'pannAlAla ' tAta gRha janma denevAlI mAM jaya zrIdevI bar3I bhAgyazAlI puNyavAna ne 'pannAratna' rAma suta jana kara 'zekhara' ko zikhara bnaayaa| DaoN. sAhaba prakhara buddhi prApta kara sUrya-candra ke samAna vidvada ziromaNi ke rUpa meM daidIpyamAna haiN| Aja jaina samAja ke karmaTha mUrdhanya vidvAna, pratibhAvAna, jJAnavAna vidvad ziromaNi haiN| DaoN. zekharacaMdajI karUNA vAtsalya kI mUrti haiN| ApakI pratibhA khyAti deza/videzoM meM guuNjii| Apane amerikA, yUropa, kanADA jaise dezoM meM jaina dharma para pravacana kara jaina !

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jaigajAnA 851 dharma kA jhanDA phhraayaa| unakI ojapUrNa vANI jana-jana ko prabhAvita karatI hai| Apa anekAneka jJAnamayI / saMsthAoM ke saMsthApaka janaka tulya haiN| Apane RSabhadeva vidvad mahAsaMgha ke do bAra adhyakSa pada para rahakara apanI / kuzalatA kA paricaya diyaa| sAdhu saMto AryikA pramukha gaNinI jJAnamatI mAtAjI ke parama bhakta haiM aneka saMsthAoM va jambUdvIpa hastinApura se do bAra puraskRta mAnava haiN| ___ ApakA jIvana samujjavala rUpa se samAja rASTra sAhitya nirmANa meM agrasara hai va agrahaNI hai| aise lokopakArI 'mAnava zikhara' DaoN. zekharacaMdajI kA abhinandana karatA hU~ aura maMgala kAmanA karatA hU~ ki ApakA jIvana 'yAva candrAdivAkarauM' sama ujjvala ho| aura zatazata cirAyu kI kAmanA karatA huuN| ___ saha privaar| ciraMjIvI rahakara dharma samAja rASTra ke jyortimAna bneN| maMgala kAmanA ke sAtha ___paM. bAbUlAla jaina 'phaNIza', zAstri (Una) R nirbhIka-karmazIla-prasanna vyaktitva ___ DaoN. zekharacaMdra jaina kA paricaya jainadarzana saMbaMdhita kAryakramoM ke saMdarbha meM hotA rhaa| prakhara AtmavizvAsa aura karmaniSThA kA paryAya - arthAt zekharacaMdra jain| apane nirdiSTa lakSya ko siddha karane ke liye adamya utsAha aura puruSArtha se lage rahanA - vaha unakI lAkSaNikatA hai| ve prasannatA aura sphUrti se maMz2ila kI ora Age bar3hate rahate haiN| gujarAta vidyApITha ke aMtarrASTrIya jainavidyA adhyayana kendra meM unake sAtha kArya karane kA maukA milA thaa| apanI kAryasiddhi aura kArya paddhati ke bAre meM ve apane vicAroM meM spaSTa aura sajja hote the| hRdaya meM saccAI hone se kArya pUrNa karane ke liye nirbhIkatA se Age kadama uThA sakate the| _ 'jaina zabdAvalI' - jainadarzana kA pAribhASika koza hama unake mArgadarzana meM taiyAra kara rahe the, taba unakI / vizeSa kAryapaddhati kA bhI paricaya huaa| samagra kArya kA svarUpa isa taraha Ayojita karate the ki lakSya ko tvarA se hA~sila kara skeN| virodha aura avarodhoM se DaranA unhoMne kabhI nahIM siikhaa| kaisA bhI kaThina kArya ho, niSThA aura puruSArtha se use paripUrNa karanA - vaha unake svabhAva kI sahaja lAkSaNikatA hai| Apa bahumukhI pratibhA se saMpanna haiN| jainadarzana ke talasparzI aura sarvavidha AyAmoM ke prakhara abhyAsI aura puraskartA haiN| AcAra-vicAra meM zuddha jainatva ke AgrahI hone para bhI sAMpradAyika saMkucitatA se pare haiN| ciMtaka hone ke sAtha upanyAsAdi ke sarjaka sAhityakAra aura 'tIrthaMkara vANI' jaise sAmAyika ke kuzala saMpAdaka bhI haiN| samaya kI AvazyakatA ke anusAra baccoM aura yuvAvarga ko bhI dharma aura jainatva kA satya saMdeza pahu~cAne ke liye apanI patrikAoM ke dvArA uttama aura prazaMsanIya prayAsa kara rahe haiN| unake vyaktitva meM prakharatA hai, sAtha meM sevA-sahiSNutA aura karuNA kI bhAvanA se bhI hRdaya chalakatA hai| ! ataH duHkhI aura daridra logoM kI sevA ke liye bhI sadA kAryarata rahate haiN| DaoN. zekharacaMdra jaina jina zakti, sphUrti, sUjha, kAryaniSThA, kAryasiddhi kI tatparatA, prasannatA aura sahiSNutA ke guNoM se saMpanna haiM - unakI sadA vRddhi ho aura sadA saphalatA prApta karate raheM - aisI hI zubha prArthanA, isa avasara para karatI huuN| DaoN. niraMjanA vorA gujarAta vidyApITha, ahamadAbAda

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86 - zrAvaka ziromaNI DaoN. zekharacaMdra jaina zrAvaka ziromaNI, AdaraNIya DaoN. zekharacaMdrajI jaina, bhAratAsArakhyA adhyAtmika saMskRti saMpanna dezAta | gujarAta sArakhyA samRddha rAjyAcyA rAjadhAnIta ahamadAbAda sArakhyA khyAtanAma audyogika zaharAta ekA sAmAnya jaina kuTuMbAta ApalA janma jhAlA. yAta ApalyA pUrNa sukRtAce varadAna ApaNAlA nisaMzaya lAbhale Ahe. pratikUla paristhitItahI tIvrajJAna lAlasene prerita hoUna ApaNa zikSaNa kSetrAtIla pIeca.DI. padavI saMpAdana | karUna uccavidyA vibhUSita jhaalaat| ___ jaina sAhitya pracAraka DaoN. zekharacaMdrajI! jyA jaina kuTuMbAta ApaNa janma ghetalAta, tyA jaina dharma tattvajJAnAcA ApaNa sakhola abhyAsa karUna, tyAsaMbaMdhI aneka zodha nibaMdha, TIkA graMtha, samIkSA graMtha, kathA, kAdaMbavyA, kAvya ANi sphuTa lekha lihUna, hiMdI gujarAtI ANi iMgrajI sAhityAta molAcI bhara ghAlUna, ApaNa navyA piDhIlA dIpastaMbhApramANe mArgadarzana karIta AhAta. karUNAnidhI DaoN. zekharacaMdajI! ApaNa samanvaya dhyAna sAdhanA kendrAce saMsthApaka AhAta yA saMsthedvArA 'zrI AzApurA mA~ jaina hospaTila' hA dharmArtha davAkhAnA cAlavUna aneka mAgAsavargIya garIba dalita rUgNAMnA vyAdhimukta karUna rUgNasevA hIca IzvarasevA yA zubhASitAcI satyatA paTavUna deta AhAta. __ gelI akhaMDa 15 varze tIrthaMkara vANI cyA saMpAdanAtUta dezavidezAtIla yuvaka-yuvatInA jaina dharmAcyA abhyAsAcI abhirucI nirmANa karaNyAce mahAna kArya ApaNa karIta AhAta. he ApaNAlA bhUSaNAvaha Ahe. ___ ApaNa jaina dharmAcA pracAra kevaLa ApalyA dezAtaca navhe tara yuropa, amerIkA Adi pragata dezAtahI sAhitya ANi pravacana dvArA karIta Aheta tyAcapramANe 'NamokAra dhyAna maMtra' zibIrAdvArA jaina dharmAcArya siddhAMtAMcI / satyatA vaijJAnika starAvara kazI Ahe he siddha karaNyAce kArya ApaNa satata karIta AhAta. ApaNa jinaprabhuMce preSita asUna, SakhaMDAgamAcA matitArtha sAMgaNAcyA Adhunika gaNadharAce pavitra kArya ApaNa karIta AhAta. jaina samAjAtIla guNagrAhaka vidvajjanAMnI ApalyA mahAna kAryAcyA gauravArtha jyA abhinaMdana graMthAce Ayojana kele Ahe. tyA graMthamAleta ApalyA sanmAna patrAce he puSpa guMphUna Ale abhinaMdana karaNyAta AmhAlA dhanyatA vaattte| ___ yApuDhehI ApaNa aMgikAralele samAjaprabodhanAce kArya akhaMDa cAlAve yAsAThI Apale va ApalyA kuTuMbiyAMce urvarita AyuSya Arogya saMpanna jJAna saMpanna dharmakAryAta vyakti vhAve azI jinezvara caraNI vinamra prArthanA! pro. DI. e. pATIla / ceyaramena dakSiNa bhArata jaina sabhA - jaina ekatA ke pratIka tIrthaMkara vANI ke janma se hI AdaraNIya zekharajI se merA satata jIvaMta saMparka rahA hai| unase bundelakhaNDa evaM deza ke vibhinna kSetroM meM, bhopAla meM, zravaNabelagolA meM aura gata varSa amerikA meM bheMTa hotI rahI hai| unakA praphullita evaM snehapUrNa vyaktitva atyadhika sarAhanIya evaM anukaraNIya hai| ve sadaiva jaina ekatA ke pakSapAtI rahe haiN| ve sAmAjika vikharAva ke prati sadaiva ciMtita rahe haiN| unakA anekAMtI sahiSNutA kA Agraha nizcita hI sarAhanIya

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87 hai| unhoMne jaina samAja ke ghaTate hue rAjanaitika pratinidhitva para apanI ciMtA pragaTa kI hai aura Agraha kiyA hai ki ena.DI.e. evaM yU. pI.e. kI gaThabaMdhana kI bhA~ti jaina samAja bhI mahatvapUrNa binduoM para apane bIca ekatA sthApita kare / ve mAnate haiM ki jainadharma sAmpradAyika kaTTaratA aura ghRNA kA poSaka nahIM hai| jainadharma vyApaka dRSTikoNa apanAtA hai| samasta prANiyoM ke kalyANa kI kAmanA karatA hai| ataH hama samAja ke vighaTana kI bhASA chor3akara samAja ke ekIkaraNa kI bhASA boleM aura jAnabUjhakara AdhyAtmika vivAda aura vaicArika bhrama utpanna na kreN| saMpradAya, jAti aura rUr3ha dhArmika paraMparAoM ke nAma para samAja ko bA~Tane aura tor3ane ke sthAna para ekIkRta kreN| dama sauva aMtara sAmrAyika TAva (Inter Communal hostility) se varSe paMtha jI saMjIrnatA H prati sajaga rahate hue hama pratyeka paMtha kI gatizIla paramparA aura acchAI ko grahaNa kareM / hama vividhatA meM ekatA sthApita kreN| vividhatA kI vighaTanakArI pravRttiyoM se dUra rheN| hama apane samAja ko sahamatimUlaka evaM utpAdaka racanAtmaka kAryoM evaM gatividhiyoM ke lie prerita kreN| unheM kalaha mUlaka pratidvandatA ke anutpAdaka evaM vighaTanakArI kRtyoM aura pravRttiyoM se dUra rkheN| aMta meM merA sabhI vidvatajanoM evaM zreSThIjanoM se vinamra anurodha hai ki hama DaoN. zekharacandra jaina kI bhA~ti sadaiva jaina samAja kI ekatA ke lie vizeSa prayAsa kreN| mujhe vizvAsa hai ki jaina samAja kI ekatA dekhakara zraddheya zekharajI atyadhika abhinandita hoNge| zrI surezacandra jaina (AI.e.esa.) bhopAla Apa kamAithI pratiSThita kareluM nAma 1 'DaoN. zekharacaMdra jaina'e Apa kamAI dvArA pratiSThita kareluM nAma che. amadAvAda myunisipala korporezana dvArA cAlatI prAthamika zALAonI zAkha pAMjarApoLa jevI che. AvI skUlamAM abhyAsa karanAra eka vidyArthI kolejanA prophesara banI pI.eca.DI jevA gauravAnvita DIgrI hAMsala kare temAM DaoN. zekharacaMdra jainanI saMgharSa sAme jhajhUmavAnI aDIkhamatA mukhya jaNAya che. DaoN. jaina spaSTa che ke koipaNa siddhi prApta karavI hoya to niSThApUrvakanI tapazcaryA anivArya che. zrama, sAdhanA, tapa, niSThA / A badhI evI prakriyA che ke ene AtmasAta karyA vinA mANasa koi kAma pAra pADI zakato nathI. DaoN. I zekharacaMdre paLepaLano upayoga karyo che, AtmavikAsa mATe, samAja utthAna mATe. DaoN. zekharacaMdra jainanA jIvanano grApha jozo to jaNAze ke temanI cetanAnI utkRSTatAnI mAtrA uttarottara vadhatI rahI che. jema jema A vRddhi thatI rahI che tema tema anAsakti ane nirlepatAnI mAtrA paNa vadhatI rahI che. emane maLelAM mAna-akarAma, caMdraka temane chetarI nA jAya e mATe e sadA satarka rahe che. mAnavIya svabhAvonI durbaLatAthI teo paricita che. eTale bIjAthI pote caDiyAtA che e bhAva emaNe UgavA ja dIdho nathI. DaoN. jaina korA siddhAMtamAM mAnatA nathI. teo mAne che ke siddhAMtonI cAdara game teTalI sapheda hoya paraMtu AcaraNa jo doSayukta hoya to vyaktinI pratibhA khaMDita thAya che. potAnI pratibhA khaMDita na tAya evuM jIvana e jIve che. zrI AzApurA mA jaina hospiTalane maLatAM dAna enI gavAhI che. temaNe potAnA jIvanamAM dharma ane mANasAine ekasUtre vaNyAM che. ApaNA badhA ja dharmo chevaTe to mANasanI jiMdagI sAthe

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88. zarU thAya che ane mANasanI jiMdagI sAthe pUrA thAya che. vidyA ane vidyArthI sAthe jIvananA mahattama varSo che temaNe gALyA hoi vadhatI uMmare paNa temaNe thAkano anubhava nathI karyo. yuvAna vidyArthIonI yuvA cetanA che temane nitya tAjapa ApatI rahe che. moTA bhAganA mANasonuM AyakhuM jiMdagIne jANavAmAM ja pUruM thaI jAya che. zekharacaMdrane bALapaNathI ja jiMdagInI AMTIghUMTIno aNasAra maLI gayo hato. kizorAvasthAthI ja che aneka saMkaDAmaNonI sAme emane jhajhUmavAnuM AvyuM ane hara tophAnamAMthI pAra UtaratA rahyA ane Aje { e evA mukAma para pahoMcyA che ke jyAM besI jIvana jIvyAno saMtoSa laI zake. paramAtmA prati zradhdhAne temanA jIvanamAM ane lekhanamAM mahattvano bhAga bhajavyo che. paramArtha vRtti, daMbharahita jIvana zailI, samadaSTi vagere sadaguNo temanA sahajapaNe pAMgaryA che. tattvaciMtaka banDa rasela lakhe che ke mANasane tenA kArya dvArA samajavo joie. caherAthI, sTAilathI, bhramathI ke AbhAsathI mANasane samajavAmAM ke svIkAravAmAM thApa khAI javAno khataro che. DaoN. zekharacaMdra jaina jevA aMdarathI evA ja bahAra che. eTale emanI saMgatimAM thApa khAvAnA khatarAthI bacI zakAya che. kolejanA eka kAryakramamAM ubhaDaka maLavAnuM banyuM hatuM. e vakhate emaNe kaheluM eka vAkya sahue smaraNamAM rAkhavA jevuM che : "jIvana kahe che pravRtta rahevuM, hRdaya kahe che akhaMDita rahevuM, saMjoga kahe che saMgharSamAM rahevuM, samaya kahe che nizcita rahevuM ane vicAra kahe che ke akhila rahevuM." mAnavasaMbaMdhano marma pAmavo hoya to alapa jhalapa paNa A jaNane maLavuM jarUrI che. DaoN. zekharacaMdra jainane mArI khUba khUba zubhakAmanA che. zrI dhUnI mAMDaliyA (amadAvAda) va eka tejasvI ane huMphALu vyaktitva DaoN. zekharacaMdra jaina sAhebanA abhinaMdana graMtha mATe lakhavAnuM nimaMtraNa maLyuM teno khUba AnaMda che. tenAM mukhya be kAraNo che. paheluM kAraNa e che ke jaina sAhebanI (ame sau mitro temane kolejamAM jaina sAhebanA nAmathI ja bolAvIe chIe) bahumukhI pratibhA nimitte eka abhinaMdana graMtha taiyAra thai rahyo che ane bIju kAraNa e che ke A graMthamAM jaina sAheba vizenI mArI lAgaNIo vyakta karavAnI mane taka maLI che. mitro vize lakhavAnI taka javalle ja maLatI hoya che. saradAra paTela, gAMdhIjI, vivekAnaMda vigere para lakhavuM hoya to AnaMda to Ave paNa temAM AtmIyatAnI mIThAza nA hoya. AvA mahAnubhAvone ApaNe kadI pAsethI joyA na hoya, temane maLavAnA, temanI sAthe vAto karavAnA ke anya aMgata prasaMgo thayA na hoya ane mAtra itihAsanI noMdhone AdhAre lakhavAnuM hoya to teno AnaMda hovA chatAM temAM e raMga na hoya je mitro viSe lakhavAmAM hoya. mitronI ApaNI pAse First hand information hoya che. hRdayanA maLelA tAra : yogAnuyoga jaina sAheba ane huM amadAvAdanI saguNA garlsa kolejamAM sahayogI prAdhyApako hatA. amane keTalAMka varSo sudhI sAthe kAma karavAnI taka maLI. ekaja sTApharUmamAM dararoja pAMca kalAka sAthe gALavAnA, kolejanA kAryakramomAM bhAga levAno, vAto- haMsI-majAka karavAnA te sonerI divaso jIvananuM saMbhAraNuM banI gayA che. bhagavAnanI kRpAthI matabheda ane manabheda vagaranA amArA saMbaMdho rahyA che. ApaNe sau jANIe chIe ke jaine sAhebanI vAta karavAnI potAnI AgavI ane lAkSaNika zailI che. temanA vyaktittvamAM koI cuMbakIya tatva paDelu che je koIne paNa temanI pAse kheMcI jAya. }

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89 amArA hRdayanA tAra kyAre enI kevI rIte maLI gayA tenI khabara ja paDI nahIM. amArA baMnenA mitra pri. vADIbhAi paTela eka sarasa vAta kahe che ke; 'jeo nokarImAM sAthe mitro hoya temanI maitrI jo nivRtti pachI / paNa TakI rahe to te sAcI maitrI kahevAya.' A saMdarbhamAM, jaina sAhebanI ane mArI maitrI amArI nivRttinA aneka varSo pachI paNa Aje TakI rahI che. maLavAnuM ke phona para vAta karavAnuM paNa vizeSa thatu nathI chatAM baMnenA hRdayanA koi khUNAmAM e saMbaMdha Aje paNa pAMgarI rahyo che. svabhAvanI bhinnatA vaccenI saMvAditA : maitrI kadI koi kAraNa nathI jotI. maitrI jo akAraNa hoya to / tenI majhA hoya che. amArI maitrInuM paNa prema sivAya anya koi kAraNa jaDatu nathI, kAraNake amArA baMnenI prakRti sAva bhinna che. jaina sAheba sAhitya bhaNAve che ane huM AMkaDAzAstra bhaNAvuM, te pha2tArAma ane huM gharakUkaDI, temane satata pravRtti game ane mane nivRtti game, temane vAto karavAnuM game ane mane moTA bhAge ochu bolavAnuM game. AvA svabhAva vaividhyamAM paNa amAre ekabIjA sAthe akAraNa ane niHsvArtha premano saMbaMdha rahyo. Unity in diversity nI vAta amArA sadAbahAra saMbaMdhomAM jovA maLe che. indradhanuSI vyaktitvanA sAta raMgo : kaThora tapazcaryA : jaina sAheba sAthenI vAto parathI huM jANI zakyo chuM ke teo sAmAnya ane garIba kuTuMbamAM ucharyA che. garIbI ane anya muzkelIo temaNe najIkathI joi che. temanuM jIvana saMgharSothI bhareluM che. aMgrejImAM kahevAya che ke 'Tough gets going, When going is tough'. A ukti jaina sAhebanA jIvanamAM jovA maLe che. temaNe jIvananI muzkelIone saphaLatAomAM parivartita karI. DagaluM bharyuM / te nA haTavuM, nA haTavuM ne manamAM rAkhIne hasatA moDhe teo jIvanamAM AgaLa vadhatA ja gayA. ghaNA samayathI pIThanA du:khAvAnI temane takalIpha che paraMtu tenI AgaLa hAra kabUle to te jaina sAheba zAnA? thoDuM ghaNuM darda svIkArIne ane ghaNuMbadhuM darda avagaNIne kalAko sudhI kAma karavAnI temanI varSonI Adata che. teo sAcA arthamAM Self-made man che. I kaDaka anuzAsana : jaina sAhebe potAnA jIvanamAM anuzAsanane kendrasthAne rAkhyuM che. raheNIkaraNI ane khorAkamAM sAdagI, niyamita jIvana (lagabhaga ghaDiyALanA kAMTA pramANe cAlanAruM jIvana), sAMje amuka samaya pachI nahIM jamavAnuM eTale nahIM jamavAnuM, uttama prakAranuM time-management jemAM bhakti, abhyAsa, sAhityasevA, saMzodhana kArya, samAjakArya, lekhana, kuTuMba.... badhA mATe samaya phALavelo, samaya pAlananA AgrahI. phAilo-kAgaLo-pustako- potAnI vastuo... badhAmAM saMpUrNapaNe vyavasthita. A anuzAsanane lIdhe ja anekavidha pravRttio karI zake che. nakkI karelI samaya maryAdAmAM potAnuM kAma karIne ja jhaMpe, kAraNa ke AgaLa bIju kAma rAha jotu hoya. temane saphaLa banAvavAmAM temanA anuzAsanano bahu moTo hisso che. darekane mATe, khAsa karIne yuvAno mATe, temanA jIvanano A ja saMdeza che ke, 'Selfdiscipline is a key to success' svapradRSTA : svapro nathI to jIvana nathI. jevA svapro tevu jIvana. svapro jovA ane temane AkAra karavA ne jaina sAhebanA jIvananI vizeSatA che. mAre ATalA samayamAM A pustaka lakhIne pUruM karavuM che, mAre A prakAranA sAmayikanuM niyamita prakAzana karavuM che, mAre eka evI hospiTala banAvavI che jemAM garIba ane madhyama varganA lokone madada thAya, mAre dharmapracAra ane dharmaprasAra mATe videzano pravAsa karavo che. evA aneka svapro jaina sAhebe joyA, temanA mATe parizrama karyo ane temane sAkAra karyA. emanA svaprone paNa

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mamama mAya e mAja rAja mAM ja kAma ka0% kAmaka kANA mAru samajavA jevA che. temanA svapromAM paNa dharma, sAhitya, sevA, samAja.. kendrasthAne rahyA che. pharI ekavAra yuvAnonI vAta karIe to temane jaina sAhebanA jIvanamAMthI svAdiSTa banavAnI zIkha maLe che. sAhasikatA : prabhu sAhasika lokone madada kare che. "God helps them, Who help themselves'. saphaLatA kadi sastI hotI nathI. tenI saune bhAre kiMmata cUkavavI paDatI hoya che. jaina sAheba temAM apavAda nathI. kalAkonuM Ayojana, kalAkonI mahenata, aneka lokono sahyoga, aneka muzkelIono sAmano, anekavAra maLelI nirAzA... e badhAnI vacce jaina sAheba AgaLa vadhatA gayA. 'He can, who thinks he can'- e uktine emaNe potAnA udAharaNa dvArA sAbita karI batAvI. potAnA AtmavizvAsa, parizrama ane zraddhAnA baLa para temaNe potAnI DIkSanarImAMthI niSphaLatA' zabdane rajA ApI dIdhI che. jaina sAheba saMjogone vaza na thayA, saMjogone temaNe vaza karyA. kuTuMba vatsalatA : jaina sAhebamAM saMsAra ane paramArthanuM adbhuta saMyojana jovA maLe che. temaNe dharmanA bhoge kuTuMba ane kuTuMbanA bhoge dharmakArya karavAnuM pasaMda karyuM nahIM. baMne vacce tAlamela sAdhatA rahyA. saMtAnone sArI rIte bhaNAvyA, Arthika rIte ane sAMsArika rIte goThavyA, tamAma kauTuMbika javAbadArIo uttama rIte nibhAvI ane potAnA sagAsaMbaMdhIo sAthe jIvaMta saMparka rAkhyo. kuTuMba ane potAnI bahAranI { pravRttionuM saMtulana temaNe kadi gumAvyuM nahIM. A badhuM temanI kuTuMba-vatsalatAne AbhArI che. potAnuM ghara e temanI tamAma pravRttionuM gurutva madhyabiMdu banIne rahyuM. mAnavI parakha : eka mAnavanI sAcI saphaLatA bIjA mAnavane samajavamAM rahelI che, e rahasya jaina sAheba sArI rIte pAmI gayA che. teo jenA paNa saMparkamAM sAthe tene AtmIya banAvI levAnI temanAmAM gajabanI AvaData che. tenI vizeSatAo tathA jamA-udhAra pAsuM zuM che te parakhavAnI temanI vizeSa zaktine lIdhe temaNe vyaktimAM paDelA guNono samAjanA lAbhArthe bharapUra upayoga karyo. koIne lakhatA sAruM AvaDe, koine bolatA sAruM AvaDe, koIne aMgrejI sAruM AvaDe, koine Ayojana phAve, koIne prinTiMganuM jJAna hoya, koine komyuTaranuM jJAna hoya, koIne makAnanA bAMdhakAmanuM jJAna hoya, koinA sarakAramAM sArA saMbaMdho hoya... e badhuM jaina sAheba pArakhI zake che. pArakhIne tenI AMtarika zaktione atyaMta khUbIpUrvaka kriyAnvita paNa karI zake che. A badhAnI temane temanA kAmamAM to madada thaI ja paNa teo eka vizALa mitra-vartuLa paNa UbhuM karI zakyA. deza-videzamAM temanA zubhecchako ane samarthakonI eka zRMkhalA te UbhI karI zakyA. mAtra phona karavAthI kAma thaI jAya evA saMbaMdho UbhA karI zakyA. maulika ciMtaka ane vicAraka : jaina sAhebanI sAthe rahenAra koIne paNa temanI aMdaranA maulika ciMtaka ane vicArako paricaya thayA vagara rahe nahI. temanI kalama para ane jIbha para sarasvatIno vAsa che. jaina sAhebane koipaNa kAryakramamAM sAMbhaLavA e jIvanano lahAvo che. jJAna, haLavAza ane ramUjathI sabhara temanI asmalita vANI mugdha karanArI che. temaNe potAnA jIvananI vadhumAM vadhu kSaNo dharmane mATe ApI, sAhityane mATe ApI ke pachI sAmAjika kAmane mATe ApI te nakkI karavuM muzkela che. temanAmAMno sAhityakAra, kavi, sUkSma vicAraka haju paNa jIvaMta che. temanuM hRdaya sAcA arthamAM dhabakatuM rahyuM tethI sAcA arthamAM dhanya banyuM. AvA eka bahuAyAmI vyaktitvane khUba khUba abhinaMdana. saMskRti AvA asaMkhya lokonI RNI che. jaina sAheba eka hAlanI cAlatI saMsthA ja che. temanuM jIvana aneka loko mATe udAharaNa ane preraNA pUru

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pADanAruM che. temanI aMdaranA svapradRSTAne A prasaMge huM khUba khUba zubhecchAo pAThavuM chuM. temanI samaSTilakSI dRSTi divasene divase divya banatI jAya temanuM svAthya temanA manorathone pUrA karavAmAM madadarUpa tAya mevI zubhecchAmo pArcha. mane pAtarI cha Sky is the limit for him. 8 sADejanI dhI smRtio mArA manamAM paDelI che. paNa zreSTha smRti to amArA nisvArtha, ananya ane madhura saMbaMdhanI ja raheze. aMtamAM kavizrI niraMjana bhagatanI paMktio sAthe viramuM chuM. kALanI keDIe ghaDIka saMga, re bhAI! ApaNo ghaDIka saMga; Atamane toya janamojanama lAgI jaze eno raMga! pro. 139 // pArTI (mahApA) a bahumukhI pratibhA ke dhanI parama AdaraNIya DaoN. zekharacandra jaina se merA paricaya aneka varSoM purAnA hai| maiM unheM apanA dhArmika aura sAhityika gurU mAnatA huuN| jaba mujhe patA calA ki AdaraNIya DAkTara sAhaba ke sammAna meM eka abhinandana graMtha bheMTa kiyA jAyegA to maiM harSa vibhora ho utthaa|ddoN. zekharacandrajI kA sampUrNa jIvana jaina dharma aura samAja ke prati samarpita rahA hai| unakA abhinandana unake dvArA kI gaI samAja kI sevAoM kA abhinandana hai| isa abhinandana para samAja ko garva honA caahie| ___ DaoN. zekharacandrajI ko, mujhe jitanA bhI dekhane, sunate tathA jAnane kA saubhAgya milA hai, usake AdhAra para maiM dRr3hatA pUrvaka raha sakatA hU~ ki ve eka samarpita vyaktitva ke dhanI haiM tathA apanI sArI zakti ke sAtha ve samAja evaM saMskRti kI sevA karane ke lie kRta saMkalpa haiN| unakI dRSTi atyanta dUragAmI, buddhi atyaMta prakhara tathA hRdaya bahuta hI nirmala hai| ve pUrNataH nirbhIka evaM nirbhaya haiM- kadAcit isalie ki ve lobha-lAlaca se pare haiN| ve atyanta ojasvI haiM tathA jo kucha bhI unheM kahanA hotA hai, use spaSTa zabdoM meM kaha dete haiN| satya bAta kahane se unheM koI roka nahIM sktaa| ve AcAra-vicAra meM bahuta hI dRDha haiM tathA unakA vyavahAra bahuta hI madhura evaM mRdu rahatA hai| ___DaoN. zekharacandrajI bahumukhI pratibhA ke dhanI haiN| eka ojasvI evaM prabhAvazAlI vaktA hone ke sAtha-sAtha Apa eka kuzala lekhaka bhI haiN| prasiddha tribhASI patrikA 'tIrthaMkara vANI' meM Apake sampAdakIya lekha samasta jaina samAja meM atyanta cAva se va Agraha pUrvaka par3he jAte haiN| Apa pragatizIla vicAroM ke eka sulajhe hue vyakti haiN| samAjasevA evaM pragatizIlatA meM ApakI gaharI dilacaspI haiN| Apa samanvaya dhyAna sAdhanA kendra ke saMsthApaka-TrasTI-adhyakSa haiM jo pichale daza varSoM se ahamadAbAda ke ati pichar3e ilAke or3hava meM zrI AzApurA mA~ jaina aspatAla' ke nAma se garIboM kI sevA kara rahe haiN| asahAya logoM ko niHzulka davA aura niHzulka A~kha ke oNparezana karAye jA rahe haiN| ___ DAkTara sAhaba andha vizvAsa, sAmAjika kurItiyoM tathA vartamAna meM jaina muni saMsthA meM phaile hue zithilAcAra ke prabala virodhI haiN| Apa kaTTara ArSamArgI muni bhakta haiM kintu muniyoM ke zithilAcAra kI AlocanA karane meM bhI Apa cUkate nahIM hai| ApakA mAnanA hai ki muniyoM kI AlocanA karanA muni nindA nahIM hai balki unheM apane kartavyoM kA smaraNa karAnA hai| vidvAnoM kI vinaya karanA, unakA svAgata karanA, sammAna karanA, abhinandana karanA tathA unakI pa vAlA samAja hamezA jIvita rahA hai aura hamezA jIvita rhegaa| vaha samAja kabhI jindA nahIM raha sakatA jisameM vidvAnoM ko Adara kI dRSTi se nahIM dekhA jaataa| vidvAna samAja ke prakAzamAna nakSatra hote haiM jo samAja meM phaile hue aMdhakAra ko dUra kara samAja ko naI dizA- eka naI gati- eka nayA jIvana pradAna karate haiN| isaliye vaha samAja

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92 matiyA~ kavitAya / dhanya hai jo apane meM chipe hue vidvAnoM ko khojatA hai tathA unako samucita Adara pradAna karatA hai| DAkTara zekharacandra jaina sabhA saMcAlana va anuzAsana tathA zAstra pravacana ke sabala praharI ke rUpa meM kArya karate haiN| Apake bhASaNa ojasvI va vIra rasa pUrNa hote haiM jo Aja ke yuvakoM ko sahI dizA nirdeza va cetAvanI kA rAmabANa kArya karate haiN| zAstra pravacana meM ApakI atIva pravINatA ke kAraNa Apako vibhinna jaina saMghoM dvArA vANI bhUSaNa, pravacanamaNi, jJAnavAridhi kI upAdhiyoM se vibhUSita kiyA gayA hai| puraskAroM ke ziramora san 2005 kA gaNinI jJAnamatI puraskAra se bhI Apako navAjA gayA hai| __aise mahAn paropakArI, samAjasevI, dharmarakSaka, samAja sudhAraka, ojasvI vaktA, zAstra pravaktA, dharma pracAraka, zithilAcAra evaM rUr3hivAdI kiloM ko dharAzAyI karanevAle zraddheya DaoN. zekharacandrajI jaina ke tyAga, tapasyA evaM ! jIvana ke bahumUlya AdarzoM evaM mAnyatAoM ke Age merA mastaka zraddhA se natamastaka hai tathA maiM Apake garimAmaya jIvana kI uttarottara unnati va dIrghAyu kI maMgala kAmanA karatA huuN| zrI kapUracanda jaina pATanI (gauhATI) saMpAdaka-jaina gajaTa - hamAre apane __ bhAratIya kSitija para jaina dharma ke yazasvI kAryakartA, sanniSTa adhyApaka, vidvAna samAjasevI evaM saMskRti ke pracAraka, va prasAraka DaoN. zekharacaMdra jaina ke kAryakalApoM se sabhI bhalI bhAMti parIcita haiN| hama unake sAtha (mahendra va AzA) nyUyArka meM unake samparka meM rahe haiN| unakA jaina samAja ke liye kiyA gayA kArya ati hI sarAhanIya hai| hameM unake sAtha rahane ke jo kSaNa prApta hue haiM, unako kabhI bhUla nahIM sakate haiN| vaha koI hamAre acche hI karmoM kA udaya thaa| Ajake teja gati se calate samaya meM aisA vidvAna, samAjasevI milanA bahuta muzkila hai| mere mana meM jo bhAva respect hai| vaha likhanA bar3A hI muzkila hai| vaha hamAre sAtha jainA kI yAtrA meM sAtha rhe| samaya samaya para basa meM aura gADI meM apane anamola vacanoM se prerita karate rhe| aisA lagatA thA ki unakA aura hamArA koI dharma kA riztA hai| vaha jo aspatAla calA rahe hai usa sevAkA to kahanA hI kyA hai| bhagavAna aisI buddhi va mana sabako pradAna kre| prANI ko sahI mArga dikhalAne ke lie aise hI logo kI AvazyakatA hai| isI AdhAra para to dharatI mAtA khar3I hai| aise hI sapUta ke kaMdho kI to dharatI ko AvazyakatA rahatI hai| (1) mukha se bolakara dharma kA pracAra karanA (2) hAthoM se tIrthaMkara vANI likhakara pracAra (3) pairoM se jagaha jagaha para jAkara pracAra karanA (4) AMkho se asahAya logo ko dekhakara aspatAla calAnA (5) kAno se dukhI / logo kI citkAra sunakara unakI sahAyatA krnaa| yahA~ jIvana kA lakSya hai jo DAkTara sAhaba kara rahe haiN| pA~coM indriyoM se aura mana vaca kAya se sahI karma kara rahe haiN| aise hI manuSya gati ke dhAraka ko asalI yogI kahA gayA hai| prabhu ko aisA hI yogI sabase pyArA lagatA hai| aisA yogI koI viralA hI paidA hotA hai| aise usa yogI kA nAma hai DaoN. zekharacaMdra jaina va unakI ptnii| aise / yogI kA sAtha milanA hamAre liye baDe bhAgya kI bAta hai| bhagavAna kare aisI buddhi saba ko pradAna ho, aura Age bhI isI taraha se samasta kArya karate rheN| bhagavAna unako va unake parivAra ko aisI samatA va sadbuddhi kAyama rkhe| yahI hamArI zubha kAmanAeM unake sAtha haiN| mahendra va AzA jaina (nyUyArka) /

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93 - jujhArU vyaktitva ke dhanI ___ DaoN. zekharacandra jaina ko maiM san 1977 ke bhAdrapada mAsa se jAnatA hU~, jaba maiM bhAvanagara samAja kI ora se dazalakSaNa parva para pravacanArtha Amantrita thaa| usa samaya ve bhAvanagara ke kisI kaoNleja meM hindI vibhAga meM pravaktA ke rUpa meM kAryarata the| yadyapi unakA janma ahamadAbAda meM huA, vahIM zikSA vagairaha huI kintu ve pUrI taraha bundelakhaNDI haiM; kyoMki unake mA~ bApa aura samasta parivAra bundelakhaNDI haiN| jaba ve TheTha bundelakhaNDI bolate haiM, to hama loga pIche raha jAte haiM aura lagatA nahIM ki isa vyakti kA janma aura pAlana poSaNa gujarAta meM huaa| unake vyaktitva kI viSeSatA hai ki jitanA maiM unheM bundelI mAnatA hU~, utanA hI gujarAta ke loga unheM gujraatii| ve digambara, zvetAmbara sabameM ghule mile haiN| unakA paryuSaNa parva zvetAmbaroM ke sAtha zurU hotA hai aura digambaroM ke sAtha ananta caturdazI ko samApta hotA hai| ve paNDita, samAja sudhAraka, samAjasevI, ojasvI vaktA aura suyogya lekhaka bhI haiN| grAmya logoM meM baiThA diyA jAya to grAmINa haiM aura zahara meM rahane ke kAraNa nAgarika to haiM hii| apane vyaktitva ke kAraNa ve saba jagaha pratiSThita haiM aura hara jagaha apanI dhAka jamAne ke kAraNa maiM unheM jujhArU vyaktitva kA mAnatA huuN| kaThinAIyoM se yaha vyakti lar3akara Age bar3hA hai, ataH isameM sahRdayatA hai| aspatAla ke mAdhyama se ve samAjasevA kara rahe haiN| kisI saMsthA ko khar3I karanA AsAna hai, kintu use nirantara calAnA aura Age bar3hanA, utanA hI kaThina hai| binA samarpaNa aura yogyatA ke yaha kArya nahIM ho paataa| unhoMne kAnajIbhAI ke ekAntavAda / kI A~dhI ko rokane meM apanA yogadAna diyA hai| / unakI videza yAtrAyeM bhI sArthaka rahI haiN| maiM unake prati hArdika zubhakAmanAyeM vyakta karatA huuN| ve isIprakAra / dharma aura samAja kI sevA karate rheN| unheM dIrghAyuSya prApta ho| DaoN. ramezacanda jaina (bijanaura) bhU.pU. adhyakSa-a.bhA.di. jaina vidvata pariSada a jaina ekatA ke sakriya pratinidhi yaha jAnakara atIva prasannatA huI ki DaoN. zekharacandrajI jaina ke sammAna meM abhinandana graMtha kA prakAzana ho rahA hai| Aja 68 varSa kI Ayu meM bhI Apa sAhitya tathA samAja-sevA meM pUrNarUpa se sakriya haiN| __ atyanta sAdhAraNa sthiti meM bhI zrI zekharacandajI zikharakI aura Upara car3hane meM sadaiva tatpara aura AzAvAna rahe aura Aja samAja meM bahumukhI sevAoM meM ujjvala nakSatra kI bhA~ti prakAzamAna haiN| merA inase sAkSAt paricaya to abhI-abhI kA hai; jaba vArANasI tathA sAranAtha meM pUjya AryikA gaNinIjI AryamatI mAtAjI ke sAnnidhya meM bhagavAna pArzvanAtha aura zreyAMsanAtha kI pUjA-arcanA tathA paMcakalyANaka ke prasaMga para aneka gaNamAnya vidvAnoM ke sAtha yahA~ padhAre hue the| usa samaya vyasta kAryakrama meM se thor3A samaya nikAlakara hamAre abhayakuTIra para padhArane kI kRpA kii| ye mere lie sukhada kSaNa the| __ yaha vizeSa taura para ullekhanIya prasannatA kI bAta hai ki Apa jaina ekatA ke lie satata sakriya haiM aura bhArata jaina mahAmaNDala jaisI eka mAtra asAmpradAyika saMsthA ke bhI sakriya pratinidhi kAryakartA haiN| tIrthaMkara vANI ke mAdhyama se Apa sabhI jaina sampradAyoM meM bhAIcArA aura samanvaya sthApita karane kA prayAsa kara rahe haiN| sampUrNa jaina samAja meM, merA aMdAja hai ki lagabhaga cAra sau patra-patrikAe~ aneka rUpoM, AkAroM meM, saMsthAoM, !

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1941 ma tiyoM kA vAtAyana sAdhuoM aura sampanna zreSThiyoM kI ora se prakaTa hotI haiN| adhikatara to dAnadAtAoM ke nAmoM, citroM, prazaMsAoM | se bharI hotI haiN| tIrthaMkara vANI jaisI ginI-cunI do cAra patrikAe~ hI aisI haiM jinameM zodha-khoja tathA vizeSa tAtvika, aitihAsika jAnakArI hotI hai| yadi isa dizA meM samanvayAtmaka prayAsa ho aura vartamAna vizva kI sAmAjika, rAjanaitika, Arthika, vaijJAnika badalatI sthitiyoM ko dhyAna meM rakhakara jIvana-dharma kI prAsaMgikatA ko ujAgara karane meM prabuddha varga mila julakara sahayoga kare to kama se kama saMkhyA meM acchI, paThanIya sAmagrI deza | ko prApta ho sakatI hai| zrI zekharacaMdajI ne zikSA ke kSetra meM, sAhitya sRjana ke kSetra meM, bAlakoM meM dharmajJAna phailAne kI dizA meM to vipula kArya kiyA hI hai, jana-svAsthya ke lie apanI sevAe~ de rahe haiN| yaha mUlyavAna samAjasevA hai| ___ sevAbhAvI vidvAna samAja ko aMdhakAra se prakAza kI ora le jAne vAle mArgadarzaka hote haiN| inakA abhinandana, / abhivandana samAja kI garimA aura guNagrAhakatA ko bar3hAtA hai| zrI DaoN. zekharacaMdrajI isake sarvathA upayukta pAtra ! haiN| merI aneka zubhakAmanAe~ inake sAtha haiM aura dhIredhIre hI sahI hama aura nikaTa aayeNge| ___ aise karmaTha jJAnI baMdhuvara ko punaH punaH aadraaNjli| zrI jamanAlAla jaina (sAranAtha-vArANasI) s kyA bhUlU~ kyA yAda karU~ yaha jindagI eka melA hai| mele meM sudUra sthAnoM se loga Ate haiM, eka dUsare se milate haiM, batiyAte haiM, apanA sukha-dukha kahate haiM, dUsaroM ke sunate haiM, tanAvagrasta jIvana meM kucha pala ha~sakara, gAkara vyatIta karate haiM aura phira apane gharauMdo meM vApisa cale jAte haiN| phira vahI mazInI dinacaryA jahA~ 'rAteM sudhiyoM ke ghara giravI, dina do roTI ne chIna liyaa| kabhI-kabhI isa mele meM aise cumbakIya vyaktitva bhI TakarA jAte haiM jo anAyAsa hameM apanI ora khIMca lete haiM, aise vyakti jAne para bhI hamAre dila se nahIM jaate| unakA gambhIra cintana, madhura saMbhASaNa, snehila, AtmIyatA pUrNa vyavahAra, avizvasanIya kriyAzIlatA, udAra evaM vyApaka dRSTikoNa hamAre mana mastiSka para aisI gaMbhIra chApa aMkita karatA hai, jise samaya kI koI dhUla miTA nahIM paatii| ve hamArI manobhUmi para aisA aMgada pA~va gar3Ate haiM jo Tasa se masa nahIM hotaa| ve aksara yAda Ate haiM aura jaba Ate haiM taba AbhAsa hotA hai ki smRtiyoM ke vAtAyana se vAsantI vayAra kA maMda sugaMdha zItala jhoMkA AyA ho aura hamAre tanAva se tapta tana-mana ko apane sneha kI AdratA se abhisiMcita kara gayA ho| aise gine-cune vyaktitva hamAre smRti koSa kI amUlya dharohara hote haiN| __ aise hI mere agraja tulya DaoN. zekharacandra jaina mere smRtikoSa ke aise dedIpyamAna ratna haiM, jisase maiM svayaM ko gauravAnvita evaM saubhAgyazAlI anubhava karatI huuN| __ AdaraNIya bhAI zekharajI se merI pahalI mulAkAta hastinApura meM sammelana meM huI thii| sammelana ke samApana para pUjya mAtAjI ne bhagavAna RSabhadeva jaina vidvat mahAsaMgha ke gaThana kI icchA prakaTa kii| sarvAnumodita isa acchA ke kriyAnvayana kA guruttara bhAra bhAI zekharajI ke sudRr3ha kaMdhoM para thaa| jisakA unhoMne kuzalatA se nirvAha kiyaa| __maiM apanI kucha mahilA-mitroM ke sAtha eka kone meM khar3I yaha naz2ArA dekha rahI thii| mana meM vidvat saMgha kI sadasyatA grahaNa karane kI tIvra lAlasA thii| jaba hama kucha mahilAoM ne zAstriya pariSad kI sadasya banane kA prastAva rakhA thA to pratikriyA nakArAtmaka thii| bhAI zekharajI kI painI nigAha se hama mahilAoM kI ulajhana chipI na raha skii| ve hama logoM ke samIpa Akara bole - isa 'tiriyA palTana' meM kyA guphtagUM ho rahI hai? mujhe unake /

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'tiriyA palTana' sambodhana meM kiMcit vyaMgya kI gaMdha lagI, maiMne vyaMgyAtmaka Tona meM hI pratyuttara diyA-tiriyA to A~cala meM dUdha aura A~khoM meM pAnI vAlI abalA hotI hai| usakI palTana banane kA prazna hI kahA~ uThatA hai? zekharajI ne paiMtarA badalA bole- kauna kahatA hai? Apa abalA haiN| pUjya gaNinI jJAnamatI mAtAjI meM to hajAroM puruSoM kI UrjA hai| jaba maiMne DaoN. zekharajI se zAstri pariSad kI ghaTanA kA ullekha kiyA to unhoMne tapAka se rajisTara mere samakSa rakhate hue kahA - 'vidvat saMgha kI sadasyatA kA prAraMbha Apase hI hogaa| jainadharma to strI-puruSa kI samAnatA kA udghoSaka hai| koI bhedabhAva nhiiN| hamAre samakSa tIrthaMkara RSabhadeva kI putriyA~ brAhmI aura sundarI kA Adarza hai| RSabhadeva ne apane putroM ke samAna hI putriyoM ko bhI lipi aura aMka vidyA kI zikSA pradAna kii| AdipurANa ke 16veM parva kA nimn zloka isa tathya kA pramANa hai vidyAvAn puruSo loka sammatiM yAti kovidH| nArI ca tadvatI patte strIsRSTe ragrimaM pdN|| bhAI zekharajI ke strI jAti ke prati isa udAra aura vyApaka dRSTikoNa ne mujhe bhAvAbhibhUta kara diyaa| Aja bhI jaba kisI samAroha meM apanI saheliyoM ke sAtha zekharajI se sAkSAtkAra hotA hai - to maiM 'tiriyA palTana' | zabda ko doharA kara ha~sI kI phulajhar3I chor3e binA nahIM rhtii| ___kuNDalapura kI kAryakAriNI meM kucha dera se pahuMcane para bole- Apa upAdhyakSa kI kursI para baiThakara samaya kI pratibaddhatA aura anuzAsana kA udAharaNa prastuta nahIM kareMgI to sAmAnya sadasyoM se hama kisa mu~ha se ina niyamoM kA pAlana karane kA Agraha kareMge? kathana saTIka thaa| bAta mana ko chU gii| ____ kucha vyaktiyoM ko zekharajI kI yaha spaSTavAditA akharatI hai para kitanoM meM saca ko saca kahane kA naitika sAhasa hotA hai| virodhiyoM ke bAgvANoM ko sahate hue bhI DaoN. zekhara apane kathana para aDiga rahate haiM aura ucita samaya para IMTa kA javAba patthara se dene meM bhI nahIM hickte| unake aTala vyaktitva kI yaha nirbhIkatA unheM sAmAnyajana se pRthaka karatI hai| __yAdoM ke jharokhe se eka aura jhoMkA- mere nirdezana meM pUjya AcArya zrI vidyAsAgarajI ke sAhitya para eka, ajaina zodha-chAtra ne AgarA vizvavidyAlaya meM zodha-prabandha prastuta kiyaa| jaina dharma aura darzana ke adhikaarii| vidvAna DaoN. zekharajI ko zodha-prabandha kA parIkSaka niyukta kiyA gyaa| zodha-prabandha para unakA vidvatApUrNa, / sAragarbhita, prativedana prApta hone para vizvavidyAlaya ne unheM hI maukhika parIkSA ke lie AmaMtraNa preSita kiyaa| / parIkSA vizvavidyAlaya parisara meM hI sampanna honI thii| unhoMne sarvaprathama zodha chAtra kI isa bAta ke liye prazaMsA kI ki usane ajaina hote hue bhI jaina saMta para zodha-kArya karane kA sAhasa kiyaa| praznottara ke madhya chAtra ke sahI / uttara dene para ve usakI bharapUra prazaMsA karate aura jisa kisI prazna para vaha aTaka jAtA, bhAI zekharajI merI ora / dekhakara muskarAkara kahate- maiDama, sambhavataH out of course maiM hI to nahIM pUcha rahA? ___ pazcAta DaoN. sAhaba ne svayaM apanI lekhanI se chAtra ko pI.eca.DI. upAdhi pradAna karane kI saMstuti kii| tAjamahala parisara meM chAtra ne smRti svarUpa DAkTara sAhaba kA mere sAtha chAyA citra lene kA anurodha kiyaa| DaoNkTara sAhaba ne chAtra kI zraddhA evaM Adara-bhAva kA sammAna karate huye ha~sate hue kahA- bhaI, maiM aura maiDama to upAdhi- / prApti ke zubha kArya meM nimitta mAtra haiM, upAdAna to tumhArA hI hai, tuma bhI hamAre sAtha citra khiNcvaao| isa avizvasanIya vyavahAra se chAtra vimugdha thaa| preraNAspada ghaTanAoM, rocaka prasaMgoM kI eka sudIrgha zrRMkhalA mere smRtikoSa meM hai|

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96. ___ hama sabake liye yaha atyanta harSa evaM garva kA viSaya hai ki bahuAyAmI vyaktitva ke dhanI DaoN. zekharacandra jaina kA rASTrIya stara para abhinandana samAroha sampanna hone jA rahA hai| isa mAMgalika avasara para merI kAmanA hai ki bhAI zekharajI jIvana ke zatamadhumAsa dekheM aura unakI ajana vAgdhArA himAlaya se kanyAkumArI evaM dvArikA se jagannAthapurI hI sImita na rahe apitu apanI uttAla taraMgoM se briTena, amarIkA, aphrIkA, phrAnsa Adi videzoM ke nivAsiyoM kI bhAvabhUmi ko bhI apane sneha-salila se abhisiMcita kara de| unakI sazakta lekhanI evaM ojasvI vANI ke mAdhyama se 'tIrthaMkara vANI' vizva ke kone-kone meM dhvanita ho| mujhe pUrNa vizvAsa hai ki AdaraNIya bhAI DaoN. zekharacandrajI eka dina apanI sAtvika upalabdhiyoM ke bala para 'vidhuzekhara' kI U~cAI kA sparza kreNge| DaoN. ku. mArI jaina (mainapurI, 3.J.) = bahumukhI pratibhAvaMta zrataupAsaka DaoN. zekharacaMdrajI jainane abhinaMdana ApavAno avasara eTale vidvatA ane jJAnanI anumodanAnI che pAvana kSaNa. i.sa. 1995mAM amArI paryuSaNa vyAkhyAnamALAmAM vyAkhyAna ApavA mATe amArA nimaMtraNane mAna ApI muMbaI AvyA tyAre prathama paricaya thayo. jainadharmanAM gahana rahasyone saraLatAthI rajU karavAnI AvaDatane kAraNe emanAM pravacanomAM zrotAonI vizeSa upasthiti rahe. prANa guru jaina risarca senTara muMbaI dvArA pU. zrI namra munijInI nizrAmAM yojAtA jaina sAhitya jJAnasatramAM Do. zekharacaMdranI acUka hAjarI hoya ja. jJAnasatramAM vibhAgIya beThakanuM adhyakSasthAna zobhAvI ! beThakane aMte viSayanuM suMdara rIte samApana kare. koIka virodhAbhAsI ke vivAdAspada mudA aMge nizcitatAthI spaSTa rIte potAno mata pragaTa kare paraMtu ! temanI abhivyakti saMpUrNa vivekayukta hoya. dezanA vividha bhAgomAM yojAtAM sAhitya saMmelano, jJAnasatro, parisaMvAda ane vyAkhyAnamALAomAM bhAga laine temaNe zruta upAsaka tarIkenI AgavI pratibhA upasAvI che. videzomAM yojAtI konpharansa, vyAkhyAna zreNIomAM jainadharmanA prasAra-pracAranA umadAkArya dvArA teozrI ! zramaNa saMskRtinA saMvardhananuM suMdara kArya karI rahela che. 'tIrthakara vANI'nA saMpAdana dvArA satvazIla sAhitya ghare ghare pahoMcADavAnuM uttama kArya karIne jaina ! patrakAratvamAM yogadAna ApI rahela che. AzApurA mA jaina hospiTala dvArA samAjasevAnA temanA umadA kAryanI ApaNe anumodanA karIe. DaoN. zekharacaMdra jainanuM tana ane mananuM suMdara Arogya jaLavAI rahe, dIrgha AyuSya saha kuTuMba parivAra ane mitro vacce jIvananI svastha kSaNo mANe, svAdhyAya bhakti ane sevAno triveNI saMgama temanA jIvanamAM kAyama rahe tevI zubhecchA saha temanA kAryanI abhivaMdanA karuM chuM. zrI guNavaMta baravALiyA muMbaI

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97 bahuAyAmI vyaktitva ke dhanI jainadarzana ke prabhAvI upadezaka zrImAn DaoN. zekharacanda jaina, ahamadAbAda se merA paricaya jaina sAhitya sammelana, pAlanapura meM huA / vigata 20 varSo meM unase mitratA pragAr3ha hotI gyii| itanA spaSTavAdI aura jainadharma kA vyApaka jJAna rakhanevAlA vidvAn samAja meM kama hI pratiSThita hotA hai / kintu DaoN. jaina isake apavAda haiN| unake milanasAra vyaktitva aura nispRhI vRtti ne unheM deza-videza meM acchI khyAti pradAna kI hai| gujarAta zikSA vibhAga ! meM hindI sAhitya ke pratiSThita sAhityakAra aura prAcArya ke rUpa meM DaoN. jaina atyanta lokapriya zikSaka rahe haiN| jainavidyA ke vidvAn ke rUpa meM ApakI pratiSThA ne unheM jaina vidvAnoM kI rASTrIya saMsthA kA adhyakSa bhI bnaayaa| DaoN. jaina sAdhu-santoM ke ananya bhakta aura sAdhaka bhI haiN| Apane naI pIr3hI ko sAdhanA ke kaI prayoga karAye haiN| DaoN. zekharacanda jaina ke vyaktitva ke kaI AyAma haiN| Apane samAjasevA ke rUpa meM ahamadAbAda meM eka aspatAla bhI saMcAlita kiyA hai, jo kama kharce meM rogiyoM kI sevA kara rahA hai| DaoN. jaina eka nirbhIka patrakAra haiN| samAja kI kaI samasyAoM para Apane mahattvapUrNa sampAdakIya likhe haiM / Apake dvArA sampAdita 'tIrthaMkara vANI' patrikA tIna bhASAoM meM nikalane vAlI pratinidhi jaina patrikA hai| sAhitya, samAja aura dharma ke kSetra meM Apake mahanIya yogadAna ke lie kaI rASTrIya puraskAra prApta hue haiN| aise samAjasevI, jinavANI sevaka evaM nirbhIka patrakAra DaoN. jaina cirAyu hokara svastha evaM sukhada jIvana vyatIta kareM, yahI hArdika zubhecchA haiN| pro. DaoN. premasumana jaina pUrva DIna, sukhAr3iyA vizva vidyAlaya, udayapura (rAja.) 1 prakhara samanvayavAdI DaoN. zekhara jinakA abhinaMdana grantha chapanA hamAre gaurava kA viSaya hai| ApakA sampUrNa jIvana zikSA ko samarpita rahA Apa eka acche zikSAvida hone ke sAtha-sAtha mahAna lekhaka aura saMpAdaka bhI haiN| ApakI lekhanI ve roka ! Toka viSaya vastu kA satya pratipAdana karane se nahIM cUkatI / tIrthaMkara vANI ke aneka saMpAdakIya lekhoM ne hamAre mAnasa ko aneka zaMkAoM se mukta kraayaa| Apane aneka gUr3ha granthoM ke rahasyoM ko apanI subodha zailI meM likhakara samAja para adbhuta upakAra kiyA hai| Apake lekha digambara - zvetAmbara donoM paraMparAoM meM sarvamAnya evaM grAhya rahate haiN| jahAM Apa digambara AmnAya ke cAroM anuyogoM ke niSThAvAna vidvAna haiM vahIM Apa zvetAmbara paramparA ke granthoM bhijJa haiN| yahI kAraNa hai ki Apako digambaroM ke sAtha-sAtha zvetAmbara samAja me bhI utanA hI mahatvapUrNa mAnA jAtA hai| Apane apanI ojasvI evaM vidvatApUrNa zailI se samAja ke ina donoM vargoM meM par3I khAI ko pATane kA adbhuta kArya kiyA jo sarAhanIya evaM anukaraNIya hai / ApakA yaha samanvayavAdI vicAra nizcita hI ekatA sthApita karane meM nIva kA kArya kara rahA hai| adhyApana-lekhana paThana ke sAtha sAtha Apane vaiyyAvRtya kA adbhuta kArya kiyA jo kAlAntara meM kabhI vismRta nahIM kiyA jA sktaa| AzApurA mAM jaina aspatAla sthApita kara jo mAnavasevA kA utkRSTa kArya Apake dvArA kiyA jA rahA hai use jainadharma meM vaiyyAvRtya kI saMjJA dI gaI hai| isase pratidina saiMkaDo loga lAbhAnvita hokara apane ko dhanya mAna rahe haiN| ApakI yaha sevA stutya evaM AdaraNIya hai| paM. udayacaMdajaina zAstrI (sAgara) 1

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98 __ puruSArtha kI prabhA se prakAzita DaoN. zekharacandra abhAva se prAraMbha jIvana puruSArthI ko prArabdha se lar3ane aura Age bar3hane kI preraNA detA hai, jJAna kI lalaka jJAnArjana ke avasara na milane para bhI puruSArtha ko vidvAna banA detI hai| yaha mere anubhUta tathya haiM aura DaoN. zekharacandra isake pratyakSa udAharaNa haiN| __paMDita zekharacandrajI ne apane cintana manana ke bala para lekhana aura pravacana meM kaisI dakSatA prApta kI hai tathA apane adhyApakIya guNa ke mAdhyama se vidvattA ko prajvalita karate hue deza videza meM kaisA sammAna prApta kiyA hai, ise maiMne nikaTa se dekhA jAnA hai| yaha bhI anubhava kiyA hai ki unake ye guNa IrSA ke kAraNa bhI bane haiM jo prasiddhi ke paricAyaka haiN| ___ sana 1988 meM lIsTara (iMgleNDa) meM sampanna paMcakalyANaka pratiSThA meM sammilita hone ke sAtha hI mujhe eka mAha kI videza yAtrA kA avasara milA thaa| usI yAtrA meM zekharacandrajI se merA pratyakSa paricaya huaa| kucha samaya bAda eka kAryakrama meM unakA satanA padhAranA huA to apanI kuTiyA meM unake svAgata kA avasara bhI milaa| ___ahamadAbAda ke TAuna hAla meM vahAM kI zvetAmbara jaina samAja dvArA paryuSaNa parva meM eka saptAha prAtaHkAlIna pravacana sabhA kA Ayojana hotA hai| jisameM pratidina do vidvAnoM ke pravacana hote haiN| DaoN. zekharacandra ke mAdhyama se mujhe sana 1972 aura sana 1977 meM vahAM se AmaMtraNa mile, merA eka eka pravacana huaa| vahAM mere mitra bharatabhAI zAha ne batAyA aura maiMne svayaMbhI dekhA ki vahAM zvetAmbara jaina samAja meM zekharacandrajI kI acchI pratiSThA hai| jo unake samanvayAtmaka dRSTikoNa kA paricAyaka hai| __vidvata saMgoSThiyoM meM prAyaH paMDita zekharacandrajI se milanA hotA rahatA hai| avyavasthAoM aura aniyamititAoM para unakI spaSTa aura tIkhI pratikriyAyeM unakI upasthiti kA sahaja hI ahasAsa karA detI hai| isa maMgala avasara para maiM unake yazasvI dIrgha jIvana kI kAmanA evaM unheM hArdika zubhakAmanAyeM arpita karatA huuN| nirmala jaina (satanA) vidvata samAja ke gaurava hI nahIM ziramaura bhI haiM jaina jagata ke nakSatra para eka nAma gaurava ke sAtha liyA jAtA haiM vaha nAma hai DaoN. zekharacandra jain| Apane di. jaina samAja kI a.bhA.di. jaina saMsthAoM meM AmUla cUla parivartana kiye, samAja ko naI dizA va naI rAha dii| kurItiyoM, kumArgo kA dRr3hatApUrvaka virodha kiyA aura kara rahe haiN| ____ Apa jaina samAja ke prakhara pravaktA, vANI ke dhanI, ojasvitA liye hue hai| samAja kI dizA-dazA badalane meM sakSama/svAbhimAnI nirlobhI- aneka suguNo se vibhuussit| ___ Apa a.bhA.kSetrIya sthAnIya zatAdhika saMsthAoM ke padAdhikArI, prabandha samiti-kArya samiti se sambandhita haiN| deza kI koI saMsthA nahIM hai jo sabhI ApakI sahabhAgitA na hoN| Apa vartamAna vidvAnoM meM agraNI aura ziramaura haiN| vyaktitva ke dhanI-bhAratIya jaina samAja meM Apa eka vilakSaNa pratibhA evaM vyaktitva ke dhanI haiN| aise vidvAna kA abhinandana grantha prakAzana honA tathA sammAna honA samAja ke gaurava pUrNa hai| hama aise mahAna / vidvAna ke prati zat-zat vandana-namana karate huye dIrghAyu kI kAmanA karate haiN| paM. saramanalAla jaina 'divAkara' zAstri (saradhanA) /

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99 dezI - globala vyaktitva ke dhanI AdaraNIya DaoN. sAhaba ko maiM bAlyakAla se hI jAnatA huuN| pUjya pitA pro. DaoN. phUlacanda jaina premI jI ke abhinna mitra evaM agraja hone ke nAte Apako maiMne hamezA 'aMkalaja' kahakara saMbodhita kiyA hai yadyapi isa saMbodhana ke pIche mere avyakta saMbodhana 'tAU jI' kA bhAva hI sadA prabala rahA hai| maiMne hamezA unheM isI bhUmikA meM pAyA bhI hai| 'galata ko galata aura sahI ko sahI nirbhIkatA pUrvaka kahanA aura cAhe vaha ghara ho athavA koI bhI maMca tatkAla usI sthAna para kahanA'- maiM sadA se ApakI isI adA para kAyala rahA huuN| bAtacIta kA zuddha dezI aMdAja aura globala cintana jahA~ Apako bundelakhaNDa kI miTTI se jor3akara rakhatA hai vahIM dUsarI ora Apako vizva vyApaka bhI banAtA hai| pUrI duniyA ke diloM para rAja karanevAle jitane bhI loga huye haiM vo kabhI kisI kI taraha nahIM bane balki hamezA apanI hI taraha rahe aura apane hI aMdAja meM logoM ko prabhAvita kiyA hai| DaoN. sAhaba ko maiM unhIM logoM kI zreNI meM mAnatA hU~ / merA ahamadAbAda jAnA bhI huA, Apake ghara para apane ghara kI taraha rahA bhI / chAtra jIvana meM jaba kabhI bhI Apa saMgoSThiyoM meM milate hamezA merA utsAhavardhana karate aura navAMkura lekhaka hote hue bhI merA utsAha bar3hAne kI dRSTi se mere Alekha tIrthaMkara vANI meM bhI Apane prakAzita kiye| Aja bhI Apa mere preraNAsrota haiM, hamezA mArgadarzana dete haiN| isa duniyA meM koI bhI bar3A kArya karanA ho to utsAhavardhana karane vAle kama milate haiN| mujhe smaraNa hai zravaNabelagolA meM mastakAbhiSeka - 2006 ke upalakSya meM Ayojita aitihAsika jaina vidvat sammelana kI taiyAriyoM ke daurAna upasargoM kA jaba daura calA taba Apane utsAhavardhana kiyA thA aura usa sammelana ne aitihAsika saphalatA bhI prApta kii| ApakI saMpAdakIya, maulika cintana tathA vaktavyoM meM vo prabhAva rahatA hai ki loga barabasa hI AkarSita hue cale jAte haiN| merI bhAvanA hai ki ApakI vANI ApakA jJAna isI prakAra deza videza meM phailatA rahe aura Apa hamezA jina zAsana kI dhvajA didigaMta meM phaharAte raheM / DaoN. anekAntakumAra jaina (naI dillI) eka bahu-AyAmI vyaktitva DaoN. zekharacandra jaina jaina vidyA ke una adhyetAoM meM hai, jo apanI spaSTavAditA aura prakhara patrakAritA ke kAraNa adhika jAne jAte haiN| DaoN. zekharacandra jaina se merA paricaya lagabhaga do dazaka se bhI adhika kA hai| ve eka saphala adhyApaka, lekhaka evaM patrakAra haiM phira bhI unakI pratibhA ko jo nikhAra milA hai vaha unakI spaSTavAdI patrakAritA ke kAraNa hI hai| AjakI svArtha lipta cATukArI patrakAritA se kausoM dUra haiN| dUsare ApakI vizeSatA yaha hai ki Apa patrakAritA ke kSetra meM bhI sAmpradAyika AgrahoM aura durAgrahoM se mukta rahe haiN| yahI kAraNa hai ki ! ApakI 'tIrthaMkara vANI' ko jaina samAja ke zvetAmbara - digambara donoM hI samAja meM samAna pratiSThA prApta hai / ve acche lekhaka aura vaktA to haiM hI, kintu usase adhika eka samAjasevI aura mAnavatA ke upAsaka bhI hai| prANImAtra ke prati ApakI karUNA sadA pravAhamAna rahI hai| Apake netRtva meM jo aspatAla saMcAlita ho rahA hai vaha unakI sevA bhAvanA kA jIvanta pramANa hai / isa prakAra DaoN. zekharacandra jaina eka bahu-AyAmI vyaktitva ke dhanI haiN| jaina samAja evaM jaina vidyA kI jo vartamAna sthiti hai, usake lie unake mana meM gaharI pIr3A hai - jisane unheM a

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100 patiyoM ke vAtAyana se jIvana ve isa uttarArdha meM bhI sakriya banAye rakhA hai| ApakA kAryakSetra gujarAta rahA hai| ApakI samanvayavAdI aura sahiSNu prakRti nizcaya hI Apake vyaktitva ko vizeSa garimA pradAna karatI hai| mujhe yaha jAnakara prasannatA ho rahI hai ki samAja ne Apake abhinandana kA nirNaya liyA hai| maiM Apake sukhada evaM maMgalamaya bhAvI jIvana kI kAmanA karate hue yahI apekSA rakhatA hU~ ki ApakI lekhanI samAja ko saMkIrNatA kI divAroM se bhUlakara eka samagra evaM samanvita dRSTi pradAna kare / DaoN. sAgaramala jaina (zAjApura) pUrva nidezaka, zrI pArzvanAtha zodha saMsthAna, vArANasI avismaraNIya pala mujhe jJAtakara hArdika prasannatA huI ki hama umra bhAI DaoN. zekharacandra jaina kA abhinandana grantha prakAzita karane kA nirNaya liyA gyaa| isa abhinandana grantha samiti ke sabhI padAdhikArI gaNa va sadasyagaNa badhAI ke pAtra haiN| DaoN. zekharajI ke viSaya meM maiM apanI putravadhU DaoN. (zrImatI) alpanA jaina 'abhi' se sunatA rahatA thaa| vaha unakI kAphI maiM tArIpha karatI thI / jaba DaoN. sAhaba kA phona AtA to vaha mujhe se bhI bAta karA detI / phonavArtA se bhale vyakti sahaja, sarala vyaktitva ke dhanI pratIta huye| maiMne unheM apane ghara Ane ke lie Amantrita kiyA / suyogya se merA va merI dharmapatnIjI kA jAnA alpanA ke sAtha ayodhyAjI huaa| kAphI dhArmika carcA hotI rahI / milake aisA pahalIbAra meM hI lagA jaise hama loga kitane purAne paricita haiN| unakA vyaktitva kAbaletArIpha hai| jaba vaha bhAI vinoda harSa, indU vI. zAha, kAntAbena, DaoN. suzIla ke sAtha hamAre nivAsa sthAna para padhAre to kucha hI kSaNa meM aisA pratIta hone lagA na jAne hama saba kaba se ekasAtha raha rahe haiN| binA koI takullaka ke apanatva 1 ke sAtha hama sabhIne dina vyatIta kiyaa| jaba hamane apane yahA~ kI nirmita bhagavAna mahAvIra kI mUrti ( phAibara ! glAsa) bheMTa kI to kahane lage ise to hama hAspITala meM lagAyeMge aura udghATana ke lie Apako AnA hai| isa sambandha meM kaIbAra phona prApta huaa| Apake Ane para hI rakhI jaayegii| parantu kucha kAraNoMvaza maiM nahIM pahu~ca skaa| unhoMne mujhe bhAI kA sammAna va sneha diyaa| unake sAtha bitAye avismaraNIya pala mere Aja bhI hRdayAMgata haiN| sarala svabhAvI, ojasvI vANI, prakhara vaktA ke ujjvala bhaviSya, susvAsthya kI kAmanA karatA huuN| vaha zatAyu hoM / "hama bhAI kA pharja nibhAte raheMge Apako sadA hama bulAte raheMge // duA kara rahe hai lambI umra ho ApakI yU~ hI jJAnAmRta kI varSA sadA karate raheMge // " zrI vinodakumAra jaina avadha grAmodyoga saMsthAna, lakhanaU eka ajasra nirjhara jJAna kA DaoN. zekharacandra jaina eka nAma hai zraddhA kA, zikhara para avasthita haiM jahA~ atIta aura bhaviSya se hI sAmane vAle ke antasa ko nirviSa kara dete haiM sadaiva samazItoSNa vyaktitva / DaoN. sAhaba kA ojasvI vyaktitva vikAsa ke hara sopAna para ujAloM kA pradIpa banakara preraNA kA saMcAlana vizvAsa kA aura sammAna kA / ve prAjJa puruSa haiN| pANDitya ke usa - saba kucha dikhAI detA hai| ve aise 'gunI' haiM jo kevala vANa / sadaiva tRpta, muskurAte hue aura jIvantatA se labAlaba bhare hue, -

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Recene 1101 karatA hai| unakI kavitAeM mRdutA kI nirjhariNI hai| unake zodhAlekha zAstrocita uddharaNoM tathA zramaNa saMskRti ke vicitra stambhoM kI kIrti kA samAveza karate haiN| apane gRhasthika, sAmAjika evaM zaikSika uttaradAyitvoM kA nirvAhana jisa sUjha bUjha, lagana, niSThA, dUradarzitA, adamya sAhasa tathA utsAha ke sAtha DaoN. sAhaba ne kiyA vaha zlAghanIya evaM anukaraNIya hai| ___ mujhe aneka saMgoSThiyoM evaM sAhityika avasaroM para eka sAtha rahane kA avasara milA haiN| nizcaya hI aise avasaroM para unakI patrakAritA, sAhityika tejasvitA evaM spaSTa vAditAne mujhe behada prabhAvita kiyA hai unakA vyaktitva eka tejasvI patrakAra evaM manasvI sAhityakAra kA samucita vyaktitva hai| svayaM apane patha kA sRjana karanevAle karmayogI DaoN. sAhaba kI vinodapriyatA evaM pratyutpannamati unake vyaktitva kI eka nirAlI hI pahacAna hai| gambhIra se gambhIra viSaya ko hAsyapuTa kI dhvaniyoM se anugUMjita kara denA unakI apanI vizeSatA hai| vANI aura artha kA sumadhura saMgama aneka bAra mujhe pulakita kara gayA aura ve lokapriya adhyApaka, kuzala kavi, pratibhAzAlI vaktA, sAmAjika kAryakartA, sAhityasevI, saMpAdaka evaM kuzala saMcAlana se bhAvamaya bhASA se janatA ko Abaddha karane meM pUrNataH samartha haiN| videzoM meM bhI maiMne unake prabhAva ko dekhA hai 'tIrthaMkara vANI' ke sampAdakIya agralekha meM vartamAna kI samasyAoM kA prakaTIkaraNa evaM samAdhAna jisa abhayabhAva se karate hai usakI patrakAritA jagata meM dvitIyatA nahIM hai| unake vicAroM meM dRr3hatA hotI hai, jJAnAloka se dIpta unake sucintita vicAra pAThakoM ko naI dRSTi dete haiN| unakI jaisI artha garbha zabdAvalI sampAdana jagata meM prAyovirala hai| ____ abhinandana graMtha kA prakAzana mAtra DaoN. sAhaba abhinandanIya vyaktitva kA eka choTA sA upakrama hai| ve svarNima kaviSTa ke taTa kI ora le jAne vAle samartha mAMjhI haiN| ApakA abhinandana samAroha hamAre lie utsava hai, mahotsava hai| hama DaoN. rAhaba ke yazasvI bhaviSya svastha dIrghAyuSya kI maMgalakAmanA karate haiN| DaoN. sAhaba ke vyaktitva kI saurabha caturdika isI prakAra phailatI rahe unake jJAna kA ajamna nirjhara isI prakAra jharatA rahe aura sabakI pyAsa / bujhAtA rhe| anataMzaH maMgalakAmanAoM sahita DaoN. nIlama jaina (guDagA~va) saMpAdikA- 'jaina mahilA darza' . talahaTI se zikhara taka zikhara kI ucca zrRMkhalA para pahu~canA atyanta kaThina hai parantu irAde neka hoM, hosale bulanda hoM to hara ka~TIle rAste bhI phUloM kI cAdara bana jAte haiM, mana meM saMkalpa ho ki- 'hama hoMge kAmayAba eka dina....' aise saMkalpa ko lagAtAra DaoN. zekharacaMdra jainajIne apanA lakSya banAyA unhoMne apanA pUrA jIvana dUsaroM ke lie samarpita kara diyA hara kSetra meM apanA yogadAna diyaa| uTha rahA mastaka meM tUphAna, na tana kA dhyAna, na mana kA dhyAna adhara para le phira bhI muskAna, gA rahA vo nava yuga ke gAna merA, isa pratibhA sampanna vyaktitva kA paricaya roTarI meM huA, unakA sAlasa, sarala aura sahaja svabhAva / nirantara smaraNa meM rahatA hai, roTarI meM apane milanasAra svabhAva ke kAraNa atyaMta lokapriya rahe haiN|

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HANEURALIA 102 yaha acaraja kI bAta nahIM, yaha koI bAta ajAnI / miTTI ko acchI lagatI hai, miTTI kI khaanii|| vaha mere aspatAla meM bhI dardI banakara Ae, hakArAtmaka vaicArika dRr3hatA se oparezana ke darda ko bhI sAmAnya darda bnaayaa| apane AnaMdI aura hasamu~kha svabhAva se logoM kA mana jItane kI kalA ko vaha bakhUbI se jAnate haiN| ve DaoNkTara ko bhI rileksa kara dene kI kSamatA rakhate haiN| ve prasiddha prAdhyApaka raha cuke haiM, aura vidyArthiyoM ke bIca taTasthatA se apane hara vidhAna, vibhAga aura kArya ko sampanna kiyA hai| vartamAna samaya meM bhI aspatAla meM sevA kA kArya karake sadbhAva aura maitrI ke dvArA logoM ko lAbhAnvita kara rahe haiN| ___ merI yahI zubhakAmanA hai ki paramAtmA unako dIrghAyu de aura kAma karane kI zakti de| vRddhatva meM bhI yuvAoM jaisA svAsthya de| mastaka para AkAza uThAe~, paratI bArSe pAMvoM se| tuma nikalo jina gA~vo se, sUraja nikale una gA~vo se|| DaoN. rameza Ara. viraDIyA (bhAvanagara) - eka nirbhIka senApati kucha mitratA aisI hotI hai jisako hama nAma nahIM de pAte sirpha anubhava hI kara pAte haiM jo saMbaMdha, riztedArI se bhI Age hote haiM aisA hI kucha rilezana saMbaMdha merA DaoN. zekharacaMdajI ke sAtha hai| merA unakA paricaya pichale 50 varSoM se hai| sAmAjika dhArmika prasaMgo meM milanA julanA hotA thaa| maiM apane dhaMdhe meM, ve apane lekhana kArya meM vyasta rhte| karIbI mAmalA par3A jaba 1984 meM hamane paMcakalyANaka kiyaa| gomatIpura maMdira kA mukhya TrasTI hone ke / nAte paMcakalyANaka kI sArI jimmedArI mujha para thii| usa samaya paMcakalyANaka bahuta kama hote the| merI manase icchA thI ki aisA bhavya kAryakrama ho ki loga sAloM yAda kreN| mere pAsa senA thI hathiyAra the para kamI thI sirpha senApati kii| maiM cAhatA thA mere hI samAja kA koI ye kArya vahana kre| usa samaya DaoN. zekharacaMdajI bhAvanagara kaoNleja meM prophesara the| merA mana cAhatA thA ki ve ise samhAleM, unase phona se bAta kI ora sArI paristhiti btaaii| mere Azcarya kI sImA nA rahI unhoMne turaMta javAba diyA 'hukamacaMda tuma ciMtA mata karanA agara eka mAha kI chuTTI bhI lenI par3I to maiM ahamadAbAda A jaauNgaa| aura vahI huaa| ve eka mAha kI chuTTI lekara ahamadAbAda A gye| jaba taka pratiSThA pUrI nahIM huI ve rAta dina kAma meM lage rhe| pratiSThA ke kAryakrama kI aisI rUparekhA banAi ki vaha paMcakalyANaka ahamadAbAda ke itihAsa meM suvarNa akSara se likhA gyaa| kavi sammelana, sarvadharma sammelana, saMgIta saMdhyA, gavarnara zrI kI upasthiti, mInisTaroM kI bharamAra ne kAryakrama meM cAra cAMda lagA diye| taba mujhe DaoN. zekharacaMda kI pratibhA kA gaharAI se paricaya huaa| unakI pravacana zakti, lekhana zakti aura kaMTrola pAvara gajaba kA hai| sabhI kahate haiM unakA svabhAva kaDaka hai para meM kahU~gA agara kaDaka anuzAsana nA ho to kAryakrama zata-pratizata siddha nahIM ho sktaa| aisI pratibhA ke dhanI ko sAtha lekara hamane zivAnaMdanagara maMdira kA bhI paMcakalyANaka kiyA aura hama saphala rhe| hamane jo sahajAnaMda varNI puraskAra denA prAraMbha kiyA usakI preraNA hameM unhIM se milI hai| Aja jo unakA abhinaMdana hone jA rahA hai sahI artha meM abhinaMdana unakA nahIM samagra jaina samAja kA hai aura

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103 mujhe isa bAta kA gaurava hai ki vo mere parama snehI mitra haiN| abhinaMdana ke sAtha Aja unakI zAdI kI 51 vIM varSagAMTha bhI manAI jA rahI hai| unake acche bure vakta meM sadA unakA sAtha nibhAne vAlI zrImatI AzA jaina bhI utane hI sanmAna kI pAtra haiN| kahate hai hara insAna kI saphalatA ke pIche strI kA kA hAtha hotA hai| zrImatI AzAjI bhI Aja isa prasaMga kI garimA kI sahabhAgI haiN| hukumacaMda jaina (paMcaratna) adhyakSa- golAlArIya di. jaina sevA samiti, ahama yAda 'mAnavIya saMbaMdhonA mANasa' mAnavInA jIvanamAM aneka vyaktionA paricayamAM AvavAnuM thAya che. jemAMnI keTalIka vyaktio sAtheno saMbaMdha tUTI jAya che jyAre keTalIka vyaktio evI hoya che ke bhale rojabaroja saMparka na thato hoya, paNa mAnasapaTa para eka viziSTa prakAranI chApa mUkI jAya che. mArA vyavasAyika jIvanamAM ApI eka viziSTa vyaktino paricaya thayo ane te che prophesara DaoN. zekharacaMdra jaina. huM sadguNA garlsa kolejamAM adhyApaka hato ane DaoN. ravIndrabhAi ThAkora amArA AcArya hatA. tyAre 1988mAM amArI kolejamAM hindI viSayamAM DaoN. zekharacaMdra jainanI nimaNUMka thai. temane adhyApaka tarIkeno ghaNA varSono anubhava, bhAvanagara kolejamAM AcArya tarIkeno paNa anubhava, bhAvanagara yuni.mAM sattAmaMDaLomAM paNa cUMTAyelA. prauDha vyaktitva dharAvatA evA anubhavI adhyApaka pro. jaina sAheba amArI sAthe joDAyA tethI saMsthAne ane amane paNa AnaMda thayo. adhyApaka tarIke bahu sahaja rIte ja kudaratanI preraNAthI ja amArI maitrI baMdhAi. jaina sAheba amArA sau adhyApakomAM dUdhamAM sAkaranI jema sAva svAbhAvika rIte ja bhaLI gayA ane eka AdaraNIya vaDIla tarIkenuM sthAna prApta karyuM. I 1 eprila 1989mAM huM Aja sadguNA kolejamAM AcArya tarIke nimAyo. je kolejamAM 1968 thI arthazasAstranA adhyApaka tarIke kArya karato hato te ja kolejamAM AcArya tarIke nimAyo tyAre mArA manamAM eka evI mUMjhavaNa hatI ke mArA karatAM paNa keTalAka adhyApako siniyara ane vadhAre anubhavI hatA. uMmaramAM paNa moTA hatA temanI sAthe kArya karavAnuM phAvaze ke kema? AvA siniyara adhyApakomAMnA eka hatA DaoN. jaina sAheba. agAu AcArya tarIke paNa bhAvanagaranI kolejamAM kAma karela. paraMtu temaNe mane kyAreya teno bhAra lAgavA dIdho nahiM. eka AcArya tarIke meM temane je kaMi paNa kAma soMpyuM te teo utsAhathI ane AnaMdathI karatA. i.sa. 1997mAM jaina sAheba nivRtta thayA tyAM sudhI ane tyAra pachI paNa amAro maitrI saMbaMdha cAlu rahyo che ane TakI rahyo che tene huM mArA jIvanano eka sukhada avasara gaNuM chuM. eka samRddha vyaktitva sadguNA kolejanA temanA pahelA divasanA AgamanathI ja jaina sAhebe mArA ane sau adhyApaka mitronA mana para prabhAvI chApa pADI. temanI upasthitimAM amArI kolejano adhyApaka khaMDa haMmezA bharyo bhAdaryo lAgato. temanI sahaja ane anaupacArika vAto, temanI haLavI ramUjo ane khaDakhaDATa hAsyathI adhyApaka khaMDanuM vAtAvaraNa haLavuM ane AnaMdita rahetuM. te ane temanuM adhyApana kArya ane temane soMpelI koipaNa pravRtti utsAhathI ane sArI rIte karavI e temano kolejano rojiMdo krama hato. kadAca koika bAra mAro koi nirNaya nA gamato hoya to mane rUbarUmAM premathI kahetA ane jarUrI salAha temaja mArgadarzana paNa Ape. mArA AcAryakALa daramiyAna huM kolejamAM bahu ja sAhajikapaNe je anekavidha pravRttio karI zakyo

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104 temAM mArA keTalAka adhyApaka mitronI sAthe jaina sAhebano paNa mahattvano sahayoga rahyo che. uttama vaktA DaoN. zekharacaMdra jaina amArI kolejamAM hindImAM vyAkhyAtA tarIke joDAyA tyAre meM evuM sAMbhaLeluM ke teo bahu ja sArA vaktA che. kolejamAM eka samAraMbhamAM meM jyAre pahelapaheluM temanuM vaktavya sAMbhaLyuM tyAre huM ane amArA sau adhyApako, vidyArthIo prabhAvita thayA. teo hindInI sAthe gujarAtI bhASAmAM paNa temanA vaktavyathI zrotAone prabhAvita karI de. jaina sAheba pAMca miniTa bole, paMdara miniTa bole ke eka kalAka bole ane te paNa koipaNa viSaya para, koipaNa prasaMge, eka vAta nakkI ke te zrotAone rasataraboLa ane maMtramugdha karI de. kavi-vicAraka, ciMtaka ane lekhaka jaina sAhebanA svabhAvanI saraLatA, moM paranI haLavAza ane AnaMdita cahero joine koine khyAla paNa nA Ave ke teo bahu moTA gajAnA kavi, vicAraka, ciMtaka ane lekhaka haze. temanI bahumukhI vidvatAno aNasAra paNa nA Ave. jaina sAhebanA caherA para ke temana sAthenI vAtacItamAM ke temanA vyaktitvamAM vidvattAno bhAra kyAreya jovA na maLe. jaina sAheba hindI sAhityanA uttama kavi. temanA kAvyo ane te paNa temanA mukhethI sAMbhaLavA e lhAvo hato. amArI kolejamAM temanA AvyA pachI prativarSa hindI ane gujarAtI kavi saMmelano thatAM, muzAyarAo thatA ane temAM paNa jaina sAhebanuM saMcAlana hoya! sau maMtramugdha banI jatA. kavi hovA uparAMta te uttama lekhaka paNa kharA. temaNe hindI sAhitya ane jaina sAhityanAM aneka lekho, pustako paNa lakhyA. atyAre paNa teo A kSetramAM pravRtta che. jaina dharmanA siddhAMtonA pracAra-prasAra mATe teo amerikA, iMglenDa, AphrikA vigere dezomAM ghaNIvA2 gayA che. atyAre paNa A pravRtti kare che. jaina dharmanA ghaNA rASTrIya ane AMtararASTrIya seminAramAM temanA saMzodhana lekho rajU karyA che. A rIte joie to jaina sAhebane kavi, lekhaka, ciMtaka, vicAraka ane saMzodhakanI kakSAmAM mUkI zakAya. mAnavIya saMbaMdhonA mANasa DaoN. zekharacaMdra jainamAM uparanAM guNonI sAthe nAnA moTA saune sparze tevuM eka viziSTa pAsuM te che temanA vividha kSetranA loko sAthenA vyApaka ane AtmIya saMbaMdha. meM je rIte jaina sAhebane ane temanA saMbaMdhone joyA che, jANyA che ane mANyA che tethI TUMkAmAM kahevuM hoya to kahI zakAya ke- 'DaoN. zekharacaMdra jaina eTale ! mAnavIya saMbaMdhonA mANasa'. temane vividha kSetranA aneka loko ane mahAnubhAvo sAthe vyApaka ane AtmIya saMbaMdho baMdhAyA che. jaina sAheba mAtra saMbaMdho bAMdhI jANe eTaluM ja nahIM paraMtu TakAvI paNa jANe. vividha prasaMgomAM mitrone bahu bhAvathI bolAve. kolejamAMthI nivRtta thayA hovA chatAM Aje paNa temanuM bhAvabhInuM nimaMtraNa ghera AvavA mATenuM amArA jevA sau mitrone hoya ja. huM kolejamAM AcArya hato tyAre amArA sAMskRtika kAryakramamAM jaina sAhebanAM prabhAva-pratiSThAthI ame banne te samayanA rAjyapAlazrI zAstrI sAhebane lAvI zakyA. huM kolejanA ena.esa.esa.nA rASTrIya ekatA zibiramAM paMjAbamAM bhaTIMDA mukAme javAno hato. te samaya daramyAna ja dilhImAM inTaranezanala jaina seminAra hato ane temAM jaina sAheba temano saMzodhana lekha rajU karavAnA hatA. temane mane Agraha karIne A seminAramAM hAjara rahevA mATenuM niyaMtraNa ApyuM. huM A seminAramAM gayo tyAre bhArata ane anya dezomAMthI jaina dharmanA vidvAno ane dilhInA zreSThIo sAtheno jaina sAhebano paricaya joine mane temanA saMbaMdhonI vyApakatAno savizeSa khyAla Avyo.

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jaisA jAnA 105] jaina sAhebane vyApaka saMbaMdho to kharA ja. paraMtu vizeSatA eke A saMbaMdhono teo mAnavIya ane sAmAjika sevAnA kAryomAM upayoga kare. jaina sAhebanAM putra azeSa ema.DI. DokTara che. oDhavamAM prekTIsa kare che. te paNa sevAbhAvI che. amArI kolejanAM karmacArI rAhajuranI teoe niHzulka sAravAra karI ApI. davAnA kharcanI vyavasthA meM karI ApI. teoe oDhavamAM AzApurA jaina hospITala dvArA garIba bhAI-bahenone sevA karIne mAnavatAnuM udAharaNa pUruM pADyuM che. bahuAyAmI vyaktitva dharAvatA jaina sAheba mArA mitra che teno mane AnaMda che eTaluM ja nahi, amArA baMnenI nivRtti pachI paNa A maitrI rahI che. A abhinaMdana graMtha prakAzana prasaMge huM temanI siddhio mATe temane abhinaMdana pAThavuM chuM. pri. mAI paTera (AHELLE) { * eka nirbhIka spaSTa pravaktA ___ maiMne par3hA hai ki sau vyaktiyoM meM koI eka zUra hotA hai, hajAroM meM eka paNDita hotA hai para dasa hajAroM meM koI eka vaktA hotA hai- isa dRSTi se ve eka saphala vaktA-saMcAlaka haiN| cAhe hastinApura kI goSTi ho, sUrata kA vidvat sammelana ho yA zravaNabelagolA ke mahAmastakAbhiSeka ke avasara para saMpanna a.bhA. vidvat goSThI sammelana ho-ve phaTAka se jo bhI mana meM Aye vaha bola hI dete haiN| kabhI hama satya kahane meM hicaka bhI jAyeM, para ve cAhe sAdhU ho, bhaTTAraka ho sabako apanI pratikriyA dete haiM, aura vidvAno meM apanI spaSTa hRdayagata garimA ke liye jAne jAte haiN| ___ DaoN. zekharacaMdra jaina eka kuzala dUradarzI, samartha, sabhA saMyojaka saMcAlaka haiN| ve bhalIbhA~ti jAnate haiM ki isa sabhA ko garimA aura viSaya kI vyApakatA kaisI ho, ataH jahA~ bhI saMgoSThi yA paricarcA hotI hai- DaoN. zekharacaMdajI kA nAma agragaNya hotA hai| __DaoN. zekharacaMdra jaina aMtarrASTrIya khyAti prApta vidvAna haiN| jinhoMne jaina dharma evaM darzana ke gUr3ha rahasyoM ko udghATita evaM prakAzita kara videzoM meM AmaMtrita hokara apane bahuAyAmI vyaktitva ko nikhArA hai| isakA eka prabala kAraNa hai ki ve bahubhASI haiN| unake hindI, gujarAtI kathA sAhityane unheM sAhitya sRjana ke kSetra meM eka zreSTha sAhityika ke rUpa prasthApita kiyA hai| * kuzala saMpAdaka DaoN. zekharacaMdajI jaina hamArI jAti ke haiM, arthAta ve tIrthaMkara vANI ke kuzala saMpAdaka haiN| ve sadaiva taTasta likhate haiN| cAhe zrAvaka yA muniyoM kA zithilAcAra ho yA tIrtha saMbaMdhI koI vivAda ho ve apanI pratikriyA prabhAvapUrNa zabdo meM dete haiN| ve apanI prabuddha sevAoM ke kAraNa bha. RSabhadeva vidvat jaina mahAsaMgha ke adhyakSa evaM zAstri pariSada kI kAryakAriNI ke jAgarUka sadasya rahe haiN| unheM vidvattA aura saMpAdana ke kAraNa / aneka puraskAra mile haiM jinameM ga.A.jJAnamatI puraskAra sarvopari hai| puraskAra kI eka lAkha rAzi unhoMne / asahAya bAlakoM kI zikSA hetu dAna meM dI hai| mAnoM ve kaha rahe haiM "he svAmin! ye tumhArA hai tumhe hI arpita hai|" aisA nirlopa pravRtti kA vyakti vidvAnoM meM dekhane ko nahIM miltaa| maiM vyaktigata aura divyadhvani parivAra kI ora se unakI dIrghAyu, Arogya kI kAmanA karatA huuN| DaoN. kulabhUSaNa lokhaMDe saMpAdaka- 'divyadhvani' solApura

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Sawan 106 riyAkA - eka zikhara puruSa ___DaoN. zekharacandrajI se merI pahalI mulAkAta bhAvanagara (gujarAta) meM huI thI, jaba maiM paryuSaNa parva meM pravacanArtha san 1981 sitambara meM vahA~ gayA thaa| gujarAta meM eka bundelakhaNDa kI saMskRti aura bhASA meM racApacA eka bundalI / vyktitv| cehare para muskAna aura mujhe bundelakhaNDa kA jAnakara bundelI lAlitya meM aneka muhAvaroM se samizra bhASA ne apanApana kA bIja bo diyaa| 25 varSa meM pacAsoM mulAkAteM aura bInA (ma.pra.) meM nikaTa kI riztedArI hone se Ane jAne ke krama meM hara mulAkAta ko eka naI samajha aura vAtsalya se ApUrita rkhaa| hara vyakti ke vyaktitva ko hara dUsarA vyakti apane dRSTikoNa aura bhAvanA se rekhAMkita karatA hai| maiMne 3 bAteM DaoN. zekhara meM dekhIM___(1) spaSTavAditA (2) abhivyakti kI paripUrNatA aura (3) svAbhimAna (bundelakhaNDI-Thasaka) __merI prazaMsA karane meM unhoMne kabhI bhI zabdoM kI kaMjUsI nahIM kI aura yaha unakI gaurava garimA hai ki dUsaroM / meM alpa kA bhI ve sammAna karate haiN| ___ samAja ne vidvAnoM kA sammAna karane aura abhinandana granthoM ke mAdhyama se vyaktitva ko virATa kahane kI sIkha unhone dharma guru-digambara saMto kI satpreraNA se lekara sArasvata aura zrImanta ke bIca ke saha sambandhoM meM miThAsa gholI hai| ___DaoN. zekharajI kA sammAna, isI zrRMkhalA kI eka kar3I hai| jaina samAja ke lagabhaga sabhI puraskAro ko Apane prApta kiyA hai aura apanI jIvana kriyAzIlatA ko isa DhalatI umra meM bhI UrdhArohaNa para kAyama kiyA hai| DaoN. zekharacandrajI eka "Self made man' haiM jinhone hara saMgharSa ko bhunAyA hai aura Aja bhArata meM hI nahIM jahA~ paradeza meM amarIkA keneDA-laMdana-AphrikA jAkara jainadharma saMskRti aura dhyAna kA prazikSaNa dekara bahuzreyasa aura bahuzruta hue haiN| maiM Apake dIrghAyu kI maMgalakAmanA karatA hU~ tathA vidvAna isalie jyAdA jiye ki vaha mAnavatA ke zreyasa ke lie jItA hai| yuga ko eka duSTa ke vinAza ke lie sau sajjana caahie| aise vyaktitva / sajjanoM kI paMkti ko lambA karane aura karAne meM apanA apratima yogadAna dete rheNge| isa bhAvanA ke sAtha maiM DaoN. zekharacandra ko apanA bar3A bhAI aura mitra mAnakara apanI sampUrNa hArdikatA unhe bheMTa karatA huuN| prAcArya paM. nihAlacaMda jaina (bInA) ta IndradhanuSI vyaktitva eka vyakti aneka kAryo lagabhaga ekI sAthe saphaLatApUrvaka kaI rIte karI zake che tenuM jAgatuM udAharaNa zrI Do. zekharacaMdra jaina che. jeTalo paricaya rahyo teTalAmAM saMkalpane sakriya karavAnI zakti ane lIdhelA ! kAryo koipaNa svarUpe pUrA karavAnI kSamatA UDIne AMkhe vaLagatI. - keLavaNI je zIkhave che tenA karatA jIvana pote khUba zikhavADe che. zrI jaina sAheba potAnA ja jIvanamAMthI satata potAne taiyAra karatA rahyA. nAno moTo aroha temane mana avasara banI jAya che. temaNe AdarelA aneka kAryo jemAM avarodho nita navA ane na hoya tyAthI DokAI jatA paNa tenA adbhuta puruSArthathI e badhAne pAra karI detA. mane smaraNa thAya che e ghaTanAnuM ke tyAre teo eka TrasTa banAvI jaina darzananI pravRttio vistAravAnA !

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107 saMkalpa sAthe sakriya hatA ane te samaye temane kamaranuM darda tene pIDA ApatuM hatuM. A darda eTaluM haThIluM hatuM ke temane cAlavA sudhdhAnI tamA nahotI to paNa tene mATe gAMdhInagara- ke anya koipaNa sthaLe javAnuM hoya to tarata ja taiyAra thaI jatA. teo satya saMkalpanA vAhaka-cAlaka-paripAlaka che. temanA Arogyano eka prakalpa hato. garIba oDhava vistAramAM TrasTa dvArA dardIone sahAya thaI zake te mATe temaNe potAnA jaina darzananA pravacano dvArA nANA ekatrita karavAno prayatna Adarelo ane e prakalpa pUro karelo. Ama saMkalpa ane tene pUrNa karavAnA puruSArtha ane tyAM sudhI bIjuM kazuM ja nahiM evA saphaLa zekharacaMdra | keTalAyane mATe Adarza udAharaNa che. eka bIjo emano guNa je mane khUba gamyo che te tenI hindI sAhitya pratyenI tenI upAsanAno che. 3 uparokta vigata meM darzAvI che to temanuM sAmAjika sevAkIya pAsuM che paraMtu dhAro ke te na hoya to paNa hindInA eka adhyApaka tarIke huM emane sanmAnuM chuM. hindI sAhityanuM pracura adhyayana, adbhuta vAkachaTA-abhivyakti ane arthagAMbhIryanA garbhamAM paDelI che teo evI vastu zodhI lAvatA je bahu ochA adhyApakomAM meM joI che. temanuM pravacana sAMbhaLavuM te lhAvo ' che. hindImAM teomAM kavitva ane vivecanAnA guNa uttama rIte khIlelAM jovA maLatAM. mArA vaDIlabaMdhu samAna zrI zekharacaMdra jaina sAhebanuM zeSa jIvana nirAmaya ane prasannatAbharyuM vIte evI zubhakAmanAo sAthe meM temane vaMdana karuM chuM. DaoN. bhAlacaMdra joSI prAcArya- sITI ArTsa koleja, amadAvAda | jo ke * * * - arjana - sarjana aura visarjana ke pratIka tInaloka kI saMracanA meM sumerU parvata sabase adhika vistAra vAlA apanI cUlikA sahita eka lAkha cAlIsa hajAra yojana pramANa hai| parantu usake eka hajAra yojana kI U~cAI (nIce se) madhya loka kI citrA bhUmi para / avasthita hai| hamAre caritra nAyaka zrI zekharajI bhale hI gujarAta meM rahe hoM, parantu pUrvajoM kI pRSTha bhUmi bundelakhaNDa sAgara maMDalAntargata hI rahI hai| jainana zAnatA re 34 varSa che, varSa 1993 meM sAgara samAna che mAmaMtra para paNUSaNa parva meM pravacana detuM pdhaare| aba pAMDitya aura DAkTreTa inake sAtha AI, parva inake sAnidhya meM manAyA jisameM U~ zabda kI vyAkhyA / vibhinna AyAmoM se dekara inhoMne mA~ sarasvatI ke bhaMDAra kA eka anamola ratna samAja ko diyaa| parva meM 10 dina bhaktAmara pATha ke vibhinna pahaluoM ko samajhAkara AcArya mAnatuMga kI kIrti evaM yaza kI mahatI prabhAvanA kI jo eka yuga bIta jAne para bhI Aja bhI zrotAoM ke hRdaya meM aMkita hai| AcArya mAnatuMga ke isa bhakti rasa pUrita kAvya se anuprANita karane vAloM meM pahalA nAma AcArya zrI 108 vidyAsAranI veda pramAvA ziSya kutte zrI 10 5 dhyAnasaranI mIra dUsarA nAma DaoN. zehara vo bAta hai ! yaha isa nagara kA saubhAgya hai ki ApakA paricaya nagara ke zreSThI udyogapati evaM cintakamanISI zrImAn seTha / *

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108 smRtiyoM ke vAtAyana motIlAlajI se huA donoM kI vaicArika sAmyatA ne "tIrthaMkara vANI" patrikA ko janma diyaa| patrikA ke pramukha saMpAdaka ke rUpa meM zrI zekharajI ne apanI pratibhA ko jana-jana taka parosA evaM jAgRta kiyaa| ____ apanI svastha yojanAoM ko videza ke pravAsI bhAratIya mUla ke logoM ke sAmane rkhaa| yaha suyoga hI thA ki DaoN. zekhara jinavANI ke pravaktA ke rUpa meM videzI pravAsiyoM taka videza yAtrA para gye| apanI patrikA ke mAdhyama se apanA va apanI yojanAoM kA nikaTa se unheM paricaya karA paaye| DaoN. zekhara ke mana meM pravacana ke atirikta pIr3ita mAnava kI sevA kI bhAvanA thii| ataH ahamadAbAda meM eka TrasTa kA gaThana kara aspatAla bhavana banAyA AzApurA mA~ jaina aspatAla prAraMbha kiyA jisameM prAyaH sabhI o.pI.DI. haiN| A~kha ke vibhAga ko zAsakIya mAnyatA prApta huI hai| ___ DaoN. zekhara ne apanI maulika racanAoM, zodha prabaMdhoM, pravacanoM evaM sAdhanA ziviroM ke mAdhyama se apanI kArya kuzalatA kA paricaya diyaa| eka kuzala patrakAra kI haisiyata se evaM kuzala saMpAdaka ke nAte ga.A. jJAnamatI puraskAra evaM upA. jJAna sAgara 'zrutasaMvardhana puraskAra' Adi prApta kiye haiN| 'ApakA abhinaMdana samaya kI AvazyakatA evaM eka vidvAna kI vidvatta kA malyAMkana hai| ___ arjana ke 25 varSa, sRjana ke 24 varSa, visarjana ke 9 varSa pUrNakara 68 varSIya yaha manISI vidvAna Aja bhI eka dhAvamAna krikeTiyara (sporTamensa spariTa) liye samAja ke samakSa upasthita hai| hama saba kI zubhakAmanAyeM Apake sAtha haiN| Apa zatAyu hoN| siMghaI jIvanakumAra (sAgara) prakhara abhivyakti ke dhanI bhAI zekharajI se paricita hue Aja lagabhaga paccIsa varSa ho cuke haiN| kadAcita vaha kalakattA mahAnagarI thI, adhivezana cala rahA thaa| eka aparicita para jAnA-sunA nAma kursI se uThA, bolanA zurU kiyA, pAyA DaoN. zekhara ahamadAbAda mAIka para haiN| gajaba kI abhivyakti, viSaya kI madhura prastuti, vyavasthA ke prati tIkhI pratikriyA, ! bevAka TippaNI aura svAbhimAna ko jhakajhoratI kthn-vllriyaaN| lagA vidvattA kI paridhi meM abhI bhI kucha dama-khama hai| __'mUka mITI : cetanA ke svara' merI aisI ananya kRti haiN| zekharajIne jaba isa kRti ko dekhA to bar3e prasanna hue| usakI mahattA ko jAnakara itane utsAhita hue ki unhoMne isa para kucha chAtroM ko zodhakArya karAne kA nizcaya / kara liyaa| yaha unakI guNagrAhitA kA pratIka hai| ___ isa taraha kI DheroM smRtiyoM manameM ubhara rahI haiM para unheM phira kabhI ke lie saMjokara rakha rahA huuN| basa, zekhara / kI pragati se mana phUlA huA hai| cAhatA hU~, aura bhI phUlatA rhe| prasannatA ho rahI hai yaha socakara ki mahAkavi dinakara kI kavitAoM se jUjhatA-ulajhatA zekhara Aja zikhara para pahuMcA jAjalyamAna nakSatra hai, usakI apanI UMcI pahacAna hai| eka ora jainadharma kI sAMskRtika paramparA ko pravacanoM ke mAdhyama se deza-videza meM ve pracAraprasAra kara rahe haiM to dUsarI ora cikitmAlaya jaise sArvajanika prakalya sthApita kara unheM sasvara calA rahe haiN| sAmAjika samarasatA ko prasthApita karane meM 'tIrthaMkara vANI' ke pacinhoM para calanevAlA yaha muskarAtA / vyaktitva nirAmaya rahakara zatAyu ho aura isI taraha apanI sAttvika pratibhA ke prasUna bikheratA rahe, yahI hamArI zubhakAmanA hai| pro. DaoN. bhAgacandra jaina 'bhAskara' (nAgapura) pradhAna saMpAdaka- 'jaina tIrtha saMrakSiNI' /

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jaisA jAnA 109 a saralatA meM muskarAtA vyaktitva jaina sAhitya jagata meM bhalA aisA kauna hogA jo zekharajI ke bahumukhI vyaktitva ko na jAnatA ho| samanvayavAdI dRSTikoNa se paripUrNa unakA sAdagIbharA jIvana yuvA pIr3hI ke lie preraNA srota hai| kursI para baiThI-baiThI smRtiyoM ko kudera rahI huuN| dhyAna san 1990 ke AsapAsa ghUmane lagatA hai| zekharajI yahA~ nAgapura meM paryuSaNa parva meM pravacana dene Aye the| eka dina A. bhAbhIjI ke sAtha ghara bhI aaye| pArivArika saMdarbha thaa| hama loga bhI ahamadAbAda gaye, tabhI se AtmIyatA adhika sthApita huI aura nikaTa se jAnane kA maukA milaa| isake bAda to zekharajI ke samparka meM Ane ke aneka prasaMga aaye| zekharajI ne apane pI.eca.DI. zodha prabaMdha meM mahAkavi dinakara ke kRtitva kA bar3A suMdara hRdayagrAhI maMthana kiyA hai| dinakarajI mere bhI priya sAhityakAra rahe haiN| par3hakara prasannatA huI ki vidvAna lekhaka ne dinakara kI gaharAI ko chUne kA acchA prayatna kiyA hai| DaoN. zekharajI kI hindI sAhitya sevA, prema, sRjanazIlatA apratima rhii| ___ yathArtha meM zekharajI kI vAkpaTutA spRhanIya hai, sarAhanIya hai| viSaya kI prastuti meM unakI spaSTatA aura nirdvandvatA jhalakatI rahatI hai| saralatA ke sAye meM unakA vyaktitva chipatA nahIM balki chalakane lagatA hai| 'tIrthaMkara / vANI' ke sampAdakIya bhI apanI kahAnI kahate najara Ate haiN| sAmAjika aura dhArmika visaMgatiyoM ko ujAkara karanA unheM bakhUbI AtA hai| eka saphala patrakAra kA uttaradAyitva bhalI bhA~ti nibhAte cale A rahe haiN| ___ aMta meM merI kalama bar3I prasannatA aura khuzI se likha rahI hai ki zekharajI kA khilakhilAtA madhura vyaktitva sAmAjikatA aura samarasatA ko jagAtA rahe aura svastha rahate hue sAhityika kSetra ko samRddha karatA rhe| pro. DaoN. puSpalatA jaina (nAgapura) va sadAcArI evaM nirbhIka vidvAn bhArata kI bhUmi tyAgI-tapasvI evaM saMta muniyoM kI pAvana raja se prasiddha evaM pavitra hai| vidyA ke kSetra meM sevA karane vAle sarasvatI putroM kA bhAratIya evaM jaina saMskRti ke utthAna meM anukaraNIya yogadAna haiN| jainadharma ke vidvAnoM kA svAgata sammAna honA caahie| yaha sammAna vyakti kA nahIM, jJAna kA jinavANI kA hai| jinAgama kI rakSA ke lie vidvAnoM kI rakSA anivArya hai| kucha pratibhAeM vyaktitva, kAryazailI, vaiduSya aura vyavahAra kI sugaMdha svayaMmeva hI digdigaMta ko suvAsita karatI rahatI haiN| aise vizAla, gaMbhIra, madhura vyaktitva ke dhanI samAjotthAna, sama-sAmAyika ciMtaka, snehila manISI zrI DaoN. zekharacaMda jaina ke paricaya kI AvazyakatA nahIM rahatI haiN| Apa apane kuzala netRtva ke dvArA jana-jana ke hRdayoM taka pahuMca gaye haiN| Apa zramaNa aura zrAvakoM meM bar3ha rahe zithilAcAra ke virodhI haiN| Apane aneka maMcoM se goSThiyoM ke mAdhyama se evaM vyaktigata carcAoM ke dvArA pUrvAcAryoM ke udAharaNa dekara muniyoM kA saMvardhana bhI kiyA haiN| Apa parama munibhakta hote hue bhI zithilAcArI tyAgiyoM kA sakhta virodha bhI karate haiM aura upagUhana evaM sthitikaraNa bhI karate haiN| ___ Apa sUrata meM navayuga ArTsa evaM sAyaMsa kaoNleja meM prophesara te taba hamAre jaina vijaya prinTIMga presa meM evaM jainamitra kAryAlaya meM prakAzana ke kArya meM hamAre dAdAjI zrI mUlacaMdajI kApaDiyA kI nizrA meM kArya karate the| 1981 meM zravaNabelagolA meM bAhubalI mahAmastakAbhiSeka ke samaya rASTrasaMta, siddhAMta cakravartI AcArya vidyAnaMdajI mahArAja ke sAnidhyameM "kApar3iyAjI- abhinaMdana" samAroha sampanna huA thaa| kApar3iyAjI kA abhinaMdana andha / /

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110, iaa taiyAra kiyA gayA thA, usake pradhAna saMpAdaka DaoN. zekharacaMda jaina the| ____ hameM bhI unake nirdezana meM sabhI taraha kA patra vyavahAra, pustakAlaya kA kArya evaM jainamitra kA prUpha rIDiMga vagairaha sIkhane kA maukA milaa| __ sUrata meM muni puMgava zrI 108 sudhAsAgarajI mahArAja ke sAnidhya meM cAturmAsa ke samaya zrAvakAcAra saMgraha ke viSaya meM tIna dina kI goSThI kA Ayojana huA usa goSThI kA maMca saMcAlana bhI DaoN. zekharacaMda jaina ne kiyA thA, usa samaya mujhe unake sAtha sahabhAgI ke rUpa meM kAma karane kA maukA milA thaa| . ___ maiM zrI vIra prabhu se prArthanA karatA hU~ ki DaoN. zekharacaMdra jaina zatAyu hoM aura jinavANI kA jIvana paryaMta taka pracAra prasAra karate rheN| zaileSa DI. kApaDiyA saMpAdaka- 'jainamitra' sUrata s tamone amArA gRhapati tarIke jevA jANyA tevA ahIM varNavyA bhAvanagaranI "mahAvIra jaina vidyAlaya" nAmanI saMsthAmAM sana-1975 thI 1979nA pAMca varSa huM ApanA sAnnidhyamAM rahyo. ApazrI amArA gRhapati hovA uparAMta ApazrI vALiyA ArTsa enDa komarsa kolejanA prAdhyApaka ane pachI prinsipAla pade birAjamAna hovA chatAM, amane koine, kyAreya, ApazrI eka "moTAbhAI" ke "pitAjI"nI bhUmikAthI upara dekhAyA nathI. alabatta ApanA nirmaLa ane ahaMkArarahita hRdayane lIdhe Ape ja amone e rIte pALyA-poSyA-sAMbhaLyA ke jethI ame Apane amArA svajana sivAya bIjI kalpanAmAM vicArI paNa na zakIe. Apa atyaMta kaDaka zistapAlanamAM mAnavAvALA, samaya ane saMyamamAM uccatama dhyeyavALA, kyAreya | koInI zehazarama rAkhyA vinA, saMpUrNa taTasthatAthI nirNaya karavAvALA, saMsthAnA baMdhAraNa ane nItiniyamone custatAthI vaLagI rahenArA, kaDaka svabhAvanI prakRtivALA hovA chatAM paNa Ape amArAmAM je chApa UbhI karI che, temAM mane dekhAya che, ApanI nirmaLatA, sahRdayatA, lAgaNIsabhara, mAtRhRdayI, pitRhRdayI, vaDIla, baMdhutvanI bhAvanAvALA, eka evA sAcA pathadarzaka ke jeNe amArA kolejakALanA, sarvarIte vagovAyelA. kahevAtA golDana piriyaDane sAcA arthamAM golDana piriyaDa banAvI dIdho. huM eka-be prasaMga ahIM varNavIza. (1) saMsthAmAM chellA 2-3 varSa daramyAna meM bhojana vyavasthAnI javAbadArI lIdhelI. daramyAna paMcAvana vidyArthInA bhojana mATe amArA mATe mAnya sIMgatelano jaththo "caTAkedAra bhojananI apekSAe ocho paDatA, yenakena prakAre bahAnAbAjIthI ame tamArI pAsethI sIMgatela vadhAre meLavatA rahyA ane aMdaraaMdara malakAtA rahyA ke sAhebane kevA banAvyA? paNa jyAre Ape bilakula sahaja bhAve pUchI lIdhuM hatuM ke, bhojanamAM koI takalIpha to nathIne? bhale game te bahAne sIMgatela vadhAre laI jAva paNa zAMtithI sAruM jamavAnuM to maLe che ne! ApanAM A vAkyomAM ApanuM mAtRhRdaya-pitRhRdayanI hAjarI batAvI ApI. (2) ekavakhata sArvajanika IstrInI koila baLI javAthI. te konA dvArA thayuM te jANavAnuM hatuM. koI vidyArthI pakaDAto nathI. tyAre temaNe mAruM nAma lIdhu. huM gussAthI bharelo ApanI samakSa moTA avAje bolavA lAgyo tyAre tamArA eka vAkya mane ThaMDo pADI dIdho "aMdhArAmAM tIra mAravAnI jema meM tAruM nAma :

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[111 ApIne sAco gunegAra zodhI kADhyo che, tAre ciMtA karavAnI jarUra nathI." ane te vakhate mane je | zikhAmaNa ApelI "indravadana, tArA svabhAvamAM pheraphAra karaje, jiMdagI sarasa banI jaze." Ama ghaNAM ! prasaMgo che jenAthI huM ghaDAyo chuM. Ama, ApazrIe eka gRhapatinA hodA upara rahIne amArA mATe ane khAsa mArA mATe, anekavidha pratibhAno rola adA karIne bahuM UMDI chApa ubhI karI che. AthI huM tamane mArA jIvatA-jAgatA bhagavAna | gaNuM to paNa te ochuM kahevAze. Indravadana velacaMda pArekha (bhUtapUrva vidyArthI) amadAvAda | in jaine ekatAnA prakhara himAyatI vartamAna samayamAM jaine dharmanI bAgaDora saMbhALatA, jaina saMgho dvArA vANIbhUSaNa -pravacanamaNi-jJAnavAridhi jevI anekavidha upamAothI alaMkArita Do. zekharacaMdra jaina adhyApaka, jaina sAhityakAra, saMpAdaka, sAmAjika kAryakara jevI bahuAyAmI vyaktitvanA banI che. te badhAthI upara emanA vyaktittvanuM AgavuM pAsu hoya to te che ke jaina ekatAnA prakhara himAyatI DaoN. che zekharacaMdrajI sArI rIte jANe che ke "unity is our strength" jaina samAjanA saMgaThananI AvazyakatA { temanA dilo dimAgamAM haMmezA chavAyelI rahe che. AthI teonA sAhityamAM, saMpAdakIya lekhamAM, sAmAjika kAryomAM, pravacanomAM satata jaina ekatAnI vAta khullA mane saMpUrNa niDaratApUrvaka acUka rajU kare che. tethI teo jainonA cAreya phirakAonA saMkalanamAM AdaraNIya che. temanA mate NamokAra maMtra eka hoya, bhaktAmara strota hoya, covIsa tIrthaMkara bhagavaMto eka hoya, tatvArtha sUtra eka hoya to jaino jaino vacce alagatA zA mATe? AcaraNano taphAvata e Agama sAme gauNa che. jainonI alpavastInA astitvane TakAvI rAkhavA aMdara aMdaranA matabhedo bhUlI jaI udAratA dAkhavI jainoe eka thavAnI AjanI ati AvazyakatA che. DaoN. jaina dvArA saMpAdita "tIrthakara vANI" mAsika patrikAmAM jaina samAjanA tamAma phirakAonA samAcAro sthAna pAme che. tamAma phirakAonA agraNI saMtonA Alekho paNa gauravamaya rIte prakAzita karAtA hoI deza-videzamAM A patrikAnA saMpradAyanA bhedabhAva vagara grAhako che. chellA ghaNA varSothI paryuSaNamALAmAM pravacanArthe paradeza jAya che. teo daza ke ATha divasanA nahIM paraMtu aDhAra divasanA paryuSaNa ujave che. pravacana lAbha Ape che. deza-videzamAM AdhyAtmika pravacanakartA tarIke sArI nAmanA meLavI che. jaina jagatanA prathama paMktinA lokapriya vidvAna evA zrI zekharacaMdra jainane bhagavAna nirogI dIrdhAyu bakSe evI abhilASA.... pradIpabhAI bI. koTaDIyA maMtrI- DaoN. zekharacaMdra jaina abhinaMdana samiti

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smatiyoM ke vAtAyana T 112 . saphala saMpAdaka jaina dharma jaine samyak dharma ke pragAr3ha pracAraka DaoN. zekharacaMdra jaina bhArata varSa ke prAyaH sabhI bar3e zaharo meM AmaMtrita kiye gaye haiN| sAtha hI unakI ojasvI vANI dvArA amerikA, iMglenDa, AphrikA jaise dezoM meM pracAraprasAra huA hai| Apane jainadharma ke satya, ahiMsA, anekAMta, zAkAhAra, aparigraha Adi siddhAMtoM ko aura jainadharma ke marma ko samajhAyA hai| kahIM paryuSaNa vyAkhyAnamAlA meM, kahIM dazalakSaNa parva para to kahIM mahAvIra jayaMti ke upalakSya meM upasthita hue hai| laMdana meM lesTara kI pratiSThA ke utsavameM saMcAlana kiyA evaM 'di jaina' suveniyara ke saha saMpAdana kiyaa| unakI prasiddhi kA kAraNa hai dharma kI viziSTatA kA varNana karane kA kauzala / vartamAna aura vijJAna ke sAtha dharma ke siddhAMto ke tAla-mela kI dakSatA / zrotAoM ke praznoM ko pUrI taraha se samajhakara Agama ke anurUpa use vartamAna saMdarbha meM samajhAne kI kalA / vizAla hRdaya aura jaina ekatA ke prakhara himAyatI, sarvadharma ke prati samabhAva aura vikasita mAnasa unake 1 vyaktitva meM sone para suhAgA hai| aneka puraskAra se puraskRta evaM aneka upAdhiyoM se vibhUSita honA unake prakhara ! vyaktitva ke paricAyaka haiN| NamokAra maMtra ke dhyAna zibira dvArA dhyAna ke anUThe prayoga unakI vizeSa dena hai| ApakA abhinaMdana graMtha ke mAdhyama se jisa gaurava aura garimA ke sAtha sammAna hone jA rahA hai vaha eka utkRSTa bhAvAMjali hai| maiM yahI prArthanA karatI hU~ tuma jIyo so so sAla svastha karate raho dharma kA pracAra prazasta / dharma kI dhvajA phaharAtI rahe deza-videza, vizva sunatA rahe vardhamAna kA pAvana saMdeza // zrImatI indubahana zAha ( ahamadAbAda) S videzoM meM dharva-dhvajA vAhaka talasparzI jJAtA sarasvatI sAdhaka, kuzala lekhaka, prabhAvI vaktA nirvivAda vidvattA ke mUrdhanya sacetaka / vAhaka, zreSTha sampAdaka mere bAlasakhA bhAI DaoN. zekhara jaina bhArata ke una vidvAnoM meM agragaNya haiM jinhoMne jainadarzana, dharma, sAhitya-saMskRti ko sudUra dezoM meM apanI sUjhabUjha tathA tarkaNAzakti ke sAtha jana-jana taka pahu~cAne kA bahuzaH prayAsa kiyA hai| sivanI ke paM. sva. sumeracandajI divAkara, satanA ke paM. nIrajajI jaina, rIvA~ ke DaoN. nandalAlajI bhI videzoM meM vyAkhyAna hetu / dharmasabhA meM vizvastarIya sammelanoM meM AmaMtrita hokara videzoM meM yaza - patAkA phaharAte rahe haiM, kintu DaoN. zekhara jaina kA lagAtAra paccIsa varSoM se aphrIkA, yuropa aura amarIkA sthita vibhinna nagaroM meM jainadharma ke prasAra-pracAra hetu anavarata rUpase AmaMtrita honA samasta jaina samAja ke gaurava kA viSaya hai| unakA videza pravAsa isalie bhI sArthaka hai ki ve ahamadAbAda sthita " zrI AzApurA mA~ jaina aspatAla" ke nimitta dhanarAzi lAkara vipanna, asahAya aura atidaridra janoM ke hitArtha / svAsthya lAbha kI dRSTi se satata 1 prayatnazIla rahate haiN| zikSA jagata tathA zikSaNa se jur3e DaoN. zekhara kA apanA racanA - saMsAra hai| upanyAsa, kahAnI, kavitA, nibaMdha tathA samIkSA unake priya viSaya haiN| 'tIrthaMkara vANI' ke mAdhyama se hindI, gujarAtI, aMgrejI bhASAoM meM jainadharma kI zikSAoM, jainadarzana kI sUkSma vivecanA tathA prAcIna AcAryoM dvArA racita jaina sAhitya ko subodha banAte hue

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113 jana sAmAnya ke bIca pahu~cAnA unakA prazaMsanIya lakSya hai| vibhinna puraskAroM se puraskRta DaoN. zekhara jIvana ke amUlya kSaNoM ko jIne meM siddhahasta haiN| apane lekhana meM, / pravacana meM kathya viSaya ko sAdhu, zrAvaka, sAmAnya zrotA/pAThaka taka TheTha bhASA meM ahicaka / likhate haiM | kahate haiN| / Azcarya hai aspatAla, lekhana, pravacana, pravAsa, mitroM-paristhitoM, riztedAroM se saMbaMdhoM kA nirvAha prabhRti / aneka vyastatAoM ke bIca DaoN. zekhara jaisA vyaktitva hI nirvAha karane meM sakSama hai aisA maiM mAnatA huuN| a.bhA.di. jaina vidvat pariSada ke adhivezanoM meM sAkSAta bheMTa kara cuke DaoN. zekhara kI madhura muskAna, AtmIyatA, sahaja saralavANI se prabhAvita merI patnI (zrImatI vimalAjI) kA kathana sacamuca upayukta hai "karma niSTha vyakti hI | saphalatA ke sopAnoM para bar3hate haiM" aura DaoN. zekhara unameM agraNI haiN| ____ paramapUjyA ga.ra.A. jJAnamatI mAtAjI ke AzIrvAda, bra. zrI ravIndrakumArajI, padmazrI kumArapAla desAI ke / satparAmarza evaM vinodabhAI 'harSa' ke pradhAna saMyojana meM sRjita abhinandana graMtha jaina samAja ke pratyeka sadasya ko / utsAha / preraNA / sRjana ke prati navacetanA kA saMcAra karegA yaha vizvAsa hai| / DaoN. zekhara dIrghAyu hoM, satsAhitya sarjana meM dattacitra raheM unheM zrI jinendradeva sadaiva sahAyaka rheN| motIlAla jaina 'vijaya' (kaTanI) - nAriyalI vyaktitva ke dhanI merI DaoN. zekharacaMdrajI se prathama mulAkAta usa samaya huI jaba ve ziromaNI sosAyaTI meM caityAlaya kA nirmANa karane kA kArya kara rahe the| usa samaya maiMne unake kAma karane kA jo tarIkA aura utsAha dekhA usase maiM bahuta prabhAvita huaa| isake pazcAta maiM unake sAtha 'zrI AzApurA mA~ jaina aspatAla' ke sAtha judd'aa| maiM niraMtara yaha dekhatA rahA aura anubhava karatA rahA ki- isa umra meM bhI eka vyakti kitanA kAma kara sakatA hai! yadyapi yaha kAryazakti unake utsAha ke kAraNa hI itanI prabala thii| jaba maiMne unake jIvana ke viSaya meM jAnA aura samajhA taba mujhe lagA ki yaha saMkalpa evaM manobala kA dRr3ha vyaktitva hai| unake saMparka meM Akara mujhe yaha guNa jJAta huA ki ve spaSTa vaktA haiN| binA kisI lAga lapeTa ke satya ko prastuta karate haiN| isase unakI bAta kA vaz2ana bhI logoM para par3atA hai| yaha alaga bAta hai ki varSoM taka vyavasthApana meM rahane ke kAraNa evaM miliTrI TreniMga ke vyakti hone ke kAraNa asatya-anyAya sahana nahIM kara pAte haiM aura isalie kabhI-kabhI spaSTa kahane meM unakA krodha bhI jhalaka uThatA hai| sAmane vAlA unake krodha se kabhIkabhI unake prati nArAz2a bhI ho jAtA hai, para gaharAI se socate haiM to lagatA hai ki unakI bAta sahI thii| kahA bhI jAtA hai ki 'satya kar3avA hI hotA hai| ve kar3avA boleM aura hama kar3avA pacA sakeM yaha zakti hama meM bhI honI caahie| __ jaina darzana jaise gahana viSaya ko ve itanI saralatA se prastuta karate haiM ki choTA bAlaka bhI unakI bAta ko samajha ske| ve jainadharma ko korA kriyAkANDa nahIM mAnate, apitu use Adhunika vijJAna ke pariprekSya meM dekhate haiM, aura use itanI gaharAI se samajhAte haiM ki dharma jIvana kA hI aMga lagane lagatA hai| ve maMca para jisa nirbhIkatA se aura saralatA se tathA sAhityika rUpa se kAryakrama kA saMcAlana karate haiM vaha unakI eka vizeSa zailI hai, aura yahI kAraNa hai ki aneka vyAkhyAnoM meM unakA vyAkhyAna loga bar3e hI manoyoga se sunate haiN| yaha vaktRtva kalA jaise unheM IzvarIya bheTa hai|

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____ maiMne unakI kucha kitAbeM par3hI aura mujhe lagA ki ve eka uttama vaktA hI nahIM acche lekhaka bhI haiM, jo jainadharma ke gahana viSaya ko kahAnI aura upanyAsa ke mAdhyama se yA nibaMdhoM kI lalitazailI meM samajhAne meM siddhahasta haiN| ___itane bar3e vidvAn hokara bhI ve vidvattA ke aham aura bhAra se mukta haiN| jisa saralatA se sabase milate haiM aura usIke anurUpa ho jAte haiM yaha unake vyaktitva kI saralatA hai| dUsarA pakSa yaha hai ki vidvAna samAja sevA meM kama hI dekhe jAte haiM, paraMtu unhoMne jaise apanA sArA jIvana janasevA ke lie arpita kiyA hai aura ve apanA tana-manadhana aspatAla ke vikAsa meM aura garIboM ke A~sU pochane meM hI samarpita kara rahe haiN| aisA virala vyaktittva kama hI dekhane ko milatA hai| ___ satya yaha hai ki yaha hamAre digambara jaina samAja kA hI nahIM pUre jaina samAja kA gaurava hai ki DaoN. zekharacaMdra jaise vidvAn hamAre apane haiN| maiM unakI ina cahuMmukhI pratibhA ke kAraNa unakA aMtaHkaraNa se prazaMsaka hU~ aura yahI bhAvanA karatA hU~ ki ve aise hI gauravamaya zikhara para pahu~cakara samAja ko mArgadarzana dete raheM evaM dharma ke pracAraprasAra meM samarpita rheN| nareza jaina (visata DiTarjanTa, ahamadAbAda) | puruSArthI vyaktitva ____DaoN. zekharacaMdra jaina se hamArA prathama paricaya hamAre komana mitra zrI dhIrUbhAI desAI ke zaoN rUma para huaa| usa / samaya ve ciMtita the ki aspatAla ke lie makAna to le liyA paraMtu aba kArya ko kaise bar3hAyA jaay| Arthika | parezAniyA~ unake cehare para jhalaka rahI thiiN| usI samaya hamAre mitra zrI ramezabhAI dhAmI bhI vahA~ pahu~ce, aura usa samaya aspatAla kI yojanA samajha kara hama AzApurA mAtAjI ke bhaktoM ne unheM 21 lAkha rU. dene kI ophara kI, aura hamane sirpha yahI cAhA ki ve aspatAla ko 'zrI AzApurA mA~ jaina (gAdhakar3A)' nAma deN| jisakA unhoMne saharSa svIkAra kiyaa| usa samaya unase bAtacIta ke daurAna hameM mahasUsa huA ki yaha avazya kucha karanA cAhate haiM, mujhe yAda A rahA hai ki jaba A~kha ke niHzulka netra oNparezana ke kAryakrama kA gujarAta ke mahAmahima rAjyapAlazrI prAraMbha karA rahe the taba unhoMne kahA thA- 'isa AdamI maiM dama hai aura mujhe vizvAsa hai ki yaha vyakti isa aspatAla ko vRddhiMgata kregaa|' ye zabda maiM to san 1998 se hI kaha rahA thA aura mujhe prasannatA isa bAta kI hai ki DaoN. jaina ne ina zabdoM ko sArthaka kiyaa| __ aspatAla kA jisa bhavyatA se udghATana karAyA aura isake bAda vividha prasaMgoM para rAjyapAla mahodaya, maMtrI mahodaya yA gaNyamAnya zreSThijanoM ko bulAkara jo bhavya kAryakrama kiye usase yaha spaSTa hai ki ve kitane karmaTha aura samarpita haiN| maiMne unake aMtara meM aspatAla ke lie eka aisA pAgalapana dekhA hai ki ve usake lie apanA ghara, parivAra bhI bhUla jAte haiM aura aspatAla ke vikAsa ke lakSya ke lie niraMtara prayatnazIla rahate haiN| unake hI zabdoM meM kaheM to 'aspatAla ke vikAsa ke lie unakA dAna prApti hetu kaTorA khulA hI rahatA hai'| unhoMne paradeza se jisa prakAra kI Arthika sahAyatA apane jJAna ke mAdhyama se prApta kI hai vaha atulanIya hai| maiM samajhatA hU~ ki dharma, bhASA, pradeza ina sabase Upara uThakara unhoMne mAnavatA kI sevA kA jo vrata liyA hai vaha hama saba logoM ke lie / anukaraNIya hai, aura hama bhI unake isa abhiyAna meM sahayogI baneM yahI merI va mitroM kI bhAvanA hai| trilocanasiMha bhasIna (dillI) ramezabhAI pAmI (sUrata)

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smRtiyoM ke vAtAyana se khaMDa : 2 jIvanI abhAva - saMgharSa evaM saphalatA kI kahAnI sAkSAtkAra DaoN. zekharacandra jaina ke sAhitya kI samIkSA pRSTha 115 se 218

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wayamous abhAva - saMgharSa evaM saphalatA kI kahAnI merI kalama se..... -DaoN. zekharacandra jaina merA janma ahamadAbAda meM huA yA paitRka gA~va astArI (taha.nivAr3I ji. TIkamagar3ha) meM isakA mujhe koI smaraNa nhiiN| mujhe yaha patA hai ki pitAjI ne jaba merA nAma skUla meM likhavAyA to janmasthAna meM ahamadAbAda likhavAyA thaa| jabaki mere dAdAjI kahate the ki merA janma gA~va meM huA thA aura turaMta hI kucha mahinoM bAda pitAjI mujhe ahamadAbAda le gaye the| satya jo bhI ho maiM itanA jAnatA hU~ ki maiMne jabase kucha hoza saMbhAlA apane ko ahamadAbAda meM hI pAyA aura isalie maiM apanI janmabhUmi ahamadAbAda ko hI mAnatA huuN| skUla ke pramANapatra ke AdhAra para merI janmatArIkha 2 disaMbara 1936 likhI hai jabaki merI janmakuMDalI ke anusAra merA janma san 1938 kI 28 disaMbara kI rAtri meM / poSa kRSNa saptamI ko lagabhaga 12 baje ke pazcAta huA jaisAki mujhe merI mAtAne batAyA / aura kuMDalI meM bhI grahoM ke anusAra yahI samaya banatA hai| jaisAki merI mA~ ne mujhe btaayaa| prathama saMtAna putra ke janma se pUrA parivAra prasanna ho utthaa| Arthika sthiti ke anusaar| AnaMdotsava manAyA gyaa| prAcIna rivAjoM ke anusAra sAre kAryakrama hote rhe| pitAjI kA ahamadAbAda AnA mere pitAjI kI gA~va chor3akara ahamadAbAda Ane kI bhI eka karUNa kathA hai caudharI rajjUlAla mere dAdA apane pitA caudharI khumAnalAla ke dvitIya putra the| ve kaTerA gA~va meM golAlArIya samAja ke pratiSThita vyApArI zrAvaka the| ati dhArmika prakRti ke vyakti the| unhoMne kaTerA gA~va meM vedI pratiSThA karavAI thii| ataH samAja kI ora se unheM 'caudharI' kI padavI pradAna kI gaI thii| usa samaya buMdelakhaMDa meM aisA pracalana thA ki vedI pratiSThA karAne vAle ko 'caudharI' kI padavI evaM paMcakalyANaka karAke gajaratha calavAne vAle ko 'siMghaI' kI padavI pradAna kI jAtI thii| isalie vedI pratiSThA karAne ke kAraNa / hamAre tatkAlIna parivAra ko caudharI kI padavI se vibhUSita kiyA gayA thaa|

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| 116 ___inhIM khumAnalAla caudharI ke kula tIna putra the| sabase bar3e zrI daulatalAlajI, dUsare mere dAdAzrI rajjUlAlajI evaM tIsare zrI hlkelaaljii| yadyapi parivAra sukhI thA, acchI khetI thI, lena-dena thA, para kaTerA ke pAsa tIna mIla dUra sthita astArI gA~va jisameM eka bhI vyApArI kA ghara nahIM thA- pUrA gA~va kisAnoM kA thaa| ye loga apanA sArA lena-dena kaTerA se hI karate the| una sabakI icchA thI ki unake gA~va astArI meM bhI ekAda vyApArI kA ghara ho| kisAnoM ke Agraha se mere dAdA caudharI rajjUlAlajI ne vahA~ jAkara rahanA svIkAra kiyaa| apane parivAra ke sAtha ve astArI gye| vahA~ apanA nivAsa to banAyA hI khetI ke liye jamIna bhI kharIdI aura deva darzana kA niyama hone ke kAraNa choTA sA caityAlaya bhI sthApita kiyaa| isa taraha astArI gA~va meM unakA sthAyI nivAsa huA aura jina caityAlaya bhii| inhIM caudharI rajjUlAlajI ne apane sADhU bhAI zrI pacaurIlAlajI evaM anya riztedAra zrI ghurakelAlajI ko bhI bulA liyaa| isa prakAra gA~va meM jainoM ke tIna ghara ho gye| ___ caudharI rajjUlAla apane tInoM bhAiyoM meM sabase suMdara, gore ciTTe, chaha phuTa se bhI U~ce javAna the| bar3I-bar3I mUche, sira para baMdhA huA sAphA logoM meM unake ThAkura hone kA bhrama paidA karatA aura isIlie anya gA~va ke loga unheM ThAkura samajhakara dAUsAhaba kahakara rAma-rAma karate the| makAna bhI gA~va ke bIcobIca thaa| ataH hara AnejAne vAle ko yahA~ se gujaranA hI par3atA thA aura yaha rAma-rAma kI dhvani sarvatra gUMjA karatI thii| dAdAjI ne astArI meM khetI bhI kI, vyApAra bhI kiyA aura dhIre-dhIre sthAyI hote gye| unake sarala svabhAva, vANI kI mRdutA evaM gA~va ke logoM ke sukha-duHkha meM niraMtara sahAyaka bane rahane ke kAraNa ve pUre gA~va ke 'sAva daddA' bana gye| gA~va ke sabhI jAti ke abAla vRddha unheM isI pyAra bhare nAma se pukArane lge| ___ khetI, vyApAra karate-karate ghara samRddha ho gyaa| 'sAva daddA' ko ghor3e savArI kA zauka thaa| niraMtara ati svaccha kapar3e pahananA, pagar3I bA~dhanA unake vizeSa zauka the| ghara para ghor3A rkhte| usakI pUrI sevA svayaM karate aura use bar3A pyAra krte| kaddAvara kada, gorA raMga, bar3I-bar3I mUche aura ghor3e para baiThe sAva rajjUlAla kisI z2amInadAra / se kama robadAra nahIM lagate the| unake cAra putra evaM cAra putrI thiiN| sabase bar3e the mere pitA zrI pnnaalaaljii| unake bAda zrI kamalacaMdajI, zrI chakkIlAlajI evaM zrI muulcNdjii| cAra putriyoM meM sabase bar3I thI zrImatI beTIbAI, zrImatI ThagobAI, zrImatI kesarabAI evaM zrImatI kstuuriibaaii| inameM abhI sabase bar3I zrImatI beTIbAI evaM zrI kastUrIbAI jIvita haiN| unake cAroM putroM meM Aja eka bhI jIvita nahIM haiN| ___ caudharI rajjUlAlajI yadyapi par3he-likhe nahIM the para vyavahAra kuzala the| svabhAva se ati sarala bAlakavata the| ve mAnate the ki lar3ake-lar3akiyoM ko kyA pddh'aanaa| lar3ake basa pUjA pATha karaleM aura hiMsAba-kitAba likha leM yaha bahuta hai| aura lar3akiyoM ko to cUlhe-cakkI meM hI jutanA hai| isI kAraNa kisI lar3ake-lar3akI ko zikSA nahIM dilaaii| gA~va meM jo bhI paTavArI kA choTA sA skUla thA usameM hI thor3I bahuta zikSA lar3akoM ko dilavA paaye| paraMtu baccoM ko uttama bhojana karAne evaM gahane Adi pahanAne se kabhI nahIM cuuke| - san 1958, disaMbara 24 kI rAtri meM apane sAr3ha ke lar3ake kI sagAI kraaii| ghara ke dvAre ke alAva ke pAsa gA~va ke logoM ke sAtha rAtri meM 12 baje taka tApate rahe, kahAniyA~ sunAte rahe bAda meM jAkara so gye| lagabhaga 2 baje apanI patnI (hamArI dAdI) se bole 'dekho merI nAr3I chUTa rahI hai' basa itanA kahakara paraloka sidhAra gye| ve svabhAva ke jitane sarala the mRtyu bhI utanI hI saralatA se unheM apane Agoza meM le gii| yahA~ unake jIvana ke kucha kaThina duHkhada kSaNoM ko bhI ullekhita karanA caahuuNgaa| kyoMki ina prasaMgoM kI mere /

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117 jIvana meM ahama bhUmikA hai| 1 jaisAki pitAjI ne batAyA astArI gA~va jo madhyapradeza ke DakaitI eriyA kA gA~va hai| ghara para do bAra sazastra Asha pdd'iiN| DAkU dvArA sArA mAla to gayA hI DAkuoM ke atyAcAra se dAdAjI burI taraha jakhmI hue| lagabhaga san 1942-43 meM pitAjI mujhe aura mA~ ko kucha dinoM ke lie gA~va chor3a Aye the / maiM lagabhaga cAra-pA~ca varSa kA rahA houNgaa| saMkrAMti kA dUsarA dina arthAt 15 janavarI kA dina thA, atizaya ThaMDa paDa rahI thI / mere maz2ale cAcA zrI kamalacaMdajI kI sagAI ho cukI thii| unake vivAha kI taiyAriyA~ cala rahIM thiiN| zAma ke dhuMdhalake meM pA~ca baMdUkadhArI ekadama ghara meM ghusa aaye| saMyoga se maiM apane par3ausI cAcA bAlacaMdajI ke sAtha jaMgala meM gayA thA / sunA hai DAkuoM ne sabase pahale hamAre cAcA para baMdUka tAnakara pUchA ki 'tU kauna hai?' cAcA samajha gaye ki ye DAkU mujhe nahIM pahacAnate haiM - cAcA ne janoI pahanA huA thA ataH sadyaH : buddhi se kahA 'hujUra maiM to brAhmaNa hU~ yahA~ vivAha kI tithi nikAlane AyA huuN|' DAkuoM ne unapara vizvAsa karate hue DaMDA jamAte hue kahA ki 'yahA~ se Tasa se masa mata honA nahIM to jAna se mAra deMge' ve Darakara vahIM baiThe rhe| merI mA~ se bhI Agraha kiyA ki ve calakara batAyeM ki gahane kahA~ rakhe haiM? para mA~ unake sAtha nahIM gaIM to unhoMne unheM mAra-pITa kara ekaora baiThA diyaa| aba ve sabhI dAdAjI para TUTa par3e aura lAThI- dhAriyA se unapara vAra kiye| unheM yahA~ taka mArA ki marA samajhakara hI chor3a gaye / DAkuoM ne pUrA ghara titara-bitara kara diyaa| jo bhI gahane-nakadI unake hAtha lagI ve saba lekara cale gaye / bacAkuchA sArA sAmAna dharatI para bikhera gye| yaha kAMDa do-tIna ghaMTo calatA rhaa| yaha kAMDa hamAre ghara ke sAtha par3ausa meM zrI ghurakelAlajI ke yahA~ bhI hotA rhaa| jisameM mAra ke kAraNa unakI dharmapatnI ko jAna se hAtha dhonA par3A / pUrA gA~va bhayabhIta thA / koI bhI ghara se bAhara Ane kI hiMmata nahIM kara pA rahA thaa| Akhira lUTa karane ke bAda DAkuoM ke jAne ke pazcAta gA~va ke loga aaye| maiM bhI cAcA ke sAtha lauttaa| cU~ki yaha saba usa samaya merI samajha se bAhara kI bAteM thiiN| loga khaTiyA para DAlakara dAdAjI ko kaTerA le gaye / jahA~ unakA mahinoM ilAja calatA rhaa| itanA AghAta sahane para bhI dAdAjI ke AtmavizvAsa ne unheM jIvita rakhA aura ve svastha hue| isa DakaitI meM ghara ke z2evara to gaye hI, jo kisAnoM ke z2evara Adi giravI rakhe the ve bhI cale gaye / aba samasyA yaha thI ki dAdAjI ThIka hoM aura logoM ke z2evara kaise lauTAye jaayeN| udhara sarakArI kAnUna se jamIneM bhI hAtha se nikala rahI thiiN| giravI kI jamIneM bhI kisAnoM ko lauTAnI thI / diye hue paise lauTa nahIM rahe the / parezAniyA~ bar3ha rahIM thiiN| eka prakAra se harA-bharA kheta sUkha gayA thaa| vasaMta meM patajhar3a A cukA thaa| kisI taraha cAcA kA vivAha to huA para dhUmadhAma nahIM thI / gama meM hI sAre kArya saMpanna hue| aba ghara calAne kI samasyA thI / pitAjI par3he-likhe nahIM the, para ghara meM sabase bar3e the| isa DakaitI kI khabara sunakara ve gA~va Aye yahA~ kI vikRta hAlata dekhakara ve TUTa se gaye / punaH hiMmata juTAI aura hama saba logoM ko ahamadAbAda vApisa le Aye / grAmyajIvana 1 yadyapi merA lAlana-pAlana ahamadAbAda meM huA para do-cAra sAla meM ekAdabAra gA~va jAtA rhaa| kyoMki vahA~ mere dAdA-dAdI rahate the / merA gA~va jhA~sI se lagabhaga 50 ki.mI. dUra nivAr3I tahasIla meM hai| nAma astArI / ma.pra. aura u.pra. kI sImA para sthita / hamAre gA~va se u. pra. kI sImA sirpha 2 ki.mI. hai| hameM jhA~sI mAnikapura lAIna para TeharakA sTezana utaranA par3atA thA / vahA~ se 6-7 ki.mI. dUra paidala calanA par3atA / mujhe smaraNa haiM ki jaba maiM

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118 choTA thA tabase gA~va ke pAsa sar3aka banane kA kAryakrama banA thA jo Ajataka pUrA nahIM ho paayaa| hamAre sAMsada, vidhAyaka ko apanA ghara bharane se samaya mile taba to sar3aka kA kAma kareM! tAtparya ki gA~va pahu~canA arthAt gulIvara kI yAtrA karanA jaisA thaa| ___ merA gA~va bahuta choTA, pichar3e ilAke kA, jahA~ Aja bhI sar3aka nahIM bana paaii| gA~va meM do-cAra hama logoM ke pakke ghara, bAkI saba kacce ghr|gaaNv meM eka brAhmaNa kA ghara, eka ThAkura kA ghara, tIna jainoM ke, zeSa meM sarvAdhika yAdava logoM kI AbAdI vAle kacce ghAMsaphUsa ke chappara the| hamArA ghara gA~va ke bIcobIca sabase bdd'aa| sAmane hI saghana vRkSa kI chAyA meM banA cabUtarA jise buMdelakhaMDI meM 'athAI' kahate haiM vahA~ prAyaH zAma yA dopahara sabhI loga apanI-apanI jAti kI haisIyata se baitthte| ThaMDI ke dino meM (divAlI kI chuTTiyoM meM) khetoM meM maTara aura canA tor3akara khAte to kabhI ganne kA rasa aura kabhI gur3a bhI khaate| garamI ke dino meM raha~Ta para kheta meM nahAne jAte aura tAje mahuoM ko cUsane kA AnaMda lete| rAtri meM kaTe dhAna kI loga rakhavAlI karate yA dA~ya karate (anAja ko sApha karane kI kriyaa)| isI daurAna rAtri meM grAmanRtya 'rAI yA rAvalA' hotaa| jisameM kabhI dhArmika kathAyeM hotI to kabhI sAmAjika to kabhI bhauDe dRshy| gA~va ke loga juttte| maiM una juTe hue logoM meM dekhatA ki Adhe se adhika logoM ke tana para koI kurtI taka nhiiN| dhotI bhI cIthar3oM se bhAra se ladI hai| ThIka vaise hI jaise kisAna hama logoM ke karja se lade rhte| hamAre dAdAjI kI dukAna thii| anAja aura ghI ke badale unheM Avazyaka sAmagrI dete| vAstava meM hamaloga unase manamAnA bhAva lete the| mere dAdAjI ko sabhI sAva daddA khte| ThaMDI meM rAta ko alAva jalatA, gA~va ke bacce-javAna-bUr3he sabhI samUha meM tApate aura daddAjI kahAnI sunaate| eka bAra gA~va meM maiMne holI kA huDadaMga bhI dekhaa| kImatI raMga to vahA~ nahIM the, para kIcar3a-gobara aura thor3e se gulAla meM bhI gA~va ke loga khuza the| sabhI meM paraspara acchA bhAIcArA thaa| gA~va / ke pAsa tAlAba-jo kabhI bharA dekhA thA- aba to sUkhA par3A hai| hA~ sunA hai prativarSa tAlAba khodane kI sarakArI grAMTa kA dhana avazya AtA hai para vaha tAlAba kI jagaha netAoM ke gaDhe bharatA hai| tAlAba ke pAsa ghane cAra-pA~ca vaTavRkSa jisakI chAyA meM jugAlI karatI gAyeM aura bekAra yuvaka aura baccoM kI bhIr3a ArAma karatI yA kheltii| loga jaMgala se lakar3I kATakara lAte aura IMdhana prApta krte| ekAda bAra maiM bhI choTI sI kulhAr3I lekara jaMgala se lakar3I kATakara zirapara rakhakara lAyA hU~ aisA smaraNa hai| hA~ gA~va choTA para DAkuoM kA bhaya bdd'aa| usake hama bhukta bhogI rahe jisakA Upara ullekha kara cukA huuN| san 1972 meM mere cAcA caudharI chakkIlAlajI ne gA~va meM siddhacakra vidhAna karAyA thA taba ATha-dasa dina gA~va meM bar3I dhUma rhii| phira lagabhaga bIsa varSoM taka gA~va jAnA nahIM huaa| phira eka-do bAra kucha ghaMToM ke lie hI gye| san 95-96 ke karIba hama avazya eka dina ke liye paitRka jamIna becane gaye phira raam..raam...| eka ghara to hamAre choTe cAcA beca hI Aye the| dUsare hamane pitAjI ke mausI ke lar3ake ko kirAye para dukAna calAne diyA thA so ve mara gye| sunA hai unake lar3ake ne ghara becakara rU. har3apa liye| Aja bhI gA~va kI yAda AtI hai| bhale hI bujurga loga aba nahIM rahe haiN| sunA hai gA~va kI bhI kucha pragati ho rahI hai| Aja bhI gA~va jAne kA mana hotA hai| basa parezAnI hai samaya kI kamI aura zArIrika ashkti| yAda AtI hai vahA~ kI tAjI sabjI jo loga cAha se bulAkara dete| mahuoM kI sugaMdha aura bera-makore kA svAda / DAlI se Ama tor3akara khAnA aura garIbI meM bhI logoM kI mstii|

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119 pitAjI kI ahamadAbAda meM AjIvikA jaisAki pahale ullekha kara cukA hU~, pitAjI DakaitI hone ke bAda hI ghara kI samasyA se nipaTane, karja cukAne aura ghara kharca kI samasyA se jUjhane hetu ahamadAbAda A gye| cU~ki par3he-likhe lagabhaga nahIM the| kabhI mehanata 1 majadUrI kA kAma nahIM kiyA thA paraMtu yahA~ ahamadAbAda Akara majadUrI karanA prAraMbha kiyaa| ahamadAbAda meM hamAre kucha saMbaMdhI zrI ayodhyA prasAdajI siMghaI, zrI ThAkuradAsajI A cuke the| unakI sahAyatA se pitAjIne kerosIna pherI kA kArya prAraMbha kiyA thaa| isI taraha yahA~ majadUrI karate / peTa kATakara bhI rU. bacAte aura gA~va ke logoM ke bharaNa-poSaNa hetu paisA bhejate rhte| mujhe smaraNa hai ki hama loga nAgaurI kI caoNla meM eka makAna lekara rahate the| jisakA kirAyA 8 rU. mahinA thaa| makAna meM eka choTA 6 x 6 kA rasoI ghara, 12 x 12 kA kamarA aura 12 x 6 kA varaMDA thaa| ghara meM pAnI, bijalI, saMDAsa kI koI vyavasthA nahIM thii| bijalI ke sthAna para cimanI jalAte aura pAnI myunisipAliTI ke nala se lAIna meM lagakara bharate / nistAra ke lie myunisipAliTI kI TaTTiyoM kA istemAla karate / ve itanI gaMdI va bhIr3abhAr3a vAlI hotIM ki vahA~ narka kI kalpanA hI sAkAra ho jAtI / pitAjI pahale sara para DabbA rakhakara kerosIna becate / kucha grAhakI bar3hI to bA~sa kI kAvar3a para do Dibbe bA~dhakara mIloM pherI karane jaate| jaba dhaMdhA kucha jamane lagA to hAthalArI para mAla le jAkara pherI karane lge| unheM sAIkala calAnA nahIM AtA thaa| ataH cAra pahiye kI hAthalArI para mAla rakhakara pherI karate the| logoM kI madada se unheM kerosIna becane kA sarakArI lAyasansa prApta ho gayA thA / ataH thor3I sthiratA thii| mujhe smaraNa hai ki ve nAgaurI caoNla se ATha-dasa ki.mI. lArI para 10-12 Dibbe kerosIna lAdakara maNinagara taka jaate| dopahara 12 baje Ate the| unakI usa mahenata kI kalpanA se hI Aja roMgaTe khar3e ho jAte haiN| ve dopahara meM eka-do ghaMTe hI / khAnA khAkara ArAma kara pAte aura punaH zAma 4 baje cAliyoM meM mAla becane cale jaate| isaprakAra 10 - 12 ghaMTe se adhika majadUrI karate the| eka sacce zrAvaka isa thakAne vAle kAma ko karate hue bhI unhoMne kabhI jainadharma ke zrAvaka ke niyamoM ko nahIM tor3A / ve binA jinadarzana kiye pAnI taka nahIM pIte the / yadi kabhI prAtaHkAla darzana cUka jAte to pAnI piye binA hI raha jaate| se Ane ke pazcAta snAna karake darzana-pUjana ke pazcAta hI kucha lete| unhoMne kabhI hoTala, bAjAra kA khAnA to kyA pAnI taka nahIM piyA thA / galle kI cAya yA pAna khAne kA to prazna hI nahIM thA / kabhI-kabhI musApharI meM do-do dina laga jaate| deva darzana nahIM milane para upavAsa kara lete para niyama kA bhaMga kabhI nahIM karate / jIvanabhara kabhI rAtri meM bhojana nahIM kiyA / abhakSya kA sevana nahIM kiyA aura pUjA pATha meM niyamita rahe / ve parama munibhakta the| usa samaya muni darzana bhI durlabha the / para yadi kahIM avasara milatA to ve munidarzana karanA aura caukA lagAne se nahIM cuukte| unhoMne pU. gaNezaprasAdajI varNIjI se baruAsAgara meM AjIvana DAlaDA ghI kA tyAga kiyA thA aura hAthacakkI se pIse hue ATe ko hI upayoga meM lene kA niyama liyA thaa| jisakA nirvAha aMtima kSaNa taka kiyA / merI mAtAjI sadaiva hAtha cakkI se pIsatI aura unake niyama nirvAha meM pUrI samarpita rhtiiN| ahamadAbAda kI caoNla meM rahakara majadUrI karake bhI unakA mana sadaiva dhArmika banA rhtaa| unheM eka hI bAtakI ciMtA rahatI kI yahA~ isa gomatIpura eriyA meM samAja dvArA nirmita maMdira nahIM to eka choTA sA caityAlaya hI bana

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1201 jaaye| gomatIpura meM kirAye ke makAna meM eka caityAlaya bnaayaa| paraMtu makAnamAlika ke kesa karane para samAja ko | vaha makAna khAlI karanA pdd'aa| taba pitAjIne, zrI devakIlAlajI, zrI paMcamalAlajI, seThazrI mAtAdInajI, zrI ghAsIrAmajI va zrI nAnakarAmajI tathA zrI gyAprasAdajI kI madada se dina-rAta mehanata kara gomatIpura meM maMdira ke lie eka choTA sA makAna khriidaa| Aja gomatIpura ke maMdira kI vizAlatA va bhavyatA kI nIMva meM ve nIMva kI IMTa bne| unakI lagana, dharmaniSThA va logoM ke sahayoga se yaha kArya saMpanna ho skaa| nAriyalI vyaktitva mere pitAjI kA jIvana jo saMgharSa kA jIvana rhaa| isa saMgharSa aura vizeSa zrama ke kAraNa ve kucha cir3acir3e ho gye| krodha kI mAtrA bhI unameM bar3ha gii| isa krodha ke pIche eka kAraNa yaha bhI thA ki ve kabhI galata bAta yA kArya na karate aura anya koI kare to use sahana nahIM kara pAte the| ve zista ke AgrahI aura sAmAjika maryAdA ke | pakSadhara the| mujhe lagatA hai ki bacapana ke sukha bhoganevAle unheM yauvana meM kar3I majadUrI karanI pdd'ii| ataH kucha / rukhApana isase bhI bddh'aa| ve prAtaH 5 baje uThakara myu. ke pablika nala se pAnI bhara lete| nala ko mA~jate the kyoMki bAda meM vaha zuddhatA nahIM mila pAtI thii| maiM lArI nikAlakara Dabbe Adi rakha detaa| unake krodha se hama sabhI bhAI-bahana bahuta Darate the| hama hamezA yahI koziza karate ki hama aise kAma kareM ki ve khuza rheN| rAtri ko unake pA~va dabA dete to khuza ho jaate| eka ora barAbara DA~Tate rahate to dUsarI ora aisA koI dina nahIM gayA jisa dina pherI se lauTate samaya kucha / na kucha khAne ko na lAye hoN| prAtaH svayaM dUdha vAle ke yahA~ se apane bartana meM dUdha duhAkara lAte usameM ghI DAlakara | jabaradastI hama logoM ko pilaate| ___ isa jagaha hama apane nivAsa nAgorI caoNla kA bhI kucha varNana karanA cAheMge jo hamAre jIvana kA eka abhinna aMga rahA hai| nAgaurI cAla jisameM mIla majadUra, choTImoTI pherI karanevAle vyApArI rahate the| pIche kI lAIno meM rabArI / (gopAlaka) aura harIjanoM kI bastI thii| eka hI nala thA jisa para apAra bhIr3a rhtii| pAnI ke liye prAyaH lar3AI jhagaDe, gAlI-galauca aura kabhI-kabhI logoM kI Apasa meM hAthApAI bhI ho jaatii| yahA~ cAlI meM kucha guNDA TAIpa ke logoM kA mAphiyApana cltaa| yaha cAlI aise vistAra meM hai jahA~ thor3I sI bhI bAriza AtI to pUrA tAlAba hI / bana jaataa| na usa samaya ror3a the, na gaTara kI suvidhA thii| pAnI barasatA to do tIna dina taka bar3I parezAnI rhtii| / para hama saba baccoM ke liye to vahI bharA huA gaMdA pAnI Adhunika bhASA meM kahe to 'vATara pArka' bana jaataa| usameM khUba , nhaate| pAnI pUrI gaMdagI ke sAtha bahatA para hama logoM ko kyA patA kI gaMdagI kyA hai basa eka mastI rahatI thI.... aisI hI eka rAta khUba pAnI bhara gyaa| ghara kA sAmAna dIvAroM para lage pATiyoM para, macAna para cddh'aayaa| lArI para rakha diyaa| ciMtA thI ghara meM pAnI na ghusa jaay| idhara merI choTI bahana puSpA ko nyumoniyA ho gayA thaa| lagatA thA isakA jIvana davA ke abhAva meM pAnI meM hI baha jaayegaa| rAta kisI taraha kaattii| jAte bhI kahA~? pAsa meM koI DaoNkTara to thA nhiiN| aura phira pAnI bhI bAr3ha kI taraha bar3ha rahA thaa| subaha kama se kama cAra-pA~ca phuTa pAnI meM jaise-taise ror3a pAra kara gomatIpura meM zrI goviMdaprasAdajI vaidya ke / yahA~ pitAjI gye| mAtra roga kA varNana sunAkara davA le aaye| puSpA kI jIvana DorI laMbI thI so baca gii| pAnI bhI utraa| gAr3I paTarI para calane lgii|

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bacapana se vartamAna taka kI avasthAoM kI citrAvalI bAraha varSa kI umra meM aThAraha varSa kI umra meM paccIsa varSa kI umra meM snAtaka kI padavI ke sAtha kaMpanI kamAnDara (lephTInenTa) ke rUpa meM AR cAlIsa varSa kI umra meM pacAsa varSa kI umra meM adhyayana karate hue

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vividha sthaloM kI vividha mudrAe~

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parivAra kI citrAvalI dAdA sva.zrI rajjUlAlajI pU.sva. pitA zrI pannAlAlajI evaM mAtAzrI jayazrIdevI pU.sva.kAkAzrI kamalAprasAdajI-kAkI benIdevI pU.sva kAkAzrI chakkIlAlajI-kAkI kapUrIdevI

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bhAI DaoN.mahendra-caMdraprabhA evaM ci. himAMzu bhAI zrI sanatakumAra, sau. uSAdevI putra zrI rAkeza-jyoti, ci. kiMjala-ci. nizAMta putra zrI azeSa-nIti, ci. nisarga-ci. AyuSI A.jIjA zrI kapUracaMdajI eDa.-bahina sAvitrIdevI A.jIjA zrI prakAzacaMdajI-bahina zrI puSpAdevI A.dAmAda zrI ravIndrakumAra ci. apUrvA sau.kAM. beTI arcanA ci. mAsTara amana

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pravacana kI vividha mudrAe~ bhaartiiyn vitt sciv Communothars ma stAna disraandikav AVVIVERVAAVAA antimamA mAhArAja mantIya amejita parivarNa Sonaa , hAra-jUna 2003 Coolm kundakundajJAnapITha,indaura. virAgI saloM kI doharAnamA naAlokal 10-11%8060,2004 MOHITRAPARMATH

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svAgata kI katipaya jhAMkiyA~ kalakattA meM zrI saradAramalajI kAMkariyA kalakattA meM zrI ema.sI. bhaMDArI rASTrIya goSThI meM DaoN. ena.ela. kachArA indaura zrI ajitasiMha kAsalIvAla udayapura meM zrI kunthukumAra 'ditIya virATa rASTrIya vaijJAnika samAja salyAnakaidazAdi zataka prAndha samArohalAnya bimAlA JON. EVAN sAgavAr3A meM DaoN. prabhAtajI muMbaImeM DaoN. zrImatI zAha

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2UebetN anAcArya ENDERasdesistar zravaNabelagolA meM bhivaMDImeM zrI benAr3AjI 2.. mala AdI go. hastinApura meM zrI anilajI dillI meM ahiMsA inTanezanala ke adhyakSa evaM zrI satISacaMdajI hastinApura meM kalappAjI (pUrva sAMsada) gujarAta ke pUrva mukhyamaMtrI sva.zrI hitendrabhAI desAI dvArA abhinaMdana Udayapura meM zrI prakAzacaMdajI evaM dharmapatnI Udayapura meM zrI mahAvIrajI mIMDA

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rAjanetAoM kA sAnidhya (vividha prasaMga) pradhAnamaMtrI sva. zrImatI iMdirA gAMdhI ke sAtha DaoN. zrI bharatabhAI ojhA evaM eziyADa 72 ke pravAsI vidyArthI pradhAnamaMtrI sva. zrI morArajIbhAI desAI ke sAtha A. zrI vazI sAhaba evaM adhyApaka gaNa mahAmahima rAjyapAla zrI cAMDIsAhaba mahAmahima rAjyapAla sva. zrI suMdarasiMhajI bhaMDArI

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sAta saya evaM saphalatA kI kahAna 1211 bhAI-bahana san 1941 se 1950 taka maiM va merI choTI bahana sAvitrI do hI saMtAna the| pazcAta 1950, 1952 va 1955 meM krama se bahana puSpA, bhAI mahendra va bhAI sanata kA janma huaa| mujhase choTI bahana sAvitrI yahIM nAgorI / cAla meM rahakara myu. ke skula meM rAjapura hindI zAlA meM par3hatI thii| bahanoM meM vaha bar3I thii| mA~ ghara para akelI hI sArA kAmakAja karatI thii| ataH sAvitrI ko par3hane kA kama hI samaya miltaa| vaha choTe bhAI-bahanoM ko hI khilAtI rahatI unakI dekharekha krtii| ina sabase samaya nikAlakara par3hane jaatii| vaha sAtavIM kakSA meM thii| ghara kI aisI hI parezAniyoM ke kAraNa use par3hAI se uThA liyA gyaa| usa samaya lar3akI kA vivAha 15-16 varSa kI umra meM hI kara diyA jAtA thaa| sAvitrI 13-14 varSa kI thii| use gharakAmabhI sIkhanA thaa| isalie vaha bacapana ke khela va kizorAvasthA ke kisI bhI pArivArika sukha ko nahIM pA skii| mujhe yahA~ likhate hue prasannatA hai ki usane apanI sasurAla meM jAkara apanI beTiyoM ko DaoNkTareTa taka par3hAne ke sAtha svayaM bhI ema.e. taka kI par3hAI kii| merI choTI bahana sAvitrI ke vivAha kI ciMtA pitAjI ko thii| cU~ki merA vivAha 1956 meM ho gayA thA ataH bahana ke lie lar3akA DhU~Dhane kI merI bhI jimmedArI ho gaI thii| maiM bhI pitAjI ke Adeza se jhA~sI, lalitapura Adi sthAnoM para lar3ake DhU~Dhane jaataa| eka to dUra kA mAmalA... phira lar3ake vAloM ke nakhare... bar3A preshaan| hama sAvitrI ko isIlie apanI buA aura phUphAjI ke yahA~ bInA livA le gaye aura vahIM se use dikhA dete| lar3ake vAle Ate koI na koI bahAnA banAkara cale jaate| kaI gharoM meM bar3I upekSA bhI hotI, buMdelakhaMDa meM vaise bhI lar3akIvAloM ke sAtha sautelA sA vyavahAra hotA hai| Akhira mere phUphAjI va unake bar3e bhAI ke mAdhyama se lalitapura meM bAta bana gii| lar3akI bInA meM dikhAI gii| pahalI bAra to 'nA' hI sunanA pdd'aa| para eka-do anya riztedAroM kI madada se savizeSa paM. parameSThIdAsajI evaM delavAre vAle zrI paramAnaMdajI ke sahayoga se bAta bana gii| pitAjI bhI prasannatA se ahamadAbAda lautte| para do-cAra dina meM hI samAcAra AyA kI lar3akA hAthIpA~va hai| pitAjI parezAna..... mA~ vyAkula..... hama loga pitAjI para naaraaj......| Akhira vivAha kI jo tithi taya kI thI usI tithi meM vivAha karane kA saMkalpa karake ekamAha pUrva pitAjI evaM kAkA kamalAprasAdajI saparivAra bInA gye| vahA~ se phUphAjI ko lekara lalitapura gye| para haradAsajI se kahe kauna? haradAsajI kA svabhAva arthAt aMgAre para pA~va rkhnaa| jaba unheM isakI bhanaka lagI to ve ugra rUpa se jo bhI pahale taya karate samaya pitAjI zaguna de gaye the use pheMkate hue unhoMne sagAI kI bAta tor3ane ko khaa| bAta bigar3I bhii| para jaba paM. parameSThIdAsajIne kahA 'haradAsajI agara koI tumase kahatA ki lar3akI laMgaDI hai yA anya kharAbI hai to kyA punaH lar3akI dekhate yA nahIM? jIvanabhara kA saudA hai| agara ve cAhate haiM to nArAja kyoM hote ho?' bAta unake samajhameM AI aura saMbaMdha yathAvata rhaa| vivAha ahamadAbAda se na karake paitRka gA~va kaTarA se kiyA gyaa| rasoIyA bhI unhoMne lalitapura se bhejaa| asalI ghI kI mIThAI hI bane yaha taya huaa| pitAjI apane gA~va astArI gye| sAre kisAna prasanna the ki hama loga gA~va se zAdI kara rahe haiN| usa samaya ghI pA~ca rU. kA sera thA aura una logo ne cAra - sAr3he cAra rU. ke bhAva se ghI diyaa| gyAraha Dabbe ghI kharIdA gyaa| lagabhaga do sau bArAtI isa aMdarunI gA~va meM aaye| ThaMDI ke dina..... para gA~va ke DhImara (pAnI bharane vAle) sabhIne bar3I tanmayatA se kAma kiyaa| sau bArAtI to rAtri ko TIkA ke bAda hI lauTa gye| ___ usI rAta eka vicitra ghaTanA ghttii| hamArA gA~va DakaitI airiyA kA gA~va hai| hamAre hI cacere cAcA zrI caMdrabhAnajI ne yaha bAta ur3AI kI gA~va ke AsapAsa Dakaita haiN| zAdI daravAjA baMda karake aMdara hI kara lI jaaye| saba loga ghabar3A /

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1122 gye| bahina ko sau tole se Upara sone ke gahane car3hAye gaye the| sabhI bhayabhIta the| para zAha haradAsajI bar3e hI nipuNa, cANakya ke samAna catura the| unhoMne sArA z2evara utArakara caMdrabhAnajI ko hI pahanA diyaa| kyoMki ve caMdrabhAnajI ko acchI taraha jAnate the| aba to ulTe caMdrabhAnajI ko hI pUrI rAta z2evara kI rakhavAlI karanI pdd'ii| vivAha sAnaMda saMpanna huaa| ___ yahA~ eka bAta kahanA cAhU~gA ki zrI zAha haradAsajI svabhAva se Upara se ati kaTu, gussaila evaM gAlI-galauca meM mAhira the| para hRdaya ke komala the jo dUsaroM kI madada ke lie sadaiva taiyAra rhte| unakA dabadabA lalitapurameM itanA thA kI pUrA jaina samAja hI nahIM sabhI unakA roba mAnate the| aura isIlie ve jagata 'kakkA' kahalAte the| zAyada do-tIna darjA hI par3he the| para apanI kAryakSamatA se varSoM taka lalitapura kI myunisipAliTI meM cune jAte | rhe| aneka kamITiyoM ke ceyaramaina rhe| hamArI bahana ko kabhI bhI unhoMne koI kaSTa nahIM hone diyaa| unake svabhAva { ke viparIta mere bahanoI bAbU kapUracaMdajI eDavokeTa kSamA aura saralatA ke pratIka rhe| pitA-putra ke svabhAva meM ajIba bhinnatA ! ___ mere lie ve sadaiva preraNAsrota rhe| maiM Aja jIvana meM jo kucha bhI bana pAyA usameM zrI zAha haradAsajI evaM bAbU / kapUracaMdajI kI bar3I hI aham bhUmikA rahI hai| san 1958 meM jaba maiM sAvitrI ko livAne gayA to unhoMne kahA ! thA 'dekho beTA! kabhI kisI se kAkA-bAbA mata khnaa| hamezA bApa banane kI koziza krnaa| kAkA-bAbA kahoge to loga tumheM tucchakAra se kAma karane kA Adeza deNge| para bApa bananA sIkhoge to loga hAtha jor3akara pUchege ki pitAjI kyA AjJA hai?' unakI yaha zikSA evaM Age calakara dinakarajI kI racanA kA oz2a mujhe svAbhimAnI / svAvalaMbI banAne meM sahAyaka huaa| yadyapI logoM ne ise merA jiddI honA hI btaayaa| ___ merI dUsarI choTI bahana puSpA jo bI.e. ke dvitIya varSa meM thI usakA vivAha san 1969 ko babInA meM kiyA / gyaa| usake zvasura zrI lakSmIcaMdajI ThakuraI gA~va ke zAhukAra aura jamIdAra the| jamIne to senA kI cA~damArI meM jAne se unheM gA~va choDakara babInA AnA pdd'aa| laMbA chaha phaTa kA svastha zarIra, baDI mache, baMdaka ke sAtha calane vAle, dabaMga vyaktitva ke zrI lakSmIcaMdajI kI ekAeka dharma ke prati adhyayana aura rUci bar3hane lgii| ataH sabakucha tyAgakara ve saMskRta evaM Agama graMthoM ke svAdhyAya meM samarpita ho gye| unakA jJAna itanA bar3hA ki muniyoM ko bhI ve par3hAne lge| puSpA kA vivAha inhIM ke putra zrI prakAzacaMdajI se huaa| prakAzacaMdajI yadyapi elaela.bI. taka par3he haiN| prekTisa kA prayatna bhI kiyA para prekTisa na karake sarakArI naukarI meM gaye aura Aja sInIyara phUDa inspekTara ke pada para haiN| mere choTe bhAI mahendra ne prathama varSa bI.esa.sI. kiyA aura use thor3A bahuta Donezana dekara ujjaina kI Ayurvedika kaoNleja meM dAkhalA dilavAyA gyaa| aura usane vahIM se bI.e.ema.esa. kiyaa| vaha svabhAva se kucha svAbhimAnI yA jiddI rhaa| usake vivAha ke kaI prastAva aaye| para unheM ThukarAtA rhaa| Akhira hama logoM ke dabAva se vaha vivAha ke liye taiyAra to huA para usane kahA ki "aba vaha lar3akI dekhane nahIM jaayegaa| hamaloga jo taya kareMge use maMjUra hogaa|" Akhira hama pati-patnI maMDI bAmaurA lar3akI dekhane gye| hamane zrI zAha bhagavAnadAsajI kI sabase choTI putrI caMdraprabhA ko dekhaa| lar3akI bhI par3hI likhI thii| hamane binA kisI daheja mA~ga ke zAdI taya kara dii| ___ sabase choTA bhAI sanata jise par3hane kA kama hI maukA milaa| pitAjI kI bImArI, ghara kA kharca calAne hetu vaha pitAjI ke sAtha pherI ko jAtA, dukAna calAtA, bace-khuce samaya meM par3hane jaataa| inhIM parezAniyoM ke kAraNa vaha bI.kaoNma meM acche aMka nahIM lA paayaa| yadi maiMne usa ora mahendrakI taraha dhyAna diyA hotA to Aja vaha sabase acche

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abhAva saMgharSa evaM saphalatA kI kahAnI 11231 / sthAna para hotaa| ghara kI Arthika parezAnI ke kAraNa usakA jIvana sa~dha gyaa| usakI yaha tyAga aura tapasyA thI ki usane / apane zrama se bar3e bhAI mahendra ko par3hAne meM madada kii| usakA vivAha ahamadAbAda meM hI huaa| Aja vaha apanI choTI sI dukAna aura pArTa TAIma naukarI karake ghara calA rahA hai| para baccoM ko pUrA sukha aura suvidhA dI hai| abhAva kA jIvana merA bacapana Arthika vipannatA meM hI biitaa| mujhe smaraNa hai ki jaba maiM prAthamika skUla meM par3hatA thA usa samaya anAja, tela, zakkara kA kaMTrola thaa| rezanIMga kArDa para vastuyeM milatI thiiN| usa samaya lagabhaga (san 194647-48) lagabhaga jahA~ aba USA TaoNkIja hai usake sAmane eka rezanIMga kI dukAna thI jisapara anAja ke nAma para lAla jvAra, makaI Adi milatI thii| gehU~ bhI sar3e adhika, acche kama hI hote the| zakkara muzkila se AdhA sera (AjakA 250 grAma) miltii| para usakA svAda hame kama hI miltaa| vaha zakkara to kerosIna ke lAyasaMsa dAtA yA kerosIna ke vyApArI ke munIma kI bheMTa car3ha jaatii| hA~ ekabAta avazya thI ki pitAjI isa parezAnI meM bhI kAle bAjAra se acche gehU~ lAte the| (usa samaya eka mana kA bhAva 12 se 15 rU. thA) hAtha se dUdha dohavAte aura asalI ghI (usa samaya 4 rU. kA 500 grAma thA) laate| maiM prAtaH kAla se rezanIMga kI lAIna meM pA~ca-chaha theliyA~ lekara ghaMTo lAIna meM khar3A rhtaa| kabhI to naMbara Ate-Ate vastu hI khatma ho jaatii| bacapana eka prakAra se una abhAvo meM bIta rahA thA jo vartamAna saMdarbha meM ati dArUNa kahA jA sakatA hai| khela ke nAma para kabhI koI sAdhana upalabdha nahIM huaa| hA~ dhUla meM kabaDDI jarUra khelate the| kyoMki usameM sAdhanoM kI AvazyakatA hI kahA~ hotI hai? jIvana 12 x 12 ke kamaroM meM jiyA jA rahA thaa| bAhara kA 12 x 6 kamarA kama varaMDA meM AdhA pArTIzana thaa| eka ora kerosIna va lArI kA goDAUna hotaa| zeSa AdhA bhAga hI Aja kI bhASA meM DroiMga ruma banA rhtaa| jahA~ pharnicara ke nAma para hotI eka khttiyaa| aMdara kA eka hI kamarA dina ko rIDiMga ruma, DAiniMga rUma sabhI kucha hotaa| aura rAtri meM beDarUma bana jaataa| usameM bhI pArTIzana karAyA gyaa| tAki maryAdA banI rhe| 6 x 6 kA rasoI ghara prAtaHkAla bAtharUma kA kAma karatA, pazcAta rasoIghara kA aura rAtri ko jagaha kama par3ane para zayanakakSa bana jaataa| para kabhI duHkha kA ehasAsa nahIM hotaa| kyoMki isase adhika sukha kabhI dekhA hI nahIM thaa| mujhe yAda hai ki hama kakSA 5 se 7 taka rAyapura skUla meM par3hane jAte jo nAgaurI caoNla se lagabhaga pA~ca ki.mI. dUrI para thaa| pazcAta 8 se 11 taka kI par3hAI hetu bhAratI vidyAlaya khAr3iyA meM par3hane jaate| vaha bhI lagabhaga itanA hI dUra thaa| hama cAra-pA~ca lar3ake paidala hI jaate| cappala yA jUte kA to koI prazna hI nahIM thaa| blU caDDI aura sapheda kamIja hI hamArA gaNaveza thA aura usa samaya jaba taka eka caDDI phaTa na jAya taba taka dUsarI AtI hI nahIM thii| adhika se adhika eka yA do Dresa aise hote jo kisI prasaMga vizeSa para utsava, tyauhAra yA zAdI meM hI pahane jaate| kakSA 10vIM meM Ane para hI pitAjI ne sAIkala dilvaaii| sAIkala robInahuDa thI jo lagabhaga 200 rU. meM AI thii| usa samaya naI sAIkala kA AnaMda Aja kI kAra se adhika thaa| cU~ki usa samaya vastuoM ke bhAva bhI AjakI tulanA meM kalpanA ke bAhara the| acchA gehU~ 20 rU. mana, cAvala 2 rU. zera, mUMgaphalI kA tela 8 Ane se 1 rU. sera, ghI pA~ca rU. zera, cA~dI 2 rU. tolA, sonA 96 se 100 rU. tolA aura dUdha 4 Ane kA ser| merI zAdI meM 96 rU. tole ke bhAvase sonA kharIdA gayA thaa| _skUla kI phIsa 6 rU. mAsika thii| vaha bhI samaya se denA durlabha thaa| kharca ke lie eka AnA yA do paise pratidina milte| usameM bhI do paise meM peTabhara caTara-paTara khaate| mahine meM ekAdabAra ina paiso meM bhI bacata karake /

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124 pratiyoM ke vAtAyana sinemA jAte to pA~ca Ane kI lAIna meM ghaMTo khar3e rahate / TikaTa prApta karate / tithi yA tyauhAra para avazya eka yA do rU. milte| jo hameM dhanADhya hone kA ehasAsa karAte / kabhI-kabhI paiso kI taMgI hone para pitAjI kI jAkiTa kI jeba meM se cAra AThAnA nikAla lene kA parAkrama bhI karate / cAra Ane kA DhosA bhadrakAlI ke maMdira ke pAsa madrAsI kaoNphe meM kaI kaTorI dAla ke sAtha khAte aura kisI paMcatAraka hoTala ke sukha kA AnaMda manAte / isa garIbI - lAcArI meM eka hI kalpanA hotI kAza ! hamAre pAsa eka borI gehU~ hotA, eka borI cAvala, daza sera zakkara, eka DabbA tela / itanI hI to thI hamArI amIra hone kI kalpanA / usa samaya pUre vistAra meM phona bhI sirpha goviMdaprasAdajI vaidya ke yahA~ yA paTela mIla meM thaa| do Ane dekara phona karate the| ghara meM kabhI phona ho isa svarga ke sukha kI kalpanA banI rahatI thii| mujhe patA hai ki san 1961 bI. e. taka ghara meM bijalI nahIM thI / sana 1962-63 meM bijalI prApta kara sake to lagA ghara meM divAlI hI A gaI hai| pitAjI eka reDiyo, eka Tebala phena le Aye / reDiyo to hama loga apanI marajI se suna lete| para paMkhA vizeSa rUpa se hAre thake Aye pitAjI ke lie hI vizeSa upayogI bntaa| hamAre reDiyo se AsapAsa ke loga bhI lAbhAnvita hote| isa eka paMkhe aura reDiyo se hI hameM dUsaroM ke kucha adhika amIra hone kA ehasAsa hone lgaa| mujhe yAda hai ki ghara meM kabhI koI vizeSa mehamAna yA kisI ko jA~cane koI DAkTara vaidya A jAya to hama kursI bagala se mA~gakara lAte the| hamAre pAsa kursI to thI nhiiN| aura hotI to use rakhane ko jagaha kahA~ thI ? ghara kA AdhA sAmAna to dIvAroM para lage pATiyoM para yA macAna para rahatA / isI nAgaurI caoNla mere bhAI-bahanoM kA janma huA aura zAdiyA~ bhI huiiN| hama saba isI choTe se ghara meM vaise hI samA jAte the jaise eka hI kamare meM aneka dIpakoM kA prakAza samA jAtA hai| Aja mujhe lagatA hai ki hamArA ghara usa kahAnI kI pRSThabhUmi sA thA jahA~ bhautika jagaha to kama thI para hRdaya meM vizeSa jagaha thI / se ghara meM naukara rakhane kA to prazna aura vicAra hI kaise hotA ? mA~ hI subaha 4 baje se rAtri ke 10-11 baje taka sabhI kArya svayaM karatIM / niyamadhArI pitAjI ko khuda hAtha ATA pIsatIM / dhArmika tithi ke dino meM kue~ dUra-dUra pAnI lAtIM / kaccA ghara hone se use gobara se liiptiiN| yaha saba ve bar3e hI utsAha se krtiiN| pitAjI se kar3ave va gussela svabhAva se ve sadaiva pratADita rhtiiN| sabakucha jhelane para bhI hama logoM kA pUrA dhyAna rkhtiiN| vaha / saba lAr3a lar3AtIM jo eka garIba mA~ lar3A sakatI hai| merI mA~ svabhAva se kucha kar3aka hone se hama saba logoM ko galata kAryoM se bacAye bhI rhtiiN| kyoMki cAlI kA mAhaula kabhI U~ce saMskAra nahIM de pAtA / jaisAki maiMne kahA hamAre yahA~ lAITa nahIM thii| par3hanA Avazyaka thA / ataH maiM rAta ko usa bijalI ke khaMbhe ke nIce baiThakara par3hatA thA jo myunisipAliTI dvArA ror3a para lagAyA gayA thaa| jo ki mere ghara ke sAmane hI thaa| usa samaya kaccI sar3aka thii| logoM kA AnA-jAnA bahuta kama hotA thA / ataH maiM rAtri ko 10 baje se pA~ca-chaha ghaMTe usI ke prakAza meM pddh'taa| dina ko skUla kI chuTTiyoM meM hAthIkhAI bagIce meM jAkara ke par3hAI pUrI karatA / isa prakAra 1956 meM maiMne meTrika kI parIkSA pAsa kii| sthAnAMtara ( makAna badalanA) hamAre pitAjIne apanI gAr3hI kamAI se jo bhI bacata kI usase amarAIvAr3I vistAra meM bana rahI eka sosAyaTI umiyAdevI naM. 2 meM eka makAna buka karAyA jo 1969-70 meM hameM prApta huaa| lagabhaga 85 varga gaja ke makAna | meM cAra kamare the, varaMDA cauka vagairaha suvidhA acchI thii| para hameM apanI pasaMda kA makAna na milaa| Dro meM hameM kone

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bhAva saMgharSa evaM saphalatA kIyA 1251 kA makAna milaa| jisakA malAla 27 varSoM taka 1969 se 1998 taka jabataka yahA~ ziromaNI meM nahIM Aye taba taka banA rhaa| bhAI sanata aura mahendra, putra rAkeza, arcanA aura azeSa ke vivAha aura mere vivAha kI 41vIM varSagA~Tha 1997 meM yahIM manAI gii| ___ eka prasaMga aura likha duuN| san 1954 meM mujhe TAIphoITa ho gyaa| usa samaya pUre vistAra meM gomatIpura meM zrI goviMdaprasAdajI vaidya kA davAkhAnA thaa| eka-do choTe vaidya yA DaoNkTara the| cU~ki aisI mAnyatA thI ki TAIphoIDa yA motIjharA kisI deva-devI kA prakopa hai| ataH eka kamare ke eka kone meM bistara lagAyA gyaa| nIma ke patte bA~dha gye| binA hAtha-pA~va dhoye kisI kA bhI aMdara AnA varjita ho gyaa| parade ke nAma para borI yA caddara ko bA~dhA / gyaa| cU~ki mere pitAjI isapara kama vizvAsa karate the| unhoMne goviMdaprasAdajI vaidya se jA~ca krvaaii| usa samaya / pA~ca rU. phIsa dekara vaidyajI ko ghara bulavAnA, davA lAnA yaha kharca bhI bhArI lagatA thaa| mere pitAjI ne kharca kI ciMtA na kI aura parNa rUpeNa ilAja kraayaa| yaha bAta mere bAla mAnasa para ghara kara gaI ki davA kA kharca kitanA parezAna karatA hai| usapara phala-phalAdi aura mosaMbI kA rasa bhI Avazyaka ho jAtA hai| mere kizora mana para yaha / bhAva aMkita huA ki jaba kabhI maiM bar3A hoU~gA, paise-Take se kucha samartha hoU~gA, kucha bana sakU~gA to eka / auSadhAlaya kA nirmANa karAU~gA jisameM garIboM kI acchI jA~ca ho ske| unheM davA Adi dekara madada de skuuN| san / 1954 meM kizorAvasthA meM boyA gayA yaha bIja mana ke ajJAta kone meM dabA rahA vaha san 1998 meM 44 varSa ke / pazcAta aMkurita huA aura isI bhAvanA se maiM 'zrI AzApurA mA~ jaina aspatAla' kA prAraMbha karA skaa| merI dRSTi / se yahI sarvazreSTa maMdira hai| zikSA prAthamika zikSA mujhe yAda hai ki pitAjI mujhe ahamadAbAda nagarapAlikA ke rakhiyAla hindI prAImarI skUla meM dAkhilA dilAne / le gaye the| vahA~ heDa mAsTara sAhaba ne pitAjI se pUchA kI lar3akA kitane sAla kA hai to unhoMne aMdAja se kahA kihogA chaha sAta varSa kaa| aura heDamAsTara sAhabane kada-kAThI dekhakara ATha varSa kA likha diyaa| isa prakAra merI janmatArIkha jo kuMDalI ke anusAra 28 disaMbara 1938 par3atI hai| vaha skUla meM 2 disaMbara 1936 likhI gii| mujhe smaraNa hai ki 15 agasta 1947 ko jisa dina deza svataMtra huA thA usadina hameM skUla meM per3e bA~Te gaye the| aura tiraMge kA eka elyuminiyama kA beja diyA gayA thaa| hamAre prAthamika skUla ke heDamAsTara the zrI mannAlAlajI / tivaarii| kakSA 4 taka rakhiyAla skUla meM par3hAI kii| kakSA 5 se 7 taka rAyapura hindI skUla meM adhyayana kiyaa| yahA~ zrI vizvanAthajI mizra AcArya the| yaha vaha samaya thA jaba ahamadAbAda meM hindI mAdhyama kI kakSA 1 se 4 taka cAra-pA~ca skUle hI thiiN| zrI vizvanAthajI ne apanI jimmedArI se kakSA 5 se 7 taka kI kakSAyeM prAraMbha karAI thiiN| jo bAdameM myunisipAliTI meM mAnya huii| rAyapura hindI skUla usa makAna meM thA jahA~ vartamAna meM ema.pI. ArTsa mahilA kaoNleja hai| yahA~ zrI ramAkAntajI zarmA adhyApaka the| jo isa prAthamika skUla meM adhyApaka the| bAda meM to ve yunivarsiTI aura kaoNleja meM prAcArya hue| ve bar3e hI saMvedanazIla yuvaka the| kucha karane kI tamannA vAle the| unakA mujhapara vizeSa sneha thaa| mere mana meM bhI unake pratye ati AdarabhAva thaa| ve kavi the aura vidyArthIoM ko niraMtara protsAhita karate the| isa prakAra 1952 meM maiMne kakSA 7 kI parIkSA jo borDa kI hotI thI use pAsa kii|

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smRtiyoM ke vAtAyana se khuraI gurukula meM zikSA mere pitAjI ke manameM niraMtara yahI bAta rahatI thI ki ve mujhe jainadharma kA paMDita bnaayeN| ve prAyaH paMDitoM ke pravacana sunate - unakI pratiSThA dekhate aura basa.. eka hI saMkalpa karate - merA putra bhI paMDita bane / Akhira ve madhyapradeza sthita khuraI ke zrI pArzvanAtha digambara jaina gurukula meM mere phUphAjI vaidyarAje paM. surendrakumArajI kI sahamati se vahA~ dAkhila karA aaye| usa samaya gurukula meM phula peDa phIsa 20 /- mAsika lagatI thii| jisameM rahanA, khAnA-pInA sabakA samAveza thaa| vahA~ paM. zrI bhuvanendrakumArajI suprinTenDenTa the / tathA zrI zrIkumArajI etavaDe (kAraMjAvAle) pradhAnAdhyApaka the| naI jagaha thii| nayA vAtAvaraNa thA, naye loga the| jIvanameM pahalI bAra ghara chor3akara AyA thaa| ataH bar3A hI akelApana lagatA thA / yahA~ ghara para cAhe jitanI bAra khAte the| para vahA~ niyama se do bAra bhojana va dopahara meM thor3A sA nAstA milatA thaa| sUryAsta se pUrva bhojana karanA anivArya thaa| paM. bhuvanendrakumArajI gA~va meM jAkara uttama gehU~, zuddha ghI Adi lAkara vidyArthIyoM ko khilAte the aura pitRvat sneha bhI karate the| yahA~ gurukula meM eka hI bhavana thA / usImeM kakSA lagatI aura vahIM kamarA rAtri ko sAmUhika zayanakakSa bana jAtA to dinako usImeM kakSAyeM bhI lgtiiN| yahA~ laukika zikSA ke sAtha dharma zikSaNa anivArya thA / gurukUla meM kakSA 5 se vidyArthI liye jAte the / yahA~ kakSA 9 taka kI par3hAI kA prabaMdha thA / kakSA 5 meM bAlabodha ke cAra bhAga, kakSA 6 meM chahaDhAlA evaM dravyasaMgraha, kakSA 7 meM ratnakaraMDa zrAvakAcAra, kakSA 8 meM sAgAradharmAmRta aura kakSA 9 meM sarvArthasiddhi kA adhyayana karAyA jAtA thaa| isa kAraNa mujhe kakSA 7 meM ratnakaraNDa zrAvakAcAra kA adhyayana karanA thaa| yahA~ eka bAta aura spaSTa kara dU~ ki maiM ahamadAbAda se kakSA 7 pAsa karake AyA thaa| para saMskRta, dharma evaM aMgrejI ke naye viSaya hone se mujhe bar3I muzkila se punaH kakSA 7 meM liyA gyaa| gurukula meM rahanevAle vidyArthI kI dinacaryA pUrNa brahmacArI kI dinacaryA hotI thI / prAtaH 4.30 baje uThanA / uThakara samUhameM prArthanA, adhyayana kA kArya lagabhaga 6.30 baje taka calatA / pazcAt nityakriyA se nivRtta hokara 1 svayaM kue~ se pAnI khIMcakara khule meM snAna karate aura deva-darzana aura pUjana anivArya rUpa se karate / 10.30 baje pUrNa zuddha bhojana prApta hotA / zAma ko khela-kUda sUryAsta se bhojana, phira bhramaNa | rAtri ko AratI, pravacana aura adhyayana / rAtri ko 10 baje sonA anivArya thA / 126 zAma kA bhojana sUryAsta se pUrva karanA par3atA thA, isase rAtri ko khUba bhUkha lagatI / ataH hama bacce jaba zAma ko ghUmane jAte to bera, keMta, imalI Adi phala tor3ate unheM chipAkara rakhate aura rAtri ko use khaate| sAtha hI rAtri meM eka vidyArthI ko corI chipe sAmane hI relve sTezana para siMdhI kI dUkAna para bhejate aura mU~gaphalI, gajaka Adi mNgaa| sabhI nAstA bA~Ta lete phira cAdara or3hakara mu~ha r3hakakara khAte rhte| maz2A taba AtA jaba prAtaH kamare aura chilake milte| cU~ki kamare hameM hI sApha karanA par3ate the ataH zikAyata kisase karate ? mujhe smaraNa hai ki 14 janavarI 1953 kA dina thaa| makarasaMkrAMti thI / durbhAgya yA saubhAgya se usadina caturdazI thI / jabaradastI kA ekAsana yA do bAra bhojana kA niyama thaa| usa dina nAstA bhI nahIM milatA thaa| ataH kheta meM kara khUba maTara aura cane khaaye| isa bAta kA paMDitajI ko patA cala gyaa| basa phira kyA thA hama logoM kI dhulAI huI aura tIna-cAra dina ko nAstA bNdh| pratikAra ke rUpa meM unheM kosate rahe / tIna-cAra dina nAstA baMdha rahA isakI bar3I jhuMjhalAhaTa thii| kucha dina bAda lagabhaga pharavarI mahine meM jabakucha garamI par3ane lagI thI, hamAre suprinTenDenTa zrI bhuvanendrakumArajI nIce kAryAlaya meM khir3akI kholakara so rahe the| * hamArA kamarA ThIka kAryAlaya ke Upara thaa| mujhe rAtri ko pezAba lgii| eka zarArata suujhii| saMkrAMti kI sajA kA

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vApasaphalatAkAtadAna 11278 gussA utArane kI bhAvanA jAgI aura maiMne vahIM khir3akI para baiThakara pezAba kara dii| pezAba khir3akI para lage TIna ke venTIlezana para girI aura usake chITe paMDitajI para gire| phira kyA thA..? paMDitajI rAtri meM 2 baje / hAtha meM TArca liye aura DaMDA liye raudra rUpa meM A dhmke| maiM to turaMta dubaka kara so gayA thaa| paMDitajI ne sabako jgaayaa| mujhe ghUrate hue zaMkA vyakta karate hue pUchA 'tumane mUtA hai?' maiM bhI anajAna sA banakara apanI / caDDI dekhakara bolA 'nahIM saahb|' paMDitajI ne sabase puuchaa| sabhIne 'nA' khaa| basa phira kyA thaa| sabhI kA nAstA anizcitakAla ke lie bNd| Akhira paMDitajI thaka gye| yaha bAta kisI ko barSoM taka patA nahIM clii| hA~! apanI bahAdurI kI carcA meM maiMne avazya gurukula chor3ane ke barSoM bAda kucha mitroM se khii| Aja usakA smaraNa AtA hai to lajjA aura duHkha dono hote haiN| khuraI gurukula meM pUjA, darzana, svAdhyAya ke jo bIja aMtarameM aMkurita hue ve hI kAlAMtara meM vaTavRkSa bne| vAstava meM jaina saMskAroM kI nIMva yahIM se rakhI gii| isI prakAra gurUkula meM niraMtara Ayojita vAkapratiyogitA, nibaMdha lekhana meM abhyAsa ke kAraNa maiM vaktA aura lekhaka bana skaa| gurukula meM sabhI chAtroM ko zira muDavAnA par3atA thA aura TopI pahananA anivArya thaa| khuraI ke bAz2Ara meM pUrva anumati ke binA nahIM jA pAte the| vahA~ hameM loga gurukula ke muMDe yA gurukula kI TopI ke nAma se hI jAnate the| ___ maiMne kisI taraha eka varSa yahA~ pUrA kiyA aura Ate samaya apanI peTI meM phAlatU sAmAna bharakara vahA~ se jo bhAgA basa phira kabhI usa tarapha nahIM gyaa| maiM khuraI se to piMDa chuDAkara bhAga aayaa| ahamadAbAda meM skUla meM praveza kI samasyA khar3I huii| maiM yahA~ se 7vIM pAsa karake gayA thA, aura vahA~ bhI sAtavIM meM hI liyA gayA thaa| phira merA nAma bhI badala gayA thaa| kucha paricitoM ke sAtha ahamadAbAda ke khAr3iyA vistAra meM sthita bhAratI vidyAlaya meM dAkhilA lene phuNcaa| purAnA 7vIM pAsa kA hI pramANapatra btaayaa| bIcake eka varSa kA kyA huA yaha pUchane para maiMne kahA ki maiM ma.pra. khuraI meM AThavIM meM par3hatA thA- maiM AThavIM pAsa huuN| zrI ke.TI. desAIjI ne mere kucha TesTa lekara merI managaNaMta kahAnI para zikSaNAdhikArI se svIkRti lekara kakSA 9vIM meM bharatI kara diyaa| yahIM se maiMne 11vIM taka zikSA prApta kii| Aja bhI mujhe smaraNa Ane para usa asatya ke prati zikAyata hotI hai| yahA~ gujarAtI mAdhyama thaa| ataH mujhe prAraMbha meM kaThinAI pdd'ii| para maiM usameM bhI pAra utaratA rhaa| kaoNleja zikSA 1956 meM meTrika pAsa karane ke pazcAta maiM prAthamika skUla meM adhyApaka ke rUpa meM naukarI karane lagA thaa| mujhe meTrika meM kauna se viSaya lenA cAhie, isakA kucha patA bhI nahIM thaa| maiMne to phijiksa, kemesTrI evaM aMkagaNita jaise viSaya rakhe the| bIjagaNita aura bhUmiti chor3a dI thii| yadyapi gaNita se merA 36 kA saMbaMdha rahA hai| para uttIrNa hone jitane aMka le hI letA thaa| isI varSa ahamadAbAda meM seMTa jheviyarsa kaoNleja meM sAyaMsa vibhAga kA prAraMbha huA thaa| mujhe praveza bhI mila rahA thaa| para sAyaMsa par3hanA mere bUte kI bAta nahIM thii| ataH usI varSa gajarAta laoN sosAyaTI dvArA prAraMbha kiye gaye eca.e. kaoNleja oNpha komarsa ke prathama varSa meM dAkhilA le liyA thaa| yahIM se maiMne prathamavarSa kAmarsa kI parIkSA acche aMko se pAsa kii| paraMtu Age par3hanA saMbhava nahIM thaa| kyoMki naukarI para pahu~cane ke lie kucha pIriyaDa chor3ane par3ate the| usI samaya eka nayA mor3a bhI aayaa| usa samaya bRhada muMbaI rAjya hone se ahamadAbAda usI kA aMga thaa|

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WERINomumes 11281 yAvAvA usake mukhyamaMtrI zrI morArajIbhAI desAI the aura svAsthya maMtrI the zrI knnvrmjii| ahamadAbAda meM rAyapurameM rahanevAle zrI gorasAhabane homyopethI kaoNleja kA prAraMbha kiyaa| jisameM ela.sI.I.eca. ke DiplomA kI par3hAI kA prAraMbha huaa| meTrika ke AdhAra para praveza milatA thaa| mere mana meM bhI DaoN. banane kI tIvra icchA thii| ataH korporezana meM zrI ke.TI. desAI ke prayatna se subaha kI pAlI meM apanA tabAdalA karA diyA aura isa meDikala maeNleja meM dAkhilA le liyaa| yahA~ zikSA kA mAdhyama aMgrejI thA- bAyolojI jaise viSaya meM cIraphAr3a sikhAte the| eka to aMgrejI mAdhyama, dUsare prAtaHkAla skUla meM par3hAkara bhojana karake AnA...... ataH kakSA meM nIMda adhika AtI-viSaya kama samajha meM aataa| lagA bekAra pha~sa gye| para isase bar3I durghaTanA to yaha huI kI TrasTIgaNa kaoNleja calA nahIM pAye aura vaha baMda ho gii| lar3akoM kA varSa bigar3a rahA thaa| para sarakArane ahamadAbAda ke lar3akoM ko baMbaI kI homyopethI kaoNleja meM praveza dilaayaa| kaI lar3ake gaye bhii| para Arthika parezAnI se maiM nahIM jA skaa| para isase eka bAta mere hRdaya meM ghara kara gaI ki maiM bhale hI DaoNkTara nahIM bana pAyA para parivAra meM DaoNkTara jarUra bnaauuNgaa| merA yaha saMkalpa dRDha huA aura maiMne choTe bhAI mahendra ko ujjaina bhejakara DaoNkTara bnaayaa| mere dono putra jina meM bar3e ne bI.e.ema.esa. aura choTene ema.DI. kiyaa| vAstava meM yaha saba merI hI bhAvanAoM kA pratibiMba thaa| ___ meDikala kaoNleja baMdha hone se merA varSa bigar3a rahA thA usI samaya ahamadAbAda ke rAyapura vistAra ke eka baMdha mIla- jahA~ Aja biga bAjAra aura malTIpleksa thIyeTara haiM.... vahA~ pArTIzana karake sarvodaya ArTsa kaoNleja kA prAraMbha huA thaa| usameM zrI premazaMkara bhaTTa AcArya the| unheM sArI paristhiti batAI to unhoMne mujhe praveza to diyA para merA manapasaMda viSaya arthazAstra mujhe nahIM milaa| ataH hindI lekara ke hI maiMne par3hanA prAraMbha kiyaa| usa samaya eka hI bhAvanA thI ki kisI taraha grejyueTa ho jaauuN| usa samaya hindI kA zreSTha vibhAga ela.DI. ArTsa evaM senTa jheviyarsa kaoNlejoM kA mAnA jAtA thaa| ataH / juniyara bI.e. meM senTa jhevIyarsa kaoNleja navaraMgapurA meM praveza prApta kiyaa| vahA~ kaoNleja ke prAcArya the phAdara volesa aura hindI vibhAga ke adhyakSa the pro. vizvanAtha zukla aura anya adhyApako meM the prasiddha kavi, kathAkAra DaoN. rAmadarasa mishr| prathama varSa bI.e. yahA~ se pAsa kiyaa| udhara purAnI sarvodaya kaoNleja ki jisakA nAma aba 'zrI svAmInArAyaNa kaoNleja' ho gayA thA vahA~ hindI DipArTamenTa prAraMbha ho gayA thaa| para vidyArthI nahIM the| pro. lodhA / sAhabane hameM inTara meM par3hAyA thaa| unake prati hamArI sammAna kI bhAvanA thii| ataH unake Agraha para maiM senTa jheviyarsa kaoNleja se evaM bhAIzrI jagadIza zukla ela.DI. ArTsa koleja se yahA~ dAkhila hue| hama donoM se yahA~ hindI DipArTamenTa prAraMbha haa| paDhAI ke sAtha hamane yahA~ hindI sAhitya maMDala bnaayaa| aneka pravattiyA~ kI. inAma bhI jIte aura reDiyo sTezana para kAryakramoM ke mauke bhI prApta kiye| mujhe gIta-nATaka-lekhana-paThana meM rUci thii| ataH kaoNleja ke vArSikotsava meM nATaka kA pUre jona (vibhAga) ke zreSTha abhinaya kA kapa bhI prApta huaa| isa prakAra san 1961 meM mukhya viSaya hindI, gauNa viSaya itihAsa ke sAtha bI.e. onarsa kI DigrI prApta kara skaa| - anusnAtaka 1961 meM bI.e. pAsa karane ke pazcAta gujarAta yunivarsiTI meM ema.e. meM praveza prApta kiyaa| usa samaya yunivarsiTI kA hindI kA senTara seMTa jheviyarsa kaoNleja meM calatA thaa| yahIM do varSa meM ema.e.ucca dvitIya zreNI meM 57 pratizata prApta karake uttIrNa huaa| yahIM hamAre sAtha adhyayana karate the gujarAtI ke prasiddha upanyAsakAra kavi zrI raghuvIra caudharI, zrI bholAbhAI paTela aura gujarAta yunivarsiTI ke pUrva kulapati DaoN. caMdrakAMta mhetaa| hamAre ina sahapAThiyoM meM adhikAMza gujarAta ke kaoNlejo meM prAdhyApaka hue|

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samAdhaevaM saphalatA kI kahAna 1 29 ema.e. kI pustakeM to kharIda lI thIM para unapara vividha viSayoM ke vivecanoM ke saMdarbha graMtha eka vidyArthI ko / kharIdanA sarala nahIM thaa| ataH hama cAra-pA~ca mitra jisameM zrI sumana ajamerI, zrImatI zAMtAbena kAluskara, zrI chAbar3A jI, zrI jagadIza zukla aura maiMne eka grupa bnaayaa| eka-eka vyakti eka-eka lekhaka kI TIkA yA vivecana kI pustaka khriidtaa| saba eka dUsare ko dekara par3hate isase hama eka pustaka para pA~ca-pA~ca TIkAgraMtha par3ha lete| yaha par3hAI pahale zrI sumana ajamerI ke ghara para hotii| isake bAda sAta-ATha mahine ke bAda zrImatI zAMtAbena kAluskara ke rAyapura ke nivAsa para hotii| sabaloga paDhakara Ate, carcA karate isase bahuta hI acchI spaSTatA hotI aura viSaya samajha meM A jaataa| phira una cAra-pA~ca pustako meM se eka noTa taiyAra hotii| yaha kAma mujhe sauMpA jaataa| merI vivecanA zakti va dRSTi pahale se hI acchI thI ataH sabhI pustakoM ko par3hakara usapara maiM noTa likhvaataa| sabaloga noTa likhte| eka kArbana kopI mere lie bhI banAI jaatii| disaMbara janavarI taka hamAre zreSTha noTa taiyAra ho cuke the| apraila meM parIkSA thii| pA~ca dina ke pA~ca pepara the| hAIskUla se jahA~ naukarI karatA thA koI vizeSa chuTTI nahIM milii| pA~ca kejyuala lIva lekara parIkSA dii| parIkSA kA mAhaula bhI bar3A vicitra thaa| yahI to jIvanabhara kA aMtima varSa thA jisapara pUre jIvana kA AdhAra thaa| zrI sumana ajamerI sarvAdhika tejasvI chAtra the| ve prathama zreNI meM AyeMge aisA sabakA vizvAsa thA para ve parIkSA meM Dropa lekara cale gye| hama logoM kA vizvAsa bhI DagamagAne lgaa| ___ bhASA vijJAna ke pepara kI parIkSA kA prathama dina hI nirAzAjanaka lgaa| maiMne socA calo sumanajI kI taraha Dropa le leN| usa zAma par3hanA bhI baMda kara diyaa| dUsarA pepara do dina bAda thaa| jaba yaha patA mere prAImarI ke sarvAdhika hitaiSI adhyApaka jo aba kaoNleja meM prAdhyApaka the- una zrI ramAkAMtajI ko patA calA to ve mere ghara aaye| mujhase adhika ciMtAtura ve lge| unhoMne mujhe khUba samajhAyA aura protsAhita bhI kiyaa| unhoMne jo mAnasika upacAra kiyA / vaha mere lie varadAna siddha huaa| unhoMne bar3A hI mAnasika prayoga karate hue mujhase kahA- 'apane mana aura AtmA / se pUcho ki kyA maiMne itanA bar3A koI pApa kiyA hai ki jisase merI 16 varSa kI mahenata nirarthaka ho jaaye| yadi tumhArA mana kaheM kI hA~ pApa kiyA hai to parasoM pepara mata denaa| aura yadi mana kahe to aisA koI pApa nahIM kiyA to pepara denaa|' maiMne vaisA hI kiyA aura dilase AvAja AI ki aisA koI pApa nahIM kiyA hai| basa maiM jI-jAna se par3hAI meM juTa gayA aura sabhI pepara acche gaye aura rijalTa meM 57 pratizata aMka prApta kara hindI viSaya lekara ema.e. karanevAle lagabhaga 70 vidyArthiyoM meM merA tIsarA sthAna rhaa| vivAha ___ maiM pahale hI kaha cukA hU~ ki mujhe par3hane derI se baiThAyA gayA thaa| kakSA 11vIM meM Ate-Ate maiM 17 varSa kA / aura skUla sarTIphikeTa se 19 varSa kA ho cukA thaa| zarIra svastha thA ataH bar3A lagatA thaa| usa samaya vivAha kama / umra meM hI hote the| mere dAdAjI kI icchA thI kI pautra kA vivAha unake sAmane hI ho jaaye| mere pitAjI bhI yahI cAhate the| usa samaya samAja kI dRSTi se bhI maiM zAdI ke yogya ho cukA thaa| phira jaldI zAdI hone se parivAra kI pratiSThA bhI bar3hatI thii| ataH merI sagAI kI bAtacIta cala rahI thii| usa samaya ahamadAbAda meM golAlArIya samAja ke 40-50 ghara ho cuke the| sva. zrI raghuvaradayAlajI goravAloM ke bhAI sva. rajjUlAlajI kI patnI apanI donoM beTiyoM ke sAtha zrI mahAvIrajI ke mahilAzrama meM rahakara par3hatI thii| unakI bar3I bhatIjI jisakA nAma makkhanadevI thA- unakI sagAI ke lie mere pitAjI se mile| pitAjI isa bAre meM bar3e sarala the| unheM isa bAta kI prasannatA CookieON00000NRAORARIAheao.dira

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1130 ma tiyoM ke vAtAyana thI ki mahilAzrama meM par3hanevAlI jaina saMskAroM kI lar3akI mila rahI hai| ve zrI mahAvIrajI meM lar3akI dekhane gye| pasaMda ! kiyaa| vahA~ se lauTe to koI sTezana para unake hI jUte pahanakara unakI pUrI thailI lekara caMpata ho gyaa| ve khAlI / hAtha lautte| itanA saba hone para bhI mujhase to kucha pUchane kA savAla hI nahIM thaa| una dinoM nA to lar3akoM se pUchA / jAtA thA aura na hI lar3akI dekhane kI chUTa hotI thii| maiMne prAraMbha meM halkA sA virodha kiyaa| "abhI merI meTrika 1 kI parIkSA nahIM huI hai- maiM zAdI nahIM kruuNgaa|" yaha bAta maiMne bujurga zrI rAjadharalAlajI se kahI.... para merI sunatA kauna thA? zAdI kI taiyAriyAM zurU ho gaIM aura pharavarI kI zAdI taya ho gii| vaise merA DhulamulapanA bhI evaM zAdI kA mIThA sapanA bhI isameM mahatvapUrNa kAraNa the| bArAta indaura gii| usa samaya nA to relagAr3I meM rijarvezana hote the aura hama loga kulI karane meM to mAnate hI nahIM the| indaura ke lie gAr3I, bar3audA aura ratalAma badalanI par3atI thii| lagabhaga 40-50 bArAtI the| sabhI sahanazIla the| apanA sAmAna khuda utthaate| Dibbo meM Thusane para bArAtI hone kA AnaMda bhI utthaate| khaira... vivAha sampanna huaa| vivAha kyA thaa| mere lie eka naI ghaTanA thii| pitAjI mujhe baccA samajhate the| so unakA Adeza pAlana hI sabakucha thaa| unhoMne kahA ghor3e para baiTha jAo so baiTha gye| yaha kapar3A pahana lo so pahana liyaa| unhoMne mere lie sUTa silavAyA vaha bhI sasurAla se Aye sArsakIna kapar3e kaa| pahanane nahIM diyaa| kyoMki vaha unheM denA thA lar3akI vAloM ko dvAra para dene ke liye| ataH vayovRddha zrI setUlAlajI ke purAne koTa ko hI pahanakara saMtoSa mAnanA pdd'aa| hA~ TIkA ke bAda avazya nayA sUTa phinaa| isI prakAra TIkA meM pA~va pakharaI meM jo bhI rU. mile ve pitAjI ne isalie le liye kI kahIM mere pAsa se gira na jaayeN| pitAjI ko apane aramAna pUre karane the so mahU kA mileTrI beMDa mNgvaayaa| para ghor3A samaya para nahIM A paayaa| so hamAre mAmA zrI hIrAlAlajI sAIkila vAle eka tAMge kI marIyala ghor3I le Aye usase kAma claa| bArAta lauTakara aayii| nAgaurI cAla ke Der3ha kamare ke makAna meM / mahemAna khUba the, jagaha kama thI, para ve saba parezAniyoM ke bIca bhI khuza the ki unheM ahamadAbAda Ane kA maukA to milaa| eka bar3I dilacazpa ghaTanA hai| suhAga rAta bhI eka naI bAta thii| anubhava rahita bAta thii| cU~ki patnI ko unakI bhAbhI-bahana Adine sikhA diyA thA ki binA bheTa lie samarpita mata honaa| jaba ve z2ida karane lagI to hamane bhI eka aMgUThI de dii| subaha pitAjI ne U~galI para aMgUThI nahIM dekhI to samajhe guma ho gaI aura lage koTamArzala krne| maiM kahU~ bhI to kyA kahU~ maiM cupa thaa| para mA~ ne Akara unheM samajhAyA taba ve zAnta hue| bhayAvaha durghaTanA vivAha ke dUsare hI dina eka bahuta bar3I durghaTanA huii| jisakI kalpanA mAtra se siharana daur3a jAtI hai| vivAha ke dUsare dina prAtaH nahA-dho kara taiyAra huaa| maMDapa khula rahA thaa| lAITa kA vAyara khulA huA par3A thaa| maiMne socA ise eka tarapha rakha duuN| bijalI aura usake prabhAva se anabhijJa thaa| so use chUte hI tIvratama karaMTa lgaa| vAyara u~galI meM ghusa gaye aura maiM behoza hokara gira pdd'aa| merI mA~-buA sabane yaha dekhaa| ve daur3akara mujhe chur3Ane lgiiN| cillAne lagIM para ve bhI cipakane lgiiN| tabhI bagalameM rahanevAle paMcamasiMhane yaha dekhA aura daur3akara jisa panacakkI se lAITa lI thI (hamAre ghara meM to lAITa thI nahIM) use ekadama baMda kiyaa| tabhI saba chuutte| acchA huA kisI ko koI khatarA nahIM huaa| maiM jarura behoza thaa| zarIra kAlA sA ho gayA thaa| pUre ghara meM zoka kA vAtAvaraNa chA gyaa| pitAjI ko patA calA to dhabar3A gye| Akhira embyUlensa se vAr3IlAla hospITala le gye| para saba normala thaa| yaha

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evaM saphalatA kI kahAnI 1311 / jAnakara sabakI jAna meM jAna AI cAra-pA~ca dina ArAma karanA pdd'aa| isa pUrI ghaTanA meM duHkhI thI to nava vdhu| | vaha khulakara ro bhI nahIM sakatI thii.....| saMkoca jo thaa| khaira! yaha duHkha bhI Tala gyaa| jiMdagI kI gAr3I punaH raphtAra se calane lgii| eka ora vivAha kI khushii| dUsarI ora meTrika kI parIkSA kI ciNtaa| Akhira par3hane ke dhyeya ne vijaya prApta kI aura ATha-dasa dina bAda punaH par3hAI meM laga gye| kyoMki aba parIkSA ke sirpha 25 dina hI bAkI the| patnI aura unakA svabhAva / merI patnI jinakI pasaMdagI mere pitAjI ne kI thii| jaisA ki maiMne jAnA merI patnI apanI choTI bahana aura mA~ ke sAtha zrI mahAvIrajI ke mahilAzrama meM rahakara adhyayana karatI thiiN| adhyayana to ThIka eka prakAra se gujArA karatI thiiN| jaisAki mujhe bAda meM patA calA mere zvasura sAhaba zrI rajjUlAlajI kA kama umra meM dehAvasAna ho gayA } thaa| merI sAsUjI usa samaya pUrNa yuvA thIM, mAtra do hI putriyA~ thiiN| hamAre zvasura cAra bhAI the| jinameM sabase bar3e zrI jAlamacaMda jI, dUsare zrI caMdrabhAnajI, tIsare zrI rajjUlAlajI aura sabase choTe zrI raghuvaradayAlajI the| sabase bar3e zvasura sAhaba kI putrI kA vivAha prasiddha saMta zrI sahajAnaMdajI varNI se huA thaa| yaha merA gaurava hai ki mujhe unakA sADhUbhAI hone kA gaurava prApta huaa| rajjUlAlajI kI mRtyu hone ke pazcAta merI sAsU aura unakI donoM beTiyA~ lagabhaga anAtha sI ho gaIM thiiN| merI sAsujI yadyapi nirakSara thIM para bhaviSya kA khyAla karake putriyoM sahita mahilAzrama meM dAkhila ho giiN| unhoMne zrI mahAvIrajI evaM indaura ke zrAvikAzrama meM rahakara svayaM adhyayana kiyA aura donoM beTiyoM kA lAlana-pAlana kiyaa| isa anAthAlaya meM una tIno meM aisI sahanazakti AI ki jaise sabakucha sahana karane kA unakA svabhAva bana gyaa| san 1956 ke pharavarI meM merA vivAha huA aura makkhanadevI patnI banakara gharameM aaiiN| prathama dina kI durghaTanA se ve bar3I dukhI thiiN| rotIM para mana hI mn| unheM yaha bhaya satAtA thA ki kahIM mujhe yA mere Agamana ko isakA kAraNa na mAna liyA jaay| aurato meM vaise khusura-pusura to huI bhI para mere pitAjI va parivAra ke logoM ne aisA kucha nahIM mAnA ataH ve eka mAnasika tanAva se baca giiN| __ bacapana kI paristhiti kaho yA janmajAta svabhAva.... ve sadaiva sarala va kSamAzIla rahI haiN| kabhI bhI koI saMgharSa na karanA, kisI se U~ca-nIca nahIM bolanA, (jhagar3e kA to prazna hI nahIM thA) bar3oM kI AjJA mAnanA unake saMskAra the| yahI kAraNa hai ki sadaiva saMyukta kuTuMba meM rahane para bhI kabhI kisI se anabana nahIM huii| merI mA~ thor3I kar3aka thIM para patnI kI saralatA se ve bhI unase prasanna thiiN| cU~ki merA svabhAva pitAjI kI taraha kar3aka yA yU~ kahU~ ki gussaila thA- Aja bhI hai| maiM prAtaH chaha baje se rAta dasa baje taka svayaM kaoNleja jAkara par3hane, skUla meM par3hAne evaM TyUzana karane meM vyasta rhtaa| isa adhika daur3adhAma bhAva meM viparItatA A rahI thii| jo kabhI kabhAra patnI para bhI gussA banakara utaratI / bhalA-burA kahanA to svabhAva sA ho gyaa| ___ mere vivAha ke samaya merI bahana sAvitrI vivAha yogya thii| puSpA chaha-sAta varSa kI thI, mahendra cAra varSa kA evaM sanata Der3ha varSa kA thaa| ina sabakI paravariza merI patnI ne bhAbhI kI jagaha bhAbhI mA~ kI taraha kI thii| AjabhI sabhI bhAI-bahana unakI bhAbhI se adhika mAtRvrata ijjata karate haiN| donoM bhAIyoM kI zAdiyA~ kiiN| para kabhI kisI devarAnI se kabhI bhI manamuTAva nahIM rhaa| vAstava meM to mauna rahakara apanI pIr3A ko daragujara kara unhoMne hamalogoM

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132 smRtiyoM ke vAtAyanaza kI pUrI sevA hI kI hai| maiM niraMtara par3hAI meM Age bar3ha rahA thaa| bI. e. kara cukA thaa| ema.e. kara rahA thaa| naukarI unnati ho rahI thI, kucha naI havA bhI laga rahI thI, jisase kabhI kabhI mere manameM kuvicAra Ate ki jaldI vivAha na huA hotA, bI.e. ke bAda hotA to apanI pasaMda kI khUbasUrata lar3akI, bharIpUrI sasurAla va sabakucha acchA miltaa| yaha hIna bhAvanA kabhI-kabhI mujhameM vitRSNA bharatI aura usakI sajA jaise patnI hI pAtI / vivAha ke pA~ca varSa taka saMtAna na ho aisA merA saMkalpa thaa| kyoMki choTI umra meM vivAha, saMtAna yaha saba pragati ke avarodhaka hote haiN| para ghara meM dUsare tIsare varSa se hI saMtAna kyoM nahIM hotI isakI ciMtA aura davA zurU ho gii| khaira ! 1961 meM prathama putra kA janma huA / 1964 meM dvitIya putra kA evaM 1965 meM putrI kA janma huaa| 1967 meM punaH putra kA janma huaa| jo vikalAMga thA aura thor3e hI dino meM gujara gyaa| isa putra ke janma hote hI maiMne apane parivAra aura sAsUjI ke ghora virodha ke bAvajUda patnI kA oNparezana karavA diyaa| isa samaya bhI ve taTastha hI thiiN| oNparezana karAo to bhI rAz2I na karAo to bhI rAz2I / unakA pUrA jIvana mere hI sukha kI kAmanA va kartavya meM biitaa| naukarI ke silasile meM do varSa amarelI akelA hI rahA 1965 meM rAjakoTa va 1966 meM sUrata patnI ko avazya le gyaa| bacce bhI sAtha the| para maiM unakI acchI paravariza nahIM kara pA rahA thaa| Arthika taMgI ke kAraNa tathA choTe bhAI mahendra ko ujjaina meM DAkTarI par3hAne ke kharca ke kAraNa baccoM ko vaha koI suvidhA nahIM de sakA jo unheM bacapana meM milanI caahie| mere kar3aka, rukSya svabhAva ke kAraNa bacce kabhI khulakara vaha saba nahIM mA~ga sake jo unheM jidda karake mA~ganA cAhie thaa| unheM basa mA~ kA vAtsalya hI sarvAdhika milaa| mere pUre jIvana meM sahI arthoM meM patnI hI jIvanasaMginI rahI / yadyapi unakI par3hAI kama thI para vyavahAra jJAna zreSTha thaa| jIvana ke vivAha ke 51 varSa ardhazatAbdI nikala gii| zAyada parivAra kI ciMtA, mere svabhAva kI kaTutA evaM pitRpakSa kI ora se avahelanA ne unheM DAyabITIsa kA marIz2a banA diyaa| para isa bimArI ko bhI ve sahajatA se ! tI rhiiN| davA khAtI rahIM / para ghara kArya meM kabhI koI kotAhI nahIM kI / svayaM davA khAne meM va mujhe niyamita davA dene meM kabhI bhI bhUla nahIM kii| maiMne sana 1981 meM rIr3ha kI haDDI kA oNparezana karAyA thA taba se Ajataka davA detI haiM aura sevA karatI haiN| ve DAyabITIsa ke sAtha ucca raktacApa evaM hRdaya kI bImArI se pIr3ita haiM para apanI tabIyata se adhika merA dhyAna rakhatI haiN| pichale varSa hRdayaroga kA AkramaNa huA / enjoyogrAphI ke pazcAta do ! sTena DAle gaye / punaH hRdayaroga kA AkramaNa huA para sabhIkucha zAMti se sahana kiyA / AjabhI pUrI niSThA se ! jitanA banatA hai utanA kAma karatI haiN| isa saba AMtarika zakti kA kAraNa unakI bhagavata bhakti, dharma meM zraddhA, baccoM kA pyAra, bahuoM kA sadbhAva hI hai| yU~ kaha sakatA hU~ ki Aja maiM jisa mukAma para pahu~cA hu~ usameM mere zrama, karma, bhAgya ke sAtha unakA sarvAdhika vyaktigata samarpaNa mahatvapUrNa hai / ve dIpaka kI lau kI taraha jalatI rahIM, jalana sahatI rahIM para mujhe ! prakAza detI rahIM / maiM Aja socatA hU~ ki maiM unheM vaha sneha nahIM de pAyA jisakI unheM AvazyakatA thii| para unhoMne mujhe vaha sabakucha bharapUra rUpa se diyA / Aja mere jIvana kI saMdhyA meM bhI unake sneha aura prema kI lAlimA hI bikharI hai| khee jaisAki maiMne ullekha kiyA mere do lar3ake evaM eka lar3akI jIvita haiN| prAraMbha meM kucha dina bacce mere sAtha rhe| san 1967 meM jaba maiM sUrata thA, bacce mere sAtha the| ekabAra mere pitAjI sUrata aaye| jaba maiM kaoNleja se lauTA to dekhA donoM bacce unake sAtha ahamadAbAda jAne ko taiyAra the| mujhe Azcarya thA....... . bacce Dara rahe the ki kahIM

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S bhosalapa saphalatA kI 1337 / maiM unheM roka na luuN| maiM bhI socane lagA ThIka hai yahA~ merI jimmedArI kama ho jaayegii| phira una baccoM ko mujhase milA kyA thA? sivAya nArAjagI ke phira bacce lagabhaga 1972 taka mere sAtha nahIM rhe| unheM merI mA~ (unakI dAdI) se jo sneha aura pyAra milA vaha sarvAdhika thaa| ve jaise mujhe to bhUla hI gaye the| hA~ mA~ kI yAda avazya krte| ekabAra bAla nahIM kaTAne kI jida meM maiMne choTe bacce azeSa ko bApagIrI batAte hue pheMka diyaa| basa vaha dina thA ki jaise vaha bAla sulabha jidda yA sabhI mA~ga karanA hI bhUla gyaa| antarmukhI ho gyaa| usake mana meM parokSa rUpa se mere prati bhaya yA napharata sadaiva banI rhii| zAyada abhI bhI usakA aMza hai| 1972 meM bhAvanagara meM sthAyI hone ke bAda bacce sAtha rhe| vahA~ bhI bar3e putra ne 11vIM tathA eka varSa sAyaMsa kA aura eka varSa bI.e.ema.esa. kA kiyaa| aura choTe ne 12vIM taka par3hAI thii| bAkI donoM ne ahamadAbAda Akara apanA adhyayana pUrA kiyaa| bar3e rAkeza ne bI.e.ema.esa. tathA choTe azeSa ne ema.DI. taka adhyayana kiyaa| ___ bhAvanagara meM maiM zrI mahAvIra jaina vidyAlaya meM rhtaa| baccoM ko bhAvanagara kI zreSTa skUla 'ghara zAlA' evaM 'dakSiNA mUrti' meM bharatI kraayaa| riksA meM bhejane kI Arthika suvidhA nahIM thii| para hamAre caukIdAra dalubhA / darabAra azeSa aura beTI arcanA ko sAIkala para chor3ane aura lene jAte yaha krama baccoM ke sAtavIM kakSA taka Ane taka calatA rhaa| ___ bar3A putra DaoN. rAkeza svabhAva se kucha tophAnI, kucha na kucha karane kI bhAvanA vAlA DAyanemIka vyaktitva kA hai to choTA azeSa par3hane meM vizeSa rUci, kAma se kAma... bAkI raam..raam...| bar3e putra kA vivAha sAgara evaM choTe kA vivAha gunA meM huaa| donoM bahue ema.e. pAsa haiN| suMdara, suzIla, AjJAkArI aura saMskArI haiN| choTe putra kA suMdara narsiMga homa hai aura usI meM bar3e putrane apanI nijI prekTisa baMdha karake davA kI dUkAna khola lI hai| donoM putroM ke 1-1 putra va 1-1 putrI haiN| donoM putroM ke bAda eka putrI arcanA hai| vaha sadaiva mere sAtha rhii| usane 10vIM ke pazcAta mere Agraha para polITeknIka meM sekreTIrIyala prekTisa kA tIna varSa kA DiplomA kiyaa| phira bI.koma. aura prathama ela.ela.bI. taka adhyayana kiyaa| abhI usakI umra 20 varSa kI hI thI ki hameM durga meM acchA madhyamavargIya parivAra jo meDikala ke vyavasAya meM thA- milaa| zrI zAha ratanacaMdajI ke suputra zrI ravIndrakumAra ke sAtha usakA vivAha saMpanna kiyaa| ve Aja durga ke acche davA ke vyApArioM meM mAne jAte haiN| merI putrI sadaiva donoM parivAroM ke bIca saMskAroM kI setu banI hai| kabhI usane sasurAla kI burAI nahIM kI ulTe unalogoM ke sammilita parivAra kI ekatA ke guNagAna gAye haiN| eka yogya gRhiNI ke rUpa meM prasanna hai| usake 1 beTA 1 beTI hai| adhyApana kArya prAthamika zikSaNa maiM 1956 meM meTrika pAsa ho gyaa| jUna meM rijhalTa niklaa| maiM pAsa ho gayA thaa| mere pAsa hone para mere kAkA ! zvasura zrI raghuvaradayAlajIne laDDU bA~Te the| ahamadAbAda kI golAlArIya samAja meM maiM pahalA meTrika jo huA thaa| ataH pitAjI usa samaya hama sabake pUjya mAnya bujurga zrI paM. choTelAlajI varNIjI ke pAsa le gye| unake bar3e putra devendra kamAra baiMka meM the| unhoMne kahA baiMka meM klarka ho jaao| naukarI laga jaayegii| para mana nahIM maanaa| socA kArakUna kauna bane? ataH maiM vahA~ nahIM gyaa| ekadina baiThe-baiThe vicAra AyA ki calo mAsTara ho jaayeN| maz2A rhegaa| baccoM para roba jhaaddeNge| usI rakhiyAla

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1134 matiyoM ke vAtAyanA se / skUla meM pahuMcA jahA~ prAthamika zikSA prApta kI thii| vahA~ heDamAsTara zrI mannAlAlajI tivArI se milaa| unhoMne kahA | myunisipala korporezana jAkara phArma le Ao aura bhara do| phira dekhA jaayegaa| hama tIna cAra lar3ake phArma laaye| phArma kA mUlya thA sirpha 1 aanaa| phArma bhara diyaa| hama saba lar3ako meM sirpha merA hI naMbara lgaa| sAdhAraNa inTaravyU huaa| 4-10-1956 ko do mahine kI avejI (badalI) para rAyapura hindI skUla meM adhyApakake rUpa meM niyukti huii| usa samaya kula vetana 72 rU. pratimAha milatA thaa| isa naukarI se sabhI khuza the| parivAra yA yoM kaheM samAja khuza thA ki usakA eka lar3akA mAsTara jo bana gayA thaa| mere Upara par3he-likhe hone kA lebala laga gyaa| usa samaya hindI skUla meM adhyApaka ko paMDitajI kahA jAtA thaa| ataH aba maiM paMDitajI ho gayA thaa| ___jIvana kI gAr3I calane lgii| adhyApaka ho hI gyaa| do mahine pUrNa hone se pUrva hI probezana para niyukti ho gii| skUla thA baherAmapurA hindI skuul| ati saMkSepa meM yahA~ kA bhI paricaya denA upayukta lagatA hai| rAyapura meM kakSA 7 taka kI skUla thii| kakSA 7 meM lagabhaga 13 se 15 varSa kI Ayu ke lar3ake-lar3akiyA~ hote| 14-15 varSa kI lar3akI arthAt mugdhaavsthaa| sIdhI srl| adhyApaka unake lie devatA ke smaan| sabhI bacce adhyApaka se ghula-mila jAne kI hor3a sI lgaate| lar3akiyA~ vizeSa rUpa se| phira hama jaise 18-19 varSa ke yuvA adhyApakoM kI ora unakA AkarSaNa svAbhAvika rhtaa| isase hamAre heDa mAsTara zrI tribhuvanadAsa biMdezvarIprasAda cauhAna sadaiva satarka rhte| becAre jAsUsI bhI karate aura cetAte bhI rhte| hama naye adhyApaka unheM mUrkha bhI banAte rhte| prAthamika zAlA ke bar3e hI rasaprada kisse rhe| vetana kucha nahIM thA para sAhabI pUrI thii| mAsTarI kA yahI sakha bAdazAha zAhajahA~ samajhe the tabhI to auraMgajeba kI kaida meM bhI unhoMne kAma ke prakAra meM mAsTarI hI cAhI thii| __baherAmapurA meM AcArya the zrI gurUdayAlajI yaadv| sarala hitciNtk| unakI saralatA kA durupayoga bhI loga krte| ve naye adhyApakoM ko Age par3hane meM sadaiva madada krte| kabhI to ve adhyApakoM ke pIriDaya svayaM lete aura unheM par3hane kI suvidhA dete| mujhe bhI aisI hI suvidhA dete rhe| merI meTrika se bI.e. kI kahAnI bhI saMgharSoM kI kahAnI rahI hai| maiM nAgaurI cAla se prAtaH 6.30 baje Tiphina lekara sAIkala se saiMTa jeviyarsa kaoNleja jAtA jo ghara se kama se kama 10 mIla dUra thaa| mere sAtha hI cAlI meM rahanevAle zrI brahmAnaMda tripAThI jaate| lagabhaga 50 miniTa sAIkala calAte aura ThIka 7.15 para kaoNleja phuNcte| yadyapi una dinoM TrAphika bahuta kama thaa| skuTara ikkedukke the| kAra to gine cune seThoM ke hI pAsa thii| ataH rAste bhIr3a-bhAr3a vAle nahIM the| vahA~ se 9.30 baje nikalakara kA~kariyA ke pAsa phuTabAla grAunDa ke pIche jo bagIcA bana rahA thA vahA~ baiThakara Tiphina kA khAnA khAte aura beharAmapurA hindI skUla meM pahu~ca jaate| vahA~ pA~ca baje taka naukarI karate phira jagadIza maMdira meM eka TyUzana krte| zAma 7 baje taka ghara A paate| yahA~ pA~ca-chaha lar3ake TyUzana ko aate| khAnA khAkara unheM par3hAte evaM rAtri ko bijalI ke khaMbhe ke nIce baiThakara par3hAI krte| isI prAthamika zAlA meM naukarI karane ke daurAna eka dhuna savAra huI ki kyoM na pustakoM aura sTezanarI kA vyApAra kiyA jaay| so cAlI ke hI bAhara ke varaMDe meM pArTIsana karake sTezanarI va pastakoM kI dakAna kii| dakAna ThIkaThAka calI para naukarI ke kAraNa dukAna para acchI taraha dhyAna na de skaa| aura Akhira ghATA uThAkara use baMda kara denA pdd'aa| ___ adhyApaka kI isa naukarI meM paisA to kama milatA thaa| para roba jhAr3anA acchA lagatA thaa| rahI bAta par3hAne kI so vaha to calatA hI rahatA thaa| samasyA thI baccoM ko par3hAne ke sAtha svayaM par3hane kii| isa kAraNa kaI bAra baccoM ke sAtha pUrNa nyAya nahIM ho pAtA thaa| maiM adhikAMzataH kakSA 3 kA adhyApaka honA pasaMda karatA thaa| kyoMki bacce thor3e se bar3e hote the| lekhanakArya kama hotA thA aura jimmedArI bhI kama hotI thii| hamAre heDamAsTara jAnate the ki /

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maviparva saphalatA kI kahAnI -1351 maiM svayaM par3ha rahA hU~ ataH aisI kakSA dekara madada bhI karate the| ___ isI daurAna myu.korporezana kI ora se kakSA 1 se 4 taka ke vidyArthiyoM ko dUdha dene kI yojanA prAraMbha huii| pratyeka bAlaka ko 100 grAma ke hisAba se dUdha AtA thaa| dUdha bhI bahuta acchaa| 6-7 pheTa kA hotA thaa| baccoM ko to dUdha milatA hI thA para adhyApaka adhika taMdurasta ho rahe the| eka tapelI prAImasa para car3hI rahatI aura usameM cAra pA~caso grAma dUdha garama hotA rhtaa| adhyApaka bArI-bArI se jAte aura svayaM dugdhAnupAna kara punaH tapelI meM dUdha DAla aate| baccoM ko 80-90 grAma se adhika dUdha mila hI nahIM pAtA kyoMki sabhI adhyApaka dUdha pIne ke bAda do-cAra lITara dUdha jamA dete aura bArI-bArI se dUsare dina dahIM khAkara saguna krte| so hamArA svAsthya bhI bana rahA thA aura par3hAI ke lie dimAga bhI svastha rahatA thaa| hama vidyArthiyoM ko apanI sevA karane kA pUrA maukA dete the| ___eka majedAra bAta aur| vArSika parIkSA hotI thii| hamI loga bhAgyavidhAtA hote the| baccoM ke mA~-bApa se prema se pAsa karAI va miThAI niHsaMkoca mA~ga lete the| kyoMki prema meM zarama kaisI? parIkSA se lekara riz2alTa taka pUrA ghara aura kabhI-kabhI par3ausI bhI miThAI khAkara AzISa dete the| jaba pAlaka rijalTa lene Ate aura unakA baccA pAsa hotA to hama loga use dhanyavAda dete aura badale meM dahIM kI lassI aura per3e khAkara AzIrvAda bhI dete| ___ isaprakAra bI.e. kI par3hAI taka gAr3I sarakatI rhii| aura DIgrI bhI prApta huI onarsa ke saath| idhara bI.e. hue udhara putraratna kI prApti huii| eka sAtha do-do khushiyaaN| para vetana abhI kula 72 rU. se bar3hakara pA~ca varSoM meM 82 rU. hI huA thaa| hama jaise nimna madhyamavargIya logoM ke yahA~ saMtAna prApti bhagavAna kI kRpA hotI hai aura garIbI / bhAgya kA hI kAraNa hotI hai| ___hAIskUla 1961 meM bI.e. huaa| bhAvanA thI kI aba kisI hAIskUla meM sthAna prApta kruuN| usa samaya TrenDa honA / anivArya nahIM thaa| cU~ki bI.e. meM dvitIya zreNI prApta kI thii| svAminArAyaNa kaoNleja meM hamAre vibhAgAdhyakSa pro. lodhAjI se carcA kI ki kisI acchI hAIskUla meM jagaha dilavA deN| ve hamAre adhyApaka hI nahIM zubhaciMtaka bhI the| bhAgya se svAminArAyaNa kaoNleja meM hI manovijJAna vibhAga kI adhyakSA thIM zrImatI DaoN. lIlAbahana shaah| ve pratiSThita gharAne se thiiN| ve zahara ke uttama mahilA hAIskUla 'Ara.bI.ema.ke. garlsa hAIskUla' kI sekreTarI bhI thiiN| zrI lodhAjIne unase siphAriza kii| bahana ne mere prati sadbhAva darzAte hue mujhe binA arjI ke hI sAkSAtkAra ke lie bulvaayaa| isI skUla meM mere mitra, sahapAThI zrI jagadIza zukla pahale se hI adhyApaka the| unakA bhI pUrA sahayoga thaa| aneka prazna AcAryA ramAbahana jAnI ne pUche aura maiM sabhI meM uttIrNa rhaa| Akhira mujhe vahA~ kA Adeza prApta ho gayA aura 15 jUna 1961 meM maiMne isa naI jagaha para kAma karane kA prAraMbha kiyaa| vetana thA 177 rU. prati maah| ___ kanyAoM kI isa hAIskUla meM mujhe sIdhe kakSA 10 kA vargazikSaka niyukta kiyA gyaa| yaha ahamadAbAda kI zreSTha kanyAzAlA mAnI jAtI thii| rAyapura meM adhikAMzataH ucca varga ke, ucca madhyamavarga kI lar3akiyA~ par3hatI thiiN| prAraMbha meM mujhe bar3A saMkoca bhI hotA thaa| merI umra 23-24 varSa kI thI aura lar3akiyA~ bhI 16 se 18 varSa kI / umra kI bIca kI hotI thiiN| ataH kabhI-kabhI jheMpa sI lgtii| savizeSa usa samaya jaba koI premagIta yA kavitA / yA kahAnI par3hAnI ho| para dhIre-dhIre jhijhaka dUra ho gii| skUla meM maiM sabase kama umra kA adhyApaka thaa| hindI acchI bolatA thaa| nATaka va kavitA likhane kI kI bhUmikA aMtara meM thI hI, ataH lar3akiyoM meM lokapriya bhI / huaa| isase aneka purAnI adhyApikAoM ke manameM khaTakane bhI lgaa| aneka jaina lar3akiyA~ mere jaina hone se !

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136 smRtiyoM ke vAtAyanI adhika vAtsalyabhAva bhI rakhatI thiiN| AcAryA ramAbahana ne aneka aise kAma mujhe sauMpe jisameM lar3akiyoM se adhikAdhika saMparka bddh'e| jaise vArSika dina para grInarUma kI DyuTI yA paryaTana meM sAtha-sAtha jAnA vagairaha... zAyada ve parokSa rUpa se merA nirIkSaNa hI kara rahI thii| para maiM sarvatra uttIrNa huaa| kaoNleja adhyApaka ___ isI daurAna maiM isa adhyApana kArya ke sAtha sAtha ema.e. kA adhyayana bhI seMTa jeviyarsa kaoNleja meM kara rahA thaa| 1963 meM maiM ema.e. kI parIkSA de cukA thaa| riz2alTa AnA bAkI thaa| riz2alTa yathAsamaya Aye yaha jarUrI thaa| kyoMki yahA~ gujarAta yunivarsiTI meM riz2alTa bar3I derI se Ate the aura taba taka kaoNlejo meM niyuktiyA~ ho jAtI thiiN| ataH hama logoM ne tatkAlIna kulapati sAkSara zrI umAzaMkarajI joSI ke samakSa apane prazna rkhe| isake anya kAraNa bhI the| eka to yahA~ kaoNlejo meM hindI vibhAga meM prAyaH uttara bhArata ke prAdhyApaka the jo vibhAgo meM apane riztedAroM yA saMbaMdhiyoM ko bulAte the| hamArI lar3AI isa bAta kI thI ki yadi hindI ke sthAna bAhara vAloM se hI bharane haiM to hama logoM ko yahA~ hindI se ema.e. kyoM karavAte ho? gujarAta meM pahale hama logoM ko maukA milanA caahie| hamArI bAta kalapatijI ko samajha meM AI aura isa varSa rijalTa kaoNlejeM prAraMbha hone se pahale ghoSita hue| ___ mere manameM jaba meM prAthamika zikSaka thA tabhI se yaha bhAva the ke ki maiM kaoNleja meM prophesara bnuuN| ema.e. kI parIkSA dene ke bAda vaha bhAva adhika lahalahA utthe| kaoNleja meM par3hAnA eka svapna hI thaa| para merI pahale se hI Adata rahI hai ki yadi koI saMkalpa karU~ to use pUrA karane ke hara prayatna kruuN| yadyapi abhI ema.e. kA rijalTa AnA bAkI thA, mujhe patA calA ki amarelI saurASTra meM pratAparAya ArTsa kaoNleja meM hindI ke vyAkhyAtA kA sthAna khAlI hai| yogyatA meM ema.e. dvitIya zreNI pAsa honA jarUrI thaa| bar3I kazmakaza ho rahI thii| tabhI eka dina vicAra AyA kyoM na kaoNleja ke adhyakSa evaM maMtrIjI se milA jaay| patA calA ki kaoNleja ke adhyakSa haiM gujarAta ke tatkAlIna mukhyamaMtrI zrI DaoN. jIvarAja mhetaa| evaM maMtrI haiM tatkAlIna gujarAta rAjya sevA Ayoga ke adhyakSa zrI rAghavajIbhAI leuuvaa| itanI bar3I hastiyA~ unase milU~ to kaise milU~? koI paricaya to thA nhiiN| koI siphAriza bhI nahIM thii| phira hama cAlI meM rahanevAle nimna madhyamavargIya logoM ko jAnatA bhI kauna thA! abhI yaha mAnasika parezAnI cala rahI thI ki aMtara meM eka sphuraNA huI ki calo khuda calakara mileM jo honA hogA dekhA jaayegaa| ekadina zAma ko khojate-khojate zrI leUvAjI ke sarakArI AvAsa para phuNcaa| eka bujurga dhotI baniyAna pahane laoNna meM kursI para baiThe the| maiMne unhIM se pUchA 'rAghavajIbhAI leUvA sAhaba kauna haiM?' ve kucha kSaNa mujhe dekhate rahe phira bole 'kyA kAma hai?' maiMne kahA 'kAma unhIM se hai|' taba ve bole 'bolo maiM hI rAghavajIbhAI huuN|' maiM sakapakA gyaa| har3abar3AhaTa meM namaste kI aura khar3A ho gyaa| ve bole 'baiTho kyA kAma hai?' maiMne kahA 'sara! maiMne ema.e. kI parIkSA dI hai| maiM nizcita rUpa se acche aMka paauuNgaa| maiMne amarelI kaoNleja meM hindI ke adhyApaka ke lie Avedana diyA hai| maiM cAhatA hU~ ki Apa mujhe maukA deN| sara! yaha bhI jAna leM ki maiM garIba ghara se huuN| mere pAsa koI paricaya bhI nahIM hai ki Apase kahalavAU~ / mere pAsa sirpha merI DigrI hogI aura maiN|" eka hI zvAsa meM sabakucha bolakara cupa ho gyaa| - isa daurAna ve mere mukha ko dekhakara merI bAteM dhyAna se suna rahe the| bole 'ThIka hai| para hamAre pAsa ema.e. kara cukane vAle ucca zreNI vAle pAsa vyaktiyoM kI arjiyA~ haiN| tumhArA to rijalTa hI nahIM AyA para koI bAta nhiiN| hama inTaravyU taba rakheMge jaba rijalTa A jAye to aanaa|' rijalTa Ane ke pazcAta maiM unake ghara pahuMcA to unhoMne kahA parasoM zAma ko A jaanaa| para mujhe caina kahA thaa| maiM subaha hI pahuMca gyaa| to unhoMne kahA 'maiMne zAma ko Ane ko kahA hai|' maiM lauTa aayaa| mana meM lagA jAne kyA hogaa| zAma ko unake ghara phuNcaa| ve ophisa se Aye

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amPSE samAyAkalApamAna | 137 / aura sIdhe apane kakSa meM cale gye| mujhase bAta taka nahIM kii| maiM Dara gyaa| kyA nArAz2a haiN| maiM bhI bAhara baiThA rhaa| / ghaMTe bhara bAda ve bAhara Aye aura mujhe apane hAtha se likhA epAInTamenTa leTara dekara bole, "jAo amarelI pahu~ca jaavo|" maiM to bhaucakkA raha gyaa| koI inTaravyU nhiiN| basa ve prabhAvita the merI prathama dina kI mulAkAta aura merI spaSTavAditA se| merI khuziyoM kA ThikAnA nahIM thaa| svapna saca jo ho rahA thaa| pA~va dharatI para nahIM par3a rahe the| maiMne unheM praNAma kiyA aura AzIrvAda lekara ghara calA aayaa| yaha samAcAra ghara para aura mitroM ko sunAne ko mana umar3a rahA thaa| jaba yaha samAcAra logoM ko diyA to unakI badhAI aura AzIrvAda prApta hue| apanI beca ke uttIrNa chAtroM meM maiM hI aisA thA jise pUrNakAlIna vyAkhyAtA kA pada prApta huA thaa| __jIvana meM pahalI bAra naukarI ke lie ahamadAbAda va parivAra se dUra jAnA thaa| ekabAra 1952 meM pitAjI kI icchA se dUra khuraI par3hane gayA thA so bhAga AyA thaa| para aba to AjIvikA aura kairiyara kA prazna thaa| 14 jUna 1963 ko ahamadAbAda se dUra saurASTra ke sudUra amarelI ke liye prayANa kiyaa| isI Trena meM merI taraha phijiksa, rAjanItizAstra meM jina yuvAoM ko epoinTamenTa milA thA ve bhI mere sAtha the| dinAMka 15 jUna 1963 ko prAtaH amarelI pahu~ce aura sabase pahale pathikAzrama (paMcAyata kI dharmazAlA) meM phuNce| kamarA liyaa| ghara se lAyA nAstA kiyA aura 11 baje kaoNleja phuNce| ___ amarelI saurASTra kA jilA kakSA kA zahara hai| abhI zahara banane kI ora prayANa ho rahA thaa| zrI pratAparAya seTha aura zrI kAmAnI grupa ke dAna se sTezana ke pAsa vizAla bhUmi para 'zrI pratAparAya ArTsa eNDa kAmAnI sAyaMsa kaoNleja' kA bhavana nirmANa ho rahA thaa| kakSAoM meM Adhunika kursI kI baiThake banIM thiiN| yahA~ AcArya the zrI kapilabhAI dave gaNita ke jAnemAne vidvaan| ahamadAbAda ke hI nivaasii| purAne sTApha meM ahamadAbAda nivAsI zrI je.ke. paTela rAjanIti zAstra ke adhyApaka the| arthazAstra meM the DaoN. vI.eca. joSI, aMgrejI meM zrI trivedI jo ! nAgapura se adhyayana karake Aye the| isake uparAMta saMskRta meM mere hI adhyApaka zrI zAstrIjI jo ahamadAbAda ke / the aura manovijJAna meM thIM ku. anaMtAbena shukl| hamAre sAtha Aye vyAkhyAtAoM meM phijiksa meM zrI zAha, boTanI meM zrI hIrAbhAI zAha jo sthAnika myuz2iyama ke kyureTara bhI the| aura bhI anya mitra naye niyukta hue the| adhyApakoM ne hameM bar3A hI sahayoga diyaa| kaoNleja kA samaya dopahara 12 se 4 thaa| ataH prAtaH lagabhaga phrI hote the| nae-nae ema.e. hue the| par3hAI se thake hue the, nae vyAkhyAtA the| gA~va nayA thA aura gA~va meM kaoNleja ke vyAkhyAtA kA roba bhI khUba hotA thaa| usI AnaMda ko lete the| roz2a zAma kaoNleja se chUTakara sAta-ATha mitra makAna khojane nikalate aura zAma TAvara ke pAsa nibbU sor3A pIte aura rAtri meM laoNja meM khAkara so jaate| lagabhaga eka saptAha ke pazcAta hameM zahara meM hI TAvara ke pAsa zrI kAnAbAra vakIla sAhaba ke makAna ke Upara ke do kamare pharnicara ke sAtha mAtra 31 rU. mahine meM prApta hue| yahA~ bhojana kI samasyA thii| maiMne kabhI hoTala meM khAnA nahIM khAyA thaa| ataH ahamadAbAda se hI eka peTImeM rasoI kA sArA sAmAna, masAle Adi lekara AyA aura roz2a prAImasa para khAnA pkaataa| dAla-bhAta to roja banAnA kaThina thA aura hamAre lie dAla-bhAta kisI lakz2arI bhojana se kama nahIM the| roz2a prAtaH sabjI roTI yA paroThe banAtA aura sabaha hI itanA banA letA ki zAma kI jhaMjhaTa se baca jaataa| AvazyakatA par3ane para zAma ko sabjI banA letaa| vaise zAma kA bhojana banAnA aniyamita hI thaa| adhikAMzataH zAma ko to mere jaise svayaMpAkI mitra ke yahA~ khA lete the yA phira loz2a jindaabaad| loz2a kA cArja bhI donoM TAIma bhojana kA kula 30 rU. mAsika hotA thaa| usa samaya gujarAta vidhAnasabhA meM zrI rAghavajIbhAI leUvA spIkara bana cuke the| unake choTebhAI premajIbhAI / NIRMi080PowwwORE 0000000P.

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138 leUvA mere acche mitra bana gaye the / ve svayaM vidhAyaka the| ve bhI mere ghara Akara kabhI-kabhI mere banAye paroThoM kA svAda lete| kaoNleja meM saha zikSaNa thaa| lar3ake-lar3akiyA~ bhI yauvana kI deharI lA~ga rahe the| maiM bhI 24 - 25 varSa kA hI thA / ataH vidyArthiyoM se maitrika bhAvanA adhika banI / sAhitya kA adhyApaka, kavitA kahAnI, likhane kA zauka, vANI kI vAcAlatA se mAtra hindI vibhAga meM hI nahIM pUre kaoNleja meM merA prabhAva bar3ha rahA thaa| mere sAtha sAyaMsa vibhAga 11 meM phijiksa ke TyUTara zrI mauleza mArU jo abhI 22 varSa ke hI the| atyaMta khUbasUrata, AkarSaka vyaktitva, saMgIta ke zaukhIna evaM acche baMsarI vAdaka the / ve avivAhita the| ataH kanyAoM ke AkarSaNa ke kendra bhI the| hama loga datta nivAsa meM eka hI kamare meM rahate aura umra ke anusAra lar3ake-lar3akiyoM kI bAteM rUci pUrvaka karate / amarelI kaoNleja meM eka bar3I vicitra ghaTanA mere sAtha ghttii| jisakA Aja bhI citravata smaraNa hai| eka lar3akI. durgA khetAnI bar3I hI culabulI .... khubasUrata lagabhaga 20 varSa kI kizorI / vaha zAyada sekaNDa bI. e. meM thI / eka dina use kucha mastI suujhii| merI sAIkala se vAlaTyUba nikAlakara havA nikAla lii| cAra baje jaba ghara jAne kA samaya AyA to sAikala paMcara thii| parezAna thaa| tabhI durgA ha~satI huI AI aura maz2Aka sA karane lgii| maiMne anumAna lagAyA ki yaha kArastAnI isIkI hai| thor3A DA~Takara pUchA to usane isa zarArata kA svIkAra kiyaa| maiMne usase kahA aisI zarArata ThIka nhiiN| para abhI bhI vaha mastI meM hI thI / taba maiMne kahA 'durgA jAnatI ho loga kyA kaheMge? loga kaheMge ki durgA ne jaina sAhaba kI sAIkala kI havA kyoM nikAlI..... kahIM kucha.. .' basa vaha bhI gaMbhIra ho gaI maiMne kahA 'aba tumhe eka hI sajA hai ki sAIkala ko paidala lagabhaga do pharlAMga le jAo aura havA bharAkara laao|' usane aisA hI kiyaa| bAta AI-gaI ho gii| para do varSa maiM vahA~ rahA usase va usake parivAra se bar3e hI pArivArika saMbaMdha rahe / durgA bholI thI / khela-kUda meM sAMskRtika kAryakramoMmeM rUcipUrvaka bhAga letI thii| 1 ekabAra vaha gira pdd'ii| kamara meM coTa aaii| maiM dekhane gayA to zeMka kara rahI thii| maiMne kahA 'dekhA mujhe satAne kA phala mila gayA / ' mere isa vAkya ko sunakara isa pIr3A meM bhI vaha khilakhilAkara ha~sa pdd'ii| mujhe kaoNleja meM nATaka Adi sAMskRtika vibhAga sauMpA gyaa| vArSikotsava meM maiM lar3akoM ko taiyAra karAtA / yuvaka mahotsava kA incArja banAyA gayA aura mitroM kI madada evaM chAtra-chAtrAoM ke apUrva sahayoga se kAryakrama bar3A hI saphala rhaa| hama saba yuvA adhyApakoM ke kArya para bujurga adhyApakoM kI naz2are to rahatI hI thiiN| eka prasaMga mujhe aura yAda hai jo tatkAlIna mukhyamaMtrI DaoN. jIvarAja mahetA ke vyaktitva se saMbaMdhita hai| ekabAra DaoN. jIvarAja mahetA jo kaoNleja ke adhyakSa bhI the- kaoNleja pdhaare| hamAre AcArya zrI dave sAhaba apanI kursI se khar3e ho gae aura zrI mahetAjI ko baiThane kA vinaya kiyaa| DaoN. mehatA sAhaba bar3I namratA se Tebala ke sAmane baiThe aura kahA 'prinsIpAla sAhaba yaha ApakI kursI hai aura Apa yahA~ ke mukhiyA haiM / isa kursI para baiThane kA merA adhikAra nahIM / ' aisI namratA aura viveka thA DaoN. jIvarAja mahetA kA / rAjakoTa meM 1965 meM rAjakoTa meM naye kaoNleja kA prAraMbha huA thA aura usameM hindI ke adhyApaka hetu vijJApana prakAzita huA thaa| amarelI jo saurASTra se sudUra kone meM thA usake sthAna para rAjakoTa jo saurASTra kI rAjadhAnI thAvikasita audyogika zahara thA - vahA~ jAne kA mana bnaayaa| maiMne arjI kI, inTaravyU huA aura eka ijAphe ke sAtha pasaMda bhI ho gyaa| amarelI kaoNleja meM tyAgapatra bhejA aura 15 jUna 1965 ko rAjakoTa A gayA / rAjakoTa bar3A zahara, audyogika vikAsa kI ora kadama bar3hAtA zahara / dharmendrasiMha ArTsa kaoNleja jaisA bar3A

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| 139 / sarakArI koNlej| yahA~ makAna kI samasyA to thI hii| yahIM paricaya huA dharmendrasiMhajI kaoNleja ke hindI vibhAgAdhyakSa DaoN. sudarzana majIThiyAjI evaM vibhAga ke adhyApaka zrI ghanazyAma agravAla, sAtha hI samAjazAstra vibhAga ke adhyakSa zrI nirbhayarAmajI paMDyA ke saath| acchI dostI huI aura eka makAna jAganAtha plaoNTa meM DhU~DhA / jahA~ maiM, DaoN. majIThIyA aura nirbhayarAma rahane lge| dopahara meM bAhara se Tiphina maMgAte aura saba loga milakara khAnA khaate| bAda __ meM maiMne prahalAda ploTa meM alaga se makAna liyA aura patnI tathA cAra varSa ke putra rAkeza ke sAtha vahA~ rahane calA gyaa| ___ yahA~ rAjakoTa meM DaoN. indubhAI vyAsa jo prAyaH sabhI kaoNlejoM ke adhyApakoM ke gor3aphAdhara yA mArgadarzaka the| unake yahA~ rogiyoM se adhika prAdhyApaka hI Ate the| zAma ko jaise unakA davAkhAnA seneTa haoNla bana jaataa| kaoNleja ke cunAva, seneTa ke cunAva sabakI rUparekhA yahIM bntii| lagatA jaise yaha davAkhAnA nahIM, zaikSaNika gatividhiyoM kA kendra hai| DaoN. majIThIyA Adi ke kAraNa maiM bhI unake darabAra kA aMga bana gyaa| DaoN. itane bhale the ki kisIke bhI sukha-duHkha meM tana-mana-dhana se sahAyaka hote| mere to ve jaise gArjiyana hI bana gaye the| ghara para sAmAna se lekara davA Adi ve vaise hI karate the jaise koI apane choTe bhAI ke parivAra kI madada karatA ho| mujhe unakA bar3A sahArA thaa| ___ hamAre kaoNleja kA abhI nAmakaraNa nahIM huA thaa| mAtra ArTsa kaoNleja nAma thaa| bAda meM isakA nAma dAtA ke nAma para vIrANI ArTsa kaoNleja huaa| yaha kaoNleja usa samaya rASTrIya zAlA ke makAna meM subaha 7 se 11 taka lagatA thaa| isake AcArya the zrI harasukhabhAI saMghavI jo rAjakoTa ke mAne hue kAnUna ke adhyApaka evaM roTarI klaba ke adhyakSa the| pakke khATIvATI the| kaoNleja meM khATI pahananA unhoMne anivArya kiyA thaa| itanA hI nahIM saMghavI sAhaba varSa meM ekadina sabhI ko sarva dharma ke sthAnoM kI vaMdanA hetu le jaate| vaha bhI binA jUtA-cappala phne| yaha bhI eka manotaraMga thI unkii| unakA svabhAva tAnAzAha jaisA thaa| ve adhyApakoM kA ucita sanmAna bhI nahIM kara / paate| kAna ke kacce hone se apane do-tIna kathita vizvasanIya adhyApakoM kI bAta hI maante| aura dUsare adhyApakoM para jAsUsI kraate| hama cAra-pA~ca naye loga, naI umrake loga acche mitra the| vaha unheM nahIM suhAtA thaa| unheM sadaiva yahI lagatA thA ki hama unake viruddha kucha plAna banA rahe haiN| maz2Aka jo bhArI par3A ekabAra apanI maz2AkiyA Adata ke kAraNa maiMne kaoNmana rUma meM kahA ki 'khAdI pahanane se bar3A phAyadA hai| yadi / koI kAma na ho to baiThe-baiThe khAdI ke chachane nikAlate rho| isa bAta ko unake camacoM ne mirca masAlA lagAkara saMghavI sAhaba se kii| pariNAma huA 15 mArca ko mujhe sevA se mukta kara diyA gyaa| usa samaya prAIveTa kaoNlejo / meM 15 mArca ko kisa para gAja giregI isakA bhaya rahatA thaa| savizeSa to probezana para niyukta honevAle / adhyApakoM ko hotA thaa| sarakAra meM koI sunavAI nahIM thii| ataH saMghavI sAhaba kI kRpA se maiM 15 mArca ko punaH / bekAra ho gyaa| mujhe bar3A gussA aayaa| maiMne unakI usa noTisa ko unhIM kI caimbara meM jAkara phAr3A aura kahA ki ! ise apanI..... meM DAla denaa| vAtAvaraNa bar3A taMga ho gyaa| becAre sAthI adhyApaka mitra bhI Dare hue the| unhoMne / alaga eka hoTela meM chipakara mujhe bidAI dii| maiMne usa samaya prinsipala se kahA thA ki "yadi eka bApa kA hoU~gA / to 15 jUna se pUrva tujhe tIna orDara batA duuNgaa|" para kaise orDara pAU~ yaha bhaya lgaa| para zubhakarmoM ne madada kii| / mere amarelI ke sAthI mitra DaoN. joSI sAhaba kapaDavaMja meM prAcArya ho cuke the| maiMne unase bAta kii| unhoMne kucha hI / dinoM meM kapar3avaMja kaoNleja kI niyukti kA niyukti patra diyaa| usI samaya sUrata se bhI inTaravyU kaoNla aayaa| sUrata

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140 khUbasUrata jagaha / isa inTaravyU meM saphala bhI rahA aura usI samaya bhAvanagara ke pAsa mahuvA kaoNleja kA inTaravyU kaoNla bhI aayaa| cU~ki maiM vahA~ gayA hI nhiiN| bhagavAna ne merI tIna jagaha kI bAta jaise pUrI kii| mere mana meM duvidhA thI ki kapar3avaMja jAU~ yA sUrata rhuuN| joSI sAhaba ke ehasAna se dabA thaa| merA mana sUrata ke lie macala rahA thaa| Akhira maiMne joSIjI se pUrI bAta kii| unhoMne saralatA se sUrata jAne kI sammati dii| isa taraha sUrata ke navayuga kaoNleja jo isI varSa prAraMbha ho rahA thaa| usameM niyukti ho gaI aura 14 jUna 1966 ko sUrata pahu~cA / 1 yahA~ eka choTA sA prasaMga likhanA Avazyaka lagatA hai / 1966 meM jaba maiM rAjakoTa thA usa samaya pAkistAna ke sAtha yuddha chir3a gayA thaa| jAmanagara para baMbamArI huI thii| logoM meM apharA-tapharI macane lgii| vaise bhI hama gujarAta ke loga dhabar3Ate jaldI haiM / para gujarAta sarahadI rAjya hone se nir3ara bhI bane rahate haiN| rAjakoTa ke aneka loga apane gA~va jAne lge| mujhe bhI ahamadAbAda se bAra-bAra lauTane ke phona aate| para maiMne yahI kahA ki yaha vijJAna kA yuga hai| yaha baMba ahamadAbAda para bhI gira sakatA hai| ataH maiM vahIM rhaa| rAtri ke aMdhakAra paTa kA bhI eka romAMcaka anubhava hotA hai jo vaha yahA~ para prApta huaa| dinarAta rer3iyoM se garamA-garama khabareM sunte| hamAre bahAdura sainikoM ke kAranAme hama meM bhI utsAha bhrte| isI samaya maiMne pradhAnamaMtrI sva. zrI lAlabahAdura zAstrI ke AhvAna para eka varSa ke lie cAvala khAnA chor3a diyaa| sUrata meM sUrata Ane se pUrva jaba maiM inTaravyU ke lie AyA thA usa samaya 'jaina mitra' sAptAhika meM zrI mUlacaMdajI kApar3iyA ke sAtha paM. jJAnacaMda jaina svataMtra saMpAdana kA kArya karate the| unhIM ke pAsa rukA thA / maiM jaba 14 jUna ko sUrata pahu~cA to patA calA ki svataMtrajI jainamitra se tyAgapatra dekara kala hI apane vatana bAsaudA jA rahe haiN| unheM sabhIne khUba samajhAyA para ve na maane| yA yoM kahU~ ki sUrata meM unakA aMtima dina aura merA pahalA dina thaa| hAlA~ki bAda meM unase milane para aura anya logoM se sunane para patA calA ki sUrata chor3akara unheM pachatAvA huaa| jisa bhAvanA se ve bAsaudA Aye the| vaha pUrI na ho skii| ulTe bacce jo aMgrejI mIDiyama se acchI taraha par3hAI kara rahe the-- honahAra the - unako bhArI nukazAna huA / sUrata meM navayuga ArTsa enDa sAyansa kaoNleja kA isI varSa prAraMbha huA thaa| sUrata zahara se tApI nadI ke usa pAra rAMdera ror3a para nijI bhavana meM kaoNleja kA prAraMbha huA thaa| usa samaya tApI nadI aura rAMdera ke lagabhaga 78 ki.mI. taka ke rAste meM ekamAtra yahI bilDIMga thii| bAkI pUre kheta yA jaMgala thaa| vAtAvaraNa bar3A hI ramaNIya evaM prAkRtika thaa| zrI dinakarabhAI vazI sAhaba isake TrasTI aura prAcArya the / ve gaNita ke jAnemAne vidvAna the| zista ke custa pAlaka the / ve thor3e se tAnAzAha bhI the| para vyavasthA bar3I hI uttama rakhate the| nayA kaoNleja hone se sabhI loga naye the ataH maitrI bhI jaldI ho gaI / yahA~ sTApha meM aMgrejI vibhAga meM prasiddha nATakakAra DaoN. jyoti vaidya aura abhinetA saMjIva kumAra ke cacere bhAI pro. jarIvAlA the / yahA~ heDaklArka meM mi. saMpata the jo vazI sAhaba ke riztedAra the| unakA varcasva kaoNleja meM AcArya se kama nahIM thA / ena. sI. sI. TreniMga kI pUrva bhUmikA yahA~ zrI kizora nAyaka jo mere acche mitra bana gaye the- pI. TI. TIcara the| aura ena.sI.sI. meM sekaNDa lephTinenTa the| usa samaya kaoNleja meM ena.sI.sI. anivArya thI / saMkhyA kI dRSTi se dUsare oNphisara kI AvazyakatA !

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1411 thii| usa samaya zrI bhaTTajI dUsarI yuniTa ke incArja the| unheM hI TreniMga meM bhejA jAnA thaa| para unakA kAma zithila aura avyavasthita thaa| vazI sAhaba unase khuza nahIM the| ekabAra ena.sI.sI. kA kempa kahIM bAhara gayA huA thaa| / vahA~ kempa meM nadI meM kucha chAtra tairate-tairate dUra cale gaye.... parezAnI huii| bhaTTajI ne chAtra ke DUbane kA samAcAra diyaa| isase pUrA kaoNleja evaM mainejamenTa parezAna ho gyaa| yadyapi koI DUbA nahIM thaa| basa vazI sAhaba ne bhaTTajI ko | turaMta incArja se haTA diyA aura mujhe cArja de diyaa| dUsare hI mahine TreniMga kA silekzana honA thaa| maiMne to kabhI / skAUTa taka kI TreniMga nahIM lI thii| para zarIra va svAsthya ke maddenajara merA hI nAma bhejA gyaa| ahamadAbAda meM | miliTrI ke bar3e oNphisara zAyada brigeDIyara kakSA ke samakSa inTaravyU thaa| unhoMne jaina saranema dekhate hI vyaMgya kiyA / 'Apa bhAjI pAlA khAnevAle kyA itanI kaThina TreniMga le pAyeMge?' maiM bhI dRr3ha thaa| maiMne bhI usI dRr3hatA se uttara 1 diyA ki 'sara! hAthI aura ghor3e ghAsa khAte haiN| para sabase zaktizAlI prANI haiN| maiM celenja uThAne ko tatpara huuN|' / merI dRr3hatA hAjira javAbIpanA dekhakara merA cayana ho gyaa| kAmaTI meM TreniMga / sUrata lauttaa| ena.sI.sI. oNphisa se kepTana sAhaba kA phona aayaa| unhoMne mujhe bulAkara kAmaTI jo nAgapura / ke pAsa hai vahA~ kA TikaTa voraMTa aura Dresa Adi dekara miliTrI TreniMga meM bheja diyaa| naye anubhava kA nayA joza, nayA aanNd...| ___ o.TI.esa. (ophisarsa TreniMga skUla) kAmaTI nAgapura se lagabhaga 10-15 ki.mI. kI dUrI para hai| hamArI baica meM 217 kaiDeTa the| prAyaH pUre bhArata ke kaoNlejoM se adhyApakagaNa isa saikaNDa lephTInenTa kI TreniMga aura kamIzana hetu bheje gaye the| lagatA thA pUrA bhArata eka jagaha ikaTThA ho gayA thaa| vividha dharma, bhASA, bolI, rItirivAja ke logoM kA jamaghaTa thaa| bar3A acchA lagatA thaa| hama logoM ko rahane ke lie baireka thii| eka baireka meM hama / -50 loga rhte| sabako eka palaMga. Tebala.kI. eka kapaborDa diyA gayA thaa| khAnA maisa meM aura nahAnA / kaoNmana bAtharUma meN| yaha samUha jIvana kA kendra thaa| prAraMbha meM hameM yahA~ ke taura tarIke batAye gye| dUsare dina se hI / parer3a prAraMbha huii| mileTrI ke je.sI.o. evaM ena.sI.o. hameM TreniMga dete| ve loga cU~ki niyamita miliTrI ke loga / the ataH bar3e hI mustaida, kar3aka va pUre samaya zrama karAte the| yahA~ koI chUTachATa yA mazkAbAjI nahIM thii| pahalIbAra / patA calA ki parer3a kyA hotI hai| jI bhI dhbdd'aataa| para saba milajulakara ekadUsare ko himmata dete| prAtaH lagabhaga 5 baje utthnaa| pratidina dAr3hI bnaanaa| Dresa barAbara paoNliza vAlI camacamAtI rkhnaa| pratidina bUTapaoNliza anivArya thaa| eka minaTa kI derI bhI daMDa dilvaatii| pareDa ke bUTa alaga, kainavAsa ke alaga, khela ke alg| dinabhara Dresa aura bUTa hI badalate rhte| hara sIniyara ko selyuTa mArate mArate hAtha hI duHkha jaate| para zista yA DisiplIna kyA hotI hai yaha sIkhane kA maukA milaa| hameM yahA~ haraprakAra kI pareDa evaM hathiyAroM meM baMdUka (303), ela.ema.jI., gana, greneDa, pistola, klojaapa baiTala Adi kI TreniMga dI gii| pUrI TreniMga prekTikala hI hotI thii| usake daurAna kUdanA, U~cI kUda, laMbI kUda, chalAMga, dIvAra phAMdanA, rasse se utaranA Adi TreniMga ke sAtha sivila Diphensa kI bhI TreniMga dI gii| zAma ko koI na koI gema khelanA bhI anivArya thaa| eka-eka dina pahAr3a sA bIta rahA thaa| TreniMga kI smRti se hI Aja bhI roMgaTe khar3e ho jAte haiN| TreniMga bar3I kaThina thii| kroliMga sabase kaThina, kaSTadAyaka, hAtha meM vaz2anadAra ela.ema.jI, kaMdhe para baMdUka, bailTa meM ba~dhI huI pAnI kI botala, pITha para baMdhA huA thailA..... calanA hI clnaa....| jarA bhI thake to phaTIka.... thaka kara cUra ho jaate| are kamara meM pAnI kI botala to hotii| para binA AjJA ke pAnI pI hI nahIM sakate the| rileksa ke samaya ke alAvA pAnI pInA bhI gunaah| pareDa meM kaI /

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142 bAra kucha kaiDeTa gira jAte para pAsa kA kaiDeTa bhI use uThA nahIM sktaa| vaha vyavasthA miliTrI vAle svayaM karate / agni parIkSA se gujara rahe the| subaha samaya se pahu~cane ke lie eka hI bAtharUma meM do-tIna loga nirgrantha hokara snAna karate / bhojana kI samasyA kAmI meM pahale hI dina se bhojana kA prazna khar3A huaa| vahA~ zAkAhArI va mA~sAhArI bhojanAlaya the| hamAre 1 adhikAMza sAthI 270 maiM se lagabhaga 175 mA~sAhArI the| hama 80-90 kaiDeTa hI zAkAhArI maisa meM khAte the| hamAre sAtha bhI lagabhaga 60-70 aise kaiDeTa the jo aMDe khAne se paraheja nahIM karate the| mA~sAhArioM ko nAste meM oNmaleTa bar3A khAne meM mA~sAhArI vyaMjana milatA thaa| pariNAma yaha huA ki zuddha zAkAhArI hama 10-15 kaiDeTa 1 hI raha gye| maiM isakA saikreTarI cunA gyaa| maiM brigeDIyara sAhaba se milA aura hamane unase nivedana kiyA ki prAtaHkAla kA nAstA, bhojana, bar3A khAnA meM jo bhI bajaTa mA~sAhArioM ko diyA jAtA hai utanA hI bajaTa hameM bhI diyA jAye / ve bole 'zAkAhAra meM aisA kyA hai?" unhoMne mujhe hI mainu banAne kA kArya sauNpaa| maiMne bhI prAtaHkAlIna | nAste meM dUdha, sIrIyala, breDa, jaoNma, baTara va phala rkkhe| bar3A khAne meM nAgapura se miThAI, namakIna, khIra Adi kA ! mainu diyA / maz2e kI bAta to yaha huI ki hamArA bajaTa mA~sAhAriyoM se bhI adhika ho gyaa| tIna mahine ThATha se bhojana kiyaa| pAsIMga AUTa pareDa meM saphala rahe aura saikaNDa lephTinanTa kA kamizana prApta kiyaa| ina tIna mahinoM ke daurAna kucha maz2edAra ghaTanAyeM bhI huiiN| senTara ke pAsa hI eka garlsa hAIskUla thA / kaiDeTsa ! zAma khela-kUda ke samaya lar3akiyoM ko dekhakara A~khe sekA krte| rAtri meM ulala-jhalUla bAte, naunavejITerIyana ! joksa aura dhUmrapAna calatA rhtaa| hamaloga itavAra ko apanI-apanI sAIkaleM Trena meM lAdakara nAgapura aate| pUrA dina ghUmate, kharIdI krte| maiM / apane kAkA sasura zrI caMdrabhAna jaina ke vahA~ jAtA, khAnA khAtA, zAma ko sabhI lauTa Ate / isa prakAra khaTTI-mIThI yAdoM ko lekara TreniMga pUrI kara saikaNDa laiphTinenTa banakara sUrata lauttaa| pada kI khumArI saikaNDa lephTInanTa hone kA eka khumAra hI alaga thaa| pUre Dresa meM nikalate to eka gaurava kA anubhava hotA / / raiMka meM hamArA sthAna saba inspekTara se U~cA hone se jaba koI pulisa saba inspekTara selyuTa karatA to hamArA mana prasanna hotA aura thor3A abhimAna bhI / parer3a para 200 kaiDeTa hote| unheM parer3a karAne ena. sI. o., je.sI. o. aate| una saba para rauba jamAnA bhI AnaMda detA / sana 1968 meM 26 janavarI ko pareDa meM ena.sI.sI. kI plATUna bhI thI / prazna khar3A huA ki Age kauna rahe ? | ena.sI.sI. yA pulis| dUsare hama sabhI kamizanDa oNphisara the| pulisa saba inspekTara kI rainka ke loga hameM sailyuTa karate the| mAmalA kucha garamAyA / para praoNTokola ke anusAra hamArI hI bAta mAnI gii| vaha bhI eka vizeSa pareDa thii| pUrI kaoNleja meM chAtroM para atyaMta prabhAva rahatA / mere aura kizora nAyaka donoM kA kaoNleja meM vidyArthiyoM para sarvAdhika prabhAva thA / hamAre kAma bhI atyaMta vyavasthita hone se AcArya zrI vazI sAhaba bahuta khuza rhte| hamAre 1 navayuga kaoNleja kA yuniTa nayA thA ataH hamAre pAsa sarvisa rAyaphala hotIM aura hama pUre yuniTa ke incArja the| ! kaoNleja dvArA hameM spezyala oNphisa, pyUna aura hathiyAra kakSa diye gye| isa vizeSa suvidhA se hamArA sthAna kaoNleja meM vizeSa thaa| una dinoM paraiDa meM upasthita kaiDeTa ko prati pareDa sAta krIma biskITa diye jAte the| kabhI-kabhI biskuTa kI /

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RSHREE amAvasaMmAra evaM saphalatA kI kahAna 143 kamI hone se yuniTa se samaya para nahIM Ate the|6-7 pareDa ke biskuTa kabhI-kabhI ikaTTe aate| bar3A sTaoNka aataa| kaiDeTa to biskuTa khAte hI para hamaloga bhI biskuTa khaate| kaiDeTa ko 42 yA 49 biskuTa maiM se eka pareDa ke jo sAta biskuTa kama dete ve saba hama logoM ke ghara ke loga mahemAna, je.sI.o., ena.sI.o. ke ghara ke loga khaate| hama loga yaha kArya mila bA~Ta kara krte| sabhI khush| para Aja lagatA hai ki vaha galata kAma thaa| vicitraghaTanA sUrata meM kaoNleja ke samaya eka bar3I hI vicitra ghaTanA ghaTita huii| kaoNleja jaMgala meM thA cAroM ora kheta the| vahIM / ekadina eka chAtra ne eka chAtrA jisase usakA prema thA- usase zArIrika saMbaMdha sthApita kiye| unheM kheta ke rakhavAle ne dekha liyaa| zikAyata AcArya taka phuNcii| kesa mujhe supurda kiyA gyaa| maiMne pUrA kesa manovaijJAnika DhaMga se hala kiyaa| do-cAra dina lar3ake aura lar3akI para vaoNca rkhaa| phira eka dina lar3akI se parokSa rUpa se pUchA aura | use badanAmI se bacane ke lie kaoNleja badalane kI salAha dii| lar3akI ne rote-rote sabakucha kabUla kiyaa| kaoNleja / badalI aura lar3ake ko bhI kaoNleja se nikAla diyaa| jaina mitra meM ____ maiM navayuga kaoNleja meM kArya kara hI rahA thaa| idhara AdaraNIya zrI svataMtrajI ke sUrata chor3ane para jainamitra | sAptAhika meM sthAna rikta huaa| bujurga zrI kApar3iyAjI ne mujhase kahA ki dopahara meM 4-5 ghaMTe A jAyA kro| / unhoMne rahane ko niHzulka makAna diyA evaM 200 rU. prati mAha atirikta dene ko khaa| maiMne usakA svIkAra kiyaa| dopahara 11 baje kaoNleja se AtA, khAnA khAkara presa jaataa| vahA~ sabase bar3A phAyadA vaha huA ki mujhe jaina sAhitya-savizeSa digambara jaina sAhitya par3hane kA avasara milaa| yahA~ presa ke sAtha pustaka vikraya kA kArya bhI / hotaa| ataH bhArata varSa ke jaina prakAzanoM kA yahA~ saMgraha thaa| yahIM aneka graMthoM ko par3hane aura dekhane kA maukA / milaa| sAtha hI jaina mitra ke lekhoM kA cayana, pruphariDiMga, le AUTa aura zikSA bhI prApta huii| AdaraNIya zrI kApar3iyAjI lagabhaga 75 varSa ke the| ve eka hI Asana para baiThakara 8-10 ghaMTe kAma krte| mujhe sikhaate| unake putra zrI DAhyAbhAI pustaka bikrI aura jainamitra kA pUrA kArya dekhte| merI unase acchI mitratA huii| roja zAma ko kApar3iyAjI apanI eka ghor3e kI baggI meM ghUmane jaate| mujhe nIce se AvAja dete aura roja apane sAtha kabhI sTezana to kabhI caupATI para ghUmane le jaate| ve prAyaH do kele lete eka svayaM khAte aura eka mujhe khilaate| pUre bhArata varSa meM digambara jaina sAdhuoM, zreSThiyoM para unakA acchA prabhAva thA, va pratiSThA thii| _ maiMne apane riztedAra zrI jJAnacaMdajI var3anagara vAloM ko kAma dilAne kI bhAvanA se bulAyA aura unheM jainamitra meM rakhavAkara svayaM kAma chor3a diyaa| yahA~ mere par3osa meM kacaharI meM munzI zrI rANA sAhaba rahate the| unakI do putrI tarU aura mNjuu| tarU sIdhI sAdI gharelU lar3akI thii| aura maMjU phaizanebala, culabulI aura bindAzta lar3akI thii| unakA hamAre parivAra ke sAtha gharobA ho gayA thaa| tarU baccoM kI buA thI to maMjU mausii| maMjU ke isa culabule pana kA usake yuvA purUSa mitrone durupayoga bhI kiyaa| isa gharase hamAre karIbI rizte hue| sUrata meM mujhe jaina samAja kA bhI bharapUra sneha aura sanmAna milaa| 'jainamitra' meM rASTrIya stara ke vidvAna paM. dAmodarajI sAgaravAle, paM. parameSThIdAsajI lalitapuravAle, evaM paM. jJAnacaMdajI svataMtra Adi jisa gaddI para baiThe the maiM bhI usI gaddI para thaa| ataH samAjane mujhe eka vidvAna ke rUpa meM ijjata pradAna kii| usa samaya sUrata ilekTrIsiTI meM injIniyara the zrI modIjI, samAja ke pratiSThita zrI jainI sAhaba evaM popyulara pablikezana ke zrI naTubhAI Adi /

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122 144 pramukha loga the| para ina sabase adhika AtmIya bane zrI sAkeracaMdabhAI saraiyA jo paM. parameSThIdAsajI ke abhinna mitra the| cU~ki maiM paM. parameSThIdAsajI kA riztedAra thaa| ataH saraiyAjI ne mujhe khUba sneha aura vAtsalya diyaa| ve merI va ghara kI choTI-choTI samasyAoM ko hala krte| mujhe putravata vAtsalya dete| jaina samAja kI sabhAoM aura pravacanoM meM mujhe AmaMtrita krte| ___ yahIM merA paricaya aura pragAr3ha saMbaMdha seTha zrI murArIlAlajI agravAla dillIvAloM ke sAtha huaa| ve kapar3e ke savizeSa sAr3I ke bar3e vyApArI aura nirmAtA the| sUrata TeksaTAIla mArkeTa meM unakI gaddI thii| unake bhAI the zrI omaprakAzajI jaina jo Aja sUrata jaina samAja ke adhyakSa haiN| zrI murArIlAlajI mujhe bar3I ijjata dete| vyApArI hote hue bhI unakI zikSA meM vizeSa rUci thii| dUsaroM kA hita karanA unheM sukha detA thaa| unake eka putra pramoda the| ve mujhase kahate ki yaha naukarI chor3o mere sAtha kapar3e ke vyavasAya meM Ao dekho kaise samRddha banate ho| para merA mana to adhyApana ke raMga meM raMga gayA thaa| par3hanA aura likhanA hI merI rUci bana gaI thii| zrI murArIlAlajI va unake yuvA putra donoM kA asamaya nidhana ho gyaa| ghara kI jimmedArI zrI omaprakAzajI va bhAbhIjI tathA unakI yuvA bahu ne bakhUbI sNbhaalii| varSoM bAda do varSa pUrva unase milaa| sArA atIta A~khoM ke samakSa vartamAna bana gyaa| prathama kRti kA prakAzana ___ yahIM sUrata meM merI prathama kRti gharavAlA kA prakAzana zrI kApar3iyAjI ne kiyaa| sva. bhagavata svarUpajI kI vyaMgya / kRti gharavAlI kA prakAzana hokara khUba pracalana ho gayA thaa| jaba maiM 1958 meM inTara meM par3hatA thA tabhI usake pratyutara meM maiMne yaha 126 catuSpadI kA vyaMgya kAvya likhA thaa| dasa varSoM taka kisIne prakAzita nahIM kiyA para kApar3iyAjIne prakAzita kiyaa| phira to isakI dasoM eDizana nikala giiN| vivAhopalakSya meM yaha kRti khUba bNttii| isase eka utsAha paidA huA ki maiM likha bhI sakatA hU~ aura prakAzita bhI ho sakatA huuN| kavitA likhane ke bIja / to maiTrika ke bAda hI kavi mitroM kI saMgati aura zrI ramAkAMtajI zarmA kI preraNA se panapane lage the| vaise philmI dhunoM para jaina bhajana to likhane hI lagA thaa| isaprakAra sana 1966 se 1968 taka sUrata meM bar3I hI ijjata aura pratiSThA se sevA kii| ahamadAbAda meM Agamana sana 1968 meM ahamadAbAda meM giradharanagara meM eka ArTsa eNDa kaoNmarsa kaoNleja kA prAraMbha huaa| garmI kI chuTTiyoM meM usake inTaravyU hue| yahA~ vetana meM vRddhi ke sAtha niyukti huii| ahamadAbAda apane ghara lauTane kI lAlaca / meM isakA svIkAra kiyA, aura sUrata kA sAmrAjya chor3akara 15 jUna 1968 ko yahA~ A gyaa| giradharanagara kaoNleja nimna madhyamavargIya vistAra meM thaa| lagatA thA ki yahA~ acchI saMkhyA hogii| isake saMcAlaka, bhI eka mila mAlika the aura AcArya the zrI rasikabhAI sI. tripaatthiijii| jinheM laoN sosAyaTI ke kaoNleja meM AcArya pada na milane se ve yahA~ Aye the| vaise yahA~ sTApha to bahuta hI yogya cunA gayA thaa| arthazAstra meM vidvAna prophesara bI.ema. mUle, manovijJAna meM pro. manoja jAnI, aMgrejImeM bejhana dArUvAlA, gujarAtI meM prasiddha kavi cinu modI Adi the| paraMtu kaoNleja meM saMkhyA meM AzA ke anurUpa vRddhi na huii| isakA kAraNa thA ki yahA~ ke lar3ake nadI pAra / kaoNleja meM par3hane jAnA cAhate the| lagatA thA 12vIM taka isI vistAra meM rahane ke kAraNa ve bhI mukta havA meM zvAsa / lenA cAhate the| phira yahA~ makAna bhI eka hAIskUla kA purAnA thaa| ataH itanA acchA sTApha hone para bhI saMkhyA / /

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abhAva saMgharSI evaM saphalatA kI kahAnI 145 kA prazna khar3A rhaa| kisI taraha do varSa gAr3I clii| saMsthA ko niyamAnusAra grAMTa bhI milii| para Arthika parezAnI bar3hane lgii| hamalogoM ne saMkhyA ke lie sabhI prayatna kie| par3hAne ke uparAMta saMkhyA juTAne meM skUlo meM ghUmate / skUloM meM jAkara AcArya aura adhyApakoM ko samajhAnA par3atA / kabhI-kabhI to vidyArthiyoM se kahanA par3atA ki dasa vidyArthI lAne vAle vidyArthI ko eka phrI eDamIzana diyA jaayegaa| kaisI karUNa paristhiti ! prAyaH sabhI mukhya DipArTamenTa cala rahe the| para saMkhyA kA prazna jaTila thaa| Arthika sthiti bigaDatI jA rahI thI / kucha adhyApaka anya kaoNlejo meM jagaha prApta karane meM saphala ho gye| saMcAlaka bhI paisA dene meM AnA-kAnI kara rahe the| hAlata tIsare varSa to yaha huI ki thor3I bhI phIsa AtI to sabhI bA~Tane ko daur3ate / grAMTa AtI to kisI taraha thor3I-bahuta pUrti hotI / sabhI asaMtuSTa the- parezAna the| maiM socatA ki sUrata chor3akara bar3I galatI kii| ena.sI.sI. kA kAma bhI chUTa gayA thaa| jaba saMcAlako ne kaoNleja baMda karane kA nirNaya liyA to hama logo ne ! AMdolana kiyaa| gavarnara ke sAmane dharane diye / yunivarsiTI se madhyasthatA karane kI mA~ga kii| kaoNleja hama adhyApaka calAyeMge aisA prastAva bhI rkhaa| sabhIne sahAnubhUti to batAI para Thosa madada nahIM milii| ulTe gavarnara ke yahA~ dharane para baiThane ke kAraNa hama logoM ke phoTo dainika akhabAra meM chape so anya koI bhI kaoNleja AMdolanakArI mAnakara lene ke lie taiyAra nahIM thA / samasyA vikarAla hotI jA rahI thI / cU~ki maiM 1970 se dhaMdhukA kaoNleja meM pI.jI. kI kakSAyeM lene jAtA thA / ataH vahA~ ke AcArya zrI pIrajAdA se acchA paricaya thaa| ve usa samaya yunivarsiTI meM vizeSa prabhAva rakhate the| hamane sArA prazna zrI pIrajAdAjI ke sAmane rkhaa| unhoMne kahA ki hama kaoNleja le leNge| nayA bhavana bhI bnaayeNge| pUre sTApha ko rakSaNa deMge para AcArya hamArA hogA / hama zrI tripAThIjI ko jo vetana hai, vaha deMge para ve upAcArya ke pada para rheN| yaha bAta zrI tripAThIjI ko maMjUra nahIM thI / ve to kahate theM ki maiM jAU~gA para sabako le jAU~gA (hama to DUbeMge hI para tumako bhI le DUbeMge ) / / isa kAraNa zrI pIrajAdAjI ne prastAva vApisa le liyaa| giradharanagara kaoNleja kI khaztA hAlata- baMda hone ke kagAra para 1972 meM baMda bhI ho gii| maiM jIvana meM saMgharSa karate hue pArTa TAIma dhaMdhukA kaoNleja meM anusnAtaka kakSA ko par3hAne jAtA / pA~ca dina bhavansa kaoNleja DAkora meM jaataa| A. zrI pIrajAdA arthazAstra ke vidvAna prAdhyApaka the / atyaMta kuzala aura sTApha sAtha AtmIyatA ke sAtha kAma krte| unheM arthazAstra ke sAtha sAhitya meM bhI rUci thI / mere inTaravyU meM bAta nikalI 'bhogA huA satya' / una dinoM sAhitya meM navaprayogavAda Adi vicAradhArAyeM cala rahI thiiN| yaha 'bhogA huA satya' bhI apanI raTa lagAye hue thaa| pIraz2AdA sAhabane yaha saba par3hA hogaa| so bAra - bAra 'bhogA huA satya' hI sarjanAtmaka sAhitya hotA hai vagairaha... vagairaha... pUchate rhe| maiM bhI tIna cAra bAra sunakara apanI para A gayA aura maiMne pUchA 'sara! mujhe Apake yahA~ koI premakAvya par3hAnA ho to kyA pahale kisI lar3akI se prema karanA par3egA ? anyathA prema ke satya ko kaise smjhaauuNg|' isase ve narama par3e aura bar3I sadbhAvanA se niyukti kI / pIraz2AdA sAhaba yadyapi janma se musalamAna, para unake saMskAra kisI bhI ucca kulIna brAhmaNa se kama nhiiN| ahamadAbAda evaM gujarAta ke acche se acche prAdhyApakoM ko adhika vetana dekara bhI bulA lete| unheM yahI pyAsa rahatI ki unake chAtra uttama jJAna kaise prApta kreN| prophesara alagha jaise aMtarrASTrIya vidvAna unake yahA~ Ate jo bAdameM bhArata sarakAra ke plAniMga kamIzana ke sadasya aura kendrIya maMtrI bhI rhe| jitane bhI prAdhyApaka dhaMdhukA par3hAne Ate unheM kaoNleja ke samaya kA dhyAna hI nahIM rhtaa| kyoMki svayaM pIraz2AdAjI ne kabhI kaoNleja meM masTara nahIM rakhA aura kabhI samaya kI ciMtA kii| kaoNleja hI unakA ghara thA aura ghara para hote to adhyApakoM kA jamaghaTa lagA rahatA /

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146 smRtiyoM ke vAtAyana se aura ekeDemika carcA hI hotii| pIraz2AdAjI AjIvana aparaNita rhe| hA~! unakI ammI jAna sabakA dhyAna rakhatIM / sabako khAnA khilAtIM / pIraz2AdAjI ke yahA~ kabhI mA~sAhAra to kyA aMDA bhI nahIM AtA / yadi unheM khAnA bhI hotA to ahamadAbAda cale jaate| unake sAtha tIna varSa kAma kiyA para kabhI lagA hI nahIM ki naukarI kI hai| idhara prinsipAla tripAThIjI ke mana meM yaha galataphahamI bhara dI gaI ( unake eka-do camacoM dvArA) ki zrI jaina AcArya bananA cAhate haiN| jabaki yaha bAta pUrNa tathyahIna thI / maiMne to aisA socA bhI nahIM thA / adhyApakoM ke hi ke AMdolana meM sakriya avazya thA / unakI phAlatU bAte nahIM mAnatA thA / lagabhaga 80 pratizata sTApha mere sAtha thaa| idhara vetana nahIM milatA thaa| kucha adhyApaka anubhava ke lie niHzulka sevA dete the| aise adhyApaka lAibrerI kI kImatI pustakeM le gaye aura phira kabhI nahIM lauTAIM / samasyA kaThina thii| prinsipala pIraz2AdAjIne mujhe DhA~Dhasa ba~dhAte hue kahA 'ciMtA mata karo tumhe tIna dina ke 250 rU. mAsika kase milege va tIna dina kar3I meM mere mitra prinsipala joSI ke yahA~ niyukti dilavAkara 250 rU. mahinA vahA~ se dilavA dU~gA / ' usI samaya eka bahuta hI zubhecchu rAjya ke maMtrI zrI jo acche mArgadarzaka the unhoMne va kucha skUla calAnevAle mitroM ne salAha dI ki eka hAIskUla khola do| eka-do varSa meM grAMTa bhI milegii| abhI adhyApaka bhI sevAbhAva se mileNge| para merA mana do kAraNoM se nahIM maanaa| eka to itanA paisA nahIM thA ki skUla ke lie makAna, pharnicara aura sTezanarI kharIda sakU~, dUsare maiM khokharA kI arcanA skUla meM bhraSTAcAra ko dekha cukA thA jahA~ adhyApakoM kI niyukti ke lie paise lie jAte the| maiM mAnatA thA aura mAnatA hU~ ki skUla yA zikSaNa saMsthA sarasvatI ke maMdira hote haiN| yaha siddhAMta maiM aMta taka pakar3e rahA aura kaoNleja ke AcArya pada para pahu~cakara bhI usakA nirvAha karatA rhaa| pI-eca. DI. karane kI lalaka pI-eca. DI. karane kA mana bana cukA thaa| kyoMki mere mitra bhAI DaoN. rAmakumAra gupta evaM bhAI zrI mahAvIrasiMha / cauhAna Adi pI-eca. DI. kara cuke the| maiM bhI isI cAhata ko mana meM lekara bhAI rAmakumArajI ke sAtha DaoN. zrI aMbAzaMkarajI nAgara se milaa| zrI nAgarajI usa samaya gujarAta yunivarsiTI meM hindI vibhAga meM rIDara vibhAgAdhyakSa the| jinake nirdezana meM DaoN. rAmakumAra, DaoN. bha~varalAla joSI, DaoN. araviMda joSI Adi pI-eca. DI. kara cuke the| maiM bhI unhIM ke mArgadarzana meM pI-eca. DI. karanA cAhatA thaa| bhAI rAmakumArajI gupta pUrI koziza kara rahe the| DaoN. aMbAzaMkarajI nAgara nA-nukura kara rahe the| para merI dRDhatA dekhakara Akhira 1965 meM unhoMne svIkRti dii| maiMne aneka viSayoM ke bAre meM socaa| usameM 'vRMdAvana lAla varmA evaM kanhaiyAlAla munzI ke aitihAsika upanyAsoM kA tulanAtmaka adhyayana' para vizeSa ciMtana kiyaa| usa samaya donoM mahAnubhAva jIvita the| donoM ko patra likhe| saMmati bhI prApta kii| para tulanAtmaka adhyayana kA niSkarSa taTasthatA meM bAdhaka bhI ho sakatA hai aura anya logoM kI dRSTi meM pUrvAgrahayukta bhI / ataH viSaya para punaH vicAra karanA pdd'aa| usa samaya rASTrIya kavi zrI dinakarajI kI pratiSThA kA sUrya tapa rahA thaa| unakI racanAyeM joza bhara rahIM thIM / unakA uvarzI ke kAvya sauMdarya se pUrA sAhitya jagaha abhibhUta thA / maiMne vicAra kiyA ki dinakarajI para hI zodhakArya kiyA jAya / zrI nAgarajI ke samakSa vicAra rkhaa| ve bhI sahamata va saMtuSTa the| kavizrI dinakarajI para samIkSAtmaka pustakeM to prakAzita huI thIM para zodhakArya nahIM huA thA / ataH hamane 'rASTrIya kavi dinakara aura unakI kAvyakalA' viSaya taya karake gujarAta yunivarsiTI meM Avedana prastuta kiyaa| usa samaya kulapati zrI 1

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mang eta saphalatA kI kahAnI 1471 umAzaMkarajI joSI ne yaha prazna bhI khar3A kiyA ki jIvita vyakti para saMzodhana barAbara nahIM- yogya nhiiN| para | hamane kaI udAharaNa prastuta kie| DaoN. nAgarajIne bhI unheM apane DhaMga se samajhAyA aura viSaya taya ho gyaa| ___ san 1965 meM rajisTrezana ho gyaa| idhara aba pI-eca.DI. karane kA utsAha- udhara naukarI kA sNghrss| rajisTrezana karAyA taba rAjakoTa meM thaa| pUrA adhyayana kiyA jaba sUrata meM thaa| lekhana kArya bhI vahIM prAraMbha ho cukA thaa| DaoN. nAgarajI kAma karAne meM bar3e hI kaThora rhte| ve eka bhI paMkti aisI nahIM calAte jo upayogI na ho| Azcarya to yaha hai ki merI thIsisa pUrI hote hote unhoMne lagabhaga 400 pRSTha rijekTa kiye| punarlekhana karanA pdd'aa| para maiM kabhI hatAza nahIM huaa| pUre zrama se kArya karatA rhaa| 1968 meM ahamadAbAda aayaa| giradharanagara kaoNleja kI samasyA thI para maiMne usa samaya isa samasyA se adhika mahatva apane zodhakArya ko diyaa| aura 1968-69 ke Der3ha varSa ke samaya meM thIsisa kA kArya pUrNa kiyaa| vallabhavidyAnagara meM TAIpa karAyA aura yunivarsiTI meM thIsisa prastuta kii| eka bar3e bojha se mukti milii| idhara thIsisa kA kArya to pUrA huA para udhara koleja kI bigar3atI huI sthiti meM AjIvikA kA prazna mu~ha bAye khar3A thaa| ____ merI thIsisa ke parIkSaka the baMbaI kI ke.sI. kaoNleja ke vibhAgAdhyakSa DaoN. zrI sI.ela. prabhAta evaM alIgar3ha | muslima yunivarsiTI ke vibhAgAdhyakSa DaoN. zrI haravaMzalAla shrmaa| DaoN. nAgarajI ne aMta taka inake nAma nahIM btaaye| maukhikI (vAyavA) ke dina hI mahAnubhAvoM kA patA claa| DaoN. haravaMzalAlajI maukhikI lene aaye| bar3A Dara laga rahA / thaa| DaoN. haravaMzalAlajI isa vayovRddha umra meM bhI A~kho meM suramA lagAte-vrajabhASA kI lahaka unakI hara bAta aura / vyavahAra meM ttpktii| unhoMne dinakarajI para aneka prazna kie| maiMne uttara die| eka prazna unakA bhASA aura chaMda | ko lekara thaa| maiM unake vicAroM se sahamata nahIM huA aura maiMne unase spaSTa kahA 'sara thIsisa maiMne likhI hai, maiMne dinakarajI kI kRtiyoM ko AdyopAnta par3hA hai| ataH mere niSkarSa hI sahI haiN| isa bAta se nArAz2a hone ke badale / merI dRr3hatA para ve prasanna hue aura yaha kahakara ki 'tumato nAgara jI ke godI putra ho|' mujhe saphala ghoSita kiyaa| ! usa dina zAma ko pArTI bhI DaoN. nAgarajI ne dii| apane vidyArthI kI saphalatA para ve vaise hI prasanna hote jaise beTe kI saphalatA para pitA khuza hotA hai| khaira! 1969 meM pI-eca.DI. kI upAdhi prApta ho gii| DaoN. likhane kI mahatvAkAMkSA pUrI ho gii| isa DigrI se kaoNleja ke aneka dvAra bhI khule| hindU-muslima daMge 1969 kA varSa ahamadAbAda ke lie bar3A azubha thaa| isabAra komI daMge bahuta bar3e paimAne para hue the| karor3oM ! kI saMpatti va seMkar3o loga mare the| usa samaya hama nAgaurI caoNla meM hI rahate the| logoM kI pazutA va bahazIpana itanA / bar3hA ki donoM komo ke logo ne eka-dUsare ko jiMdA jalA diyaa| jalatI Aga meM jiMdA AdamI ko phaiMkakara jalA / dene kI ghaTanA hamane zarApha caoNla aura bhIkhAbhAI cAla ke tirAhe para dekhii| aisI roMgaTe khar3e kara denevAlI ghaTanA ko dekhakara mana mahinoM taka khinna rhaa| AdamI itanA rAkSasa ho sakatA hai usakI kalpanA karanA bhI muzkila thaa| ! kisI taraha usI samaya kI eka ghaTanA Aja bhI smRti paTala para bAra-bAra tAz2I ho jAtI hai| ___ hama logoM kA ghara ror3a para thaa| sAmane hI gomatIpura pulisa sTezana thaa| eka muslima daMpatti apane choTe bcce| ke sAtha jo usakI patnI kI godI meM thA use lekara jaldI-jaldI bhayabhIta hokara lagabhaga bhAga rahe the ki usI / samaya pulisa sTezana se 200 mITara pUrva kucha daMgAIyoM ne unheM ghera liyaa| puruSa bicArA gir3agir3A rahA thaa| loga / use mAra rahe the, patnI lAcAra thii| loga to jaise una tInoM ko kATakara pheMka dene ko pAgala the| vaha mahilA bacce

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A nmous 148 matiyoM ke vaataayn| ko bacAne use kabhI isa kaMdhe, kabhI usa kaMdhe para cipakA letI, kabhI chAtI se lagAkara chipaatii| logoM kA bahazIpana bar3ha rahA thaa| usa dRzya ko dekhakara merA mana vyAkula ho utthaa| hama do-tIna loga daur3akara gaye aura logoM ko samajhAne, unakA dhyAna baTAne lage aura usa parivAra ko surakSita pulisa sTezana pahu~cA aaye| isase hamAre dharmarakSaka bar3e nArAja rhe| hameM jaise hindu virodhI hI karAra de diyaa| para mujhe bar3A AtmasaMtoSa thA ki tIna logoM kI jAna bacA ske| khAsa to usa zizu kI bholI sUrata, taTastha naz2ara jaise kaha rahI thI- 'bhAI maiM kyA jAnU~ hindu kyA aura musalamAna kyA?' ____ usI samaya maiMne hATakezvara jo hamAre naye amarAIvAr3I ke ghara ke pAsa hI hai- vahA~ eka mAha pUrva hI dukAna kharIdakara pharnicara taiyAra karAke sTezanarI aura novelTI sTorsa kholane kI yojanA banAI thii| vahA~ kA pUrA kArya ho cukA thaa| basa udghATana karanA thaa| para ina komI daMgo se sabakucha sthagita karanA pdd'aa| ekadina pulisa rakSaNa meM kayUM ke daurAna dukAna dekhane gye| para kyA kheN| gomatIpura se hATakezvara taka ke cAra-pA~ca ki.mI. ke mArga para the jale ghara, TUTe phUTe jhoMpar3e, lUTI dukAneM aura aneka kSata-vikSata shv| jo gharoM se jhA~ka bhI rahe the unake cahare zahame-zahame the| isa dRzya ko dekhakara maiM ghara lauTa aayaa| aura ekamAha bhagavAna bharose dukAna chor3akara kabhI usa ora gayA hI nhiiN| ___ jahA~ hamArI umiyAdevI sosAyaTI banI thI vahIM sAmane gujarAta hAusIMga borDa ke makAnoM meM kucha muslima parivAra rahate the| hamAre kathita hindu dharma rakSakoM ne una sabako unhIM ke makAna meM dU~ja ddaalaa|jo bace ve phira kabhI lauTakara nahIM aaye| pUre vistAra para jaise hindu dharma kI dhvajA laharA rahI thii| jaba pUrA mAhaula ThIka huA taba hama loga yahA~ rahane Aye aura dukAna bhI kholii| dukAna to kI-baiThane bhI lagA, para lagA isameM pha~sa gaye haiN| mahilAoM ke sauMdaryaprasAdhana becanA..... sabase / bar3A dhairya aura saMyama kA kAma thaa| phira maiM kaoNleja meM naukarI karatA- udhara giradharanagara kaoNleja kA bhaviSya / aMdhakAramaya ho rahA thaa| naukarI kI anyatra koziza karatA.. so dukAna baMda ho gii| dukAna to jaise-taise becI para pharnicara va sAmAna do-tIna varSoM taka naye ghara ke eka kamare meM rakhanA pdd'aa| bAda meM ghATA uThAkara sAmAna becaa| lagA apane hAtha meM vyApAra kI rekhA hI nahIM thii| hama loga 1970 se 1997 taka umiyAdevI sosAyaTI meM rhe| bhavansa kaoNleja- DAkora naye gharameM rahane A cuke the| para naukarI kI naI jagaha kI talAza thii| sana 1971 meM DAkora ke bhavansa kaoNleja meM eka varSa ke lie asthAyI jagaha huii| bhAI DaoN. rAmakumAra gupta vahA~ vibhAgAdhyakSa aura ArTsa phekalTI ke DIna the| unake apane AcArya zrI DaoN. ela.DI. dave se acche saMbaMdha the| kaoNleja ke adhyakSa the jasTisa zrI diivaanjii| DaoN. rAmakumAra gupta merI vartamAna kaoNleja kI sthiti se vAkipha the| ataH unhoMne mujhe usa jagaha ke lie sAkSAtkAra hetu bulvaayaa| cU~ki pI-eca.DI. hone para giradharanagara kaoNleja meM hindI DipArTamenTa kA prAraMbha kara mujhe vyAkhyAtA se prAdhyApaka ke pada kI unnati pradAna kI thii| naye greDa meM bhI rakhA thaa| ataH aba meM prophesara se nIce pada para naukarI karane ko rAjI nahIM thaa| vizeSa inTaravyU maiM bhavansa kaoNleja ke inTaravyU ke lie ahamadAbAda meM jasTisa dIvAnajI aura AcArya davejI dvArA bulavAyA / gyaa| merI yogyatA Adi dekhakara donoM saMtuSTa the| unhoMne kahA ki 'DaoN. rAmakumAra guptajI prophesara aura /

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esaphalatA kI kahA 149 vibhAgAdhyakSa haiM, ataH prophesara kA pada denA kaThina hai| hA~ Apako prophesara kA greDa avazya de skeNge| para pada vyAkhyAtA kA hogaa|' maiMne bhI dRr3hatA se kahA 'sara! Apa greDa bhale hI vyAkhyAtA kA hI deM, para pada to prophesara kA hI denA hogaa| DaoN. gapta vibhAgAdhyakSa rheNge| DaoN. davejI ne majAkiyA svara meM kahA ki 'ApakA kaoNleja baMda ho rahA hai Apa yaha svIkAra kara leM anyathA parezAna hoNge| aura Akhira Apa kyA kareMge?' maiMne bhI usI aMdAja meM kahA 'dekhie sara! maiM vyavasAyIputra huuN| Apa aisA na kheN| maiM yadi zAma taka cAra paiMTa buzarTa ke pIsa beca lU~gA to isa naukarI se prApta honevAlI rAzi se adhika kamA luuNgaa| isakI Apa ciMtA na kreN| maiM naukarI ke lie majabUra ho sakatA hU~ para svamAna ke bhoga se nhiiN|' unheM merI dRr3hatA acchI lagI aura mujhe prophesara ke rUpa meM hI vibhAga meM eka varSa kI niyukti prApta huii| __ maiMne unase eka zarta aura rakhI 'dekheM sAhaba hamAre giradharanagara kaoNleja kA prazna cala rahA hai| usake lie mujhe kabhI bhI jAnA paDe to Apa mujhe chuTTI deNge| dUsare maiM dhaMdhukA pI.jI ke pIriyaDa lene jAtA hU~ usake lie zanivAra ko kaoNleja nahIM A skuuNgaa| hA~ Apake niyamita kula pIriyaDa maiM soma se zukravAra meM le luuNgaa|' unhoMne merI yaha bAta bhI sahAnubhUti pUrvaka svIkAra kii| giradharanagara meM vetana to milatA nahIM thaa| ataH una logoM ne eka varSa kI chuTTI maMjUra kara dii| maiMne bhavansa kaoNleja joina kara liyaa| bhAI DaoN. rAmakumArajI ne pUrI suvidhA se TAImaTebala diyaa| mujhe rahane ke lie eka kamarA bhI eka pola meM dilavA diyaa| pUre varSa bhojana kI vyavasthA unhoMne apane hI ghara kara dii| unakI patnI isa mAmale meM pUrI annapUrNA thiiN| ve bar3e hI snehabhAva se pUre varSa parivAra ke sadasya kI taraha nAstA se lekara donoM samaya kA bhojana karAtI rhiiN| isa mAmale meM bhAI rAmakumAra va bhAbhIjI kA yaha bhAva maiM AjIvana nahIM bhUla pAyA hU~ aura na bhUla skuuNgaa| bhAbhIjI meM mA~ kA vAtsalya thA aura rAmakumArajI meM bar3e bhAI kA sneh| sana 1971 isa taraha vyatIta huaa| naukarI kI samasyA aura gaharI hotI jA rahI thii| parezAnI thI- sUrata chor3ane kA pazcAtApa thA- para kyA krtaa| saba kucha bhAgya aura bhagavAna para chor3akara upAyoM ko khojatA rhaa| bhAvanagara kI pRSTha bhUmi jaba maiM 1965 meM rAjakoTa thA usa samaya DaoN. majIThiyA jI se acchA paricaya va sneha bar3hA thaa| eka hI kamare meM 5-6 mahine rahe bhI the| ataH unake manameM mere prati sadbhAva thaa| unakA TrAnsaphara rAjakoTa se bhAvanagara / zAmaladAsa ArTsa kaoNleja meM vibhAgAdhyakSa ke rUpa meM ho cukA thaa| vahA~ unhoMne apanA acchA prabhAva jamAyA thaa| / ve svayaM adhyApaka ke alAvA eka pratiSThita lekhaka aura adhikArI ke rUpa meM pratiSThita the| vahA~ ke sthAnika kaoNlejoM evaM yanivarsiTI meM unakI acchI pratiSThA thii| bhAvanagara meM 2-3 varSa pUrva hI eka nayA ArTsa eNDa kaoNmarsa kaoNleja 'vaLiyA ArTsa eNDa mahetA kaoNmarsa kaoNleja' prAraMbha huA thaa| bhAvanagara meM 'bhAvanagara keLavaNI maMDala saMcAlita' yahI eka prAIvaTa kaoNleja thaa| kaoNleja vidyAnagara zikSaNa saMkula meM sarakArI polITekanika ke sAmane hI thaa| isa naye kaoNleja meM vikAsa kI dRSTi se anya spezyala viSayoM ke sAtha hindI meM bhI onarsa korsa kholane kA / prastAva thaa| usa samaya kaoNleja ke AcArya the zahara ke prasiddha zikSaNavid zrI ena.je. trivedI jo ena.je.TI. ke / nAma se prasiddha the| ve pahale zAmaladAsa kaoNleja meM aMgrejI ke adhyApaka the| zahara meM ati lokapriya, spaSTa vaktA / aura zista ke AgrahI the| ve DaoN. majIThiyAjI ke acche mitra the| vahIM zahara meM zrI jayendrabhAI trivedI eka vizeSa !

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MAN 150] smRtiyoM ke vAtAyana meM hastI the| ve hindI ke prAdhyApaka the| hindI ke vikAsa meM unakA usa kSetra meM vizeSa yogadAna thaa| rASTrabhASA pracAra se jur3e the aura bhAvanagara kI na.ca. gA~dhI mahilA kaoNleja ke prAcArya the| acche vaktA aura svAdhyAyI the| unakI vyaktigata lAIbrerI ati samRddha thI jo unakI vAcana priyatA kI dyotaka thii| ve naI kaoNleja ke saMcAlaka maMDala ke sadasya the, aura DaoN. majIThiyAjI ke bhI mitra the| vaise DaoN. zrI aMbAzaMkarajI nAgara ke kAraNa merA bhI unase thor3A paricaya thaa| ve merI vAkkalA se paricita the| ____ tatkAlIna saurASTra yunivarsiTI meM kaoNleja meM naye viSaya spezyala (onarsa) prAraMbha karane ke lie viSaya ke dakSa prAdhyApakoM kI kamiTI banAI gii| hindI ke lie DaoN. majIThiyA evaM prA. jayendrabhAI ko niyukta kiyA gyaa| ___usa samaya gujarAta kI pratyeka yunivarsiTI meM aisA niyama thA ki jahA~ bhI onarsa viSaya prAraMbha kiyA jAya vahA~ vibhAga meM eka prophesara kI niyukti Avazyaka kI jaaye| tadnusAra vahA~ prophesara kI posTa kI vijJapti dI gaI thii| maiM usa vijJApana ke AdhAra para Avedana to de cukA thaa| maiMne purAne paricaya ke saMdarbha meM DaoN. majIThiyAjI se carcA kii| apane kaoNleja kI bigar3atI hAlata ko btaayaa| maiM svayaM ekadina bhAvanagara gyaa| vahA~ DaoN. majIThiyAjI evaM zrI jayendrabhAI se milaa| DaoN. nAgarajIne bhI zrI jayendrabhAI ko mere nAma kA prastAva kiyA thaa| ___DaoN. majIThiyAjI vyaMgya lekhaka, kahAnIkAra, upanyAsakAra the| unhoMne prA. narmadabhAI se spaSTa kahA thA (jo mujhe unhoMne bAdameM batAyA thA)ki Apa yadi zekharacandra jaina ko prAdhyApaka ke rUpa meM leM to hama saba kameTIvAloM kA pUrNa samarthana rhegaa| DaoN. zekharacandra pI-eca.DI. haiM, anubhavI haiM, acche adhyApaka haiN| isa prakAra pUrvabhUmikA ! baMdha gaI thii| / maiM prAdhyApaka ke rUpa meM pasaMda kara liyA gyaa| mere jIvana kI yaha sabase uttama upalabdhi thii| eka bahuta bar3e kAle bhaviSya se baca gayA thaa| bekArI ke rAkSasa ke paMjoM se chUTa gayA thaa| mujhe lagA ki merA bhAgya, merA puNya evaM / / merI maitrI kAma aaii| bhAvanagara meM prAraMbha 15 jUna 1972 ko maiMne bhAvanagara meM eka naye adhyAya ke sAtha jIvana kA prAraMbha kiyaa| maiM 1972 se 1988 taka 16 varSa bhAvanagara rhaa| bhAvanagara zahara hai para choTA- anya zaharoM kI tulanA meN| choTA para khUbasUrata shhr| bar3e-bar3e plaoNTo meM ghanI vRkSAvalI ke bIca logoM ke ghr| zAMtipriya shhr| pUre saurASTra meM sarvAdhika sAkSara shhr| mahArAjA kRSNakumAra jaise prajAvatsala rASTrIyatA ke raMga meM raMge rAjA kI jisa para chatra chAyA rhii| saraprabhAzaMkara paTanI jaise kuzala vidvAna maMtrI kA jise mArgadarzana milaa| jise kavi meghANI kI karmabhUmi banane kA gaurava milaa| jisake zAmaladAsa kaoNleja meM pU. gAMdhIjIne zikSA prApta kii| jo nAnAbhAI bhaTTa, gijubhAI badhekA evaM harabhAI trivedI jaise mahAna rASTrabhakta bAlazikSA ke purodhA evaM zikSaNa zAstriyoM dvArA siMcita bhUmi rhii| jahA~ zikSA aura zikSakoM kA sadaiva sanmAna rhaa| jahA~ kA zAmaladAsa kaoNleja pU. gAMdhIjI ke kAraNa vizvaprasiddha / huaa| jahA~ kA kendrIya namaka saMsthAna vizvaprasiddha saMsthAna hai| jahA~ ke bhAvanagarI gAMThiye caTAkedAra hote haiN| aise bhAvanagara meM pahalI bAra Trena se aayaa| bhArata kA yahI eka aisA relve sTezana hai jahA~ mahilAyeM kulI haiN| yahA~ ke loga itane zAMtipriya, ahiMsaka haiM ki kabhI-kabhI loga vyaMgya meM kahate ki bhAvanagara to riTAyarDa vyaktiyoM kA bhajana gAnevAloM kA zahara hai| sarakAreM bhI jaise isa zahara ke prati udAsIna hI rhiiN| koI bar3I inDasTrIja kI sthApanA nahIM huI, na vikAsa ke sAdhana lagAye gye| usa samaya yahA~ mITarageja hI thI aura bhAvanagara se mahuvA taka

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bhara Immang agAva saMgharSa evaM saphalatA kI kahAnI 1511 nerogeja kI bApugAr3I bhI svayaM meM AnaMdavardhanI rela thii| samudra ke kinAre ghoghA baMdara ke nikaTa- khAr3I to bilakula zahara ko chUtI huii| yahA~ ghoghA baMdara meM loka geTa paddhati hai, jahA~ jvAra ke samaya pAnI ko loka karake mAlavAhaka jahAjoM ko taTa para lAyA jAtA hai| jahAja khAlI hone taka loka rahatA hai| bAda meM loka khulane para bhATA ke samaya jahAja punaH mUla samudra meM pahu~ca jAtA hai| yahIM ghoghA ke prAcIna jaina maMdira haiN| jinakA sahasrakUTa maMdira darzanIya hai| zahara rAjA sAhaba ke prabaMdhana meM hone se bhavya imArateM, caur3I sar3akeM manamohaka haiN| maz2edAra bAta yaha hai ki bahuta bar3A vizAla maidAna para nAma gdhedd'iyaa| yadyapi sarakAra ne nAmakaraNa javAhara maidAna ke nAma se kiyA hai para sabhI paricita haiM gadher3iyA nAma se hii| yahA~ loga sukhI-saMtoSapriya haiN| zahara ke pramANa meM zikSaNa kA vyApa adhika hai| aba yahA~ bhAvanagara yunivarsiTI bhI vidyamAna hai| yahA~ sahazikSaNa ke do ArTsa kaoNleja, do kaoNmarsa kaoNleja, eka / sAyaMsa kaoNleja, do mahilA kaoNleja, eka poliTekanika, eka injInIyarIMga kaoNleja, eDa meDikala kaoNleja, eka / bI.eDa kaoNleja, eka laoN kaoNleja evaM aneka hAyara sekaNDarI, saikaNDarI aura prAthamika skUla hai| zahara meM prAyaH sabhI jAtiyoM ke chAtrAlaya haiN| jisameM grAmya vistAra se AnevAle chAtroM ke nivAsa va bhojana kI pUrI suvidhA hai| / yadyapi zahara meM sabhI jAti, varNa, dharma ke loga rahate haiM, paraMtu darabAra (kSatriya) va paTeloM ke sAtha zAha (jainoM) kI vizeSa saMkhyA hai| vyApAra adhikAMza jainoM ke hAtho meM hai| zrI mahAvIra jaina vidyAlaya (jaina chAtrAlaya) yahIM bhAvanagara meM 1969 meM zrI mahAvIra jaina vidyAlaya' (vAstava meM jaina chAtrAlaya) kI sthApanA huI thii| tIna maMjila kA makAna thA jo zahara se dUra talAjA ror3a para thaa| jo saMskAra maMDala se lagabhaga 1 ki.mI. kI dUrI para thaa| saMskAra maMDala se vidyAlaya taka aura Age mIloM taka koI bastI nahIM thii| kucha rabAriyoM ke kacce ghara va dora bA~dhane kI jagaha thii| pAsa hI nAle ke kinAre kucha chuTa-puTa jhoMpar3e the| jahA~ adhikAMzataH dezI zarAba kI bhaTTiyA~ gerakAnUnI taura para kAryarata thiiN| yahA~ ye saba asAmAjika loga gerakAnUnI kArya karate the| isa kAraNa se hosTala meM vidyArthI Dara ke mAre kama hI Ate the| koI gRhapati ke rUpa meM rahane ko taiyAra nahIM thaa| hosTela meM 30-40 vidyArthI the, jabaki 100 vidyArthiyoM ke rahane kI pUrNa vyavasthA thii| vidyAlaya kA sthAnika TrasTI maMDala gRhapati kI khoja meM thaa| hamArI kaoNleja meM zrI zazIbhAI pArekha jo jaina the- prAdhyApaka the| acche vyavasAyI ke putra the| vinala moTara nAmakI pharma thii| ekadina A. trivedIjIne unase kahA, 'kyA jaina-jaina kI raTa lagAte ho| yaha zekharabhAI tumhAre jaina haiN| unheM makAna kyoM nahIM dilavAte?' zazIbhAI ne AzvAsana diyaa| unhoMne vidyAlaya ke maMtrI zrI vAr3IbhAI zAha se carcA kii| merI bAta-cIta karAI vAr3IbhAI svayaM acche vyApArI evaM roTerIyana the| vyavasthApaka kI dRSTi / se bar3e custa the| unake sAmane samasyA thI ki borDiMga zvetAmbara jainoM dvArA, zvetAmbara vidyArthiyoM ke liye hai| aura maiM thA digambara jain| unhoMne muMbaI heDa oNphisa saMparka kiyA aura vahA~ se Adeza prApta ho gyaa| __mujhe makAna cAhiye thA aura unhe gRhpti| so bAta bana gii| maiM niDara hokara kucha kara dikhAne kI tamannA se isa jaMgala meM bhI saharSa A gyaa| mujhe rahane ke liye pUrA bar3A makAna jisameM bar3e-bar3e baiDarUma, kicana Adi pUrNa suvidhA thii| pahalI bAra itanA bar3A makAna rahane ko milA thA... apAra saMtoSa milaa| naukara-phona kI sabhI / suvidhA thii| 200 rU. aura vetana ke rUpa meM svIkRta hue| yaha to vaisA hI huA ki cAhI thI baiThane ko DAlI aura mila gayA pUrA vRkss| makAna kI samasyA hala huii| so apane parivAra ke sAtha yahIM Akara rahane lgaa| kaoNleja kA

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152 smRtiyoM ke vAtAyana samaya subaha kA thA / so lagabhaga 12 baje se pUre dina-rAta vidyAlaya meM hI rahatA / vidyArthiyoM ke sAtha unakI 1 vyavasthA, suvidhA, abhyAsa, parezAniyoM meM unakA mArgadarzaka, dosta, zikSaka evaM unakA pAlaka banakara rahane lgaa| vidyAlaya meM 1972 se 1982 taka daza varSa rhaa| vidyAlaya kI khaTTI-mIThI smRtiyA~ yahA~ bhAvanagara meM jaisA ki maiMne pahale likhA hai vidyAlaya zahara se dUra nAle ke kinAre ekAMta meM thA / yahA~ kucha guMDA tatva vidyArthiyoM ko dabAkara choTI rakame vasUla karate the| vidyArthI bhayabhIta rahate the| eka rabArI kamaroM meM jAkara vidyArthiyoM se paise vasUla karatA thA / bhaya ke kAraNa ve mujhase kahane meM bhI Darate the| kisI taraha mujhe patA calA / vidyArthiyoM ne bhI hakIkata btaaii| hamArA caukIdAra bhI rabArI thaa| para thor3A Darapoka / maiMne usase kahA 'kala / zAma taka use ra pAsa lAo anyathA tumhArI naukarI nahIM rhegii|' dUsare dina vaha usa rabArI ko lAyA / mere aMdara 1 ena.sI.sI. ke saikaNDa laiphTinenTa kA khumAra thA- phira apanI dhAka bhI jamAnI thI ataH kucha dRr3ha nizcaya kara 1 khumArI se usa rabArI ko apane kAryAlaya meM le gyaa| daravAjA baMda kiyaa| eka jhUThA phona DI.esa.pI ke nAma se kiyA aura bailTa nikAlakara use mArane kI dhamakI bhI dI aura prahAra karane ko hAtha bhI utthaayaa| rabArI mere ugra rUpa va pulisa se saMparka ko samajhakara gir3agir3Ane lgaa| usane mAphI mA~gI aura jitane bhI paise le gayA thA vaha saba lauTAne kA vacana dekara gyaa| zAma ko paise to lauTA hI gayA usa dina sabhI vidyArthiyoM ko muphta meM dUdha bhI pilA gyaa| isa ghaTanA se isa eriyA meM merI dhAka jama gaI / vidyArthI bhI merI niDaratA se svayaM ko rakSita mAnane lge| isI prakAra eka bAra eka rasoIyA ke sAtha ghaTanA ghttii| vaha zarIra se tAkatavara thA / guMDoM ke saMparka meM thA / ataH / kharAba rasoI hone para bhI vidyArthiyoM para roba jamAtA thaa| Dara ke mAre vidyArthI usakI zikAyata nahIM karate the| ekadina maiMne use kAryAlaya meM bulAkara samajhAnA caahaa| para vaha to ulTe mujha para barasa pdd'aa| mujhe dhoMsa meM lenA cAhA aura oNphisa se bAhara nikala gyaa| mujhe bhI gussA aayaa| cAra-pA~ca lar3ake bhI khar3e the| maiMne use jora se thappar3a / mArA, so vaha relIMga se lagabhaga cAra-pA~ca phuTa nIce girA / hamAre do-tIna lar3ake bhI usa para TUTa pdd'e| khUba piTAI kii| vaha bhAga kara pIche saradAranagara meM guMDoM ke pAsa gayA / jaba una guMDo ko patA calA ki vaha mere viruddha kAryavAhI AyA hai to ve saba mukara gaye bole- 'jaina sAhaba ke viruddha hama kucha nahIM kreNge| ve bar3e pahu~ca vAle haiM- hamAre gurU haiN| idhara hamane pulisa meM bhI phariyAda likhAI so pulisa bhI A gii| use DhU~Dhakara le gaI aura vahA~ use itanA | pITA ki use ATha-dasa dina aspatAla meM rahanA pdd'aa| isase vaha samajha gayA ki yahA~ dAla nahIM glegii| lauTakara AyA kSamA mA~gakara bhAvanagara hI chor3akara calA gyaa| aisI eka ghaTanA thI ki AjUbAjU vAle gopAlaka vidyArthI vidyAlaya parisara meM apane pazu carane ko chor3a dete the| isase bAgavAnI nahIM ho pAtI thI aura parezAnI bhI rahatI thii| maiMne unheM bulAkara samajhAyA para ve apanI akar3a meM rhe| ekadina use bulAkara kahA 'batA tujhe mAra kahA~ khAnI hai| yahA~ oNphisa meM yA pulisa sTezana meM yA tere ghara ?" use lagAki yahA~ kucha nahIM clegaa| so dUsare dina se Dhoro kA AnA baMda ho gyaa| maiM vahA~ 10 varSa rahA vahA~ koI vyavadhAna nahIM rhaa| ina ghaTanAoM se vidyArthI to surakSita hue hI pUrA vyavasthApaka maMDala khuza thA ki vidyAlaya surakSita ho gayA hai| maiMne vidyArthiyoM meM zista, jaina pAThazAlA, pUjA, darzana - AratI evaM adhyayana ke prati rUci utpanna karane ke khUba prayatna kiye aura mahdaaMzoM meM saphala bhI huA / vidyArthiyoM ko nitya prakSAla aura pUjA ke

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azA savarSa evaM saphalatA kI kAmanA | 153 prati protsAhita kiyaa| unakI rUci bar3hane se pAThazAlA bhI niyamita calane lgii| vidyArthI rAtri meM par3hane ke / prati bhI lagAva se par3hane lge| vidyAlaya meM jaina dharma ke niyamoM kA pAlana Avazyaka thaa| koI kaMdamUla, abhakSya na to rasoIghara meM khA sakatA thA aura na apane kamare meN| rAtri bhojana kA sarvathA niSedha thaa| aura rAtri ke dasa baje se pUrva vidyAlaya meM upasthiti anivArya thii| pahale yaha niyama sirpha kAgaja para the| para aba unakA pAlana karanA anivArya ho gyaa| yadyapi lar3akoM ko acchA nahIM lgaa| para niyama to niym| aneka vidyArthiyoM ko zAma dera se Ane para bhUkhA bhI rahanA pdd'taa| rAtri meM dera se Ane para daMDa bhI bharanA par3atA aura dhArmika parIkSA meM phaila hone para agale varSa kA praveza bhI ruka jaataa| ____ maiM vidyArthiyoM ke sAtha pitavata vyavahAra krtaa| unakI savidhAoM kA dhyAna rkhtaa| unakI samasyAyeM hala krnaa| unheM khela-kUda, kaoNleja kI vividha spardhAo meM taiyAra karane ke lie vidyAlaya meM spardhAoM kA Ayojana krtaa| isase unakI pratibhAoM kA paricaya bhI miltaa| hamArA yaha vidyAlaya bhAvanagara ke 40-50 aise hI nivAsI vidyAlayoM meM zreSTa sthAna prApta kara skaa| par3hane kA prayoga ___ maiM cAhatA thA ki vidyArthI khUba pddh'eN| vartamAna yuga meM naI havA lagane se unakI rUci par3hane meM kama aura bAhya mauja-zauka meM adhika bar3hane lgii| jaba maiM unase pUchatA ki itane kama aMka kyoM Ate haiM? taba ve kahate 'sara kucha yAda nahIM rahatA' mujhe bar3A Azcarya rahatA ki isa UgatI yuvAvasthA meM yAda nahIM rahatA! san 1977 meM maiMne eka prayoga kiyaa| yadyapi meM 1969 meM pI-eca.DI. kara cukA thaa| kaoNleja meM vibhAgAdhyakSa thA para vidyArthiyoM ke lie maiMne celenja ke rUpa meM vidyArthiyoM se kahA 'ThIka hai-tumheM 18-20 varSa kI umra meM yAda nahIM rahatA aura maiM 42 varSa kI umra meM yAda kara sakatA huuN| isI hetu maiMne ela-ela.bI. kA regyulara korsa karane kI ThAnI aura kaoNleja meM dAkhilA le liyaa|' maiM vidyArthiyoM ke sAtha hI unake kamaroM meM jAkara par3hatA aura tIna varSa meM pUrA ela-ela.bI. kA korsa pUrNa kiyA aura acche aMkoM se DigrI prApta kii| hosTela ke vidyArthI cakita bhI hue aura unheM par3hane kI preraNA bhI milii| vidyAlaya parisara meM maMdira nirmANa aisA hI eka prasaMga hosTela ke prAMgaNa meM navanirmita maMdira ke saMbaMdha meM bhI hai| yadyapi hosTela zvetAmbara / vidyArthiyoM ke liye thaa| sthAnika va muMbaI kA mainejenTa zvetAmbara logoM ke hAtha meM thA maiM ekamAtra digambara jaina unake pUre parivAra meM gRhapati thaa| paraMtu merI sahiSNutA, AmnAyoM ke prati samanvayabhAvanA va taTasthatA se ve sabhI atyaMta prabhAvita the| mujha para pUrNa vizvAsa karate the ataH maMdira kI nIMva se lekara pUrA nirmANa va pratiSThA kA kArya mere hI tattvAvadhAna meM saMpanna huaa| ise maiM jainadharma kI ekatA ke lie udAharaNa svarUpa mAnatA huuN| san 1981 meM sthAnika mainejamenTa se zista ke saMdarbha meM kucha khaTAza Ane lgii| kAraNa ki ve cAhate the ki zista ke niyamoM ko kucha DhIlA kiyA jaay| para maiM aisA karane meM asamartha thaa| ataH maiMne 1982 meM vidyAlaya ke gRhapati pada se tyAgapatra de diyA aura vidyAlaya ke sAmane hI rUpAlI sosAyaTI meM apanA makAna banA liyaa| vidyAlaya chor3ane para bhI merA mana vidyAlaya kI pragati meM hI lagA rahatA thaa|

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154 sAkSara zrI ramaNabhAI ci. zAha se paricaya evaM paryuSaNa vyAkhyAna mAlA isa mahAvIra jaina vidyAlaya meM hI merA paricaya madhyastha kAryakAriNI ke sadasya gujarAtI ke prAdhyApaka vidvAna DaoN. zrI ramaNabhAI ci. zAha se huaa| ekabAra ve bhAvanagara vidyAlaya ke daure para avalokanArtha aaye| do dina unake sAtha rahane kA maukA milaa| merA par3hanA-likhanA, vaktavya Adi se prabhAvita hokara unhoMne mujhe deza kI prasiddha saMsthA 'muMbaI jaina yuvaka saMgha' jo paryuSaNa meM ATha dina meM rASTrIya aura antarrASTrIya kakSA ke vidvAna vaktAoM ko AmaMtrita karatI hai... usa maMca se paryuSaNa vyAkhyAna mAlA meM pravacanArtha baMbaI ke lie AmaMtrita kiyaa| bhAvanagara se baMbaI isa paryuSaNa vyAkhyAna mAlA meM prathamabAra nimaMtrita huaa| hRdaya meM bar3A AnaMda thaa| para dhukapukI bhI lagI | rahatI thI ki kyA hogaa| itane bar3e maMca se bauddhikoM ke bIca eka ghaMTe bolanA..... para AtmavizvAsa thA, lagana / thI so lagabhaga eka mAha pUrva se viSaya kI taiyArI kii| Alekha likhA TAIpa karAyA, kaiseTa meM bharA aura samaya kI sImA meM bolane kA kaI dina riharsala kiyaa| isakA pariNAma yaha AyA ki pahalI bAra hI apekSA se adhika saphalatA milii| smaraNIya pravacana isa prakAra ekabAra isI vyAkhyAna mAlA meM jo bhAratIya vidyA bhavana ke vizAla sabhA khaMDa meM Ayojita thaa| una dinoM AcArya rajanIza kI kRti 'saMbhoga se samAdhi' kI bar3I carcA thii| idhara hindI sAhitya jagata meM bhI manovizleSaNavAdI, astitvavAdI sAhitya kI gahana carcA thii| ajJeya jaise sAhityakAra jo phroIDa, juMga Adi se prabhAvita the, sabhI samasyAoM kA nidAna jaise bhautika aura zArIrika bhUkha kI tRpti meM khoja rahe the| maiMne 1969 meM hI dinakara jI para pI-eca.DI. kA kArya saMpanna kiyA thaa| urvazI jaisI kRti ne eka ora prema, sauMdarya aura | kAma jaise viSayoM para vistRta prastuti huI thii| yadyapi isase pUrva zrI jayazaMkaraprasAdajI kI kAmAyanI meM bhI prema, sauMdarya, kAma, vAsanA Adi kI bauddhika carcA ho cukI thii| donoM kRtiyoM meM prema, sauMdarya, kAma kI carcA va AvazyakatA kA svIkAra to kiyA thA para usakA zamana yA paraNati to tyAga-tapa-saMtRpti meM hI pAyA gayA thaa| / jahA~ pazcimI sAhitya kAma-tRpti para hI apanI iti kara letA hai vahIM bhAratIya sAhitya kAma kI tRpti ke pazcAta rAma ko khojatA hai| pazcima kI yAtrA kAma taka sImita hai| para hamArI yAtrA rAma taka vistRta hai| hamArA vAnaprasthAzrama isakA pratIka hai| inhIM vicAroM se prerita hokara merA pravacana 'kAma se mokSa' vyAkhyAnamAlA meM prastuta huaa| viSaya ke vijJApana ke kAraNa bauddhikoM kI bhI upasthiti aura usameM bhI AcArya rajanIza ke ziSyoM kI / upasthiti vizeSa thii| maiMne eka ghaMTe meM yaha siddha kiyA ki hamArI maMz2ila to kAma se tRpta hokara rAma kI ora bar3hanA hai| usa loka meM pahu~canA hai jahA~ kAma kI iti aura rAma kA janma hotA hai| arthAt bhoga se mukti pAkara yoga aura AtmA ke sAtha jur3ane kA krama ho; usa loka meM jahA~ hara purUSa ziva aura hara nArI zivA ho| pravacana / khUba jmaa| usake kaiseTa bhI trizalA ilekTroniksa vAloM dvArA khUba bece gye| isa prakAra isa vyAkhyAnamAlA meM 7-8 varSoM taka vividha viSayoM para vaijJAnika evaM manovaijJAnika pRSThabhUmi para pravacana hue| baMbaI meM aisA hotA hai ki jo vaktA isa yuvaka saMgha ki ora se AmaMtrita hote haiM unheM vahA~ upanagara ke jaina saMgha apane yahA~ Ayojita vyAkhyAnamAlA meM AmaMtrita karate haiN| isI zrRMkhalA meM maiMne baMbaI ke aneka upanagaroM meM vyAkhyAna diye|

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155 baMbaI kA yaha maMca jisameM prAyaH vaktA ko ekabAra bulAne ke pazcAta, dUsarI bAra jaldI nahIM bulAte / nita naye 1 vaktAoM ko hI AmaMtrita kiyA jAtA hai| para merA yaha saubhAgya rahA ki 6-7 varSoM taka niraMtara AmaMtrita hotA rhaa| isase baMbaI ke aneka gaNyamAnya logoM se paricaya va AtmIyatA bddh'ii| baMbaI ke uparAMta ahamadAbAda meM gujarAta yuvaka kendra kI ora se Ayojita vyAkhyAnamAlA meM niyamita pravacana detA rhaa| daza lakSaNa meM bhI vividha nagaro meM vyAkhyAna ke sAtha NamokAra maMtra ke zivira Ayojita karatA rhaa| zikSaNa jagata kI rAjanIti zikSaNa jagata kI apanI hI eka rAjanIti hotI hai / maiM 1972 meM bhAvanagara kI valiyA ArTsa eNDa mahetA kaoNmarsa kaoNleja meM vibhAgAdhyakSa banakara AyA thA usakA ullekha kara hI cukA huuN| hama sAta-ATha prAdhyApaka naye hI the| jaisAki svAbhAvika rUpa se hotA hai naye aura purAnoM kA alaga-alaga guTa sA bana jAtA hai| isameM vaha irSyA bhAva bhI kAma karatA hai jisake kAraNa purAne vyAkhyAtA jinheM padonnati nahIM mila pAtI hai| dUsare prAdezikatA bhI kAma karatI hai| saurASTra meM gujarAta ke logoM kA samAveza kama hI ho pAtA hai| phira anya pradezoM kI to bAta hI kyA? maiM to gujarAtI bhI nahIM thA / para gujarAta meM hI janmA, bar3A huA, par3hAlikhA thaa| dUsare saurASTra meM amarelI va rAjakoTa meM tIna varSa kAma kara cukA thaa| ataH vizeSa takalIpha nahIM huii| dUsare mere svabhAva ke kAraNa merA mitra sarkala bar3A hI hotA gyaa| isakA kAraNa yaha bhI thA ki maiM sabase adhika sIniyara thaa| vibhAga ke adhyApakoM se bhAtRvat vyavahAra karatA thaa| unakI svataMtratA kI kadra karatA thaa| thor3A sA zAyarAnA miz2Aja thA, lekhana kA zauka thA ina sabase adhika prema milaa| taduparAMta zAmaladAsa kaoNleja ke adhyakSa DaoN. majIThiyAjI, unakI dharmapatnI DaoN. kRSNAbena evaM zrI jayendrabhAI kA vizeSa samarthana thA / isIke sAtha zrI mahAvIra jaina vidyAlaya meM gRhapati hone ke kAraNa zahara meM samAja ke logoM se bhI paricaya bddh'aa| ataH sadyaH lokapriyatA logoM ko acchI nahIM lgii| para aise loga thor3e hI the / 1 kaoNleja meM hama siniyara prAdhyApakoM aura vyAkhyAtAoM kI maitrI adhika dRr3ha hotI gaI / maiM bhI bhAvanagara meM sthira hone kA mana banA cukA thaa| bacce bhI aba bar3e ho rahe the| sthAna bhI acchA thaa| vAtAvaraNa zAMta thA / ataH pUrNa sthAyitva kI dRSTi se yahA~ kAma karatA thA / hamAre sarkala meM pro. zazIbhAI pArekha, prA. bharatabhAI ojhA (bAda meM / jo kulapati bhI hue), prA. zarada zAha, prA. zrI paTela, zrI e. pI. baMdhArA Adi pramukha the| kaoNleja kI eka ghaTanA 1972-73 meM ghaTI jisane sthAyI rUpa se adhyApakoM ko do daloM meM vibhAjita kara diyaa| maiMnejamenTa se bhI saMgharSa huA / ghaTanA eka siniyara adhyApaka evaM eka adhyApikA ke prema prakaraNa ke saMbaMdha meM thI / isa ghaTanA se adhyApakoM kA matabheda, manabheda meM badalA aura aMta taka calatA rahA; kaoNleja meM sadaiva do dala bane rhe| kaoNleja meM sthAyitva 1974 meM kaoNleja meM do varSa pUrNa hone ko the / hamArA grupa jIMjara grupa thaa| sabhI masta maulA- satya ke lie sadaiva saMgharSarata / kaoNleja meM siniyoriTI kA prazna thA / zrI narmadAzaMkara trivedI ke riTAyarDa hone para zrI takhtasiMhajI paramAra AcArya hue| mainejamenTa apanI nIti ke anusAra bA~To aura rAjya karo kI nIti apanA rahA thaa| idhara hama logoM ke do varSa pUrNa ho rahe the / ataH niyamAnusAra sabako sthAyI karanA jarUrI thA / yadyapi usa samaya probezana para lage adhyApakoM ko sarakAra se koI vizeSa rakSaNa nahIM thaa| paMdraha mArca ko aise adhyApakoM para talavAra laTakatI / / 1

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156 rahatI thii| mainejamenTa kI khuzI - nAkhuzI para naukarI kA dAro-madAra thA / hama jIMjara grupa ke logoM para aise hI saMkaTa ke bAdala ma~DarA rahe the| mainejamenTa meM zrI harabhAI trivedI jaise mahAna zikSaNakAra, vidyApremI, satyaniSTha evaM taTastha vyakti the to sAthahI zrI jagubhAI parIkha sAhaba jo kabhI saurASTra rAjya meM maMtrI the - ve adhyakSa the| donoM mahAnubhAva sacamuca taTastha evaM nyAyapriya the| zrI harabhAI trivedI to 70-75 varSa kI umra meM bhI yuvakoM kI taraha utsAhI the / ve mujhase vizeSa ! prIti rakhate the| maiM mahAvIra jaina vidyAlaya kA gRhapati thaa| ve vidyAlaya padhAra cuke the| mere lekhana kArya ko par3ha cuke ataH mujhe sneha se jainamuni kahate the / navanirmANa AMdolana kA lAbha usa samaya zikSaNa jagata meM eka aisI ghaTanA huI jisase 15 mArca ko adhyApakoM para laTakane vAlI talavAra to dUra ho gaI ulTe sabhI ko niyamita rUpa se sthAyI karanA pdd'aa| yaha ghaTanA thI navanirmANa ke AMdolana kii| pUre gujarAta meM isakA netRtva adhyApakoM aura vidyArthiyoM ke pAsa thaa| jisameM adhyApakoM kI bhUmikA vizeSa thii| vAtsava meM yaha AMdolana gujarAta yunivarsiTI adhyApaka maMDala kI ora se pro. ke. esa. zAstrI ke netRtva meM calAyA jAtA thaa| jisameM pUre gujarAta ke adhyApaka sakriya ho gaye the / janatA kA akalpanIya sahayoga prApta hone se gujarAta ke tatkAlIna mukhyamaMtrI zrI cimanabhAI paTela kI sarakAra hI dharAzAyI ho gaI thI / maiMne bhI usameM bhAvanagara yunivarsiTI evaM kaoNleja ke adhyApaka maMDala ke kAryakAriNI ke sadasya ke rUpa meM vizeSa hissA liyaa| bhAvanagara meM giraphtArI dI aura bhAgakara ahamadAbAda bhI A gye| isa adhyApaka AMdolana kI sabase bar3I phalazruti yaha thI ki kaoNleja ke mainejamenTa kI manamAnI baMda ho gii| isase naukarI meM eka sthiratA prApta huii| sIniyoriTI una dinoM kaoNleja meM adhyApakoM kI tIna zreNiyA~ huA karatIM thIM / (1) prophesara (2) vyAkhyAtA (3) TyUTara / hama sAta-ATha naye vibhAgAdhyakSa the| eka-do kaoNleja meM se hI padonnati pAkara prAdhyApaka bane the| prazna thA ki sIniyoriTI kaise taya kI jAya / AcArya zrI takhtasiMhajI paramAra ke samakSa prazna ko lAyA gyaa| jo prAdhyApaka pahale se hI kaoNleja meM the unakI prastuti thI ki kaoNleja kI varSoM kI sevA ko dhyAna meM rakhakara unheM hI sIniyara mAnA jaaye| jabaki hamalogoM kI prastuti thI ki prAdhyApaka kA pada hI sIniyoriTI ke liye dhyAna meM liyA jAya / cU~ki hama logoM kI sabhI niyuktiyA~ eka hI tArIkha ko huI thI ataH taya kiyA gayA ki sevA kI kula avadhi dhyAna meM lI jaay| sAtha hI zaikSaNika yogyatA ko bhI varIyatA pradAna kI jaay| isapara sabhI ekamata ho ske| sabhI adhyApakoM meM maiM hI akelA pI-eca. DI. thA / merA sevAkArya bhI vyAkhyAtA evaM prAdhyApaka kA 11 varSa kA ho cukA thaa| ataH mujhe hI kaoNleja ke AcArya ke bAda sIniyara mAna liyA gayA / parokSa rUpa se yaha upAcArya kA hI pada thA / niyamAnusAra mujhe prAcArya kI anupasthiti meM prAcArya kA cArja prApta hone lagA / vibhAgAdhyakSa hone se yunivarsiTI meM pada vibhAgAdhyakSa hone ke kAraNa saurASTra yunivarsiTI ke niyamAnusAra ( usa samaya bhAvanagara yunivarsiTI alaga nahIM thI) mujhe hindI kI abhyAsa samiti kA sadasya banane kA avasara milaa| isa hetu anekabAra rAjakoTa mITiMgo meM

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saphalatAka 1571 / jAne kA, hindI ke abhyAsakrama ko adhika lokopayogI banAne kA avasara bhI milaa| saurASTra yunivarsiTI kI sthApanA 1965-66 meM huii| jisakA mukhyAlaya rAjakoTa thaa| paraMtu bhAvanagara ke virodha AMdolana Adi ke kAraNa yunivarsiTI ke do kAryAlaya kiye gye| zaikSaNika vibhAgoM kA bhI ba~TavArA huA kulapati rAjakoTa meM hote the to upakulapati bhAvanagara meN| yaha vyavasthA kucha varSoM taka calI aura bAda meM bhAvanagara yunivarsiTI ko svataMtra yunivarsiTI kA darjA prApta huaa| AcArya pada __ idhara AcArya takhtasiMhajI paramAra jinheM zAmaladAsa kaoNleja meM hI AcAryapada prApta ho gyaa| hamArI kaoNleja meM yaha sthAna rikta huaa| merI svayaM kI aura pUre adhyApaka khaMDa kI yaha bhAvanA thI ki mujhe prAcArya pada diyaajaay| paraMtu mainejamenTa aura savizeSa vyavasthAmaMDala ke eka maMtrI, jo gujarAta ke vidhAyaka the.... ve nahIM cAhate the ki maiM prAcArya bnuuN| ataH mujhase juniyara kama yogyatA vAle bAhara ke eka prAdhyApaka zrI paMDyAjI ko AcArya pada para niyukta kiyaa| ve yuvA the para anubhava kI kamI thii| jaba unhoMne joza meM Akara saurASTra ke logoM ko hI bhalAburA kahA to bAta aura bigar3a gii| Akhira ekavarSa ke bAda hI ve tyAgapatra dekara cale gye| punaH AcArya pada kA sthAna rikta huaa| cU~ki paMDyA sAhaba kI niSphalatA, vidyArthiyoM meM asaMtoSa aura usake kAraNa jo vAtAvaraNa banA usake kAraNa isabAra maiM sarvAnumati se AcArya pada para pasaMdagI prApta kara skaa| yadyapi maiM isase ekavarSa pUrva sthAnika kApar3iyA mahilA kaoNleja meM ekavarSa ke liyana para prAcArya ke rUpa meM kArya karane lagA thaa| jUna 1980 meM apanI hI kaoNleja meM AcArya pada para niyukta huaa| prAcArya pada para niyukta to huA paraMtu gRhadazA ThIka na hone se mujhe rIr3ha kI haDDI kI atizaya vedanA ne jakar3a liyaa| aneka davAe~ karAnI pdd'ii| para parezAnI aura darda bar3hatA hI gyaa| nayA-nayA AcArya kA pada aura isa bImArI ke kAraNa kArya meM vighna aura samasyAe~ bar3ha gii| paraMtu mainejamenTa adhyApaka khaMDa aura vidyArthiyoM ke sahayoga se kArya sucArU rUpa se calatA rhaa| kisI taraha Der3ha varSa pUrA gujarA aura pharavari 1981 meM rIr3ha kI haDDI meM darAra par3ane se asahya sthiti hone para turaMta aspatAla meM dAkhila karAnA par3A aura oNparezana kiyA gyaa| pUre tIna mahine bistara para par3A rhaa| mere isa pUre ilAja aura oNparezana meM mere roTerIyana mitra DaoN. zrI vIraDiyAjI ne jo madada kI thI- AjIvana smaraNa rhegii| DaoN. vIraDiyA Dabala ema.esa. the| sara takhtasiMhajI aspatAla meM orthopeDika sarjana the| yuvA aura ha~samukha tathA paropakAra kI bhAvanA se bhare hue the| unhoMne merA oNparezana kiyA, mAno mujhe nayA jIvana hI pradAna kiyaa| kaoNleja kI gatividhiyA~ apane DhaMga se calatI rhiiN| naye utsAha meM aneka kAryakrama hote rhe| bhAvanagara yunirvisiTI meM prAcArya pada kI dRSTi se seneTa kA sadasya bhI bana gyaa| DaoN. majIThiyAjI ke pazcAta chaha varSa taka hindI abhyAsa samiti kA caiyaramena bhI rahA to tIna varSa ke lie ekeDemika kAunsila meM nirvAcita sadasya ke rUpa meM bhI kAma kiyaa| zikSaNa saMsthAoM meM rAjanIti kA praveza ho gayA thaa| adhyApakoM meM spaSTa rUpa se do vibhAga ho gaye the| hamArI yunivarsiTI aura kaoNleja meM bhI aisA hI mAhaula thaa| maiM bhI eka dhar3e kA pakSadhara netA thaa| yunivarsiTI aura koleja stara para calanevAlI uThaka-paTaka meM hamArA pakSa saMkhyA aura zakti kI dRSTi se majabUta thaa| sthAnika yunivarsiTI hone se hama loga adhyApana ke pazcAta isI meM ulajhe rahate the| aneka sthAnoM para vijaya bhI prApta huii| lagatA thA tIna ghaMTe kaoNleja meM adhyApana karane ke pazcAta pUre dina hamAre pAsa koI kAma hI nhiiN| zAma kA vakta isI udher3abuna meM vyatIta hotA thaa| isase samarthakoM aura virodhiyoM kI hor3a sI lagI rahatI thii|

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158 .momw jaina darzana meM mArgadarzaka bhAvanagara yunivarsiTI ke kulapati ke rUpa meM ahamadAbAda kI gujarAta kaoNleja ke prophesara zrI paMDyAjI kI niyukti huii| ve philosophI ke prophesara the| unake padagrahaNa karate hI virodhI dala ke logoM ne hamAre grupa ke prati aura savizeSa mere prati unheM pUrvAgraha se bhara diyaa| usa samaya mujhe bhAvanagara yunivarsiTI meM jaina darzana ke vizeSa adhyetA ke rUpa meM jaina darzana meM pI-eca.DI. ke nirdezaka kI mAnyatA prApta ho cukI thii| maiM zubhecchA mulAkAta ke lie zrI paMDyAjI se milane gyaa| pUrvAgraha se bhare hue ve pada kI garimA aura saujanyatA bhUlakara mujhase ulajha gye| unhoMne pahalA vAkya hI yaha kahA ki- 'maiM jaina darzana ko koI darzana nahIM maantaa|' maiMne bhI unheM apane | svabhAva ke anusAra tarka aura Akroza se uttara diyA aura bAhara nikala gyaa| unhoMne badale kI bhAvanA se merI jainadarzana kI mArgadarzaka kI mAnyatA rada kara dii| isase mujhe korTa meM jAnA par3A aura unake viruddha lar3anA pdd'aa| hindI bhASA ke lie saMgharSa usa samaya bhAvanagara meM cAra ArTsa kaoNleja the aura saMyogavazAta cAroM meM prAcArya hindI viSaya ke adhyApaka | the| yaha bAta vahA~ ke sabhI kaoNlejo ke prAdhyApakoM ko khaTakatI thii| para hama cAroM AcArya zrI jayendrabhAI trivedI, / DaoN. sudarzana majIThiyA, DaoN. zekha aura maiN| cAroM kI sakSamatA ke kAraNa koI hamAre sAmane khule rUpa se TIkA TippaNI nahIM kara pAtA thaa| ___saurASTra yunivarsiTI kI paraMparA para bhAvanagara yunivarsiTI ne bhI kaoNleja ke prathama, dvitIya aura tRtIya tInoM varSoM meM aMgrejI viSaya ke vikalpa ke rUpa meM hindI viSaya anivArya thA to prathama va dvitIya varSa meM vaha dvitIya viSaya ke rUpa meM anivArya thaa| isase pUre kaoNleja meM hindI par3hAnevAle adhyApakoM kI saMkhyA adhika thii| kucha hindI / virodhI tatvoM ne pUrvAgrahI kulapati ke sAtha ekabAra aisA Sar3ayaMtra kiyA ki- ekabAra kI phaikalTI mITiMga meM DaoN. / majIThIyA, merI evaM zekha sAhaba kI anupasthiti meM hindI kI anivAryatA ko hI khatma kara diyaa| jaba hameM yaha ! patA calA to bar3A dhakkA lgaa| usa samaya maiM hindI abhyAsa samiti kA adhyakSa thaa| mujhe lagA ki jaba bhI yunivarsiTI kA itihAsa likhA jAyegA to yaha ullekha hogA ki DaoN. jaina ke adhyakSapada meM hindI viSaya kI durgati / huii| hamaloga vyaktigata rUpa se sabhI phaikalTI ke sadasyoM se mile unheM apanA pakSa smjhaayaa| virodhI loga to khuza / the| para hamArI mu~hadekhI bAta karake doSAropaNa dUsaroM para karate aura hamAre sAmane sahAnubhUti prakaTa krte| prastAva ! pAsa ho cukA hai| aisA bahAnA banAkara apanA bacAva kara lete| maiMne, DaoN. majIThiyA aura DaoN. zekhane yukti kI aura sabhI sadasyoM se kahA ki yaha nirNaya jaldabAjI meM huA / hai, hameM punaH vicAra hetu phaikalTI kI mITiMga AhUta karanI caahie| hamArA pakSa Apa loga suna leM, phira cAhe vaha / nirNaya kreN| logoM ne isapara apanI sahamati vyakta karate hue hameM apane hastAkSara pradAna kie| hamane kulapati mahodaya ko punaH phaikalTI bulAne hetu nivedana kiyA jise unhoMne khArija kara diyaa| ataH maiM tatkAlIna gujarAta rAjya ke mahAmahima rAjyapAla zrI trivedIjI- jo padAnusAra yunivarsiTI ke kulAdhipati the- unase milakara unheM pUrI paristhiti smjhaaii| isameM zrI je.pI. pAMDe sAhabane hamArI sahAyatA kii| kulAdhipatijI ne hamAre pakSa ko / sunA, samajhA aura kulapatijI ko punaH phaikalTI kI mITiMga meM isa viSaya para carcA karane kA Adeza diyaa| aneka AnAkAnI ke bAda Akhira ArTsa phaikalTI kI mITiMga huii| pahalI bAra kulapati svayaM upasthita rhe| hama logoM ne apane pakSa ko rASTrabhASA ke mahattva ke saMdarbha meM prastuta kiyA aura matavibhAjana para Akhira hamArI vijaya huii| yaha !

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mAphalamA kAnA 159 / hamArI prathama vijaya thii| kulapatijI ko yaha vizvAsa thA ki bhale hI phaikalTI meM yaha loga jIte hoM para aikeDemika | kAunsila meM yaha prastAva ve nirasta karA leNge| aikeDemika kAunsila meM sabhI viSayoM ke DIna evaM vividha phaikalTI ke cune hue sadasya hote haiN| hamane isameM bhI pUrA jora lagAyA kyoMki maiM aura DaoN. majIThiyA aikeDemika kAunsila ke sadasya the| vahA~ aneka dalIleM huIM, tarka | hue yahA~ taka ki kulapatijI se gAlI-galauca taka ho gyaa| lekina aMta meM hamArI hI vijaya huii| kulapatijI ne | hindI kI jo sthiti paidA kI thI, nae satra se anivArya ke sthAna para vaikalpika darjA diyA thA jisakA ve paripatra kaoNlejoM ko bheja cuke the- vaha unheM vApisa lenA pdd'aa| isase unakI bar3I kirakirI huii| ___usa samaya gujarAta rAjya ke zikSA maMtrI zrI prabodhabhAI rAvala the| bhAvanagara yunivarsiTI meM zrI paMDyAjI kA kAryakAla pUrA ho rahA thA, naye kulapatikI niyukti kA prazna cala rahA thaa| paMDyAjI dUsarI bAra pada ke icchuka the| zrI prabodhabhAI rAvala ne apanI kArya paddhati ke anusAra bhAvanagara ke pratiSThita zikSAvida adhyApakoM Adi se abhiprAya prApta kiyaa| maiMne to spaSTa rUpa se likhita rUpa meM yaha diyA ki aise zithila vyaktitva ko isa pada ke lAyaka hI nahIM mAnanA caahie| Akhira paMDyAjI kA cayana nahIM ho skaa| para jAte-jAte ve Ama logoM ke bIca yaha kahate gaye kI DaoN. jaina ke kAraNa maiM punaH isa pada ko nahIM pA skaa| unake jAne se yaha prakaraNa pUrA huaa| hindI to baca gaI para paMDyAjI cale gaye aura mujhe bhI jainadarzana meM punaH pI-eca.DI. ke mArgadarzaka ke rUpa meM mAnyatA prApta huii| bhAvanagara kI vividha pravRttiyA~ ___ bhAvanagara meM mujhe aneka zikSaNetara pravRttiyoM meM hissA lekara kArya karane kA maukA milaa| jinameM mukhya rUpa se roTarI klaba, bhArata jaina mahAmaMDala, hindI samAja evaM zikSaNa saMskAra patrikA calAne ke kArya mukhya thaa| roTarI klaba zrI mahAvIra jaina vidyAlaya ke maMtrI zrI vADIbhAI zAha ke Agraha para evaM tatkAlIna bhAvanagara roTarI klaba ke presIDenTa DaoN. zrI popaTa sAhaba jo sivila sarjana the- unakI preraNA se maiM roTarI klaba kA sadasya banA aura dasa varSoM taka usakA sakriya sadasya hI nahIM vividha samitiyoM kA sadasya yA kAryakAriNI kA sadasya rhaa| jinameM sabase mahatvapUrNa thA jela samiti kA ceyaramaina pd| maiM roTarI klaba kI ora se niyamita bhAvanagara kI senTrala jela kI mulAkAta ke lie jaataa| vahA~ kaidioM se milatA, unake jIvana kA adhyayana krtaa| isa adhyayana se maiMne jAnA ki adhikAMzataH kie gaye aparAdha krodha yA bhAvAveza meM hI kiye gae haiN| 80 pratizata kaidI apane kiye para duHkhI the, ve sudharanA cAhate the| 20 pratizata kaidI Adatana gunahagAra the| kaI to ucca zikSA prApta bhI the| maiM aneka saMtoM, vidvAnoM ke vahAM pravacana karAtA thA, khela-kUda kA Ayojana karavAtA thA aura rASTrIya tyauhAroM para kAryakrama Ayojita karatA thaa| jela kA yaha bar3A hI romAMcaka anubhava thaa| - isI prakAra maiM roTarI klaba ke buleTIna kA ceyaramaina rahA aura niyamita prakAzana karatA rhaa| roTarI klaba DisTrIkTa 306 kI klaboM ke mahAsammelana meM do bAra gayA aura donoM bAra vAk pratiyogitA meM mujhe prathama sthAna va puraskAra prApta huaa| klaba kI zikSaNa samiti Adi meM maiMne kArya kiyaa| maiM hI eka aisA roTerIyana thA jo jaina dharma ke siddhAMtoM ke kAraNa rAtri meM bhojana nahIM karatA thaa| prAraMbha meM mujhe va anya roTerIyana mitroM ko bhI aTapaTA lgaa| para maz2e kI bAta yaha thI ki anya jaina roTerIyana mitroM meM se kucha ne mere sAtha hI rAtribhojana kA tyAga

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| 160 kiyaa| roTarI klaba ke sadasya aura vividha samitiyoM ke adhyakSa yA upAdhyakSa rahane se bhAvanagara ke aneka labdha / pratiSThita vyApArI. vakIla, jaja, DaoNkTarsa, zikSAvida oNphisarsa se paricaya aura maitrI huii| / hindI samAja kA gaThana aura saMcAlana ___jaise ki merI Adata rahI hai kahIM na kahIM koI na koI saMgaThanAtmaka kArya karanA hI cAhie aisA socatA rahatA | thaa| san 1974-75 meM maiM bhAvanagara relve DIvIz2ana meM hindI salAhakAra samiti meM manonIta sadasya thaa| lagabhaga tIna varSa taka isakA sadasya rhaa| pUre bhAvanagara Diviz2ana meM mujhe kisI bhI relve sTezana para jAkara hindI kI pragati, usake zikSaNa Adi kA jAyajA lene kA adhikAra thaa| mujhe prathama darje kA pravAsa pAsa niHzulka prApta thaa| isase merA bhAvanagara Diviz2ana ke sabhI variSTha padAdhikAriyoM se paricaya to huA hI aneka hindI bhASI padAdhikAriyoM | se mitratA bhI huii| Diviz2ana ke variSThatama padoM para aneka bina gujarAtI loga the| yahIM se yaha bIja aMkurita huA ki kyoM na eka hindI bhASI pradezoM ke logoM kA saMgaThana banAyA jaaye| jisa prakAra ahamadAbAda meM hindI samAja gujarAta kA saMgaThana hama logoM ne banAyA thA usI taraha hamane hindI samAja bhAvanagara kI sthApanA kii| prAyaH sabhI loga aise saMgaThana kI AvazyakatA kA anubhava kara rahe the| ataH relve, Ayakara, bikrI kara, saoNlTa risarca evaM anya kAryAlayoM meM jo bhI gujarAta se bAhara ke loga the ve tathA hindI bhASI vyApArI, adhyApaka Adi isameM sadasya bne| prathama adhyakSa relve DIvIz2ana ke vANijya adhikArI zrI vI.ena. upAdhyAya ko cunA gyaa| DaoN. pI.ema. lAla upAdhyakSa cune gaye to mahAmaMtrI kA bhAra maiMne vahana kiyaa| isameM sTeTa baiMka oNpha saurASTra ke ucca padAdhikAri zrI / vArSNeyajI evaM zrI caMdrikAprasAda mizra tathA saoNlTa risarca ke zrI akhileza tivArIjI mukhya the| TrasTa rajisTarDa karAyA gayA aura aneka pravRttiyA~ prAraMbha kI giiN| jinameM holI-dIvAlI kA sneha milana, kavi saMmelana, vAkaspardhAyeM vizeSa hotI thiiN| lekina duHkha ke sAtha yaha likhanA par3a rahA hai ki mere, zrI caMdrikAprasAda mizra evaM / vArSNeyajI ke bhAvanagara chor3ane ke pazcAta pUrA samAja hI astitvahIna ho gyaa| bhArata jaina mahAmaMDala bhAvanagara kI anya sAmAjika evaM dhArmika pravRttio meM rUci hone ke kAraNa evaM rASTrIya stara para bhArata jaina / mahAmaDaMla se pariciya hone ke kAraNa merIbhAvanA thI ki saMsthA kI sthApanA bhAvanagara meM ho| bhArata jaina mahAmaMDala | jaina dharma ke cAroM saMpradAyoM kA milAjulA saMgaThana hai, jo saMpradAya bheda se Upara uThakara sirpha jainadharma kI bAta karatA / hai| maiM to prAraMbha se hI aisI hI samanvayAtmaka bhAvanA kA samarthaka rahA huuN| bhAvanagara meM vizeSa vyaktiyoM se carcA kI aura bhArata jaina mahAmaMDala kI zAkhA kA prAraMbha huaa| _ DaoN. bharatabhAI bhImANI prathama sthApaka adhyakSa bane aura mujhe prathama sthApaka mahAmaMtrI banane kA gaurava prApta huaa| hamAre saMgaThana ne bhAvanagara meM jainoM ke bIca bhAvAtmaka ekatA ke hetu aneka kAryakrama kie jisameM bhagavAna mahAvIra kA janmadina, paryuSaNa evaM dazalakSaNa ke pazcAta vizva maitrI dina kA Ayojana vizeSa mahatvapUrNa the| sAtha hI kaoNlejoM ke garIba jaina vidyArthiyoM ke lie niHzulka Tyuzana klAsa prAraMbha kie to jaina DaoNkTaroM dvArA garIba jaina rogiyoM ko muphta yA rAhata dara se jA~cane yA davA dene kA kAryakrama claayaa| taduparAMta pustakeM bhI niHzulka / pradAna kI jAne lgiiN| isase sAmAjika nikaTatA bar3hI va samAja sevA kA suMdara avasara milaa| zikSaNa saMskAra bhAvanagara meM maiMne 'jaina ejyukezana TrasTa' dvArA 'zikSaNa saMskAra' mAsika patra kA prAraMbha kiyaa| usakA saMpAdana / kiyaa| yaha patra pUrNa rUpeNa zaikSaNika samAcAra, Alekha, vicAradhArA se saMbaddha thaa| jisameM zikSaNa jagata kI /

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1611 samasyAyeM, vidyArthiyoM kI samasyAyeM va apekSAoM kA citraNa prastuta karate hue bhArata meM aura vizva meM zikSaNa ke stara ke lekhoM aura samAcAroM ko sthAna diyA jAne lgaa| lagabhaga do varSa taka yaha patra claa| Arthika bojha bar3hane se parezAniyAM bddh'iiN| Akhira eka zikSaNa vizeSAMka prakAzita kara vijJApana Adi dvArA thor3A Arthika bojha ghaTAyA para patrikA baMda karanI pdd'ii| bhAvanagara meM lekhana kArya __ bhAvanagara ne mujhe dhArmika bhAvanAoM se sabhara banAyA to lekhana kI ora bhI vizeSa pravRtta kiyaa| jaisAki maiM pahale likha cukA hU~ san 1981 meM merI rIr3ha kI haDDI kA oNparezana huA thaa| tIna mahine taka bistara para majabUrana par3A rahanA pdd'aa| usa daurAna bar3I mAyUsI lagatI thii| cU~ki hosTela meM rekTara thA ataH vidyArthiyoM kI cahala-pahala rahatI thii| aneka vidyArthI sevA kArya meM prastuta rahate the| merI patnI mujhe pratidina bhaktAmara kA pATha sunaatii| merI zraddhA bhaktAmara kI ora vRddhiMgata huii| maiMne usI daurAna bhaktAmara ke zloka pUrI taraha raTa liye| cU~ki isase pUrva sacitra bhaktAmara ke saMpAdana meM A. kamalakumArajI kumuda evaM zrI paM. phUlacaMdajI puSpendu khuraIvAloM ke sAtha kAma kara cukA thaa| usa samaya eka saMzodhaka kI dRSTi thI para zraddhA kA jAgaraNa yaha oNparezana bnaa| maiMne bhaktAmara para sArtha TIkAyeM aura racanAyeM par3hIM aura merI saMpUrNa zraddhA bhaktibhAva se isa stotra para dRr3ha huii| ____ usI samaya maiMne vidyArthiyoM ko baiThAkara gujarAtI meM 'jaina ArAdhanA nI vaijJAnikatA' pustaka kA lekhana kArya kraayaa| isameM jainadharma ke tatvoM evaM kriyAoM kA zAstrIya, Agamika lekhana prastuta kiyaa| AnaMda kI bAta to yaha thI ki tapAgaccha ke AcArya vijayamerUprabhasUrIjIne isakI bhUmikA meM AzIrvAda ke do zabda likhe aura merI asvasthatA meM merI anupasthiti meM isakA lokArpaNa unhIM ke AzIrvAda ke sAtha huaa| merI pustaka kA ina sAdhu bhagavaMta dvArA vimocana svayaM jainadharma kI samanvayAtmaka dRSTikoNa kA pratIka thaa| isI bimArI ke daurAna 'mukti kA AnaMda' nibaMdha saMgraha kA gujarAtI anuvAda bhI kiyaa| bAda meM yaha pustaka hindI meM 'jainadharma, siddhAMta aura ArAdhanA' ke nAma se prakAzita huii| isa bImArI meM jahA~ yaha lAbha huA vahIM eka bar3A nukasAna bhI huaa| maiMne jainamitra ke vayovRddha saMpAdaka sva. zrI mUlacaMdajI kApar3iyA sUrata vAloM kA abhinaMdana graMtha akele taiyAra kiyA thA / usakA vimocana san 1982 meM zravaNabelagolA meM mastakAbhiSeka ke avasara para pU. A. zrI vidyAnaMdajI ke tattvAvadhAna meM evaM bhaTTAraka zrI cArUkIrtijI ke sAnidhya meM huA thaa| maiM AmaMtrita thA para jisadina mastakAbhiSeka ho rahA thA-pustaka kA vimocana ho rahA thA- usa samaya maiM aspatAla ke bichaune para mAtra kalpanA hI kara sakatA / thA- yaha TIsa mujhe jIvanabhara rhii| ___ bhAvanagara ke 16 varSa ke kAryakAla meM merI hindI sAhitya kI racanAyeM rASTrIya kavi dinakara aura unakI kAvyakalA (merA zodha prabaMdha), TUTate saMkalpa (kahAnI saMgraha), kaThaputalI kA zora (kAvya saMgraha) prakAzita hue, to sAtha hI kahAnI saMgraha kA saMpAdana 'ikAIyA~ aura parachAIyA~' kA prakAzana huaa| DaoN. majIThiyAjI ke sAtha The Directory of Gujarat kA saha saMpAdana bhI kiyaa| isI daurAna jainadharma sabaMdhI jainArAdhanA kI vaijJAnikatA, jainadharma siddhAMta aura ArAdhanA, mukti kA AnaMda (nibaMdha), mRtyu mahotsava (nibaMdha), mRtyuMjayI kevalI rAma (upanyAsa), jyotirdharA evaM pariSahajayI (kahAnIsaMgraha) prakAzita hue| merI yaha lekhana pravRtti Age bar3hatI rhii| mere isa lekhana kI preraNA meM gujarAtI ke sAkSara DaoN. ramaNalAla cI. zAha kA vizeSa yogadAna rhaa| HE MOMHORIR wse

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162 kA matiyoM ke pAsAyanI - 2paveM tIrthaMkara kA saMgharSa bhAvanagara meM rahate hue eka vizeSa saMgharSa yA jhagar3e meM ulajhanA pdd'aa| digambara jaina saMpradAya meM 13 aura 20 tathA tAraNapatha to haiM hii| kAnajIsvAmI va sonagar3ha ke kAraNa eka nayA hI paMtha bana gayA hai| sonagar3ha ke samarthaka jinameM kAnajI svAmI ke sAtha hajAroM zvetAmbara sthAnakavAsI digambara mata meM parivartita hue the ve evaM digambaroM meM se sonagar3ha ke samarthana meM juTakara mUla AmnAya ke aneka siddhAMtoM kA virodha ke lie virodha karane lge| unake lie bhagavAna mahAvIra aura kuMdakuMdAcArya ke bAda basa kAnajIsvAmI hI sarvasva the| anya sabhI AcArya gauNa ho gaye the| lagatA hai ki digambara saMpradAya meM parivartita hone ke kAraNa, vizAla digambara jaina samUha kA samarthana milane se unhoMne apanA caukA alaga banAne kA ekAMgI vicAra kiyaa| cA~dI ke sikko se aneka vidvAna unheM garIbI aura lAcArI ke kAraNa mila rahe the aura unase jur3a rahe the| kala taka jo ArSa paraMparA ke adhyApaka the ve hI aba pherabadala kI bAteM karane lge| unhoMne bhAvAliMgI muni ke nAma para vartamAna muniyoM ko nakArA aura siddhAMto meM aneka prUpha rIDiMga kie| deza meM jamakara vAda-vivAda aura pratikAra calane lgaa| yadyapi maiMne kAnajIsvAmI ke / pratyakSa aneka pravacana sune the, ve kabhI halakI bhASA kA prayoga nahIM karate the, mAtra siddhAMta kI carcA samayasAra ke __ AdhAra para hI karate the| nAsamajha anuyAyI to jaise muniyoM ke parama virodhI hI bana gye| unhoMne muniyoM ko namaskAra karanA hI chor3a diyaa| ina logoM ke virodha meM pU. A. vidyAnaMdajI, pU.A. kuMthusAgarajI, paM. zrI makkhanalAlajI Adine saiddhAMtika udAharaNoM ko dekara inakI vikRtiyoM ko ujAgara kiyaa| vaha alaga bAta hai ki Aja vidyAnaMdajI kA vicAra palaTa gayA hai| ___ sonagar3ha meM pratiSThA mahotsava thaa| lagabhaga 200 pratimAe~ lAI gaI thiiN| una saba ko bhaviSya meM honevAle sUrya kIrti kI pratimA ke rUpa meM pratiSThita kiyA jAnA thaa| ye sUryakIrti kAnajI svAmI hI honevAle the aisA bhrAmaka pracAra ho rahA thaa| bhaktagaNa kAnajIsvAmI ko 25vA~ tIrthaMkara kahane lage the| hama logoM ko isakA patA claa| ise rokane ke lie kAnUnI kAryavAhI karane kA taya huaa| kesa bhAvanagara ke humar3a ke Dele meM rahanevAle zrI pUnamacaMdabhAI ke nAma se karane kA taya huaa| mujhe eka vidvAna ke rUpa meM usameM jor3A gyaa| para vicitratA dekhie- kesa karanevAle zrAvaka ko aisA dhamakAyA gayA ki vaha kesa prastuta karane korTa meM hI nahIM aayaa| bhAvanagara kA koI acchA vakIla hamArA kesa na lar3e aise hathakaMDe apanAye gye| paristhiti bigar3a rahI thii| ataH maiMne svayaM pArTI banane kA taya kiyaa| ahamadAbAda se zrI mIThAlAlajI koThArI evaM zrI hukumacaMda paMcaratna ko bulavAkara, vakIla ke lie zrI dinubhAI gAMdhI- jo mere prophesara the, unheM kisI taraha taiyAra kiyA gyaa| isameM ekadina nikala gayA aura isa samaya meM sonagar3ha vAloM ne keviyaTa dAyara kara dii| khaira! kesa dUsare dina dAkhila huaa| tIna dina salaMga calatA rhaa| para hama hAra gye| turaMta hAIkorTa gaye vahA~ bhI yahI hAla huaa| isa kSetra meM naye the so salAha ke lie tatkAlIna jaja zrI sajjanabhAI talATI jo parama munibhakta zrI manaharabhAI zAha- jo bAda meM muni kIrtidharanaMdIjI bane the- unake saMbaMdhI the| para sonagar3ha samarthaka the| unakI salAha lene kI galatI kI aura hAIkorTa meM bhI kesa hAra gye| para punaH naye vakIla ke sAtha Diviz2ana meM gaye aura itanI saphalatA milI ki mUrti para kAnajI svAmI yA sUryakIrti Adi nAma na likhe jAyeM jabataka ki kesa kA phAInala nirNaya na aaye| ___ isI pariprekSya meM ekabAta aura karanA cAhatA huuN| maiMne kesa to kara diyA thA para maiM jaina Agama, jaina bhUgola kA mujhe vizeSa jJAna nahIM thaa| usa samaya pU. A. zrI vidyAsAgarajI kI khuraI meM vAcanA cala rahI thii| zIrSastha vidvAna paM. kailAzacaMdrajI zAstrI, paM. phUlacaMdajI siddhAMtazAstrI, paM. baMsIdharajI vyAkaraNAcArya, paM. koThiyAjI /

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amAva varSa evaM saphalatA kI kahAnI 1631 jaise mahAna vidvAna vahA~ the| isase pUrva maiMne kabhI pU. AcArya vidyAsAgarajI ke darzana nahIM kiye| aura ve bhI usa samaya itane prasiddha nahIM the| maiMne AcArya zrI ko kesa kA pUrA varNana kaha sunaayaa| unhoMne apanI Adata ke anusAra vidvAnoM se milane ko khaa| maiM vidvAnoM se milaa| paM. kailAzacaMdajI ne salAha dI ki- 'unheM siddha karane do ki 25vA~ tIrthaMkara hotA hai|' maiMne kahA paMDitajI jo kesa dAyara karatA hai use siddha karanA hotA hai, para ve idhara-udhara kA samajhAne lge| ve sonagar3ha ke prati snehabhAva rakhate the aisA sunA thaa| unakI bAteM sunakara maiMne kahA 'paMDitajI ! Apane jainadarzana meM bar3I upAdhiyA~ prApta kI haiN| para kAnUna meM nhiiN| maiMne kAnUna par3hA hai yadi maiM hAra gayA to yahI kahU~gA ki vidvAnoM ne merA sAtha nahIM diyaa|' itanA kahakara maiM lauTa aayaa| ___usI samaya hastinApura meM paMcakalyANaka thaa| pahalI bAra pU. ga. jJAnamatIjI se paricaya huaa| hama korTa meM riviz2ana meM kucha prApta kara sake the| vahA~ hastinApura meM maiMne 5 minaTa apanI bAta kahane ke liye samaya maaNgaa| mujhe samaya diyA gyaa| kesa kI prastuti kI aura logoM ne mujhe 45 minaTa taka sunaa| maiMne cAdara bichAkara sabase kahA ki isa para cAraAne-AThAne yA eka rUpayA caMdA ke rUpa meM DAla deN| kaIM zreSTiyoM ne kahA ki Apako jitanA paisA cAhie vaha mila jAyegagA aisA caMdA kyoM? maiMne kahA- 'mujhe paiso kI jarUrata nahIM hai para sabako yaha laganA cAhie ki ve bhI isa yajJa meM samidhA DAlakara sahabhAgI bana rahe haiN| bAda meM zAstri pariSada ke vidvAnoM ne sahAyatA kii| dillI ke vakIla zrI bhAratabhUSaNa jI kA sahayoga milaa| ____ maiM siddhAnta ke lie yaha lar3AI lar3A thaa| merA kabhI vyaktigata rAga-dveSa nahIM thaa| yahI kAraNa hai ki korTa meM | lar3ane ke bAvajUda zrI zazibhAI, zrI hIrAlAlajI kAlA, zrI mANekacaMdajI kAlA se sadaiva sAmAjika prema ke saMbaMdha rhe| Aja bhI zrI ratanacaMdajI bhArilla evaM zrI hukumacaMdajI bhArilla se acche saMbaMdha haiN| maiM spaSTa mAnatA hU~ ki siddhAnta apanI jagaha hai, sAmAjika aura pArivArika saMbaMdha apanI jgh| unameM kabhI gar3abar3a nahIM karanI caahie| / prathama videza yAtrA bhAvanagara ke kAraNa hI vizva stara para prasiddhi prApta huii| san 1989-90 meM iglaiNDa ke eka zahara lesesTara meM navanirmita vizAla maMdira kI pratiSThA thii| usake kartA-dhartA DaoN. zrI naTubhAI bhAvanagara pdhaare| unheM eka-do vidvAna kAryakartAoM kI AvazyakatA thii| unhoMne bhAvanagara ke prasiddha sAmAjika kAryakartA zrI manubhAI seTha ko AmaMtrita kiyaa| unhoMne dUsare vyakti ke rUpa meM kise bulAyeM yaha manubhAI se pUchA, to manubhAIjI ne vidyAlaya ke nAte merA nAma sujhaayaa| bAta bana gaI aura prathamabAra mujhe iMglaiNDa jAne kA avasara prApta huaa| iglaiNDa jAne kI khuzI avarNanIya thii| pahalI bAra lagA koI svapna dekha rahA huuN| jisa vyakti ko baMbaI dillI jAne meM hI romAMca hotA ho use laMdana jAne kA avasara mile to usakA dila balliyoM uchalane lagegA- yaha / svAbhAvika hai| niyata dina aura samaya para hamaloga baMbaI phuNce| viz2A kyA hotA hai yaha saba mAlUma hI nahIM thaa| para / zrI manubhAI seThane iglaiNDa ke dUtAvAsa meM inTaravyU karavAyA aura viz2A bnvaayaa| siMgala enTrI viz2A thaa| chaha mahine / ke lie| itanI dUra kI prathama ur3Ana thii| eka nayA anubhava thaa| vAstava meM vimAna meM baiThanA hI pahalIbAra siikhaa| / pUre plena meM pUrNa zAMti, sabhI apane meM khoye| aiyara hosTesa (purUSa aura strI) donoM kA AkarSaka vyktitv| sarala . vyavahAra acchA laga rahA thaa| cU~ki vahA~ hara prakAra kA bhojana aura peya upalabdha the| para maiMne dharma bhAvanA ke kAraNa / Dibbe meM baMda peya liyaa| bhojana meM apanA le gayA thaa| baMbaI kA inTaranezanala havAI aDDA pahalIbAra dekhA thaa|| rAtri ke 2 baje kI ur3Ana thii| pUrA havAI aDDA rozanI meM nahA rahA thA aura maiM aMtara kI prasannatA se| 7 ghaMTe /

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164 kI ur3Ana ke pazcAta hItharo havAI aDDe para havAI jahAja utraa| hamaloga nIce utre| kucha patA to thA nahIM so ! zrI manubhAI seTha evaM anya yAtriyoM kA anukaraNa karate hue kasTama meM phuNce| kasTama se nipaTakara bAhara aaye| vahA~ adhyakSa zrI naTubhAI upasthita the agavAnI ke lie| unakI e.sI. kAra laMdana kI caur3I sar3akoM se gujarakara lesesTara kI ora daur3a rahI thI / spIDa kI lagabhaga 80 se 100 miil| savA ghaMTe meM hI lesesTara phuNce| vahA~ kI jalavAyu ke anusAra bar3e makAna, caur3I sar3ake, bar3e-bar3e | udyAna sabakucha nayA nayA / naTubhAI kA vizAla ghara jo aba pratiSThA kA kAryAlaya bana gayA thaa| hama logoM ko ! ThaharAne ke liye lesesTara yunivarsiTI kA hosTela taya thA / para vahA~ ke rahanevAle chAtroM kA mA~sAhArI hone ke kAraNa maiM vahA~ nahIM Thahara skaa| Akhira maiM aura manubhAI seTha naTubhAIjI ke ghara meM hI rhe| yahA~ hama loga pratiSThA ke kArya ko aMjAma dete| pUre dina kAma krte| mujhe kAryakrama para prakAzita hone vAle 1 suveniyara ( smaraNikA) ke saMpAdana aura prUpha rIDiMga kA kArya sauMpA gyaa| maiM prAyaH dinabhara presa para rahatA / itanA bar3A presa pahalI bAra dekhA / eka sAtha malTIkalara chApane kI oNTomeTIka mazIne, kampyUTara para kaMpoja saba nayA anubhava thaa| presa ke mAlika mi. paramAra yuvA ha~samukha vyakti the| merI unase khUba banatI thI / mahAna nATakakAra zeksapIyara kI janmabhUmi ke darzana isI daurAna hamako mahAna nATakakAra seksapiyara kI janmabhUmi sTepharDaevana dekhane kA saubhAgya milaa| sTepharDa nadI ke kinAre bar3A hI ramaNIya choTA sA zahara hai| seksapiyara kI isa janmabhUmi meM unakA purAnA makAna, ! myujiyama dekhane kA maukA milaa| jahA~ unake hastAkSarita aneka pRSTha jyoM ke tyoM rakhe the| vahA~ do thIyeTara haiM, mInI aura bdd'aa| pichale sAr3he cArasau varSoM se niraMtara usameM seksapIyara ke nATaka khele jAte haiN| sadaiva darzakoM kI bhIr3a rahatI hai| purAne kalAkAra riTAyarDa ho jAte haiM yA mRtyu ho jAtI hai, naye kalAkAra unakA sthAna lete haiN| yaha sava vahA~ kI prajA kA sAhitya aura sAhityakAra ke prati agAdha prema kA pratIka hai| lesTara kA maMdira lesesTara kA bhavya maMdira pUre yUropa kI zAna hai| yahA~ jaise pUrA delavAr3A hI utara AyA hai| maMdira meM car3hate hI bhagavAna bAhubalI kI kAyotsarga digambara mudrA kI mUrti hai| aMdara vizAla zvetAmbara AmnAya kA kalApUrNa maMdira hai to sthAnakavAsiyoM kA upAzraya hai| zrImad rAjacaMdrajI kA sAdhanA kakSa hai| vAstava meM yaha sarva jaina saMpradAya, samanvaya kA pratIka maMdira hai| zvetAmbara pratiSThA hetu paM. zrI bAbUbhAI kar3IvAlA AmaMtrita the to digambara paMDita ke rUpa meM pratiSThAcArya paM. phatehasAgarajI AmaMtrita the / pratiSThA bar3I dhUmadhAma se huI / pratiSThA kA sabase mahatvapUrNa pahalU yaha thA ki pUrI pratiSThA kA prAraMbha zrI nirmala kumArajI seThI dvArA kiyA gayA to digambara pratiSThA kA prAraMbha seTha zrI zreNikabhAI dvArA saMpanna karAyA gyaa| paricarcA ke daurAna nirmalajI seThI kI adhyakSatA meM paM. hukumacaMda bhArilla ke pravacana hue| tAtparya ki samatA, samAnatA, samaz2adArI kA yaha anupama saMgama thA / kAryakrama ke pazcAta tIna-cAra dina laMdana meM ruke| vahA~ sabakA bhavya abhinaMdana huA / vahA~ hamAre naye bane 1 mitra zrI ke.sI. jaina evaM anya mitroM ne laMdana ke darzanIya sthAnoM kI saira kraaii| rAtri ke prakAza meM vakIMgadhama pailesa (rAjamahala) aura laMdana kI sar3akoM para ghumAkara anahada romAMcita kiyaa| lagabhaga Der3ha mAha kI yAtrA ke pazcAta hama loga lauTa aaye| hA~ lauTane para baMbaI eyaraporTa para merA thailA jarUra corI ho gayA jisameM DAyarI, giphTa, khAne kA sAmAna calA gyaa| 1

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nAvamA evaM saphalatA kInAmA 165 AcAryapada se mukti bhAvanagara meM san 1980 se 1986 taka maiM prAcArya pada para rhaa| lekina svAsthya kI pratikUlatA aura ahamadAbAda kI kucha vizeSa jimmedAriyoM se maiMne apane saMcAlaka maMDala se AcArya pada se nivRtta hone kA bArabAra nivedana kiyaa| ve mujhe chor3anA nahIM cAhate te| unhoMne eka zarta rakkhI ki Apa eka acchA prinsIpAla le AIye aura mukta ho jaaiiye| maiM bhI prayatna meM rahA aura sAvarakuMDalA se vahA~ ke prA. zrI gaMbhIrasiMhajI gohila ko yahA~ padabhAra saMbhAlane ko rAjI karake laayaa| mujhe prasannatA isa bAta kI thI ki yaha pada maiMne apanI rAjI khuzI se tyAgA thaa| AcArya pada ke daurAna merA vyavahAra adhyApaka khaMDa ke sAtha vaisA hI madhura rahA jaisA prAcArya pada se / pUrva thaa| ataH punaH prAdhyApaka ke rUpa meM apane adhyApaka khaMDa meM A gyaa| yadyapi gohila sAhaba prAcArya bane paraMtu mujhe sadaiva pUrva prAcArya ke hI bhAva se sanmAna dete rhe| bhAvanagara se ahamadAbAda punarAgamana san 1988 meM bhAvanagara yunivarsiTI meM hindI vibhAga kA prAraMbha huaa| eka prAdhyApaka aura eka vyAkhyAtA kA sthAna maMjUra huaa| DaoN. sudarzanasiMha majIThiyA jo zAmaladAsa kaoNleja ke prAcArya the, unakI bar3I icchA thI ki ve yunivarsiTI meM prathama adhyApaka aura adhyakSa bne| maiMne bhI unheM sahayoga diyA aura ve isa sthAna ke lie cuna liye gye| mujhe bhI dUsare sthAna ke lie cuna liyA gyaa| mujhe jUna se yaha padabhAra saMbhAlanA thaa| tatkAlIna kulapati zrI DaoNlarabhAI vasAvaDA se mere acche saMbaMdha hone se unhoMne yaha vacana diyA ki tIna varSa bAda majIThiyAjI ke riTAyarDa hone para Apako yaha pada prApta hogaa| isI daurAna kaccha meM eka jaina sAhitya saMgoSThI kA Ayojana zrI mahAvIra jaina vidyAlaya muMbaI kI ora se / Ayojita thaa| maiM usameM apanA zodhapatra prastuta karane gayA thaa| lauTakara ahamadAbAda Ane para mujhe bhAvanagara se / patnI ne phona para batAyA ki ahamadAbAda kI laoN sosAyaTI kI kaoNleja meM koI inTaravyU hai| yadyapi san 1963 / se 1988 taka maiM prAyaH ahamadAbAda se bAhara hI sevAkArya meM rhaa| paraMtu sadaiva ahamadAbAda Ane kA prayAsa karatA rhaa| yahA~ inTaravyU huaa| inTaravyU lene vAle the DaoN. raghuvIra caudharI aura DaoN. caMdrakAMta mahetA jo isameM eksaparTa the, unhoMne mujhe dekhate hI Azcarya vyakta kiyA ki aura kahA ki- 'hama inakA kyA inTaravyU legeM, inakA isa saMsthA meM jur3anA hI gaurava kI bAta hai| merI pasaMdagI ho gii| paraMtu maiM svayaM duvidhA meM thA ki yunivarsiTI kA pada chor3akara kaoNleja meM- vaha bhI aisI kaoNleja meM jahA~ DipArTamenTa nahIM hai| vahA~ rahU~ yA na rhuuN| yaha pada kA moha thaa| tabhI mere bujurga mitra DaoN. sureza jhaverI jo purAne samaya ke laMdana se ema.Ara.sI.pI. DaoNkTara the jinhoMne varSoM se mAtra hiMsaka davAoM ke paraheja ke kAraNa hajAroM rUpayoM kI praikTisa chor3akara Ayurvedika paddhati dvArA hI cikitsA kii| jo gauvaMza vadha ko rokane, zAkAhAra ke pracAra aura mAMsAhAra ke virodha meM AjIvana lar3ate rhe| unheM maiMne apanI duvidhA vatAI aura u~cA pada chor3akara nIce pada para Ane kI bAta khii| taba unhoMne kahA 'dekho sabase bar3A pada to paramAtma pada hotA hai| choTe-moTe sAMsArika padoM kI ciMtA mata kro| yahA~ A jAo mujhe bhI / tumhArA sahayoga milegaa|' maiMne unakI AjJA kA pAlana karate hue gujarAta laoN sosAyaTI saMcAlita zrImatI / sadguNA sI.yu.ArTsa mahilA kaoNleja meM prAdhyApaka kA padbhAra smhaalaa| mujhe gujarAta sarakAra kI nIti ke ! kAraNa koI Arthika nukazAna nahIM huaa| ulTe chaha sAtasau rU. adhika hI mile| dUsare dina bhAvanagara jAkara jaba maiMne ekAeka tyAgapatra diyA to sabhI mitra, prAdhyApaka sannATe meM A gye| ve ise maz2Aka samajhate rahe lekina maiM 16 /

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sutiyoM ke vAtAvana 166 varSoM ke bhAvanagara ke pravAsa ko salAma karake ahamadAbAda apane ghara A gayA / ahamadAbAda meM kaoNleja joina kara lii| para aneka sarakArI niyamoM kI vaitaraNI pAra karanI pdd'ii| yaha jagaha esa.sI., esa. TI. kI hone se kucha TekanIkala kaThinAIyA~ bhI huiiN| udhara tIna mahine kA noTisa pe dene kA saMkaTa bhI khar3A huaa| Akhira chaha mahine taka kAnUnI cakravyUha meM ulajhe rahane ke bAda tatkAlIna zikSA maMtrI aura mere hiteSI mitra zrI araviMdabhAI saMghavI kI sahAyatA se usameM bhI pAra ho skaa| sabhI jhaMjhaTeM nipaTIM / nairobI kA nimaMtraNa 1988 meM ahamadAbAda A gayA thA / merA paricaya laMdana meM hI nairobI se padhAre zrI somacaMdabhAI se ho gayA thaa| unhoMne nairobI Ane kA nimaMtraNa diyA / san 1990-91 meM nairobI meM eka bahuta bar3I aMtarrASTrIya goSThI huI jisameM mujhe pA~ca zodhapatra prastuta karane kA nimaMtraNa milaa| tIna mahine pazcAta vahA~ jAnA thaa| vahA~ baMdhu tripuTI tInoM mahArAja padhAre the| lagabhaga 21 dina kA kAryakrama thA / nairobI ke uparAMta mombAsA, thIkA Adi sthAnoM ko ! dekhane vahA~ ke vizAla maMdira aura sondarya se bharapUra sthAnoM ko dekhane kA avasara milA / nairobI bar3A hI khUbasUrata hila sTezana hai jo kIniyA (pUrva AphrikA) kI rAjadhAnI hai| zahara bar3A hI khUbasUrata, vyavasthita jaisA aMgrejoM ne chor3A thA vaisA hI hai| yahA~ aneka skUloM kI mulAkAta bhI kI / yaha muslima deza hai paraMtu yahA~ kakSA 10vIM taka dharma kA adhyayana chAtroM ke lie anivArya hai| jisameM khristI dharma, islAma dharma sAtha hI hindU dharma jisake antargata sikkha dharma, bauddha dharma evaM jainadharma kA adhyayana karAyA jAtA hai| yaha jAnakArI eka sukhada Azcarya thA / nairobI kI sencurI vizva kI zreSThatama sencurI meM eka hai| jo lagabhaga 4000 mila ke vizAla kSetra meM phailI huI hai| nairobI ke nivAsI zrI DoDiyAjI jo bahuta bar3I mila ke mAlika haiM- mujhe pUre do dina vahIM sencurI ke phAIvasTAra haoNTala meM rakhakara prAIveTa kombI gAr3I meM ghumAte rahe / vanya sRSTi ko isa svataMtratA se ghUmate hue nikaTatama dUrI se dekhane kA yaha pahalA romAMcaka anubhava thA / jaMgaloM meM svacchaMda rUpa se vicarate siMha bar3I saMkhyA ! meM apane parivAra ke sAtha svacchaMda rUpa se ghUma phira rahe the| kahIM siMhanI apane baccoM ko dUdha pilA rahI thIM, kahIM hirana caukaDI bhara rahe the to koI hiranI bacce ko stanapAna karA rahI thii| kahIM vRkSa para cIte (teMduo) car3e hue the to aneka jaMgalI bhaiMse idhara-udhara daur3a rahe the| zuturamurga jaise prANI aura kAMgArU daur3ate hue dikhAI de rahe the| zera jaba bhUkhA hotA hai tabhI zikAra karatA hai / yadi jaMgala meM kahIM zera ne zikAra kiyA ho aura vaha dRzya paryaTakoM ko dekhane ko mila jAye to use loga paryaTana kI sArthakatA mAnate hai| hameM usa dina patA calA ki zerane kiliMga kiyA hai aneka paryaTakoM ke sAtha hama bhI usa ora gye| eka vizAla jaMgalI pAr3e ko phAr3akara zera apane pUre parivAra ke sAtha mA~sAhAra kara rahA thaa| cAroM ora makkhiyA~ bhinabhinA rahIM thiiN| bar3A vIbhatsa dRzya thA / jugupsA paidA ho rahI thii| hamane jaisAki upara varNana kiyA hai, aneka phoTo liye the| sabhI phoTo bahuta hI spaSTa Ae ! paraMtu yaha kiliMga kA phoTo do-tIna bAra lene ke bAda bhI sApha nahIM aayaa| kyoMki hamAre mana meM eka to mare hue pAr3e ko dekhakara jugupsA paidA ho rahI thii| usakI mauta para pazcAtApa ho rahA thA aura aise hiMsaka dRzya ko dekhakara mana vicalita ho rahA thaa| zAyada hamArI inhIM bhAvanAoM ke kAraNa vaha citra spaSTa nahIM AyA / isIprakAra thIkA ke pholsa (jala prapAta ) jahA~ sAta nadiyA~ eka sAtha giratI haiM, jahA~ sadaiva dhu~AdhAra rahatA ! hai| jahA~ pAnI sirpha havA meM ur3ate hue phaina ke rUpa meM hI dekhA jA sakatA hai, isakI garjanA mIloM se sunAI detI hai|

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bhAkarasaphalatAzI 1671 mombAsA kA samudrI kinArA vizva ke uttama sI bIca meM se eka hai| pUre rAste meM kAjU se lade hue vRkSa aura hariyAlI baravasa apanI ora khIMca letI hai| nairobI se bAhara jo choTe-choTe gA~va hai vahA~ ke nivAsI Aja bhI pUrI jaMgalI avasthA meM azikSita aura bhUkhamarI se lAcAra haiN| yahA~ para bhI alpavikasita dezoM meM jo bhraSTAcAra panapA hai vaha najara AtA hai| yahA~ ke nivAsiyoM ke manameM bhAratIyoM ke prati bahuta napharata hai| unheM ve zoSaka ke rUpa meM dekhate haiN| Aye dina cIrI DakaitI karake hatyAyeM karate rahate haiN| aisI hI eka ghaTanA prasiddha jaina vyApArI zrI | ghaDiyAlIjI ke sAtha bhI dekhI thI jise hamane apanI A~khoM se dekhA thaa| nairobI jAne se pUrva kI vizeSa ghaTanA nairobI kA AmaMtraNa to tIna mahine pahale A gayA thaa| TikaTa bhI buka ho gaI thii| nairobI jAne kA umaMga aura . utsAha thaa| para idhara merI mA~ kI tabIyata dina-pratidina bigar3atI jA rahI thii| jAne ke lagabhaga eka mahinA pUrva | se ve komA meM calI gaIM aura hAlata bigar3a gii| prazna khar3A huA jAU~ yA na jaauuN| eka ora paradeza meM Alekha / prastuta karane kA lobha thA to dUsarI ora mA~ kI tabIyata kA prazna thaa| pArivArika salAha mazavarA karane ke bAda Akhira jAne kA taya kiyaa| jAne se pahale mA~ ke kAna meM itanA hI kahA 'mere Ane se pahale calI mata jaanaa|' / bhagavAna para bharosA karake calA gyaa| 22 dina bAda lauTakara AyA to mA~ kI tabIyata vaisI hI thii| dinabhara mA~ / ke pAsa baitthaa| ahamadAbAda meM cunAva kA mAhaula thaa| logoM ne pracAra meM calane ke lie khaa| maiMne unheM yaha kahakara TAla diyA ki Aja thake haiM mA~ ke pAsa baiTheMge, kala cleNge| vaha rAta mA~ ke pAsa baiThane kI aMtima rAta thii| lagabhaga / 11 baje ke karIba unhoMne eka kSaNa ko A~kheM kholI aura sadA ke lie baMda kara lii| yaha merI dhArmika AsthA kA | hI pratibiMba thA ki mA~ mere Ane taka mAnoM merI pratIkSA kara vacana kA pAlana kara rahIM thiiN| samanvaya dhyAna sAdhanA kendra aura 'tIrthaMkara vANI' kA prAraMbha ahamadAbAda AnA mere lie bar3A hI upayogI siddha huaa| yahA~ Ane ke pazcAta choTe putra DaoN. azeSa jo ema.DI. kara rahA thA aura sabase mahatvapUrNa kArya yaha huA ki usako prAIveTa narsaga homa prAraMbha karA skaa| Arthika samasyAyeM thI paraMtu lona Adi kI vyavasthA se yaha kArya saMpanna huaa| yahA~ Ane ke pazcAta sAmAjika aura lekhana ke kArya bhI acche ho ske| yahA~ bhI eka varSa zrI mahAvIra jaina vidyAlaya meM rekTara ke rUpa meM sevAyeM / pradAna kii| lekina samaya kI pratikUlatA aura kArya kA vistaraNa hone se yaha kArya chor3anA pdd'aa| yahA~ Ane ke pazcAta bar3e putra kI zAdI kA kArya saMpanna kiyaa| makAna kI UparI maMjila kA kArya pUrNa huaa| isI daurAna hama kucha mitroM ne milakara 1988 meM 'samanvaya dhyAna sAdhanA kendra' nAmakA eka TrasTa banAyA aura use rajisTarDa kraayaa| bhAvanA thI kI isa TrasTa ke mAdhyama se koI acchA sAmAjika kArya kiyA jaay| prativarSa paryuSaNa aura dazalakSaNa parvameM pravacanArtha jAtA hI rahatA thaa| sana 1993 meM sAgara madhyapradeza pravacanArtha gyaa| vahA~ seTha zrI DAlacaMdajI (pUrva sAMsada) aura seThazrI motIlAlajI se paricaya aura ghaniSThatA huii| seTha motIlAlajI ne mere kAryoM ke prati vizeSa rUci dikhaaii| ve svayaM bIr3I ke bar3e vyApArI haiM aura jinake yahA~ se eka dainika patra prakAzita hotA hai| ve svayaM bhI eka acche ciMtaka aura lekhaka haiN| vahA~ para maiMne samanvaya dhyAna sAdhanA kendra kI sthApanA kI carcA kI ora garIboM ke lie eka choTA aspatAla prAraMbha karane kA saMkalpa vyakta kiyaa| hamArI bhAvanAoM se ve saMmata hue aura sabase pahale yaha nizcaya kiyA gayA ki apane vicAroM ke pracAra-prasAra / hetu eka patrikA kA prAraMbha kiyA jaaye| unake putra zrI sunIla jaina jo madhyapradeza meM vidhAyaka the| yuvA-karmaTha /

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H168 matiyoM kA vAtAvara kAryakartA haiM, unhoMne bhI rUci lii| aura patrikA saMbaMdhI kAryavAhI kA prAraMbha huaa| sAgara se hI yaha kArya prAraMbha kiyA gyaa| niyamAnusAra bhArata sarakAra ke paMjIkaraNa kAryAlaya ko sAta nAma bheje gye| jinameM 'tIrthaMkara vANI' nAma svIkRta huaa| yaha nAma hamArI bhAvanAoM ke anukUla hone se hameM atyaMta prasannatA huii| prakAzana kA kArya sAgara se hI prAraMbha kiyA gyaa| prathama aMka kA vimocana bhopAla meM bar3e hI utsAhapUrNa vAtAvaraNa meM bhavyatA ke sAtha tatkAlIna mukhyamaMtrI zrI vidyAcaraNajI zukla ke dvArA sitaMbara 1993 meM saMpanna huaa| aneka gaNyamAnya atithi, vidhAyaka, vyApArI, adhikArI sammilita hue aura isa prakAra 'tIrthaMkara vANI' patrikA kA prAraMbha huaa| seTha zrI motIlAlajI ne bar3I hI udAratA se protsAhana dete hue kahA- 'pUre varSa kI Aya TrasTa kI hogI aura pUrA kharca ve utthaayeNge|' isase merA utsAha bar3hA aura eka varSa meM hI maiMne apane zrama, zakti aura prabhAva se lagabhaga 500 sadasya banAyeM jinameM saMrakSaka varga ke sadasya evaM AjIvana sadasyoM kA samAveza thaa| . amarIkA kI pravacana yAtrA san 1994 meM mujhe amarIkA ke lagabhaga dasa kendroM para pravacanArtha AmaMtrita kiyA gyaa| mere lie amarIkA yAtrA kA yaha prathama avasara thaa| bar3A hI romAMcaka aura sukhd| mahinoM taka usa deza kI kalpanA meM hI khoyA rhaa| apraila-maI ke do mahinoM meM amarIkA ke senTaroM kA daurA kiyaa| usI daurAna nyUjarsI ke jaina saMgha meM zvetAmbara paryuSaNa ke lie mujhe AmaMtrita kiyA aura jUnameM lauTakara punaH agasta meM paryuSaNake lie nyujarsI gyaa| vahA~ pravacanoM se prabhAvita evaM merI yojanA ke samarthana meM lagabhaga tIrthaMkara vANI ke 50 sadasya bne| isa yAtrA ke daurAna mujhe lagabhaga 10 senTaroM para jAne kA maukA milaa| yadyapi sabhI zaharoM meM kucha na kucha darzanIya sthAna hote hI haiN| zrAvaka baMdhuoM ne prAyaH apane-apane zahara ke Asa-pAsa ke darzanIya sthAnoM ko bar3e hI prema se aura bhaktibhAva se dikhaayaa| kendroM para pravacana karane savizeSa bhaktAmara evaM NamokAra dhyAna zivira kA Ayojana karane kA avasara milaa| pracAra aura prabhAva donoM hI uttama rhe| maiMne pahale se hI ahamadAbAda se sabhI kendroM para phaiksa karavA diyA thA ki maiM TikaTa ke atirikta anya koI bheMTa vyaktigata svIkAra nahIM kruuNgaa| isase bhI logo meM zraddhA kI vRddhi huii| isI zrRMkhalA meM 1995-96-97 meM yAtrAyeM kii| san 1998 meM maiMne apanI anicchA vyakta kii| so 1999 meM unhoMne yaha mAnakara maiM nahIM AU~gA to nimaMtraNa nahIM bhejaa| jaba maiMne punaH icchA vyakta kI to sana / 2000 me do bAra jAne kA avasara prApta huaa| isameM ekabAra dazalakSaNa aura jainA kanvezana sammilita hai| punazca 2001-2002 (jainA kanvenzana), 20003 meM jAne kA avasara prApta huaa| 2004 meM nahIM gyaa| punazca 2005 meM dazalakSaNa aura jainA kanvenzana meM jAne kA avasara prApta huA aura 2006 meM dazalakSaNa evaM / paryuSaNa meM kramazaH TempA (phlorIDA) evaM keliphorniyA ke losa enjalisa meM pravacanArtha gyaa| isaprakAra ina varSo meM kula nimnalikhita kendroM para satsaMga, pravacana, zivira Ayojita hue| amarIkA ke 1994 se sana 2006 taka nimnalikhita kendroM para jAkara svAdhyAya evaM NamokAra maMtra kA dhyAna zivira Ayojita karane kA tathA jainA ke dvivArSika adhivezanoM meM sammilita hone kA avasara prApta huaa| yAtrA kA prAraMbha senTaluIsa se kiyA gayA thaa| pazcAt voziMgTana DIsI, DalAsa, mayAmI, okAlA, oralenDo, losa enjalIsa, zikAgo, nyUjarsI, cerIhIla, nyUyorka, eTalAnTA, pITsabarga, bosTana, oraliMgTana, hyusTanasa

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RAMERIENCES varSa evaM saphalatA kI kahAnI 1697 nyuhevana, sAnaphrAnsisko, TempA, sAnahoje, sinasinATI, kanekTIkaTa, veko, TorenTo (keneDA), memphisa, kolaMbasa, sAnaDiyAgo, DeTroITa Adi mukhya haiN| inameM aneka senTara jaise DalAsa, oralenDo, losa enjalisa, nyuyorka, bosTana, sAnaphrAnsisko, TempA, sAnaDiyAgo Adi meM do bAra se lekara cAra bAra taka jAne kA avasara prApta huaa| isI yAtrA ke daurAna nyUjarsI, kolaMbasa, kanekTIkaTa, bosTana, TempA meM paryuSaNa evaM nyUyorka, losa enjalisa, bosTana jaise senTaroM para dasalakSaNa parva meM jAne kA maukA milaa| zikAgo evaM sAnaphrAnsisko meM jainA ke adhivezanoM meM bhAga lekara sakriya rUpa se pravacanAdi karane kA maukA milaa| ina senTaroM para jaina senTaroM ke uparAMta jo bhI darzanIya mahatvapUrNa sthAna the unheM bhI dekhane kA maukA milaa| jinameM sTecyu oNpha libarTI, yUno bhavana, keneDI senTara, vhAITa hAUsa, eDisana myuz2iyama, voziMgTana DIsI ke aneka myUz2iyama, lAsa vegAsa evaM eTalAnTIka / sITI ke kesino, grAMDa keniyana, kiMga mArTana lyUthara kI janmabhUmi, sAnaphrAnsisko ke darzaniya sthAna, sAnaDiyAgo, miyAmI, phloriDA ke sI bIca, senTa luIsa kA Arca, phorDa moTara kaMpanI, nAyagrApha haoNla, epakoTa senTara, yUnivarsala sTuDiyo, Diz2anI varlDa, yazomeTI kI girImAlAyeM jaise aneka sthAnoM kA samAveza hai| ___ amarIkA kA vIz2A lenA ____ amarIkA jAne kA anubhava hI varNanAtIta thaa| sArI vyavasthA vahA~ zrI nirmalajI dozI jo jainA kI ora se vidvAnoM ko AmaMtrita karanevAlI samIti ke adhyakSa haiM- unhoMne sponsara leTara bhejaa| maiM apane ejanTa se sAre kAgajAta taiyAra karAke vyavasthita phAIla taiyAra karake baMbaI phuNcaa| vahA~ amarIkA ke dUtAvAsa meM apAra bhIr3alaMbI lAIna dekhakara hI bhauMcakkA raha gyaa| khaira! lAIna meM lage jabataka naMbara Aye taba taka eka ghoSaNA ho gaI | ki zyAma-zveta phoTo nahIM cleNge| raMgIna hI caahie| samasyA khar3I huI daur3e-daur3e sTuDio gye| jisane 10 rU. ke 100 rU. liye- vahA~ phoTo khiNcvaaye| punaH dUtAvAsa aaye| para kahA gayA ki Aja kA samaya ho gayA hai| nirAza hokara lautte| usa samaya zrI gaNapatalAlajI jhaverI jo javAhirAta ke vyApArI se adhika sAhitya aura saMgIta meM rUci rakhate the| vidvAnoM kA sadaiva sanmAna karate aura unake sAtha satsaMga krte| paryuSaNa vyAkhyAna mAlA meM merA unase paricaya huA, mitratA huI jo AtmIyatA meM parivartita huii| unakA ghara pAsa hI thaa| ataH usa dina vahIM ruka gye| dUsare dina prAtaHkAla jaldI pahu~cA- itanI jaldI pahu~cakara dekhA ki mujha se pUrva hI lagabhaga 50 loga A cuke haiN| aMdara praveza milaa| vIz2A hetu pahale se hI paise bhara dene par3ate haiN| mujhe jisa khir3akI para bhejA gayA vahA~ amarIkana mahilA baiThI thii| maiM jo vyavasthita pUrI phAIla inDeksa ke sAtha le gayA thA vaha unheM dikhaaii| phAIla dekhakara ve ati prasanna huiiN| isase merI pUrva bhUmikA acchI bnii| unhoMne mere adhyApaka hone se bar3I ijjata se bAta kii| idhara-udhara ke prazna pUchakara yahI jAnanA cAhA ki maiM kahIM amarIkA meM ruka to nahIM jAU~gA? unhoMne pUchA 'kaisA vIz2A cAhie? siMgala enTrI kA yA mlttiipl|' maiMne kahA 'jo Apa de skeN|' unhoMne ghumAkara prazna kiyaa| "yadi hama Apako malTIpala vIz2A de aura vahA~ raheM to kyA burA hai?" vAstava meM ve mujhe TaTola rahIM thiiN| maiMne bhI / DAyaloga mArA 'maiM Apake deza meM kyoM rahU~gA? merA deza svayaM samRddha hai| maiM yahA~ sukhI huuN| maiM to Apake deza meM bhAratIya saMskRti ke AdAna-pradAna hetu jA rahA huuN|' merA uttara unheM adhika prabhAvita kara gyaa| ve prasanna hokara / bolI 'sara! maiM Apako malTIpala vIz2A pradAna kruuNgii|' maiMne bhI unakA dhanyavAda kiyaa| zAma 4 baje vIz2A milaa| / isaprakAra bahuta bar3A vighna saphalatA se pAra huaa| amarIkA ke vIz2A meM 70 pratizata loga to rijekTa hote haiN| mujhe lagA yaha dharma kA hI prabhAva hai|

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170 amarIkA ke anubhava zrI nirmalajI ne vahA~ se TikiTa bhejI DelTA eyaralAIna kii| baMbaI se yAtrA kA prAraMbha huA / phreMkapharTa (jarmanI) hokara sarvaprathama 18 - 19 ghaMTe kI ur3Ana bharakara amarIkA kI dharatIpara sarvaprathama senTa luIsa phuNcaa| amarIkA bhautika sukhoM kI camaka se cakAcauMdha karanevAlA deza / vizAlatama havAI aDDe jo atyAdhunika suvidhAoM se sajja / maiM aijanTa dvArA dI gaI sUcanAoM ke sAtha sAInaborDa par3hate hue sAmAna lenevAle bailTa taka phuNcaa| pahalI bAra dekhA AnaMdamizrita Azcarya thA / sAmAna liyaa| bAhara zrI manahara surANAjI apane mitra ke sAtha lene Aye the / inDiyana dvArA inDiyana ko pahicAnane meM dera nahIM lgii| sar3akoM para kIr3oM kI taraha daur3atI bar3I-bar3I maha~gI kAreM pahalI bAra dekhI / 4-6 lena vAlI caur3I sar3akeM dekhii| lagabhaga hara pharlAMga para signala lAITa dekhI aura dekhe hara mArga ke inddikeshn| sar3aka para gAr3iyoM ke alAvA eka bhI vyakti paidala nahIM / yAda A gaI bhArata kI jahA~ Apa kabhI bhI kisI bhI lena meM gAr3I mor3a sakate haiN| loga apane DhaMga se calate haiN| skUTara, rIkSA, sAIkala kahIM bhI 1 ghusAye jA sakate haiN| phira sar3akoM para sadaiva puNya prApta hotA rahe ataH gAya mAtA jugAlI karatI huI kahIM bhI baiThI ! mila sakatI haiN| phuTapAtha to hotI hI nahIM aura hotI hai to usapara dukAne saz2I rahatI haiM / yahA~ bar3e vicitra loga lge| Age-pIche koI TrAphika nahIM phirabhI lAla lAITa para khar3e hI rahate haiN| lagatA hai unhoMne hindustAna kI svataMtra DrAiviMga nahIM dekhii| sar3akoM kI saphAI vyavasthA dekhakara mana prasanna ho gayA / Apa amarIkA ke bar3e se bar3e zahara meM jAiye yA choTe se choTe gA~va meM sabhI suvidhAyeM samAna rUpa se upalabdha ho jAyeMgIM / sarvatra eka sI sar3akeM, peTrola paMpa jise gaisolIna kahate haiM- mila jaayeNge| sabhI jagaha bar3e-bar3e maoNla (biga baz2Ara) makAna prAyaH eka se, hA~ garIba-amIra ke makAno meM yahA~ bhI choTe-bar3e kA aMtara hai / prAyaH pratyeka ghara pUrNa rUpa se vAtAnukulita, 24 ghaMTe pAnI, makAna prAyaH lakar3I ke para ati khUbasUrata / kucha bar3e zaharoM ko chor3a deM to makAna vizAla ploTa meM cAroM aura ghanA jNgl| pratyeka ghara meM ghAsa lagAnA anivArya / aura use amuka samaya me kaTAvAnA bhI anivArya / pUre dezameM kahIM bhI naMgI, khulI jamIna nhiiN| jo sarakArI jamIne haiM una para sarakAra kI 1 ora se niyamita ghAsa lagAI jAtI hai, use kATakara khUbasUrata banAyA jAtA hai| ghara bhI sarakArI plAna ke anusAra hI banAye jAte haiN| koI plAna se adhika eka iMTa bhI atirikta nahIM rakha sktaa| yaha dekhakara phira yAda A gaI bhArata kI / jahA~ Apa cAheM vaisA makAna banA sakate haiN| bar3e zaharoM ko chor3akara cAheM to plAna banavAyeM, cAhe svayaM bnaayeN| yadi koI makAna plAna ke anusAra hI banAyA ho, to loga usameM apane manamAne DhaMga se nayA nirmANa kara lete haiN| kahIM kahIM to mUla nirmANa dikhatA hI nahIM hai| sunA hai vahA~ pratyeka vyakti yathA samaya makAna, kAra, vImA sabhI TekSa Adi kI adAyagI yathAsamaya yA usase pUrva hI kara dete haiN| mujhe to vizvAsa hI nahIM huaa| hamAre yahA~ to hama TekSa kI noTiseM hI gholakara pI jAte haiN| yadi / vahA~ gAr3I kA Taiksa dina ko 12 baje pUrA ho jAye to koI gAr3I nahIM claayegaa| jabaki hama to varSoM taka dhyAna hI nahIM dete yA phira leTa latIpha bharate rahate haiN| hA~ pakar3e jAne para yA to pulisa kI muTThI garama karanI par3atI hai yA phira Taiksa bhara hI dete haiN| suvidhA kI dRSTi se yahA~ sar3akoM ke bhI vizeSa vibhAga haiN| jaise nezanala hAIve, sTeTa hAIve evaM lokala rodd'| inameM bhI TolaTaiksa ror3a evaM TolaTaiksa binA ke ror3a haiN| TolaTaiksa ror3a meM kahIM koI 1 rukAvaTa nhiiN| ror3a kI hara galI, hara cAra rAste para lAITa ke signala / itanA hI nahIM gAr3I kI spIDa ke anusAra bhI ror3a ke vibhAjana haiN| spIr3a se adhika teja calAne vAlA pulisa ke rADAra meM A gayA to kama se kama 50 DaoNlara

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mAmabarSa evaM saphalatA kI kahAnI 1711 | kA dNdd| Traka ke ror3a alaga, gAr3iyoM ke alaga to sAIkila ke alg| (sAIkila ke ror3a sirpha gA~va aura zahara | ke bAhara haiM) hAIve para niyata sthAnoM para vizrAma gRha jaisI suvidhAjanaka hoTaleM, peTrola paMpa aura phona kI suvidhA / hai| sabase bar3I vizeSatA hai yahA~ sar3akoM para lage sUcanA paTTa / yadi Apake pAsa ror3a kA nakzA hai to Apa binA / kisI se pUche gaMtavya para pahu~ca jaayeNge| yahA~ ke signala hI sabase bar3e sUcanA darzana haiN| loga apanA patA bhI aise / hI batAte haiM ki amuka ror3a para amuka naMbara ke signala ke bAda mudd'naa| yaha agara dhyAna na rahe to Apa ghaMToM aura mIloM ghUmate rahie, makAna DhU~DhanA ati kaThina... kyoMki makAna, galI, maholle saba eka se| pArkiMga kI vyavasthA bhI bar3I suNdr| Apako kahIM bhI jAnA hai vahA~ rukanA hai to Apako pArkiMga meM hI gAr3I khar3I rakhanI pdd'egii| phira sazulka mITara vAle pArkiMga haiN| jahA~ miniToM ke anusAra sikke mazIna meM DAlane hote haiN| koIbhI pArkiMga ke alAvA pArkiMga karane kI himmata nahIM krtaa| kyoMki turaMta pulisa kI TIkaTa milane kA bhaya rahatA hai| ____ amarIkA ke jIvana kI eka vizeSatA yaha bhI hai ki vahA~ ke nAgarika kI pUrI jimmedArI vahA~ kI sarakAra kI hai| garbha se maraNa taka sabhI jimmedArI sarakAra kI yA yoM kaheM vImA kaMpanI kI hai| pratyeka vyakti, vastu, ghara kA vImA anivArya hai| isalie hara vastu vyakti evaM jIvana kI jimmedArI bhI sarakAra kI hai| janma kA kharca, baccoM kI par3hAI kA amuka kharca, vRddhA vasthA ke kharca aneka prakAra ke kharca milate haiN| sabase bar3A phAyadA aspatAloM ke kharca meM hotA hai| isa surakSA ke kAraNa loga aneka mAnasika tanAva se mukta rahate haiN| paraMtu ve anya bhautika sukhoM, khAna-pAna kI svacchaMdatA, yauna saMbaMdhoM kI svacchaMdatA ke kAraNa mAnasika rogoM se pIr3ita haiN| ataH aise loga jurma kI duniyA meM bhI adhika pha~sa jAte haiN| zikSA kA vyApa yahA~ adhika hai| prAyaH hara sTeTa meM kaI yunivarsiTiyA~ haiN| prAthamika mAdhyamika skUloM kI to kamI hI nhiiN| yahA~ kA sAmAnya prAthamika skUla bhI hamAre bhArata ke bar3e-bar3e kaoNleja se bhI vizAla parisara meM sabhI suvidhAoM se sajja hote haiN| vidyArthioM kI zikSA para vizeSa dhyAna diyA jAtA hai| unheM sabhI suvidhA aura sAdhana diye jAte haiN| vidyArthI kauna sA viSaya le usakI use svataMtratA hotI hai| kaoNlejo meM to unheM prAyaH dUsare zaharo meM hI jAnA par3atA hai| vahA~ hosTela meM rahanA anivArya hotA hai| prathama varSa meM vidyArthiyoM ko prAyaH eka hI DorameTarI meM rakhA jAtA hai| bAda meM unheM kamare diye jAte haiN| ye kamare kisI paMcatAraka haoNTala se kama suvidhAjanaka nahIM hote| yahA~ vidyArthI meDIkala ke sAtha cAheM to kAnUna par3e, cAhe injIniyariMga, sabhI chUTa hai| yahA~ kA vidyArthI skUla ke korSa ke alAvA bhI aneka korSa lekara vividha jJAna prApta karate haiN| par3hAI / kA kharca yahA~ bahuta adhika hotA hai| yA yoM kaheM ki Aya kA 25 pratizata kharca par3hAI kA hotA hai| ___ yahA~ eka Azcarya janaka bAta yaha bhI dekhI kI baccoM meM philmo ke kAraNa, ghara meM mAtA-pitA ke manamuTAva ke kAraNa krAIma aura seksa ke bhAva adhika dekhe jAte haiN| seksa (kAma-bhoga) yahA~ bacapana se hI panapatA hai| / Apa isIse aMdAja lagA sakate haiM ki yahA~ ku~vArI mAtAoM kI saMkhyA adhika hai aura aise baccoM ke lie skUloM ! meM pAlanA ghara bane hue haiN| jahA~ ku~vArI mAtAyeM par3hatI haiM aura bacce jhUlate haiN| Apa kisI bhI sthAna para purUSastrioM ko cuMbana karate dekha sakate haiN| yahA~ yaha cAritrika vikRti adhika hai| yahI kAraNa hai ki hamAre hindustAnI / bhAI lar3ake-lar3akiyoM ke kizorAvasthA meM pA~va rakhate hI ciMtAtura ho uThate haiN| vaise aba kucha jaina lar3ake-lar3akiyoM ne bhI amarIkanoM ke sAtha vivAha kiye haiM, yaha pravRtti jainetaroM meM adhika hai| vizva ke isa dhanADhya deza meM kor3ha ke DAgha kI taraha krAIma bhI adhika hote hai| jahA~ kAle logoM kI bastI hI vahA~ corI DakaitI ke pApa bhI hote rahate haiN| yahA~ ke mUla nivAsI reDa inDiyana to aba kahIM gA~va meM hI ikke-dukke /

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172 satiyoM ke vaataayn| dikhAI dete haiN| / eka maz2edAra bAta ora dekhii| yahA~ baccA cAhe cauthI kakSA pAsa huA ho yA skUla kI 8vIM yA 12vIM yA kaoNleja kI koI parIkSA pAsa huA ho| grejyuezana pArTI avazya hotI hai| isameM bar3I dhUmadhAma hotI hai| vaise vahA~ pArTiomeM itanA adhika ho-hallA va pazcimI dhunoM para DAMsa hotA hai ki unake sAmane hamAre DIskotha bhI phIke lgeN| aisI kucha pArTiyoM meM sammilita hone kA maukA milA aura yaha saba dekhA aura jaanaa| yahA~ ke bacce aMtarmukhI adhika lge| ve adhikAMza samaya ekAMta meM apane kamaroM meM gujArate haiM yA phira apane DhaMga ke vAMcana-TIvI-DAMsamyujika meM bitAte haiN| isa kAraNa ve bhAratIya saMskAroM se dUra hote jAte haiN| __ amarIkA ke vistRta varNana hetu meM zIghra hI 'havA ke paMkhoM para' pustaka likha rahA huuN| jaina senTara ___ yahA~ amarIkA kA jainoM ke saMdarbha meM eka sukhada pahalU yaha hai ki hamAre jaina loga bar3e hI satarka rahate haiN| apanI saMskRti kI rakSA hetu unhoMne prAyaH hara rAjya meM jaina senTaroM kI sthApanA kI hai| amarIkA meM Aja lagabhaga 1 lAkha jainoM kI vastI hai, aura lagabhaga 80 senTara kAryarata haiN| jaina saMskRti kI rakSA hetu jainadharma ke saMskAroM ke siMcana evaM pracAra-prasAra hetu aise jaina senTaroM kI sthApanA kI gaI hai| yahA~ vizeSatA yaha hai ki sabhI jaina apane sAmpradAyika dAyare se nikalakara ekamAtra jaina banakara kArya kara rahe haiN| eka hI sthAna para digambara-zvetAmbaratIrthaMkaroM kI mUrtiyA~ haiM to sthAnakavAsiyoM kA sAdhanA sthala upAzraya hai| amarIkA meM zrImad rAjacaMdrajI ke bhaktoM kI acchI saMkhyA hone se senTaro meM unakA sAhitya aura sAdhanA kakSa bhI hotA hai| sabhI loga milakara mahAvIra jayaMti, dIpAvalI, navarAtri, paryuSaNa, dazalakSaNa utsAha se manAte haiN| prAyaH prati zukra-zani-ravi pUjA-bhajanabhakti ke kAryakramoM ke sAtha baccoM ke lie unakI mAtRbhASA kI kakSAyeM calAkara unheM mAtRbhASA sikhAI jAtI hai| sAtha hI unakI umra aura zreNI ke anusAra jainadharma kI zikSA bhI dI jAtI hai| bar3e logoM ke lie dhArmika kakSAyeM aura pravacanoM kA Ayojana hotA rahatA hai| lagabhaga zanivAra yA ravivAra ko kendroM meM isa zikSaNa ke sAtha samUha bhojana bhI hotA hai| jaina saMskRti ko adhika dRr3ha banAne hetu vidvAnoM ko bulAkara niraMtara satsaMga Ayojita hote rahate haiN| isa kAraNa yahA~ jainoM meM Aja bhI bhAratIya jaina saMskAra dRSTigata hote haiN| Aja yahA~ nyUyArka, zikAgo, bosTana, hyusTana, sinasinATI, DeTroITa, boziMgTana, nyujarsI, keliphorniyA, sAnaphrAnsisko Adi aneka rAjyo va zaharoM meM vizAla jaina maMdiroM kI sthApanA huI hai| ye vizAla parisara ina bhojanazAlA, pAThazAlA, graMthAlaya Adi se sajja haiN| yahA~ prati do varSa meM yuvA jainoM kA evaM hara do varSa meM jainA kA adhivezana vizAla stara para hotA hai| jisameM 8-10 hajAra jaina ekatra hote haiN| aneka saMta vidvAnoM ke niraMtara zaikSaNika pravacana hote haiN| mujhe bhI zikAgo evaM sAnaphrAnsisko ke adhivezana meM jAne kA va pravacana dhyAna zivira ke Ayojana kA maukA milA hai| maiMne ciMtana kiyA to pAyA ki amarIkA kI samRddhi kA kAraNa hai- (1) yahA~ loga svayaM zista meM vizvAsa karate haiM yA pulisa yA daMDa kA Dara bhI unheM zista pAlana meM bAdhya karatA hai| (2) sabako apane kAma se lagAva hai| kyoMki prAyaH sabhI prAIveTa pharma hone se kAma ko hI prAthamikatA dI jAtI hai, aura tadanusAra hI paise milate haiN| yahA~ 'jitanA kAma utanA dAma' kI nIti hai| (3) adhika paisA milane ke kAraNa vizva ke dezoM kA utkRSTa buddhi dhana yahA~ A gayA hai| sirpha 400 varSa purAnA deza hona se evaM vizva ke prAyaH pratyeka dvIpa ke logoM ke Ane se /

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saMgharSa pataM saphalatA kI kahAnI 1 737 paMcaraMgI saMskRti vikasita huI hai| (5) janataMtra atyaMta majabUta hai| (6) Arthika sampannatA eka to logo kI kAryakSamatA ke kAraNa dUsare prakRti pradatta jalavAyu ke kAraNa bhI hai| bAraha mahine jala, ghane jaMgala, adhika garamI na honA, pradUSaNa na honA Adi bhI pragati ke mUla kAraNa haiN| 'khUba kamAnA khuba kharca karanA' yahA~ kA satra bana gayA hai| dhArmika pravacana zrRMkhalA pravacana kI yaha zrRMkhalA vaise to lagabhaga 1956 se cala rahI thii| maiM 1956 meM maiTrika pAsa huA thaa| hamAre gomatIpura ke maMdira meM kisI vidvAna ko bulAne ke suvidhA nahIM thii| pUrI samAja meM maiM akelA meTrika thA ataH logoM ne dazalakSaNa parva meM zAstra par3hane kA Adeza diyaa| mujhe bhI zauka to thA hI so rAtri meM zAstra pddh'taa| savizeSa dazadharma dIpaka ke dazadharma ke pATha pddh'taa| thoDA bahuta samajhAtA yadyapi maiM bhI jainadharma meM vizeSa kucha nahIM jAnatA thaa| khuraI gurUkula ke saMskAra avazya sahAyaka banate the| yaha silasilA 1963 taka claa| 1963 se / 1968 taka bAhara rahane se silasilA TUTa gyaa| san 1972 se bhAvanagara meM sthAyI huaa| vahA~ 1972 se 76 / 77 taka humar3a ke DelA meM digambara jaina maMdira meM dazalakSaNa meM pravacanArtha bulAyA jAne lgaa| isIke sAtha bhAvanagara kI jaina saMsthAo meM bhI pravacanArtha AmaMtrita hone lgaa| san 1979 meM pahalI bAra vartamAna jhArakhaMDa ke DAlTanagaMja zahara meM AmaMtrita huaa| yaha dazalakSaNa parva meM pUre / 10 dina ke lie pahalI bAra jAne kA prasaMga thaa| jaba vahA~ sTezana para pahu~cA to ATha-dasa loga agavAnI ke lie / aaye| 10 dina bar3A hI utsava va utsAha kA vAtAvaraNa rhaa| yahA~ sabhI ghara khaMDelavAla jainoM ke haiN| mujhe zrI rAjakumArajI jaina (laDDUbAbU) ke yahA~ ThaharAyA gayA jo vahA~ ke bar3e vyApArI, utsAhI, yuvA kAryakara the| | khaMDelavAla samAja khilAne-pilAne meM bar3A hI udAra evaM AgrahI hone se bhUkha aura peTa se jyAdA khilaate| sUkhe meve miSTAna khUba hotaa| aise gariSTa bhojana ke kAraNa kyA svAdhyAya ho sakatA hai? dina ko khUba sote| Akhira maiMne vahIM yaha niyama liyA ki paryuSaNa meM talA huA, sukhe meve Adi nahIM luuNgaa| . ___ sana 1980 meM dillI ke sarojInI nagara meM AmaMtrita thaa| vahA~ zrI premasAgarajI ke vahA~ rukA huA thaa| ve eka bar3e sarakArI aphasara the aura ati sarala aura udaar| dillI meM prAyaH agravAla samAja adhika hai| dhArmika kriyAkAMDa meM ye loga khUba rUci lete haiM para ekAsana yA upavAsa kama hI karate haiN| rAtri meM dUdha aura phala bhI le lete haiN| mujhe Azcarya to usadina huA jaba sugaMdha dazamI ke dina caityavaMdana se lauTate samaya zAma ko lAlamaMdira ke parisara meM logoM ne sAyaMkAlIna bhojana kiyaa| jisameM adhikAMza ke Tiphina meM AlU ke paroThe the| mujhe bar3A dhakkA lgaa| rAtri ko logoM ko dharma kI bhASA meM DATA, phttkaaraa| yaha silasilA calatA rahA aura isI zrRMkhalA / meM bhopAla, ratalAma, nAgapura, jabalapura, kAnapura, sAgara, udayapura, ahamadAbAda, muMbaI kaI sthAnoM para dazalaNo meM jAtA rahA huuN| merA isa pravacana zrRMkhalA meM gaurava isa bAta kA rahA ki maiM digambara, zvetAmbara, sthAnakavAsI, terApaMthI sabhI saMpradAyoM dvArA Ayojita vyAkhyAnamAlAoM meM AmaMtrita hotA rahA huuN| isI zrRMkhalA meM 1990- / 91 meM nairobI, 1994 se 2006 taka zvetAmbara paryuSaNa, digambara dazalakSaNa, mahAvIra jayaMti aura jainA ke / kanvenzano meM niraMtara jAtA rahA huuN| ina pravacanoM ke uparAMta sAdhu bhagavaMtoM ke dvArA Ayojita goSThiyoM meM pichale 20 varSoM se jAkara apane zodhapatra prastuta karatA rahA huuN| kaI goSThiyoMke satroM kI adhyakSatA kI, saMcAlana kiyA to kaI goSThiyoM kA pUrNa saMyojana karane kA avasara bhI prApta huaa| jaina sAhitya samArohoM meM goSThiyoM meM paMcakalyANakoM meM to yaha avasara milA hI para hindI sAhitya sammelana / wation

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prayAga dvArA Ayojita aneka goSThiyoM meM hindI sAhitya para zodhapatra par3hane va ilAhAbAda, beMgalora jaise sthAnoM para goSThiyoM aura kavi saMmelana kA saMcAlana karane kA maukA bhI milaa| ___ cU~ki maiMne hindI aura jaina sAhitya kA sRjana kArya kAvya lekhana se kiyA thA ataH kabhI goSThiyoM, kabhI saMmelano meM bhI jAne kI maukA milaa| aneka kavi saMmelano kA saMcAlana bhI kiyaa| merA yaha gaurava rahA hai ki maiM kavi saMgItakAra ravIndra jaina, zaila caturvedI, aMbAzaMkara nAgara, kizora kAbarA, hAsya samrATa surendra zarmA Adi kaviyoM ke sAtha kAvya paThana kara skaa| maiMne svayaM bhAvanagara, ahamadAbAda, surendranagara, baiMgalora meM kavi goSThiyoM kA Ayojana yA saMcAlana kiyA hai| tAtparya ki merI yaha pravacana, saMcAlana, Alekhana prastutikaraNa kI pravRtti 1956 se cala rahI thii| vaise adhyayana ke daurAna skUla, kaoNleja, yunivarsiTI meM vAk pratiyogitA va kavi sammelano se yaha pravRtti adhika majabUta huii| lekhana kArya kAvya lekhana lekhana kArya kA zauka to bacapana se hI thaa| kaoNleja ke samaya se hI bhItapatra meM likhatA thaa| aneka goSThiyoM kavi saMmelano meM jAne ke kAraNa kucha na kucha nayA likhatA hI rahatA thaa| prAraMbhika kavi saMmelana kI yAda Aja bhI gudagudA jAtI hai| ahamadAbAda ke upanagara bApUnagara meM eka kavi saMmelana aura muzAyarA thaa| mujhe bhI AmaMtraNa milaa| zrI zAstrIjI mujhe le gye| kAmIla sAhaba bhI paricita the| pahalIbAra kavitA ke maMca para gayA thaa| pasInA chUTa rahA thaa| Upara se roba jhAr3ane ko kisI kI kAlI zeravAnI pahanI thii| cuzta pAyaz2AmA- maMca para phuNce| Dresa dekhakara loga bar3A zAyara samajha baitthe| loga salAmeM Thoka rahe the aura maiM aMdara hI aMdara ghabar3A rahA thaa| do ghaMTe meM cAra-pA~ca bAra to pezAba kara aayaa| khaira bhagavAna ne lAja rakha lii| kavitA pATha sasvara kiyaa| isase jhijhaka bhI dUra huii| phira to aneka kavi saMmelano meM gyaa| kAvyapATha kiyA aura saMcAlana kiyaa| lekhana kArya ko sarvAdhika protsAhana diyA AdaraNIya DaoN. ramAkAMtajI shrmaane| hamArI kAvya goSThI jo sAbaramatI nadI ke kinAre mahAlakSmI maMdira meM niyamita hotI thii| bhAI pArasanAtha, anaMtarAmajI bar3e utsAha se sabhI Ayojana krte| aneka mitra ikaTThe hote| kavitA pATha krte| hama sabhI mitroM kI kavitA kA prathama saMgraha / 'cetanA' ke nAma se prakAzita huA thaa| jaba meM inTara ArTsa meM thA taba maiMne zrI bhagavata svarUpa bhagavata kA kAvya saMgraha gharavAlI par3hA thaa| usa samaya mujhe kavitA ke lie niraMtara prerita karanevAle mere bujurga sva. zrI raghuvara dayAla guptAjI ne jo svayaM kavitA karate the-ne protsAhita kiyA aura kahA 'tumaI kachu likha DAro' basa preraNA milI aura maiMne gharavAlI ke uttara meM 126 catuSpadI kA 'gharavAlA' vyaMgya kAvya likha DAlA jo bAda meM 1968 meM sUrata se prakAzita huaa| isakI bhUmikA likhI thI prasiddha kavi kAkA hAtharasI ne| usI zrRMkhalA sana 1975 meM 'kaThaputalI kA zora' lakhanaU se / prakAzita huI jisakI bhUmikA prasiddha kavi upanyAsa kAra zrI bhagavatIcaraNa varmAne likhI thii| anya kaviyoM ke / sAtha bhI eka-do kAvya saMgraha prakAzita hue| gadya lekhana padya ke sAtha gadya lekhana bhI calatA rhaa| sana 1972-73 meM merI thIsisa 'rASTrIya kavi dinakara aura unakI / kAvya kalA' jayapura se prakAzita huI jisameM do zabda svayaM dinakarajI ne likhane kI kRpA kI thii| kahAnI lekhana kA vizeSa zauka thaa| ataH 'ikAIyA~-parachAiyA~' saMgraha kA saMpAdana DaoN. majIThiyA jI ke sAtha /

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print of ooN 175 kiyA to merI svataMtra kahAniyoM kA saMgraha 'TUTate saMkalpa' kAnapura se prakAzita huA / isa kahAnI saMgraha kI | bhUmikA prasiddha kathA lekhaka DaoN. zrI rAmadarazajI mizra ne likhane kI kRpA kI thI / anya kahAniyA~ bhI likhIM para prakAzana ke abhAva meM abhI phAIla meM hI pratikSArata haiN| jaina sAhitya hindI sAhitya ke lekhana se adhika mujhe jaina sAhitya ke lekhana meM adhika AnaMda aura AtmasaMtoSa milaa| isakA kAraNa yaha bhI thA ki hindI jagata kI rAjanIti, prakAzakoM kI duraMgI nIti, kamIzana ke prazna, mUlyoM kI rakajhaka Adi the| para jaina sAhitya meM aisA kama hI thaa| dUsare yaha merI rUci kA kSetra bhI thaa| maiM choTe-choTe lekha jaina patra-patrikAo meM likhatA rahatA thA / aura 1982 se ise gati milI / 1981 meM rIr3ha kI haDDI ke oNparezana ke kAraNa jo tIna mahine kA ArAma kA samaya milA (jabaradastI kA ArAma) usameM prathama pustaka gujarAtI meM likhI gaI 'jaina ArAdhanA kI vaijJAnikatA' punazca isIkA hindI anuvAda 'jaina darzana siddhAMta aura ArAdhanA' ke nAma se prakAzita huaa| cU~ki mere Alekha, nibaMdha, ThIka-ThIka pramANa meM ho cuke the| ataH unakA saMkalana 'mukti kA AnaMda' (hindI - gujarAtI), mRtyu mahotsava (hindI) ke nAma se prakAzita hue| taduparAMta pU. upAdhyAya jJAna sAgarajI kI preraNA se 'padmapurANa' - 'paumacariuM' ke AdhAra para bhagavAna rAmacaMdrajI ko nAyaka banAkara 'mRtyuMjaya kevalI' rAma upanyAsa likhA jo zAstri pariSada ne chApA / unhIM kI preraNA se mahAna jaina dasa satiyoM para kahAnI saMgraha 'jyortidharA' kA lekhana kArya kiyaa| jo bur3hAnA se prakAzita huA / isI zrRMkhalA meM 'parISahajayI' nau muniyoM ke upasarga kI kathAyeM navIna zailI meM kahAnI ke rUpa meM prakAzita huii| maiM 1980 se paryuSaNa parva meM NamokAra maMtra kA dhyAna zivira Ayojana karatA huuN| pataMjali, yogazAstra, A. tulasI evaM A. mahAprajJa ke graMthoM kA adhyayana kiyA aura saiMkar3o pRSThoM kA tatva sirpha 60-70 pRSThoM meM prastuta | kiyaa| pustaka kA nAma 'tana sAdho mana bAMdho' hai| pustaka meM dhyAna kI samagra kriyA ko citroM ke sAtha prastuta kiyA hai| isa pustaka meM gurudeva zrI citrabhAnujI evaM pU. mahAprajJajI ke vicAra AzIrvAda svarUpa prApta hue| pustaka itanI lokapriya huI kI hindI ke uparAMta do saMskaraNa gujarAtI meM hue jisameM eka saMskaraNa jaina senTara bosTana ne prakAzita karAyA thaa| isI prakAra zvetAmbara paryuSaNa meM zrI kalpasUtra kA pravacana karatA rahA huuN| jisameM 11 gaNadharoM kI kathA bar3I hI rocaka aura romAMcaka hai| usase prerita hokara maiMne bosTana ke eka mitra ke Agraha para gujarAtI aura aMgrejI meM 'gaNadharavAda' ke nAma se pustaka likhI / maiM prAraMbha se hI AcArya vidyAsAgarajI ke kAvya sAhitya kA pAThaka rahA huuN| jaba unakA mahAkAvya mUkamATI prakAzita huA taba prathama 10 - 12 samIkSAoM meM merI eka samIkSA thii| jo lagabhaga 40 pRSTho kI thii| usa samIkSA se hI merA pU. zrI ke sAtha sIdhA saMbaMdha bddh'aa| mUka mATI para prathama bAra bInA bArahA meM AcAryazrI ke samakSa samIkSA karane kA maukA milaa| bAda meM unake pA~ca kAvyasaMgrahoM kA paThana-manana-ciMtana aura vivecana karate hue 'A. kavi vidyAsAgarajI kA kAvya vaibhava' graMtha prakAzita kiyaa| isI zrRMkhalA meM baccoM ko dhyAna meM rakhakara ATha karmoM kI ATha kahAniyA~ likhakara karma ke siddhAMtoM kI sarala vyAkhyA karate hue jainadarzana meM karmavAda pustaka kA lekhana kiyaa| jise anapekSita lokapriyatA prApta huI / anya nibaMdhoM kA saMgraha udayapura nivAsI zrI mahAvIra miMDA cerITebala TrasTa kI ora se 'jaina dharma vividha AyAma' ke nAma se prakAzita huI / isa svataMtra lekhana ke uparAMta saMpAdana kArya kiyaa| isameM pU. sva. mUlacaMdajI kApar3iyA abhinaMdana graMtha jisakA

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INDImandal 176 maiMne saMpAdana kiyaa| isI prakAra paM. kamalakumArajI zAstrI evaM paM. phUlacaMdajI puSpendujI ke sAtha 'sacitra bhaktAmara rahasya' evaM 'bhagavAna mahAvIra citra zataka' graMtha kA saMpAdana kiyaa| paM. kamalakumArajI dvArA bhaktAmara ke vividha bhASAoM meM 125 prApta anuvAdoM kA saMkalana 'bhaktAmara bhAratI' kA saMpAdana kiyaa| jisakI vistRta bhUmikA likhI jisakA prakAzana khemacaMda motIlAla TrasTa sAgara dvArA karAyA gyaa| inhIM ke dvArA saMkalita pU. gaNezaprasAdajI varNI ke patroM kA bhI saMpAdana karane kA maukA milaa| seTha motIlAlajI eka acche vicAraka aura lekhaka hai| unakI DAyarIoM se uttama vicAroM kA saMkalana kara 'ciMtana kI galiyoM' se pustaka kA saMpAdana kiyA aura bhUmikA likhii| isI zrRMkhalA meM pU. A. virAgasAgarajI ke karmavAda para prakAzita graMtha kI bhUmikA likhane kA gaurava prApta huaa| pU.ga.A. jJAnamatIjI ke 60veM janmadina para prakAzita abhinaMdana graMtha evaM unake 50veM dikSA samAroha para prakAzita gaurava graMtha ke saMpAdaka maMDala meM kArya karane kA saubhAgya prApta huaa| pU,gaNadharAcArya, pU. kunthusAgarajI, pU. A. guNadharanaMdIjI, pU.A. kanakanaMdIjI ke graMthoM kA prakAzana, saMkalana, saMzodhana kA kArya saMpanna kiyaa| jaina vidvAna kaise banA? ____ maiMne khuraI gurukula ke 7-8 mahine ke dhArmika adhyayana 'ratnakaraMDa zrAvakAcAra' ke alAvA kahIM kisI pAThazAlA meM vidhivata jainadharma kA adhyayana nahIM kiyA hai| yaha sabakucha merI AMtarika jijJAsA se huA hai| eka | choTI sI ghaTanA isameM kAraNabhUta rhii| jaba maiM choTA thaa| gomatIpura maMdira meM jaba kabhI koI paMDitajI Ate the, maiM / unake pravacana sunatA aura ekabAra maiMne kucha prazna kiyA to unhoMne jhar3akate hue kahA thA ki 'tuma naye loDe dharma ko kyA jAno?' basa yaha bAta mujhe cubha gaI aura maiMne saMkalpa kiyA ki ekadina paMDita banakara dikhaauuNgaa| isI zrRMkhalA meM maiM thor3A bahuta jainadharma ke adhyayana kI ora mudd'aa| sthAnika maMdira meM pustakeM par3hakara pravacana bhI karane lgaa| isase merI rUci bhI bddh'ii| lekina sabase bar3A mor3a san 1966 meM taba AyA jaba maiM sUrata meM kaoNleja ke sAtha-sAtha zrI kApar3iyAjI ke sAtha jaina mitra meM kArya karane lgaa| vahA~ pUrA graMtha bhaMDAra aura vahA~ aneka jaina siddhAMta graMthoM ko par3hanekA maukA milaa| prathamAnuyoga ke zAstroM ko sabase adhika par3hA kyoMki usameM kathAoM ke mAdhyama se siddhAMtoM ko samajhAyA gayA thaa| isIke kAraNa maiM kucha vidvAnoM ke saMparka meM bhI aayaa| merI yaha lagana bar3hatI gaI aura bhAvanagara meM Ane ke pazcAta merI rUci vRddhiMgata huii| dhIre-dhIre pravacanoM ke lie AmaMtrita hone lagA aura isase par3hanA eka prakAra se Avazyaka ho gyaa| maiM dina-pratidina adhika pustakeM par3hane lgaa| baMbaI kI aura anya sthAnoM kI vyAkhyAna mAlAoM meM pravacanArtha jAne ke lie digambara aura zvetAmbara donoM ke graMthoM kaa| avalokana karane kA maukA milaa| jaba 1980 se dazalakSaNa meM pravacanArtha jAne lagA taba to adhyayana aura bhI adhika karane lgaa| isake sAtha hI goSThiyoM meM zodhapatra par3hane ke nimitta se bhI adhyayana meM tejI aaii| isake sAtha hI sAtha maiM paM. bAbUlAlajI jamAdAra kA bhI AbhAra mAnatA hU~ unhoMne mujhe zAstri pariSada kA sadasya bnaayaa| ina diggaja vidvAnoM ke bIca maiM laghutA graMthi kA anubhava na karU~ ataH nizcita rUpa se zAstroM kA paThana pAThana karatA tAki kama se kama inakI bAta to samajha sakU~ isa prakAra maiM dhIre-dhIre jainadharma ke siddhAMtoM ko samajhane kA prayatna karane lgaa| isI saMdarbha meM maiMne kucha pustakeM bhI likhIM aura pariNAma svarUpa maiM apanI AMtarika rUci aura zraddhA ke kAraNa jainadharma ke prAthamika jJAna ko prApta kara sakA aura deza ke vidvAno meM kucha pahicAna banA skaa| yadyapi jaba maiM apanA jaina vidvAna ke rUpa meM mUlyAMkana karatA hU~ to mujhe lagatA hai ki mujhe to abhI kucha bhI nahIM aataa| yaha hai mere jaina vidvAna banane kI kahAnI aura vikAsa kI yaatraa|

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mana mA pUrva saphalatA kI / jaina vidvAnoM kI uThA-paTaka ___ jaise-jaise maiM jaina vidvAnoM ke saMparka meM AyA taise-taise unameM calane vAlI avidvattA pUrNa rAjanIti ko dekhA aura maiM daMga raha gyaa| yahA~ usa pada ke lie aisI hor3a lagatI hai, jisakA koI vizeSa mUlya nahIM hotaa| hamAre vidvAna jo ahiMsA, satya, samatA, aparigraha ke upadeza dete haiM ve guTabaMdI meM sarvAdhika race-pace rahate haiN| eka dUsare kI niMdA karane meM parama AnaMda rasa kA rasapAna karate haiN| isa saMdarbha meM vizeSa na likhakara itanA hI kahU~gA ki hamArI isa uThA-paTaka ne vidvAnoM kI alaga-alaga saMsthAyeM banA dI, aura Aja vidvAnoM kI cAra-pA~ca saMsthAyeM apanI-apanI DhaphalI se apanA-apanA rAga gA rahI haiN| unake ye Tukar3e yaha bhI smaraNa karAte haiM ki aise hI pada | lolupa logoM ke kAraNa hI bhagavAna mahAvIra ke akhaMDa dharma meM aneka sAmpradAyika khaMDa hue hoNge| hama vidvAnoM kA lAbha aneka deza kI saMsthAo ke karNadharoM ne liyaa| ve vidvAnoM ko apanA vAjiMtra samajhate rahe aura unake kaMdhoM para baMdUka rakhakara Apasa meM lar3ate rhe| bholA vidvAna ina kUTanIti se raMge hue saMsthAoM ke padAdhikAriyoM kI cAla 1 meM pha~sa gayA aura parezAna ho gyaa| kabhI-kabhI to inake isa ravaiye ko dekhakara lagatA rahA ki maiM apane nAma para / vidvAna hone kA sikkA na lagavAtA to acchA thaa| vidvAna aneka prasaMgoM para samAja meM pravacanArtha jAte haiN| eka ora hama vidvAna vidyAke pracAra kA daMbha bharate haiM / paraMtu vidAI ke liphAphe kI rakajhaka karake apanI sArI pratiSThA ko niMdA meM badala dete haiN| taba lagatA hai hama / vidvAna nahIM koI dharma ke ThekedAra haiM jo ThekedArI vasUla kara rahe haiN| aise aneka prasaMga haiM para yaha to eka choTI sI / jhalaka hI prastuta kara rahA huuN| maiM bhI ina sabakA sahabhAgI aura doSI rahA huuN| isakA yahI prAyazcita hogA ki ina sabhI saMsthAoM se nivRtta hokara lekhana aura AtmaciMtana meM lgeN| maniyoM meM vyApta zithilAcAra aura guTabaMdI maiMne digambara aura zvetAmbara donoM saMpradAya ke sAdhuoM ko nikaTa se dekhA aura jAnA hai| isameM bhI digambara sAdhuoM ko adhika jAnA samajhA hai| duHkha isa bAta kA hai ki svayaM ko nirgrantha arthAt sabhI graMthiyoM se mukta mAnane vAle yaha sAdhu apane AcaraNa para dRDha nahIM raha paaye| pahalI bAta to ve AtmavAda meM sthira hone kI jagaha paMthavAda meM ba~Ta gye| 13 aura 20 kA cakkara unheM ulajhAye rhaa| hamAre sAdhuoM kA dekhA jAye to adhyayana bahuta hI kama rhaa| kucha hI aise sAdhu aura sAdhviyA~ haiM jinhoMne vAstava meM muni aura AryikA veza ko sArthaka kiyA, bahuta kucha likhA aura vidvAna aura viduSI ke rUpa meM bhI pratiSThA prApta kii| unakI sAdhanA aura caritra anukaraNIya rhaa| paraMtu aise muni aura AryikAyeM U~galI para ginane jitane hI raha gaye haiN| cAritra cakravartI zAMtisAgara mahArAja kI paraMparA meM sAdhuoM ne apane ko jor3A avazya paraMtu ve unake guNoM ko AtmasAta nahIM kara pAye aura alaga-alaga guTa banane lge| Aja sabhI saMpradAyoM meM gaccha, gaNa aura paraMparAyeM kukaramutte, meMDhakoM kI taraha phUTa rahI haiN| A. tulasI ke teraha paMtha ko chor3akara kahIM eka chatra meM sAdhu dikhAI nahIM dete| hamAre yahA~ to itane AcArya ho gaye haiM ki kyA likhe? kucha to vAstavika gurU dvArA AcArya banAye gaye, kuchoM / ne gurU para dabAva DAlakara AcArya pada prApta kiyA aura kucha svayaMbhU AcArya pada para AsIna ho gye| ina maniyoM / ne apane-apane guTa banA liye aura kaSAya se mukti kA dAvA karane vAle paraspara ke kaSAya meM hI DUbate gye| ! jina logoM ne saMsAra kI moha-mAyA ko chor3ane kA saMkalpa kara dIkSA dhAraNa kI thI ve loga karor3oM rUpaye ke / maTha, giri aura sthAnaka banAne lge| karor3oM aura araboM kI yojanAyeM bhole zrAvakoM ko puNya aura svarga kA /

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1178 / lAlaca dekara-dhana ikaTThA karake usImeM lIna ho gye| mujhe to lagatA hai ki bicAre sAmAyika kaba karate hoMge? } kyoMki unakA mana to yojanAo meM hI ulajhA rahatA hai| itanA hI nahIM kaIyoM ne to svayaM dhana ikaTThA karake apane parivAra ko sukhI bhI kiyA hai| aura kaIyoM ne zithilAcAra kI aMtima zreNI para baiThakara cAritrika skhalana dvArA pUre dharma ko hI badanAma kara diyA hai| lekina hamArA zrAvaka isa saba zithilAcAra ko dekhate hue bhI aMdhazraddhA yA atizraddhA ke kAraNa mauna hai| yA phira yaha sAdhuoM kA dhArmika AtaMkavAda hI hai jo sacce logoM kI jubAna baMda karavA detA hai| sAdhuoM kI yaha guTabAjI unakA aham unakI nAma kI lAlasA, chapAsa kA roga unheM kahA~ le jAyegA yaha to bhagavAna jAne para jainadharma ke patana meM unakA sahayoga avismaraNIya rhegaa| sammAna evaM upAdhiyA~ jaisAki maiM pahale ullekha kara cukA hU~ lagabhaga kizorAvasthA se hI pravacana, lekhana kA kArya karatA thaa| 1993 se 'tIrthaMkara vANI' mAsika patra kA prAraMbha kiyaa| patrikA ko saMpradAya ke saMkucita dAyare se nikAla kara vizAla jainatva ke phalaka para sthApita kiyaa| usameM saMpAdakIya, lekha, bAlajagata evaM ciMtana vizeSa ke kAraNa san 2000 meM upAdhyAya jJAnasAgarajI kI preraNA se meraTha meM sthApita prathama 'zruta saMvardhana puraskAra' sva. zrI ramezacaMdajI sAhU ke kara kamaloM dvArA prApta huaa| evaM san 2003 meM patrikA ke uttama pradAna hetu 'ahiMsA inTaranezanala' dillI dvArA pUrva rAjyapAla bhAI zrI mahAvIra dvArA puraskRta kiyA gyaa| vAstava meM yaha donoM sanmAna merI saMpAdana kalA evaM nirbhIka patrakAritA kA hI sanmAna thaa| - mere lekhana Adi kAryoM ke kAraNa mujhe hastinApura ke triloka zodha saMsthAna dvArA 'jaMbU dvIpa puraskAra' pradAna kiyA gayA to pUjya sahajAnaMdajI varNI ke sAhitya ke pracAra prasAra hetu 'zrI sahajAnaMda varNI puraskAra' ahamadAbAda meM gujarAta ke rAjyapAla mahAmahima zrI suMdarasiMhajI ke bhaMDArI ke karakamaloM se pradAna kiyA gyaa| merA gaurava yaha rahA ki rASTrIya stara kA 'pU.ga.A. jJAnamatI puraskAra' jo prati pA~ca varSoM meM pradAna kiyA / jAtA thA (aba prativarSa) vaha san 2005 meM mujhe pradAna kiyA gyaa| jisameM eka lAkha rU. kI rAzi ke sAtha smRti cinha Adi dvArA bhArata sarakAra ke gRharAjyamaMtrI zrI prakAzacaMdajI jAyasvAla dvArA pradatta karAyA gyaa| isI prakAra udayapura samAja dvArA 'vANIbhUSaNa', bhopAla samAja dvArA 'pravacanamaNi' evaM triloka zodha saMsthAna / stinApara dvArA 'jAnavAridhi kI mAnada upAdhiyoM se sanmAnita kiyA gyaa| isake alAvA aneka goSThiyoM meM / smRti cinha Adi se sammAnita kiyA gayA huuN| gujarAta ke mahAmahima rAjyapAla dvArA sammAna bAta lagabhaga 20 varSa purAnI hai| usa samaya gujarAta ke gavarnara the mahAmahima zrI trivediijii| ahamadAbAda meM pU. AcArya zrI vijaya caMdrodaya sUrIjI kA cAturmAsa sasaMgha sampanna ho rahA thaa| vaha varSa zAyada pU. yazovijayajI mahArAja kI 400vI jayaMti kA thaa| usa kAryakrama meM pU. mahArAjazrI ke pramukha kAryakartA zrI anilabhAI gA~dhI ne mujhe AmaMtrita kiyaa| pU. AcAryazrI to pahale se hI jAnate the| maiMne pU. yazovijayajI mahArAja ke vyaktitva evaM kRtitva para apanA Alekha bhI prastuta kiyaa| usa samaya zvetAmbara mUrtipUjaka saMghane eka jaina vidvAna ke rUpa meM mAnanIya mahAmahima rAjyapAla zrI trivedIjI se zaoNla or3hAkara merA sammAna kraayaa| itanA bar3A sammAna jIvana meM prathama sammAna thA aura vaha bhI eka vizAla saMgha va prasiddha AcAryazrI kI upasthiti meN| merI prasannatA kA anubhava / usa dina bhI maiMne kiyA thA aura Aja bhI usakA smaraNa karake mana prasanna hotA hai| isase mujhe eka lekhaka aura /

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saphalatAkA 1 791 vaktA ke rUpa meM prasiddhi bhI milI aura lekhana kI preraNA bhii| vaise yaha merA saubhAgya rahA ki prAyaH sabhI sammAna / kisI na kisI gavarnara zrI ke dvArA hI prApta hue| vidyArthiyoM hetu skaoNlarazIpa mujhe prAraMbha se hI una vidyArthiyoM ke prati sahAnubhUti rahI hai jinheM Arthika vipannatA ke kAraNa adhyayana karane meM aneka kaThinAiyoM kA sAmanA karanA par3atA hai| ve phIsa, pustakeM Adi ke abhAva meM acche DhaMga se / par3ha bhI nahIM paate| mere manameM jaise 1954 meM garIboM ke lie aspatAla kholane kA eka bIja hRdaya meM ropA gayA thA usI taraha yaha bIja bhI hRdaya meM kahIM chipA rhaa| jaise aspatAla kA kArya prAraMbha kara sakA vaise hI yaha kArya bhI kiyaa| maiMne pichale 5 varSoM se yaha saMkalpa kiyA thA ki mujhe paryuSaNa Adi parva meM jo bhI vidAI rAzi milegI use maiM isa aspatAla meM garIboM ke lAbhArtha de dUMgA aura maiM usapara amala karake svayaM meM AtmasaMtuSTi kA anubhava karatA huuN| isI prakAra apanI sImA meM vidyArthiyoMkI sahAyatA karane hetu eka skaoNlarazIpa phaMDa kA bhI prAraMbha kiyaa| mujhe 2005 meM jaba pU.ga.A. jJAnamatI puraskAra meM 1 lAkha rU. kI rAzi prApta huI to usa rAzi meM maiMne 1 lAkha rU. aura milAkara kula 2 lAkha rU. rijarva baiMka meM phiksa meM jamA karA diye haiM aura saMkalpa kiyA hai ki isa rAzi se jo bhI vyAja AyegA use garIba vidyArthiyoM meM vidyAdhyayana meM sahAyatArtha de duuNgaa| agale varSa se yaha kArya prAraMbha ho jaayegaa| merI bhAvanA hai ki yaha rAzi 5 lAkha taka kisI taraha bar3hAI jaay| tAki adhika se adhika vidyArthiyoM ko lAbha pahu~cA skuuN| zrI AzApurA mA~ jaina (gAdhakar3A) aspatAla kA prAraMbha san 1988 meM samanvaya dhyAna sAdhanA kendra kI sthApanA kI gii| paraMtu mAtra kAgaja para sthApanA thii| san 1993 taka koI vizeSa kArya nahIM ho skaa| hA~ 1993 meM TrasTa ke mukhapatra ke rUpa meM tIrthaMkara vANI mAsika patra kA prAraMbha kiyA aura usakA pracAra-prasAra karate rhe| usase lagabhaga 13 lAkha rU. kI bacata huii| ataH ahamadAbAda ke upanagara or3hava meM eka bilDIMga kI dUsarI maMjila ke 13 kamare kA pUrA phlora kharIda liyA gyaa| para samasyA thI ki aba koI rAzi zeSa nahIM hai kyA kareM? isI udher3abuna meM maiM aura zrI dhIrubhAI desAI lage rhte| makAna kharIda liyA thA, para Arthika abhAva meM kucha bhI prAraMbha karanA kaThina laga rahA thaa| tabhI ekadina unakI dukAna para unake mAmA ke lar3ake zrI ramezabhAI dhAmI aura unake sAthI dillI nivAsI zrI trilocanasiMha bhasIna pdhaare| hamane apanI samasyA unake sAmane rkhii| unhoMne use sahAnubhUti se sunA aura eka saptAha meM uttara dene ko khaa| unhoMne hamase pUchA ki Apako kitanI rAzi mile to Apa aspatAla prAraMbha kara skeNge| maiMne kahA yadi 21 lAkha rU. prApta ho jAyeM to hama kArya kara sakate haiN| __ ATha dina bAda unhoMne 21 lAkha rU. dene kI svIkRti dI aura kahA 'hama saba zrI AzApurA mA~ ke bhakta jisakA sthAnaka sAvarakuMDalA ke gAdhakar3A gA~va meM hai- saba milakara Apako 21 lAkha rU. deNge| hama koI apanA nAma nahIM cAhate haiN| Apa mAtAjI ke nAma para aspatAla ko prAraMbha kreN|' TrasTane unake prastAva kA svIkAra kiyA aura aspatAla ko 'zrI AzApurA mA~ jaina (gAdhakaDA) aspatAla' nAma pradAna kiyaa| aura 1998 meM isakA vidhivata prAraMbha tatkAlIna bhArata sarakAra ke gRharAjyamaMtrI zrI harinabhAI pAThaka ke dvArA saMpanna huaa| -

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F 1801 / sva. zrI zAMtAbena ramezabhAI koTar3iyA netra cikitsAlaya san 1999 meM zrI ramezacaMdajI koTar3iyA hamArI aspatAla dekhane pdhaare| unhoMne eka kamare ke lie 71 hajAra rU. kA dAna ghoSita kiyA aura hamane unase pUre A~kha kA vibhAga dene kA prastAva rkhaa| unhoMne isapara | sakArAtmaka vicAra karane kA vacana diyaa| dUsare varSa ve A. subalasAgarajI ke saMgha kA saMcAlana kara rahe the| mArga meM unakI patnI zrImatI zAMtAbena kA hRdayagati ruka jAne se avasAna ho gyaa| isase ve bar3e khinna hue aura unhoMne mere baMbaI jAne para turaMta nizcaya karake hamAre dvArA apekSita 11 lAkha rU. kI rAzi dene kI svIkRti dI aura san 2000 meM A~kha ke vibhAga kA vidhivat prAraMbha kiyA gyaa| aura vibhAga kA nAma 'sva. zrImatI zAMtAbena koTar3iyA netra cikitsAlaya' rakhA gyaa| vibhAga kA udghATana tatkAlIna gujarAta ke mahAmahima rAjyapAla zrI suMdarasiMhajI bhaMDArI ke karakamaloM dvArA saMpanna huaa| isIprakAra san 2002 meM bha. mahAvIra ke 2600veM janmotsava ke samaya hamane TrasTa kI ora se una 26 jainaratnoM kA abhivAdana kiyA jinheM 'jainaratna' kI upAdhi se vibhUSita kiyA gayA thaa| usI samaya hamane nyUjarsI nivAsI zrI nirmalajI dozI dvArA pradatta embyUlensa ke sAtha sarjarI, homyopethI Adi vibhAgoM kA prAraMbha kiyaa| aura san 2006 meM amarIkA nivAsI zrI turakhiyAjI, zrI ambarIza seThIjI, zrI jinendra-nIlimAjI, zrI pradyumana jhaverIjI ke dvArA diye gaye dAna se oNrthopeDika, daMta vibhAga, pethaoNlojI leboreTarI, I.ena.TI. vibhAgoM kA lokArpaNa gujarAta rAjya ke mahAmahima rAjyapAla zrI / navalakizorajI zarmA ke karakamaloM dvArA saMpanna kiyaa| niHzulka netra cikitsA yojanA zrI AzApurA mA~ jaina aspatAla meM sva. zrImatI zAMtAvena koTaDiyA netra vibhAga ko gujarAta sarakAra kI / mAnyatA prApta ho cukI hai| ataH motiyA ke netramaNi ke sAtha niHzulka oNparezana kiye jAte haiN| eka oNparezana / para lagabhaga 600 rUpayoM kI TUTa par3atI hai| ataH eka yojanA prastuta kI gaI jisakA samarthana evaM prazaMsA / udghATaka mahAmahima rAjyapAlazrI ne mukta kaMTha se kii| yojanA ke aMtargata niHzulka netra oNparezana yojanA kA prAraMbha kiyA gyaa| isa yojanA meM vyakti 1 lAkha, 50 hajAra yA 25 hajAra kA sadasya bana sakatA hai| sadasya / ko mUla rAzi kabhI nahIM denI hai| mAtra dasa varSa taka (jise vaha cAhe to Age bhI bar3hA sakatA hai) 8 pratizata kA / yAja hI denA hai| isa rAzi se niHzulka oNparezana kiye jAyeMge evaM dAtA ko unake nAma bheja diye jAyeMge jinake ! oNparezana kiye haiN| isa rAzi para bhI Ayakara meM chUTa prApta hogii| udAharaNArtha 1 lAkha rU. ke sadasya ko , 8 hajAra, 50 hajAra ke sadasya ko 4 hajAra evaM 25 hajAra ke sadasya ko 2 hajAra rUpayA prativarSa denA hai / jisase kramazaH varSa meM 16-8-4 oNparezana kiye jA skeNge| Apa saba isa yojanA kA lAbha lekara garIboM ko ! jyoti pradAna karane meM sahayogI bneN| amarIkA se prApta Arthika sahayoga maiM jaisAki pahale ullekha kara cukA hU~1994 se pravacanArtha vividha kendroM para jAtA rahA huuN| 1993 meM , 'tIrthaMkara vANI' mAsika patra kA prAraMbha kiyA thaa| sarvaprathama nyUjarsI meM 1994 meM logoM ko isakA paricaya dete hue pracAra kiyA thaa| prAraMbha meM logoM ne TIkA-TippaNI bhI kii| bhUtakAla kA una logoM ko acchA anubhava nahIM / thaa| kucha loga bhArata se yahA~ Akara apanI patrikA ke grAhaka banAkara paise to le gaye para patrikA ke eka-do aMka /

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savAra eva saphalatA 1181 hI bheje| unakI aisI pRSThabhUmi ke kAraNa mujhe bhI parezAnI huii| para mere pravacana, usakI saccAI ke kAraNa yahA~ lagabhaga 50 loga tIrthaMkara vANI ke pAThaka bne| aura yaha silasilA calatA rhaa| Aja 350 se adhika hamAre pAThaka haiN| pichale 14 varSoM se patrikA unheM niyamita prApta ho rahI hai| san 1996-97 meM apanI bhaviSya meM prAraMbha honevAlI aspatAla kA projekTa lekara sarvaprathama TeksAsa sTeTa ke DalAsa zahara meM gyaa| vahA~ veko nivAsI zrI kirITa daphtarI jI se carcA huI aura sarvaprathama unhoMne 8000 DaoNlara tatpazcAta 5000 DaoNlara dekara hameM protsAhita kiyaa| TrasTane unake isa dAna kA sanmAna karate hue aspatAla meM gAyaneka vibhAga ko 'daphtarI gAyaneka vibhAga' nAma diyaa| 1998 meM aspatAla kA vidhivata prAraMbha kiyA aura amarIkA se hameM eksa-re vibhAga, sarjarI vibhAga, I.ena.TI. vibhAga, oNrthopeDika vibhAga, daMta vibhAga, pethaoNlojI vibhAga hetu evaM phaiMko mazIna, adyatana mAikroskaoNpa, oNToriphrekTara mazInoM ke lie dAna prApta huaa| ina vividha dAtAoM ke nAma vibhAgoM ke sAtha jor3e gye| A~kha evaM homyopethI ko avazya bhArata se dAna prApta huaa| isIprakAra hamane phaMDa ekatra karake garIboM ke sahAyatArtha "tithiyojanA" kA prAraMbha kiyaa| jisameM 300 DaoNlara yA 11000 kI rAzi nizcita kii| isake aMtargata bujurgoM kI puNyatithi, svayaM kI vivAhatithi, baccoM kI janmatithi yA anya kisI bhI nimitta se tithi lene kI yojanA bnaaii| tithi ke dina unakI ora se rogiyoM ko adhika rAhata dene kI yojanA bnii| isa yojanA meM lagabhaga 200 tithidAtAoM meM se lagabhaga 150 bhAI-bahana amarIkA ke haiN| isaprakAra yadi dekheM to ina 7-8 varSoM meM amarIkA se lagabhaga 1 karor3a rU. se adhika kI rAzi prApta huii| isI zrRMkhalA meM varSa 2006 meM paryuSaNa parva ke daurAna TempA (phlorIDA) meM AmaMtrita thaa| purAne mitra zrI kamaleza zAha evaM unakI dharmapatnI avanI bahana se mulAkAta huii| unake pUchane para aspatAla kI sthiti evaM bhaviSya meM inDora vibhAga prAraMbha karane kI carcA kii| sAtha hI 50 lAkha rUpayoM kI AvazyakatA btaaii| turaMta hI avanI bahanane kamalezajI kI salAha para 25 lAkha rUpayoM kI rAzi svIkRti kii| agale varSa inDora vibhAga unake nAmase prAraMbha hogaa| kucha khaTTI-mIThI yAdeM 1) mitra dvArA makAna har3apa lenA hama loga nAgaurI caoNla meM rahate the| vahIM hamane eka dUsarA makAna kharIdA thA ki parivAra ko suvidhA rahegI usa / samaya maiM prAthamika zikSaka thaa| vahIM eka adhyApaka jo mere sahaadhyApaka the unakA nAma thA shrii------dube| / ve banArasa ke the| dekhane meM ati bhole-sarala para aMdara se pUre duSTa aura kaale| unhoMne chuTTiyoM meM kucha dina ko makAna caahaa| maiMne maitrI bhAva se binA kirAye ke makAna de diyaa| jaba chuTTiyA~ pUrI huIM aura hameM makAna kI AvazyakatA huI- hamane unase makAna khAlI karane ko kahA to ve bahAne banAne lge| itanA hI nahIM jisa khAlI kamare meM maiM jAkara sotA thA usa para rahasyamaya rUpa se paththara phiMkavAne lage aura bhaya kA vAtAvaraNa paidA karane / lge| unhoMne kucha uttara pradeza ke guMDo ko bhI apane sAtha kara liyaa| duHkha kI bAta to yaha thI ki mere prAthamika zAlA ke gurU aura aba sAthI adhyApaka vayovRddhazrI rAjArAmajI mizra, jinakI siphAriza se yaha makAna unhoMne dUbejI ko dilavAyA thA- ve bhI jAti ke pravAha meM baha gaye aura unhoMne apane vatana ke hone ke kAraNa dubejI kI hI taraphadArI kii| isase bar3I bAta yaha thI ki usa samaya sva. zrI banArasI pahalavAna jinakI pUre uttara bhAratIyoM /

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182 smRtiyoM ke vAtAyana / dhAka thI- ijjata thI, ve bhI banArasa ke hone ke kAraNa usakA hI pakSa lene lge| Akhira 'ghuTanA jhukA bhI to 1 peTa kI ora' Akhira mAnasika tanAva, mAtAjI aura pitAjI ko guMDAgIrdI se lagane vAlA bhaya ina kAraNoM se vaha makAna hamAre hAtha se har3apa liyA gayA; isa kAraNa ki hamArA kisI guDe yA pulisa se paricaya nahIM thaa| 2) mitra dvArA hI lAkhoM kI rakama har3apa jAnA mere jIvana kA yaha eka prasaMga atyaMta hI mAnasika udvelana karanevAlA rhaa| vizvAsaghAta kA isase bar3A koI udAharaNa nhiiN| maiM san 1997 meM riTAyarDa huA / grejyuiTI, phaMDa Adi ke lagabhaga 10 lAkha rU. prApta hue| hamAre putra rAkeza ke eka mitra jo bAda meM mere bhI nikaTa hue, ve mujhe vaha mere putra ke kAraNa pitAtulya mAnane kA dikhAvA karate rhe| ve the zrI nethAnI (jo zAstrIjI ke nAma se prasiddha the) / gurUnAnaka hindI skUla meM saMskRta ke adhyApaka 1 the| adhyApakI se adhika ve bAharI dhaMdhe adhika karate the| kaise jaldI lakhapati baneM yahI unakI phitarata rahatI thii| ! aneko vIsiyA~ banAIM ( vIsI arthAt kucha loga milakara pratimAha eka nizcita rAzi taya karate haiN| phira usa rAzi ko lene kI DAka bolI jAtI hai| jo sabase adhika bolI bolatA hai use vaha rAzi bolI ke paise kATakara de dI jAtI hai| bolI kI rAzi zeSa sabhI sadasyoM meM ba~TatI hai| aMta taka bolI na bolane vAle ko pUrI rakama mila ! jAtI hai| vAstava meM yaha eka anadhikRta kaoN. o. baiMkIMga sevA thI / 20-25 vyaktiyoM meM se pratimAha eka vyakti kI AvazyakatA kI rAzi juTAte rahate haiM / ) zAstrIjI aisI aneka vIsiyA~ calAte aura bahuta jalda uThA lete| isa 1 prakAra unhoMne lAkhoM rUpayA uThA lie| maiMne bhI apane putra se kahane se do zeyara khriide| mujhe paiso kI jarUrata nahIM / hotI thI ataH aMtima samaya taka use nahIM uThAtA thA / vIsI ko abhI lagabhaga do mAha bAkI the, ina do bIsiyoM lagabhaga do lAkha rU. mujhe milane the taduparAMta ve 3 lAkha rU. nakada udhAra le gaye, saMbaMdhoM ke kAraNa aisA lenadena calatA rahatA thaa| ataH hamane unase koI likhA-par3hI nahIM kii| merI taraha kaI logoM ke paise unake pAsa jamA ! the| unhoMne eka ke Dabala kara dene kI lAlaca meM bhI khUba paise baTaure the| lagabhaga 50-60 lAkha rU. kI rAzi ! DakAra cuke the| isa paise se unhoMne makAna, zeDa, dukAna, gahane, vikAsapatra Adi kharIda liye the / lar3ake-lar3akI zAdI bhI kara lI thii| kisI ke paise nahIM de rahe the, mA~gane vAle roz2a mA~ga rahe the so ekadina unhoMne jahara khA liyaa| hamane unheM bacAyA para aba ve pUre bezarama ho gaye the| kisI kA bhI paisA dene kI bAta hI nahIM karate the / / ulTe pulisa meM likhA diyA kI paise mA~gane vAloM ke trAsa se maiMne aisA kiyA thaa| sAtha hI aise hI kriminala dimAga kIla kA sAtha le liyaa| mA~gane vAle isase Darane lge| kisI prakAra unhoMne hamAre putra se bhI 3 lAkha rU. liye the yaha bAda meM hameM patA claa| unake dvArA hamako 8-9 lAkha rU. kI capata pdd'ii| kucha likhA par3hI na hone se hama kyA karate ?' cU~ki yaha rAzi parokSa rUpa se maiMne apane putra ke kAraNa hI dI thii| aba kyA kareM ? samasyA thii| para usa samaya 1 mujhe aisI preraNA milI kI maiMne turaMta nirNaya liyA ki putra se kucha nahIM khnaa| yadi maiM usase vivAda karU~gA aura ! vaha bhI kucha kara baiThe to? maiMne pUrNa svasthatA aura zAMti dhAraNa kara ulTe use samajhAyA ki jaba gA~va meM DakaitI ke bAda ahamadAbAda Aye the taba hamAre pAsa kyA thA? Aja to bahuta kucha hai| ho sakatA hai hameM usake pUrva janma kA kucha denA ho so ve le gyaa| dharma kI isa bhAvanAne mujhe va parivAra ko zakti dI aura jaise hama usa bAta ko bhUla / gye| mujhe lagA ki 8 lAkha rU. meM yaha zikSA mila gaI kI lena-dena meM sabhI kucha kAnUnI DhaMga se karanA cAhiye / ! maiM mAnatA hU~ ki vyakti kI parIkSA aura dharma kI mahattA aise samaya hI samajha meM AtI hai| 1 3) AnaMda meM zoka mere bar3e putra DaoN. rAkeza kI bArAta sAgara gaI thii| hamane logoM kA kahA na mAnakara apanI hoziyArI aura /

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pa evaM saphalatAkA kAnA 183 vizeSatA batAte hue bArAta relagAr3I se na le jAkara spezyala basa meM le jAne kA nizcaya kiyA thaa| isakA bar3A ! hI duHkhada anubhava rhaa| basa ahamadAbAda se hI ghaMToM leTa calI aura sAgara dopahara meM pahu~cane ke badale rAtri ko 11-12 baje pahu~cI / vahA~ sArA kAryakrama hI phIkA-phIkA rhaa| kyoMki pUrA samAja itanI derI taka baiTha nahIM skaa| caudharI zAha ratanacaMdajI kI pratiSThA ke kAraNa aneka gaNyamAnya loga bhI padhAre the para ve bhI ruka nahIM ske| khaira! vivAha saMpanna huaa| dUsare dina usI basa meM bArAta lekara vApisa nikale ki basa ke kaMDakTara ko ekAeka bukhAra car3hA aura vaha bhopAla ke nikalane ke bAda hI kaba mara gayA patA hI nahIM claa| jaba use hilAyADulAyA aura marA huA pAyA to bar3I samasyA huii| kyA kareM kucha sUjhatA nahIM thA / vaha kaMDakTara DrAIvara kA hI bhatIjA thaa| una dinoM DIz2ala kI bar3I killata cala rahI thii| rAste meM peTrola paMpoM para mIloM laMbI TrakoM kI lAIne 1 dekhI jAtI thiiN| hama saba aura DrAIvara dhabar3A gye| prazna yaha huA ki yadi isakI riporTa likhAyeM to marane kA koI kAraNa hI samajha meM nahIM AtA aura nahIM likhAte haiM to parezAna hote haiN| paraMtu vaha DrAIvara dilakA majabUta thA / hama logo ne bhI zAMti se socate hue yaha taya kiyA ki ise pichalI sITa para kapar3A or3hAkara rakha diyA jAya tAki / koI samajhe ki koI musAphira so rahA hai| usa DrAIvarane jisa zAMti, svasthatA aura tejI se khetoM Adi meM se basa calAI vaha eka adbhuta kArya thA / Akhira hama loga kisI taraha ahamadAbAda sI. TI. ema. taka aaye| vahA~ se saba loga apane-apane ghara cale gye| hamane apanA sAmAna kisI taraha ghara phuNcaayaa| sArA bhojana phaiMka denA par3A, pUre rAste hamane apanI putravadhu kI jo svasthatA dekhI vaha adbhUta thii| isa mAhaula meM bhI vaha sabake sAtha svasthatA dhAraNa karake sAtha meM AI / bAda meM vaha DrAIvara usa lAza ko lekara apane gA~va gayA / hamane use yogya rAzi pradAna kii| usa dina hama saba loga bar3e khinna rahe / vivAha ke sAre kAryakrama baMda rkhe| Aja bhI jaba kabhI usakI smRti hotI hai to vaha dRzya ekadama khar3A ho jAtA hai aura dharma kI vaha bAta yAda A jAtI hai jIvana aura maraNa, khuzI aura 1 gama, bArAta aura arthI yaha saba to calatI rahane vAlI kriyAyeM haiN| eka trAsadI pUrNa prasaMga ahamadAbAda meM yaha eka sabase duHkhada aura trAsadIpUrNa ghaTanA hai| gaNadharAcArya zrI kuMthusAgarajI ke ziSya A. kumudanaMdI haiM / ve yuvA hai aura svacchaMda bhii| gurU ke hote hue bhI AcArya bana gaye haiN| vaise bhI gaNadharAcAryane AcArya ke pada khUba bA~Te haiN| usImeM eka yaha kumudanaMdI bhI the| unake ekabAra cAturmAsa ahamadAbAda meM zivAnaMda nagara meM the| ve eka to ekalavihArI manasvI the| subaha 8.30 baje unheM AhAra cAhie aura usameM bhI dera sArA AIskrIma | ! maiM samajhatA hU~ ki muniyoM ko barpha yA AIskrima kA prayoga nahIM karanA cAhie kyoMki barpha yA olA 22 abhakSya meM hai| unake aura bhI bahuta zithila AcaraNa the| maiMne unheM samajhAne kA prayatna kiyA / Akhira aMdhazraddhAlu bhakta aura aise hI unake AcArya merI kaise sunate ? maiMne apanI jijJAsA kI zAMti hetu 2002 ke tIrthaMkara vANI meM eka / aMka meM vidvAnoM se jijJAsA hetu prazna kiye, usameM eka yaha prazna bhI thA ki 'kyA sAdhuko AiskrIma khAnA caahie|' logoM ne unake ye kAna bhare, mere viparIta z2ahara uglaa| ve vihAra kara gye| lagabhaga eka yA Der3ha varSa bAda ve punaH zivAnaMdanagara meM pdhaare| maiM bhI munibhakti se prerita hokara vahA~ gyaa| mere virodhiyoM ne unheM pUrA car3hA rakhA thaa| so unhoMne pravacana meM mere va mere parivAra kI aneka aisI bAteM jAhira meM kI jo yogya nahIM thIM aura jo muniyoM / ke lie zobhAspada nahIM hotiiN| maiMne 'tIrthaMkara vANI' meM unake isa vaicArika dUSita pravacana kI mAtra cAra-pA~ca paMktiyA~ chApI isase unakA va unake svArthI aMdha bhaktoM kA pArA aura bhI bar3ha gayA /

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184 usI samaya hamArI golAlArIya samAja meM katipaya loga apanI tAnAzAhI se samAja ko galata mArga para to ! calA hI rahe the - logoM kI bhAvanAoM ko bhI ukasA rahe the| hama 7-8 loga unake basa meM nahIM ho rahe the| so ve yenakena prakAreNa hamAre viruddha Sar3ayaMtra racate rahate the| jaba unheM isa ghaTanA kA patA calA to ve muni mahArAja ke kaMdhe para baMdUka rakhakara nizAnA tAkane lge| inhIM sUtroM ne zivAnaMda nagara meM honevAle paMcakalyANaka pratiSThA ko phaila karAne kI lAkhoM ceSTAyeM kIM / para maiM aura zrI hukumacaMda paraMcaratna dRr3ha rahe aura hamAre sAthI loga bhI / hamane ina vighna saMtoSiyoM ko bilakula bAhara rakhakara bar3e hI gaurava se paMcakalyANaka saMpanna kiyaa| maiM nahIM cAhatA thA ki yaha pratiSThA kumudanaMdI dvArA ho ataH hama bar3audA se dUsare do muniyoM ko le Aye / pratiSThA huii| maiMne tIrthaMkara vANI meM zithilAcAra para likhA aura spaSTa likhA 'jo muni parISaha sahana na kara sake, baiMka meM khAtA calAye, ! svAdhyAya sAmAyika ke samaya soye yA lar3ake lar3akiyoM se ha~sI majAka kare- sAmAjika Sar3ayaMtra kare usake hAtha 1 se pratiSThita mUrti kyA pUjya ho sakatI hai ?" basa phira kyA thA ..... / mere virodhiyoM ko hathiyAra mila gyaa| golAlArIya samAja ke maMca se jaba ve kucha na | kara sake to yaha bhrAmaka pracAra prAraMbha kiyA ki zekharacaMdra jaina muni virodhI haiN| merA tathA tIrthaMkara vANI ke 1 bahiSkAra kA ailAna kiyaa| patrikA kA rajisTrezana kensala karAnA Adi prastAva pArita kie| koI grAhaka na bane aura jo grAhaka bane haiM ve patrikA baMda kara deM aisA phatavA jArI kiyA gyaa| yadyapi ina sabameM ve niSphala rhe| koI 1 grAhaka kama nahIM huA aura rajisTrezana radda karAne kA unheM kyA adhikAra thA ? 1 isameM ekabAta aura huii| jaba isa grupa ne dekhA ki golAlArIya samAja ke maMca se hama kucha nahIM kara pAyeMge so samasta digambara jaina samAja kA nAma jor3a diyA gyaa| hara maMdira para unake kathita kAryakartA kAgaja lekara mITIMga ke lie sahiyA~ karAne lge| jisakA durupayoga yaha kiyA gayA ki hajAroM loga unake sAtha bahiSkAra meM jur3e haiN| 1 isI saMdarbha meM hATakezvara ke digambara jaina maMdira kI bAr3I meM kathita pUre jaina samAja kI mITiMga huii| jisameM 50-60 golAlArIya samAja ke ve loga, eka khaMDelavAla, cAra-pA~ca mevADI bhAI hI the / isameM prAyaH ve loga the jinheM kisI na kisI bahAne mujha para kIcar3a uchAlanA thaa| isa mITIMga kA adhyakSa banAyA gayA khaMDelavAla samAja ke ekamAtra upasthita sadasya zrI jJAnamalajI zAha ko / yadyapi ve mAtra isa mITiMga ke hI adhyakSa banAye gaye the paraMtu ve svayaM ko sadaiva pUrI samAja kA netA mAnate rhe| mere viruddha parace bA~Te gye| zahara ke digambara jaina samAja ke ! 10-12 agragaNya loga zrI kaTAriyAjI kI adhyakSatA meM muni se mile| pUrI carcA huI aura samAdhAna kraayaa| para 2 ghaMTe bAda hI isa guTa ko lagA hI ve to lar3ane se pUrva hI hAra gaye so muni ko dhamakAkara unase punaH vahI likhavA liyA jo ve cAhate the| mAmalA punaH ulajha gayA / Akhira jaba pAnI zira se upara ho gayA to maiMne bhAratavarSa ke muni, zreSThI vidvAnoM ko pUrI hakIkata likhii| una sabane merA samarthana kiyaa| 'bhagavAna RSabhadeva jaina vidvat mahAsaMgha' ne sarvAnumati se mere pakSa meM prastAva pArita kiyaa| maiMne lagabhaga aise 40 patroM ke sAtha zrI jJAnamalajI para ijjata kA dAvA kara diyaa| kesa calane lgaa| unheM aneka logoM ne jaise zrI nirmalajI seThI, rUpacaMdajI kaTAriyA, saubhAgamalajI kaTAriyA Adine samajhAyA bhI aura lAnata bhI dii| isI bIca muni zrI tarUNasAgarajI bhI aaye| unakA cAturmAsa yahA~ huaa| ve bhI kucha samAdhAna nahIM karA ske| ulTe ve una logoM kI hI bAta mAnate rahe kyoMki maiM unake kucha zithila AcaraNa para likha cukA thaa| ataH pA~ca mAha meM mAtra ekabAra pA~ca miniTa ke lie hI unake darzana ko gayA thaa| itanI saphalatA isa grupa ko avazya milI ki tarUNa sAgarajI ke kAryakramoM se mujhe dUra rakhA aura maiM bhI isake lie lAlAyita bhI nahIM thA /

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Broc 8 evaM saphalatA kA kahanA 185 samAja do bhAgo meM hI nahIM kaI bhAgoM meM ba~Ta gayA thA / satya hamAre sAtha thaa| hama dRr3ha the| muni kumudanaMdI to cale gaye para samAja meM jo vaimanasya ke bIja bo gaye usakI kaDuvAhaTa Aja bhI haiM / kumudanaMdI ke sAtha kA yaha prasaMga atitrAsadIpUrNa rhaa| aise muni hI samAja ko bigAr3ate haiM aura dharma ko kalaMkita karate haiN| idhara Der3ha varSa pUrva ailaka siddhAMta sAgarajI aaye| giranAra AMdolana ke kAraNa unhoMne gAMdhInagara meM jo aitihAsika relI nikalavAI usase unakA varcasva jama gyaa| jaba ve ahamadAbAda Aye to unake prayatna se hamAre ! vivAda kA Akhira samAdhAna huA aura kesa vApisa le liyaa| unhoMne samasta digambara jaina samAja kI ekatA hetu digambara jaina saMgaThana kI sthApanA karAI / yadyapi isa sthApanA meM merI bhUmikA aham thI / para jaba patA calA ki ve bhI kAna ke kacce hI nikale, ve bhI isI caukar3I meM pha~sakara unhIM kI bhASA bolane lge| unakI rAjanItika cAla agamya thI / ataH saMgaThana ke padAdhikArI hone se evaM kAryakAriNI meM jur3ane se maiMne inkAra kara diyA / eka-Der3ha ! varSa meM hI yaha saMgaThana laMgaDAne lagA / yahA~ bhI apanApana va tAnAzAhI clii| uddezya jahA~ samAja kI unnati kA honA cAhie thA vahA~ vyaktigata pratiSThA aura pada kA banane lagA aura anya ko apamAnita karane kA kArya hI adhika huaa| Aja vAtAvaraNa sudharA hai| jo loga mere prati pUrvAgrahI the ve bhI satya ko samajhe aura Aja apanI galatI mahasUsa kara rahe haiN| maine bhI saba kucha bhulAkara unheM kSamA hI kiyA hai| Aja mere mana meM bhI unake prati koI rAga-dveSa nahIM / bha. RSabhadeva jaina vidvat mahAsaMgha hastAnapura meM triloka zodha saMsthAna kI ora se koI na koI zaikSaNika kAryakrama hote hI rahate haiM / isI zrRMkhalA meM san 1998 meM kulapati sammelana kA Ayojana huaa| aura usa samaya upasthita vidvAnoM ne yaha mahasUsa kiyA ki vidvAnoM kA eka aisA saMgaThana yA saMgha bananA cAhie jisameM jaina dharma-darzana- kalA aura sAhitya meM rUci rakhanevAle vidvAna saMgaThita hoM / mUla uddezya zodhakArya kA hI rakhA gayA aura vividha vizva vidyAlayoM meM jainadharma para jo zodhakArya ho rahe haiM unakA lekhA-jokhA rakhanA aura hastinApura meM hI gaNinI AryikA jJAnamatI zodhapITha ke mAdhyama se zodhakAryoM ko vega denA (yadyapi yaha uddezya narhivata hI pUrNa ho pAyA ) / isI saMbaMdha meM vidvAnoM kA yaha saMgha 'bha. RSabhadeva jaina vidvat mahAsaMgha' ke nAma se astitva meM aayaa| svayaM mAtAjI kI isameM preraNA rahI aura prajJAzramaNI AryikA candanAmatIjI kA mArgadarzana evaM kSu. zrI motIsAgarajI kA nirdezana prApta / huaa| parAmarzadAtA ke rUpa meM bra. ravIndrakumArajI jaina ne sahayoga dene kA AzvAsana diyaa| isake prathama saMyojaka DaoN. premasumanajI udayapura ko manonIta kiyA gyaa| hama saba logoM ne milakara isakA saMvidhAna bhI taiyAra kiyA / lekina jaba zrI premasumanajI ko aisA lagA ki isa saMgha dvArA risarca kA vizeSa kArya honA saMbhava nahIM lagatA hai ataH ve tyAgapatra dekara isase pRthaka ho gye| paM. zivacaraNalAlajI mainapurI vAle jo zAstri pariSada meM ati sakriya the vahA~ ve adhyakSapada para AsIna nahIM hue the| dUsare kuMDalapura ko lekara unakA rujhAna mAtAjI ke sAtha thaa| ataH unheM vizeSa rUpa se sadasya banAkara adhyakSapada sauMpA gayA aura kAryakAriNI kA gaThana huA / ve tIna varSa taka isa pada para rhe| isa daurAna mahAsaMgha ke maMtrI DaoN. anupama jaina ne apane zrama se sabase acchA kArya yaha kiyA kI vidvAnoM, adhyetAoM, patra-patrikAoM kI eka suMdara DAyarekTarI saMparka ke nAma se prakAzita kii| zivacaraNalAlajI ke pazcAta 2003 meM sarvasammati se mAtAjI ke Adeza se mujhe adhyakSa pada para nirvAcita

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1861 smRtiyoM ke khAtAmA kiyA gyaa| pUrI kAryakAriNI bnii| maiMne apanI zakti se jo kucha bhI bana sakatA thA vaha kArya kiyaa| cU~ki prAraMbha se hI hama jisa uddezya se jaise vidvAnoM ko sadasya banAnA cAhate the vaha nahIM ho pAyA, jaise anya saMgaThanoM / meM bharatI hotI hai vaisI bharatI karate gye| isa taraha saMkhyA bar3hatI rhii| jo Aja 100 se Upara hai| mere kAryakAla ke daurAna mahAmaMtrIjI ne utsAhase pahale tIna varSa kArya kiyA thA usakI tulanA meM asvastha hone ke kAraNa kama | hI kiyaa| ve svayaM triloka zodha saMsthAna dvArA jo puraskAra diye jAte haiM usa samIti ke sadasya haiN| / sunA hai ki san 2000 kA ga.A. puraskAra jisameM merA nAma bhI vicArAdhIna thA- paraMtu kucha logoM ke yaha virodha karane para ki maiM zvetAmbaroM meM jAtA hU~ vahA~ se aspatAla ko dAna letA hU~ Adi.... Adi..... samajhAkara vaha puraskAra zrI zivacaraNalAlajI ko pradAna kiyA gyaa| paraMtu mujhe isa bAta kA saMtoSa thA ki yogya vidvAna ko cunA gayA hai| yadyapi yaha bAta mujhe bahuta hI vizvasta aura jimmedAra vyaktine batAI thI paraMtu maiMne usakA koI pratibhAva nahIM diyA thaa| punazca 2005 ke puraskAra ke lie merA nAma ghoSita kiyA gyaa| akTUbara 2006 meM pU. mAtAjI ke janmadina para jo kAryakrama hue usameM jo tridivasIya goSThi huI vaha pU. caMdanAmatIjI evaM pU. kSullakajI ke sahayoga se ati saphala rhii| isItaraha isase pUrva huI kAryakAriNI meM pA~ca vidvAnoM ko kaMboDIyA, siMgApura Adi sthAnoM para bhejakara bha. pArzvanAtha evaM pU. mAtAjI ke sAhitya ke pracAra kI jo yojanA banI thI jisameM 50 pratizata kharca jAnevAle vidvAnoM ko denA thA aura zeSa saMsthAna ko denA thA, jo paradeza se dAna svarUpa prApta rAzi meM se saMsthA ko lauTA denA thaa| paraMtu yaha yojanA arthAbhAva ke kAraNa sampanna nahIM ho skii| ___ maiMne apane svAsthya aura kArya kI vyastatA ko kAraNa apanA tyAgapatra bhejA aura samasta hakIkata ko prastuta kiyaa| cU~ki mAtAjI kA spaSTa Adeza thA ki bha. bAhubalI ke mastakAbhiSeka taka DaoN. zekharacandrajI kA tyAgapatra maMjUra nahIM kiyA jaayegaa| vahA~ ve hI vidvat mahAsaMgha ke adhyakSa ke rUpa meM jaayeNge| khaira! yaha saba calatA rhaa| apraila meM mAtAjI ke 50veM svarNajayaMti dIkSA samAroha para yaha bAta maiMne rakhI lekina usa samaya bAta ko TAla diyA gyaa| ___ Akhira zrI ravIndrajIne 8 jUna 2006 ko kAryakAriNI kI mITiMga AhUta kii| kula 10-12 loga phuNce| pU. mAtAjI ke sAnidhya meM mITiMga huI, merA tyAgapatra prastuta kiyA gyaa| maiM to yahI cAhatA thA ki merA tyAgapatra svIkata ho| vaha svIkAra haA aura sarvasammati se yaha taya kiyA gayA ki bra. ravIndrajI zeSa 18 mahine ke lie adhyakSa pada kA bhAra smhaale| jisakA unhoMne svIkAra kiyaa| ____ bha. RSabhadeva jaina vidvat mahAsaMgha jisake nirmANa meM maiM nIMva ke patthara kI taraha rahA huuN| jisake vikAsa meM merA yogadAna rahA hai, maiM cAhatA hU~ ki vaha kisI taraha kamajora na ho| maiM sadaiva isakA samarthaka rahA hU~ aura rhuuNgaa| bhAMga kA prasaMga yaha bar3A hI romAMcaka aura hAsyaprada paraMtu yAdagAra prasaMga hai| san 1965 meM jaba maiM rAjakoTa meM thA aura maiM, DaoN. majIThiyA aura zrI pAMDyA eka hI kamare meM rahate the| hamAre sAtha zrI pAMDyAjI ke bhAI jo rAjakoTa meM hI kisI letha mazIna para kAma karate the-kama par3he-likhe the- sAtha meM rahate the| mujhe usa samaya kabhI-kabhI bhA~ga pIne kI Adata thii| so ahamadAbAda se lagabhaga tIna-cAra tolA bhA~ga le gayA thaa| ekabAra nirbhayarAmajI ke bhAIne mujhase mA~ga kara kucha bhA~ga le lii| unheM dUsare dina rAjasthAna jAnA thA, aura jeba meM bhA~ga kI puDiyA rakhakara rAtri ko rAjakoTa meM badanAma reDalAITa airiyA se kisI mitra se milane hetu jA rahe the ki pulisa ne unakI talAzI lI aura usa pur3iyA ko dekhakara pUchA- 'isameM kyA hai?' unhoMne bar3e hI nirdoSa bhAva se kahA 'isameM bhAMga hai|' unheM patA / nahIM thA ki gujarAta meM bhA~ga pratibaMdhita hai| unheM pulisa caukI le jAyA gyaa| vahA~ ve bAra-bAra kahate rahe ki mere /

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va saMgharSa saphalatAkI kaTavA 1871 bhAI zAmaladAsa kaoNleja meM prophesara haiN| paraMtu unakA nAma nirbhayarAma batAte rhe| jabaki unheM nirbhayarAma ke nAma se kucha hI loga jAnate the| ve ena.bI. paMDyA ke nAmase jAne jAte the| pulisa hamAre ghara para AI lekina bAhara se hI nirbhayarAma pUchakara- aura yaha jAnakara ki yahA~ koI nirbhayarAma nahIM rahatA hai- vApisa lauTa gii| Akhira unheM rAtabhara pulisa kasTaDI meM rahanA pdd'aa| idhara hamaloga bhI ciMtita the ki ve lauTakara kyoM nahIM Aye? kyoMki unheM dUsare dina to rAjasthAna jAnA thaa| mujhe zaMkA huI ki kahIM bhA~ga meM pakar3e to nahIM gye| acchI bAta yaha huI ki unhoMne hamArA nAma nahIM batAyA ki bhAMga hamase lI hai| dUsare dina dopahara taka ve nahIM lautte| hamaloga bhI dopahara kA bhojana karake ArAma karane kI taiyArI kara rahe the tabhI eka pulisa vAle ne Akara batAyA ki ve unake bhAI pulisa sTezana meM baMda haiN| hameM bAda meM patA calA ki unake bhAI ko subaha isa bAta kA jJAna huA ki unake bhAI ko loga ena.bI. paMDyA ke nAma se jAnate haiN| maiMne turaMta bacI huI bhAMga gaTara meM phaiMka dii| khaira! hamaloga pulisa sTezana ke lie cale para rAste meM dekhA ki pulisa unheM hathakar3I DAlakara le A rahI thii| hamalogoM ko bar3A dhakkA lgaa| hamane pulisa vAloM ko kucha le-dekara aura samajhAkara unase alaga se bAta kI aura pUchA ki 'tumane kisI / kA nAma to nahIM batA diyA?' aura yaha sAvadhAna bhI kiyA ki hamalogo meM se kisI kA nAma nahIM lenaa| hamane / korTa meM unakI jamAnata kraaii| ___ korTa meM kesa claa| pahalI pezI para hI hamane apane vakIla dvArA yaha dalIla prastuta karAI ki yaha vyakti / rAjasthAna kA hai, anajAna hai, ise to patA bhI nahIM hai ki bhAMga kyA hotI hai| yaha to sAIkila se A rahA thA eka | AdamI isa pur3iyA ko pheMkakara bhAgA thaa| girI huI pur3iyA ko dekhakara isane to jijJAsA se ise uThAyA thaa| ulTe pulisa vAloM ne isase kahA thA ki yaha bhAMga hai tuma kahA~ se lAye? isa para mere klAInTa ne apanI anabhijJatA prastuta kI hai| paraMtu pulisavAloM ne inapara vizvAsa nahIM kiyA thaa| isa dalIla se majisTreTa sAhaba saMtuSTa hue aura | ve chUTa gye| usI samaya maiMne pratijJA kI ki kabhI kisI nazIle padArtha kA sevana nahIM kruuNgaa| mukhar3A dekha lo darpaNa meM yaha vaha graMtha haiM jo gaNadharAcArya kunthusAgarajIne pU. AcAryazrI vidyAsAgarajI ke virUddha pustaka rUpa meM chapavAkara prakAzita kiyA thaa| isakI bhI eka pRSThabhUmi hai| gaNadharAcArya kunthusAgara kA cAturmAsa hATakezvara ke / zrI pArzvanAtha di. jaina maMdira kI vAr3I meM thaa| A. kunthusAgarajI ne cAturmAsa ke samaya mujhase yaha vacana liyA thA / ki cAturmAsa ke daurAna jaba bhI maiM ahamadAbAda rahU~ prati ravivAra ke kAryakrama kA Ayojana aura sacAlana kruuN|| maiMne isakA svIkAra bhI kiyA aura pUre cAturmAsa unake kAryakramoM kA Ayojana va saMcAlana kiyaa| isase pUrva ve| IDara meM birAjamAna the aura A. zrI vidyAsAgarajI tAraMgA meM birAjamAna the| A. zrI vidyAsAgarajI dvArA kucha / dIkSAyeM saMpanna huI thiiN| A. kunthusAgarajI ne ina dIkSAoM ke anumodanA hetu apane kucha muniyoM ko tAraMgA bhejA / thaa| paraMtu sArI gar3abar3a namostu pratinamostu ko lekara huii| A. vidyAsAgarajI cU~ki AcArya the, variSTha the| ve / pratinamaskAra na bhI karate to koI bAta nahIM thii| paraMtu saMgha ke anya muniyoM, ailaka, kSullaka yahA~ taka ki brahmacAriyoM ne bhI ina muniyoM ko namaskAra-pratinamaskAra nahIM kiyaa| isase bAta bigar3a gii| kunthusAgarajI jo A. vidyAsAgarajI ke parama prazaMsaka the unheM bhI burA lgaa| basa yahIM se vaimanasya ke bIja panapane lge| usI samaya A. vidyAsAgarajI kA cAturmAsa mahuvA meM saMpanna huaa| merA durbhAgya rahA ki hATakezvara ke kAryakrama aura anya vyastatAoM ke kAraNa maiM pU. A. zrI ke cAturmAsa meM nahIM jA skaa|

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188 kunthusAgarajI ne isI daurAna kaba 13 paMtha aura 20 paMtha ke saMkucita dAyare meM A. vidyAsAgarajI ke viruddha isa graMtha kI racanA kara DAlI aura kisIko patA bhI nahIM calA aura jayapura se usakA prakAzana bhI karA liyaa| itanA hI nahIM zrI indramalajaina ne A. zrI vidyAsAgarajI ke viruddha paracA bhI chapAyA / yaha saba itanA gupta rahA ki cAturmAsa pUrNa ke pazcAta kunthusAgarajI ke vihAra karane ke dina taka kisIko patA hI nahIM claa| vihAra ke samaya hI ye parce bA~Te gye| pustaka bhI vidvAnoM ko bhejI gii| mujhe bhI yaha prati prApta huii| maiMne kunthusAgarajI se jUnAgar3ha meM jAkara isakI carcA ki aura yaha galata huA hai yaha spaSTa khaa| unhoMne kucha aMzoM taka svIkAra bhI kiyaa| kunthusAgarajI ne vidyAsAgarajI ko eka vistRta patra likhA aura parokSa rUpa se kheda bhI vyakta kiyaa| unhoMne cAhA ki A. zrI vidyAsAgarajI jo saurASTra meM vicaraNa kara rahe haiM, jinakA giranAra Ane kA kAryakrama hai- yadi ve jUnAgar3ha padhAreM to rUbarU maiM carcA bhI karU~gA aura kSamA bhI mA~ga lU~gA / paraMtu A. zrI vidyAsAgarajI vahA~ nahIM gye| bAta AI-gaI ho gii| A. kunthusAgarajIne apane graMtho ko chapavAne ke lie mujhe kArya sauNpaa| do graMtha lagabhaga 3000 pRSThoM ke the / ve bAhara graMtha chapAne ke lie prayatnazIla the| maiMne unase ekadina maz2Aka meM kahA ki yahI bhAva Apa mujhe deM to maiM kampyUTara lagAkara kAma karA sakatA huuN| ve to turaMta rAz2I ho gye| usa samaya kampyUTara prAraMbha karane kA kharca lagabhaga Der3ha lAkha rU. thA / maiMne unase 50,000 eDavAnsa mA~ge jo mujhe prApta hue| maiMne bhI apane makAna meM 'zrI kunthusAgara grAphiksa senTara' ke nAma se kArya kA prAraMbha kiyaa| jisakA udghATana svayaM A. zrI kuMthusAgarajIne anya muniyoM ke sAtha kiyaa| bAda meM kArya pUrA hone para unakI samasta rAzi hisAba meM jamA kara lii| cU~ki maiMne kunthusAgarajI ke graMtha unake Arthika sahayoga se chApe the isalie mere vighnasaMtoSI logoM ne yaha bAta deza meM pracalita kI ki 'mukhaDA dekha lo darpaNa meM' maiMne chApA hai| itanA hI nahIM AcArya zrI taka isa bAta ko mirca 1 masAlA lagAkara pahu~cAI gii| zAyada isase ve bhI kucha asaMtuSTa rahe / isakA anumAna maiMne isa AdhAra para kiyA ! ki jaba maiM nemAvara meM unake darzana karane gayA taba ve jisa vAtsalya se pahale bAta karate the vaisI bAta bhI nahIM kii| yaha zAyada merA bhrama bhI ho sakatA hai| muni puMgava zrI sudhAsAgarajI ke mana meM yahI bAta thI, paraMtu ve mana ke itane udAra haiM ki apanI sabhI goSThiyoM meM mujhe AmaMtrita karAte rhe| sIkara meM bhI maiM AmaMtrita thA vahA~ eka prasaMga para unhoMne bhI mujhe hI pustaka kA prakAzaka mAnakara bAta kii| taba maiMne eka udAharaNa dekara kahA 'mahArAja, jaba yaha kahA jAye ki kisI vyakti kA kAna kauA kATakara bhAga gayA hai to samajhadAra apanA kAna dekhatA hai aura nA samajha kaue ke pIche daur3atA hai| mujhe lagatA hai kaue ke pIche daur3anevAloM ne Apako bhramita kiyA hai|' maiMne unheM samajhAyA ki merA prakAzana kA kArya to isa pustaka ke prakAzana ke bAda huA hai phira maiMne pustaka kaise prakAzita 1 kI ? merI AsthA aura dRr3hatA pU. vidyAsAgarajI ke sAtha rahI hai aura rahegI / isaprakAra unake manakA malAla dUra huaa| bAda meM pU. AcArya zrI ke mana ko bhI maiM apanI spaSTatA se sApha kara skaa| laghu pralaya bAta san 1982 kI hai| jaba mere pitAjI kA dazahare ke dina svargavAsa huA thaa| unakI 13vIM 13 dina bAda thii| mere sabhI riztedAra, mitragaNa Aye hue the| bhAvanagara se zrI zazIbhAI pArekha Aye the| usa dina mUsalAdhAra bArisa huii| kisI taraha hama loga 13vIM ke bhojana ko nipaTA ske| lekina dopahara bAda bArisa bar3hatI hI gii| pUre dina rer3iyo meM samAcAra prasArita hote rahe ki - ativRSTi ke kAraNa sabhI relagAr3iyA~, baseM baMda ho gaI haiN| lekina

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abhAva sarva evaM saphalatA kI kahAnI 189 hamaloga kArya kI vyastatA ke kAraNa reDiyo para samAcAra suna hI na ske| ghara ke cAroM ora pAnI hI pAnI bharA thaa| pahale socA ki Aja na jaayeN| paraMtu zazIbhAI pArekha aura maiMne jAne kA mana bnaayaa| kisI taraha eka AToriksA meM baiThakara ror3aveja ke basa sTaiNDa taka phuNce| paraMtu vahA~ sArI baseM baMda thiiN| hamaloga relve sTezana para pahu~ce paraMtu bhAvanagara kI Trena baMda thii| itanA saba hone para bhI hamArI buddhi jaise hameM kisI bhayaMkara trAsadI kI ora khIMca rahI thI, kahate bhI haiM 'vinAzakAle viparIta buddhi'| vahIM hameM eka TaiksIvAlA mila gyaa| jo bhAvanagara kA / thaa| jo soca rahA thA ki koI savArI mila jAya to bhAvanagara lauTa jaauuN| use hama mila gye| Akhira maiM, zazIbhAI aura eka bhAvanagara kA siMdhI vyApArI jo hamArI taraha hI bhaTaka rahA thA- sabaloga TaiksI meM cle| pAnI jo rukane kA nAma nahIM le rahA thA- mUsalAdhAra bAriza, teja havA bar3hatI jA rahI thii| hamaloga kisI taraha bAvalA taka pahuMce to vahA~ kA najArA hI pUrI bAr3ha kA najArA thaa| kahIM dharatI dikhAI nahIM detI thI, lekina hameM sabuddhi bhI nahIM A rahI thii| hamaloga Age bar3he, gAr3I aise pAnI meM pha~sa gaI ki khir3akI ke kA~ca meM se pAnI kI lahare gAr3I meM Ane lgii| thor3I hI dUra para jaiseki bAda meM patA calA ki nadI meM pUrA uphAna thaa| rAta ke 1112 baja cuke the| bhayaMkara rAta thI cAroM ora ghanaghora aMdhakAra, bAriza kI bauchAra aura hama mauta ke mu~ha meN| pIche se kisI mArUti vAna kI lAITa hamArI ora phaiMkI jA rahI thii| zAyada unakA izArA thA ki Age na bddh'eN| vaha gAr3I bhI bhAvanagara hI jA rahI thii| Akhira rAtabhara hama usI pravAha ke bIca gAr3I baMda karake bhagavAna kA nAma / smaraNa karate rhe| subaha jaba kucha pAnI kama huA to dhIre-dhIre Age bddh'e| lekina hajAroM gAr3iyA~ pha~sI huI par3I | thii| vRkSoM para kaI lAzeM phUlI huI laTakI thii| aneka pazu pAnI meM ardhamRta yA mRta avasthA meM baha rahe the, roMgaTe khar3e ho gaye isa dRzya ko dekhkr| kisI taraha baravAlA taka phuNce| vahA~ gA~va ke logoM ne jisake ghara meM jo thA vaha khAne ko diyaa| kisI taraha rote-gAte mauta se jUjhate lagabhaga cAra baje bhAvanagara phuNce| cAra ghaMTe kA rAstA / bIsa ghaMTe meM taya huaa| vahA~ jAkara dekhA to merA ghara bhI kucha tUTa cukA thA, bIjalI ke khaMbhe mur3a cuke the, TelIphona / ke tAra pUre zahara meM TUTa cuke the| bhAvanagara isa pralaya kI capeTa meM sabase adhika kSata-vikSata huA thaa| yaha saba dekhakara mere to hoza ur3a gye| maiM pratIkSA meM thA ki kaba koI basa mile aura ahamadAbAda bhAga jaauuN| maiMne to apanA ghara bhI nahIM kholA ki kahIM karaMTa na laga jaaye| pUrA zahara divAlI meM bhI aMdhakAra meM DUbA huA thaa| sarvatra / aMdhakAra, vinAza, mauta aura zoka vyApta thaa| kisI taraha dUsare dina jo pahalI basa milI usase ahamadAbAda bhAga AyA aura phira tabataka nahIM gayA jabatakasaba kucha normala nahIM ho gyaa| jIvana meM pahalI bAra isa pralaya kA anubhava kiyA thaa| lekina Ayukarma ke udaya se aura prabhu kI zraddhA se jAna baca skii| Aja bhI vaha dRzya / romAMcita kara detA hai| bhUkaMpa san 2000 meM aise hI eka mauta kA sAmanA karanA pdd'aa| 26 janavarI kI subaha jaba saba loga ThaMDI ke AnaMda / ko lete hue cAya kI cuzkiyA~ bhara rahe the- ekAeka lagA jaise palaMga hila rahA hai| socA apane ko hI kucha aisI nIMda A rahI hogii| lekina thor3e samaya meM bartana Adi ke girane kI AvAje AI, lagA kisI billIne baratana paTaka diye hoNge| lekina thor3e hI samaya meM to bhayaMkara UhApoha hone lgaa| loga apane gharoM se bhAgane lge| bAhara / nikala aaye| dekhA sAre ke sAre makAna pattoM kI taraha hila rahe haiN| ovaraheDa Tenka kA pAnI uchala-uchala kara ! bAhara A rahA hai| jamIna para rakhI kAre aise kUda rahIM haiM jaise khilaune kI kAreM bacce kUdA rahe hoN| samAcAroM se jJAta

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1190 mAtiyA huA ki isa bhUkaMpa kI capeTa meM pUrA kaccha hI dharAzAyI ho gayA hai| rApara meM 26 janavarI ke julUsa meM jAte hue saiMkar3o bacce, adhyApaka TUTI huI bilDIMga ke nIce sadA ke lie so gye| bar3e hI dardanAka samAcAra the| hamAre ghara ke thor3I hI dUra pUrI eka skUla kI maMjila hI jamIna meM utara gii| lagabhaga 50 bacce aura kucha adhyApaka kAla ke gAla meM samA gye| zahara kI aneka bahumaMjilI imArateM dhaMsa gaIM aura hajAroM makAno meM darAreM par3a giiN| cAroM ora hAhAkAra kA vaataavrnn| bijalI gula, bhayaMkara ThaMDI- kaI rAteM logoM ne gharoM se bAhara TaMDI meM maidAna meM bitaaiiN| hamalogoM ne makAno ko jisataraha hilate hue dekhA, svayaM ko jisataraha lar3akhar3Ate hue pAyA lagA mauta bilakula nikaTa se hokara gujara gaI hai| jaise kisI baMdUka kI golI kaMdhe ko chUte hue nikala jaay| kaccha kA vinAza usake citra itane dardanAka the ki usakA varNana hI karanA kaThina hai| saiMkar3o loga 25 kI rAta ko soye the 26 kI subaha nahIM dekha sake aura jo gaNataMtra kA AnaMda manA rahe the unameM se aneka kAla-kavalita ho gye| isa mauta ke mu~ha se bhI mAno bhagavAnane hI hama sabako bacAyA hai| sAdhu saMtoM se saMparka merI rUci prAraMbha se hI deva-zAstra-gurU ke prati rahI hai| maiM ArSa paraMparA kA samarthaka rahA huuN| sAdhu bhagavaMta mere pUjya rahe haiN| mujhe likhane-par3hane kA zauka rahA hai aura isI saMdarbha meM aneka goSThiyoM meM, sabhAoM meM jAtA rahA hU~ aura isa kAraNa merA paricaya cAroM saMpradAya ke mahAna AcAryoM se rahA hai| yaha merA saubhAgya rahA hai ki AcArya tulasIjI aura AcArya mahAprajJajI ke sAtha mujhe eka hI maMca se apane vicAra vyakta karane kA avasara prApta huA hai| digambara saMta AcArya vidyAsAgarajI. AcArya vardhamAnasAgarajI. AcArya kanakanaMdIjI, AcArya kanthasAgara AcArya virAgasAgarajI, AcArya rayaNasAgarajI, AcArya sanmatisAgarajI, upAdhyAyazrI jJAnasAgarajI, munizrI sudhAsAgarajI, munizrI pramANasAgarajI, munizrI samatAsAgarajI jaise aneka munibhagavaMto ke uparAMta pU.A.ga. | jJAnamatIjI kA satsaMga niraMtara prApta hotA rahA hai| ___ pU. vidyAsAgarajI ke sAhitya kI samIkSA likhane kA gaurava prApta huA hai to merI sAhityika chabi ko nikhArane meM pU.ga.A. jJAnamatIjI kA vizeSa yogadAna rahA hai| maiMne unake jIvana ko lekara choTI sI pustaka bhI likhI hai|| __ zvetAmbara sAdhuoM meM AcArya meruprabhasUrIjI, AcArya caMdrodayasUrIjI, A. padmasAgarajI, A. yazovijayajI, munizrI vAtsalyadIpa Adi kA saMparka evaM sahayoga prApta huA hai| sthAnakavAsI AcAryazrI sva. nAnezajI, devendramunijI, namramunijI Adi kA saMparka rahA hai| vAstava meM maiM Aja jo thor3A bahuta likha-par3ha sakA hU~ usameM ina munibhagavaMto kA AzIrvAda hI mukhya kAraNa rahA hai| ruci merI rUci sarvAdhika vAcana aura lekhana meM rhii| mujhe hindI sAhitya aura gujarAtI sAhitya donoM ko par3hane aura likhane meM rUci rahI hai| cU~ki maiM hindI sAhitya kA vidyArthI rahA hU~ ataH hindI sAhitya ke lekhaka aura kavioM se bhI paricita rahA huuN| mujhe jaina sAhitya ko par3hane aura usake pariprekSya meM lekhana kArya karane meM vizeSa AnaMda prApta / hotA rahA hai| aura isIse maiM jo kucha bhI sAhitya sRjana kara sakA hU~ vaha kiyA hai| ___ merI anya rUciyoM meM mujhe ghumakkar3I kA adhika zauka hai| yAtrAyeM karanA mujhe bahuta acchI lagatI hai| yadyapi / isase ghara ke loga bahuta khuza nahIM hai| kyoMki rIr3ha kI haDDI ke oNparezana ke bAda aura aba ghuTanoM ke darda ke /

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amAva saMgharSa evaM saphalatA kI khaanii| 1911 | kAraNa bar3I parezAnI hotI hai| lekina goSThiyoM, paryuSaNa parva AdimeM jAne kA lobha nahIM roka pAtA huuN| maiM anubhava { karatA hU~ ki kucha dina isa prakAra bAhara rahane se maiM adhika tAz2A ho jAtA hU~ aura isase maiM lauTakara dugunA kAma kara letA haiN| vaise bhI maiM yaha mAnatA hU~ ki rogiSTa hokara bistara para par3e rahane se acchA hai ki kArya karake karmaThatA / se jIvana ko pUrNa kiyA jaaye| mujhe jhUTha se bar3I cir3ha hai isIlie maiM vartamAna meM sarvatra cAhe vidvAnoM kI saMsthAyeM hoM, cAhe dhArmika saMsthAyeM, cAhe | pArivArika yA sAmAjika saMsthAyeM hoM jahA~ kahIM bhI jhUTha Adi ko yA gaMdI rAjanIti ko dekhatA hU~ to merA krodha | bar3ha jAtA hai| maiM yaha saba nahIM calA pAtA huuN|shaayd isakA kAraNa dinakarajI kI ve paMktiyA~ mere jIvana meM ot| prota ho gaI haiM aura unhIM ke kAraNa maiM niDara banA, spaSTa vaktA banA aura anyAya ke prati saMgharSa karatA rhaa| | paMktiyA~ haiM 'jiyA prajvalita aMgAre sA, maiM AjIvana jaga meM rudhira nahIM thA Aga pighalakara bahatI thI raga-raga meM yaha jana kabhI kisI kA mAna na saha sakatA thA dekha kahIM apamAna kisI kA mauna na raha sakatA thaa|' mujhe aise aneka prasaMgoM se gujaranA par3A ki jisase mujhe satya ke lie saMgharSa karanA pdd'aa| merI chApa kar3aka vaktA ke rUpa meM hai| saca-saca jaise kA taisA kaha denA merA svabhAva ho gayA hai| aisI vANI ke samarthaka kama aura TIkAkAra hI adhika mile haiN| isase dosta kama para virodhI adhika bane haiN| bhojana meM mujhe namakIna khAne kI bahuta Adata hai| phira cAhe peTa kharAba rahe yA aisiDiTI hotI rhe| kucha na kucha mIThA khAne ko avazya caahie| mere svabhAva meM eka to miliTrI TreniMga ke kAraNa, dUsare hosTela aura kaoNleja meM AcArya pada ke vyavasthApana ke kAraNa aura jIvana meM saMgharSo ke kAraNa Adeza dene kI Adata ho gaI hai aura ise loga merA tAnAzAhI ravaiyA hI mAnate hai| parivAra ke loga ise merA AtaMka mAnate haiN| jisake kAraNa parivAra ke loga yA samAja ke loga khulakara / mujhase kucha nahIM khte| paraMtu lagatA hai ki ve aMtara se khuza bhI nahIM hai| mere isa adhinAyaka svabhAva se eka acchAI yaha bhI rahI ki parivAra meM eka zista aura saMyama kA vAtAvaraNa banA rhaa| lekina isase mujhe eka hAni yaha huI ki loga mere sAtha ghulamila nahIM ske| maiM parivAra kA mitra na bana skaa| sadaiva bujurgI kA labAdA ode rahA aura DaMDe kI bhASA ke kAraNa kabhI-kabhI upekSita bhI rhaa| maiM samaya kI pAbaMdI kA pUrA dhyAna rakhatA hU~ ataH yadi kahIM pahuMcane meM dera ho yA kabhI koI samaya dekara samaya se na pahu~ce to mujhe bar3I cir3ha hotI hai| mujhe yaha sahana nahIM hotaa| pradhAnamaMtrI sva. zrImatI iMdirA gAMdhIjI ke sAtha ke kSaNa yadyapi bhAvanagara kI kaoNleja meM prAdhyApaka ke rUpa meM yaha merA prathama varSa hI thaa| para kAryakuzalatA, vyavasthA zakti ke kAraNa kaoNleja se dillI meM Ayojita vizva vyApAra melA (eziyADa 1972) meM jAnevAlI TUra kA mujhe inacArja banAkara bhejane kA AcArya zrI narmadabhAI trivedIne taya kiyaa| sAtha meM yuvA adhyApaka zrI bharatabhAI ojhA evaM unakI dharmapatnI pro. nIlAbahana sAtha meM thiiN| lagabhaga 70-80 vidyArthI-vidyArthinI isa TUra meM sammilita hue| vahA~ hamArI prArthanA para tatkAlIna pradhAnamaMtrI sva. zrImatI iMdirA gAMdhIjI se mulAkAta taya huii| una dinoM itanI sikyurITI yA parezAnI nahIM thii| hamaloga vidyArthiyoM ke sAtha bar3I saralatA se prAtaH 9 baje unake

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192 1 nivAsa sthAna para jAkara laoNna meM baitthe| ThIka samaya para tatkAlIna kAMgresa ke adhyakSa zrI uchaMgabhAI Dhebara bhI 1 upasthita the| iMdirAjI padhArIM, baccoM ke sAtha tasvIra bhI khiNcvaaii| baccoM se 15 minaTa taka unakI zikSA Adi ke bAre meM pUchate-pUchate ekadama bolI 'acchA! usa bhAvanagara se A rahe ho jahA~ zAmaladAsa kaoNleja meM gAMdhIjI adhyayana karate the|' jaba unhoMne punaH pUchA ki Apake AcArya kauna haiM to bharatabhAIne merI ora izArA kiyaa| maiM bhI mauna rahakara usa pada ke AnaMda ko letA rhaa| iMdirAjI kA vyaktitva vilakSaNa pratibhAsaMpanna thaa| ve abhI! abhI 1971 kA jaMga jItakara mAno jhA~sI kI rAnI hI laga rahIM thiiN| unakA mRdu hAsya, baccoM ke sAtha ghulamila jAnA bar3A hI sukhada kSaNa thaa| Aja bhI usa kSaNa kI yAdeM A~khoM meM ubhara AtI haiN| pradhAnamaMtrI zrI morArajIbhAI desAI ke sAtha eka kSaNa bAta sana 1967-68 kI hai| maiM navayuga kaoNleja meM prAdhyApaka thaa| ena.sI.sI. meM kamIzana pAkara lauTA thaa| 1 kaMpanI kamAMDara ke sAtha kaoNleja kI anuzAsana samiti kA ceyaramaina bhI thaa| kaoNleja kA vArSika dina thA / atithi ke rUpa meM AdaraNIya zrI morArajIbhAI desAI padhAre the / jo anuzAsana aura khAdI ke parama AgrahI the| cU~ki hamAre AcAryazrI vazI sAhaba bhI anuzAsanapriya the| zAma kA kAryakrama cala rahA thaa| usake bAda adhyApakoM ke sAtha eka milana samAraMbha honA thA / vazI sAhaba kA Adeza thA ki- 'mukhya atithi AyeM usase pUrva pUre Tebala nAstA Adi ke sAtha saje hue hoN|' unhoMne samaya bhI nizcita kara diyaa| Tebala sajAye gaye / nAste ke sAtha AIskrIma bhI thA / kinhIM kAraNoM se kAryakrama AdhA ghaMTA leTa ho gyaa| jaba sabhI kakSa meM Aye to AIskrIma apanI kismata para ro-ro kara dUdha meM badala gayA thaa| para anuzAsana mAne anuzAsana usI samaya eka vidyArthI unake oNTogrApha lene aayaa| unhoMne pUchA khAdI pahanate ho? lar3ake ne kahA'pahanatA huuN|' morArajIbhAI ne punaH pUchA- 'Upara hI pahanate ho yA gaMjI bhI khAdI kI hai ?' aura pUchate-pUchate usake gale meM hAtha DAlakara gaMjI dekhane lge| jaba unheM saMtoSa ho gayA tabhI oNTogrApha diyA | phira bole 'kucha loga kucha samaya ke lie khAdI pahanane kA dikhAvA karate haiM, niyamita nahIM phnte|' aise zrI morArajIbhAI ke sAtha samUha meM baiThakara tasavIra khicavA lenA, hastadhUnana karane kA avasara prApta karana Aja bhI unake vyaktitva kA smaraNa karAtA hai| jaina saMskAra yadyapi maiM kizorAvasthA se hI pravacana Adi karatA thA paraMtu khAna-pAna meM vaha saMyama nahIM thA jo eka pravacanakartA yA vidvAna meM honA caahie| usa samaya maiM kaMda-mUla bhI khAtA thA, pyAz2a aura baigana bhI khAtA thaa| mujhe tambAkU khAne kI bhI Adata thI / so 120 ke pAna bhI khA letA thaa| rAtri bhojana bhI karatA thaa| yaha saba karate hue bhI pravacana karatA thaa| jaba pravacana kA vaktavya aura apane jIvana ke AcaraNa ko dekhatA to svayaM se bar3I glAni hotI ki merI kathanI aura karanI meM bar3A aMtara hai| lekina lagatA hai abhI nimitta nahIM AyA thA yA jJAnadarzana kA kSayopazama nahIM huA thaa| bAta lagabhaga san 1975 kI hai| jaba sUrata ke pAsa zrI vighnahara pArzvanAtha mahuvA meM paMcakalyANaka pratiSThA thii| vahA~ mUlabadrI ke bhaTTAraka zrI cArUkIrtijI mahArAja padhAre the| unakA bar3A varcasva thaa| loga unase bAta karane aura milane ko lAlAyita rahate the| ve mujhe thor3A sA jAnate the aura mujhe unhoMne milane kA samaya rAtri meM diyA / maiM unase milA aura maiMne apanI sArI kamajoriyA~ unake sAmane rkhiiN| unhoMne kahA 'are! tuma kaise paMDita ho, tuma

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phaphaen 193 to jaina bhI nahIM ho|' unhoMne kahA 'tuma eka mahine ke lie rAtri bhojana aura abhakSya kA tyAga karoM / maiMne kahA | 'svAmIjI maiM kistoM meM nahIM chor3a sakatA huuN| para Aja Apake samakSa rAtri bhojana kA tyAga, abhakSya kA tyAga evaM tambAkU kA tyAga karatA huuN|' mujhe svayaM isa bAta kA Azcarya huA ki dUsare dina se ina kinhIM vastuoM kI mujhe yAda taka nahIM AI jinake binA calatA nahIM thA / isI daurAna apanI patnI, sAsujI aura choTe putra ke sAtha zrI sammedazikharajI kI yAtrA ko gayA / vahA~ maiMne apane priya baigana ko tyAgA, sAbudAne kA tyAga kiyA aura viSama paristhitiyoM ke alAvA hoTala meM khAne kA tyAga kiyaa| una hoTaloM meM khAne kA to sarvathA tyAga kiyA jahA~ aMDe yA mA~sAhAra banatA ho| jisakA nirvAha maiMne bar3I custatA se kiyaa| aura yahI kAraNa hai ki maiMne kabhI relagAr3I yA plena meM bAhara kA khAnA nahIM khaayaa| itanA 1 hI nahIM maiMne prati caturdazI ko ekAsana karane kA bhI saMkalpa kiyaa| maiMne yaha bhI saMkalpa kiyA hai ki maiM jabataka saMbhava hogA binA darzana ke jalapAna taka nahIM karU~gA / lagabhaga 20 varSa pUrva maiMne cAya aura kaoNphI kA bhI tyAga kiyaa| isaprakAra mujhe bar3I AtmasaMtuSTi huI ki dharma para baiThakara eka paMDita meM kamase kama jainatva ke itane lakSaNa to honA hI cAhie aura mujhe yaha AtmasaMtoSa hai ki maiM inakA pAlana kara rahA huuN| maiM mAnane lagA hU~ ki cAritra binA kA paMDita aMdhA hotA hai aura jJAna ke binA muni laMgaDA hotA hai| maiM yahI prArthanA karatA hU~ ki mujhe aura adhika caritra meM, niyamapAlana meM dRr3hatA prApta ho / maiM isa niyamabaddhatA meM baMdhane ke svayaM ko kAraNabhUta to mAnatA hU~ paraMtu mere isa upAdAna ko jAgRta karane meM pU. bhaTTArakajI kA sarvAdhika yogadAna rhaa|

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194 sAkSAtkAra smRtiyoM ke vAtA dvArA zrImatI DaoN. jyoti jaina prazna ApakI 'janma bhUmi bundelakhaNDa hai aura karmabhUmi ahamadAbAda' isa saMbaMdha meM Apa kyA socate haiM? uttara : merI pitR - janmabhUmi bundelakhaMDa hai- para maiM ahamadAbAda meM janmA hU~ aisA mujhe mAtA-pitA dvArA patA calA hai| paraMtu maiM bundelakhaMDI parivAra meM janmA - bar3A huA / mere ghara-parivAra kA vAtAvaraNa pUrva bundelakhaMdI rahA / hama loga, hamAre putra va pautra / sabhI Aja bhI ghara meM bundelakhaMDI hI bolate haiN| prAraMbha meM lagabhaga prativarSa apane vatana astArI ( taha. nivADI, ji. TIkamagar3ha) jAte rahate the| phira dhIre dhIre vaha kama ho gyaa| sArI riztedAriyA~ bundelakhaMDa meM haiM ataH maiM svayaM kI janmabhUmi bundelakhaMDa kahU~ to bhI ucita hI hai| rahA prazna karmabhUmi kA so zikSA kI pUrNatA ahamadAbAda meM huii| sana 1963 se 1988 taka saurASTra meM amarelI - rAjakoTa, ! sUrata va bhAvanagara rhaa| jisameM bhAvanagara 16 varSoM taka rahA ataH : karmabhUmi pUrA gujarAta rhaa| hA~! ahamadAbAda se niraMtara saMparka meM rhaa| mAtA-pitA, parivAra, riztedAra sabhI ahamadAbAda the| ataH prAyaH mahine meM 2 bAra ausatana ahamadAbAda AtA rahatA thaa| yahA~ kI sAmAjika-dhArmika - rAjanItika saMparka jIvita rahate / the isa dRSTi se yo kaheM ki sevA kI bhUmi saurASTra aura pUrI karmabhUmi ahamadAbAda gujarAta rahI hai|

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sAkSAtkAra 1951 prazna ApakI saMpUrNa zikSA vibhinna zikSA kendroM se huI Aja unakA smaraNa karanA prAsaMgika hai isa para kucha prakAza DAliye? uttara : merI kakSA 1 se pI-eca.DI. taka kI zikSA ahamadAbAda meM hI pUrNa huI hai| hA~! pitAjI kI icchA pUrNa paMDita banAne kI thI- ataH sana 1952-53 meM eka varSa khuraI gurukula meM rhaa| vahA~ avazya 'ratnakaraNDa zrAvakAcAra' kA adhyayana kiyA va parIkSA dii| dUsare mAtra zaukiyA taura para aura yuvA vidyArthiyoM ko protsAhita karane ke lie sana 1977 meM saurASTra vizva vidyAlaya se LL.B.kI parIkSA pAsa kI evaM prayAga se sAhityaratna (1962) prAyaveTa rUpa se kiyaa| para pUrI zikSA to ahamadAbAda meM hI pUrNa huii| / prazna Aja saphalatA ke jisa zikhara para Apa haiM usameM Apake pArivArika janoM kA kyA koI viziSTa yogadAna rahA hai? / uttara : mere isa mukAma para pahu~cane meM mere parivAra kA parokSa sahayoga vizeSa mAnatA huuN|cuuNki mere pitAjI par3he likhe nahIMvat the| gA~va meM DakaitI par3ane ke kAraNa ve ahamadAbAda Aye the| yahA~ jIvana yApana ke lie majadUrI kI thii| para ve sadaiva yahI cAhate rahe ki maiM par3ha likhakara kucha bnuuN| unhoMne mujhe maiTrika ke bAda kisI kAma meM nahIM lagAyA- para maiM adhyApaka ho gayA aura isa naukarI se mujhe par3hane kI vizeSa suvidhA prApta huii| pitAjIne sadaiva par3hane kA protsAhana diyaa| yaha anya bAta hai ki unheM yaha patA nahIM thA ki maiM kaunasI lAina lU~! saba mujha para chor3a diyA thaa| para merI pragati meM merI patnI kA sabase bar3A yogadAna rhaa| merA vivAha 17 // varSa kI umra meM maiTrika bhI nahIM huA thA taba ho gayA thaa| maiM niraMtara par3hane kI dhuna meM rhtaa| naukarI karatA, kaoNleja jAtA, Tyuzana bhI karatA aura par3hAI bhii| ve ina sabase merA dhyAna rakhatIM- yathA samaya taiyArI karanA prAtaH 6.30 baje Tiphina banA denA aadi| merI isa vyastatA meM unhoMne kabhI vikSepa nahIM kiyaa| navavadhU kI jo icchAyeM hotI / haiM ve unhoMne kabhI vyakta hI nahIM kii| yA yoM kahU~ ki maiMne isa ora dhyAna hI nahIM diyaa| para yaha merI vyastatA upekSA nahIM hai ise ve sadaiva samajhatI rhiiN| bhautika AkAkSAyeM kabhI jubAna para nahIM laaiiN| saMtoSa unakA dhana thA use hI saMjoye rhiiN| maithilI zaraNa kI bhASA meM kahU~ to "ve dIpa zikhA sI jalatI rahIM - apane prakAza se mujhe Alokita karatI rahIM aura svayaM aMdhakAra ko pItI rhiiN|" unakA yaha dIpazikhA sA tyAga hI merI unnati kA mUla rahA hai| prazna laMbe saphala gRhastha jIvana kA nirvAha karate hue Aja ke dampatti ko Apa kyA saMdeza denA cAheMge? uttara : laMbe gRhastha jIvana kA nirvAha paraspara kI bhAvanAoM ko samajhakara sahayogI banane meM kiyA hai| aneka bAra matabheda bhI hue para ve saMjvalana TAipa ke rahe- pAnI kI lkiir| isa samajhadArI se jIvana kA nirvAha sahaja va sarala rahA aura baccoM ko prema se bA~dhe rhaa| saMdeza to yahI ho sakatA hai ki pati-patnI paraspara kI bhAvanAoM ko samajhakara jIvana jiyeM to jIvana svarNima bana sakatA hai| prazna Apa eka laMbe samaya taka prAdhyApaka evaM prAcArya rahe haiM isa zaikSaNika jIvana kA koI yAdagAra saMsmaraNa? uttara : bahana! prAthamika se kaoNleja ke adhyApana- AcAryatva ke laMbe 41 varSoM ke saphara meM aneka mukAma aaye| aroha avaroha aaye| aneka yAdagAra prasaMga haiN| kyA bhUlU~ kyA yAda karU~ kI sthiti meM huuN| ataH ekAdha prasaMga prastuta karanA sarala nahIM lgtaa| kucha prasaMga maiMne graMtha meM prastuta apanI jIvanI ke sAtha prastuta kie haiN| prazna ApakI chavi eka jujhArU vyaktitva aura prabala samAlocaka kI hai kyA yaha chavi paristhitiyoM kI dena hai? uttara : jujhArU vyaktitva yA prabala samAlocaka dRSTi mAtra paristhitiyoM kA pariNamana nahIM hai| hA~ unakA AMzika !

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smRtiyoM ke vAtAyana se avadAna avazya hai| yadi Apa merI jIvanI par3heMgI to patA calegA ki kina saMgharSoM meM merA jIvana zUnya se AkAza taka uThA hai| una saMgharSoM ne aura logoM kI dogalI cAloM ne pIr3A pahu~cAI hai| asatya ke sAmane satya ke lie saMgharSa karate-karate kaTutA bhI AtI gii| dUsare prAraMbha se hI dhArmika saMskAroM ke kAraNa anyAya-asatya, mAyAcArI ke prati sadaiva uhApoha kA bhAva rahA hai| tIsare AcArya pada, suprinTenDenTa kA pada, ena. sI. sI. kA kaMpanI kamAnDara Adi vyavasthAtmaka padoM para rahane ke kAraNa bhI DisiplIna hI jaise jIvana kA aMga bana gii| aneka sAmAjika- zaikSaNika dhArmika saMsthAoM meM padena kArya kiyA- vahA~ logoM ke jo mukhauTe pahine cehare dekhe, sAhityakAroM kA jo manamuTAva dekhA, vidvAnoM kI kathanI-karanI meM jamIna AsamAna kA antara dekhaa| sAdhu samAja kA vaimanasya va zithilAcAra dekhA, samAja ke kathita netAoM kI pada kI lAlaca dekhii| ina sabane jo kar3avAhaTa bharI vaha tathA rASTrakavi dinakarajI para zodha kArya ke daurAna unakA jo jujhAru vyaktitva samajhA usane mujhameM dRr3hatA, ke sAtha anyAya ke prati kaTutA bhara dI aura maiM eka kaTu Alocaka bana gayA - aba to yaha saba vyaktitva meM rajisTarDa ho gayA hai| prazAna apane virodhiyoM kA Apane sadaiva eka svarUpa mukAbalA kiyA hai yaha saba kaise kara pAte haiM? uttara : virodhI vaha hotA hai jo mere prati vyaktigata kama - siddhAMto ke prati vizeSa virodha karatA hai| siddhAMta satya para AdhArita hote haiM ataH satya ke sAtha svayaM ko jor3akara maiM virodhiyoM se sabhI prakAra kA lohA letA rahA huuN| mujhe vizvAsa rahatA hai ki satya mere sAtha hai| prazna eka sAhityakAra ke rUpa meM sAhitya ko Apa svAMtaH sukhAya mAnate haiM yA janahitAya ? uttara : sAhitya to bahuyAmI razmiyoM kA puMja hai| jaise tIrthaMkara prabhu yA mahAna AtmAyeM sva-para ko dhyAna meM rakhatI haiM vaise hI sAhitya bhI sAhityakAra ko tabhI ucca sthiti meM rakha pAtA hai jaba vaha svAntaH sukhAya kA anubhava ! kre| jaba taka aMtara meM anubhUti - darda - paropakAra, dayA, kSamA, karUNA ke bhAva nahIM hoMge - sAhitya kA janma hI nahIM ho paayegaa| jaba sAhityakAra ina bhAvoM ko pacA letA hai usameM jo sugabugAhaTa hotI hai vahI sAhitya ke rUpa meM pravAhita hone lagatA hai; taba use vahI AnaMda hotA hai jo eka sadyaH prasUtA ko saMtAnotpAtti ke pazcAta hotI hai| sAhityakAra kA sukha itanA vizAla hotA hai ki usameM carAcara ke sukha kI kAmanA nihita rahatI hai / isa dRSTi se mere thor3e se lekhana-sRjana meM mujhe Atma saMtuSTi to huI hI para usase anya logoM ko bhI tuSTi mile yahI merI bhAvanA hai| Akhira racanAkAra apane pAThakoM se nahIM jur3a pAyA to phira sAhitya hI kahA~ rahA? 'tIrthaMkara vANI' patrikA tIna bhASA meM nikalane vAlI eka lokapriya patrikA hai isakI preraNA Apako kahAM se milI? uttara : 'tIrthaMkara vANI' merI AtmA kI AvAja hai / merI eka priya saMtAna hai / isakI preraNA sAgara meM 1993 ke dazalakSaNa ke daurAna prApta huI thii| cU~ki maiM sadaiva se jaina ekatA kA pakSadhara rahA huuN| samanvaya dRSTi apanAI hai ataH sabhI jaina saMpradAyoM kI ekatA isakI nIMva hai| mere vAcakoM meM gujarAtI mitra the so gujarAtI vibhAga prAraMbha kiyA evaM paradeza pravacanArtha jAte rahane ke kAraNa vahA~ ke sadasyoM hetu aMgrejI vibhAga bhI prAraMbha kiyaa| patrikA meM baccoM ko tIna bhASAoM meM par3hAnA mUla kArya rahA hai jise acchI lokapriyatA milI hai| Aja jaina patrakAra aura patrakAritA sAmAnya janoM ke bIca meM apanA vaha sthAna nahIM banA pA rahI jo bananA cAhiye isa saMbaMdha meM Apake kyA vicAra haiM? 196 prazna prazna

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saakssaatkaar| 1971 uttara : jaina patrikAyeM meM samAja meM apekSita sthAna nahIM banA pA rahI haiM kAraNa ki patrikAoM meM bojhila saiddhAMtika lekha, paMDitAU bhASA meM chapate haiM ataH sAmAnya pAThaka usase udAsIna rahatA hai| mAtra dharma ke caukhaTe yA samudAya ke caukhaTe meM saMkIrNa bAteM aba nahIM caleMgI- hameM sAmprata samasyAoM para bhI socanA hogaa|smaaj kI samasyAyeM bhI prastuta karanI hoMgI tabhI hama samAja ke sAtha jur3akara sthAna banA paayeNge| / prazna apane saMpAdakiyoM ke mAdhyama se Apa vidvat varga ko yadA-kadA kasauTI para kasate rahe haiM? Aja vidvat varga kisa dizA meM jA rahA hai? vizeSataH kathanI aura karanI meM antara bar3hatA jA rahA hai Apa kyA kahanA cAheMge? uttara : yaha bar3A TacI prazna hai para maiM to svayaM ko kendra meM rakhakara vidvAnoM kI dudhArI nIti para prahAra karatA rahA huuN| uhAharaNArtha : aparigraha kA pravacana dene vAlA vidvAna liphAphe ke lie lar3ane lagatA hai| aisI aneka bAteM haiN| vidvAna ko samAja ke bIca eka udAharaNa bananA cAhie..... pakSApakSI se Upara uThanA caahie| svataMtratA kA udaghoSaka hI svayaM ko giravI rakhegA to TIkA karanI hI pdd'egii| Aja vidvAna merI dRSTi se dizAhIna hai| usakI siddhAMta se adhika vyakti pUjA yA artha kI apekSA para adhika najara rahane lagI hai ataH vaha usa jyotirmaya vyaktitva ko kho cukA hai| prazna Apane patrikA saMpAdana se lekara mAnava sevA ke vibhinna mUlyoM ko sthApita kiyA hai vizeSataH 'samanvaya dhyAna sAdhanA kendra' tathA aspatAla kI sthApanA kI hai ina sabakA preraNA sUtra? uttara : samanvaya dhyAna sAdhanA kendra dvArA maiMne dharma samanvaya kA dRSTikoNa apanAyA hai| aura aspatAla kI preraNA meM mere 1953 kI bImArI mUlakAraNa rahI hai| maiM jainadharma meM varNita auSadhi dAna ko hI zreSTha dAna mAnatA huuN| mere lie yahI saccA maMdira haiN| mujhe isa sevA se bar3I zAMti milatI hai| jo jaina zabda yA jainoM ke prati sadbhAva kA kArya karor3o rUpaye kharca karake pratiSThAoM dvArA nahIM ho pAtA vaha maiM garIba rogiyoM kI davA karake pahu~cA pAtA huuN|mere yahA~ kA ajaina rogI (prAyaH99 pratizata) yahI to kahate haiM ki 'jaina aspatAla' meM jA~ca karavA AyA huuN| phailA na merA 'jaina' zabda ghara ghara !! prazna Aja jaina sAhitya vipula mAtrA meM chapa rahA hai saMkhyA to bar3hI hai kintu guNavattA nahIM isa saMdarbha meM Apake vicAra? uttara : jaina sAhitya kA parimANa bar3hA hai para guNavattA prazna cinha hI hai| hama prAcIna Agama graMthoM ko sarala bhASA meM prastuta karane ke bajAya apanA DuplIkeTa mAla hI ghusA rahe haiN| sabako svayaM bar3A sAhityakAra kahalAne kA moha satA rahA hai| hama kaheM ki Aja hamArA sAhitya 'Quntity without Quality' hai| prazna vartamAna meM naitika mUlyoM para AdhArita sAhitya ke nirmANa, pracAra aura prasAra kI parama AvazyakatA hai isake liye ApakI apanI koI yojanA hai jise Apa sAkAra karanA cAheMge? uttara : maiM to mAnatA hU~ ki patrikAoM / pustakoM dvArA sarvaprathama baccoM ko naitika zikSA pradAna karAI jAnI caahie| unheM jaina saMskAroM se saMskArita karanA hogA yaha kArya vidvAnoM, lekhako se adhika mA~-bApa kA honA caahie| hama aise sAhitya ko sarala kRtiyoM-prasaMgo ke Alekhana dvArA kareM to nizcita rUpa se kArya hogaa| maiM to 'tIrthaMkara vANI' ke mAdhyama se bAlajagata ke rUpa meM 14 varSoM se lagA huuN| lagA rhuuNgaa| prazna sAhityika zodha evaM anusaMdhAna ke kSetra meM ApakI bhAvI yojanAyeM kyA hai? uttara : sAhityika zodha meM itanA hI kahU~gA ki Agama ke gUDha vicAroM ko saralatA se prastuta kiyA jaaye| Aja /

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11981 matiyoM ke vAtAyatakA pI-eca.DI. ke nAma para viSayoM kA punarAvartana, caura karma phUla-phala rahA hai| pI-eca.DI. kI phasala tejI se bar3ha rahI hai- usameM moTe thothe to haiM para viSaya kA sahI prastutikaraNa zUnya sA hI lagatA hai| ataH zodha meM 'zodha' dRSTi honA- usa para zrama karanA jarUrI hai| maiM cAhatA hU~ ki yadi eka viSaya yA vyakti para kArya ho cukA hai to usa viSaya kA punarAvartana nahIM kiyA jaaye| / prazna Apa rASTrIya stara kI aneka saMsthAoM ke mahatvapUrNa padoM para rahe haiM aura haiM bhii| isa saMbaMdha meM Apake vicAra | uttara : maiM padoM para rahA- kArya kiyA- maiMne padAnusAra ImAnadArI se satya niSThA se kArya kiyA- lekina vartamAna meM prAyaH sabhI saMsthAoM meM 'jalakuMbhI' phaila rahI hai| ataH jala dUSita ho aura maiM dekhatA rahU~ yaha saMbhava nahIM hone se 'jaisI kI taisI ghara dInI cadariyA' ke anukUla uname mukta ho gayA huuN| gaMdI rAjanIti, kursI kA moha, jAtivAda kI viSa bela saMsthAoM meM z2ahara ghola rahI haiN| / prazna AdhunikatA kI lahara meM vikRta saMskRti ne hamAre gharoM, hamAre jIvana meM praveza kara liyA hai| isase bacane ke kyA upAya haiM? / uttara : Atma saMyama va parivAra kA saMskArI vAtAvaraNa banAnA caahie| prazna kyA Apa mAnate haiM ki vartamAna meM vyApta samasyAoM ko sulajhAne meM jainadharma-darzana saMskRti eka mahatvapUrNa bhUmikA nibhA sakatI hai? uttara : avazya nibhA sakatI hai| isakA prAraMbha hama ghara-parivAra se kreN| saMskAroM meM naitikatA aaye| skUlI zikSA ke sAtha jainadharma kA bhI saMskRti ke rUpa meM adhyayana kiyA jAye to samasyAyeM pahale to hoMgI hI nahIM yadi hoMgI to yaha saMskAra kA samAdhAna maMtra kAragara hogaa| prazna eka laMbe samaya se Apa ahamadAbAda meM raha rahe haiN| yahAM kI sAmAjika, pArmika, rAjanaitika, Arthika, pRSThabhUmi meM jainiyoM kA kyA yogadAna hai? uttara : lagabhaga nahiMvata hai| durbhAgya hai ki yahA~ kI jaina saMsthAyeM savizeSa digaMbara jaina saMsthAyeM apanI vaimanasya, vyaktigata dveSabhAva evaM pakSapAta kA zikAra bana kara ghUmila hI haiM digaMbara jaina samAja Aja bhI yahA~ supta hai- astitva rahita hai| prazna Apake jIvana para kina viziSTa vyaktioM yA vyaktitva kA prabhAva par3A? uttara : mere jIvana para prabhAva meM mere parivAra ke alAvA mere prAthamika skUla ke gurU DaoN. ramAkAMta zarmA- (jo bAda meM DigrI kaoNleja ke AcAryapada se nivRtta hue) mere pI-eca.DI. ke mArgadarzaka DaoN. aMbAzaMkara nAgara, / zista hetu mere eka AcArya DaoN. vshii| sarvAdhika prabhAva mere pI-eca.DI. ke viSaya DaoN. rAmadhArIsiMha dinakara, sAdhuvarga meM A. zrI vidyAsAgara, A. zrI vardhamAnasAgara, A. zrI tulasIjI, A. mahAprajJajI, pU.A. jJAnamatIjI evaM sAmAjika stara para merI bahana ke zvasura zrI haradAsajI lalitapuravAloM kA vizeSa prabhAva rahA hai| prazna jIvana meM aneka bAra aise kSaNa Ate haiM jinheM mulAyA nahIM jA sakatA, batAyeM? uttara : kRpayA merI jIvanI dekheM aneka prasaMga mila jaayeNge| prazna Apane samAja ke vibhinna rUpoM meM jo yogadAna diyA hai isase jo ahasAsa Apako huA usase Apa saMtuSTa haiM kyA? uttara : samAja ko yogadAna dene kI koziza to kI- para maiM apane ko isase saphala nahIM maantaa| maiM jisa stara /

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sAkSAtkAra 1991 para apanI jAti Adi, apane dhArmika baMdhuoM kI jisa cetanA ko jagAnA cAhatA thA vaha nahIM jagA skaa| prazna aisA kaunasA kArya hai jo Apa karanA cAhate the para abhI taka kara nahIM pAye? uttara : merI eka hI icchA hai ki maiM 'zrI AzApurA mAM jaina aspatAla ko pUrNakAlIna (24 ghaMTe calanevAlI) prAyaH sabhI vibhAgoM se sajja aspatAla banAnA cAhatA huuN| jisameM hakIkata meM garIboM kI sevA ho ske|' prazna Aja kI yuvA pIr3hI eka aise caurAhe para khar3I hai jahAM koI eka sahI dizA cunanA muzkila hai aise meM Apa unheM kyA saMdeza deMge? uttara : merA to eka hI saMdeza hai ki hamArA bAlaka, kizora, yuvA saMskArI bne| jainadharma ke prati usakI rakSA hetu tana-mana-dhana se sacce astitva ke lie samarpita rahakara Avazyaka ho to saMgharSa kre| rAjanIti meM sthAna banAkara AvAja ko bulaMda kre|| apanI AlocanA karanA sabase kaThina kArya hai apanI AlocanA yA apanI kamiyoM ke saMdarbha meM kucha pUcha sakatI hU~? uttara : manuSya mAtra kamajoriyoM kA putalA hai| maiMne jaba abhinaMdana graMtha ke lie apanI jIvana kI kathA likhI to mujhe apane meM hI adhika galatiyA~ yA kamajoriyA~ dikhIM jinameM- krodha karanA pramukha hai| dUsare eka jaina vidvAna ko jitanA tyAgI honA cAhie utanA nahIM ho pA rahA huuN| anyAya ke sAmane lar3a baiThanA anyAyI ko kSamA nahIM kara pAnA merI kamajorI hI to hai jisase loga duzmana adhika bane- dosta km| vartamAna yuga meM bhI maiM parivAra ko purAne cazme se dekhatA hU~ yaha bhI kamajorI hai Apa jAne! prazna ApakA abhinaMdana graMtha jaina dharma ke cAroM sampradAyoM dvArA saMkalita-prakAzita kiyA jA rahA hai yaha sunakara Apako kaisI anubhUti ho rahI hai? uttara : isameM anubhUti to sukhada hai| maiMne jIvanabhara samanvaya ke lie kArya kiyA hai ataHcAroM samudAyoM kA prema vAtsalya pAnA merI bhAvanA thii| jaba cAroM sampradAyo ke logoM ne milakara saMyukta rUpa se abhinandana kA prastAva kiyA to maiM nA nahIM kara skaa|

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200 parivAra se rUbarU sAkSAtkAra dvArA zrI vinodabhAI harSa evaM zrImatI indubena zAha pramukha netAoM kA, bahuAyAmI vyaktitva kA sammAna to hotA rahatA hai / kintu jinake tyAga ke balabUte para netA aura bahuAyAmI vyaktitva kA udbhava hotA hai usa parivAra ke ! sadasyoM kA, jinhone bega aura nAstA taiyAra kiyA, auSadhi cAya karate samaya se hI upasthiti - anupasthiti meM jinakA kAryabhAra samhAlA aura svAsthya kI ciMtA se jo satata ciMtita rahate haiM, aise parivAra ke sadasyoM ko kaise bhUlA jAya? aTTAlikA ke svarNakalaza kI jagamagAhaTa ko hama dekhate haiM aura nIMva ke patthara ko yAda taka nahIM karate jinake tyAga / - para svarNa kalaza damakatA hai| isI bhAvanA se prerita hokara maiM aura merI zrImatI indu vI. ! zAha dinAMka 18-11-06 ko DaoN. zekharacandrajI ke ghara gye| prastuta hai unake parivAra ke sadasyoM ke sAtha huI bAtacIta ke aMza / zrImatI AzAdevIjI (dharmapatnI DaoN. zekharacandrajI jaina) prazna zrImatI AzAdevIjI Apake pati DaoN. zekharacandrajI jaina ko itane sammAna - puraskAra prApta hue haiM aura aba unakA abhinaMdana hone jA rahA hai yaha saba jAnakara Apako ! kyA mahasUsa hotA hai?

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uttara : bahuta khuzI ho rahI hai| gaurava kA anubhava ho rahA hai| sabhI riztedAra-saMbaMdhI AyeMge unase milanA ho jAyegA una sabhI bAtoM se mujhe bahuta khuzI ho rahI hai| prazna Apake patiko deza aura paradeza dharma pracAra ke lie bArabAra jAnA hotA hai isase Apako kaisA lagatA hai? / uttara : sAtha meM mujhe bhI le jAte to acchA lagatA, kabhI unhoMne sAtha le jAne ko kahA hI nhiiN| prazna Apake pati svabhAva ke kar3aka aura jaldI gussA ho jAte haiM isase Apake dila ko duHkha hotA hai? kaise samhAla letI ho Apa? uttara : duHkha to hotA hai, sahana karatI huuN| prazna Apake pati ko sarvisa kI vaz2aha se bAhara gA~va jAnA par3A usa samaya parivAra kI jimmevArI Apake sara para rahI hogI, aura pati se alaga bhI rahanA huA hogA usa samaya Apako kaisA lagatA thA? / uttara : sAsa-sasura ke sAtha rahatI thii| choTe baccoM kI paravariza karatI thii| amarelI ko chor3akara bhAvanagara, surata, rAjakoTa to sAtha meM hI thii| prazna Apa itanI umra meM bhI zArIrika asvastha hote hue, Apa kAma karatI rahatI ho isakI kyA vaz2aha hai? uttara : apane mana se, AnaMdase jo mujhase hotA hai vaha kAma karatI rahatI huuN| lakoM ke choTe baccoM ko samhAla letI huuN| kAma karane se sehata acchI rahatI hai| prazna mA~ ke lie to sabhI bacce samAna hote haiM cAhe lar3akA ho yA lar3akI phira bhI kucha kAraNa se hRdaya ke eka kaune meM kisI eka saMtAna ke lie mamatA adhika rahatI hai, so Apako kisI bacce para adhika mamatA hai? kyoM? uttara : sabhI bacce eka jaise hI hai| lar3akI dUra rahatI hai isake lie jyAdA bhAva rahatA hai| sAla meM 15 dina ke lie AtI hai isalie unake prati jyAdA bhAva rahatA hai| prazna ikyAvana varSa ke vivAha jIvana meM Apako aisA kaunasA prasaMga yAda hai ki jaba Apako bahuta AnaMda huA ho aura bahuta duHkha huA ho? uttara : lar3ake-lar3akI kI zAdI acche gharAne meM hone se atyaMta khuzI huii| merI zAdI ke bAda turaMta jaba mere pati ko ilekTrIka zauka lagA taba par3adA DAlane ke rivAja se na to maiM bAhara jAkara dekha sakatI thI na kisI ko kucha pUcha sakatI thii| usa samaya mujhe bahuta duHkha huA thaa| lekina mere sasurajIne kahA "dekho inake bhAgya se merA laDakA baca gyaa|" isa vAkyane mere tapta hRdaya ko sAMtvanA dii| zrImatI jyoti jaina (putravadhu) prazna jyotijI Apake sasurake lie Apako kyA kahanA hai? uttara : unake saMgharSa se, unakI pratiSThA, nAma huA vo saba acchA lagatA hai| lekina jaba bahuta gussA karate hai to duHkha hotA hai| abhI itane sAlake bAda saba rAsa A gayA hai| sasurajI kA svabhAva kar3aka hone para bhI sAsakA svabhAva bahuta acchA hone se acche se samAyojana ho jAtA hai| prazna Apake parivAra kA aisA kauna sA prasaMga ApakI smRti meM hai jisase Apako anahada khuzI huI ho? uttara : zarada pUnama ke dina baccI huI, saba bole lar3akI huI, lekina mujhe bahuta acchA lgaa|kyoNki jJAnamati mAtAjI kA bhI vaha janma dina thaa| jaba pApAjI ko puraskAra-sammAna milatA hai vaha ghar3I bahuta AnaMda kI hotI hai, ki hama kaise acche gharAne ke

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202 smRtiyoM ke vAtAyana se prazna Apake bacco ke sAtha unake dAdAjI kA bartAva kaisA hotA hai? uttara : kabhI kabhI DA~Tate hai, pyAra bhI karate haiN| bacce dAdAjI kI upasthiti meM zista meM rahate haiN| bacce dAdAjI se Darate haiN| DaoN. rAkezakumAra jaina (putra) prazna DaoN. rAkezajI Apake pApAke sAtha bahutasI dhArmika, sAmAjika pravRttioM meM saMlagna rahate haiM, Apake pitAjI kA pravRttioM ke bAre meM ApakA kyA kahanA hai ? uttara : pApAjI unakI pravRttioM meM AkaMTha DUbe rahate haiN| parivAra kA, baccoM kA dhyAna bahuta kama rakhate haiN| prazna isa umra meM bhI Apake pitAjI aneka sthAnoM para deza-paradeza meM ghUmate haiM, nAdurasta svAsthya hote hue bhI, isake bAre meM eka putrake nAte ApakI kyA saMvedanA hai ? uttara : dharma ke anekoM prasaMga Ate haiN| zreSTha prasaMgo meM jAnA caahie| sabhI meM jAnA jarUrI nahIM hai| ve apane svAsthya kA bhI khayAla nahIM rakhate, isa bAtase parivAra ke sabhI sadasyoM ko ciMtA rahatI haiN| prazna Apake pitAjI adhyApaka aura sAthameM ena. sI. sI. kamAnDara rahe haiN| adhyApaka kI Adata hotI hai ziztabaddha vartana aura kamAnDara kA svabhAva to azista ke lie kar3aka hI hotA hai| isakA prabhAva gRhasthI meM bhI hotA hogA, kyoMki gRhasthI to zizta- azista kA mizraNa hai| isase Apa ApakI dharmapatnI aura baccoM kI kyA pratikriyA rahatI hai? uttara : gharameM pApAkI hAjarI meM karaphyU jaisA vAtAvaraNa rahatA hai| zista jarurI hai, lekina zista kA ovaraDoz2a ghara ke vAtAvaraNa ko bojhila banA detA hai| prazna aisA koI prasaMga ApakI smRti meM hai ki jisa prasaMga para Apako lagA ho Apake pApAjI vAstava meM viziSTa vyaktitva ke dhanI haiN| uttara : jJAnamati puraskAra se puraskRta kA prasaMga, gomatIpura kI pratiSThA, vastrAla ( zivAnaMdanagara ke maMdira ) kI pratiSThA ke samaya unake kAryo se jarura garvakA anubhava huA aura mujhe lagA mere pApAjI sahI meM viziSTa vyaktitva ke dhanI hai| DaoN. azeSa jaina (putra) prazna DaoN. azeSajI Apake pitAjI Apake bAre meM mAnyatA rakhate hai ki maiM putra azeSa kI jarurata aura unake lAlana-pAlana meM jyAdA dhyAna nahIM de sakA hUM-zAyada unake mana meM isI bAta kA duHkha bhI hogA, kyA aisA hai? uttara : aisA to mujhe nahIM lagatA hai| hA~ mujhe par3hAne meM vyavasthita karane meM unhoMne pUrI tana-mana aura dhana se sahAyatA kI hai| Aja meM jo bhI hU~ unake hI AzIrvAda aura mehanata ke kAraNa huuN| Apa DaoNkTara haiM, ApakI bar3I hospITala hai, ApakI prekTIsa bhI acchI cala rahI hai, aisI sthiti meM Apake pitA kI dhArmika aura sevAkIya pravRttio se Apake dila meM kaisI bhAvanA hotI hai? uttara : acchI pravRttiyA~ karanI cAhie lekina svAsthya kA dhyAna rakhanA caahie| choTe baccoM kA dhyAna rakhanA cAhiethoDA samaya bacco ko bhI denA caahie| prazna prazna maiMne dekhA hai ki Apa apane pApAse jyAdA mammI ko milate julate hai, kyA vajaha hai? uttara : kudaratI aisA saMbaMdha hai| mammI se jyAdA lagAva hai| pApAse bAta karane ko taiyArI karanI par3atI hai| ve kisIkI sunate nhiiN| dUsare ke sajezana nahIM lete|

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203 prazna Apake pApAjI aura ApakI umra kI vajaha se, khyAlAtoM aura svabhAva kI vajaha se bahuta aMtara honA svAbhAvika hai, kaise samAdhAna pAte ho? uttara : samAdhAna kI koziSa nahIM kI hai, jyAdAtara mauna rahanA pasaMda karatA huuN| zrImatI nIti jaina (putravadhu) prazna Apake sasura aura sAsameM ApakI cAhanA kisakI ora jyAdA hai? uttara : hamArI cAhanA sAsa-sasura donoM kI ora hai| prazna Apake parivAra kA aisA kaunasA prasaMga ApakI smRti meM hai jisase Apako behada khuzI huI ho ? uttara : AnevAle abhinaMdana ke prasaMga se bahuta khuzI ho rahI hai| prazna Apake baccoM ke sAtha unake dAdAjI kA bartAva kaisA hotA hai? uttara : baccoM ke sAtha dAdAjI kA vyavahAra sahI hai| pyArabhI karate haiM aura bacco ko galatI karane para DA~Tate bhI haiN| DaoN. mahendra jaina (bhAI) Apake bhAI DaoN. zekharacandrajI jaina kA abhinaMdana hone jA rahA hai, Apake bhAI kI kaunasI viziSTatAo se yaha saba mAna-sammAna mila rahA hai? uttara : AMtararASTrIya vidvAna haiM, jainadharma ke jJAtA hai, pravacanamaNi hai| samAja ke aise vidvAna hai jo zaikSaNika, sAmAjika pravRttio meM saMlagna hai| sevAkI bhAvanA se otaprota haiM, svAbhAvika hai ki aise vyaktitva kA sammAna honA hI caahie| prazna prazna Apake lie aura pUre parivAra ke lie unakA samarpaNa kaisA rahA hai? uttara : hamAre lie aura hamAre parivAra ke lie sanmAnIya hai, pUre parivAra ko mArgadarzana dete hai aura sabako ekajuTa rakhate haiN| unakI maiM jitanI prazaMsA karU~ ve kama hai| maiM Aja jisa mukAma para hU~ usakA pUrA zreya mere ina bar3e bhAI ko hai| mujhe putrakI taraha pAlA par3hAyA hai| ati kama Aya hone para bhI mujhe DaoNkTarI par3hAI yaha unakA hI pratiphala hai jo maiM bhoga rahA hU~ / parivAra ke cAroM bacco se saMyukta mulAkAta lii| jisakA milA julA aMza (1) pautrI - kiMjala rAkezajI jaina (2) pautra - nizAMta rAkezajI jaina ( 3 ) pautra - nisarga azeSajI jaina (4) pautrI - AyuSI azeSajI jaina "dAdAjI jaba paradeza se cokaleTa ke Dibbe lAte haiM taba cokaleTa jaise mIThe lagate haiN| jaba dAdAjI gussA karate hai taba hama ko bhI gussA AtA hai lekina jaba mammI-pApA samajhAte haiM ki dAdAjI tumhArI bhalAI ke lie ! gussA karate haiM taba hamArA gussA zAMta ho jAtA hai| jaba dAdAjI ne bharI sabhAmeM hamase maMgalAcaraNa karavAyA taba hameM bahuta acchA lgaa|" eka bhI baccA DaoNkTara banane ko icchuka nahIM hai| jyAdAtara pAyalaTa banane kA bhAva rakhate haiN|

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1204 racanA saMsAra pustaka samIkSA hindI sAhitya samIkSaka : zrImatI DaoN. mamatA mizra gharavAlA gharavAlA DaoN, jaina kI sarvaprathama vyaMgyAtmaka kAvyaracanA hai| jisakA prakAzana san 1968 meM jaina vijaya prinTiga presa ('jainamitra' kAryAlaya) se huA thaa| mUlataH jaba ve inTara ArTsa | meM par3hate the tabhI bhagavata svarUpa bhagavata kI vyaMgya racanA 'gharavAlI' prakAzita huI thii| usI 'gharavAlI' ko uttara dene ke lie 'gharavAlA' kI racanA kI gaI thii| isakI preraNA unake eka bujurga mitra zrI , raghuvara dayAlajI nArada ne yaha kahakara dI thI ki 'tumaI kachu likha | DAro' kRti kI racanA san 1959-60 meM huI, para prakAzaka ke abhAva meM nau varSa kApI meM hI par3I rhii| AdaraNIya zrI kApaDiyAjIne pustaka ko prakAzita kara jaina sAhaba ko kavi ke rUpa meM prasthApita kiyaa| prastuta kAvya meM 127 catuSpadiyA~ haiM, jo eka gharavAlI kI manobhAvanA ko prastuta karatI haiN| pratyeka nArI vaha kitanA hI svataMtratA ke lie saMgharSa karatI hoM paraMtu gharavAle kI cAha usake hRdaya meM niraMtara gudagudAtI rahatI hai| prAyaH sabhI catuSpadiyA~ udAharaNArtha prastuta kI jA sakatI haiN| paraMtu udAharaNa ke lie eka hI kAphI hai| la~gar3A ho lUlA ho cAhe, ho hansI sA vaha kaalaa| tIna tIna patnI de gaI hoM, jise vidhurapada ati kaalaa|| paidA huI jo nArI kulameM, to merI yaha icchA hai jaisA bhI ho. dubalA-patalA, mila jAye basa prvaalaa|| kaThaputalI kA zora __kaThaputalI kA zora DaoN. zekharacandra jaina kI kavitAoM kA | saMgraha hai, jisakA prakAzana san 1975 meM hindI sAhitya / | bhaMDAra lakhanaU se huA thaa| jisakI bhUmikA hindI ke prasiddha kavi aura upanyAsa zrI bhagavatIcaraNa varmA (citralekhA ke upanyAsakAra)ne likhI thii|kvitaa saMgraha DaoN. jainane apanI jIvana saMginI ko arpita kI hai jo unakI sAdhanA kI cirasaMginI banI rhiiN| bhagavatIcaraNa varmA ke zabdo meM hI kaheM to 'unakI kavitAoM M skara jaina H

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HAMARINESS 1205 meM bhAvanAtmaka dhArA ke sAtha-sAtha eka vaicArika dhArA hai jo kavitA sAhitya ko Ajake yuga kI dena hai.... adhikAMza kavitAyeM vartamAna dhArA kA pratinidhitva karatI haiM.... yaha saMtoSa aura prasannatA kI bAta hai ki DaoN. zekhara jaina kI kavitAoM meM vicAroM kI sAttvikatA hai jo udAtta bhAvanAoM kI pratIka hai|' kRti meM chaMdasa aura achaMdasa donoM prakAra kI kavitAoM kA samAveza hai| jaisAki DaoN. jainane svayaM apane preraNAsrota meM likhA hai ki 'isa saMgraha kI nIMva meM ahamadAbAda kI cetanAgoSThI rahI / hai|' aneka kavitAyeM gIta rUpa meM geya haiM, aura achaMdasa kavitAoM meM jIvana kA satya mukharita huA hai| tatkAlIna / pradhAnamaMtrI 'sva. lAlabahAdurajI ke prati zraddhAMjali aura patra' evaM 'pitA kA patra putra ke nAma' bahuta hI uttama bhAvuka racanAyeM haiN| kahIM prakRti ke gItoM kI bAsaMtI bayAra hai, to kahIM varSA kI rimajhima bUMde, to kahIM cehare pe ceharA car3hAye loga haiM; paraMtu sAre ke sAre kisI ke hAtha kI kaThaputalI haiM, jo usake isAre para nAcate haiM, gAte haiM, lar3ate haiM, marate . / haiM aura mArate haiN| eka udAharaNa hI kAphI hai| __ kahate haiM, bhoMkatA kuttA kATatA nahIM magara yaha bar3A ajIba lagatA haiyaha insAna. bhoMkatA aura kATatA bhI hai| isI prakAra eka gIta kI gunagunAhaTa ke svara mukharita haiMbana kara ke madhumAsa tumhArI yAda dharA para chAI hai mana-bagiyA kI DAla-DAla kI kalI-kalI muskAI hai| phAguna kA yaha bhora, gulAbI mausama hai anajAne darpaNa meM gorI, zaramAne kA mausama hai| kisI suhAgana ke mAhura kI lAlI nabha meM chAI hai bana kara ke madhumAsa tumhArI yAda dharA para chAI hai naye gIta naye svara ! 'naye gIta naye svara' gujarAta ke hindI kaviyoM kI kavitAoM kA saMkalana hai| jisakA AAYS prakAzana indaura se huA hai| jisameM 101 kaviyoM kI kavitAyeM saMkalita haiN| jisameM DaoN. zekharacandra kA 'tuma gAdo merA gIta amara ho jAye' bar3A hI bhAvuka premagIta hai| cAra hI paMktiyA~ dekhiyeAdhyAtmavAda ke svara to haiM ulajhe uljhe| nayegIta vizvAsa nahIM hotA mujhako ina nAroM se naye svara tuma jIvana kI sIdhI sI koI RcA kaho jIvana kA saccA artha samajha meM A jaaye| tuma gAdo..... isI prakAra gujarAta ke 'hindI ke pratinidhi kavi' evaM 'cetanA saMgraha' meM bhI unakI kavitAoM ko sammAnapUrvaka sthAna prApta huA hai|

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ARVINDAmsane smRtiyoM ke vAtAyana / 1206 / TUTate saMkalpa _ 'TUTate saMkalpa' DaoN. zekharacandra jaina kA prathama maulika kahAnI kA saMgraha hai| jisakA prakAzana san 1987 meM ciMtana prakAzana, kAnapura se kiyA gayA thaa| lekhaka ne apanI * isa kRti kA samarpaNa saMgraha ke una sabhI pAtroM ko kiyA hai jo saMkalpoM ke TUTana meM bhI saMgharSarata haiN| | isa saMgraha kI bhUmikA 'merI dRSTi' meM zIrSaka dvArA deza ke prasiddha kahAnI-upanyAsakAra zrI DaoN. rAmadarazajI mizra, jo kabhI lekhaka ke adhyApaka rahe haiM- ne likhI hai| jisameM ve DA.zekhara jaina likhate haiM 'TUTate saMkalpa, samakAlIna jIvana yathArtha kI yAtrA karatA hai| zekhara jainane samaya kI trAsadI ko pahicAnA hai| kahAniyoM meM vyavasthA ke krUra aura kurUpa cehare ko nirmamatA se ughAr3A hai| adhikAMzataH ! kahAniyA~ pArivArika saMbaMdho kI naI cetanA ko ubhAratI haiN|' ___kRti kI sabase bar3I vizeSatA yaha hai ki kahAniyoM ko par3hate samaya aisA mahasUsa hotA hai ki ve lekhaka kI AMtarika chaTapaTAhaTa ko vyakta kara rahI haiM, aura par3hate-par3hate pAThaka ko kahIM na kahIM apane aMdara kI chaTapaTAhaTa usameM mahasUsa hotI hai| yaha satya hai ki hamArI sabakI AkAMkSA, AzA pratidina khaMDita ho rahI hai| AjakA mAnava bhautikatA kI daur3a meM bhraSTAcAra, viSamatA ke makar3ajAla meM pha~satA jA rahA hai, aura apanI hI kuNThAoM meM ghuTa rahA hai|" ___ pUrI kRti meM rAjanIti, bhAI-bhatIjAvAda, zaikSaNika saMsthAoM ke dalAloM dvArA zoSaNa Adi tathyoM ko ujAgara kiyA hai| kahIM pulisa harIza nAmaka majadUra netA ko akAraNa pakar3a letI hai aura piTAI karake use vyavasthA kA AdamI hone para majabUra karatI hai| isa kahAnI meM vyakti kI mAnasika dvaMdatA ko bakhUbI prastuta kiyA hai| alpavirAma kahAnI meM sudhA kA jIvana niraMtara parataMtra banI rahane kI niyati jhelane ke sivAya kyA raha jAtA hai? 'prema balidAna', 'avAMchita', 'saMga-asaMga', 'bhUkha', 'IrSyA', 'vArAMganA' Adi kahAniyoM meM nArI purUSa ke saMbaMdhoM tathA pArivArika yathArtha ko kholatI haiN| 'avAMchita' aura 'vArAMganA' prabhAvazAlI kathAyeM haiM to 'bhUkha' nArI ke vAtsalya se jur3akara yathArthavAdI ho gaI hai| 'nirAzrita' kahAnI vartamAna yathArtha saMdarbha kI sazakta hRdaya ko chUne vAlI racanA hai| lekhaka aMdheremeM rAstA khojane ke liye becena hai, jo naye lekhaka kI zakti aura saMbhAvanA ke prati Azvasta karatI hai| rASTrIya kavi dinakara aura unakI kAvyakalA prastuta 'rASTrIya kavi dinakara aura unakI kAvyakalA' DaoN. jaina kI pIeca.DI. kA mahAnibaMdha hai| jisakA prakAzana san 1973 meM jayapura pustaka sadana, jayapura se kiyA gayA thaa| kRti unhoMne apane pU. pitAjI evaM mAtAjI ko samarpita kI hai jo unakI pragati yAtrA ke AzirvAda dAtA rhe| DaoN. jaina ne gujarAta vizva vidyAlaya ke tatkAlIna adhyakSa DaoN. ambAzaMkara nAgarajI ke nirdezana meM yaha zodha kArya saMpanna kiyA thaa| grantha lagabhaga 350 pRSThoM kA hai| jisameM sAta adhyAya hai| grantha kI sabase bar3I viziSTatA yaha hai ki isake lie svayaM kavi zrI

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sa tinA saMsAra |207] rAmadhArIsiMha 'dinakara' ne do zabda likhane kI anukampA kI thii| prastuta kRti meM lekhaka ne rASTra, rASTrIyatA, usake / poSakatattva aura usake vikAsa kI yAtrA ko Alekhita karate hue, hindI sAhitya se pUrva apabhraMza sAhitya meM rASTrIyatA se prAraMbha kara samasta kAloM ke sAhitya meM vikasita rASTrIyatA ko prastuta karate hue san 1968 taka kI rASTrIya yAtrA ko prastuta kiyA hai| pazcAt dinakara kI kRtiyoM meM jina rASTrIya bhAvanAoM kA samAveza huA hai usakA bar3I hI taTasthatA aura gambhIratA se prastutikaraNa kiyA gayA hai| samagratAmeM dekheM to dinakarajI kI rASTrIya racanAoM meM rAjanItika, Arthika, sAmAjika, yugIna paristhitiyA~ aMkita huI haiN| jinameM krAMti kI ArAdhanA, atIta kA guNagAna, gAMdhInIti, vartamAna kA yathArtha aMkana, akhaMDa bhArata kA samarthana, rASTrIyatA kA vyApaka dRSTikoNa, rASTra meM vyApta bhraSTAcAra ke prati Akroza aura 1962 ke cInI AkramaNa meM se jAgrata rASTrIya huMkRti ko prastuta kiyA gayA ___ kRti meM kavi kA vyaktittva prastuta karate hue unakI sabhI racanAoM kA mUlyAMkana kRtiyoM ke kathya ke saMdarbha meM kiyA gayA hai, aura khaMDa kAvyoM ke mUla srota kA udghATana karate hue una paurANika kRtiyoM kI samIkSA kI gaI hai| dinakarajI kI amara kRtiyoM meM yadi 'reNukA' aura 'huMkAra' haiM to prabaMdha kAvyoM meM 'kurukSetra' aura 'razmirathI' vIrarasa ke preraNAsrota haiN| 'urvazI' unakI gIta-nATya kRti hai jisameM kavi kA sauMdarya bodha aMtara mana ke prema, kAma Adi bhAvoM ko bar3e hI mAnavIya dharAtala para prastuta kiyA gayA hai| kavi kA prakRti prema isa kRti meM labAlaba bharA huA hai| lekina joza kA kavi sauMdarya meM bhI usa vIratA ko DhU~DhatA hai| ___ kavine bhAvoM ke sAtha bhASA, alaMkAra, chaMda evaM gItoM kI jo samAyojanA kI hai vaha kRti ko kAlajayI banAne meM sakSama hai| isa kRti ko rASTrIya kavi dinakara para prathama zodha prabaMdha hone kA gaurava prApta huA thaa| ikAiyA~ aura parachAiyA~ TRE'ikAiyA~ aura parachAiyA~' DaoN. zekharacandra jaina evaM DaoN. sudarzana majIThiyA dvArA saMpAdita dakAdagA dasa kahAniyoM kA saMgraha hai| jisakA prakAzana kamala prakAzana indaura se san 1970 meM kiyA gyaa| 'samarpaNa' bhI bar3e hI vyaMgyAtmaka rUpa se prastuta karate hue saMpAdakadvayane isa prakAra kiyA hai 'una kahAnIkAroM ko jo kahAnI ke nAma para kahAnI ke atirikta sabakucha likhate haiN| prastuta saMgraha kI vizeSatA yaha hai ki isameM dasoM kahAniyA~ gujarAta ke hI kahAnIkAroM kI haiN| yaha alaga bAta hai ki hindI sAhitya ke racanA saMsAra kI rAjanIti meM gujarAta ke / kahAnIkAra kabhI camaka nahIM paaye| DaoN. ambAzaMkara nAgara Adi kahAnIkAroM ke sAtha DaoN. zekharacandra jaina kI 'anacAhA' kahAnI prastuta huI hai| pratyeka kahAnI eka naI dizA prastuta karate hue kucha na kucha nayA saMdeza detI hai| jo lagatA hai vyakti aura samAja vyavasthA aura usameM panapa rahI vikRti ko ujAgara karatI hai|

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| 208 sutiyoM vAtA / racanA saMsAra pustaka samIkSA jaina sAhitya samIkSaka : DaoN. devendrakumAra jaina mukti kA AnaMda __'mukti kA AnaMda' DaoN. zekharacandra jaina ke dasa pravacanoM evaM maktikA AnaMda lekhoM kA saMgraha hai jisakA prakAzana san 1981 meM kiyA gayA thaa| jo vividha maMcoM se pravacana ke rUpa meM yA goSThiyoM meM lekha ke rUpa meM prastuta kiye gaye haiN| pratyeka Alekha jainadharma ke siddhAMtoM ko navIna pariprekSya meM prastuta karate hue yahI iMgita karate haiM ki 'mamatva kA tyAga hI mukti kI ora unmukha hone kA prathama abhiyAna hai, AnaMda kI carama pariNati to taba hai, ki maiM sabakA ho jAU~ para sabameM lipta nA houuN| isI jJAna va caritra se vyakti samaSTi kI dRSTi paidA kara mukti kA AnaMda prApta kara sakatA hai|' kRti meM 'kAma se mokSa', 'ahaM se U~kAra taka Urdhvagamana', 'damana se zamana', 'maiM aura merA svarUpa' jaise AtmalakSI Urdhvagamana se saMbaMdhI lekha haiM to 'syAdvAda', 'bhaktAmara stotra', 'Atma paricaya ke dasa / lakSaNa' aura bha. mahAvIra ko vartamAna saMdarbha meM dekhane ke dRSTipUrNa Alekha bhI haiN| kRti meM ! 'bha.mahAvIra : vartamAna yuga ke pariprekSya meM' Alekha bar3A hI sazakta, kavitvamaya hai, jisameM / rUr3hiyoM aura mAnyatAoM ke viruddha saMgharSa prastuta huA hai| unheM hiMsA ke tAMDava se pratAr3ita duHkhI / janoM ke hamadarda evaM jJAna vijJAna kA puMja svIkAra kiyA hai| sAtha hI Adhunika yuddha, zoSaNa, hiMsA, harijana samasyA, naksalavAda jaise viSayoM ko bhI prastuta karate hue dharma aura samAja ke saMbaMdha ko jor3akara dekhane kA samyaktva prayatna kiyA hai| tana sAdho : mana bAMdho / taba sAdho mana bAMdho 'tana sAdho : mana bAMdho' DaoN. zekharacaMdra jaina kI mUlataH dhyAna -yoga para kendrita kRti hai| jisakA prakAzana san 1983 meM huA thaa| yaha kRti hindI ke sAtha gujarAtI meM bhI anudita hokara prakAzita huI hai| isake gujarAtI ke do saMskaraNa prakAzita ho cuke haiM jisakA eka saMskaraNa bosTana (amarIkA) ke saMghane karAyA thaa| 88 pRSThIya pustaka meM pAtaMjala kA yogasUtra, A.zubhacaMdra kA jJAnArNava evaM hemacandrAcArya ke yogasAra ke sAtha hI vartamAna yugIna A.tulasI evaM unake ziSya mahAprajJajI dvArA pracArita dhyAna paddhati DaoN.zekharacaMdra jaina

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PAREEFINNERATORS 209 ke sattva ko hI sameTa kara isa kRti meM navanIta ke rUpa meM prastuta kiyA hai| / kRti meM prAraMbha meM jaina darzana ke pariprekSya meM sAmAyika ko dhyAna kI jananI prastuta karate hue samasta dhyAna paddhatiyoM ! ko usIkA vikasita rUpa mAnA hai| isI saMdarbha meM unhoMne jaina darzana meM dhyAna yoga kI paribhASA, prakAra Adi kA bahuta hI suMdara nirUpaNa kiyA hai| mUlataH ve yahI prastuta karanA cAhate haiM ki barhijagata se aMrtajagata meM utarate hue saMkalpa zakti ke sAtha jitendriyatA kI aura bar3hate hue, citta zuddhi kI sAdhanA hI dhyAna hai- jo mukti kA AlaMbana hai| dhyAna | kA mUla prayojana to kaSAyarahita hokara Arta aura raudra dhyAna se mukti hokara dharma dhyAna meM sthira hote hue zukla dhyAna ! taka Urdhvagamana karanA hai| jisakA mUla hai saMyama kI sAdhanA, mana aura indriyoM kA nigrh| kRti kI sabase bar3I vizeSatA yaha hai ki isameM prekTikala rUpa se dhyAna kaise kiyA jAya usakA citroM ke sAtha / ullekha kiyA gayA hai| savizeSa rUpa se prAraMbha meM dehazuddhi, vastrazuddhi, sthAnazuddhi ko mahattvapUrNa mAnA gayA hai| / taduparAMta dhyAna meM AtmA kI sAdhanA se pUrva deha kI sAdhanA ati Avazyaka hone se kaise baileM, kaise dekheM, kaise zvAsa .. leM, kaise UrjA prApta kareM aura kaise NamokAra kA uccAraNa kareM, tathA usa uccAraNa ke sAtha kaise paMca parameSThI ke darzana ho- isakA sAMgopAMga varNana kiyA hai| 48 miniTa kI isa kriyA meM vyakti apane hI aMdara ugate hue bAlaravi kI kiraNoM meM apane ArAdhya ke darzana bhI kare aura apane aMdara mahasUsa bhI kare, yaha prastuta kiyA hai| lekhaka svayaM pichale 1 20-25 varSoM se NamokAra maMtra ke dhyAna ko zivira Ayojita karake dhyAna karA rahe haiN| kRti paThanIya, mananIya evaM | anukaraNIya hai| AcArya kavi vipAsAgara kaa| AcArya kavi vidyAsAgara kA kAvya vaibhava prastuta kRti A. zrI vidyAsAgara kI kAlajayI kRtiyA~- 'mUkamATI', 'narmadA kA narama kaMkara', 'totA kyoM rotA?', 'cetanA ke gaharAva meM' evaM 'DUboM mata lagAo DUbakI' / kI kAvyazAstrIya dRSTi se kI gaI samIkSA hai| kRti kA prakAzana 1997 meM kiyA gayA thaa| ___ A. vidyAsAgarajI ucca koTi ke sAdhaka saMta to haiM hI, paraMtu asAdhAraNa pratibhA ke kavi haiN| jinhoMne apanI kRtiyoM dvArA samAja vyavasthA, dharma, jIvana kA lakSya mokSa Adi para kAvyaracanA kI hai| 'mUkamATI' unakA sarvAdhika carcita mahAkAvya hai| jisameM eka mATI kaise sAdhanA meM kaSTa sahate hue bhI aDiga rahakara maMgala kalaza banatI hai- usakI kathA hai, jo kisI bhI vyakti ko saMsAra se Upara uThakara mokSa taka kI yAtrA karAne kA saMdeza detI hai| samIkSakane likhA hai 'mUka mATI kI sugaMdhI phailatI bana Aja caMdana, zabda kA de arghya svAmI, kareM zekhara caraNa vNdn|' 'narmadA kA narama kaMkara' kavi kI muktaka racanAoM kA saMgraha hai| jisakI pratyeka kavitA madhura gIta sI lagatI hai| bhakta bhakti meM sarAbora hokara kaTIle kaMkaroM ko bhI narama banAkara jIvana kI nadI ko pAra kara jAtA hai| isI prakAra 'totA kyoM rotA' meM unakI 55 kavitAoM kA saMgraha hai jisameM unakI AtmAnubhUti vyakta huI hai| brahmAnaMda sahodara / kavi apanI AdhyAtmika racanAoM ke dvArA inakA AnaMda jana-jana taka pahu~cAnA cAhatA hai| 'cetanA ke gaharAva me' / meM bhI AdhyAtmika gItoM kA saMgraha hai| jisameM kavi prakRti ke sauMdarya meM adhyAtma ke khilate puSpoM kI sugaMdhI ko pA / letA hai| kavi laharoM meM bhI jIvana ke tathya aura satya ko khojatA hai aura bAhya staroM se aMtara kI gaharAIyoM meM utara jAtA hai tabhI use svayaM prakAzya AtmA ke darzana hote haiN| 'DUbo mata lagAo DUbakI' bhI aisI hI AdhyAtmika kavitAoM kA saMkalana hai jisameM zabda zilpI ne zabdoM ko tarAzakara usa punIta ghATa kA nirmANa kiyA hai ki aba /

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smRtiyoM ke vAtAyana 210 pAnI meM giranevAlA bhI DUbegA nahIM, apitu DUbakI kA AnaMda legA / pratyeka kavitA paThanIya, mananIya hai / hA~! kahIM-kahIM kavine aise zabdoM kA prayoga kiyA hai jo pracalita nahIM hai ataH durUha bhI lagate haiN| mRtyu mahotsava samIkSaka : DaoN. bhAgacaMdajI bhAgendu DaoN. zekharacandra jaina dvArA likhita nibaMdha saMgraha 'mRtyu mahotsava' kA prakAzana san 1992 meM huA, jisameM 17 Alekha saMgrahita haiN| jainadarzana meM mRtyu ko mahotsava mAnA gayA hai aura isIlie kRti kA nAma eka nibaMdha 'mRtyu / mahotsava' ke nAma para nirdhArita kiyA gyaa| pustaka kA samarpaNa pU. AcAryoM, munirAjoM, AryikA mAtAoM, dharmajJa ! vidvAnoM ko kiyA gayA hai| prAyaH sabhI nibaMdha lalita nibaMdha zailI meM abhivyakta hue haiM jo jaina saMskRti meM janma aura jIvana ko sudhArane kA mArga prastuta karate hue maraNa ko sa~vArane kA saMdeza dete haiN| jIne kI kalA meM nipuNa honA jitanA Avazyaka hai, marane kI kalA sIkhanA utanA hI anivArya hai| kRti meM 'maraNaM prakRtiH zarIriNAM, vikRtiH jIvanamucyate budhaiH' kA pratipAdana karate hue jIvana ke carama satya mRtyu kA vyAkhyAna kiyA hai| kRti meM jaina siddhAMta para AdhArita nibaMdha hai, jinameM ahiMsA, aparigraha Adi mukhya hai| 'jIvaH jIvasya bhojanam' laghu nibaMdha hone para bhI hiMsAtmaka mAnyatAoM ko tor3atA hai| lekhaka 'vartamAna yuga aura dharma' tathA 'dharma mAnavatA ke vikAsa kA sAdhana' nibaMdhoM meM udghoSaNA karatA hai ki dharma rUr3hi nahIM hai jIvana jIne kI kalA hai evaM vizvazAMti kA upAya hai| kRti meM A. kuMdakuMda 1 evaM A . hemacaMdra ke kRtitva kA bhI paricayAtmaka evaM jIvanamUlya tathA sAMskRtika avadAna kI samIkSA kI gaI hai| lekhakane eka ora 'jaina tatva mImAMsA' aura 'jaina brahmAMDa' jaise viSayoM para kalama calAI haiM to 'zramaNoM kA sAmAjika yogadAna' tathA 'videzoM meM jainadharma' jaise lekha prastuta kara yugIna AvazyakatAoM ko evaM pracAra-prasAra kiyA hai| yaha kAlajayI kRti hai jisameM jainadharma aura darzana ke udAtta evaM mahanIya siddhAMta ko sArvajanIna stara para ! vyAkhyAyita karane kI utkRSTa abhIpsA sarvato bhAvena nidarzita hai| bhASA sarala-prAMjala hai / jainadharma siddhAMta aura ArAdhanA rAma sitAra ArAdhanA samIkSaka : zrImatI indubahana zAha 'jainadharma siddhAMta aura ArAdhanA' san 1981 meM prakAzita gujarAtI 'jaina ArAdhanAnI vaijJAnikatA' kA hindI rUpAMtaraNa hai| prastuta pustaka meM lekhaka kA uddezya una logoM ko jainadharma kA jJAna pradAna karanA hai jo mUlataH tattvoM aura saccI kriyAoM se anabhijJa haiN| mUlataH san 1980-81 meM jaba bhAvanagara meM zrI mahAvIra jaina vidyAlaya meM AcAryazrI merUprabhasUrIjI padhAre aura vidyArthiyoM ke sAtha unakI jainadharma para carcA hotI rahI taba unhoMne hI prerita kiyA ki eka aisI pustaka likho jisameM jainadharma ke siddhAMtoM kI bhI carcA ho aura kriyAoM ko bhI zAstrIyarUpa se prastuta kiyA jaay| unakI preraNA prathama gujarAtI aura bAda meM isa hiMdI kRti kA prakAzana huA / prathama khaMDa siddhAMta pakSa hai jisameM jainadharma kA sAmAnya paricaya, jaina zabda kA artha, dharma kyA hai, dharma aura saMpradAya kA bheda, jaina dharma kyoM hai ?, hama jaina kyoM haiM ?, jainadharma meM bhagavAna kI kyA avadhAraNA hai ?, jainadharma anya dharmoM se kaise viziSTa hai? inako samajhAte hue jainadharma ke prANa ahiMsA, bArahavrata, bAraha bhAvanA, karmasiddhAMta, navatattva, syAdvAda, triratna evaM SaTlezyA kI carcA Agama ke AdhAra para prastuta kI gaI hai| dvitIya khaMDa meM ArAdhanA pakSa ke aMtargata ArAdhanA kI AvazyakatA kyA hai ?, devadarzana kaise kiye jAyeM, darzana ! maMtra kaise bolA jAya, pUjA kI mahattA kyA hai? usake prakAra kyA haiM?, prakSAla kyoM aura kaise karanA cAhie?,

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ORRIDORRORIA 29tresr 889.. . 90HTTARuracEXA M INAR nAmAMsA 2 111 AratI-zAMtipATha kyoM aura kaba karanA cAhiye? kI carcA ke sAtha-sAtha sAmAyika, svAdhyAya, pratikramaNa, vratopAsanA, upavAsa, ekAsana, AhAra-vihAra, rAtribhojana niSedha, saptavyasanoM kA tyAga, aSTamUlaguNoM ko dhAraNa karanA evaM zrAvaka ke SaTkarmoM kI carcA kI gaI hai| yaha pustaka itanI sarala bhASA meM hai ki choTI kakSA kA vidyArthI bhI bar3I saralatA se samajha sakatA hai| vAstava meM vidyArthiyoM, yuvakoM meM jainadharma ke prati samajha aura zraddhA utpanna ho yahI. kRti kA uddezya hai| jaina darzana meM karmavAda | 'jaina darzana meM karmavAda' DaoN. zekharacandra jaina kI bha. mahAvIra ke 2600veM janmotsava varSa san 2002 meM prakAzita kRti hai| jisakA prakAzana zrI kunthusAgara grAphiksa senTara se kiyA gayA aura jisake Arthika sahayogI haiM zrI ramezacaMdajI koTar3iyA, muNbii| kRti meM padmazrI DaoN. kumArapAla desAI ne abhivAdana ke mAdhyama se kRti kI saralatA, saiddhAMtika pakSa kI suMdara vivecanA kI hai| | jaina darzana meM aneka siddhAMto meM karmavAda sabase mahattvapUrNa tattvaciMtana kA viSaya hai| yaha karmavAda jainadharma kI vizeSa dena hai| jaisAki hama jAnate haiM avatAravAda, saMsArakI racanA ke "sAtha jainadarzana kA karmavAda bhI use anya dharmoM se alaga aura viziSTa pahacAna detA hai| mUlataH zrI ramezacaMdajI koTar3iyAjI kI bar3I icchA thI ki karmavAda para aisI pustaka likhI jAye jo viSaya kI gaharAIyoM ke sAtha-sAtha itanI sarala ho ki sAdhAraNa pAThaka bhI usase jJAna prApta kara ske| lAkhoM pRSThoM meM varNita yaha viSaya mAtra 67 pejoM meM samAhita kiyA gayA hai| lekhakane prAraMbha meM karma saMbaMdhI vividha mAnyatAoM ko prastuta kiyA hai, sAtha hI karma zabda ke artha ko samajhAte hue karma ke Asrava kA varNana kiyA hai| ye Azrita karma hI baMdha ke kAraNa banate haiM aura AtmA ko 84 lAkha yoniyoM meM bhaTakAte haiN| lekhakane karma ke jo ATha bheda haiM unakI zAstrIya vyAkhyA kI hai| ina ATha karmoM kI saiddhAMtika vyAkhyA pUrNarUpeNa Agama saMmata hai, bhASA sarala aneka udAharaNoM se yukta hone se loka paThanIya hai| kRti kI sabase bar3I viziSTatA yaha hai ki isameM pratyeka karma se saMbaMdhita eka-eka kathA lekhakane prastuta kI hai| kathA ke mAdhyama se jisa-tisa karma ko samajhAyA gayA hai| kucha kathAyeM paurANika haiM to kucha lekhakane svayaM racI haiN| sacamuca isa kRti ko logoM ne aura savizeSa kizoroM aura yuvAoM ne kathAoM ke kAraNa bar3e hI manobhAva se par3hA aura adhyayana kiyA hai| kRti kI saphalatA isI meM hai ki caMda mahinoM meM hI vaha aprApya ho gii| aisI kRtiyA~ hI vAstava meM jainadharma aura darzana ko pracArita karane meM sahAyaka hotI haiN| samIkSaka : DaoN. kapUracanda khataulI jaina darzana : bahu AyAma 'jaina darzana : bahu AyAma' DaoN. zekharacandra jaina ke navInatama nibaMdhoM kA saMgraha hai| rekhar : eg rem jisakA prakAzana bha.bAhubalI mastakAbhiSeka varSa 2006 meM 'samanvaya prakAzana' dvArA kiyA gyaa| jisake Arthika sahayoga dAtA zrI ema.Ara. miNDA cerITebala TrasTa, udayapura haiN| pustaka kI bhUmikA kuMdakuMda jJAnapITha indaura ke mAnad saciva zrI DaoN. anupama jaina ne likhI hai aura pUrI kRti kI unhoMne usameM samIkSA kI hai, jisameM unhoMne kahA hai 'DaoN. jaina ke aMdara nihita prophesara kI zodhAtmaka pravRtti ina nibaMdhoM meM vyakta huii| prastuta nibaMdha saMgraha pUrva ke nibaMdha saMgrahoM kI bhA~ti vividha prasaMgoM para prastuta nibaMdhoM

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4000mARIDAIMAR 1212 satiyoM ke jatAvanA i kA hI saMkalana hai| prastuta saMgraha meM sama sAmAyika, aitihAsika, paurANika pRSThabhUmiyoM ke viSaya kA cayana kiyA gayA hai| 'bha. RSabhadeva : Adi saMskRti ke purodhA- vartamAna pariprekSya meM' tathA 'tIrthaMkara kI mAtA ke solaha svapnoM kI vaijJAnikatA' aise nibaMdha hai jo prAcIna tathyoM ko manovijJAna ke pariprekSya meM navIna saMdarbho meM prastuta kiye gaye haiN| lekhakane syAdvAda ko jainadharma kI rIr3ha mAnA hai to pravrajyA ko mukti kI ora agrasara hone kA sAdhana mAnA hai| kRti meM dhyAna kA svarUpa aura usakA mahattva, karma kI vaijJAnikatA, jaina tattva mImAMsA ko prastuta karate hue NamokAra maMtra ke bahuAyAmI pariprekSya ko prastuta kiyA gayA hai, sAtha hI paraMparA se haTakara bhaktAmara stotra meM bimba aura pratIkoM ke mAdhyama se usake aMdara ke rahasyoM ko yA bhAvanAoM ko ujAgara kiyA gayA hai| lekhaka kI dRSTi hamezA bhaviSya para hotI hai aura isI pariprekSya meM 'dharma mAnavatA ke vikAsa kA sAdhana', 'Agata yuga meM jainadharma kI vaizvika bhUmikA' evaM 'ahiMsA aura zAkAhAra' jaise nibaMdhoM ko prastuta kiyA gayA hai| lekhaka mAnatA hai ki jainadharma na to rUr3hivAdI dharma hai na saMkucita, vaha to mAnavatA ke vikAsa kI sevA karanevAlA dharma hai| yaha dRSTikoNa 'sAmAjika sevA aura jaina samAja' . lekha meM prastuta hai| pustaka kA pratyeka nibaMdha svayaM meM pUrNa hai jo dharma ke vAtAyana se samagra darzana ko prastuta karatA hai| gaNinI AryikA jJAnamatI prastuta pustaka san 1992 meM pU. ga.A.jJAnamatI mAtAjI ke 60veM janmadina para Ayojita abhivaMdana samAroha ke avasara para vIra jJAnodaya graMtha mAlA ke 1383 puSpa ke rUpa meM, zrI digambara jaina triloka zodha saMsthAna, hastinApura dvArA prakAzita kI gaI thii| / prastuta pustaka meM pU. mAtAjI ke jIvana aura kavana kA lekhA-jokhA prastuta kiyA gayA hai| pU. A. candanAmatIjI ke zabdoM meM kaheM to 'isa laghu pariveza meM mahAna vyaktittva ko / sameTanA asaMbhava kArya hI hai, phira bhI zekharajI kA prayAsa sarAhanIya hai|' isa pustaka kA lekhana DaoN. jaina kI pU. mAtAjI ke prati bhakti kA pratibiMba hai| yadyapi ve pU. mAtAjI ke bacapana ke brahmacArI jIvana se lekara isa yAtrA kA kucha Acamana hI karA sakeM haiM kyoMki unake hI zabdo meM 'pustaka jJAnamatIjI ke jIvana ko jAnane-samajhane ke lie mAtra pUrva pIThikA hI hai|' pU. mAtAjIne kisa taraha bacapana se hI rur3hiyoM ke prati vidroha kiyA aura apane mana kI dRr3hatA aura AsthA ko barakarAra rakhate hue kaise AjIvana brahmacarya vrata lekara jJAnamatI taka ke vikAsa kI yAtrA ko saMpanna kiyA isakA lekhA-jokhA isa pustaka meM hai| ve mAtra AtmasAdhanA hI nahIM karatI haiM paraMtu unhoMne sAhitya sAdhanA se hindI, saMskRta, prAkRta meM itanA sAhitya sRjana kiyA hai ki Aja ve sAhitya racanA meM mIla kA patthara bana gaIM haiN| unhoMne upekSita tIrthoM kA uddhAra kiyaa| kahIM para bhI apane nAma kA tIrtha nahIM bnaayaa| aisI sAdhanA ke zikhara para Arur3ha vyaktittva ke jIvana ko prastuta karanA mAtra unake prati eka bhAvAMjali hai| jyotirdharA / 'jyotirdharA' DaoN. zekharacandra jaina dvArA likhita jaina jagata kI dasa mahAna satiyoM kI ve kathAyeM haiM jinhoMne satItva ke lie jIvana arpaNa kiyA aura usIke bala para mukti kI ora prayANa bhI kiyaa| graMtha kA prakAzana A.zAMtisAgara 'chANI' smRti graMthamAlA dvArA huA hai, aura isakI preraNA svarUpa rahe haiM pU. upA. jnyaansaagrjii| pU. upA. jJAnasAgarajI niraMtara naye lekhakoM ko protsAhita karate rahe haiM aura isI zrRMkhalA meM isa kRti kI preraNA bhI unheM unhIM se prApta huii| lekhakane apanI bAta ke aMtargata kahA hai 'ina samasta kathAoM kA uddezya haiM prAcIna paramparAoM ke pariprekSya meM naye yuga /

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ko dekhanA- samajhanA... ye kahAniyA~ vaha AInA haiM jisameM apane yuga kI saMskRti, jyotirdharA 1 dharma, samAja vyavasthA, naitikatA Adi ke darzana kiye jA sakate haiM / vicchRMkhala ho rahe vartamAna samAja ke lie ye pathadarzikA haiN| Ajake bhautikavAdI vAsanAmaya saMsAra ke tanAva meM jInevAle manuSya ko ye kahAniyA~ zAMti pradAna kara sakatI haiM, jIne kI naI vyavasthA de sakatI haiN| 213 nArI hara yuga meM apanI agni parikSA se gujaratI rahI hai, usakA cIra haraNa hotA rahA hai, use cAritrika lAMchana kI vedanA sahanI par3I hai| usane kor3hI ko bhI pati paramezvara mAnA / vaha bhare bAz2Ara meM nIlAmI para car3hI aura zaMkA ke dAyare meM jaMjIroM se jakar3I rhii| itane saMgharSoM meM bhI vaha ar3iga rhii| rAvaNa aura duryodhana use DigA nahIM ske|' lekhakane jahA~ eka ora paurANika satiyoM meM sItA, aMjanA, draupadI, rAjula, caMdanabAlA, celanA, mainAsuMdarI kI kathAyeM prastuta kI haiM to sAtha hI caritrazIlA manoramA, zIlavatI anaMtamatI ke sAtha vartamAna yugakI dezapremI kamalA jo bhAmAzAha kI patnI thI, jisane apane pati ko deza ke lie sarvasva nyauchAvara karane kI preraNA dIM thI- aisI satiyoM ke caritra isa kahAnI saMgraha meM prastuta hue haiN| yadyapi kahAnI saba jAnI - pahicAnI haiM lekina unako Adhunika zailI meM naye vicAroM ke sAtha kathopakathana kI zailI meM rakhane se ve lokabhogya ho gaIM haiN| lekhaka kI zailI itanI prabhAvotpAdaka hai ki pAThaka atha se iti taka par3hakara hI saMtuSTa ho pAtA hai| sacamuca meM yaha satiyA~ hamArI saMskRti kI jyotirdharA haiN| parISaha - jayI parISaha-jayI DaoN. zekharacandra jaina kA yaha kahAnI saMgraha mahAna tapasvI muniyoM kI kathAoM kA caritra | citraNa prastuta karatA hai| pustaka kA prakAzana kuMthusAgara grAphiksa dvArA zrI jitendrakumAra 1 | ramezacaMda koTar3iyA ( phloriDA, amarikA) ke Arthika sahayoga se huaa| isa kathA lekhana ! kI preraNA svarUpa bhI pU. upA. jJAnasAgarajI rahe haiN| jinakI preraNA se ve 'jyotirdharA' aura ! 'mRtyuMjaya kevalI rAma' jaisI kRtiyA~ likha cuke the| sAhitya kI vidhA meM kahAniyoM kA vizeSa sthAna rahA hai kyoMki 'phira kyA huA ?' kI jijJAsA use lokapriya banAtI hai| jaina sAdhu tapa kI U~cAiyoM para haraprakAra ke upasarga 1 sahana karake bhI dRr3ha rahate haiM / kRti kI prAyaH sabhI kahAniyoM meM muniyoM para upasarga ke ! kAraNoM meM bhava-bhava ke saMcita krodha, baira-bhAva kI hI pradhAnatA rahI hai| pUrva bhava ke bairI una para bhayAnaka upasarga ! karate rahe para ve sumeru kI bhA~ti aTala rhe| deha se dehAtIta ho gye| muni sukumAla kI pUrva bhava kI bhAbhI yA sukozala muni kI pUrva bhava kI mA~ hI unakI bairIna ho gaIM aura unakI mRtyu kA kAraNa bniiN| kRti meM lekhaka ne sukumAla muni sukozala muni, bhaTTa akalaMka deva, cilAta putra muni, vidyutacara muni, A. samantabhadrAcArya, vArISeNa muni, jambUsvAmI, sudarzana sAgara aura gaz2akumAra ina dasa muniyoM kI kathAoM ko prastuta kiyA thA / yadyapi pratyeka kahAnI kA ullekha 1 zAstroM meM hai, lekina yahA~ lekhakane naI zailI meM pAtroM kA yathAvata svIkAra karate hue prastuta karane kA prayatna kiyA hai| sAtha hI muniyoM ke tapa aura tyAga kI vaijJAnikatA ko bhI prastuta kiyA hai| kitane mahAna the muni sukamAla yA sukomala jinakA siyAranI evaM siMhanI bhakSaNa karatI rahIM, gajakumAra ke zira para agni jalatI rahI phira bhI ve deha se dehAtIta hokara mukti ko prApta kara gaye / cilAtaputra, vidyutaccara jaise duSTa dharma ke paMtha para ArUr3ha hokara samasta upasargoM ko sahakara mokSagAmI hue| vArISeNa aura jambUsvAmI bhI parISaha sahate ! bhI

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214 smRtiyoM ke vAtAyana se sahate AtmArthI banakara mukta ho gye| brahmacarya ke lie prANotsarga karanevAle sudarzana aura jainadharma ke lie prANa arpaNa karanevAle bhaTTa akalaMka kI kathAyeM A~khoM ko nama kara detI haiN| kRti meM kahAnI jIvaMta isalie lagatI haiM ki unameM lekhaka dvArA pAtroM kA caritra citraNa, kathopakathana, vAtAvaraNa kA sajIva citraNa huA hai| kRti muniyoM ke upasargoM ke sAtha-sAtha unake upadezoM dvArA jainasiddhAMtoM kI uttama prastuti huI hai| yaha ati paThanIya, mananIya kahAnIsaMgraha hai / samIkSaka : DaoN. zrI govardhana zarmA mRtyuJjayI kevalI rAma 'mRtyuJjayI kevalI rAma' DaoN. zekharacandra jaina dvArA likhita upanyAsa hai| jisake preraka the pU. upA.jJAnasAgarajI, aura prakAzaka saMsthA thI akhila bhAratavarSIya di. jaina zAstri mRtyuJjayI prissd| pustaka kA prakAzana san 1990-91 meM kiyA gayA thaa| isakI prastAvanA prAcArya narendraprakAzajIne likhakara upanyAsa para prakAza DAlA hai| kevalI rAma bhagavAna rAma bhAratIya saMskRti meM sarvamAnya rahe haiN| yaha alaga bAta hai ki alagaalaga dharmoM meM unakA mUlyAMkana anya-anya prakAra se huA hai| pUre vizva meM lagabhaga sAtasau se adhika rAmacaritra gadya aura padya meM likhe gaye haiN| bhArata meM vAlmikI aura 1 tulasI ke rAma kAvya sarvAdhika prasiddha hue haiN| jainadharma meM 'paumacariu', 'padmacarita' Adi aneka rAmakathAoM kA digambara aura zvetAmbara donoM AmnAyoM meM varNana huA hai| AcArya raviSeNa kA padmapurANa sarvAdhika mAnya rahA hai, prastuta upanyAsa ko usIke AdhAra para prastuta kiyA gayA hai| mahAmAnava rAma ke Adarza jIvana se mAnavamAtra ko Adarza jIvana yApana kA sumArga prApta hotA hai| Adarza jIvana ke prati niSThA aura cAritra ke prati dRr3hatA ho to pratikUla paristhitiyoM meM bhI vaha parAjita nahIM hotA / jaina rAmAyaNa - padmapurANa meM yadyapi hiMdu dharma meM varNita rAma kathAnakoM se aneka parivartana dRSTigata hote haiN| udAharaNa ke rUpa meM rAma aura lakSmaNa vizvAsamitra ke sAtha na jAkara rAjA janaka kI mleccha rAjAoM se rakSA karane jAte haiN| ve vanavAsa ke daurAna aneka rAjAoM ke sAtha yuddha' bhI karate haiM aura siMhodara jaiso ko jhukAte haiN| ve mArga meM dezabhUSaNa, kulabhUSaNa jaise muniyoM ke upasarga dUra karate haiN| jaina rAmAyaNa meM hanumAna baMdara na hokara vAnara vaMzIya kSatriya haiM, to rAvaNa rAkSasa na hokara rAkSasa vaMzIya brAhmaNa hai| jaina zAstroM meM purUSottama rAma ko AThavAM balabhadra mAnA gayA hai| rAma hI padma haiM, jo ujjavala caritra ke dhArI, dharmaparAyaNa / haiM / yahA~ rAma ko ATha hajAra rAniyoM kA svAmI aura dazaratha ke tIna nahIM cAra patniyoM kA ullekha hai| kathA meM zabarI / kA prasaMga nahIM hai| rAvaNa kA vadha rAma dvArA nahIM para lakSmaNa dvArA huA hai| lakSmaNa ko zakti lagane para vizalyA nAmaka kanyA ke snAna jala se unake ThIka hone kA varNana hai| jaina rAmAyaNa meM kuMbhakaraNa, meghanAtha, indrajIta kA vadha nahIM hotA apitu ve jainadIkSA dhAraNa kara muni banake tapasyA karate haiN| sItA kA tyAga to lokApavAda ke kAraNa huA paraMtu ve dharatI meM nahIM samAtIM apitu agnikuNDa meM praveza karatI haiN| unake satItva ke kAraNa agnikuNDa jalakuNDa meM parivartita ho jAtA hai| bAda meM ve tapasyA karake strI liMga kA chedana karake solahaveM svarga meM indra pada prApta karatI haiN| isI prakAra lakSmaNa ke ATha putra zatrughna, bharata, hanumAna, sugrIva Adi sabhI jaina dIkSA grahaNa karate haiM aura aMta meM rAma bhI muni 1 dIkSA dhAraNa karate haiN| rAmake vana gamana ke bAda dazaratha kI mRtyu nahIM hotI apitu ve bhI dIkSA dhAraNa karate haiN| isa prakAra aneka kathAbheda hone ke bAda bhI purUSottama rAma jaina saMskRti meM vaMdanIya aura pUjyanIya rahe haiM kyoMki ve mokSagAmI haiN| DaoN. zekhara canda rAma kI kathA ko upanyAsa ke rUpa meM prastuta karane kI kalA bahuta hI zreSTha hai / lekhakane sabhI pAtroM ko itane jIvita rUpa meM prastuta kiyA hai ki pAThaka kA lagatA hai una pAtroM ke sAtha hI jI rahA hai| yathAsthAna para vAtAvaraNa kA citraNa kathopakathana bar3e hI coTadAra haiN| kahIM-kahIM to kathopakathana suktivAkya se lagate haiN| sacamuca lekhaka kA varNana kauzala ! isameM sarvatra jhalakatA hai| upanyAsa zailI ke samasta tattvoM kA isameM nirvahaNa huA hai|

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ETTER [215 racanA saMsAra pustaka samIkSA pat IT - DaoN. zekharacaMdra jainanI oLakha lekhaka athavA to vaktA tarIke ApavAnuM mane 'jarAya yogya lAgatuM nathI. huM to ema ja kahIza ke DaoN. zekharacaMdra jaina lekhaka nathI ane vaktA paNa nathI. teo abhyAsu che ane ciMtaka che. tattvane jANavA mATe vidyArthI jevI ja jijJAsA teo dAkhave che ane jANelA tattvano jIvanamAM viniyoga kaI rIte thaI zake tenuM ciMtana teo satata karatA rahe che. potAnA abhyAsa ane ciMtananI vAta teo lakhe che tethI loko temane lekhaka kahe che ane jAhera pravacano rUpe deza-videzamAM teo e ja vAto vyakta kare che tyAre sau emane vaktA kahe che. DaoN. jaina mATenAM lekhaka ane vaktA tarIkenAM vizeSaNo "bAya proDakTa' che. lekhaka thavA mATe vyaktie bhASAne mAMjavI paDe. jhAkajhamALa pragaTAvavI paDe. DaoN. zekharacaMdra jaina sahaja zailImAM potAnI vAta lakhe che. zailI karatAM tattvanuM mahattva emane mana vizeSa che. e ja rIte vaktA thavA mATe paNa vyaktie ghaNI sajagatA ! rAkhavI paDe, potAno prabhAva pADavA mATenI tarakIbo ajamAvavI paDe. DaoN. zekharacaMdra ! jaina e paLojaNamAM paDyA vagara potAnA abhyAsa ane ciMtanane vahetAM mUke che. } alabatta, teo zikSaNakAra ane adhyApaka (AcArya) hovAthI DisIplIna ane TrAnsapharansI temanA vaktavyamAM sahaja rIte AvI jatAM hovAthI teo vaktA tarIke vizeSa lokAdara pAmyA hoya to bhale pAmyA. "muktino AnaMda temanuM prathama pustaka che. temAM A mujabanAM dasa prakaraNo | mukitano AnaMda | che: 1. muktino AnaMda, 2. kAmathI mokSa, 3.ahamUthI uThe sudhI Urdhvagamana, 4. damanathI zamana, 5. huM ane mAruM svarUpa, 6. syAdvAda saMzayano nahIM nizcayano pratIka, 7. bhaktAmara stotramAM bhakti ane sAhitya, 8. AtmaparicayanAM dasa lakSaNo, 9. bhagavAna mahAvIra : vartamAna saMdarbha, 10. svAdhyAya. spaSTa joI zakAya che ke A daseya prakaraNomAM DaoN. zekharacaMdra jaina ciMtananI AMgaLI pakaDIne adhyAtmanI agocara dizAomAM viharI rahyA che. A mATe emane ! koI cokkasa dharma ke saMpradAyane vaLagI rahevAnuM na posAya te svAbhAvika che. jaina- ]

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216 smRttiyoM ke mAtAyana se jaineta2 tamAma paraMparAonuM adhyayana karIne satyane pAmavAnI mathAmaNa teo karatA rahyA che. ApaNe to temanI mathAmaNamAM sAmela ja thavAnuM che! temanI gati taLeTIthI Toca taraphanI che. kAmathI mokSa, ahathI OM sudhI, damanathI zamana vagere zIrSako temanA UrdhArohaNane pragaTa karanArAM che. 'kAmathI mokSa' prakaraNamAM pR. 32 upara teo lakhe che ke 'jo kAma vikRta thaze to te ApaNane vyabhicArI banAvI saMsAramAM ApaNI apakIrti karaze. ApaNane 'kAmI' tarIke jAhe2 tiraskRta karaze. ne A ja vikRta kAma nArIne nArAyaNI nahi paNa vArAMganA banAvI deze. paraMtu te ja kAma jo sAdhanAnI AgamAM ne tapanA tApamAM ogaLyo haze ane vizuddha thayo haze to te nArIne paNa mIrAM banAvI deze, vyaktine AnaMdaloka ke brahmalokamAM paNa pratiSThita karI deze bhISmanI vajra pratijJA saMsAra kadI bhUlI zakaze? tevI ja rIte tIrthaMkaronI nigraMtha mudrA paNa yugo yugo paryaMta brahmacaryanA tejanI preraNA dIdhA karaze..... ' e ja rIte mAtra vAcana nahi, vAcananI sAthe manana umerAvuM joie ema teo mAne che. 'svAdhyAya' prakaraNamAM pR. 134 upara temaNe lakhyuM che ke 'sAdhaka vAMcelA graMthonuM ekAMtamAM ekAgracita banI manana kare e paNa svAdhyAyano ja eka prakAra che, jene yoga athavA dhyAna paNa kahI zakAya.' lagabhaga pacIsa varSa pUrve prakAzita A pustakamAM vyakta thayeluM ciMtana Ajeya ApaNane vAsI ke baMdhiyAra nathI lAgatuM, emAM ja DaoN. jainanI 'ciMtaka' tarIkenI saphaLatA pratibiMbita thAya che. jainArAdhanAnI vaijJAnikatA' rAvALA vaidhAnika Ama to tamAma dharmonA bIja koi ne koi rIte vijJAnanI bhUmi upara ja uchera pAmyAM hoya che. kALakrame enI vaijJAnikatA vIsarAi jAya ane mAtra zraddhA ke aMdhazraddhA TakI rahe evuM banatuM hoya che. jaina dharmanAM tamAma siddhAMto vijJAnaAdhArita che. A pustakamAM ApaNane DaoN. zekharacaMdra jainanuM abhyAsu tarIkenuM pAsuM jovA maLe che. prAraMbhamAM jaina dharmanI prAcInatA, jaina dharmanI viziSTatA vagerenuM Alekhana che. tyArabAda jainadharmamAM je je tapasyAo, ArAdhanAo, (Da) zera par ke pUjA-pATha vagere kriyAo karavAnuM kaheluM che temAM rahelI vaijJAnikatA tAravI batAvI che. sAmAyikanI vAta hoya ke upavAsanI vAta hoya, prakSAlanI vAta hoya ke rAtribhojana ane AhAravihAra (bhakSyAbhakSya)nI vAta hoya- dareka bAbatamAM vijJAnanuM satya che. tana ane mana baMne mATe A bAbato kai rIte upakAraka che ane AgaLa jatAM samagra mAnavajAta mATe - jIvamAtra mATe e badhI bAbato kevI lAbhadAyaka che tenuM rahasyadarzana karAvavAmAM AvyuM che. koipaNa kriyA ke ArAdhanAnuM mULa rahasya jAmyA-samajyAvaga mAtra paraMparA khAtara tenuM pAlana karavAmAM Ave to te pUrNa phaladAyI nathI banatI. emAM ruci ane zraddhA paNa dRDha nathI thatAM. A pustaka vAMcyA pachI dareka ArAdhanA kaMika viziSTa uddezalakSI banaze. AhAra-vihAra aMge jaina darzanoe jeTaluM ciMtana ryuM che teTaluM kadAca anya koi dharmamAM jovA maLatuM nathI.

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'tana sAdho - mana bAMdho' vize vAta karIe te pahelAM zrI citrabhAnunA udgAra joi laie - 'DaoN. zekharacaMdra jaina vidvAna vaktA-lekhaka to che ja,eka sArA sAdhaka paNa che. huM chellAM paMdara varSathI temanI sAdhanAno sAkSI chuM.' abhyAsu ane ciMtaka hovA uparAMta eka sAdhaka tarIke DaoN. jaina A pustakarUpe ApaNI samakSa UbharI Ave pustakanA prAraMbhamAM lekhaka 'aMtaryAtrA' aMtargata lakhe che : che. dhyAna eTale potAnA AtmAne oLakhavAno upAya ke mArga. dhyAna eTale bAhyajagatathI aMtarjagatamAM jovAnI prakriyAno prAraMbha. dhyAna eTale saMkalpazaktinI dRDhatA. dhyAna eTale jitendriyatAnA patha para agresara thavAnI yAtrA. dhyAna eTale cittazuddhi. dhyAnanI jeTalI vyAkhyAo karo teTalI ochI che.' 217 'tana sAdho - mana bAMdho' tana sAdho mana bo asaMyama ane asaMtoSamAMthI mAnavIne saMtoSa ane saMyama tarapha dorI jatI yogasAdhanA vize bhAratanA manISIoe sadIothI vividha dhyAna-yoga paraMparAo calAvI che. evI bhinna bhinna paraMparAonuM gahana avagahana karIne DaoN. zekharacaMdra jaina atyAre pravacanonI sAthe sAthe deza-videzamAM NamokAra maMtra dhyAna zibiro calAvI rahyA che. sAmAyikane teo yogasAdhanAnuM prAthamika svarUpa samaje che. prAcIna aneka graMthonA AdhAra ApIne teo potAnA vicAranI pratiSThA kare che, emAM temanI bahuzrutatA jaNAya che. DaoN. zekharacaMdra jaina kazuMka viziSTa kahevA mATe ja kalama ke jIbha calAve che. jyAM potAno koi spaSTa vicAra ke potAnuM koi maulika ciMtana vyakta na karavAnuM hoya tyAM teo mauna rahevAnuM pasaMda kare che. temanI prajJAno lAbha vadhu samaya sudhI, vyApaka samAjane avirata maLato rahe tevI zubhecchAo.... 'gaNadharavAda' gAda GANDHARVAD lert! sm Karm Writer & Edu e Shelton am Amh Prk TJ Pal gaNadharavAda DaoN. zekharacaMdra jaina dvArA kalpasUtra graMthanA AdhAre taiyA2 ka2vAmAM Avelu pustaka che. jenuM prakAzana bosTananA zrI harendrabhAi ane dIptibena zAha e emanA mAtA ane pitAnI smRtimAM karAvela che. A kRtinuM gujarAtI uparAMta / aMgrejImAM paNa bhASAMtara karIne prakAzita karavAmAM Avela che. lekhaka chellA aneka varSo thI amerikAmAM paryuSaNa nimitte jatA hoya che. zvetAmbara saMpradAyamAM paryuSaNanA divasomAM kalpasUtra vAMcavAnI ane sAMbhaLavAnI vizeSa mahattA che. AvI ja rIte 1997-98 mAM jyAre teo amerikAnA 1 bosTana senTaramAM paryuSaNa prasaMge pravacanArthe gayA hatA tyAM teoe kalpasUtranI vAMcanA ane pravacana vakhate kalpasUtranuM uttamottama aMza ke jemAM gautama svAmithI lai sarve 11 gaNadharo bha. mahAvIranA ziSya bane che tene AlekhatuM pustaka 'gaNadharavAda'nA nAme teoe zrI harendrabhAi zAha / dIptibena zAhanA AgrahathI taiyAra karela. pustaka mAtra 24 pAnAnuM che paNa temAM teoe agyAre agyAra brAhmaNa, vidvAnoM ke jeo pachI bha. mahAvIranA 11 pramukha gaNadhara thayA temanI ane bha. mahAvIra vacce thayela prAraMbhika carcAnuM nirUpaNa karavAmAM Avyu che. jyAre gautama bha. mahAvIranI sAme temane parAsta ka2vA nIkaLe che paNa

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| dj F0i0 0i mahAvIrane samozaraNamAM jue che ane emanA manane muMjhavatA prazno svayaM bha. mahAvIra kahe che ane muMjhavatA praznano sAco javAba Ape che ane temanI zaMkA dura thAya che ane teo bha. mahAvIranuM ziSyatva svikAre che. AvI ja rIte anya dasa vidvAnonI zaMkAonuM paNa samAdhAna thAya che. vAstavamAM A 11 prazno saMpUrNa jaina darzana no nicoDa che. jemAM saMpUrNa Agamano samAveza thayo che. 24 pAnAmAM AvaDu moTu } siddhAMta samAvavuM te gAgaramAM sAgara bharavA jevuM che. jainadharmanI kSitijo jainadharmanI kSitijo' temano cotho gujarAtI nibaMdha saMgraha che pustakanuM prakAzana zrI ratnavATikA logassa caMdrodaya tIrthadhAma' dvArA karavAmAM Avela che. A ' pustakamAM kula 17 nibaMdho che. A pustakanA preraNAdAtA hatA sva. AcArya zrI | vijayacaMdrodayasUrIjI mahArAja, ane pustakamAM AzIrvAdanA be zabdo temanA ja dvArA lakhAyA che. A pustakamAM pU. AcArya yazovijayajInA 400mAM janmati 3 varSanA utsava prasaMge lakhelA temanA jIvana ane racanAne prastuta karatA be lekho che to kalikAla sarvajJa hemacaMdrAcAryajInA jIvana-racanAne prastuta karavAmAM Avela | be nibaMdho che. anya nibaMdhomAM bhaktAmara aMge be mahattvapUrNa nibaMdho che jemAM stotranuM sAhityanI dRSTie che ane pratIkanI daSTie mUlyAMkana karavAmAM Avela che. lekhake jainadharmanA keTalAka viziSTa siddhAMtone dhyAnamAM rAkhIne tenI vivecanA karatA lekhomAM jainadharmanI vizeSatA, tattvamImAMsA, vidhi-vidhAna ane brahmAMDa { racanA jevA lekho prastuta karyA che. dharma mAtra maMdiromAM karavAnI vastu nathI paraMtu teno vyavahArika upayoga thAya ane te mAnavatAnA vikAsanuM sAdhana bane tenI sAthe ApaNe kema jIvavuM joIe evA traNa nibaMdho atyaMta mArmika ane yugAnurUpa che. "jIvaH jIvasya bhojanam' nibaMdhamAM lekhake siddha karyuM che ke jIvaH jIvasya bhojanamUno mULa bhAva AtmAmAM sthira thavAno che, ane jaina darzananA mahAna siddhAMta saMthArAne "mRtyu mahotsava'nA nAme prastuta AlekhamAM karavAmAM Avela che ane aMtamAM lekhake bhagavAna mahAvIra svAmI jo vartamAnamAM hoya to teo vizvane kaI najare jove tenuM Alekhana karavAmAM Avela che. nibaMdho lalita zailImAM ane siddhAMta, bhUgola, kriyA, jIvanamAM upayogane vyakta karI muktinI yAtrA ! tiraphano mArga cIMdhe che.

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smRtiyoM ke vAtAyana se khaMDa : 3 Alekha hindI aMgrejI gujarAtI pRSTha 219 se 534

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219 kloniMga tathA karma-siddhAnta (DaoN.) anilakumAra jaina kucha varSoM se 'kloniMga' eka bahucarcita viSaya rahA hai| khAsataura para jaba se vaijJAnikoM ne eka bher3a kA klona taiyAra karane meM saphalatA prApta kara lI hai taba se nAnA prakAra kI aTakaleM lagAI jA rahI haiN| kucha vaijJAnikoM ne yaha kahakara ki mAnava kA klona bhI do varSoM ke andara taiyAra kara liyA jAyegA, isa viSaya kI ora Ama logoM kA dhyAna bhI AkarSita kara diyA hai| kaI vaijJAnika tathA aneka buddhijIvI isa vivAda meM ulajhe hue haiM ki kyA mAnava kA klona bhI taiyAra kiyA jA sakatA hai? kyA 'mAnava-klona' taiyAra karanA eka anaitika kRtya nahIM hogA? Ajakala inTaraneTa para bhI isake samarthana aura virodha meM mata juTAye jA rahe haiN| kaI vikasita deza bhI isa vivAda meM kUda par3e haiN| kloniMga ne vaijJAnikoM tathA buddhijIviyoM ko to prabhAvita kiyA hI hai, sAtha hI / dArzanikoM evaM dhArmika netAoM ko bhI cakkara meM DAla diyA hai| jo pracalita dhArmika / dhAraNAyeM haiM unake lie bhI 'kloniMga' eka cunautI bharA viSaya bana gayA hai| isalie / 'kloniMga' ko dhArmika pariprekSya meM paribhASita karanA apekSita ho gayA hai| isa carcA ko Age bar3hAne se pahale hameM 'kloniMga' tathA usakI takanIka ke bAre meM jAnanA hogaa| kloniMga kyA hai? kisI jIva vizeSa ke jaineTikala pratirUpa paidA honA 'kloniMga' kahalAtA hai| 'klona' usa jIva vizeSa kA mAtra navajAta zizu hI nahIM hotA, balki yaha usa jIva kA eka prakAra se kArbana kaoNpI hotA hai| janma kI sAmAnya prakriyA meM bhrUNa kA nirmANa nara ke zukrANu (Spem Cell) tathA mAdA ke aNDANu (Egg Cell) ke saMgaThana (Fussion) se hotA hai tathA isa bhrUNa kI kozikA (cell) ke kendraka (Nucleus) meM guNasUtra (Chrprrpspme) pAye jAte haiN| unameM se kucha guNasUtra nara ke tathA kucha guNasUtra mAdA ke hote haiN| sAmAnya janma kI yaha prakriyA laiMgika (Sexual) prajanana kahalAtI haiN| kloniMga kI prakriyA meM bhrUNa kA nirmANa kucha alaga DhaMga se karAyA jAtA hai| (isakA hama Age varNana kareMge) tathA isa bhrUNa kI kozikA ke kendraka meM sAre ke sAre guNasUtra kisI eka (nara yA mAdA) ke hote haiN| jisa jIva kA 'klona' taiyAra karanA ho, usI jIva ke sAre ke sAre guNasUtra klona kI kozikA ke kendraka meM bhI hote haiN| isa prakAra klona meM /

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1220 ! AnuvaMzikI ke ve sAre guNa maujUda hote haiM jo usake Donara pairenTa (Donor Parent) nara yA mAdA ke hote haiN| kloniMga kI prakriyA vastutaH prajanana kI eka aisI prakriyA hai jisameM nara yA mAdA kisI eka kI kozikA ke kendra se hI jIva paidA hotA hai| isa prakAra paidA hue jIva yA jIvoM kA samUha hI 'klona' kahalAtA hai tathA vaha / prakriyA jisase 'klona' taiyAra hote haiM, 'kloniMga' kahalAtI hai| pazuoM meM kloniMga pazuoM meM kloniMga vanaspatiyoM (paudhoM) meM kloniMga ke mukAbale eka kliSTa prakriyA hai kyoMki paudhoM kI kozikAoM kA DhAMcA apekSAkRta sarala hotA hai| kaI navajAta paudhoM kI kozikAoM meM yaha guNa hotA hai ki ve dviguNana dvArA apanI vaMzavRddhi kara sakatI haiN| isa vizeSa guNa ke kAraNa hI kaI vanaspatiyoM meM kloniMga kI prakriyA bahuta prAcIna hai| kalama dvArA paudhe lagAnA isI prakriyA ke antargata AtA hai| kaI eka kozIya sUkSma jIva yahI prakriyA apanAte haiN| ___ pazuoM ke klona taiyAra karane kI kozizeM bhI kAphI samaya se hotI rahI haiN| vaijJAnikoM ne pacAsa ke dazaka meM mer3hakoM ke klona banAne ke kaI prayoga kiye| san 1952 meM isa kSetra meM AMzika saphalatA bhI prApta kara lii| lekina pUrI taraha se sATha ke dazaka meM hI saphala ho pAye tathA mer3haka ke tIsa klona taiyAra kara liye| stanadhArI pazuoM meM klonagiM aura adhika kaThina prakriyA hai| isakA mukhya kAraNa yaha hai ki ina pazuoM ke aNDANu (Egg Cell) bahuta choTe tathA adhika bhaMgura hote haiN| isa prakriyA meM kendraka ke pratyAropaNa ke lie eka khAsa sUkSma zalya cikitsA (Micro-Surgery) karanI par3atI hai| sattara ke dazaka meM kharagozoM tathA cUhoM ke klona taiyAra karane ke kaI prayoga kiye gaye tathA antataH vaijJanika saphala bhI rhe| nabbe ke dazaka meM bher3a ke klona taiyAra karane ke prayoga kiye gye| lekina sabase adhika tahalakA taba macA jaba eDinabarga (skaoNTalaiNDa) meM sthita 'rosalina insTITyUTa' meM vaijJAnika DaoN. iAna vilamaTa ne pharavarI san 1996 meM 'DaoNlI' ke rUpa meM eka pUrNa svastha 'bher3a kA klona' paidA kara diyaa| ise eka mahAna upalabdhi ke rUpa meM liyA gayA kyoMki isase mAnava klona taiyAra karane kA rAstA aura adhika spaSTa ho gyaa| klona banAne kI takanIka kloniMga kI carcA Age bar3hAne se pahale hameM kozikAoM tathA stanadhAriyoM meM sAmAnya prajanana kI prakriyA ko thor3A samajhanA hogaa| pratyeka pazu evaM vanaspati meM aneka kozikAyeM pAyI jAtI haiN| manuSya ke zarIra meM ina . kozikAoM kI kula saMkhyA sau kharaba (1013) taka ho sakatI hai| pratyeka kozikA apane Apa meM eka alaga astitva vAlA pUrNa jIva hotA hai| yaha vaise hI eka alaga jIva hai jaise ki Apa aura hm| kozikA ke kendra meM eka nAbhika hotA hai jise kendraka bhI kahate haiN| kendraka ke andara usa jIva ke guNasUtra (kromosomsa) hote haiN| manuSya kI kozikA ke guNasUtroM kI saMkhyA 46 hotI hai| ina guNasUtroM meM hI anuvAMzikI ke sabhI guNa maujUda hote haiN| kromosomsa (guNasUtroM) kI racanA DI.ena.e. tathA Ara.ena.e. nAmaka rasAyanoM se nirmita hotI haiN| ina guNasUtroM para hI jInsa sthita hote haiN| kozikA ke kendraka ke cAroM ora eka jIva drava hotA hai jise proToplAjma kahate haiN| nara ke zukrANu tathA mAdA ke aNDANu bhI paripakva (Matured) kozikAyeM hotI haiM yAnI ki inameM dviguNana dvArA vRddhi nahIM hotI hai| stanadhArI pazuoM meM laiMgika prajanana hotA hai| isa prakriyA meM zukrANu, aNDANu ko phalita yA niSecita kara detA hai tathA eka nayI kozikA kA nirmANa hotA hai| isa nayI kozikA meM punaH dviguNana karane

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kloniMga tathA karma-siddhAnta 221 kI kSamatA hotI haiM jisase vaha bhrUNa meM parivartita ho jAtA hai| isa nayI niSecita yA phalita kozikA ke kendra meM guNasUtroM yA kromosomsa kI saMkhyA to 46 hI hotI hai, lekina isameM Adhe guNasUtra nara ke tathA Adhe mAdA ke hote haiN| isake viparIta kloniMga dvArA utpanna nayI kozikA meM sAre ke sAre guNasUtra kisI eka ke hI hote haiN| stanadhArI pazuoM ke klona paidA karane kI prakriyA kucha isa prakAra se hai| isake lie sarvaprathama mAdA ke eka svastha aNDANu ko kAma meM liyA jAtA hai| isa aNDANu meM se vizeSa takanIka dvArA kendraka ko alaga kara diyA jAtA hai tathA isa kendraka kA yA nAbhika vihIna kozikA ko eka surakSita sthAna para rakha liyA jAtA hai| aba hameM jisa jIva kA klona taiyAra karanA hai / (jise Donara perenTa kahate haiM) usakI tvacA (Skin) meM se kozikA alaga kara lI jAtI hai| phira isa kozikA ke kendraka ( nAbhika) ko bar3I sAvadhAnI pUrvaka alaga kara liyA jAtA hai / isa kendrako meM surakSita rakhI kendraka vihIna kozikA meM pratisthApita kara diyA jAtA hai| isa prakAra eka nayI kozikA paidA ho jAtI hai jisakA kendraka Donara - perenTa kI kozikA kA kendraka hotA hai| isa prakAra isa nayI kozikA meM guNasUtra ve hI hote haiM jo Donara - perenTa meM hote haiN| yaha nayI kozikA dviguNana dvArA bhrUNa parivartita ho jAtI hai| isa bhrUNa ko kisI bhI mAdA ke garbhAzaya meM sthita kara diyA jAtA hai jahAM vaha sAmAnya rUpa se vikasita hone lagatA haiN| isa prakAra jo navajAta paidA hotA hai usameM guNasUtra ve hI hote haiM jo Donara - perenTa ke hote haiM, ataH isakI zakla sUrata - hU-ba-hU Donara perenTa jaisI hI hotI haiM, yAni ki vaha Donara perenTa kI kaoNpI hotA hai| meM isa prakAra hama jisakI pratilipi kaoNpI (klona) taiyAra karanA cAhate haiM usakA kendraka mAdA ke aNDANu meM pratisthApita karanA hogaa| yadi hama nara klona taiyAra karanA cAhate haiM to nara kI kozikA kA kendraka aura mAdA kA klona cAhate haiM to mAdA kI kozikA kA kendraka, kisI mAdA ke kendraka - vihIna aNDANu (kozikA) meM pratisthApita karanA hogA / 1 kloniMga se uThe prazna 'DaoNlI' ke rUpa meM 'bher3a kA klona' uparokta vidhi (takanIka) dvArA hI paidA kiyA gyaa| lekina isa kloniMga ke saphala parIkSaNa se kaI dArzanika evaM dhArmika kaThinAiyAM sAmane AI haiM jinakA spaSTIkaraNa apekSita hai- J (1) cU~ki klona meM AnuvaMzikI ke hU-ba-hU ve sAre guNa hote haiM jo ki Donara - perenTa ke haiM, to kyA klona 1 Donara kA hI eka aMza hai ? 1 (2) cU~ki kloniMga dvArA jIva paidA hone kI prakriyA meM nara tathA mAdA donoM kA honA Avazyaka nahIM raha gayA hai, ataH binA nara ke bhI stanadhArI paidA kiyA jA sakatA hai| to kyA jainadharma meM varNita garbhajanma kI avadhAraNA galata hai ? ( 3 ) kyA klona bher3a (DaoNlI) sammUrcchana jIva hai ? ( 4 ) kyA prayogazAlA meM bhI manuSya paidA kiyA jA sakegA ? (5) jaina-dharmAnusAra jIva ke zarIra kI racanA AMgopAMga nAma karma ke udaya se hotI hai, lekina kloniMga kI prakriyA meM zarIra kI racanA hama manacAhe DhaMga se banA sakate haiN| hama jisa kisI jIva kI zakla taiyAra karanA cAheM, vaha kara sakate haiN| aisI sthiti meM jainadharma meM varNita nAmakarma kI sthiti kyA hogI ? kloniMga tathA karma - siddhAnta uparokta praznoM kA hala prApta karane ke lie hameM viSaya kA aura adhika vizleSaNa karanA hogA tathA karma

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222 | siddhAnta ko bhI samajhanA hogaa| ___ sarvaprathama yaha spaSTa kara lenA cAhie ki klona kisI bhI jIva kA yA Donara-perenTa kA aMza nahIM hai| klona kA alaga astitva hai aura Donara-perenTa kA alg| jaisA ki hama pahale bhI kaha cuke haiM ki hamAre zarIra meM sthita pratyeka kozikA bhI apane Apa meM eka paripUrNa zarIrayukta svatantra jIva hai tathA hamase pratyeka dRSTi meM bhinna hai| usakA vaisA hI alaga astitva hai jaisAki ApakA aura hmaaraa| ataH jaba pratyeka kozikA kA alaga astitva hai to usase vikasita bhrUNa tathA phira bhrUNa se vikasita klona Donara-perenTa kA aMza kaise ho sakatA hai? ataH klona apane Apa meM Donara-perenTa se bilkula alaga astitva vAlA jIva hai| usakA AyuSya, usakI bhAvanAyeM tathA usakA sukha-dukha bhI apane Donara-perenTa se bilkula bhinna hogaa| yaha bAta DaoNlI (jo ki bher3a kA klona hai) ke garbhadhAraNa karane tathA phira usake mAtA banane se aura adhika spaSTa ho gaI hai| ___ abhI manuSya kA klona taiyAra nahIM kiyA jA sakA hai| lekina yahAM hama yaha mAnakara caleM ki manuSya kA klona bhI taiyAra kiyA jA sakatA hai| mAnoM ki manuSya ke do klona taiyAra kiye gye| donoM kI zakla-sUrata eka jaisI hI hai| yadi eka klona ko dUsare kI apekSA jyAdA acchA khAne pIne ko mile tathA acchA anukUla vAtAvaraNa mile to nizcita rUpa se bar3e hone para donoM ke vyaktitva meM antara A jaayegaa| donoM kA vikAsa alaga-alaga hogA hii| aura yadi yaha mAneM ki donoM ko samAna vAtAvaraNa mile, donoM ko vikAsa ke bhI samAna avasara mileM to bhI donoM kA vyaktitva alaga-alaga hI hogA, mAtra zakla-sUrata hI eka jaisI hogii| ___ Aja bhI hama dekhate haiM ki do jur3avA bhAI zakla-sUrata meM eka se hote haiM, donoM meM antara kara pAnA muzkila hotA hai, phira bhI unameM se eka adhika par3ha-likha jAtA hai tathA dUsarA kama par3hA-likhA raha jAtA hai| eka sarvisa karane lagatA hai tathA dUsarA nijI vyvsaay| Age calakara unakI jimmedAriyAM bhI alaga-alaga ho jAtI haiM jisase unake vyavahAra meM bhI kAphI antara ho jAtA hai| isa prakAra do eka sI zakla vAle bhAIyoM kA vyaktitva / bhI alaga-alaga bana jAtA hai| isI taraha do eka jaise klona yA klona tathA Donara-perenTa ke bIca bhI antara rhegaa| dUsarA prazna klona ke janma ke prakAra ko lekara hai| yaha sahI hai ki binA nara ke sahayoga ke bhI jIva paidA kiyA jA sakatA hai| mAtra mAdA dvArA bhI jIva paidA ho sakatA hai, lekina isa sthiti meM paidA hone vAlA klona (jIva) mAdA hI hogA, nara nhiiN| isa prakAra jo bhI Donara-perenTa hogA vahI klona bhI hogaa| yadi Donara-perenTa nara hai to klona bhI nara hogA aura yadi Donara perenTa mAdA hai to klona bhI mAdA hI hogaa| stanadhAriyoM ke klona banAne kI prakriyA meM yaha bAta dhyAna dene yogya hai ki klona ke bhrUNa ko mAdA ke garbhAzaya meM rakhA jAtA hai| tatpazcAt garbhAzaya ke andara hI bacce kA vikAsa hotA hai tathA garbhakAla pUrA hone ke bAda hI klona baccA paidA hotA hai| yahAM garbha kI prakriyA ko chor3A nahIM gayA hai| ataH jainadharma meM janma ke AdhAra para garbha Adi jo bheda kiye gaye haiM, vahAM koI visaMgati nahIM AtI hai| jahAM taka stanadhArI jIvoM meM binA nara ke klona taiyAra hone kA prazna hai, yahAM eka bAta yaha avazya dhyAna rakhanI cAhie ki mAdA ke aNDANu mAtra se hI jIva-klona paidA nahIM hotA hai, balki isa aNDANu ke kendraka ko / dUsarI (kisI anya) kozikA ke kendraka dvArA visthApita karAyA jAtA hai tabhI bhrUNa paidA hotA hai| ataH bhrUNa . banAne ke lie do kozikAoM kA honA Avazyaka hai jinameM se eka mAdA kA aNDANu tathA dUsarI koI anya kozikA honI caahie| isaprakAra do alaga-alaga kozikAoM ke sahayoga se hI klona bananA saMbhava ho sakA hai|

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tathA karma siddhAna 223 ataH hameM garbha janma kI prakriyA kI jaina mAnyatA meM itanA jor3a lenA hogA ki garbha janma vAle jIva mAdA ke garbha se hI paidA hoMge lekina ve binA nara ke sahayoga ke bhI paidA ho sakate haiN| isa sthiti meM ve mAdA hI hoMge lekina unake paidA hone meM bhI do alaga-alaga kozikAoM - eka aNDANu tathA dUsarI anya, kA honA Avazyaka hai| yahAM yaha bhI spaSTa ho jAnA cAhie ki bheDa ke klona 'DaoNlI' kA janma bhI isI prakriyA se huA thA / ataH usakA janma bhI garbha - janma hI thaa| kucha loga DaoNlI ko sammUrcchana jIvoM kI zreNI meM rakhate haiM, lekina vaha bilkula galata hai| DaoNlI bhI aba eka mAM bana cukI hai, vaha bhI sAmAnya bher3oM kI taraha / yadi DaoNlI ko sammUrcchana mAnA gayA to eka prazna aura paidA ho jAyegA ki kyA sammUrcchana jIvoM se bhI garbhajanma honA saMbhava hai ? yaha mAnanA sahI nahIM hai ki manuSya ko prayogazAlA meM bhI paidA kiyA jA sakatA hai| abhI taka prayogazAlA meM stanadhArI jIva paidA nahIM kiyA jA sakA hai| hAM, TesTa-TyUba meM bhrUNa to taiyAra kiyA jA sakA hai, lekina usakA vikAsa mAdA ke udara (garbhAzaya) meM hI saMbhava ho sakA hai, kyoMki usake vikAsa ke lie Avazyaka tApa, dAba tathA khurAka mAdA dvArA hI upalabdha karAI jA sakatI hai| kucha loga yaha socate haiM ki bher3a ke klona (DaoNlI) ko bhI TesTa-TyUba bebI jaisA hI mAnanA caahie| cUMki klona ke bhrUNa ko prayogazAlA meM (TesTa-TyUba ) meM taiyAra kiyA gayA, ataH ise TesTa-TyUba bebI mAnA jA sakatA hai| aba eka antima prazna yaha rahatA hai ki jainadharma ke hisAba se jIva ke zarIra kI racanA usake nAmakarma ke kAraNa hotI hai| koI jIva kaisI zakla-sUrata prApta karegA, isakA nirdhAraNa isI nAmakarma se hotA hai| lekina yahAM to klona ke zarIra kI racanA aba apane hI hAthoM meM A gaI hai| hama jaisI zakla-sUrata banAnA cAheM, banA sakate haiN| aisI sthiti meM nAmakarma kI avadhAraNA to arthahIna hI ho gii| lekina yaha mAnyatA ucita nahIM hai| vastusthiti kyA hai, yaha samajhane ke lie hameM karma - siddhAnta para thor3A dhyAna denA hogaa| sabase pahale to hameM yaha spaSTa kara lenA cAhie ki pratyeka ghaTanA mAtra karma se hI ghaTita nahIM hotI hai|' karma saba kucha nahIM hote haiN| yadi hama karmoM ke adhIna hI saba kucha ghaTita honA mAna leMge to yaha vaisI hI vyavasthA ho jAyegI jaisI ki IzvaravAdiyoM kI hai ki, jo kucha hotA hai vaha Izvara kI icchA se hotA hai yA phira una niyativAdiyoM kI jaisI sthiti ho jAegI ki saba kucha niyati ke adhIna hai, hama usameM kucha bhI pheraphAra nahIM kara sakate haiN| yadi karma hI saba kucha ho jAye to unako naSTa karane ke lie na to puruSArtha kA hI mahattva raha jAyegA ! aura na hI mokSa sambhava hogaa| kyoMki jaise karma hoMge vaisA unakA udaya hogA aura usa udaya ke anurUpa hI hama kArya kareMge tathA naye karma kA bandha kreNge| isase to puruSArtha tathA mokSa kI bAta galata siddha ho jAyegI / ataH yaha taya huA ki karma hI saba kucha nahIM haiN| karma eka niraMkuza sattA nahIM hai| karma para bhI aMkuza hai / " karmoM meM parivartana bhI kiyA jA sakatA hai| bhagavAna mahAvIra ne kahA ki kiyA huA karma bhugatanA pdd'egaa| yaha sAmAnya niyama hai, lekina isameM bhI kucha apavAda haiN| karmoM meM udArINA utkarSaNa, apakarSaNa tathA saMkramaNa sambhava hai jisake kAraNa karmoM meM parivartana bhI kiyA jA sakatA hai| sAmAnya zabdoM meM hama kaha sakate haiM ki puruSArtha dvArA karmoM kI nirjarA samaya se pahale bhI kI jA sakatI hai| karmoM kI kAla maryAdA aura tIvratA ko bar3hAyA aura ghaTAyA bhI jA sakatA hai tathA karma phala dene kI zakti ! ko kucha samaya ke lie dabAyA jA sakatA hai tathA kAla vizeSa ke lie unheM phala dene meM akSama bhI kiyA jA sakatA hai, ise upazama kahate haiN| jaina AcAryoM ke anusAra 'saMkramaNa kA siddhAnta' jIna ( Gene) ko badalane kA siddhAMta hai|" eka vizeSa 1

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224 samRtiyoM ke vAtAyana se Ta bAta aura dhyAna dene yogya hai ki karmoM kA vipAka (phala) dravya, kSetra, kAla, bhAva aura bhava ke anusAra hotA hai| yaha vipAka nimitta ke Azrita hai tathA usIke anurUpa yaha phala detA hai| yadi do vyaktiyoM ko eka jaisA sA vedanIya karma kA udaya ho aura unameM se eka dhArmika pravacana yA bhajana sunane meM masta ho rahA hai tathA dUsarA akelA binA kisI kAma ke eka kamare meM baiThA hai to dUsare vyakti ko pahale ke mukAbale asAtAvedanIya karma adhika satAyegA / ina saba bAtoM se yaha niSkarSa nikalatA hai ki vyaktitva ke nirmANa meM karma hI saba kucha nahIM hote haiM balki AnuvaMzikatA, paristhiti, vAtAvaraNa, bhaugolikatA, paryAvaraNa ye saba manuSya ke svabhAva aura vyavahAra para asara DAlate haiN| ataH zakla-sUrata ke nirmANa meM mAtra nAmakarma hI sabakucha nahIM hote haiN| manuSya ke rUpa-raMga para dezakAla kA prabhAva bhI AsAnI se dekhA jA sakatA hai| eka hI mAtA se do bacce janma lete haiM- eka ThaNDe deza meM tathA dUsarA garma deza meM / ThaNDe deza meM janma lene vAlA baccA apekSAkRta gorA ho sakatA hai| itanA hI nahIM, yadi koI vyakti ThaNDe deza meM rahanA prArambha kara de to usake raMga meM bhI parivartana A sakatA hai| vijJAna ke 'anusAra jInsa (Genes) tathA rAsAyanika parivartana bhI vyaktitva ke nirmANa meM apanA prabhAva DAlate haiM / " Ayu karma bhI eka karma hai, lekina bAhya nimitta, jaise- jahara Adi ke sevana se Ayu ko kama kayA jA sakatA hai| isI prakAra yadi guNa - sUtroM (kromosomsa) yA jInsa meM parivartana kara diyA jAye to usase zaklasUrata meM parivartana kiyA jA sakatA hai| isa prakAra akele nAma-karma hI yaha taya nahIM karatA ki kisI jIva (yA manuSya) kI zakla-sUrata kaisI hogI, balki bAhya paristhitiyAM bhI asara DAlatI haiN| isameM parivartana karake yadi hama eka sI zakla-sUrata vAle jIva paidA karate haiM to isameM karma siddhAMta meM koI visaMgati nahIM AtI hai, kyoMki karmoM meM saMkramaNa Adi saMbhava hai| 1 ataH hama isa niSkarSa para pahuMcate haiM ki karma siddhAMta ke anusAra eka hI prakAra kI zakla-sUrata vAle jIva ! paidA kara denA yA klonagiM ke daurAna kozikA ke kendraka (Nucleus) ko parivartita kara denA saMbhava hai| ataH kloniMga kI prakriyA karma - siddhAnta ke lie koI cunautI nahIM hai| karma - siddhAnta ko vyavasthita tarIke se samajha para isa prakriyA kI vyAkhyA karma-siddhAMta ke AdhAra para AsAnI se kI jA sakatI hai| saMdarbha 1. 'From cell to cloning' by P.C. Joshi, Science Reporter, Feb, 1998 2. 'Cloning' by Damen R. Obrzowy, The New Book of Popular Science (Vol. 3), 1 Grolier Inc. (1989) 3. 'The Cell' by John Pfeiffer (2nd Edition, 1998), Lifetime Books Inc., Hongkong. 4. 'jainadharma aura darzana' lekhaka - muni pramANa sAgara 5. 'karmavAda', lekhaka- AcArya mahAprajJa 6. 'kyA akAla mRtyu saMbhava hai ? ', lekhaka - DaoN. anila kumAra jaina, 'tIrthaMkara', indaura, julAI 1994.

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bhAratasarakAra ke pUrva gRharAjyamaMtrIzrI harina pAThaka ma.pra. ke mukhyamaMtrIzrI vidyAcaraNajI zukla ke sAtha tIrthakaravANI kA vimocana karate hue ma.pra. ke mukhyamaMtrI zrI vidyAcaraNajI zukla saMga zrIsunIla jaina-zrI sAraMgajI ma.pra. ke vipakSa netA zrI sAraMgajI ke sAtha SACRY ma.ma. rAjyapAla zrI rAmAjoIsa (bihAra) guja. ke bhU.pU. zikSAmaMtrI sva.zrI prabodhabhAI rAvala

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mahAmahima rAjyapAla zrI kailAzapatijI mizra mahAmahima rAjyapAla zrI navalakizorajI zarmA ANTA a gujarAta ke mukhyamaMtrI zrI narendra modI kA samasta jaina samAja ke maMca se svAgata karate hue vidhAyaka zrImatI mAyAbena koDanAnI evaM narmadA vikAsa maMtrI zrI jayanArAyaNa vyAsa ke sAtha XTECRETENT ahamadAbAda myu, kArporezana ke mahApaura ke sAtha ma.pra. ke maMtrIzrI jayaMta malaiyyA ke sAtha

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kucha smaraNIya prasaMga lesTara (laMdana) kI pratiSThA ke samaya adhyakSa zrI naTubhAI evaM zrI manubhAI seTha ke sAtha mahAsabhA adhyakSa nirmala seThI, zrI vIrendra hegar3e evaM mahAnubhAvoM ke sAtha lesTara (laMdana) meM rAjarSi DaoN. vIrendra hegar3e, paM. zrI nIrajajI, pratiSThAcArya zrI jayanizAMta ke sAtha jainaratna samAroha meM zrI dIpacaMdagArDI kA abhinaMdana karate hue ga.jJAnamatI puraskAra kI belA meM svAgata karatI huI bahina pusspaa| pArzva meM ratiprabhA evaM ravIndrakumArajI gurUdeva citrabhAnujI ke sAtha pravacanamaMca para

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hAnAthApavADA jainA ke presi. zrI kirITabhAI daphtarI ke sAtha (jainA kanvenzana sAnaphrAnsisko). zrI anUpa vorA (pUrva presi. jainA) ko pustaka arpaNa karate hue dvitIya virATa rASTrIya vaijJAnika sagA masthAna ke dasAvizatakAndha sAmAnya vimA GIVE ME CO LL GIVE YOU FIC RELIGI mujhasahakAronikadhame zrI sumatibhAI zAha (presi. jaina senTara keliphorniyA) ke sAtha buddha maMdira meM dvitIya rASTrIya vaijJAnika saMgoSThI meM graMtha vimocana karate hue zrI pradyumna evaM lakSmI jhaverI ke sAtha pUrA parivAra sAkSAtkAra karatI huI DaoN. jyoti jaina

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prasiddha lekhaka DaoN. rAmadaraza mizra dvArA kahAnIsaMgraha TUTate saMkalpa' kA vimocana hindI samAja bhAvanagara meM kavi sammelana kA saMcAlana ANTOORAL RANDARMATION nezanala insTITyUTa oNpha ejyUkezana (dillI) meM DAyarekTara ke sAtha jainamitra ke bhISma pitAmaha mUlacaMdajI kApar3iyA evaM DaoN. pI.sI. jaina ke sAtha padmazrI kumArapAla desAI, DaoN. caMdrakAMta mahetA evaM DaoN. raghunAtha bhaTTa ke sAtha bhojana ke kSaNa pU. jJAnamatI mAtAjI ko pratIka cinha bheMTa karate hue vidvat mahAsaMgha ke padAdhikArI

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prApta puraskAroM kI jhalakiyA~ thAbhAva 'zruta saMvardhana puraskAra' pradAna karate hue sAhU ramezacaMdajI, sAnnidhya pU. upA. jJAnasAgarajI 'ahiMsA inTaranezanala' kA ma.ma. pUrva rAjyapAla (hari.) zrI bhAImahAvIra se puraskAra grahaNa karate hue, pArzva meM mahAmaMtrIzrI satISa jaina evaM anya mahAnubhAva ga.A.jJAnamatI sarvocca puraskAra pradAna karate hue bhArata sarakAra ke gRharAjyamaMtrI zrI jAyasvAlajI, dAhinI tarapha zrI anilakumArajI unakI dharmapatnI evaM saMghapati lAlA mhaaviirjii| bAyIM ora zrI kailAzacaMdajI dillI evaM DaoN. anupama jaina 'sahajAnaMda varNI sAhitya puraskAra' zrI dhIrUbhAI zAha (adhyakSa-guja. vidhAnasabhA) dvArA prApta karate hue pU.A.jJAnamatIjI ke sAnidhya meM skAra-2002 prApta karate hue

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puraskAroM kI citrAvalI ga.A.jJAnamatI puraskAra Salam lAgata GIRL A.mAnatuMga goSThI puraskAra GOOD zruta saMvardhana puraskAra zaoNkesa meM saje hue vividha puraskAra

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DaoN. zeravaracandra jaina kI hindI evaM jaina sAhitya kI katipaya kRtiyA~ jana varzana meM karmakA SapotaAvAga TUTane saMkalpa sI.zekhara jaina Ldhama siyata aura ArAdhanA muktikAAnaMda gaSTrIya kavi dinakA aura unakI pANyakA bara mRtyuJjayI SIECIE ApakArAvayAsAgarakA bamA BARDERABAD Sonica SAR055 Biliral us nare svara upatalA

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225 jaina vaiyAkaraNa paramparA prA. aruNakumAra jaina (byAvara) vyAkaraNazAstra, sAhitya kI vividha vidhAoM meM pramukha sthAna rakhatA hai| vyAkaraNa se bhASA susaMskArita hotI hai| sakala vidyAoM ke hArda ke avabodhArtha vyAkaraNa kA adhyayana anivArya mAnA gayA hai| bhAratavarSa meM vyAkaraNAdhyayana kI eka sudIrgha paramparA rahI hai, usameM jaina vaiyAkaraNoM kA mahanIya yogadAna rahA hai, pANinIya paramparA ke sAtha-sAtha jainAcAryoM ne svatantra vyAkaraNa paramparA ko poSita karane meM koI kora-kasara nahIM chodd'ii| vaidika paramparA meM vyAkaraNa zAstra ke Adya pravaktA brahmA mAne gaye haiN| brahmA ne bRhaspati ko evam bRhaspati ne indra ko vyAkaraNa kA upadeza diyA thA taittarIya saMhitA 6/4/7 ke "te devA indramabruvana, imAM no vAcaM vyAkurviti..... tAmindro madhyastA'vakramya vyAkarot" vacanAnusAra sarvaprathama indra ne padoM ke prakRti pratyaya Adi vibhAga dvArA zabda vidyA kA pratipAdana kiyA hai| jaisAki sAyaNAcArya ne bhI svIkAra kiyA hai| vAlmIki ! rAmAyaNa, jo vizva kA Aya mahAkAvya mAnA jAtA hai, ke ullekha siddha karate haiM ki rAmAyaNa kAla meM vyAkaraNAdhyayana kI suvyavasthita paramparA suvikisata thii| prazna uThatA hai, 'vaidika paramparAvat jaina paramparA bhI itanI hI purAnI hai? hAM, jaina vAGmaya bhI tathaiva / vyAkaraNazAstra-zabdAnuzAsana-padazAstra ke Adi pravaktA/pratipAdaka ke rUpa meM bhagavAna / RSabhadeva ko mAnatA hai| prathama tIrthaMkara bhagavAna AdinAtha dvArA prokta isa padazAstravyAkaraNazAstra kA nAma 'svayaMbhuva thA, jo zatAdhika adhyAyoM se samudra ke samAna atigaMbhIra thaa| isase jaina vyAkaraNa paramparA ke bhagavAna RSabhadeva se prArambha hone kA pramANa milatA hai, kintu bhagavAna mahAvIra se pUrva ke kisI lipibaddha vAGmaya ke nahIM milane se madhyavartI paramparA ke sUtroM kI khoja sambhava nahIM hai| ataH bhagavAna mahAvIra ke nirvANa ke 683 varSoM taka zruta kI alikhita paramparA hI pravAhamANa thI, kAladoSa se bala aura buddhi Adi meM nirantara hrAsa hone ke kAraNa lekhana kI AvazyakatA anubhava kI gyii| bhagavAna mahAvIra aura unake anuyAyiyoM ne apane vicAra aura upadezoM ko pahuMcAne hetu tatkAlIna janabhASA prAkRta kA avalambana liyA thaa| kAlAntara meM jaina manISiyoM ne saMskRta bhASA kI vyApakatA ko anubhUta kara vidvajjanoM meM jainatva kI patAkA ke vitAna hetu saMskRta bhASA ko apanAnA prArambha kiyA aura zanaiH zanaiH jainAcAryoM ne jJAna- /

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1226 | vijJAna kI vividha zAkhAoM meM, bhASA meM prabhUta sAhitya kA nirmANa kiyaa| ___ jJAna kI zAkhAoM meM vyAkaraNa zAstra pramukha evam svatantra vidyA hai| bhagavAna mahAvIra ke pazcAt sarvaprathama likhita jaina paramparA ke grantharAja SaTkhaNDAgama kI dhavalA TIkA meM vyAkaraNa kI mahattA ke viSaya meM kahA gayA hai | ki 'zabda se pada kI siddhi hotI hai, pada kI siddhi se artha kA nirNaya hotA hai aura arthanirNaya se tatvajJAna arthAt | heyopAdeya viveka hotA hai tathA tatvajJAna se paramakalyANa hotA hai| isase jaina paramparA meM vyAkaraNAdhyayana ko tattvajJAna meM kAryakArI mAnA gayA hai| ataH jainAcAryoM ne isa kSetra meM pracura mAtrA meM uttama kRtiyAM pradAna kI haiM jinameM se aneka to kAla kavalita ho gayIM, anekoM ke nAma bhI naSTa ho gaye evaM aneka ke nAma zeSa raha gye| ___AcArya devanandi- upalabdha jaina vyAkaraNoM meM jainendra vyAkaraNa sarvAdhika prAcIna vyAkaraNa hai, isake kartA pUjyapAda devanandi haiN| paM. nAthUrAma premI ne inakA kAla vikrama kI SaSTha zatAbdI mAnA hai, jise DaoN. yudhiSThira mImAMsaka ne apane saM vyAkaraNa zAstra ke itihAsa meM svIkAra karane ke uparAnta apane eka anya lekha' meM "arUNanmahendro mathurAm" jainendra vyAkaraNa ke sUtra (2/2/92) rUpa antaH sAkSya ke gahana samIkSaNoparAnta vikrama kI paMcama zatAbdI siddha kiyA hai| zvetAmbara sampradAya ke aneka AcAryoM-yathA kalpasUtra ke samaya sundara TIkAkAra evam subodhinI TIkAkAra jinavijaya Adi ne jainendra vyAkaraNa ko bhagavAna mahAvIra dvArA praNIta batalAyA, jise paM. nAthUrAma premI aprAmANika mAnate haiN|' aba yaha asandigdhatayA svIkRta hai ki jainendra vyAkaraNa ke kartA devanandi pUjyapAda hI haiN| devanandi AcArya the, jo vaidika vidyAoM ke bhI mahAna jJAtA the| zravaNabelagolA evam maMgarAja kavi zilAlekhoM meM ApakI prazasti varNita hai, jinase devanandi kA apara nAma pUjyapAda evam jinendra buddhi siddha hotA hai| zilAlekha / ke anusAra unakA prathama nAma devanandi thA, buddhi kI mahattA se ve jinendrabuddhi kahalAye aura devoM ne unake caraNoM / kI pUjA kI isa kAraNa unakA nAma pUjyapAda huaa| mahAkavi dhanaMjaya kA zloka unakI agAdha vyAkaraNa vidvattA / kA nidarzana hai, yathA pramANamakalaMkasya pUjyapAdasya lkssnnm| dhanaMjaya kaveH kAvyaM rtntryNpshcimm|| dhanaMjaya naamlaalaa-20|| jainendra vyAkaraNa ke mUla sUtrapATha ke do rUpa dikhAI dete haiM, laghupATha tIna hajAra sUtroM kA tathA bRhadpATha 3700 sUtroM kaa| laghu pATha meM pAMca adhyAya 20 pAda evam 3036 sUtra haiN| isa paMcAdhyAyI grantha meM pANinIya kI aSTAdhyAyI samAhita hai| pANinI vyAkaraNa meM 4000 sUtra haiM, jabaki devanandi praNIta paMcAdhyAyI meM 3000 / arthAt 1000 sUtra km| isakA kAraNa hai ki paMcAdhyAyI meM anupayogI hone ke kAraNa vaidikI evam svara prakriyA / kA abhAva hai| __uddezya hai loka vyavahAra meM prayukta vyAkaraNa kA jnyaan| devanandi kI racanA tIkSNa buddhi kauzala kA viSaya yaha hai ki isa zAstra meM prAraMbhika cAra adhyAyoM ke prati antima do pAda ke sUtroM dvArA vihita kArya asiddhavad mAnA gayA hai|' pANinIya vyAkaraNa meM aisA kauzala lakSita hotA hai| pANinIya vyAkaraNa kI pUrNatA kAtyAyana kRta 'vArtika-pATha' evam pataMjali ke 'mahAbhASya' ke vyAkhyAna se pUrNa hotI hai parantu devanandi ne apane vyAkaraNa meM paravartI pANinIya vaiyAkaraNoM ke matoM ko apanAkara ise paripUrNatA para phuNcaayaa| isaprakAra yaha zabdAnuzAsana pANinIya vyAkaraNa se bar3hakara hai|

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paramparA 227 jainendra vyAkaraNa kI eka aura vizeSatA hai ki isameM eka zeSa samAsa prakaraNa kI sattA nahIM hai, parantu ! pANinIya vyAkaraNa meM hai / A. devanandi kI mAnyatA hai ki lokavyavahAra meM pracalita tathya tathA rUpa ke lie sUtroM kA nirmANa mudhA - kalevara vRddhi hai| unhoMne "svAbhAvikatvAdabhidhAnasya ekazeSAnArambhaH " sUtra likhakara prakaraNa 1 kI samApti kara dI, isIliye " jainendra vyAkaraNa aneka zeSa nAma se jaina granthoM meM nirdiSTa hai / " vyAkaraNa zAstra meM 'lAghava' kA mahattva atizayita hai| lAghavArtha pANini ne pratyAhAra, saMjJA aura gaNapAThoM kA nirmANa kiyA, tAki aneka varNoM, aneka arthoM aneka zabdoM ko eka zabda dvArA alpAkSara sUtra kA vinyAsa saMbhava ho sake, devanandi ne pANini saMjJAoM ke sthAna para navIna saMjJAeM udbhAvita kI haiN| isa jainendra vyAkaraNa meM saMjJAoM ko aura bhI laghu tathA sUkSma banAkara lAghava ke kSetra meM eka aura kadama bar3hAyA hai| pANini aura jainendra 'kucha saMjJAoM kA eka tulanAtmaka namUnA prastuta hai kI pANinI guNa vRddhi Atmanepada pragRhya dIrgha jainendra ep (1.1.16) aipU (1.1.15) daH (1.2.151) fa (1.1.20) dI (1.1.11) bam (1.3.86) Sam (1.3.19) ha: (1.3.4) bahu tatpuruSa avyayIbhAva jainendra vyAkaraNa meM eka aura vailakSaNya dRSTigocara hotA hai, vibhakti zabda ke hI pratyeka varNa ko alaga karake 1 svara ke Age 'pU' tathA vyaMjana ke Age 'A' jor3akara sAtoM vibhaktiyoM kI saMjJAeM nirdiSTa kI haiM- yathA - vA (prathamA), ip (dvitIyA) bhA (tRtIyA) ap (caturthI) kA (paMcamI) tA (SaSThI) Ip (saptamI ) / aisA nirdeza anyatra upalabdha nhiiN| isase devanandi kI anUThI pratibhA jhalakatI hai| pUjyapAda - devanandi ne apane zabdAnuzAsana meM vyAkaraNa matoM ke pradarzana meM chaha AcAryoM kA ullekha kiyA hai|'' ye chaha AcArya haiM- zrIdatta, yazobhadra, bhUtabali, prabhAcandra, siddhasena, samantabhadra / paM. zrI premI evam paM. phUlacandra da si. zAstrI ne ukta AcAryoM ke granthoM kI anupalabdhi vaza anumAna kiyA hai ki ina AcAryoM ne kucha bhinna zabdoM ke prayoga kiye hoMge aura unheM siddha karane tathA unake prati Adara vyakta karane hetu ye sUtra race hoMge parantu paM. yudhiSThira mImAMsaka kA mata hai yadi sAvadhAnIpUrvaka avagAhana kiyA jAe to ukta AcAryoM ke sUtra upalabdha ho sakate haiM, jaise ki unhoMne Apizakti, kAzakRtsna, evam bhRguri ke sUtroM ko khoja nikAlA hai| ina chaha ullikhita AcAryoM meM siddhasena ke vyAkaraNa - pravaktA hone ke viSaya meM to jainendra mahAvRttikAra abhayanandi ne jainendra zabdAnuzAsana ke 1-4-16 kI vRtti meM 'upasiddhasenaM vaiyAkaraNAH' (arthAt sabhI vaiyAkaraNa siddhasena se hIna haiN| likhakara eka prabala pramANa prastuta kiyA hai / ) jainendra vyAkaraNa kA apanA dhAtupATha hai, tathA usake lekhaka ne uNAdisUtra, paribhASA sUtra, liMgAnuzAsana, gaNapATha, (jo vRtti ke sAtha yathAsthAna sanniviSTa hai) kA praNayana bhI kiyA hai, jisase yaha zabdAnuzAsana sarvAMgapUrNa hai, evam devanandi kI viziSTa meghA aura pratibhA kA nidarzaka hai|

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12281 ma tiyoM kA jainendra ke TIkAkAra * zrutakIrtiracita 'paMcavastu' nAmakI TIkA meM jainendra zabdAgama kI prazasti meM likhA hai| jainendra praNIta zabdAnuzAsana vizAla prAsAda ke samAna hai jo mUla sUtra rUpa stambhoM para khar3A hai, nyAsa rUpa usakI bhArI ratnamaya bhUmi hai, vRttirUpa usake kapATa haiM, bhASyarUpa zaiyyAtala hai, TIkAeM usakI mAlAeM-maMjileM haiM aura paMcavastu TIkA usakI sopAna-zreNI haiN| isake dvArA usa para ArohaNa kiyA jA sakatA hai| isase pratIta hotA hai ki vyAkaraNa para nyAsa, vRtti, bhASya aura TIkAeM likhI gayI thiiN| nyAsa zimogA jile kI nagaratahasIla meM sthita 46veM zilAlekha ke anusAra pUjyapAda ne pANinIya vyAkaraNa para zabdAvatAra nyAsa evam apane vyAkaraNa para jainendra nyAsa likhA thA, jo samprati anupalabdha haiN| jainendra para bhASya likhA gayA avazya thA, para upalabdha nhiiN| ___ abhayanandi muni (mahAvRtti) lekhaka ne kahIM apanA paricaya nahIM diyA ataH antaH sAkSyAdhAra se vikrama kI navIM evam bArahavIM zatAbdI ke madhyakAlIna muni abhayanandi ne jainendra vyAkaraNa para lagabhaga 12000 zloka parimANa bRhad mahAvRtti kA nirmANa kiyA thA, jo ukta graMtha para prathama TIkA kahI jA sakatI hai| yaha bhAratIya jJAnapITha / se prakAzita hai| A. prabhAcandra 'prameyakamalamArtaNDa' va 'nyAyakumudacaMdra' ke racayitA mahAna dArzanika AcArya prabhAcandra ne jainendra vyAkaraNa para "zabdAmbhojabhAskara nyAsa" nAmnI vizAla vyAkhyA likhI hai jo ki Aja avikala rUpa se upalabdha nahIM, parantu / jitanI upalabdha hai, usase jJAta hotA hai ki yaha mahAvRtti se bhI vizAla kalevara vAlI hai| laghu jainendravRtti paNDita mahAcandra (vikrama kI 20vIM zatAbdI) dvArA likhita 'laghu jainendra vRtti'15 kA ullekha paM. yudhiSThira mImAMsaka ne kiyA hai| yaha vRtti abhayanandi kI vRtti ke AdhAra para likhI gyii| AryazrutakIrti AryazrutakIrti (12vIM zatAbdI) ne jainendra vyAkaraNa para 'paMcavastu' nAmaka prakriyA grantha likhA hai| bhaNDArakara risarca iMsTITyUTa meM isakI do pratiyAM vidyamAna haiN| paM. zrI baMzIdharajI nyAyatIrtha (20vIM zatAbdI) ne jainendra kI abhayanandIyA vRtti ke Azraya se prakriyA grantha likhA hai, jo AkalUja nivAsI nAthAraMga jI gAMdhI ne muMbaI se prakAzita kiyA hai| paM. baMzIdhara jI ne prakRta prakriyA kA saMgrathana apane gurU vAdirAja kesarI, syAdvAda vAridhi paM. gopAladAsa varaiyA kI AjJA se apane choTe bhAI nemicandra ke nimitta kiyA thaa| adhyayana karate hue unake laghubhrAtA ne grantha racanA meM paryApta sAhAyya pradAna kiyaa| yaha grantha zrImadbhaTToja dIkSita kI siddhAnta kaumudI prakriyA ke anusandhAnapUrvaka kiyA gayA hai| guNanandI jainendra vyAkaraNa kA dvitIya sUtrapATha jisameM 3700 sUtra haiM, use kucha vidvAna pRthak grantha hI mAnate haiM, jise guNanandi ne kiMcit parivartita evaM parivardhita kara navIna rUpa meM pariSkRta kiyA hai aura use zabdArNava nAma se prasiddha kiyA hai| paM. premIjI ne ApakA sthiti kAla vi.saM. 822 se 957 ke madhya mAnA hai|

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raNaM paramparA 2297 . somadevasUri / somadevasUri ne ukta zabdArNava vyAkaraNa para 'candrikA' nAmaka kI alpAkSara vRtti kI racanA kI hai| yaha vRtti sanAtana jaina granthamAlA kAzI se prakAzita hai| granthAnta meM mudrita prazasti se jJAta hotA hai ki kolhApura ke ajarikA grAma meM tribhuvana tilaka nAmaka mandira meM vi.saM. 1265 meM prakRta TIkA likhI jAkara pUrNa huyii| vitrAnta vidyAdhara vyAkaraNa- vAmana ___ AcArya hemacandra evam vardhamAna sUri ne gaNaratna mahodadhi meM likhA hai ki vAmana ne vizrAnta vidyAdhara nAmaka grantha likhA thaa| vAmana vardhamAna ko sahRdaya cakravartI kI upAdhi se bhI vibhUSita kiyA gayA hai| yudhiSThira mImAMsaka ke matAnusAra inakA sthitikAla vi.saM. 400 se 600 ke madhya ThaharatA hai| vizrAnta vidyAdhara vyAkaraNa para mallavAdI ne nyAsa kI racanA bhI kI thI, jaisA ki prabhAvaka carita meM ullekha kiyA gayA hai| zAkaTAyana vyAkaraNa __vyAkaraNa zAstra meM zAkaTAyana nAma se vaiyAkaraNa prasiddha hue haiN| prathama zAkaTAyana pANini se pUrvavartI haiM dvitIya zAkaTAyana hI jaina vaiyAkaraNa haiM, jinakA apara nAma pAlyakIrti hai| inakA kAla yudhiSThira mImAMsaka ne vi.saM. 871 se 924 ke madhya sthita kiyA hai, yahI pa. premI kA mantavya hai| ___ pAlyakIrti kRta zabdAnuzAsana kA nAma zAkaTAyana saMbhavataH vyAkaraNazAstra kI utkarSatA jJApita karAne hetu par3a gyaa| pAlyakIrti zAkaTAyana kI prazasti meM vAdirAja sUri ne pArzvanAthacarita meM likhA hai kutastyAH sA shktiHpaalykiirtermhaujsH| zrIpadazravaNaM yasya zAbdikAnkurute jnaan|| arthAt una mahAna pAlyakIrti kI zakti kA kyA kahanA jinakA zrIpada zravaNa hI logoM ko zAbdika- ! vyAkaraNa banA detA hai| zAkaTAyana yApanIya saMpradAya ke AcArya the, unakI vyAkaraNazAstretara eka aura racanA milatI hai, strImukti kevalibhukti prakaraNa, zAkaTAyana mahAna zAbdika, siddhAntajJa, tArkika evam kAvyazAstrI the| * pAlyakIrti viracita zAkaTAyana vyAkaraNa paripUrNa evam sarvAMgINa hai| grantha meM cAra adhyAya haiM tathA pratyeka ayAya meM 4-4 pAda haiM evam prathama meM 721 sUtra, dvitIya meM 753 sUtra, tRtIya meM 75 5 evam caturtha meM 1007 sUtra, isa prakAra 3236 sUtrakAyika yaha grantha hai| mUlasUtroM meM apane pUrvavartI samasta vaiyAkaraNoM ke matoM kA samAhAra karane ke kAraNa isa zAstra meM iSTiyAM neSTa haiM, sUtra se pRthak vaktavyoM kA abhAva hai| ataH yahAM upasaMkhyAnam kA abhAva hai jabaki pANinIya vyAkaraNa ke sUtroM kI pUrti hetu 'vaktavyam' 'upasaMkhyAnam' padayukta vArtikoM kA avalaMbana lenA par3atA hai| indra candra Adi zAbdikoM dvArA zabda kA jo lakSaNa pratipAdita kiyA hai, vaha saba yahAM hai aura jo yahAM nahIM hai, vaha anyatra kahIM nahIM hai| jaisAki zAkaTAyana-vyAkhyAkAra yakSavarmA ne cintAmaNi TIkA meM bhI likhA hai| 7 zAkaTAyana vyAkaraNa kI amoghavRtti TIkA 18 hajAra zloka parimANa vAlI hai| granthakAra ne apane AzrayadAtA amoghavarSa ke nAma para isakA nAmakaraNa amoghavRtti kiyA hai| vaha vRtti pANinIya vyAkaraNa para kAzikA vRtti se prabhAvita tathA atyanta vizada hai|

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230 / zAkaTAyana vyAkaraNa para prabhAcandrAcArya, jo paM. mahendrakumAra nyAyAcArya ke vicAra meM nyAyakumudacandra ke kartA | se bhinna haiM, ne amoghavRtti para 'zAkaTAyana nyAsa' kI racanA kI hai, jisake mAtra do adhyAya hI upalabdha haiN| ___yakSavarmA nAmaka vaiyAkaraNa ne amoghavRtti ke AdhAra para "zAkaTAyana cintAmaNi' nAmaka laghuvRtti racI hai| | isakA parimANa 6 hajAra zloka hai| yakSavarmA ne vRtti ke prArambhika bhAga meM isakI saralatA ke viSaya meM svayaM likhA hai- "isa vRtti ke abhyAsa se bAlaka evaM bAlikAeM nizcaya se eka varSa meM hI samasta vAGamaya ko jAnane meM sakSama | ho jAte haiN|" cintAmaNi vRtti para ajitasenAcArya ne maNiprakAzikA nAmaka TIkA kI racanA kI hai| bhaTToja dIkSita kI siddhAnta kaumudI ke DhaMga para abhayacandrAcArya ne zAkaTAyana para prakriyA grantha likhA hai, jo jaina grantha ratnAkara kAryAlaya, mumbaI se prakAzita ho cukA hai, isa prakriyA grantha kA saMzodhana / saMpAdana bAlazarmA anantavIrya dvArA kiyA gayA hai| __bhAvasena traividya ne zAkaTAyana vyAkaraNa para 'zAkaTAyana vyAkaraNa TIkA' likhI thii| grantha upalabdha nahIM huA hai para zrIvelaNakara ne isakA ullekha kiyA hai| ___ dravir3asaMgha ke muni zrIdayApAla ne vi.saM. 1052 meM zAkaTAyana para laghu kaumudI ke samAna rUpasiddhi nAmnI eka laghvI TIkA bhI likhI hai ina TIkA granthoM ke AdhAra para grantha kI lokapriyatA evam prasiddhi sahaja anumeya hai| ___ isa prakAra jaina vyAkaraNa paramparA ke unnayana meM zAkaTAyana vaiyAkaraNa evam unake AmnAya ke vaiyAkaraNoM kA mahanIya yogadAna jJApita hotA hai| kAtantra-vyAkaraNa saMpradAya jaina vyAkaraNoM meM kAtantra saMpradAya ati pracArita rahA hai| kAtantra vyAkaraNa kaumAra vyAkaraNa evam kAlApaka vyAkaraNa nAma se abhihita kiyA jAtA hai| ku ISat, tantram iti kAtantram, 'ku' ke sthAna para 'kA' Adeza hone / se zabda niSpanna hotA hai| kArtikeya ke vAhana mayUra picchoM se saMgRhIta hone se yaha kAlApaka bhI kahA jAtA hai| / kumAra arthAt kArtikeya ke dvArA prerita hone ke kAraNa usakA kaumAra nAma bhI pdd'aa| pANinIya vyAkaraNa pratyAhAra Adi ke Azraya se likhita hone se evam atyadhika sUkSmatA se baddha hone ke kAraNa janasAmAnya meM kliSTa thA, ataH bhASA meM prayukta navazabdoM kI siddhi ke liye kAtantra vyAkaraNa sAmane AyA isakI racanA sAtavAhana ke pratibodhanArtha kI jAne ke pramANa milate haiN| __ jaina hitaiSI aMka 4, vI.ni.2441 meM prakAzita 'kAtantra vyAkaraNa kA videzoM meM pracAra' nAmaka lekha meM batAyA gayA hai ki madhya eziyA meM bhUkhanana se kUbrArAjya kA patA lagA hai aura vahAM jo prAcIna sAhitya milA hai usase jJAta hotA hai, vahAM saMskRta vyAkaraNa ke paThana pAThana kA AdhAra kAtantra hI thaa| isase isa vyAkaraNa kI / prasiddhi aura lokapriyatA kA anumAna kiyA jA sakatA hai| kAtantra vyAkaraNa ke pravaktA zarvavarma haiN| inake kAla kA ThIka nirdhAraNa nahIM ho sakA hai| yudhiSThira mImAMsaka / inako vi.pU. mAnate haiN| unake anusAra yaha pANinIyetara vyAkaraNoM meM sarvAdhika prAcIna hai| isake mUla lekhaka ke viSaya meM tathA kartA ke viSaya meM matabheda haiM tathA kathAsaritsAgara kI kathA ke kAraNa zarvavarma ke jaina hone ke viSaya meM paM. zrI milApacandra kaTAriyA kekar3I ne 'kAtantra vyAkaraNa ke nirmAtA kauna' zIrSaka se eka lekha jaina siddhAnta bhAskara bhAga 3, kiraNa 2 (sana 1936) meM prakAzita kara aneka prazna / uThAye the| jo bhI ho, jainAcAryoM meM zabdAgama (vyAkaraNa) tarkAgama (nyAyazAstra) aura paramAgama (siddhAnta) ina / tIna vidyAoM meM viziSTa prAvINya ke kAraNa vidya upAdhi ke dhAraka bhAvasena vidya kI isa likhita vRtti tathA /

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jaina yAkarapA paramparA 2311 anyAnya jainAcAryoM kI TIkA granthoM ke likhane ke kAraNa evam jaina zraNaNasaMghoM meM isake paThana-pAThana ke kAraNa use / jainoM meM pUrNa mAnyatA prApta hai| yaha vyAkaraNa sUtrAnusArI na hokara prakriyAnusArIkrama meM gumphita hai| ___ grantha ke pUrvArddha meM 574 evam uttarArddha meM 809 sUtra isa prakAra 1383 sUtra haiN| isameM mUlataH sandhi, nAma / aura AkhyAta nAma se tIna adhyAya haiN| ina adhyAyoM meM sandhi ke antargata pAMca, nAma ke antargata chaha pAda aura | AkhyAta meM ATha pAda haiN| / 'modakaM dehi' aise rAnI ke dvArA ukta rAjA sAtavAhana ke prati vacana ke anusAra modakam pada meM guNasandhi, tathA "modakam" syAdyanya (nAma) pada evaM 'dehi' AkhyAta pada ke krama meM vyAkaraNa nirukta hai|4 baladeva / upAdhyAya ke matAnusAra kRdanta nAmaka caturtha adhyAya kAtyAyana vararuci praNIta hai| kAtantra kA vaiziSTya kAtantra ke varNa samAmnAya meM 52 varNasamAmnAta haiN| tathA ina svaroM kI pRthak-pRthak saMjJA nirdeza kiye haiN| kAlabodhaka lakAroM ke sthAna para zvastanI, hyastanI, adyatanI Adi saMjJAoM ko sthAna diyA gayA hai| ya ra la va kI antaHstha tathA za Sa sa ha kI USma saMjJA kA nirdeza kara pUrvAcAryoM ke prati sammAna dikhAyA gayA lagatA hai, yataH inakA vidhi sUtroM meM koI upayoga nahIM milatA hai| ___ yaha vyAkaraNa atyanta saMkSepatA kI svIkRti ke kAraNa samasta niyamoM kA kathana nahIM karatA hai aura "lokopacArAd grahaNasiddhi" sUtra dvArA lokaprayoga dvArA anupadiSTa prayogoM kI siddhi karane kI ghoSaNA karatA hai| kAtantra meM sAralya kI mukhyatA hone ke kAraNa saMjJA padoM ke sthAna saMjJi vargoM ke kathana ko pramukhatA dI gayI hai| kAtantra meM aneka apANinIya kintu sAhitya meM prayukta zabdoM kA prayoga karake unako vyAkaraNa sammata banAne kA prayoga kiyA gayA hai|5|| kAtantra meM dazagaNoM ke sthAna para navagaNa svIkRta haiM, yahAM juhotyAdigaNa adAdigaNa meM antarbhUta hai| isa prakAra kAtantra vyAkaraNa atisarala vizada evam laukika saMskRta ke jJAnArtha alpAyAsena grAhya evaM / bahupayogI hai| kAtantra ke TIkAkAra durgasiMha kAntatra para upalabdha vRttiyoM meM sarvAdhika prAcIna vRtti durgasiMha viracita hai| durgasiMha ne kAtantra ke yajAverubhayaM (3-5-45) sUtra kI vRtti meM bhAravi aura mayUra kavi ke uddharaNoM ko diyA hai ataH inakA kAla vikrama kI 7vIM zatAbdI mAnA jAtA hai| durgasiMha gupta durgasiMha vRtti para 9vIM zatAbdI ke durgasiMhagupta ne eka TIkA likhI hai aisA gurUpada hAladAra kA mata hai / parantu DaoN. e.bI. kItha ke anusAra svayaM vRttikAra ne TIkA likhii| yaha TIkA baMgalA lipi meM prakAzita ho ! cukI hai| ugrabhUti inhoMne lagabhaga vi. kI 11vI zatAbdI meM "ziSyahitAnyAsa" nAmaka TIkA likhI hai| isa TIkA ke pracAra kI kathA muslima yAtrI alberUnI ne kii| trilocanadAsa saMbhavata 11vIM zatAbdI meM trilocanadAsa ne kAtantra paMjikA nAmnI bRhatI vyAkhyA likhI, jo baMgalA lipi meM

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1232 mAliyAnAlAyalA / mudrita ho cukI hai| varSamAna 12vIM zatAbdI ke vardhamAna ne 'kAtantra vistara' nAmaka TIkA likhii| bhAvasena traividha ___ 13vIM zatAbdI meM hue paravAdi-parvata-vajradaNDa zabda brahma svarUpa trividyAdhipa senagaNAgraNI bhAvasena traividya ne kAtantra rUpa mAlA nAmaka upayogI prayogAdi udAharaNoM se paripUrNa TIkA likhakara kAtantra ke pracAra meM mahanIya yogadAna diyA hai| unakI yaha kAtantra rUpamAlA AryikA jJAnamatI ke hindI anuvAda ke sAtha di. jaina triloka zo. saM., hastinApura se prakAzita ho cukI hai, samprati digambara sAdhu saMtoM meM bahupracArita hai| saMskRta bhASA ke Arambhika abhyAsiyoM ke liye yaha TIkA bahupayogI hai| trivikrama trilocana kI paMjikA para 13vIM zatAbdI ke pUrva trivikrama ne 'udyota' nAmaka TIkA likhI hai| 1340 se pUrva mahodaya dvArA 'zabdasiddhi' 1340 meM merUtuMga sUri dvArA bAlabodhavRtti bhI kAtantra para likhI gyii| jinaprabhasUri AcArya jinaprabha sUri ne saM. 1352 meM 'kAtantra vibhrama' nAmnI TIkA likhii| jagaddhara bhaTTa aneka kAvya granthoM kI TIkAkAra jagaddhara bhaTTa ne apane putra yazodhara ko par3hAne hetu saM. 1350 ke AsapAsa "bAlabodhinI nAmaka' TIkA likhI hai| rAjAnaka zitikaNTha jagaddhara viracita bAlabodhinI TIkA para rAjAnaka zitikaNTha ne 15vIM zatAbdI meM eka vyAkhyA likhI hai| / siddha haima zabdAnuzAsana kalikAla sarvajJa AcArya hemacandra niHsandeha alaukika pratibhA ke dhanI the| apane AzrayadAtA jayasiMha siddharAja ke nimitta inhoMne sarvAMga pUrNa vyAkaraNa grantha kA nirmANa kiyaa| ataH donoM nAmoM se saMvalita yaha grantha 'siddha hema zabdAnuzAsana' nAma se prasiddha hai| isakA racanAkAla vikrama kI 12vIM zatAbdI hai| yaha ati vizada evam sAMgopAMga vyAkaraNa grantha hai| vyAkaraNa zAstra ke pA~ca aMga-sUtrapATha, dhAtupATha, uNAdipATha, gaNapATha aura liMga haiN| ina pA~coM para AcArya hemacandra ne svopajJa vRtti likhI hai| yaha virAT sAhitya sapAdaikalakSa zloka parimANa meM mAnA jAtA hai| isameM ATha adhyAya haiM, isa prakAra pANini ko aSTAyAyI ke samAna yaha bhI aSTAdhyAyI hai| sUtroM kI saMkhyA / 4685 aura uNAdi ke 1006 sUtroM ko saMyojita karane se sakala sUtroM kI saMkhyA 5691 ho jAtI hai| Arambhika sAta adhyAyoM meM saMskRta vyAkaraNa tathA antima adhyAya ke 1119 sUtroM meM prAkRta evam apabhraMza kA vyAkaraNa vivRta hai| . isakI racanA bhI kAtantra ke samAna prakaraNAnusArI hai isameM yathAkrama saMjJA, sandhi, nAma, kAraka, Satva, Natva, strI pratyaya, samAsa, AkhyAta, kRdanta aura taddhita prakaraNa varNita haiN| hemacandra ne apane sUtroM ko vizada aura vyApaka banAyA hai aura apane se prAcIna jaina ajaina sabhI vyAkaraNoM ko samAviSTa karane kA prayAsa kiyA hai| isakI pUrti ke liye pRthaka se vArtikoM kI AvazyakatA nahIM pdd'tii| AcArya hemacandra ne apane vyAkaraNa ke niyamoM va prayogoM ke udAharaNa svarUpa svayaM hI "dvayAzraya mahAkAvya"

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yAparapara 233 / kI racanA kara apanI unnata pratibhA nidarzita kI hai| / vRttiyAM / vyAkhyAeM / hemacandra ne Arambhika adhyetRvarga ke nimitta 6 hajAra zloka parimANa laghvI vRtti kI hai aura praur3ha adhyetRvarga nimitta 18 hajAra zloka parimANa bRhatI vRtti likhii| isameM pUjyapAda, zAkalya, pataJjali, jayAditya, vAmana, bhaja Adi aneka pUrvavartI vaiyAkaraNoM ke matoM kA vivecana kiyA hai| / AcArya hemacandra kI vizAla parimANa vAlI vRttiyoM aura vyAkhyAoM ke pazcAt anya lekhakoM dvArA TIkA TippaNI Adi lekhana kA avakAza nahIM raha jAtA, parantu isa vyAkaraNa kI lokapriyatA aura prasiddhi ke kAraNa anya vaiyAkaraNoM ne ise maNDita karane meM apanA gaurava smjhaa| DaoN. hIrAlAla jaina dvArA isa para TIkAdi granthoM kI nimna sUcI dI gaI hai| (1) muni zekharasUri racita-laghuvRtti DhuMDhikA (2) kanakaprabha kRta-durgapada vyaakhyaa| (3) vidyAdhara kRta-vRhadvRtti TIkA (4) dhanacandra kRta-laghuvRtti avacUri (5) abhayacandra kRta-bRhad vRtti avacUri (6) jinasAgara kRta-dIpikAe~ paM. yudhiSThira mImAMsaka ne haima vyAkaraNa para likhita TIkA TippaNI Adi granthoM kI nimna sUcI kI hai| jina sAgara kRta DhUMDhikA, udasaubhAgya kI prAkRta vyAkaraNIya TIkA, devendrasUri kRta-hema laghu nyAsa, vinayacandra gaNi kRta haima kaumudI (11 inameM adhikAMza duSprApya haiN|) ___ AcArya hemacandra ke uparAnta zabdAnuzAsana nirmANa kAla hI prAyaH samApta ho gyaa| videzI AkramaNoM se / dhArmika, sAmAjika aura rAjanItika vyavasthAoM ke uthala-puthala ho jAne ke kAraNa aura rAjyAzraya ke abhAva meM praur3ha granthoM ke praNayana kI sambhAvanAeM nitAnta kSINa ho gyiiN| tathApi vidyAvyasanI vividha zramaNI aura zrAvaka vidvAnoM ne vyAkaraNa vidyA para prakIrNa grantha likhe haiN| vikrama kI 19vIM zatAbdI meM sAgaracandra ke ziSya jinacandra sari ne alpAyAsa se vyAkaraNa jJAna karAne heta siddhAnta ratnikA nAmaka grantha likhaa| vikrama kI bIsavIM zatAbdI meM vijayanemi sUrIzvara ke ziSya lAvaNya vijaya ne bRhad dhAtu ke dazoM lakAroM ke koza ke rUpa meM 'dhAturatnAkara' kA nirmANa kiyA yaha vizAlakAyika sAta bhAgoM meM mudrita hai| sandarbha - saMketa 1. brAhmA vRhaspataye provAca, bRhaspatirindrAya, indra bhAradvAja RSayo braahmnnebhyH| (ka) Rktntr| (kha) mahAbhASya 1/1/1 2. tAmakhaNDAM vAcaM madhye vivicchadya prakRti pratyaya vibhAga srvtraakrot| Rgveda-bhASya, upodghaat| pUnA saM. bhAga 1 pR. 26 3. nUnaM vyAkaraNaM kRtsnamanena bahudhA shrutm| bahu vyAharatAnena na kinycidrpbhaassitm|| 4. tadA svayaMbhuvaM nAma, padazAstramabhUna mht| yattatpara zatAdhyAyai rati gNbhiirmbdhivt|| 5. bhAratIya jJAnapITa, vArANasI dvArA abhayanandi kI vRtti sahita prakAzita, san 1956

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CAMERCRAAHAtakAvAsa 12341 mitiyoM kA nAma 6. jaina sAhitya kA itihAsa 7. vahI 8. yo devanandi prathamAdhidhAno, buddhayA mahatyA sa jinendra buddhiH| zrI pUjyapAdo'jani devatAbhiryatpUjitaM pAdayugaM ydiiym|| zravaNabelagola zi.naM. 40 (64) 9. "pUrvatrAsiddham" jainendravyAkaraNa 5/7/27 10. (1) guNe zrI dattastriyAm (1/4/34) (2) kRvRmRSAM yazobhadrasya (2-1-99) (3) raadbhuutble|3-4-83 (4) rAtreH kRti prabhAcandrasya / 4.3.1081 ddhasena senasya 15.1.7/ samantabhadrasya 5.4.140/ 11. jaina sAhitya kA itihAsa / pR. 120 12. srvaarthsiddhi| jJAnapITha prakAzana, prastAvanA . 51 13. sUtrastambhasamudghRtaM pravilasana nyAsorU ratnAkSiti, zrImad vRttikapATa saMpuTayutaM bhASmo'tha zayyAtalaM TIkAmAlamihArU puracitaM jainendra zabdAgarma, prAsAdaM pRthu paMca vastukamidaM sopaanmaarohnnaat|| 14. nyAsaM jainendrasaMjJa sakala budhanutaM pANinIyasya bhUyo, nyAsaM zabdAvatAraM manujatatihitaM vaiyazAstraM kRtvaa|| 15. saMskRta vyAkaraNa zAstra kA itihAsa-pR. 427 16. zabda zAstre ca vizrAnta viyApara vraabhisse| nyAsaM cakre'lpapIvRnda bodhanAya sphuttaarthkm|| 17. iSThirneSTA ca vaktavyaM, vaktavyaM na sUtrataH pRthak / saMkhyAtaM nopasaMkhyAtaM zabda lkssnnm| indrazcandrAdibhiH zAbdai ryuduktaM zabda lkssnnm| tadihAsti samastaM ca yannehAsti na yat kvcit|| 18. jinaratnakoza, pR. 377 19. kAtantra vyAkaraNa para durgasiMha vRtti| 20. saMskRta zAstroM kA itihAsa, DaoN. baladeva upAdhyAya, pR. 564 21. kAtantra vyAkaraNa, hastinApura se prakAzita purovAk- DaoN. pannAlAla sAhityAcArya 22. saMskRta vyAkaraNa kA itihAsa, pR. 394 23. saMskRta zAstroM kA itihAsa, pR. 564 24. kalApacandraH suSeNa, mNglaacrnn| 25. pitarastarpayAmAsa (kAt. vR. TIkA 2/1/66) vIto'pi tApaparico siMcati va dya-569

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PROINEERINSERE 235 jaina darzana ke kucha vaijJAnika tathya pro. (DaoN.) azoka kumAra jaina (gvAliyara, ma.pra.) vyavasthita evaM viziSTa jJAna ko 'vijJAna' kahA gayA hai| aMgrejI meM vijJAna ko 'Science' kahA jAtA hai, jo ki 'Scientia' leTina bhASA ke zabda se banA hai, isakA artha hotA hai jnyaan| prayoga evaM parIkSaNa dvArA jo satyApita kiyA jA sake, vahI viziSTa jJAna vAstava meM vijJAna hai| vijJAna kI sahAyatA se yathArtha evaM anubhavAzrita jJAna prApta hotA hai| vijJAna niraMtara satya kI khoja meM rata rahatA hai| vijJAna kA niraMtara vikAsa hotA rahatA hai ataH usameM vibhinna parivartana bhI hote rahate haiM evaM vaha pragati kI ora bar3hatA rahatA hai| vaijJAnika paddhati dvArA prabhAvita naye siddhAMto kA pratipAdana kiyA jAtA hai| vijJAna dvArA prApta jJAna vastuniSTha aura niSpakSa hotA hai| vastuniSTha hone ke kAraNa vaha sArvajanika bhI hotA hai| vijJAna ke kisI vastu athavA pravRtti kI khoja ke lie eka nirdhArita prakriyA apanAI jAtI hai jisake nimna cAra sopAna hote haiN| ... 1. nyAya saMgrahaNa, 2. vizleSaNa, 3. tathyoM kA vargIkaraNa, parIkSaNa evaM samIkSaNa, 4. niSkarSaNa jainadharma meM kisI bhI tathya ko anumAna athavA bhAvukatA ke tala para siddha yA svIkAra nahIM kiyA gayA hai, varana tarka aura anubhava kI kasauTiyoM para jI kara saMpuSTa kiyA gayA hai| tIrthaMkara bhagavaMtoM ke jJAna meM samasta brahmANDa ke avayavoM evaM kriyA kalApa isa prakAra jhalakate haiM mAno saba kucha unakI hathelI para ho| bhagavaMtoM kI vANI kA anusaraNa karate huye hI jainAcAryoM ne brahmANDa kI vibhinna vastuoM ko unake siddhAntoM evaM kriyA kalApoM ko lekhanI baddha kara graMthoM ke rUpa meM samAja ko pradAna kara mahatI kRpA kI hai| vartamAna meM jaba hama 21vIM sadI meM praveza kara cuke haiM taba vijJAna bhI apanI druta gati se Age bar3hatA jA rahA hai| jahA~ bhautika vijJAna meM neno kaNoM ke camatkAroM ne dhUma macA dI hai| vahIM jIva vijJAna meM vaijJAnika 'jInsa' meM parivartana kara nita naye prayoga kara rahe haiN| jahA~ eka choTI sI 'cipa' hajAroM pRSThoM kI sUcanAoM ko ekatrita evaM sampreSaNa karane kI kSamatA rakhatI hai vahIM vaijJAnikoM ne paramANu ko bhI udher3a kara isake avayavoM kI khoja kara lI hai| prazna uThatA hai ki vijJAna nita naye jo AviSkAra kara rahA hai vaha dharma kI kasauTI para /

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1236 mutiyA kA nAtAyata | kisa prakAra khare utarate haiM athavA unheM kaise satyApita kiyA jA sakatA hai| / jaina dharma to mUlataH adhyAtmaparaka dharma hai jahA~ AtmA ke utthAna aura mokSa prApti ko parama lakSya mAnA gayA / hai| mokSa prApti kI yaha prakriyA itanI AsAna nahIM hai| isa prakriyA ko apanAne ke lie manuSya ko svayaM saba saMsAra | kI dazA kA jJAna honA Avazyaka hai, tabhI vaha 'muktimArga' para calane ke lie agrasara hogaa| ___jainadharma meM atyaMta hI vyavasthita rUpa se cAra anuyogoM ke mAdhyama se saMsAra evaM mokSa ke svarUpa ko darzAyA gayA hai| pratyeka anuyoga ke adhyayana se jJAta hotA hai ki jainadarzana to vaijJAnika tathyoM evaM siddhAMto kI khAna hai| jina tathyoM evaM siddhAMtoM ko vartamAna meM vaijJAnika amUlya evaM saMvedanazIla upakaraNoM evaM yantroM ke mAdhyama se prakAza meM lA pA rahe haiN| vaha to hajAroM varSa pUrva hI hamAre AcAryoM ne spaSTa kara diye the| ___ anekAMta evaM syAbAda : jaina darzana kI adhyayana evaM anusaMdhAna kI do pramukha paTariyA~ anekAMta evaM syAddhAda haiN| jahA~ anekAMta kisI vastu kI bahuAyAmitA yA dharmitA ko vibhinna dRSTikoNoM se pratipAdita karatA hai, vahIM syAvAda usa bahuAyAmitA bahumukhInatA taka pahu~ca banAtA hai| anekAMta vastu svarUpa kA saMbodhana hai jabaki 'syAdvAda' ise jAnane kI eka samyaka evaM saMpUrNa prakriyA hai| vaijJAnikatA ke siddhAMta ke anusAra bhI kisI bhI vastu athavA ghaTanA ko saMpUrNa evaM satya rUpa meM jAnane ke lie ise bahuAyAmI dRSTikoNa se dekhanA evaM jAnanA Avazyaka hai| isI prakAra vibhinna prayogoM evaM yaMtroM ke mAdhyama se vaijJAnika vibhinna vaijJAnika tathyoM ko jAnane kA prayAsa karate haiN| athavA syAdvAda kA sahArA lete haiN| prastuta Alekha meM jaina dharma evaM vijJAna se saMbaMdhita kucha pramukha viSayoM kA varNana hI kiyA jA rahA hai| samasta viSayoM ko eka laghu Alekha meM samAhita karanA saMbhava nahIM hai| paramANu, pradeza evaM samaya : ukta zabdoM kI jaina darzana meM adbhuta vyAkhyA kI gaI hai| paramANu pudgala kI,pradeza AkAza kI aura samaya kAla kI antima ikAiyAM jaina darzana meM kahI gaI haiN| vartamAna meM vaijJAnika paramANu ke vibhinna AyAmoM kI khoja meM vyasta haiN| jainadarzana meM to paramANu kI cAra prakRtiyoM taka kA varNana hai| yaha prakRtiyA~ kramazaH zIta-snigdha, zIta-rukSa, uSNa-snigdha evaM uSNa-rukSa haiN| isI prakAra vartamAna meM vaijJAnikoM dvArA varNita aNu ko jaina darzana meM skandha ke nAma se paribhASita kiyA gayA hai do yA do se adhika paramANuoM ke saMyoga se bane padArtha ko 'aNu' athavA 'skandha' kahA gayA hai| do paramANuoM se milakara bane aNu ko 'dvipradezI' evaM anaMta paramANuoM se bane aNu ko anaMtapradezI skandha kahA gayA hai| jaina darzana meM paramANuoM ke AkarSaNa evaM vikarSaNa siddhAMta ko bhI pratipAdita kiyA gayA hai| jise hama vartamAna kI 'eTomika thyorI' ke pariprekSya meM dekha sakate haiN| jaina darzana meM avibhAgI paramANu, avibhAgI pradeza evaM avibhAgI samaya khoje gaye aura inakI rAzi samUha dvArA dRSTa skandha, dRSTa aMgula tathA dRSTa Avali, muhUrta Adi saMbodhita kiye gye| inase palya, sAgara, jaga zreNI, jaga pratara, ghana loka Adi samaya rAziyAM tathA pradeza rAziyA~ kramazaH kAla pramANa aura kSetra pramANa rUpa meM nirmita kI giiN| dravya pramANa hetu vartamAna meM vaijJAnika jahA~ nenAgrAma ikAI (milIgrAma kA bhI kaI lAkhavAM bhAga)

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237 taka jA pahu~ce haiM vahIM jainAcAryoM ne dravya pramANa hetu saMkhyAmAna gaNanAnanta taka prasthApita kiyA thaa| vartamAna vijJAna ne phoTona, greviTona evaM glUkona jaise ati sUkSma kaNoM kI khojakara inheM bhAra rahita padArtha mAnA hai| jainAcAryoM ne pUrva meM hI do taraha ke padArthoM kA varNana kiyA - (a) bhArasahita evaM (ba) bhArarahita / ! AtmA kA siddhAMta isakA ati uttama udAharaNa hai| jaina darzana ke anusAra saMsArI avasthA meM AtmA ke cAroM ora karmoM kA eka AvaraNa hotA hai| baMdha prakriyA dvArA yaha karma AtmA ke cahu~ ora avasthita rahate haiM / jaina darzana meM 'karma siddhAnta' kI vistRta vyAkhyA kI gaI hai jisameM ina bhAra rahita karmo ke guNa, sthiti, gati ityAdi ko paribhASita kiyA gayA hai| brahmAMDa ke ina do avayavoM, dIrgha evaM sUkSma padArthoM ko dravya evaM bala ke aMtargata vartamAna meM jAnA jAtA hai| karma siddhAnta evaM kvAnTama - yAMtrikI : jaina darzana ke anusAra kArya ke prati niyAmaka hetu ko kAraNa kahate haiN| yaha do prakAra kA hotA hai- aMtaraMga evaM bahiraMga | aMtaraMga kAraNa ko upAdAna aura bahiraMga kAraNa ko nimitta kahate haiN| jo kArya rUpa pariNamatA hai vaha upAdAna kAraNa hotA hai aura usameM jo sahAyaka hotA hai vaha nimitta kAraNa kahalAtA hai| isa prakAra pratyeka kArya upAdAna aura nimitta donoM kAraNa milane para hI saMbhava hai| kvAnTama yAMtrikI ke anusAra sabhI Avazyaka kAraNoM ke milate hue bhI abhISTa kArya hone kI zata-pratizata gAraMTI nahIM hai| samAna kAraNoM ke hote bhI phala hue asamAna ho sakate haiN| karma siddhAMta kvAnTama yAMtrikI ko samajhane meM sahAyaka siddha ho sakatA hai| jaina darzana meM karma ko atyaMta sUkSma pudgala kaNa mAnA gayA hai| yaha karma rUpI pudgala AtmA ke sAtha anaMta kAla se saMyoga banAye hai evaM deza-kAla ke anurUpa apanA pramANa dilAte haiN| jIva inase prabhAvita hokara punaH naye karma arjita karatA hai aura yaha prakriyA niraMtara calatI rahatI hai| karmoM kI bhI udIraNA hone para usake phala meM parivartana A sakatA hai| ise kvAnTama yAMtrikI ke pariprekSya meM dekhA jA sakatA hai| jaina AhAra saMhitA : jaina darzana meM Atma zucitA ke sAtha-sAtha apane vAtAvaraNa evaM khAna-pAna kI zucitA ko bhI vizeSa mahattva diyA gayA hai| padArthoM kA jitanA sUkSma varNana jaina dharma meM milatA hai utanA zAyada kahIM bhI prApta nahIM hotA / / vaijJAnika dRSTikoNa meM yaha bhakSya evaM abhakSya pUrI taraha sahI sAbita hote haiN| kucha udAharaNa nimna prakAra haiM: 1. ATe kI maryAdA varSAkAla meM 3 dina, garmI meM 5 dina aura jAr3e meM 7 dina kI kahI gaI hai| vaijJAnika khojoM se siddha huA hai ki varSAkAla meM nama-uSNa vAtAvaraNa hone se esparajilasa, myUkara, rAijopasa, sekeromAisisa jaise kavaka evaM aneka prakAra ke baikTIriyA ATe evaM anya khAdya padArthoM ko saMkramita kara dete haiN| jabaki jAr3e meM inakA prabhAva vilamba se ho pAtA hai / 2. zakkara, kizamiza yA chuhArA Adi mile hue dahI kI maryAdA mAtra 48 miniTa hai kyoMki mIThe padArthoM ke milane se dahI meM jIvANuoM kI sakriyatA bar3ha jAtI hai| 3. vidhivata nirdoSa vidhi se banAye gaye dahI kI maryAdA 24 ghaMTe kI hai kyoMki usake uparAMta isameM elkohalika pharamenTezana prArambha ho jAtA hai| 4. jala ko ubAlane para usakI maryAdA 24 ghaMTe kI hai| sAmAnya rUpa se garma karane para 12 ghaMTe aura mAtra / 1

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12381 | chAnane para 48 miniTa kI avadhi taka hI use prAsuka mAnA jAtA hai| jala meM izciriciyA kolAI evaM klosTriDiyama nAmaka jIvANu atyaMta jyAdA mAtra meM hote haiN| jo ukta avadhi ke pazcAt punaH sakriya ho jAte haiN| ___5. vanaspati vijJAna ke anusAra paMca udambara phala vAstava meM phala na hokara asaMkhya phUloM kA samUha hai| isake | bhItara saikar3oM puSpa samUha rUpa meM vidyamAna rahate haiN| Ayurveda meM ise 'jantu phala' bhI kahA gayA hai| isa puSpAsana meM saikar3oM kITa parAgaNa hetu praveza karate haiN| evaM andara hI mAdA apane aNDe detI hai| bahuta se kITa aMdara hI mara jAte / haiN| ataH udambara phala kIr3oM kA janma-sthAna evaM zava-graha donoM hI haiN| / nigodiyA jIva evaM Adhunika sUkSma jIva vijJAna ____ Adhunika sUkSma jIva vijJAna kI dRSTi se abhI taka jJAta sUkSma, jIva, jIvANu (baikTIriyA), evaM viSANu (vAyarasa) haiN| mAikroplAjmA bhI ati sUkSma jIva hai| ina sUkSma jIvoM kI tulanA nigodiyA jIvoM se kucha mAyane meM / kI jA sakatI hai __ baikTIriyA aura vAyarasa Adi sUkSma jIvoM kI taraha nigodiyA jIva bhI vAtAvaraNa meM ThasAThasa bhare hue haiN| / Adhunika sUkSma jIvoM kI taraha nigodiyA jIva bhI ananta hote haiN| evaM eka hI pozaka kozikA yA sampUrNa ! zarIra meM rahate haiN| __jisa prakAra sapratiSThita pratyeka vanaspati ke Azrita ananta sAdhAraNa yA nigodiyA jIva pAye jAte haiN| isI prakAra hajAroM aisI vanaspatiyA~ haiM jinakI jar3a, phala, phUla, pattI ityAdi meM baikTIriyA yA vAyarasa kA nivAsa hotA hai| nigodiyA jIvoM kI taraha baikTIriyA kI aneka prajAtiyA~ golAkAra hotI haiN| vAyarasa bhI nigodiyA jIvoM ke samAna AyAtakAra yA golAkAra donoM prakAra ke hote haiN| jaina dharma ke anusAra bone ke antamurhata paryanta sabhI vanaspatiyA~ apratiSThita hotI hai, bAda meM nigodiyA jIvoM dvArA nivAsa banA lene se sapratiSThita ho jAtI haiN| vanaspati vijJAna ke anusAra aneka paudhoM ke bone ke uparAMta jaise hI aMkuraNa prArambha hokara jar3eM bananA prArambha hotI haiM vaise hI ina jar3oM meM choTI-choTI gAMTheM bana jAtI haiN| jisameM baikTIriyA apanA nivAsa banA lete haiN| nigodiyA kI taraha baikTIriyA evaM vAyarasa jIva bhI itanI tIvra gati se janma lete haiM evaM vRddhi karate haiM ki yaha ! dekha pAnA asaMbhava ho jAtA hai ki kauna sA jIva nayA utpanna huA hai evaM kauna sA puraanaa| jisa prakAra nigodiyA kA sampUrchana janma hotA hai isI prakAra adhikAMza baikTIriyA bhI alaiMgika evaM barthI janana se utpanna hote haiN| ukta kAraNoM ke alAvA aneka asamAnatAeM bhI donoM ke bIca ho sakatI haiM parantu phira bhI donoM hI prakAra ke jIva apanI apanI jagaha ati sUkSma jIva sthApita kiye gaye haiN| banaspatiyoM meM lezyA, kaSAya, saMjJA evaM saMvedanA : jaina darzana meM varNana kiyA gayA hai ki vanaspatiyoM meM bhI anya jIvoM kI taraha lezyAyeM, kaSAyeM, saMjJAeM evaM saMvedanAeM hotI haiN| Adhunika vanaspati vijJAniyoM ne bhI apane prayogoM dvArA yaha siddha kiyA hai| kucha udAharaNa nimna prakAra haiM:

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AkarSita gAnikatA 239 / jaina darzana meM kaSAyoM se yukta mana, vacana evaM kAya kI kriyA ko lezyA kahA gayA hai| SaT lezyAoM meM kRSNa, nIla evaM kApota azubha rUpa haiM tathA pIta, padma va zukla zubha rUpa haiN| tAsmAniyA ke jaMgaloM meM pAyA jAne vAlA vRkSa 'horijonTila skraba' kI DAliyAM evaM jaTAyeM manuSya ke najadIka Ate hI isake zarIra se lipaTa jAtI haiM, evaM tIvra kaSAya ke kAraNa manuSya kI mRtyu taka ho jAtI hai| isa paudhoM meM kRSNa lezyA kA upayukta udAharaNa hai| isI prakAra aneka paudhoM ke kucha aMga atyanta bhar3akIle evaM caTakadAra hote haiM jinase AkRSTa hokara choTe-choTe kITa una taka pahuMcate haiM evaM andara phaMsakara jAna gaMvA dete haiN| inheM nIla lezyA ke antargata rakhA jA sakatA hai| aneka paudhe / atyaMta kAMTedAra, durghandha yukta athavA khujalI Adi utpanna karate haiM inheM kApota lezyA yukta kahA jA sakatA hai| __vanaspatiyoM meM kaSAyoM kI pradhAnatA bhI jainadharmAnusAra dekhI jA sakatI hai jaise kI gAjara, mUlI, AlU, cukandara Adi apane zarIra meM atyAdhika bhoja padArtho kA saMgrahaNa kara lete haiM jo ki lobha kA sUcaka hai| kITa bhakSI paudhoM ke kucha aMga ati sundara evaM caTakadAra raMgoM ke hote haiM, jinake vazIbhUta hokara choTe-choTe kITa unakI tarapha hote haiM evaM mara jAte haiN| yaha mAyA kA dyotaka hai| isI prakAra anya aneka udAharaNa kaSAyoM ke dekhe jA sakate haiN| ___ AhAra, bhaya, maithuna evaM parigraha jaisI saMjJAeM bhI paudhoM meM pAI jAtI haiN| AhAra prApta karane kI aneka vidhiyA~ paudhoM meM pAI jAtI haiN| kucha to svayaM bhojana kA nirmANa karate hai parantu aneka aise haiM jo parajIvI hote haiN| svaccha se lekara gaMde sthAnoM meM rahakara bhI yaha apanI AhAra saMjJA kI pUrti karate haiN| aneka paudhe kAMTedAra hote haiM athavA durgandha yukta rasAyana chU lene para chor3ate haiM yaha bhaya saMjJA kA pratIka hai| aneka vidhiyoM se paudhoM meM maithuna kriyA bhI hotI hai, evaM khAdya sAmagrI ke rUpa meM parigraha bhI ikaTThA kiyA huA mAnA jA sakatA hai| DaoN. jagadIzacandra basu ke prayogoM ne kAphI pUrva hI vanaspatiyoM meM saMvedanazIlatA ko siddha kara diyA hai| bhAratIya vaijJAnika DaoN. TI.ena. siMha ne vanaspatiyoM para saMgIta kA spaSTa prabhAva dekhaa| veksaTara nAmaka vaijJAnika | ne to paudhoM kI saMvedanazIlatA ke bAre meM yahA~ taka kahA hai ki vaha kamare meM jAlA bunane vAlI makar3iyoM taka kI ! gatividhiyoM para najara rakhate haiN| bhAratavarSa meM prAcIna kAla se hI adhyAtma aura vijJAna ko eka dUsare kA pUraka mAnA gayA hai| yahAM dharma aura vijJAna kA TakarAva prAcIna yUropa kI taraha nahIM huaa| yUropa meM dharma ke nAma para vaijJAnika vicAroM kI abhivyakti para eka taraha se pratibaMdha lagA huA thA parantu aba vaijJAnika pragati ke kAraNa vaicArika svataMtratA para vahAM koI roka nahIM hai| vijJAna ke bAre meM pracalita eka anya bhrAnti yaha hai ki jo pAzcAtya evaM Adhunika hai vahI vaijJAnika / dRSTi se sahI hai| sammUrchana jIva : jaina darzana meM sampUrchana jIvoM kI utpatti evaM jIvana se saMbaMdhita vivaraNoM kA adhyayana karane para lagatA hai ki hamAre AcAryoM kA jJAna kitanA sUkSma evaM vistRta rahA hogaa| jaina darzanAnusAra cAra indriya taka ke sabhI jIvoM tathA kucha paMcendriya jIvoM kA janma sampUrchana vidhi se hotA hai| yaha bhI avadhAraNA hai ki sabhI sammUrchana jIva napuMsaka hI hote haiM aura inameM nara-mAdA kA bheda spaSTa nahIM hotA hai| sammUrchana jIvoM ke janma saMbaMdhI tathyoM ko kucha sImA taka vaijJAnika pariprekSya meM siddha kiyA jA sakatA hai| aisA mAnA jAtA hai ki vAtAvaraNa meM pudgala paramANuoM - - -

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240 tiyA kovAtAyanAsa ke saMyoga se jo jIva janma letA hai vaha sampUrcchana janma kahalAtA hai| ina jIvoM meM maithuna saMjJA sarvAdhika hotI hai| ve garbha dhAraNa nahIM kara sakate haiM ataH napuMsaka hote haiN| vanaspatikAyika jIvoM meM mUla, agra, parva, kanda, skandha, bIja evaM sammUrcchima prakAra kI vanaspatiyAM hotI haiN| ! vijJAna ke anusAra ina sabhI vanaspatiyoM meM bardhI alaiMgika prakAra ke janana kI kSamatA hotI hai vardhI janana meM vanaspatiyoM ke kucha pramukha bhAgoM ko jaba anukUla vAtAvaraNa prApta hotA hai taba vaha apane jaisA hI paudhA banA letI haiM / ina bhAgoM kI eka choTI sI kozikA bhI nayA zarIra banAne meM sakSama hotI hai| ataH ukta prakAra kI bardhI janana kI tulanA sammUrcchana janma se kI jA sakatI hai| vanaspati vijJAna meM paudhoM athavA puSpoM meM nara-mAdA kA aMtara batAyA gayA hai parantu bAhya rUpa se dekhane meM inameM aMtara jJAta nahIM hotA hai, kevala puSpIya avasthA (jo ki 1 alpa samaya kI hotI hai) meM hI yaha antara dekhA jA sakatA hai| manuSyoM evaM anya paMcendriyoM kI taraha paudhoM meM sthAyI ! janana aMgoM kA abhAva hotA hai| adhikAMza vanaspatiyA~ kaI prakAra se prajanana karatI haiM evaM unake jIvana meM hamezA saMtati vRddhi hetu yaha prakriyA calatI hI rahatI hai| yaha bhI sammUrcchana jIvoM meM adhika maithuna saMjJA kA dyotaka hai| jaina dharma meM kahA gayA hai ki jIva apanI-apanI yoniyoM meM jAkara janma lete haiM arthAt yoni jIvoM kA utpatti sthAna 1 hai| caurAsI lAkha yoniyoM ke bheda bhI batalAye gaye haiN| ataH aisA mAnA jA sakatA hai ki vanaspatiyoM ke jisa bhAga ye zarIra kI saMracanA banatI hai vaha jIva kI utpatti athavA yonibhUta sthAna hai| kyoMki vahA~ havA, miTTI, pAnI Adi ke saMyoga se anukUla yoni sthAna banatA hai aura jIva usameM Akara janma letA hai| isI prakAra gaNita, khagolazAstra Adi aneka viSaya haiM jahA~ jainAcAryoM ne adbhuta lekhana kara jagata ko naye AyAmoM se paricita kraayaa| eka bAta ati mahattvapUrNa hai ki jahA~ vijJAna nita naI ghoSaNAyeM karatA hai, apane hI pUrva siddhAntoM ko nakAra detA hai vahIM jaina darzana meM aisA kahIM dekhane ko nahIM milatA hai kyoMki bhagavaMtoM ke divya vacana kabhI mithyA nahIM hote| vahA~ to sarvathA satya hI haiN| yahA~ isa bAta ko kahane kA Azaya yaha bhI nahIM hai ki vijJAna meM mithyA hI hotA rahatA hai| AvazyakatA isa bAta kI hai dharma kSetra evaM vijJAna kSetra ke vidvAna eka dUsare ke kSetra kI vizeSatAoM evaM siddhAntoM ko samajheM evaM adhyayana kreN| taba nizcita hI aneka bhrAtiyoM kA paTAkSepa ho skegaa| saMdarbha grantha sUcI 1. jainijma ina sAinsa / lekhaka DaoN. ema. Ara. gelarA, jainavizva bhAratI insTITyUTa, lADanUM prakAzana, 2002 2. AsthA aura anveSaNa, caturtha jaina vijJAna vicAra saMgoSThI, bInA, jJAnodaya vidyApITha prakAzana, bhopAla 1999 3. jIvana kyA hai ? lekhaka DaoN. anila kumAra jaina maitrI samUha prakAzana / 2002 4. jainijma thro sAinsa, lekhaka muni zrI nandIghoSa vijaya jI, zrI mahAvIra jaina vidyAlaya, bambaI prakAzana. 1995 5. gommaTasAra - jIva kANDa, AcArya nemIcandra, bhAratIya jJAnapITha prakAzana / 6. mUlAcAra, AcArya baTTekara, bhAratIya jJAnapITha dillii|

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PIRATRAMA 241 zrAvakAcAra meM pratipAdita jaina jIvanazailI pro. phUlacanda jaina 'premI' (vArANasI) vizva ke sabase bar3e lokataMtrAtmaka paddhati vAle mahAn bhArata deza kA nAgarika honA apane Apa meM mahAn gaurava kA viSaya hai| eka Adarza nAgarika apanI saMyamazIlatA, naitikatA aura kartavyazIlatA ke dvArA svayaM Atmonnati karatA huA apane deza, samAja, dharma evaM saMskRti ke hI nahIM, apitu saMpUrNa vizva ke utthAna evaM kalyANa meM apane jIvana kI sArthakatA mAnatA hai| aisA Adarza nAgarika banane kI saMpUrNa zikSA hameM jaina zrAvakAcAra ke paripAlana se prApta hotI hai| hameM aisI jIvanazailI pradAna karatA hai, jisameM mAnava jIvana pUrI taraha sArthaka ho jAtA hai| tIrthaMkaroM evaM unakI paraMparA ke AcAryoM dvArA pratipAdita mUlyabodha ke stara para Aja jo kucha hamAre pAsa hai, vaha hajAroM varSoM se calI A rahI hamArI jIvana zailI kI dena hai, jise hama zrAvakAcAra ke nicor3a ke AdhAra para banI jaina / jIvanazailI kaha sakate haiN| ___ jaina paramparA meM AcAra ke stara para zrAvaka aura sAdhu- ye do zreNiyAM haiN| zrAvaka gRhastha hotA hai, use jIvana ke saMgharSa meM hara prakAra kA kArya karanA par3atA hai| jIvikopArjana ke sAtha hI AtmotthAna evaM samAjotthAna ke kArya karanA par3ate haiN| ataH use aise hI / AcAragata niyamoM Adi ke pAlana kA vidhAna kiyA gayA, jo vyavahArya hoN| kyoMki siddhAntoM kI vAstavikatA kriyAtmaka jIvana meM hI caritArtha hI sakatI hai| isIlie zrAvakocitta AcAra-vicAra ke pratipAdana aura paripAlana kA vidhAna jaina jIvanazailI kI vizeSatA hai| ___ zrAvakAcAra ne sambhavataH rUpa se jIvana meM samarasatA aura saMtulana utpanna kiyA hai| / zrAvakAcAra ke paripAlana se jamIna ke bhItara niraMtara asaMkhyAta sUkSma jIvoM kI nizcita / upasthiti aura unakI hiMsA se bacane ke lie AlU, pyAja, lahasuna, mUlI, arabI, zakarakanda Adi aneka kandamUloM ke sevana kA tyAga bahubIjaka kA tyAga eka Adarza zrAvaka kA pramukha kartavya batalAyA gayA hai| Ajakala madhumeha, gaisa Adi rogoM kI utpatti meM jamIkanda kI kAphI bhUmikA hotI hai| jo zrAvaka vratoM kA pAlana karatA ho aura / jamIkanda kA tyAgI na ho to usake vratapAlana niSphala to mAne hI jAte haiM, sAtha hI aisA zrAvaka haMsI kA bhI pAtra banatA hai|

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1242 timalitati jalagAlana arthAt chane (prAsuka) jala kA prayoga kapar3e se pAnI chAnane ke bAre meM kahate haiM- vastra se gAlita jalapAna karane kI mahattA bhI sarvavidita hai| anachane jala meM aneka sUkSma jIva hote haiM, ve jala ke pIne ke sAtha sAtha udara meM jAne para aneka svayaM mara jAte haiM aura aneka jIvita rahakara bar3e ho jAte haiM aura neharUA jaise bhayaMkara rogoM ko utpanna karate haiN| isIlie aneka rogoM se bacane evaM jIva saMrakSaNa aura svAsthya kI dRSTi se vastra gAlita jala kA pInA Avazyaka hai| / vastra gAlita jala pInA kevala jainoM kA hI kartavya nahIM, balki Ama janatA kA bhI hai kyoMki pAnI sabhI pIte / haiM aura sabhI ko zuddhatA caahie| jainetara grantha bhI pAnI chAnane kA samarthana karate haiN| manusmRti meM likhA hai dRSTipUtaM nyasetpAdaM, vastra pUta jalaM pibet| arthAt jIva rakSA hetu dekhakara kadama rakho aura kapar3e se chanA jala pio| liMgapurANa meM likhA hai savaMtsareNa yatpApaM kurute matsya vesskH| ekAhena tadApnoti, apUta jala sNkulii|| bhAvArtha yaha hai ki machalI roja mArane para eka varSa meM jitanA pApa hotA hai utanA binA chanA pAnI pIne vAlA vyakti eka dina meM pApa kamAtA hai| ___ Aja parivAra, samAja yA rASTrIya stara para jitanI bhI samasyAyeM ubharakara hama sabhI ko hI kyA, saMpUrNa vizva ko jhakajhora rahIM haiM, parezAna kara rahI haiN| una sabake pIche sadAcAra zUnya jIvanazailI kA prAbalya hai| isI kAraNa pArivArika jIvana bhI prabhAvita ho rahA hai| isI se pArasparika prema aura sahayoga ke sthAna para kalaha, talAka, daheja saMbaMdhI hiMsA, bhrUNa-hatyAyeM, AtaMkavAda aura paryAvaraNa pradUSaNa jaisI vividha samasyAyeM dinoM dina bar3hatI hI jA rahI haiN| ina sabakA eka hI nidAna hai, hamArI jIvana zailI meM sudhaar| kahane ko to yaha jaina jIvanazailI hai, kintu vAstavika rUpa meM yaha pratyeka nAgarika ke lie Adarza hone ke kAraNa ise sAmAnya jana jIvana zailI kahA / jAe to atyukti na hogii| ___ vastutaH vratAcaraNa kI dRSTi se sAdhu aura zrAvaka kA dharma samAna hai, alaga nhiiN| kyoMki jisa sadAcaraNa se sAdhu ko dUSaNa kA pApa lagatA hai, usI se zrAvaka ko bhI lagatA hai| isIlie sAdhutva aura zrAvakatva donoM Agama kI AjJA meM haiN| donoM meM antara kevala mAtrA kI dRSTi se hai| AMzika vratAcaraNa zrAvakatva hai aura saMpUrNa vratAcaraNa sAdhutva hai| jaina jIvana zailI meM zrAvaka ke nimnalikhita dainika SaTkarma pramukha mAne gaye haiM devapUjA gurUpAsti svAdhyAya sNymstpH| dAnaM ceti gRhasthAnAM SaTkarmANi dine-dine|| arthAt gRhastha ko devapUjA, gurUbhakti, svAdhyAya ke sAtha saMyama dhAraNa karate hue dAna Adi SaTkarmo ko nitya / prati karate rahanA caahie| yadyapi zrAvakAcAra kA pratipAdana mAtra itanA hI nahIM hai, apitu kAphI sUkSmatA aura gahanatA se manovaijJAnika paddhati ke AdhAra para isakA vivecana kiyA gayA hai| isameM deza, kAla Adi ke anusAra isakA vikAsa bhI zrAvakAcAra sAhitya meM parilakSita hotA hai| vizeSakara pAMca aNuvratoM ke aticAroM ke tyAga se to ina vratoM kA vyAvahArika rUpa itanA acchA banatA hai ki isase vividha samasyAoM kA samAdhAna apane Apa prApta ho jAtA hai| zrAvakAcAra ke paripAlana se jisa jIvana zailI kA vikAsa hotA hai, usase uttarottara jIvana ke vikAsa kI dizA prApta hotI hai, isI vikAsa ko jaina paramparA meM zrAvaka kI ekAdaza (gyAraha) pratimAoM meM paribhASita kiyA gayA hai| ye ekAdaza pratimAyeM zrAvaka ke uttarottara naitika evaM cAritrika vikAsa kI paricAyaka haiN| sAtha hI ye zramaNa

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pratipAditanI lI2 4311 | jIvana kI upalabdhi hetu maMgala praveza dvAra haiN| jina para kramazaH ArohaNa karatA huA yaha zrAvaka zramaNa kI antaryAtrA kA Atma puruSArtha prApta kara letA hai| ___ vastutaH zrAvakAcAroM meM zrAvaka kI nimnalikhita tirepana kriyAyeM varNita haiM- ATha mUlaguNa, bAraha vrata, bAraha tapa, samatA pariNAma (kaSAyoM kI maMdatA), gyAraha pratimAyeM, cAra prakAra ke dAna, jala chAnanA, rAtribhojana tyAga darzana, jJAna, cAritra kA yathAzakti pAlana, inase zrAvaka paramparA yA mokSa kA adhikArI banakara manuSya jIvana ko saphala banAtA hai| yadyapi jainoM meM ina aSTaguNoM ke pAlana kI paramparA prArambha se hI calI A rahI hai, phira bhI prAyaH sabhI zrAvakAcAroM meM bArambAra inake dhAraNa hetu isalie jora diyA gayA hai, tAki inameM pAlana kI surIti akhaNDita | banI rhe| yadyapi yaha bhI sahI hai ki jainAcArya apane granthoM meM inake paripAlana para jora na dete to nizcita hI jainoM / meM ina durvyasanoM kA praveza ho jaataa| phira bhI Adhunika sabhyatA se prabhAvita kucha parivAro meM madya, mAMsa Adi kA praveza ciMtA kA viSaya hai| yaha jaina jIvanazailI ke lie kalaMka hai| madyapAna aura mAMsAhAra se hone vAlI hiMsA aura hAniyoM Adi ke vivaraNa dene kI yahA~ AvazyakatA nahIM hai| kyoMki inase asaMkhya jIvoM kI hiMsA to hotI hI hai, sAtha hI zArIrika, mAnasika, sAmAjika, pArivArika saMtulana bhI bigar3atA hai| vastutaH dharma ke AcAra aura AdhyAtmika pakSa se to sabhI paricita haiM, kintu dharma kA eka mahattvapUrNa pakSa hai 'vyAvahArika pakSa' / isI se hamArI jIvanazailI nirmita hotI hai| isakA lokanIti, rAjanIti, arthanIti, samAjanIti Adi sabhI nItiyoM se ghaniSTha saMbaMdha hai| kisI bhI dharma ke siddhAnta kitane hI zreSTha yA AkarSaka kyoM na hoM, yadi cAroM ora mAnavIya sRSTi ke lie ve siddhAnta vyAvahArika na hoM to ve sAre mUlya aura siddhAnta nirarthaka, nirupayogI aura nirmUlya siddha ho jAte haiN| isIlie dhArmika aura naitika mUlya vaijJAnika pragati ke pariprekSya meM hamArI jIvana zailI kI kasauTI para khar3e haiN| isIlie jainAcAryoM ne spaSTa kara diyA ki jainadharma meM bahate hue pAnI kI taraha cira-navInatA hai, vaha kisI ke pairoM ke ber3iyAM nahIM bntaa| AcArya somadeva sUri ne kaha diyA ki sarva eva hi jainAnAM laukiko vidhiH yatra samyaktvahAnirna, yatra no vrtduussnnm|| arthAta jainoM ko sabhI prakAra ke laukika rIti-rivAja samayadharma ke anasAra mAnya ho sakate haiM. kinta mAtra zarta yahI hai ki kisI prakAra bhI samyaktva kI hAni na ho aura ahiMsA Adi vratoM meM dUSaNa bhI na lge| kyoMki gRhasthAzrama meM rahakara vividha gRhakArya, jIvikopArjana Adi anivArya haiM, kintu ina sabake karate sampUrNa rUpa se hiMsA se bacanA kaThina hotA hai| ataH gRhastha ko sthUla-hiMsA arthAt saMkalpI hiMsA kA tyAgI arthAt ahiMsA / aNuvratI kahA gayA hai| jaina jIvanazailI ahiMsAdhiSThita mAnI jAtI hai aura ahiMsA kI carcA yadyapi hara yuga meM hotI AyI hai, lekina Aja vizva stara para jaisI viSama paristhitiyA~ banI huI haiM, vaisI pahale nahIM rhiiN| vastutaH vyavahAra rUpa meM ahiMsA / kA prArambha se lekara aba taka hama svarUpa-vizleSaNa karate haiM to hama pAte haiM ki ahiMsA ne apanA mUla svarUpa / rakhate hue hara yuga meM eka navIna artha pAyA hai aura apane ko vyApaka banAyA hai| isIlie ahiMsA sadA surakSita / prAsaMgika rahI hai| mAnava itihAsa se jJAta hotA hai ki sAmrAjya vRddhi ke lie yuddhoM kA sUtrapAta huaa| svadeza rakSA cAhane vAloM ne to vivazatayA ise apnaayaa| phira bhI yadi manuSya kA dRSTikoNa badala jAya aura hiMsA ke vikAsa meM lagane vAlI usakI zakti ahiMsA ke vikAsa meM laga jAya to rASTra surakSA taka ke prazna meM ahiMsA kisI prakAra avyAvahArika nahIM raha jaatii| ahiMsA kA sahI rUpa meM pAlana tabhI sambhava hai, jaba isake sAtha satya, asteya (acaurya), brahmacarya aura / aparigraha- ina cAra vratoM kA saMtulana baiThA huA ho| isIlie isa yuga meM jIvana mUlyoM ko zAzvata rakhane ke lie /

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pratiyAM ke vAtAva 244 1 ahiMsAniSTha jIvana praNAlI upAdeya hai| sAmAnyataH pratyeka jIva ke kaSAyamUlaka bhAva do prakAra ke hote haiM- rAgarUpa aura dvessruup| inameM se dveSamUlaka jitane bhI bhAva hote haiM, ve saba hiMsA ke antargata mAne jAte haiN| gRhastha ko inakI rakSArtha apanA kartavya pAlana karane ke lie sAmane vAle kA DaTakara mukAbalA bhI karanA Avazyaka ho jAtA hai, kintu aise samaya mAtra dharma, 1. rASTra Adi kI rakSA bhAva honA cAhie, use mArane kA nahIM / yadyapi yaha bhI sambhava hai ki rakSA ke bhAvoM ke rahate sAmane vAle kI mRtyu bhI ho jaaye| taba yadi hamAre bhAva mAtra rakSA ke the, to yaha ApekSika ahiMsA kahalAyegI aura yadi kaSAyavaza hamAre bhAva mAtra sAmane vAle ko mArane ke the, taba vahI hiMsA kahalAyegI, jise hama saMkalpIhiMsA kahate haiM / isIlie AcArya umAsvAmI ne hiMsA kI paribhASA karate hue kahA hai- 'pramattayogAt prANavyaparopaNaM hiMsA' arthAt pramAda ke yoga se kisI bhI prANI ke prANoM kA ghAta karanA hiMsA hai| yahAM 'pramAda kA yoga' yaha pada / vizeSa mahatva rakhatA hai, kyoMki jahAM pramAda kA yoga nahIM hai, vahAM hiMsA sambhava nahIM hai / na mAlUma yaha bhUla kaba se hotI calI AyI ki mAnava samAja ne apanI aneka viSama sthitiyoM kA samAdhAna hiMsA meM hI smjhaa| isa kAraNa usake jIvana meM hiMsA hI adhika vikasita huii| Aja jaba bhI yaha batAyA jAtA hai ki bar3e se bar3I gutthI ahiMsA ke AdhAra para sulajhAI jA sakatI hai, to asambhavatA aura avyAvahArikatA ke samasta doSa logoM ke vicAroM meM nAcane lagate haiN| samajha meM yaha nahIM AtA ki jaba sArA saMsAra ekamata hai ki yuddha mAnava-saMskRti evaM sabhyatA kA kevala vidhvaMsa aura vinAza hI karate haiM, tathApi sampUrNa vizva meM sarvatra yuddhasAmagrI ke adhikAdhika saMgraha kI mAno hor3a lagI hai| Aja hiMsA ke vikAsa ke lie jitanA dhana, zrama, zakti kAvyaya, tor3a-phor3a evaM krUratApUrvaka paraspara vidhvaMsa evaM vinAza karane meM aneka rASTra lage haiM, yadi ve sabhI rASTra milakara eka cauthAI prayatna bhI ahiMsA ke lie kareM to saMpUrNa vizva ko vaha ahiMsA icchita varadAna de sakatI hai| rAtri - bhojana vizeSakara rAtribhojana niSedha to jainoM kI kula paramparA hai| binA rAtribhojana tyAga ke kisI bhI vrata ko dhAraNa karane kA pakSa taka svIkArya nahIM hai| kyoMki yahI to vratoM ke anuzIlana - grahaNa kA maMgalAcaraNa hai / inhIM saba guNoM se prabhAvita jIvanazailI ke kAraNa aba deza aura videza kI yAtrA karane vAloM ke lie havAI jahAjoM meM 'jaina AhAra' kI vizeSa vyavasthA honA kama mahatvapUrNa nahIM hai| yaha jaina jIvanazailI kA prabhAva hai| Aja pAzcAtya saMskRti aura upabhoktAvAdI Adhunika jIvanazailI ke prabhAva se ina mUlyo kA hAsa hote dekhA jA rahA hai| rAtri tamaH arthAt andhakAra kI sUcaka hai / isIlie rAtri ko tamistrA bhI kahA jAtA hai aura tamaH meM banA bhojana tAmasika bhojana kahA gayA hai| aisA bhojana sarvathA varjita hai| jabaki sUrya ke prakAza meM banA aura dina meM grahaNa kiyA gayA zuddha AhAra hI sAtvika AhAra kahalAtA hai / aura yahI AhAra sukha, satva aura bala pradAtA hotA hai| isIlie zrAddhakarma, snAna, dAna, Ahuti, yajJa Adi zubha kArya evaM dhArmika kriyAeM vaidika paramparA meM bhI rAtri meM niSiddha' mAnI haiN| ataH buddhimAna puruSa rAtri meM bhojana nahIM krte| vasunandi zrAvakAcAra (324) meM kahA haiahiMsAvrata rakSArthaM, mUlavrata vizuddhaye / nizAyAM varjayet bhuktiM ihAmutra ca duHkhadAm // arthAt ahiMsAvrata kI rakSA aura ATha mUlaguNoM kI nirmalatA ke lie, sAtha hI isa zarIra ko nirogI rakhane evaM paraloka ke duHkho se bacane ke lie rAtribhojana kA tyAga kara denA caahie| puruSArtha siddhayupAya upAsakAdhyayana meM bhI aise hI kathana hai| ArogyazAstra meM AhAra grahaNa ke bAda tIna ghaMTe taka zayana karanA svAsthya ke viruddha batAyA hai| vastutaH sUrya

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K MareAINI kAlApAnija, 245 | ke prakAza meM nIle AkAza ke raMga meM sUkSma kITANu svataH naSTa ho jAte haiM yA utpanna hI nahIM ho pAte, jabaki rAtri ke kRtrima prakAza meM una sUkSma jIvoM kI utpatti sahaja aura adhika hotI hai| jo bhojana meM bhI mila jAne aura girane Adi se hiMsA to hotI hI hai, aneka zArIrika asAdhya rogoM kI utpatti kA khatarA bhI banA rahatA hai| amitagati zrAvakAcAra meM kahA hai ki dina ke Adi aura anta kI do-do ghar3I ke samaya ko chor3akara jo bhojana / nirmala sUrya ke prakAza meM nirAkula hokara karate haiM ve mohAMdhakAra ko nAzakara arhantu pada pAte haiN| / kyoMki Adhunika vijJAna ne bhI yaha siddha kiyA hai ki prakAza kI sampUrNa AMtarika parAvartana kI ghaTanA ke kAraNa pUrva dizA meM sUrya apane vAstavika udayakAla se do ghar3I pUrva hI dikhane lagatA hai, kintu vaha vAstavika sUrya na hokara usakA AbhAsI pratibimba dikhalAI detA hai| isI prakAra vAstavika sUrya DUba jAne ke bAda bhI do ghar3I taka | usakA AbhAsI pratibimba hI dikhalAI detA rahatA hai| sUrya ke isa AbhAsI pratibimba meM dRzya kiraNoM ke sAtha | avarakta lAla kiraNe evaM alTrAvAyaleTa kiraNeM nahIM hotI, kyoMki ve sUryodaya ke mAtra 48 minaTa bAda AtI haiM ! aura sUryAsta ke 48 minaTa pUrva hI samApta ho jAtI haiN| isI kAraNa sUryodaya ke do ghar3I bAda aura sUryAsta ke do ghar3I pUrva bhojana grahaNa kI vyavasthA Arambha se hI jaina paramparA meM sunizcita rahI hai| (jinabhASita janavarI 2005 1 meM prAcArya nihAlacaMda jaina) isIlie kArtikeyAnuprekSA (82) meM to yahAM taka kahA hai __jo niziM bhukti vajjavi, so ubavAsaM kareMvi chmmaasN| saMvaccha rassa mo AraMbhaM cayadi rynniie|| arthAt jo puruSa rAtribhojana tyAga karatA hai, vaha eka varSa meM chaha mAsa ke upavAsa karatA hai, kyoMki vaha rAtri 1 meM Arambha kA tyAga karatA hai| AhAra zuddhi evaM AhAra grahaNa zailI . AhAra zuddhi bhI jaina jIvanazailI kA mahatvapUrNa aMga hai| isake antargata maryAdA pUrvaka zuddha bhojya sAmagrI kA / upayoga, caukA zuddhi tathA bhojana pakAne kI zuddhatA para vizeSa jora denA - ye saba AhArazuddhi ke aMga haiN| isI zuddhatA ke kAraNa bhojana zuddhi ko jaina jIvanazailI kI pratiSThA aura Adara saMpUrNa deza meM Aja bhI hai| isa maryAdA kI rakSA hama logoM kA pramukha kartavya hai| isilie AhAra ke zuddha-azuddha kA vizeSa mahatva hai| sUrya ke AtApa vAle sthAna para, saMkAza (tatsadRza uSNa sthAna) sthAna para, andhakAra yukta makAna meM aura vRkSa ke nIce baiThakara tathA tarjanI ko UMcI karake kadApi nahIM rakhanA caahie| makha, hAtha aura pairoM ko binA dhoye, naMge / zarIra aura malina vastra pahane hae tathA vAma hAtha se kabhI nahIM khaave| sAtha hI kahIM para kisI ke pAtra meM athavA jisa pAtra meM bhojana banA ho usI pAtra meM bhojana nahIM karanA caahie| eka vastra pahanakara aura gIle vastra se mastaka DhaMkakara, apavitratA aura atigRddhatA se buddhimAna puruSa ko kabhI nahIM khAnA caahie| aura bhI Age kahA haijUtoM ko pahane hue, vyagracitta hokara, bhUmi meM baiThakara, palaMga khATa para baiThakara, dakSiNa dizA aura vidizAoM kI ora mukha karake bhI kabhI nahIM khaave| gAdI Adi Asana para baiThakara ayogya sthAna para baiThakara, kuttoM aura / cANDAloM ke dvArA dekhe jAte hue tathA jAti va dharma se patita puruSoM ke sAtha, phUTe aura maile bhAjana meM rakhe hue bhojana ko kabhI na khaave| apavitra-vastu janita bhojana nahIM khaave| bhrUNa Adi hatyA karanevAloM ke dvArA dekhA gayA, rajasvalA strI ke dvArA banAyA gayA, parosA gayA yA chUA gayA bhojana bhI nahIM khAve..... mukha se baca-baca yA capa-capa zabda karate va mukha ko vikRta karate hue bhI nahIM khAnA caahie| (kundakunda zrAvakAcAra 3/30-36) isa taraha zrAvakAcAroM meM vividha prakAra se AhAra zuddhi kA acchA pratipAdana kiyA gayA hai, ye sabhI aMga / hamArI Adarza jIvanazailI ke paricAyaka haiN| saviour obamme monker. NON

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246 5 AryakhaNDa gaNinI zrI jJAnamatI mAtAjI madhyaloka meM asaMkhyAta dvIpa aura asaMkhyAta samudra haiN| una sabake madhya sarvaprathama dvIpa kA nAma jambUdvIpa hai| yaha eka lAkha yojana (40 karor3a mIla) vistAra vAlA, thAlI ke samAna gola hai / isa dvIpa ke bIcoM-bIca eka lAkha yojana U~cA sumeru parvata hai jisakA bhUmi para vistAra dasa hajAra yojana hai| isa jambUdvIpa meM pUrva-pazcima lambe, dakSiNa dizA se lekara himavAn, mahAhimavAn, niSadha, nIla, rukmI aura zikharI aise chaha kulaparvata haiN| inase vibhAjita bharata, haimavata, hari, videha, ramyaka, hairaNyavata aura airAvata ye sAta kSetra haiN| bharata kSetra kA vistAra jambUdvIpa ke 190 vA~ bhAga arthAt (100000 : 190 = 526, 6/19) pA~ca sau chabbIsa sahI chaha baTe unnIsa yojana pramANa hai| isase Age himavAn parvata kA vistAra bharata kSetra se dUnA hai / Age-Age ke kSetra aura parvata videha kSetra taka dUne - dUne hote hue punaH Age Adhe-Adhe hote gaye haiN| aMtima airAvata kSetra, bharata kSetra ke samAna pramANa vAlA hai| bharata kSetra ke madhya meM vijayArdha parvata hai| yaha 50 yojana (200000 mIla) caur3A aura 25 yojana (100000 mIla) U~cA hai| yaha donoM koNoM se lavaNa samudra ko sparza kara rahA hai, rajatamayI hai, isameM tIna kaTanI haiM, aMtima kaTanI para kUTa aura jinamaMdira haiN| himavAn Adi chahoM parvatoM para krama se padma, mahApadma, tigiMccha, kesarI, mahApuNDarIka aura puNDarIka ye chaha sarovara haiN| ina sarovaroM se gaMgA-siMdhu, rohita - rohitAsyA, harita - 1 harikAntA, sItA - sItodA, nArI - narakAntA, suvarNakUlA - rUpyakUlA aura raktA - raktodA ye caudaha nadiyA~ nikalatI haiN| prathama aura aMtima sarovara se tIna-tIna evaM anya sarovaroM se do-do nadiyA~ nikalatI haiN| pratyeka kSetra meM do-do nadiyA~ bahatI haiN| pratyeka sarovara meM eka-eka pRthvIkAyika kamala haiN| jina para krama se zrI, hI, dhRti, kIrti, buddhi aura lakSmI deviyA~ nivAsa karatI haiN| inameM deviyoM ke parivAra kamala bhI haiM jo ki mukhya kamala se Adhe pramANa vAle haiN| bharata kSetra meM gaMgA-siMdhu nadI aura vijayArdha parvata ke nimitta se chaha khaNDa ho jAte haiN| aise hI airAvata kSetra meM vijayArdha parvata tathA raktA- raktodA nadiyoM ke nimitta se chaha khaNDa ho jAte haiN|

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i 2471 isa jambUdvIpa meM bharata aura airAvata kSetra meM SaTkAla parivartana hotA rahatA hai| haimavata, hari, videha ke antargata devakuru, uttarakuru, ramyaka aura hairaNyavata ina chaha sthAnoM para bhogabhUmi kI vyavasthA hai jo ki sadAkAla eka sadRza hone se zAzvata hai| videha kSetra meM pUrva videha aura pazcima videha, aise do bheda ho gaye haiN| unameM bhI vakSAra parvata tathA vibhaMgA nadiyoM ke nimitta se battIsa videha ho gaye haiN| ina sabhI meM vijayArdha parvata haiM tathA gaMgA-siMdhu aura raktA-raktodA nadiyA~ bahatI haiN| isa kAraNa pratyeka videha meM bhI chaha-chaha khaNDa ho jAte haiN| sabhI meM madhya kA eka AryakhaNDa hai, zeSa pA~ca mleccha khaNDa haiN| sabhI videha kSetra meM caturthakAla ke prAraMbha ke samAna karmabhUmi kI vyavasthA sadA kAla rahatI hai ataH ina videhoM meM zAzvata karmabhUmi racanA hai| mAtra bharata airAvata kSetra meM hI vRddhi hAsa hotA hai| jaisAki umAsvAmI AcArya ne tattvArthasUtra mahAzAstra meM kahA hai___"bharatairAvatayovRddhi-hAsau SaTsamayAbhyAmutsarpivyayasarpiNIbhyAm" bharata aura airAvata kSetra meM utsarpiNI aura avasarpiNI ke chaha kAla parivartana vRddhi-hAsa hotA rahatA hai| isa sUtra ke bhASya meM zrI vidyAnaMda AcArya kahate haiM ki "tAsthyAttAcchabyasiddharbharatairAvatayovRtihAsayogaH adhikaraNanirdezo vA, tatrasthAnAM hi manuSyAdInAmanubhavAyuH pramANAdikRtau vRvihAsau ssttkaalaabhyaamutsrpinnyvsrpinniibhyaam|" usameM sthita ho jAne ke kAraNa usake vAcaka zabda dvArA kahe jAne kI siddhi hai. isa kAraNa bharata aura airAvata kSetroM ke vRddhi aura hAsa kA yoga batalA diyA hai| athavA adhikaraNa nirdeza mAna karake unameM sthita ho rahe, manuSya, tiryaMca Adi jIvoM ke anubhava, Ayu, zarIra kI U~cAI, bala, sukha Adi kA vRddhi hAsa samajhanA caahie| Age ke sUtra meM svayaM hI zrI umAsvAmI AcArya ne kaha diyA hai| "tAbhyAmaparA bhuumyo'vsthitaaH||29|| ina donoM kSetroM ke atirikta jo bhUmiyA~ haiM ve jyoM kI tyoM avasthita haiN| arthAt anya haimavata Adi kSetroM meM / jo vyavasthA hai so anAdinidhana hai vahA~ SaTkAla parivartana nahIM hai| ___ isa bAta ko isI graMtha meM caturtha adhyAya ke "merupradakSiNA nityagatayonRloke? // 13 // " isa sUtra ke bhASya meM zrI vidyAnaMda AcArya ne apane zabdoM meM hI spaSTa kiyA hai| jisakI hindI paM. mANikacaMda jI nyAyAcArya ne kI hai| vaha isa prakAra hai "vaha bhUmi kA nIcA U~cApana bharata airAvata kSetroM meM kAlavaza ho rahA dekhA jA cukA hai| svayaM pUjyacaraNa sUtrakAra kA isa prakAra vacana hai ki bharata airAvata kSetroM ke vRddhi aura hAsa chaha samaya vAlI utsarpiNI aura avasarpiNI kAloM karake ho jAte haiN| arthAt bharata aura airAvata meM AkAza kI caur3AI nyArI-nyArI eka lAkha ke eka sau nabbeveM bhAga yAnI pA~ca sau chabbIsa sahI chaha baTe unnIsa yojana kI hI rahatI hai| kintu avagAhana zakti ke anusAra itane hI AkAza meM bhUmi bahuta ghaTa-bar3ha jAtI hai| nyUna se nyUna pA~ca sau chabbIsa, chaha baTe unnIsa yojana bhUmi avazya rhegii| bar3hane para isase kaI gunI adhika ho sakatI hai| isI prakAra aneka sthala kahIM bIsoM kosa U~ce, nIce, Ter3he, tirache, koniyAye ho rahe ho jAte haiN| ataH bhramaNa karatA huA sUrya jaba dopahara ke samaya Upara A jAtA hai, taba sUrya se sIdhI rekhA para samatala bhUmi meM khar3e hue manuSyoM kI chAyA kiMcit bhI idhara-udhara nahIM pdd'egii| kintu nIce U~ce tirache pradezoM para khar3e hue manuSyoM kI chAyA idhara-udhara par3a jaayegii| kyoMki sIdhI rekhA kA madhyama ThIka nahIM par3A huA hai| bhale hI lakar3I ko Ter3hI yA sIdhI khar3I kara usakI chAyA ko dekha lo|" "tanmanuSyANAmutse dhAnubhavAyurAdibhivRddhihAsau pratipAditau na bhUmeraparapudgalairiti na mantavyaM, gauNazabdAprayogAnmukhyasya ghaTanAdanyathA mukhyazabdArthAtikrame pryojnaabhaavaat| tena bharatairAvatayoH

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248 wee kSetrayorvRddhihAsau mukhyataH pratipattavyau, guNabhAvatastu tatsthamanuSyANAmiti tathAvacanaM saphalatAmastu te pratItizcAnullaMdhitA syAt"5 ___ thor3e AkAza meM bar3I avagAhanA vAlI vastu ke samA jAne meM Azcarya prakaTa karate hue koI vidvAna yoM mAna baiThe haiM ki bharata, airAvata kSetroM kI vRddhi hAni nahIM hotI hai, kintu unameM rahane vAle manuSyoM ke zarIra kI uccatA, anubhava, Ayu, sukha Adi karake vRddhi aura hAsa ho rahe sUtrakAra dvArA samajhAye gaye haiN| anya pudgaloM karake bhUmi ke vRddhi aura hrAsa sUtra meM nahIM kahe gaye haiN| graMthakAra kahate haiM ki yaha to nahIM mAnanA caahie| kyoMki gauNa ho rahe zabdoM kA sUtrakAra ne prayoga nahIM kiyA hai| ataH mukhya artha ghaTita ho jAtA hai|...... isalie bharata airAvata zabda kA mukhya artha pakar3anA caahie| usa kAraNa bharata aura airAvata donoM kSetroM kI vRddhi aura hAni ho rahI mukhyarUpa se / samajha lenI caahie| hA~, gauNarUpa se to una donoM kSetroM meM Thahara rahe manuSyoM ke anubhava Adi karake vRddhi aura hrAsa | ho rahe samajha lo, yoM tumhAre yahA~ sUtrakAra kA tisa prakAra kA vacana saphalatA ko prApta ho jAvo aura kSetra kI vRddhi yA hAni mAna lene para pratyakSa siddha yA anumAna siddha pratItiyoM kA ullaMghana nahIM kiyA jA cukA hai| ____ bhAvArtha- samaya ke anusAra anya kSetroM meM nahIM kevala bharata, airAvata meM hI bhUmi U~cI, nIcI ghaTatI bar3hatI ho jAtI hai| tadanusAra dopahara ke samaya chAyA kA ghaTanA, bar3hanA yA kvacit sUrya kA dera yA zIghratA se udaya, asta honA ghaTita ho jAtA hai| tabhI to agale "tAbhyAmaparA bhUmayo'vasthitAH" isa sUtra meM par3A huA 'bhUmayaH' zabda vyartha saMbhava na hokara jJApana karatA hai ki bharata, airAvata kSetra kI bhUmiyA~ avasthita nahIM haiN| U~cI-nIcI ghaTatI bar3hatI ho jAtI haiN| __isI graMtha meM anyatra likhA hai ki koI gahare kue~ meM khar3A hai use madhyAnha meM do ghaMTe hI dina pratIta hogA bAkI samaya rAtri hI dikhegii| ina paMktiyoM se yaha spaSTa hai ki Aja jo bhArata aura amerikA Adi meM dina rAta kA bahuta bar3A antara dikha / rahA hai vaha bhI isa kSetra kI vRddhi hAni ke kAraNa hI dikha rahA hai| tathA jo pRthvI ko gola nAraMgI ke AkAra kI mAnate haiM unakI bAta bhI kucha aMza meM ghaTita kI jA sakatI hai| / zrI yativRSabha AcArya kahate haiM chaThe kAla ke aMta meM unacAsa dina zeSa rahane para ghora pralaya kAla pravRtta hotA hai| usa samaya sAta dina taka / mahAgaMbhIra aura bhISaNa saMvartaka vAyu calatI hai jo vRkSa, parvata aura zilA Adi ko cUrNa kara detI hai punaH tuhina- / barpha, agni Adi kI varSA hotI hai| arthAt tuhinajala, viSajala, dhUma, dhUli, vajra aura mahAagni inakI krama se / sAta-sAta dina taka varSA hotI hai| arthAt bhISaNa Ayu se lekara unacAsa dina taka viSa agni Adi kI varSA hotI / hai| "taba bharata kSetra ke bhItara AryakhaNDa meM citrA pRthvI ke Upara vRddhiMgata eka yojana kI bhUmi jala kara naSTa ho / jAtI hai| vajra aura mahAagni ke bala se AryakhaNDa kI bar3hI huI bhUmi apane pUrvavartI skaMdha svarUpa ko chor3akara / lokAnta taka pahu~ca jAtI hai| ___ yaha eka yojana 2000 koza arthAt 4000 mIla kA hai| isa AryakhaNDa kI bhUmi jaba itanI bar3hI huI hai taba isa bAta se jo pRthvI ko nAraMgI ke samAna gola mAnate haiM unakI bAta kucha aMzoM meM sahI mAnI jA sakatI hai| hA~, yaha nAraMgI ke samAna gola na hokara kahIM-kahIM AdhI nAraMgI ke samAna Upara meM uThI huI ho sakatI hai| SaTkAla parivartana trilokasAra meM kahate haiM- pA~ca bharata aura pA~ca airAvata kSetroM meM avasarpiNI aura utsarpiNI nAma ke do kAla / vartate haiN| avasarpiNI kAla ke suSamAsuSamA, suSamA, suSamA-duHSamA, duHSamAsuSamA, duHSamA aura atiduHSamA ,

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2491 / nAma se chaha kAla hote haiN| utsarpiNI ke isase ulTe atiduHSamA, duHSamA, duHSamAsuSamA, suSamAduSamA, suSamA / aura suSamAsuSamA nAma se chaha kAla hote haiN| ___una suSamAsuSamA Adi kI sthiti krama se cAra kor3Akor3I sAgara, tIna kor3Akor3I sAgara, do kor3Akor3I sAgara, 42 hajAra varSa kama eka kor3Akor3I sAgara, ikkIsa hajAra varSa aura ikkIsa hajAra varSa pramANa hai| utsarpiNI meM isase viparIta hai| inameM se suSamAsuSamA Adi tIna kAloM meM uttama, madhyama aura jaghanya bhogabhUmi kI vyavasthA hai| ___prathama kAla kI Adi meM manuSyoM kI Ayu kA pramANa tIna palya hai, Age hrAsa hote-hote anta meM do palya pramANa hai| vitIya kAla ke prAraMbha meM do palya aura aMta meM eka palya pramANa hai| tRtIya kAla ke prAraMbha meM eka palya aura aMta meM pUrvakoTi pramANa hai| caturthakAla ke prAraMbha meM pUrva koTivarSa, aMta meM 120 varSa hai| paMcamakAla kI Adi meM 120 varSa aMta meM 20 varSa hai| chaThe kAla ke prAraMbha meM 20 varSa, anta meM 15 varSa pramANa hai| utsarpiNI meM isase ulTA smjhnaa| __ prathama kAla ke manuSya tIna dina bAda bhojana karate haiM, dvitIya kAla ke do dina bAda, tRtIya kAla ke eka dina bAda, caturtha kAla ke eka dina meM do bAra, paMcama kAla ke bahuta bAra aura chaThe kAla ke bAra-bAra bhojana karate haiN| tIna kAla taka ke bhogabhUmija manuSya daza prakAra ke kalpavRkSoM se apanA bhojana Adi grahaNa karate haiN| vartamAna avasarpiNI kI vyavasthA ___ isa avasarpiNI kAla ke tRtIya kAla meM palya kA AThavA~ bhAga avaziSTa rahane para pratizruti se lekara RSabhadeva paryaMta 15 kulakara hue haiN| tRtIya kAla meM hI tIna varSa sAr3he ATha mAsa avaziSTa rahane para RSabhadeva mukti ko prApta hue haiN| aise hI aMtima tIrthaMkara bhagavAna mahAvIra bhI catartha kAla meM tIna varSa sAde ATha mAsa zeSa rahane para nirvANa ko prApta hae haiN| vartamAna meM paMcamakAla cala rahA hai isake tIna varSa sAr3he ATha mAha zeSa rahane para aMtima vIrAMgada muni ke hAtha / se kalki rAjA dvArA grAsa ko kararUpa meM mAMge jAne para muni kA caturvidha saMgha sahita sallekhanA grahaNa kara lene se / dharma kA anta, rAjA kA anta aura agni kA aMta eka hI dina meM ho jaavegaa| pralayakAla chaThe kAla ke aMta meM saMvartaka nAma kI vAyu parvata, vRkSa aura bhUmi Adi ko cUrNa kara detI hai| taba vahA~ para sthita / sabhI jIva mUrchita ho jAte haiN| vijayA parva, gaMgA-siMdhu nadI aura kSudra bila Adi ke nikaTa rahane vAle jIva inameM / svayaM praveza kara jAte haiM tathA dayAvAna deva aura vidyAdhara kucha manuSya Adi yugaloM ko vahA~ se le jAte haiN| ise chaThe kAla ke anta meM pavana, atizIla pavana, kSArarasa, viSa, kaThora agni, dhUli aura dhuMA ina sAta vastuoM kI krama se sAta-sAta dina taka varSA hotI hai| arthAt 49 dinoM taka isa agni Adi kI varSA hotI hai| usa samaya avazeSa rahe manuSya bhI naSTa ho jAte haiM, kAla ke vaza se viSa aura agni se dagdha huI pRthvI eka yojana nIce taka / cUra-cUra ho jAtI hai| isa avasarpiNI ke bAda utsarpiNI kAla AtA hai| usa samaya megha krama se jala, dUdha, ghI, amRta aura rasa kI varSA sAta-sAta dina taka karate haiN| taba vijayAdha kI guphA Adi meM sthita jIva pRthvI ke zItala ho jAne para vahA~ se nikala kara pRthvI para phaila jAte haiN| Age punaH atiduHSamA ke bAda duHSamA Adi kAla vartate haiN| isa prakAra bharata aura airAvata ke AryakhaNDoM meM yaha SaTkAla parivartana hotA hai anyatra nahIM hai| anyatra kyA vyavasthA hai / devakuru aura uttarakuru meM suSamA-suSamA kAla arthAt uttama bhogabhUmi hai| hari kSetra aura ramyaka kSetra meM suSamA

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1250 matiyoM ke mAtAmanA | kAla arthAt madhyama bhogabhUmi kI vyavasthA hai| haimavata aura hairaNyavata meM suSamA-duHSamA kAla arthAt jaghanya bhogabhUmi kI vyavasthA hai tathA videha kSetra meM sadA hI caturtha kAla vartatA hai|' __ bharata aura airAvata ke pA~ca-pA~ca mleccha khaNDoM meM tathA vijayArdha kI vidyAdhara kI zreNiyoM meM caturthakAla ke Adi se lekara usI kAla ke anta paryaMta hAni vRddhi hotI rahatI hai| ___isa prakaraNa se yaha spaSTa ho jAtA hai ki kSetra meM va kSetrastha manuSya, tiryaMcoM meM jo Ayu, avagAhana Adi kA hrAsa dekhA jA rahA hai| vaha avasarpiNI kAla ke nimitta se hai tathA jo bhI jala ke sthAna para sthala, parvata ke sthAna para kSetra Adi parivartana dikha rahe haiM ve bhI isI AryakhaNDa meM hI haiN| AryakhaNDa ke bAhara na kahIM koI aisA parivartana ho sakatA hai aura na kahIM aisA nAza hI saMbhava hai kyoMki pralaya kAla isa AryakhaNDa meM hI AtA hai| ___ yahI kAraNa hai ki yahA~ AryakhaNDa meM koI bhI nadI, parvata, sarovara, jina maMdira Adi akRtrima racanAeM nahIM / haiN| ye gaMgA Adi nadiyA~ jo dRSTigocara ho rahI haiM ve akRtrima na hokara kRtrima haiM tathA akRtrima nadiyA~ va unakI parivAra nadiyA~ bhI yahA~ AryakhaNDa meM nahIM haiM jaisA ki kahA hai'gaMgA mahAnadI kI ye kuNDoM se utpanna huI 14000 parivAra nadiyA~ DhAI mleccha khaNDoM meM hI haiM AryakhaNDoM meM nahIM haiN|11 ___AryakhaNDa kitanA bar3A hai / yaha bharata kSetra jambUdvIpa ke 190 veM bhAga (526, 6/19) yojana pramANa hai| isake bIca meM 50 yojana vistRta / vijayA hai| use ghaTAkara AdhA karane se dakSiNa bhArata kA pramANa AtA hai| yathA (526, 6/19-50) 2=238, 3/19 yojana hai| himavAna parvata para padma sarovara kI U~cAI 1000 yojana hai, gaMgA-siMdhu nadiyA~ / parvata para pUrva-pazcima meM 5-5 sau yojana bahakara dakSiNa meM mur3atI haiN| ataH yaha AryakhaNDa pUrva-pazcima meM 1000+500+500=2000 yojana lambA aura dakSiNa-uttara meM 238 yojana caur3A hai| inako Apasa meM guNA karane para 238 yojana X 2000=476000 yojana pramANa AryakhaNDa kA kSetraphala huaa| isake mIla banAne meM 476000 x 4000 = 190400000 (eka sau nabbe karor3a cAlIsa lAkha) mIla pramANa kSetraphala hotA hai| ___ isa AryakhaNDa ke madhya meM ayodhyA nagarI hai| ayodhyA ke dakSiNa meM 119 yojana kI dUrI para lavaNa samudra kI vedI hai aura uttara kI tarapha itanI hI dUrI para vijayA parvata kI vedikA hai| ayodhyA se pUrva meM 1000 yojana kI dUrI para gaMgA nadI kI taTa vedI hai aura pazcima meM itanI dUrI para hI siMdhu nadI kI taTa vedI hai| arthAt AryakhaNDa kI dakSiNa dizA meM lavaNa samudra, uttara meM vijayA, pUrva meM gaMgA nadI evaM pazcima meM siMdhu nadI hai|ye cAroM AryakhaNDa kI sImArUpa haiN| __ ayodhyA se dakSiNa meM (119x4000 = 476000) cAra lAkha chiyattara hajAra mIla jAne para lavaNa samudra hai| itanA hI uttara jAne para vijayA parvata hai| aise hI ayodhyA se pUrva meM (1000 x 4000 = 4000000) cAlIsa lAkha mIla jAne para gaMgA nadI evaM pazcima meM itanA hI jAne para siMdhu nadI hai| Aja kA upalabdha sArA vizva isa AryakhaNDa meM hai| jambUdvIpa, usake antargata parvata, nadI, sarovara, kSetra Adi ke mApa kA yojana 2000 koza kA mAnA gayA hai| jambUdvIpapaNNatti kI prastAvanA meM bhI isake bAre meM acchA vistAra hai| jisake kucha aMza dekhie 'isa yojana kI dUrI Ajakala ke raikhika mApa meM kyA hogI? yadi hama 2 hAtha = 1 gaja mAnate haiM to sthUla / rUpa se eka yojana 8000000 gaja ke barAbara athavA 4545.45 mIla ke barAbara prApta hotA hai|' niSkarSa yaha nikalatA hai ki jambUdvIpa meM jo bhI sumeru himavAn Adi parvata haimavata, hari, videha Adi kSetra,

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AvakhaNDa 251 / gaMgA Adi nadiyA~, padma Adi sarovara haiM ye saba AryakhaNDa ke bAhara haiN| AryakhaNDa meM kyA-kyA hai ___ isa yuga ke Adi meM prabhu zrI RSabhadeva kI AjJA se indra ne deza, nagara, grAma Adi kI racanA kI thI tathA svayaM prabhu jI RSabhadevane kSatriya, vaizya, zUdra ina tIna vargoM kI vyavasthA banAI thI, jisakA vistAra AdipurANa meM hai| usa samaya ke banAye gaye bahuta kucha grAma, nagara, deza Aja bhI upalabdha hai| yathA____ 'athAnantara prabhu ke smaraNa karane mAtra se devoM ke sAtha indra AyA aura usane likhe anusAra vibhAga kara prajA kI jIvikA ke upAya kiye| indra ne zubha muhUrta meM ayodhyApurI ke bIca meM jinamaMdira kI racanA kii| punaH pUrva Adi cAroM dizAoM meM bhI jinamaMdira bnaaye| tadanantara kauzala Adi mahAdeza, ayodhyA Adi nagara, vana aura | sImA sahita gA~va tathA kher3oM Adi kI racanA kii| / sukauzala, avantI, puNDra, DaNDra, azmaka, ramyaka, kuru, kAzI, kaliMga, aMga, baMga, suma, samudraka, kAzmIra, uzInara, Anarta, vatsa, paMcAla, mAlava, dazArNa, kaccha, magadha, vidarbha, kuru, jAMgala, karAhaTa, mahArASTra, saurASTra, Abhira, koMkaNa, vanavAsa, AMdhra, karnATaka, kauzala, cauNa, kerala, dAru, abhIsAra, sauvIra, zUrasena, aprAMtaka, vi videha, siMdhu, gAMdhAra, yavana, cedI, pallava, kAmboja, AraTTa, bAlahika, turuSka, zaka aura kekaya ina | dezoM kI racanA kI tathA inake sivAya usa samaya aura bhI aneka dezoM kA vibhAga kiyaa|12 tathya kyA hai ____1. eka rAjU caur3e ninyAnave hajAra cAlIsa yojana U~ce isa madhya loka meM asaMkhyAta dvIpa samudra haiN| inameM sarvaprathama dvIpa jambUdvIpa hai| yaha eka lAkha yojana (40 karor3a mIla) vistRta hai| 2. isa jambUdvIpa ke madhya meM sumeru parvata hai| isI meM bharata, haimavata Adi sAta kSetra haiN| himavAna Adi chaH kula parvata haiN| nadI sarovara Adi aneka racanAeM haiN| ___3. isake eka sau nabbe veM bhAga pramANa bharata kSetra va itane hI pramANa airAvata kSetra meM jo AryakhaNDa haiM una AryakhaNDa meM hI SaTkAla parivartana se vRddhi hAsa hotA hai| anyatra kahIM bhI parivartana nahIM hai| 4. avasarpiNI ke karmabhUmi kI Adi meM tIrthaMkara RSabhadeva kI AjJAnusAra indra ne bAvana deza aura aneka nagariyA~ basAyI thiiN| jinameM se ayodhyA, hastinApura Adi nagariyA~ Aja bhI vidyamAna haiN| 5. isa bharata kSetra ke AryakhaNDa meM hI Aja kA upalabdha sArA vizva hai| isa AryakhaNDa ke bhItara meM gaMgAsiMdhu naMdI, sumeru parvata aura videha kSetra Adi ko mAnanA trilokasAra Adi graMthoM ke anukUla nahIM hai kyoMki ! akRtrima gaMgA-siMdhu nadI to AryakhaNDa ke pUrva-pazcima sImA meM hai. saMdarbha: 1. tattvArthasUtra a.3, 2. tattvArthazlokavArtika, paMcama khaNDa, pRSTha 346, 3. tattvArthasUtra, a.3, 4. / tattvArthasUtra, a. 4, 5. tattvArthazlokavArtika, paMcama khaNDa, 6. tattvArthazlokavArtika paMcama khaNDa, pRSTha 572573, 7. evaM kameNa bharahe ajjAkhaNDammi yojaNaM ekkN| cittAe uvari ThidA dajjhai vaDhiMgadA bhUmI // 1551 // vajjamahAgI baleNaM ajDAkhaMDassa vaDDhiyA bhuumi| pubilla khaMDarUvaM muttUNaM jAdi loyNtN||1552||(tiloypnnnntti adhikAra-4), 8. trilokasAra gAthA 792, 93.94 meM RSabhadeva ko bhI kalakara mAnakara 15 kahe haiN| anyatra graMtha meM 14 mAne haiN|, 9. trilokasAra gAthA 864-65, 10. trilokasAra gAthA 882, 11. trilokasAra gAthA 883, 12. tiloyapaNNatti, prathama bhAga, pRSTha 171, 13. AdipurANa, pRSTha 360 /

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12521 matiyoM ke vAtAyana gujarAta kI jaina purAtattva sampadA zrI jJAnamala zAha gurjara, jise surASTra bhI kahA jAtA thA aura jisameM kAThiyAvAr3a sammilita hai, mAlavA kI bhA~ti hI samRddha, suramya aura urvara pradeza rahA hai| samudra taTa ke nikaTa hone ke kAraNa videzoM ke sAtha samudrI vyApAra kA bhI yaha pramukha dvAra rahA hai| gujarAta se Azaya surASTrakAThiyAvAr3a se yukta pazcimI samudrataTavartI sampUrNa deza se hai| giranAra isI gujarAta pradeza meM avasthita hai| yaha gujarAta jainadharma kA kendra rahA hai| gujarAta ke itihAsa meM giranAra kA itihAsa samAviSTa hai| gujarAta kA itihAsa - haibaTa ne gujarAta ke itihAsa ko IsvI san se chaha hajAra varSa pUrva taka AMkA hai| misra deza meM jo kabra khodI gaI haiM IsvI sana se satraha sau varSa pahale kI hai| unameM bhAratIya taMjeba aura nIla pAI gaI hai| IsvI san se cAra hajAra varSa pahale taka bhArata aura yUkreTIja nadI ke mukha taka ke deza se vyApAra hotA thaa| dravir3a, bhASA bolane vAle sumerI logoM kA saMbaMdha sinAI aura misra se thA jinakA saMbaMdha pazcimI bhArata se chaha hajAra varSa I. ke pUrva se thaa| gujarAta meM sana I.pUrva 300 se 100 varSa I. taka samudra dvArA yUnAnI vaikToriyA vAle, pArthiyana, aura skaithiyana Ate rhe| san 600 se 800 taka pArasI aura araba aaye| san 900 se 1200 taka saMgAnama luTere, san 1500 se 1600 taka purtagAla aura turka, san 1600 se 1800 taka araba, aphrIkana, AramIniyama, phrAMsIsI, san / 1750 se 1821 taka briTiza aae| isI gujarAta meM thala mArga dvArA I.se. 200 varSa pUrva se 500 taka skaithiyana aura / hUNa, san 500 se 600 taka gurjara, san 650 se 900 taka pUrvIya jAdava aura kAthI, san 1100 se 1200 taka aphagAna aura mugala aaye| ___ yahA~ I. se 100 varSa pUrva se 300 taka kSatrapa aura ardhaskaiviyana, 300 meM gupta loga, san 400 se 600 taka gurjara, san 1530 taka mugala, san 1750 meM marAThA rhe| ___ dakSiNa se san 100 meM zAtakarNI, 650 se 950 meM cAlukya aura rASTrakRta aae| yaha hai gujarAta kA itihaas|

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nabharAvAla sapA 2531 paurANika gAthAoM meM gujarAta gujarAta ke zatrujaya parvata se RSabhadeva prathama tIrthaMkara ke pradhAna gaNadhara puNDarIka ne nirvANa prApta kiyaa| isa pradeza meM aneka tIrthaMkaroM ne vihAra kiyaa| bharata cakravartI giranAra parvata para aae| mahAbhArata kAla meM tIrthaMkara ariSTanemi kA to yaha pradeza vihAra kSetra rhaa| kRSNa, balarAma Adi harivaMzI yAdavoM ne mathurA, zaurasena Adi chor3akara samudrataTa para Akara dvArikA bsaaii| jUnAgar3ha ke rAjA ugrasena kI kanyA rAjuladevI ke sAtha nemikumAra ke sAtha vivAha kI carcA clii| samasta yAdava baMsiyoM kI bArAta nemikumAra ko vivAhane clii| kintu dIna pazuoM kI pukAra sunakara nemikumAra virakta hue aura nikaTavartI giranAra (Urjayanta) parvata para jAkara tapasyA meM lIna / ho gye| mahAsatI rAjula ne unakA anusaraNa kiyA aura Urjayanta para jAkara tapasyA meM lIna ho giiN| dhanya ho gayA uurjynt| isI parvata para neminAtha kA dIkSA kalyANaka, kevalajJAna kalyANaka huA aura anta meM isI parvata se nirvANa lAbha kiyaa| ___ magadha ke samrATa zreNika bimbasAra antima tIrthaMkara bhagavAna mahAvIra ke ananya bhakta the| eka bAra zreNika bimbasAra vipulAcala para mahAvIra kI vandanA karane gaye aura unane bhagavAna mahAvIra se prazna kiyA- 'prabho! giranAra Urjayanta kA kyA mahattva hai?' tIrthaMkara kI divyadhvani meM unhoMne jo uttara sunA, use sunakara zreNika aura anya kRtakRtya hue| 'vaha Urjayanta dvArikA ke pAsa soraTha saurASTra meM hai| bhagavAna ke gaNadhara indrabhUtigautama ne usa praznottara ko lipibaddha kiyA jise hama purANa meM par3ha rahe haiN| ___RSabhadeva tIrthaMkara se lekara vartamAna kAla taka gujarAta va saurASTra meM jainadharma kI avirala dhArA baha rahI hai aura usake sAkSI haiM ye tIrtha kSetra 1. tAraMgA jI - tAraMgA kSetra uttara gujarAta ke mahesANA jile meM arAvalI parvata mAlAoM kI manorama TekarI / para avasthita hai| yaha eka prasiddha siddha kSetra hai| yahAM se varadatta, varAMga, sAgaradatta Adi sAr3he tIna koTi muniyoM / ne nirvANa prApta kiyA thaa| isa nagara ke nAma tArAnagara, tArApura, tArAgar3ha, tAraMgA Adi milate haiN| tAraMgA nAma / 15vIM zatAbdI ke vidvAn bhaTTAraka guNakIrti kI marAThI racanA 'tIrtha vandanA' meM sarvaprathama prayukta huA milatA hai| prAkRta nirvANa kANDa, jo IsA kI prathama-dvitIya zatAbdI kI racanA mAnI jAtI hai, usameM nimnalikhita gAthA / upalabdha hotI hai 'varadatto ya varayo sAyaradatto ya taarvrnnyre| Ahuddya koDIo viNabANagayA Namo tesiN||4|| tAraMgA meM koTizilA aura siddhazilA nAmaka do parvata haiN| donoM parvata para lagabhaga 900 varSa prAcIna pratimAe~ virAjamAna haiN| yahA~ guphAe~ banI haiN| jo prAkRtika haiM unake nirmANa kAla ke saMbaMdha meM nizcita rUpa se koI abhimata pragaTa nahIM kiyA jA sakatA hai| 2. zatrujaya- pAlItAnA nagara kA nAma hai tathA zatrujaya parvata kA nAma hai| pAlItAnA zahara se zatrujaya giri kA talahaTI eka mIla dUra hai| zatrujaya kI catursImA-pUrva meM bhAvanagara, uttara meM sihora aura camArar3I kI coTiyA~, uttara pazcima va pazcima maidAna jahA~ se giranAra dikhatA hai, yahA~ zatrujaya nAmaka nadI hai| zatrujaya giri kSetra hai| isa sthAna se yudhiSThira, bhIma aura arjuna ye tIna pANDava tathA ATha koTi dravir3a rAjA aSTakarmoM kA nAza karake mukta hue the| prAkRta nirvANa-kANDa meM batAyA hai

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12542 ma tiyoM ketApana / 'pAMDusuA tiNijaNA daviDaNaridANa atttthkoddiio| settuMjaya giri sihare NibANagaNa Namo tesiN||6|| bhASA pAMDava tIna dravir3a raajaan| AThakor3a muni mukti prmaann| zrI settuMjaya giri ke shiis| bhAva sahita bandI jagadIza // 7 // (bhagavatI dAsa) AcArya jinasena ne harivaMza-purANa meM batAyA hai 'jJAtvA bhagavataH siddhiM paJca pAMDava saadhvH| zatrujaya girau dhIrAH pratimAyoginaH sthitaH // 65-18 // zukladhyAna samAviSTA bhImArjuna yudhisstthiraaH| kRtvASTaviSakarmAntaM mokSaM jagmustrayo'kSayam // 65-22 // __ arthAt bhagavAna neminAtha ke nirvANa-prApti kA samAcAra jAnakara pA~coM pANDava muni zatrujaya ke Upara pratimA yoga dhAraNa karake sthita ho gaye the| yudhiSThira, bhIma aura arjuna zukla dhyAna meM sthira hokara aura AThoM karmoM kA vinAza karake mukti meM cale gaye arthAt mukta ho gye| __ zvetAmbara paramparA meM zatrujaya tIrtha kI mAnyatA anya sabhI tIrthoM se adhika hai, yahA~ taka ki sammeda zikhara kI apekSA bhI zatrujaya ko vizeSa mahattva prApta hai| yaha parvata para eka prakAra se jaina maMdiroM kA gar3ha hai| parvata ke Upara zvetAmbara samAja ke lagabhaga 3500 maMdira haiN| eka sthAna para itanI bhArI saMkhyA meM maMdira anyatra hinduoM aura bauddhoM meM bhI nahIM hai| ina maMdiroM meM kaI maMdiroM kA zilpa saundarya aura unakI sthApatya kalA anUThI hai| ___ yahA~ parvata para eka vItarAga digambara tIrthaMkara maMdira zobhAyamAna hai| usameM 9 vediyA~ banI huI haiN| mukhya vedI meM mUlanAyaka zrI zAntinAtha bhagavAna kI padmAsana mUrti ati manorama vi.saM. 1686 kI hai| pratiSThAkAraka bAdazAha jahA~gIra ke samaya meM ahamadAbAda nivAsI ratanasI hai| 3. ghoghA - vartamAna ghoghA sAdhAraNa nagara hai aura khambhAta kI khAr3I ke taTa para avasthita hai| bhAvanagara se sar3aka mArga se 23 ki.mI. hai, lagatA hai, yaha atIta meM pattana thA aura vyApArika kendra bhii| yahA~ se sudUra araba dezoM ko vyApArika mAla kA niryAta aura AyAta hotA thaa| . yaha eka atizaya kSetra mAnA jAtA hai yahA~ zveta pASANa kI padmAsana pratimA hai| bhakta loga ise caturtha kAla / kI mAnate hai| tathA lAMchana na hote hue bhI ise zAMtinAtha kI pratimA mAnate haiN| kahate haiM, kabhI-kabhI maMdira meM / rAtri kI nIravatA meM ghaNToM kI AvAja sunAI detI hai| bhakta loga yahA~ manautI ko Ate hai| 4. giranAra- tIrthaMkara neminAthajI kI nirvANabhUmi giranArajI (gujarAta) kA itihAsa :'mA mA garvamamartyaparvata parAM prItiM bhjntstvyaa| bhrAmyate ravicandramaH prabhRtayaH keke na mugdhaashyaaH|| eko raivata bhUdharo vijayatAM yadarzanAt praannino| yAMti prAMti vivarjitAH kila mahAnaMda sukhshriijussaa||7|| rAjA maNDalIka kA zilAlekha eka samaya madhyakAla meM girinAra parvata para cUDAsamA vaMza ke rAjAoM kA adhikAra thaa| vahA~ para unakA sudRr3ha kilA banA huA thaa| una rAjAoM meM zrI rA. maNDalIka nAmaka rAjA pramukha the, jinhoMne usa pavitra parvata para bhagavAna neminAtha kA nayanAbhirAma maMdira banavAyA thA aura zilApaTa para apanI prazasti aMkita karAI thii| / prazasti meM girinAra kA ullekha Urjayanta aura raivata nAma se huA hai| girinAra kI mahimA kA bakhAna karate hue /

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kAnaparAtala sammana 2550 | prazasti lekhaka ne mAna-mataMga para na car3hane kI nIti kA nirUpaNa zleSAtmaka DhaMga se kitanA sundara kiyA hai, yaha / Upara ke zloka meM pddh'iye| kavi kahatA hai : "he amara parvata! garva mata karo, sUrya-caMdra-nakSatra tumhAre prema meM aise mugdha hue haiM ki rAstA calanA bhUla gaye haiM, (vaha tumhArI hI pradakSiNA dete haiM); kintu vahI kyA? bhalA loka meM aisA kauna hai jo tuma para mugdha na ho! jaya ho, eka mAtra parvata kI; jisake darzana karane se loga bhrAMti ko khokara Ananda | kA bhoga karate hai aura parama sukha ko pAte haiN|" IsvI sAtavI zatAbdi meM cInI yAtrI haenasAMga jaba bhArata AyA to vaha saurASTra bhI gyaa| vahA~ giranAra kI mahAnatA dekhakara vaha usakI ora AkRSTa huaa| usane likhA, "nagara se thor3I dUra para pahAr3a yUha-cena-ho (ujjanta) nAmaka hai, jisa para pIche kI ora eka saMghArAma (bauddhavihAra) banA haa| isakI koThariyAM Adi / adhikatara pahAr3a khodakara banAI gaI haiN| eka pahAr3a ghane aura jaMgalI vRkSoM se AcchAdita tathA isameM saba ora jharane ! pravAhita haiN| vahA~ para mahAtmA aura vidvAna puruSa vicaraNa kiyA karate haiM tathA AdhyAtmika-zakti sampanna bar3e bar3e RSi Akara ekatrita huA karate aura vizrAma kiyA karate haiN|" isa varNana se spaSTa hai ki girinAra usa samaya bhI bhArata kA dhArmika aura sAMskRtika kendra banA huA thA aura Aja bhI to usakI yaha vizeSatA vidyamAna hai| vartamAna rUpa- prAcIna kAla meM jo parvata Urjayanta athavA raivata yA raivatAcala kahalAtA thA, vaha Aja girinAra ! ke nAma se vikhyAta hai| yaha nAma kA parivartana raivatAcala kI talahaTI meM base huye nagara 'girinagara' ke kAraNa huA hai, jo eka samaya vizva vikhyAta ho gayA thaa| ho sakatA hai ki vaha nagara itanA samRddha aura vistRta huA ho ki / raivata ke zikhara taka jA pahu~cA ho kyoMki rAkheMgAra kA gar3ha pahalI zikhara para hI thaa| isIliye parvata bhI 'girinayara' meM ginA jAne lagA aura vaha girinayara se girinAra ho gyaa| IsA kI prAraMbhika zatAbdiyoM meM paTanA, mathurA, ujjaina aura girinAra jaina dharma ke mukhya kendra rahe the| Aja purAnA girinayara jUnAgar3ha meM badala gayA hai usakA colA hI nahIM rahA to nAma bhalA kyA rahatA? isIliye loga use 'jUnA'- purAnAgar3ha ThIka hI kahate haiN| / ravaita kI talahaTI meM samrATa azoka ke prasiddha dharmalekha aura jainoM kI dharmazAlAe~ haiN| __ girinAra kI isa pahalI ToMka para jainoM ke nayanAbhirAma maMdira bane hue haiM, jo bhAratIya kalA ke adbhuta namUne haiN| yahAM para zvetAmbara evaM digambara jainoM kI eka-eka dharmazAlA bhI hai| Age jarA Upara car3hakara zrI satI rAjula kI guphA ke darzana kiye| yahAM hI rAjula jI ne tapasyA kI thI unakI mUrti hai| parvata ke pArzva meM do nagna jaina / mUrtiyA~ ukerI huI haiN| isa parvata pArzva ke Upara eka parakoTe ke bhItara tIna digambara jaina maMdira haiN| inameM se eka / ko pratApagar3ha nivAsI zrI baMDIlAla jI ne saM. 1915 meM nirmANa karAyA thA aura dUsare ko lagabhaga isI samaya zolApura ke seToM ne banavAyA thaa| digambara jainoM ke kucha aura prAcIna maMdira bhI the, jo zvetAmbara maMdira ke parakoTe meM haiN| inameM eka prAcIna maMdira grenAiTa pASANa kA hai, jisakI marammata saM. 1132 meM seTha mAnasiMha bhojarAjA ne / karAI thii| karnala TaoNDa ne isa maMdira ko digambara jainoM kA likhA hai| kintu aba yaha zvetAmbara baMdhuoM ke saMrakSaNa / meM hai aura isameM bhagavAna neminAtha ke sthAna para bhagavAna saMbhavanAtha ke mUrti virAjamAna hai| eka prAcIna maMdira rAjA maMDalIka kA banavAyA huA hai| meravaMzI zvetAmbara maMdira samUha meM darzanIya zilpakalA hai| Age samrAT kumArapAla kA maMdira hai, jisameM abhinandana jina virAjamAna hai| isa maMdira ke bAhara bhImakuMDa ke pUrva meM bahuta sI prAcIna pratimAe~ khaMDita huI par3I haiN| uparAnta 'vastupAla tejapAla' ke tIna maMdira haiM- inakA patthara videzoM se maMgAyA gayA thaa| inake mUlanAyaka pArzvanAtha bhagavAna haiN| anta meM samprati rAjA kA maMdira hai, parantu aba usameM aisA koI cihna zeSa nahIM jo usakI prAcInatA ko pragaTa karatA ho| maMdiroM ke Age uparokta digambara maMdira aura rAjula kI guphA hai|| ambAdevI ke maMdira ko jaina vaiSNava donoM pUjate haiN| barjesa kA anumAna hai ki yaha maMdira mUla meM jainoM kA hai|

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1256 ma tiyAkatAta | ambAjI ke maMdira ke pAsa hI muni aniruddhakumAra ke caraNa cihana haiM, jinakI vaMdanA jainI karate haiN| nemiprabhu ke / caraNa-cihnoM se vaha mArga pavitrapUta jo huA thaa| Age tIsarI ToMka para bhagavAna nemi ke caraNoM kI devakulikA hai| vahIM muni zaMbhukumArajI ke caraNa haiM, jisake sAmane paMDA logoM kA AvAsa hai| ___cAra hajAra phITa nIce utara kara cauthI ToMka para car3hanA hotA hai isakI car3hAI kaThina hai| ToMka ke Upara eka kAle pASANa para bhagavAna neminAtha jI kI pratimA tathA dUsarI zilA para muni pradyumnakumArajI ke caraNa haiN| yahAM se nIce utara kara pAMcavIM ToMka para sIr3hiyoM dvArA car3hanA hotA hai, jo sugama hai| yaha zikhara sabase U~cA hai aura isake cAroM ora kA dRzya atyanta manohArI hai| ___ yahAM para eka bar3A bhArI ghaMTA baMdhA huA hai, jisakI dekhabhAla hindu sAdhu karate haiN| vaiSNava loga ina caraNoM ko gurudattAtreya ke mAnakara pUjate haiN| saMbhava hai, bhagavAna nemi ke mukhya gaNadhara zrI varadatta ko hI datta Atreya mAnakara loga pUjane lage hoN| muni varadatta bhara yahAM se mukta huye the| lauTate huye pahalI ToMka para pahuMcane para dAhine hAtha ke rAste para mur3ate haiM jo sahasAvana ko gayA hai| yaha 'sahasrAvana' kA apabhraMza hai| usa vana meM hI bhagavAna neminAtha kA dIkSAkalyANaka samAroha huA thaa| mur3ate hI 'gomukhI kuNDa' hai, jisameM parvata pArzva se nirantara jaladhArA bahatI huI caubIsa tIrthaMkaroM ke caraNa cihna-paTa kA abhiSeka karatI hai| usa para lekha aMkita hai| ___ samrATa azoka bhI girinAra ko bhulA na sake the| unake kaI dharmalekha Aja bhI mila rahe haiN| azoka ne unameM bhagavAna nemi ke ahiMsA dharma kA hI upadeza janatA ko diyA thaa| ___ azoka ke pazcAt maurya samrATa samprati aura sAlisUka ne bhI saurASTra meM jainadharma kA pracAra kiyA thA aura jaina maMdira Adi banavAye the| chatrapa rudrasiMha ne yahAM jaina muniyoM ke lie guphAe~ banavAI thI jisa se spaSTa hai ki jaina munigaNa yahAM tapasyA karate the| 5. pAvAgar3ha zrI pAvAgar3ha prAcIna pavitra purAtattva siddhakSetra hai| yahAM se zrI rAmacandrajI ke do putra lava aura kuza tapasyA karake mokSa padhAre the| tabase isa pahAr3a ke zikhara meM unakI caraNapAdukAyeM banAI gaI thIM aura parvata kI caTTAnoM / para pratimAyeM utkIrNa kI gaI thiiN| ye abhI taka haiN| bahuta varSa pahale cAMpAnera ramaNIya prAcIna bar3A zahara thA aura / pahAr3a para bhI prAcIna kile kI dIvAra aura kilA thaa| Aja bhI jagaha-jagaha unake khaNDahara dekhane ko milate haiN| / prAcIna samaya meM isa nagarI meM bAvana bAjAra aura caurAsI cauka the| isa nagarI kA rAjA prAcIna samaya meM jainI thaa| . saMgha sahita bhramaNa karake dakSiNa kI ora nikle| lava aura kuza ko apanA kAla nikaTa AyA hai aisA jJAna / hote hI pAvAgar3ha para Thahara gye| yahAM para devaDUMgarI ke zikhara para tapazcaryA zurU kI aura sallekhanA dhAraNa karake / donoM bhAI yahAM se mokSagAmI hue| yahAM se pAMca karor3a munirAja bhI mokSa gaye haiM, isalie yaha tIrtha siddhakSetra ! kahalAtA hai| itihAsa kahatA hai ki IsvI san 400 varSa pahale Aja se karIba 2500 varSa pahale gurjara deza meM vIrasena nAma kA jainI rAjA thaa| pitA kA nAma surendrasiMha aura mAtA kA nAma candravatI thaa| isa vIrasena rAjA ne digambara jaina maMdiroM kA jIrNoddhAra karAyA aura maMdiroM ke rakSArtha kilA bnvaayaa| mahArAjA caMdragupta maurya kabhI dakSiNayAtrA ke samaya rAste meM parama pUjya pAvAgar3ha siddhakSetra kI vandanA kii| I.sa. 142 meM Aja se karIba 1800 varSa pahale grIsa deza kA mahAna bhUgolavettA zrI TolemI bhArata meM bhramaNa karane AyA thaa| usane apanI pravAsa DAyarI meM pAvAgar3ha ke saMbaMdha meM likhA hai ki "pAvAgar3ha bahuta pavitra yAtrA kA

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257 dhAma hai| usakA astitva bahuta prAcIna hai| isa bAta ko pAvAgar3ha parvata para digambara jaina maMdira aura usakI naisargika kilebandI spaSTa karatI hai|" ___ pAvAgar3ha kA Adhipatya gujarAta deza ke rAjA ke hAtha meM aayaa| gujarAta nareza ne cAMpAnera pAvAgar3ha kI talahaTI meM basAyA aura usako rAjadhAnI bnaayaa| usa samaya meM pAvAgar3ha va cAMpAnera zahara saMsAra bhara meM mazahUra the| ____saMvat 1525 meM Aja se karIba 500 varSa pahale rAjA jayasiMha gujarAta meM rAjya karatA thA jo patAI rAvala ke nAma se jagata meM mazahUra thaa| usane pAvAgar3ha kI dUsarI ToMka para mahala banavAyA aura usI ToMka para bhadrakAlI mAtA kI sthApanA kii| ___saMvat 1540 meM muslima sultAna mahamUda begar3A ne pAvAgar3ha para AkramaNa kiyaa| bAraha varSa taka talahaTI meM gherA DAlakara par3A rahA usa samaya usane cAMpAnera zahara kA nAza kiyaa| hindU aura jaina maMdira ko tor3akara masjideM banavA diiN| mUrtiyAM khaMDita kI jo Aja bhI khudAI karate samaya milatI haiN| bAraha varSa bAda hinduoM kI kusaMpa se mahamUda ne kile para kabjA kiyA, parakoTA tor3A, hindU aura jaina maMdiroM kA nAza kiyaa| ___ muslima yuga ke bAda aMgrejoM kA zAsana AyA, usameM hindu aura jaina saMskRti ko rakSaNa milA, usameM jo avazeSa the unakA jIrNoddhAra karane kA aura sarakSita rakhane kA prayatna brahmacArI va paMDitagaNa karate rhe| saMvata 1642 meM vAdIbhUSaNa ke Adeza se jIrNoddhAra zurU huA aura saMvat 1649 meM jIvarAja pApar3IvAla ne ciMtAmaNi pArzvanAtha kI zyAma pratimA kI pratiSThA nagArakhAne ke pAsa ke maMdira meM mahAsudI saptamI ko karAyI, jo pratimA khaMDita avasthA meM Aja bhI maujUda hai| ___ Aja bhI ina sthAnoM para khodate samaya kaI jagaha se purAne maMdira aura pratimAoM ke avazeSa milate haiN| caTTAnoM para ukerI huI pratimAyeM Aja bhI maujUda haiN| phira dharmapremI bhAiyoM kI sahAyatA se saMvat 1933 vIra saMvat 2403 meM pAvAgar3ha meM dUdhiyA tAlAba para ke bar3e maMdira kA jIrNoddhAra zurU huaa| una dinoM solApura jile ke paraMDA gAMva ke dharmapremI dAnavIra seTha zrI gaNezajI giradharabhAI vandanA ke lie padhAre, to ve jIrNoddhAra kA kAma dekhakara khaza hae aura jIrNoddhAra kA va pratiSThA kA pUrNa kharca dene kI ghoSaNA kii| 6. mahubA (vighnahara pArzvanAtha)- 'zrI vighnahara pArzvanAtha digambara jaina atizaya kSetra mahubA' sUrata jile meM ! hai| tathA pUrNA nadI ke taTa para avasthita hai| yahA~ bhagavAna pArzvanAtha kI pratimA camatkArI hai| pratimA ke bhAva sahita darzana karane se vighna dUra ho jAte haiN| isIlie isake darzana karane ke lie evaM manautI manAne ke lie yahA~ jainoM ke atirikta jainetara bhI bar3I saMkhyA / meM Ate haiN| isa kSetra para pahile muni janoM kA vihAra hotA thA aura munijana yahA~ Tahara kara granthoM kA abhyAsa karate the| / ____7. sUrata- sUrata meM mUlasaMgha sarasvatI gaccha balAtkAragaNa ke bhaTTArakoM kA pITha bhaTTAraka devendra kIrti ne / sthApita kiyA thaa| isa pITha ke bhaTTArakoM ne dharma rakSA ke aneka kArya kiye| aneka sthAnoM para maMdira nirmANa karAye, mUrti pratiSThAe~ kraayiiN| unhoMne aneka logoM ko jaina dharma meM dIkSita kiyaa| sUrata meM kASThA saMgha ke / bhaTTArakoM kA bhI pITha rahA hai| 8. aMkalezvara - gujarAta ke bhar3oMca jile meM yaha eka atizaya kSetra hai| grAma meM cAra jaina maMdira haiN| bhoyare meM / pArzvanAtha kI atizaya sampanna mUrti hai| jaina aura jainetara manautI manAne ko bhArI saMkhyA meM Ate haiN| puSpadanta aura bhUtabali ne apane guru dharasenAcArya se zikSA grahaNa kara aMkalezvara meM varSAkAla kiyA aura zruta

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258 vipAkaka pracAra kI yojanA bnaaii| aMkalezvara una mahimAnvita puSpadanta aura bhUtabali AcAryo kI caraNa-raja se pavitra huA thaa| yaha sthAna kASThAsaMgha aura mUlasaMgha ke bhaTTArakoM kA prabhAva kSetra thaa| yahA~ ke maMdiroM meM unakI gaddiyA~ banI huI haiN| 9. sajoda - aMkalezvara se pazcima kI ora gujarAta prAnta ke bhar3auca jile meM sthita hai| yaha atizaya kSetra hai| yahA~ eka prAcIna jaina maMdira hai| maMdira ke bhoMyare meM zItalanAtha kI mUrti hai| yaha pratimA sAtizaya hai aura kAphI prAcIna hai| 10. amIjharo pArzvanAtha - "zrI digambara jaina atizaya kSetra amIjharo pArzvanAtha " gujarAta prAnta ke bar3AlI grAma meM hai| grAma meM eka prAcIna maMdira hai jisameM mUlanAyaka "amIjharo pArzvanAtha" kI pratimA hai| bhaTTAraka jJAnasAgara ne apanI 'sarvatIrtha vandanA' nAmaka racanA meM batAyA hai ki pUjA ke anantara pArzvanAtha kI mUrti meM amRta jharatA hai, isalie usakA nAma amIjharo jinAlaya hai| IDara ke AsapAsa kaI atizaya kSetra athavA prAcIna maMdira haiM jo upekSita dazA meM par3e hai| IDara jile meM muDaiThI ke pAsa aura IDara se tIna mIla dUra parvata meM eka prAcIna zikharabanda jinAlaya hai| jile meM TAkA aura boiDA ke bacI jaMgala ke andara nadI kinAre AdIzvara bhagavAna kA zikharabanda bar3A prAcIna maMdira hai| prAkRtika yahAM uttuMga zikharAvaliyoM se yukta aisA eka bAvana jinAlaya hai devAdhideva zrI 1008 caMdraprabha svAmIjI kA / yahAM ke mUlanAyaka bhagavAna zrI caMdraprabha svAmI atizayayukta camatkArI evaM tejomaya hai| mUlanAyaka ke atirikta 110 nayanAbhirAma aura caturthakAlIna jaisI bhavya pratimAeM yahAM kA mukhya AkarSaNa haiN| jinAlaya ke prAMgaNa meM ! pracura kalA vaibhava se yukta eka tIna maMjila bhavyAtibhavya kIrti staMbha bhI hai| 11. bhIlor3A- gujarAta rAjya ke sAbarakAMThA jile meM IDara se 30 kimI. dUra arAvalI pahAr3oM nAbhirAma zobhA se yukta hAthamatI nadI ke taTa para basA hai| 12. ahamadAbAda- ahamadAbAda jainiyoM kA mukhya sthAna hai| isakA prAcIna nAma 'karaNAvatI' thii| gyArahavIM zatAbdI meM ise rAjA karaNa ne sthApita kiyA thaa| ahamadazAha ne san 1412 meM isakA nAma ahamadAbAda rkhaa| yahA~ saikar3oM jaina maMdira haiN| jisameM 65 di. jaina maMdira hai| ahamadAbAda itanA bar3A nagara hai ki san 1638 meM eka videzI yAtrI mainDeslAka ne dekhA aura likhA"eziyA kI aisI koI jAti va aisI koI vastu nahIM jo isa nagara meM dikhAI na de| musalamAnoM ne masjidoM meM jaina maMdiroM kA bahuta sA masAlA lagAyA hai| ahamadazAha kI masjida meM bhItara jaina gumbaja hai aura bahuta sA masAlA isI jaina maMdira kA hai / haibatakhAM kI masjida ke bhItara bhI jaina gumbaja hai / sayyada Alama kI masjida meM jainiyoM ke maMdira khambhe haiN| jisa samaya udayapura ke khumbo rAnA ne sAdarA meM jaina maMdira banavAyA thA usI samaya ahamadazAha ne ! masjida bnvaaii| jaise usa jaina maMdira meM 240 khambhe haiM vaise hI isa masjida meM haiN| tAtparya yaha hai ki isa samaya jaina ! zilpa kalA khUba lokapriya huI thI / " 1 jaba se musalamAnoM ne gujarAta para adhikAra kiyA unhoMne isako ukhAr3ane kI zakti bhara ceSTA kI, kintu yaha barAbara jItA rahA tathA isake mAnane vAle aba bhI bahuta haiN| jainiyoM kI citrakalA va zilpa ne apanI sundaratA ke kAraNa musalamAnoM para asara DAlA jise unhoMne svIkAra kiyaa| ahamadAbAda meM bahuta sI musalamAnI imAratoM meM 1 jaina citrakalA jhalakatI hai|

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259 jaina dharma: svataMtratA aura svAvalambana kA dharma (kramabaddhaparyAya rUpI ekAntaniyativAdaH eka samIkSA) DaoN. jagadIza prasAda jaina 'sAdhaka' jaina darzana sRSTi-kartA aura karmaphala dAtA ke rUpa meM Izvara kI koI kalpanA hI nahIM krtaa| jaina dharma ke anusAra pratyeka dravya pUrNa rUpa se svataMtra hai aura usakA apanA svataMtra astitva hai| pratyeka jIva apane bhAgya kA vidhAtA svayaM hai aura apane bhale bure kA svayaM jimmevAra hai| usakA bhalA burA kisI vyakti vizeSa, devatA, Izvara Adi kI kRpA yA dAsatA kA mohatAja nhiiN| jIva kI svataMtratA usake svAvalambana athavA apane svayaM ke puruSArtha yA parizrama para AdhArita hai| svataMtratA aura svAvalambana eka dUsare ke pUraka haiN| jIva jaise karma karane meM svataMtra hai, vaise hI usakA phala bhogane meM bhI svataMtra hai| makar3I khuda hI jAlA pUratI hai aura khuda hI usameM phaMsa bhI jAtI hai| __saMsAra meM do mukhya dravya haiM - jIva aura ajiiv| dravya kA artha hai jisameM dravyatva ho, jo dravita ho, pariNamanazIla ho| isa prakAra pratyeka dravya pariNamanazIla hai| vaha pariNamana ke binA eka samaya bhI nahIM raha sktaa| isa pariNamana kA hI nAma paryAya hai| dravya aura paryAya alaga-alaga nahIM haiN| dravya kI hI paryAya hotI haiM aura paryAya yA pariNamana dravya meM hI hotA hai| dUsare zabdoM meM, jIvakI paryAya jIva kI hI hotI hai, arthAta usake mAnasika bhAvoM kA parivartana yA pariNamana jIva meM hI hotA hai aura ajIva yA pudgala kA pariNamana yA paryAya pudgala kI hI paryAya hotI hai| yadi jIva kI paryAya pudgala kI paryAya meM parivartita ho, to jIva kA apanA astitva hI samApta ho jaayegaa| ___ dUsarI mahattvapUrNa bAta yaha hai ki paryAya eka samaya kI hotI hai yAnI pratyeka samaya dravya meM se hI utpanna hotI hai aura usI meM vilIna ho jAtI hai, jabaki dravya yathAvata banA rahatA hai| dravya ke astitva kA vyaya yA vinAza nahIM hotaa| yahI kAraNa hai ki tattvArthasUtra / (5.29-30) meM sat arthAt astitva ko dravya kA lakSaNa kahA hai aura vaha astitva / yathAvata banA rahatA hai yadyapi usa dravya meM paryAyoM kA utpAda aura vyaya hotA rahatA hai| jaise / bAlaka rAma yuvA banA, phira prauDha banA aura phira bUr3hA vykti| isa prakAra bacapana kI, paryAya kA vyaya hone para yuvA avasthA utpanna haI, yavA ke bAda prauDha avasthA yA paryAya aura usake bAda buDhApe kI paryAya huI para ina saba avasthAoM yA paryAyoM meM rAma kA /

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1260 matiyA tAma | astitva banA rhaa| isa udAharaNa meM yaha bAta dhyAna dene yogya hai ki ye paryAyeM kramavartI haiM yAnI ye paryAyeM eka ke bAda eka hotI haiN| bacapana ke bAda yuvA, yuvA ke bAda prauDha aura prauDha ke bAda buDhApA pryaay| isake alAvA yaha bAta bhI dhyAna dene yogya hai ki pahale kI aura bAda kI paryAyoM meM eka pravAha krama hai aura aisA lagatA hai ki pUrvavartI aura bAda kI uttaravartI paryAyoM kI eka zrRMkhalA (series) hotI hai jaise motiyoM kI mAlA meM motI hote haiM yA sAMkala kI kar3iyAM jo eka dUsare se jur3I hotI haiN| hAM, yaha bAta nahIM bhUlanI cAhie ki jIva kI paryAyoM (jIva ke mAnasika bhAvoM ke pariNamana) kI zrRMkhalA pudgala yA dravya karma ke parivartana yA pariNamana kI zrRMkhalA se alaga hai, hAlAMki bhAvakarma aura pudgala karma kA Apasa meM nimitta naimittika sambandha hai| ____ jIva jaba zubha azubha kA pariNAma (bhAva) karatA hai to usakA nimitta pAkara pudgala karma jIva ke sAtha baMdha jAtA hai aura jaba pudagala karma kA udayakAla AtA hai to isa jIva kA krodhAdi rUpa pariNAma ho jAtA hai| yahAM yaha kahanA ki karma ne jIva ko krodhI banA diyA athavA karma ne use paratantra kara diyA, yaha eka upacAra kathana hai| vAstava meM karmoM ke udaya kA nimitta pAkara yaha jIva apane meM vikAra bhAva utpanna karake apanI svataMtratA se svayaM paratantra yAnI karmAdhIna hotA hai| ___ dravya aura paryAya ke uparyukta varNana aura jIva aura pudgala athavA bhAva karma aura dravya karma ke Apasa meM nimitta naimittika kAraNa kArya rUpa sambandha ke dvArA AcArya kundakunda ne na kevala mana aura zarIra sambandha kI durUha samasyA (mind-body problem) kA samAdhAna kiyA hai, balki jIva ke mAnasika bhAvoM ke pariNamana rUpa bhAva karma aura mastiSka ke snAyutaMtra ke parivartana rUpa pudgala (dravya) karma ke bIca pratyakSa kAraNa kArya sambandha ke sthAna para use nimitta naimittika rUpa parokSa (indirect) kAraNa kArya kI taraha kA sambandha batA kara [ jisase / donoM prakAra ke pariNamanoM kI pUrvavartI aura uttaravartI (bAda meM hone vAlI) paryAyoM kI alaga alaga zrRMkhalA (eka prakAra kA kramika sambandha) banI rahe ] jIvAtmA kI upayogAtmaka vIryamaya cetana zakti kI svataMtratA ko bhI / kAyama rakhA hai arthAt AtmA ke puruSArtha karane kI svataMtratA vidyamAna rahatI hai| abhI taka pazcima ke manovaijJAnikoM, dArzanikoM aura mastiSka vidyA ke vizeSajJoM ke sAmane yaha gahana samasyA banI huI hai ki jabaki mAnasika bhAva / aura vyakti ke snAyutaMtra (jo ki paudgalika, bhautika haiM) vibhinna guNa dharma vAle tattva yA padArtha haiM, inakA eka | dUsare ke sAtha kyA sambandha hai aura ye eka dUsare para kaise prabhAva DAlate haiN| isa prabhAva ke kAraNa jaisA mastiSka ke / snAyutaMtroM kA pariNamana hotA hai usI ke samAnAntara yA samakakSa manuSya ke mAnasika bhAva hote haiM aura jaise manuSya ke bhAvoM kA pariNamana hotA hai usI ke anusAra mastiSka ke snAyutaMtroM meM parivartana aura zarIra kI granthiyoM kA srAva hotA hai| (isa bAta ko lekhaka ne apanI pustaka fundamentals of Jainism meM aura adhika spaSTa kiyA hai| pudgala (dravya) karma ke udaya (jo hamAre hAtha meM nahIM hai) yA prabhAvavaza jIva meM krodhAdi kA Aveza utpanna hone / para bhI vaha jIva krodha karake naye karma kA baMdha kare yA nahIM kare isakI jIva ko svataMtratA (sAtha hI pahale ke bAMdhe hue karmoM meM phera badala, ghaTata baDhata karane kI bhI svataMtratA hai) hai- isakA khulAsA aura vistRta varNana lekhaka dvArA saMpAdita 'karama gati TAlI nAhiM Talai?" pustaka meM diyA gayA hai| Upara likhita mahatvapUrNa bAtoM ko bhalI prakAra na samajhane ke kAraNa zrI kAnajI svAmI ke pravacanoM (jo unakI pustaka "jJAnasvabhAva aura jJeyasvabhAva' meM chape haiM) aura unake ziSya hukumacanda bhArilla ke lekhoM (jo

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261 "kramabaddhaparyAya" pustaka meM chape haiM) meM jo tathAkathita "jinAgama ke sarvAdhika mahatvapUrNa evaM maulika siddhAnta" (dekheM kramabaddhaparyAya pustaka kA prakAzakIya) ke rUpa meM kramabaddhaparyAya ko jaina samAja meM pracArita kiyA jA rahA hai vaha niyativAda kA hI nayA rUpa hai, puruSArthahInatA aura akarmaNyatA kA sUcaka hai aura jaina dharma ke vyakti 1 svAtaMtrya aura svAvalambana ke siddhAntoM ke viparIta hai| ina donoM mahAnubhAvoM ke kahane ke anusAra kramabaddhaparyAya kA matalaba hai "kisa vastu meM, kisa samaya kauna sI paryAya utpanna hogI - yaha nizcita hI hai ?" ( vahI pustaka, prakAzakIya) yaha bhI kahA gayA hai ki "jagata meM jo bhI pariNamana niraMtara ho rahA hai, vaha saba eka nizcata krama meM vyavasthita rUpa se ho rahA hai?" ( vahI pustaka, pRSTha 17 ) jaina darzana kisI sRSTikarttA Izvara ko nahIM mAnatA to phira isa vyavasthA ko kauna calA rahA hai? isakA niyantA kauna hai? yA yaha vyavasthA kaise cala rahI hai? inakA ina mahAnubhAvoM ke pAsa koI Thosa uttara nahIM hai / yadyapi kAnajI svAmI dAvA karate haiM ki "zAstroM meM aneka sthAnoM para kramabaddha kI bAta AtI hai" (kAnajI svAmI likhita pustaka, pRSTa 122 ), para vAstavikatA yaha hai ki kisI bhI jaina Agama grantha meM " kramabaddha " yA " kramabaddhaparyAya" zabda nahIM Aye haiN| kramabaddhaparyAya ke pakSa meM kAnajI svAmI aura zrI bhArilla mukhyatayA kundakundAcArya kI gAthAoM para cAra sthAnoM para AcArya amRtacandra dvArA kI gaI TIkAoM kA sahArA lete haiN| ve isa prakAra haiM: (1) samayasAra gAthA 308 se 311 para amRtacandra kI TIkA : ina gAthAoM meM A. kundakunda ne likhA hai ki jo dravya apane jina guNoM se upajatA hai vaha una guNoM se anya nahIM hai, jaise sonA apane kaDe Adi paryAyoM se anya nahIM hai, vaha sonA hI hai| usI prakAra jIva dravya ke pariNAma jIva kI hI paryAya haiM aura ajIva kI paryAya ajIva hI hai, anya nhiiN| kyoMki dravya aura usakI paryAya alaga alaga nahIM haiM, donoM ananya haiN| AtmA na kisI / se utpanna huA hai aura na kisI kA kiyA huA kArya hai aura vaha ( AtmA ) kisI anya ko bhI na utpanna karatA / hai aura kisI (dUsare) kA kAraNa bhI nahIM hai, kyoMki karma ko Azraya karake karttA hotA hai, aisA niyama hai| A. amRtacandra ne uparyukta gAthAoM kI TIkA karate hue likhA hai : "jIvo hi tAvatakramaniyamitAtmapariNAmaiH utpadyamAno jIva eva nAjIvaH, evama ajIva api kramaniyamitAtmapariNAmaiH utpadyamAno ajIva eva na jIvaH / " isa vAkya meM Aye 'kramaniyamita' zabda kI nIMva para hI kAnajIpaMtha ne kramabaddhaparyAya kA sArA bhavana khaDA kiyA / . hai, usakA sahI artha jAnanA bahuta jarUrI hai / 'kramaniyamita' zabda kA artha kramavarttI hai, kramabaddha nahIM hai / paryAya kramavarttI (eka paryAya ke bAda dUsarI paryAya) hotI hai, yugapata arthAta eka sAtha do paryAya nahIM hotI, eka samaya meM eka paryAya hI hotI hai| ataH TIkAkAra ne 'kramaniyamita' zabda kA prayoga kiyA hai| 1 kramavartIpane kA lakSaNa spaSTa karate hue, paMcAdhyAyI ke lekhaka (paM. rAjamalla; kucha loga A. amRtacandra ko ! isa pustaka kA karttA mAnate haiM) ne likhA hai: "krama se jo vartana kareM, athavA krama rUpa se hone kA jinakA svabhAva hai, yA krama hI jinameM hotA rahe; ataH paryAya sArthaka rUpa meM kramavartI kahalAtI hai| isakA Azaya yaha hai ki pahale eka paryAya kA nAza hone para dUsarI paryAya utpanna hotI hai; phira usa dUsarI paryAya ke nAza ho jAne para eka anya (arthAta tIsarI) paryAya utpanna hotI hai| isa prakAra pUrva-pUrva paryAyoM ke nAza hone para jo uttara-uttara paryAyeM krama ! se hotI jAtI haiM, use kramavarttI kahate haiN| dUsare zabdoM meM paryAyoM kA aisA krama cAlU rahatA hai, yadyapi saba paryAya apane dravyoM ke Azraya se hotI haiN| (paMcAdhyAyI, prathama adhyAya, zloka 168-169)." isake alAvA yaha bAta dhyAna dene yogya hai ki yahAM (samayasAra gAthA 308 kI vyAkhyA karanevAle) A. I

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262 amRtacandra eka TIkAkAra haiM, mUla lekhaka nhiiN| TIkAkAra kA kAma hotA hai mUla lekhaka ke vicAroM ko apanI vyAkhyA dvArA aura adhika spaSTa karanA, na ki apanI kisI naI bAta kA yA kisI naye siddhAnta kA pratipAdana karanA / yadi aisA karanA hotA to A. amRtacandra apane kisI svataMtra grantha meM vaha siddhAnta rkhte| apanI TIkA meM ve aisI bAta nahIM kaha sakate haiM jo A. kundakunda ke vicAroM se mela nahIM khAye / yahI kAraNa hai ki unakA prayukta 'niyamita' zabda 'krama' kA vizeSaNa nahIM hai, kintu 'AtmapariNAma' kA vizeSaNa hai (jIvo hi tAvata kramaniyamitAtmapariNAmaiH utpadyamAno jIva eva nAjIvaH) jaisA ki paM. jayacandajI ke isa paMkti ke artha se vidita hotA hai- "jIva hai so to prathama hI aura niyata nizcita apane pariNAma tinikari 1 upajatA saMtA jIva hI hai, ajIva nahIM hai|" 'niyamita' zabda dene kA prayojana yaha hai ki jIva ke pariNAma jIvarUpa hI hai| ajIva rUpa nahIM hai| isI prakAra ajIva bhI kramAnusAra honevAle nizcita apane pariNAmoM se (arthA nizcata rUpa se apane Atma pariNAmoM se hI ) utpanna huA ajIva hI hai, jIva nahIM hai kyoMki sabhI dravyoM kA apane | pariNAmoM (paryAyoM) ke sAtha tAdAtmya hotA hai| paM. jayacanda jI ne bhAvArtha meM bhI kahA hai- "saba dravyoM ke pariNAma nyAre nyAre haiN|" | ataH samayasAra gAthA 308-311 para kI gaI A. amRtacandrakI TIkA se " kramabaddhaparyAya arthAt ekAntaniyati" kA siddhAnta siddha nahIM hotaa| isa bAre meM thor3A sA bhI sandeha nahIM hai ki paryAya kramavartI bhI hotI ! hai aura akramavartI bhI hotI haiM A. amRtacandra ne samayasAra kalaza, 264 meM kramabaddhaparyAya rUpI ekAntaniyativAda kA nirAkaraNa karate hue spaSTa likhA hai ki "yaha caitanya AtmA apane jJAnamAtramayIpane bhAva ko nahIM choDate huye bhI vaha dravyaparyAyamayI vastu hai aura isa taraha " evaM kramAkramavivartivivartacitraM tadadravyaparyAyamayaM cihidAsti vastu", arthAt krama aura akrama rUpa vizeSa vartane vAle jo vivarta (pariNamana kI vikArarUpa avasthA) unase aneka prakAra hokara vaha dravya paryAyamaya pravartana karatA hai| uparyukta varNana se yaha bilakula spaSTa ho jAtA hai ki 'kramaniyamita' zabda ko kramabaddha kA ekArthavAcI (bhArilla likhita pustaka, pRSTha 18-19 ) samajha lene kI kAnajI svAmI aura bhArilla ne bahuta bar3I bhUla kI hai / kramabaddhaparyAya kA unhoMne artha lagAyA hai ki pratyeka dravya kI tInoM kAloM kI paryAyoM kA krama nizcita hai| jisa samaya jisa paryAya kA krama hai vaha eka samaya bhI Age-pIche nahIM hogii| 100 nambara kI paryAya 99 nambara kI / nahIM ho sakatI aura 101 nambara kI bhI nahIM ho sakatI hai| (kAnajI svAmI dvArA likhita pustaka, pRSTha 45 ) dUsare zabdoM meM hara dravya kI pratikSaNa kI ananta bhaviSyakAlIna paryAyeM krama krama se sunizcita haiN| jIva unakI dhArA ko nahIM badala sktaa| yadi aisA hai to pudgala (ajIva dravya) karma ke nimitta se hone vAle jIva ke pariNAmoM (pariNamana, paryAya) para 1 jIva kA apanA koI adhikAra nahIM hai| vaha nitAnta paratantra hai aura agale kSaNa ko naI dizA dene yA badalane meM apane bala, vIrya aura pauruSa kA kucha bhI upayoga nahIM kara sktaa| jaba vaha apane bhAvoM ko hI nahIM badala sakatA, taba svakartRtva kahAM rahA? jIva kI upAdAna zakti kA koI yogadAna nahIM rahA, usa jIvAtmA kI apanI upayogAtmaka vIryamaya cetana zakti kI bhI koI svataMtratA nahIM rhii| eka tarapha to kAnajI svAmI nimitta ko koI ! mahatva nahIM dete aura yahAM kramabaddhaparyAya kI avadhAraNA ko pracArita karane ke lie jIva kI upAdAna cetana zakti kI svataMtratA ko hI nakArate pratIta hote haiN| (2) kramabaddhaparyAya ke silasile meM kAnajI svAmI dUsarA sahArA samayasAra kI gAthA 76-77-78 kA

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vAmAnAyalAvA 26311 | lete haiN| ina gAthAoM meM A. kundakunda ne kahA hai ki jJAnI pudgala dravya ke paryAya rUpa karmoM ko, apane pariNAmoM ko aura pudagala karma ke phaloM ko jAnatA huA bhI khalu (nizcaya se) para dravya ke paryAyoM meM na to pariNamana karatA hai, na usameM kisI ko grahaNa karatA hai aura usameM utpanna bhI nahIM hotA hai - isa prakAra usa (paradravya pudgala ke pariNamana yA paryAya) ke sAtha jJAnI jIva kA kartR-karma bhAva nahIM hai arthAt jIva aura pudgala karma ke pariNamana (paryAya) alaga alaga haiN| isakI TIkA meM A. amRtacandra kahate haiM: jisa pariNAma rUpa Apa pariNameM, vaha prApya, kisI paradravya kI paryAya ko grahaNa kare vaha vikArarUpa hone se vikArya aura kisI ko utpanna kare, vaha nivRty| aise tInoM taraha se cetana jIva apane se bhinna pudgala dravyarUpa na to pariNamana karatA hai, na pudgala ko graGaNa karatA hai aura na hI pudgala ko utpanna karatA hai| ina prApya, vikArya aura nirvRtya ko kramabaddhaparyAya kA jAmA pahanAne dikheM kAnajI svAmI likhita pustaka, pRSTha 6) kI kAnajI svAmI ne nirarthaka ceSTA kI hai| (3) kramabaddhaparyAya kI puSTi meM tIsarA saMdarbha jo kAnajI svAmI aura bhArilla dete haiM vaha A. kundakunda likhita pravacanasAra kI gAthA 2.7 hai| isameM kahA hai ki dravya ke apane guNa paryAya rUpa pariNamane ko svabhAva kahate haiM aura vaha svabhAva utpAda, vyaya, dhrauvya sahita hai| isakI TIkA meM A. amRtacandra kahate haiM ki apane pUrvapUrva ke pariNAmoM kI apekSA dravya ke Age Age ke pariNAma utpanna hote haiN| uttara uttara (Age-Age ke) pariNAmoM (paryAyoM) kI apekSA dravya ke parva parva ke pariNAma vyaya rUpa haiM, aura dravya pravAha (pravAha krama se pravRtti karane) kI apekSA dhruva haiN| isa sambandha meM motiyoM ke hAra kA udAharaNa diyA hai| isa pravAha krama zabda ko kAnajI svAmI aura bhArilla ne bhrama se kramabaddha paryAya siddhAnta kA poSaka (puSTi karanevAlA) samajha liyA hai| (kAnajI svAmI likhita pustaka, pRSTha 36-37 aura 123) / kAnajI svAmI kA kahanA ki pariNAmoM ke utpAda-vyaya-dhruva kI bAta kahakara mAno kramabaddhaparyAya kI sAMkala banA dI hai (vahI pustaka, pRSTha 16), usakA manamAnA artha karanA hai| pravAha krama kA spaSTIkaraNa karate hue paMcAdhyAyIkAra ne likhA hai ki krama viSkambha ko kahate haiM arthAt eka ke bAda dUsarI, dUsarI ke bAda tIsarI, tIsarI ke bAda cauthI, isako pravAha, vistAra yA viSkambha kahate haiN| krama se pariNamana honA pravAha kA kAraNa hai yA yoM kahie ki jo paryAyajAta ke pravAha kA kAraNa hai vaha bhI krama kahalAtA hai| yaha kramavartI pariNamana kabhI sarvathA sadRza nahIM hotA hai yAnI bAda kI paryAya (uttaravartI paryAya) apanI pUrvavartI paryAya se kucha bhinnatA ko lie avazya hotI hai arthAta kramavartIpanA vyatirekapane kI viziSTatA ko lie hue hotA hai| (paMcAdhyAyI, prathama adhyAya, zloka 175-175) eka dravya kI apanI kramika avasthAoM meM amuka uttara paryAya kA utpanna honA kevala dravya yogyatA para hI nirbhara nahIM karatA, kintu kAraNabhUta paryAya kI tatparyAya-yogyatA para bhI nirbhara karatA hai| eka avicchinna pravAha meM calane vAlI dhArAvAhika paryAyoM kA paraspara aisA viziSTa sambandha hotA hai, jisake kAraNa apanI pUrva paryAya hI apanI uttara paryAya meM upAdAna kAraNa ho sake, dUsare kI uttara paryAya meM nhiiN| yaha anubhava siddha vyavasthA na to sAMkhya ke satkAryavAda meM saMbhava hai, aura na bauddha tathA naiyAyika Adi ke asatkAryavAda meM hii| sAMkhya ke pakSa meM kAraNa ke eka hone se itanI abhinnatA hai ki kAryabheda ko siddha karanA asambhava hai, aura bauddhoM ke yahAM itanI bhinnatA hai ki amuka kSaNa ke sAtha amuka kSaNa kA upAdAna-upAdeya bhAva kaThina hai| isI taraha naiyAyikoM ke avayavI dravya kA amuka avayavoM ke hI sAtha samavAya sambandha siddha karanA isalie kaThina hai ki unameM paraspara /

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264 atyanta bheda mAnA gayA hai| kAnajI svAmI aura bhArilla kA dhyAna zAyada hI ina bAtoM kI ora gayA ho / (4) uparyukta tIna bAtoM ke alAvA kAnajI svAmI kramabaddhaparyAya kI puSTi meM SaTakAraka kA bhI varNana karate haiM ( kAnajI svAmI likhita pustaka, pRSTa 52-53 ) / isa SaTakAraka kA AdhAra hai pravacanasAra kI svayaMbhU se sambandhita 16vIM gAthA | isameM kahA hai ki yaha AtmA kisI dUsare kI sahAyatA ( madada) ke binA apane upayoga kI svataMtratA ke bala para apane Apa hI svayaMbhU pada ko prApta hotA hai| isakI TIkA meM A. amRtacandra ne SaTakAraka kA prayoga kiyA hai| likhA hai yaha jIvAtmA svayaM hI, apane zuddha svarUpa ko, apane se hI, apane lie, apanI azuddha avasthA ko chor3akara, apanI hI zakti ke AdhAra se prApta karane ke kAraNa svayaMbhU kahA jAtA hai| yaha AmA nizcaya karake Apa hI SaTakAraka hai aura dUsare dravya arthAt pudgala ke sAtha usakA karttA, karma, karaNa, saMpradAna, apAdAna aura adhikaraNa rUpa kArakapane kA pratyakSa sambandha nahIM hai| eka dravya kA dUsare dravya ke sAtha koI sambandha hai to vyavahAra se nimitta naimittika sambandha hai / uparyukta cAroM saMdarbhoM se yaha spaSTa ho jAtA hai ki jIva aura ajIva (pudagala) kI paryAyeM alaga alaga hotI haiM aura krama se ghaTita hotI haiM aura pUrvavarttI paryAya uttaravartI paryAyoM kI apekSA utpAda vyayarUpa hotI haiM parantu paryAyoM ke ghaTita hone kA krama pUrva niyata nahIM hotA / kramabaddhaparyAya kI avadhAraNA ke dvArA jo eka naye prakAra ke niyativAda ko pracArita kiyA jA rahA hai, usakI puSTi ke lie kArttikeyAnuprekSA kI gAthA 321-323 1 aura sarvajJatA kI bhI duhAI dI jAtI hai| (kAnajI svAmI likhita pustaka, pRSTha 234 - 235), unakA sahI uttara pAne ke lie lekhaka dvArA saMpAdita 'sarvajJatA aura niyativAda' pustaka par3hiye / isa prakAra hama dekhate haiM ki jIva aura pudgala kI paryAyoM kA alaga alaga honA aura jIva kA paradravya arthAt pudgala ke pariNamana ko grahaNa nahIM karanA jIva kI svataMtratA kA udaghoSaka hai| tathA jIvAtmA kA apane hI meM SaTakAraka kI niSpatti ho jAnA (sadha jAnA yA siddha ho jAnA) aura usakA dUsare dravya ke sAtha kArakapane ke pratyakSa sambandha kA nahIM honA na kevala jIva kI svataMtratA kA sUcaka hai apitu svAvalambana kI AvazyakatA aura mahatva ko siddha karatA hai| usakA artha hai AtmA hI AtmA kI zaraNa hai aura AtmA hI apanI AtmA kA uddhAra kara sakatA hai| 1 1 yadi saba kucha nirdhArita hai to parivartana kisalie, puruSArtha kA kyA yogadAna yA kArya aura anekAnta kA kaise samarthana (justify) kiyA jA sakatA hai| kramabaddhaparyAya kI avadhAraNA kI jAMca (verify) karane kA hamAre pAsa koI sAdhana hI nahIM hai| isalie paryAya kA kramabaddha honA na honA apane lie samAna hai - koI kAryakArI nahIM / aisI sthiti meM kramabaddhaparyAya ke bharose hAtha para hAtha rakhe hue akarmaNya hokara baiThe rahane se koI lAbha nahIM, puruSArtha to hameM karanA hI hogA / yadi paryAyoM ke ghaTita hone kA krama niyata arthAt sarvathA pUrvanizcayAnusAra mAna ! liyA jAya to naitika uttaradAyitva samApta ho jAyegA / tattvopadeza, vrata, saMyama, tapa, puruSArtha, auSadhi sevana Adi saba vyartha ho jAyeMge, akAla mRtyu bhI siddha nahIM ho sakegI aura Agama se virodha A jaaygaa| uparyukta bAtoM se hama isa natIje para pahuMcate haiM ki kramabaddhaparyAya kI avadhAraNA bahuta hAnikAraka hai, usase dravya kI svataMtratA kA hanana kiyA jA rahA hai, akarmaNyatA ko baDhAvA diyA jA rahA hai, puruSArtha ke mahatva ko 1 nakArA jA rahA hai, niyativAda aura ekAntavAda ko panapAyA jA rahA hai aura jaina dharma ke siddhAntoM ke svarUpa ko vikRta kiyA jA rahA hai|

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265 maMtra sAdhanA kI manovaijJAnikatA . jayakumAra 'nizAMta' (TIkamagar3ha) bhASA bhAvanA ko vyakta karane kA sazakta AdhAra hotA hai| paraspara saMvAda saMpreSaNA se AtmIyatA saujanyatA evaM samarasatA ke sAtha sauhArda evaM prema kA vAtAvaraNa nirmita hotA hai| bhASA ke binA pUjA arcanA, bhakti evaM svAdhyAya saMbhava nahIM hai| bhASA manuSya ke lie sarvazreSTha varadAna hai| mAnava cAhe to bhASA se bhAvanA zuddha karake bhagavAna kI ArAdhanA kara le, saMsAra ko sameTa le yA citta kI vikRti se niMdA prazaMsA karake saMsAra ko bar3hA le| bhASA se sAhitya kA sRjana hotA hai jo saMskRti dharma evaM samAja ke saMsmaraNa evaM saMvarddhana se itihAsa banatA hai, jo bhUta evaM bhaviSya kA setu hotA hai| paurANika mahApuruSoM ke caritra se jahA~ mAnasika saMbala milatA hai vahIM unake dvArA racita zAstroM evaM granthoM se jIvanazailI ko parimArjita karane vAle sUtra bhI milate haiN| sAdhaka ko yahI sUtra maMtra bana / jAte haiM jinase sAdhaka UrjA ke akSaya koza ko udghATita karake jIvana ko karmoM se mukta / kara saMsAra ke duHkhoM se chUTa sakatA hai| __zabda kA nirmANa asara se hotA hai jabaki maMtra kA nirmANa bIjAkSara se hotA hai jo akSara se kaI gune zaktizAlI hote haiM, maMtra kA layabaddha zuddhocAraNa karane se paryAvaraNa ke / sAtha sAdhaka ke antarmana ko bhI pAvana pavitra karate haiN| makAraM ca manaH proktaM prakAraM trANa mucyte| manastrANaMstvayogena mantra itybhidhiiyte|| maMtra do asaroM se milakara banA hai, 'ma' arthAt mana kI manokAmanA kI 'tra' arthAta rakSA karatA hai| svamaMtryaMte guptaM bhASyaMte maMtra viddhiriti mNtraaH| jinako maMtrajJa gupta rUpa se kahe ve maMtra kahalAte haiN| yaha maMtra zabda kA vyutpatti ke anusAra artha hai| __ akArAdi hakArAntA varNAH maMtrAH prkiirtitaaH| akAra se hakAra taka ke svataMtra asahAya athavA paraspara mile hue (asara) maMtra kahalAte haiN| jisa prakAra alaga alaga rogoM kI auSadhi alaga-alaga hotI hai, usI prakAra maMtra |

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BOLAIMER 12661 ! bhI kaI prakAra ke hote haiM yathA AkarSaNa, sammohana, staMbhana, vazIkaraNa, uccATana, mAraNa aadi| / maMtra vinyAsa ke AdhAra para maMtra ke asaMkhya bheda hote haiM, jo zrAvaka ko usakI asAtA karmodaya, zakti, ekAgratA evaM ruci ke anusAra phala dete haiM, jinakA prayoga sAdhaka apanI bhAvanAnusAra karatA hai| maMtra vidyA ko siddha karane ke alaga sAdhana AcAryoM ne varNita kie haiM, parantu vartamAna meM citta kI asthiratA evaM azuddhi se maMtra ! sAdhanA kA niSedha kiyA gayA hai| hIna saMhanana, bhakSyAbhakSya kA aviveka, maMdabuddhi, hIna zakti hone se sAdhaka maMtra UrjA ko sahana nahIM kara pAtA hai jisase mAnasika vikRti bhI hote dekhI gayI hai| ___maMtra meM UrjA kA akSaya koSa hotA hai jo sAdhaka kI kriyAvidhi, saMyamasAdhanA, ekAgratA, mana, vacana, kAya evaM dravya se kAla bhAva kI zuddhi para nirbhara karatA haiN| maMtra UrjA se AtmavizvAsa, Atmazakti bar3hane se azubha / se nivRtti kI zakti, saMyama sAdhanA karane kA saMbala, vikArI pariNAmoM ko dUra karane kA bhAva jAgRta hotA hai| jisase jIvana zailI parimArjita hone lagatI hai| puNyAsava bar3hane se dhArmika kAryoM meM ruci bar3hane lagatI hai jisake / phalasvarupa saMsAra ke duHkhoM se chuTakArA milane lagatA hai| ____ jisa prakAra alaga-alaga vyakti kA phona nambara alaga-alaga hotA hai, usI prakAra pratyeka maMtra kI UrjA bhI bhinna hotI hai jo usake ArAdhya taka saMpreSita hotI hai| ____ yadi phona nambara meM eka bhI aMka galata ho jAye to saMbaMdhita vyakti se bAta nahIM ho pAtI hai usI prakAra maMtra kA zuddha uccAraNa hone para sAdhaka usakI UrjA se arjita nahIM ho pAtA hai| isIlie anuSThAna meM maMtra jApa karane ke lie pAtratA evaM yogyatA anivArya hai| (1) abhakSya evaM rAtri bhojana kA tyaag| (2) hiMsaka padArtho kA pUrNatA tyaag| (3) zuddha bhojana pUrvaka ekaashn| (4) brahmacarya kA paaln| (5) kaSAya kA buddhipUrvaka tyAga karane kA abhyaas| jisa prakAra roga kI tIvratA meM auSadhi usake Avega ko kama karatI hai aura patthyAnusAra prayoga karane para roga se chuTakArA dilA detI hai usI prakAra maMtra bhI sAdhaka ke asAtA evaM azubha kI tIvratA ko kama karake vidhi anusAra ArAdhana karane para usase chuTakArA bhI dilA detA hai| jaise A~khoM kI bImArI viTAmina e se, tvacA kI bImArI viTAmi DI se bukhArAdi auSadhi lene se zAMta ho jAte haiM arthAt zarIra meM vikRti utpanna karane vAle kendroM ko niyaMtrita karate hI vikAra dUra ho jAtA hai| sAdhaka yaha niyaMtraNa maMtra sAdhanA dvArA kara letA hai| viveka evaM saMyamapUrvaka maMtra sAdhanA se viSa nirviSa honA, kuSTha roga dUra honA, dhUla se pASANa svarNa kA honA Adi kaI udAharaNa hamAre sAmane haiN| isI prakAra krodha kA bindu niyaMtrita karate hI krodha zAMta ho jAtA hai, mAdaka dravyoM ke pIne kI Adata chUTa jAtI hai, auSadhIya rasAyanoM ke prabhAva se karma ke vipAka ko badalane meM sahAyatA milatI hai; jaise maMdabuddhi ke prabhAva ko kama karane ke lie brAhmI Adi bUTiyoM kA sevana, garmI kI tIvra vedanA meM zItala peya padArthoM kA sevana sahayogI banatA hai| isase sabhI ke roga dUra hoM yaha Avazyaka nahIM hai, sabhI rogI DaoN. ke dvArA dI gayI auSadhi se nIrogitA ko prApta nahIM hote, pUrva / karmAnusAra hI unheM lAbha milatA hai| usI prakAra maMtra sAdhanA se bhI sAdhaka pUrva karmAnusAra evaM dravya, kSetra, kAla, bhAva ke anusAra hI lAbha prApta karatA hai| sAdhaka kA rAtri bhojana abhakSya evaM nazIle padArthoM kA tyAga hone se /

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TIS CON 267 ! zarIra roga grasta nahIM hotA hai| sAtvika bhojana karane se tAmasika rasAyana na banane se zarIra meM vikRti nahIM AtI hai / mantra anuSThAna vidhi meM vratopavAsa evaM rasa parityAga se zArIrika samatA bar3hatI hai, tathA sugara, blaDa prezara, hRdaya evaM kiDanI Adi ke rogoM se bacAva hotA hai| maMtra UrjA se antaHsrAvI granthiyoM kI sakriyatA se banane vAle rasAyana dvArA azubha padArthoM kA niSkAzana hone lagatA hai, jisase zArIrika vikRti nahIM hotI / Atmazakti bar3hane se uttejanA, sobha, baira pariNAma, niMdA evaM krodha para niyaMtraNa hone lagatA hai| UrjA se AbhAmaNDala kA zodhana hone se dUSita paryAvaraNa kA prabhAva nahIM par3atA hai| maMtra sAdhanA kA dravya, kSetra kAla, bhAva kI zuddhi se sIdhA saMbaMdha hotA hai| zAstroM meM tAmasika, rAjasika evaM | sAtvika maMtra sAdhanA kA ullekha hai| paraghAta, vidveSa, uccATana, mAraNa, vazIkaraNa, staMbhana, sammohana Adi kriyAyeM laukika evaM svArtha siddhi ke lie azubha dravya, kSetra kAla evaM bhAva se kI jAtI haiN| ina kriyAoM se sAdhaka ke pariNAma khoTe evaM krUra hote haiM ataH inakA prayoga na karate hue sAtvika maMtra sAdhanA karanA caahie| paropakAra kalyANa, paryAvaraNa zuddhi, pariNAma zuddhi evaM AtmakalyANa kI bhAvanA sAtvika maMtra sAdhanA se hI 1 saMbhava hai| dravyazuddhi: sAdhaka kI khAna pAna zuddhi, sAtvika AhAra, rAtri bhojana evaM abhakSya kA tyAga anivArya hai kyoMki gRhazuddha bhojana zuddhi, zarIra zuddhi, Asana zuddhi, jApya sAmagrI, havana sAmagrI sabhI kA sAdhaka ke citta 1 para prabhAva par3atA hai| kSetra zuddhi : maMtra sAdhanA meM kSetra kA prabhAva maMtra UrjA, sAdhaka ke pariNAma evaM phala kI prApti meM vizeSa rUpa par3atA hai| gRhe japa phalaM proktaM vane zataguNaM bhavet puNyArAme tathAraNye sahasraguNitaM matam // parvate dazasAhasvaM ca nayAM lasamudAhataM / koTi devAlaye prAhuranantaM jina sannidhau // gharameM maMtrArAdhana karane para eka guNA, vana meM sau gunA, naziyA evaM vana meM hajAra gunA, parvata para dasa hajAra gunA, nadI para lAkha gunA devAlaya meM karor3a gunA, jinendra deva ke samakSa anaMta gunA phala dAyaka hotA hai| ataH kArya ! siddhi ke lie maMtrArAdhana devAlaya thA jinendra deva ke samakSa karanA caahie| 1 bhAvazuddhi - maMtrAnuSThAna meM mukhya hai bhAvazuddhi, jo uparokta zuddhiyoM ke mAdhyama se kI jAtI hai| jisa zarIra se viSaya bhoga bhoge jAte haiM usI ko yoga evama saMyama sAdhanA meM saMlagna karanA hai| isakA manovaijJAnika evaM AdhyAtmika vivaraNa isa prakAra hai| 1 kAlazuddhi: maMtra zAstroM meM sAdhanA kAla kA vizeSa mahatva batAyA hai| dina evaM rAtri ke kAla ke prabhAvAnusAra alaga alaga saMjJA dI gayI hai, jisake anusAra sAdhanA meM prabhAva par3atA hai| dina ko AnaMda, siddha, kAla, rUpa evaM amRta pratyeka 6-6 ghaDI tathA rAtri ko 6 se 9 baje raudra, 9 se 12 rAkSasa, 12 se 3 gaMdharva, 3-6 manohara 1 eka eka prahara saMjJA dI gayI hai| jisakA sAdhaka para nAmAnusAra prabhAva par3atA hai| jo AcAryo ne maMtra anuSThAna kAlazuddhi pUrvaka karane kA nirdeza diyA hai| arthAt zubha tithi, vAra, nakSatra, kAla, guru asta, zukraasta, samatithi, mala mAsa, candra, sUrya grahaNa, zokAdi se rahita ho usameM maMtrAnuSThAna AraMbha karanA cAhie /

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112681 gRhazuddhi se bhojana zuddhi, bhojana se citta zuddhi aura caitya zuddhi hotI hai| caitya zuddhi ke bhAvazuddhi, Atmazuddhi hotI hai| isa prakriyA meM hamArI lezyA tathA AbhAmaNDala kI mukhya bhUmikA hotI hai| ___jisa prakAra TI.vhI. meM cainala parivartana karate hI dhvani evaM dRzya badala jAtA hai, arthAt TI.vI. meM aisI vidyuta cumbakIya UrjA hotI hai jo vibhinna cainala kI UrjA ko saMgrahita karatI hai aura bhinna bhinna kAryakramoM kA dekhanA saMbhava hotA hai| usI prakAra hamAre AbhAmaNDala kI vidyuta cumbakIya zakti jisa prakAra bhAva hote haiM vaisI UrjA brahmAMDa se khIMcane lagatA hai arthAt zubhabhAva hote hI sakArAtmaka zaktivardhaka UrjA tathA azubha bhAva hote hI nakArAtmaka zakti kSINa karanevAlI UrjA prApta karate haiN| bhAvoM kI pratikriyA se hamArI antaHsrAvI granthiyA~ tadarUpa rasAyana kA srAva karatI haiM jo hamAre taMtrikA taMtra evaM vibhinna saMsthAnoM ko prabhAvita evaM uttejita karate haiN| yathA krodha kA bhAva Ate hI nAra eDrInelina rasAyana kA srAva zarIra meM uttejanA paidA karatA hai jisase A~khe lAla honA, AvAja bhArI honA, snAyuoM meM khiMcAva honA Adi parivartana hone lagate haiN| jaba zokapUrNa bhAva Ate haiM taba sIroTina rasAyana kA srAva nirAzA azrupAta Adi zaktikSINa karane meM kAraNa banatA hai| harSa evaM khuzI ke bhAva Ate hI eNDorphina rasAyana kA srAva ullAsa utsAharUpa meM zaktivardhana kA kAraNa banatA hai| bhakti evaM anuSThAna kA bhAva Ate hI eDrenelina rasAyana kA srAva zraddhA evaM samarpaNa meM kAraNa banatA hai| isa prakAra hama dekhate haiM bhAva parivartana ke anusAra hI hamArI granthiyoM se vibhinna rasAyanoM kA srAva hotA hai| jainadarzana kI bhASA meM jaise bhAva hote haiM usI prakAra kA Asrava evaM baMdha hotA hai| maMtra anuSThAva evaM saMyama sAdhanA se Atmazakti evaM zArIraki kSamatA bar3hane ke sAtha sAdhaka kA AbhAmaNDala bhI pariSkRta hotA hai, jisase kASAyika pariNAma, hiMsAdi pariNAma nahIM hote haiN| isa prakAra sAdhaka maMtra sAdhanA se azubha Asrava se bharakara zubhAsrava karatA hai| icchAoM kA nirodha hone se bhautika saMzAdhanoM kA tyAga svameva hone lagatA hai, Asakti kama / hote hI saMsAra zarIra evaM bhogoM meM udAsInatA A jAtI hai aura sAdhaka parigraha, parivAra, vyApAra ke vyAmoha se ! bacakara mokSamArga kI ora pravRtta hokara mAnava jIvana saphala karatA hai| saMdarbha graMtha sUcI (1) pratiSThApATha - AcArya jayasena (2) vrata tithi nirNaya- DaoN. nemicandra jyotiSAcArya (3) maMtrAnuzAsana - bra. kauzala (4) pratiSThA ratnAkara- paM. gulAbacandra puSpa (5) gommaTa praznottara ciMtAmaNI (6) bra. vaibhava - paM. gulAbacandra puSpa (7) jainAgama saMskAra - muni Arjava sAgara (8) umAsvAmI zrAvakAcAra - AcArya umAsvAmI - war

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269 Agama ke pariprekSya meM arthazAlA DaoN. jayantIlAla jaina (cainnaI) paribhASA 'ikonomiksa' zabda grIka zabda 'oIkosa' se liyA gayA hai jisakA artha 'ghara' hotA hai aura 'nemena' kA artha 'prabandhana' hai| isa prakAra 'ghara kA prabandhana' usakA bhAva hai| adhyAtma ke artha meM to 'ghara ke prabandhana' meM apane antara ke ghara, AtmA yA usake bhAvoM kA prabandhana ho, arthazAstra kA viSaya ho jAtA hai| sthUla dRSTi se dekheM to arthazAstra va Agama kA mela nahIM hotA hai, lekina jaba gaMbhIratA se vicAra kiyA jAya to inameM gaharA saMbaMdha hai| __ laukika arthazAstra kI paribhASAe~ pAMca bAtoM para AdhArita haiM : (1) dhana (2) hita/sukha (3) aneka icchAe~ va sImita sAdhana (4) vikAsa (5) jaTila samasyAoM meM / arthazAstra ke tarka va mukti kA pryog| ina paribhASAoM evaM unake bhAva ko dhyAna meM / rakhakara icchAoM kI pUrti, bhoga, upabhoga, utpAdana, vitaraNa, nyAyocita vitaraNa, / nirdhanatA, vikAsa Adi-pramukha viSaya arthazAstra meM hote haiN| Ajakala to svAsthya, / vivAha, paryAvaraNa, udyoga, sarakArI kAryakrama Adi manuSya jIvana ke sabhI kSetroM meM jahAM nirNaya hotA hai aura sAdhana/cayana sImita haiM, arthazAstra kI viSaya-sAmagrI ho jAtI hai|| anya zabdoM meM, jahA~ sukha kI bAta AtI hai aura sukha aneka bAtoM para nirbhara karatA hai, / una saba viSayoM kA arthazAstra meM samAveza ho jAtA hai| robinsa nAma ke arthazAstrI ne to 'nirNaya kI sthiti' ko hI arthazAstra kahA hai- cAhe vaha akele rAbinsana kraso kI hI yA himAlaya ke sAdhu kI ho| nobela puraskAra vijetA pAla semuyalasana ne bhI cayana yA nirNaya kI sthiti ko arthazAstra kA viSaya kahA, cAhe phira vaha 'paise sambandhI ho yA na ho|' punaH vaha bhoga kA viSaya cAhe vartamAna saMbaMdhI ho yA bhaviSya ke lie| viSaya-sAmagrI sabhI arthazAstrI arthazAstra kI viSaya sAmagrI ke bAre meM ekamata nahIM haiN| DI.eca. ! robarTasana ne apanI pustaka 'manI' meM likhA ki paisA jo manuSya jAti ke lie aneka sukhoM / kA srota hai, yadi usa para niyaMtraNa nahIM kiyA jAya to vinAza va bhrama kA srota bana jAtA /

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1270 mAtiyoM kA cayana hai| kArlamArksa ne 'dAsa kepaTala' meM kahA ki pUMjI ke saMcaya ke sAtha duHkha, parizrama kI vyAkulatA, dAsatA, ajJAna, krUratA va mAnasika patana kA saMcaya hotA hai| 19vIM sadI meM bhI arthazAstra ko 'svArthI hone kA vijJAna', 'ghaTiyA vijJAna', 'breDa va baTara vijJAna' Adi aneka zabdoM dvArA isakI AlocanA kI gaI aura vartamAna meM bhI kI jAtI hai| pratyeka jIva sukha cAhatA hai evaM duHkha ko TAlanA cAhatA hai, lekina duHkha ko jAne binA usakA TAlanA kaise saMbhava ho sakatA hai? ataH sukha kA honA virodhAbhAsa rUpa hI lagatA hai| icchAoM kI pUrti ko sAmAnyatayA sukha aura apUrti ko duHkha kahA jAtA hai, parantu sabhI icchAoM kI pUrti to ho nahIM sakatI hai ataH jIva niraMtara duHkhI hI rahatA hai| ataH jaina Agama kahatA hai ki sukha AtmA kA guNa hai aura usako jAne va anubhava kiye binA jIva kaise sukhI ho sakatA hai? AtmA to sukha kA khajAnA hai, sukha sAgara hai, AnaMda se bharA par3A hai| bAhya padArthoM kI icchA hI jIva ko duHkhI karatI hai| dharma, artha, kAma va mokSa jIvana ke cAra uddezya kahe jAte haiN| isakI saccI samajha to Agama meM batAI gaI hai jabaki anya to inakA galata artha hI samajhate haiN| sAmAnyatayA yaha mAnA jAtA hai ki pArivArika dharma kI paramparAe~ yA kriyAyeM nibhAnA hI dharma haisonA, cAMdI, dhana Adi ko artha kahate haiM; iMdriyoM ke bhogoM ko kAma kahate haiM; aura svarga kI prApti ko mokSa kahate haiN| jainAgama meM to vastu ke svabhAva ko dharma kahate haiM, AtmA ke anaMta vaibhava kA anubhava evaM usakI prApti ko artha kahate haiM, iMdriyoM ke bhogoM para vijaya kI icchA (kAmanA) hotI hai, aura siddha bhagavAna jaisI anaMta sukha kI prApti ko mokSa kahate haiN| isa prakAra sAmAnya jana ukta cAroM meM bAhya meM sukha ko khojatA hai jabaki jainAgama ukta cAroM ko apane bhItara dekhakara sukha khojane ko batalAtA hai| utpatti vartamAna meM arthazAstra kA itihAsa to bilkula nayA hai| lagabhaga 250 varSa pahale isake bAre meM likhanA va carcA prAraMbha huii| 18vIM zatAbdI ke eDama smitha ko arthazAstra kA pitA kahA jAtA hai| bhAratIya paramparA meM kauTilya kA arthazAstra bhI prasiddha hai| jainAgama ke pariprekSya meM dekhA jAya to arthazAstra anAdi se hai kyoMki dharma, artha, kAma va mokSa kI dhAraNA anAdi se hai| isa yuga meM to lagabhaga eka kor3Akor3I sAgara pahale prathama tIrthaMkara AdinAtha ne asi, masi, kRSi, vidyA, vANijya aura zilpa- ye chaH prakAra ke kAryoM kA upadeza prajA kI AjIvikA hetu apane rAjyakAla diyaa| zastra dhAraNa kara surakSA kArya asikarma hai| likhakara AjIvikA calAnA masikarma hai| jamIna ko jota yA bo kara phasala ugAnA kRSi karma hai| zAstra par3hAkara yA nRtya gAna Adi dvArA AjIvikA karanA vidyA karma hai| vyApAra karanA vyANijya karma hai aura hastakalA meM pravINatA ke kAraNa citra khIMcanA Adi zilpa karma hai| usI prakAra bhagavAna RSabhadeva ke kAla meM tIna varNoM kI sthApanA (kSatriya, vaizya va zudra) evaM bAda meM bharata cakravartI dvArA brAhmaNa varga kI sthApanA bhI guNoM ke sAtha-sAtha AjIvikA se jur3I huI hai| prajA kI AjIvikA ke upAyoM kA / vicAra va manana karane ke kAraNa ve 'manu' khlaaye| videha kSetra kI karma bhUmi kI sthiti ke anusAra AdinAtha ke jIvana rAjA ke rUpa meM aisI arthavyavasthA kA pratipAdana kiyaa| usI taraha grAma, ghara Adi kI racanA kA upadeza bhI diyaa| isa prakAra AdinAtha isa yuga ke prathama arthazAstrI bhI kahe jA sakate haiM aura unake dvArA samAja va arthavyavasthA ke bAre meM upadeza ko AdipurANa meM vistAra se jAnA jA sakatA hai| isase arthasAstra kA bhI anAdi /

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yi meM arthazAstra 271 | honA yA ati prAcIna honA siddha ho jAtA hai| prathamAnuyoga jisameM dharma, artha, kAma va mokSa - ina cAra puruSArtha evaM mahApurUSoM ke caritra kA varNana hotA hai vaha prathamAnuyoga hai| tIrthaMkara, cakravartI, balabhadra, nArAyaNa, pratinArAyaNa, kulakara Adi purUSoM ke samaya vaibhava va sAmAjika va Arthika vyavasthA kA vistRta evaM sundara varNana prathamAnuyoga ke zAstroM meM milatA hai| AdipurANa, / uttara purANa, harivaMza purANa, padmapurANa, zrIpAla caritra, zreNika caritra Adi ke varNana arthavyavasthA ko bhI / batAte haiN| aise mahAna purUSa Amataura se rAjA hote haiM aura rAjA ko to eka acchA arthazAstrI honA Avazyaka hotA hai| acchA rAjA to avazya arthazAstra kA jJAna rakhatA hai| nIce kucha udAharaNoM se isa bAta ko adhika spaSTa karate haiN| / yaha prasiddha hai ki AdinAtha ne apane bharata Adi putroM ko AmnAya ke anusAra aneka zAstra pddh'aaye| bar3e bar3e adhyAyoM sahita arthazAstra, nRtyazAstra, citrakalAzAstra, vAstuzAstra, zilpazAstra, kAmazAstra, Ayurveda, taMtra parIkSA, ratnaparIkSA Adi unameM vartamAna arthavyavasthA meM garIboM ke lie aneka Arthika kAryakrama sarakAra va anya logoM dvArA calAye jAte haiN| AdipurANa meM bharata cakravartI ke cakraratna kI pUjA va putra ke AnaMda mahotsava kA varNana AtA hai| usameM AcArya jinasena likhate haiM- "rAjA bharata ke usa mahotsava ke samaya saMsAra bhara meM koI daridra nahIM thA, kintu daridratA sabako saMtuSTa karanevAle yAcakoM ke prApta karane meM raha gayI thii|" punaH 31veM parva meM kahA hai, 'yogya nidhiyAM, ratna tathA utkRSTa bhoga-upabhoga kI vastuoM ke dvArA jisameM sukhoM kA sAra pragaTa rahatA hai aura jisameM aneka sampadAoM kA prasAra rahatA hai, aisA yaha cakravartI pada jisake prasAda se lIlAmAtra meM prApta ho jAtA hai, aisA yaha jinendra bhagavAna kA zAsana sadAkAla jayavanta rhe|' ayodhyA kI racanA iMdra dvArA kI gaI, harivaMzapurANa meM rAjA nAbhirAya ke prAsAda 'sarvatobhadra' kA varNana hai| usake khambhe svarNamaya the, dIvAleM nAnA prakAra kI maNiyoM se nirmita thiiN| vaha mahala pukharAja, mUMgA, motI Adi kI mAlAoM se suzobhita thaa| ikyAsI khaMDa se yukta thaa| koTa, vApikA tathA bAga-bagIcoM se alaMkRta thaa| karaNAnuyoga arthazAstra ko sAMsArika sukha se saMbaMdhita mAnakara dekhA jAya to karaNAnuyoga ke zAstroM meM to loka ke vibhAga, yuga-parivartana, cAra gatirUpa paribhramaNa Adi kA svarUpa batalAkara sAMsArika sukha-duHkha kI sthiti kA varNana kiyA gayA hai| tiloyapaNNati, trilokasAra, jambUdvIpa paNNati Adi graMthoM meM karaNAnuyoga ke viSayoM kA vyApaka varNana milatA hai| adholoka meM narakoM ke uSNa-zIta bila kA svarUpa duHkhoM kI tAratamyatA ko batAtA hai| narakoM meM janma lete samaya biloM meM audhe muMha girakara jIva geMda ke samAna uchalatA hai| ina narakoM kI miTTI kI sthiti va narakoM ke duHkha se vahAM kI vyavasthA kA ullekha milatA hai| nArakI Apasa meM eka dUsare ko bhayaMkara duHkha dete haiM aura kSaNa mAtra ke lie bhI vahAM sukha va zAMti nahIM milatI hai| lekina vahAM bhI jIva vedanA se, devoM ke sambodhana se yA jAti smaraNa jJAna se samyaktva kI prApti kara aMtaraMga meM sukha kA anubhava karate haiN|

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272 ____ madhyaloka meM jambU, dhAtakI evaM puSkarArtha Adi DhAI dvIpa evaM asaMkhyAta dvIpa va asaMkhyAta samudra haiN| unameM parvatoM ke nAma, kSetroM ke nAma, nadiyoM ke nAma, bharata va hirAvata kSetra ke chaH khaNDa, sumerU Adi parvata, 170 / karmabhUmi kI vyavasthA Adi kA vistRta varNana milatA hai| unake dvArA vibhinna kSetroM kI Arthika vyavasthA kA patA lagatA hai| karmabhUmi meM manuSya sAdhanA kara karmoM kA nAza kara anaMta sukha kI dazAvAle mokSa kI prApti karate haiN| / anya jIva saMsAra cakra meM hI bane rahate haiN| bhoga-bhUmi, kubhoga-bhUmi, kumAnuSa Adi ke nirUpaNa meM vahAM kI | jIvana-vyavasthA evaM sukha-duHkha kI sthiti kA jJAna hotA hai| madhyaloka ke jinAlayoM kA varNana vahAM ke atula | vaibhava ko batAtA hai| svarga loka kI vyavasthA bhI eka adbhuta jIvana yA artha vyavasthA ko batAtA hai| bhavanavAsI devoM ke sthAna, bhavanoM kA pramANa, jinamaMdira, una devoM ke parivAra Adi kA varNana mAno manuSya kI arthavyavasthA ko cunautI detA hai| udAharaNArtha unake bhavana samacatuSkoNa, tIna sau yojana U~ce va vistAra meM saMkhyAta va asaMkhyAta yojana pramANa hote haiN| aneka racanAoM sahita, uttama suvarNa va ratnoM se nirmita bhavanavAsI devoM ke mahala haiN| isI prakAra vibhinna jAti ke vyantara deva apane parivAra devoM sahita aneka prakAra ke sAMsArika sukhoM kA anubhava kara apane puroM meM bahuta prakAra kI krIr3AoM ko karate hue magna rahate haiM evaM divya amRtamaya mAnasika AhAra grahaNa karate haiN| iMdraka, zreNIbaddha, prakIrNaka aise bheda vAle vimAna kalpa va kalpAtIta devoM ke hote haiM, unakI saMkhyA, pramANa va unake vaibhava kI carcA bhI Agama meM vistRta rUpa se hai| vimAnoM kA prAmaNa saMkhyAta va asaMkhyAta yojana vAle haiN| ina vimAnoM ke Upara samacatuSkoNa va dIrgha Adi vividha prakAra ke prAsAda sthita haiM jo suvarNamaya, sphaTikamaya Adi ratnoM se nirmita upapAda zayyA, Asana zAlA Adi se paripUrNa haiN| airAvata hAthI jo vAhana jAti kA deva hai, jo divya ratnamAlAoM se yukta hai, ratnoM se nirmita dAMta hai aura dAMtoM para sarovara, kamala, nATyazAlA Adi kA svarUpa / atula vaibhava ko batAtA hai| svarNoM meM anupama va ratnamaya jina bhavana haiN| devoM kA kAmasevana pravIcAra sukha hai jo kAma / pravIcAra, rUpa pratIcAra, zabda pravIcAra va manaH pravIcAra bhedarUpa vibhinna svargoM meM alaga-2 haiN| tIrthaMkaroM ke paMcalyANaka meM devoM dvArA bhAga lene kA adbhUta va vistRta varNana Agama meM milatA hai jo unakI jIvana paddhati, yAtAyAta, vaibhava, kalA Adi Arthika viSayoM para prakAza DAlatI hai| samavazaraNa kI vicitra racanA bhI unake vaibhava va nirmANa kalA kI AzcaryakArI arthavyavasthA batalAtA hai| . siddhoM kA sukha to vacana ke Agocara hai| cakravartI, bhogabhUmi, gharaNendra, devendra va ahamindroM ke sukha se bhI anaMta-anaMtaguNA hai| ina sabake atIta, anAgata va vartamAna saMbaMdhI sabhI sukhoM ko ekatra karane para bhI siddhoM kA kSaNamAtra meM utpanna huA sukha anaMta guNA hai| caraNAnuyoga zrAvaka apane 'artha' kI prApti, vRddhi va rakSA kaise karate haiM usakA varNana caraNAnuyoga ke zAstroM meM hotA hai| zrAvaka va muni dharma kA varNana isakI vizeSatA hai aura ratnakaraNDa zrAvakAcAra, puruSArtha siddhi upAya, AtmAnuzAsana, sAgaradharmAmRta, rayaNasAra, mUlAcAra Adi aneka graMtha ina viSayoM para prakAza DAlate haiN| loka meM jo arthazAstra hai vaha na kevala dhana yA artha kA upArjana kaise karanA batAtA hai apitu usakI rakSA, kharca yA upayoga kaise karanA usa para bhI vicAra karatA hai| inameM samyagdarzana, samyagjJAna va samyagcAritra ko dharma batalAkara lokamUr3hatA, kudeva yA /

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273 - deva mUr3hatA, pAkhaMDamUr3hatA, ATha mada, chaH anAyatana (kudeva, kudeva kA maMdira, kuzAstra, kuzAstra ke dhAraka,khoTI tapasyA va khoTI tapasyA karanevAle) Adi jo samyagdarzana ko malina karanevAle paccIsa doSa haiM unakA tyAga karane kI vyavasthA batAI hai tAki unameM dhana Adi kharca na kareM va tana va mana ko bhI udhara na lgaaeN| cAroM anuyogoM se padArthaM ke sacce svarUpa ko jAnane se samyagjJAna hotA hai jo jIvana vyavasthA ke lie mArgadarzaka hotA hai| hiMsA, asatya, corI, kuzIla va parigraha ke kAryoM meM upabhoga va dhana na lagAyeM evaM unameM ekadeza tyAga kI bAta kahI gaI hai jo aNuvrata kahalAtA hai| isIprakAra, tIna guNavrata-digvata, anarthadaMDavrata aura bhogopabhoga parimANa vrata aura / cAra zikSAvrata-dezAvakAzika, sAmAyika, poSadhopavAsa va atithi saMvibhAga vrata gRhastha ke jIvana va artha saMbaMdhI caryA para prakAza DAlakara use apanI arthavyavasthA kA saMcAlana kisa prakAra karanA cAhie, usakA varNana / caraNAnuyoga zAstroM meM milatA hai| sapta vyasana kA tyAga va zrAvaka ke aSTamUlaguNoM kA pAlana bhI apane upArjita | dhana ke prayoga kI kalA batalAtA hai| zrAvaka kI SaT Avazyaka kriyAyeM, cAra dharma yA dAna ke prakAra Adi kA to / vistAra se varNana Agama meM milatA hai jaisA anyatra nahIM hai| paramArtha kI siddhi ke lie kaisI gRhastha kI arthavyavasthA i honI cAhie- isakA adbhuta varNana caraNAnuyoga hai| ! sImita upalabdha sAdhanoM se adhika sukha/lAbha kI prApti arthazAstra kA pramukha va mahAna siddhAMta hai| isa lekha meM pUrva meM raoNbinsa ke mata ko batAyA thA ki himAlaya ke sAdhu para bhI arthazAstra ke siddhAMta pUrNataH lAgU hote haiN| ataH zrAvaka ke sAtha-sAtha munirAja ke jIvana meM bhI arthazAstra ke mahAna siddhAMta ghaTita hote haiN| munirAja apane AtmadhyAna, mahAvratoM kA pAlana evaM ugra tapasyA ke dvArA mokSa ke parama va avinAzI sukha ko prApta karate haiN| munirAja koI bhI bAhya bhautika yA anya sAdhanoM ke prayoga ke binA hI eka adbhUta paramArthika sukha kI prApti karatehaiM, aisA jainAgama eka pAramArthika arthazAstra hai| kabhI-kabhI to munirAjoM ko aneka prakAra kI RddhiyA~ pragaTa hotI haiM jo kisI bhI dhana yA anya prakAra kI mehanata se nahIM prApta kI jA sakatI haiN| buddhi, vikriyA, kriyA, tapa, bala, auSadhi, rasa va kSetra nAmaka ATha prakAra kI RddhiyoM ke svAmI munirAja hote haiM aura unake aneka bheda bhI hote haiN| jo ina RddhiyoM se prApta hotA hai vaha vartamAna meM kisI bhI vaijJAnika AviSkAra yA sAdhanoM se prApta karanA asaMbhava hai| tIrthaMkara ke jIva ko samavasaraNa kI vibhUti prakaTa hotI hai jo aneka dRSTi se sAre vizva kI adbhuta racanA hotI hai aura aneka AzcaryakArI ghaTanAoM se suzobhita hotI hai| usa jaisI sabhA jagata kI mahA mahimAmaya sabhA hai| arahaMta va siddha bhagavAna kA sukha-arthazAstra ke sukha va lAbha ke siddhAMta kA parama zikhara hai, jIvana zAstra va jinAgama kA lakSya evaM sAra hai| dravyAnuyoga arthazAstra ko dhana yA vaibhava kA vijJAna kahate haiM aura dravyAnuyoga to Atma vaibhava kA vijJAna hai evaM jaina dharma kA prANa hai| vItarAga vijJAna pada se daulatarAmajI ne ise sambodhita kiyaa| samayasAra, pravacanasAra, niyamasAra, tattvArthasUtra, dravyasaMgraha, gommaTasAra jIvakAMDa, paramAtma prakAza Adi aneka graMthoM meM chaH dravyoM kA, puNya-pApa va baMdha- mokSa kA varNana milatA hai| unameM arthavyavasthA ke mUlabhUta siddhAMtoM kI jhalaka bhI milatI hai| samayasAra graMtha kI prathama gAthA kI TIkA karate hue amRtacaMdra AcArya kahate haiM ki dharma, artha va kAma tri varga kahalAte haiM aura mokSa isa varga meM nahIM hai, isalie use apavarga kahate haiN| arthAt mokSa kI bAta batAne ke lie

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1274 / trivarga-dharma (puNya), artha (lakSmI) aura kAma (viSaya vAsanA) kI bAta ke binA nahIM ho sakatI kyoMki isI prakAra prayojanabhUta, heya-upAdeya Adi kA nirNaya kiyA jA sakatA hai| ____ AcArya kuMdakuMda ne samayasAra kI gAthA 4 meM arthazAstra Adi samasta viSayoM ko 'kAma-bhoga baMdha kathA' kahA hai| kAma arthAt icchA aura bhoga arthAt icchA kA bhognaa| isa prakAra kAma-bhoga saMbaMdhI kathA kA tAtparya icchA va icchAoM kI pUrti saMbaMdhI prayatnoM kI kathA hai| AcArya jayasena 'kAma' meM sparzana va rasanA iMdriyoM ke viSayoM ko aura 'bhoga' meM ghrANa, cakSu va karNa iMdriyoM ke viSayoM ko lete haiN| isa taraha kAma, bhoga va baMdha - ina tInoM kI kathA arthazAstra Adi laukika vijJAna meM hotI hai| AcArya kuMda kuMda punaH kahate haiM ki maiMne 'mere AtmA kA nija vaibhava' jo hai use darzAne kA vyavasAya kiyA hai aura vaha AtmA kA vaibhava isa loka meM samasta vastuoM kA prakAzaka hai aura syAtpada kI mudrAvAlA TriDamArka) hai| Agama meM bhoga va upabhoga meM bheda kiyA gayA hai| jo / ekabAra bhoga karane ke bAda phira bhoga meM nahIM Ate haiM ve bhoga haiM jaise bhojana eka bAra hI bhogane meM AtA hai| jo padArtha bAra-bAra bhogane meM Ate haiM ve upabhoga haiM jaise vastra, makAna, AbharaNa aadi| ___ukta vivecana se spaSTa hotA hai ki Agama meM arthazAstra ke pratipAdana meM kAphI gaMbhIratA hai aura ekadama ! vaijJAnika hai| mUla meM hI jAkara vizleSaNa kiyA gayA hai jahAM se eka dhArA saMsAra (trivarga) kI ora jAtI hai aura dUsarI mokSa (apavarga) kI or|jain zAstra arthazAstra to nahIM ho sakate lekina phira bhI Agama meM arthavyavasthA saMbaMdhI cAhe vaha bAta vyakti (mAikro) yA samaSTi (makro) kI ho, gaMbhIra va sUkSma carcA milatI hai| ukta kAma bhoga baMdha kathA' rUpa paribhASA karane se cAroM hI gatiyoM meM honevAlI icchAoM kI pUrti ke prayatna A jAte haiN| arthAt svarga, naraka, manuSya evaM tiryaMca sabhI jIva apanI icchAoM kI pUrti kaise karate haiM, aise viSaya kA samAveza ho jAtA hai, kevala manuSyoM ko hI nhiiN| isa pariprekSya se dekhA jAya to tIna loka va tIna kAla meM prANi apanI icchAoM kI pUrti kaise karate haiM- itanA vyApaka viSaya-vastu Agama ke arthazAstra kI viSaya-sAmagrI meM samA jAtA hai| jaina Agama kA arthazAstra donoM traikAlika va tatkAlIna vyavasthA kI carcA karatA hai arthAt gati vizeSa yA paryAya vizeSa meM tatkAlIna icchAoM kI pUrti evaM ina gatiyoM meM traikAlika AdhAra kaisA hai| ___ Agama to vAstava meM dekhA jAya to dhana kI niHsAratA ko batAtA hai| jahAM arthazAstra meM sukha kI prApti hetu dhanAdi kamAne kI bAta kahI jAtI hai, vahAM Agama meM use 'mahAmoha rUpI bhUta ke vaza baila kI bhAMti bhAra vahana karanA' kahA hai| jise arthazAstra meM icchAoM kI pUrti va saMtoSa kahate haiM use Agama meM 'viSayoM kI tRSNArUpI dAha se pIDita' honA kahA hai aura usase 'Akulita hokara mRgajala kI bhAMti viSaya-grAma kI ora dauDatA hai|' tirUkurala AcArya kuMdakuMda kA prAcIna graMtha hai jisameM dhana saMbaMdhI aneka sUktiyAM haiN| udAharaNArtha, 'iMdriya saMyama vizeSa dhana hai aura dhana kA yaha utkRSTa rUpa hai|' 'saMsAra do prakAra hai- eka jisameM dhana kI sampannatA hai aura dUsarA jisameM dharma kI sampannatA hai|' 'dhana ke kaI prakAroM meM ahiMsAmaya dhana hI vizeSa hai, anya dhana to nIca/duSTa manuSyoM meM bhI pAyA jAtA hai|' daulatarAmajI ne chahar3hAlA meM dhana pakSa ko sAra rUpa meM aisA kahA hai : dhana samAja gaja bAja rAja to kAja na aavai| mAna Apako rUpa bhaye, phira acala rhaavai|| prathama paMkti meM dhana kA niHsArapanA va dUsarI paMkti meM AtmajJAna ke avinAzI lAbha kI bAta kahI hai| / - - - - -

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-memes muver prekSya meM arthazAstra 2751 dhana ke bAre meM ajJAnI kI mAnyatA yaha hotI hai ki maiM udyamI hU~, parAkramI hU~, buddhimAna hU~, dAnavAna hU~, pravINa hU~ Adi, jisase lakSmI mere pAsa se nahIM jA sktii| AlasI, kAyara va udyamahIna ke lakSmI naSTa ho jAtI hai| lekina aisI mAnyatA bhrama hai| jo lakSmI cakravartI se lagAkara mahApuNyavAnoM ke nahIM rahI, vaha lakSmI puNya rahita logoM meM kaise prIti kara rhegii| dharmAtmAoM ke pAsa rahe- aisA bhI koI niyama nahIM hai| jJAnI kI mAnyatA to yaha hotI hai ki dhana pUrva bhavoM meM kiye gaye puNya ke udaya meM milI hai usa puNya ke samApta hote dhana bhI calA jAtA hai aura usake sAtha samasta vaibhava, kAMti, buddhi, prIti, pratIti, pratiSThA saba naSTa ho jAtA hai| dhana puNya ke udaya meM milatA hai lekina jo usa dhana ko bhogatA hai to aneka prakAra ke pApa kA baMdha karatA hai| ataH jainAgama meM dhana kA nyAya ke bhogoM meM lagAnA, dayAbhAva rakhanA, dAna denA Adi kA upadeza hai| dhana ko dharma ke kArya meM dene ko kahA hai aura vaha bhI binA khyAti, lAbha Adi kI cAha se| dAna kA phala svarga kI lakSmI kI prApti, bhogabhUmi kI lakSmI kA asaMkhyAta kAla taka bhoga Adi haiN| kupAtra dAna se asaMkhyAta dvIpoM meM utpanna hotA hai jahAM kubhoga bhUmiyAM haiM, jahAM tiryaMca yA manuSya aneka vikRtiyoM ko lekara hote haiN| ... ___ isa prakAra Agama ke pariprekSya meM arthazAstra eka jIvanazAstra hai| sukha kI prApti ke lie cAroM hI gatiyoM meM jIva kAma-bhoga yA iMdriyoM ke viSayoM meM lipta hote haiM- yahI saMsArI jIvoM kA jIvana zAstra hai aura una bAtoM kA jinAgama meM vistRta varNana hai| lekina sukha to akhaMDa hotA hai use Arthika sukha yA AdhyAtmika sukha aisA / vibhAjana karanA ucita nahIM hai| jIva eka hai aura usake sukha ko kaI bhAgoM meM bAMTanA, jIva ko khaMDita karane jaisA hai| Arthika sukha yA iMdriya sukha sukha hI nahIM hai| AtmA kA sukha to anaMta hai, AtmA se hI utpanna hotA hai, iMdriyoM va viSayoM ke pare hai- viSayAtIta hai, vilakSaNa va anupama hai, parama adbhuta aura apUrva hai, aura avicchinna hai, ataH vAMchanIya hai| yahI pAramArthika arthazAstra hai, arthAt aise sukha kI prApti hI jIvana kA uddezya va Adarza hai|

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1276 [10] DAka TikaToM para jaina saMskRti ___DaoN. jyoti jaina vartamAna yuga meM saMcAra ke pramukha mAdhyamoM ke DAka vyavasthAkA mahattvapUrNa sthAna hai| bhArata hI nahIM vizva meM saMdezAvAhaka ke rUpa meM DAka vyavasthA apanA udAharaNa Apa hai| bhArata meM DAkasevA kI sArvajanika zurUAta 1837 meM huii| sUcanA evaM prasAraNa maMtrAlaya bhArata sarakAra dvArA prakAzita 'bhArata 2006' pRSTha 172 ke anusAra 'eka akTUbara 1854 ko bhArata kI DAka praNAlI kI vaha buniyAda par3I jisa para vaha Aja khar3I hai| Aja hamAre deza meM DAkagharoM kI saMkhyA 155669 hai| vartamAna meM posTakArDa, patra, liphAphe Adi DAka vibhAga svayaM chApatA hai, kintu jaba upabhoktA apane chape yA binA chape patra DAlanA cAhatA hai to utane hI malya ke DAka TikiTa lagAnA par3ate haiN| __ Aja taraha taraha ke, vibhinna mUlya vargoM ke DAka TikiTa upalabdha haiN| vizva meM hajAroM / tathA bhArata meM lagabhaga 40-50 smAraka vizeSa DAka TikiTa prativarSa jArI hote haiN| yaha / jAnane kI icchA svataH utpanna hotI hai ki bhArata meM DAka TikiTa kA pracalana kaba se huaa| isa sandarbha meM bhArata sarakAra kI vArSikI 1993 dRSTavya hai jisameM likhA hai ki bhArata meM pahalA DAka TikiTa 1852 meM karAMcI (pAkistAna) meM jArI kiyA gayA thaa| yadyapi vaha kevala siMdha prAMta ke liye vaidha thaa| kalakattA kI TakasAla meM mudrita pahalA bhAratIya TikiTa julAI 1854 meM jArI kiyA gyaa| kintu kalakattA kI TakasAla meM DAka TikaToM kI chapAI kA kAma navambara 1855 meM baMda kara diyA gayA aura usake bAda DAka-TikaToM ko laMdana meM chApA gyaa| 1925 meM mahArASTra prAMta ke nAsika zahara meM DAka TikiTa chApane ke liye iMDiyA sikyuriTI presa kI sthApanA huI jahAM se (tathA kalakattA sikyuriTI priMTarsa li. se bhI) Ajakala DAka TikiTa chApe jA rahe haiN| DAka TikaToM para samaya samaya para mahApuruSoM, mandiroM bhavanoM, latA-vRkSoM, vizeSa saMdezo yA samasAmayika ghaTanAoM, utsavoM ko darzAne vAle citra prakAzita hote haiN| jaba koI TikiTa jArI hotA hai to usake sAtha prathama divasa AvaraNa (First day cover) vivaraNikA (Brochure or Information Sheet) tathA prathama divasa mohara (virUpaNa) (first fay cancellation) bhI jArI hote haiN| vizeSa avasaroM para kevala vizeSa AvaraNa

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277 tathA / yA mohara bhI jArI kiye jAte haiN| DAka TikiTa saMgraha kI abhiruci ko phileTelI (Philately) kahate haiN| ise abhiruciyoM kA rAjA (King of hobbies) kahA gayA hai| ___ jaina saMskRti bhAratIya saMskRti kA abhinna aMga hai| rASTra ke vikAsa meM jainadharma, sAhitya, saMskRti ne avismaraNIya yogadAna diyA hai| jaina saMskRti ke mUlamaMtra ahiMsA ke bala para hI pUjya bApU ne deza ko AjAdI dilAI thii| bhArata ke svataMtratA AMdolana meM bhI 20 jaina zahIda hue tathA lagabhaga 5 hajAra puruSa mahilAoM ne i jela yAtrA kii| bhArata ke saMvidhAna nirmANa meM bhI jainoM ne mahattvapUrNa yogadAna diyaa| saMvidhAna kI mUla prati ke pRSTha ! 63 para bha. mahAvIra kA citra aMkita hai| kRtajJa rASTra ne samaya samaya para jaina saMskRti viSayaka DAka TikiTa tathA vizeSa AvaraNa-virUpaNa Adi jArI kiye haiN| lagabhaga 25 DAka TikiTa va 100 vizeSa AvaraNa aba taka jArI kiye jA cuke haiN| yahAM jaina vyaktiyoM-avasaroM para jArI DAka TikaToM kA paricaya diyA jA rahA hai| ___ maI 1935 meM jaba kiMga jArja paMcama ke rAjyArohaNa kI rajatajayantI manAyI gayI usa avasara para DAka vibhAga ne eka pAI se lekara ATha Ane mUlya taka ke sAta TikaToM kA seTa jArI kiyaa| isa seTa meM savA Ane ke TikiTa para kalakattA ke prasiddha zItalanAtha jaina maMdira kA citra aMkita thaa| DAka TikiTa meM dAMyI ora jArja paMcama kA citra tathA bAMyI ora maMdira kA citra banA hai| ___15 agasta 1949 ko paMdraha rUpaye kA TikiTa jArI kiyA gyaa| jisameM vizvaprasiddha zatrujaya (pAlItAnA) ke jaina maMdira kA citra aMkita hai| isa TikiTa meM lAla raMga ke ghere ke madhya meM bhUre gulAbI raMga meM jaina maMdira kA citra aMkita hai| jJAtavya hai ki gujarAta meM zatrujaya maMdira jainiyoM kA prasiddha tIrtha sthAna hai| pAlItAnA kA purAnA nAma padaliptapura thaa| isa maMdira meM prathama tIrthaMkara AdinAtha kI mUrti sthApita hai| 30 disambara 1972 ko prasiddha vaijJAnika vikrama ambAlAla sArAbhAI kI prathama puNyatithi para DAka vibhAga ne 20 paise mUlya kA TikiTa jArI kiyaa| bhAratIya vaijJAnikoM meM vikrama ambAlAla sArAbhAI (19191971) kA nAma agragaNya hai| vikrama sArAbhAI ke pitAzrI ambAlAla sArAbhAI mahAtmA gAMdhI ke parama bhakta the| inakI mAM zrImatI saralAdevI sArAbhAIne 1930 meM gAMdhIjI kI dAMDI yAtrA ke samaya mahilAoM kA netRtva kiyA thaa| halke bhUre aura hare raMga ke isa TikiTa meM vikrama sArAbhAI ke citra ke sAtha bAyIM ora vRkSoM kA jhuramuTa va usake bIca se AkAza meM Upara kI ora uThatA huA eka rokeTa citrita hai| 13 navambara 1974 ko bhArata sarakAra ne tIrthaMkara mahAvIra bhagavAna ke paccIsasauveM nirvANa mahotsava ke upalakSya meM 25 paise mUlya kA TikiTa jArI kiyaa| isa DAka TikiTa para pAvApurI meM nirmita prasiddha jalamaMdira kA citra aMkita hai| 9 pharavarI 1981 ko DAkavibhAga ne eka rUpaye mUlya kA DAkaTikiTa zravaNabelagolA sthita bha. bAhubalI kI mUrti para jArI kiyaa| saMpUrNa vizva meM eka zilAkhaMDa se nirmita sabase vizAla pratimA gomaTezvara bAhubalI kI hI hai| 57 phITa kI isa vizAla mUrti kA mahAmastakAbhiSeka 20 janavarI 1981 meM huaa| isa mahotsava ke avasara para yaha TikiTa jArI kiyA gayA thaa| halke nIle raMga meM jArI kiye gaye isa TikiTa meM bha. bAhubalI kI mUrti kA citra aMkita hai| 9 maI 1988 ko mahArASTra ke prasiddha jaina zikSAvid aura utkRSTa adhyApaka zrI bhAurAva pATila ke zikSA /

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278 | ke kSetra meM vizeSa yogadAna ke liye DAka vibhAga ne TikiTa jArI kiyaa| isa TikiTa para zrI pATila ke citra sahita bAyIM tarapha adhyayana karAte hue zikSaka evaM adhyayanarata pAMca vidyArthiyoM ke citra aMkita haiN| 1 29 agasta 1991 ko prasiddha jaina muni mizrImalajI mahArAja kI smRti meM bhArata sarakAra ne eka rUpaye mUlya kA TikiTa jArI kiyaa| 20 disambara 1994 ko baDaudA saMgrahAlaya kI 100vIM varSagAMTha para jArI do TikaToM kA jor3A jisameM saMgrahAlaya meM rakhI prathama tIrthaMkara RSabhadeva kI tAMbe kI mUrti ko darzAyA gayA hai| 28 janavarI 1998 ko AcArya tulasI ke 85veM janmadivasa para unakI smRti meM eka DAka TikiTa jArI kiyaa| AcArya tulasI prasiddha jaina terApaMthI AcArya tathA jaina vizvabhAratI lADanUM ke saMsthApaka evaM aNuvrata AMdolana ke praNetA the| tIna rUpaye mUlya ke isa DAka TikiTa para bAMyI ora halke bhUre raMga meM AcArya tulasI kA citra aura dAMyI ora kezariyA raMga meM aNuvrata AMdolana kA pratIka cinha banA hai| 31 disambara 2000 ko dAnavIra rAjA bhAmAzAha para tIna rUpaye mUlya kA DAka TikiTa jArI kiyA gayA / 'apraila 2001 ko bha. mahAvIra ke 2600 veM janma kalyANaka mahotsava ke upalakSya meM tIna rUpaye mUlya kA TikaTa jArI kiyA gayA jisameM tIna loka ke svarUpa vAlA jaina pratIka aMkita hai| 21 julAI 2001 ko jaina samrATa candragupta para cAra rUpaye mUlya kA DAka TikiTa jArI huA / 17 navambara 2001 ko bhAratIya sinemA jagata kI prasiddha hastI 'jaina samAja ratna' upAdhi se vibhUSita vahI zAntArAma para cAra rUpaye mUlya kA DAka TikiTa jArI huA / - 9 agasta 2002 ko pUjya AnaMda RSi jI mahArAja ke janmadivasa para DAka TikiTa jArI kiyA gyaa| - 30 jUna 2004 ko terApaMtha ke saMsthApaka AcArya bhikSu para DAka TikiTa jArI kiyA gyaa| - 27 maI 2004 ko suprasiddha jaina anveSaka indracandra zAstrI para pAMca rUpaye mUlya kA TikiTa jArI huA / - 23 navambara 2004 ko suprasiddha udyogapati zrI bAlacaMda hIrAcaMda jaina para pAMca rUpaye mUlya kA TikiTa jArI kiyA gyaa| - 2 disaMbara 2005 ko variSTha svataMtratA senAnI aura patrakAra zrI javAharalAla darDA (jaina) para pAMca rUpaye mUlya kA DAka TikiTa jArI kiyA gyaa| anya DAka TikiToM ke saMdarbha meM 1 julAI 1966 ko bhAratIya purAtattva zrRMkhalA para jArI (khajurAho ke pArzvanAtha jaina maMdira para aMkita patra likhatI nAyikA) kiyA gayA 10 janavarI 1975 ko vizva hindI sammelana tathA 12 apraila 1975 ko vizva telagu sammelana para jArI DAka TikaTa para pallU, vartamAna meM rASTrIya saMgrahAlaya naI dillI, kI jaina sarasvatI ko darzAyA gayA hai| - 27 julAI 1978 ko kaccha myUz2iyama para jArI TikaTa meM gujarAta ke prAcIna jaina maMdira ke airAvata hAthI ko darzAyA gayA hai| - 6 mArca 1999 ko khajurAho ke sahasrAbdI mahotsava para jArI TikaTa para khajurAho ke pArzvanAtha jaina maMdira para aMkita apsarA ko darzAyA gayA hai| isa taraha bhAratIya DAka vibhAga dvArA samaya samaya para jaina saMskRti ko sammAna diyA gayA hai| jaina samAja ko prayatna karanA cAhie ki aura bhI jaina viSayoM para DAka TikiTa jArI ho skeN|

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1279 vishess| AvaraNa pholDara, vizeSa mohara darzAtI huI TikaTeM 417ET INDIA 300 bhArata INDIA 500 Cool 621 INDUA haragAnI INDRA CHANDRA SHASTAR parAyusaMpagrahogIbAnAm mohanala mahADiyA WOMEN LA FUMIGADU bhArata INDIA 601 bhArata INDIA kina PROBINIRAE bhArata INDIA 25 MOSCHE MINIATUREN bhArata INDIA bilk sahaYP4 HRIFLOWLENDA MEDIEVAE SCULPTURE bhArataINDIA probAra 100 MLATAR bhArata INDIA SINE jainanirImanIbhArataARIK00 TAIN MUNI MISHRIMAL INDIA JUU bhAUrAva pATIla RAURAO PATIL SOR bhArata INDIA I N 3004 E AACHARYA manavAna Renow Bhagwantabaskeasoom MbhArata INDIA maAnniversary 300 bhArata INDIA bhArata INDIA 500 TRA AcArya tulasI ACHARYA TULSI 1014-1997 killA hirAcaMda LAND MIRACHAND -4000016 24-01-2004 janma jayantI 125BirtmAmivernory mejanwuDEOPost bhArata INDIA for WW SPECIAL COVER 009 sullaka 105 zrI gaNeza prasAda varNI Kahullak 105 Shri Ganesh Pd. Van HamaasuPJ1874101. mahar

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280 AdhunikapAzcAtya vijJAna sebhI zreSThathA prAcIna prAcya vijJAna ___AcArya kanakanaMdIjI bhAratIya adhikAMza zikSita yA azikSita, grAmINa yA nagara ke loga jAnate haiM, mAnate haiM, bolate haiM va likhate haiM ki vijJAna kA AviSkAra, zodha-bodha evaM pracAraprasAra pAzcAtya dezoM se huA hai| jaba maiM pravacana Adi meM kahatA hU~ ki pAzcAtya Adhunika vijJAna se bhI bhArata meM hara vidyA kA vijJAna zreSTha thA to adhikAMza vyakti vizvAsa nahIM karate haiM, kucha varSoM se kucha vyakti mAnane lage haiM ki bhArata meM prAcIna kAla meM bhI vijJAna thaa| bhAratIya dharma vizeSataH jainadharma-vaijJAnika dharma hai| yathA- zAkAhAra, pAnI chAnakara pInA, rAta ko nahIM khAnA, mA~sa nahIM khAnA, nazIlI vastuoM kA sevana nahIM karanA aadi| parantu itanA hI bhAratIya dharma, sAhitya meM vijJAna nahIM hai| yaha to vyAvahArika sAmAnya vijJAna hai| isase bhI zreSTha vijJAna bhArata meM thA, yathA AdhyAtmika- / vijJAna, dhyAna-vijJAna, dravya-vijJAna, brahmANDIya-vijJAna, gaNitIya vijJAna, aNuvijJAna, | jIva vijJAna, bhautika evaM rAsAyanika vijJAna, anekAnta siddhAnta / sApekSa siddhAnta, pAristhitikI. paryAvaraNa sarakSA. vanaspati vijJAna, AyarvijJAna (Ayarveda) zakanavijJAna, mantra vijJAna, zarIra vijJAna, zalya cikitsA, nakSatra-vijJAna, manovijJAna, gatisiddhAnta, prakAzasiddhAnta, dhAtu-vijJAna, zilpa-vijJAna, bhASA vijJAna, karma siddhAnta (anuvAMzikI jinoma, DNA. RNA. siddhAnta se bhI zreSTha siddhAnta) vAstuzAstra, vimAna vijJAna, naukA vijJAna, samudra vijJAna, sUkSmajIva vijJAna (Adhunika baikTeriyA, vAyarasa Adi sUkSma jIva vijJAna se bhI zreSTha-nigodiyA sUkSma vijJAna) aadi-aadi| itanA hI nahIM Adhunika vijJAna to kevala bhautika hai, parivartanazIla hai, kucha aMza meM bhrAntipUrNa hai, / parikalpita hai| parantu prAcIna bhAratIya vijJAna bhautika se lekara adhyAtma, mUrtika se lekara amUrtika, sUkSma se lekara sthUla, aNu se lekara brahmANDa, AtmA se lekara paramAtmA, saMsAra se lekara mokSa, zUnya se lekara pUrNa, kSaya se akSaya, eka se lekara ananta taka hai jo ki Adhunika jJAna-vijJAna se bhI vyApaka haiN| nimna meM sodAharaNa kucha varNana kara rahA huuN| vistRta parijJAna ke lie mere dvArA racita (1) vizva vijJAna rahasya (2) vizva prativizva evaM zyAmavivara (3) svataMtratA ke sUtra (4) prathama zodha-bodha AviSkAra evaM pravaktA (5) dharma darzana evaM vijJAna (6) mantra vijJAna (7) svapna vijJAna (8) zakuna /

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cAtya vijJAna se na pA 281 vijJAna ( 9 ) AdhyAtmika manovijJAna ( 10 ) sarvodaya zikSA manovijJAna ( 11 ) brahmANDIya jaivika rAsAyanika vijJAna (12) ananta zakti sampanna paramANu se lekara paramAtmA ( 13 ) brahmANDa ke rahasya Adi granthoM kA adhyayana kreN| 1. satya ke bAre meM cintana - ( dravya vijJAna ) bhAratIya prAcIna AdhyAtmika vijJAna meM sabase adhika satya ke Upara gahana cintana kiyA gayA hai kyoMki satya meM hI samasta guNa, dharma, paryAya / avasthAe~, kriyA-pratikriyA, kAryakAraNa Adi sambandha sambhava haiN| yathA'sadravyalakSaNam' / dravya kA lakSaNa sat hai / yaha vizva zAzvatika hai| kyoMki isa vizva meM sthita samasta dravya bhI zAzvatika haiN| Adhunika vijJAna se bhI siddha ho gayA hai ki zakti yA mAtrA kabhI bhI naSTa nahIM hotI hai parantu parivartana hokara anya rUpa ho jAtI hai| sat kA lakSaNa hai-- 'utpAdavyayadhrauvyayuktaM sat' / (tatvArthasUtra 5/3) arthAt jo utpAda, vyaya aura dhrauvya ina tInoM se yukta hai| arthAt ina tInoM rUpa se hai vaha sat hai / dravya sat svarUpa hai| sat svarUpa hone ke kAraNa dravya Adi se hai tathA ananta taka rhegaa| tathApi vaha sat aparivartanIya nahIM hai, balki nitya parivartanazIla hai| nitya parivartanazIla hote hue bhI isakA nAza nahIM hotA hai| isalie utpAda, vyaya dhrauvya kA sadA sadbhAva hotA hai| isalie ye sadA sat svarUpa hI rahate haiN| 2. jIva vijJAna satyAtmaka dravya meM jIva dravya (AdhyAtmika zakti / cetanA zakti) bAre meM bhAratIya vijJAna meM sabase adhika cintana kiyA gayA hai| kyoMki bhAratIya vijJAna / saMskRti darzana mukhyataH AdhyAtmika hai jo ki AtmA dvArA, AtmA ke lie hai, AtmA ke nimitta se hai| isalie bhAratIya sampUrNa jJAna-vijJAna, saMskRti, jIva 1 ( AtmA ) se ota-prota hai / isalie bhAratIya vijJAna mukhyataH cetana vijJAna hai, to pAzcAtya jJAna - vijJAna | acetana / jar3a saMskRti hai / jIva vijJAna kA varNana kevala zArIrika, mAnasika yA bhautika dRSTi se hI nahIM kiyA ! gayA hai, isake sAtha-sAtha cetanA kI dRSTi se adhika kiyA gayA hai| pAzcAtya jagat meM prAcIna kAla se lekara abhI taka jIva vijJAna kA bhI varNana mukhyataH bhautika zArIrika yA mana kI dRSTi se kiyA gayA hai| "jIvo uvaogamao amutti kattA sadehaparimANo / bhottA saMsArattho siddho so vissasoDUDhagaI // " ( dravyasaMgraha, 1 ) jo jItA hai, upayogamaya hai, amUrta hai, kartA hai, nija zarIra ke barAbara hai, vaha jIva hai / " maggaNaguNaThANehi ya caudasahiM havaMti taha asuvaNayA / viSNeyA saMsArI sabbe suddhA hu suddhaNayA // " ( dravyasaMgraha, 13 ) saMsArI jIva azuddha naya se caudaha mArgaNA sthAnoM se tathA caudaha guNasthAnoM se caudaha-caudaha prakAra ke hote haiM aura zuddha naya se to saba saMsArI jIva zuddha hI haiN| samasta virodhAtmaka karma ke abhAva se jIva ke ananta guNa prakaTa ho jAte haiM tathApi siddha ke ATha karma ke abhAva se ATha vizeSa guNa pragaTa hote haiN| yathA "sammataNANa daMsaNa vIriya suhamaM taheva avagahaNaM / agurulaghumabbAvAhaM aguNA hoMti siddhANaM // " (1) samyaktva (2) ananta jJAna (3) ananta darzana (4) ananta vIrya (5) sUkSmatva (6) avagAhanatva (7) agurulaghutva (8) avyAbAdhatva / ye siddha ke vizeSa guNa hai /

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1282 tAliyoM kA 3. gati vijJAna bhAratIya cintana meM vizeSataH jaina cintana meM ajIva tatva ke antargata jIva evaM bhautika tatva ke gati mAdhyama / svarUpa dharma dravya, sthiti mAdhyama svarUpa adharma dravya kA bhI cintana kiyA gayA hai| yaha cintana Adhunika vijJAna | ke Ithara evaM greviTezana phorsa (gurutvAkarSaNa bala) se kucha samAnatA rakhate hue bhI isase bhinna, vyApaka evaM saTIka / hai| yathA "gaipariNayANa dhammo puggalajIvANa gmnnshyaarii| toyaM jaha macchANaM acchaMtA va so nneii||" (bramyasaMgraha, 17) ___ gati/gamana meM pariNata jo pudgala aura jIva hai unake gamana meM dharma dravya sahakArI hai| jaise matsyoM ke gamana meM jala sahakArI hai aura nahIM gamana karate hue pudgala aura jIvoM ko vaha dharma dravya kadApi gamana nahIM karAtA hai| 4. sthiti vijJAna "vaNajudANa apammo puggalajIvANa annshyaarii| chAyA jaha pahiyANaM gacchaMtA va so dhrii||" (dravyasaMgraha, 18) sthiti sahita jo pudgala aura jIva haiM unakI sthiti meM sahakArI kAraNa adharma dravya hai, jaise pathikoM (baTohiyoM) kI sthiti meM chAyA sahakArI hai aura gamana karate hue jIva tathA pudgaloM ko vaha adharma dravya nahIM ThaharAtA hai| 5. AkAza evaM kAla vijJAna prAcIna bhAratIya vijJAna meM uparyukta dravyoM ke sAtha-sAtha AkAza evaM kAla kA bhI varNana Adhunika vijJAna ke varNana se bhI zreSTha evaM jyeSTha pAyA jAtA hai| kAla evaM AkAza kA vizeSa varNana vaijJAnika AInsTIna ke sApekSa / siddhAnta meM hI pAyA jAtA hai| isase pahale kAla evaM AkAza ke bAre meM vizeSa cintana nahIM thaa| itanA hI nahIM / AInsTIna ke vizva evaM prativizva cintana se bhI adhika zreSTha cintana jaina prAcIna vijJAna meM pAyA jAtA hai yathA- ! "avagAsadANajogaM jIvAdINaM viyANa aayaasN| jeNaM logAgAsaM allogAgAsamidi duvihaM // " (dravyasaMgraha, 19) jo dravyoM ke parivartana rUpa, pariNAma rUpa dekhA jAtA hai vaha to vyavahAra kAla hai aura vartanA lakSaNa kA dhAraka / jo kAla hai vaha nizcaya kAla hai| "dhammA'dhammA kAlo puggala jIvA ya saMti jaavdiye| AyAse so logo tatto parado alogutto||" (dravyasaMgraha) ___dharma, adharma, kAla, pudgala aura jIva- ye pA~coM dravya jitane AkAza meM haiM vaha to lokAkAza hai aura usa lokAkAza ke Age alokAkAza hai| 6. bhautika evaM rasAyana vijJAna prAcIna bhAratIya vijJAna meM jIva ke cintana ke sAtha-sAtha ajIva, acetana tathA jar3a tattva ke bAre meM bhI / cintana kiyA gayA hai| isakA kAraNa yaha hai ki sampUrNa satya meM yA brahmANDa meM cetana ke sAtha-sAtha acetana kA / bhI astitva anAdikAla se hai| isake sAtha-sAtha saMsAra avasthA meM jIva ko jaDa tattva Adi se bhI sahayoga lenA par3atA hai| acetana tattva meM bhI pudgala (bhautika, rAsAyanika) tattva kA cintana jIva tattva ke bAda meM adhika gahanatA se kiyA gayA hai|

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svAya "rUpiNaH pudglaaH||" 5 (svataMtratA ke sUtra pR. saM. 272) pudgala arUpI dravya nahIM kintu rUpI hai| yahA~ rUpI zabda se kevala rUpa grahaNa nahIM kiyA gayA hai kintu rUpa ke avinAbhAvI sparza, rasa, gandha, varNa tathA gola, trikoNa, caukora, lambA, caur3A Adi AkAra ko bhI grahaNa karanA caahie| " nANoH / ( 11 ) nANoH pradezA bhavanti / " (svataMtratA ke sUtra pR.saM. 279) paramANu ke pradeza nahIM hote / aNu, pudgala hote hue bhI aNu ke pradeza nahIM hote haiN| pradeza nahIM hote isakA matalaba ye nahIM ki aNu pUrNa rUpa se pradeza se rahita hai / parantu paramANu eka pradeza mAtra hai| tathA dvi Adi pradeza se rahita hai| jaise rekhAgaNita meM bindu sattAvAna hote hue bhI usakI lambAI, cauDAI, moTAI nahIM hai, usI prakAra paramANu svayaM eka pradezI sattAvAn (astitvavAn) hote hue bhI isakI lambAI, caur3AI, moTAI nahIM hai / pudgala dravya kA upakAra 283 "zarIravAGmanaH prANApAnAH pudgalAnAm / ( 19 ) " (svataMtratA ke sUtra pR.saM. 298) zarIravAGmanasaprANa - apAnAH jIvAnAM pudagalAnAM upakAraH / saMsArI jIvoM ke pAMcoM zarIra, vacana, mana, zvAsocchavAsa pudgala se banate haiM / arthAt zarIra Adi pudgala svarUpa haiN| "sukhaduHkhajIvitamaraNopagrahAzca / ( 20 ) " (svataMtratA ke sUtra pR.saM. 298) jIvAnAM sukha-duHkha - jIvita - maraNa - upagrahAzca pudgalAnAnupakAro bhavati / sukha-duHkha, jIvana aura maraNa - ye bhI pudgaloM ke upakAra haiN| zarIra, vacana, mana aura zvAsocchvAsa catuSTaya krama se gamana, vyavahAra, cintavana aura zvAsocchavAsa rUpa se jIva kA upakAra karate haiN| vaise sukha Adi bhI pudgala kRta upakAra haiM usako batAne ke lie isa sUtra meM kahate haiM ki sukha, duHkha, jIvana, maraNa bhI pudgala kRta upakAra haiN|. 7. pAristhitikI evaM paryAvaraNa surakSA Adhunika vijJAna meM jo paryAvaraNa surakSA pAristhitikI Adi kA jo zodha-bodha huA hai aura ho rahA hai isase bhI adhika zodha-bodha prAcIna bhAratIya vijJAna meM huA thaa| isase prAcIna bhAratIya vijJAna ko ahiMsA 'udArapurUSANAM tu vasudhaiva kuTumbakaM' aparigraha, sAmyavAda Adi nAma se kahA jAtA hai| isakA vizeSa varNana nimnalikhita hai / -- 1 " sarve'pi sukhinaH santu sarve santu nirAmayAH / sarve bhadrANi pazyantu mA kazcit duHkhamApnuyAt // " sampUrNa jIva-jagata sukhI, nIrogI, bhadra, vinayI, sadAcArI rhe| koI bhI kabhI bhI thor3e bhI duHkha ko prApta na kare / "zivamastu sarva jagataH parahitaniratA bhavantu bhuutgnnaaH| doSA prayAntu nAzaM, sarvatra sukhI bhavatu lokaH // " sampUrNa vizva maMgalamaya ho, jIva-samUha parahita meM nirata raheM sampUrNa doSa vinAza ko prApta ho jAveM, loka meM sadA sarvadA sampUrNa prakAra se sukhI rahe / jIvoM kA upakAra " parasparopagraho jIvAnAm / parasparopagraho jIvAnAM upakAraH bhavati / " (svataMtratA ke sUtra pR.saM. 303 ) 5 1 I

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284 1 paraspara sahAyatA se nimitta honA yaha jIvoM kA upakAra hai| vaizvika pAristhitikI smRtiyoM ke vAtAyana se "parasparopagraho dravyANAm" ( A. kanakanandI) vizva ke sampUrNa dravya ( jIva dravya, pudgala dravya (bhautika tattva evaM UrjA), gati mAdhyama dravya, sthiti mAdhyama dravya, kAla dravya evaM AkAza dravya) paraspara sahayogI haiM, antaH - sambandhI haiM, inameM se eka dravya ke abhAva se sampUrNa vizva - vyavasthA gar3abar3A jaaegii| aisA pUrNa zodha-bodha abhI taka Adhunika vijJAna meM nahIM hai| prAcIna bhAratIya vijJAna meM kevala zabda pradUSaNa vAyu pradUSaNa kA hI varNana nahIM haiM, isake sUkSma evaM vyApaka varNana ke sAthasAtha bhAva pradUSaNa, samAja pradUSaNa, sAMskRtika pradUSaNa Adi kA bhI sUkSma vyApaka varNana hai| 8. bhAratIya gaNita vijJAna pAzcAtya vijJAna se bhAratIya vijJAna zreSTha hone kA eka mahAnatama kAraNa bhAratIya gaNita vijJAna hai| vaise to deza-videza ke sabhI vidvAn ekamata se svIkArate haiM ki gaNita, dazamalava paddhati, zUnya Adi kA pracAra-prasAra zodha-bodha bhArata meM tathA bhArata se huA hai| AcArya vIrasena svAmI ne kahA ki jo viSaya gaNita se siddha nahIM hotA hai vaha yathArtha nahIM hai / isIlie to bhArata meM unameM se bhI vizeSataH jaina dharma meM pratyeka padArtha viSaya ko gaNita se varNita kiyA gayA hai| jainadharma meM kevala mUrtika sthUla, padArthoM kA hI varNana gaNita se nahIM kiyA hai / aparaMca ! samasta mUrtika- amUrtika, sUkSma - sthUla, cetana-acetana, sAMsArika - AdhyAtmika varNana gaNita se kiyA hai| jainadharma meM zUnya (0) se lekara saMkhyAta - asaMkhyAta, ananta taka kA varNana hai| sAmAnyataH ( 1 ) laukika ( 2 ) alaukika rUpa se gaNita ke do bheda haiN| jainadharma meM jisa prakAra vyavasthita kramabaddha saMkhyAta se lekara akSaya anantAnanta kA varNana, jisa paddhati se kiyA gayA hai vaisA varNana mujhe anyatra abhI taka kahIM bhI dekhane ko nahIM milA hai| Adhunika vijJAna, iMjIniyariMga, praudyogika, antarikSa - yAtrA meM bhI gaNita ( prameya = pra+meya arthAt / prakRSTa me - mApanA) kA bahuta mahattva hai| itanA hI nahIM vyApAra se lekara adhyAtma taka meM gaNita kA mahattvapUrNa sthAna hai| gaNita ke mahattva ko pratipAdita karanevAlA eka zloka prAcIna kAla se pracalita hai / -- "yathA zikhA mayUrANAM nAgAnAM maNayo yathA / tadvad vedAMgazAstrANAM gaNitaM mUrdhanisthitam // " arthAt jaise moroM meM zikhA aura nAgoM meM maNi sabase Upara rahatI hai usI prakAra vedAMga aura zAstroM meM gaNita sarvocca sthAna para sthita hai| jaina dharma meM 6 dravya, 7 tatva, 9 padArtha, ratnatraya Adi ko vyavasthita saTIka, adhigama /parijJAna karane ke ! vividha upAyoM meM se kucha upAya nimnalikhita haiM "satsaMkhyAkSetrasparzanakAlAntarabhAvAlpabahutvaizca // " (svataMtratA ke sUtra) arthAt satsaMkhyAkSetrasparzanakAlAntarabhAvAlpabahutvaizca jIvAdInAM dravyANAM adhigamaH bhvti| 1. sat, 2. saMkhyA, 3. kSetra, 4. sparzana, 5. kAla, 6. antara, 7. bhAva, 8. alpabahutva ke dvArA bhI jIvAdi padArthoM kA adhigama hotA hai| gaNita meM kevala aMkagaNita yA bIjagaNita kA pracalana bhAratavarSa meM vyApAra, gRhakArya meM hI nahIM hotA thA parantu isake sAtha-sAtha bIjagaNita, rekhAgaNita kA bhI pUrNa vyApaka vikAsa huA thA aura uparyukta sampUrNa gaNita kA prayoga laukika se AdhyAtmika aNu se brahmANDa taka meM prayoga meM AtA thaa|

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adhiniyamAnAya vijJAna se bhI gA gAdInAmA vijJAna 2851 | bhAratIya gaNita kI aura bhI aneka vizeSatAe~ haiN| yathA- isakI sUkSmatA, maulikatA evaM ikaaii| yathA- lambAI | Adi kI ikAI paramANu hai, kAla kI ikAI samaya hai jo ki sekaNDa kA asaMkhyAtavA~ bhAga hai| bhAva, jJAna, sukh| duHkha Adi kI ikAI hai| bhAva ke avibhAga praccheida jisakA varNana to Adhunika vijJAna meM prAyaH hai hI nhiiN| vastu / kI sUkSmatama ikAI hai paramANu jo Adhunika vijJAna ke paramANu se atyanta sUkSma hai| kevala sUkSmatA kI dRSTi se ! hI bhAratIya gaNita vijJAna zreSTha nahIM hai| parantu isakI ananta taka kI vyApakatA kI dRSTi se bhI zreSTha hai| abhI taka kisI bhI pAzcAtya gaNita, vijJAna, dharma, darzana meM ananta kA varNana bhAratIya varNana ke barAbara nahIM hai| . 9. vibhinna vijJAna 'siddhAnta ziromaNi' meM pRthvI ke gurutvAkarSaNa kA bhI ullekha hai "AkRSTa zArkazca mahitayA yatsvasthaM gurU svAbhimukhaM svshktyaa| - AkRSTa yatetat patativa, bhAti same samantAt patatviyaM khe||" __pRthvI meM AkarSaNa zakti hai| pRthvI apanI AkarSaNa zakti ke bala se saba jIvoM ko apanI ora khIMcatI hai| yaha apanI zakti se jise khIMcatI hai vaha vastu bhUmi para giratI huI-sI pratIta hotI hai| isa prakAra nyUTana (1642-1727) se lagabhaga 500 varSa pUrva bhAskarAcArya ne pRthvI ke gurutvAkarSaNa / ke bAre meM khoja karalI thii| anya bhAratIya gaNitajJoM meM jainAcArya yativRSabha (5 IsvI) vIrasenAcArya (792 / IsvI), AcArya nemicandra (1100 IsvI), AryabhaTTa (476 IsvI), bodhAyana (IsA pUrva 800) va varAhamihIra (550 IsvI) brahmagupta (628 IsvI), zrIdhara (750 IsvI) mahAvIra (850 IsvI), nArAyaNa datta (1356 IsvI), rAmAnujana (1924 IsvI), vaijJAnika nArlikara aura zrIpAda Adi ne gaNita vijJAna ke kSetra meM amUlya yogadAna diyaa| AryabhaTTa pahale khagola vijJAna vettA the| jinhoMne patiprAdita kiyA ki pRthvI apanI akSa para ghUmatI huI sUrya ke cAroM ora ghUmatI hai| AryabhaTTa racita 'sUrya siddhAnta' grantha meM pRthvI ke vRttAkAra hone kA varNana hai isameM pRthvI kA vyAsa 7905 mIla batAyA gayA hai jabakI Aja ke vaijJAnikoM ke anusAra pRthvI kA vyAsa 7918 mIla hai| jainAcArya jinabhadra ne apane eka graMtha meM pRthvIvAsiyoM kI saMkhyA 29 aMkoM se pradarzita kI hai| maryAdA purUSottama zrI rAma dvArA samudra para pula bA~dhA jAnA hamArI prAcIna zilpakalA kA utkRSTa udAharaNa hai| laMkA nareza rAvaNa ke pAsa, puSpaka vimAna thA jisakA ullekha vAlmikI rAmAyaNa evaM jaina rAmAyaNa meM AyA hai| . "jAla vAtAyanayuki kAzcanaiH sphaattikairpi|" (vAlmIkI rAmAyaNasa 9-16) vaha puSpaka vimAna sone kI jAliyoM aura sphaTika maNiyoM ko khiDakiyoM se yukta thaa| vimAna saMcAlana ke 22 rahasya the| 'bhAradvAja sUtra' meM ullekha hai "dikapradarzana rahasyo nAma vimAna mukha kendra kIlI caalnen| dizampati yaMtra-nAlapatra parayAnAgamana dikpradarzana rhsym||" arthAt dikapradarzana nAmaka 28 rahasya ke anusAra vimAna ke mukhya kendra kI kIlI (baTana) calAne se 'dizAmpati' nAmaka yantra kI nalI meM, rahanevAlI suI dvArA dUsare vimAna ke Age kI dizA jAnI jAtI hai| naukA nirmANa kalA meM bhI kAphI pragati huI thii| cumbakIya zakti kA bhI bhAratIya vaijJAnikoM ko jJAna thaa| rAjA bhoja ne 'yantrasAra' nAmaka grantha meM likhA hai "na sinyu gAparcIta lohabanya, tllohkaantrssiyteclohm| vipayeta tena jaleSu naukA, guNena banyaM nijagAda bhojH||"

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1286] mAyo kA jahAjoM ke paiMdoM ke takhtoM ko jor3ane ke lie lohe ko kAma meM nahIM lenA cAhie, kyoMki sambhava hai samudra kI caTTAnoM meM kahI cumbaka ho to vaha svabhAvataH lohe ko apanI ora khIMcegA, jisase jahAjoM ke lie khatarA hai| / paramANu kA jJAna bhI bhAratIyoM ko hajAroM varSa pUrNa ho gayA thaa| unhoMne paramANu kA AkAra 35X2-62 iMca se bhI kama mAnA thaa| cumbakIya suI banAnA bhI bhAratIya jAnate the| jaba bhAratIya vyApArI jAvA-sumAtrA Adi dvIpoM ! meM gaye to sAtha meM kutubanumA suI bhI le gye| use 'matsya yantra' kahA jAtA hai| vaha sadA tela ke pAtra meM rakhA jAtA / thaa| uttara dizA kI ora hI suI ThaharatI thii| pRthvI kI gurutvAkarSaNa zakti kA jJAna bhI AryabhaTTa, brahmagupta / aura bhAskarAcArya Adi gaNitajJoM ko thaa| (brahmANDa jIvana aura vijJAna) ArkamiDIsa ke bahuta varSa pahale abhaya | kumAra ne 'plAvana sUtra' kI khoja kI thii| uparyukta prAcIna bhAratIya jJAna vijJAna tathA usake sAhitya evaM upakaraNa videzI AkrAntA, luTere, zAsakoM ke kAraNa tathA bhArata kI dIrgha parataMtratA ke kAraNa kucha naSTa hue to kucha videza meM le gaye to kucha dhIre-dhIre usake adhyayana-adhyApana, prayogIkaraNa kA lopa hotA gyaa| usake kAraNa abhI bhI jo prAcIna granthoM meM jJAnavijJAnAdi lipibaddha haiM unakA rahasya na samajha pAte haiM na prayoga meM lA pAte haiN| isalie use kAlpanika, atiraMjita yA asatya mAna lete haiN| bhAratIyoM kI mAnasika paratantratA, hInabhAva, akarmaNyatA, pAzcAtya kI nakala bhI uttaradAyI hai| bhArata kA prAcIna jJAna-vijJAna itanA sUkSma, vyApaka, vizAla hai ki kevala Adhunika vijJAna ke siddhAnta tathA yantra se use jAnanA kaThina yA asambhava ho jAtA hai| anya pakSa meM Adhunika vijJAna ke vikAsa ke sAtha-sAtha bhAratIya prAcIna vijJAna Adhunika vijJAna se zreSTha, zreSThatara, zreSThatama siddha hotA jA rahA hai| prakArAntara meM prAcIna bhAratIya vijJAna kevala kapola kalpita hai yaha dhAraNA bhI naSTa hotI jA rahI hai| yathA- yoga (dhyAna), anekAnta siddhAnta / sApekSa siddhAnta, zAkAhAra, karmasiddhAnta aadi| isa dizA meM bhAratIyoM ko tathA / vizeSataH jainiyoM ko adhika purUSArtha karake bhAratIya vijJAna ko prAyogika siddha karake sva-para-vizva kalyANa / meM yogadAna karanA caahie| isa dizA meM maiM aneka varSoM se prayAsarata huuN|

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jAdI kAlie jo 2871 deza kI Az2AdI ke lie jo phAMsI para car3ha gaye ma. kapUracaMda jaina (rIDara evaM adhyakSa) jaina dharmAvalambI rASTra kalyANa meM sadaiva agrasara rahe haiN| bhAratIya svataMtratA saMgrAma meM jaina dharmAnuyAyI AtmasvAtaMtrya ke sAtha rASTra svAtaMtrya ke liye tana-mana-dhana se tatpara rhe| bhAratIya svataMtratA saMgrAma kA prAraMbha 1857 I. kI janakrAMti se mAnA jAtA hai| 1857 se 1947 I. ke madhya na jAne kitane zahIdoM ne apanI zahAdata dekara AjAdI ke vRkSa ko sIMcA, na jAne kitane krAMtikAriyoM ne apane rakta se krAMtijvAlA ko prajvalita rakhA aura na jAne kitane svAtaMtrya premiyoM ne jeloM kI salAkhoM meM baMda rahakara svataMtratA ke vRkSa kI jar3oM ko majabUtI pradAna kii| viDambanA yaha bhI rahI ki kucha kA nAma to itihAsa meM likhA gayA parantu bahusaMkhyaka deza premI aise rahe jinake avadAna kI kahIM carcA bhI nahIM kI gyii| jainadharma evaM saMskRti kA eka samRddhizAlI itihAsa hai| pUre deza meM sthita prAcIna maMdira evaM zilAlekha, khudAI se prApta sAmagrI, hastalikhita graMtha, prAcIna mUrtiyA~, videzI yAtriyoM dvArA varNita varNana hamArI gauravazAlI paramparA prastuta karate haiN| itihAsa sAkSI hai ki vartamAna kI gaNataMtra paramparA ke bIja bha. mahAvIra ke samaya se hI hai| isI taraha samrATa | khAravela Adi ke samaya jainadharma phalA-phUlA, aneka zilAlekha isa bAta kI prAmANikatA siddha karate haiN| dezoddhAraka bhAmAzAha ne rASTra ke liye apanI apAra saMpatti nyochAvara kara dii| durgapAla AzAzAha ne apane prANoM kI bAjI lagAkara bAlaka udayasiMha kI rakSA kI thii| ye to mAtra udAharaNa haiM jainiyoM kA sAmAjika, rAjanaitika, Arthika, dhArmika sabhI kSetroM meM mahattvapUrNa yogadAna hai| ___ AjAdI kI lar3AI meM jainadharmAlambiyoM ne bar3hacar3ha kara hissA liyaa| AjAdI ke AMdolana meM bhAga lene vAle pratyeka dezapremI kI apanI alaga kahAnI hai| alaga alaga gAthAyeM hai, kucha smRtiyAM haiM to kucha anubhava, kahIM parivAra kI barbAdI hai, to kahIM zarIra para aginata ibArateM, kisI kA parivAra bikharA to kisI kI jiNdgii| ye dezapremI na jAne / kitane dinoM taka bhUkhe pyAse bImAra rahe aura kitane kitane atyAcAra she| yaha saba / jAnakara, par3hakara AtmA kAMpa uThatI hai, dila karUNA se bhara uThatA hai| AjAdI ke isa / AMdolana meM bhedabhAva nahIM thA na jAtapAMta kA, na amIra garIba kA, na choTe baDe kaa|sbhii /

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2881 | kA eka lakSya thA hameM deza ko Az2Ada karAnA hai| ____ svataMtratA prApti ke bAda svataMtratA AMdolana, zahIdoM tathA senAniyoM para bahuta kucha likhA gayA para jaina samAja isa saMbaMdha meM udAsIna rahA, koI sakArAtmaka bhUmikA sAmane nahIM aayii| taba isa saMbaMdha meM eka bRhata yojanA banA jainoM kA svataMtratA saMgrAma meM yogadAna viSaya para 'svataMtratA saMgrAma meM jaina' grantha prakAza meM aayaa| jisameM 20 zahIdoM va ma.pra., u.pra., rAja. ke 750 jela jainayAtriyoM kA sacitra paricaya lagabhaga 530 pRSThoM meM diyA gayA hai| yahA~ pramukha jaina zahIdoM kA atyanta saMkSipta paricaya prastuta hai| ___ amara jaina zahIda lAlA hukumacanda kAnUnago jaina ___ bhAratIya itihAsa meM 1857 kI krAMti kA mahattvapUrNa sthAna hai| isa krAnti yajJa meM apane jIvana kI Ahuti dene vAle zahIda lAlA hukumacanda kA nAma cirasmaraNIya rhegaa| lAlA hukumacanda ne apanI zikSA aura pratibhA ke bala para mugala bAdazAha bahAdura zAha z2aphara ke darabAra meM ucca pada prApta kara liyaa| 1841 I. meM mugala bAdazAha ne Apako hAMsI aura karanAla jile ke ilAkoM kA kAnUnago evaM prabandhakartA niyukta kiyA thaa| isa bIca aMgrejoM ne hariyANA prAnta ko apane AdhIna kara liyaa| 1857 meM jaba svatantratA saMgrAma kA bigula bajA to lAlAjI meM bhI kucha kara gujarane kI tamannA jaagii| dillI jAkara bAdazAha z2aphara se bheMTa kI ora deza bhakta netAoM ke usa sammelana meM zAmila hue jisameM rAnI lakSmIbAI, tAtyATope Adi the| lAlAjI svatantratA kI prApti ke lie jIvana kI antima ghar3I taka saMgharSa karane kA saMkalpa grahaNa kara hAMsI vApisa lautte| hAMsI meM dezabhakta vIroM ko ikaTThA / kiyaa| jaba aMgrejoM kI senA hAMsI hokara dillI para dhAvA bolane jA rahI thI taba usa para Apane hamalA kiyA aura use bhArI hAni phuNcaayii| lAlAjI evaM unake sAthI mirjA munIra bega ne eka patra bAdazAha ko likhA jisameM sahAyatA kI mAMga kI kintu, patra kA koI uttara nahIM AyA isI bIca bAdazAha z2aphara aMgrejoM dvArA bandI banA liye gye| aMgrejoM ne jaba bAdazAha kI nijI phAiloM ko TaTolA to, lAlAjI dvArA bhejA patra aMgrejoM ke hAtha laga gayA aura unhoMne likhane vAle ke viruddha kaThora kAryavAhI kA Adeza diyaa| lAlAjI aura mirjA munIra bega ke ghara chApe mAre gaye aura unheM giraphtAra kara liyA gyaa| 18 janavarI 1858 ko donoM kI phAMsI kI sajA sunAyI gyii| lAlA hukumacanda ke makAna ke Age donoM ko phAMsI de dI gyii| aMgrejI rAja kA AtaMka phailAte hue ina zahIdoM ke zava ko unake riztedAroM ko na dekara dharma virUddha lAlA jI ko daphanAyA gayA aura mirjA munIra ko jalA diyA gyaa| itanA hI nahIM lAlAjI ke teraha varSIya bhatIje phakIracanda jaina ko bhI pakar3akara vahIM phAMsI para car3hA diyA gyaa| svatantratA saMgrAma ke itihAsa kA yaha krUratama adhyAya thaa| svatantratA prApti ke bAda lAlA / hukumacanda kI yAda meM hAMsI meM unake nAma para pArka evaM unakI pratimA lagAI gayI hai| amara jaina zahIda amara caMda bAMThiyA 1857 ke svatantratA saMgrAma kI amara gAthA jAne anajAne zahIdoM ne apane rakta se likhI hai| isI saMgrAma ke eka zahIda the amaracanda baaNtthiyaa| amaracanda bAMThiyA ne apane prANoM kI paravAha na karate huye 1857 ke mahAsamara meM jUjha rahe krAMtivIroM kI saMkaTa ke samaya Arthika sahAyatA tathA khAdya sAmagrI Adi dekara madada kI thii| bAMThiyA jI ko unake guNoM se prabhAvita hokara gvAliyara nareza sayAjIrAva siMdhiyA ne inheM gaMgAjalI rAjakoSa kA koSAdhyakSa banA diyA thaa| isa koSAlaya meM asIma dhana sampadA thI, jisakA anumAna siMdhiyA nareza ko bhI nahIM thaa| rAnI jhAMsI aura unakI senA jaba gvAliyara meM yuddha kara rahI thI, to kaI mahInoM se vetana aura samucita rAzana

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jAdIlie jo phAmAkA bhAra 2891 ! kA prabandha nahIM ho pA rahA thaa| aise saMkaTa ke samaya gvAliyara rAjakoSa ke koSAdhyakSa bhAmAzAha amaracanda bAMThiyA ne uccakoTi kI dezabhakti kA paricaya diyA aura rAjakoSa se krAMtikAriyoM kI sahAyatA kii| bAMThiyA jI dvArA dI gayI sahAyatA se krAMtikAriyoM kA saMkaTa dUra huA aura unake hoMsale bulanda hue| jhAMsI kI rAnI lakSmIbAI 1 lar3ate lar3ate zahIda ho gyiiN| gvAliyara meM nareza jayAjI rAva punaH sattA meM A gye| bAMThiyA ko dezadroha ke aparAdha meM giraphtAra kiyA gyaa| rAnI jhAMsI ke balidAna ke cAra dina bAda 22 jUna 1858 ko gvAliyara kI jamIna para nyAya kA DhoMga racakara sarrAphA bAjAra meM sthita nIma ke per3a para bAMThiyA jI ko phAMsI para laTakA diyA gyaa| sabhyatA kA dama bharane vAlI briTiza hukUmata kI krUratA kI parAkASThA hI to thI ki dezabhakta bAMThiyA jI ko phAMsI para laTakA kara unakI lAza ko yUM hI tIna dina TAgeM rakhA gyaa| gvAliyara ke sarrAphA bAjAra meM khaDA nIma kA per3a atIta kI usa gauravamaya kurbAnI kI yAda dilAtA hai| per3a ke nIce bAMThiyAjI kA sTecyU lagAyA gayA hai| __ amara jaina zahIda motIcanda jaina . __ prasiddha krAMtikArI arjuna lAla seThI eka bAra dakSiNa mahArASTra jaina sabhA ke adhivezana meM mukhya vaktA ke rUpa meM sAMgalI gaye vahIM unakI bheMTa do tarUNoM se huI unameM se eka the amara zahIda motIcanda shaah| motIcanda zAha kA eka hI lakSya thA kisa taraha deza ko AjAda karavAyA jaaye| seThIjI unheM jayapura le aaye| motIcanda kA paricaya / rAjasthAna ke prasiddha krAMtikArI jorAvarasiMha bArahaTha se huA, jinake gA~va devapurA meM unhoMne zastra-astra calAne / kI zikSA lI tathA krAMtikArI dala meM zAmila ho gye| krAMtikArI dala kA kAma arthAbhAva ke kAraNa Thapa hotA jA rahA thaa| ataH motIcanda, jorAvarasiMha, mANikacanda, zivanArAyaNa divedI Adi yuvakoM ne kisI dezadrohI dhanika ko mArakara dhana lAne kA nizcaya kiyaa| pariNAmataH nimeja, jilA zAhAbAda (bihAra) ke mahaMta ko mArakara bhI tijorI kI cAvI na mila pAne ke kAraNa icchita dhana prApta nahIM kara sake yaha ghaTanA mArca 1913 kI hai| isa ghaTanA ke bAda arjuna lAla seThI apane ziSyoM ke sAtha indaura cale gye| eka dina acAnaka pulisa dvArA zivanArAyaNa dvivedI kI talAzI lI gayI to unake pAsa kucha krAMtikArI parace nikle| tabhI pulisa ko mahaMta kI hatyA ke surAga mile| pulisa ne sabako giraphtAra kiyaa| kaI mAsa mukadamA claa| paM. viSNudatta zarmA ko dasa varSa kA kAlA pAnI tathA motIcandra ko phA~sI kI sajA huI. arjuna lAla seThI ko jayapura ke jela meM banda kara diyA gyaa| motIcanda kI prANa rakSA ke lie jo apIla kI gayIM ve saba vyartha gayIM aura anata meM unheM 1915 I. meM phA~sI para laTakA diyA gyaa| jela meM khUna se likhA gayA marAThI bhASA meM unakA patra Aja bhI yuvakoM ko utanA hI sphUrti dAyaka hai| amara jaina zahIda siMghaI premacanda svatantratA Andolana meM gAMdhIjI ke AhvAna para par3hAI-likhAI chor3akara AjAdI kI lar3AI meM sammalita hokara gAMdhIjI ke sandezoM ko gAMva-gAMva pracAra karane vAle navayuvaka the amara zahIda siMghaI premacanda jain| disambara 1933 meM gAMdhIjI damoha nagara meM aaye| gAMdhIjI se prabhAvita premacanda gAMdhImaya ho gye| ve gAMva-gAMva meM DuggI bajAkara gAMdhIjI ke saMdezoM kA pracAra karane lge| dvitIya vizvayuddha prArambha ho cukA thaa| sAgara ke tatkAlIna DipTI. kamiznara damoha padhAre, unhoMne senA meM bhartI hetu jana samudAya ko saMbodhita kiyA unakA bhASaNa cala hI rahA thA ki siMghaI premacanda ne siMha garjanA karate

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290 hue kahA ki- 'yaha yuddha hamAre deza ke hita meM nahIM hai, hameM koI madada nahIM karanI hai, hama saba isakA bahiSkAra karate haiN|' isa lalakAra se DipTI kamiznara krodha se Aga babUlA ho uThe, pulisa ne premacanda ko pakar3a liyA, bha meM uttejanA phaila gayI, taba DipTI kamiznara ne kahA ki- 'hama to inheM bhASaNa dene ke lie bulA rahe haiN|' aba ye bhASaNa deMge 'premacanda ne baDA ojasvI bhASaNa diyA / janasamUha ne 'premacanda jindAbAda' ke nAre lagAye / DipTI. kamiznara pulisa saMrakSaNa meM kisI taraha jAna bacAkara bhAge / ' gAMdhIjI dvArA calAye gaye vyaktigata Andolana meM premacanda ne 14 janavarI 1941 ko haTA tahasIla meM makara saMkrAti ke upalakSya meM lage melA meM upasthita janasamudAya ke bIca ojasvI bhASaNa diyaa| Apako giraphtAra kara damoha lAyA gayA aura kArAvAsa kI sajA sunAyI gayI / premacanda ko pahile sAgara phira nAgapura jela meM bheja diyA gyaa| ise vidhi kI viDambanA kaheM yA premacanda ko mAtRbhUmi para zahIda hone kA saubhagya / jisa DipTI kamiznara ! ko damoha meM premacanda ke kAraNa sabhA se bhAganA par3A thA vaha sthAnAntarita hokara nAgapura jela phuNce| vahA~ premacanda ko dekhakara pUrva smRtiyA~ ubuddha ho gayIM, usane premacanda ko samaya se pahile rihA kiyA aura vizeSa AgrahapUrvaka bhojana kraayaa| premacanda ko kyA mAlUma ki jisa bhojana ko ve kara rahe the usameM unakI mRtyu unheM dI gayI hai| nAgapura se damoha TikiTa Adi kI vyavasthA kara unheM Trena meM baiThA diyA gayA udhara damoha meM unake Agamana kI khabara sunakara janatA unake svAgata ke lie taiyArI meM juTa gayI para yaha kyA? Trena meM hI premacanda kI hAlata bigaDane lagI kisI taraha unheM ghara lAyA gayA jahA~ sabhI cikitsakoM ne eka mata se kahA ki unheM diyA viSa zarIra meM itanA phaila cukA hai ki haTA pAnA muzkila hai aura premacanda zahIda ho gaye unakI zahAdata cirasmaraNIya rhegii| damoha meM unakI pratimA lagAI jAnA prastAvita hai| amara jaina zahIda zrI maganalAla osavAla indaura (ma.pra.) ke amara jaina zahIda bhagamalAla osavAla kI morasalI galI meM choTI sI kirAne kI dukAna thii| 1941 ke Andolana ke samaya osavAlajI kI umra 24-25 varSa kI rahI hogii| 6 disambara 1942 1 ko eka julUsa nikAlA gayA, jisakA netRtva purUSottamalAla vijaya kara rahe the| maganalAla bhI Age-Age nAre lagAte hue cala rahe the, jaba julUsa sarrAphA bAjAra pahu~cA to bhArI saMkhyA meM pulisa A gayI aura 'julUsa ko ghera liyaa| pulisa ne acAnaka hI ina ahiMsaka satyAgrahiyoM para lAThiyoM aura goliyoM kI bauchAra zurU kara dI / / maganalAla ko bhI golI lagI aura ve vahIM gira paDe / maganalAla ko pulisa aspatAla le gayI bahuta lambe samaya taka ye aspatAla meM rhe| ghAva ThIka na hone se aMtataH AjAdI kI laDAI kA yaha sipAhI deza kI AjAdI kA sapanA saMjoye 23 disambara 1945 ko vIragati ko prApta ho gyaa| amara jaina zahIda bIra udayacaMda jaina maNDalA (ma.pra.) ke amara jaina zahIda vIra udayacaMda jaina 1942 ke Andolana ke samaya maiTrika ke chAtra the / ! 15 agasta 1942 ko maNDalA meM eka julUsa nikalA / golI clii| vIra udayacaMda ne kamIja ke baTana kholakara kahA calAo golii| golI calI aura udayacaMda gira pdd'e| aspatAla meM 16 agasta ko prAtaH udayacanda vIragati prApta ho gaye, ve deza ke lie zahIda ho gaye / udayacanda kI kIrti ko cirasthAyI banAne ke lie mahArAjapura meM jahA~ unakI samAdhi hai prativarSa melA lagatA hai| maMDalA meM udaya cauka aura udaya staMbha banA huA hai nagara pAlikA dvArA udaya prAthamika vidyAlaya banAyA gayA hai| hama saba isa vIra sapUta kI zahAdata ko hamezA smaraNa kara

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dI ke lie jo phAsImAkAzA 291 gauravAnvita hote rheNge| ___ amara jaina zahIda sAbUlAla vaizAkhiyA vIra sAbUlAla jaina kA janma 1923 I. meM gar3hAkoTA (sAgara) ma.pra. meM huaa| 22 agasta 1942 ke ! dina gar3hA koTA meM eka vRhata sabhA kA Ayojana kiyA gayA aura sarvasammati se taya huA ki aMgrejI zAsana ke pratIka pulisa thAne para tiraMgA jhaNDA phaharAyA jaaye| tatkAla hI isa sabhA ne eka julUsa kA rUpa dhAraNa kara liyaa| julUsa bhArata mA~ kI jaya, iMkalAba jindAbAda, aMgrejo bhArata chor3o... Adi nAre lagAtA huA pulisa thAne phuNcaa| navayuvakoM meM pulisa thAne para tiraMgA jhaMDA phaharAne kI hor3a sI laga gyii| pulisa ne cetAvanI dI para Az2AdI ke matavAle kahA~ mAnane vAle the| pulisa ne lAThI cArja aura phAyariMga zurU kara dii| sAbUlAla bhI jhaMDA liye Age baDha rahe the unheM patA thA ki- 'Age baDhanA mautako AmaMtraNa denA hai para jo ghara se kaphana bAMdhakara calA ho use jIvana kA moha kaisA?' dhA~ya dhA~ya dhA~ya tIna goliyAM calIM aura sAbUlAla gira pdde| sAbUlAla aura unake sAthiyoM ko sAgara aspatAla bhejA gyaa| sAbUlAla zahIda ho gye| janatA ne bhArata ke isa anamola ratna ko aMtima vidAI dii| sAbUlAla kI smRti meM sAgara (ma.pra.) meM eka kIrti stambha kA nirmANa kiyA gayA hai| gar3hAkoTA ke prAimarI skUla kA nAma sAbUlAla ke nAma para rakhA gayA hai| sAbUlAla ne deza kI AjAdI ke lie jo kurbAnI dI usa para hama sabako garva hai| ___1942 ke rASTravyApI Andolana meM mahArASTra ke aneka sapUta deza ke lie nyauchAvara ho gye| sAMgalI (mahArASTra) ke 'annA sAhaba patrAvale' 24 julAI 1943 ko sAMgalI jela meM zahIda ho gye| muraguDa (kolhApura) ke bhAramala tukArAma 13 disambara 1942 ko koSAgAra lUTate hue pakaDe gaye aura pulisa kI golI se usI dina zahIda ho gye| isI Andolana meM zrI bhUpAla araNAppA aNaskure zahAdata ko prApta huye the| / sAtAppA TopaNAvara bhI 1942 ke Andolana meM zahIda ho gye| gujarAta prAMta kI kumArI jayAvatI saMghavI / 1942 ke Andolana meM ahamadAbAda meM vidyArthIyoM ke julUsa kA netRtva karate hue pulisa dvArA choDI gayI azru gaisa ke kAraNa 5 apraila 1943 ko zahIda ho gyiiN| amara zahIda 'nAthAlAla zAha' 9 navambara 1943 ko / ahamadAbAda meM apane vidyArthI jIvana meM hI zahIda ho gaye the| ___ madhyapradeza ke silauMDI (jabalapura) gA~va ke amara zahIda kaMdhIlAla 1930 ke jaMgala satyAgraha meM rASTrIya dhvaja apanI chAtI se cipakAye hue golI ke zikAra ho gye| unakI smRti meM silauMDI meM eka smAraka hai| jabalapura ke zahIda 'mulAyamacanda jaina' eka krAMtikArI se milate julate cehare ke kAraNa pakar3e gaye aura pulisa kI barbaratApUrNa piTAI ke kAraNa mRtyu ko prApta ho gye| damoha ke zahIda 'bhaiyAlAla caudharI' kalakattA kAMgresa / adhivezana se vApisa jAte hue Trena meM aMgreja aphasaroM se jhagaDA ho jAne ke kAraNa mAra diye gaye the| ___ isa prakAra jaina vIroM ne apanI kurbAniyA~ dekara AjAdI kA mArga prazasta kiyA thaa| unhIM nIva ke pattharoM para hamArI AjAdI kA bhavya bhavana khar3A hai|

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1292 matiyoM ke vAtAyanamA / jaina Agama graMthoM meM vijJAna pro. ela.sI. jaina (ema.esa. sI., DI.eca.bI.) Adhunika yuga vaijJAnika saMcAra evaM jaiva prodyaugikI kA pratIka yuga mAna liyA gayA hai| ANavika zakti aura nAbhikIya zakti ke dvArA mAnava jIvana eka bahuta bar3A mor3a le cukA hai| jisa candramA ko purANoM meM devatulya mAnA jAtA thA, usa para aNuzakti evaM aneka vaijJAnika anusaMdhAnoM ke dvArA mAnava apane kadama rakha cukA hai| pRthvI aura candramA ke bIca aneka prakAra ke saMbaMdha sthApita kara vaijJAnika antarikSa vijJAna ko zIrSa taka le gaye haiN| isI prakAra DI.ena.e ne jIvana ke aneka rahasyoM ko kholakara aneka asambhava mAne jAne vAle camatkArI kAryoM ko kara dikhAyA hai| suvidita hai ki prAyaH DhAI hajAra varSa pUrva vizva ke aneka sabhyatA kendroM meM akasmAt eka krAnti AI, jise vaijJAnika krAnti athavA vaijJAnika jAgRti kahA jA sakatA hai| / AcArya puSpadaMta evaM bhUtabali dvArA sarvaprathama lipibaddha graMtha SaTkhaNDAgama meM guNasthAna evaM / mArgaNAoM ke mAdhyama se jIva tattva kI vizada carcA hai, jisameM sampUrNa jagata ke jIvoM ke / guNa evaM mArgaNA sthAnoM kI jAnakArI dekara unakI rakSA kA upadeza dekara ahiMsA ke mAdhyama se paryAvaraNa ko pUrNa surakSita rakhane kA upAya batAyA gayA hai| isI prakAra jalagAlana Adi karake, jalakAyika Adi jIvoM kI rakSA dvArA jalapradUSaNa se bacane kI carcA lagabhaga 2000 varSa pUrva kI jA cukI hai| __ AcArya guNadharane pahalI sadI meM 'kaSAya pAhur3a' kI racanA kii| jisakI jaya dhavalA TIkA 16 bhAgoM meM mathurA se prakAzita hai| isameM mohakarma ke nimitta se hone vAlI avasthAoM kA vizeSa varNana hai| jo vivekI apane vibhAva pariNAma, rAga, dveSa, moha, krodhAdi kaSAyoM para niyaMtraNa kara letA hai, ho sakatA hai ki usakI graMthiyoM se isa taraha ke hAramonsa savita hone lageM ki vaha sahaja hI zaurya, bala, parAkrama evaM parama svAsthya ko prApta kara le| kAraNa, karma ke kSayopazama Adi se jIva puNyavAn ho jAtA hai aura puNya kI prApti hote hI isa taraha ke guNoM kI prApti svAbhAvika hai| vizuddhi rUpa pariNAmoM kA / kArya isase bahuta Age bar3hakara hai| AcArya nemicandra siddhAntacakravarti ne bhI 'labdhisAra' evaM 'kSapaNAsAra' jaise mahAna graMthoM kA sRjana kiyaa| labdhisAra meM samyakdarzana evaM usakI prApti meM sahAyaka pA~ca /

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sama vijJAna 29371 labdhiyoM kA mahattvapUrNa varNana hai| jaise nAbhikIya vikhaNDanakA krama vijJAnameM upalabdha hotA hai, nAbhi se ilekTrAna yukta aNuke vikhaNDanameM proTaoNna aura nyUTrAnakI bhUmikA kI taraha vizuddhi dvArA mithyAtva, samyak-mithyAtva aura samyak prakRti ina tIna Tukar3o meM mithyAtva dravya ko khaMDitakara jIva aMtataH samyaktva ko prApta karatA hai| kSapaNAsArameM karmoM ke kSapaNa kA aMkagaNitIya, bIjagaNitIya evaM rekhAgaNitIya saMdRSTi pUrNa citraNa hai| ___ ina sabhI bAtoM ko dRSTi meM rakhate huye kahA jA sakatA hai ki jaina likhita karma sAhitya ke vikAsakA itihAsa prathama zatAbdI se prAraMbha hokara vartamAnakAla taka AtA hai| digambara jaina karma sAhitya meM jahA~ bhI hama vaijJAnika / pariprekSya para vicAra karate haiM vahA~ gaNitIya pakSakI hI pradhAnatA hai| gaNita ke binA vijJAna Age nahIM bar3ha sakatA ! hai| gaNita ke pariNAma akalpa hote haiN| 2 + 2 = 4, to 4 hI hoNge| 5 athavA 3 kabhI nhiiN| prAyaH aisA hotA hai ki gaNitajJa dina pratidina ke katipaya nirIkSaNoM se niSkarSa nikAlatA hai aura una niSkarSoM ke AdhAra para bhavya evaM sundara AkAroM ko gar3hatA hai, unako saMjotA hai| ina bhavya AkAroM kI saccAIkA, apane parIkSaNa aura prayoga se patA lagAtA hai| unakA satyApana karatA hai| isa prakAra gaNitajJa aura prayogakartA donoM ke sammilita parizrama se vizva naye-naye AviSkAroM aura gaveSaNAoM se lAbhAnvita hotA rahA hai| ina donoM ne milakara isa jagata ko relve, Teliphona, vAyuyAna, antarikSa yAna, kampyUTara Adi aneka rahasyamaya upakaraNa diye haiN| bhaviSya meM na jAne kitane naye naye AviSkAra aura hote rheNge| vastutaH vaha vyakti sukhI hai jo eka sAtha gaNitajJa aura prayogakartA donoM hai| ___ AinsTAinane bhI kahA hai- 'sabhI anya vijJAnoM se Upara gaNitako vizeSa pratiSThA prApta hone kA eka kAraNa yaha bhI hai ki jahA~ usakI pratijJaptiyA~ yathArtha rUpase nizcita evaM vivAda rahita hotI haiM, vahIM anya vijJAnoM kI kucha sImA taka vivAdAspada hotI haiM tathA naye AviSkRta tathyoM dvArA nirasta kiye jAneke satata saMkaTameM hotI haiN| / gaNitake ucca sammAnakA dUsarA kAraNa yaha hai ki gaNita ke dvArA zuddha prAkRtika vijJAnoM meM jisa kisI sImA taka ! jo nizciti praviSTi huI pAI jAtI hai vaha gaNitake binA upalabdha nahIM ho sakatI thii| digambara jainAgamameM sampUrNa karmasiddhAnta gaNitase otaprota hai yahI kAraNa hai ki karma rahasya vaijJAnika bana pdd'aa| hai| sAtha hI yaha prayogakI apekSA rakhatA hai| bIja, saMkhyA evaM AkRti dvArA gaNitIya vikAsa hajAroM varSa taka calA / kintu eka adbhuta krAnti bhagavAna mahAvIra aura usake bAda mahAtmA gA~dhI ke yugameM dRSTigata huI jise 20vIM ! ahiMsA sadI kaha sakate haiN| ahiMsA kA Andolana sarvavyApI hotA hai evaM mahAna tIrtha kA pravartana karatA hai| / tIrthaMkara mahAvIrakI krAnti yadi AdhyAtmika thI to mahAtmA gA~dhIkI rAjanaitika ina donoM krAMtiyoM meM ahiMsA, / anekatA aura aparigrahako pramukhatA dI gii| prAyaH satrahavIM sadIke prArambha meM yUropa meM gaNita evaM vijJAna agamya evaM apAra rUpase vikasita hote cale gye| / udyoga aura zodha kAryo meM prAyaH aThArahavIM sadIke anta meM evaM unnIsavIM sadI ke prAraMbha meM krAnti prArambha huii|| isa krAnti se bIsavIM sadI meM jainadharma ke vaijJAnika pakSako spaSTa karane meM gati aaii| prAcIna kAla meM huye pramukha / vaijJAnikoM ko aMgulIpara ginA jA sakatA hai lekina Adhunika sadI meM unakI saMkhyA meM vizeSa vRddhi dRSTavya hai| / sAdhAraNataH vaijJAnika krAnti ke pUrva vizva kI samasta sabhyatAoM meM jo dharma pracalita the ve bhaya aura pralobhana ! ke dvArA samAja ko dharma ke nAma para anuzAsita kiyA karate the| samAjameM jaba bhI kisI prakArakA kaSTa, mahAmArI, prAkRtika prakopa athavA anya saMkaTa upasthita hotA thA, loga dharma ke rahasyoM ko jAnane vAle purohita varga ke pAsa pahu~cA karate the, ve ina kaSToM ko daivIya zaktiyoM athavA bhUta-preta AdikA prakopa batAyA karate the| /

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294 usa samaya taka sabhI prAkRtika zaktiyoM ko kevala daivIya rUpa hI prApta thA kintu aba yunAna meM thelIja aura pithegorasa (I.pU. chaThI sadI), bhAratameM mahAvIra evaM buddha tathA cInameM kanphyUzasa jaise dArzanika vicArakoM ne janma liyA to prakRti ke rahasyoM kA udghATana karane hetu eka bahuta bar3I krAnti huI jisameM jainadharmane bhI aham bhUmikA nibhaaii| DaoN. dayAnanda bhArgava 'Adhunika saMdarbha meM jaina darzanake punarmUlyAkaMnakI dizAyeM' nAmaka apane lekhameM kahate haiM 'Adhunika kAla meM jainAgamoM meM upalabdha bhautikI, rasAyanazAstra tathA gaNita saMbaMdhI mAnyatAoM kA vivaraNa | dekara jainAgamoM ko pratiSThita karane kA prayatna kiyA gayA hai| jainAgamameM bhautika vijJAnake saMbaMdha meM kucha tathya ! milate haiN| isameM kisIko matabheda nahIM hai kintu yadi hama una tathyoM ko isa rUpameM rakheM ki mAno Adhunika kAla ke vijJAnakI samasta upalabdhi jainAgamameM pahale se hI prApta thI, to yaha vicAraNIya bAta hai| vijJAnakA apanA 1 itihAsa hai, usa itihAsa meM vijJAnakA nirantara vikAsa huA hai| jainAgamoM meM usa samayakI apekSA se kucha / vaijJAnika tathyoM kA udghATana huaa| yaha aitihAsika dRSTise mahatva kA hai kintu isa tathya ko apanI A~khoM se ojhala nahIM kiyA jA sakatA ki Aja hama vijJAnake kSetra meM jainAgamoM ke kAlakI apekSA bahuta Age bar3ha cuke haiM aura isa bAtameM koI parezAnI nahIM honI cAhie ki jainAgamakI koI bAta Ajake vijJAnase mithyA siddha ho jaaye|' prasaMga jaina dharma ke vaijJAnika pariprekSyakA hai na ki sampUrNa jaina dharma ke vaijJAnika pariprekSyakA, ye donoM eka dUsare ! ke sAtha eka ora sAmyatA rakhate haiM to kucha binduoM para vaiSamya / kahIM kahIM paurANika kapola kalpanAoM ke darzana bhI saMbhava haiN| hameM unhIM sthaloM se prayojana hai jo hamAre AcAra vicAra athavA loka aloka se saMbaMdhita haiM na ki kathA kahAniyoM se| jaise AjakA vijJAna vigata do tIna sau varSoM meM hI vaijJAnika prayogoM ke mAdhyama se nAbhikIya zaktike sphoTa 1 taka pahu~ca gayA, jahA~ nAbhiko hI vikhaMDita kara diyA gayA tathA eka tattva ko dUsare tattva meM badala diyA gyaa| ThIka ! usI prakAra sabhyatA ke ina sthaloM meM yaha rAstA nikAlA gayA, jisake dvArA mAnava eka sarvotkRSTa rUpa meM prakaTa ho ske| athavA aise tattva meM prakaTa ho sake jo sadaiva ajara-amara rahatA ho evaM zAzvat ho| lagabhaga pA~ca chaha sau varSa se araba evaM yoropameM aise rasAyanakI khoja calatI rahI jo lohe ko svarNa meM badala ske| yaha tabhI saMbhava / thA jaba ki unheM isa bAtakA jJAna hotA ki kisI tattvakI nAbhi kaise tor3I jaaye| Ajake vaijJAnikoM ne yaha kara dikhaayaa| isakA sAdRzya jaina darzanameM mithyAtva dravya kA vikhaNDana aura usake mithyAtva, samyak mithyAtva aura samyak prakRti rUpa tIna Tukar3oM kI ghaTanA meM upalabdha hai| yaha prakriyA samyak darzanakI prApti karAne meM kAraNa thii| karaNAnuyoga meM apekSita sAmagrI : 1. jaina mAnyatAnusAra brahmANDakA vistAra 343 ghana rAjU nizcita hai kintu Adhunika vijJAnakI aneka mAnyatAoM meM eka yaha bhI mAnyatA hai ki yaha eka atyanta saghana piNDake rUpameM thA, jisane lagabhaga 5 karor3a varSa pUrva phailanA zurU kara diyA thA evaM Aja bhI phaila rahA hai| brahmANDa ke vistAra kA niSkarSa varNa krama meM sthita lAla rekhAoM ke sthAnAntaraNa ke dvArA nikAlA gayA thaa| isa taraha sAmya ke sAtha sAtha jaina dharma aura vijJAnameM vaiSamya bhI gocara hotA hai| 2. karaNakA dUsarA artha pariNAma hai| arthAt pariNAmoM kA varNana karanevAlA tathA karma prakriyAkA kathana karanevAlA bhI karaNAnuyoga hI hai| isameM karma ke sattva kA sthiti racanA yaMtra ke dvArA vaijJAnika svarUpa varNita hai| isa yaMtrake mAdhyama se yaha batAyA gayA hai ki isa jIvane anAdise vigatameM jo karma kiye haiM unake kAraNa huye karma /

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R ENT www RR Rime mAgama vijJAna : 295 baMdhakA saMcaya kisa rUpameM hotA hai| isa saMcaya meM karmake paramANu vizeSa rUpase nirmita niSekoM ke samUhake rUpa meM rahate haiN| ___3. mana vacana kAya yoga ke AdhAra para nirmita karma paramANuoM kA samUha niSeka kahalAtA hai| aise niSeka asaMkhyAta prakAra ke huA karate haiM, jinakI zrRMkhalA vargaNA, spardhaka aura guNa-hAnike rUpa meM vyavasthita rahatI hai| inakA vibhAjana cAra prakAra ke karma baMdhake AdhAra para hotA hai| yoga, prakRti evaM pradeza baMdha meM kAraNa hai tathA kaSAya, sthiti aura anubhAga bNdhmeN| 4. jitane pradeza athavA karma paramANu usa viziSTa yoga se Asravita hote haiM ve eka samaya paryanta rukate haiM lekina yadi yogake sAtha-sAtha kaSAya bhI ho to sAgaroM paryanta Atma pradezoM se saMlagna rahe Ate haiN| kaSAya na kevala sthiti meM kAraNa hai apitu phaladAnakI zakti rUpa anubhAga bhI rAgadveSa ke kAraNa hI hotA hai, jo aneka 1 prakAra ke zaktyaMza ke rUpa meM pAye jAte haiN| isa prakAra sthiti racanA yaMtra meM aneka niSeka vyavasthita rahate haiM | jinakA kula saMcaya yA satya kiMcit Una dvayartha guNahAni guNita samaya prabaddha bhI eka samaya meM Asavita ho jAte haiM jo kaSAyake anusAra sthiti evaM anubhAgako prApta karate haiM aura pUrva satva dravya meM apanI vyavasthA ke anusAra pUrva niSekoM meM saMyukta ho jAte haiN| usa samaya yaMtrakA svarUpa parivartita ho jAtA hai| yaha yaMtra pratisamaya na kevala | Amravita dravyoM se parivartita hotA hai varan pratipala samaya prabaddha athavA samaya prabaddha se guNita kisI cara saMkhyA ! dvArA parimANa meM nirjarita hotA rahatA hai| isa taraha kabhI kama athavA adhika Asrava tathA kabhI kama tathA adhika nirjarA ke samIkaraNa se yaha taMtra parivartanazIla hai aura samparNa lokake saMsArI jIvoM ke karmoM kA gaNitIya citraNa karanemeM samartha hai| ____5. guNasthAna, jIvasamAsa, paryApti, prANa, saMjJA, mArgaNAsthAna evaM upayoga ina prarUpaNAoM kA vizada ! vaijJAnika vivecana gommaTasArAdi graMtho meM draSTavya hai| jagatake jIvoM kA aMko meM pramANa diyA gayA hai| na kevala sampUrNa jIva rAzikA sAmAnya pramANa, apitu kisa gatimeM, kisa guNasthAnameM kitane jIva haiM isakA bhI spaSTa pramANa hai| jIva kisa sthAnapara nivAsa karate haiM, isa bAtakI jaba taka jAnakArI na hogI, jIvarakSA saMbhava nahIM hai, jaise jamIkanda Adi meM asaMkhya jIvarAzi hotI hai kyoMki bhUmike andara sUryakA prakAza nahIM pahuMca pAtA, jisase jIvoMkI vRddhi zIghra hotI hai, sAtha hI bhUmi ke andara utpanna hone vAlI vastuoM meM pRthvI tattva adhika pAyA jAtA hai jo svAsthya-hAni meM kAraNa hai evaM tAmasikatA ko bar3hAtA hai| __ bhavya jIva hI vizuddhi ke uccatama stara para mithyAtva ke mithyAtva, samyak mithyAtva aura samyak prakRti rUpa tIna Tukar3e karatA hai, karma paramANuoM kA dravya evaM zakti apanA apanA pramANa liye hue sattva meM hotI hai, jisakA pramANa ema1 ema2 ema3 tathA I1 I2 I3 ke rUpa meM bar3e hI vaijJAnika DhaMga se labdhisAra meM varNita hai| vastutaH bhavya jIva hI adhaHkaraNa, apUrvakaraNa evaM anivRttikaraNa rUpa tIna karaNa karatA huA usakI samApti para, jo ki pragAr3ha prabalatama bhAgoM kI gaNitIya rUpameM calanevAlI eka anupama dhArA ke rUpameM hai, jo mithyAtva ke dravya ko tIna bhAgoM meM isa prakAra vibhAjita karatA hai ki usakA dravya tIna bhAgoM meM vitarita ho jAtA hai| isa prakriyA dvArA vaha mithyAtva nAbhikA vibhaMjana karatA hai, yaha paramANu ke nAbhi vibhAjana se sAdRzya rakhatA hai kyoMki yaha dravya bhI tIna prakArakA hai jo Adhunika vijJAna kI yUreniyama tatva kI nAbhiko nyUTraoNna tor3akara vibhinna prakAra ke dravya aura unakI zaktiyoM ke rUpa meM vikhaMDita kiyA jAtA hai| . vizuddhi ke ucca stara ko prApta karane ke liye usI prakAra maMdayoga aura maMdakaSAya kI ora agrasara honA / pm HIN - - -

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12961 matiyoM ke bAda par3atA hai, jisa prakAra aNu nAbhi ko tor3ane hetu snigdhatva aura rukSatva (dhanAtmaka evaM RNAtmaka AvezoM se) rahita nyUTrAnakI gati ko niyaMtrita karanA hotA hai| ___ moha aura yogake nimitta se hone vAle AtmAke pariNAma ko guNa-sthAna kahate haiN| yaha bAta AgamameM sarvatra varNita hai ki kisa guNasthAna meM kitanI prakRtiyA~ bandha, udaya aura sattva meM rahatI haiM tathA utkarSaNa apakarSaNAdi vizeSa prakAra kI bandha AsthAoM ko prApta hotI haiM parantu yaha jJAna rahasyamaya hai ki ina guNasthAnoM kI prApti kaise hotI hai? prakRtiyA~ kaTatI kaise haiM? prakRti, pradeza, sthiti aura anubhAga bandha kisa prakAra vilaya ko prApta hote haiN| mana to prakRti ko kATa nahIM sakatA kyoMki yaha eka yoga hai vacana aura kAya bhI yoga hone se karma kATane meM nahIM bandha karAne meM kAraNa haiN| kahA hI hai- 'kAya vAGamanaHkarma yogaH saH aasvH|' vizuddhi kI dhArA se karma prakRti kATI jA sakatI hai| vizuddhi kA pariNAma bhavyatva aura jJAna cetanA hai| kSamAdi dharma-bhAva bhavyatva hai aura jJAna cetanA zuddhi hai na ki mn| mana iMdriyoM kA saMskAra hai, jo bhrama meM DAlatA hai| saMvedanAoM ko pakar3ane vAlA aura vikRtimeM jAne vAlA hai| buddhi jJAna cetanA hai| kevalajJAnamaya hai, jIva jaisA hai vaisA jIvako jAnanA jJAna cetanA hai| jIva ananta darzana, jJAna zakti se samanvita hai| guNasthAna eka nahI aneka haiM isaliye moha aura yogake pariNAma bhI alaga-alaga hoNge| yadi prathama guNasthAna se AgekI zreNI bar3hanA hai| arthAt caturtha guNasthAnameM pahu~canA hai to vahA~ taka pahu~cAne vAlA AtmAkA pariNAma kauna sA hai? vaha vizuddhi karaNake rUpameM varNita hai| ina prakRtiyoM kI nirjarA tapase hI hotI hai| 'icchA nirodhaH tpH|' ataH anazana Adi bAhya tapa aura prAyazcita, svAdhyAya, dhyAna, vinaya Adi aMtaraMga tapase jJAnAvaraNa prakRtikA kSaya, kSayopazama dekhA jAtA hai lekina jaina dharmane sarvaprathama samasta prakRtiyoM ke bIjabhUta mithyAtva prakRtiko naSTa karane kA AhvAna kiyA hai| / mithyAdarzana mAtrakA kSaya karate hI zeSa sArI prakRtiyA~ apane Apa guNasthAnoM kI buddhi ke sAtha kaTatI calI jAtI / haiN| isake liye prathama prayAsa vizuddhi kI mAtrA aura zakti ko bar3hAne ke liye hotA hai| jaise nadImeM bAr3ha Anepara, pAnIkI mAtrA to bar3hatI hI hai zakti bhI bar3hatI calI jAtI hai| jisase vaha saba kucha apane pravAha meM bahA le jAtI hai| isI taraha bhavya jIva asaMkhyAta guNI vizuddhi kI mAtrA aura ananta guNI zakti tIna antarmuhUrta taka bar3hAte huye samyaktva ko prApta kara letA hai| yahI AtmA kI samRddhi hai| akSaya nidhi hai jo aneka bhavoM taka calatI calI jAtI hai| isa taraha sarva prathama mithyAtva prakRti ko kATanA prakRtiyoM ke kATanekA vaijJAnika krama hai| - jaina dharma ke karma siddhAnta viSayaka grantha eka saiddhAntika vaijJAnika prakriyA ko apanAye huye pratIta hote haiM jisakA mUla prayojana azuddha tattva ko zuddha tattva meM pariNata karane ke liye tathA zAzvata aura ajara amara banAne ke liye, jIvake pAriNAmika Adi bhAvoM ko vizeSa rUpase karma siddhAnta kA, AgekA adhyayana kA viSaya banAyA gayA hai| jainAcAra meM vijJAna karma siddhAntameM paudgalika AdhAra lekara jIvakI prakRti, pradeza, sthiti aura anubhAga ke mAdhyama se jIvakI pariNati kA kathana kiyA jAtA hai kintu jaise pRthvI ke gurutvAkarSaNa kSetra ko pArakara candramA ke gurutvAkarSaNa kSetra meM pahu~canA yA kisI yAnakA pahu~cAyA jAnA vaijJAnika adhyayana kI vastu hai usI prakAra jaina dharmameM samyak-cAritra / kA vilakSaNa vaijJAnika svarUpa hai| jaba jIvako samyak athavA vaijJAnika dRSTi prApta ho jAtI hai ki mokSakA / vAstavika svarUpa kyA hai? to vaha isa bAtakA samIcIna jJAna prApta karanekA prayAsa karane lagatA hai ki use kaise /

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297 - Home ma - m prApta kiyA jAye? pratyeka dharma aisI jAgRti kA samarthana karatA hai evaM isa taraha kA prayAsa karatA hai ki mukti kaise prApta ho? yaha viSaya jaina dharma meM samyak-cAritra ke rUpameM varNita hai jo aneka bhedoM vAlA kahA gayA hai| ina sabhI / prakAra ke bhedoM meM rahasyamaya DhaMgase vaijJAnika pariprekSya dRSTavya hai| samyak-cAritra kA bhI lakSya jIvako karmakI / prakRtiyoM tathA anya bandhakI avasthAoM se dhIre dhIre mukta karAke aisI avasthA meM le jAnA hai jahA~ antataH eka bhI karma prakRti zeSa nahIM raha jAtI hai, jisakA varNana guNasthAnoM kI upalabdhi ke rUpameM athavA anya labdhiyoM ke rUpameM gaNitIya pramANoM ke dvArA labdhisAra, kaSAyapAhur3a jaise graMtha evaM unakI TIkAoM meM vizada rUpa se vivecita hai| yadyapi cAritra kA vizada varNana caraNAnuyoga ke graMtho meM hI milatA hai, jo vizeSa rUpase 'mUlAcAra' 'ratnakaraNDazrAvakAcAra' 'bhagavatI ArAdhanA', 'puruSArtha siddhayupAya', 'sAgAradharmAmRta', 'anagAra-dharmAmRta' evaM 'vasunaMdi zrAvakAcAra' Adi graMtho meM upalabdha hai kintu inakA vaijJAnika adhyayana vidvAnoM ke adhyayana kA viSaya banAyA gayA hai| kAraNa, jise eka bAra dRSTi mila jAtI hai, usakI antaHprajJA itanI prakhara ho uThatI hai ki binA vaijJAnika vizleSaNa kiye U~cAIyoM taka pahu~cane meM sakSama ho jAtA hai| ataH cAritra ke isa svarUpa kA vizleSaNa jainAcAryoM ne bhAvoM kI vaijJAnika prakriyAoM dvArA atyanta sUkSmatA se aura gaharAI se gaNitIya adhyayana kA viSaya banAyA hai| cU~ki bhAva eka kSaNa hai, jabaki dravya dRSTi sthAyI hai| ataH dravyadRSTi ko dhurI banAkara vizuddha pariNAmoM | kA lekhA jokhA kiyA jAtA hai, jisase yaha jJAta kiyA jA sake ki jIva kisa guNasthAna para TikA huA hai? Age ! bar3ha rahA hai? athavA pIche haTa rahA hai? bhAvoM kI yaha mApataula bAjAra meM car3hane utarane vAle bhAvoM se kahIM adhika jaTila, gahana aura dustara hai| jaise bhAvoM kI taulako samajhakara vyApArI utkRSTa lAbhako prApta hotA hai, usI prakAra jIva apane bhAvoM ko taulate hue paramapadako prApta ho jAtA hai| 'vaijJAnika pariprekSya meM jainadharma' ke jyotiSa, karmAdi ke maoNDalsa (pratikRtiyA~) aneka saMbhAvita samIkSAoM kI / ora hamArA dhyAna AkarSita karate haiN| vartamAna vaijJAnika, sAmAnyataH prAcIna siddhAntoM ko itihAsakI dRSTiko / dekhate haiM, phalasvarUpa na kevala jaina dharma varan aneka dharmoM ke samakSa taraha taraha kI zaMkAe~ upasthita ho gaI haiN| AjakA vicAraka to prAcIna dharma aura darzana ko ajJAna evaM bhayakI mAnavIya pratikriyA ke rUpameM svIkAra karatA / hai| dharma aura darzanako itihAsa meM pahale kabhI itanI tIkhI AlocanA kA sAmanA nahIM karanA par3A jitanA ki / aaj| ThIka isase viparIta dazA vijJAna kI prAraMbhika sthiti meM thii| vaijJAnikoM ko bar3e-bar3e tyAga aura balidAna dene par3e tAki ajJAnake aMdhakArako chinna bhinna kiyA jA ske| __ Aja dharmako vaijJAnika pariprekSya meM prastuta karanA Avazyaka ho gayA hai yadi dharma Ajake dRSTikoNa se prastuta nahIM kiyA gayA to dharma maMdiroM meM virAjamAna prAcIna evaM gauravapUrNa mUrtiyoM taka hI sImita raha jAyegA, jinake prati jana mAnasa zraddhA evaM gauravase namrIbhUta rahatA hai| samAjakalyANa evaM lokoddhArakI dRSTise vaijJAnikoM kI bhUmikA nagaNya rahatI hai| 'dharmakI dRSTi pahale svakI evaM phira samAjakI ora hotI hai| vahI dharma jaba taka sakriya bhUmikA kA nirvAha nahIM karegA taba taka usakI vaicArika mImAMsA mAtrase koI prayojana siddha honevAlA nahIM hai| dharmakI kUTasthatA evaM zAzvatatA ke ekAntavAdI AgrahakA samarthaka varga aba to yahI mAnatA A rahA hai ki dharma / aura darzana sadaiva jIvanakI zAzvata samasyAoM ko hala karatA hai parantu itane mAtrase hI saMtoSa kara lene para dharma / kI prAsaMgikatA Ajake pariprekSya meM anAlocita hI raha jAtI hai|' dharmakI vaijJAnika vyAkhyA karane kI ora DaoN. rAdhAkRSNana, prabhRti Adhunika vicArakoM ne vizeSa ruci lI hai| aisI mAnyatA sudRr3ha hai| vaijJAnika upalabdhiyoM ke kAraNa jisa zaktikA hamane arjana kiyA hai usakA upayoga kisa /

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12981S TER ma tiyoM ke vAtAyanala prakAra ho, gatikA niyojana kisa prakAra ho, Ajake yugakI jaTila samasyA hai| isake samAdhAna ke liye hameM dharma aura darzana ke jisa pUraka sahayoga evaM samanvayakI AvazyakatA hai usake liye jarUrI hai ki paramparAgata aMdhavizvAsoM / evaM kurItiyoM para AdhArita mUlyoM kA nirAkaraNa kara diyA jaaye| bhautika vijJAnoM ke camatkAroM se bhayAkula | cetanA ko hameM AsthA pradAna karanA hai| nirAza evaM saMtrasta manuSyako jAzA evaM vizvAsakI mazAla thamAnI hai, jina paramparAgata mUlyoM ko tor3a diyA gayA hai, unapara vizvAsa nahIM kiyA jA sakatA, kyoMki ve avizvasanIya evaM aprAsaMgika ho gaye haiN| paramparAgata mUlyoM kI vikRtiyoM ko naSTa kara denA hI acchA hai| hameM naye yugako naye jIvana mUlya pradAna kara samAdhAna kA rAstA khojanA hai| ___ isaprakAra vijJAnake navIna Aloka meM dhArmika kurItiyoM, rUr3hiyoM, aMdha-vizvAsoM kA avalokana karate huye cetanA ke vAstavika svarUpakI ora le jAne vAle dharma pathakA vivecana svAbhAvika hai| ___ siddhAntataH dharma aura vijJAnakA svataMtra mahattva hai, donoM hI satya taka pahu~cane ke mAdhyama haiN| vijJAna bhautika prayogazAlA meM kisI vastukI sArvabhaumika satyatA ko udghATita karatA hai, to dharma jijJAsA aura anubhava ke AdhAra para Atma prayogazAlA meM satya ko khojatA hai| donoM kA mArya to eka hI hai, satyako parakhanA, pahacAnanA, para mArga alaga-alaga haiN| isa prakAra Aja lagabhaga sabhI vicAraka isase sahamata haiM ki dharma aura vijJAna donoM hI jIvanopayogI haiM aura donoM kA lakSya bhI satyAnusaMdhAna hai| donoM ke bar3hate huye svarUpakA pIche haTanA saMbhava nahIM hai| ___Adhunika bhautika vijJAna ne paramANu ko bindugata evaM taraMgagata rUpase jo dvaita rUpa siddha kiyA hai vaha jaina tattva mImAMsAtmaka sApekSa dRSTi se satya pratIta ho rahA hai| isI taraha jaina dharmakI punarjanma sambandhI mAnyatA evaM karma siddhAMta saMbaMdhI mAnyatAoM ko bhI vaijJAnika mImAMsAtmaka kasauTI para kasane kA prayAsa kiyA gayA hai| ___ isa tarahake aura bhI aneka tathyoM se yaha siddha hotA hai ki dharma aura darzanake siddhAntoM ko Adhunika | vijJAnake saMdarbha meM yuktisaMgata ThaharAyA jA sakatA hai parantu isa saMbaMdha meM yaha bhI vizeSa rUpase vicAraNIya hai ki kyA dharma aura vijJAnakI satyAnusaMdhAna prakriyA eka hai? kAraNa ki jo nirIkSaNa aura prayogake dAyare meM na AtA ho aura viveka sammata na ho use vijJAna mAnane ko sahamata nahIM hai| Adhunika yugameM vizvAsa aura AptopadezakA koI sthAna aura mahattva itanA nahIM raha gayA hai| kyA vijJAnane manuSyoM ko inake viruddha vidroha karanA sikhAyA hai? __vastutaH vijJAna aura dharmakI pratikUlatAkA prazna yahIM se uThatA hai| vijJAna dhArmika vizvAsoM aura mAnyatAoM kA virodhI hai| aneka dharma saMsthAyeM yaha kadApi svIkAra nahIM kareMgI ki vijJAna unake dhArmika mAmaloM meM hastakSepa kre| isI prakAra dharma graMtho meM Apta mAnane kA Agraha itanA prabala rahatA hai ki vijJAna dvArA prakaTita satya yadi Aptake viruddha jAya to bhI dhArmika jagata meM vijJAna ke hastakSepako sahana nahIM kiyA jaayegaa| ina paristhitiyoM / meM vidvAnoM ke liye yaha siddha karanA vizeSa mahattva nahIM rakhatA ki amuka dharma, amuka siddhAnta vijJAna sammata haiM, / jaba taka isa saMbhAvanAkI pUrI taraha chAnabIna nahIM kara lI jAtI hai ki dharmAntargata vijJAnasammata pragatizIla mUlyoM ke jur3ane kA avakAza bhI hai yA nhiiN| isa vastusthiti ko bhI anadekhA nahIM kiyA jA sakatA ki Adhunika vijJAna Izvara, AtmA, punarjanma, karmasiddhAnta, bandha, mokSa Adi dharma darzana ke kUTastha mUlyoM ko saMdigdha dRSTi se dekhatA hai tathA bhautika jagat taka hI apane satya anusaMdhAna ko sImita kiye hue hai| jabaki dharma, Izvara, AtmA, punarjanma, karma siddhAnta ke mUlAdhAra para hI avalambita hai tathA bhautika jagat ke tattvoM kA vaha udAsIna dRSTi se vizleSaNa karatA AyA hai| isa prakAra dharma jina AdhyAtmika mUlyoM ko satya mAnate hue bhautika jagata ke prati udAsIna hai, vijJAna ThIka isake viparIta calate huye bhautika tattvoM ke prati AsthAvAna hai aura AdhyAtmikatA kA /

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2991 virodhI hai| dharma aura vijJAna kA samanvaya karane meM sabase bar3I bAdhA taba upasthita hotI hai jaba jJAna kI prAmANikatA ke prazna para donoM eka dUsare se pRthak ho jAte haiN| vijJAna jise prAmANika mAnatA hai dharma usakI prAmANikatA ko saMdigdha dRSTi se dekhatA hai| ___ DaoN. bhArgavane isI samasyA kA vizleSaNa karate huye kahA hai ki vaijJAnikoM kI paddhati aisI hai ki usameM navIna udbhAvanA ko bhI kisI purAne vyakti yA graMtha ke nAma para hI calAyA jA sakatA hai| navIna udbhAvanAkI bhI dharma aura darzanameM navInatA svIkAra nahIM kI jA sktii| navInatA kA dharma darzanake kSetra meM artha hai 'aprAmANikatA' kintu vijJAna ke kSetra meM 'navInatA' kA artha hai mauliktaa| uparokta vivecana ke saMbaMdha meM yaha batalAnA Avazyaka hai ki jaina dharma meM gaNita jyotiSa, paramANu evaM karma viSayaka jo taMtra praNAliyA~ nirmita kI gaIM, ve apane ApameM gaNitamaya tathA pariNAma dene meM sakSama rhiiN| vedAMga jyotiSa ko vikasita karane kA zreya bhI use hI jAtA hai| sAtha hI karma siddhAnta kA sUkSmatama adRSTa vastu kI ghaTanAoM kA gaNitamaya vivecana prayogameM na bhI lAyA gayA ho kintu vaha nyAyakI gahana sAmagrI banA hai| ataH praNAlI se jo saMbhAvanAyeM avibhAjita hotii| jainadharma vizvAsa aura avizvAsa sabhI ekAntika dRSTiyoM kA virodha karatA hai aura sAtha hI yaha mAnatA hai ki satya cAhe kisI srota se Aye, hameM use grahaNa karanA caahiye| isameM Aptodezako A~kha mUMdakara mAnane para bala nahIM diyA jaataa| __Adhunika yuga nirvivAda rUpase vijJAna kA yuga hai| aba dharma aura darzanakA sthAna vijJAnane le liyA hai aura vahI jJAna aura vyavahAra ke kSetra meM agragaNya aura digdarzaka bana gayA hai| vaijJAnika taura takanIkI pragatine mAnavIya sabhyatA aura saMskRti ko naI dizA dI hai| use eka nayA vizva darzana diyA hai| Adhunika yuga meM vahI darzana aura dharma upayogI ho sakatA hai jo vijJAna sammata ho, vijJAnakI mAnyatAoM ke anukUla aura vijJAnakI kasauTI para kharA utarane meM sakSama ho| koI bhI dharma taba prabhAvazAlI ho sakatA hai jaba usakI abhivRtti vaijJAnika ho aura use Adhunika vijJAna kA samarthana prApta ho| ataeva Adhunika saMdarbha meM jaina darzanakI upayogitAkA vicAra karate samaya do prazna svabhAvataH hamAre samakSa uThate haiM 1. kyA jaina darzana Adhunika vijJAnakI mAnyatAoM ke anukUla hai yA use vijJAna kA samarthana prApta hai? 2. Adhunika vijJAna kI jo bhI burAIyA~ haiM, unase kyA yaha dharma manuSyako trANa dilA sakatA hai, use cintA aura duHkhase mukta kara sakatA hai? / jaina darzana atyanta vizAla, sarvagrAhI evaM udAravAdI mAnA gayA hai| vaha vibhinna mAnyatAoM ke bIca samanvaya / karane evaM sabhIko ucita sthAna dene ko tatpara hai| isakA dRSTikoNa bhI bahuta aMzoMmeM vaijJAnika pravRtti se paryApta ! mela khAtA pratIta huA hai| sAtha hI sAtha yaha burAIyoM ko dUra kara vinAzake kagAra para khar3I mAnavatA ko sukha zAnti evaM mukti kA saMdeza bhI detA hai| isa dRSTi se jaina dharma itanA samRddha aura mAnya huA hai ki eka ora / vijJAna ke anukUla hai to dUsarI ora vijJAna ke azubha pratiphaloM se mukta bhI hai| yaha kucha aMzoM meM usakI pUraka / prakriyA bhI ho sakatA hai aura vijJAna ko mAnavatAvAdI aura kalyANakArI dRSTikoNa bhI de sakatA hai| sarvamAnya rUpase vijJAna aura dharma vighaTaka nahIM saMpUraka haiN| vijJAna gati detA hai| dharma dizA detA hai| dharma jIvana kA prayoga aura vijJAna jIvanakI prayogazAlA hai| dharma jIvanakI buniyAda hai aura vijJAna isakA zikhara hai| jIvana meM gati na ho to jar3atA chA jAyegI aura dizA na ho to jIvana bhaTaka jaayegaa| ataH dharma aura vijJAna donoM kA /

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13001 ! saMtulita samanvaya Avazyaka hai| jaina dharma meM vItarAga-vijJAna nAmaka vaijJAnika zabda cunA gayA hai, jisakA artha hai hiMsA rahita vijJAna, kyoMki rAgAdi kI utpatti ko hI hiMsA kahA gayA hai| ataH ahiMsaka dharma hI vItarAgavijJAna kahA jA sakatA hai| jaina dharma meM jo digambara jaina sAhitya upalabdha hai usameM jIvoM kA uttarottara vikAsa athavA adhaH patana mArgaNA sthAnoM meM digdarzita kiyA gayA hai| ina sthAnoM ko guNasthAnoM kI niyaMtraNa sImAoM meM sthAna dekara niyaMtraNa praNAlI (guNasthAna-paddhati) sthApita kI gaI hai, jo karma siddhAnta kA eka adhyAya mAtra hai| ekendriya sUkSma jIvase lekara paMcendriya sUkSma va bAdara (sthUla) jIvoM ko aisI karma baMdha praNAlI meM vivecita kiyA gayA hai jisameM karma saMbaMdhI pratyeka prakRti meM gaNitIya ekaka pramANa vAle karma paramANu pradeza, unakI zakti (anubhAga), unake rahanekI avadhi (sthiti) Adi vyavasthita dhArAoM aura zreNiyoM dvArA varNita kiye gaye haiN| punaH isa praNAlI ke baMdhase mukta hone hetu jina pAriNAmika bhAvoM ko dhArAoM meM pratikriyAtmaka rUpase sakriya kiyA jAtA hai, ve bhI gaNitIya vyavasthA ke aMtargata Ate haiN| isaprakAra karma baMdhakI prakriyA-praNAlI se, mukta honevAlI prakriyApraNAlI saMbhavataH yoga (mana vacana kAya) tathA kaSAya se pare hone vAle, Atmika vizuddhi ko bar3hAne vAle vilakSaNa bhAvoM se saMbaMdhita hotI hai jinake eka svarUpakA nAmakaraNa labdhigata bhAva kahA jA sakatA hai| yaha karmasiddhAnta kA | sArarUpa eka vaijJAnika svarUpa kahA jA sakatA hai| aisI digambara jaina dharma sAhitya kI srota sAmagrI meM pAyI ! jAnevAlI vilakSaNatA prAyaH yUnAna meM mukhyataH pithegorasa varga meM nimnarUpa pAyI jAtI hai___ yUnAna meM rahasyamaya upAyoM dvArA pithegorasa varga ne bhI harI, sacita phalliyoM evaM paudhoM kA bhakSaNa karane kA niSedha kiyA thaa| pithegoriyana varga ke viSaya meM pleToka gaNitIya praNAlI kA adhyAtma meM prayoga saMbaMdhI kathana bhI kucha isI / tarahakA hai| isI taraha cInameM bhI isa prakArakI sAmagrI prApta hotI hai|' bIja ke rUpa meM zruta saMvarddhana kI sambhAvanAe~ zruta saMvarddhana eka naI vicAradhArA ke udaya kA sUcaka hai| saMrakSaNa karanA sarala hai, para saMvarddhana kA kArya atyanta jaTila hotA hai| donoM meM vaha aMtara hai jo rakSaNa aura varddhana meM hotA hai| saMvarddhana pragatizIla adhyAya kA prArambha, jisameM satya ko prApta karake rahasyamayI AvaraNoM ko haTAnA hotA hai| isI prakAra ke varddhamAna kadamoM kI ora / dhyAna denA aura anveSaNa ko prazraya diyA jAnA Avazyaka hai| mAtra zodha hI nahIM, anveSaNa bhI jo Aja ke Adhunikatama jJAna vijJAna kI parAkASThA taka pahu~cane meM bhUmikA nibhAtA rahA hai| AcArya akalaMka ke sAMvyahArika pratyakSa para jora diyA jAnA aura vidvAnoM ko mUla Agama jaina graMthoM, dhavalAdi TIkA sahita evaM jIva tattva pradIpikAdi TIkA sahita unake svarUpa ko, nikhArane hetu zruta saMvarddhana paramparA ko punaH jIvana dAna diyA jAnA / Aja kI aparihAryatA ho cukI hai| aba hama zruta saMvarddhana sambandhI apane vicAra prastuta kara rahe haiN| kucha aise mahattvapUrNa bindu haiM jo zramaNa saMskRti meM prAgaitihAsika kAla se ahiMsA ko avirala vizva meM panapAne meM sakriya rahe aura jinheM Aja ke vijJAna kA / itihAsa racane meM AvazyakatA anubhava huI hai| aise mUlabhUta binduoM kI sAkSI pramANa rUpa 'SaTkhaNDAgama' va ! 'kaSAya prAbhRta' evaM unakI paramparAgata graMtha rAziyoM meM hai hI, kintu una sabhI ko Aja ke pAribhASika zabdoM va saMdRSTiyoM meM gUMthakara jIrNoddhAra rUpa meM prastuti bhI Aja kI paristhitiyoM meM aparihArya ho gayA hai| ataH sarva prathama / hama aise vivaraNa ko prastuta kareMge jo zruta saMvarddhana kI rItinIti meM lAbhadAyaka ho ske| isa vivaraNa meM hameM prAyaH /

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301 | 2300 varSa pUrva hue AcArya bhadrabAhu, jo caudaha pUrvI the tathA AcArya prabhAcandra jo pUrva meM maurya samrATa candragupta the, jinhoMne AcArya bhadrabAhu se jaina dharma meM dIkSita hokara apane prANa priya gurudeva kI samAdhi sevA meM bAraha varSa candragiri para ghora tapasyA kI thI, jinase unhoMne bhI unase dasa pUrva kA jJAna prApta kiyA thaa| ina sabhIke itihAsa / ke pRSThoM meM lauTanA hogaa| aSTAMga mahAnimitta ke dhArI AcArya bhadrabAhu tathA dIkSA ke pUrva apratima raNakSetrAdi ke jJAnAdi meM parama kuzala rahe prabhAcandrAcArya ne ye bAraha varSa mAtra saMrakSaNa meM nahIM varan zruta saMvarddhana meM bitAye hoNge| nizcita hI unhoMne agrAyaNI pUrva, jJAna pravAda pUrva Adi pUrvo meM nibaddha karma siddhAnta ko zruta rUpa se zruta saMvarddhana hetu lipi rUpa meM lAne kA prayAsa kiyA hogA jisase artha evaM unakI saMdRSTiyA~ sAmane lAne hetu zruta kA sthAna lipibaddha graMthoM ne liyA hogA aura bAda meM ye lipiyAM ghanAkSarI evaM hInAkSarI athavA brAhmI evaM sundarI ke kathAnakoM meM kiMvadantiyoM kA rUpa letI calI gaI hoNgii| sarva prathama azoka ke zilAlekha brAhmI lipi meM likhe dRSTigata haiM jinase pUrva bhArata meM koI bhI zilAlekha upalabdha nahIM hai| azoka samrATa, maurya samrATa candragupta ke pautra the jinheM yaha lipi unase virAsata meM AviSkRta hone para hI prApta huI hogii| candragupta kAla meM megAsthanIja, yUnAnI dUta yahI sUcanA lekara vApisa lauTA ki bhAratIyoM ke pAsa akSara nahIM haiM aura yahA~ ke rAjakIya evaM prajA ke kArya smRti se hI calate haiN| sikandara ke uttarAdhikArI rAjya vaMza jo bhArata kI sudUra uttarI sImAoM para adhikAra kiye baiThe the, unake sikkoM meM bhI eka ora yUnAnI lipi tathA vahI viSaya vasta dasarI ora brAhmI lipi meM thI. jisake AdhAra para briTiza rAjya kAla meM yahA~ ke zilAlekha par3he jAne lge| ataH karma siddhAnta ko samajhane hetu ghanAkSarI evaM hInAkSarI meM lipibaddha zruta hRdayaMgama karane ke lie bhASA ke sAtha sAtha unakI gaNita saMdRSTiyoM kA Alambana Avazyaka hai, zrutasaMvardhana hetu artha aura artha saMdRSTiyoM kA paThana pAThana ke sAtha unakA rahasyamayI nirvacana Adi vidvAnoM ke lie nitAnta aparihArya haiN| isI jJAna kA prAyogika rUpa dhyAna hai jo karma kI holI jalAne ke lie / agni svarUpa ho jAtA hai| dUsarA bindu vaha hai jahA~ hama AcArya kundakunda kA mahattva nimna likhita maMgalAcaraNa rUpa meM pAte haiM maMgalaM bhagavAn vIro maMgalaM gautamo gnnii| ___ maMgalaM kundakundAyo jaina dharmo'stu mNglm|| gautama gaNadhara ke prAyaH 600 varSa pazcAt hue AcArya kundakunda kA unake pazcAt sIdhe AnA unakI gaNitIya jJAna ke sahita parikarma nAmaka SaTkhaNDAgamake prathama tIna khaNDoM para likhI huI ho sakatI hai| yaha aba upalabdha nahIM hai, usake uddharaNa vIrasenAcArya kI TIkAmeM milate haiN| nemicaMdra siddhAnta cakravartI ne bhI dhArAoM kA vivaraNa trilokasAra meM dete hue unake vizeSa vistAra se adhyayana hetu bRhad dhArA parikarma kA ullekha kiyA hai| / unake pUrva ke Agama graMthoM meM, bhagavanta bhUtabali ke mahAbandha meM bhI zUnya kA dasArhA paddhati meM upayoga dRSTa nahIM / hai| unake bAda ke graMthoM meM hI karma siddhAnta graMthoM meM Ane vAlI bar3I saMkhyAeM dasAr2yA paddhati meM prApya haiN| ataH yaha / nizcita hotA hai ki kundakundAcArya ne bar3I saMkhyAoM ko likhane hetu isa paddhati kA AviSkAra kiyA hogaa| zruta saMvarddhana kA tIsarA bindu karma siddhAnta meM prayukta gaNitIya sUtra haiM jo 'tiloyapaNNattI' va 'trilokasAra' nAmaka karaNAnuyoga ke graMthoM meM upalabdha haiM tathA jina para bhAratIya rASTrIya vijJAna akAdamI ne projekTa dvArA unakA adhyayanAdi 1662-1665 meM phelozipa dvArA karavAyA hai| inakA prathama do bhAgoM meM 'Exact Sciences in the Karma Antiquity' graMthamAlA rUpa se zrI brAhmI sundarI prasthAzrama dvArA prakAzana hI meM karAyA gayA h| tIsarA bhAga presa meM hai| inameM sabhI mUla gAthAoM ke sAtha gaNitIya gAthAoM kA pUrNa vivaraNa /

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1302 sAlamAtiyoM batAnA | aMgrejI meM zodha evaM anveSaNa hetu kiyA gayA hai| ye graMtha karma Agama graMthoM ke AdhAra rUpa hai jinameM jaina bhUgola, ! jaina gaNitIya jyotiSa evaM jaina khagola zAstra kA gaNitIya vivaraNa prApta hai| ina sUtroM se gaNita evaM gaNitIya jyotiSa, bhUgola tathA khagola kA itihAsa banAne meM vizva ke aneka vidvAnoM kA sahayoga rahA hai| aneka zodha evaM anveSaNa pUrNa lekha vizva kI prAmANika zodha patrikAoM meM nikale haiM tathA isa viSaya ko lekara graMtha bhI prakAzita hue haiN| jApAna ke prophesara takAo hayAzI tathA yUhiyo ukAzI evaM bhArata ke prophesara Ara.sI. guptA ke nAma vizeSa rUpa se ullekhanIya haiN| unake kAryoM ko Age bar3hAkara le jAne kA dAyitva aba zruta saMvarddhakoM kA hai| ____saMvarddhana kA cauthA bindu mAtra karma siddhAnta kA tAttvika nirvacana hI nahIM hai, apitu use Adhunika vijJAna se jor3anA bhI hai| mAtra Agama kA AdhAra lekara jo nirvacana kA prayAsa hotA rahA hai, usameM sAMvyavahArika pratyakSa, arthAt vijJAna dvArA vikasita jJAna kA bhI AdhAra lenA Avazyaka hai| vaha AdhAra bhI mAtra tulanAtmaka adhyayana nahIM ho varan apanAI gaI anveSaNa evaM gaNitIya paddhati kA samAvezakara pratikRti ko vikasita karane kA dhyeya bhI Avazyaka hai| yathA, hama syAbAda meM AiMsTAina ke sApekSatA kI tulanA kI bAta kara jAte haiM kintu unhoMne usameM kisa zailI meM gaNita kA prayoga kara aNu meM chipI zakti ko udghATita kiyA isa ora dhyAna nahIM dete haiN| sArthakatA ke lie gaNitIya pramANa aparihArya ho jAte haiM, gaNitIya abhivyakti, vAkyAMza tathA samIkaraNa vA asamIkaraNa aura usake hala ke binA kadApi prayAsoM meM zruta saMvarddhana mAnanA bhArI bhUla hai| jaise skandha kI nAbhi tor3ane se nAbhikIyazakti (nuclear energy) gaNitIya samIkaraNoM dvArA saiddhAntika rUpase dRSTa ho jAtI hai| usI prakAra karaNa labdhi meM adhaH pravRtta karaNa, apUrva karaNa va anivRtti karaNa ke gaNita dvArA citrita vizuddhirUpa dhArAoM meM nihita pariNAma mithyAtva ke dravya ko tIna khaMDoM meM vibhAjita kara unake dravya vA zakti ko gaNita kI sAmagrI banA dete haiN| aisA spaSTIkaraNa chana chana kara vidvAnoM kI vA lekhakoM kI vibhinna prakAra se taiyAra ToliyAM / lokapriya vacanoM, pravacanoM dvArA zruta saMvarddhana ke kArya ko nayA rUpa de sakatI haiM tathA rAjanIti evaM loka nIti meM / ahiMsA ke mahatva ko atyadhika nikhAra va ujAgara kara sakatI haiN| isI prakAra karma siddhAnta ke Agama pramANa dvArA hama baMdha udaya, satva ko lekara guNa sthAnoM va mArgaNA sthAnoM tathA bhAvAdi viSayoM kI carcAeM kara lete haiM para aise jJAna kA udgama (origination) jJAna ke kisa prakAra ke srota se vikasita hotA calA gayA ki hajAroM pRSThoM meM karma siddhAnta ke aneka pakSoM kA bhalIbhAMti vivaraNa calatA gyaa| isa ora Adhunika vaijJAnika zailiyoM ke itihAsa ko nahIM dekhanA cAhate haiM na hI unheM upayoga meM lAne kA prayAsa kara rahe haiN| jaise elopaithI meM aneka prakAra ke prAcIna jJAna-yUnAnI, Ayurvedika Adike jJAna ko lekara prAyogika rUpa se unnata karate hue Aja vizvAsa loka meM pracalita kiyA gayA, usI prakAra kA prayAsa karma siddhAnta ke lie bhI apekSita hai, kyoMki isameM karma phala va sthiti ke rUpa ko pariNAmoM para, jIva ke adhyavasAya | va anadhyavasAya tathA yoga prayoga Adi para spaSTa kiyA gayA hai| karma siddhAnta loka vyavahAra ko utkRSTa banAne hetu jIva ke vizuddhirUpa pariNAmoM kA mArga karma ke gaNitIya rUpoM se vivecita karatA hai aura saMkleza rUpa pariNAmoM se baca nikalane ke rahasya ko gaNitIya vidhi dvArA spaSTa karatA hai| sAtA vedanIya aura asAtA vedanIya karma prakRtiyoM ke udgama ko sujhAtA hai aura zubha vA azubha ke bhaMga kI saMdhi meM vizuddhi kA grApha banAtA calatA hai| karma siddhAnta ke do rUpa haiM- eka to AdhArabhUta tattvoM kA paricaya, dUsarA vikasita rUpa siddhAntoM kA paricaya (principles and theory) para ye rUpa vivecita hote haiN| . jaise rileTiviTI thyorI, kvATama thyorI va seTa thyorI AdhArabhUta siddhAntoM (principles) para vikasita kI gayI /

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aurung yo meM vijJAna | 3031 isI prakAra karma thyorI bhI kucha pramukha AdhArabhUta tattvoM kI sthApanA ke AdhAra para vikasita kI gyii| kyA ye AdhAra bhUta tattva anya thyoriyoM (vikasita siddhAntoM) ke samAna gaNitIya svataH siddha abhidhAraNAoM (postulates) rUpa meM hai? yadi hA~ to ve kyA haiM, isakA anusaMdhAna tathA aise hI aneka tathyoM para anusandhAna karanA Avazyaka ho jAtA hai| aise hI anya tathya sAmane lAnA zruta saMvarddhana meM sahAyaka ho skegaa| isI prakAra saMvAda kA AdhArabhUta siddhAnta (principle of correspondence) bhI aneka prakAra ke prakRti ke chipe rahasyoM ko udghATita karane meM sahAyaka siddha huA hai| jo vastueM hameM dRSTa rUpa meM sAmane avalokita hotI haiM unake cAla calana ke gaNitIya samIkaraNa saralatA se banAye jA sakate haiM kintu jo vastueM adRSTa rUpa se apanI cAleM calatI haiM unake gaNitIya samIkaraNa banA lenA asAdhAraNa kArya hai| sUkSmatama vastueM to AMkhoM se ojhala rahatI hI haiM kintu unake cAla calana kA saMvAda dRSTa vastuoM ke cAla calana se sthApita karane para saMbhAvanAoM rUpa gaNitIya samIkaraNa nikAle gye| unheM prayoga meM lAne para siddha huAki donoM ke cAla calana meM adhika antara nahIM hai| isI AdhAra ko lekara AkAza meM calane vAle grahoM Adi ke piNDoM ke cAla calana kA saMvAda adRSTa skandhoM ke bhItara calane vAle mUlabhUta kaNoM kI cAla DhAla se sthApita kiyA gyaa| isameM saphalatA milane para isa prakAra ke saMvAda ko Age baDhAyA gyaa| udAharaNArtha, DI.ena.e. aura Ara.ena.e. ke banane vAle AkAroM kA svarUpa hIliyAkala udayIbhUta sUrya Adi athavA kucha prakAra ke yahI AkAra lene vAle kucha paudhoM meM dekhA gyaa| yahI rUpa jainAgama ke tiloyapaNNattI Adi meM varNita sUryAdi jyotiSa piMDoM meM dekhA gyaa| kyA phira karma prakRtiyoM meM aisI hI cAla calana kI vizeSatA hotI hoMgI? kyA ve ina ghAtiyA va aghAtiyA rUpa meM apanI pahicAna DI.ena.e. vA Ara.ena.e. ke rUpa meM kara de sakatI haiM? ye sabhI gaNitIya samIkaraNa prakRti kI vastuoM ke cAla calana meM asAdhAraNa rUpa se samAna dRSTigata hue haiM aura jinake AdhAra para jIvana ke aneka rahasyoM ko kholA jAne lagA hai| karma siddhAnta meM jo vikAsa prAcIna kAla meM ho cukA thA vaha gaNitamaya thA jo Aja ke jIva vijJAna vA prAdyaugikI se kisI bhI tulanA meM pIche nahIM hai| unakI prayogazAlA unakA svayaM kA jIvana hI thaa| zruta saMvarddhana ke lie eka aura aham bindu pA~cavA hai jo karma ke alpatama mUlabhUta siddhAnta ko lekara hai isake vijJAna ko (principle of least action) kahate haiN| sabase pahile to cArasau varSoM se yaha siddhAnta aneka rUpa dhAraNa karatA rahA hai tathA karma (action) ko gaNitIya rUpa se paribhASita kiyA jAtA rahA hai| karma jo kisI bhI prakAra kA ho, vyApaka se bhI vyApaka rUpa meM gaNita dvArA paribhASita kiyA gayA ho- yA to kama se kama ho sakatA hai, yA adhika se adhika ho sakatA hai, jo bIca kA mAna bhI dhAraNa kara sakatA hai tathA kAla kI avadhi meM baMdhA huA ho| isa prakAra karma (action) ko AiMsTAina ne bhI gaNita rUpa se, advitIya rUpa se AkAzakAla kI vakratA rUpa meM, saMyukta rUpa meM, pudgala kI upasthiti va anupasthiti rUpa meM paribhASita kiyA thaa| unhoMne bhI isameM vicalanIya (variational) siddhAnta yA kama se kama aura adhika se adhika rUpa ke mUlabhUta siddhAnta kA upayoga kiyA thaa| isake prayoga se na kevala aNu zakti visphoTa sambandhI samIkaraNa sAmane Aye the varan gurutvAkarSaNa sambandhI tIna prayogoM se unake dvArA prApta samIkaraNa vizva ke aneka vaijJAnikoM ne satyApita kara / diye the- prayogoM ke mAdhyama dvaaraa| AiMsTAina ne meTrika ko vyApaka banAkara isa karma (action) meM eka aura ! bala, vidyutacumbakIya nimitta ko jor3anA cAhA thA, kintu vaha isameM saphala nahIM ho sake the| dUsarI ora se , vaijJAnikoM kI dUsarI TolI ne vidyutacumbakIya bala meM nAbhikIya tIvra evaM maMda baloM yA nimitta kSetroM kI saMyutti meM isI mUlabhUta siddhAnta (principle) kA prayoga kara saphalatA prApta kI, sUkSma jagata ke rahasya ko udghATita /

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|304 | kiyA, kintu isameM ve gurutvAkarSaNa nimitta bala ko saMyukta na kara ske| yadi vicalanIya (variational) ke AdhArabhUta siddhAMta (principle) kA upayoga jIva ke karma ke gaNitIya svarUpa para prayukta kiyA jAye to aneka prakRti ke rahasyoM ko kholA jA sakatA hai| ajIva pudgala ke karma ke gaNitIya svarUpa ko kaI prakAra se paribhASita kara usameM isa mUlabhUta siddhAnta (principle) kA upayoga kara aneka rahasyoM ko udghATita kara prayoga dvArA satyApita karane meM vaijJAnikoM ko saphalatA milI hai| taba ise jIva ke karma ke gaNitIya rUpa ke sambandha meM kyoM na prayukta kara vastu svarUpa ke cAla vA calana ko gaharAI se jJAta na kiyA jAye? use vivRtta (open) aura avivRtta (closed) sisTamsa (systems) ke rUpoM meM lAyA jAkara jIva rUpa diyA jAye? athavA karma kaSAya gati | prakAza se bhI adhika tIvra gati lekara Age bar3hA jAve? priMsipala ko hama mUlabhUta siddhAnta kaha sakate haiM tathA thyorI (theory) ko vikasita siddhAnta kaha sakate haiN| karma siddhAnta meM hameM pahile mUlabhUta siddhAntoM kI rAzi ko dekhanA hogA, kyoMki isameM jIva ke cAla calana meM jIva ke pariNAmoM tathA pudgala ke pariNAmoM ke bIca jo saMvAda upasthita hotA hai, usake gaNitIya rUpa ko vyApaka zailI meM khojanA hogaa| Agama graMtho meM yaha saMvAda aneka gaNitIya rUpa lekara varNita huA hai| eka to alpa-bahutva sambandhI sUcanAeM dhavalAdi graMthoM meM bharI par3I haiM, jahA~ jaghanya aura utkRSTa tathA madhyama rUpa unakI sImAoM ko nirdhArita karate cale jAte haiN| vastu kI kisI prakAra kI cAla kahA~ se kahA~ taka, kauna sI vizeSatA lie hue, | kitane samaya taka jArI rhegii| mAtrA kyA hogI vA zakti kyA hogI, Adi sUcanAeM upalabdha haiN|muulbhuut siddhAnta meM alpatama saMyama meM honevAlI maMdatama yA tIvratama gati kyA hogI yaha sApekSatA-siddhAnta kI zodha meM mahatvapUrNa sthAna rakhatI hai| AinsTAina ke eka sUtrI siddhAnta ke saphala na hone kA kAraNa yaha thA ki unhoMne mahattama gati ko mUlabhUta siddhAnta to AdhAra banAyA thA kintu usameM alpatama gati aura alpatama samaya ko mUlabhUta siddhAntoM meM nahIM apanAyA thaa| jahA~ AinsTAina yaha bhUla kara gaye tathA rUpAntaraNa ke kSetra meM grUpa siddhAnta ko vyApaka rUpa meM prayukta na kara sake, vahA~ kvANTama siddhAnta ko AdhAra bhUta lekara, ki karma (action) kI alpatama ikAI kyA hotI hai, Age bar3he, kintu mahattama taka pahu~cane ke lie unheM punaH sApekSatA ke AinsTAina ke mArga kA anusaraNa karanA par3A, kintu viphalatA liye hue| abhI bhI vaijJAnika eka aneka saMvAda ke mahattvapUrNa rUpa kA upayoga jIva sambandhI samIkaraNoM meM nahIM lA sake haiN| karma kI paribhASA meM gommaTasArAdi graMthoM meM gaNita kA praveza thaa| jaise gati kA jaghanya va utkRSTa thA, usI prakAra karma kA jaghanya mApa samaya prabaddha rUpa liyA gayA aura usakA utkRSTa mApa asaMkhyAta samaya prabaddha liyA gyaa| karma Amrava, karma sattva vA karma nirjarA kA gaNitIya rUpa saralatama rUpa meM sthiti racanA yaMtra dvArA diyA gyaa| / kevala eka hI samaya prabaddha ko lekara, phira saMkhyAta aura asaMkhyAta samaya prabaddha kA vicAra atyaMta jaTilatA liye hue hogaa| samaya prabaddha hI niSekoM kA samUha rUpa hotA hai jisameM varga, vargaNA, spardhaka evaM guNahAniyoM kI saMracanAeM (structures) vizeSa niyamoM ke AdhAra para, vibhinna karma prakRtiyoM ke liye alaga alaga pradeza, anubhAga va sthiti liye hue rahatI hai| satva meM parivartana Asrava ko lie hue jIva ke pariNAma tathA udaya nirjarA ko liye, hue jIva ke pariNAma nimitta bhUta hote haiN| yadi nizcaya satya aura AbhAsa rUpa hotA hai to vyavahAra bhI satya aura AbhAsa ke jhUle meM jhUlatA hai| nizcaya aura vyAvahArika rUpoM ke vizleSaNa kI kasauTI gaNitIya svarUpa liye rahatI hai| ataH AcArya akalaMka ne sAMvyavahArika pratyakSa ke svarUpa ko pramANa kA eka naye aMga kA saMvarddhana hetu prayAsa

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305 ! kiyA thaa| vahIM vIrasenAcArya ne bhI parikarma ke AdhAra para gaNitIya yuktiyoM dvArA nizcita pramANa taka pahu~cAne ke prayAsa kiye the| isa prakAra zruta saMvardhana ke aneka rUpa hameM Agama ke aneka sthaloM para prApta hote haiN| ___ AtmA kA kinArA tabhI pakar3a meM AtA hai jaba karma prakRtiyoM ke vinAza se hone vAle pariNAmoM meM yaha amUrta anAmI svasaMvedya hone lagatA hai aura janma, jarA, mRtyu kA cakravyUha samApti kI ora mur3a jAtA hai| AtmA ke . svarUpa kA yathArtha bodha hone ke hetu zrutAvalambana aparihArya rUpa se Avazyaka hai| ____ Adhunika jaiva praudyogikI (Modern Biotechonology). jaiva vijJAna kI Adhunika zAkhA jaiva praudyogikI meM mAnava jInoma pariyojanA (humangenomeproject). jaineTika abhiyAMtrikI (genetic engineering) tathA mAnava kloniMga (cloning) kI prasiddhi ho cukI hai| isake anusaMdhAnoM ke dvArA jIvoM ke guNasUtroM (chromosomes) para sthita jInoM (genes) ke kaI guNadharmoM (properties) kA patA lagAyA jA rahA hai| jIvoM ke roga-bur3hApA, aparAdha, tathA bhAvanAoM evaM duSkRtyoM ityAdi kA parIkSaNa kara niyaMtraNa bhI ina vaMzANuoM se hotA hai tathA inake parivartana ke dvArA manovAMchita jIvana banAne para anveSaNa ho rahA hai| jahAM DI.ena.e se koDAna banate haiM, koDAna se jIna samUha banate haiM, jInoM ke koza se jInoma banate haiM, jo pratyeka jIva ke bhinna bhinna hone ke kAraNa usakI pahicAna karane meM sahAyaka hote haiN| ye sabhI jIva kozikAoM yA niSekoM meM pAye jAte haiN| __manovijJAna meM vaiyaktika bhinnatA kA adhyayana AnuvAMzikatA (heredity) aura pariveza (environ ment) ke AdhAra para kiyA jAtA hai| jaivavijJAna ke anusAra jIvana kA prArambha mAtA ke Dimba aura pitA ke zukrANu ke saMyoga se hotA hai| vyakti ke AnuvAMzika guNoM kA nirdhAraNa usakI ikAI kozikAoM ke guNasUtroM ke dvArA hotA hai| unameM sthita jIna hI mAtA pitA ke AnuvAMzika guNoM ke vAhaka hote haiN| jIna kI vaijJAnika vyAkhyA ke pazcAt aisA pratIta hotA hai ki usakA sambandha nAmakarma se hai| manovijJAna ne zArIrika aura mAnasika vilakSaNatAoM kI vyAkhyA AnuvAMzikatA aura pariveza ke AdhAra para kI hai, para usase aneka prazna uttarita nahIM hote| manovijJAna ke kSetra meM jIvana kA prAraMbha aura jIva kA bheda abhI spaSTa nahIM hai| AnuvAMzikatA kA saMbaMdha jIvana se hai, karma kA saMbaMdha jIva se hai tathA jIvana se bhI hai| karma kI dasa avasthAoM kA vivaraNa atyaMta vizAla / hai jisa taka Aja ke jIvavijJAna ko pahuMcane meM samaya lgegaa| 'jineTika iMjIniyariMga meM vaijJAnikoM ne jIna ko parivartita karane kI khoja kara lI hai| jAnavaroM kI nasla ko sudhArane meM saphalatA prApta kara lI hai| isake atirikta nAr3I saMsthAna aura hArmona graMthiyoM ke srAvoM meM parivartana kara manuSya ke vyaktitva meM parivartana karanA sIkha liyA hai| karma saMkramaNa kA siddhAMta isameM prayukta hotA hai| karma kI avasthAoM meM parivartana kA kAraNa jIva ke pariNAmoM kI vizeSatA lekara hotA hai jo prayogoM kI hara kasauTI / para kharA utaratA dekhA gayA hai| jIva ke bhAva zubha azubha tathA vizuddha kI zreNiyoM meM rakhe jA sakate haiN| jIva ke pAMca prakAra ke bhAva hote haiM jinameM se cAra prakAra ke bhAva karma kI vibhinna avasthAoM ke kAraNa hote dekhe gaye haiN| ye karma ke kSaya, kSayopazama, upazama Adi se hote haiN| pAMcavAM bhAva pAriNAmika bhAva hai jo karma kI apekSA nahIM / rakhatA hai aura jIva kI svataMtra pariNati kA pratIka hai| ataH hameM dekhanA hai ki jIva ke jIvana meM karma hI saba kucha nahIM hote haiM balki AnuvAMzikatA, paristhiti, vAtAvaraNa, bhaugolikatA, paryAvaraNa Adi nimitta bhI jIva ke svabhAva evaM vyavahAra para usakI yogyatAnusAra asara DAla sakate haiN| jIva apane pariNAma puruSArtha ke dvArA karma kI avasthAoM meM parivartana lA sakatA hai aisA - - -

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1306 ME ma tiyoM kA patA / dekhane meM bhI AyA hai| isa prakAra karma vijJAna ke sAtha hI sAtha Atma vijJAna bhI vikasita kiyA gayA thaa| jaise | jaise karma kSayAdi ko prApta kiye jAte haiM yaha dekhane meM AtA hai ki jIva abhUtapUrva upalabdhiyoM ko prApta hotA calA jAtA hai| aisA anveSaNa aba Adhunika vaijJAnika vikasita vidhiyoM dvArA apekSita ho gayA hai| jIva ke pariNAmoM meM parivartana ke sAtha sAtha usase saMbaMdhita aneka avasthAoM meM jo parivartana hote haiM unheM prAmANika rUpa se mApane ke aneka mUlyavAna yaMtra banAye jA cuke haiN| unake dvArA Agama praNIta pramANoM para zodha kiye jAne ke prayAsa ho sakate haiN| __isa prakAra ke puruSArtha ke dvArA karmoM meM jo parivartana lAyA jA sakatA hai, vaha jInsa meM parivartana lAne ke samAna pratIta hotA hai| ataH hama apane saMhanana Adi ko apane vizuddhi rUpa pariNAmoM ke dvArA badala kara apanI-apanI AdhyAtmika kSamatA bar3hAne ke rAste cunane meM saphala ho skeNge| vastutaH, zarIra vijJAna ke anusAra jIva kA svAsthya rasAyanoM se banatA bigar3atA hai jo na kevala bhojana para nirbhara karate hai varan apane duSTa yA anukampA svabhAva, kaThoratA yA udAratA, krodha yA kSamA, mAna yA mArdava, mAyA yA saralatA, lobha yA saMtoSa para nirbhara karate haiN| zarIra vijJAna ke anusAra yaha kahA jA sakatA hai ki jitanI kaSAyeM Adi hoMgI utane hI rasAyana isa jIva ke mana vacana tathA kAyA para prabhAva karma rUpa meM chodd'eNge| phira samaya samaya para unakA vibhinna prakAra kA phala nizcita rUpa se bhogane meM aavegaa| ye sabhI gaNita ke dvArA sthApita kiye jAte haiM tathA prayogoM dvArA puSTa kiye jA sakate haiN| ___ manovijJAna ke anusAra hamAre do prakAra ke mastiSka hote haiN| eka to saMskRta (conditioned) aura dUsarA mahAn (super) / isI prakAra eka cetana (conscious) aura anya acetana (unconscious) mana hotA hai| eka ko mAnava vA anya ko pAzvika bhI kahA jAtA hai| inheM kramazaH kSAyopazamika mastiSka aura audayika mastiSka kahA jA sakatA hai| karma kI eka prakRti kA nAma hai, jJAnAvaraNIya krm| yaha karma jJAna para AvaraNa rUpa / rahatA hai| jJAnAvaraNa ke kAraNa hI maskiSka vikasita nahIM ho pAtA hai| amanaska jIvoM (non-vertebra) meM / pRSTharajju aura mastiSka nahIM hote hai| manaska jIvoM (vertebra) ke pRSTharajju aura mastiSka hote haiN| jaiva praudyogikI ke anusAra zarIra meM 60-70 kharaba kozikAe~ haiN| ina kozikAoM meM hote haiM guNa suutr| pratyeka guNa sUtra 10 hajAra jInsa se banatA hai| ve mAnoM sAre saMskAra sUtra haiM athavA karma satya rUpa haiN| punaH zarIra meM 46 kromosoma hote haiN| nAmakarma ke bhI 63 prakAra hote haiN| una para jInsa hote haiN| pratyeka jIna meM sATha lAkha Adeza likhe hae hote haiN| taba prazna hotA hai ki kyA hamArI cetanA jo karma phala cetanA, karma cetanA tathA jJAna / cetanA rUpa Agama meM kahI gaI hai vaha eka kromosoma aura jIna se hI to saMbaMdhita nahIM hai? eka jIva se dUsare jIva ke bIca jo aMtara dikhAI detA hai usakA kAraNa karma hai| isa prakAra hama karma siddhAnta meM vijJAna kA svarUpa vizeSa sImA taka dekha sakate haiN| yaha hameM yaha patha darzAtA hai ki hama abhI se prayatnazIla hoM ki eka aisA karma vijJAna viSayaka kendra banAyA jAve jahAM vidvAnoM ko na kevala ucca saMsthAgata grantha saMbaMdhI suvidhAeM upalabdha hoM varan Adhunikatama prAyogika sUcanAdi sAdhaka yaMtrAdi evaM pArasparika vinamayAdi bhI sulabha ho ske| saMdarbha graMtha: 1. dhavalA TIkA samanvita SaTakhaMDAgama, solApura 2. jayadhavalA TIkA samanvita kaSAya prAbhRta, mathurA 3. jIva tatva pradIpikA TIkA sahita gommaTasAra, dillI 4. saMskRta TIkA sahita labdhisAra, agAsa 5. tiloya paNNattI, solApura

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Damoomen 307 saMskRta meM jaina stotra-sAhitya ____oN . ku. mAlatI jaina yadyapi jaina darzana Izvara ko sRSTi ke sRjanakartA, pAlanahAra evaM saMhAraka ke rUpa meM svIkAra nahIM karatA tathApi jaina AcAryoM ne jina bhakti se saMbaMdhita sAhitya kI saMracanA pracura mAtrA meM kI hai| ve svIkAra karate haiM - 'sA jivhA yA jinaM stauti' Izvara ke stavana se pApa kSaNa meM usI prakAra vinaSTa ho jAte haiM jisa taraha sUrya kI kiraNoM se aMdhakAra naSTa ho jAtA hai| tvatsaMstatena bhavasaMtati-sannivaddhaM, pApaM kSaNAt kSayamupaiti zarIrabhAjAm AkrAnta lokamalinIlamazeSamAza, sryaashbhinnmivshaavrmNdhkaar|| jaina- sAhitya meM jahA~ hameM jJAna aura vairAgya ke gaganacumbI himAlaya kI parvatazrRMkhalAyeM dRSTigata hotI hai vahA~ bhakti bhAgIrathI kI ajasra dhArA kI kalakala dhvani bhI zravaNagata hotI hai| jainAcAryoM ne apane ArAdhya devoM ke carama kamaloM meM devavANI saMskRta ke mAdhyama se jina bhAva prasUnoM ko samarpita kiyA hai usameM stotra-sAhitya kA viziSTa mahattva hai| stotra zabda adAdigaNa kI ubhayavadI stu dhAtu se STrana pratyaya kA niSpanna rUpa hai jisakA / artha, guNa saMkIrtana hai| guNa saMkIrtana ArAdhaka dvArA ArAdhya kI bhakti kA eka prakAra hai aura yaha bhakti vizuddha bhAvanA hone para bhavanAzinI hotI hai| vAdIbhasUri ne / kSatracUDAmaNinItimahAkAvya ke maMgalAcaraNa meM bhakti ko mukti kanyA ke pANigrahaNa ke / zulka rUpa meM kahA hai - zrIpatirbhagavAna puSpAda bhaktAnAM vaH smiihitN| yadbhakti zulkatAmeti mukti kanyA krgrhe|| stuti kAvya kI dRSTi se jaina vAMGamaya bahuta vizAla, samRddha tathA vaividhyapUrNa hai| / saMskRta, prAkRta, apabhraMza, hindI, gujarAtI, marAThI, rAjasthAnI tathA anya bhAratIya bhASAoM meM tIrthaMkaroM ke bahuvidha stotra kAvya saiMkar3oM kI saMkhyA meM vidyamAna haiN| tIrthaMkara / mahAvIra ke pradhAna gaNadhara indrabhUti gautama ne arddhamAgadhI bhASA meM bhAvapUrNa stotra kI / racanA kI thii| AcArya bhadrabAha ke uvasaggahara stotra kA ullekha bhI prApta hotA hai|| AcArya kundakunda kI bhaktiyA~ prasiddha haiN| vizeSakara saMskRta bhASA ke jaina stotra bhakti / sAhitya meM apanA vizeSa sthAna rakhate haiN| jJAta evaM upalabdha stotrakAroM evaM stotroM meM /

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13081 / pramukha nimnalikhita haiM 1. svAmI samantabhadra - 2vIM zatI I.- svayaMbhU stotra, devAgama, jina stuti zataka 2. pUjyapAda- 5vIM zatI I. sarasvatI stotra, zAntyaSTaka, dazabhaktiH 3. pAtrakezarI svAmI 6vIM zatI I. pAtra kesarI stotra 4. mAnatuMga 7vIM zatI I. bhaktAmara stotra 5. dhanaMjaya 7vIM zatI I. viSApahAra stotra 6. bappamahi 8vIM zatI I. sarasvatI stotra 7. vidyAnaMda 8vIM zatI I. zrIpurapArzvanAtha stotra 8. jinasena svAmi 9vIM zatI I. zrIjinasahasranAma stotra 9. amitagati 975-1020 I. bhAvanA dvitriziMkA 10. vAdirAja 1025 I. ekIbhAva stotra jJAnalocana stotra, adhyAtmASTaka stotra 11. malliSeNa 1047 I. RSimaMDala stotra. padmAvatI stotra 12. indranaMdi 1050 I. pArzvanAtha stotra 13. hemacandrAcArya 1109-72 I. vItarAga stotra, mahAdeva stotra 14. jinadatta sUri 1125 I. vighnavinAzi stotra, svArthAdhiSThApi stotra 15. kumuda candrAcArya 1125 I. kalyANa maMdira stotra 16. viSNusena 1150 I. samavazaraNa stotra 17. vidyAnaMdi 1181 I. pArzvanAtha stotra 18. AzAdhara 1200-1250 I. siddhaguNa stotra, sarasvatI stotra, jinasahasranAma 19. somadeva 1205 I. cintAmaNi stavana 20. vAgmaha 1250 I. suprabodhana stotra 21. ratnakIrti 1275 I. zambhU stotra 22. zubhacandraadhyAtmika 1313 I. madAlasA stotra 23. mahAraka sakala kIrti 15vIM zatI I. jinasahasranAma, arhannAma 24. devavijayagaNi 16vIM zatI I. jinasahasranAma 25. vinaya vijaya 17vIM zatAbdI I. jinasahasranAma 26. zrI bhAgacanda jaina 'bhAgendu' 19vIM zatAbdI I. mahAvIrASTaka 27. ga.A.jJAnamatI 20vIM zatAbdI bAhubali stotra, suprabhAta stotra, kalyANakalpatarU stotra uparokta sUcI se spaSTa hai ki stotra sAhitya meM 'jinasahasranAma stotra' kI saMkhyA sarvAdhika hai| ekAkI tIrthaMkaroM meM RSabhanAtha, candraprabhu, zAntinAtha, neminAtha, pArzvanAtha aura mahAvIra ke stotra hI mukhyatayA race gye| tIrthaMkaroM ke atirikta anya devI devatAoM meM sarasvatI stotroM kI prathA 4 thI 5vIM zatI se prApta hone lagatI hai aura 10vIM zatI se cakrezvarI, ambikA, padmAvatI Adi viziSTa prabhAvazAlI zAsanadeviyoM ke stotra race jAne lge| kaI stotra maMtrapUta mAne jAte rahe haiM ataeva unake sAtha sabaddha camatkAroM kI AkhyAyikAyeM bhI loka

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309 / prasiddha huii| aise camatkArI stotroM meM samantabhadra kA 'svayaMbhU stotra', pUjyapAda kA 'zAntyaSTaka' pAtrakezarI kA 'pAtrakezarI stotra' AcArya mAnatuMga kA bhaktAmara stotra. dhanaMjaya kA viSApahAra, vAdirAja kA 'ekIbhAva' malliSeNa kA 'RSimaMDala' tathA kumudacaMdra kA 'kalyANa maMdira' ullekhanIya haiN| ___ jaina stotra sAhitya ke adhyayana se eka tathya spaSTa hai ki yadyapi katipaya stotroM meM dArzanikatA, AdhyAtmikatA tathA hitopadezikatA kA prabhAva parilakSita hotA hai kintu adhikAMza stotra bhaktiparaka haiN| ina stotroM meM bhakta kA vinamra Atma nivedana, pUrNa samarpaNa evaM ArAdhyadeva ke guNa saMkIrtana kI bhAvormiyA~ pravala vega se uddhelita haiN| zilpa vidhAna kI dRSTi se bhI ye stotra ucca koTi ke haiN| bhASA kA bhAvAnukUla prayoga, sArthaka alaMkAra yojanA, rasAnukUla chaMda-vidhAna racanAkAroM ke kAvya kauzala kA pratyakSa pramANa hai| dharmaniSTha hone se jahA~ eka ora ye stotra pratyakSa rUpa se sadAcAra, ahiMsA, bhakti Adi ke mAdhyama se zreya ke sAdhaka haiM vahA~ dUsarI ora kAvya saraNi . kA avalambana lene se preya arthAt sadyaH AnaMda prApti meM bhI sahAyaka haiN| vistArabhaya se samasta pramukha stotroM kA vivecana karanA to saMbhava nahIM hai tathApi katipaya bahupracalita stotroM kI manorama jhA~kI prastuta karane kA prayAsa kara rahI huuN| bhaktAmara stotra : zrI mAnatuMgAcArya dvArA viracita bhaktAmara stotra jaina samAja meM sarvAdhika pracalita stotra hai| azikSita bhaktoM ko bhI yaha stotra kaMThastha hai aura ve pratidina isa stotra kA pATha karake hI apane dina kA zubhAraMbha karate haiN| kahA jAtA hai ki rAjA bhoja ne AcArya mAnatuMga ke svAbhimAnI vyaktitva se asaMtuSTa hokara unheM kArAgAra meM baMdI banAkara aDatAlIsa tAle lagavA die the| AcAryazrI ne zAnta bhAva se isa upasarga ko sahana karate hue kArAgAra meM hI prathama tIrthaMkara RSabhanAtha kI stuti meM 48 zlokoM kI racanA kii| nizchala bhakti ke prabhAva se stotra kA pATha karate hI 48 tAle TUTa gye| AcArya zrI baMdhanamukta hokara kArAgAra se bAhara A gye| / isa stotra kI bhAva bhUmi tIna bhAgoM meM vibhakta kI jA sakatI hai - bhakta kA vinamra samarpaNa, ArAdhya deva kA samavazaraNa vaibhava aura samasta Adhi, vyAdhi se mukti kI praarthnaa| yathAsthAna alaMkAroM ke prayoga se bhAvAbhivyakti sazakta evaM marmasparzI ho gaI hai| eka udAharaNa dRSTavya hai alpazrutaM zrutavatAM parihAsa pAma tvadbhaktireva mukharI kurute blaanmaam| yatkokilaH kila maghau madhuraM virauti, tavArUcAmukalikA-nikaraika hetuH||6|| viSApahAra stotra : mahAkavi dhanaMjaya racita viSApahAra stotra bhI camatkArI stotra hai| maMdira meM pUjA meM lIna kavirAja dhanaMjaya ke putra ko sarpa ne Dasa liyaa| ghara se kaI bAra samAcAra Ane para bhI kavirAja pUjana se virata nahIM hue| patnI ne kupita hokara bacce ko maMdira meM unake sAmane rakha diyaa| pUjana se nivRtta hokara kavi ne bhagavAna ke sammukha hI viSApahAra stotra kI racanA kii| stotra pUrA hote-hote bAlaka nirviSa hokara uThakara baiTha gyaa| maMdAkrAntA chaMda meM nibaddha cAlIsa zlokoM meM kavi tIrthaMkara RSabhanAtha kI stuti karatA hai lekina koI yAcanA nahIM krtaa| bhakti niSkAma honI caahie| phala to svayaMmeva prApta hogaa| niSkAma bhakti ke mahattvavarNana meM kavi kA / ukti vaicitrya dRSTavya hai| iti stuti deva, vidhAya dainyaad| baraM na yAce tvamupekSako'si

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PARINEPARENERIES 131010 ma tiyoM ke vAtAyane chAyAtalaM saMzrayataH svataH syAt kazchAyayA yaacityaatmlaamH||38|| kalyANa maMdira stotra : zrI kumudacaMdrAcArya dvArA viracita kalyANa maMdira stotra, bhaktoM kA kaMThahAra hai| pArzvanAtha kI stuti hone ke kAraNa isakA nAma pArzvanAtha stotra bhI hai, parantu stotra kalyANa maMdira zabdoM se / prAraMbha hone ke kAraNa yaha stotra isI nAma se abhihita kiyA jAtA hai| kahA jAtA hai ki ujjaiyinI meM vAda-vivAda meM isa stotra ke prabhAva se eka anya deva kI mUrti se pArzvanAtha kI pratimA prakaTa ho gaI thii| 44 zlokoM meM nibaddha yaha stotra 'basantatilakA chaMda meM likhA gayA hai| stotra kA pramukha AkarSaNa bhagavAna pArzvanAtha ke janma | janmAntara ke bairI kamaTha dvArA una para kie gaye bhayaMkara upasarga ke jIvanta zabdacitra haiM yadgarjadUrjita-panauSa madana bhIma prazyantahina musala mAMsula ghorpaarm| daityena muktamaya dustara vaaridthe| tenaiva tasya jina dustara vAri kRtym||32|| upayukta zabdoM ke cayana se bhayAnaka rasa kI niSpatti karane meM kavi saphala huA hai| ___ ekIbhAva stotra : saMskRta ke jaina stotrakAroM meM AcArya vAdirAja kA nAma bar3e Adara ke sAtha liyA jAtA hai| | vAdirAja nAma nahIM padavI hai| cAlukyarAja jayasiMha kI rAjasabhA meM ApakA viziSTa sammAna thaa| kahA jAtA hai ki nispRhI AcArya dhyAna meM lIna the| kucha vyaktiyoM ne unheM kuSThagrasta dekhakara rAjasabhA meM jaina muniyoM kA upahAsa kiyA jise jaina dharma premI zreSThijana sahana nahIM kara ske| bhAvAveza meM ve kaha uThe- hamAre munirAja kI kAyA to svarNa ke samAna hotI hai| rAjA ne samasta vRtAnta sunakara AcArya ke darzana kA vicAra kiyaa| zreSThiyoM ne AcArya / ko samasta vastusthiti se paricaya karAkara unase dharmarakSA kI prArthanA kii| AcAryazrI ne dharma prabhAvanA hetu / ekIbhAva stotra kI racanA kI jisase unakA zarIra vAstava meM svarNa sadRza ho gyaa| rAjA ne munirAja ke darzana kara / duSToM ko daMDa dene kA saMkalpa kiyaa| kintu kSamAzIla AcArya ne apane zatruoM ko bhI rAjA se kSamA karavA diyaa| 26 zlokoM meM racita ekIbhAva stotra meM kavi kA bhakta hRdaya aDiga vizvAsa ke sAtha ArAdhyadeva ke caraNoM meM samarpita hai| nimna zloka bhakta hRdaya kI dRr3ha AsthA evaM apAra zraddhA bhakti kA suMdara nidarzana hai janmATavyAM kathamapi mayA deva dIrgha amitvaa| prAptaveyaM tava naya kathA-sphAra piiyuuss-vaannii| tasyA madhye himakara-hima-yUha zIte nitaant| nirmagnaM mAna jahati kathaM dukh-daavoptaapaaH||6|| svayaMbhU stotra : AcArya samantabhadra kI amarakRti svayaMbhU stotra jaina vAGmaya kA dedIpyamAna ratna hai| 144 zlokoM meM kavi ne caubIsa tIrthaMkaroM kA krama se pRthak-pRthak yazogAna kiyA hai| kavi ne tIrthaMkaroM kI bhakta / vatsalatA, unake apAra guNa samUha, gahana jJAna kA guNagAna to kiyA hI hai| usakI dRSTi tIrthaMkaroM ke divya / zArIrika saundarya para bhI rIjhI hai| zrI caMdraprabhu bhagavAna ke saundarya kA varNana karate hue kavi kahatA hai candraprabha candramarIci gaurN| candravitIyaM jagatIva kaantN| - eAnanewwwp-min

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311 vande'bhivaMcaM mhtaamRssiindr| jinaM jita svAnta - kssaayvNdhH||36|| isa stotra ke sAtha bhI eka camatkArika AkhyAyikA saMlagna hai| munivara se zivapiMDI ko namaskAra karane kA durAgraha kiyA gyaa| apane ArAdhya ke prati aTUTa zraddhA ke kAraNa unake lie yaha saMbhava nahIM thaa| unhoMne saMkaTa kI isa ghar3I meM caubIsa tIrthaMkaroM kA smaraNa karate hue svayaMbhU stotra kI racanA kii| stotra par3hate-par3hate jaise ve zivaliMga ko namaskAra karane ko Age bar3he zivapiMDI phaTa gaI aura usake bhItara candraprabhu kI bhavya pratimA prakaTa huii| ____uparyukta vivecana se spaSTa hai ki dUsarI zatAbdI meM AcArya samantabhaMdra se prAraMbha huI jaina stotra lekhana kI paramparA 19vIM 20vIM zatAbdI meM zrI akSuNNa calI A rahI hai| vartamAna kAla meM AcArya vidyAnaMda, AcArya vidyAsAgara, muni kSamAsAgara, muni pramANa sAgara, upAdhyAya jJAnasAgara Adi munivaroM ne saMskRta evaM hindI meM stotroM kI racanA kI hai| adhunA parama pUjya gaNinI AryikAratna jJAnamatI mAtAjI kA stotra sAhitya meM avadAna ullekhanIya hai| unake dvArA racita deva, zAstra, guruoM kI ye stutiyA~ na kevala racanAkarmI ko apitu zraddhAlu pAThakoM ko bhI bhavasAgara ko pAra karane meM taraNi rUpa haiN| mAtAjI dvArA viracita stotroM meM 'suprabhAta stotra', 'bAhubali stotra' evaM 'kalyANakalpataru stotra' kA vizeSa mahatva hai| / suprabhAta stotra : caubola chaMda meM racita suprabhAta stotra apanI viziSTa zailI meM anAyAsa hI pAThakoM kA dhyAna | AkarSita karatA hai| pratyeka zloka ke aMtima pAda meM mAtAjI ne 'uttiSTha bhavya bhuvi visphuritaM prabhAtaM' kahakara bhavya janoM ko prabhAta kI prakAzamaya belA meM jAgRta hone kA udbodhana kiyA hai| AlaMkArika zailI meM likhA gayA yaha stotra AkAra meM laghu hone para bhI apanI prabhaviSNutA meM advitIya hai| eka udAharaNa dekheM : tArAgaNA api vilokya viSoH sapakSaM khe niSprabha vimatayo'pi ca yAMtinAzaM syAbAvabhAsya dudaye tyaja moha nidrAM . uttiSTha bhavya bhuvi visphuritaM prbhaatN||5|| bAhubali stotra : 51 basantatilakA chadoM meM racita bAhubali stotra bhagavAna RSabhadeva ke putra bAhubalI ke caraNa kamaloM meM samarpita bhAvapravaNa racanA hai| dakSiNa bhArata ke karnATaka prAnta ke 'zravaNabelagola' sthAna meM eka U~cI pahAr3I viMdhyagiri para sthita bhagavAna bAhubali kI 57 phITa U~cI bhavya mUrti ke darzana kara mAtAjI ke manamAnasa meM utpanna huI bhAvormiyoM kA yaha saMkalana jaina sAhitya kI amUlya dharohara hai| sAMsArika kaSToM se trasta hRdaya kI bhagavAna se apane uddhAra ke lie kI gaI yaha prArthanA itanI kAruNika hai ki par3hate paDhate A~khoM se azrudhArA pravAhita hone lagatI hai| udvijya ghora bhydvysnaambudhermaa| dukhAzupUranibahai : kRtavaktrasAndraM // vIkSyAgataM parama kAruNikasya te'ntH| svAmin kathaM dravati no kathaya tvmev||26|| mAtAjI ne isa stotra kA hiMdI anuvAda bhI prastuta kara ise janasAdhAraNa ke lie bodhagamya banA diyA hai| / kalyANakalpatarU : 'kalyANakalpatarU' ko yadi mAtAjI ke stotra sAhitya kA merUdaNDa kahA jAye to koI atizayokti nahIM hogii| isameM 2 12 zlokoM meM jaina dharma ke caubIsa tIrthaMkaroM kA pRthak-pRthak bhAvapUrNa stavana /

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312 1 hai| chaMdazAstra kI dRSTi se isa stotra kA ullekhanIya avadAna hai| isameM eka akSara vAle chaMda se lekara sattAisa akSara vAle chaMda taka ke 143 padya tathA tIsa akSara vAle eka arNodaNDaka chaMda kA prayoga huA hai| isa stotra kI yaha maulika vizeSatA hai| jaina saMskRta sAhitya meM itane adhika chaMdoM vAle stotra anyatra dRSTigata nahIM hote / mAtAjI ne isa stotra kA prAraMbha ekAkSarI zrI chaMda se kiyA hai| OM mAm so'vyAt chaMdoM ke isa upavana meM mAtAjI ne jaina darzana, adhyAtma evaM itihAsa ke puSpoM kA gumphana itanI kuzalatA se kiyA hai ki unakI tapaH pUta lekhanI jAduI char3I kA AbhAsa detI hai| mahAvIrASTaka stotra : kavivara bhAgacaMdrajI 'bhAgendu' kI kRti 'mahAvIrASTaka' stotra jaina samAja meM bahupracali stotra hai| 8 zikharaNI chaMdoM meM nibaddha yaha stotra bhagavAna mahAvIra kI bhAvabhInI stuti hai| bhagavAna mahAvIra ke alaukika saundarya kA AlaMkArika varNana isa stotra kA viziSTa AkarSaNa hai| bAhya saundarya varNana ke sAtha hI kavi ne bhagavAna kI vAggaMgA meM bhI gahana avagAhana kiyA hai| vAggaMgA kA AlaMkArika zabdacitra dekheN| yadIyA vAggagA vividha nayakallola vimalA / bRhajjAnAmbhobhi rjagati janatAM yA snapayati // idAnI mapyeSA budhajanarAmale paricitA / mahAvIra svAmI nayana pathagAmI bhavatu me // 7 // jaina stotra sAhitya kI vAggaMgA meM gahare paiThakara isa viSkarSa para pahu~canA avazyaMbhAvI hai ki jaina sAdhu evaM sAdhviyoM ne apanI tapaHpUta lekhanI se aneka uttamottama stotra bhAratIya sAhitya ko pradAna kie haiN| jainoM ke stotra sAhitya kI vipulatA, bhavyatA, bhAvapravaNatA aura mAdhurya kI aneka paurvAtya evaM pAzcAtya jainetara manISiyoM ne / bhUri-bhUri prazaMsA kI hai| yadyapi adhikAMza stotroM kA hindI anuvAda sulabha hai kintu AvazyakatA isa bAta kI ! hai ki sabhI saMskRta stotroM kA sarala hindI meM anuvAda kiyA jAya, jisase janasAdhAraNa bhI isa bhAgIrathI meM gahare paiTha sakeM, kyoMki 'jina khojA tina pAiyA~, gahare pAnI paiTha' /

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|313 jaina sAhitya meM bhinna (Fractions) DaoN. zrI mukuTabihArI agravAla viSaya praveza- bhArata varSa meM bhinnoM kA jJAna bahuta prAcIna kAla se milatA hai, prAcInatama grantha Rgveda meM 1/2 (artha) aura 3/4 (tripAda)' bhinnoM kA prayoga kiyA gayA hai| maitrAyaNI-saMhitA meM eka sthAna para 1/16 (kalA), 1/12 (kuSTha) 1/8 (zapha) aura 1/4 (pAda) bhinnoM kI carcA AyI hai| jaina AgamoM meM bhI bhinnoM kA bar3I pracura mAtrA meM prayoga milatA hai| prAcIna sAhitya meM bhinnoM ko 'kalAsavarNa' ke nAma se pukArA jAtA thaa| isakA upayoga loka vyavahAra calAne ke liye to hotA hI hai, parantu adhyAtmika kSetra meM bhI isakA vyavahAra prAcIna kAla se hotA calA A rahA hai, jainAcAryoM kA kahanA hai ki nikammA mana pramAda karatA hai, parantu bhinnoM kI gutthiyoM meM ulajhakara mana sthira ho jAtA hai aura usako anAvazyaka bAtoM ko socane kA avasara hI nahIM miltaa| jainavAGmaya meM bar3I-bar3I bhinnoM kA vyApaka prayoga prAcIna kAla meM sAdhAraNa bhinna pUrNataH vikasita nahIM ho pAyI thI, 'vedAMga jyotiSa' meM isa sambandha meM kevala 2/61 kA AbhAsa milatA hai| zulva sUtra meM bhI sAdhAraNa bhinnoM kI jhalaka dikhalAI par3atI hai| parantu bar3I bar3I bhinnoM kA vyApaka prayoga jaina AgamoM meM saralatA se upalabdha hai| 'sUrya prajJapti' meM isake aneka udAharaNa milate haiN| yathA* 52518 $ 9964585 * 10065453 anucita (Improper) evaM jaTila (Complex) bhinnai bhI jaina sAhitya meM sabase / pahale dRSTigocara hotI haiN| sUryaprajJapti meM anucita bhinnoM ke udAharaNa isa prakAra haiN| / 548 547 tathA 611 jaTila bhinnoM ke bhI aneka udAharaNa sUryaprajJapti meM milate haiM yathA 61 61

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|314 2 183 aura 512 ___48 minnoM kA lekhana atyanta prAcIna kAla se hI hindU loga bhinnoM ko usI prakAra se likhate A rahe haiM jaise Ajakala likhate haiM, parantu pahale samaya meM aMza aura hara ko vibhAjita karane vAlI rekhA kA vyavahAra nahIM karate the, tiloya paNNattI meM 19/24 ko 2 aura triloka sAra meM 96 ko likhA hai| - AMzika bhinna bar3I bar3I bhinnoM kI abhivyakta karane meM aneka kaThinAIyA~ AtI thI, kyoMki pahale saMketoM kI kamI thI, . parantu sUrya-prajJapti meM isa kaThinAI kA samAdhAna bhalIbhA~ti diyA huA hai, usameM bar3I bhinna ko do yA do se [ adhika choTI bhinnoM ke yoga ke rUpa meM prakaTa kiyA hai| yathA 8192 525167 (9-11)= 47179 50 + 6061 47263 20 + 549 = 86-55 + 64 18 - 548 = 2+861 +643 51830= 29 1 rUpAMzaka bhinna mahAvIrAcArya ne 'gaNitasAra saMgraha' meM 'ikAI bhinna' kA ullekha kiyA hai| yaha rUpAMzaka aisI bhinna ko kahate haiM jisakA aMza 1 ho| isa bhinna ko 'rUpAMzaka rAzi' ke nAma se bhI pukArate haiN| mahAvIrAcArya ne kaI niyama diye haiM jinake dvArA kisI rUpAMzaka bhinna ko kaI rUpAMzaka bhinnoM meM vibhakta kiyA jA sakatA hai| isakA ullekha karane vAle mahAvIrAcArya hI sabase pahale jaina gaNitajJa the| DaoN. brajamohana apane 'gaNita ke itihAsa' meM likhate haiM ki anya kisI bhAratIya gaNitajJa ne isa viSaya ko sparza bhI nahIM kiyA hai|' (1) 1 ko n saMkhyA ke rUpAMzaka bhinnoM ke yoga meM vibhakta karanA-8 isake liye niyama isa prakAra haiN| 1 se zurU karake 1/3, se guNA karate jAo aura isa prakAra n saMkhyAyeM likha ddaalo| 11111 1 1 Irj jija........ IN

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3151 phira pahale hara ko 2 se aura aMntima hara ko 2/3 se guNA karake samasta bhinnoM ko jor3a do| (2) 1 ko viSama saMkhyA ke rUpAMzaka bhinnoM ke yoga meM vibhakta krnaa|' isake liye niyama isa prakAra batAyA gayA hai| 2 se zurU karake eka-eka bar3hAte jAo aura ina rAziyoM ko | rUpAMzaka bhinnoM ke haroM ke rUpa meM rakhate jaao| cU~ki bhinnoM kI saMkhyA viSama rakhanI hai| ataH antima hara 2 n hogaa| isake bAda pratyeka hara ko agale hara se guNA karake AdhA kara do| antima hara ke Age koI aura hara nahIM hai! ataH use guNA nahIM karanA kevala AdhA karanA hogaa| phira sabase jor3a lo| (3) kisI diye hue ekAMzaka bhinna ko aneka bhinnoM ke yoga ke rUpa meM vyaMjita karanA jabaki pratyeka ke aMza diye huye haiN|10 __isake liye niyama isa prakAra batAyA gayA hai- dI huI bhinna kA hara pahalI bhinna kA AMzika hara hotA hai| usa AMzika hara meM apane aMza ko jor3a dene para jo milatA hai vaha dUsarI bhinna kA AMzika hara hotA hai ityAdi, pratyeka AMzika hara ko agalI AMzika hara se tathA antima AMzika hara ko apane aMza se guNA karane para una bhinnoM kI vAstavika haroM kI prApti hotI hai| yathA-yadi ko aise cAra bhinnoM ke yoga meM vyakta karanA hai jinake aMza a, b, c aura d diye huye haiM to, h = n(na) + (n+a) (n+a+b) + (n+a+b) (i+a+b+c) + dn+a+b+c) (4) kisI dI huI bhinna ko ekAMzaka bhinnoM ke yoga ke rUpa meM vyaMjita krnaa| isake liye niyama isa prakAra batAyA gayA hai| dI huI saMkhyA ke hara meM kisI aisI saMkhyA ko jor3a do ki yogaphala meM yadi dI huI bhinna ke aMza se bhAga deM to vaha pUrNataH vibhAjita ho, zeSa bilakula na bce| isa prakAra bhAga dene se prApta labdhi pahale bhinna kI hara hotI hai| isa hara aura dI huI bhinna ke hara ke guNanaphala kA usa saMkhyA meM jo pahale dI huI saMkhyA ke hara meM jor3I gayI thI, bhAga dete haiM to yaha zeSa bhinnoM ke yoga utpanna karatI hai| isa zeSa para vahI kriyA karane para anya bhinnoM kI hareM prApta hotI haiN| yathA dI huI bhinna hai| yadi G aisI saMkhyA a b ho ki "M pUrNa saMkhyA 5 ke barAbara ho to uparyukta niyamAnusAra, M = 1+S isameM pahalI ekAMzaka bhinna hai tathA anya ekAMzaka bhinnoM ko jJAta karane ke liye SN para vahI kriyA karanI caahie| (5) kisI dI huI ekAMzaka bhinna ko do anya ekAMzaka bhinnoM ke yoga ke rUpa meM vyaMjita karanA12 isake liye do niyama diye gaye haiN| pahalA niyama isa prakAra hai| dI huI bhinna ke hara ko uparyukta kalpita saMkhyA se guNA karane para pahalI ekAMzaka bhinna kA hara milatA hai| yaha hara, eka kama pichalI cunI huI saMkhyA dvArA /

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sAla kA 1316 | vibhAjita karane para dUsarI ekAMzaka bhinna kA hara milatA hai| yathA 1 hr poor dUsarA niyama isa prakAra hai| dI huI bhinna ke hara ko niHzeSa bhAjaka aura prApta labdhi ko alaga-alaga inake / yoga se guNA karane para donoM ekAMzaka bhinnoM kI hareM prApta hotI haiN| yathA ab= alab) baby (6) kisI dI huI bhinna ko anya dI bhinnoM ke yoga ke rUpa meM vyaMjita karanA jabaki una donoM bhinnoM ke aMza diye huye hoN| ___ isake liye niyama isa prakAra hai| eka bhinna ke aMza ko kisI upayukta kalpita saMkhyA se guNA karake guNanaphala meM dUsarI bhinna kA aMza jor3a do| isa prakAra prApta yoga ko dI huI bhinna ke aMza se niHzeSa bhAga kara | do| labdhi ko kalpita saMkhyA se bhAga karo aura isa prakAra jo labdhasvarUpa Ave use dI huI bhinna ke hara se guNA / kro| yahI guNanaphala pahalI abhISTa bhinna kA hara hai| isa prakAra isa hara ko kalpita saMkhyA se guNA karane para jo | milegA vaha dUsarI bhinna kA hara hotA hai| yathA h * = tamAma - (ska mr mr isakA eka viziSTa rUpa yaha hai| yadi (k + h) ko m se bhAga dene para zeSa na bace to m m (7) kisI dI huI bhinna ko bhinnoM ke sama saMkhyA ke rUpa meM vyaMjita karanA, jabaki una bhinnoM ke aMza diye hoN|16 isake liye niyama isa prakAra hai| dI huI bhinna ko pahale utanI ekAMzaka bhinnoM ke yoga ke rUpa meM rakho jitane ki iSTa bhinnoM ke jor3e haiN| phira una ekAMzaka bhinnoM se dI huI bhinna ko do bhinnoM ke yoga meM rUpAntarita karane kI vidhi se iSTa bhinnake haroM kA sAdhana kro| bhinna sambandhI prazna mahAvIrAcArya ne bhinnoM para aneka prazna banAye haiM jinheM bahuta hI rocaka bhASA meM prastuta kiyA hai unameM se kucha udAharaNa ke liye diye jAte haiN| (1) eka dhAna ke kheta meM jisakA dAnA pakA huA thA aura bAleM bojha se jhukI jA rahI thIM, totoM kA eka jhuNDa utraa| rakhavAroM ne unheM DarAkara ur3A diyA, unameM se Adhe pUrva dizA meM cale gaye aura 1/6 dakSiNa pUrva kI or| ina donoM ke antara meM se apanA AdhA ghaTAkara jo baca rahe usameM se phira usI kA AdhA ghaTAne para jitane baca rahe, ve dakSiNa dizA meM cale gye| jo dakSiNa meM gaye aura jo dakSiNa pUrva meM ur3e unake antara meM se usI kA 2/5 ghaTAne se jitane zeSa rahe ve dakSiNa pazcima meM gye| jitane dakSiNa gaye aura dakSiNa-pazcima meM gaye unakA antara pazcima dizA meM gye| pazcima aura dakSiNa-pazcima dizA meM jAne vAle totoM kI saMkhyA ke antara meM usI

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317 | kA 3/7 jor3ane se yoga Ave utane uttara pazcima meM gye| uttara-pazcima aura pazcima dizA meM jAne vAlI saMkhyA | ke antara meM usI kA 7/8 milAne se jo phala Ave utane uttara dizA meM gaye uttara-pazcima aura uttara dizA meM jAne vAlI saMkhyAoM ke yoga meM usI kA 2/3 ghaTAne se jo prApta ho, ve uttara pUrva dizA meM gaye, yadi 280 tote AkAza meM vicarate raha gaye to jhuNDa meM kula milAkara kitane tote the|| 7 (2) eka vyakti ghara para kucha Ama laayaa| unameM se Ate hI unake bar3e lar3ake ne eka Ama khA liyaa| phira jitane Ama zeSa rahe unake Adhe khA liye| bar3e lar3ake ke jAne para choTe lar3ake ne bhI zeSa meM se usI prakAra phala liye| zeSa ke Adhe AmoM ko tIsare lar3ake ne le liyaa| batAo usa vyakti dvArA lAye huye AmoM kI saMkhyA kyA thii| bhinnoM kA apavartana bhinnoM ko sarala karane ke liye hindU praNAlI meM 'apavartana' yA 'vartana' nAmaka zabda prayukta hote the| isakA artha hotA hai ki bhinna ke aMza aura hara donoM meM sAmAnya saMkhyA (Common factor) kA bhAga dekara bhinna ko sarala rUpa meM laanaa| ina zabdoM-apavartana aura vartana ko aneka hindU gaNitajJoM ke sAtha 6vIM zatAbdI ke jainAcArya jinabhadragaNi' ne prayoga kiyA hai| gANitika parikarma karane se pahale bhinnoM ko apavartita karanA Avazyaka samajhA jAtA thA, parantu apavartana kI kriyA ko parikarma nahIM mAnA jAtA thaa| yaha kriyA gaNita kI pustakoM meM nahIM milatI hai| sambhavataH isako maukhika rUpa se karAyA jAtA thA, parantu yaha nizcaya hai ki IsA kI prArambhika zatAbdiyoM se hI yaha niyama pracalita thA kyoMki umAsvAtikRti 'tatvArthAdhigama sUtra-bhASya meM eka sthAna para dArzanika vivecana kI vyAkhyA karate samaya dRSTAnta rUpa se isakI carcA kI gaI hai| jo isa prakAra hai 'athavA, jisa prakAra bhinnoM ko sarala karate samaya, kuzala gaNitajJoM dvArA aMza aura hara kA apavartana kara / dene para bhI koI aMtara nahIM par3atA, isI prakAra.......20 'sUrya prajJapti' meM apavartana ke kaI udAharaNa milate haiM- yathA21 n e - me - wo 3886 - 10 tathA 1 'tatvArthadhigamasUtra' meM aise udAharaNa milate haiM- yathA22 / 100000 = 5262 190 minnoM kA kalAsavarNana (sarala karanA)- kalAsavarNana kA artha, bhinnoM ko samahara karanA hotA hai| isakI AvazyakatA bhinnoM ko jor3ane yA ghaTAne ke samaya hotI hai| yaha kriyA bahuta pahile vedAMgakAla (I.pU.1200), zulbasUtra kAla I.pU. 800) tathA sUrya prajJapti (I.pU.300) meM mAlama thI, parantu yaha nahIM kahA jA sakatA ki una dinoM kalAsavarNana ke kyA niyama the, parantu aisA mAlUma par3atA hai ki jaba jaina grantha likhe gaye usa samaya / jaina loga bhinnoM ke jor3ane va ghaTAne meM samahara vidhi kAma meM lAte the kyoMki 'kalAsavarNana' zabda kI utpatti se / aisA hI pratIta hotA hai| kalA kA artha bhinna jaise 1/16 Adi se hai aura savarNa kA artha eka varNa yA eka jAti , meM lAnA hai, parantu vidhi kI kaThinAI ke kAraNa pahale gaNitajJa kevala do bhinnoM ko eka bAra lekara jor3ate athavA ghaTAte the| unakI vidhi isa prakAra thI- pratyeka bhinna ke aMza aura hara ko dUsarI bhinna ke hara se guNA kro| aisA / karane se ve donoM bhinne samahara ho jaaeNgii| yadi jor3anA ho to unake aMzoM ko jor3a do aura yadi ghaTAnA ho to /

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318 sakatA / eka ke aMza ko dUsare ke aMza meM se ghaTA do| ___ isa prakAra kA varNana brahmagupta aura zrIdhara Adi ne kiyA hai| eka bhinna ko dUsarI samAna hara vAlI bhinna meM se ghaTAne ke udAharaNa 'sUrya prajJapti' meM kaI jagaha milate haiN| yathA-23 ___5305 15 - 5251 30 = 53 48 parantu jainAcArya mahAvIra hI pahale jaina gaNitajJa the| jinhoMne do yA do se adhika bhinnoM ke jor3a athavA ghaTAne ke lie laghuttama samApavartya kI kalpanA kii| isako unhoMne 'niruddha' ke nAma se pukaaraa| unhoMne apane 'gaNitasArasaMgraha' meM niruddha kI paribhASA isa prakAra dI hai-25 'chedoM ke mahattama samApavartaka aura usase bhAga dene para prApta labdhiyoM kA guNanaphala niruddha kahalAtA hai|' bhinnoM ko samahara karane ke lie unakA niyama isa prakAra hai-26 'niruddha ko hara se bhAga dekara jo labdhi prApta ho usase hara aura aMza donoM ko guNA kro| aisA karane se saba bhinnoM kA hara eka jaisA jo jaaegaa|' - bhinnoM ke saMkalana aura vyavakalana ke sambandha meM 'trilokasAra' kI TIkA meM paM. ToDaramala jI ne likhA hai ki hara aura aMzoM kA paraspara guNA kara jor3a lene se bhinnoM kA saMkalana AtA hai|7 minnoM kA guNana-bhinnoM ko kisI pUrNAMka se guNA karane ke sUrya prajJapti meM aneka udAharaNa milate haiN| yathA-28 60 29 32 x 12 = 35412 parantu bhinna ko bhinna se guNA karane kA bhI udAharaNa 'sUryaprajJapti' meM upalabdha hai| yathA-29 94526 42 x 1/2 = 47263 21 brahmagupta aura anya gaNitajJoM ne bhI bhinnoM ke guNana ke sambandha meM likhA hai ki aMzoM ke guNanaphala meM haroM ke guNanaphala kA bhAga denA hI bhinnoM kA guNanaphala hai, parantu mahAvIra ne kriyAlAghava kI dRSTi se vajrApavartana vidhi kA bhI ullekha kiyA hai jo isa prakAra hai| "bhinnoM ke guNane meM, pahale yadi sambhava ho to vajrApavartana kara lene ke bAda aMzoM ko aMzoM se aura haroM / ko haroM se guNA karanA caahie| __isa sambandha meM paM. ToDaramala jI likhate haiM ki bhinnoM kA guNA karane ke lie unake aMza se aMza aura hara se hara kA guNA kiyA jAtA hai| minnoM kA bhAga-bhinna ko kisI pUrNAMka se bhAga dene se 'sUryaprajJapti' meM aneka udAharaNa milate haiN| jaise isa prakAra ke udAharaNa kauTilya ke arthazAstra meM bhI upalabdha haiN| parantu kisI saMkhyA ko bhinna se bhAga dene / kA udAharaNa kevala eka hI milatA hai jo isa prakAra hai|

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319 ___ 1 muhUrta = 61/2 bhaag| ataH eka bhAga = 2/61 muhuurt| yadyapi ina granthoM meM bhAga kI kriyA ke lie koI spaSTa vidhi nahIM batalAI hai, parantu phira bhI aisA AbhAsa hotA hai ki bhAjaka bhinna ke ulTe se guNA kiyA jAtA thaa| Age calakara brahmagupta, mahAvIra aura zrIdhara ne bhI isI niyama kA pAlana kiyA hai| mahAvIra ne isa niyama ko isa prakAra batalAyA hai|35 "bhAgadvAra ke aMza ko usakA hara aura hara ko aMza mAnakara vahI kriyA karanI cAhie jo guNana ke lie kahI gaI hai|" ____ 'trilokasAra' ke TIkAkAra paMDita ToDaramala ne isa sambandha meM isa prakAra likhA hai- "bhAjaka keaMza ko hara Ara hara ko aMza banAne ke bAda guNA kI rIti dvArA bhAga kI kriyA sampanna kI jAtI hai|" bhinnoM ke varga, ghana, vargamUla aura ghanamUla- isa sambandha meM paMDita ToDaramala ne likhA hai ki bhinna ke varga, ghana, vargamUla aura ghanamUla jJAta karane ke lie bhinna ke aMza aura hara kA kramazaH varga, ghana, vargamUla aura ghanamUla nikAlane caahie| yathA -* kA varga = 2 , isI prakAra ghana Adi bhI nikAle jA sakate haiN| bar3I minnoM kA nikaTatama mAna- DaoN. bI.bI. datta ne apane nibandha 'jaina skUla oNpha maithAmaiTiksa'36 meM batalAyA hai ki gaNita sambandhI jaina sAhitya meM eka anya prakAra kA nikaTatama mAna milatA hai aura vaha hai bhinnoM kA nikaTatama maanaa| inakA kahanA hai ki kisI bar3I saMkhyA meM bhinna vAle bhAga ko usake nikaTatama vAle pUrNAMka dvArA haTA dene se gaNanA meM koI vizeSa antara nahIM par3atA, isI AdhAra para jaina sAhitya meM yadi koI bhinna : a2 se adhika hotI hai, to usako 1 se badala dete haiM aura yadi se kama hai, to usa bhinnAtmaka mAna ko bilakula / 218079 haTA dete haiN| yathA-37 sUryaprajJapti meM- 315089 6301778 ko 315089 se kucha adhika kahakara vyakta 553405 kiyA hai, tathA ko 31831462017 ko 318315 se kucha kama kahakara vyakta kiyA hai| isake atirikta kisI vRtta ke vyAsa meM 561 kI vRddhi athavA hAni karane se paridhi meM 1781 kA antara AnA cAhie, parantu jainAgamoM meM38 yaha antara 18 dvArA vyakta kiyA jAtA hai| vitata bhinna- yayapi - 2 ke tIna mAna 12 aura 2 zulba sUtra meM upalabdha hote haiM, joki bhinna dvArA sarala karane para kramazaH AThavIM, tIsarI aura cauthI saMstutiyA~ haiN| ye mAna isa ora saMketa karate haiM ki zulba sUtra ke lekhaka vitata bhinna se paricita the, parantu vAstava meM ye mAna anya kisI vidhi dvArA nikAle gaye haiM aura akasmAt vitata bhinna kI saMstutiyA~ ke mAna ke samAna ho gae haiN| zulbakAroM ko vitata bhinna kA bilakula jJAna nahIM thaa| AryabhaTTa (499 I.) ne eka ghAtIya anirNIta samIkaraNa ko hala karane meM vitata bhinna kA prayoga kiyA hai| yathA-40

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320 3 = 1, + 1...... isake bAda zrIdhara ne bhI vitata bhinna ke bAre meM likhA hai|41 ___ isakA prayoga jainAcAryoM ne bhI kiyA hai| jaina siddhAnta ke granthoM meM samasta jIvarAzi, guNa-sthAnoM kI jIvarAzi, mArgaNAoM kI jIvarAzi kA pramANa nikAlane ke lie vitata bhinna kA prayoga dhavalAkAra ne navIM sadI meM siddhAnta nirUpaNa pUrvavata kiyA hai| dhaMvalAkAra ne upayukta jIva rAziyoM kA pramANa nikAlane ke lie apane pUrvavartI jainAcAryoM ke gaNita sUtroM ko uddhRta kiyA hai| nizcaya hI gaNita sUtra 5vIM sadI se lekara 8vIM sadI ke bIca ke samaya ke haiN| asaMkhyAtaH, asaMkhyAtAsaMkhyAta, ananta aura anantAnanta ke Antarika prabhedoM aura tAratamyoM kA sUkSma vivecana vitata bhinna ke siddhAntoM ke Alambana ke binA sambhava nahIM thaa| dvirUpa vargacArA, dhanAdhanavargadhArA tathA karaNIgata vargita rAziyoM ke vargamUla Anayana meM bhI vitata bhinna kA prayoga jainAcAryoM ne kiyA hai| ____dhavalATIkA jilda tIna pRSTha 45-46 meM dhavalAkAra ne likhA hai- "asaMkhyAtavA~ bhAga adhika sampUrNa jIva rAzi kA sampUrNa jIva rAzi ke uparima varga meM bhAga dene para asaMkhyAtavA~ bhAga hIna sampUrNa jIvarAzi AtI hai| utkRSTa asaMkhyAtAsaMkhyAtavA~ bhAga adhika sampUrNa rAzi kA sampUrNa jIvarAzi ke uparima varga meM bhAga dene para jaghanya parItAnAMtavA~ bhAga hIna sampUrNa jIvarAzi AtI hai| anantavA~ bhAga adhika sampUrNa jIvarAzi kA sampUrNa jIvarAzi ke uparimavarga meM bhAga dene para anantavA~ bhAga hIna sampUrNa jIvarAzi AtI hai|" bhinna sambandhI sUtra- 'dhavalA' meM bhinna sambandhI aise aneka rocaka sUtra pAye jAte haiM, jo anya kisI gaNitagrantha meM upalabdha nahIM haiN| ve sUtra isa prakAra haiM-2 wer mum 1. ' na na 'ma +1 2. yadi ma = ka aura ma. = ka' ho, to = FI+I 3. yadi 2 = ka aura ca = ka' ho, to (ka - ka') + ma' = kada = ma 5. yadi ka ho, to ta kA, aura mana kA

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6. yadi a - = ka aura 8. yadi ja 9. yadi a = ka aura = ka aura 7. yadi ja = ka aura jaiM, koI dUsarA bhinna ho, to a ba a ba + sa = ka + sa ho, to ba' = ba -: ka a ba + sa 10. yadi a = ka aura ba = ka 11. yadi _a = ka aura, ba a ba + sa a ba - sa sa = ka + sa ho, to sa = ba sa ho, to sa = - aura yadi +1 jisako hindU gaNitajJa isa prakAra likhate the a C e HAA b d f ba. sa ka - sa = ka' ho, to ka' = ka - ba. sa = ka' ho, to ka' = ka + athavA ka + sa a e H (1/2 + 1/4 + - - + ...) ba' ka. sa ba + sa ka. sa ba - sa = ka - a b = ka sa ho, to ba' = ba. ka sa ye saba pariNAma 'dhavalA' ke antargata avataraNoM meM pAye jAte haiN| ye avataraNa ardhamAgadhI athavA prAkRta granthoM Ah haiN| anumAna yahI hotA hai ki ve saba kinhIM gaNita sambandhI jaina granthoM ke athavA pUrvavartI TIkAoM se liye gae haiN| isa prakAra vitata bhinna kA prayoga jaina AcAryoM ne IsvI san kI 5vIM yA 6vIM zatAbdI meM kiyA hai| bhAratIya anya gaNita zAstroM meM vitata bhinna kA prayoga siddhAnta pratipAdana ke rUpa meM bhAskarAcArya ke samaya / se milA hai| yoM to AryabhaTTa aura brahmagupta ke gaNita granthoM meM bhI isa bhinna ke bIja sUtra vartamAna haiM, parantu siddhAnta sthira kara viSaya ko vyavasthita DhaMga se upasthita karane tathA usase pariNAma nikAlane kI prakriyA kA una granthoM meM abhAva hai| 'dhavalA TIkA' meM uddhRta gAthAoM meM vitata bhinna ke siddhAnta itane suvyavasthita haiM, jitane Aja pAzcAtya gaNita ke samparka se vitata bhinna ke siddhAnta sthira hue haiN| pAzcAtya gaNita jagata meM 16vIM zatAbdI ke pahale vitata bhinna kA prayoga nahIM kiyA gayA thaa| ba' bhinnoM ke prakAra- prAyaH hindU gaNitajJoM ne bhinnoM ke cAra prakAra batalAye haiM, parantu mahAvIrAcArya ne do jAtiyA~ aura batAyI haiM, isa prakAra unake anusAra bhinnoM kI kula chaH jAtiyA~ ho jAtI haiM 1. bhAga jAti - 43 ye bhinneM nimna svarUpa kI hotI haiM .C H&R d f 321 ba e -1

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322 yahA~ bindu (.) RNasUcaka cihna hai| 2. prabhAgajAti- ye bhinne nimna svarUpa kI hotI haiM kAkA kA...... jisako hindU gaNitajJa isa prakAra likhate haiM 3. bhAgAnubandha jAti-45 ye bhinneM isa prakAra kI hotI haiM(a) a+ (7) 6+6 kA ( +4 kA) kA.. jinheM hindU gaNitajJa isa prakAra likhate the (b) 4. bhAgApravAha-jAti-46 ye bhinna nimna svarUpa kI hotI haiM (7) kA ( kAkA..... jinheM hindU gaNitajJa isa prakAra likhate the

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(a) .a .b (b) p q a b C .t 5. bhAga - bhAgajAti -47 ye bhinneM isa svarUpa kI hotI haiM C S (+) athavA (+) bhAga ke parikarma kA koI cihna na hone ke kAraNa ina bhinnoM ko hindU gaNitajJa bhAgAnubandha jAti kI bhinnoM ke prakAra likhate the p q 323 r C 1 1 / 1 1 6. bhAgamAtR jAti - 48 isakA Azaya isa prakAra ke bhinna se hai, jo uparokta svarUpoM ke do yA adhika prakAra ke bhinnoM ke mizraNa se utpanna hotI hai| mahAvIrAcArya jI kA kahanA hai ki aisI bhinneM 26 prakAra kI ho sakatI haiN| 19 ataeva unake anusAra mizra bhinnoM kI saMkhyA isa prakAra 'C + 5C3 1 + 5c4 + 5cg = 26 hai| niSkarSa : gaNitazAstra meM bhinna kA apanA viziSTa mahatva hai| hindU gaNita meM jaina gaNitajJoM kA bhinna pratipAdana kI ! dRSTi se mahatvapUrNa sthAna rahA hai| aise aneka jainAcArya hue haiM, jinhoMne bhinna ke svarUpa para navIna vicArAtmaka dRSTikoNa saiddhAntika dharAtala para hI nahIM, apitu vyAvahArika stara para spaSTataH pratipAdita kie haiN| vitata bhinna kA prayoga jainAcAryoM ne siddhAnta nirUpaNa ke sAtha pA~cavIM yA chaTavIM zatAbdI meM kiyA hai / vitata bhinna ke udgama aura vikAsa para gahana adhyayana karane ke uparAnta yaha jJAta hotA hai ki bhAratIya gaNita zAstra meM vitata bhinna kA prayoga saiddhAntika rUpa meM bhAskarAcArya ke samaya se milatA hai / yoM to AryabhaTTa aura brahmagupta ke gaNita -granthoM meM bhI isa bhinna ke bIja - sUtra vartamAna haiM, parantu siddhAnta sthira rUpamayI viSayAtmakatA ko suvyavasthita DhaMga se upasthiti karane tathA usase pariNAma nikAlane kI prakriyA una granthoM meM nahIM hai| vastutaH 'dhavalA TIkA' meM uddhRta gAthAoM meM vitata bhinna ke siddhAnta itane suvyavasthita haiM jitane Aja pAzcAtya gaNita kA samparka pAne para bhI sthiratA prApta na kara sake haiN| AcArya mahAvIra kA bhAratIya - gaNita meM apanA viziSTa sthAna hai| Apane gaNita kI saba hI vidyAoM para

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324 | mahatvapUrNa kArya kiyA hai| bhinna jaisA viSaya bhI Apase nahIM baca paayaa| bhinna ke saralIkaraNa meM jor3a-bAkI kI / kriyA ko sarala banAne ke lie Apane jo kalpanA kI use 'niruddha' zabda kI saMjJA se abhihita kiyA gyaa| dhIre-dhIre yahI niruddha 'laghuttama samApavatya' ke nAmase pukArA jAne lgaa| laghuttama samApavartya kI vidhi ko spaSTa karake AcArya mahodaya ne gaNitajJoM aura gaNita ke adhyayanakartAoM ko kRtArtha kiyA hai| 'ikAI bhinna' bhI AcArya jI kI maulikatA kI paricAyakA hai| vastutaH AcArya jI ne isako 'rupAMzaka bhinna' kI zAbdikatA pradAna kI thI aura Aja yahI 'ikAI bhinna' ke nAma se pracalita hai| mahAvIrAcArya ke atirikta anya kisI gaNitajJa ne isa viSaya ko nahIM jAnA thaa| ___ antataH uparyukta vivecana ke AdhAra para spaSTataH kahA jA sakatA hai ki jainAcAryoM kA bhinna gaNita meM vaha yogadAna hai jo kadApi vismRta nahIM kiyA jA sktaa| 1. Rgveda 10, 90, 4 2. maitrAyaNI saMhitA, 3, 7,7 3. vedAMga jyotiSa, 39 4. The baut 'On the Sulba Sutra' J. A. S. B. (1875) Reprint page 28. * paMcajoyaNa sahassAti, dIkSiNaya ekAvaNNe joyaNasaai egRNato-saMca egasaddhIbhAge-'sUrya prajJapti sUtra', / pRSTha 81 $ NAvaNavaurti joyaNa sahadalAI chaccapaNNamAle joyasaNasae paNaNatIsaMca egasaddhI bhAge. vahI, pRSTha | 29, * egajoyaNA savasahasyaM chaccacauppaNa joyaNasae chabbisaMca egasadvIbhAge vahI bhAga pR.3. 5. sUrya prajJapti sUtra, 11 va 23 6. do joyANAMI addha bayAlIsaMca taisIya sata bhAge, tiSNi joyANAiM addhasIyA lI saMca taisIya sata bhAga, , cattAri joyaNAI addha vAvaSNaMca taisIya saya bhAge sUrya prajJapti sUtra pRSTha 38, 39. * gurugovinda cakravartI 'Hindu Treatment of fraction pp 85. $ sUrya prajJaptisUtra, pR.2 7. DaoN. brajamohana 'gaNita kA itihAsa' pR. 81 8. gaNita sAra saMgraha, adhyAya 3, gAthA 75 9. vahI, adhyAya 6, gAthA 77 10. gaNita sAra saMgraha adhyAya 6, gAthA 78. 11. vahI, adhyAya 6, gAthA 80 12. gaNitasAra saMgraha, adhyAya 3, gAthA 85 13. kalpita saMkhyA aisI honI cAhie ki eka kama kalpita saMkhyA se dI huI bhinna kA hara pUrNataH vibhAjita / ho jaaye| 14. gaNita sAra saMgraha, adhyAya 3, gAthA 87 15. kalpita saMkhyA aisI honI cAhie ki donoM bhAga niHzeSa hoN| 16. gaNita sAra saMgraha, adhyAya 3, gAthA 89 17. gaNita sAra saMgraha, adhyAya 4, gAthA 12-16 18. vahI, adhyAya 6, gAthA 131 1/2

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19. jinamadragaNi, vRhakSetra samAsa kI malayagiri dvArA TIkA 20. tatvArthadhigamasUtra bhASya, sUtra 2-52 21. Mythic society Journal Vol. XV, Page 147 22. tatvArthadhigamasUtra bhASya, sUtra 24 va 32 23. sUrya prajJapti sUtra, pR. 73 24. hindU gaNita kA itihAsa, pRSTha 185 25. gaNitasAra saMgraha, pR. 3, gAthA 56 26. vahI, a. 3, gAthA 56 27. trilokasAra pariziSTa, pRSTha 11 28. sUryaprajJapti sUtra, pR. 228 29. sUryaprajJapti sUtra, pR. 72 30. gaNitasAra saMgraha a. 3 gAthA - 2 31. vajrApavartana vidhi ke anusAra 2/3x6/4 = 3 32. sUryaprajJapti sUtra, pR. 307 33. zAmazAstrI kA anuvAda. 206 34. sUryaprajJapti sUtra pR. 22 35. gaNitasAra saMgraha, adhyAya-3, gAthA - 8 2 X 113 6 42. dhavalA pustaka 3, gAthA - 24-32 43. gaNitasAra saMgraha, adhyAya-3, gAthA - 55-56 44. vahI, gAthA - 45. gaNitakAra saMgraha, adhyAya-3, gAthA - 113 46. vahI, adhyAya - 3, gAthA - 126 47. vahI, adhyAya - 3, gAthA - 99 48. gaNitasAra saMgraha, adhyAya-3, gAthA - 138 49. vahI, adhyAya-3, gAthA - 138 4 2x6 3x4 36. Bulletin of Mathematical Society, Calcutta, Vol.-21, Page-132-133 37. sUryaprajJapti, niyama - 20 -= 1 38. B. B. Dutt: The Jain School of Mathematic-B. C. M. S.-21 (1929) 39. thIvo - 'zulbasUtra' 40. gaNitapada, zloka - 32-33 41. trizatikA, zloka - 26 325

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PICARRIHAGRAM BAD 326 SONAGAR ONLINE anekAMta se hI loka kalyANa 'utpAda-vyaya-prauvya yuktaM sata' motIlAla jaina (sAgara) kisI bhI vastu padArtha athavA dravya ke rUpa, rasa, gaMdha va varNa ke sandarbha meM vibhinna taraha se vicAranA hI anekAMta vAda hai| anekAMta-vAda kahe yA anekAMta-darzana, isase koI aMtara nahIM AtA hai| vastu ke samagra AkAra aura samasta guNa-dharmoM Adi ko vistAra se jAnane aura samajhane ke liye, usa vastu ke guNa-dharmoM Adi kA bhinna-bhinna prakAra se vicAra karanA hI jaina-darzana kI paddhati hai| pUrI taraha sabhI prakAra se vicAra kie binA kisI bhI padArtha ke viSaya meM nizcita rUpa se kucha kahanA kaThina rahatA hai| hama jala ko hI leN| kue~ kA jala garamI meM ThaMDA mAlUma hotA hai, vahI jala ThaMDa meM UbA huA lagatA hai| Aga para rakha dene se vahI jala khaulane lagatA hai| zItala jalase pyAsa zAMta / ho jAtI hai aura khaulate jala se phaphole par3a jAte haiN| Aga para ThaMDA jala DAlA jAye athavA ! khaulatA huA bhI DAla diyA jAve to donoM dazAoM meM Aga bujha jaavegii| aba vicAra kie binA jisane jala kI jo avasthA dekhI ho, use mAtra usI rUpa siddhAMta meM nizcaya kara lenA hI to ekAMta-vAda kahA jaaegaa| isa taraha ekAntavAda meM haTha hotA hai aura apane hI adhUre anubhava ko pUrNa mAnane kA asatya Agraha hotA hai| asatyatA aura haTha-dharmitA ye donoM ekAnta-darzana kI dena haiN| __pratyeka dravya vastu athavA padArtha meM jo badalAva hote rahate haiM, TUTana hotI rahatI hai, bikharAva hotA rahatA hai aura usake AkAra badalate rahate haiM, tathA raMga rUpa gaMdha evaM svAda meM badalAva hotA rahatA hai, so una saba hone vAle parivartanoM ke kAraNoM aura zaktiyoM para vicAra karanA aura phira nirNaya karanA ise hI anekAMta-darzana kahA gayA hai| isa taraha pUrI vastu ke nirNaya karane meM bhrama zeSa nahIM raha pAte haiM aura nirNaya satya rUpa se ho jAtA hai| anya dUsaroM dvArA batAe gae anubhavoM para bhI hameM zAMti se socane vicArane meM madada milatI hai| hamArI anekoM kaThinAIyA~ isa taraha sahaja hI hala ho jAtI haiM aura hama naInaI bAtoM ko socate rahane ke yogya bane rahate haiN| hamArA citta, mana aura buddhi sahaja bane rahate haiN| svayaM kI anubhUta bAta ko pUrI kI pUrI likhanA athavA kahanA sAdhAraNa kAma nahIM hai| /

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- mAyA 327 | dArzanikoM aura AcAryoM ne svayaM anubhUta bAtoM ko likha dene ke uparAMta bhI yaha batA diyA ki tattvoM evaM dravyoM| padArthoM Adi meM aneka guNadharmoM kA honA pAyA jAtA hai aura una saba guNa-dharmoM ko zabdoM dvArA pUrA kA pUrA / batAnA asaMbhava hI hai| unameM se kucha eka ko hI kahA jA sakA hai| guNoM evaM dharmoM ko samajhane ke lie udAharaNa | denA Avazyaka hotA hai| parantu uddharita vastu ke kisI eka guNa yA vizeSa dharma ko grahaNa karake bhI vastu kA kucha ! aMza hI samajhAyA jA sakatA hai| pUrI bAta jAnane aura samajhane ke liye adhika socane, vicArane, manana karane aura zodhana karane kA prayatna karanA hogaa| ____ choTe zizu ko loga bahudhA "tattA" hai aisA kahakara samajhA dete haiM, aura zizu "tattA" zabda kA bhAvArtha bhI samajha letA hai| vastu ko chUne se jala jAyeMge-cika jAeMge-kaSTa hogA Adi-Adi bAta zizu samajha jAtA hai| garama dUdha se jisakA mu~ha jala jAtA hai, vaha chAMcha yAnI lassI bhI phUMka-phUMka kara pItA hai| dhokhA khAyA huA aura . ThagA gayA AdamI Age vicAra pUrvaka kAma karane laga jAtA hai| yaha saba soca vicAra aura cintana kA hI natIjA hai| ___ laukika jJAna aura bhASA Adi kI zikSA grahaNa karanA aura usameM yogyatA prApta kara lenA alaga bAta hai| bhautika padArthoM meM ghAlamela karanA aura usase nae nae prabhAva khojanA yaha bhautika vijJAna kA kArya hai| padArtho aura dravyoM meM ananta zakti rahatI hai aura ananta dharma dravya meM parivartita ho sakate haiM isa bAta ko jaina AcAryoM ne jaanaa| Aja kA bhautika vijJAna to usa jAnakArI kA aMza hI jAna pAyA hai| aNu, paramANu pudagala dravyoM aura jIva dravya kI ananta zaktiyoM ko pUrvAcAryoM ne jAna liyA thA aura samajhAne kA prayAsa bhI kiyaa| prakRti ke sAtha kI jAne vAlI cher3achAr3a ke duSpariNAmoM se bhI avagata karA diyA gayA thaa| Agama graMthoM meM prakRti ke anukUla jIvana nirvAha karane kA upadeza diyA gayA hai| veda, purANa aura zAstra bhI prAkRtika jIvana jIne kA hI mArga prazasta karate haiM aura aprAkRtika tarIkoM kA niSedha karate haiN| manuSya ne apanA AhAra-bihAra aura vyavahAra Aja dUSita kara liyA hai aura prakRti meM pradUSaNa ho rahA hai| isa sabase Ane vAle samaya meM hamArI santAne aura unakI saMtAne evaM vAyumaMDala ke sabhI prANI evaM jIva-jaMtu ghora kaSTa paaaiNge| parantu Aja kA ahaMkArI manuSya apane thor3e se svArtha evaM suvidhA ke liye yaha saba karane ko tatpara ho gayA , hai| svArthavaza isa taraha to vinAza ko nimaMtraNa diyA jA rahA hai| yaha poSaNa nahIM zoSaNa ho rahA hai| yaha darzana nahIM / kudarzana hai| isI ko rAkSasI vRtti kahA gayA hai| jala, vAyu, miTTI, vanaspati Adi meM milAvaTa aura saMkaraNa kara / ke sabhI padArthoM ko dUSita karane kA eka aisA ghinaunA kRtya AjakA ahaMkArI aura lobhI manuSya karane para , AmAdA ho gayA hai, jisake pariNAma svarUpa isa pRthvI para pralaya honA avazyaMbhAvI ho gayA hai| vipadAeM aura ApadAeM koI IzvarIya zakti kA kArya nahIM hai| yaha to prakRti ke sAtha kI jAne vAlI cher3achAr3a kA duSpariNAma hai| bhautika vijJAna ne jahA~ hameM ArAma deha vastue~ pradAna kI haiM vahIM bhayaMkara khatare bhI khar3e kara diye haiN| bhUkampa, jvAlAmukhI, bhUskhalana, bavaMDara, tUphAna, dAvAnala, bar3avAnala, bhayaMkara garmI, bhayaMkara sardI, ativRSTi, anAvRSTi, AkAzIya vidyuta zakti kA aniyaMtrita ho jAnA Adi aise vinAzakArI kArya haiM jinase kucha hI samaya meM mahAvinAza ho sakatA hai, isa saba gar3abar3a ghoTAle ke liye manuSya ke dvArA prakati ke sAtha kI jAne vAlI cher3achAr3a hI mukhya kAraNa hai| isa prakAra manuSya ina saba prAkRtika ApadAoM aura vinAza ke liye uttaradAyI hai| yaha sAmUhika uttaradAyitva hai aura pUrI manuSya jAti isake doSAropaNa se baca nahIM paayegii| jisa prakAra eka dArzanika aura vicAraka apane cintana se lAkhoM karor3oM logoM ko sukhI jIvana jIne ke yogya vAtAvaraNa nirmita kara detA hai, usI prakAra eka ahaMkArI lobhI aura mahatvAkAMkSI kaThora hRdaya kA manuSya lAkhoM /

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328 karoDoM logoM ke dukhI hone, kaSTa bhogane aura mahA vinAza kA kAraNa bana jAtA hai| prakRti ke eka choTe se aNu zakti kA paricaya Aja kA mAnava bhalI prakAra jAna gayA hai| phira bhI nahIM ceta rahA hai| veda, purANa, gItA, kurAna, bAibila, gurUgraMtha sAhiba Adi sabhI jAtiyoM aura sampradAyoM ke zikSAzAstra eka hI bAta pukAra -pukAra kara kaha rahe haiM ki prakRti ke anukUla sAdA jIvana nirvAha kro| kisI ko dukhI mata kro| vyartha saMgraha mata karo / adhikAra kI bhAvanA chodd'o| jo sahaja upalabdha hai, usI meM svayaM nirvAha karate: hue, anya dUsaroM kA upakAra karate raho / zAMti se jiyo aura anya dUsaroM ko jIne kI suvidhA dene meM sahAyatA kro| zramaNa bano aura zrama ko hI mUlyavAna mAno / zramika kA zoSaNa mata kro| muphta kA athavA beImAnI kA khAne se pramAda, ahaMkAra aura lobha hI bddh'egaa| sAttvika vicAra ke liye sAttvika bhojana Avazyaka hai / anna aura jala kA prabhAva sabhI jIvoM kI vRtti para hotA hai / apane vicAroM ko cintana manana ke dvArA pariSkRta karate rahane se hI jIvana meM sukha aura AnaMda milegA / anya dUsare prANiyoM ko sukhI karane kI kAmanA karane vAlA manuSya sadaiva apane kAryoM dvArA bhI tadanusAra kAma karatA hai aura usI meM prasanna rahatA hai| utsAhapUrvaka aura ullAsa se paripUrNa hokara jo kAma mana se - vacana se aura zarIra se kiye jAte haiM una kRtyoM dvArA karane vAlA bhI sukhI hotA hai aura samAja bhI sukhI hotA hai| pazupakSI aura kIr3e-makor3e taka AnaMdamaya hokara vicarate rahate haiM / krodhita aura uttejita hue binA to sAMpa, bicchU aura tataiyA bhI nahIM satAte haiM / zera jaisA khUMkhAra pazu bhI Ananda meM mauja meM par3A rahatA hai| bhUkha pyAsa Adi kI pIr3A zAMta ho jAne para koI kisI ko nahIM satAtA hai| sirpha manuSya hI aisA prANI hai jo bhUkha pyAsa ke atirikta adhikAra aura saMgraha kI lAlasA meM sadaiva dukhI hotA hai aura anya dUsaroM kA zoSaNa kara unheM dukhI karatA rahatA hai| dharma ke nAma para apanI lobha vRtti kA poSaNa manuSya hI kara sakatA hai| yahI bAta stAtvAda dvArA anekoM prakAra | se vicArakoM, AcAryoM aura dArzanikoM ne samaya-samaya para samajhAI hai aura svayaM usa mArga para calakara samAja ko / mArga dikhAyA hai| manuSya apane mana meM nAnA prakAra se vikalpa kara karake vyartha hI kleza bhogatA rahatA hai aura manuSya janma vyartha kara letA hai| manuSya janma hI eka aisI suMdara aura anupama paryAya hai jisameM rahate hue jIvAtmA adhika udyamI hokara vizeSa kArya kara sakatA hai / parantu kaThora hRdaya ahaMkArI aura lobhI manuSya apanA pUrA jIvana pazuvata vyatIta kara letA hai| mAtra saMgraha karate rahanA, ArAma ke nAma para pramAdI rahakara naze Adi meM mUrcchita rahanA, saMklezita pariNAma karake kaThora rahanA athavA krodhAdi karake phuphAreM chor3ate rahanA aura dUsaroM ko dukhI karane kI yojanAe~ banAte rahanA yA phira vinAza karane ke upAya socanA, yaha saba kyA hai ? kyA isa sabake liye manuSya janma milA hai? ina saba bAtoM para vicAra karane vAlA hI saMta purUSa kahA jaayegaa| bhakta kahA jAyegA aura dArzanika kahalAyegA / bhAratavarSa ke sAtha-sAtha anya dezoM meM bhI dArzanikoM ne vizva meM pAye jAne vAle padArthoM vastuoM prANiyoM aura vanaspatiyoM Adi para vistRta vicAra kiyA hai aura Aja bhI aisA cintana ho rahA hai| yaha cintana, manana aura vicAra kI kriyA manuSya kI buddhi meM honA svAbhAvika hai / soca vicAra kA dAyarA eka choTI sImA ke bhItara bhI hotA hai aura usase bAhara nikalakara ananta AkAza meM bhI vyApaka ho jAtA hai| cintana ( jAnanA - samajhanA ) sthUla hotA hai aura utsukatA hone se sUkSma se sUkSmatama taka bhI hotA hai / padArthoM meM hone vAle pariNamana-saMkaraNaparyAvaraNa- pradUSaNa Adi kA bhI sthUla rUpa se athavA sUkSma rUpa se adhyayana manuSya hI karatA hai| eka padArtha kA visphoTa anya padArthoM kI paryAyoM meM kyA-kyA vikRtiyA~ kara sakatA hai isakA vicAra aura prayoga bhI manuSya hI karatA hai /

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329|| / dArzanika sadaiva sarva ke upakAra aura kalyANa ke lie hI socanA vicAratA rahatA hai| anekoM dArzanika eka | hI sAtha eka hI kSetra meM rahakara apanA-apanA cintana svataMtra rUpa se karate rahate haiN| unameM kabhI vaimanasyatA athavA virodha nahIM hotA hai| dArzanika apane vicAra kisI para thopatA nahIM hai aura na hI Asakta hokara unakA pracAra | karatA hai| dArzanika pakSapAta rahita hotA hai isaliye apanA pakSa prabala karane kI usakI icchA hI nahIM hotI hai| ! anya dUsaroM kA virodha karane kA bhAva hI samApta ho jAtA hai| ___bairabhAva, yuddha aura jhagar3e karanA-karAnA yaha dArzanika kA kRtya nahIM hotA hai| ye kArya to rAjya-dhana-mAna sattA Adi ke lobhI, apanI mahatvAkAMkSAoM ke vistAra ke liye karate va karAte rahate haiN| isIlie Aja dharma aura | darzana jaise parama pAvana nAma kA durUpayoga ho rahA hai| Asakta-mAnI-lobhI aura mahatvAkAMkSI logoM ne zabdoM ! ke aneka arthoM kA aisA prayoga kiyA jisase unakI icchAnusAra artha prakAzita hone lge| isase janamAnasa eka pakSa se hI cipaTakara raha gayA aura anya dUsare pakSoM se dveSa karane lgaa| phira zAstrArtha kie gae aura visaMvAda | bar3hane lgaa| apane-apane pakSa ko sabala karane ke liye tarka kutarka hone lage, phira lAThiyoM, talavAroM, baMdUkoM va | bamoM kA sahArA liyA jAne lgaa| bhaya, AtaMka, lUTa, balAtkAra, apaharaNa Adi bhI hone lge| bhalA soce-vicAreM, cintana-manana kareM aura dhyAna deM ki prabhu, Izvara, bhagavAna rAma, kRSNa, durgA athavA gurUnAnaka aura yIzu va allAha tathA khudA ke nAma para krodha, IrSyA, dveSa, ghRNA aura tiraskAra karanA tathA anya dUsaroM para julma kanarA tathA bhayabhIta karanA aura zoSaNa karanA kahA~ taka nyAya saMgata hai? phira krUratApUrvaka hatyA karanA-karAnA to ghora aparAdha hI kahA jaayegaa| dharma ke nAma para aura darzana ke nAma para aisA socanA bhI aparAdha hI mAnA jaayegaa| darzana to AtmA kA zuddha, sahaja, sarala, nirmala svabhAva hai- ananta karUNA kA satata pravAha hai- sadAnanda rUpa hai- ananta ullAsa se paripUrNa hai aura vizuddha jJAna maya hai| sva-para ko prakAzamAna karane / vAlA hai| Aja se lagabhaga 2000 varSa pUrva IsA masIha ko, unake kaThora hRdaya pratidvaMdiyoM ne krUsa para laTakA kara unake prANa le lie| phira bhI yIzu ne yahI prArthanA kI ki 'he parama pitA paramezvara ina hIna buddhi vAloM ko kSamA krnaa|' yIzu ne prANa haraNa karane vAloM ko apanA duzmana nahIM mAnA aura na hI una para krodha athavA dveSa kiyaa| svayaM uttama kSamA dhAraNa kI aura paramapitA paramezvara se bhI unako kSamA kara dene kA anurodha kiyA yaha yIzu kA / darzana hai-cinnana hai- soca hai- vicAradhArA hai| paigambara muhammada sAhaba ne bhI bhUkha pyAsa sahakara aparigraha vrata saadhaa| kisI bhI prakAra ke vinAza meM unakA vizvAsa nahIM thaa| sAdA jIvana, ucca vicAra kA saMdeza jana-mAnasa ko diyaa| svecchApUrvaka jIvana-tyAga bhI aparigraha kA utkRSTa udAharaNa hai| __kaSTa dene vAloM aura jAna lene vAloM para bhI itanI karUNA aura unake kalyANa kI kaamnaa| dhanya hai yaha soca- yaha vicAra-yaha zraddhA aura nizcaya-yaha AsthA-yaha usUla-yaha niyama-yaha rUla-yaha niSThA aura critr| yahI tapa hai- saMyama hai-nirjarA hai| yahI to vikArI bhAvoM kA zamana karanA hai aura yahI to mukti kA sahaja upAya hai| yahI mokSa mArga hai| yahI Atma hita hai- anaMta karUNA kA strota hai| yahI satya kA darzana hai| Atma-darzana hai| "brahmasUtra' kI TIkA karane vAle suprasiddha paMDita vAcaspati the| vAcaspati ke dvArA racita TIkA "bhAmatI" ke mAdhyama se hI brahmasUtra kA Azaya manaHstha hotA hai| TIkAkAra apanI TIkA likhane meM itane DUbe rahe ki /

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330 mAtA ke nAtAmA yuvAvasthA pAra kara praur3hAvasthA bhI pAra karane taka pahu~ca ge| taba taka unheM apanI pariNItA dharmapatnI ke sAvarya kA bodha hI na rhaa| TIkA pUrNa hone para usa sevikA se jaba vArtAlApa kiyA taba yaha bhAva huA ki yaha merI vivAhitA patnI hai| unheM apane gRhastha dharma kA nirvAha na kara sakane kA thor3A kheda bhI huA hogA, parantu apane iSTa kArya kI siddhi kA jo Ananda unheM saMtoSa de rahA thA, vaha isa sahaja vismRti se dhanya ho gyaa| saMskRta bhASA ke isa mahAna vidvAna 'vAcaspati' ne apanI isa TIkA kA nAma hI apanI patni ke nAma para 'bhAmatI' rakha diyaa| isa prakAra ke dArzanika aura vicAraka sadaiva pUjanIya rheNge| ___ 'sukarAta' bhI mahAna vicAraka hue| sukarAta kA antasa kitanA karUNAmaya thA isakA itanA hI udAharaNa paryApta hai ki sIne para uThe phor3e meM jo kIr3e par3a gaye the ve bAhara nikala pdd'eN| to sukarAtane yaha kahate hue una kIr3oM ko punaH pake phor3e ke mu~ha meM rakhane lage ki inakI khurAka yahI hai| ___ dArzanika to svayaM AcaraNa kara apane cintana kI satyatA ko anubhUta karatA hai| isase samAja kA kalyANa svayameva ho jAtA hai| jahAM ghRNA-dveSa-tiraskAra rUpa bhAva hI samApta ho jAte haiM vahA~ sukha-sAtA-AnandautsAha-ullAsa apane Apa pragaTa ho jAtA hai| parantu kAlAntara meM aise dArzanikoM aura sAdhu santoM ke anuyAyI kahe jAne vAle pUjaka, apanA ahaMkAra poSaNa karane aura bhadratA kI Ar3a meM dUsaroM kA zoSaNa karane ke nAnA upAya socane laga jAte haiM aura tadanusAra nae-nae lekhoM aura pravacanoM meM zabdoM aura zabdArthoM ko tor3ate maror3ate rahate haiN| apanI icchA ke anukUla artha karane laga jAte haiN| isameM doSa una mahAna dArzanikoM kA nahIM, varan hama jaise ekAMtavAdI aura ahaMkArI, mahatvAkAMkSI logoM kA hai| jAti, kula, sampradAya mata aura rUr3hiyoM ke baMdhana ko sAhasa kara tor3ane vAlA hI dArzanika bana pAtA hai| paraMtu samAja aise logoM kA AjIvana anAdara hI karatI hai| samAja ne sadaiva samAja meM calane vAlI mAnyatAoM aura paramparAgata rUr3hiyoM ke poSaNa kartA aura prasAra karane vAloM ko hI gale lagAyA hai aura mAnya kiyA hai| bhale hI usase anya samAja ke sAtha ghRNA, dveSa aura vaimanasyatA bar3hatI rahI ho| eka varga vizeSa anya dUsare varga ke sAtha kyoM TakarAtA hai-ghRNA karatA hai-dveSa karatA hai aura apane rIti rivAjoM kI tulanA meM anya dUsare ke rIti rivAjoM ko hIna samajhatA hai| isakA kAraNa apane svayaM kI samAja ke pakSa se ati rAga, Asakti aura Akroza hI hai| __jaba taka hama niSpakSa bhAva se anya dRSTikoNoM se vastu saMbaMdha aura padArthoM ke paraspara vyavahAra kA cintana manana nahIM kareMgeM taba taka hama sahiSNu nahIM ho sakate haiN| paraspara vyavahAra aura vastu ke svarUpa kA sabhI prakAra se cintana karane aura jAnane samajhane kI bhAvanA dRr3ha honA hI eka dArzanika kA pragaTa honA hai| aMtaraMga meM- citta meM- hRdaya kI gaharAI meM-buddhi aura viveka meM sahajatA ho jAnA aura hara saMbhava bAta ko jAnane samajhane laganA yahI vidvattA hai| apane hI samAna sabako sukhI rahane kI cAhanA karane vAlA aura tadanusAra udyama karane vAlA hI dArzanika hotA hai| syAvAda aura anekAMta isI svataMtra cintana kA nAma hai| ___ jaba Aja hama eka bAta para dhyAna dete haiM ki musalamAnoM ne hindustAna meM Akara apanA rAjya kAyama kiyA to san 1400 se lekara 1800 taka lagabhaga cAra sau sAla taka hinduoM, jainoM Adi para bahuta atyAcAra kie aura balAta jAti parivartana kraayaa| isakA artha yaha to nahIM ho jAyegA ki muhammada sAba kA soca aura unakA darzana balAta apanI bAta manavAne kA abhiprAya liye hue thaa| dArzanika kabhI bhI apanI bAta manavAne kI kAmanA nahIM karatA hai, na hI jabarana upadeza karatA hai, na hI apane anuyAyI banAtA hai| dArzanika to ghara gRhasthI se munmun /

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331 1 bekhabara aura zarIra ke zauka se bhI bekhabara rahakara prANi mAtra kI bhalAI ke liye hI socatA hai aura tadanusAra upAya bhI karatA rahatA hai| phira bhI mauna rahatA hai aura anya dUsaroM ke tAne bhI sunatA hai, aura gAliyA~ khAtA hai| kabhI-kabhI to ghora kaSTa jhelane par3a jAte haiM aura zahAdata yAnI balidAna bhI denA par3atA hai| lar3anA-jhagar3anA-mAranA - kaSTa denA aura balAta apanI bAta manavAnA, jAti parivartana karAnA Adi hiMsaka ! aura klezayukta kAma jAti sampradAya aura rAjya ke netAoM kA hai| pracAra prasAra kI mahatvAkAMkSA aura jaya parAjaya kI uttejanA tathA pradeza vijaya kI lalaka hI rAjAoM aura netAoM ko hiMsA bhar3akAne ko Asakta karatI rahatI hai| isI prakAra ahaMkArI vidvAnoM aura paMDitoM tathA mullA maulaviyoM aura pAdariyoM ne bhI dharma prasAra kI 1 Ar3a meM khulakara hiMsA bhar3akAI hai| Aja bhI sArA vizva jAtIya jhagar3oM meM ulajha kara phar3aphar3A rahA hai| vizva kI sabhI jAtiyA~ aura kaumeM Aja apane astitva kI rakSA ke liye cintita ho rahI haiN| sAre dharma bilakha rahe haiM aura AtaMkavAdI aura atyAcArI unmAda meM pAgala hokara aTTAsa kara rahe haiM yA phira kuTila muskarAhaTa ke sAtha dUsaroM ko masalane aura cUsane ko lAlAyita ho rahe haiN| lUTanA, balAtkAra karanA, dhokhA denA, bevakUpha banAnA, bhayabhIta 1 kara zoSaNa karanA, atyAcAra anAcAra karanA, roTI yA kAma ke badale masalanA cUsanA Adi saba hiMsaka kArya haiN| aMtaraMga kaThora hotA hai tabhI ye saba kAma ho pAte haiN| ye saba kArya dharma nahIM karAtA hai aura na hI dArzanika ina kAmoM meM sahayogI hotA hai| dArzanika to sadaiva se bali car3hatA AyA hai / vyartha kisI ko doSa denA yA badanAma 1 karanA yaha syAdvAdI anekAMtavAdI dArzanika kA cintana nahIM ho sakatA / Aja se lagabhaga paccIsa sau varSa pUrva se hI mahAvIra, buddha, IsAmasIha tathA paigambara muhammada jaise mahAna dArzanikoM aura bhagavAna kahalAne yogavibhUtiyoM kA isa dharA para avataraNa huA / bhinna bhinna kSetroM meM unake anuyAyI bane aura isa prakAra unakA prasAra pracAra huaa| kabhI kisI dArzanika ne apane virodhI para krodha nahIM kiyA, aura na hI usase yuddha kiyA / aura to aura ina dArzanikoM ne kaSTa dene aura prANa lene vAloM taka ke / kalyANa kI prabhu se kAmanA kI aura kSamA bhAva dhAraNa kara kaSToM ko sahA / isIlie ye pUjya bane / sabhI dArzanika ! syAdvAdI rahe aura anekAMta meM hI unhoMne sabhI padArthoM kA darzana kiyA, tabhI ve sarvodayI bane / karor3oM logoM kI bhAvanAoM ko dharma ke mArga para calane kI preraNA de ske| 1 sabhI prakAra se sabhI ke vicAroM aura sabhI ke vyavahAroM para sahAnubhUti pUrvaka cintana karane vAlA hI aMta meM ! satya bAta kA nizcaya kara pAtA hai| yadi zurU ke soca meM hI satya kA Agraha ho to phira itane kaSTa jhelane aura ekAMta meM rahakara cintana manana karane kI unhoMne kyoM AvazyakatA mahasUsa kI? isa bAta para anuyAyiyoM ko avazya socanA caahie| anuyAyiyoM kA aparipakva soca aura apanI bAta ko hI mAnyatA dene kA Agraha hI ekAMtavAda hai| ekAMtavAda kA satya apUrNa rahatA hai aura usa apUrNa ko pUrNa mAnane kA durAgraha hI kaThoratA krodha ! aura hiMsA ko bar3hAtA hai / anekAMtavAda sabhI kI bAta ko sahanazIla aura sahiSNu hokara vicArane kI yogyatA pradAna karatA hai / samanvaya karanA sikhAtA hai| sabhI ke sAtha maitrIbhAva se rahane kI preraNA detA hai| sabhI apane apane DhaMga se socane vicArane ko avakAza detA hai| ! isa syAtvAda kI kaThina tapasyA karane vAloM ko hI jaina darzana meM-jaina siddhAMta meM - jaina dharma meM saMta-sAdhuAcArya Adi nAma diyA gayA hai| kahA bhI hai : syAtvAda kI kaThina tapasyA, binA kheda jo karate haiN| hI sAdhu - jJAnI jagata ke duHkha samUha ko harate haiM // 1

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1332 mutiyA kI jAna jaina vidyAoM meM rasAyana : taba aura aba ma. zrI naMdalAla jaina (jaina senTara, rIvA, ma.pra.) gommaTasAra, jIva kAMDa, gAthA 334' ke anusAra kevalI dvArA jJAta padArtha yA viSaya anaMtAnaMta hote haiN| inakA anaMtavAM bhAga hI kcana gocara hotA hai aura usakA anaMtavAM bhAga zruta nibaddha hotA hai| vaijJAnika dRSTi se isakA artha yaha hai ki hamAre zAstroM meM sarvajJoM kI vANI kA anaMtAnaMtavAM bhAga arthAta 1/anaMta hI upalabdha hai| isa gaNitIya vyaMjaka kA mAna lagabhaga zUnya hai| vaijJAnika dRSTi se hamAre vartamAna zAstra tIrthaMkara vANI nahIM, gaNadhara vANI yA AcAryavANI haiM aura unameM sarvajJa ke vacanoM kA zUnya-sama bhAga hI nirUpita hai| sAtha hI hamAre zAstroM meM kucha zruta kevalI AcAryoM ko chor3a anya uttaravartI AcAryoM ko utkRSTa jJAna kA dhAraka evaM tapobalI hI mAnA gayA hai, sarvajJa nhiiN| ve alpajJa Apta the| unake varNanoM ko sthiratathyI ke badale aitihAsikataH tathyI mAnanA caahie| anya vidvAnoM ne isa mAnyatA kA samarthana kiyA hai| phalataH siddhasena ke anusAra, AdhyAtmika viSayoM meM Agama ko tathA bhautika viSayoM meM tarka buddhi aura vaijJAnikatA va parimANAtmakatA ke AdhAra para parIkSita karanA caahie| hama yahA~ AdhyAtmika varNanoM para vicAra nahIM kareMge, kyoMki ve abhI vaijJAnika anveSaNoM ke viSaya nahIM bane haiM, yadyapi do atIndriya jJAnoM kI utpatti para vaijJAnikoM ke prayoga saphala hote dikha rahe haiM tathA sAmAnya jana bhI unake adhikArI banate dikhate haiN| phalataH hama yahAM kevala bhautika jagata-vizeSataH rasAyana saMbaMdhI varNanoM para guNAtmakatA ke sAtha pariNAtmakataH vivecita kreNge| aneka jaina sAdhu aura vaijJAnika vidvAn isa prakriyA meM saMlagna haiN| unakA uddezya pravAhazIla jJAna kA / atIta, vartamAna pariprekSya meM bhI, guNAtmaka hote hue bhI zreSTa siddha karanA pratIta hotA hai, / parizrama, yaMtra tathA pratibhA sAdhya vartamAna jJAna ko parokSataH apUrNa kahanA hI pratIta hotA / hai| yaha sahI hai ki vartamAna vijJAna ke aneka pariNAmoM kA mUla hamAre zAstroM meM hai, para inheM kriyAvidhi pUrvaka vistArita karane kA zreya to vijJAna ko denA hI caahie| do pravRttiyA~ isa dRSTi se vartamAna meM do pravRttiyA~ pAI jAtI haiM : (1) atItavAdI aura (2) vrtmaanvaadii| atItavAdI vartamAna ko bhI atIta meM kalpita karate haiM aura kAmanA karate ve atIta meM hI A jaaveN| ve atIta jJAna kI vyAkhyA bhI vartamAna taka le jAte haiN| ve

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|333 / zraddhApUrvaka jJAna ke ArAdhaka haiN| ve "tameva saccaM niHsaMkaM yaM jirNehi paveiyaM" ke ArAdhaka haiN| unheM zAstroM meM pAe jAne vAle aneka visaMvAdI, virodhI tathA yugAnusAra parivardhita tattvoM ke darzana ke prati nirapekSa bhAva haiN| yahA~ hama kucha udAharaNa de rahe haiM : ___(1) eka vidvAna kuMdakuMda ke graMthoM meM 20vIM sadI meM anveSita reDiyoekTivatA ke darzana karate haiN| (2) eka anya vidvAna "snigdha-rukSatvAt baMdhaH" ke eka vacanI sUtra kA bahuvacanI artha lagAkara rAsAyanika baMdha kI tIna prakAra kI saMyojakatA siddha kara puraskAra pAte haiN| (3) eka navIna vidvAn sarvajJa ke loka kA asaMkhya, anaMta Adi ke rUpa meM varNana guNAtmaka mAnate haiN| usakA zAstrIya varNana AcArya vANI hai, usakI prAmANikatA para hI prazna cinha lagA dete haiN| yahI nahI, unakI mAnyatA hai ki yojana kA mAna 8 yA 2000 mIla ke badale 'prakAzavarSa' ke barAbara honA cAhie aura AkAzagaMgA ko jaino kA jaMbUdvIpa mAnanA caahie| isakA artha yaha huA ki jahA~ hama rahate haiM, usake viSaya meM sarvajJa yA AcAryoM ne mauna saadhaa| (4) jaino meM 10vIM sadI taka ke AcAryoM meM apane ciMtanoM aura vicAroM meM yugAnurUpatA dikhAI hai| usake aneka udAharaNa jaina ne apanI pustaka meM die haiN| nemicaMdra zAstrI ke anusAra, yaha yuga paraMparApoSakoM kA hai, ataH hama yugAnukUla ke badale sthitisthApakatAH ko hI varIyatA de rahe haiN| hamAre zAstro ne vartamAna paramANu ko | avibhAgI aNu mAnA hai| vijJAna jagata meM isake aneka ghaTaka pAye gaye haiN| para hama vaijJAnikataH vibhAjita paramANu ko aNu kahakara apanI vaijJAnikatA ko hI nakAra rahe haiN| yaha manovRtti na kevala vaijJAnika kSetra meM dRSTigocara hotI hai, apitu dhArmika evaM sAmAjika kSetra meM bhI dikhatI hai| hamAre paMcakalyANaka, jala yAtrA, pUjA-vidhAna Adi ke karma kANDa atIta ke hI guNa gAte haiM evaM, sambhavataH vartamAna saMsAra ko duHkhamaya mAnakara usase jUjhane ke lie / manovaijJAnika sAMtvanA pAte haiN| AtItavAdiyoM ke viparyAsa meM vartamAnavAdI anuyAyI nagaNya haiM aura apane vicAra svataMtratA ke puruSArtha hI jIvita hai| isa koTi ke vidvAna jJAna ko nadI ke samAna pravAhazIla mAnate haiM aura usake kSitijoM meM samaya-samaya para naye ciMtana joDate rahate haiN| ataH zAstra varNita atIta jJAna ke stara kI parIkSA kara use vartamAnayugIna jJAna vikAsa kI dhArA ko aitihAsikataH saMbaMdhita kara apane purAjJAna kI pratiSThA ko tulanAtmakataH sthApita karate hai aura use saMvardhita karate haiN| ve bhautika jagata ke jJAna ko dravya, kSetra, kAla, bhAva kI jaina dhAraNA ke anusAra vikAsazIla mAnate haiN| ye vidvAna bhI zAstroM ko AcAryavANI hI mAnate haiN| para use Adhunika dRSTi se, pUrvAgraha yA paraMparAgraha se niraprekSa rahakara parIkSaNIya hone para hI prAmANikatA ke pakSa meM haiN| ve patra vAkya kI paraMparA ke vyavahArika pakSa meM hai| inakA mata hai ki zraddhApUrvaka samyajJAna kI tulanA meM samyajJAna pUrvaka zraddhA adhika balavatI hotI hai| isIlie prAcIna AgamoM meM jJAna, darzana, cAritra kA krama diyA gayA hai| bhautika vizva aura rasAyana vAlDemAra keMpharTa ne batAyA hai ki vizva ke samasta vaijJAnikoM meM lagabhaga do tihAI pratyakSa yA parokSa rUpa se , rasAyanajJa haiN| isase rasAyana kI mahattA aura vyApakatA kA anumAna lagAyA jA sakatA hai| vastutaH yaha bhautika evaM / mUrta aura sazarIra vizva rasAyana vijJAna ke mUla maulika kaNoM aura unake samUhoM ke vividha saMyoga, viyoga, vigalana, saMgalana tathA sAmAnya-vizeSa kriyA-pratikriyAoM kA bhaNDAra hai| prArambha meM yaha AhAra evaM auSadha ke rUpa meM varNita thA, para aba yaha 12 prakAra ke bhautika evaM bhAvAtmaka rUpoM meM rasa yA AnaMda detA hai| zAstroM meM /

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1334 mAgaNI vaagtaas| | rasa pariNAma zabda bhI AtA hai jisase padArtho meM bhautika yA rAsAyanika parivartana kI svAbhAvikatA yA prayogAtmakataH prakaTa hotI hai| prArambhika yugoM meM zAstroM meM bhautika parivartana kI hI pramukhatA thI, uttaravartI kAla meM rAsAyanika parivartanoM ke bhI aneka udAharaNa milate haiN| Aja ke asaMkhya koTi aura saMkhyA ke parivartana kI tulanA meM yaha saMkhyA apUrNa hI hai| ___ yaha to patA nahIM, sarvajIvavAdI jainoM ne ajIva dravya - vizeSakara, pudgala dravya kI mAnyatA kaba se svIkAra kI hai, para zAstroM meM zastropahati se nirjIvakaraNa kI carcA avazya hai| pudgala zabda se vartamAna meM anaMta ajIva evaM mUrta dravya tathA sazarIrI jIva kA artha liyA jAtA hai jisakA eka lakSaNa rasa bhI hai| phalataH rasa zabda ke artha meM vistAra huA haiM aura aba pudgala pariNAmoM kI aneka zAkhAeM ho gayI haiM: (1) auSadha, viSa evaM vAjIkaraNa (2) jIva rasAyana (3) kArbanika aura khAdya (4) akArbanika rasAyana evaM (5) kRSi aadi| inake kAraNa isake viSayoM kI saMkhyA agaNita ho gaI hai jinameM nyUklIya rasAyana bhI eka hai| jaina zAstroM meM kevala kucha hI zAkhAoM kA varNana bikhare rUpa meM pAyA jAtA hai jinake mAdhyama se jaina AcAryoM ne aneka dhArmika siddhAMtoM para prakAza DAlA hai| phalataH hama rasAyana vijJAna ko pudgalAyana bhI kaha sakate haiN| Agamottara kAla meM rasAyana viyA Agamottara kAla ke aneka AcAryoM ke graMtho meM rasAyana ke antargata nimna viSaya pAe jAte haiM : (1) dravyavAda (2) paramANuvAda (3) skandhabAda yA aNuvAda (4) bhautika va rAsAyanika kriyAeM aura (5) krmvaad| hama ina para hI yahA~ kiMcit carcA kreNge| (1) dravyavAda hamArA jIvana do kSetro meM kAryarata haiM : (1) bhautika evaM (2) aadhyaatmik| dono hI kSetroM kI apanI vividha aura, saMbhavataH mUlabhUta dhAraNAeM haiN| jainoM ke anusAra vizva ke do bheda haiM, (1) loka aura (2) alok| zAstroM meM isakI bhautika evaM AdhyAtmika paribhASA kI gaI hai| bhautika dRSTi se (1) jahAM taka jIvAdi dravya pAe jAveM, (2) jahAM 6 dravya pAe jAveM aura (3) jahA~ janma, jarA aura maraNa hotA ho, vaha loka hai| AdhyAtmika dRSTi se| (1) jahA~ pApa puNya kA phala dekhA jAtA hai, (2) jahA~ dravyoM aura padArtho ko dekhane vAlA ho, (3) jahA~ sva- / rUpa kA dRSTA ho aura (4) jo sarvajJa dRSTa ho vaha loka hai| AdhyAtmika artha to mukhyataH AtmA hI hai, para yahA~ bhautika artha hI apekSita hai| isa dRSTi se dravya zabda mahattvapUrNa hai| dravya zabda kI vyutpattiparaka evaM guNaparaka paribhASAe~ pAI jAtI haiN| 1. vyutpattiparaka dravya vaha hai jo kaccI lakar3I ke samAna vibhinna AkAra prakAra dhAraNa kare- / 2. guNaparaka paribhASA meM dravya vaha haiH (a) jo astitvavAn ho yA jisakI sattA ho (ra) jisameM 11 sahaja svabhAva tathA 10 viziSTa svabhAva pAe jAte hoN| (AlApa paddhati) (ba) jo utpAda, vyaya evaM dhauvya guNoM kA AdhAra ho| (la) jo sAmAnya-vizeSAtmaka ho| (sa) jo guNa aura paryAya yukta ho (va) jisameM sthiratA aura gatizIlatA pAI jAtI ho| ! (da) jo 8 sAmAnya ora 16 vizeSa guNa vAlA ho| jainoM ke loka meM chaH bhautika aura sAta yA nau AdhyAtmika tattva mAne jAte haiN| bhautika jagata ke tattvoM meM jIva /

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335 ( AtmA ? ), dharma ( gati mAdhyama), adharma ( sthiti mAdhyama), AkAza ( avagAhana mAdhyama ) tathA kAla (parivartana mAdhyama) ko amUrta mAnA hai| isake viparyAsa meM, chaThe pudgala dravya ko mUrta mAnA hai| isake antargata sazarIrI jIva bhI samAhita hotA hai| yahI dravya rasAyana se sarva rUpa se saMbaMdhita hai| pudgala dravya aura paramANuvAda pudgala kA artha aisA mUrta dravya hai jisameM pUraNa, galana, saMgalana evaM vidalana ke guNa pAe jAte haiN| isake mukhyataH do bheda mAne gaye haiM: - (1) aNu ( paramANu ? ) jo sUkSmatama evaM avibhAgI Adi guNoM se yukta hotA hai| yaha pudgala ke cAra bhedoM skandha, skandha deza, skandha pradeza va paramANu-meM se eka hai| ( 2 ) skandha (bhautika yA rAsAyanika) jo paramANuoM ke samuccaya yA vicchedana se utpanna hotA hai| 1 akalaMka Adi AcAryoM se paramANu ko aNu kahA hai, para uttaravartI vyAkhyAkAro triloka prajJapti Adi ne ise 1 paramANu hI batAyA hai kyoMki anya darzanoM meM paramANu zabda kA hI upayoga hai| isalie vyAvahArikatA ke lie 1 pratyakSa ke do bheda evaM paramANu ke do bhedo ke samAna aNu ke badale paramANu zabda kA bhI upayoga hone lagA / yahI nahIM, vaijJAnika paramANu ke aneka ghaTako meM vibhAjana ke bAda tathA vaijJAnikoM dvArA paramANu kI avibhAgitA ke kAraNa paramANu baMdho se utpanna samasyA ke kAraNa pahalI- dUsarI sadI meM hI anuyogadvAra meM hI isake do bheda kiyeH (1) nizcaya paramANu aura (2) vyavahAra paramANu / ye bheda vaijJAnika evogADro kI saMkalpanA ke anurUpa aneka samasyAoM kA samAdhAna karate haiN| ye paramANu ke anya bhedoM se bhinna haiN| aneka vidvAnoM ne vaijJAnika paramANu ke nirantara vardhamAna sUkSmatara avayavoM meM se kisI eka navInatama avayava ke samakakSa ( kvArka taka ) mAnA, para aba ise carama paramANu kahA jAne lagA hai jo avibhAjya hI rhegaa| isase vyavahAra paramANu (aNu ?) vartamAna paramANu ! ke samakakSa vibhAjya paramANu bana gyaa| isa prakAra, hama dekhate haiM ki 5-8 vIM sadI kA zAstrIya kaNamaya paramANu aba carama paramANu, taraMkaNI aura pUrNataH avibhAgI bana gayA hai| hamArA rAsAyanika vyavahAra aba mAtra aNuoM yA vyavahAra paramANuoM se rahatA hai| paramANu ke aneka guNa pudgala ke guNoM meM hI samAhita hote haiN| vibhinna zAstroM paramANuoM se saMbaMdhita cAra prakAra ke guNoM kA ullekha hai / 1 gatizIlatA 1 1 paramANu kI svAbhAvika yA prayogaja gatizIlatA niyata aura aniyata bhI hotI hai| isakI nyUnatama gati AkAza ke eka pradeza mAtra prati samaya hai jabaki isakI uccatama gati 1027-1047 semI. prati samaya hai| zAstroM meM sAmAnya yA laukika gati kA vivaraNa nahIM hai| yaha gati sAmAnya yA vizeSa paristhitiyoM meM baMdhanakArI bhI hotI hai| isa AdhAra para sAta prakAra kI gati ke ullekha haiN| aisA mAnA jAtA hai ki paramANu kI gati meM usakA snigdhatva kAraNa hai| vaijJAnika jagata apane paramANuoM kI sAmAnya gati 10-10 semI /prati se. mAnatA hai / isa viSaya meM zAstrIya vivaraNa khojanA caahie| lokAnta para inameM gati nahIM hotI kyoMki vahA~ gati mAdhyama nahIM hotA aura rukSatA bar3ha jAtI hai| 1 avinAzitA carama paramANu kI avinAzitA prAyaH sabhI darzanoM ne mAnI hai| yaha 15vIM sadI ke lomanasopha ke dravyamAna kI avinAzikatA ke siddhAMta se samarthita hotI hai| para jaba se AiMsTIna ne sUkSma kaNoM evaM UrjAoM ko paraspara parivartanIya mAnA, taba se uparokta vaijJAnika siddhAMta ko dravyamAna aura UrjA kI avinAzitA ke rUpa meM

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336 parivartita kara diyA gyaa| isakA artha naye paramANu kA utpAda aura vidyamAna paramANu kA anutpATa hI hai arthAt paramANu kI prAkRtika saMkhyA sthira rahatI hai| tathApi jaina darzana kA mata hai ki paramANu dravyatva kI dRSTi se avinAzI hai tathA paryAya kI dRSTi se pariNamanazIla hai| baMdhana - guNa : baMdhana siddhAMta - paramANuoM ke vibhinna prakAroM meM paraspara baMdhana guNa pAyA jAtA hai| isI AdhAra para skandha Adi banate haiN| isakA kAraNa inameM snigdhatA * rukSatA ke virodhI guNoM kI upasthiti hai| yadyapi kuMdakuMda aura umAsvAmI ne sthUla rUpa meM hI liyA hai, zvetAMbara AgamoM meM isa eka viziSTa cipakAvaka ke rUpa meM batAyA hai, para pAMcavI sadI ke pUjyapAda ne ina guNo ko dhanAvezI aura RNAvezI rUpa diyA jo Aja kI vaijJAnika mAnyatA hai| zAstroM meM isa baMdhana ke sAmAnya aura parivardhita rUpa gaye haiM: | 1. paramANuoM meM baMdhana virodhI snigdha aura rukSa guNoM ke kAraNa hotA hai| ye guNa guNAtmaka aura parimANAtmakadonoM hI ho sakate haiN| yahA~ kevala virodhI guNo kA baMdha hI apekSita hai| vartamAna meM yaha vidyuta-saMyojI mAnA jAtA hai| 2. nimnatara (0 yA 1 ) koTi kI vaidyuta prakRti (cAhe koI bhI ho) ke paramANuo meM baMdha nahIM hotaa| (lekina yadi vaidyuta prakRti bhinna ho to baMdha saMbhava hai, jaise akriya gaisa baMdha) 3. yadi paramANuoM meM vaidyuta guNa samAna hoM, to unameM vizeSa paristhitiyoM meM hI baMdha hotA hai| yadi virodhI guNa samAna hoM, to bhI baMdha saMbhava hai ( hAiDrojana aNu) / pUrvAcAryoM kI tulanA meM amRtacaMdra ke tatvArthasAra kI vyAkhyA ke anusAra yaha niyama yahA~ sakArAtmaka rUpa meM diyA hai| isake pUrva ke AcArya saMbaMdhita sUtra kA artha nakArAtmaka hI mAnate the| isase aneka prakAra kI samasyAeM avyAkhyAta rahI hoNgiiN| Aja bhI jaina ilekTrojailekTrana yA pojiTrAna -pojiTrAna Adi ke baMdha kI vyAkhyA nahIM kara sakate kyoMki isameM samAna vaidyuta prakRti ke sAtha paryApta UrjA kI bhI AvazyakatA hotI hai| vartamAna meM yaha baMdha sahasaMyojI mAnA jA sakatA hai| 4. jina paramANu meM samAna yA asamAna vaidyuta guNa paraspara meM do yA do se adhika hote haiM, unameM baMdha hotA hai| yahA~ bhI saMbaMdhita sUtra kI vyAkhyA meM matabheda hai| aisA pratIta hotA hai ki vAcaka umAsvAti kI vyAkhyA Aja kI dRSTi se adhika upayukta hai| isa baMdha ko upa-saha-saMyojI baMdha mAnA jA sakatA hai| paM. phUlacandra zAstrI batAyA hai ki SaTkhaNDAgama kI baMdha vyAkhyA pUrvavartI digaMbara AcAryoM se adhika vyAvahArika hai aura zvetAmbarI vyAkhyA to hameM 20vIM sadI taka le AtI hai| 5. baMdha ke phalasvarUpa utpanna utpAdoM kI prakRti adhika vAle paramANu ke anurUpa hotI hai / (aba yaha bhinna koTi kI bhI pAI gaI hai) uparokta baMdha niyamoM ke anusAra baMdhana kI sAta sthitiyAM ho sakatI haiM jinameM digaMbara kevala do sthitiyoM meM hI baMdha mAnate haiM, jabaki zvetAmbara cAra sthitiyoM meM aura vijJAna to sAta hI sthitiyoM meM baMdha mAnatA hai| isa saMbaMdha meM zAstrI, javerI aura jaina ne sAraNI dI hai|. paramANu baMdha ke kAraka sAmAnyataH zAstroM meM baMdha kaise hotA hai, ke viSaya meM batAyA hai ki yaha pratighAta se hI sambhava hai| yaha zithilabhautika aura gADha-rAsAyanika ho sakatA hai| isake liye vaidyuta prakRti ke atirikta (1) baMdhanIya paramANuoM kA AMzika yA pUrNa pArasparika samparka ( 2 ) sahaja yA prerita pracaNDa gati ( 3 ) zaktizAlI saMghaTTana, (4) dhAtvIya pAtra (utpreraka ?) (5) UrjA yA tApa kI upasthiti ( 6 ) sUrya kiraNeM ( 7 ) sUkSma jIvoM kI upasthiti 1

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momabAra 3377 | Adi pramukha kAraka haiN| inake kAraNa aneka bhautika (bAdala Adi), rAsAyanika (dahI evaM ghI kA nirmANa Adi) / tathA bhautika-rAsAyanika kriyAeM hotI haiN| ye kAraka prAyaH vahI haiM jo Aja ke vaijJAnika batAte haiM, para aba inameM dAba, vidyutadhArA, tIvra gatizIla sUkSma kaNoM kI bauchAra, vibhinna kRtrima UrjAe~ Adi bhI kAraka ke rUpa meM juDa gaye haiN| yadyapi paramANu eka svataMtra ikAI hai, para ye vyavahAra paramANu ke rUpa meM hI adhikAMza prakRti meM pAe jAte / haiN| ataH paramANuoM ke baMdhana kI prakriyA vyavahAra paramANuoM ke sakriyakaraNa se prApta ghaTaka paramANu meM vibhedana ke bAda hI mAnanI caahie| paramANuoM ke bheda-prabheda grIka vidvAna vibhinna paramANuoM ke AkAra-vistAra bhinna-bhinna mAnate the| ve unameM kevala sparzaguNa hI mAnate the| isake viparyAsa meM, jaina sabhI paramANuoM ko ekasamAna, bhArahIna evaM ekapradezI hI mAnate haiN| ve unameM rUpa, rasa, gaMdha, sparza aura saMsthAna ke guNa bhI mAnate haiN| isa AdhAra para unhoMne inake 20/25 guNoM meM se carama paramANu meM pAMca guNa mAne haiM aura paramANu ke aneka koTi ke prakAra batAe haiN| (1) sUkSma aura sthUla (5) kArya paramANu, kAraNa paramANu, jaghanya paramANu utkRSTa paramANu (2) kArya paramANu (skaMdha vibhAjana), kAraNa paramANu (6) dravya paramANu, kSetra paramANu, kAla paramANu, (skaMdha utpatti) bhAva paramANu | (3) dravya paramANu, bhAva paramANu (7) rUpa, rasa, gaMdha, sparza ke dRzya bhautika guNoM kI saMkhyA ke AdhAra para, 5x2x5x8=200 prakAra ke paramANu (4) dvisparzI, catusparzI, aSTasparzI (8) uparokta guNoM kI tIvratA kI taratamatA ke AdhAra para saMkhyAta aura anaMta prmaannu| vartamAna meM mApanIya bhautika guNoM (dravyamAna, bhAra) ke AdhAra para vaijJAnikoM ne prAyaH 109 prakAra ke paramANuoM kI khoja kI hai| jainoM ke anusAra, ye sabhI vyavahAra paramANu yA aNu haiN| hameM yaha socanA hogA ki dRzya / guNoM para AdhArita vargIkaraNa, mApanIya guNoM para AdhArita vargIkaraNa se kitanA prAmANika hai| sAmAnyataH Adarza paramANu dvisparzI evaM bhArahIna hote haiM, para vyAvahAra paramANu to donoM prakAra ke ho sakate haiN| ye anaMta paramANuoM ke piNDa hote haiN| dvisparzI yA catusparzI paramANu UrjArUpa, agrAhya evaM adRzya hote haiN| inheM kevala viziSTa avadhijJAnI, manaHparyayajJAnI aura kevalI hI dekha sakate haiN| inake kAryoM se hI inheM pahacAnA jA sakatA hai| inake aneka guNoM kA varNana aneka lekhakoM ne diyA hai, ataH punarAvRtti nahIM kI jA rahI hai| ina guNoM aura bhedo ke viparyAsa meM, Adhunika vijJAna pratyeka tattva ke paramANu meM bhAra evaM dhanatva mAnatA hai aura usakI svataMtra aNuka avasthA (apavAdoM ko chor3akara) ko pArasparika baMdha kA kAraNa mAnatA hai| skaMSavAda (paramANu-samuccaya vAda) pudgala dravya kA hamAre lie upayogI rUpa skaMdha hI hai jo paramANuoM, vyavahAra paramANuoM ke dRzya yA adRzya / samuccaya se utpanna hotA hai| yaha do prakAra kA hotA hai| (1) bhautika - jisake avayava zIghra apaghaTita yA / vilagita kiye jA sakate haiM aura (2) rAsAyanika, jo sthAI hotA hai aura jisakA apaghaTana kaThora paristhitiyoM meM hI hotA hai| ye sUkSma aura sthUla, indriyagrAhya aura aneka pradezI bhI hote haiN| inameM paramANu ke samAna hI

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13381 rUparasAdi ke 20 guNa hote haiN| inakI saMkhyA anaMta hai aura ye agaNita rUpa meM pAe jAte haiN| mahAskaMdha jaise skaMdha meM paramANu saMkhyA anaMtAnaMta taka ho sakatI hai| bhagavatI sUtra meM rUpAdiguNavAle vibhinna saMkhyA ke paramANuoM ke samuccaya se utpanna skaMdhoM kI saMkhyA dI hai, para yaha vAstavika ke badale bauddhika adhika lagatI hai| isIlie sthAnAMga meM sabhI prakAra ke paramANu samuccayoM ke anaMta rUpa batAe haiN| ina skaMdho meM paramANu prAyaH gatizIla rahate haiN| ye paramANuoM ke kArya haiN| aneka vidvAna pahale inako aNu kahate the, para aNu to rAsAyanika hotA hai, para skaMdha bhautika bhI ho sakatA hai| ataH aba skaMdha ko paramANu samuccaya kahanA ucita hogaa| ye skaMdha (1) baDe skaMdhoM ke vibhedana se (2) paramANuoM ke saMyojana yA sahabhAjana se tathA (3) vibhedanasaMyojana kI prakriyA se prApta hote haiN| ye vidhiyAM vaijJAnika bhI svIkAra karate haiM, para ve inameM ekala va dvikala visthApana kI vidhi aura jor3ate haiN| vibhedana kI prakriyA reDiyoekTivatA tathA AyanIkaraNa (ina prakramoM kA ullekha zAstroM meM nahIM hai) ke samAna AMtarika bhI ho sakatI hai, sAtha hI paramANu baMdha ke pUrva varNita anya kArako se bhI ho sakatI hai| skaMdho ke bheda skaMdha pudgala kA eka bahupradezI rUpa hai, ataH isake bhedoM ke AdhAra para skaMdha ke bhI aneka prakAra se bheda kiye jA sakate haiN| sAmAnyataH pudgala aneka prakAra kA mAnA gayA hai| : do prakAraH sthUla aura sUkSma, indriya-grAhya aura indriya agrAhya, dvika paramANu, karma yA 4-8 sprshii| yaha vargIkaraNa sAmAnya jJAna kI dRSTi se hai| tIna prakAraH AMtarika, bAhya evaM mizra kArakoM se prinnaamii| cAra prakAra : (a) sthUla, sUkSma, sthUla-sUkSma, sUkSma-sthUlaH (ba) pUrvokta skaMdha Adi caar| chaHprakAra (kuMdakuMda) (1) atisthUla (Thosa padArtha) (2) sthUla (tarala yA drava) (3) sthUla-sUkSma (cakSuindriya grAhya, UrjAe~) (4) sUkSma-sthUla (cakSubhinna anya iMdriya grAhya, zabda, rUpa Adi : (5) sUkSma (karma vargaNA, karma skaMdha, indriya agrAhya : (6) sUkSma-sUkSma (vyavahAra paramANu, dvi-amuka, kArmona, Adi) ___ yaha vargIkaraNa cakSu indriya AdhArita sthUla-sUkSmatA para AdhArita hai| yahA~ eka visaMgati to spaSTa hI hai ki gaisoM kI tulanA meM UrjAe~ sUkSmatara haiM, ataH unheM cauthe krama para honA caahie| jI.Ara. jaina ke anusAra, skaMdhoM kA yaha vargIkaraNa paryApta vaijJAnika hai| cUMki vyavahAra paramANu kA vistAra, triloka prajJapti ke anusAra lagabhaga 10-11 semI. aura bhIkhaNa jI ke anusAra aMgula kA asaMkhyAtavAM bhAga yA 10-20 semI. baiThatA hai jo vaijJAnika paramANu ke vistAra ke samakakSa yA sUkSmatara hai| yahA~ anaMtAnaMta kI upekSA kI hai aura asaMkhyAta ko mahAsaMkha se adhika mAnA gayA hai| para nemIcandra AcArya ne yahA~ zaMkA meM DAla diyA ki ye bheda pudgala ke haiM, mAtra skaMdha ke nahIM,ataH unhoMne paramANu bhI jor3a diyaa| kyA yahA~ 'pare pramANe' lagegA? yadi ye pudgala ke bheda haiM to nemicandrAcArya sahI haiN| teisa prakAraH aneka graMthoM meM skaMdho yA pudgala ke 23 prakArI vargaNA-bheda kiye gaye haiN| samAnajAtIya pudgala samUha, vastu samudAya yA paramANu samUha ko vargaNA kahate haiN| ye sthUla bhautika padArtho ke upAdAna kAraNa hote haiN| inameM AcArya kanakanaMdI ke anusAra, paramANu samUha mAtra samuccaya ke rUpa meM rahatA hai, baMdha ke rUpa meM nhiiN| para yaha bhI to bhautika yA zithila baMdha khlaayegaa| samuccaya ko eka-sthAnI banAe rakhane meM samuccita paramANuoM kI kucha UrjA kAma AtI hI hogii| ataH vargaNAoM ko zithila samuccaya yA bhautika skaMdha mAnanA caahie| /

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3391 ! vargaNA hone se inameM skaMdha aura pudgala ke sabhI guNa pAe jAte haiN| hA~, mahAskaMdha ko chor3akara sabhI vargaNAe~ catuSparzI rUpa meM utpanna hotI haiN| ___ vargaNAoM ke nAma aNu se prArambha hokara mahA skaMdha taka jAte haiM arthAt yaha vargIkaraNa sUkSmatama se sthUlatama kI ora jAtA hai| isameM cAra prakAra kI vargaNAe haiM: (1) sAmAnya vargaNA, 10, (2) agrAhya vargaNA 5, (34) dhrupa aura dhruva zUnya vargaNA, 4 / inameM jIvoM ke upayoga meM AnevAlI vargaNAeM kula ATha haiM: AhAra, taijasa, bhASA, mana, kArmaNa, pratyeka zarIra, bAdala nigoda tathA sUkSma nigod| isameM aNuvargaNA bhI jor3anI caahie|aahaar vargaNA meM zvetAmbara mAnya, audArika, vaikriyaka aura AhAraka aura Ana-prANa vargaNAeM samAhita kI gaI haiN| - jainoM ko Dela rIpa ne vargIkaraNa vizArada mAnA hai| yaha vargIkaraNa unake mata kA samarthana karatA hai, anyathA pA~ca ! agrAhya vargaNAe~, 4 aNu vargaNAe tathA 4 dhruva/dhruva zUnya vargaNAe~ na bhI hotI, to kAma cala jaataa| isIlie vizeSAvazyakabhASa (sAtavI sadI) meM audArika Adi ATha vargaNAoM kA hI mukhyataH ullekha hai| aisA pratIta hotA hai jaise pudgala ke ajIva hone ke kAraNa yahA~ pratyeka zarIra, bAdala nivoda evaM sUkSma nivoda ko sammilita nahIM kiyA gyaa| AcArya nemicandra ne bhI isa sUcI ko dekhakara AhAra vargaNA meM uparokta cAra vargaNAoM kA samAhAra kara diyaa| bhASya kI sUcI kA AdhAra kyA hai, yaha spaSTa nahIM hai| kyA isakA yaha artha hai ki paramANu kI saMkhyA kI vRddhi se niviDatA ke kAraNa sUkSmatA AtI hai| isI prakAra, karma vargaNA aura sUkSma nigoda vargaNA kI bhI sthiti hai| kyA paramANu samUhoM kI alpatA se sadaiva avagahanA bar3hatI hai? kyA ise "svabhAvo'tarka gocarAH" se samIcIna rUpa se vyAkhyAyati kiyA jA sakatA hai? isI prakAra kyA ekapradezI paramANuoM ke mAtra ekAkI hone se unheM vargaNA kI koTi meM rakhA jA sakatA hai? hA~, yadi vargaNA gaNitIya varga ko nirUpita karatI hai, to 12 = 1 ke anusAra ye vargaNA meM samAhita ho sakate haiN| isa vargIkaraNa kI anya apUrNatAoM para anyatra vicAra kiyA gayA hai| / pudgala ke pA~ca sau tIsa bhedara : prajJApanA meM pudgala ke sparza Adi guNoM ke prAdhAnyaaura gauNya kI apekSA 530 bheda batAe haiN| inameM (1) raMga kI pradhAnatA se 5 x 20 = 100, (2) sparza kI pradhAnatA se 8x23 = 184, (3) rasa kI pradhAnatA se 5 x 20 =100 (4) gaMdha kI pradhAnatA se 2 x 223 = 446 aura (5) saMsthAna kI pradhAnatA se 5 x 20 = 100 bheda samAhita hote haiN| isa vargIkaraNa ko hama bauddhika vyAyAma hI kaha / sakate haiN| pudgala skaMdha ke guNa pudgala ko rUpI yA mUrtimAna ke rUpa meM kahA hai aura rAjavArtika 5.5 ke anusAra rUpa zabda se pudgala ke pA~ca guNa prakaTa hote haiN| inake bheda prabhedoM kA saMkSepaNa sAraNI eka meM vartamAna vaijJAnika mAnyatAoM ke sAtha diyA gayA hai| sAraNI 1 : pudagala ke guNa23 guNa vaijJAnikataH bheda sparza 8/10 wwwe Hima wom.w bheda 20 gaMdha vaNa saMsthAna 7+2 7,33 5,7,11

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340 niyoM ke vAtAya sparza guNoM meM uSmIya (zIta, uSma), pRSThatalIya (mRdu, karkaza), bhArAtmaka (guru, laghu) aura svAbhAvika (snigdha, rUkSa) ke cAra yugma samAhita hote haiN| ina aura anya guNoM kA varNana aneka lekhakoM ne kiyA haiM, lekina sAraNI 1 se spaSTa hai ki hama vartamAna vaijJAnika mAnyatAoM kI tulanA meM kisa stara para haiM? vijJAna ne to rUparasAdi kI anubhUti kI kriyAvidhi evaM mApa taka prastuta kiye haiM jo hamAre zAstroM meM anupalabdha haiN| pramukha skaMdhoM ke vivaraNa paramANu ko dhAtu - catuSka (pRthvI, jala, teja, vAyu) kA kAraNa mAnA gayA hai| ataH ye skaMdha haiM aura inakA varNana pudgala - skaMdhoM ke rUpa meM kiyA jA sakatA hai| vastutaH ye nirjIva paramANuoM se utpanna hote hai, ataH inheM 1 nirjIva mAnanA caahie| ajIva se ajIva kaise utpanna ho sakatA hai? jIvoM kI kozikIya racanA ke jaTila rAsAyanika saMgaThana kI tulanA meM ina padArthoM kA saMgaThana alpa- aNukI bhI hotA hai| tathApi jainoM ne inheM sajIva mAnA hai aura zastropati se inakI ajIvatA batAI hai| inakI sajIvatA saMbhavataH AdhArAdheya bhAva se saMbaMdhita hai, kyoMki inake Azraya meM aneka jIvoM kA jIvana calatA hai| ukta skaMdhoM kA zAstrokta saMkSepaNa sAraNI 2 meM diyA hai| sAraNI 2 : dhAtu catuSko kA vivaraNa udAharaNa dhAtu, rAsAyanika yaugika, maNi, miTTI patthara Adi aneka srota ke jala, madya, dUdha Adi tApa, prakAza, vidyuta aura agni ke prAkRtika rUpa vibhinna prAkRtika havAe~, zvAsocchvAsa dhAtu nAma 1. pRthvI 2. jala 3. tai saMkhyA 30-48 Thosa prakRti 7-19 drava 6-12 UrjA 7-19 4. vAyu gaisa isa saMkSepaNa se aneka tathya prakaTa hote haiM: (1) vibhinna zAstro meM ina skaMdhoM ke bhedoM kI saMkhyA meM aMtara pAyA jAtA hai| ina aMtaroM ke kAraNa unheM / bhautika vivaraNa ke saMbaMdha meM 'jiNehi paveiyaM' mAnane meM kiMcit AzaMkA hotI hai| (2) pRthvI Adi skaMdhoM meM varNita padArthoM kI saMkhyA mAtra prAkRtikataH upalabdhatA vyakta karatI hai| isa saMzleSita yuga evaM rasAyana - vijJAna vikAsa ke yuga meM sabhI prakAra ke skaMdhoM kI saMkhyA meM akalpanIya vRddhi huI hai / phalataH ina vivaraNoM kI aitihAsikatAH hI prAmANikatA mAnI jA sakatI hai| (3) digambara graMthoM kI tulanA meM zvetAMbara graMthoM ke vivaraNa adhika vistRta haiN| pudgala aura skaMdhoM ke vividha pariNAma zAstroM meM pudgala skaMdhoM ke sAmAnyataH upalabdha vividha pariNAma yA paryAya batAe haiN| uttarAdhyayana (u) 28 evaM tattvArtha sUtra (ta) 5.23-24 ThANam (TA) loka prakAza ke vivaraNoM kA saMkSepaNa karane para ina pariNAmoM / sAraNI 3 prApta hotI hai| sAraNI 3 : pudgala skaMdho ke pariNAma u., Tha., ta. ThA., ta. ThA., ta., u. ThA., ta. u. u., ThA., ta. 1. zabda 2. baMdha 3. bheda /vibhAga 4. saMsthAna 5. - 8. rUpAdi 4 13. aMdhakAra 14. udyo 15. chAyA 16. Atapa 17. prabhA ta., u. ta., u. ta., u. ta., u. u.

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341 . 9. gati ThA. 18. sUkSmatva 10. agurUlaghutva ThA. 19. sthUlatva ! 11-12 ekatva-praktva u. . 20. saMyoga 21. saMkhyA isase prakaTa hotA hai ki yadi rUpAdi cAra pariNAmoM ko lakSaNa ke rUpa meM mAnA jAya, to pudgala skaMdhoM ke 17 / pariNAma prApta hote haiN| yahA~ bhI hama dekhate haiM ki vibhinna srotoM meM bhinna-bhinna nAma tathA saMkhyA hai| aise | vyAvahArika prakaraNoM kA samekIkaraNa honA caahie| inakA zAstrIya evaM vaijJAnika vizada varNana aneka lekhakoM ne kiyA hai| isase ina viSayoM para vaijJAnika pragati kI jAnakArI milatI hai| udAharaNArtha, pudgaloM ke gati-pariNAma ko hI leN| akalaMka ne 10 prakAra kI gati kriyA batAI hai jisameM prakSepaNa, saMghaTTana, gurutva, avirata gati, laghu | gati evaM saMyoga gati Adi samAhita haiN| ye sabhI sthAnAMtaraNa gatiyA~ haiN| bhagavatI meM kaMpana, aMtaHpravezana evaM | pariNamana gati bhI batAI hai| parispaMda aura pariNAma zabda sthAnAMtara aura kaMpana gati ke nirUpaka haiN| ina gatiyoM ke atirikta, vijJAna ne cakraNa evaM ghUrNana gatiyoM kA bhI ullekha kiyA hai jo vibhinna paramANavika evaM | rAsAyanika kriyAoM ke sampanna hone meM mahattvapUrNabhAga letI haiN| ina donoM hI gatiyoM ke nAma zAstroM meM prAyaH nahIM haiN| ! hamAre jIvana meM ye donoM hI ghaTaka bar3e upakArI haiN| ve hamAre zarIra, vacana, mana, indriyoM evaM zvAsocchvAsoM ke janaka haiN| ye sukha, duHkha, jIvana evaM maraNa meM bhI sahAyaka haiN| karma bhI paudgalika hote hai, ataH jIva-karma ke baMdhana evaM viyojana meM bhI ye hamAre upakArI haiN| vastutaH hamArA sAMsArika jIvana inake binA nahIM cala sakatA jaisA sAraNI 1,2,3 se prakaTa hotA hai| vaijJAnika anveSaNoM kA upayoga prAyaH jaina vaijJAnika yaha mAnate haiM ki jainoM kA vaijJAnika vivaraNa mukhyataH guNAtmaka hai| paramANu ghaTakoM ke , anveSaNa, kvAMTama siddhAMta, sApekSatA tathA vidyuta evaM vidyuta-cuMbakIya kSetra kA jJAna evaM sUkSma kaNoM kI taraMkaNI vyAkhyA ne hameM apane siddhAMtoM ko sUkSmatA se vivecita karane kI preraNA dI hai| isa pragati ke pUrva hama apane sthUla evaM sUkSma varNanoM se saMtuSTa the| aba vyAvahAra paramANu meM aneka ghaTaka anveSita hue haiM jinake nAma hamAre zAstroM meM nahIM haiM, para aba yaha mAnA jAtA hai ki hamArA Adarza paramANu anveSita navIna kaNoM se sUkSmatara hai| vijJAna abhI taka aSTasparzI pudgaloM taka hI pahu~cA hai, catuSparzI taka nhiiN| sAmAnya yA vyavahAra paramANu dvi-spI haiM, ataH use bhArahIna mAnA jAtA hai| bhArahIna kaNa meM bhAra kaise sambhava hai, isake liye eka vidvAna ne mRdu aura kaThora sparza kI paribhASA ko AkarSaNa aura vikarSaNa ke rUpa meM parivartita karane kA sujhAva diyA hai| mahendra muni kA mata ! hai ki jaba catuSparzI pudgala aSTasparzI pudgala meM pariNata hote hai, taba dravyamAna sahaja hI utpanna hotA hai| , vaijJAnika parimANa ke sabhI ghaTaka aSTasparzI pudgala meM pariNata hotA hai, taba dravyamAna sahaja hI utpanna hotA hai|| vaijJAnika parimANa ke sabhI ghaTaka aSTasparzI hai, phalataH inake sAtha-sAtha rahane meM vibhinna bala kAma karate haiN| / ina baloM kA pratyakSa ullekha hamAre zAstroM meM nahIM haiM, para hama apanI kucha mAnyatAoM ko isake anurUpa mAna sakate / haiN| isI prakAra karma kaNoM kI sUkSmatA ko dekhate hue hameM vaijJAnika sUkSma kaNoM meM kArmona kaNa jor3anA cAhie aura , kAryakArI mUlabhUta cAra baloM meM karma bala bhI jor3anA cAhie jahA~ AtmA aura kArmona kaNoM ke bIca kaSAya rUpI bosona (saresa ke samAna) kAma karate mAne jA sakate haiN| maraDiyA ne ina kaSAya kaNoM ko peziyAnoM aura e-peziyAno kI

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342 | saMjJA dI hai| isI prakAra dharma aura adharma dravyo ke gatizIla evaM sthira bala ke rUpa meM mAnyatA dI jAe sakatI hai| nyUTana yuga ke bAda aura AiMsTIna yuga ke pUrva padArtha aura UrjA bhinna prakRti ke mAne jAte the| isake bAda paramANu ke ghaTaka avayavoM ke anveSaNa tathA AiMsTIna ke dravyamAna-UrjA vinimaya ke siddhAMta ne jainoM kI vaijJAnikatA ko AdhunikatA pradAna kii| ve apane paramANu kI avibhAgitA para ar3e rahe aura unhoMne vijJAna kI khojoM ko vyavahAra paramANu ke rUpa meM mAnA evaM use vidyuta-cuMbakIya taraMkaNI, bhArahIna catuSparzI mAnA tathA dravyamAna kI utpatti ko catuSparzI se aSTasparzI meM pariNamana kA pariNAma maanaa| paramANu ke atirikta, paramANu-samUha kI vargaNAyeM bhI isI koTi meM vyAkhyAyita kI jA rahI haiM aura hama vyAvahArika sthUlatA se sUkSmatara koTi meM jA rahe haiN| hamane AhAra, bhASA, taijasa zarIra Adi ko vidyuta-cuMbakIya taraMga mUlaka mAnA hai para inake sthUla rUpa evaM varNana para mauna rakhA hai| kyA hameM sUkSma jagata meM hI rahanA hai? vastutaH jainoM kA vijJAna sUkSma koTi meM kitanA hI guNAtmakataH vaijJAnika kyoM na mAnA jAye, unake sthUla jagata ke vivaraNa aura adhika vyAkhyA aura vicAra cAhate haiN| sAmAnya jana to sthUla jagata ke AdhAra para hI sUkSma jagata kI vizvasanIyatA maanegaa| hame rasAyana ke sthUla jagata para hI vaijJAnika pragati kI dRSTi se vicAra karanA caahie| bhautika aura rAsAyanika kriyAyeM ___ hamAre sthUla jagata ke aneka upayogI yA vinAzaka parivartana sthUla padArtho ke svayaM yA anya padArthoM ke sAtha hone vAlI bhautika yA rAsAyanika kriyAoM se hote haiN| inameM paramANu, bhautika skaMdha yA rAsAyanika yaugika mukhyataH bhAga lete haiM aura aneka pUrvavarNita kAraka ina prakriyAoM meM sahayogI hote haiN| vartamAna meM inake nimna udAharaNa diye jA sakate haiM: 1. paramANu kriyAH yUreniyama-30 zaktizAlI koM kI baiThAra, nekcUniyama239 2. rAsAyanika kriyAH zakkara madya * AhAra pAcanaH zakkara + vAyu- kArbanaDAIAksAiDa + jala + UrjA 3. bhautika kriyA : bAlU + lauha cUrNa- bAlU-lauha cUrNa mizraNa isa prakAra kI kriyAoM ke udAharaNa zAstroM meM saMketa evaM sUtra rUpa meM nahIM milate aura kucha udAharaNa milate bhI haiM, to unameM padArtha ke utpAda meM pariNata hone kI kriyAvidhi kA vivaraNa nahIM rhtaa| vartamAna vijJAna meM isa madhyama caraNa ko jAnane kA bhI abhyAsa kiyA gayA hai| jaina ne zAstroM meM prApta 29 avalokanoM kA saMkalana kiyA hai, jinameM 18 bhautika kriyAeM (avasthA parivartana, prazItana, dravaNa Adi), 8 rAsAyanika kriyAeM (ghar3e banAnA, battI kA jalanA, kRSi utpAda, dhAtukarma aura kiNvana Adi) aura tIna aparibhASita kriyAeM (jIvakarma baMdha Adi) haiN| pAramANavika yA nyUkliyara kriyAoM kA ullekha to nahIM hI hai| spaSTa hai ki zAstroM meM bhautika parivartanoM ke udAharaNa adhika haiM, ye asthAyI aura saralatA se apaghaTita kiye jA sakate haiN| rAsAyanika kriyAoM meM prAyaH avighaTanIya sthAyI utpAda banate haiM, kucha uSmA nikalatI hai yA kucha denI par3atI hai| paramANavika yA nyUklIya kriyAeM yaMtra sAdhya evaM kaSTa sAdhya haiN| unameM paramANu ke rUpAMtaraNa (vibhaMjana yA saMgalana) ke sAtha paryApta UrjA prApta hotI hai jisakA upayoga bijalI Adi ke utpAdana meM hotA haiN| paramANu kI sUkSmatA aura anaMta zakti kI mAnyatA vAle jainoM ne isa ora dhyAna kyoM nahIM diyA, yaha Azcarya hai|

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3431 / karmabAda karmavAda jainoM kA paryApta vikasita utparivartanI kAryakAraNavAda kA siddhAMta hai| karma sUkSma paramANuoM (jInoM se bhI sUkSmatara, kArmona kaNoM) ke samUha haiM jo karma vargaNA kA rUpa grahaNakara sazarIrI mUrta jIva se saMbaMdhita hokara ise bhava-bhramaNa karAte haiN| ye karmavargaNAyeM bhautika aura bhAvAtmaka prakRti kI hotI haiM jo hamArI mAnasika, vAcika evaM kAyika pravRttiyoM ke anyonya prabhAva ko vyakta karatI haiN| zAstroM meM inakI vaidyuta (aura aba vidyutacuMbakIya kSetrIya taraMkaNI) prakRti kA ullekha hai| phalataH karma aura jIva paraspara meM apanI virodhI vaidyuta prakRti ke kAraNa ekakSetrAvagrAhI evaM anyonyAnupravezI baMdha banAte haiN| bhautika evaM bhAvAtmaka karmoM ke kAraNa hamAre zarIra | taMtra ke rasAyanoM meM parivartana hotA hai aura hama zubha yA azubha-lezyI ho sakate haiN| prAyaH dharma yA jIvana kA ! uddezya karma-baMdhana se mukti pAnA hai, jo tapa, dhyAna, japa Adi kriyAoM se saMbhava hai| ye prakriyAyeM karma-baMdhana ko tor3ane ke liye Avazyaka AMtarika UrjA pradAna karatI haiM aura zuddha Atma svarUpa ko prApta kara letI haiM: sazarIrI jIva---> jIva+karma - ___ jIva+kriyAyeM--->jIva-kArya baMdha--->dhyAna,tapa Adi--->zuddha jIva + karma .. ___ vartamAna meM karmavAda kI bhI taraMkaNI evaM taraMgI vyAkhyA kI jAne lagI haiN| varNanA-nirUpaNa ke AdhAra para karma vargaNA meM kama se kama nau anaMta (arthAt anaMta) Adarza paramANu hone caahiye| cU~ki anaMta kA saMkhyAtmaka mAna | nahIM hotA, isase karma vargaNA ke vistAra kA anumAna nahIM lagAyA jA sktaa| AhAra vijJAna prAraMbha meM jaina taMtra zramaNa-taMtra kA hI pratirUpa thaa| jIvana kI sAtvikatA ke liye AhAracaryA usakA viziSTa pratipAya rhaa| AcArAMga se lekara AzAdhara ke yuga taka isakA varNana milatA hai| isameM kAphI samarUpatA hai| / AhAra ke zArIrika evaM AdhyAtmika uddezyoM ke vivaraNa ke sAtha usake cayApacaya kI kriyA se nirmita hone / vAle saptadhAtu tatvoM kA vivaraNa aneka graMthoM meM milatA hai| prAraMbha meM sAdhu ke liye bhakSya, azana, pAna, khAdya evaM ! svAdya kI caturaMgI clii| bAda meM caTanI aura loMga bhI isameM jor3e gye| inake zAstrIya vivaraNoM se jJAta hotA hai ki ina khAyoM meM zAka-sabjiyoM ko vizeSa sthAna nahIM thaa| bAda meM jaba gRhasthoM kI AhAracaryA kA varNana kiyA / gayA, taba usameM bhI inakI sImA thii| abhakSyatA ke mUla cAra AdhAroM para aneka padArtha abhakSya kI koTi meM A / gye| sAtha hI, svAsthya, lokarUr3hi Adi bhI inake AdhAra bne| hiMsA kA alpIkaraNa to bhakSyatA kA pramukha / AdhAra rahA hii| vartamAna vicAradhArA ke anusAra,azana koTi meM kArbohAiDreTa aura proTIna Ate haiM, pAna koTi meM dUdha, ghI va vasAyeM AtI haiN| svAdya viTAmina-khanija ghaTakoM ke yuga ke anurUpa zAstrIya jaina AhAra-zAstra meM vizeSa koTi nahIM thii| phira bhI, Ayurveda zAstra meM AhAra ke jina rUpoM kA varNana hai, vaha kailorImAna kI dRSTi se upayukta hI hai| __ abhakSya padArtho meM madya, mAMsa aura madhu kA pramukha sthAna hai| inakI abhakSyatA mukhyataH hiMsaka AdhAra evaM dRSTigocara anicchita prabhAvoM ke AdhAra para kI gaI hai| jamIkaMdoM kI abhakSyatA bhI, saMbhavataH adhika hiMsA kI dRSTi se (jamIna khodakara phala nikAlanA Adi) kI gaI hai|pr AyurvedajJa aura Aja kA vijJAna inheM rogapratIkAra- / sahatA-vardhaka mAnane lagA hai| terahavIM sadI taka ke sAhitya meM khAdya-koTiyoM ke sthUla vivaraNa hI hameM milate haiM, unake rAsAyanika saMghaTana aura kailorI-kSamatA kI carcA nahIM hai| phira bhI, bIsavIM sadI meM AhAra, vijJAna jIva-rasAyana kA viziSTa aMga /

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344 sariyAka ! bana gayA hai| isake sUkSma parijJAna evaM upayoga se hamArI dIrghajIvitA meM paryApta vRddhi huI hai| taMDula vaicArika meM to isakA bhI parikalana diyA gayA hai ki eka sAmAnya vyakti sau varSa meM kitanA anna khA sakatA hai| auSadhi vijJAna yaha batAyA gayA hai ki rasAyana vijJAna kA vikAsa auSadhi vijJAna se hI huA hai| vastutaH to AhAra ko bhI auSadhi hI mAnA jAtA hai| jainoM ke prANAvAya pUrva meM isa vijJAna kI bhinna zAkhAoM kA varNana hai / auSadhi zAstra ATha pramukha aMgoM meM bAla cikitsA, kAya cikitsA, viSa - zAstra evaM dIrghajIvitA mukhyataH rasAyana se saMbaMdhita haiN| inake aMtargata zAstra varNita 64 rogoM kA 29 bhautika vidhiyoM tathA aneka prAkRtika padArtho ke mAdhyama se upacAra kiyA jAtA hai| ye sabhI padArtha rAsAyanika yaugika aura unake mizraNa haiN| aneka prAkRtika padArthoM ke kvathana, Asavana, UrdhvapAtana Adi se niSkarSa prApta kiye jAte haiN| aneka prakAra ke mizraNa (triphala Adi) taiyAra kiye jAte haiN| auSadhi vijJAna meM prayukta aneka vidhiyAM Aja ke rasAyana vijJAna kA pramukha aMga banI huI haiN| isI prakAra viSa vijJAna ke aMtargata jaMgama evaM pAdapa viSoM kA varNana haiN| dIrghajIvitA ke aMtargata aise auSadhi rasAyana banAye jAte haiM jo vRddhAvasthA ko vilaMbita kareM aura bala-vIrya ko bar3hAte raheM / auSadhi rasAyana aneka saMdarbha bhinna-bhinna zAstroM meM Ate haiN| 9vIM sadI ke ugrAdityAcArya ne inheM kalyANakAraka ke rUpa meM prastuta kiyA hai / vastutaH isa graMtha ko ahiMsaka auSadhoM kA rasAyana kahanA caahiye| 27 auSadhi vijJAna meM auSadhoM kA prabhAva zarIra taMtra meM vidyamAna aneka rasAyanoM meM hone vAlI rAsAyanika prakriyAoM kA hI phala hai| isI prakAra kRSi vijJAna pAdapa vijJAna aura anya kSetroM meM bhI rasAyana kA bhArI upayoga hai| zAstroM meM inakA sthUla varNana hI milatA hai| upasaMhAra uparokta vivaraNa se spaSTa hai ki Agama yuga se lekara terahavIM sadI taka ke jainoM ne rasAyana kI saiddhAMtika evaM / prAyogika zAkhAoM ke nyUkliyana tathA vikAsa meM mahattvapUrNa yogadAna kiyA hai| isa yogadAna kI vivecanA sama- ! sAmayika dRSTi se hI mUlyAMkita kI jAnI caahiye| isa vivecana meM yaha pAyA gayA hai ki navamI - dasavIM sadI taka kA jaina zAstroM meM varNita rasAyana vijJAna anya darzana- taMtroM kI tulanA meM uccatara koTi kA rahA hai| yaha jJAna samagra rasAyana ke vikAsa kI paramparA meM mIla ke patthara ke samAna hai| yaha bhI spaSTa hai ki uparokta kAlasImA meM arjita jJAna prAkRtika padArthoM evaM mAnasika ciMtanoM para AdhArita rahA hai| pichalI kucha sadiyoM meM parivartita evaM saMzleSita padArtha bhI isakI sImA meM Aye haiN| sAtha hI, kriyA aura kriyAphala ke bIca kriyAvidhi saMbaMdhI aMtarAla kA parijJAna bhI bar3hA hai aura rasAyana bhI adhika sUkSmatA kI ora bar3hA hai| saMdarbha 1. AcArya nemicaMdra 2. jaina, ena.ela., 3. nyAyAcArya, mahendrakumAra 4. jaina, ena.ela. 5. pharTa, vAlDemAra 6. jaina, ena.ela. 7. muni, nathamala gommaTasAra jIvakANDa, rAjacandra Azrama, agAsa, 1972sAiMTiphika kanTenTasa ina prAkRta kenansa, pArzvanAtha vidyApITha, vArANasI, 1996 peja VII jaina darzana, varNI grantha mAlA, vArANasI 1954 peja 64 naMdanavana, pArzvanAtha vidyApITha vArANasI, 2004 peja 86 sAiMsa TuDe eNDa TumAro, Denisa Dobasana, laMdana, 1947 arhat vacana, indaura, 11-3,1999 peja 33 dazavaikAlika, eka samIkSAtmaka adhyayana, zve. terApaMthI mahAsabhA, 1

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jaina vidhAoM meM rasAyana taba aura aba 345] kalakattA, 1947 8. A. yativRSabha triloka prajJapti, jaina saMskRti saMrakSaka saMgha, zolApura, 1956 peja 12-13 1 9. AryarakSita anuyogadvAra sUtra, Agama prakAzana samiti, vyAvara, 1987 peja 250 10. mUra, vAlTara phijikala kemisTrI, oriyaMTa loMgamena, laMdana, 1969 peja 211 11. mAhana, brUsa eca yUnivarsiTI kemisTrI eDIsana, vailejarI, nyUyArka, 1965 peja 52 | 12. pUjyapAda AcArya sarvArthasiddhi, bhAratIya jJAnapITha, 1971 peja 219 | 13. sUri, amRtacaMdra tatvArthasAra, varNI graMthamAlA, kAzI, 1970 peja 108 | 14. dekhiye, saMdarbha 2 peja 238 15. dekhiye, saMdarbha 2 peja 201 | 15e. mahendra muni jaina darzana aura vijJAna, jaina vizvabhAratI, lADanUM 1992 16. sudharmA svAmI . ThANaM, jaina vizvabhAratI, lADanUM, 1984 17. jaina, ena.ela. rasAyana, madanamahala janalara sTorsa, jabalapura, 1972 peja 81 18. AcArya, bhIkhaNajI nava padArtha, zve. terApaMthI mahAsabhA, kalakattA 1961 peja 100 19. dekhiye, saMdarbha 1 peja 267 20. jinabhadra gaNi vizeSAvazyakabhAsya, gAthA 631 21. bAMThiyA, ema.ela pudgala koza, jaina darzana samiti, kalakattA, 1999 peja 500 22. - uttarAdhyayana-2. jaina vizvabhAratI, lADanUM 1993, peja 349,350 23.dekhiye, saMdarbha 2, peja 164-175 24. jaina, ena.ela. (anu.) jaina dharma kI vaijJAnika AdhAra zilA, (maraDiyA), pArzvanAtha vidyApITha, vArANasI, 2004 peja 114-23 25. vahI, saMdarbha 2, peja 04 VII 26 - taMDula veyAlisa, sAdhumArgI saMsthAna, bIkAnera, 1949 27. ugrAdityAcArya kalyANakAraka, rAvajI sakhArAma graMthamAlA, zolApura, 1940

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nep 113461 karma siddhAnta kA vaijJAnika pratipAdana ___DaoN. nArAyaNalAla kachArA (udayapura) 1. karmavAda bhAratIya jana mAnasa meM yaha dhAraNA hai ki prANI mAtra ko sukha aura duHkha kI jo anubhUti hotI hai vaha svayaM ke kiye gaye karma kA hI pratiphala hai| jo jaisA karatA hai vaisA hI phala prApta karatA hai| karma se baMdhA huA jIva anAdikAla se nAnA gatiyoM aura yoniyoM meM paribhramaNa kara rahA hai| vaijJAnika jagata meM tathyoM aura ghaTanAoM kI vyAkhyA ke lie jo sthAna kArya-kAraNa siddhAnta kA hai, jIvana darzana meM vahI sthAna karma siddhAnta kA hai| karma siddhAnta kI prathama mAnyatA hai ki pratyeka kriyA usake pariNAma se jur3I hai| usakA paravartI prabhAva aura pariNAma hotA hai| karma siddhAnta kI dUsarI mAnyatA yaha hai ki usa pariNAma kI anubhati vahI vyakti karatA hai jisane pUrvavartI kriyA kI hai| pUrvavartI kriyAoM kA kartA hI / usake pariNAma ko bhogatA hai| koI prANI anya prANI ke karmaphala kA adhikArI nahIM hotA / hai| karma siddhAnta kI tIsarI mAnyatA hai ki karma aura usake vipAka kI yaha paraMparA anAdikAla se calI A rahI hai| vizva meM vibhinnatA hai| vibhinna prakAra ke vyaktiyoM ke vibhinna AcaraNa aura vyavahAra haiN| isa vibhinnatA kA koI-na-koI kAraNa honA caahie| vizva-vaicitrya ke kAraNoM kI khoja karate hue bhinna-bhinna vicArakoM ne bhinna-bhinna matoM kA pratipAdana kiyA hai| karmavAda meM kAla Adi mAnyatAoM kA sundara samanvaya karate hue kahA gayA hai ki jaise kisI kArya kI utpatti kevala eka hI kAraNa para nahIM apitu aneka kAraNoM para avalambita hotI hai vaise hI karma ke sAtha-sAtha anya kAraNa bhI vizva-vaicitrya ke kAraNa haiN| vizvavaicitrya kA mukhya kAraNa karma hai aura usake sahakArI kAraNa haiM kAla, svabhAva. niyati aura purussaarth| jaina darzana karma ko paudgalika mAnatA hai| jo pudgala-paramANu karma rUpa meM pariNata hote haiM, unheM karma vargaNA kahate haiM aura jo zarIra rUpa meM pariNata hote haiM unheM no karma vargaNA kahate haiN| zarIra paudagalika hai, usakA kAraNa karma hai, ataH karma bhI paudgalika hai| karma pudgala kArmaNa vargaNA ke rUpa meM samasta lokoM meM vyApta hai aura viziSTa avasthA meM jIvAtmA se saMyoga karate haiN| rAga-dveSAdi se yukta saMsArI jIva meM prati samaya mana-vacana

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pasaralatA kA pezAnika pratipAdana 347 { kAya se mithyAtva, avirati, pramAda, kaSAya aura yoga ina pA~ca nimittoM se tathA pratyeka karma ke viziSTa kAraNoM / se hone vAlI parispandana rUpa kriyA se AtmA ke prati AkRSTa hokara kArmaNa vargaNA ke pudgala Ate haiN| rAga dveSa kA nimitta pAkara ye pudgala Atma pradezoM se zliSTa (baddha) ho jAte haiM aura karma kA nirmANa karate haiN| mana vacana-kAya kI pravRtti tabhI hotI hai jaba jIva ke sAtha karma kA saMbaMdha ho| jIva ke sAtha karma tabhI sambaddha hotA / hai jaba mana-vacana-kAya kI pravRtti ho| isa taraha pravRtti se karma aura karma se pravRtti kI paraMparA anAdi kAla se / calI A rahI hai| jaina darzana meM karma paraMparA karma vizeSa kI apekSA se Adi aura sAMta hai aura pravAha kI dRSTi se anAdi anaMta hai| karma pravAha bhI vyakti vizeSa kI dRSTi se anAdi to hai parantu anaMta nahIM hai kyoMki vyakti navIna karmoM kA baMdha roka sakatA hai| jaba vyakti meM rAga-dveSa rUpI kaSAya kA abhAva ho jAtA hai to naye karmo kA baMdha nahIM hotA / aura karma pravAha kI paraMparA samApta ho jAtI hai| sAdhanA ke dvArA saMcita karmoM kA kSaya karane para AtmA karma yukta ho jAtI hai, mUrta se amUrta ho jAtI hai| pudgala karma kArmaNa zarIra meM sthita hote haiN| sAmAnyatayA eka samaya meM manuSya ke tIna zarIra hote haiMaudArika, taijasa aura kaarmnn| pratyakSa dikhAI dene vAlA sthUla zarIra audArika zarIra hai| taijasa zarIra vidyuta zarIra hai| mRtyu hone para sthUla zarIra chUTa jAtA hai aura taijasa tathA kArmaNa zarIra AtmA ke sAtha saMlagna rahate haiM tathA naI paryAya meM praveza karate haiN| isa prakAra taijasa aura kArmaNa zarIra anAdi kAla se AtmA ke sAtha haiM aura jaba taka sabhI karmoM kA kSaya nahIM ho jAtA ve janma-janmAMtaroM taka AtmA ke sAtha bane rheNge| 2. karmabaMdha ke bheda yoga aura kaSAya ke anusAra karmabaMdha hotA hai| karmabaMdha ke cAra aMgabhUta bheda haiN| (ka) pradezabaMdha :- jaina darzana AtmA ke asaMkhyAta pradeza mAnatA hai| eka Atma pradeza para saMkhyAta, asaMkhyAta / aura anaMta karma paramANuoM kA baMdha ho sakatA hai| yogoM kI caMcalatA ke anusAra nyUnAdhika rUpa meM jIva karma pudgaloM ko grahaNa kregaa| yogoM kI pravRtti anya hogI to karma paramANuoM kI saMkhyA bhI kama hogii| Agamika bhASA meM eka Atma pradeza para baMdhane vAle karma paramANuoM kI saMkhyA ko pradeza baMdha kahate haiN| dUsare vAkyoM meM kahA jAya to AtmA ke asaMkhyAta pradeza haiM, una asaMkhyAta pradezoM meM eka-eka pradeza para anaMtAnaMta karma paramANuoM kA baMdha honA pradeza baMdha hai| sabhI Atma pradezoM meM pradeza baMdha eka samAna aura eka sAtha hotA hai| baMdha avasthA meM jIva aura karma donoM kA vijAtIya rUpa rahatA hai| kintu donoM ke pRthaka-pRthaka ho jAne para donoM punaH apaneapane svabhAva meM A jAte haiM. karma baMdha ke prabhAva se AtmA apane nijI aSTaguNoM ke prakaTIkaraNa se vaMcita rahatA hai| ve AvRtta aura kuNThita ho jAte haiN| (kha) prakRti baMdha:- yogoM kI pravRtti dvArA grahaNa kie gaye karma paramANu jJAna ko AvRtta karanA, darzana ko Acchanna karanA, sukha-duHkha kA anubhava karAnA Adi vibhinna prakRtiyoM ke rUpa meM pariNata hote haiN| AtmA ke sAtha baddha hone se pUrva kArmaNa vargaNA ke jo pudgala eka rUpa the, baddha hone ke sAtha hI unameM nAnA prakAra ke svabhAva aura zaktiyA~ utpanna ho jAtI haiN| ise Agama kI bhASA meM prakRti baMdha kahate haiN| prakRti baMdha ke do prakAra haiM- mUla prakRti baMdha aura uttara prakRti bNdh| mUla prakRti baMdha ATha prakAra ke haiM- jJAnAvaraNIya, darzanAvaraNIya, mohanIya, vedanIya, Ayu nAma gotra aura antraay| ina ATha mUla prakRtiyoM kI vibhAjita kara 148 prakAra kI uttara prakRtiyA~ hotI haiN| yaha bheda mAdhyamika vivakSA se hai, vastutaH karma ke asaMkhyAta prakAra haiM aura tadanusAra karma zaktiyA~ bhI asaMkhyAta prakAra kI hotI hai|

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1348] ER ma tiyoM ke bAvApana meN| __pradeza baMdha aura prakRti baMdha ye donoM yogoM kI pravRtti se hote haiN| kevala yogoM kI pravRtti se jo baMdha hotA hai vaha sUkhI dIvAra para havA ke jhoMke ke sAtha Ane vAle reta kaNa ke samAna hotA hai| kaSAya rahita pravRtti se hone vAlA karmabaMdha nirbala, asthAyI aura nAmamAtra kA hotA hai, isase saMsAra nahIM bddh'taa| yogoM ke sAtha kaSAya kI pravRtti hone para baMdha meM bala aura sthAyitva A jAtA haiN| (ga) sthiti baMdha :- yogoM ke sAtha kaSAya kI jo pravRtti hotI hai usase amuka samaya taka AtmA se pRthaka na hone kI kAlamaryAdA karma meM nirmita hotI hai| yaha kAlamaryAdA Agama kI bhASA meM sthiti baMdha hai| vaha sthiti do prakAra kI batAI gaI hai- jaghanya sthiti aura utkRSTa sthiti| jaina karma vijJAna ne karma kI AToM mUla prakRtiyoM tathA uttara prakatiyoM kA jaghanya aura utkRSTa sthiti kA nirupaNa kiyA hai| jaba taka karma udaya meM nahIM AtA taba taka vaha jIva ko bAdhA nahIM pahuMcAtA hai| isa kAla ko 'abAdhAkAla' kahate haiN| isa kAla meM karma sattA meM par3A rahatA hai aura aMta meM vaha karma zarIra se alaga ho jAtA hai| (gha) anubhAga (rasa) baMdha :- jIva ke dvArA grahaNa kI huI zubhAzubha karmoM kI prakRtiyoM kA tIvra manda Adi vipAka anabhAga baMdha hai| karma ke zabha yA azabha phala kI tIvratA yA mandatA rasa hai| udaya meM Ane para karma kA anubhava tIvra yA maMda hogA, yaha karma baMdha ke samaya hI niyata ho jAtA hai| vaha jaisA bhI tIvra, madhyama yA maMda hotA hai. karma baMdha ke uttara kAla meM tadanarUpa phalayoga prApta hotA hai| tIvra aura maMda rasa ke bhI kaSAyayakta lezyA ke kAraNa asaMkhya prakAra ho sakate haiN| sthiti baMdha aura anubhAga baMdha kA mUla kAraNa kaSAya hai| 3. adhyavasAya aura lezyA taMtra __ hamArI cetanA ke aneka stara haiN| unameM sabase sthUla stara hai indriy| usase sUkSma hai mn| usase sUkSma hai buddhi aura usase sUkSma hai adhyvsaay| AtmA amUrta hai| zarIra meM AtmA kI kriyAoM kI abhivyakti hotI hai| yaha abhivyakti sUkSma zarIra aura sthUla zarIra donoM meM hotI hai| taijasa zarIra aura kArmaNa zarIra ko sUkSma zarIra kahA gayA hai| hama sUkSma zarIra ke abhivyakti taMtra para vicAra kreNge| yaha taMtra mukhyatayA spaMdanoM, taraMgoM se nirmita hai| saMsArI jIva meM AtmA kI caitanya zakti AvRtta hotI hai| Atma zakti ke spaMdana AvaraNoM se hote hue sUkSma zarIra aura sthUla zarIroM meM prakaTa hote haiN| jaina darzana ke anusAra kendra meM eka cetana AtmA hai| isa kendra kI paridhi meM ati sUkSma karma zarIra dvArA nirmita kaSAya kA valaya hai| yadyapi cetana tattva zAsaka ke sthAna para hai, phira bhI kaSAyataMtra itanA zaktizAlI hai ki isakI icchA ke binA zAsaka kucha nahIM kara sktaa| caitanya kI pravRtti spaMdana ke rUpa meM hotI hai| inheM bAhara nikalane ke lie kaSAya valaya ko pAra karanA par3atA hai| pAra karane para AtmA ke spaMdana kaSAya raMjita ho jAte haiM jinheM adhyavasAya kahA jAtA hai| arthAt karma zarIra rUpI kaSAyataMtra se bAhara Ane vAle spaMdanoM meM kaSAya ke guNa A jAte haiN| kaSAyataMtra kitanA bhI zaktizAlI ho, phira bhI AtmA meM vaha zakti hai jisakA prayoga kara vaha kaSAya kA vilaya kara sakatA hai| isa sthiti meM yadyapi kaSAya kA taMtra samApta nahIM hotA hai phira bhI isakI sakriyatA kama ho jAyegI aura prabhAva kSINa ho jaayegaa| pariNAmasvarUpa jo adhyavasAya bAhara AyeMge ve maMgalarUpa aura kalyANakArI hoNge| aisA tabhI hotA hai jaba Atma cetanA jAgRta ho gaI ho| mana manuSya yA anya vikasita prANiyoM meM hI hotA hai| kintu adhyavasAya saba prANiyoM meM hotA hai| adhyavasAya hamAre jJAna kA sabase bar3A srota hai| adhyavasAya ke spaMdana aneka dizAoM meM Age bar3hate haiN| inakI eka dhArA taijasa zarIra ke sAtha-sAtha sakriya hokara Age bar3hatI hai to lezyA taMtra bana jAtA hai| lezyA ke rUpa meM adhyavasAya kI yaha dhArA raMga se prabhAvita hotI hai aura raMga ke sAtha jur3akara bhAvoM kA nirmANa karatI hai| jitane bhI acche yA bure bhAva haiM. ve sAre isake dvArA hI nirmita haiN| adhyavasAya ke spaMdana Age bar3ha kara sIdhe sthala zarIra meM bhI utarate haiN|

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Sapane masAnta kA vaijJAnika pratipAdana 349 / / vahA~ sabase pahale mastiSka ke mAdhyama se citta kA nirmANa karate haiN| vijJAna ke anusAra bhI jina jIvoM ke mastiSka nahIM hotA, mana nahIM hotA, unakI kozikAe~ hI sArA jJAna karatI haiN| vanaspati jIva jitane saMvedanazIla hote haiM, manuSya utane saMvedanazIla nahIM hote| vanaspati meM adhyavasAya kA sIdhA pariNAma hotA hai| isalie una jIvoM meM jitanI pahacAna, jitanI smRti aura dUsaroM ke manobhAvoM ko jAnane kI jitanI kSamatA hotI hai, vaisI kSamatA sAre manuSyoM meM bhI nahIM hotii| __ lezyA se bhAvita adhyavasAya jaba Age bar3hate haiM to ve hamAre aMtaHsrAvI graMthitaMtra ko prabhAvita karate haiN| ina graMthiyoM kA strAva bhI hamAre karmoM ke anubhAga yAne vipAka kA pariNamana hai| isa prakAra pUrva saMcita karma kA anubhAga rasAyana banakara graMthitaMtra ke mAdhyama se hArmona ke rUpa meM prakaTa hotA hai| ye hArmona rakta saMcAra taMtra ke dvArA nAr3I taMtra aura mastiSka ke sahayoga se hamAre aMtarbhAva, cintana, AcAra aura vyavahAra ko saMcAlita aura niyaMtrita karate haiN| isa taraha graMthitaMtra sUkSma zarIra aura sthUla zarIra ke bIca 'TrAMsaphArmara' parivartana kA kAma karatA hai| adhyavasAya kI apekSA se yaha sthUla hai aura zarIra ke bIca kI kar3I hai, jo hamArI cetanA ke ati sUkSma aura sUkSma aura amUrta AdezoM ko bhautika stara para parivartita kara detI hai aura mana evaM sthUla zarIra taka pahu~cAtI hai| ___ bhAva kA samparka citta se hotA hai| citta inase kabhI prabhAvita hotA hai kabhI nahIM hotA hai| bhAva maMda hotA hai aura citta jAgarUka hotA hai to citta prabhAvita nahIM hotaa| citta ajAgarUka hotA hai aura bhAva tIvra hotA hai to citra prabhAvita hotA hai| bhAvoM se prabhAvita citta apanA svataMtra nirNaya nahIM kara paataa| jisa dizA meM bhAva prerita karate haiM, usI dizA meM pravRtti taMtra kA saMcAlana hotA hai aura vyakti vaisA hI AcaraNa va vyavahAra karane lagatA hai| bhAvoM kI maMdatA meM citta aprabhAvita rahatA hai aura apanA svataMtra nirNaya karatA hai| citta AcaraNa aura vyavahAra ko pariSkRta karane meM sakSama ho jAtA hai| bhAvoM kI tIvratA ko kama karate, AcaraNa aura vyavahAra ko pariSkRta karane ke lie lezyA parivartana kA jJAna atyanta Avazyaka hai| 4. jaiva vidyuta aura jaiva prakAza . manuSya zarIra meM snAyutaMtra, hRdaya, mAMzapeziyoM Adi kA kArya vidyuta kI sahAyatA se sampanna hotA hai| zarIra ke andara vyApta jaiva vidyuta kI mAtrA para hI vyakti kA utkarSa evaM vikAsa nirbhara karatA hai| kisI vyakti vizeSa meM pAyI jaiva vidyuta sAmAnya vyakti se adhika hotI hai taba vaha pratibhAzAlI, vidvAna, manISI, prakhara buddhi kA dhanI hotA hai, para yadi kisI vyakti meM yaha kama mAtrA meM hotI hai, taba vaha vyakti maMda buddhi hotA hai aura usako ! kaI prakAra ke manoroga ghera lete haiM bhautika bijalI kA jaiva vidyuta meM parivartana asaMbhava hai, parajaiva vidyuta ke sAtha bhautika bijalI kA sammizraNa bana sakatA hai| jar3a kI tulanA meM cetana kI jitanI zreSThatA hai utanA hI bhautika aura jaina vidyuta meM antara hai| jaiva vidyuta bhautika vidyuta kI apekSA asaMkhyaka gunA adhika balazAlI evaM prabhAvI hai| jaiva vidyuta para niyaMtraNa, parizodhana evaM usakA saMcaya tathA kendrIyakaraNa karane se mAnava asAmAnya zaktiyoM kA svAmI bana sakatA hai| abhI to vaijJAnikoM ne kevala sthUla evaM bhautika vidyuta ke camatkAra jAne haiM aura jinako jAnakara ve Azcarya cakita haiN| jisa dina mAnavI zarIra meM vidyamAna isa jaiva vidyuta zakti ke athAha bhaNDAra kA patA lagegA usa dina avijJAna kSetra ke asaMkhya Azcaryacakita rahasyodghATana kA krama prArambha ho jaaygaa| vibhinna prayoga parIkSaNoM ke AdhAra para pramANita kiyA jA cukA hai ki kAyA ke sUkSma kendroM ke irda-girda / pravAhamAna vidyutadhArA hI sukhAnubhUti kA nimitta kAraNa hai| vaijJAnikoM kA kahanA hai ki vaidyutIya prakampanoMke binA kisI prakAra kI sukha saMvedanA kA anubhava nahIM kiyA jA sktaa|

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350 smRtiyoM ke vAtAyana se padArthoM ke saMyoga se utpanna hone vAlI pratikriyAe~ evaM anubhUtiyA~ unake abhAva meM vidyuta kampanoM se bhI paidA kI jA sakatI haiN| parAmanovaijJAnikoM kI bhI yahI mAnyatA hai ki sukha-duHkha kI anubhUtiyA~ jaiva vidyuta taraMgoM para nirbhara karatI haiN| pichale lagabhaga assI varSoM se vaijJAnikoM ko spaSTa rUpa se yaha jJAta thA ki jIvita kozikAoM se eka prakAra kA ati kSINa prakAza utsarjita hotA hai / rasiyana vaijJAnika elekjeNDara guravatsa ne tIsa ke dazaka meM pahalI bAra yaha pAyA ki paudhe alpa mAtrA meM prakAza kA utsarjana karate haiN| 1950 meM isa ati maMda prakAza ko mApane ke yaMtra banAe gye| yaha prakAza itanA maMda hotA hai ki usakI mAtrA 10 kilomITara dUra rAkhI huI momabattI ke prakAza ke barAbara hai| prayogoM se pAyA gayA ki isa prakAza kI tIvratA eka varga meM seMTImITara meM kucha phoTona se lekara kucha hajAra phoTona prati saikaNDa taka ho sakatI hai| vaijJAnikoM ne pAyA ki kozikAoM se . utsarjita hone vAlA yaha prakAza sUryaprakAza se bhinna prakRti kA hai, unhoMne kozikA se Ane vAle phoTona ko jaiva phoTona nAma diyaa| 1979 meM jarmanI ke DaoN. phriTja alabarTa popa ne siddha kiyA ki kozikAeM jo jaiva prakAza utsarjita karatI haiM vaha koharenTa hai, unake guNa lekara kiraNoM se milate julate haiN| isake kAraNa eka jIvita kozikA vidyuta kI supara saMcAlaka hotI hai aura anyatama apavyaya ke sAtha saura UrjA aura anya UrjA kA upayoga karatI hai| vaijJAnikoM ne pAyA ki jIvita zarIra meM eka vidyuta cumbakIya kSetra vyApta rahatA hai jo jaiva phoTona se banA hotA hai| ye jaiva phoTona vibhinna AvRtti vAle hote haiM aura inakI upasthiti inphrAreDa se alTrA-vAyaleTa renja taka dekhI gaI hai| parantu vaijJAnikoM kA mAnanA hai ki jaiva phoTona kA spaikTrama isase bhI adhika vistRta hai| jaiva phoTona kI sahAyatA se hara kozikA meM prati saikaNDa lAkhoM kriyAeM saMbhava hotI haiM / aNu zarIra kI vibhinna kriyA meM bhAga to lete haiM parantu unakA apanA koI jJAna nahIM hotA, unakI kriyA jaiva phoTona dvArA nirdezita hotI hai| jaiva phoTona hI hara kriyA ke lie sahI mAtrA meM, sahI jagaha aura sahI samaya para UrjA upalabdha karAte haiN| jaiva phoTona kI kArya paddhati rejonensa siddhAnta para AdhArita hai| eka phoTona meM yaha zakti hotI hai ki vaha paramANu ke nAbhika kI parikramA kara rahe ilekTrAna ko apanI kakSA se alaga kara de| kozikA meM sthita nAbhika aura miTokonDriyA se alaga hue ilekTrAnsa ko nirdezita kiyA jAtA hai ki ve anyatra cala raha rAsAyanika kriyA meM bhAga leN| eka jaiva phoTona eka kozikA meM 100 karor3a kriyAeM sampanna kara sakatA hai| koI bhI phoTona zarIra meM kahIM bhI anyatra AvazyakatAnusAra rasAyana kriyA ko sampAdita kara sakatA hai| isa prakAra jaiva phoTona zarIra kI sampUrNa kriyAeM niyaMtrita karate haiN| jaiva phoTona dvArA jIvAtmA aura vAtAvaraNa ke bIca bhI saMpreSaNa saMbhava hai| isa prakAra jIva isa vizva meM akelA aura alaga nahIM hai balki vaha isa akhila brahmANDa kA eka hissA hai| koI eka jIva kevala apane lie hI nahIM / vara loka ke anya jIvoM ke lie bhI apanI bhUmikA kA nirvahana karatA hai| yaha saba sUkSma stara para hotA hai, jIva ko isakA jJAna nahIM hotaa| jaiva phoTona kA utsarjana jIvANu se lekara manuSya taka sabhI prANiyoM meM pAyA gayA hai| 5. kArmaNa zarIra kA vaijJAnika svarUpa aura karma baMdha tejasa zarIra ko vidyuta rUpa mAnA gayA hai| vastutaH yaha vidyuta cumbakIya hai| kArmaNa zarIra aura taijasa zarIra hamezA sAtha rahate haiM, alaga nahIM kie jA skte| isalie kArmaNa zarIra bhI vidyuta cumbakIya hai| kArmaNa zarIra ! kArmaNa vargaNAoM se banatA hai| isa prakAra kArmaNa vargaNAeM vidyuta cumbakIya taraMge siddha hotI haiM, jo samasta loka meM vyApta haiN| vaijJAnikoM dvArA khojA gayA jaiva prakAza vidyuta cumbakIya kArmaNa zarIra kI hI pariNati hai / kArmaNa

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yA siddhAnta kA vaijJAnika pratipAda 351 zarIra hI jaiva phoTona ke mAdhyama se zarIra kI sampUrNa kriyAeM niyaMtrita karatA hai| tulanAtmaka adhyayana se siddha hotA hai ki jaina darzana kA adhyavasAya hI jaiva prakAza hai| ___ yoga aura kaSAya ke prabhAva se vidyuta cumbakIya kArmaNa zarIra meM kampanna hotA hai| kampanna kI AvRtti kaSAya aura yoga kI prakRti para nirbhara karatI hai| jisa AvRtti kA kampanna kArmaNa zarIra meM hotA hai usI AvRtti kI kArmaNa vargaNAeM AkarSita hotI haiM aura sajAtIya karma se zliSTa ho jAtI haiN| yahI karma baMdha hai| AvRtti bheda se vibhinna prakAra ke karmoM kA baMdha hotA hai| bhAvoM kI tIvratA aura maMdatA se kampanna kI zakti meM bhinnatA hotI hai aura tadanusAra baMdha ko prApta hone vAlI karma vargaNAoM kI saMkhyA meM bhinnatA ho jAtI hai| isa prakAra prakRti baMdha aura pradeza baMdha kI vaijJAnika vyAkhyA ho jAtI hai| sthiti baMdha aura anubhAga baMdha kA niyaMtraNa sambhavatayA AtmA hI karatI hai, vaha eka niSpakSa zAstA kI taraha kArya karatI hai| vicAra karane para spaSTa ho jAtA hai ki vedanIya karma., AyuSya karma, nAma karma aura gotra karma ke vipAka se kozikAoM meM jaiva phoTona kA utsarjana hotA hai jo zarIra meM vibhinna prakAra kI rAsAyanika kriyAoM ko niyaMtrita karate haiN| AyuSya karma ke kAraNa kozikA kA vibhAjana hotA hai aura usase zarIra jIvita rahatA hai| kozikA jaba rugNa ho jAtI hai to ve jaiva phoTona ke utsarjana ko prabhAvita karatI hai| arthAt vyakti ke roga aura vedanA kA saMbaMdha jaiva phoTona se hai| nAma karma se zarIra kI saMracanA saMbhava hotI hai aura isameM jaiva phoTona kI hI bhUmikA rahatI hai| ___ uparokta se spaSTa hai ki karma siddhAnta kA pratipAdana pUrNatayA vaijJAnivaka hai| kozikA vibhAjana, DI.ena.e. kI prakRti meM parivartana, jaiva prakAza kA utsarjana Adi aise viSaya haiM jinakA sahI kAraNa vijJAna ko jJAta nahIM, paMratu jaina darzana meM inakI saTIka vyAkhyA prApta hotI hai| isI prakAra manuSya ke bhAva aura vyavahAra ke pIche nihita kAraNoM kA jahA~ manovijJAna aura vijJAna spaSTa avadhAraNA prastuta karane meM asamartha hai, jaina darzana kA lezyA siddhAnta inakI suspaSTa vyAkhyA karatA haiN| 6. upasaMhAra karma siddhAnta jaina darzana kI viziSTatA hai| karmavAda kI jisa prakAra kI vaijJAnika vyAkhyA jaina darzana meM / upalabdha hotI hai kisI anya darzana meM nahIM hotii| pichalI do zatAbdI meM Adhunika vijJAna kA jo abhyudaya huA usase bahuta sI dhArmika mAnyatAeM aura paraMparAeM dharAzAyI ho giiN| parantu jaina darzana kI mAnyatAe~, vizeSa taura se karmavAda jaise gUr3ha siddhAnta kI, Adhunika vijJAna kI kasauTI para na kevala kharI siddha huI hai balki hamAre zarIra saMbaMdhI kriyAeM jo vijJAna ke lie abhI bhI pahelI banI huI haiM, unakA saTIka samAdhAna jaina darzana meM prApta hotA hai| karmabaMdha aura kArmaNa zarIra kI saMracanA aise sUkSma tathya haiM jinako sAdhAraNa buddhi se sahI-sahI samajhanA kaThina hai, paraMtu vaijJAnika prayogoM se prApta sUcanA ke AdhAra para hama isa rahasya ko samajhane meM sakSama ho jAte haiN| jaiva prakAza kI khoja se karma siddhAnta ko jo eka Thosa vaijJAnika AdhAra milA hai vaha jaina darzana ko vaijJAnika ! jagata meM bhI zreSTha, satya tathA tathyAtmaka siddha karatA hai| vastutaH jaina darzana meM aise aneka rahasya upalabdha haiM jo Adhunika vijJAna kA mArgadarzana kara sakate haiM aura usake vikAsa meM sahAyatA kara sakate haiN| saMdarbhaH 1. 'karma siddhAnta, adhyAtma aura vijJAna', DaoN. nArAyaNalAla kachArA, 2004 2. 'karma siddhAnta aura usake vaijJAnika, manovaijJAnika evaM sAmAjika AyAma' saMpAdana DaoN. nArAyaNa lAla kachArA, 2005 waNewwwse

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352 ki vAtAyana sa 19 bundelakhaNDa kA jaina kalA-vaibhava zrI nIraja jaina jaina mUrti - kalA meM nihita loka-maMgala kI usa svasti bhAvanA ko samajhane ke liye ArAdhya ko lekara pUjA-vidhi aura pUjA-sthAnoM ke prati jainoM kI mAnyatA ko samajhanA bahuta Avazyaka hai| jaina dharma Izvaratva kI isa pracalita mAnyatA ko svIkAra nahIM karatA ki hamAre sukha-dukha ke liye eka sarvocca zakti ke rUpa meM kisI aise Izvara kA astitva hai, jisameM vizva ke sRjana kI, yA usake pAlana kI abhilASA aura utsukatA ho aura jo prANiyoM ke karmoM kA lekhA-jokhA rakhakara unake bhAgya kA nirNaya aura nirmANa karatA ho / jainadharma kI AtmA usakI kalA meM spaSTa rUpa se pratibimbita hai| 'kalA kalA ke liye' itanA hI jisakA kAryakSetra ho, jaina kalA aisI mAnasika vilAsa kI vastu nahIM hai / kalA | mAnava mana kI abhivyakti ke usa mAdhyama kA nAma hai jo jalatI jvAlA meM phUla khilAne kI zakti se sampanna ho / vividhatApUrNa aura vaibhavazAlinI hote huye bhI jaina kalA sastI zrRMgArikatA aura satahIpane kI azlIlatA se pUrNataH mukta hai, yahI jaina kalA kI apanI vizeSatA hai| kalA saundaryabodha ke Ananda kI sRSTi to karatI hai, para vaha apane Apa meM saMtulita tathA sazakta bhI hai| loka-kalyANa kI svastimatI bhAvanA se vaha bhItara bAhara otaprota hai| usake sAtha gUr3hatA aura rahasya kI jo eka prakAra kI alaukikatA jur3I hai, vaha darzaka ke liye AdhyAtmika cintana aura utkRSTa AtmAnubhUti kI prApti meM sahAyaka nimitta bana jAtI hai| jaina dharma meM Isvara kI upAsanA isaliye kI jAtI hai ki upAsaka kI sattA meM par3e huye karmoM kI utkaTatA kama ho, usake bhavoM meM zubhatA kA saMcaraNa ho aura vaha apane meM una mahAna guNoM kA vikAsa kara sake jo usake ArAdhya meM pUrNataH vyakta yA vikasita ho gaye haiN| una guNoM kA vikAsa hI AtmA kI carama AdhyAtmika pariNati hai / do hajAra varSa pUrva 1 umAsvAmI ne isa abhiprAya ko apane grantha meM isa prakAra nibaddha kiyA thA mokSamArgasya netAraM, bhettAraM karma-bhUbhRtAm, jJAtAraM vizva tattvAnAM, baMde tadguNa labdhaye / jo svayaM mokSamArga ke netA haiM, karma rUpI parvatoM ko jinhoMne cUra-cUra kara diyA hai aura

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bandelakhaNDa kA jaina kalA-vaibhava 353 sakala vizva kA sAkSAt jJAna jinheM prApta hai, una guNoM kI upalabdhike liye meM unakI vandanA karatA huuN| parama svAdhIna aura AtmAzrita hote huye bhI yaha sAdhanA prArambhika avasthA meM utanI svAvalaMbI nahIM hotii| sAdhaka ko Adarza rUpa meM apanI ArAdhya kI pratikRti kA avalaMbana lenA anivArya hotA hai| use mArga-darzana / ke liye guru kA bhI sahArA lenA par3atA hai| dharma ke sarvocca pravaktA ke rUpa meM deva kI pUjA-upAsanA aura deva kI vANI kA adhyayana-manana usakI AcAra saMhitA ke anivArya aMga hote haiN| ___ nirvikAra Izvara athavA arihanta deva ke rUpa meM pUjA-upAsanA ke liye jainoM meM caubIsa tIrthaMkaroM kI sundara aura manojJa mUrtiyA~ banAkara unheM prazAnta guphAoM-kandarAoM meM ukerane yA sundara mandiroM meM pratiSThita karane kI paramparA isI sAdhanA-paddhati kA aMga hai| mahAvIra ke mArga meM yaha svIkAra kiyA gayA hai ki kalA aura saundaryabodha usa divyatva kI prApti kA, tathA apane meM ekAkAra ho jAne kA pavitratama sAdhana hai| yaha kahanA bhI atizayokti nahIM hogI ki dharma ke yathArtha svarUpa kI upalabdhi meM kalAbodha kI AvazyakatA, siddhAnta-bodha se kisI prakAra kama nahIM hai| saMbhavataH yahI kAraNa hai ki jainoM ne sadaiva dharma ke saMdarbha meM lalita-kalAoM ke vibhinna abhiprAyoM aura zailiyoM ko prazraya aura protsAhana diyaa| dharma kI anugAminI rahate huye una kalAoM ne sAdhanA kI kaThoratA ko mRdula banAne meM mahattvapUrNa bhUmikA nibhaaii| jalatI jvAlA ke bIca khile huye phUla kI taraha ve kalAeM manuSya ke liye sAMsArika saMtApoM ke bIca zItalatA pradAna karatI rhiiN| kAla ke baMdhanoM ko asvIkAra karake kalA ne hI dharma ke kalyANakArI saMvAdoM kA saMvahana kiyA hai| dharma kebhAvanAtmaka, bhakti-paraka evaM lokapriya rUpoM ke pallavana meM bhI kalA aura sthApatya kI ati mahattvapUrNa bhUmikA rahI hai| isIliye jaina nirmAtAoM ne mandiroM aura mUrtiyoM ke nirmANa meM sadA sarvAdhika puruSArtha kiyA tathA usake liye sampatti zrama tathA anya sAdhanoM kI koI kamI nahIM hone dii| jaina pratimAoM kI bimba-saMyojanA, jaina sAdhanA-paddhati ke isa mUla abhiprAya ko dhyAna meM rakhakara jaba jaina tIrthaMkara pratimAoM kA darzana karate haiM taba hama pAte haiM ki ye mUrtiyA~ una mahAnasAdhakoM kI anukRtiyA~ haiM jo apane laukika vikAroM se mukta hokara lokAgra meM sarvocca sthAna para sthita ho cuke haiN| saMsAra meM paribhramaNa karAne vAle unake rAga-dveSAdi samasta vikAra nizzeSa ho cuke haiM ataH aba isa bAta kI koI AzaMkA, yA sambhAvanA nahIM hai ki usa sarvocca sthAna se skhalita hokara unheM kabhI mAnavIya durvalatAoM se bhare isa timirAcchanna vAtAvaraNa meM punaH avatarita honA pdd'egaa| tIrthasetu ke ve kartA aba vizva kI ghaTanAoM se sarvathA nirlipta haiN| ve sarvajJa, atIndriya, nizcala niSkarma aura zAzvata zAnta haiN| ve koI aise devatA nahIM haiM jinheM tuSTa yA ruSTa kiyA jA ske| ve to hamAre liye aise Adarza mAtra haiM jaisA unake padacinhoM para calakara hameM svayaM bhI bananA hai| svAbhAvataH jaina-kalA kI viSaya vastu apanI isI maulika / dArzanika bhAvanA se otaHprota hai| alaukika sAdhanA ke samartha udAharaNa jaina kalA ke bhaNDAroM meM prAyaH tIrthaMkaroM kI mUrtiyAM hI adhika milatI haiM, ataH yaha kahA jAtA hai ki prAyaH eka sA aura alaMkaraNaHvihIna kArya hone ke kAraNa una kalAkAroM ko apanI pratibhA ke camatkAra dikhAne kA bahuta kama avasara mila paayaa| para aisA kahanA ucita nahIM hai kyoMki inameM se hI aneka mUrtiyA~ bar3I sundara bahuta prabhAvaka aura samakAlIna kRtiyoM kI tulanA meM advitIya haiN| kuNDalapura meM bar3e bAbA kI vizAla aura vikhyAta pratimA isakA sazakta udAharaNa hai| ahAra, khajurAho aura /

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354 smRtiyoM ke vAtAyana se / bahorIbaMda ke zAntinAtha kI gaNanA bhI ullekhanIya kalA-kRtiyoM meM kI jAtI hai| ye mUrtiyAM AkAra-prakAra meM mAnavIya hai, kintu himAlaya kI taraha mAnavottara bhI haiN| isIliye janma-maraNa ke cakra ke, zArIrika cintAoM ke, vyaktigata vyasanoM-vAsanAoM ke, laukika tathA mAnasika kaSToM aura samasta Agata-anAgata bhayoM-AzaMkAoM / ke atyaMta abhAva kI bhAvanA ko bhalIbhA~ti rUpAyita karatI rahatI haiN| lagatA hai ki AcArya varAha mihira ne aisI / hI kisI kalAkRti ko dekhakara arhanta pratimA kA lakSaNa likhA hogA AjAnu-lamba-bAhuH zrIvatsAMkaH prazAntamUrtizca, digvAsAstutaruNo rUpavAzca kaaryo'rhntaadevaaH| darzana mAtra se citta ko zAnti dene vAlI aura mana kI vRtti ko sahaja hI vairAgya kI ora mor3ane vAlI saumya jaina pratimAoM meM nihita svasti bhAvanA kI saMstuti karate huye, anya taTastha kalA samIkSakoM ne bhI unakI sArthakatA svIkAra kI hai aura likhA hai ki__ - virATa zAnti, sahaja bhavyatA, paripUrNa kAvya-nirodha aura kaThora AtmAnuzAsana kI sUcaka una pratimAoM ko dekhakara kisI aise mahApuruSa kA saMketa milatA hai jo alaukika, advitIya aura ananta sukha ke anubhava meM nimagna hai tathA laukika vighna-bAdhAoM se sarvathA avicalita haiN| - mukta puruSoM kI ve pratimAeM ananta zAnti se otaprota apUrva hI. lagatI haiN| - aparAjitabala aura akSaya zaktiyAM mAno unameM jIvanta ho uThatI haiN| mAnavIya mUrtiyoM ke atirikta alaMkArika sajjA ke sRjana meM bhI jainoM ne nirAlI hI zailI kA Azraya liyaa| bahuta bAra utkIrNa aura takSita kalA-kRtiyoM meM mAnavaH tattva bahuta ubhara kara rekhAMkita huA hai| caubIsa tIrthaMkaroM ke caubIsa zAsana yakSoM kI pratimAeM bhautika zaktiyoM kA bodha karAtI haiN| una sabakI zAsana deviyA~ mAnavasaundarya kA atireka aura mAtRtva kA gaurava eka sAtha pragaTa karatI haiN| vidyA deviyA~ sAdhanA kI sIr3hiyoM kA pratIka bana jAtI haiM aura vidyAdhara, kinnara, dikpAla tathA indra, bhagavAna ahaMta kI trilokavyApI mahimA kI duMdubhI bajAte dikhAI dete haiN| tIrthaMkara kI mAtA ke solaha zubha-svapna hamAre hI ujjvala bhaviSya kI hameM jhAMkI dikhAte haiM aura aSTa prAtihArya tathA aSTa maMgala-dravya sAdhaka ko yaha AzvAsana dete haiM ki usakA mArga zubha hai, jo zubhatara hotA huA kisI anajAne mor3a para zuddha kI maMjila taka pahu~cA dene meM sakSama hai| arhata pratimA ke parikara meM jaba hama tIrthaMkara kI aisI zubhaMkara kalpanA apane mana meM sa~jokara deva-darzana aura pUjana ke liye unake samakSa upasthita hote haiM taba hameM yaha anubhava hotA hai ki nizcita hI hama kisI pASANa-khaNDa yA dhAtu ke Tukar3e kI pUjA nahIM kara rahe, varana sabhI sarvocca guNoM se yukta, sAkSAta apane ArAdhya kI hI pUjA kara rahe haiN| isa upAsanA se ArAdhaka ko zakti aura sthiratA prApta hotI hai| usakI AtmA kA utkarSa hotA hai aura vaha svayaM utsAhita hokara karmoM se mukti pAne ke liye prayatnazIla ho uThatA hai| isa prakAra vaha eka dina apanI zaktiyoM kA carama vikAsa karake svayaM bhagavAna bana jAtA hai| prAyaH prAcIna jaina mUrtiyA~ kalA kI kasauTI para bhI utkRSTa hI ThaharatI haiN| apane isa rUpa meM ve sAdhaka ke liye preraNA kA atirikta srota banatI haiN| tIrthaMkara mUrtiyA~, cAhe padmAsana hoM yA kAyotsarga mudrA meM hoM,ve sadA dhyAnastha pAI jAtI haiN| unakI saumya bhAva-bhaMgimA se zAnti kA ananta pravAha darzaka ko zItalatA pradAna karatA hai| hama jaba zraddhA pUrvaka kisI pratimA para apanA dhyAna kendrita kara lete haiM taba, kama se kama una kSaNoM meM, hama mUrti kI vItarAgatA aura parama zAnta bhAvanA meM lIna ho jAte haiN| usa kSaNa eka aisI zAnti hameM anubhava hotI hai jo

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bundelakhaNDa kA jaina kalA-vaibhava 355 dainika jIvana meM anyatra durlabha hai| tIrthaMkara mUrtiyoM para pradarzita ye abhiprAya pratimA kI svasti bhAvanA kA prabhAmaNDala bana jAte haiN| unakI jhalaka usa Izvara ke sRSTigata aizvarya ko bhalIbhA~ti sUcita karatI hai| mUrti ke Anana para jhalakatA Ananda svayaM usake apane AMtarika aizvarya kA paricAyaka bana jAtA hai| bihAra, mahArASTra, karnATaka aura tamila prAntoM kI taraha bundelakhaNDa kI pAvana dharatI saikar3oM hajAroM varSa prAcIna anaginata mandiroM se alaMkRta haiM, jinameM hajAroM eka se eka bar3hakara sundara mUrtiyA~ virAjamAna haiN| isa dharatI kA kaNa-kaNa tIratha hai| Aiye unakA kucha saMkIrtana kreN| bundelakhaNDa ke jaina tIrtha bundelakhaNDa apanI vividha vizeSatAoM ke kAraNa sadA vikhyAta rahA hai| cambala aura betavA kI nirmala dhArAoM se ghirA huA yaha bhUmi - -bhAga itihAsa meM bArambAra carcita hai| hIroM kI khAna ne jisa prakAra isa bhUmi ko jaga jAhira kiyA hai, usI prakAra aneka pavitra tIrthoM aura mandiroM ne bhI bundelakhaNDa kA nAma bhArata ke mAna citra para rekhAMkita kiyA hai| bundelakhaNDa ke sthApatya aura mUrti kalA kI kIrti videzoM taka cahuM diza phaila gaI hai| vAstava ina tIrthoM ne hI hamArI dhArmika paramparAoM zatAbdiyoM se hamAre liye surakSita rakhA, hamArI niSThA aura bhakti ko sAkAra sambala diyA, hamArI usa bahumUlya dharohara ko Ane vAlI pIr3hiyoM taka pahu~cAne kA mahattvapUrNa kAma kiyA hai| rASTrIya gaurava kI usa dharohara meM se Aja hama yahAM bundelakhaNDa ke kucha jaina tIrthoM kI carcA kreNge| hama apanI AtmA ko paramAtmA banAne kA prayAsa jaba prAraMbha karate haiM taba koI eka pUrNa paramAtmA hI hamAre cintana kA AdhAra bana sakatA hai| vahI pUrNatA apane bhItara jagAne kA lakSya banAkara, hameM apanI sAdhanA prAraMbha karanA par3atI hai| hamAre pUrvaja RSi-muniyoM ne usa saguNa AdhAra ko 'prabhu - mUrata' ke rUpa meM grahaNa kiyA hai| devAlaya meM jAkara jaba hama usameM virAjamAna deva kI pUjA - vandanA karate haiM taba hama yahI saMkalpa to karate haiM ki hamArA yaha tana aisA hI pAvana maMdira bane, aura usake bhItara nivAsa karate hue hama svayaM paramAtmA kI taraha nirlepa aura nirvikAra banakara apane Izatva ko pA skeN| jisa dharatI para kabhI kisI tapasvI ne apanI sAdhanA ko saphala kiyA ho vahI dharatI tIrtha kahalAtI hai| hama usI dharatI para maMdira aura devAlaya banAte haiN| prakArAntara se yahI sAre tIrtho kA itihAsa hai| jaba se hamAre deza meM tIrthoM, maMdiroM aura mUrtiyoM kA itihAsa milatA hai, tabhI se jaina tIrtha, aura jaina maMdira bhI sarvatra upalabdha hote haiN| bundelakhaNDa kA bhUmi bhAga jaina tIrthoM kI dRSTi se bahuta samRddha hai| bhAratIya mUrtikalA kI kIrti ko vizva ke kone-kone meM pahu~cAne vAlA khajurAho hamAre liye gaurava kA kendra hai| devagar3ha Der3ha hajAra sAla pahile se devatAoM kA gar3ha rahA hai| isI prakAra sonAgira, caMderI, thUbona, sairona, navAgar3ha, ahAra, papaurA, droNagiri, nainAgara, kuNDalapura, bahorI baMda, maDhiyAjI, sIrApahAr3a, ajayagar3ha Adi jAne kite jaina tIrtha bundelakhaNDa kI bhUmi ko pAvanatA pradAna kara rahe haiN| kalA - tIrtha khajurAho yaha khajurAho hai| chatarapura rIvA roDa para bamIThA se 12 kilomITara calakara hama yahAM pahuMcate haiN| khajurAho Aja Adhunikatama suvidhA sampanna nagara ho gayA hai| hara samaya yahAM yAtrI Ate rahate haiN| dezI aura videzI paryaTakoM kI khAsI bhIr3a khajurAho meM hamezA banI rahatI hai| pUrvI maMdira samUha meM eka bar3e parakoTe se ghirA huA hai jaina tIrtha / dasavIM zatAbdi meM banA huA vizAla aura kalAtmaka 'pArzvanAtha maMdira' aura bArahavIM zatAbdI kI sthApatya kalA kA utkRSTa udAharaNa 'AdinAtha maMdira' darzakoM kI dRSTi ko bAMdha lete haiN| ina mandiroM kI bAharI bhittiyoM para

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356 smRtiyoM ke vAtAyana se anekoM deva - deviyA~, apsarAyeM, ganrdhava-kanyAyeM, kinnara aura vidyAdhara, bane huye haiN| mAnava jIvana kI sArI vyavasthAyeM, vizeSatAeM aura vyathAeM, janma-maraNa ke sAre rahasya, rAga aura virAga ke saikar3oM dRzya, ina mUrtiyoM ke mAdhyama se hamAre sAmane prastuta ho jAte haiM / zAntinAtha saMgrahAlaya darzanIya zilpa bhaMDAra hai| camatkAra yaha hai ki jo jaisA mana lekara AtA hai vaisA hI prabhu darzana yahA~ use prApta hotA hai / jehi kara hRdaya bhAvanA jaisI, prabhu mUrata dekhI tina taisii| khajurAho ke bar3e maMdira meM tIrthaMkara zAntinAtha kI vaha mUrti khar3I hai jise samUce khajurAho kI vizAlatama pratimA hone kA gaurava prApta hai| isa kI U~cAI manuSya kI U~cAI se tIna gunI hai| nirabhimAnatA aura namratA kA adbhuta zilAlekha yaha bhUmi jahA~ nirmANa ke bIjaka bhI namratA aura nirabhimAnatA ke zabdacitra bana jAte haiN| jaba koI zrAvaka jinAlaya kA nirmANa karAtA hai, taba usakI jinendra-bhakti apanI carama sImA para hotI hai| apane nirmANa kI kuzalatA ke prati vaha bahuta cintita hotA hai / AnevAle hajAroM sAloM taka ke liye apane kRtitva kI surakSA kI kAmanA karate bhI vaha apane mana meM nirmANa ke prati kabhI ahaMkAra kI bhAvanA nahIM Ane detaa| apane jinAyatamana ke prati nirmAtA kA yaha prazasta rAga usake liye paramparA se mokSa kA kAraNa bana sakatA hai| khajurAho meM pArzvanAtha jinAlaya ke nirmAtA pAhila seTha ne apane mandira ke dvAra para apanI aisI hI bhAvanA aMkita karake jaise apanI sadAzaya vinamratA kA rekhA - citra patthara para utkIrNa kara diyA haipAhila vaMze tu kSayekSINe apara vaMzo'yaM kopi tiSThati, tasya dAsasya dAso'haM mama dattistu pAlayeta / 9 isa pAhila vaMza ke kSaya yA kSINa ho jAne para bhI, anya vaMzoM meM koI to rhegaa| unameM se jo mere isa dAna kI pAlanA yA sevA-samhAra karegA, maiM apane Apako usa kRpAlu ke dAsoM kA bhI dAsa svIkAra karatA hU~ / jaina itihAsa kI zodha - khoja meM pA~ca hajAra se adhika zilAlekhoM aura mUrtilekhoM kA adhyayana karane kA saubhAgya mujhe milA hai| isa abhyAsa ke bala para maiM kahanA cAhatA hU~ ki itanI namratA se otaprota abhilekha kahIM anyatra mere dekhane meM nahIM Aye / bundelakhaNDa kI isa sA~skRtika virAsata ko maiM bAra bAra praNAma karatA huuN| devatAoM kA gar3ha devagar3ha yaha devagar3ha hai| lalitapura se calakara ghane jaMgaloM ke bIca se 30 kilomITara pakkI sar3aka hameM yahAM taka lAtI hai| gAMva ke bAhara hI Der3ha hajAra varSa prAcIna dazAvatAra maMdira vaiSNava ArAdhanA kA eka sundara smRti cinha hai| Upara pahAr3a para eka parakoTe se jaina tIrtha prArambha hotA hai| ye maMdiroM ke samUha yahAM saikar3oM varSoM kI sAdhanA se AkAra grahaNa kara pAye the| kalAkAroM ne kaI pIr3hiyoM taka gar3hA hai, taba ye hajAroM mUrtiyA~ bana pAI haiN| chainI aura hathaur3I kI saragama se zatAbdiyoM taka yaha aTavI gUMjatI rahI hai taba patthara meM isa saMgIta kA saMcaraNa huA hai| phira isa para kudRSTi par3I vidharmiyoM kI / jisa prakAra eka dina manuSya ne inheM gar3hA thA, usI prakAra manuSya ke hAtha se hI inakA vidhvaMsa bhI huaa| bahuta samaya taka hotA rahA, parantu jiMdagI kyA kabhI hAratI hai ? hAratI to mauta hI hai| vinAza ke maraghaTa meM sRjana ke aMkura sadA phUTate hI rahe haiN| sadiyoM ke bhaMjana ke bAda bhI devagar3ha meM jo bacA hai vaha apane Apa meM bahuta hai| devagar3ha sacamuca devatAoM kA gar3ha thA, devatAoM kA gar3ha hai, aura devatAoM kA gar3ha rhegaa| Aja bhI itanI deva pratimAyeM isa pahAr3a para haiM ki una para eka-eka muTThI cAvala car3hAte caliye to borA bhara cAvala bhI kama hogA, pUjegA nahIM /

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delakhaNDa kA jaina kalAvaibhava 357 __zAsana devatAoM aura sajjA pratIkoM ke sAtha devagar3ha meM khar3e huye yA dhyAnastha baiThe hajAroM digambara tIrthaMkara bimba haiN| na zarIra para AvaraNa, na alaMkAra, na hAthoM meM Ayadha. na caraNoM tale koI vaahn| inheM dekhakara hI to samajha meM AtA hai ki saundarya kA sRjana kabhI zrRMgAra kA mukhApekSI nahIM rhaa| rUpa kI garimA hRdaya se prasphuTita hotI hai| usakA astitva eka sahaja-svAbhAvika ghaTanA hai, vaha kisI banAva yA meka-apa kA mohatAja nahIM hai| usI sahaja saundarya kI ananta-ananta rAziyA~ pASANa kI kaThora kArA meM kaida hokara bikhara gaI haiN| luacchagiri kI isa aTavI meM, jise Aja hama 'devagar3ha' kahate haiN| akelA devagar3ha, nahIM, usake Asa-pAsa cAroM hI dizAoM meM sAdhakoM ne hara patthara ko bhagavAna banAne kA abhiyAna kabhI calAyA thaa| canderI aura bUDhI canderI, thUbona aura sIrona, cAMdapura. jahAjapura aura dudhaI, aise na jAne kitane sthAna the| eka-eka sthAna para na jAne kitane mandira the| eka-eka mandira meM na jAne kitanI mUrtiyAM thIM, jo aba nahIM haiN| kAla ne una sabakA astitva miTA diyA hai| khaNDita pratimAoM ke Dhera hI aba vahAM zeSa bace haiN| inake alAvA buMdelakhaMDa meM papaurA, zrI kSetra AhAra, siddhakSetra droNagiri, siddhakSetra nainAgiri, siddhakSetra kuNDalapura, pisanahArI kI mar3hiyA, seroMjI, pavAjI, sonAgiri, thobhoMjI, cAMdapura, jahAjapura, dudhaI Adi aneka mahattvapUrNa kSetra haiM jahA~ ke maMdira aura mUrtiyA~ atyaMta kalA se pUrNa evaM pUjya haiN| zrI kSetra bahorIbaMda darzanIya sthAna hai| isameM bahorIbaMda zAntinAtha kA mahatvapUrNa mUrtilekha hai| yaha lekha aitihAsika hai jisakA sara kaniMghama aura DaoN. mirAsI Adi vidvAnoM ne pATha prakAzita kiyA thaa| . svastitrI saM. 1010 phAlguna vadI 9 bhaume zrImad gayAkarNadeva vijayarAjye rASTrakUTa kulodbhava mahAsAmantAdhipati zrImad golhaNa devasya prvrssmaansy| zrImad gollApUrvAmnAye vellaprabhATikAyAmurukRtAmnAye / tarka-tArkika-cUr3AmaNi zrImanmAdhavanandinAnugRhItaH sAdhu zrI srvdhrH| tasya putraH mahAbhojaH dharmadAnAdhyayanarataH, tenedaM kAritaM ramyaM zAntinAthasya mNdirm| ina paMktiyoM kA artha isa prakAra hogAsvastizrI saMvata 1010 (vikramAbda) phAlguna vadI navamI bhaumavAra ko jayavaMta zrImAna gayAkarNa deva ke zAsana meM mahAsAmantAdhipati, rASTrakUTa kula (rAThaura vaMza) meM utpanna, samRddhizAlI zrImAna golhaNadeva (ke saMrakSaNa meM), golApUrva AmnAya meM velaprabhA nagarI meM jinhoMne apanI AmnAya kI kIrti bar3hAI hai, jo tarkatArkikacUr3AmaNi zrImAna mAdhavanandi ke kRpApAtra haiM, una zrImAna sAhu zrI sarvadhara ke, sadaiva dharma-dAna evaM adhyayana meM rata rahanevAle suputra, zrImAna sAhu mahAbhoja ne, zAntinAtha prabhu ke isa ramaNIka mandira kA nirmANa kraayaa| vAstava meM ye tIrtha hamArI prAcIna saMskRti aura kalA kI anUThI dharohara haiM aura sAtha hI sAtha hamAre sAmAjika jIvana kI zAzvata AdhAra-bhUmi bhI haiN| yahI to kAraNa hai ki mere bundelakhaNDa kI dharatI ke cAroM khUTa, pUraba se / pazcima taka aura uttara se dakSiNa taka pavitra aura praNamya haiN|

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3581 ___smRtiyoM ke vAtAyana se cikitsA vijJAna aura adhyAtma ___prAcArya nihAlacanda jaina adhyAtma, prArthanA, dhyAna aura sAmAyika Adi kA rogI ke Upara kyA prabhAva par3atA hai- pazcimI jagat vizeSakara iMglaiMDa meM isa para anusaMdhAna aura vivecanAeM cala rahI haiN| bhArata jisa AdhyAtmika AsthA se hajAroM varSoM se jur3A hai, vizva kA dhyAna Aja una rahasyoM kI ora jAnA zarU ho gayA hai| briTena meM isa bAta para vizeSa bahasa cala rahI hai ki bhArata meM pracalita adhyAtma, AsthA, arcanA, pajana jaise bhAva-vijJAna se rogI ke svastha hone kI raphtAra bar3ha jAtI hai| isa para vahA~ saphala parIkSaNa aura prayoga hue haiN| ___ DaoN. laoNrI Dose ne apane eka saMsmaraNa meM likhA hai ki unhoMne prArthanA kI eka ajIba cikitsA paddhati kA anubhava kiyaa| unhoMne samaya kA jIvaMta vRttAMta likhA hai| jaba ve TeksAsa ke thAIleNDa memoriyala aspatAla meM the, unhoMne eka kaiMsara ke marIja ko aMtima avasthA meM dekhA aura use salAha dI ki vaha upacAra se virAma le le, kyoMki upalabdha cikitsA se use vizeSa lAbha nahIM ho rahA thaa| eka varSa pazcAt jabaki DaoN. laoNrI vaha aspatAla chor3a cuke the, unheM eka patra milA ki kyA Apa apane purAne marIja se milanA cAheMge? san 1980 meM jaba DaoN. laoNrI mukhya kAryakArI adhikArI bane- yaha niSkarSa diyA ki prArthanA se vibhinna prakAra ke mahattvapUrNa zArIrika parivartana ghaTita hote haiN| unhoMne likhA- mujhe yaha jAnakara sukhada Azcarya huA ki vaha marIja aba bhI jiMdA hai| usake 'eksa re' pleTa kA nirIkSaNa karane para pAyA gayA ki usake phephar3e bilkula ThIka haiN| hA~ yaha avazya thA ki usake bistara para baiThA huA koI na koI mitra usake svAsthya-lAbha kI avazya prArthanA kiyA karatA thaa| mukhya kAryakArI adhikArI ke rUpa meM DaoN. laoNrI ke die gae niSkarSoM se cikitsA vijJAna meM naI AdhyAtmika dRSTi kA sUtrapAta huA aura yaha sunizcita huA ki zarIra meM hone vAlI 'vyAdhi' kA pramukha kAraNa hamArI mAnasika soca hai- jo 'Adhi ke nAma se jAnI jAtI hai| galata soca, manovikAroM yA manorogoM kA kAraNa banatI hai| isI pariprekSya meM 'prArthanA' mana kI bImArI kA sahI ilAja hai| prAyaH yaha dekhA gayA hai ki vyakti jaba

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automam cikitsA vijJAna aura adhyAtma 3591 50 kI umra pAra kara jAtA hai, usa para mAnasika tanAva kA prabhAva jaldI hone lagatA hai| cir3acir3Apana usake tanAva kI hI abhivyakti hai| DAyabiTIja bar3hanA, bhUkha kama laganA, kamara darda, A~khoM kI jyoti maMda par3anA aura / raktacApa prabhAvita honA Adi bImAriyA~-mAnasika tanAva ke kAraNa haiN| ___ vastutaH prArthanA yA stutigAna karate samaya hama usa lokottara vyaktitva se jur3a jAte haiM, jinakA guNastavana hamArI prArthanA kA AdhAra hotA hai| udAharaNArtha- saMskRta bhaktAmara stotra kA mUla pATha kA uccAraNa karate hue kyA hama vaisI hI dhvani taraMgoM kA niSpAdana aura nirgamana nahIM karane lagate haiM, jo AcArya mAnataMga ne sajita kI hoMgI? usa samaya, dhvani taraMgoM kI 'phrikveMsI' meM sAmyAvasthA hone se hama AcArya mAnatuMga se tAdAtmya sthApita kara lete haiN| hA~ kevala vAcanika rUpa se kI gaI prArthanA rUpAMtaraNa nahIM kara paatii| bhAva- sampreSaNa prArthanA kA pramukha tattva honA caahie| aisI prArthanA yA stuti gAna, kaSAyajanya vicAroM ke lie parAvartaka (Reflector) kA kArya karatI hai| bure vicAra hamAre Upara AkramaNa kareM isake pahale hI ve parAvartita ho jAte haiN| A. samantabhadra svAmI ko mahAna dArzanika aura digambara muni the, ko bhasmaka roga ho gayA thaa| unake guru ne sallekhanA dene ke lie manA kara diyA kyoMki unake tejasvI jIvana ko jainadarzana ko bahuta kucha denA thaa| unhoMne vRhat svayaMbhU stotra kI racanA karate hue 24 tIrthaMkaroM ke guNastavana svarUpa jisa bhAvasthiti ko prApta kiyA usase, bhasmaka roga vahAM se zAnta honA zurU ho gyaa| bhAva-sthiti unakA apanA upAdAna thA aura rAja-bhoga kA bhojana nimitta banA usakI upazAnti meN| ataH prArthanA bhAvanAtmaka parivartana ke sAtha zArIrika vyAdhi ko miTAne meM eka prabala nimitta hai| eka dUsarI ghaTanA ghaTanA 1999 kI hai| kaiMsara vizeSajJa DaoN. robarTa grAimara barmiMghama rAyala ArthopeDika aspatAla ke adhikArI the| unakI naz2ara eka aise marIja para par3I jo haDDiyoM ke kaiMsara se jIvana-matyu ke bIca saMgharSa kara rahA thaa| usakA / TyUmara zalya kriyA dvArA alaga kara diyA gayA thaa| lekina jaba dUsarA TyUmara paidA ho gayA to marIja mairIselpha ne / mauta ko hI mitra mAna liyaa| vaha peze se sAikiyATrisTa thii| usane davA kI ciMtA chor3akara Izvara kI prArthanA ke lie apanI AsthA jor3a lii| samaya bItatA gayA aura kucha adbhuta pariNAma hAsila hone lge| skena riporTa meM usakA TUyamara kucha ghaTatA huA najara aayaa| DaoN.grAimara ne mairI se isake bAre meM jAnanA cAhA to usane bar3e AtmavizvAsa se bharakara kahA- hA~ DaoNkTara! meDikala ilAja se pare bhI kucha aura hai| acchA hone meM maiM usIko zreya detI huuN| ___DaoN. grAimara ne haMsate hue kahA- 'maiM use kharIda lenA cAhatA huuN|' 'nahIM! vaha koI kraya vikraya kI vastu nahIM hai| vastutaH vaha vastu nahIM, vizuddha bhAva hai| jise karor3oM DaoNlara se bhI nahIM kharIdA jA sakatA hai|' briTena ke DaoNkTaroM kA dhyAna isa dUsarI zakti kI ora jAne lgaa| jise adhyAtma (dhyAna prArthanA) kI amogha zakti kaha sakate haiN| aura ve cikitsA vijJAna tathA adhyAtma vijJAna ke paraspara sahasaMbaMdhoM (Corelation) para prayogoM meM juTa ge| eDinabarA yUnivarsiTI ke meDikala skUla ke DaoNkTara 'mare' apane sAtha marIja kI eksa-re riporTa aura penisilIna ke sAtha yaha jAnakArI rakhate the ki kyA marIja kabhI prArthanA bhI karatA hai? marIja ke mana meM jo

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13601 - parezAniyA~ usakI bImArI para hAvI haiM, unheM bAhara nikAlane ke lie DaoN. prayoga kare to ilAja kA prabhAva jyAdA sakriya hone lagatA hai| pro. sTIva rAiTa ke anusAra DaoNkTara ko pahale adhyAtma kI jarUrata hai, jisase vaha marIja ko prabhAvita kara sakatA hai| eDinabarA vizvavidyAlaya ke cikitsA chAtroM ne pAThyakrama nirdhArakoM se mAMga kI ki ve cikitsA pAThyakrama ke sAtha adhyAtma kI kakSAeM lagAeM, jahA~ unheM vidhivata dhyAna va prArthanA ke lie vaijJAnika prazikSaNa se avagata karAyA jaae| inheM yoga vidyA ke saMbaMdha meM prazikSaNa bhI diyA jaae| dhyAna va yoga se zArIrika sthiratA ke sAtha mana ko ekAgra kiyA jA sakatA hai| ___ghyAna evaM roga nidAna meM isakI mahattA dhyAna meM kisI mantra yA mantra-bIjAkSara kA vizuddha cintana hai| jo Atmazakti va saMkalpazakti ko bar3hAne meM sahAyaka hotA hai| dhyAna- saMvegAtmaka bhAvoM evaM mAnasika vikAroM para niyaMtraNa kara vyakti ko sahiSNu evaM tanAvarahita karatA hai| dhyAna se - krodha jaise Avega ko kama kara sakate haiN| svabhAva kI sahajatA meM jIne meM yaha sahAyatA karatA hai| ... hamArA citta yA mana sadaiva vicAroM kI yAtrA karatA huA, bAhara daur3A karatA hai| jIvana UrjA kA 80 pratizata bhAga yoM hI bAhara vyartha bahakara naSTa ho jAtA hai aura ise saMghAritra karane kI kSamatA hama nahIM juTA pAte haiN| dhyAna va yoga se isa jIvana UrjA ko apane bhItara roka sakate haiN| jaise uttala laiMsa (Convex Lens) phailatI huI apasArI kiraNoM ko eka bindu para phoksa kara USmIya urjA kA niSpAdana karatA hai, vaise hI dhyAna se vicAroM kA pravAha rokakara, vicAra-zUnya sthiti kI ora karate haiN| dhyAna se manovikAroM kA parizodhana hotA hai| dhyAna hai- hamArI bAhya kAyika, vAcanika evaM sUkSma mAnasika bhAva-vRttiyoM kA sNkucn| jitanA jitanA ina tInoM prakAra kI pravRttiyoM meM saMkucana yA nirasana hogA, Atma vizuddhi yA Atma-zakti kA vikAsa usI krama meM bddh'egaa| dhyAna-jainadarzana kI AtmA hai aura yaha cAritra zuddhi kA aMtima par3Ava hai| roga nidAna meM dhyAna va yoga meM adbhuta kSamatA hai| northa kairolinA kI DyUka yUnivarsiTI ke DaoNkTaroM ne pAyA ki jo loga maMdira upAsanA-gRha prArthanA yA dhyAna sthala para niyamita jAkara dhyAna karate haiM, ve ina sthAnoM para na jAne vAle logoM kI apekSA kama bImAra par3ate haiN| adhyayanoM se eka bAta aura siddha huI ki jo loga saptAha meM eka yA adhika bAra dharmasthaloM | tIrthasthAnoM para jAkara dharmasevA karate haiM, ve anya logoM kI apekSA sAta varSa adhika jIte haiN| ___ adhyayana va parIkSaNoM ke niSkarSa :- briTena meM 31 adhyayanoM se eka tathya ujAgara huA ki jo prArthanA meM vizvAsa rakhate haiM aura pratidina prArthanA karate haiM- ve jyAdA prasanna rahate haiN| mAnasika tanAva unakA kama rahatA hai jisase ve zAMti kA anubhava karate haiN| briTena ke hI DaoN. gila vAiTa kA kathana hai ki- 'adhyAtma ke jariye cikitsA karate samaya, maiM usa samaya taka pratIkSA karatI hU~, jaba taka mere zarIra meM eka karaMTa-sA mahasUsa nahIM hone lgtaa| mere hAtha marIz2a ke sira va zarIra ke Upara ghUmate haiM aura rogI kI mere mana va zarIra se TyUniMga' ho jAtI hai, jisase hamAre va marIja ke bIca UrjA kA saMcaraNa hone lagatA hai|' royala sosAyaTI Apha meDisIna ke 'jarnala' meM prakAzita eka zodha lekha meM DaoN. Dimsana ke anusAra- pahile vaha svayaM adhyAtma ke jarie UrjA saMcita karatA hai, jo use brahmANDIya UrjA se prApta hotI hai phira use marIja ko pradAna karatA hai| adhyAtma ke kSetra meM

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vikitsA vijJAna aura adhyAtma 3611/ 'vizvAsa' yA zraddhA eka zaktizAlI cIja hai| yadi DaoNkTara-marIja ko yaha vizvAsa dilA pAne meM saphala hai ki vaha apane ArAdhya ke prati pUrNa vizvAsa rakhe to jaldI svAsthya lAbha le sakegA, to aise DaoNkTara kI davA jyAdA asaradAra sAbita hogii| amerikA ke 12 5 meM se 50 meDikala kAlejoM meM isa samaya adhyAtma viSaya ko pAThyakrama ke rUpa meM svIkAra kara par3hAyA jA rahA hai| DaoN. brAnale eMDarasana kA kahanA hai ki jaba taka DaoNkTara svayaM ko adhyAtma kI UrjA se 'cArja' nahIM karegA, taba taka vaha marIja ko isase cArja nahIM kara sktaa| pazcimI jagata meM Aja AdhyAtmika ilAja ko 'samagra ilAja, kI saMjJA dI gaI hai| vicAraNIya prazna yaha hai ki bhArata kI yaha virAsata jisakA alikhita peTeMTa abhI taka bhArata ke nAma hI hai, bhArata meM kyoM upekSita hai? muni zrI kSamAsAgarajI ne apane eka lekha meM jainendrakumAra kI eka ghaTanA kA jikra kiyA hai| jIvana ke AkhirI samaya jaba ve pairAlAija ho gaye aura unheM bolane meM bahuta takalIpha hone lagI kyoMki unake gale meM bahuta adhika kapha saMcita ho gayA thaa| DaoNkTaroM ne kahA aba ThIka hone kI koI ummIda nahIM hai taba pahalI bAra unako lagA ki jIvana meM bhagavAna kI kitanI jarUrata hai| unhoMne NamokAra mantra pddh'aa| unhoMne apane antima saMsmaraNa meM likhA ki- 'maiM NamokAra mantra par3hatA jAtA thA aura rotA jAtA thaa| AdhA ghaNTe taka NamokAra mantra par3hate par3hate khUba jI bharake ro liyaa| jaba DaoNkTara dUsarI bAra caikaapa ke lie AyA to unheMne pUchA- misTara jaina! Apane abhI thor3I dera pahale kauna sI meDisIna khAI hai? narseja se pUchA- inako kaunasI meDisina dI gaI hai? narseja ne kahA- abhI koI davA nahIM dI gii| hA~ Apane kahA thA- apane Izvara ko yAda karo, inhoMne vahI kiyA hai abhii| AvazyakatA hai, adhyAtma ko cikitsA vijJAna se jor3akara mAnavIya sevA ko eka AdhyAtmika prayoga ! (Spritual Experiment) kI bhA~ti karane kii| adhyAtma kI zakti jIvana meM zAMti kA varSaNa karatI hai, jo manuSya ke lie eka anamola virAsata bana sakatI hai| sirpha jarUrata hai- eka dRr3ha vizvAsa, AsthA, zraddhA aura / saMkalpa kii|

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362 smRtiyoM ke vAtAyana se 21 bhAratIya - jyotiSa kA poSaka jaina- jyotiSa sva. DaoN. nemicandra jaina - zAstrI ( nyAyatIrtha, sAhityaratna, jyotiSAcArya) bhAratIya AcAryone 'jyotiSAM sUryAdigrahANAM bodhakaM zAstram' jyotiSa zAstra kI vyutpatti kI hai arthAt sUryAdi graha aura kAla kA bodha karAnevAle zAstra ko jyotiSa zAstra kahA hai| isameM pradhAnatayA graha, nakSatra, dhUmaketu, Adi jyotipuJjoM kA svarUpa, saMcAra, paribhramaNa kAla, grahaNa aura sthiti prabhRti samasta ghaTanAoM kA nirUpaNa tathA graha, nakSatroM kI gati, sthiti aura saMcArAnusAra zubhAzubha phaloM kA kathana kiyA jAtA hai| jyotiSazAstra bhI mAnavakI Adima avasthAmeM aMkurita hokara jJAnonnati ke sAthasAtha kramazaH saMzodhita aura parivardhita hotA huA vartamAna avasthA ko prApta huA hai| bhAratIya RSioMne apane divyajJAna aura sakriya sAdhanA dvArA Adhunika yantroM ke abhAvamaya ! prAgaitihAsakAla meM bhI isa zAstra kI aneka gutthiyoM ko sulajhAyA thaa| prAcIna vedhazAlAoM ko dekhakara isIlie Adhunika vaijJAnika Azcaryacakita ho jAte haiN| jyotiSa aura Ayurveda jaise lokopayogI viSayoM ke nirmANa aura anusaMdhAna dvArA bhAratIya vijJAna ke vikAsa meM jainAcAryoM ne apUrva yogadAna diyA hai| jyotiSa ke itihAsa kA Alor3ana karane para jJAta hotA hai ki jainAcAryoM dvArA nirmita jyotiSa granthoM se jahAM maulika siddhAnta sAkAra hue vahIM bhAratIya jyotiSa meM aneka navIna bAtoM kA samAveza tathA prAcIna siddhAntoM meM parimArjana bhI hue haiN| bhArata kA itihAsa hI batalAtA hai ki IsvI san ke saikar3oM varSa pUrva bhI isa zAstra ko vijJAna kA sthAna prApta ho gayA thA / isIlie bhAratIya AcAryo ne isa zAstra ko samaya-samaya para apane navIna anusaMdhAnoM dvArA pariSkRta kiyA hai| jaina vidvAnoM dvArA race gaye granthoM kI sahAyatA ke binA isa vijJAnake vikAsakrama ko samajhanA kaThina hI nahIM, asaMbhava hai / graha, rAzi aura lagna vicAra ko lekara jainAcAryoM ne darzakoM grantha likhe haiN| Aja bhI bhAratIya jyotiSakI vivAdAspada aneka samasyAe~ jaina jyotiSa ke sahayoga se sulajhAthI jA sakatI haiN| yoM to bhAratIya jyotiSa kA zrRMkhalAbaddha itihAsa hameM AryabhaTTa ke samayase milatA hai, para inake pahaleke grantha veda, aMga sAhitya, brAhmaNa grantha, sUrya prajJapti, gargasaMhitA, jyotiSakaraNDaka evaM vedAGgajyotiSa prabhRti granthoM meM jyotiSa zAstra kI aneka mahattvapUrNa

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bhAstIya-jyotiSa kA poSaka jaina-jyotiSa 363 bAtoM kA varNana hai| vedAGgajyotiSa meM paMcavarSIya yugapara se uttarAyaNa aura dakSiNAyana ke tithi, nakSatra evaM dinamAna AdikA sAdhana kiyA gayA hai| isake anusAra yugakA Arambha mAgha zukla pratipadA ke dina sarya aura candramA ke dhaniSThA nakSatra sahita krAntivRtta pahuMcane para mAnA gayA hai| vedAGgajyotiSakA racanAkAla kaI zatI I.pU. mAnA jAtA hai| isake racanAkAla kA patA lagAne ke lie vidvAnoM ne jaina jyotiSako hI pRSTha bhUmi svIkAra kiyA hai| vedAGga jyotiSapara usake samakAlIna SaTkhaNDAgamameM upalabdha sphuTa jyotiSa carcA, sUryaprajJapti evaM jyotiSakaraNDaka Adi jaina jyotiSa granthoM kA prabhAva spaSTa lakSita hotA hai| jaisAki hindutva ke lekhakake "bhAratIya jyotiSa meM yUnAniyoM kI zailIkA pracAra' vikramIya saMvata se tIna sau varSa pIche huaa| para jainoM ke mUlagrantha aGgoM meM yavana jyotiSakA kucha bhI AbhAsa nahIM hai| jisa prakAra sanAtaniyoM kI vedasaMhitA meM paJcavarSAtmaka yuga hai aura kRtikA se nakSatra gaNanA hai usI prakAra jainoM ke aGga granthoM meM bhI hai, isase unakI prAcInatA siddha hotI hai| kathana se siddha hai| sUryaprajJapti meM paJcavarSAtmaka yugakA ullekha karate hue likhA hai- 'zrAvaNa kRSNa pratipadA ke dina sUrya jisa samaya abhijit nakSatra para pahuMcatA hai usI samaya paJcavarSIya yuga prAraMbha hotA hai|' ati prAcIna phuTakara upalabdha SaTkhaNDAgama kI jyotiSa carcA se bhI isakI puSTi hotI hai| vedAGgajyotiSa se pUrva vaidika granthoM meM bhI yahI bAta hai| paJcavarSAtmaka yugakA sarva prathamollekha jaina jyotiSa meM milatA hai| DaoN. zyAmazAstrIne vedAGgajyotiSakI bhUmikA kiyA hai ki vedAGgajyotiSake vikAsameM jaina jyotiSkA bar3A bhArI sahayoga hai| binA jaina jyotiSa ke adhyayana ke vedAGga jyotiSakA adhyayana adhUrA hI kahA jaayegaa| prAcIna bhAratIya jyotiSameM jainAcAryoM ke siddhAnta atyanta hI mahattvapUrNa haiN| jaina jyotiSa meM paurNamAsyAnta mAsa gaNanA lI gayI hai, kintu yAjuSa-jyotiSameM darzAnta mAsa gaNanA svIkAra kI gayI hai| isase spaSTa hai ki prAcIna kAla meM paurNamAsyAnta mAsa gaNanA lI jAtI thI, kintu yavanoM ke prabhAva se darzAnta mAsa gaNanA lI jAne lgii| bAdameM cAndramAsake prabhAva se punaH bhAratIya jyotirvidoMne porNamastyAnta mAsa gaNanA kA pracAra kiyA lekina yaha paurNamAsyAnta mAsa gaNanA sarvatra pracalita na ho skii| prAcIna jaina jyotiSameM heya parva tithi kA vivecana karate hue avama ke sambandha meM batAyA gayA hai ki eka sAvana mAsakI dina saMkhyA 30 aura cAndramAsakI dina saMkhyA 26 + 32 / 62 hai| sAvana mAsa aura cAndramAsa kA antara avama hotA hai ataH 32-29+32/62=30/62 avama bhAga huA, isa avama kI pUrti do mAsa meM hotI hai| anupAta se eka dinakA avamAMza 1/62 AtA hai| yaha sUryaprajJapti sammata avamAMza vedAGgajyotiSameM bhI hai| vedAGgajyotiSakI racanA ke anantara kaI zatI taka isa mAnyatAmeM bhAratIya jyotiSane koI parivartana nahIM kiyA lekina jaina jyotiSa ke uttaravartI jyotiSakaraNDaka Adi granthoM meM sUryaprajJapti kAlIna sthUla avamAMzameM saMzodhana evaM parivartana milatA hai| prakriyA nimna prakAra hai isa kAla meM 30/62 kI apekSA 31/62 avamAMza mAnA gayA hai| isI avamAMza parase tyAjya tithi kI avasthA kI gayI hai| isase varAhamihira bhI prabhAvita hue haiM unhoMne pitAmaha ke siddhAMta kA ullekha karate hue likhA hai ki ataH spaSTa hai ki avama-tithi kSaya sambandhI prakriyAkA vikAsa jainAcAryoM ne svatantra rUpa se kiyaa| samaya samaya para isa prakriyA meM saMzodhana evaM parivartana hote gye| vedAGgajyotiSa meM paryoM kA jJAna karAne ke lie divasAtmaka dhruvarAzikA kathana kiyA gayA hai| yaha prakriyA gaNita dRSTi se atyanta sthUla hai| jainAcAryoM ne isI prakriyA ko nakSatra rUpoM meM svIkAra kiyA hai| inake mata se candra nakSatra yoga kA jJAna karane ke lie dhruvarAzi kA pratipAdana nimna prakAra huA hai| 'caubIsasamaM kAUNa pamANaM sattasadvimeva phlm| icchApabvehiM guNaM kAUNaM pjjyaaldaa||' arthAt 67/124 x 1830/67 = 915/62=14+47/62=14+94/124 kI parva dhruvarAzi batAyI gayI hai| tulanAtmaka dRSTi se vedAGgajyotiSa

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tithi 10 1364 1364 smRtiyoM ke vAtAyana se / sammata aura jainamAnyatA kI dhruvarAzi para vicAra karane se spaSTa hai ki nakSatrAtmaka dhruvarAzikA uttarakAlIna rAzi ke vikAsa meM mahattvapUrNa yoga hai| Age isI prakriyA kA vikasita rUpa krAntivRtta ke dvAdazabhAgAtmaka rAzi hai| __paJcavarSAtmaka yuga meM jainAcAryoM kI vyatIpAta-AnayAnasambandhI pakriyA kA uttarakAlIna bhAratIya jyotiSa meM mahattvapUrNa sthAna hai| jyotiSa karaNDakI nimna gAthAoM meM isa prakriyA kA vivecana milatA hai|' ayaNANaM sambanye ravisomANaM tu ve hi ya jugmmi| jaM havai bhAgalabaM vaihayA tattiyA honti|| vAvattatarIpamANe phalarAsI icchite u jugbhee| icchiya vaibAyaMpi ya icchaM kAUNa ANe hi|| ina gAthAoM kI vyAkhyA karate hue TIkAkAra malayagirane "iha sUryAcandramasau svakIye'yane vartamAnau yatra parasparaM vyatipatataH sa kAlo vyatipAtaH tatra ravisomayoH yuge yugamadhye yAni ayanAni teSAM paraspara sambandha ekatramelane kRte bAbhyAM bhAgo hiyte| hRte ca bhAge yanavati bhAgalabaM tAvantaH tAvaThAmANAH yuge vyatipAtA bhvnti||" gaNitakriyA-72 vyatipAtameM 124 parva hote haiM to eka vyatipAtameM kyA? aisA anupAta karane para12441/72=1+52/72415=10+60/72 tithi 60/72430=25 muuhuurt| vyatipAta dhruvarAzi kI paTTikA eka yuga meM nimna prakAra siddha hogI parva 1) 124/72 x 1= 1 2) 124/72x2= 3) 124/7243= 4) 124/7244= 5) 124/7245= 6) 124/72x6= 7) 124/7247= 8) 124/7248= 9) 124/7249% 10) 124/72410= . jahAM vedAGgajyotiSameM vyatipAta kA kevala nAmamAtra ullekha milatA hai, vahAM jaina jyotiSameM gaNita sambandhI vikasita prakriyA bhI milatI hai| isa prakriyA kA candranakSatra evaM sUryanakSatra sambandhI vyatipAta ke Anayana meM mahattvapUrNa upayoga hai| varAhamihira jaise gaNakoM ne isa vikasita dhruvarAzi paTTikA ke anukaraNa para hI vyatipAta sambandhI siddhAnta kiye haiN| jisa kAla meM jaina paJcAGgakI praNAlI kA vikAsa paryApta rUpa meM ho cukA thA usa kAlameM grantha jyotiSameM kevala parva, tithi, parva ke nakSatra evaM yoga Adika ke Anaya kA vidhAna hI milatA hai| parva aura tithiyoM meM nakSatra lAne kI jaisI sundara evaM vikasita jaina prakriyA hai, vaisI anya jyotiSameM chaThI zatI ke bAdake granthoM meM upalabdha hotI hai| 'kAlalokaprakAza' meM likhA hai ki yugAdi meM abhijita nakSatra hotA hai| candramA abhijita ko bhogakara zravaNa se zurU hotA hai aura agrima pratipadAko maghA nakSatra para AtA hai| nakSatra lAne kI gaNita prakriyA isa prakAra hai- parva ko saMkhyA ko 15 se guNA kara gata tithi saMkhyA ko jor3akara jo ho usameM do ghaTA kara zeSa meM 92 kA bhAga dene se jo zeSa rahe usameM 27 kA bhAga dene para jo zeSa Ave utanI hI saMkhyA vAlA ur r " - 0 9 m

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TRESSUREMED927 haimavAn vaizAkha bhAratIya jyotiSa kA poSaka jaina jyotiSa 3651 nakSatra hotA hai, parantu yaha nakSatra-gaNanA kRtikA se lenI caahie| prAcIna jaina jyotiSameM sUrya saMkrAnti ke anusAra dvAdaza mahInoM kI nAmAvalI bhI nimna prakAra milatI haipracalita nAma sUrya saMkrAnti ke anusAra jaina mahinoM ke nAma zrAvaNa abhinandu bhAdrapada supratiSTha Azvina vijayA kArtika prItivarddhana mArgazIrSa zreyAn pauSa ziva mAgha zizira phAlguna caitra vasanta kusumasaMbhava jyeSTha nidAgha ASAr3ha vanavirodhI isa mAha prakriyA ke mUlameM saMkrAnti sambandhI nakSatra rahatA hai| isa nakSatra ke prabhAva se hI abhinandu Adi dvAdaza mahInoM ke nAma batAye gaye haiN| jainetara bhAratIya jyotiSameM bhI ekAdha jagaha do cAra mahInoM ke nAma Aye haiN| varAhamihirane satyAcArya aura yavanAcArya kA ullekha karate hue saMkrAnti saMbaMdhI nakSatra ke hisAbase mAsa gaNanA kA khaNDana kiyA hai| lekina prAraMbhika jyotiSa siddhAntoM ke Upara vicAra karane se yaha spaSTa kiyA hai ki mAsa prakriyA bahuta prAcIna hai| Rk jyotiSameM eka sthAna para kArtikake lie prItivarddhana aura Azvina ke lie vijayA prayukta hue haiN| __isI prakAra jaina jyotiSameM saMvatsarakI prakriyA bhI aura maulika va mahattvapUrNa hai| jainAcAryoM ne jitane vistAra ke sAtha isa siddhAnta ke Upara likhA hai utanA anya siddhAntoM ke sambandha meM nhiiN| prAcIna kAla meM jainAcAryoM ne samvatsara-sambandhI jo gaNita aura phalita ke niyama nirdhArita kie haiM ve jainetara bhAratIya jyotiSameM AThavIM zatI ke bAda vyavahRta hue haiN| nAkSatra samvatsara, 327+52/67, yuga samvatsara pAMca varSa pramANa pramANa samvatsara, zani smvtsr| jaba bRhaspati sabhI nakSatrasamUha ko bhoga kara punaH abhijit nakSatra paraAtA hai taba mahAnakSatra samvatsara hotA hai| phalita jaina jyotiSameM ina samvatsaroM ke praveza evaM nirgama Adi ke dvArA vistArase phala batAyA hai, ataH niSpakSa dRSTi se yaha svIkAra karanA hI par3egA ki bhAratIya jyotiSake vikAsa meM jaina samvatsara prakriyA kA bar3A bhArI yogadAna hai| ___ SaTkhaNDAgama dhavalA TIkAke prathama khaNDa gata catuthauzameM prAcIna jaina jyotiSakI kaI mahattvapUrNa bAteM sUtrarUpa meM vidyamAna haiM usameM samayake zubhAzubhakA jJAna karAne ke lie dinarAtri ke (1) raudra (2) zveta (3) bhaitra (4) sArabhaTa (5) daitya (6) vairocana (7) vaizvadeva (8) abhijit (9) rohaNa (10) bala (11) vijaya (12) naiRtya (13) varuNa (14) aryamana aura (15) bhAgya muhUrta batAye haiN| ina dinamuhUrto meM phalita jaina granthoM ke anusAra raudra, sArabhaTa, vaizvadeva, daitya aura bhAgya yAtrAdi zubha kAryoM meM tyAjya haiN| abhijit aura vijaya ye do muhUrta sabhI kAryo meM siddhidAyaka batAye gaye haiN| AThavIM zatI ke jaina jyotiSa sambandhI muhUrtagranthoM meM inhIM muhUtoM ko adhika

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1366 smRtiyoM ke vAtAyana se pallavita karake pratyeka dina ke zubhAzubha kRtyoM kA praharoM meM nirUpaNa kiyA hai| isI prakAra rAtri ke bhI (1) sAvitra (2) dhurya (3) dAyaka (4) yama (5) vAyu (6) hutAzana (7) bhAnu (8) vaijayanta (9) siddhArtha (10) siddhasena (11) vikSobha (12) yogya (13) puSpadaganta, (14) sugaMdharva aura (15) aruNa ye pandraha muhUrta haiN| inameM siddhArtha, siddha,na. dAtraka aura puSpadanta zubha hote haiM zeSa azubha haiN| siddhArtha ko sarvakAryo kA siddha karanevAlA kahA hai| jyotiSa zAstra meM isa prakriyAkA vikAsa AryabhaTTa ke bAda nirmita phalita granthoM meM hI milatA hai| tithiyoM kI saMjJA bhI sUtrarUpa se dhavalAmeM isa prakAra AyI hai- nandA, bhadrA, jayA, riktA (tukA) aura pUrNA ye pAMca saMjJAeM pandraha tithiyoM kI nizcita kI gayI haiM, inake svAmI krama se candra, sUrya, candra, AkAza aura dharma batAye gaye haiN| pitAmaha siddhAnta, paulastya siddhAnta aura nAradIya siddhAnta meM inhIM tithiyoM kA ullekha svAmiyoM sahita milatA hai| para svAmiyoM kI nAmAvalI jaina nAmAvalI se sarvathA bhinna hai| isIprakAra sUryanakSatra, cAndranakSatra, bArhaspatyanakSatra evaM zukranakSatra kA ullekha bhI jainAcAryoM ne vilakSaNa sUkSmadRSTi aura gaNita prakriyA se kiyA hai| bhinna-bhinna grahoM ke nakSatroM kI prakriyA pitAmaha siddhAnta meM bhI sAmAnyarUpa se batAyI gayI hai| ayana sambandhI jaina jyotiSakI prakriyA tatkAlIna jyotiSa granthoM kI apekSA adhika vikasita evaM maulika hai| isake anusAra sUrya kA cArakSetra sUrya ke bhramaNa mArga kI caur3AI-pAMca sau daza yojana se kucha adhika batAyA gayA hai| isameM se eka sau assI yojana cArakSetra to jambUdvIpa meM haiN| aura avazeSa tIna sau tIsa yojana pramANa lavaNasamudra meM hai, joki jambUdvIpa ko cAroM ora se ghere hue hai| sUrya ke bhramaNa karane ke mArga eka sau caurAsI haiM inheM zAstrIya bhASA meM vIthiyA~ kahA jAtA hai| eka sau caurAsI bhramaNa bhAgoM meM eka sUrya kA udaya eka sau terAsI bAra hotA hai| jambUdvIpa meM do sUrya aura do candramA mAne gaye haiN| eka bhramaNa mArga ko taya karane meM donoM sUryoM ko eka dina aura eka sUryako dina arthAt sATha muhUrta lagate haiN| isa prakAra eka varSa meM tIna sau chayAsaTha aura eka ayana meM eka sau terAsI dina hote haiN| sUrya jaba jambUdvIpa ke antima Abhyantara mArga se bAharakI ora nikalatA huA lavaNasamudrakI tarapha jAtA hai taba bAharI lavaNasamudrastha antima mArga para calane ke samayako dakSiNAyana kahate haiM aura vahAM taka pahuMcane meM sUrya ko eka sau terAsI dina lagate haiN| isI prakAra jaba sUrya lavaNasamudra ke bAhya antima mArga se ghUmatA huA bhItara / jambUdvIpa kI ora AtA hai taba use uttarAyaNa kahate haiM aura jambUdvIpastha antima mArga taka pahuMcane meM use eka / sau terAsI dina laga jAte haiN| paJcavarSAtmaka yugameM uttarAyaNa aura dakSiNAyana sambandhI tithi nakSatra kA vidhAna' sarvaprathama yuga ke AraMbhameM dakSiNAyana batAyA gayA hai yaha zrAvaNa kRSNA pratipAdAko abhijit nakSatrameM hotA hai| dUsarA uttarAyaNa mAgha kRSNA saptamI hasta nakSatrameM, tIsarA dakSiNAyana zrAvaNa kRSNA trayodazI mRgazira nakSatrameM, cauthA uttarAyaNa mAghazuklA caturthI zatabhiSA nakSatrameM, pAMcavA dakSiNAyana zrAvaNa zuklA dazamI vizAkhA nakSatrameM, chaThavAM uttarAyaNa mAgha kRSNA pratipadA puSya nakSatrameM, sAtavAM dakSiNAyana zrAvaNa kRSNA saptamI revatI nakSatrameM, AThavAM uttarAyaNa mAgha kRSNa trayodazI mUla nakSatrameM, navamAM dakSiNAyana zrAvaNa zukla navamI pUrvAphAlgunI nakSatra meM aura dazavAM uttarAyaNa mAgha kRSNa trayodazI kRtikA nakSatra meM mAnA gayA hai| kintu tatkAlIna Rk, yAjuSa aura atharva jyotiSa meM yuga ke Adi meM prathama uttarAyaNa batAyA hai| yaha prakriyA aba taka calI A rahI hai| kahA nahIM jA sakatA ki yugAdi meM dakSiNAyana aura uttarAyaNa itanA vaiSamya kaise ho gayA? jaina mAnyatA ke anusAra jaba sUrya uttarAyaNa hotA hai- lavaNa samudrake bAharI mArga se bhItara jambUdvIpa kI ora jAtA hai- usa samaya kramazaH zIta ghaTane lagatA hai aura garamI bar3hanA zuru ho jAtI hai| isa sardI aura garmI ke / vRddhi-hAsa ke do kAraNa haiM, pahalA yaha hai ki sUrya ke jambUdvIpa ke samIpa Ane se usakI kiraNoM kA prabhAva yahAM /

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bhAratIya jyotiSa kA poSaka jaina 367 adhika par3ane lagatA hai, dUsarA kAraNa yaha kahA jA sakatA hai ki usakI kiraNeM samudra ke agAdha jalaparase Ane se ThaMDI par3a jAtI thii| unameM kramazaH jambUdvIpakI ora gaharAI kama hone evaM sthalabhAga pAsa honese santApa adhika bar3hatA jAtA hai| isI kAraNa yahAM garmI adhika par3ane lagatI hai| yahA~ taka ki sUrya jaba jambUdvIpake bhItarI antima mArga para pahuMcatA hai taba yahAM para sabase adhika garmI par3atI hai| uttarAyaNa prAraMbha makara saMkrAntiko aura dakSiNAyana kA prAraMbha karka saMkrAMtiko hotA hai| uttarAyaNa ke prAraMbha meM 12 muhurta kA dina aura 18 muhurta kI rAtri hotI hai / dinamAnakA pramANa nimnaprakAra batAyA hai|" parva saMkhyAko 15 se guNAkara tithi saMkhyA jor3a denA cAhie, isa tithi saMkhyA meM se eka sau bIsa tithipara Ane vAle avamako ghaTAnA caahie| isa zeSameM 183 kA bhAga dekara jo zeSa rahe use dUnA kara 6 1 kA bhAga denA cAhiye jo labdha Ave use dakSiNAyana ho to 18 muhUrta meM se ghaTAne para dinamAna aura uttarAyaNa ho to 12 muhUrttameM jor3ane para dinamAna AtA hai| udAharaNArtha yuga ke ATha parva vIta jAne para tRtIyA ke dina dinamAna nikAlanA hai ataH 1548 = 12+3= 123-1=122/ 183=0x122/183=122x2=244/61 = 4, dakSiNAyana hone se 18 - 4=14 muhUrtta dinamAnakA pramANa huA / vedAGgajyotiSameM dinamAna sambandhI yaha prakriyA nahIM milatI hai, usa kAlameM kevala 18 - 12= 6/183=1/61 vRddhi -hAsa rUpa dinamAka kA pramANa sAdhAraNAnupAta dvArA nikAlA gayA hai| phalataH uparyukta prakriyA vikasita aura pariSkRta hai isakA uttarakAlIna pitAmaha ke siddhAnta para bar3A bhArI prabhAva par3A hai| pitAmahane jaina prakriyA thor3A sA saMzodhana evaM parivarddhana karake uttarAyaNa yA dakSiNAyana ke dinAdimeM jitane dina vyatIta hue hoM unameM 732 jor3a denA cAhiye phira dUnA karake 6 1 kA bhAga dene se jo labdha Aye usameM se 12 ghaTA dene para dinamAna nikAlanA batAyA hai|'' pitAmahakA siddhAnta sUkSma hokara bhI jaina prakriyA se spaSTa prabhAvita mAlUma hotA hai / prakAra, " nakSatroM ke AkAra sambandhI ullekha jaina jyotiSakI apanI vizeSatA hai / candraprajJapti meM nakSatroM ke AkAra- 1 bhojana-vasana AdikA pratipAdana karate hue batAyA gayA hai ki abhijit nakSatra gozrRGga, zravaNa nakSatra kapATa, ghaniSThA nakSatra pakSIke piMjarA, zatabhiSA nakSatra puSpakI rAzi, pUrvAbhAdrapada evaM uttarAbhAdrApada arghabAvar3I, revatI nakSatra kaTe hue argha phala, azvinI nakSatra azvaskandha, bhAriNI nakSatra strI kI yoni, kRttikA nakSatra grAha, rohaNI nakSatra zakaTa, mRgazirA nakSatra mRgamastaka, ArdrA nakSatra rudhira bindu, punarvasu nakSatra cUlikA, puSya nakSatra bar3hate hue candra, AzleSA nakSatra dhvajA, maghA nakSatra prAkAra, pUrvAphAlgunI evaM uttarAphAlgunI nakSatra argha- palyaGka, hasta nakSatra hathelI, citrA nakSatra mauAke puSpa, svAti nakSatra khIle, vizAkhA nakSatra dAminI, anurAdhA nakSatra ekAvalI, jyeSThA nakSatra gajadanta, mUla nakSatra bicchU, pUrvASAr3hA nakSatra hastIkI cAla aura uttarASAr3hA nakSatra siMhake AkAra kA hotA hai| 2 yaha nakSatroM kI saMsthAna sambandhI prakriyA varAhamihirake kAlase pUrvakI hai| inake pUrva kahIM bhI nakSatroM ke AkArakI prakriyAkA ullekha nahIM hai| isa prakArake nakSatroM ke saMsthAna, Asana, zayana Adike siddhAnta jainAcAryoM ke dvArA nirmita hokara uttarottara pallavita aura puSpita hue haiN| prAcIna bhAratIya jyotiSake nimna siddhAnta jaina- ajainoM ke paraspara sahayoga se vikasita hue pratIta hote haiN| jainAcAryoMne ina siddhAntoM meM pAMcavAM, sAtavAM, AThavAM, nauMvAM, dasavAM, gyArahavAM aura bArahaveM siddhAntoM kA mUlataH nirUpaNa kiyA hai| prAcIna jaina jyotiSa granthoM meM SaTkhaNDAgama sUtra evaM TIkAmeM upalabdha phuTakara jyotiSa carcA, sUryaprajJapti, jyotiSakaraNDaka, candraprajJapti, jambUdvIpaprajJapti, trailokyaprajJapti, aGgavijjA, gaNivijjA, Adi grantha pradhAna haiN| ! inake tulanAtmaka vizleSaNa se ye siddhAnta nikalate haiM

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1368 ma tiyoM ke vAtAyana meM | (1) pratidina sUryake bhramaNa mArga nirUpaNa-sambandhI siddhAnta- isIkA vikasita rUpa dainika ahorAtravRttakI ! kalpanA hai| (2) dinamAnake vikAsakI prnnaalii| (3) ayana-sambandhI prakriyA kA vikAsa- isIkA vikasita 1 rUpa dezAntara, kAlAntara, bhujAntara, carAntara evaM udayAntara-sambandhI siddhAnta haiN| (4) parvo meM viSuvAnayana / isakA vikasita rUpa saMkrAnti aura krAnti hai| (5) saMvatsara-sambandhI prakriyA-isakA vikasita rUpa sauramAsa, / cAndramAsa,sAvanamAsa evaM nAkSatramAsa Adi haiN| (6) gaNita prakriyA dvArA nakSatra lagnAnayakI rIti-isakA / vikasita rUpa trizAMza, navamAMza, dvAdazAMga evaM horAdi haiN| (7) kAlagaNanA prakriyA- isakA vikasita rUpa aMza, kalA, vikalA Adi kSetrAMza sambandhI gaNanA evaM ghaTI palAdi sambandhI kAlagaNanA hai| (8) RtuzeSa prkriyaa| isakA vikasita rUpa kSayazeSa, adhimAsa, adhizeSa Adi haiN| (9) sUrya aura candramaNDala ke vyAsa, paridhi aura / ghanaphala prakriyA-isakA vikasita rUpa samasta graha gaNita hai| (10) chAyA dvArA samaya-nirUpaNa-isakA vikasita | rUpa iSTa kAla, bhayAta, bhabhoga evaM sarvabhoga Adi haiN| (11) nakSatrAkAra evaM tArikAoM ke pujAdikI vyAkhyA isakA vikasita rUpa phalita jyotiSakA vaha aMga hai jisameM jAtakakI utpattike nakSatra, caraNa Adike dvArA phala batAyA gayA ho| (12) rAhu aura ketukI vyavasthA- isakA vikasita rUpa sUrya evaM candragrahaNa-sambandhI siddhAnta haiN| __jaina jyotiSa granthoM meM ullikhita jyotiSa-maNDala, gaNita-phalita, Adi bhedopabheda viSayaka vaiziSTayoM kA digdarzana mAtra karAne se yaha lekha pustakakA rUpa dhAraNa kara legA, jaisAki jaina zAstra bhaNDAroM meM upalabdha gaNita, palita Adi jyotiSake granthoM kI nimna saMkSipta tAlikA se spaSTa hai| tathA jisake AdhAra para zodha karake jijJAsu svayaM nirNaya karasakeMge ki jaina vidvAnone kisa prakAra bhAratIya jyotiSa zAstrakA sarvAGga sundara nirmANa, poSaNa evaM pariSkAra kiyA hai| saMdarbha: (1) svarAkamete somArko yadA sAkaM svaasvau| syAttadAdiyugaM mAghastaparazuklo'yanaM yudk|| prapadyete zraviSThAdau suuryaacndrmsaabuvdk| sAdhe dakSiNArkastu maaghshraavnnyorsdaa||vidaangg jyotiSa pR. 4-5) / (2) hindutva pra. 581 / (3) "sAvaNa bahula paDivae vAlakaraNe abhIi nkkhtte| sabbattha paDama samaye juvassa AiM viyaannaahi||' (4) vedAGgajyotiSakI bhUmikA, pR.3|| (5) sUryaprajJapti, pR.216-17 (malayagira TIkA) (6) dvASaSTitamaghasrasya ttssuuryodykssnne| upasthitA pUrvarItyA drAka triSaSTitamI tithiH|| (7) nireka dvAdazAbhyastaM dviguNaM ruupsNyutm| SaSThyA SaSThyA yutaM dvAbhyAM parvaNAM raashiNruucyte|| - vedAMgajyotiSa (yAjupa jyotiSaM somAkara sudhAkara bhASyAbhyAM sahitam, pR. 2 (8) jyotiSa karaNDaka pa. 200-205 / (parva paSThAta) (9) nakSatrANAM parAvarta.... ityaadi| kAlalokaprakAza, pR. 114 / (10) "raudraHzvetazca... ityAdi" dhavalA TIkA, caturtha bhAga pR. 318 / / (11) "savitro dhuryasaMzazca...." ityaadi| dhavalA TIkA, caturtha bhAga, pR. 319 (12) "prathama bahula paDivae..... ityAdi, sUryaprajJapti (malayagira TIkA sahita) pR. 222 / (13) jyotiSakaraNDaka, gAthA 311-20 (14) "dvayagni nameSUttarataH...." padya, pnycsiddhaantikaa| (15) candraprajJapti, pR. 204-210

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jamAnArasaMhitA aura paryAvaraNa samita 3691 jaina AcArasaMhitA aura paryAyavaraNa thuddhi DaoN. niraMjanA borA paryAvaraNa kA pradUSaNa AjakI vaizvika samasyA hai| sAMprata samayakI upabhoktAvAdI saMskRti meM prakRti ke tattvoM kA svacchaMda rUpa se upayoga ho rahA hai| manuSya apanI kSudra vRttiyoM - vAsanAoM kI tRpti ke lie prAkRtika tatvoM kA manacAhe DhaMga se, upabhoga aura vinAza kara rahA hai| isase pRthvI, jala, vAyu, vanaspati, teja (agnitattva) meM eka prakAra kI riktatA aura vikRti bhI utpanna hotI jA rahI hai| vizAla pariprekSya meM paryAvaraNa samagra sajIva sRSTi aura mAnavajAti ke astitva kA prazna hai| Aja hameM cakAcauMdha karanevAle Arthika aura bhautika vikAsa ke mArgameM sabase bar3A prazna cinha hai paryAvaraNa kaa| vijJAnakI zakti ke sahAre upabhoga kI amaryAdita sAmagrI utpanna hotI jA rahI hai| manuSya sukha hI sukha ke svapnoM meM viharatA hai| lekina isa sAdhanasAmagrI ke amaryAdita aura asaMyata / upabhoga ne hameM paryAvaraNa ke bahuta bar3e praznArtha cinha ke sAmane khar3A kara diyA hai| vAya aura jalapradaSaNa. ojhona vAyake stara kA naSTa honA, pakSI aura prANiyoM kI kaI jAtiyoM kA aMta honA. ina sabake bAre meM gaMbhIratA se soca-vicAra kara Thosa rUpa se kArya karanA pdd'egaa| paryAvaraNa kA prazna jIvanazailI kA prazna bana gayA hai| Arthika aura / bhautika vikAsa ke kSetra meM manuSyane prakRtise na kevala sahAyatA lI hai, Avazyaka mAtrA me prakRti ke tattvoM kA upayoga karane ke bajAya usakA zoSaNa kiyA hai| balki mahAtmA gAMdhIjIne batAyA hai ki manuSya ko bhaviSya ke liye surakSita rakhanI cAhiye-aisI kudaratI saMpatti kA sukha-suvidhA ko vartamAna meM hI kharca kara diyA hai| prakRti nAnAvidha svarUpa dvArA apane Apa ko abhivyakta karatI hai| gAMdhIjI kI dRSTi se prakRti jIvaMta hai aura jala, vAyu tathA AhArakI AvazyakatAoM ko pUrNa karanevAlA jIvanaprada srotarUpa hai jo mAnavajIvana aura saMskRti prakRti para nirbhara hai| ___ hamAre RSimuni krAnta-dRSTA the| unhoMne prakRti ke tattvoM ke sAtha samanvita rupa se manuSya-jIvana kI eka Adarza vyavasthA kA Ayojana kiyA thA, jisameM anya prANiyoM ke jIvana kI surakSA bhI nihita thii| ahiMsaka aura maitrIpUrNa jIvanavyavahAra meM saba surakSita vikAsazIla aura pragati ke patha para Age bar3hate jA rahe the - prakRti kA bhI usameM sAtha sahayoga thaa|

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1370 5 matiyAka vAtAyanA / ___ jaina AcArasaMhitA kI dRSTi se paryAvaraNa kI samatulA kI samasyA AsAnI se hala kI jA sakatI hai| jaina AcArameM nirdezita vrata kevala siddhAMta ke viSaya nahIM hai| usameM AcAra hI kA mahattva hai| paryAvaraNa kI dRSTi se jainadarzana kA 1. ahiMsA, 2. aparigraha aura bhogopabhogaparimANa tathA 3. maitrIpUrNa jIvanavyavahAra ke AcAra viSayaka niyama jyAdA upayogI siddha ho sakate haiN| ____ jaina sAdhanA meM dharma ke do rUpa mAne gaye haiN| eka zrutadharma aura dUsarA caaritrdhrm| zrutadharma kA artha hai jIvAdi nava tattvoM ke svarUpakA jJAna aura unameM zraddhA aura cAritradharma kA artha hai saMyama aura tp| jaina sAdhu aura gRhastha zrAvaka donoM dharmoM kA pAlana karate haiM, pharka itanA hI hai ki sAdhu ise mahAvratAdi rUpase samagratayA usakA pAlana karate haiM, jabaki zrAvaka aNavratAdi rUpa se AMzika rUpa meM pAlana karate haiN| AcArAMga meM ahiMsA ke siddhAMta ko manovaijJAnika AdhAra para sthApita karane kA prayAsa kiyA gayA hai| usameM ahiMsA ko Arhat pravacana kA sAra aura zuddha evaM zAzvata dharma batAyA gayA hai| sarvaprathama hameM yaha vicAra karanA hai ki ahiMsA ko hI dharma kyoM mAnA jAya? sUtrakAra isakA bar3A manovaijJAnika uttara prastuta karatA hai; vaha kahatA hai ki sabhI prANiyoM meM jijIviSA pradhAna hai, punaH sabhI ko sukha anukUla aura duHkha pratikUla haiN| ahiMsA kA adhiSThAna yahI manovaijJAnika satya hai| astitva aura sukha kI cAha prANI svabhAva hai| ___ mahAvIra svAmIne kahA hai 'savve sattA na haMtavA' - kisI bhI prANI kA vadha nahIM karanA caahiye| sAdhu aura zrAvakoM ke AcAra ke adhikAMza niyama isa dRSTi se hI taya kie gaye haiN| jaise ki vanaspati ke jIva aura usake Azrita jIvoM kI hiMsA ke doSa se mukta rahane ke liye sAdhuoM ke liye to kaMdamUla, zAkasabjI jaisA AhAra varmya mAnA gayA hai| gRhastha zrAvakoM ke liye parvAdi dinoM para usakA niSedha hai| ' rAtribhojana sAmAnya rUpa se anucita to hai hii| rAtrike samaya sUryaprakAza nahIM hone ke kAraNa vAtAvaraNa meM jIvajaMtu kI utpatti-upadrava bar3ha jAte haiN| (sUryaprakAza meM aisI zakti hai jo vAtAvaraNa kA pradUSaNa aura kSudra jIvajaMtuoM kA nAza karatI hai|) ina jaMtuoM kI hiMsA ke bhayase rAtribhojana vardhamAna mAnA gayA hai| sAdhaoM ke liye varSA kI Rta meM eka hI jagaha nivAsa karanekA Adeza hai, tAki mArga meM calane se choTe jIvajaMtu kucala na jaayeN| jainadarzana meM yaha ahiMsA aura sarva jIvoM ke prati AtmabhAvakA vizeSarUpa se upadeza diyA gyaa| vanaspati bhI sajIva hone ke nAte anya jIva-jantuoM ke sAtha, usake prati bhI ahiMsaka AcAra-vicAra kA pratipAdana kiyA gyaa| eka choTe se puSpa ko zAkhA se tor3ane ke liye niSedha thA - phira jaMgaloM ko kA~TanekI to bAta hI kahA~? jalameM bhI bahuta choTe choTe jIva hote haiM- ataH jalakA upayoga bhI sAvadhAnI se aura anivArya hone para hI karane , kA Adeza diyA gyaa| rAtri ke samaya dIpa jalAkara kArya karane kA bhI vahA~ niSedha hai| dIpaka ke AsapAsa aneka choTe choTe jaMtu ur3ane lagate haiM aura unakA nAza hotA hai, ataH jIvahiMsA kI dRSTi se dIpaka ke prakAzameM kArya / karanA niMdanIya mAnA gyaa| . jainadarzana kI AcArasaMhitA ke niSedhoM ke kAraNa svAbhAvika DhaMga se hI vanaspati, jala, agni Adi tattvoM kA upayoga maryAdita ho gyaa| ina AcAragata niyamoM ke kAraNa vanaspati aura jIva-jaMtu tathA anya prANiyoM kI rakSA hotI hai|

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pArasaMhitA aura paryAvaraNa jaina darzana meM hiMsA ke cAra rUpa mAne gaye haiM 1. saMkalpanA (saMkalpI hiMsA ) - saMkalpa yA vicArapUrvaka hiMsA karanA / yaha AkramaNAtmaka hiMsA hai| 2. virodhajA - svayaM aura dUsare logoM ke jIvana evaM satvoM (adhikAroM) ke rakSaNa ke lie vivazatAvaza hiMsA krnaa| yaha surakSAtmaka hiMsA hai| 3. udyogajA - AjIvikA upArjana arthAt udyoga evaM vyavasAya ke nimitta honevAlI hiMsA / yaha upArjanAtmaka hiMsA hai| 371 4. ArambhajA - jIvana - nirvAha ke nimitta hone vAlI hiMsA - jaise bhojana kA pkaanaa| yaha nirvAhAtmaka hiMsA hai| jahA~ taka udyogajA aura ArambhajA hiMsA kI bAta hai, eka gRhastha usase nahIM baca sakatA, kyoMki jaba taka 1 zarIra kA moha hai, taba taka AjIvikA kA arjana aura zArIrika AvazyakatA kI pUrti hone hI Avazyaka hai| yadyapi isa stara para manuSya apane ko trasa prANiyoM kI hiMsA se bacA sakatA hai| jaina dharma meM udyoga-vyavasAya evaM bharaNa-poSaNa ke lie bhI trasa jIvoM kI hiMsA karane kA niSedha hai| cAhe vedoM meM 'pumAn pumAMsaM paripAtu vizvataH' (Rgveda, 6, 65, 14) ke rUpa meM eka dUsare kI surakSA kI bAta kahI gaI ho athavA 'mitrAsyAhaM cakSuSA sarvANi bhUtAni samIkSe' (yajurveda, 36, 18) ke rUpa meM sarvaprANiyoM prati mitra-bhAva kI kAmanA kI gaI ho kiMtu vedoM kI yaha ahiMsaka cetanA bhI mAnavajAti taka hI sImita rahI ! hai / mAtra itanA hI nahIM, vedoM meM aneka aise prasaMga hai jinameM zatru-varga ke vinAza ke lie prArthanAe~ bhI kI gaI haiN| yajJoM meM pazubali svIkRta rahI / 'mA hiMsyAt sarvabhUtAni' kA udghoSa to huA, lekina vyAvahArika jIvana meM vaha mAnava-prANI se adhika upara nahIM uTha skaa| zramaNa paramparAe~ isa dizA meM aura Age AyIM aura unhoMne ahiMsA kI vyAvahArikatA kA vikAsa samagra prANI - jagat taka karane kA prayAsa kiyaa| vAnaspatika aura sUkSma prANiyoM kI hiMsA ko bhI hiMsA mAnA jAne lagA thaa| mAtra itanA hI nahIM, manasA, vAcA, karmaNA aura kRta, kArita aura anumodita ke prakArabhedoM se navakoTika ahiMsA kA vicAra praviSTa huA, arthAt mana, vacana aura zarIra se hiMsA nahIM karanA, karavAnA nahIM aura karanevAle kA anumodana bhI nahIM karanA / / upAsakadazAMga sUtrameM AnadAdi dhanADhya upAsaka kaisI anAsaktise saMpatti kA tyAga aura parimANa karate haiM ! isake suMdara anukaraNIya dRSTAMta milate haiN| gRhastha zrAvaka apanI upalabdha saMpatti ke upabhoga ke liye apane Apa niyaMtraNa rakhatA hai| gRhastha jIvana meM kabhI kabhI hiMsA aparihArya iryApathika bhI ho jAtI hai| taba bhI saMyama aura icchAoM ke 1 niyaMtraNa se usase virata ho sakate haiM / AjIvikA ke bAre meM paMdraha karmadAna ke aticAra batAye gaye haiM jo paryAvaraNakI samatulA ke lie bhI upayogI siddha hote haiM / upAsakadazAMga sUtra meM bhI isakA ullekha milatA hai karmAdAna 1. aMgArakarma- lakar3I se koyale banAkara becane kA vyavasAya, 2. vana karma - jaMgaloM ko Theke para lekara vRkSoM ko kATane kA vyavasAya, 3. zakaTa karma - aneka prakAra ke gAr3I, gAr3e, moTara, Traka, relave ke injana Adi vAhana banAkara becanA, 4. bhATaka karma - pazu tathA vAhana Adi kirAye para denA tathA bar3e bar3e kAma Adi banavAkara kirAye para denA,

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372 smRtiyA~ ke gavAyana meM 5. sphoTakarma- suraMga Adi kA nirmANa karane kA vyavasAya, 6. dantavANijya- hAthI dA~ta, pazuoM ke nakha, roma, sIMga, Adi kA vyApAra, ____7. lAkSA vANijya- lAkha kA vyApAra (lAkha aneka trasa jIvoM kI utpatti kA kAraNa hai, ataH isa vyavasAya meM ananta trasa jIvoM kA ghAta hotA hai), 8. rasa vANijya- madirA, sirakA Adi nazIlI vastue~ banAnA aura becanA, 9. viSa vANijya- viSa, viSailI vastue~, zastrAstra kA nirmANa aura vikraya, 10. keza vANijya- bAla va bAla vAle prANiyoM kA vyApAra, 11. yantra-pIr3ana karma- bar3e-bar3e yantroM-mazInoM ko calAne kA dhandhA, 12. nirlAcchana karma-prANiyoM ke avayavoM ko chedane aura kATane kA kArya, 13. dAvAgnidAna karma- vanoM meM Aga lagAne kA dhandhA, 14. sarohyadatar3AgazoSaNatA karma- sarovara, jhIla, tAlAba Adi ko sukhAne kA kArya, 15. asatIjanapoSaNatA karma- kulaTA striyoM-puruSoM kA poSaNa, hiMsaka prANiyoM (billI, kuttA Adi) kA pAlana aura samAja virodhI tattvoM ko saMrakSaNa denA Adi kaary| ____ Aja jaba hama paryAvaraNa ke saMdarbha meM jaMgaloM kA ujar3anA, khanija saMpatti aura jala AdikI riktatA ke bAre meM socate haiM, taba AjIvikA ke ina paMdraha aticArakI mahattA hama samajha sakate haiN| una karmoM kA niSedha aneka taraha se paryAvaraNakI surakSA ke liye upakAraka hai| lakar3I Adi kATakara koyale Adi banAne se vanaspati kA bhI nAza hotA hai aura use jalane se vAyu bhI pradUSita hotI hai| pazuoM ko kirAye para denA yA becanA bhI adharma mAnA gayA hai| yahA~ ahiMsA ke sAtha anukaMpA aura sahiSNatA kA bhAva bhI nihita hai| pazaoM ke dAMta. bAla. carma. haDaDI. nakha. roma. sIMga aura kisI bhI avayava kA kATanA aura isase vastaoM kA nirmANa karake vyApAra karanA niSiddha hai| __ Aja hama hAthIdAMta aura anya prANIyoM ke carma, haDDI Adi se sauMdarya prasAdhanoM ke nirmANa ke liye aniyaMtrita / DhaMga se prANiyoM kI hatyA karate haiN| ___ vana-jaMgala Adi kevala vRkSa kA samUha vanaspatikA udbhavasthAna hI nahIM hai, lekina pRthvI para ke aneka jIvoM ke janma, jIvana aura mRtyu ke paraspara avalaMbanarUpa ikAI haiN| vAstavika dRSTi se pRthvI ke sarva jIvoM ke vRkSavanaspati sahita paraspara avalaMbanarUpa, eka Ayojanabaddha vyavasthA hai manuSya ne apane svArthavaza kudarata kI yaha / parapasparAvalaMbana kI prakriyA meM vikSepa DAlA hai| niSNAta logoM kA mata hai ki pratyeka sajIva kA pRthvI ke saMcAlana meM apanA yogadAna hai. lekina Aja pRthvI para kA jaivika vaividhya kama hotA jA rahA hai| vana aura vanarAjijIvajaMtu, pazupakSI Adi kA bar3A AzrayasthAna hai| lekina jaMgala ke jaMgala hI jaba kATe jA rahe haiM, taba usameM rahanevAle pazu-pakSiyoM kI salAmatI kaise rahegI? sauMdarya prasAdhanoM ke utpAdanake lie hAthI, vAgha, magara, sarpa AdikI nirmama hatyA kI jAtI hai| kITanAzaka davAoM se bhI asaMkhya jIva-jaMtuoM kA nAza hotA hai| vanasRSTi ke vinAza se upajAU jamIna bhI baMjara bana jAtI hai, registAna kA vistAra bar3hatA hai| jamInako khodane se usameM rahanevAle jIvoM kI hiMsA hotI hai isaliye suraMga Adi banAnA aura khanija saMpatti

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cArasaMhitA aura paryAvaraNa 373 kA vyApAra karane kA bhI niSedha hai / isa niyama kA pAlana karane se jIvoM kI rakSA ke sAtha khanija saMpatti kA anAvazyaka upayoga bhI nahI hogA / madirA jaisI nazIlI vastu vyakti aura samaSTi kA ahita karatI haiN| aura tAlAba sarovara AdikA jala sukhAne ke liye jo niSedha kiyA gayA hai vaha jalakAya jIvoM kI virAdhanA se mukta rakhatA hai sAthameM jala kI kamI bhI mahasUsa nahIM hogii| bar3e bar3e yaMtra calAne kA vyavasAya bhI Avazyaka nahIM hai / Aja hama dekhate haiM kI audyogIkaraNa se hameM aneka prakAra kI suvidhAyeM upalabdha hotI haiM, lekina isI ke kAraNa zAyada, paryAvaraNa ko sabase bar3I hAni pahu~cI hai| kemikala udyoga aura kudaratI tela AdhArita - jise peTrokemikala saMkulana kahA jAtA hai, - aise udyogo meM pradUSaNa kI samasyA anivAryarUpa se hotI hai| jala, vAyu aura paryAvaraNIya pradUSaNa ko dUra rakhane ke lie audyogika ikAI Adi para sarakAra dvArA aMkuza rakhane kA AraMbha to huA hai, lekina jaba taka vaiyaktika rUpase icchAoM para aMkuza nahIM hogA, ahiMsA aura aparigrahakA pAlana nahIM hogA, taba taka apanA prayojana siddha nahIM hogA / vyakti ke lie jIvana nirvAha ke lie kitanI cIjeM Avazyaka haiM, use kitanI prApta ho sakatI haiM, utpAdana prakriyA meM jIvasRSTi ke lie AdhArarUpa havA, pAnI, jamIna aura vanaspatiko kitanI hAni hotI hai, usakA pariprekSaNa karanA caahie| yaMtra - sAmagrI, vAhana-vyavahAra ke sAdhanoM ke aparimita upayoga se dhvani-pradUSaNa kI samasyA bhI hamAre sAmane AI hai| jainadarzanameM agnikAya aura agniko sajIva mAnA gayA hai| AcArAMga niyuktikAra ne agni sajIva hone ke lakSaNarUpa se khadyota kA dRSTAMta diyA hai / khadyota (jUganU ) apanI sajIva avasthAmeM hI prakAza de sakatA hai| mRtyu ke bAda vaha prakAzarahita ho jAtA hai| prakAzita honA, vaha usake caitanyakA lakSaNa hai| isa taraha agnikA uSNa sparza bhI unake sajIva hone kA lakSaNa hai| zrIdazavaikAlika sUtra meM 'dazapUrvadhara sUtrakAra zrI zayyaMbhavasUrijI 'ne batAyA hai ki kisI bhI sAdhu-sAdhvI ke lie agni, aMgAra, murmura, arci, jvAlA, zuddha agni, vidyuta, ulkA Adiko pradIpta karanA niSiddha hai / usameM ghI aura IMdhana kA utsiMcana nahIM karanA caahie| vAyu se jyAdA prajvalita karane kA prayAsa aura use bujhAne kA prayAsa bhI nahIM karanA caahie| ise karane se tejakAyakI virAdhanA-hiMsA kA doSa hotA hai| Aja hama jaMgaloM ko kATakara koyale banAne kA vyavasAya karate haiM, jalase utpanna vidyuta kA aura gaisakA aniyaMtrita upayoga ho rahA hai| isase vanaspati aura jala saMbaMdhita pradUSaNa ke sAtha sAtha vAyukA pradUSaNa bhI bar3ha gayA hai| vartamAna meM vaijJAnikoM ne vikasita aura vikAsazIla dezoM dvArA AkAzameM bAra bAra upagrahoM ko chor3ane ke bAre meM aura avakAzameM honevAle prayogoM ke prati gaharI cintA vyakta kI hai| upagrahoM aura AvakAzI prayogoM dvArA spesa zaTala ke jyAdAtara upayogase, sUryake pArajAMbalI kiraNoM (Ultraviolate ), jo manuSya aura samagra prANIsRSTi ke lie hAnikAraka hai, use rokanevAlA ojhona vAyukA stara naSTa ho jAyegA aura sUrya ke pArajAMbalI kiraNa se sajIva sRSTi kA nAza hogaa| sUrya se mAno agnikI varSA hogii| munizrI naMdIghoSa vijayajIne apanI 'jainadarzana : vaijJAnika dRSTise' pustakameM (pR. 199) meM isa taraha likhA hai " jaina dRSTise nirdezita kAlavibhAjana ke anusAra chaTTA ArA varNanameM batAyA gayA hai ki usI samayameM agnikI varSA hogI, namaka Adi kSAroM kI varSA hogI, jo viSAkta hogii| usase pRthvImeM hAhAkAra hogaa| isa taraha /

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374 se pRthvIkA pralaya hogaa| manuSya Adi loga dinameM vaitADhyaparvatakI guphAmeM raheMge aura rAtrike samaya hI bAhara nikleNge| saba mAMsAhArI hoMge / " Aja ke paryAvaraNavAdiyoM ne ojhona vAyu ke naSTa hote jAte starake bAre meM jo ciMtA vyakta kI hai, usIkA saMdarbha to yahA~ nahIM mila rahA hai? brahmAMDakI koI bhI kriyA usake apane niyamoM se viruddha kabhI nahIM hotI hai / brahmAMDakI saMracanA aura vibhinna kriyA-pratikriyA ke avalokana karane ke bAda hI hamAre pUrvAcAryoMne sahI jIvana ke lie eka Adarza prastuta kiyA thA / prakRti ke sAtha mela-jola se jIvanayApana karane kI vyavasthA hI manuSya ke vartamAna aura bhaviSya ke lie upayogI siddha ho sakatI hai| jainadarzana meM upadezita aparigraha, parigrahaparimANavrata athavA icchAparimANa vrata bhI mahattvapUrNa hai| gRhastha sAdhaka ko apane rojabarojake jIvana meM upayogI cIjoM ke parigrahakI maryAdA nizcita karanI hotI hai - jaise sAdhanA kI dRSTi se icchA kA parisImana ati Avazyaka hai| jaina vicAraNA meM gRhastha sAdhaka ko nau prakAra ke parigraha kI maryAdA nizcita karanI hotI hai - 1. kSetra - kRSi bhUmi athavA anya khulA huA bhUmi bhAga, 2. vAstu- makAna Adi acala sampatti, 3. hiraNya- cAMdI athavA cAMdI kI mudrAe~, 4. svarNa- svarNa athavA svarNa mudrAe~, 5. dvipada- dAsa dAsI - naukara, karmacArI ityAdi, 6. catuSpada - pazudhana, 7. dhana - cala sampatti, 8. dhAnya - anAjAdi, 9. kupya - ghara gRhasthI kA anya sAmAna / sAdhaka vaiyaktika rUpa se bhI apane jIvanakI dainika kriyAoM jaise AhAra-vihAra athavA bhogopabhoga kA parimANa bhI nizcita karatA hai| jaina paramparA isa saMdarbha meM atyAdhika satarka hai| vratI gRhastha snAna ke lie kitane jalakA upayoga karegA, kisa vastrase aMga poMchegA yaha bhI nizcita karanA hotA hai| dainika jIvana ke vyavahAra kI upabhoga - paribhoga kI hareka prakArakI cIjoM kI mAtrA aura prakAra nizcita kiye jAte haiN| isa taraha bAhya cIja - vastuoM ke saMyamita aura niyaMtrita upayoga se paryAvaraNa kA saMtulana ho sakatA hai| lekina yaha niyaMtraNa vyakti ko apane Apa siddha karanA hogaa| isake lie use krodhAdi kaSAyoM se mukta honA pdd'egaa| rAga, ahaMtA, krodha, garva Adi kaSAyoM para vijaya pAne ke bAda hI vyaktikI cetanA apane aura parAye ke bheda se upara uTha jAtI hai| aura 'Ayatula pAyAsu' - anya meM bhI AtmabhAvakI anubhUti karatI hai| ahiMsaka AcaraNa ke lie manuSya ke manameM sarva ke prati maitrIbhAvanA, 'Atmavat sarvabhUteSu' kI bhAvanA sadA jAgRta honI cAhiye, anyathA usakA vyavahAra sva-arthako siddha karanevAlA hI hogA, jo sAmAjika jIvanameM viSamatA utpanna kara sakatA hai| vyaktikI AMtarika vizuddhi hI prAkRtika aura sAmAjika jIvanameM saMvAditA kI sthApana kara sakatI hai| yaha . saMvAditA hI paryAvaraNa vizuddhi kA paryAya bhI bana sakatI hai|

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375 75 [23] jainadravyAbuyoga evaM Adhunika vijJAba: eka sUkSmacarcA DaoN. pArasamala agravAla prophesara bhautika vijJAna (Retd.) ___ Adhunika vijJAna evaM jaina darzana donoM meM mahattvapUrNa mUlabhUta samAnatA yaha hai ki donoM yaha mAnate haiM ki kisI bhI dravya kA nirmAtA yA vinAzaka koI bhI nahIM hai| isa sRSTi meM, jaina darzana ke anusAra, jitanI saMkhyA meM AtmAeM haiM ve sadaiva utanI hI rahatI haiM va jitanI saMkhyA meM pudgala paramANu haiM ve bhI utane hI rahate haiM (pudgala paramANu Adhunika vijJAna meM paribhASita eTama (atom) se bahuta bahuta sUkSma hotA hai)| vijJAna kA UrjA avinAzitA kA niyama isI taraha ke tathya ko vyakta karatA hai| ukta kathana kA artha yaha nahIM hai ki Adhunika vijJAna yA jaina darzana kI zabdAvalI meM vinAza evaM nirmANa jaise zabda nahIM haiN| donoM meM vinAza evaM nirmANa kI bhI carcA hotI hai| sone ke kaMgana ko jaba svarNakAra galAkara sone ke hAra meM badalatA hai taba yaha kahA jAtA hai ki sone ke hAra kA nirmANa svarNakAra ne kiyA hai| sone ke kaMgana kA vinAza huA hai| parantu jaise yaha nahIM kahA jAtA hai ki sone kA nirmANa svarNakAra ne kiyA hai, usI taraha Adhunika vijJAna evaM jaina darzana usa avinAzI ko sadaiva dhyAna meM rakhate haiM jahAM kisI ke nirmANa evaM vinAza ke hone para bhI vaha jyoM kA tyoM rahatA hai| AcArya umAsvAmI ne nimnAMkita sUtroM dvArA isa tathya ko nirUpita kiyA hai sadvya lakSaNam // tattvArthasUtra 5.29 utpAvyaya progya yuktaM sat // tattvArthasUtra5.30 ina sUtroM kA abhiprAya yaha hai ki dravya kA lakSaNa satapanA hai evaM sata vaha hai jo utpAda / evaM vyaya sahita dhruva ho| ___ yaha viSaya mahattvapUrNa evaM gahana hai| kaI taraha samajhane meM bhUleM ho sakatI haiM, ataH / vizeSa vistAra hetu prazna-uttara prakriyA dvArA kucha tathyoM ko samajhanA ucita hogaa| prazna 1 : sone ke kaMgana ke sone ke hAra meM badalane meM sone kA vinAza evaM nirmANa / nahIM hotA hai kintu koyale ke jalane meM koyale kA vinAza hotA hai| Adhunika vijJAna ke / anusAra koyale ke jalane meM kauna zAzvata rahatA hai? uttara : rasAyana vijJAna yaha acchI taraha batAtA hai ki koyale kA mukhya bhAga kArbana ,

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376 samitiyoM ke bAlApana | hotA hai jisake havA meM jalane se kArbana DAiAksAiDa gaisa evaM USmA paidA hotI hai| isake atirikta koyale meM anya koI taraha ke rAsAyanika padArtha hote haiM jo havA se saMyoga karake kaI taraha kI gaiseM va rAkha banAte haiN| kintu isa jalane kI kriyA meM eka bhI rAsAyanika paramANu kA vinAza yA nirmANa nahIM hotA hai| kArbana ke jalane ke bAda | bhI kArbana kI utanI hI mAtrA kArbana DAioNksAiDa gaisa meM rahatI hai| prazna 2 : Apane ukta uttara meM batAyA ki jalane kI kriyA meM kisI bhI rAsAyanika paramANu kA vinAza yA nirmANa nahIM hotA hai| kintu paramANu visphoTa ke samaya yUreniyama paramANuoM kA vinAza hokara choTe choTe naye rAsAyanika paramANuoM kA nirmANa hotA hai| vahAM zAzvata kauna hai? uttara : vahAM UrjA zAzvata haiN| UrjA, dhvani, prakAza, sonA, miTTI, yUreniyama Adi kaI rUpoM meM hotI hai| prakAza kI UrjA kA eka kaNa rAsAyanika paramANu kI tulanA meM bahuta sUkSma hotA hai| jaise : hAiDrojana ke eka rAsAyanika paramANu kI UrjA soDiyama se nikale hue pIle prakAza ke eka kaNa (phoTaoNna) kI UrjA se 44.4 karor3a gunA hotI hai| prazna 3 : kyA Adhunika vijJAna ke anusAra ukta prakAza kI UrjA kA kaNa sabase choTA kaNa hai? uttara : nhiiN| soDiyama se nikale hue pIle prakAza ke eka kaNa kI UrjA 509 kilo harTaja ke reDiyo " TrAMsamITara se nikalI huI reDiyo taraMga ke eka kaNa se eka araba gunA adhika hotI hai| yAnI jise hama prakAza UrjA kA sUkSma kaNa kahate haiM vaha bhI sthUla hai va kaI sUkSma kaNoM ke rUpa meM badala sakatA hai| prazna 4 : Adhunika vijJAna ke anusAra kyA aisA koI choTe se choTA kaNa hai jise AdhAra mAnA jA sakatA ho va samasta padArtha usa taraha ke kaI kaNoM ke saMyoga ke rUpa meM samajhe jA sakate hoM? jaina darzana meM isa taraha ke kaNa ko kyA kahA jAtA hai? uttara : Adhunika vijJAna abhI taka itane sUkSma kaNa taka nahIM pahuMcA hai| mUlabhUta kaNoM (Elementary Particles), kvArka (Quark), gluAna (Gluon) Adi kA vivaraNa Aja ke bhautika vijJAna meM pAyA jAtA hai| navIna anusaMdhAna saMbhavatayA kabhI sUkSmatama kaNa kI tarapha le jAne meM samartha ho skeNge| prazna meM jisa taraha ke sUkSmatama mUlabhUta kaNa kI bAta kI gaI hai use jaina darzana meM "avibhAgI pudgala paramANu" yA 'pudgala paramANu' yA 'paramANu' yA 'aNu' nAmoM se vyakta kiyA jAtA hai| do yA do se adhika pudgala paramANuoM ke samUha ko / skandha kahA jAtA hai| jaina darzana ke anusAra prakAza yA reDiyo taraMgoM se bhI atyanta sUkSma karma-vargaNA hotI hai| / yaha karma-vargaNA bhI skandha haiM, yAnI eka pudgala paramANu to karma-vargaNA se bhI sUkSma hotA hai| prazna 5 : kyA ukta avinAzI pudgala paramANu kA astitva Adhunika vijJAna sammata hai? uttara : kula milAkara UrjA avinAzitA kA niyama evaM pudgala paramANuoM kI kula saMkhyA kI zAzvatatA kA nayama saMbhavatayA eka hI tathya ko nirUpita karate haiN| jo kacha bhI bhautika evaM rAsAyanika kriyA meM hotA hai vaha jaina darzana ke anusAra pudgala paramANuoM ke saMyoga-viyoga se hotA hai| yaha tathya bhI Adhunika vijJAna se mela khAtA hai| mUlataH (pudgala paramANu kA) vinAzaka yA nirmAtA koI nahIM hai jaina darzana kA yaha tathya bhI Adhunika vijJAna kA AdhAra stambha hai| bhautika padArtha kA sUkSmatama khaNDa kitanA sUkSma ho sakatA hai isakI sImA bhautika vijJAna abhI nahIM jAna sakA hai| jaba Adhunika bhautika vijJAna sUkSmatama khaNDa ko samajha legA (kava? kucha nahIM kahA jA sakatA hai!) va aise sUkSmatama khaNDa ko kisI yaMtra dvArA parakha sakegA, taba bhI yadi karma vargaNA jaise skandha prayogazAlA meM pakar3a meM na Ae taba yaha kahane kI saMbhAvanA banatI hai ki pudgala paramANu kA astitva bhautika /

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yoga eka sAdhanikA vikalAdAna 377 / vijJAna sammata nahIM hai| yAnI Aja kI sthiti meM samarthana kI dizA meM kaI bindu haiM, virodha kI dizA meM koI bhI bindu nahIM hai| prazna 6: 'sonA pudgala dravya hai' - kyA yaha kathana ucita hai? uttara : yadi isa kathana kA uddezya yaha batAnA ho ki sonA jIvadravya na hokara pudgala hai to isa apekSA yaha . kathana ucita hai| yadi isa kathana se yaha artha batAne kA bhAva ho ki sonA dravya hone ke kAraNa zAzvata honA cAhie to yaha kathana truTipUrNa hogaa|jaisaaki pUrva meM kahA gayA hai- dravya vaha hai jo sata ho, va sata vaha hai jo utpAda, vinAza evaM dhruva yukta ho| pudgala kA eka paramANu zAzvata (dhruva) rahatA hai kintu usakI avasthA (paryAya) prati samaya badalatI rahatI hai| yAnI pudgala paramANu avasthA kI apekSA se utpAda evaM vinAza ko prApta hotA hai kintu pudgala paramANu ke rUpa meM zAzvata rahatA hai| ataH pudgala paramANu sata hai va dravya hai| jise hama sonA kahate haiM usakA eka kaNa (rAsAyanika paramANu) bhI kaI pudgala paramANuoM kA samUha yA skandha hai| usameM pratyeka paramANu sata hai kintu samUha sata nahIM hai| yaha bhI dhyAna dene yogya hai ki sone kA eka kaNa kaI pudgala paramANuoM ke eka vizeSa rUpa meM ekatrita samUha kA nAma hai| ve hI pudgala paramANu anya rUpa meM ekatrita hokara cAMdI yA lohA yA aura kucha bhI nAma pA sakate haiM caMki masaha kA zAzvata honA anivArya nahIM hai ataH isa apekSA se sonA zAzvata nahIM hai| isa taraha eka apekSA se sonA pudgala dravya kahA jA sakatA hai va eka apekSA se pudgala dravya nahIM hai| ina donoM tathyoM ko anekAnta zailI meM yoM kahA jAtA hai ki sonA nizcaya se pudgala dravya nahIM hai kintu vyavahAra se pudgala dravya hai| AcArya kundakunda ne sUtra rUpa meM niyamasAra gAthA 29 meM yahI tathya isa rUpa meM samajhAyA hai ki nizcaya se avibhAgI pudgala dravya hai kintu vyavahAra se skandha bhI pudgala dravya hai| Adhunika bhautika vijJAna meM jaba nAbhikIya bhautikI meM eka vidyArthI yaha pAtA hai ki hAiDrojana ke eTama hIliyama meM badale jA sakate haiM yA yUreniyama ke eTama plUToniyama meM badale jA sakate haiM yA anya kisI taraha se sone ke eTama anya dhAtu meM badale jA sakate haiM taba pudgala paramANu kI avinAzitA kA khaNDana nahIM hotA hai| ___ yahA~ eka tathya aura dhyAna dene yogya hai, rasAyana vijJAna meM sone ke eTama ke vinAza evaM nirmANa kI bAta nahI kI jAtI hai kintu nAbhikIya bhautikI meM sone ke eTama ke vinAza evaM nirmANa kI carcA hotI hai va adhyayana kA viSaya banatA hai| sone kA eTama eka taraha se rasAyana vijJAna meM zAzvata hai kintu nAbhikIya bhautikI meM azAzvata hai| isa dRSTi se ye donoM vijJAna paraspara virodhI pratIta hote haiN| jJAnI ko virodha najara nahIM AtA hai kyoMki vaha jAna rahA hotA hai ki kisa apekSA se sone kA eTama avinAzI hai va kisa apekSA se vinaashii| isa carcA kA uddezya kaI virodhAbhAsoM ko sulajhAne meM upayogI ho sakatA hai| jaise yaha prazna ukta carcA ke prakAza meM hala ho sakatA hai ki jIva yadi zAzvata hotA hai va pratyeka manuSya yadi jIva hai to pratyeka manuSya bhI zAzvata honA caahie| kintu yaha dekhA jAtA hai ki pratyeka manuSya azAzvata hai| aisA kyoM? kula milAkara isa taraha kI zAzvata-azAzvata kI gutthI ko sulajhAne ke lie yaha Avazyaka hai ki hama yaha / samajheM ki pratyeka AtmA eka jIva dravya hai, pratyeka padagala paramANa eka padagala dravya hai| aisA kathana karate samaya jIva evaM pudgala ko aura adhika sUkSmatA se samajhate rahane kI AvazyakatA taba taka banI rahegI jaba taka zAzvata jIva dravya evaM zAzvata pudgala dravya dRSTi meM na jaayeN| jaba taka vinAzI jIva evaM vinAzI pudgala hI najara Ate raheMge taba taka yaha mAna lenA hai ki na to jIva dravya samajha meM AyA hai aura na pudgala dravya samajha meM AyA hai|

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378 mRtiyoM ke zAzvata jIva dravya evaM zAzvata pudgala dravya kA astitva hameM eka prANI meM najara Ane lage taba vaha samajhanA cAhie ki jIva evaM pudgala kA bheda samajha meM AyA hai| jaina darzana meM isa samajha ko bheda vijJAna kahA jAtA hai| jaise hAra evaM kaMgana kI paryAya ke badalane kI bAta evaM sone kI zAzvatatA kI bAta karanA kaThina nahIM hai usI ! taraha eka jIva kA puruSa paryAya se maraNa hokara navIna strI paryAya meM janma lene kI bAta samajhanA kaThina nahIM hai / ! aisI sthiti ko hama saralatA se samajha lete haiM ki sureza kI mRtyu huI va saMgItA ke rUpa meM usI jIva kA punarjanma huA / kintu kaThina bAta yaha samajhanA hai ki sonA apane Apa meM kaI pudgala paramANuoM kA samUha hai va yaha samUha (yAnI, sonA) zAzvata nahIM hai : isa samUha meM jo pRthak-pRthak pudgala paramANu haiM ve zAzvata haiM pratyeka pudgala paramANu apane Apa meM usI taraha sonA nahIM hai jisa taraha pratyeka IMTa apane Apa meM makAna yA dukAna nahIM hotI hai| usI tarahase AtmA kI apekSA kaThina bAta yaha samajhanA hai ki jise hama sAmAnyatayA 'jIva' kahate haiM - jo 'jIva' sureza ke zarIra rUpa meM thA va usase nikalakara naye saMgItA ke rUpa meM prakaTa huA - vaha 'jIva' jIva dravya ' va kaI-kaI vargaNA ke pudgala paramANuoM kA samUha hai| yaha samUha zAzvata nahIM hai| pRthak-pRthak rUpa se jIva dravya bhI zAzvata hai va karma-vargaNA kA pratyeka pudgala paramANu bhI zAzvata hai| jIva evaM karma-vargaNA ko milAkara samUha rUpa 'jIva' ko zAzvata jIva dravya mAnanA eka bar3I bhUla hogii| isa bhUla ko nikAlane hetu hI jainAcAryoM ne vistAra se samayasAra evaM bRhad dravya saMgraha jaise graMthoM meM trikAlI dhruva ( zAzvata ) jIva dravya ko rekhAMkita kiyA hai| prazna 7 : jIva ke sAtha rahane vAlA zarIra jIva nahIM hai yaha hamAre samajha meM AtA hai| jIva ke sAtha rahane vAlI karma vargaNA jIva dravya nahIM hai yaha bhI hamAre samajha meM AtA hai / kintu jIva ke sAtha rahane vAle krodha, mAna, mAyA, lobha, rAga, dveSa Adi bhAva jIva dravya se bhinna haiM yA abhinna? uttara : yaha prazna atyanta mahattvapUrNa hai va kaI vidhiyoM se marma samajhane kI AvazyakatA hai| 'hAM' yA 'nahIM' uttara se koI prayojana siddha nahIM hogA / bhautika vijJAna meM bhI isI taraha kI sthiti AtI hai jisakA samAdhAna karate hue yaha dhyAna meM rakhA jAtA hai ki prazna kA prayojana kyA hai| svaccha vizAla jhIla meM jo pAnI dikhAI detA hai vahI jhIla kA pAnI jhIla se eka bartana meM nikAlane para nIlA nahIM dikhAI detA hai| vahAM bhI yaha prazna banatA hai ki yaha nIlApana kisakA? yadi pAnI kA raMga nIlA hotA hai to bartana meM bhI vaisA hI dikhanA cAhie thA / yadi jhIla se sArA pAnI nikala jAye to jhIla bhI nIlI nahIM dikhAI detI hai / ataH jhIla kI jamIna kA raMga bhI jhIla ke pAnI ke nIlepana kA kAraNa nahIM bhI hai| isI prakAra sUrya kA raMga dopahara ko saphedI lie hue hotA hai va prAtaHkAla evaM sandhyA ko lAlimA lie hue hotA hai| kyA sUrya badala jAtA hai ? vastutaH jo kucha hameM dikhAI detA hai vaha na kevala sUrya apitu vAyumaNDala Adi ke kaI taraha ke prabhAva sahita sUrya dikhAI detA hai| jisa samaya bhArata meM sUryAsta hote samaya sUrya lAla dikhAI detA hai usI samaya vahI sUrya landana meM dopahara ke sUrya ke rUpa meM sapheda camakIlA dikhAI detA hai / ataH lAlimA sUrya kI hai yA nahIM? yA sUrya kA raMga lAla hai yA nahIM ? isa taraha ke praznoM kA uttara mAtra 'hAM' yA 'nA' se samajha meM nahIM A sakatA hai| isa varNana kA sArAMza yaha hai ki do yA do se adhika padArtho kI sammilita 'paryAya' meM kucha aisI vizeSatAeM ho sakatI haiM jo unameM se kisI bhI padArtha meM na ho / bhautika vijJAna kI paraMparA aisI sthiti meM sadaiva yaha jAnane kI rahatI hai ki kula milAkara pAnI nIlA kyoM dikhAI de rahA hai yA sUrya lAla kyoM dikhAI de rahA hai / bhautika vijJAna isameM samaya kharca nahIM karatA hai ki sUrya lAlimA yukta hotA hai yA nhiiN|

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379 isa vizleSaNa kA prastuta prazna ke sandarbha meM mahattva yaha jAnanA hai ki krodha, rAga-dveSa Adi kA kAraNa AtmA evaM karma-vargaNA kA eka sAtha vizeSa rUpa se vidyamAna honA hai| rAga-dveSa na to AtmA ke svabhAva haiM aura na ajIva karma-vargaNA ke / rAga aura AtmA kI bhinnatA yA abhinnatA ke saMbaMdha meM jo jijJAsA ho sakatI hai usakA dUsarA prayojana yaha ho sakatA hai ki rAga-dveSa se nivRtti hetu vartamAna meM vidyamAna rAga-dveSa kA kyA kareM? isa prayojana se pUche gae prazna kA uttara vistAra se AcAryoM ne diyA hai| AcArya samajhAte haiM ki apane ko zuddha evaM darzana-jJAna meM paripUrNa mAnakara apanI hI AtmA meM sthita rahane se rAga-dveSa kSaya ko prApta ho jAte haiM (dekhie samayasAra gAthA 73 ) / sAta tatvoM kA nirUpaNa kiyA jAtA hai| vahAM Asrava tattva evaM jIva ttatva kI bhinnatAko rekhAMkita karanA bhI ukta tathya kI puSTi karatA hai| jisane rAga-dveSa yAnI Asrava tattva ko jIva tattva meM sammilita kiyA hai usane AtmA ko nahIM samajhA hai va vaha samyagdRSTi nahIM hai / (dekhie samayasAra gAthA 201, 202 ) / jJAnI rAgadveSa ko apanA nahIM mAnatA hai ( samayasAra gAthA 199,200), va ajJAnI apanA mAnatA hai isa hetu se bhI yaha kahA hai ki jJAnI kI AtmA rAga dveSa se bhinna va ajJAnI ke rAga dveSa ajJAnI se abhinna hote haiN| (dekhie samayasAra gAthA 210, 211, 278-281, 316, 318 ) / Adhunika manovaijJAnika vena DAyara bhI apane pAThakoM ko sAMsArika duHkhoM se nirvRtti, AdhyAtmika Ananda evaM acche svAsthya hetu apanI pustaka 'yoara sekreDa selpha' (Your Sacred Self) meM yaha sujhAva dete haiM ki mastiSka meM Ane vAle samasta vikalpoM ( rAga-dveSa) ko bhI apanI AtmA se pRthaka padArtha kI taraha sAkSIrUpa meM dekhane kA abhyAsa karanA caahie| unhIM ke zabdoM meM 1 - 'Try to view your thoughts as a component of your body/mind. Think of thoughts | as things. Things that you have the capacity to get outside of and observe. isakA hindI bhAvAnuvAda nimnAnusAra hai : " Apake vicAroM ko Apake zarIra mana ke hisse ke rUpa meM dekhane kA prayAsa kro| aisI dhAraNA banAo ki ye vicAra vastuoM kI taraha haiM jinase Apa bAhara Akara darzaka kI taraha dekhane kI sAmarthya rakhate ho / " isI tathya kA vistAra karate hue Age zAnti prApti kI vidhi batAte hue vena DAyara yaha bhI likhate haiM ki pahale / to Apa apane vicAroM ke dRSTA bananA cAhoge, bAda meM Apa isa taraha ke vicAroM ke dRSTA vAle bhAva ke bhI dRSTA honA caahoge| unhIM ke zabdoM se "First you want to watch your thoughts. Then you want to watch yourself watching your thoughts." prazna 8 : jIva dravya evaM pudgala dravya ke atirikta aura kauna kauna dravya jaina darzana meM varNita kie gae hai? uttara : kula 6 prakAra ke dravya varNita haiN| inake nAma isa prakAra haiM: (1) jIva (2) pudgala (3) dharma (4) adharma ( 5 ) AkAza (6) kAla / dhyAna dene yogya bAta yaha bhI hai ki dravyoM kI saMkhyA 6 na hokara dravyoM ke prakAra kI saMkhyA 6 hai| cUMki pratyeka jIva eka dravya hai va pratyeka pudgala paramANu eka dravya hai ataH dravyoM kI kula saMkhyA anantAnanta hotI hai| sabhI dravyoM ko avakAza dene kI sAmarthya rakhane vAlA AkAza (Space) jaina darzana ke anusAra eka dravya hai / dravya kI paribhASA ke anusAra yaha bhI zAzvata evaM anirmita yA akRtrima hai| AkAza kA eka bhAga aisA

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380 sutiyoM ke cAtAyata se 1 hotA hai jahAM kevala AkAza hI hotA hai va zeSa 5 dravya nahIM rahate haiN| aise bhAga ko alokAkAza kahA jAtA hai| isake viparIta jisa bhAga meM anya sabhI 5 dravya rahate haiM use lokAkAza kahate haiN| lokAkAza kA Ayatana 343 na rAju hotA hai / rAju ikAI kitane prakAza varSa ke barAbara hotI hai, anusaMdhAna kA viSaya evaM svataMtra lekha kA viSaya hai| pUre lokAkAza meM sarvatra eka dharma dravya va eka adharma dravya bhI nivAsa karate haiN| ye dravya bhI anirmita evaM zAzvata haiN| apane Apa meM pratyeka dravya kaI guNoM kA samUha hotA hai va usako koI banA nahIM sakatA hai va miTA nahIM sakatA hai, usako bane rahane hetu kisI anya dravya ke sahAre kI AvazyakatA nahIM hotI hai, va usakA koI bhI mUla guNa kabhI bhI samApta nahIM ho sakatA hai| sabhI dravya pRthak-pRthak hote hue bhI anya dravyoM kI kriyAoM meM nimitta banate haiN| jaise seba ke jamIna para Ane meM pRthvI kA gurUtvAkarSaNa nimitta banatA hai| seba evaM pRthvI kA gurUtvAkarSaNa to eka pudgala skandha se dUsare pudgala skandha ke bIca kA vyavahAra batAtA hai| pudgala - pudgala ke atirikta jIva pudgala ke bIca evaM isI taraha anya dravyoM ke bIca bhI viziSTa prakAra kA vyavahAra hotA hai| dharma dravya kA vyavahAra yaha hotA hai ki vaha jIva evaM pudgala ko gamana ( Motion) karane meM nimitta hotA hai| dharmadravya gamana karAtA nahIM hai kintu gamana karane ko udyata jIva evaM pudgala ko gamana karAne meM eka adRzya zakti kI taraha nimitta banatA hai| lokAkAza ke bAhara dharma dravya nahIM hai ataH lokAkAza ke bAhara jIva evaM pudgala kA gamana saMbhava nahIM hotA hai / isI taraha adharma dravya kA vyavahAra jIva evaM pudgala ko ThaharAne meM nimitta banane kA hai| kAla dravya bhI lokAkAza meM sarvatra vyApta hai| lokAkAza ke pratyeka pradeza meM eka kAla dravya hotA hai jise kAlANu kahA jAtA hai| pratyeka kAlA zAzvata evaM anirmita hai| pratyeka kAlANu usa sthAna para vidyamAna anya dravyoM kI paryAya ke pariNamana meM nimitta hotA hai| 1 dharma 'dravya, adharma dravya, AkAza (sImita lokAkAza + asImita alokAkAza) evaM kAlANu ke astitva evaM guNadharmoM kI carcA apane Apa meM vijJAna ke lie bhI gUr3ha adhyayana kA viSaya hai| moTe rUpa se sthAna (Space) evaM samaya (Time) kI carcA bhautika vijJAna ke lie utanI hI mahattvapUrNa hai jitanI bhautika UrjA (pudgala) kii| sApekSatA kI khoja ke bAda yaha mAnA jAne lagA ki yaha brahmANDa triAyAmI (Three Dimensional) na hokara catu: AyAmI (Four Dimensional) hai| isakA sthUla abhiprAya yaha hai ki pratyeka sthAna para samaya bhI nihita hai - isake marma ko AtmasAta karanA bhI adhikAMza vyaktiyoM ke lie duSkara hai| indriya jJAna para AdhArita sAmAnya viveka buddhi to sthUla pudgala skandhoM ke jJAna, sthUla paimAne se mApe jAne vAlI jagaha evaM ghar3I se mApe jAne vAle samaya evaM A~khoM ko dikhAI dene vAlI sazarIra jIva rAzi taka hI sImita hai| bhautika vijJAna kI Aja kI sTrIMga thyorI (String Theory) to dUra kvANTama philDa thyorI evaM sApekSatA siddhAnta kI samajha bhI sAmAnya ! viveka buddhi se pare hai| sApekSatA siddhAnta meM cAra vimAoM ( 3 AkAza kI + 1 samaya kI ) kI AvazyakatA hotI hai| sTrIMga thyorI meM kaI vimAoM kI AvazyakatA hotI hai| 10 vimAoM kI AvazyakatA kI bAta bhI hotI hai| ina 10 vimAoM ke bhautika rUpa meM kyA kisI rUpa meM dharma dravya yA adharma dravya se saMbaMdhita koI dizA bhI hai ? isa taraha ke prazna pUchane kI sthiti sTrIMga thyorI yA isase zreSThatara thyorI ke vikAsa ke bAda A sakatI hai| abhI 1 to vijJAna ke isa kSetra meM jijJAsA adhika va hala kama hai| ati sUkSma kaNoM kI samajha evaM ati vizAla gaileksI kI samajha ke mAmale meM vijJAna bahuta Age bar3hane ke uparAMta bhI bahuta pIche hai| kintu hameM yaha nahIM bhUlanA hai ki AnaMda, zAMti yA jo srota haiM vahI prayojanabhUta haiM va aisA prayojanabhUta tattvajJAna Aja bhI upalabdha hai|

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nadI meM prAkRta adhyAyan / 381 [24 21vIM sadI meM prAkRta adhyayana: dazA evaM diyA pro. premasumana jaina (udayapura) prAkRta bhASA aura usakA sAhitya jana sAmAnya kI saMskRti se samRddha hai| svAbhAvika rUpa se prAkRta bhASA janatA se samparka rakhane kA eka Adarza sAdhana bana jAtI hai| isIlie prAkRta bhASA ko samucita Adara pradAna karate hue tIrthaMkara mahAvIra, samrATa azoka evaM khAravela jaise mahApuruSoM ne apane saMdezoM ke pracAra-prasAra ke lie prAkRta kA upayoga kiyA hai| jaina AgamoM meM prAkRta kA sarvAdhika prayoga huA hai, kintu vedoM kI bhASA meM bhI prAkRta bhASA ke tattvoM kA samAveza hai| bhArata ke adhikAMza prAcIna zilAlekha prAkRta meM haiN| prArambha se hI isa deza ke nATakoM meM prAkRta kA prayoga hotA rahatA hai| ye sabhI vivaraNa hameM sUcanA dete haiM ki isa deza kI janatA kI svAbhAvika bhASA, mUlabhASA prAkRta rahI hai| samaya samaya para sAmAnya jana kI vibhinna boliyAM sAhityika prAkRta kA rUpa bhI grahaNa / karatI rahI haiN| prAkRta se apabhraMza evaM apabhraMza se Adhunika bhAratIya bhASAoM kA vikAsa / huA hai| jaina zramaNa prAkRta kI vibhinna boliyoM kA acchA jJAna rakhate the| unake dhArmika upadeza sadaiva prAkRta meM hote the| unake dvArA likhita mahattvapUrNa dArzanika evaM kathAtmaka sAhitya ke kAvya, nATaka, stotra, upanyAsa Adi grantha sarala evaM subodha prAkRta meM haiN| isake atirikta kathA, dRSTAnta-kathA, pratIka kathA, lokakathA Adi viSayaka grantha bhI prAkRta meM likhe gaye haiM, jo mAnava mUlyoM aura naitika AdarzoM kI sahI zikSA dekara vyakti ko zreSTha nAgarika banAte hai| prAkRta meM likhe gaye sabase prAcIna grantha Agama kahe jAte haiN| inameM jainadharma evaM darzana ke pramukha niyama varNita haiM aura vibhinna viSayoM para aneka sundara kathAeM dI gayI haiN| Agama aura usakA vyAkhyA sAhitya prAkRta kathAoM kA amUlya khajAnA hai| prAkRta lekhakoM ke dvArA kucha mahattvapUrNa dharmakathA grantha bhI likhe gaye haiM, jo kathAoM ke koza haiN| prAkRta meM kaI prakAra ke kAvya grantha bhI upalabdha haiN| kaI / kaviyoM evaM alaMkAra-zAstriyoM ne apane lAkSaNika granthoM meM prAkRta kI saikar3oM gAthAoM / ko uddhRta kara unakI surakSA kI hai| .. ___prAkRta sAhitya ke isa vizAla samudra ke avagAhana se vaha anupama evaM bahumUlya sAmagrI prApta hotI hai, jo bhArata ke sAMskRtika itihAsa kA sundara citra prastuta karane meM sakSama |

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382 ! hai / deza ke svarNayuga kI avadhi meM kaI sAhasI samudra yAtrAeM vyApAriyoM dvArA kI jAtI thiiN| unake vistRta vivaraNa prAkRta sAhitya meM upalabdha haiN| ye samudra - yAtrAoM ke vRtAnta bhArata ke gaurava ko rekhAMkita karate haiM ki usa samaya vibhinna dezoM ke sAtha hamAre sAMskRtika sambandha the| prAkRta sAhitya ke adhyayana se hameM aneka kalAoM, / hastazilpa, auSadhi - vijJAna, jyotiSa, bhUgola, dhAtuvijJAna, rasAyanavijJAna Adi kI prAmANika jAnakArI prApta hotI hai / vAstava meM prAkRta granthoM meM upalabdha vibhinna vRtAMta AcAra - zAstra, vanaspati-zAstra, jIva-vijJAna evaM rAjanIti zAstra Adi ke kSetra meM navIna tathya prastuta karate haiN| isa tathya ko asvIkAra nahIM kiyA jA sakatA ki prAkRta adhyayana ke bhASAtmaka, sAMskRtika pakSa ko vibhinna AyAmoM dvArA Aja udghATita karane kI AvazyakatA hai / yaha mahattvapUrNa kArya kisI samarpita samudAya evaM saMsthAna dvArA hI acche DhaMga se kiyA jA sakatA hai| janabhASA prAkRta bhASA apane janma se hI janasAmAnya se jur3I huI hai / dhvanyAtmaka aura vyAkaraNAtmaka saralIkaraNa kI pravRtti ke kAraNa prAkRta bhASA lambe samaya taka jana-sAmAnya ke bola-cAla kI bhASA rahI hai| prAkRta kI Adima avasthA kA sAhitya yA usakA bola-cAla vAlA svarUpa to hamAre sAmane nahIM hai, kintu vaha jana-jana taka paiThI 1 huI thii| mahAvIra buddha tathA unake cAroM ora dUra-dUra ke vizAla jana-samUha ne mAtRbhASA ke rUpa meM prAkRta bhASA ! kA Azraya liyA, jisake pariNAma - svarUpa dArzanika, AdhyAtmika, sAmAjika Adi vividhatAoM se paripUrNa AgAmika evaM tripiTaka sAhitya ke nirmANa kI preraNA milii| ina mahApuruSoM ne isI prAkRta bhASA ke mAdhyama se 1 tatkAlIna samAja ke vibhinna kSetroM meM krAnti kI dhvajA laharAyI thii| isase jJAta hotA hai ki taba prAkRta mAtRbhASA ke rUpa meM dUra dUra ke vizAla janasamudAya ko AkarSita karatI rahI hogI / jisa prakAra vaidika bhASA ko Arya saMskRti kI bhASA hone kA gaurava prApta hai, usI prakAra prAkRta bhASA ko Agama bhASA evaM Arya bhASA hone kI pratiSThA prApta hai| prAkRta jana - bhASA ke rUpa meM itanI pratiSThita thI ki use samrATa azoka ke samaya meM rAjyabhASA hone kA gaurava prApta huA aura usakI yaha pratiSThA saikar3oM varSo taka Age bar3hI hai| azoka ne bhArata ke vibhinna bhAgoM meM jo rAjyAdeza pracArita kiye the usake lie usane do sazakta mAdhyamoM ko cunaa| eka to usane apane samaya kI janabhASA prAkRta meM ina abhilekhoM ko taiyAra karAyA taki ve jana-jana taka pahu~ca sakeM aura dUsare usane unheM pattharoM para khudavAyA tAki ve sadiyoM taka ahiMsA, sadAcAra, samanvaya kA saMdeza de skeN| ina donoM mAdhyamoM ne / azoka ko amara banA diyA hai| deza ke anya narezoM ne bhI prAkRta meM lekha evaM mudrAeM aMkita karavAyIM / I. pU. 300 se lekara 400 IsvI taka ina sAta sau varSo meM lagabhaga do hajAra lekha prAkRta meM likhe gaye haiM / yaha sAmagrI prAkRta bhASA ke vikAsa-krama evaM mahattva ke lie hI upayogI nahIM haiM, apitu bhAratIya saMskRti ke itihAsa ke lie bhI mahattvapUrNa dastAveja haiN| abhivyakti kA mAdhyama prAkRta bhASA kramazaH vikAsa ko prApta huI hai| vaidika yuga meM vaha lokabhASA thI / usameM rUpoM kI bahulatA saralIkaraNa kI pravRtti thii| mahAvIra yuga taka Ate-Ate prAkRta ne apane ko itanA samRddha aura sahaja kiyA ki vaha adhyAtma aura sadAcAra kI bhASA bana skii| isase prAkRta ke pracAra-prasAra meM gati AyI / vaha loka ke sAtha-sAtha sAhitya ke dharAtala ko bhI sparza karane lagI / isIlie use rAjyAzraya aura sthAyitva prApta huaa| IsA

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383 kI prArambhika zatAbdiyoM meM pratIta hotA hai ki prAkRta bhASA gA~voM kI jhopar3iyoM se rAjamahaloM kI sabhAoM taka samAdRta hone lagI thI, ataH vaha abhivyakti kA sazakta mAdhyama cuna lI gayI thii| mahAkavi hAla ne isI samaya / prAkRta bhASA ke pratinidhi kaviyoM kI gAthAoM kA gAthAkoza (gAthAsaptazatI) taiyAra kiyA, jo grAmINa jIvana aura saundarya-cetanA kA pratinidhi grantha hai| __ prAkRta bhASA ke isa janAkarSaNa ke kAraNa kAlidAsa Adi mahAkaviyoM ne apane nATaka granthoM meM prAkRta bhASA ko pramukha sthAna diyaa| nATaka samAja kA darpaNa hotA hai| jo pAtra jaisA jIvana jItA hai, vaisA hI maMca para prastuta karane kA prayatna karatA hai| samAja meM adhikAMza loga dainika jIvana meM prAkRta bhASA kA prayoga karate the| ataH unake pratinidhi pAtroM ne bhI nATakoM meM prAkRta ke prayoga se apanI pahicAna banAye rkhii| abhijJAnazAkuntalaM kI RSikanyA zakuntalA, nATakakAra bhAsa kI rAjakumArI vAsavadattA, zUdraka kI nagaravadhU vasantasenA tathA prAyaH / sabhI nATakoM ke rAjA ke mitra, karmacArI Adi pAtra prAkRta bhASA kA prayoga karate dekhe jAte haiN| isase spaSTa hai ki prAkRta janasamudAya kI bhASA ke rUpa meM pratiSThita thii| vaha logoM ke sAmAnya jIvana kI abhivyakti karatI thii| / isa taraha prAkRta ne apanA nAma sArthaka kara liyA thaa| prAkRta svAbhAvika vacana-vyApAra kA paryAyavAcI zabda bana / gayA thaa| samAja ke sabhI vargoM dvArA svIkRta bhASA prAkRta thii| isa kAraNa prAkRta kI zabda sampatti dinoMdina bar3ha { rahI thii| isa zabda-grahaNa kI prakriyA ke kAraNa eka ora prAkRta ne bhArata kI vibhinna bhASAoM ke sAtha apanI ghaniSThatA bar3hAyI to dUsarI ora vaha jIvana aura sAhitya kI abhivyakti kA sazakta mAdhyama bana gyii| kAvyAtmaka saundarya loka bhASA jana-jana meM lokapriya ho jAtI hai tathA usakI zabda sampadA bar3ha jAtI hai taba vaha kAvya kI bhASA banane lagatI hai| prAkata bhASA ko yaha saubhAgya do taraha se prApta hai| prAkRta meM jo Agama grantha, vyAkhyA-sAhitya, kathA evaM caritagraMtha Adi likhe gaye unameM kAvyAtmaka saundarya aura madhura rasAtmakatA kA samAveza hai| kAvya kI prAyaH sabhI vidhAoM-mahAkAvya, khaNDakAvya, muktakakAvya Adi ko prAkRta bhASA ne samRddha kiyA hai| isa sAhitya / ne prAkRta bhASA ko lambe samaya taka pratiSThita rakhA hai| azoka ke zilAlekhoM ke lekhana-kAla se Aja taka ina / apane 2000 varSoM ke jIvana kAla meM prAkRta bhASA ne apane kAvyAtmaka saundarya ko nirantara banAye rakhA hai| prAkRta bhASA kI isI madhuratA aura kAvyAtmakatA kA prabhAva hai ki bhAratIya kAvyazAstriyoM ne kAvya ke apane lakSaNa-granthoM / meM prAkRta kI saikar3oM gAthAoM ke uddharaNa diye haiN| aneka subhASitoM ko unhoMne isa bahAne surakSita kiyA hai| bhAratIya bhASAoM ke AdikAla kI jana-bhASA se vikasita hokara prAkRta svataMtra rUpa se vikAsa ko prApta huii| bolacAla aura sAhitya ke pada para vaha samAna rUpa se pratiSThita rahI hai| usane deza kI cintanadhArA, sadAcAra aura kAvya-jagat ko anuprANita kiyA hai| ataH prAkRta bhAratIya saMskRti kI saMvAhaka bhASA hai| prAkRta ne apane ko kisI ghere meM kaida nahIM kiyaa| isake pAsa jo thA use vaha jana-jana taka bikheratI rahI aura janasamudAya meM jo kucha thA use vaha binA hicaka grahaNa karatI rhii| isa taraha prAkRta bhASA sarvagrAhya aura sArvabhaumika bhASA hai| prAkRta ke svarUpa kI ye kucha aisI vizeSatAe~ haiM, jo prAcIna samaya se Aja taka loka-mAnasa ko prabhAvita karatI rahI haiN| prAkRta-apyayana kA vikAsa evaM bhaviSya bhAratIyavidyA ke antargata jina viSayoM kA adhyayana kiyA jAtA hai. unameM aba prAkRtavidyA bhI apanA sthAna banAne laga gayI hai| prAkRtavidyA vastutaH jainavidyA kA pramukha aMga hai, kyoMki prAkRta kA adhikAMza sAhityaka jaina

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1384 tiyoM ke vAtAvanI | dharma-darzana se sambandha rakhatA hai, yadyapi usakA kAvyAtmaka evaM sAMskRtika mahattva bhI kama nahIM hai| prAkRtavidyA ke sthAna para prAkRta adhyayana pada kA prayoga karanA adhika vyApaka evaM sArthaka hai| ataH deza-videza meM vigata kucha / dazakoM meM prAkRta adhyayana kI kyA pragati huI hai evaM agale pacAsa varSoM meM isake vikAsa kI kyA sambhvanAeM haiM, isI para saMkSepa meM yahA~ kucha vicAra karanA ucita hogaa| vigata pacAsa varSoM meM prAkRta adhyayana kA jo vivaraNa vidvAnoM ke sAmane upasthita huA hai, use ujAgara karane meM prAcyavidyA sammelana ke jainadharma evaM prAkRta sekzana kA vizeSa yogadAna hai| isameM sammilita hone vAle vidvAnoM ne prAkRta-adhyayana ko gati pradAna kI hai| 1968 se prAkRta seminAra bhI yU.jI.sI. ke sahayoga se lagAtAra 5-6 vizvavidyAlayoM meM hue| unake lekhoM ne prAkRta ke mahatva ko rekhAMkita kiyaa| isI bIca kucha vizvavidyAlayoM meM jainadharma evaM prAkRta kI pITha evaM vibhAga sthApita hue| sAtha hI pAli evaM saMskRta vibhAgoM ke sAtha bhI prAkRta kA zikSaNa prArambha huaa| vaizAlI ke prAkRta zodha saMsthAna ne prAkRta ke adhyayana ko kucha jAgRti pradAna kii| kucha zodha-saMsthAnoM evaM prakAzakoM ne prAkRta ke granthoM ko mUla athavA anuvAda ke sAtha prakAzita kiyaa| vizvavidyAlayoM meM prAkRta ke granthoM para zodhakArya sampanna hue| ina saba sAdhanoM evaM prayatnoM meM prAkRta adhyayana eka svatantra viSaya | ke rUpa meM ubhara kara sAmane AyA hai| isa sabakA lekhA-jokhA bhI vidvAnoM ne samaya-samaya para prastuta kiyA hai| ___prAkRta adhyayana kI isa pragati kA pariNAma hai ki Aja jo hamAre deza meM jaina viSaya kI lagabhaga tIna lAkha pANDulipiyAM granthabhaNDAroM meM surakSita hone kA anumAna hai, unameM se pacAsa hajAra ke lagabhaga pANDulipiyAM prAkRta evaM apabhraMza bhASA ke granthoM kI haiN| eka grantha kI vibhinna pANDulipiyAM pAyI jAtI haiN| phira bhI yadi sUcIkaraNa kiyA jAya to lagabhaga 600 prAkRta ke evaM 200 apabhraMza ke kavi/lekhaka/AcArya aba taka hue haiM, jinakI lagabhaga do hajAra kRtiyAM (mUlagrantha) grantha-bhaNDAroM meM upalabdha haiN| inameM se prAkRta ke abhI taka lagabhaga 300 ! grantha evaM apabhraMza ke 65-70 grantha hI sampAdita hokara prakAza meM Aye haiN| lagabhaga pichalI pUrI zatAbdI ke diggaja vidvAnoM ke prayatnoM se jaba prAkRta kA adhyayana itanA ho pAyA hai, to zeSa granthoM ko prakAza meM lAne hetu 21vIM zatAbdI kA samaya paryApta nahIM hai| pAMDalipiyoM ke sarveSaNa. sacI-karaNa aura sampAdana ke kArya meM lagane vAle vidvAnoM kA abhAva hI ho rahA hai, prAdurbhAva nhiiN| aisI sthiti meM aba pUre deza meM prativarSa prAkRta-apabhraMza ke naye sampAdita granthoM ke nirmANa aura prakAzana kI saMkhyA pA~ca se Upara nahIM hai| yaha sthiti prAkRta ke premI, vidvAnoM, prakAzakoM evaM samAja-netAoM ko Atma-nirIkSaNa kI ora prerita kare yahI bhAvanA hai| ____ bhArata ke vizvavidyAlayoM meM jo jainavidyA para zodha-prabandha prastuta hue haiM, unakI saMkhyA lagabhaga 1250 taka pahu~ca gayI haiN| inameM prAkRta ke lagabhaga 150 zodha-prabandha haiM evaM apabhraMza ke 60 / ina zatAdhika zodhagranthoM meM se abhI pacAsa pratizata bhI prakAza meM nahIM A pAye haiN| videzoM meM jainavidyA kI jo lagabhaga 130 thIsisa prastuta huI haiM, unameM lagabhaga 50 prAkRta-apabhraMza kI haiM aura phreMca evaM jarmana Adi bhASAoM meM unameM se 25 zodha-prabandha prakAzita bhI ho gaye haiN| kintu unakA upayoga bhAratIya jaina vidvAnoM ke lie karanA asambhava sA hai| kyoMki phreMca, jarmana, aMgrejI Adi meM kArya karane aura usakA upayoga karane kI suvidhA yahAM bahuta kama hai| prAkRta sAhitya meM se ardhamAgadhI Agama sAhitya ke 45 grantha, unakI TIkA sAhitya ke lagabhaga 25 grantha, zaurasenI Agama-paramparA aura AcAryo ke 50-55 grantha, prAkRta ke 8 mahAkAvya, 5 khaNDakAvya, 22

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3851 1 24 cAritakAvya, 15-16 muktakakAvya, 8 saTTaka, 30-32 kathAgrantha vyAkaraNa evaM chanda Adi phuTakara sAhitya ke 30-35 grantha hI abhI taka prakAzita ho pAye haiN| kintu inameM se kaI anupalabdha ho gaye haiN| prakAzita sabhI prAkRta grantha, apabhraMza grantha kisI eka pustakAlaya meM upalabdha bhI nahIM hai| 21vIM zatAbdI ke adhyayana ke lie aba taka prakAzita prAkRta- apabhraMza ke samasta grantha kisI eka pustakAlaya meM upalabdha karAnA Avazyaka hai| isake lie Adhunika upakaraNoM kA upayoga bhI kiyA jA sakatA hai| jJAta huA hai ki ardhamAgadhI ke sampUrNa AgamoM ko kampyUTara meM bharane kI yojanA taiyAra kI jA rahI hai| isI taraha prAcIna pANDulipiyoM kA sUcIkaraNa bhI kampyUTara phIDiMga ke mAdhyama se kiyA jA sakatA hai| ina kAryo meM jo saMsthAna va kAryakartA Age AyeMge, 21vIM sadI kA prAkRta adhyayana unake sahAre hI clegaa| 21vIM sadI meM prAkRta adhyayana kI pragati kA pramukha AdhAra dharma evaM sampradAya na hokara prAkRta sAhitya kA / bhASAtmaka evaM sAMskRtika vaiziSTya hogaa| prAkRta bhASA kI samRddhi meM jaina paramparA ke kaviyoM evaM AcAryoM kA / pramukha yogadAna avazya rahA hai| kintu janabhASA hone ke kAraNa prAkRta bhASA bhAratIya bhASAoM ke vikAsa kI dhurI / hai| saMskRta sAhitya kA adhyayana prAkRta ke binA adhUrA hai| saMskRta nATakoM meM 60 pratizata se adhika prAkRta kA prayoga hai| saMskRta kAvyagranthoM ke udAharaNa prAyaH prAkRta kI gAthAoM dvArA diye gaye haiN| saMskRta bhASA meM zabdakoza 1 meM prAkRta se bane hajAroM zabda samAhita haiN| yahI sthiti anya bhAratIya bhASAoM kI hai| ataH prAkRta ke zodha kA | aba nayA kSetra prAkRta kA bhASAtmaka adhyayana hogaa| isa dizA meM deza-videza ke vidvAnoM ne jo kArya kiyA hai, / use Age bar3hAne kI AvazyakatA hai| prAkRta bhASAoM kA vRhat vyAkaraNa grantha taiyAra kiye jAne kI AvazyakatA hai, jise vidvAnoM kI koI TIma milakara hI kara sakatI hai| DaoN. pizela evaM anya jarma vidvAnoM ke prAkRta bhASA sambandhI granthoM tathA DaoN. pI.ela. vaidyA, DaoN. e.ema. ghATage, DaoN. sukumAra sena, DaoN. katre Adi bhAratIya vidvAnoM kI zodha-pUrNa kRtiyoM ke talasparzI adhyayana ke uparAnta upalabdha prAkRta sAhitya ke AdhAra para jo nayA prAkRta-vyAkaraNa grantha taiyAra hogA, vaha 21vIM sadI ke adhyayana ko gati pradAna kregaa| bahuta sambhava hai ki 21vIM sadI meM hI aisA grantha taiyAra ho paaye| prAkRta vyAkaraNa ke sAtha-sAtha tulanAtmaka prAkRta zabdakoza kI bhI nitAnta AvazyakatA hai| pUnA meM DaoN. ghATage ke nirdezana meM yaha zabdakoza taiyAra ho rahA hai| kintu usake kArya kI gati ke anusAra pratIta hotA hai ki usa zabdakoza ke darzana kAphI samaya ke bAda meM hI ho skeNge| artha kI vyavasthA hone para bhI vidvAnoM kA abhAva eka cintanIya viSaya hai| prAkRta adhyayana ke vikAsa ke lie prAkRta ke zramaniSTha evaM vizruta vidvAnoM kI jitanI AvazyakatA hai, utanI hI AvazyakatA prAkRta-zikSaNa evaM zodha se jur3I huI athavA prAkRta ke nAma kA upayoga karanevAlI saMsthAoM ko jIvanta hone kI hai| vizvavidyAlayoM meM prAkRta adhyayana ko bar3hAvA dene kI dRSTi se ATha-nau svatantra jainAlAjI evaM prAkRta vibhAga evaM ceyarsa sthApita haiN| vigata kucha varSoM meM kucha nayI prAkRta saMsthAeM bhI udita huI haiN| unameM rAjasthAna prAkRta akAdamI, jayapura, kundakunda bhAratI, naI dillI, Agama ahiMsA-samatA evaM prAkRta saMsthAna udayapura, prAkRta-adhyayana prasAra saMsthAna, udayapura, apabhraMza ekeDemI jayapura, prAkRta jJAnabhAratI ejukezana TrasTa baiMgalora evaM sevA maMdira, jodhapura Adi pramukha haiN| 21vIM sadI meM ina prAkRta saMsthAoM kI saMkhyA meM vRddhi ho / sakatI hai, kyoMki pratyeka sakriya kAryakartA apanI eka alaga saMsthA cAhatA hai aura eka saMsthA, dUsarI saMsthA ke / sAtha sahayoga karake calanA pasanda nahIM krtii| pUre sAdhana kisI saMsthA ke pAsa nahIM hai| kahIM artha kA abhAva hai

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1386 ma tiyoM kA vAtAyanala | to kahIM vidvAnoM kI kamI, zodhakartAoM kI kmii| 21vIM sadI meM prAkRta-adhyayana kA kArya ina saMsthAoM meM tAla-mela hue binA nahIM clegaa| prAkRta-apabhraMza ke vibhinna kAryoM kA vibhAjana kara pratyeka saMsthA apanA dAyitva svIkAra kare to prAkRta-adhyayana kI pragati ho skegii| isake lie prAkRta ke vidvAnoM kI eka akhila bhAratIya pariSada bhI gaThita huI thI, kintu eka baiThaka ke bAda aba usameM koI halacala nahIM hai| ___prAkRta adhyayana kI gati-pragati ko eka sUtra meM bA~dhane ke lie evaM prAkRta-apabhraMza ke sAhitya se janasAmAnya ko paricita karAne ke lie prAkRta kI patrikA kI mahatI bhUmikA hai| prAkRta vidyA nAmaka traimAsika patrikA udayapura se isI uddezya se prakAzita kI gayI thI yaha aba dillI se prakAzita ho rahI hai| __ 21vIM sadI meM prAkRta ke adhyayana kI kyA dizAeM hoM evaM unake prati samAja kA va vidvAnoM kA kitanA aura kaisA rujhAna hogA yaha kaha pAnA kaThina hai| kevala AzAvAdI evaM AdarzavAdI banane se prAkRta adhyayana vikasita nahIM ho jaayegaa| isake lie prAkRta bhASA ke zikSaNa ke prati janamAnasa meM rUci jAgRta karanA Avazyaka hai| vizvavidyAlayoM meM jo prAkRta kA zikSaNa ho rahA hai| usameM samAja ke ghaTakoM kI bhAgIdArI na ke barAbara hai| sAdhusanta, ,svAdhyAyI bandhu evaM samAja kA yuvAvarga prAkRta-zikSaNa se dUra hai| vigata varSoM meM prAkRta-zikSaNa ke kucha varkazopa sarakArI stara para sampanna hue haiN| unameM vidyArthI to dUra-prAkRta ke vidvAna bhI apanA pUrA samaya nahIM de paaye| jaise caubIsa tIrthaMkaroM ke irdagirda jainavidyA kI paramparA ghUmatI hai, vaise hI samAja meM kucha sunizcita vidvAna haiM, ve hara samAroha, saMgoSThI, vyAkhyAna, sammelana meM Ate-jAte rahate haiN| ve hara viSaya ke vizeSajJa mAne jAte haiM, / ataH unakI kisI eka viSaya ke lie pratibaddhatA nahIM hai| koI gahana sthAyI mahatva kA kArya unake dvArA sampanna nahIM ho paataa| ve vidvAna samAja meM mAtra sajAvaTa va pradarzana ke lie kAma A rahe haiN| yaha pravatti jaba rukegI. tabhI prAkRta-adhyayana ke lie kucha Thosa ho skegaa| unake dvArA pahalA kArya yaha honA cAhie ki ve prAkRta zikSaNazivira ke adhiSThAtA bneN| 10-15 dinoM ke 4-6 zivira bhI prAkRta-zikSaNa ke yadi Ayojita hue to prativarSa lagabhaga sau jijJAsu- prAkRta ke taiyAra ho sakate haiN| inhIM meM se phira prAkRta kI pratibhAeM khojakara unheM 21vIM sadI ke lie prAkRta kA vidvAna banAyA jA sakatA hai| prAkRta-adhyayana ke vikAsa ke lie bahuta kucha kiyA jA sakatA hai| zramaNavidyA saMkAya kI zramaNavidyA patrikA (1983) meM prAkRta ke manISI DaoN. gokulacanda jaina ne aMgrejI meM prAkRta evaM jainavidyA ke uccastarIya adhyayana kA lekhA-jokhA prastuta kiyA hai| prAkRta kI saMgoSThiyoM kI saMstutiyAM bhI prakAza meM AyI haiN| prAkRta vibhAgoM ke vyAvahArika anubhavoM ne bhI prAkRta-zikSaNa kI kucha dizAeM taya kI haiN| ina sabake manthana se yadi kucha niSkarSa nikAle jAya to 21vIM sadI meM prAkRta adhyayana ke lie nimna pramukha kAryoM kI prAthamikatAeM taya kI jA sakatI haiN| inameM se jisa saMsthA, vyakti, vidvAn, sarakArI pratiSThAna va vizvavidyAlaya anudAna Ayoga ko jo anukUla lage usa para apanA yogadAna kara sakatA hai:1. prAkRta-apabhraMza pANDulipiyoM kA sarvekSaNa evaM suucii-nirmaann| 2. prAkRta apabhraMza kI aprakAzita pANDulipiyoM kA sampAdana- anuvaad| 3. sampAdita pramukha mUla prAkRta-apabhraMza granthoM kA anuvAda evaM samAlocanAtmaka adhyyn| 4. prakAzita prAkRta-apabhraMza granthoM kA samIkSAtmaka evaM tulanAtmaka adhyyn| 5. prAkRta-apabhraMza ke granthoM meM prApta bhAratIya itihAsa evaM samAja viSayaka sAmagrI kA saMkalana evaM anuvaad|

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pAka adhyayana yA 3871 / 6. prAkRta ke zilAlekhoM kA sAnuvAda saMgraha-saMkalana evaM prkaashn| 7. prAkRta kathAkoza evaM apabhraMza kathAkoza granthoM kA nirmaann| 8. prAkRta bhASAoM ke bRhat vyAkaraNa grantha kA nirmaann| ! 9. prAkRta bRhat zabdakoza kA nirmANa evaM prkaashn| 10. jainavidyA para adyAvadhi prakAzita zodha-lekhoM kA suuciikrnn| 11. prAkRta kavi-darpaNa nAmaka kRti meM pramukha prAkRta kRtikAroM ke vyaktitva evaM yogadAna kA prkaashn| | 12. prAkRta evaM bhAratIya bhASAeM nAmaka pustaka kA lekhana evaM prkaashn| | 13. prAkRta gAthAoM ke gAyana evaM saMgIta pakSa ko ujAgara karane ke lie prAkRta gAthAoM ke kaiseTa taiyAra . krnaa| 14. prAkRta kampyUTara phIDiMga evaM prAkRta leMgyueja laiba kI rASTrIya stara para sthApanA evaM sNcaaln| 15. vizvavidyAlayoM meM jainavidyA evaM prAkRta zodha vibhAgoM kI sthApanA evaM sthApita vibhAgoM meM paryApta prAdhyApakoM kI niyuktiyaaN| 1 16. jainavidyA evaM prAkRta ke vibhinna staroM ke zikSaNa evaM zodhakArya ke lie paryApta chAtravRttiyoM evaM zodhavRttiyoM kI suvidhA pradAna krnaa| 17. prativarSa kama se kama do prAkRta saMgoSThiyoM kI suvidhA pradAna krnaa| 18. prAkRta adhyayana kI starIya patra-patrikAoM ke prakAzana meM shyog| 19. prati varSa prAkRta-apabhraMza kI kama se kama pAMca nayI kRtiyoM kA sampAdana- prkaashn| 20. prativarSa prAkRta- apabhraMza evaM jainavidyA ke samarpita vidvAnoM kA rASTrIya stara para smmaan| 21. videzoM meM sampanna prAkRta-apabhraMza jainavidyA ke kAryoM meM sahayoga pradAna karanA evaM una kAryoM kA sArasaMkSepa hindI-aMgrejI meM bhArata meM upalabdha kraanaa| prAkRta adhyayana ke ina prastAvita kAryoM meM saMzodhana parivarddhana svAgata yogya hai| 21vIM sadI ke ina 21 kAryoM ko yadi vartamAna meM sthira saMsthAeM evaM vidvAn eka-eka kArya bhI apane jumme le leM to na kevala unakA jIvana, apitu unakI santati-paramparA kA jIvana bhI dhanya ho jaayegaa|

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3881 maniyarika vAtAvana meM / (25) gaNitajJa mahAvIrAcArya DaoN. pI.sI. jaina zrI dharasenAcArya ne dhavalA kA lekhana bhUtabalI evam puSpadanta se zakasaMvat 735 meM giranAra meM pUrA kraayaa| lagabhaga tabhI dakSiNa meM mahAvIrAcArya (9vIM zatAbdI) gaNita ke vibhinna viyAoM ke kSetra meM saMgrahaNa, sampAdana, evam naye siddhAntoM ke pratipAdana meM rata the| dIrghavRta kI kalpanA kI, kSetra nikAlane ke sUtra meM nimaMtAka nikAlA jo vartamAna I ke nikaTastha hai| gaNita ke vyavahAra evam siddhAnta meM ekAkAra kiyaa| rASTrakUTa vaMza paramparA meM amoghavarSa kA rAjyakAla IsA kI nauvIM zatAbdI me AtA hai| isI samayAvadhi evam kAryakAla meM gaNita kI vyavasthita sAmagrI kA spaSTIkaraNa 'mahAvIrAcArya' ne - gaNitasAra saMgraha - meM kiyaa| unake nAma se eka ora kRti - jyotiSa paTala - kA bhI ullekha AtA hai kintu vaha abhI taka aprApta kI zreNI meM hai| / jJAna ke AdAna pradAna evam saMgrahaNa ke sAdhana usa samaya nyUnatama sthiti meM the, / phalataH yaha avadhAraNa rahatI hai ki lekhaka hI jJAna ke mUla meM hai| isI dhAraNa se bhAratIya gaNita ke itihAsa meM - mahAvIrAcArya - kA nAma Adara ke sAtha liyA jAtA hai| vakrIya jyAmitika kSetra ke kSetraphala kI takanIkI ke to vaha janaka hI haiN| dIrghavRtta kA kSetraphala unhoMne nikaalaa| yaha vaha jyomitika kSetra hai jisa para sabhI graha, upagraha gamana karate haiM, phalataH gaNanA jyotiSa ko nayA AdhAra milaa| - jyotiSa paTala - meM gaNanA kI isa vidyA ke upayoga se asahamata honA kaThina hai| gaNitasAra saMgraha - kI pANDulipiyA~ kI kannaDa aura tAmila TIkAe~ gaNita-grantha ke rUpa meM haiM jo inake - maisUra - ke AsapAsa ke kSetra ke hone kA AbhAsa detI hai| lekhana kAryakAla, lagabhaga-dhavalA- kA lekhana pUrNa hone kA samaya-zaka saMvat 735 - ke ThIka bAda kA hai, ataH gaNita para jaina AmanAya meM yaha prAcInatama kArya ho to Azcarya nhiiN| 'gaNita sAra saMgraha' meM nau adhyAya haiN| prathama saMjJAdhikAra- yaha paribhASAo ko samarpita hai| jiname se kucha haiM- kSetra paribhASA, kAla paribhASA, dhAnya paribhASA, svarNa-rajita-loha paribhASA Adi dvitIya adhikAra, parikrama vyavahAra- isameM carcA hai guNana, bhAgahAra, varga, vargamUla, /

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savIrAcArya ghana, ghanamUla vyutkalita gaNita Adi, sabhI udAharaNa sahita haiN| tRtIya adhikAra - kalAsa varNa vyavahAra- isameM zAmila hai bhinna, pratyutpanna bhinna bhinna bhAgahAra, bhinnoM ke varga, vargamUla, ghana, ghanamUla, bhAgAbhAga jAti, bhAgAnubandha jAti / caturtha adhikAra prakIrNa vyavahAra - yaha adhyAya, bhAga aura zeSa jAti, mUla jAti, zeSamUla jAti ke prakAra aura upayoga ko samarpita haiN| paMcama adhikAra - trairAzika vyavahAra saMjJaka - isameM anukrama trairAzika, vyasta trairAzika, paMcarAzika saptarAzika 1 evam kraya vikraya gaNita varNita hai| SaSTha adhikAra - mizraka vyavahAra - yaha saMkramaNa, kahIkAra evam usake prakAra, zreNIbaddha saMkalita gaNita se sambandhita hai| saptama adhikAra - kSetra vyavahAra - yaha adhikAra kSetraphala gaNita ko spaSTa karatA hai| aSTama adhikAra - zvAta vyavahAra - isameM sUkSma gaNita, citaMgaNita kracikA vyavahAra gaNita sambandhita hai| navama adhikAra-vyavahAra saMjJaka isameM chAyA sambandhI vibhinna prakAra ke gaNitoM kA udAharaNa sahita varNana hai| mahAvIrAcArya ne mUlaghana, vyAja, samaya mizraghana nikAlane ke sUtra pratipAdita kiye, vaha hai yahAM sa= mUladhana, ma = mizradhana, Ta= samaya, I = byAja hai / sUtra hai- 1 (i) sa= ma 1 + I x Ta x I Ta + sa ma x I Ta + sa (iii) A = aneka prakAra ke mUladhana (ii) sa= 2 - A = (ii) ma e - (i) sa = ma sa X Ta I+sa sa X Ta +9 +9 ma = A + Ta x 4 x A + - ma ma = sa+ Ta 389 sa, Ta, x ma Ta, X Ta, + sa2 X Ta2 + sa u X Ta + = A,

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mamapa sa. x Ta, x ma - = A, sa, XTa, + 2sa x Ta, + sa, XTa, +... ma = A, + A + A, +... vyAja ke liye niyama (Formula) : 3 - (i) ma A. .. " ma= +sa, + sa + sa, + samaya nikAlane ke liye niyama (Formula) : (i)./sa.>>ma (2x2) x2 ==sa 5 - (i) sa.Ta, sa, XTa....... maxTa - - A bIjagaNita meM mahAvIrAcArya ne [ a + ba ] = a + 3 aba + 3 aba+ ba pratipAdita kara dvipada prameya ke vistAra kI avadhAraNa dii| rekhAgaNita ke kSetra meM jina jyAmitika kSetro kA adhyayana unhone kiyA evam jinakA citta sahita nirUpaNa kiyA una meM se kucha haiM nimnavRtta unnatavRtta kuMbakavRtta

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391 antazcakravAlavRtta bahizcakravAlavRtta hastidanta kSetra yavAkAra kSetra marajAkAra kSetra paNvAkAra kSetra vajrAkAra kSetra dvivimIya evam trivimIya kSetraphaLa | Ayatana meM niyatAMka kI kalpanA kI jisakA mAna 3.0375 AtA ! hai jo ki Aja ke niyatAMka L ke mAna 3.155 ke lagabhaga pAsa hai| mahAvIrAcArya ke samaya kA nirdhAraNa amogha varSa ke sambandha meM likhe - gaNita sAra saMgraha - ke chaH zloka hai| zaka saMvat 782 kA tAmrapatra evam zaka saMvata 799 kA kanherI guphA kA abhilekha dhAraNA puSTi kA pramANa hai| apane bAre meM kahIM kucha nahIM likhaa| zrota 1. gaNitasAra saMgraha, jaina saMskRti saMrakSaka saMgha, zolApura 2. tIrthaMkara mahAvIra aura unakI AcArya paramparA = bhAratavarSIya digambara jaina viddhat pariSada 3. gaNita kA itihAsa- hindI samiti sUcanA vibhAga uttarapradeza

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392 26 jaina AcAra-vicAroM kA sUkSmajIva vijJAnakIya dRSTikoNa pro. pI. sI. jaina yaha to sarvavidita hai jaina dharma ahiMsA kI pRSThabhUmi para AdhArita hai / ataH jainAcAra kaisA ho isake liye AcAryoM ne apanI divya dRSTi se jo dekhA usake anusAra zrAvakAcAra hetu kucha siddhAntoM kA pratipAdana kiyA aura zrAvaka kA AcaraNa kaisA ho yaha batalAyA hai| sAdhAraNa avasthAoM meM ahiMsA kA bhAva mana meM Ate hI bahuta se avaguNa apane Apa dUra ho jAte haiM aura hama sadAcArI bana jAte haiN| paraMtu jIvana yApana, vyavasAyika kriyAkalApoM meM vyakti se jIva hiMsA na ho yaha to asaMbhava bAta hai paraMtu ahiMsA kA bhAva mana meM ho aura svaprayojana ke liye anAvazyaka hone vAlI hiMsA se athavA apanI sukha-suvidhAoM, rasAsvAdana Adi ke liye ho rahI hiMsA se bacanA gRhastha yA zrAvaka kA dharma batAte haiM / isI siddhAnta ko dhyAna meM rakha jaina AcAra-vicAra evaM vyavahAra kaisA ho isa saMbaMdha meM kucha bAteM ullekhita haiN| jaise - jala kA upayoga chAna kara kiyA jAnA, kaMda mUloM tathA jamIkaMdoM kA niSedha, vastuoM kA maryAdAnusAra upayoga karanA aadi| prakRti meM vibhinna prakAra ke jIva pAye jAte haiM jo apanI prakRti evaM svabhAva ke anurUpa apanA jIvana jIte haiM, aura jIvana kAla samApta hone para svataH hI mara jAte haiM ( yaha eka prAkRtika prakriyA haiN)| paraMtu isake viparIta jaba hama kisI jIva ko usake ko jIvana kAlAvadhi ke pahale hI mAra dete haiM yA aisA kucha karate hai jisase kisI prANi / jIva ko apanA jIvana cakra pUrNa karane meM bAdhA utpanna hotI hai yA kaSTa hotA hai taba use hama jIva hiMsA kI zreNI meM mAnate haiN| mana meM hiMsaka bhAva Ane yA rakhane se bhI hameM hiMsA kA 1 doSa lagatA hai isaliye jaina siddhAntoM meM bhAva hiMsA se bacAva evaM mana meM dayA bhAva, kSamA bhAva rakhanA mahatvapUrNa hotA hai / dIrgha kAya jIva jinheM hama dekha sakate haiM unakI hiMsA se bacA jA sakatA hai paraMtu prakRti meM kucha jIva aise haiM jinheM hama apanI A~khoM se nahIM dekha pAte haiN| ataH unakI hiMsA se ! bacane ke liye vyakti kA khAna-pAna tathA vyavahAra kaisA ho yaha jainAcAra meM bhalIbhAMti samAhita hai| jaina siddhAntoM ke paripAlana hetu jaina AcaraNoM meM se kucha ko maiMne sUkSmajIva vijJAna ke adhyayana ke AdhAra para vizleSita karane kA prayAsa kiyA hai tAki ina

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*jaina AcAra-vicAroM kA sUkSmajIva vijJAnakIya dRSTikoNa 393 siddhAntoM kI sArthakatA ko hama vaijJAnika tathyoM ke AdhAra para bhI samajha sakeM evaM apane AcaraNa meM lA skeN| (1) jamIM kaMda, kaMda mUla Adi gaDanta pAdapa padArthoM kA niSedhaH mRdA (bhUmi) pAdapoM kI vRddhi kA mUla AdhAra hai| pAdapa (sabhI varga ke paudhe) mRdA se khanija padArthoM kA avazoSaNa kara vRddhi karate haiN| ina khanija padArthoM ke nirmANa meM sUkSma jIvoM kI bhUmikA atyadhika mahatvapUrNa hai, kyoMki ye sUkSmajIva kArbanika padArthoM kA nimnIkaraNa kara khanija lavaNa tathA vAyumaNDalIya gaiMse banAte haiN| yadi aisA na hotA to bhUmi para pAdapa avazeSoM, jIva-jantuoM ke zArIrika aMgoM evaM mRta jIvoM kA aMbAra ekatrita hotA rahatA aura jIvoM kA astitva hI nahIM dikhtaa| sUkSma jIvoM ke isa guNa se yaha to spaSTa hotA hI hai ki sUkSmajIvoM ko panapane ke liye kArbanika padArtha evaM / athavA kucha khanija padArtha Avazyaka hote haiN| kArbanika padArthoM kI alpa mAtrA meM bhI asaMkhya jIva apanA jIvana nirvAha kara lete haiN| ataH aisI bhUmi jisameM kArbanika padArtha adhika mAtrA meM hoMge, sUkSmajIvoM kI saMkhyA bhI usI anupAta meM ho sakatI hai| citra meM baMjara bhUmi, paudhoM kI jar3oM ke pAsa kI bhUmi tathA jamIMkaMdoM Adi ce cAroM aura kI bhUmi meM pAye jAne vAle sUkSma jIvoM kI saMkhyA ko pradarzita kiyA gayA hai| (31) (sa)

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1394 kitanA / merI dRSTi meM, prakRti ko binA naSTa kiye athavA isake svabhAva ko binA parivartita kiye, prakRti meM upalabdha khAdya padArthoM ko apane upayoga hetu prApta karanA eka ahiMsAtmatmaka vyavahAra hai| kRSi dvArA khAdya padArthoM kA utpAdana bhI prakRti ke sadbhAva ke viparIta kahA jAvegA kyoMki khetI karane meM bhUmigata anaMta jIvo kI hiMsA hotI haiN| paraMtu kRSi dvArA anna utpAdana ko kinhIM saMdarbho / arthoM meM eka prAkRtika vidhi kaha sakate haiM kyoMki phasala pakane (pAdapoM kI Ayu pUrNa hone ke bAda) para phasalI paudhoM ke vAyavIya (aerial) bhAgoM ko kATa kara hama anAja / bIja prApta karate hai| jaba hama ina paudhoM kI jar3oM ko bhUmi se alaga nahIM karate haiM taba paudhoM kI jar3oM para panapa rahe anaMta sUkSma jIvoM kI mRtyu kA kAraNa banane se bace rahate hai| paraMtu jaba hama kaMda mUloM yA jamIM kaMdoM ko jamIna se bAhara nikAlate haiM taba ina para panapa rahe anaMta sUkSma jIvoM kI mRtyu kA kAraNa banate haiN| paudhoM kA jar3oM ke pAsa vAlI prati grAma bhUmi meM karIba 10 se 10 (kucha hajAra se 10 karor3a) yA isase bhI adhika sUkSma jIva pAye jAte haiN| ataH mAtra jamIM kaMdoM, kaMda mUloM athavA bhUmigata pAdapa padArthoM ke parityAga se hama asaMkhya jIvoM kI hiMsA ke kAraNa (nimitta) banane se baca jAte haiN| paripakva phaloM tathA sabjiyoM Adi ko paudhoM se prApta karanA bhI eka prAkRtika vyavahAra kahA jA sakatA hai aura kucha arthoM meM ahiMsAtmaka bhii| udAharaNa ke liye nIbU ke paudhe se nIbuoM ko tor3anA tathA paudhe se vilaga huye paudhe ko nIce par3e huye nIbuoM ko prApta krnaa| donoM AcaraNoM meM dvitIya AcaraNa (apekSAkRta) anAvazyaka hiMsaka kriyA se bacAtA hai| / (2) pAnI ko chAna kara pInA yA upayoga meM lAnA ___pAnI ko chAna kara pInA jaina dharmAvalaMbiyoM kA eka Avazyaka viziSTa guNa mAnA jAtA hai| paraMtu pAnI chAnane kI prakriyA / kriyA vidhi ko samajhanA tathA usakA paripAlana kiyA jAnA bhI Avazyaka hai| __ pAnI ko moTe kapar3e ke channe se chAna kara pIne athavA upayoga meM lAne se hama una dIrgha jIvoM kI hiMsA se nizcita hI baca sakate haiM jo channe se bAhara nahIM nikala pAte haiM paraMtu yaha tabhI saMbhava hai jaba hama channe para Aye huye jIvoM ko punaH pAnI ke srota meM turaMta pahuMcAyeM (bilchAnI ddaalnaa)| pAnI ko chAnate samaya bhI hamArI dRSTi pAnI ke channe para hI honA caahie| tAki vilchAnI ke samaya yaha sunizcita kiyA jA sake ki jIvoM ko unake srota taka pahuMcAyA jA cukA hai| samasta jalIya jIvoM ke prati dayA tathA ahiMsaka bhAva bhI mana meM honA caahie| pAnI ko chAna kara upayoga karane se hama kucha dIrghakAya jIvoM kI dravya hiMsA tathA samasta jalIya sUkSma jIvoM kI / bhAva hiMsA se bacate haiN| sUkSma dRSTi se pAnI kA channA sApha, gaMdhahIna evaM upayoga se pahale sUkhA honA caahiye| upayoga ke bAda use turaMta sUkhane DAlanA Avazyaka hai| jJAta ho ki pAnI ke channe para bhI sUkSma jIva namI ke kAraNa panapate haiN| ataH isa dRSTikoNa se pAnI kI TaMkiyoM meM kapar3e kI thailiyAM baMdhI rakhanA Adi kucha aisI visaMgatiyA~ haiM jina para hameM punaH vicAra karanA Avazyaka hai| (3) pIne ke pAnI ko phAsU (pAsterIkRta, Pasteurize) karanA evaM isakI maryAdA pAnI meM jalIya sUkSma jIvoM kI saMkhyA kitanI hogI yaha jala ke srota para nirbhara karatA hai| cU~ki vibhinna srotoM se prApta pAnI kA svAda tathA isameM ghulita kArbanika evaM akArbanika padArthoM kI mAtrA bhinna ho sakatI hai| ataH inameM pAye jAne vAle sUkSma jIvoM kI saMkhyA bhI bhinna hogii| pAnI meM ghulita gaiseM, kArbanika evaM akArbanika

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vicArakAmajIkAkAyadATakoNa 395 padArthoM kI alpatama upalabdha mAtrA para jalIya sUkSma jIva apanI vRddhi kara sakate haiM (sUkSma jIvoM kI vRddhi se tAtparya unakI saMkhyA meM vRddhi se haiN)| ye sUkSama jIva (jinhe jIvANu Bacteria kahate hai) karIba 20 minaTa se lekara 1 ghaNTe kIavadhi meM 1 prajanana kara eka se do ho jAte haiM arthAt inakI prajanana kSamatA bahuta tIvra tathA adhika hotI hai| isI kAraNa se jala kA adhika samaya taka saMgrahaNa nahIM karate haiN| sabhI prakAra ke jala meM sUkSma jIva upasthita rahate haiN| isake atirikta anya bImAriyAM phailAne vAle sUkSma jIva jaise amIbA ityAdi (proTojoA Protozoa samUha ke bIca), DAyaTamsa, zaivAla Adi (elgI Algae samUha ke jIva) jala kI rAsAyanikatA ke AdhAra para pAye jAte haiN| pAnI ko phAsa (pAstarIkaraNa) karane se pAnI meM upasthita sabhI hAnikAraka sUkSma jIva naSTa ho jAte haiM tathA pAnI meM ghulita gaiMse bASpa ke sAtha pAnI se bAhara nikala jAtI haiM, kArbanika evaM akArbanika ghulita padArtha avakSepita ho jAte haiN| aura upayoga ke liye ise jaba ThaNDA karate haiM taba ye avakSepita padArtha talachaTa ke rUpa meM pAsterIkRta pAnI meM dikhate haiN| pAstarIkRta jala svaccha jala bana jAtA hai jisameM sUkSmajIvoM kI saMkhyA na ke barAbara rahatI hai ataH inakI vRddhi kI saMbhAvanA samApta ho jAtI hai| aisA jala svAstha kI dRSTi se sarvopari hai| paraMtu, prAkRtika srotoM se prApta jala meM pahale se hI upasthita jIvoM kI hiMsA to jala ke pAsterIkaraNa (phAsU) karane meM hogI hii| pAsterIkaraNa na karane para inakI saMkhyA niraMtara bar3hatI rahegI aura nistAra ke liye upayoga meM lAe jAne para athavA pIne para jIva hiMsA kaI gunA adhika hogii| ataH svAsthya kI dRSTi se tathA atyAdhika jIva hiMsA se bacane kI dRSTi se phAsU pAnI kA prayoga karanA ucita hai| (4) khAya padArtho kI maryAdA kisI bhI vastu kI maryAdA se tAtparya usake vAstavika bhautika, rAsAyanika tathA jaivika guNoM meM parivartana / prAraMbha hone ke samaya se hai| cU~ki sUkSma jIva vAyu, jala evaM dhUla, miTTI sabhI meM upasthita haiM ataH ye sUkSmajIva saMgrahita khAdya padArthoM, jala Adi meM punaH pahuMcate rahate haiM aura vRddhi karane lagate haiN| jainAcAra tathA vaijJAnika dRSTikoNa se sUkSma jIvoM kI hiMsA kI adhikatA se bacane ke liye vastuoM kI maryAdA kA ullekha kiyA gayA hai| vastuoM (cIjoM) kI maryAdA ke anusAra upayoga karanA na kevala hameM atijIvI hiMsA se bacAtA hai balki sUkSma jIvoM dvArA nAvita hAnikAraka padArthoM se bhI bacAtA hai| khAdya sUkSmajIva vijJAna meM bhI khAdya sAmagrI ko unakI rAsAyanikI tathA bhautikI ke AdhAra para vibhinna vargoM meM bAMTA gayA hai| tathA isI AdhAra para unakI maryAdA (Self life) nizcita kI jAtI hai|

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396 eka vAtAyana sa 27 prAkRta-kathA- kAvya meM sAMskRtika cetanA sAhityavAcaspati DaoN. zrIraMjana sUriveva prAcIna saMskRta-kathAoM kI AdhArazilA bahulAMzataH divyabhUmi para pratiSThApita kI gaI hai| kintu, ThIka isakI pratibhAvanA - svarUpa prAkRta-kathAoM kI racanA-prakriyA meM divyAdivya zaktiyoM kI samanviti ko pramukhatA dI gaI hai| kAraNa, saMskRta ke kathAkAra vedoM aura upaniSadoM meM pratipAdita IzvarIya zakti kI sarvoparitA kI avadhAraNA se AkrAnta the; parantu isake viparIta prAkRta-kathAkAroM ne mAnava-zakti kI sarvoparitA ko lakSya kiyA thaa| isIlie, Izvaratva ke viniyoga athavA Izvara ke kartRtva kI apekSA usake vyaktitva meM vipula vizvAsa ke prati prAkRta-kathAkAroM kA Agraha adhika sajaga rhaa| saMskRta-kathAkAra jahA~ kevala atilaukika bhAvabhUmi ke pakSadhara bane, vahIM prAkRtakathAkAroM ne laukika bhAvadhArA ko atilaukika pRSThabhUmi se jor3akara mAnavatAvAdI ! dRSTikoNa kA saMketa kiyaa| prAkRta aura saMskRta ke kathAkAroM kI saiddhAntika mAnyatAoM ke uparyukta vaicArika svAtantrya ke na kevala sAmpradAyika, apitu apane-apane yuga kA, arthAt samasAmayika bhASika, sAmAjika, dhArmika, sAMskRtika aura rAjanItika pariveza kA prabhAva bhI sakriya rahA hai, phalataH unhoMne apanI-apanI sAMskRtika cetanA aura bauddhika cintana yA mAnasika avadhAraNA ke anukUla bhAva - jagat meM saMcaraNa karate hue yathAsvIkRta paddhati se kathA-sAhitya ko nUtana abhiniveza diyA, naI-naI dizAe~ dIM aura usake naye-naye AyAma nirdhArita kiye / kintu sAmAnya janajIvana se sambaddha prAkRta-kathAkAroM tato'dhika vikAsavAdI dRSTi kA paricaya diyA, arthAt unhoMne mAnava - niyati ko daivI - niyati se sambaddha na mAnakara, lokabhAvanA ko karmavAda para AdhRta sAmAjika gatizIlatA kI ora prerita kiyA; adivya ko divya se milAkara use divyATivyatva pradAna kiyA / cirAcarita sArvabhaumatAvAdI yugadharma ko vikasita kara usameM lokajIvana kI lokottaravAdI cetanA kI vyApaka viniryukti prAkRta-kathAoM kI maulika vizeSatA hai, jo apane sAtha, sAMskRtika aura sAhityika samRddhi kI dRSTi se sArasvata kSetra ke lie apUrva upalabdhi kI garimA kA saMvahana karatI hai| vaidika yA brAhmaNa - paramparA ke saMskRta - kathA - sAhitya kI vividhatA aura vipulatA

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kathA-kAvya meM sAM 397 ne jisa prakAra apane yuga kA nirmANa kiyA hai, usI prakAra zramaNa- paramparA meM prAkRta - kathAvAGmaya kI vizAlatA se eka yuga kI sthApanA huI hai| zramaNa - paramparA aura brAhmaNa - paramparA - donoM samAntara gati se pravAhita hotI A rahI haiN| donoM ke bIca koI spaSTa vibhAjaka rekhA nahIM hai| yaha bAta dUsarI hai ki koI paramparA kAla-dharma ke kAraNa kSINaprabha aura tejodIpta hotI rhii| koI bhI paramparA apane sArasvata aura sAMskRtika vaibhava ! se hI dIrghAyu hotI hai / brAhmaNa - paramparA apane sAhityika utkarSa, sAMskRtika samRddhi, dArzanika dIpti aura bhASika Rddhi se zAzvata banI huI hai, usI prakAra zramaNa-paramparA kI jaina aura bauddha-ye donoM zAkhAe~ bhI apanI mahAmahima sAhityika-sAMskRtika - dArzanika - bhASika vibhUti se hI yuga-yuga kA jIvanakalpa ho gaIM haiN| koI bhI paramparA yA sampradAya yadi sAmAjika gati ko kevala tathAkathita dhArmika niyati se saMyojita karane kI ceSTA karatA hai, to vaha pallavita hone kI apekSA saMkIrNa aura sthAyI hone kI apekSA asthAyI ho jAtA hai| zramaNa - paramparA kI sthAyitA kA mUlakAraNa dharma, darzana, sAhitya aura saMskRti ke kSetra meM usakI krAntikArI vaicArika udAratA haiN| zramaNa - paramparA kI prAkRta-kathAoM meM udAra dRSTivAdI saMskRti, dharma aura darzana kI samanvita triveNI pravAhita huI hai, ataeva isI pariprekSya meM prAkRta-kathAoM kA mUlyAMkana nyAyocita hogA / Agama-paravarttI prAkRta-kathAsAhitya kI sabase bar3I upalabdhi yahI nahIM hai ki prAkRtakathAkAroM ne lokapracalita kathAoM ko dhArmika pariveza pradAna kiyA hai yA zreSTha kathAoM kI sarjanA kevala dharma-pracAra ke nimitta kI hai| prAkRta-kathAoM kA pradhAna uddezya kevala siddhAnta - vizeSa kI sthApanA karanA bhI nahIM hai| varaMca, siddhAnta-vizeSa kI sthApanA, dhArmika aura sAMskRtika pariveza ke prastavana ke sAtha hI apane samaya ke sampUrNa rASTradharma yA yugadharma kA pratibimbana bhI prAkRta - kathA kA pramukha pratipAdya hai, jisameM bhAvoM kI rasapezalatA, saundarya-cetanA, sAMskRtika Agraha aura nirduSTa manoraMjana ke tathya bhI svabhAvataH samAhRta ho gaye haiM / kahanA yaha ! cAhie ki prAkRta-kathAkAroM ne apanI kathAoM meM dharma-sAdhanA yA dArzanika - siddhAntoM kI vivecanA ko ! sAmpradAyika Aveza se AvRtta karane ke AgrahI hote hue bhI saMracanA - zilpa, bhAva- saundarya, padazayyA, bhaNitibhaMgI, bimbavidhAna, pratIka - ramaNIyatA, sAMskRtika viniyoga Adi kI dRSTi se apane kathAkAra ke vyaktitva ko khaNDita nahIM hone diyaa| yadyapi isa tathya se inakAra nahIM kiyA jA sakatA hai ki kisI kathAkAra yA racanAkAra ke lie jisa antarnigUDha nirvaiyaktikatA yA anAgrahazIlatA yA dharmanirapekSatA yA sAMskRtika anurAga kI apekSA ! hotI hai, usameM prAkRta-kathAkAra apane ko pratibaddha nahIM rakha ske| ve anekAnta, aparigraha evaM ahiMsA kA akhaNDa vaicArika samarthana karate rahe aura apane dharma kI zreSThatA kA DiNDimaghoSa bhI / aisA isalie sambhava huA ki vaidika dharma ke yajJIya ADambaroM aura anAcAroM se vimukti ke lie bhagavAn / mahAvIra ne lokajIvana ko ahiMsA aura aparigraha se sampuTita jisa anekAntavAdI abhinava dharma kA sandeza diyA ! thA, vaha rAjadharma ke rUpa meM svIkRta thA, isalie usake pracAra-prasAra kA kArya rAjyAzrita buddhivAdiyoM yA darzana, jJAna aura cAritra ke samyaktva dvArA mokSa ke AkAMkSI zrutajJa tathA zramaNa kathAkAroM kA naitika evaM dhArmika itikarttavya thA / isake atirikta, kathA-kahAnI pracAra-prasAra kA adhika prabhAvakArI mAdhyama siddha hotI hai, isalie kathA ke vyAja se dharma aura nIti kI bAteM bar3I saralatA se janasAmAnya ko hRdayaMgama karAI jA sakatI haiN| ! yahI kAraNa hai ki jainAgamokta dharma ke AcArika aura vaicArika pakSa kI vivecanA aura usake vyApaka pracAra ke nimitta prAkRta-kathAe~ anukUla mAdhyama mAnI gaI haiN| ataeva, tatkAlIna lokatantrIya rAjadharma ke prati kisI bhI lokacintaka kalAkAra kI pUjya bhAvanA sahaja sambhAvya hai, jo usake rASTrIya dAyitva ke pAlana ke prati sajagatA !

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398 kA saMketaka bhI hai| spaSTa hai ki prAkRta - kathAkAroM kI racanA - pratibhA dharma, darzana aura sAhitya ke kSetra meM samamati thii| dhArmika aura sAMskRtika cetanA, dArzanika prabhA tathA sAhityika vidagdhatA ke zAstrIya samanvaya kI mUrti prAkRta ke kathAkAroM kI kathAbhUmi eka sAtha dharmodghoSa se mukhara, dArzanika unmeSa se prakhara, sAhityika | suSamA se madhura tathA sAMskRtika cetanA se jIvanta hai / isIlie, prAkRta - kathAoM ke mUlya-nirdhAraNa ke nimitta abhinava dRSTi aura svatantra mAnasikatA kI apekSA hai| prAkRta-kathA na kevala dharmakathA hai, na hI kAmakathA aura na arthakathA / isake atirikta, prAkRta-kathA ko kevala mokSakathA bhI nahIM kahA jA sakatA / vastutaH, prAkRta-kathA mizrakathA hai, jisameM puruSArtha-catuSTaya (dharma, artha, kAma aura mokSa) kI siddhi kA upAya nirdezita huA hai| anubhUtiyoM kI sAMgopAMga abhivyakti mizrakathA hI sambhava hai| jIvana kI samasta sambhAvanAoM ke vinyAsa kI dRSTi se prAkRta-kathA kI dvitIyatA nahIM hai| sAmAnyatayA, prAkRta-kathAoM kI saMracanA - zailI kA pAli-kathAoM se bahuzaH sAmya parilakSita hotA hai| phira bhI, donoM meM ullekhanIya antara yaha hai ki pAli-kathAoM meM pAtroM ke pUrvabhava-va dha-kathA ke mukhya bhAga ke rUpa meM upanyasta hue haiM; parantu prAkRta-kathAoM meM pAtroM ke pUrvabhava upasaMhAra ke rUpa meM vinyasta hue haiM / pAli-kathAoM yA jAtaka kathAoM meM bodhisattva mukhya kendrabindu haiM, aura unake kAryakalApa kI pariNati prAyaH upadezakathA ke rUpa meM hotI hai| isa krama meM kisI eka gAthA ko sUtrarUpa meM upasthApita karake gadyAMza se use pallavita kara diyA gayA hai, jisase kathA kI puSTi meM samarasatA yA ekarasatA kA anubhava hotA hai| kintu, prAkRta-kathAoM meM jAtaka-kathAoM jaisI ekarasatA nahIM hai, apitu ghaTanAkrama kI vividhatA aura usake pravAha kA samanvayAtmaka Ayojana huA hai| gaharAI aura vistAra prAkRta-kathAoM kI zailI kI apanI viziSTatA hai / prAkRta-kathA kI mahattA isa bAta meM nihita hai ki isake racayitAoM ne hRdya aura lokapriya kissA-kahAnI evaM sAhityika tathA / sAMskRtika kalApUrNa galpa ke bIca mithyA pratIti ke vyavadhAna ko nirasta kara diyA hai| prAkRta - kathAkAroM ne ucca aura nimna varga ke vaiSamya ko bhI apanI kRtiyoM se dUra kara diyA hai| phalataH, inakI racanAoM meM donoM vargoM kI viziSTatAoM kA saphala samanvaya huA hai| dUsarI ora, jo loga sAhityika abhiniveza, sAMskRtika cetanA aura manovaijJAnika sUkSmatAoM kI apekSA rakhate haiM, unheM bhI prAkRta-kathAoM se koI nirAzA nahIM ho sktii| yaha eka bahuta bar3I bAta hai, jo bahuta kama kathA - sAhitya ke bAre meM kahI jA sakatI hai| vyApaka aura gambhIra sUkSmekSikA se sampanna bhAratIyetara vidvAnoM ne bhI apane saMracanA - zilpa meM sampUrNa bhAratIya paramparA ko samAhata karanevAlI prAkRta - kathA - vAGmaya kI vizAlatA para vipula Azcarya vyakta kiyA hai / bhAratIya sAhitya ke pAragAmI adhItI tathA 'e hisTrI oNva iNDiyana liTarecara' ke prathitayazA lekhaka viNTaranitsa kevala isI bAta se cakita nahIM haiM ki prAkRta - kathA - sAhitya meM janasAdhAraNa ke vAstavika jIvana kI / jhA~kiyA~ milatI haiM, vaha to isalie prazaMsAmukhara haiM ki prAkRta-kathAoM kI bhASA meM eka ora yadi janabhASA kI zarIrAtmA pratinihita hai, to dUsarI ora varNya viSaya meM vibhinna vargoM ke vAstavika sAMskRtika jIvana kA hRdayAvarjaka citra samagratA ke sAtha, mAMsala rekhAoM meM aMkita hai| isake atirikta, prAkRta-kathAkAroM kI vizvajanIna anubhUti kA pramANa yaha bhI hai ki unake dvArA prastuta abhivyakti kI vilakSaNatA, kalpanA kI bhAvanAoM aura AvegoM kA vizleSaNa tathA mAnava - niyati kA bhrAjamAna citraNa - ye tamAma tattva vizva ke kathA-sAhitya kI vizeSatAoM kA mUlya-mAna rakhate haiN| sabase adhika ullekhya tathya yaha hai ki prAkRtakathA - sAhitya meM surakSita sthApatya aura zilpa vibhinna paravarttI bhAratIya kathA - sAhitya ke AdhArAdarza bane / pravaNatA,

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kAvya meM sAMskRtika 399 jJAtavya hai ki prAkRta-kathA ke zilpa-vidhAna meM na kevala bAhya vailakSaNya hai, apitu usameM pratiSThita Antarika zilpa kI saundarya-cetanA aura sAMskRtika udbhAvanA meM pAThakoM se AtmIyatva sthApita karane kI apUrva kSamatA bhI hai / prAkRta-kathAoM kI asAdhAraNatA ne 'oNna da liTarecara oNva da zvetAmbarAz2a oNva gujarAta' ke manISI lekhaka pro. harTela kA dhyAna bhI Avarjita kiyA hai| vaha prAkRta - kathAkAroM ke kathAkauzala kI kalAtmaka viziSTatA aura aupanyAsika sthApatya para vismaya - vimugdha haiN| lokajIvana kI vividhatA kI pUrNa satyatA ke sAtha abhivyakti meM prAkRta - kathAkAroM kI sAtizaya vicakSaNatA ne unheM barabasa AkRSTa kiyA hai| isalie, vaha prAkRta-kathAoM ko janasAdhAraNa kI naitika zikSA kA mUlasrota hI nahIM, apitu bhAratIya sabhyatA aura saMskRti kA lalita itihAsa bhI mAnate haiN| yaha tathya hai ki saMskRti aura sabhyatA kA yathArtha aura utkRSTa jJAna prApta karane ke lie prAkRta - kathAsAhitya kI upayogitA asandigdha hai| ucca, madhya aura nimna vargoM ke cAritrika vikAsa aura usake sahaja vistAra ko jitanI prabhAvotpAdaka sUkSmatA se prAkRta-kathAkAroM ne rUpAyita kiyA hai, utanI talasparzitA kA pradarzana anya bhASAoM ke kathAkAra kadAcit hI kara pAye haiM / mAntrika vAgmitA ke sAtha apanI sthApanA yA pratijJA ( thIsisa ) ko, maulikatA aura navInatA kI prabhAvAnviti se AveSTita kara upasthApita karanA prAkRta-kathAkAroM kI racanA-prakriyA kI anyatra durlabha sArasvata aura sAMskRtika upalabdhi hai| jIvana kI jaTilatA aura dustara bhavayAtrA kI vibhISikA meM mAnava ke manobala ko satata dRr3hatara aura usakI AdhyAtmika aura sAMskRtika cetanA ko nirantara unnidra evaM padakrama ko avirata gatizIla banAye rakhane ke lie kAladraSTA tapodhana RSiyoM tathA darzana - jJAna - cAritrasampanna AcAryoM ne mitrasammita yA kAntAsammita upadezoM ko kathA ke mAdhyama se prastuta kiyA, tAki bhavayAtriyoM kA jIvana-mArga duHkha kI dAruNa anubhUti se bojhila na / hokara sugama ho jAya aura unheM apanI AtmA meM nihita lokottara zakti ko Urdhvamukha karane kI preraNA bhI ! milatI rhe| isa prakAra, jIvana aura jagat, dik aura kAla kI sArthakatA hI kathA kA mUla uddezya hai| cAhe pUrI bhavayAtrA ho, yA sAmAnya dainandina jIvana kI khaNDayAtrA, donoM kI sukhasAdhyatA aura tato'dhika maMgalamayatA yA saphalatA lie kathA anivArya hai / 'zrImadbhAgavata' (10.31.1 ) ke anusAra, tapta jIvana ke lie kathA eka aisA amRta hai, jo na kevala zravaNa-sukhada hai, apitu kalmaSApaha bhI hai| saca pUchie, to mAnava kA jIvana hI eka ! kathA hai| kathA apane jIvana kI ho, yA kisI dUsare ke jIvana kI, mAnava-mana kI samAna bhAvAnubhUti kI dRSTi se pratyeka kathA tadAtmatA yA samabhAvadazA se AviSTa kara letI hai aura phira, usase jo jIvana kI sahI dizA kA nirdeza milatA hai, vaha sahaja grAhya bhI hotA hai / isIlie, bhagavAn ke dvArA kahI gaI veda yA purANa kI saMskRtakathAe~ yA jainAgama kI prAkRta-kathAe~ yA phira bauddha tripiTaka kI pAli-kathAe~ atizaya lokapriya haiN| isaprakAra ! pratyeka paramparA kA Agama - sAhitya hI kathA kI AdibhUmi hai| meM bhagavAn mahAvIra dvArA upadiSTa jainAgamoM kA saMkalana arddhamAgadhI prAkRta huA hai| ataeva, prAkRtakathAoM kI bIjabhUmi yA udgama-bhUmi Agama-grantha hI haiN| niryukti, bhASya, cUrNi Adi Agamika TIkAgranthoM meM bhI laghu aura bRhat sahasroM kathAe~ haiM / Agamika sAhitya meM dhArmika AcAra, AdhyAtmika tattvacintana, / nIti aura karttavya kA nirdhAraNa Adi jIvanAbhyudayamUlaka AyAmoM kA pratipAdana kathAoM ke mAdhyama se kiyA gayA hai| itanA hI nahIM, saiddhAntika tathyoM kA nirUpaNa, tAttvika nirNaya, dArzanika gUDha samasyAoM ke samAdhAna, sAMskRtika cetanA kA unnayana tathA aneka granthila - gambhIra viSayoM ke spaSTIkaraNa ke lie kathAoM ko mAdhyama

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400 smRtiyoM ke vAtAyana se banAyA gayA hai| tIrthaMkaroM, gaNadharoM aura anyAnya AcAryoM ne kathA kI zakti ko pahacAnA thA, isalie unhoMne apane vicAroM ke pracAra ke lie kathA ko sarvAdhika mahattva diyaa| prAkRta - nibaddha aMga aura upAMga- sAhitya meM prApta, Arhata siddhAntoM ko abhivyakti denevAle AkhyAna preraka aura prAMjala to haiM hI, antarnigUDha saMvedanazIla bhAvanAoM aura sAMskRtika antarbhAvoM ke samudbhAvaka aura sampoSaka bhI haiM / AgamakAlIna ina AkhyAnoM kA uddezya hai- mithyAtva se upahata adhogAminI mAnavatA ko naitika aura AdhyAtmika udAttatA kI urdhvabhUmi para pratiSThApita karanA / AgamakAla prAkRta - kathAsAhitya kA AdikAla yA saMkramaNa - kAla thA / isa avadhi meM nIti aura siddhAntaparaka prAkRta-kathAe~ kramazaH sAhityika evaM sAMskRtika kathAoM ke rUpa meM saMkramita ho rahI thIM, arthAt unameM sapATabayAnI ke atirikta sAhitya-bodha aura sAMskRtika parijJAna kI antaraMga sajagatA aura rasAtmaka abhivyakti kI AkulatA kA saMkramaNa ho rahA thA / arhatoM kI upadeza - vANI kI tIkSNatA aura rUkSatA ko yA usakI kar3avAhaTa ko prapAnaka rasa ke rUpa meM pariNata kara abhivyakta karane kI cintA prathamAnuyoga ke yuga meM rUpAyita huI aura saMskRti - sikta sAhitya kI sarasatA ! se sikta hone kA avasara mila jAne se gurusammita vANI jaisI prAkRta-kathAe~ kAntAsammita vANI meM parivarttita 1 hokara tato'dhika vyApaka aura prabhAvaka bana gaI aura isa prakAra, saMkalana kI pravRtti sarjanA - vRtti meM pariNata 1 huii| viSaya-nirUpaNa kI sazaktatA ke lie sapATa kathAoM meM aneka ghaTanAoM aura vRttAntoM kA saMyojana kiyA 1 gayA, unameM mAnava kI jijIviSA aura saMgharSa ke AghAta - pratyAghAta evaM pragati kI adamya Antarika AkAMkSAoM ke utthAna - patana kA samAveza kiyA gayA; isake atirikta unameM sAmAjika aura vaiyaktika jIvana meM vikRtiyA~ utpanna karanevAlI paristhitiyA~ citrita huIM aura unapara vijaya prApti ke upAya bhI nirdiSTa hue / pANDitya ke sAtha-sAtha saundaryonmeSa, rasocchala bhAvAvega, premavihvalatA, sAMskRtika cetanA aura lAlitya kI bhI prANapratiSThA kI gii| isa prakAra, prAkRta-kathAe~ punarmUlyAMkita hokara AkhyAna-sAhitya ke samArambha kA mUla kalpa banIM aura unakA lakSya huA- karmamala se mAnava kI mukti aura jIvana kI udAttatA ke bala para Izvaratva meM unakI carama pariNati yA mokSa kI upalabdhi / isa prakAra, spaSTa hai ki prAkRta - kathAsAhitya kI mUladhArA Agamika kathAoM se udgata hokara samakAlIna vibhinna prAkRtetara kathAoM ko saMcita - samekita karatI huI pandrahavIM - solahavIM zatI taka akhaNDa rUpa se pravAhita hotI rhii| DaoN. nemicandra zAstrI ne ucita hI likhA hai ki " Agama - sAhitya prAkRta - kathAsAhitya kI gaMgottarI hai / jJAtRdharmakathA, upAsakadazA, anuttaraupapAtikadazA Adi aMga tathA rAjapraznIya, kalpikA, kalpAvataMsikA Adi upAMga prAkRta-kathAsAhitya ke sumeruzikhara haiN|" uparyukta uhApoha se yaha niSkarSa sthApita hotA hai ki prAkRta-sAhitya kI vibhinna vidhAoM meM kathA - sAhitya | kA Urjasvala mahattva hai| yaha kahanA atizayokti nahIM ki prAkRta - kathAsAhitya ne prAkRta-kAvyoM ko apadastha kiyA hai| isalie ki kathA - sAhitya meM yathArthatA kA jo sAtatya hai, unakA nirvAha kAvya - sAhitya meM prAyaH kama pAyA jAtA hai / yadyapi, asvAbhAvika AkasmikatA aura atinATakIyatA se prAcIna prAkRta - kathAsAhitya bhI mukta nahIM hai| yugInatA ke anukUla kathA - sAhitya ke zilpa aura pravRtti meM antara asvAbhAvika nahIM / ghaTanAoM aura caritroM ke samAnAntara vikAsa kA viniyoga prAkRta-kathAkAra acchI taraha jAnate the| sAMskRtika cetanA kI samarasatA aura dhArmika sUtra kI ekatAnatA tathA upamA aura dRSTAntoM kI ekarasa paramparA ke bAvajUda prAkRtakathAoM kI rocakatA aura ruciratA se inakAra nahIM kiyA jA sktaa| sAMskRtika cetanA ke pravAha ke sAtha zreSTha

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401 caritra ke vikAsa kA pradarzana prAkRta-kathAoM kA eka aisA mUlyavAn pakSa hai ki jisase samagra kathA-sAhitya kA nirmANa-kauzala vikasita huA hai| prAkRta kA bahumukhI vikAsa ___ saMskRta aura prAkRta-sAhitya meM kAvya-vaibhava kA tAttvika AdAna-pradAna parasparApekSa bhAva se huA hai| saMskRta ke prabandha-kAvyoM kI racanA ke mUlAdhAra yadi prAkRta-kAvya rahe haiM, to prAkRta ke vividha prabandha kAvyoM ne apanI pRSThabhUmi saMskRta ke prabandha-kAvyoM ko banAyA hai| prAkRta ke prabandha-kAvyoM meM caritakAvya kA sthAna | mahattvapUrNa evaM mUrddhanya hai| isa sandarbha meM yaha kahanA bahuta aucityapUrNa hai ki prAkRta ke caritakAvyoM se hI saMskRta 1 ke caritakAvyoM kI paramparA kA zrIgaNeza hotA hai| vizeSatayA, saMskRta-kAvya kI campU-vidhA kA jahA~ taka prazna hai, usakA vikAsa zilAlekhoM meM prayukta prazasti-lekhana-zailI kI apekSA gadya-padya-mizrita prAkRta-caritakAvyoM se mAnanA adhika tarkasaMgata hai kyoMki prAkRta meM caritakAvyoM ko rocaka evaM raMjaka banAne ke nimitta gadya aura padya donoM kA hI prayoga kiyA gayA hai| gadya yadi cintana kA pratIka hai, to padya bhAvanA kaa| eka kA sambandha mastiSka se hai, to dUsarA hRdaya se sambaddha hai| 'prAkRta-bhASA aura sAhitya kA AlocanAtmaka itihAsa' ke lekhaka DaoN. nemicandra zAstrI ke zabdoM meM, "prAkRta ke kaviyoM ne apane kathana kI puSTi, kathAnaka ke vikAsa, dharmopadeza, siddhAnta-nirUpaNa evaM preSaNIyatA lAne ke lie gadya meM padya kI chauMka aura padya meM gadya kI chauMka lagAI hai|" saMskRta meM trivikramabhaTTa ke 'madAlasAcampU' evaM 'nalacampU' ko hI Adi-campUkAvya hone kA gaurava prApta hai| AcArya vizvanAtha ne 'campU' kI paribhASA dI hai| ('gadya-padyamayaM kAvyaM cmpuuritybhidhiiyte|'- sAhityadarpaNa) inake bhI pUrvavartI kavi daNDI ne bhI campU kI paribhASA prastuta kI hai| anumAna to yahI hotA hai ki campU ke paribhASAkAra ukta kavimanISI AcAryoM ne nizcaya hI prAkRta ke prAcIna yA pUrvavartI caritakAvyoM ko dekhakara hI / apanI paribhASAe~ prastuta kI haiN| yathAparibhASita campU ke saTIka udAharaNoM meM 'taraMgavaI' aura 'vasudevahiNDI' jaisI prAkRta-racanAoM ke nAma haThAt parigaNanIya haiN| 'samarAiccakahA' aura 'mahAvIracariyaM' bhI gadya-padyamizrita zailI ke utkRSTa udAharaNoM meM anyatama sthAna rakhate haiN| prAkRta-mahAkAvya prAkRta ke mahAkAvyoM meM zAstrIyatA-saha-lAlitya ina do tattvoM kA saMzliSTa rUpa spaSTataH dekhA jA sakatA hai| prAkRta meM jo mahAkAvya saMskRta ke mahAkAvyoM kI zailI para likhe gaye, unameM zAstrIyatA ke samAveza kA adhika Agraha dikhAI par3atA hai aura lalita prAkRta-mahAkAvya zAstrIyatA ke vyAmoha se atizaya Abaddha na rahakara kiMcit svatantra bhAva se rasAsvAda ke mahattva-pratipAdana ke lie race gye| kula milAkara, zAstrIya prAkRta-mahAkAvya mAnavamAtra kI rAgAtmikA vRtti ko ubuddha karane kI pUrNa kSamatA rakhate haiM, isalie inameM zuddha rasAtmakatA kA abhiniveza sahaja hI upalabdha hotA hai| kahanA na hogA ki zAstrIya prAkRta-mahAkAvya zuddha rasAtmaka kAvya hI haiM; kyoMki inameM 'sarvakAvyAMgalakSaNatA' vidyamAna rahatI hai| prAkRta ke mahAkAvya sAmAjika jIvana ke pratinidhi : prAkRta ke kaviyoM ne saMskRta ke mahAkAvyoM se rUpa-vinyAsa evaM zailpika utkarSa yA kalAtmaka prauDhiprakarSa ko / Ayatta kiyA hai| kyoMki saMskRta-mahAkAvyoM ke ukta donoM guNa apanI maulikatA se vareNya haiN| kintu, zrRMgAra rasa ! kI parama sundara vyaMjanA kA jahA~ taka prazna hai, prAkRta-mahAkAvyoM kI dvitIyatA nahIM hai| saca pUchie, to zAstrIya prAkRta-mahAkAvya kalAtmaka pratibhA kA divyAvadAna haiN| kathA kA nirUpaNa aura vistAra, chandobandhana, sargabaddhatA /

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1402 ma timA vAtAvana | evaM khaNDavibhakti, jIvana ke rUpa-vaividhya kA samaSTyAtmaka citraNa, kathAtattva meM lokatattvoM kA samAyojana, udAtta gambhIra zailI, ramaNIyArthaka zabdoM se surabhita aura rasAtmaka vAkyoM se vimaNDita kAvyabhASA kA viniyoga Adi katipaya guNoM ke pArasparika samAyojana kI sArasvata samRddhi hI zAstrIya prAkRta-mahAkAvyoM ko svatantra vyaktitva pradAna karatI hai| zAstrIya prAkRta-mahAkAvyoM ko samagra sAmAjika jIvana kA pratinidhi-kAvya isIlie kahA jAtA hai ki inameM jAtIya guNoM evaM paramparAgata anubhavoM kA rasapezala rUpa apanI sampUrNa vicchitti ke sAtha pratiSThita hai| deza-kAlagata svarUpa kI bAhya bhinnatA ke bAvajUda inake Abhyatarika mUlyoM, sahaja-tarala guNoM evaM sAhityika saMskAra kI AbhA sadAprabha banI rahatI hai| prAkRta-mahAkAvyoM kA vaiziSTya zAstrIya prAkRta-mahAkAvyoM ke pariprekSya meM hama mahAkAvya ke vaiziSTyoM kA isa prakAra nirdhAraNa kara sakate haiM ki mahAkAvya meM bahuvidha ghaTanAoM kA pravAha, phala-prApti kI ora agrasara kathAvastu kI vibhinna bhaMgimAoMcAriyoM meM nartanazIla rahatA hai| kathAvastu kA mAdhyama yugavizeSa ke samagra jIvana ke citraNa ke lie apanAyA jAtA hai| kathA kI carama pariNati cintana kI vibhinna UrmiyoM meM taraMgita hotI huI bhI anta meM kisI eka mahattva meM hI samAhita hotI hai| tayugIna samasta mAnava-manodazAoM aura sampUrNa sAmAjika kArya-vyApAroM kA yathAtathya pratyaMkana hI prAkRta-mahAkAvyoM kA mahAn uddezya hai| setubandha ___prAkRta ke prasiddha-pramukha mahAkAvyoM meM 'setubandha' kA zIrSastha sthAna hai| yaha mahAkAvya mahAkavi pravarasena kI prAkRta-nibaddha eka ullekhanIya kRti hai| kathAzilpa evaM ghaTanA-vikAsa kI dRSTi se 'setubandha' kI dvitIyatA nahIM hai| yadi tAttvika samakakSatA kI bAta kI jAya, to koI bhI saMskRta-mahAkAvya isake samakSa unnIsa hI pdd'egaa| rAmAyaNa-prasiddha do pramukha ghaTanAe~-setu bandhana aura rAvaNa-vadha isake varNya viSaya haiN| kavi ne samudra para / setu-racanA kA utsAhapUrNa evaM vistRta cAmatkArika citraNa bar3I tallInatA se, hRdayahAriNI zailI meM kiyA hai| / isalie isa kAvya kI phala-pariNati rAvaNa-vadha hote hue bhI, isakI 'setubandha' AkhyA ne hI pramukhatA prApta kI aura 'dasamuhavaho' nAma gauNa par3a gyaa| kahanA yaha ki setu-racanA hI isa mahAkAvya ke ghaTanA-vinyAsa kA / kendrabindu hai| ataeva 'setubandha' nAma kI anvarthatA kahIM adhika hai| isa mahAkAvya meM 1291 gAthAe~ haiM, jo pandraha AzvAsoM meM gumphita haiN| akabara jalAluddIna ke saciva evaM prasiddha TIkAkAra rAmadAsa bhUpati (1652 vikramAbda)ne isa mahAkAvya kI mahanIya TIkA 'rAmasetupradIpa' nAma se likhI hai, jisase TIkAkAra kA mantavya isa mahAkAvya ko eka aura AkhyA 'rAmasetu' se vibhUSita karane kA bhI spaSTa hotA hai| alavara ke kaiTalaoNga ke anusAra, isakA eka tIsarA nAma 'rAvaNavadha' bhI hai| isa mahAkAvya ke racayitA mahAkavi pravarasena haiN| kAvyetihAsa meM pravarasena kI khyAti khyAtanAmA kaviyoM meM pracura carcA kA viSaya rahI haiN| bANabhaTTa ne sagarva udghoSaNA bhI kI hai : kIrtiHpravarasenasya prayAtA kumudojvlaa| sAgarasya paraM pAraM kapiseneva setunaa|| (harSacarita : 1.14.5) / arthAt pravarasena kI kumudojjvala kIrti, setu ke dvArA kapisenA kI bhA~ti samudrake usa pAra taka calI gaI hai| arthAt, isakI khyAti sImAntapAragAminI hai| kula milAkara, mahArASTrI prAkRta meM nibaddha 'setubandha' mahAkAvya sAhityazAstra, vizeSakara alaMkArazAstra evaM /

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m e 1000-80mmune Ho kAtA meM sAMskatika 4037 sAMskRtika sandarbha kI dRSTi se apanI abhUtapUrva mahanIyatA rakhatA hai| sAtha hI, yaha bhI spaSTa hai ki kAlidAsa, azvaghoSa, bANa, kSemendra, daNDI, kumAradAsa, bhAmaha Adi saMskRta-kAvya ke pAMkteya kRtikAroM kI kRtiyoM ke adhyayana ke sandarbha meM pravarasena hI eka aise prayogavAdI mahAkavi the, jinhoMne apane samakAlIna hI nahIM, pUrvavartI / mahAkaviyoM kI bhI saMskRta-racanAoM ko atikrAnta kara, prAkRta ke kSetra meM apanI kAvya-kalA ke prayoga kA ! saphala evaM vismayakArI pradarzana kiyA hai| yahI kAraNa hai ki 'setubandha' kI anukRti, jaisA pahale kahA gayA, aneka paravartI saMskRta-kaviyoM ne kii| kahanA na hogA ki Azcaryakara alaMkAra-yojanA, prANavAn caritracitraNa, gauravodghoSaka sAMskRtika abhiniveza evaM AkarSaka nATakIya kathopakathana ke vinyAsa meM prAkRta kA yaha mahAkAvya saMskRta ke samasta mahAkAvyoM kA sumeruzikhara banA huA hai| ataeva, pravarasena kA, apanI isa duSkara kamanIya kRti ke sambandha meM, yaha garvodghoSa bar3A samIcIna hai: ahiNavarAAratA cukkakkhalietu vihddiapridvaaviaa| mettiba pamuharasiA Nibolu hoi dukkaraM kmbkhaa|| (1.9) ____ arthAt rAjA pravarasena dvArA Arabdha zreSTha chandavAlI isa kAvyakathA kA nirvAha karanA yA samajhanA rasikazreSThoM se maitrI ke nirvAha ke samAna bar3A hI duSkara kArya hai; kyoMki isameM pramAda aura skhalana sambhava hai| phira, aisI sthiti meM vighaTana aura parimArjana bhI Avazyaka hai| gauDavaho : sAMskRtika-sAhityika tattvoM se otaprota prAkRta ke zAstrIya mahAkAvyoM meM kavirAja vAkpatirAja-praNIta 'gauDavaho' bhI zIrSastha mAnA gayA hai| AryA chanda meM nibaddha yaha eka aitihAsika mUlya rakhanevAlA prAkRta kA dedIpyamAna kAvyaratna hai| isa kAvya kA adhyayana bhI saMskRta-kAvyoM ke adhyayana ke sandarbha meM apanI anivAryatA rakhatA hai| citta ko camatkRta karanevAlI zailI meM upanyasta isa prAkRta-kAvya ke prakAza meM hI bhAsa, kAlidAsa, | subandhu, bhavabhUti, haricandra Adi kaviyoM ke saMskRta-kAvyoM kA sahI evaM sAMgopAMga adhyayana kiyA jA sakatA hai| kAnyakubja (kannauja) ke adhipati yazovarmA dvArA gauDadeza ke kisI rAjA kA vadha hI isa vicchattipUrNa kAvya kA mUla kathya hai| gauDarAjA kA spaSTa nAmollekha nahIM hai| yazovarmA kI stuti ke sandarbha meM usake khaDga kI prazaMsA / karate hue kavi ne kevala 'gauDagalaccheda' kA ullekha kiyA hai : tuha dhArA-saMsANiA-gainda-muttAhalo asI jyi| gauDa-galacche da-avalagga saMThieAvalI obb|| (gAthA : 1194) arthAt sAna para teja kiye hue, gajamuktA jaisI camakatI dhAravAle tumhAre khaDga kI jaya ho, jo gauDarAjA ke / galaccheda meM saMlagna rahane se (rAjA ke gale meM par3I) eka lar3IvAlA hAra jaisA lagatA hai| mahArASTrI prAkRta kI kula 1209 gAthAoM yA AryAoM meM Abaddha isa kAvya meM caritanAyaka ke prati kavi kI prazaMsAmukhara AdarzavaditA, aitihAsika sama-sAmayikatA-bodha kI varNanavipulatA aura prAkRtika citraNa kI prANavattA kA trivRtyAtmaka saMyojana hai| prAkRta ke kaviyoM dvArA apane-apane kAvyoM ke prastutIkaraNa meM antaraMga aura bahiraMga kathAzilpa kI jo sthApanA kI gaI hai, usameM navyavAditA kA Agraha suspaSTa dikhAI par3atA / hai| arthAt, zilpa aura bhAva kI dRSTi se prAkRta ke kavi kucha nayA kahanA aura kucha nayA dikhAnA cAhate haiN| saMskRta-kAvyoM kI varNana-paramparA meM prAkRta-kaviyoM ne saMzodhana aura vikAsa lAne kI ceSTA barAbara kI hai| ! vAkpatirAja ne bhI bhavabhUti ke kAvyotkarSa kI prabhA se bhAsvara apane isa kAvya kI svIkRta kathAvastu meM bhAvoM ko| -WHENNRemotee

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| 404 ma tiyoM ke vAtAyana | varNana kI abhinava bhaMgimAe~ to dI hI haiM, grantha kA vibhAjana bhI tathAprathita sargoM yA paricchedoM meM na karake 'kulakoM' meM kiyA hai| sarvAdhika bRhat kulaka 150 AryAoM kA hai aura sabase choTA kulaka pA~ca AryAoM kaa| prAkRtika vaibhava, alaMkRta sundara pada-vinyAsa, utprekSAoM kA atinUtana saMyojana Adi kAvyaguNoM ke utkarSa se, nissandeha, yaha kAvya atizaya zlAghya evaM udAtta bana gayA hai| aura, apanI udAtta evaM alaMkRta zailI ke kAraNa hI isa kAvya ne zAstrIya mahAkAvya kI garimA Ayatta kara lI hai| isa prasaMga meM ziva ke mastaka para virAjita / candramA ke nimitta kavirAja vAkpatti kI painI sUjha-bUjha kI eka jhA~kI draSTavya hai : taM Namaha kAmaNehA ajjavi dhArei jo jddaab| taia-NayaNaggi-NivaDaya-kA-vavasAaM piva miaNkN|| (gAthAH30) / arthAt zivajI ne apane tIsare netra se kAmadeva ko dagdha kara diyA hai| mitra kI duravasthA dekhakara candramA duHkhI / hai aura svayaM apane mitra ke snehavaza ziva ke tIsare netra meM kUdane ko udyata hai| isa vyavasAya se rokane ke lie hI mAnoM zivajI ne use (candramA ko apanI jaTAoM se kasakara bA~dha rakhA hai| kumAravAlacariya ___ gyArahavIM-bArahavIM zatI ke prasiddha vaiyAkaraNa jainAcArya hemacandra dvArA racita 'kumAravAlacariya' saMskRta ke samAnAntara adhyayana ke tattva kI sampannatA kI dRSTi se prAkRta ke zAstrIya mahAkAvyoM meM anyatama sthAna rakhatA hai| isa kAvyakRti kA apara paryAya 'yAzraya-kAvya' (dvi + AzrayakAvya) bhI hai| ___ hemacandra kA yaha kAvya mUlataH do bhAgoM meM vibhakta hai| prathama bhAga meM siddhahaimavyAkaraNa ke sAta adhyAyoM meM ullikhita saMskRta-vyAkaraNa ke niyamoM ko vivecita karane ke prasaMga-mAdhyama se solaMkI-vaMza ke mUlarAja se prArambha karake jaina-dharmopAsaka kumArapAla taka ke itihAsa kA kula bIsa sargoM meM varNana kiyA gayA hai| tatpazcAt dvitIya bhAga meM siddhahaimavyAkaraNa ke AThaveM adhyAya meM ullikhita prAkRta-vyAkaraNa ke niyamoM ko spaSTa karate hue rAjA kumArapAla ke carita ko kula ATha sargoM meM varNana-vaividhya ke sAtha vistAra diyA gayA hai| isa prakAra, isa kAvya ke dvArA duhare uddezya kI siddhi hotI hai, arthAt eka ora kumArapAla ke caritra kA varNana aura dUsarI ora saMskRta aura prAkRta ke vyAkaraNa kA vishlessnn| isase isa kAvyakRti kI 'dvayAzraya-kAvya' abhidhA anvartha ho jAtI hai| saMskRta-dvayAzraya ke TIkAkAra abhayatilakagaNI aura prAkRta-dvayAzraya ke TIkAkAra pUrNakalazagaNI haiN| ___ 'kumArapAlacarita' mahAkAvya kA kathAphalaka yadyapi choTA hai, tathApi tarala bhAva-vinyAsa, alaMkArasampannatA, zabda-sampatti, vyavasthita arthayojanA, svacchanda prema kI nirbandhatA, anubhUti kI antaraMgatA evaM abhivyakti kI sahaja mArmikatA, rasa-vidagdhatA, bhaNiti-bhaMgimA Adi kI dRSTi se yadi ise hama 'prabandhazatAyate' kaheM, to ayukta nahIM hogaa| kAlidAsa kA 'meghadUta' bhI kathAphalaka kI laghutA ke bAvajUda apanI bhAvanidhi evaM marmabodha kI tanmaya mUrcchanA kI Antarika vyApakatA ke kAraNa mahAkAvyatva ke gaurava kA Aspada mAnA jAtA hai| saca pUchie to, hemacandra ke 'kumArapAlacarita' kA kAvyotkarSa kI siddhi kI dRSTi se samagra kAvya-vAGmaya meM krozizilAtmaka mUlya hai| prAkRta-caritakAvya prAkRta-prabandhakAvyoM meM caritakAvyoM kA sthAna mahanmahanIya hai| prAkRta meM caritakAvyoM kA vipula vistAra milatA hai| prAkRta-sAhitya dhArmika krAntimUlaka hai| ataeva, isameM AgamaviSayaka mAnyatAoM kA gumphana asahaja nhiiN| isameM laukika sAhitya kA tatva nihita hai, jo prabandhAtmaka kAvya evaM kathA-sAhitya kI vikAsaparamparA kA AdhAra hai|

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ApaNA -kAtA meM sAMskRtika nAnA 405] paumacariya saMskRta-sAhitya kI rAmakAvya-paramparA meM jo zIrSasthAna AdirAmakAvya 'vAlmIkirAmAyaNa' ko prApta hai, vahI sthAna prAkRta meM jainAcArya vimalasUri-racita 'paumacariya' ko upalabdha hai| kintu yaha tathya dhyAtavya hai ki 'vAlmIkirAmAyaNa' ko purANa kI koTi meM parigaNanIyatA mila gaI hai| kintu caritakAvya 'paumacariya' ke lekhaka ne isa khatare se apane ko barAbara AgAha rakhA hai ki likhyamAna caritakAvya kahIM purANa na ho jaay| phalataH usane pratyeka paurANika viSaya kI pratiSThA rasAnabhati ke usa dharAtala para kI hai, jahA~ pAThaka manoraMjana ke sAtha hI bhAva-tAdAtmya bhI prApta kara letA hai| ise prAkRta kA sarvaprathama aura sarvAdhita carcita carita-mahAkAvya hone kA gaurava prApta hai| ___ prAkRta 'paumacariya' ke racayitA jainAcArya vimalasUri AcArya rAhu ke praziSya, vijaya ke ziSya evaM nAillakula ke ratna the| nAilloM ne IsA pUrva prathama zatI meM ujjayinI meM rAjya kiyA thA, isI samaya mahAkavi kAlidAsa hue the, jinhoMne raghuvaMza-mahAkAvya (rAmacarita) kI racanA kI thii| jainAcArya merutuMga kI prasiddha kRti 'sthavirAvalI' ('therAvalI') ke anusAra, nAilla gardabhilla-kula meM utpanna hue the| 'sthavirAvalI' ke AdhAra para yaha kahanA atyukti nahIM ki gardabhilla-vaMzaparamparA ke nAillakulabhUSaNa AcArya vimalasUri ke 'paumacariya' kI racanA ke pUrva kAlidAsakRta kAvyAtmaka rAmacarita ('raghuvaMza') kI paramparA pracalita ho cukI thii| yadyapi vimalasUri kA prAkRtaracanA-sauSThava kAlidAsa kI pAramparika kathAvastu se alaga haTakara svatantra rUpa meM vikasita huA hai, jo apanI viziSTa maulikatA kI mahanIyatA se samanvita hai| varNana kI vizAlatA se yukta 118 sargoM meM Abaddha prastuta caritakAvya 'paumacariya' ne paramparita rAmakathA ko tathAkathita IzvaravAda kI apuMsakatA se bacAne ke lie apanA mAnavavAdI dRSTikoNa prastuta kiyA hai, jisameM / hameM aja, ananta, anAdi brahma rAma kI jagaha vizuddha mAnava rAma ke darzana hote haiN| 'vAlmIkirAmAyaNa' se isakI / kathA-vizeSatA isa artha meM hai ki isameM kavi ne 'vAlmIkirAmAyaNa' kI kathAvastu ke IzvaravAdI sthaloM meM ! kiMcit saMzodhana kara yathArthabuddhivAdI mAnavatAvAda yA karmapradhAnatA kI pratiSThA kI hai; kyoMki prAkRta kA / caritakAvya kevala vyaktigata 'kriyA' kA nahIM, balki samaSTigata 'karma' kA prabandha hai| isakA kathA-pravAha laukikatA ke dharAtala para sAmAnya bhAva se gatizIla dikhAI par3atA hai| bhASA kI suSTutA tathA varNa kI siSThatA kI dRSTi se 'paumariya' ko mahAkAvya kI koTi meM rakhate haiM, jo usakI varNanagata kAvyamayI ramaNIyatA kI samRddhi kI dRSTi se asaMgata nhiiN| tattvataH, 'paumacariya' mahAkAvyaguNabhUyiSTha caritakAvyoM meM vareNya hai| ___ isa sandarbha meM vizeSataH jJAtavya hai ki saMskRta meM rAmakAvya kI bar3I samRddha paramparA prApta hotI hai aura prAkRta kI rAmakAvya-paramparA bhI apanI abhirAma apUrvatA ke lie abhinandanIya hai| prAkRta-muktakoM kI paramparA aura vikAsa : prAkRta-muktakoM kI abhinava evaM praur3ha paramparA 'gAthAsaptazatI' se Arambha hotI hai| kintu 'gAthAsaptazatI' kI gItikAvyAtmaka prauDhi yaha iMgita karatI hai ki itaH pUrva bhI prAkRta kI gIti-muktakoM kI racanAe~ astitva meM A cukI hoNgii| govarddhanAcArya kI 'AryAsaptazatI', amaruka kA 'amarukazataka' evaM bhartRhari kA 'bhartRharizataka' to nizcaya hI prAkRta-gIti muktaka ke Adheya haiN| prAkRta-muktakoM kI dhArA stotrAtmaka bhaktikAvya evaM rasetara nItikAvya ke rUpa meM bhI pravAhita huI hai| dhArmika pRSThabhUmi ke sAtha jIvana kI anyAnya vidhA-vRttiyoM ke sAmyIkaraNa ke kAraNa prAkRta ke muktaka-gItikAvyoM meM jIvana kI vibhinnatAe~ pratiphalita huI haiN| prAkRta ke

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406 ww - - gIti-muktakoM kI AdhArazilA AmuSmikatA thii| parantu, 'gAthAsaptazatI' kI racanA ke bAda unameM bhAvataH aura vidhAnataH bhI rucira pariSkAra huaa| ___ gAhAsattasaI (gAthAsaptazatI) 'gAthAsaptazatI' prAkRta-gItimuktakoM kA manorama saMgraha hai| 'dhvanyAloka' kI 'locana' TIkA ke kartA ke anusAra, 'muktaka anya se asambaddha evaM svatantra nirAkAMkSa artha kI parisamApti ke guNoM se yukta prabandha ke bIca kI vastu hotA hai|' 'gAthAsaptazatI' kI pratyeka gAthA muktaka ke ukta lakSaNa se yukta zrRMgAra-rasavarSI hone ke kAraNa prabandhazatAyamAna hai| 'gAthAsaptazatI' kAvyagranthoM meM bahutoM se purAnI hai| Aja se do hajAra varSa se bhI adhika pahale isakI racanA huI thii| DaoN. jagadIzacandra jaina ke anusAra, isa prAkRta-muktaka-saMgraha ke kartA sAtavAhana hAla kA samaya IsavI-san 69 nizcita kiyA gayA hai| isa gItimuktaka-kAvya meM prAkRta ke pratinidhi kaviyoM aura kavayitriyoM kI cunI-cunAI sAta sau gAthAoM kA saMkalana hai, jo isakI AkhyA ko anvartha karatA hai| ___ zRMgAra rasa kI pradhAnatA ke kAraNa 'gAthAsaptazatI' meM rUpa-saundarya, hAva-bhAva, vilAsa-bibboka, ceSTA aura kriyAoM ke bimbAtmaka citra upasthita kiye gaye haiN| zrRMgAra ke sahaja AdhAra nAyaka-nAyikAoM ke varNanaviniyoga ke prasaMga meM sAdhvI, kalaTA, pativratA. vezyA. svakIyA, parakIyA. paMzcalI. svairaNI Adi jitanI | prakAra kI nAyikAoM kI praticchaviyA~ ubharI haiM, utanI kI praticchAyA bhAnudatta kI 'rasamaMjarI meM bhI nahIM miltii| 'gAthAsaptazatI' sahI artha meM rasamuktaka-gItikAvya hai| yaha apanI rasAtmaka ramyatA se sahRdaya ke hRdaya ko camatkRta karane kI apUrva kSamatA rakhatI hai| isameM ramaNIya dRzyoM evaM manohArI paristhitiyoM ko mohaka Akalpana ke sAtha prastuta kiyA gayA hai| camatkArI artha se paripUrNa isakI pratyeka gAthA (zloka) daNDI kI / muktaka-paribhASA 'muktakaM zloka evaikazcamatkArakSamaH satAm' ko akSarazaH anvartha karatA hai| isa kAvya kI pratyeka gAthA-gIti apane-ApameM svatantra evaM AmuSmikatA kI cintA se mukta hai| mukta cintana meM hI isakA zilpa-kauzala, abhivyakti-sAmarthya evaM marma-vyaMjanA kA nikhAra parilakSita hotA hai| isameM jahA~ grAmya jIvana kA ruci-nirmANa hai, vahIM ruci-saMskAra bhii| sabhI gAthAe~ tatkAlIna vibhinna sAmAjika avasthAoM ke aise srota haiM, jinameM zAbdika indrajAla evaM AlaMkArika camatkAra se yukta jIvana-saMgIta kI zAzvata lahara udvelita rahatI hai| 'gAthA' jaise choTe chanda meM prasaMgoM kA samasta Akalana evaM bhAvoM aura anubhAvoM kA bimbAtmaka nirUpaNa sAMketika paddhati se hI huA hai; kintu isase kavi kI sAmAsika zakti aura saMghaTanAtmaka saMracanA ke vismayakArI sAmarthya kA patA calatA hai| kavi kI eka utprekSA meM bhAva kI vipulatA evaM mahAzayatA draSTavya hai : rehaMti kumuadalaNiccalaDiA mttmhuarnnihaaaa| sasiaraNIsesapaNAsiassa gAMThimba timirst|| (gAthA : 561) isa gAthA meM, kumuda-daloM para nizcala bhAva se baiThe kAle bhaure andhakAra kI gA~ThoM kI taraha lagate haiM, yaha kahA gayA hai| bhaure kI 'andhakAra kI gA~Tha' se utprekSA cakita karanevAlI hai| prema kI rasamAdhurI meM tadAtma karanevAlA eka apUrva prasaMga : pariNIe mahANasakammalaggamasimalieNa htyenn| chittaM muhaM hasijjai candAvatthaM ga pinnaa|| (gAthA : 13) - n mome phooni MURESUNN wdiow- r wwwma

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kAvya meM sAMskRtika cetanA 407 citra hai : rasoI ke kAma meM lagI huI gRhiNI ke kAlikha - pute hAtha ke sparza se usake apane hI mu~ha para kAlA dhabbA par3a gyaa| use dekhakara usake pati ne muskarAte hue kahA : 'aba to tumhArA mukha sacamuca candramA hI bana gayA hai; kyoMki kalaMka kI jo kamI thI, vaha bhI pUrI ho gaI hai / ' isa prakAra kI eka-do nahIM, sAta sau gAthAe~ haiM, jo bhAva aura rasa kI eka-eka taraMgiNI kI taraha hai| isa vilakSaNa kRti se na kevala kavi ko zAzvatatA milI hai, apitu prAkRta ko bhI akSaya amaratA prApta ho gaI hai| vaidarbhI zailI meM nibaddha yaha gItikAvya alaMkAra aura vyaMgya kI caramotkarSatA se kAvya ke uttuMga zikhara para AsIna gayA hai| upasamAhAra prAkRta-sAhitya kI tAttvika upalabdhiyA~ tattvataH, prAkRta-sAhitya, sahasrAdhika varSoM taka, dhArmika, sAMskRtika evaM sAmAjika dRSTi se bhAratIya janajIvana kA pratinidhi - sAhitya rahA hai| isameM tatkAlIna sAmAjika jIvana ke aneka Aroha-avaroga pratibimbita hue haiN| jahA~taka bhAratIyetihAsa aura saMskRti kA prazna hai, prAkRta-sAhitya ina donoM kA nirmAtA rahA hai| yadyapi prAkRta kA adhikAMza sAhitya abhI taka adhyayana - anucintana kI pratIkSA meM hai aura usake tathyoM kA tAttvika upayoga itihAsa-racanA meM nahIM kiyA jA sakA hai, tathApi vartamAna meM prAkRta kA jo sAhitya upalabdha ho pAyA ! hai, usakA phalaka saMskRta - sAhitya ke samAnAntara hI bar3A vizAla hai| rUpaka kA sahArA lekara hama aisA kaheM ki prAkRta aura saMskRta, sAhitya donoM aise sadAnIra nada haiM, jinakI anAvila dhArAe~ anavarata eka-dUsare meM milatI rahI haiN| donoM paraspara avicchinna bhAva se sambaddha haiN| vidhA aura viSaya kI dRSTi se prAkRta-sAhitya kI mahattA sarva-svIkRta hai| bhAratIya loka-saMskRti ke sAMgopAMga adhyayana yA usake utkRSTa ramaNIya rUpa-darzana kA asitIya mAdhyama prAkRta-sAhitya hI hai| isameM una samasta lokabhASAoM kA tuMga taraMga pravAhita ho rahA hai, ! jinhoMne bhASA ke AdikAla se deza ke vibhinna bhAgoM kI vaicArika jIvana - bhUmi ko siMcita kara urvara kiyA hai evaM apanI zabda - saMjIvanI se sAhitya ke vividha kSetroM ko rasojjvala aura jJAnadIpta banAyA hai| | ! T zAstrIya dRSTi se prAkRta kA udbhava - kAla IsavI pUrva chaThIM zatI svIkRta hai aura vikAsa - kAla san 1200 I. taka mAnA jAtA hai / parantu, yaha bhI sahI hai ki prAkRta bhASA meM grantha-racanA IsavI - pUrva chaThIM zatI se prAyaH varttamAna kAla taka nyUnAdhika rUpa se nirantara hotI calI A rahI hai| yadyapi, prAkRtottara kAla meM hindI evaM tatsahavarttinI vibhinna Adhunika bhASAoM aura upabhASAoM kA yuga Arambha ho jAne se saMskRta tathA prAkRta meM grantha - racanA kI paripATI svabhAvataH mandapravAha parilakSita hotI hai| kintu, saMskRta aura prAkRta meM racanA kI paramparA adyAvadhi avikRta aura akSuNNa hai| aura, yaha prakaTa tathya hai ki saMskRta aura prAkRta donoM eka-dUsare / ke astitva ko saMketita karatI haiN| isalie, donoM meM avinAbhAvI sambandha kI spaSTa sUcanA milatI hai| prAkRta-sAhitya : bhAratIya vicAradhArA kA pratinidhi 1 I 1 prAkRta-sAhitya pichale DhAI hajAra varSoM kI bhAratIya vicAradhArA kA saMvahana karatA hai| isameM na kevala uccatara sAhitya aura saMskRti kA itihAsa surakSita hai, apitu magadha se pazcimottara bhArata ( darada - pradeza) evaM himAlaya ! se zrIlaMkA (siMhaladvIpa) taka ke vizAla bhU-pRSTha para phailI tatkAlIna lokabhASA kA bhAsvara rUpa bhI saMrakSita hai| prAkRta-sAhitya kA bahulAMza yadyapi jaina kaviyoM aura lekhakoM dvArA racA gayA hai, tathApi isameM tayugIna janajIvana kA jaisA vyApaka evaM prANavAn pratibimbana huA hai, vaisA anyatra durlabha hai| na kevala bhAratIya purAtattvetihAsa

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1408 matiyAkavAtAyana evaM bhASAvijJAna (apitu samasta saMskRta-vAGmaya) kA adhyayana evaM mUlyAMkana taba taka zeSa hI mAnA jAyegA, jaba taka prAkRta-sAhitya meM sannihita aitihAsika, rAjanItika, Arthika, sAmAjika aura sAMskRtika praticchaviyoM | kA, deza aura kAla ke AdhAra para, samAnAntara anuzIlana nahIM kiyA jaayegaa| sahaja jana-jIvana aura sarala | janabhASAoM kI vibhinna vicchittipUrNa jhalakiyoM ke atirikta prAkRta-sAhitya meM bhAratIya darzana, AcAra, | nIti, dharma aura saMskRti kI sudRr3ha evaM pUrNa vikasita paramparA ke darzana hote haiN| itanA hI nahIM, agara dU~r3hie to, isameM jaTila-granthila AdhyAtmika aura bhautika samasyAoM ke sukhAvaha samAdhAna bhI mila jaayeNge| prAkRta meM saMskRta ke samAnAntara adhyayana ke tattva / prAkRta-sAhitya meM sAhitya kI vibhinna vidhAe~- jaise kAvya, kathA, nATaka, caritakAvya, campUkAvya, dUtakAvya, chanda, alaMkAra, vArtA, AkhyAna, dRSTAnta, udAharaNa, saMvAda, subhASita, praznottara, samasyApUrti, prahelikA prabhRti-pAI jAtI haiN| isa sAhitya meM prApya karmasiddhAnta, khaNDana-maNDana, vividha sampradAyoM kI mAnyatAe~ Adi hajAroM varSoM kA itihAsa apane meM upasaMhRta kiye hue haiN| jana-jIvana kI vibhinna dhAraNAe~, jIvana-maraNa, rahana-sahana, AcAra-vicAra Adi ke sambandha meM aneka purAtana bAtoM kI jAnakArI ke lie prAkRta-sAhitya kA tulanAtmaka adhyayana anivArya hai| AcArya kundakunda ke adhyAtma-sAhitya kA adhyayana vaidika upaniSadoM ke adhyayana meM paryApta sahAyaka hai| kundakundAcArya ke prasiddhatara grantha 'samayasAra ke adhyayana ke binA adhyAtma aura vedAntazAstra kA tulanAtmaka adhyayana apUrNa hI mAnA jaaygaa| kahanA to yaha cAhie ki bhAratIya cintana kA sarvAMgapUrNa jJAna, jo saMskRta-vAGmaya meM nihita hai, prAkRta-sAhitya ke jJAna ke binA ekapakSIya hI raha jaaygaa| niSkarSa yaha ki anveSaNa aura gaveSaNa ke kSetra meM prAkRta-sAhitya eka virAT sArasvata koSa hI prastuta kara detA hai| prAkRta-sAhitya : bhAratIya saMskRti kA mAnacitra prAkRta-sAhitya ke adhItI vidvAn DaoN. nemicandra zAstrI ke abhimata ke anusAra, prAkRta-sAhitya meM jahA~ eka ora aihika samasyAoM kA samRddha cintana pAyA jAtA hai, vahIM dUsarI ora pAralaukika rahasyapUrNa samasyAoM ke vizvasanIya samAdhAna bhI milate haiN| dhArmika-sAmAjika paristhitiyoM ke citraNa meM prAkRta-sAhitya kI dvitIyatA nahIM hai, to arthanIti-rAjanIti ke vizleSaNa meM isa sAhitya kI ekamevatA hI siddha hotI hai| vyApArika kauzala ke udAharaNa evaM zilpakalA ke manomohaka nikhAra kI dRSTi se bhI prAkRta-sAhitya kI zreSThatA akSuNNa hai| prAkRta-sAhitya loka-saundarya ke mUlyAMkana ke prati vizeSAgraha rakhatA hai, ataeva isameM mAnavatA ke poSaka tattva-dAna, tapa, zIla, sadAcAra, sadbhAva Adi kA nideza bar3e manorama aura maulika DhaMga se Akalita huA hai| isa vivecanA ke AdhAra para, agara prAkRta-sAhitya ko samagra bhArata ke sAMskRtika itihAsa ke sarvAMgINa mAnacitra kA prastotA kahA jAyagA, to atizayokti na hogii| AM

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409 mAnavIya mUlyoM ke sajaga praharI jaina purANa siddhAntasUri paNDita ratanacanda bhArilla (jayapura) jaina purANoM ke mUla prayojana aura pAvana uddezyoM para jyoM-jyoM gaharAI se dRSTipAta karatA hU~, gaMbhIratA se vicAra karatA hU~ to mujhe inakI vizAla dRSTi, bhavya bhUmikA, pAvana uddezya na kevala mAnavIya mUlyoM ke sajaga praharI kI sImA taka hI dikhAI dete haiM, balki ye jaina purANa hameM muktimArga ke mArgadarzaka ke rUpa meM bhI dRSTigata hote haiN| vastutaH jaina purANa vartamAna meM mAnava jIvana ko saphala, sukhada aura yazasvI banAne meM atyadhika upayogI bhUmikA nibhAte haiM; kyoMki ye mAnava jagata ko sadAcAra kA saMdeza dete hI haiM, naitikatA kA upadeza bhI dete haiM, satya ahiMsAmaya AcaraNa karane kA mArgadarzana bhI karate haiN| itanA hI nahIM ye pAralaukika jIvana ko sukhamaya banAne ke lie bhI sArthaka haiM; kyoMki ye puNya ke phala meM prApta kSaNika (nAzavAna) sukhada saMyoga evaM dIrghakAlIna duHkhada pApa ke udaya meM prApta phala batAkara evaM una duHkhada saMyogoM se vairAgya utpanna karAkara jIvoM ko muktimArga meM lagAte haiN| jaina purANoM ke kathAnakoM meM zalAkA puruSoM ke vartamAna jIvana paricaya ke sAtha unake aneka pUrvabhavoM kI carcA bhI hotI hai| unameM batAyA gayA hai ki ve isa vartamAna mAnava janma ke pahale kahA~-kahA~ kina-kina yoniyoM meM janma-maraNa karate hue duHkha bhugatate rahe haiN| / apane-apane pApa-puNya ke anusAra cAroM gatiyoM meM kaise-kaise utAra-cadva meM jIte rahe haiN| ! isa carcA se yaha to siddha ho hI jAtA hai ki ye jIvAtmAyeM janma ke pahale bhI the aura maraNa ke bAda bhI rheNge| jIvoM kA astitva anAdi-ananta hai| ve kabhI naSTa nahIM hote. mAtra unakI paryAyeM palaTatI haiN| jIvoM ke ajara- amara hone kI bAta na kevala jainapurANoM meM haiM, balki gItA meM bhI maharSi vyAsa ne zrI kRSNa ke mukha se yahI bAta kahalAI hai| vahA~ kahA hai- "yaha AtmA zastroM se kaTatA nahIM, agni meM jalatA nahIM hai, jala meM galatA nahIM hai aura pavana ise sukhA nahIM sakatI - yaha to anAdi-anaMta jIva tattva hai, jo ajJAna ke phala meM vartamAna meM janma-maraNa kara rahA hai| mUla zloka isa prakAra hai nainaM chiMdanti zastrANi, nainaM dahati paavkH| na cainaM kledayantApo, na zoSayati maarutH||

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410 isI saMdarbha meM jaina purANoM meM kahA gayA hai ki paraloka ke jIvana ko sukhI banAne ke lie bhI mAnava ko kAmakrodha, mada, moha, lobha-kSobha Adi vikArI bhAvoM se bacakara inakA nAza karake dayA, kSamA, nirabhimAnatA, saralatA, nirlobhatA, satya, zauca, saMyama Adi dharmo kA pAlana karanA cAhie, anyathA bhaviSya meM bhI bhava-bhava meM cAra gati, caurAsI lAkha yoniyoM meM bhaTakanA hogA / mAnavIya mUlyoM kA tAtparya mAnava ke una ucca evaM Adarza guNoM se haiM, jinakA anukaraNa karane se mAnavoM kA gaurava bar3hatA hai, ghara meM, samAja meM, rASTra meM sammAna bar3hatA hai, pratiSThA prApta hotI hai| aise mAnavIya mUlyoM ke dhAraka vyakti ke hRdaya meM svAbhimAna aura Atma vizvAsa paidA hotA hai, usakI suSupta zaktiyA~ jAgRta ho jAtI haiN| phira vaha bar3e-se-bar3e kArya karane meM sakSama ho jAtA hai| jaina purANa aise mAnavIya mUlyoM ke sajaga praharI to haiM hI, aura bhI bahuta kucha hai una purANoM meM, unake adhyayana, manana, cintana se yaha AtmA-paramAtmA banane kA patha bhI prApta kara letA hai| jo vyakti eka bAra bhI jaina purANoM ko zraddhA se par3hatA hai, usake jIvana meM kathAnAyakoM ke Adarza jIvana se prabhAvita hokara una jaisA banane kA bhAva jAgRta hue binA nahI rahatA / vaha yathAzakti vaisA hI banane kA prayAsa karane lagatA hai| jainapurANoM kI mUlakathA vastu 169 puNya puruSoM evaM 63 zalAkA puruSoM ke Adarza jIvana darzana para AdhArita hotI hai| 63 zalAkA puruSo meM 24 tIrthaMkara, 12 cakravartI, 9 nArAyaNa, 9 pratinArAyaNa, 9 ! balabhadra hote haiM tathA 169 puNya puruSoM meM 24 tIrthaMkara, 24 tIrthaMkara ke 24 pitA, 24 mAtAyeM, 24 kAmadeva, 9 nArAyaNa, 9 pratinArAyaNa, 9 balabhadra, 9 nArada, 11 rudra, 12 cakravartI evaM 14 kulakara hote haiN| 1 mahApuruSoM ke carita aura purANoM ke paThana-pAThana se jIvana ko ujjvala banAne kI preraNA prApta hotI hai, saMkaTa meM mAnavoM ko dhairya prApta hotA hai| aise azubha Arta aura raudra dhyAna nahIM hote, jinase tIvra pApa bandha hotA hai| jinasenAcArya kahate haiM ki- "dekho, dharma to usa vRkSarUpa hai, jisakA phala artha aura kAma puruSArtha hai| dharma, ! artha aura kAma- isa trivarga puruSArtha kA mUla kAraNa puNya puruSoM kI kathAyeM sunanA hai| mUla zloka isa prakAra hai:pazya dharma tarorarthaH phalaM kAmastu tavrasaH / satrivarga trayasyAsya mUlaM puNyaM kathA zruti // 1-31 ina puNya kathAoM meM mahApuruSoM ke dvArA nyAyanIti pUrvaka artha aura kAma puruSArtha kA AcaraNa karate hue dharma / karane kA Adarza prastuta kiyA gayA hai| pAThaka inheM par3hakara apane mAnavIya mUlyoM kA vikAsa karate haiN| isa prakAra jaina purANoM ko mAnavIya mUlyoM kA sajaga praharI kahanA ucita hI hai| AcAryoM ne mahApuruSoM arthAt purANa puruSoM kA svarUpa nirdhArita karate hue kahA hai ki - " jo puruSa vAsanAoM, vikAroM, kaSAyoM Adi ke dAsa na banakara svAvalambI hokara apane ratnatrayadharma ko ujjvala banAte hue AtmavikAsa ke kSetra meM varddhamAna hote haiM, una jitendriya manasvI mAnavoM ko mahApuruSa kahate haiN|" jainapurANoM ke kathAnAyaka uparyukta puNya puruSa hI haiM, parantu inake sAtha aisI bahuta sI upakathAyeM bhI hotI haiM jo bIca-bIca meM inhIM purANa puruSoM ke parivArajanoM se sambandhita hotI haiM tathA inake pUrvabhavoM se sambandhita hotI hai, jinameM inhIM purANa puruSoM ke pUrvabhavoM meM ajJAna aura kaSAya cakra se hue puNya-pApa ke phala ke anusAra unake caritroM kA citraNa hotA hai, jahA~ batAyA jAtA hai ki ina tIrthaMkara jaise purANa puruSoM se bhI yadi pUrvabhavoM meM jAneanajAne bhUleM huI haiM to unheM bhI sAgaroM paryaMta caturgati ke bhayaMkara duHkhoM ko bhoganA hI par3A hai| udAharaNArtha bhagavAna mahAvIra ne mArIci ke bhava meM tIrthaMkara bhagavAna RSabhadeva ke viruddha mithyA mata kA pracAra kiyA aura svayaM

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411 / tIrthaMkara tulya batAkara ahaMkAra kiyA to usake phala meM unheM bhI sAgaroM paryaMta (eka kor3Akor3I sAgara) saMsAra meM paribhramaNa karanA pdd'aa| ina sabase pAThakoM ko jahA~ unake Adarza jIvana se sadguNa prApta karane kI preraNA milatI hai, vahIM pApAcaraNa / se bacane kI zikSA bhI milatI hai| isa taraha jainapurANa jahA~ apane Adarza pAtroM ke utkRSTa caritroM dvArA pAThakoM / ke hRdaya paTala para, unake samagra jIvana para aisI chApa chor3ate haiM, aise citra aMkita karate haiM jo mAnavIya mUlyoM ke vikAsa meM tathA unake naitika mUlyoM aura ahiMsaka AcaraNa meM to cAra cA~da lagAte hI haiM, unheM ratnatraya kI ArAdhanA kA upadeza dekara pAralaukika kalyANa karane kA mArgadarzana bhI dete haiN| nigoda se nikAlakara mukti taka pahu~cane kA patha pradarzana bhI karate haiN| ___pAThakagaNa gama jaise kathA nAyakoM ke Adarza jIvana se prabhAvita hokara mAnavIya mUlyoM ke mahattva se abhibhUta to hote hI haiM, mAnavIya kRtya karanevAle mAnakaSAI rAvaNa jaise khalanAyakoM kI durdazA dekhakara una durguNoM se dUra rahane kA prayAsa bhI karate haiN| prAyaH sabhI jaina purANoM ke kathAnakoM meM vartamAna mAnava janma se pUrva janmoM kI kahAniyA~ bhI hotI haiN| unake mAdhyama se apane pUrvakRta puNya-pApa ke phala meM prApta aisI sugatiyoM-durgatiyoM ke ullekha bhI hote haiM, jinameM laukika sukha-duHkha prApta hote haiN| isase bhI pAThaka sajaga ho jAte haiM, aura mAnavIya mUlyoM ko apanAne lagate haiM, tAki bhaviSya meM unakI durgati na ho| ___ jaina purANoM meM mAnavIya mUlyoM meM zrAvaka ke ATha mUlaguNoM ke rUpa sthUla hiMsA, jhUTha, corI, kuzIla aura parigraha pApoM kA tyAga tathA madya-mAMsa-madhu ke sevana kA tyAga karanA batAyA gayA hai| inake sAtha hI sAta durvyasanoM kA tyAga karanA bhI batAyA gayA hai| ve sAta vyasana isaprakAra haiM juA AmiSa madirA dArI, AkheTaka corI prnaarii| ye hI sAta visana dukhadAI, durita bhUla duragati ke bhaaii|| juA khelanA, mA~sa khAnA, zarAba pInA, vezyA sevana, zikAra karanA, corI aura parastrI sevn| ye sAtoM vyasana duHkhadAyaka haiM, pApa kI jar3a haiM aura kugati meM le jAnevAle haiN| inake atirikta anyAya, anIti aura abhakSya kA sevana na karanA bhI mAnavIya mUlyoM meM sammalita haiN| kAma, krodha ko basa meM rakhanA, indriyoM ke viSayoM ke AdhIna na honA bhI mAnavIya mUlyoM ke antargata Ate haiN| uparyukta niSedha paraka mAnavIya mUlyoM ke sAtha sakArAtmaka mUlyoM meM dayA, kSamA, nirabhimAnatA, saralatA, nirlobhatA, pavitratA, satyatA, saMyamita jIvana kA honA mAnava ke prAthamika kartavyoM meM Ate haiN| ina sabakI carcA prAyaH sabhI purANoM meM kisI na kisI rUpa meM milatI hai| sarvAdhika carcita aura lokapriya jaina purANoM meM padmapurANa, harivaMzapurANa, AdipurANa, uttarapurANa aise purANa haiM jo gA~va-gA~va meM pratidina kI zAstra sabhAoM meM par3he-sune jAte haiN| ina sabhI purANoM meM mAnavIya mUlyoM kI mahimA kathAnAyakoM ke Adarza caritroM ke mAdhyama se gAI gaI hai| jaise padmapurANa meM Adarza evaM AjJAkArI putra ke rUpa meM bhagavAna rAma, bhAtRprema ke lie / samarpita tyAga mUrti nArAyaNa lakSmaNa aura unake anuja bharata tathA putra moha meM mohita kaikeI, rAma kI Adarza mAtA kauzalyA, pati kI sahagAminI satI sItA mAnavIya mUlyoM ke jvalanta udAharaNa haiN| harivaMzapurANa meM tIrthaMkara bhagavAna nemInAtha, nArAyaNa zrIkRSNa tathA kauravoM-pANDavoM ke rAga-virAga meM jhUlate vividha rUpa bhI mAnavIya mUlyoM kA digdarzana karAte hI haiN|

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smRtiyoM ke vAtAyana meM hai| mahApurANa ke prathama - dvitIya bhAga ke rUpa meM Adi purANa aura uttara purANa haiM, unameM mukhyataH 24 tIrthaMkaroM ke jIvana caritroM kA vistRta varNana hai sAtha hI unake pUrva bhavoM kA, 63 zalAkA puruSoM ke Adarza caritroM kA citraNa hai| AdipurANa meM Adi tIrthaMkara AdinAtha aura cakravartI bharata - bAhubalI ke samagra jIvana kI aisI-aisI ghaTanAyeM haiM jo mAnavIya mUlyoM kA udghATana karatI huI atyanta sazakta zailI meM AtmA se paramAtmA banane kI kathA kahatI haiN| pAThaka unheM par3hakara yaha preraNA lete haiM ki hama apane mAnavIya guNoM ko isa taraha vikasita kareM tAki punarjanma meM hamArI adhogati na ho aura kAlAntara meM hama yathAzIghra isa saMsAra - sAgara se pAra hokara anantakAla taka mukti mahala meM jAkara raheM / jainapurANoM ke kathanAnusAra mAnavIya mUlyoM kI maryAdA kevala mAnava ke hitoM taka sImita nahIM honA cAhie, balki prANimAtra kI prANa rakSA evaM unake sukha - duHkha ke prati karuNA se bharapUra bhI honA caahie| mAnavIya pIr3A aura anya prANiyoM kI pIr3A ko samAna samajhanA caahie| mAMsAhAriyoM ko mArgadarzana dete hue kahA gayA hai 412 "manuja prakRti se zAkAhArI, mAMsa use anukUla nahIM hai| pazu bhI mAnava jaise prANI, ve mevA phala-phUla nahIM hai // " vartamAna mAnavIya mUlyoM kA daMbha bharanevAle aneka rAjanetA, samAjasevaka aura dharmaguru bhI jIvajantuoM ke prANa pIr3ana ke prati atyanta nirdaya dekhe jAte haiN| yadyapi jaina purANoM meM bhI AraMbhI, udyogI aura virodhI hiMsA para pUrI | taraha pratibandha nahIM hai; parantu saMkalpI hiMsA kA to sampUrNa rUpa se tyAga karane kI bAta atyanta dRr3hatA se kahI gaI hai tathA AraMbhI, udyogI aura virodhI se bacane ke lie satata prayatnazIla rahane kA upadeza jaina purANa dete haiN| yahA~ jJAtavya hai ki sampUrNa jinAgama cAra anuyogoM meM vibhakta hai / dravyAnuyoga, karaNAnuyoga, caraNAnuyoga aura prathamAnuyoga / samasta purANa sAhitya prathamAnuyoga kI zreNI meM AtA hai| dvAdazAMga meM 'dRSTivAda nAma ke bArahaveM aMga ke tIsare bheda kA nAma prathamAnuyoga hai| svAmI samantabhadrAcArya ne prathamAnuyoga kA svarUpa nimna prakAra likhA haiprathamAnuyogamarthAkhyAnaM caritaM purANamapi puNyam / bodhi samAdhinidhAnaM bodhati bodhaH samIcInaH // arthAt - ( samIcInaH bodhaH ) samyagjJAna (prathamAnuyoga arthakhyAnaM ) prathamAnuyoga ke kathana ko (bodhati) jAtA hai| vaha prathamAnuyoga (caritaM purANamapi puNya ) caritra aura purANa ke rUpa meM puNya puruSoM kA kathana karatA hai| (bodhi-samAdhi-nidhAnaM) vaha prathamAnuyoga ratnatraya kI prApti kA nidhAna hai, utpatti sthAna hai / (puNyaM ) puNya hone kA kAraNa hai| ataH use puNya svarUpa kahA hai| carita aura purANa kA antara spaSTa karate hue prabhAcandrAcArya kahate haiM ki "eka puruSAzritA kathA caritaM " eka puruSa saMbaMdhI kathana ko carita kahate haiM tathA 'triSaSThi zalAkA puruSAzritA kathA purANaM' arthAt SaTa zalAkA puruSoM sambandhI kathA ko purANa kahate haiN| 'tadubhayamapi prathamAnuyoga zabdAbhidheyaM' carita evaM purANa-ina donoM ko prathamAnuyoga kahA hai| prathamAnuyoga ke bhedoM kI carcA karate hue dhavalA TIkA meM cAra gAthAyeM uddhRta haiM? jinakA artha isa prakAra hai"jinendra deva ne bAraha prakAra ke purANoM kA upadeza diyA hai| ve samasta purANa jinavaMza evaM rAjavaMzoM kA varNana karate haiN| pahalA purANa arahaMtoM kA, dUsarA cakravartiyoM kA, tIsarA vidyAdharoM kA, cauthA - nArAyaNa evaM pratinArAyaNoM kA, pA~cavAM cAraNoM kA, chaThA- prajJA zramaNoM kA, sAtavA~ - kuruvaMzoM kA, AThavA~ - harivaMzoM kA, nauvAM - ikSvAkuvaMzoM kA, dasavA~ - kAzyapavaMza kA, gyArahavA~ - vAdiyoM ke vaMza kA tathA bArahavA~ - nAthavaMza kA nirUpaNa karate haiN|

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4131 bhAvIya mUlyoM ke rAjaga praharI jana purANa mUla gAthAe~ isa prakAra haiM bArasa vihaM purANaM jaM gadihaM jiNavarehi sbbehi| taM savvaM vaNNedi hu jiNabaMse rAyabaMse y|| par3hamo arahaMtANaM vidiyo puNa cakkabaTTivaMso du| vijjAharANa tadiyo cautthao vaasudevaannN|| cAraNavaMso tahapaMcamo du chaTTho ya pnnnnsmnnaannN| sanamao kurUvaMso aTThamao tahaya hrivNso|| Navamo ya ikkhAyANaM dasamo viya kAsiyANa boddbbo| bAINekkArasamo bArasamo zAhavaMso du|| purANoM ke kathAnakoM meM kathAvastu ko sarvAMgINa evaM prayojanoM kI pUrti hetu kucha kathana kAlpanika bhI hote haiN| jaise ki- tIrthaMkaroM ke kalyANakoM meM indragaNa Aye aura unhoMne stuti karI yaha to satya hai tathA indra ne stuti apanI bhASA meM anya prakAra kI thI aura granthakAra ne dravya, kSetra, kAla ke hisAba se anya bhASA meM anya prakAra se hI stuti karanA likhA; parantu stuti kA prayojana anyatra nahIM huaa| __ purANoM kA prayojana pragaTa karate hue AcAryakalpa paNDita ToDaramalajI likhate haiM ki "prathamAnuyoga meM to saMsAra kI vicitratA, puNya-pApa kA phala, mahanta puruSoM kI pravRtti ityAdi nirUpaNa se jIvoM ko dharma meM lagAyA hai| jo jIva tucchabuddhi hoM, ve bhI usase dharmasanmukha hote haiN| kyoMki ve jIva sUkSma nirUpaNa ko nahIM pahicAnate, laukika kathAoM ko jAnate haiM, vahA~ unakA upayoga lagatA hai| tathA prathamAnuyoga meM laukika pravRttirUpa hI nirUpaNa hone se use ve bhalI-bhA~ti samajha jAte haiM tathA loka meM to rAjAdika kI kathAoM meM pApa kA poSaNa hotA hai| yahA~ mahantapuruSa rAjAdika kI kathAe~ to haiM, parantu prayojana jahA~-tahA~ pApa ko chur3Akara dharma meM lagAne kA pragaTa karate haiM; isaliye ve jIva kathAoM ke lAlaca se to unheM par3hate-sunate haiM aura phira pApa ko burA, dharma ko bhalA jAnakara dharma meM rucivaMta hote haiN| ___ isaprakAra tucchabuddhiyoM ko samajhAne ke lie yaha anuyoga prayojanavAlA hai| 'prathama' arthAt 'avyutpanna mithyAdRSTi', unake artha jo anuyoga so prathamAnuyoga hai| aisA artha gommaTasAra kI TIkA meM kiyA hai| jina jIvoM ke tattvajJAna huA ho, pazcAt isa prathamAnuyoga ko par3heM-suneM to unheM yaha usake udAharaNarUpa bhAsita hotA hai| jaise- jIva anAdinidhana hai, zarIrAdika saMyogI padArtha haiM, aisA yaha jAnatA thA tathA purANoM meM jIvoM ke bhavAntara nirUpita kiye haiM, ve usa jAnane ke udAharaNa hue| tathA zubha-azubha zuddhopayoga ko jAnatA / thA, va usake phala ko jAnatA thaa| purANoM meM una upayogoM kI pravRtti aura unakA phala jIva ke huA so nirUpaNa / kiyA hai, vahI usa jAnane kA udAharaNa huaa....| jaise koI subhaTa hai- vaha subhaToM kI prazaMsA aura kAyaroM kI nindA jisameM ho aisI kinhIM purANa-puruSoM kI kathA sunane se subhaTapane meM ati utsAhavAna hotA hai; usIprakAra dharmAtmA hai- vaha dharmAtmAoM kI prazaMsA aura / pApiyoM kI nindA jisameM ho aise kinhIM purANa-puruSoM kI kathA sunane se dharma meM ati utsAhavAna hotA hai|| isaprakAra yaha prathamAnuyoga kA prayojana jaannaa| isa taraha hama dekhate haiM ki jaina purANa mAnavIya mUlyoM ke sajaga praharI to haiM hI, prANImAtra kI jIvana kI surakSA ! karane meM madadagAra, unheM abhayadAna dene-dilAne meM sakriya bhUmikA nibhAne vAle aura AtmArthiyoM ko, mumukSuoM ko mukti kA mArga dikhAne meM bhI agragaNya haiN|

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SHODHRI 414 0 nirbhaya-nirlobha patrakAra pro. ratanacandra jaina mAnanIya DaoN. zekharacandra jI jaina vividha guNoM ke svAmI haiN| ve eka acche jaina vidvAna, dakSa zikSaka, kuzala vaktA, lokapriya pravacanakAra, samAja ke nipuNa netA evaM nirbhayanirlobha patrakAra haiN| Aja ke yuga meM eka jaina vidvAn kA nirbhaya-nirlobha patrakAra honA sarvAdhika durlabha guNa hai| Aja jahA~ jaina vidvAnoM kI bahusaMkhyA bheMTa-puraskAra kI lAlasA se anyAyapUrvaka dhanopArjana karanevAle zrImAnoM evaM aTThAIsa mUlaguNoM kA tiraskAra karanevAle khyAti-pUjAlobhI, patitAcArI muniyoM kI cATukAritA meM saMlagna hai aura bheMTa-puraskAra se vaMcita ho jAne athavA AtaMkakArI, apApabhIrU, mUDhabhaktoM ke dvArA piTavAye jAne ke Dara se unake dharma virUddha AcaraNa para eka zabda bhI bolane se ghabarAtI hai, vahA~ DaoN. zekharacandra jaina apanI mAsika patrikA 'tIrthaMkara vANI' ke sampAdakIyoM meM una munivezadhArI / amuniyoM meM vyApta patitAcAra kA nirlobha aura nirbhIka hokara udghATana karate haiM, jo / apagUhana aura sthitIkaraNa ke ayogya ho cuke haiM aura jinakA ekamAtra ilAja AcArya / kundakunda ne "asaMjadaM Na vande vatthavihINo vi so Na vaMdijja" (darzanaprAbhRta/26) isa gAthA meM batalAyA hai| ___ upagUhana aura sthitIkaraNa ke ayogya munivezadhArI amuniyoM kI asaliyata kA / udghATana ajJAnI zrAvakoM ko paramArtha aura aparamArtha muni kI pahacAna karAne aura unako upalanAva (patthara kI nAva) meM savAra hone se bacAne ke lie atyanta Avazyaka hai| munivezadhArI amuniyoM kI asaliyata kA udghATana muninindA nahIM hai, kyoMki ve muni hote hI nahIM haiM, ve muni-jaise dikhanevAle amuni haiM, zramaNAmAsa haiN| mithyA-muniyoM ke mithyAmunitva kI pahacAna karAne ke lie unake munidharma viruddha AcaraNa ke varNana ko muninindA kahanA Agama sammata nahIM hai, vaha to sadupadeza aura hitopadeza hai, ataH AgamAnukUla hai| AcArya kundakunda ke grantha aise varNanoM se bhare par3e haiN| aisA na karanA kugurU yA aguru kI upAsanA kA anumodana hai, jo asadupadeza evaM ahitopadeza kI / paribhASA meM AtA hai| muni meM jo doSa haiM hI nahIM, unheM muni meM batalAne ko Agama meM avarNavAda yA nindA kahA gayA hai, kintu jo muni hI nahIM haiM, apitu munivezadhArI Thaga haiM unake muni dharmavirUddha

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415 AcaraNa kA varNana muni kA avarNavAda yA nindA nahIM hai, vaha to Thaga yA naTa ke svarUpa kA nirUpaNa hai| munivezadhArI Thaga ko muni na kahanA aura Thaga kahanA to yathArtha kathana hai| Agama meM yathArtha kathana ko avarNavAda nahIM kahA gayA hai| yadi isa yathArtha kathana ko avarNavAda yA nindA kahA jAya, to bhI yaha muni - avarNavAda yA muninindA nahIM hai, apitu Taga-avarNavAda athavA ThaganindA hai| munivezadhArI ThagoM se apanI A~khoM meM dhUla na jhukavAne evaM dUsaroM ko isase bacAne ke prayatna ko muninindA kahakara rokanevAle loga jinazAsana ke mitra nahIM, zatru haiM, usake rakSaka nahIM vinAzaka haiN| DaoN. zekharacandra jaina ne bheMTa - puraskArahAni, mAnApamAna evaM prANasaMkaTa kI paravAha kiye binA samAja ke vividha vargoM meM vyApta dharma viruddha evaM padaviruddha AcaraNa kA khulakara udghATana kiyA hai aura jinazAsana ko vikRti se bacAne kI koziza kI hai tathA kara rahe haiN| hamAre gurU arthAt mokSamArga ke netA hote haiN| ataH unakA saba prakAra se nirdoSa honA Avazyaka hai| yadi ve sadoSa hue, to unase zrAvakoM ko sadoSa AcaraNa kI hI zikSA mila sakatI hai, jo mokSa kA sAdhaka nahIM ho sktaa| ziSya mAyAcArI gurU se mAyAcAra hI sIkha sakate haiN| 'yathA rAjA tathA prajA' kI ukti 'yathA gurustathA ziSyaH' ke artha ko bhI dyotita karatI hai| kheda hai ki Aja munipada kA sarvAdhika hAsa huA hai| DaoN. zekharacandrajI kA mana isa bIbhatsa munidazA se bahuta Ahata hai| unhoMne yaha manodazA apane sampAkIyoM meM bahuzaH vyakta kI hai| ve apraila 2004 kI 'tIrthaMkara vANI' ke sampAdakIya 'mahAvIra ke nAma eka patra' meM likhate haiM "he ativIra ! hamArA sAdhu apane dainika AcaraNa meM bhI gira rahA hai| vaha dAr3hI banAne lagA hai, braza karane lagA / hai / phlaza laiTrina meM jAne lagA hai| phona - mobAila usakI AvazyakatA bana gayI hai / " " he nAtha! yadi kucha samajhadAra zrAvakagaNa unheM vinaya se upagUhana va sthitIkaraNa hetu samajhAte haiM, to ve va unake camace aise zrAvakoM va vidvAnoM ko munivirodhI kahakara bahiSkAra karavAte haiM yA phira bihAravAlI bhI karavAne meM nahIM cuukte|" isa prasaMga meM DaoN. zekharacandrajI ne svayaM paNDita hote hue bhI Aja ke adhikAMza paNDitoM kI dhanalobha ke kAraNa satyakathana se hicakicAne kI manovRtti ko ujAgara karane meM saMkoca nahIM kiyaa| ve likhate haiM "he prabhu! hama paNDita - vidvAn - patrakAra bhI paisoM kI lAlaca, inAma - ikarAma kI lAlasa se satya bolane meM ! hicakicAne lage haiN| hama bhI baiNDavAloM kI taraha kisI bhI kheme kA baiNDa bajA rahe haiN| hama isa zithilAcAra ke viruddha kucha nahIM kara rahe haiN| yaha kyA hamArA patana nahIM hai ? ('tIrthaMkara vANI ' / apraila 2004 / pR. 4) / pharavarI 2003 kI 'tIrthaMkara vANI' ke sampAdakIya meM DaoN. zekharacandrajI ne likhA hai "kucha muni to itane zaramaprUpha ho gaye haiM ki abhakSya kA sevana karate haiN| yadi unheM parokSarUpa se bhI rokA jAtA hai, to ve bharI sabhA meM kahate haiM- 'hA~ meM AiskrIma khAtA hU~.... khUba khAU~gA / jisase jo bane, merA kara le|' unakI bhASA to dekhie- 'hA~ maiM khAtA hU~, jo merI TIkA karegA, vaha naraka meM jAyegA, duHkhasahana kregaa| maiM to ! naMgA hU~, merA kyA tor3a loga ? naMge se khudA bhI DaratA hai|' aisA anargala pralApa kiyA kathita svayaMbhU AcArya ! kumudanandI ne zivAnanda kI sabhA meM / "

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416 smRtiyoM ke vAtAyana saM "bAta eka varSa purAnI hai| maiMne eka varSa pUrva sirpha patrikA meM apanI jijJAsA hetu 20 prazna kiye the / usameM pUchA thA ki kyA muni AiskrIma khA sakatA hai? unhoMne ise cora kI dAr3hI meM tinakA kI taraha apane Upara or3hakara nirarthaka pralApakiyA / " "yaha satya hai ki muni kA nindaka narakagAmI hotA hai, para vaha muni to ho / yaha satya hai ki muni kA digambara honA paramAvazyaka hai, para hara nagna muni hai hI yaha prazna cinha hai|" (tIrthaMkara vANI / pharavarI 2003 / pR. 3-4 ) katipaya muni na kevala zarmaprUpha ho gaye haiM, apitu apane Agamaviruddha svacchanda bhogasAmrAjya kI surakSA ke lie uddaNDa aura AtaMkavAdI bhI ho gaye haiN| isa satya se prAyaH sabhI vidvAn evaM zrImAn vAkipha haiM, kintu sArvajanika rUpa se jubAna kholane kI himmata kevala DaoN. zekharacandra jI meM hI huI hai / ve nimnalikhita paMktiyoM ko likhane meM tanika bhI bhayabhIta nahIM hue "Aja jitanA rAgadveSa zrAvakoM meM nahIM hai, utanA ina sAdhuoM meM hai| saccI bAta ve suna nahIM sakate aura saccI bAta kahanevAle ko AzIrvAda yA dharmalAbha kahane se bhI katarAte haiN| durbhAgya to yaha hai ki unake dharmaviruddha AcaraNa para yadi koI kucha kahane kA duHsAhasa karatA hai, to unake pAle hue bhakta (laThaita ) kahanevAle kA apamAna karate haiM, parISaha sahane kA pATha par3hAte haiM yA binA dIkSA lie kezaluMcana taka karavA dete haiN|... Aja 1 samAja meM jo jhagar3e, ba~TavAre bar3ha rahe haiM, unameM ina sAdhuoM kI vizeSa bhUmikA hai| ve sarvaprathama apanA dAva jamA ! ko samAja meM phUTa DAlate haiM, phira 'phor3o aura rAjya karo' kI nIti se apanA sAmrAjya jamA lete haiN|" (tIrthaMkara vANI/disambara 2005/pR. 4) vartamAna ke kucha yuvA muni apane yA apane guru ke nAma se naye tIrthoM kI racanA karate haiN| isake lie dhana - | saMcaya hetu philmI sitAroM ke nAca-gAne kA Ayojana kara zrAvakoM ko mokSamArga para le jAne kI bajAya, viSaya / kaSAyoM meM pha~sAne kI hada taka pahu~ca gaye haiN| isa kukRtya ko jagajAhira karate hue DaoN. zekharacandrajI likhate haiM "kabhI tIrtha hamArI AsthA ke kendra the, mana kI patritA ke dhAma the, muktimArga ke preraka the| una tIrthoM kI durdazA ho rahI hai aura naye tIrthoM ke lie Aja sarvAdhikarUpa meM sAdhuvarga lagA hai| isa nirmANa meM ve svAdhyAya-tapapratikramaNa kriyAoM ko bhI bhUla rahe haiN| kabhI aise tIrthoM meM apane sukRta kI kamAI lagAne meM gaurava hotA thaa| sAdhu bhI aisA hI dhana lagAne kI preraNA detA thA, para Aja to hIro-hIroina ke nAca-gAna karavA ke dhana ikaTThA kara rahe haiN| aise tIrtha vizAla-bhavya to ho sakate haiM, AtmA ko zAnti denevAle nhiiN| logoM ke nAma ke paTadarzaka bana sakate haiM, mokSamArga ke praNetA nahIM / " (tIrthaMkara vANI / mArca 2005 / sampAdakIya / pR. 3) / hue sAdhu zithilAcAra kI hada pAra kara rahA hai aura vidvAn tathA zrImAn jubAna sIkara aura A~khe mUMdakara baitthe| haiM, jinazAsana ko mauta kI nIMda sulAnevAlI isa dazA ko sAmane lAte hue DaoN. zekharacandra kahate haiM "Aye dina sAdhu-zrAvakoM ke bhraSTAcAra, zithilAcAra aura aba anAcAra ke kisse chapa rahe haiM, TI.vI. para A rahe haiN| abhI jI TI.vI. ne evaM eka akhabAra ne eka AcArya ke viSaya meM bhayaMkara dRzya darzAye va lekha prakAzita kiye| hama tathya ke satyAsatya meM na bhI jAyeM, to aisA prakAzana dharma aura anuyAyiyoM ko pIr3A denevAlA / va zarma se sira jhukA denevAlA to hai hI / " "hamArA vidvAna varga bhI paraspara TA~ga khIMcane meM lagA hai| sAdhuoM ke kheme meM ba~Ta rahA hai use bhI sabhI Arthika

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nirmaNa-nilAbha patrakAra TAMANE 417] lAlaca tyAgakara DaMke kI coTa satya kahane kI himmata juTAnI cAhie aura zithilAcArI sAdhu aura zrAvaka ko TokanA-rokanA cAhie, phira cAhe usako logoM dvArA daNDa yA bahiSkAra kyoM na sahanA pdd'e| Akhira vijaya satya kI hogii|" ____ "isI sandarbha meM maiM una saMsthAoM aura unake karNadhAroM ko bhI jimmedAra mAnatA hU~ ki jo sacce deva-zAstra guru ke rakSaNa ke nAma para A~khe mUMdakara sabakucha calA rahe haiN|" (tiirthNkrvaannii/maarc2005/smpaadkiiy/pR.4)| ___ DaoN. zekharacandrajI ne apane sampAdakIyoM meM Ajakala bahuzaH Ayojita honevAlI vidvatsaMgoSThiyoM aura vidvAnoM ke abhinandana grantha-bheMTa-samArohoM ke yathArtha ko bhI prakAzita kiyA hai| isa prakAra samAja ke jisajisa varga meM, jisa-jisa pravRtti meM vikRtiyA~ dRSTigocara hotI haiM, unheM DaoN. zekharacandrajI tatkAla 'tIrthaMkara vANI' meM sampAdakIya likhakara ujAgara karate haiM aura isa prakAra eka sacce patrakAra kA dharma nibhAte haiN| vikRtiyoM ko ujAgara karane se samAja ko unakA bodha hotA hai, unheM vaha dharma aura saMskRtike lie ghAtaka samajhatA hai, phalasvarUpa unake unmUlana ke lie vaha kaTibaddha hotA hai| samAja ke prabuddha loga vikRtiyoM ko panapane na dene ke lie patitAcArI sAdhuoM, paNDitoM aura zreSThiyoM ko mAnyatA denA banda kara dete haiM, vikRtigrasta vyakti aura varga bhI unake ujAgara hone se lajjita hote haiM aura apane apavAda, upekSA aura anAdara ke bhaya se vikRtiyoM ke parityAga ke lie prerita hote haiN| isa taraha saccA patrakAra dharma aura saMskRti kI rakSA kA mahAn dharma nibhAtA hai| DaoN. zekharacandrajI yaha prANasaMkaTa se paripUrNa dharma nirbhIka aura nirlobha hokara nibhA rahe haiM, ataH zatazaH abhinandananIya haiN| ve zatAyu hoM, yaha merI kAmanA hai|

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418 (300 Agama sAhitya meM Ayurveda (cikitsA vijJAna) AcArya rAjakumAra jaina manuSya sAmAnyataH zArIrika rUpa se aura mAnasika rUpa se svastha rahe yaha paramAvazyaka hai| zarIra yA mana kA asvastha honA manuSya ke lie kaSTadAyaka yA duHkhakAraka hotA hai| manuSya zArIrika evaM mAnasika rUpa se svastha rahane para hI dharma-artha-kAma-mokSa rUpa puruSArtha catuSTaya ko prApta karane meM samartha ho sakatA hai| isalie Arogya ko uparyukta caturvidha purUSArtha kA mUla batalAyA hai - 'dharmArtha kAma mokSANAM Arogya mUlamuttamam' isa puruSArtha catuSTaya meM hI manuSya jIvana ke samasta kriyA-kalApa anta-nihita ho jAte haiN| manuSya apane jIvana meM jo bhI kArya vyApAra jisa kisI bhI rUpa meM karatA hai vaha uparyukta puruSArtha catuSTaya se bAhara nahIM hai aura Arogya ke binA inakA sAdhana sambhava nahIM hai| zarIra kI nirogatA tathA mana mastiSka kI svasthatA manuSya ke aharniza calane vAle jIvana / cakra ke sucArU saMcAlana meM sahAyaka hotI hai| puruSArtha catuSTaya meM sarvaprathama hai dhrm| dhArmika vRtti rakhanA yA dharmAcaraNa karanA athavA dhArmika kAryoM meM pravRtti karanA, bhAga lenA dhArmika kAryoM kA Ayojana karanA mAtra hI dharma nahIM hai| dharma eka jIvana paddhati hai jo manuSya ke janma ke sAtha hI jur3a jAtI hai| isameM manuSya aura samAja ke zArIrika evaM AdhyAtmika sukha kI saMvAhaka AcAra saMhitA kA samAveza hai| manuSya dvArA kie jAne vAle samasta kriyA vyApAra meM naitikatA pUrNa AcaraNa evaM viveka pUrNa cintana kA samAveza bhI dharma meM antarnihita hai| ataH dharma kA kSetra atyanta vyApaka hai| yaha eka aisA purUSArtha hai jo sukha kI abhivRddhi karatA hai aura kaSToM dukhoM kI nivRtti karatA hai| sthAnAMga (pR. 850 evaM 920-921) meM labdhi evaM nigrahasahita dasa prakAra ke sukhoM kA varNana hai| usameM svAsthya aura dIrghAyu sarvopari hai| yadi manuSya zArIrika aura mAnasika rUpa se svastha nahIM hotA hai to anya sabhI sukha usake lie niSprayojana rUpa haiN| sabhI prakAra ke sukha evaM duHkha kA anubhava mana ko hotA hai| sabhI prakAra ke rogoM kA adhiSThAna zarIra aura mana hai| vyAdhigrasta zarIra aura mana kabhI sukha ko pratIti nahIM kara sakate haiN| ataH yaha Avazyaka hai ki sarva prathama zarIra ko vyAdhi mukta karane kA upAya kiyA jaaye| tadartha sarva prathama sampUrNa zarIra kI saMracanA evaM zarIra meM vidyamAna samasta

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niyamApada (vikimAna 4191 / avayavoM aMgoM kA jJAna prApta kiyA jAya, unake samasta kriyA vyApAra ko jAnA samajhA jAya, unameM hone vAle vibhinna prakAra kI vikRti aura usake pariNAma svarUpa honevAlI vibhinna vyAdhiyoM ke kAraNoM evaM upacAra kA jJAna prApta kiyA jaaye| ina saba viSayoM kA avicala evaM sampUrNa jJAna kA saMgraha karane vAle zAstra ko Ayurveda / nAma diyA gayA hai jo ATha aMgoM meM vibhAjita hai| prAcIna kAla meM sAdhu santoM RSi muniyoM ne Ayurveda zAstra ke / jJAna kI anivAryatA kA anubhava kiyA isameM samucita vistAra kiyaa| jaina dharma meM jisa prakAra adhyAtma vidyA, darzana zAstra, nIti zAstra, AcAra zAstra, vijJAna Adi ke tala yA bIja vidyamAna haiM usI prakAra Ayurveda evaM cikitsA vijJAna ke bIja bhI vidyamAna haiN| yahI kAraNa hai ki anya laukika vidyAoM kI bhAMti Ayurveda (cikitsA vijJAna) ko bhI jaina dharma meM apekSita sthAna prApta hai| jaina dharma ke prAcIna vAGmaya (Agama) kA adhyayana karane se jJAta hotA hai ki unameM isa vidyA kA bhI vistAra pUrvaka sAMgopAMga pratipAdana kiyA gayA hai| uttarottara kAla meM samAja meM usakA paryApta vikAsa hone ke bhI aneka pramANa milate haiN| ____ Ayu hI jIvana hai, Ayu kA veda (jJAna) hI Ayurveda hai, ataH Ayurveda eka sampUrNa jIvana vijJAna hai| yaha vijJAna svastha aura rogI donoM ke lie upAdeya hai, kyoMki eka ora isa zAstra meM jahA~ svastha vyaktiyoM ke svAsthya kI rakSA kI dRSTi se Avazyaka hitakArI bAtoM aura niyamoM kA upadeza-nirdeza nihita hai vahA~ dUsarI ora kadAcaraNa yA ahita AhAra vihAra ke kAraNa jo loga asvastha yA rogI ho jAte haiM unake roga ke upazama hetu samucita upacAra cikitsA Adi kA upadeza-nirdeza bhI yaha zAstra sAMgopAMga rUpa se karatA hai| yaha zAstra (Ayurveda) yadyaki laukika yA bhautika vidyA ke rUpa meM pratiSThita hai, kyoMki zArIrika svAsthya kI rakSA aura zarIra meM vikAra yA roga utpanna hone para usake upazamanArtha samucita cikitsA karanA Ayurveda kA laukika (bhautika) uddezya hai, tathApi pAralaukika niHzreyasa kI dRSTi se AtmA kI mukti aura AdhyAtmikatA se anuprANita .jIvana kI yathArthatA ke lie satata prayatna karanA hI usake mUla meM nihita hai| yahI kAraNa hai ki Ayurveda bhautikavAda kI paridhi se nikala kara AdhyAtmikatA kI zreNI meM parigaNita hai| __ Ayurveda cU~ki jIvana vijJAna aura cikitsA vijJAna hone se paropakArI zAstra hai, ataH vaha jaina dharma ke antargata upAdeya hai| yahI kAraNa hai ki adhyAtma, dharma, darzana, AcAra, zAstra, nIti zAstra, jyotiSa Adi anyAnya vidyAoM kI bhA~ti vaidyaka vidyA bhI jaina dharma ke antargata parigamita evaM pratipAdita hai| jaina dharma meM isa zAstra yA vidyA ko 'prANAvAya' yA 'prANAyu' kI saMjJA se vyavahata kiyA gayA hai| isase spaSTa hai ki jainadharma ke antargata 'prANAvAya' yA prANAyu ke nAma se cikitsA vijJAna kA vikAsa svatantra rUpa se lokakalyANa hetu huaa| tIrthaMkara mahAvIra ke pazcAt uttara kAla meM anyAnya AcAryoM ke dvArA jina siddhAnta graMthoM kI racanA kI gaI unameM se aneka graMtho meM 'prANAvAya' kI bhI carcA kI gaI hai| * manuSya ke svAsthya kI rakSA kI dRSTi se tathA ahita viSayoM meM zarIra kI pravRtti ko rokane ke lie jaina dharma ne manuSya ke dainika AcaraNa tathA usake vyaktigata evaM sAmAjika vyavahAra meM kucha aise mahattvapUrNa siddhAntoM kA pratipAdana kiyA hai jo zArIrika evaM mAnasika dRSTi se to upayogI haiM hI Atmazuddhi, AdhyAtmika vikAsa evaM sAtvika jIvana nirvAha ke lie bhI atyanta mahattvapUrNa haiN| ataH svAsthya rakSA evaM Arogya kI dRSTi se jaina dharma cikitsA vijJAna ke atyanta nikaTa hai| manuSya ke AhAra aura AcAra ke sambandha meM jaina dharma meM pratipAdita niyama vijJAna kI kasauTI para sadaiva khare utare haiM jisase unakA AdhAra sudRr3ha huA hai| Agama vAGmaya ko sAmAnyataH AdhyAtmika yA dharma zAstra ke rUpa meM mAnA jAtA hai| usameM AdhyAtmika /

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pe 1420 smRtiyoM ke vAtAyana se| vivecana dhArmika avadhAraNAeM evaM AcAra zAstra ke rUpa meM viSayoM kA pratipAdana sAMgopAMga rUpa se kiyA gayA hai| bhAratIya sAMskRtika evaM dhArmika avadhAraNoM ke kAraNa manuSya ke sampUrNa jIvana (janma se mRtyu paryanta) meM svabhAvataH dharma kI vyApti hai| yahI kAraNa hai ki bhAratIya jana jIvana meM dharma eka jIvana paddhati ke rUpa meM vikasita hai, jisameM vyakti aura samAja ke zArIrika evaM AdhyAtmika sukha kI saMvAhaka AcAra saMhitA kA samAveza hai| yaha sukha kI abhivRddhi karatA hai aura kaSToM-duHkhoM kI nivRtti karatA hai| sthAnAMga (pR.850 evaM 920921) meM labdhi evaM nigraha sahita dasa prakAra ke sukhoM kA varNana hai| unameM svAsthya aura dIrghAyu sarvopari hai| unakA anubhava AhAra, Azraya, vastra tathA zArIrika, mAnasika, prAkRtika, Adhidaivika evaM Akasmika rogoM ke kAraNa utpanna hone vAle dasa prakAra ke duHkhoM-kaSToM ko kama karate hue kiyA jA sakatA hai| (aSTa pAhuDa pR. 213) AgamoM meM prakarNa rUpa se prApta uddharaNoM se jJAta hotA hai ki jainAcAryoM ko samucita svAsthya ke AdhArabhUta caturvidhi puruSArthoM (dharma-artha-kAma-mokSa) ko prApta karane kA apekSita jJAna thaa| unheM bhalI-bhAMti yaha bhI jJAta thA ki svastha mastiSka kA vikAsa kevala svastha zarIra meM hotA hai| isalie tatkAlIna RSi-muni zArIrika svAsthya rakSA ke lie zarIra racanA aura kriyA vijJAna ke sAtha sAtha sampUrNa jIvana vijJAna kA jJAna prApta karanA Avazyaka mAnate the| prakIrNa rUpa se nimna vaidyaka sambandhI viSayoM kA ullekha Agama granthoM meM prApta hotA hai| 1. sthAnAMga sUtra- nau pApa zrutoM meM cikitsA kA prigmn| rogoM kI utpatti ke nau kaarnn| 2. nizIyacUrNi - mahAvaidya kA ullekha, iSTapAkI zastroM kA ullekh| 3. uttarAdhyayana- cikitsA sambandhI ullekh| 4. bRhavRttipatra- rasAyana sevana se cikitsA kA ullekh| 5. vipAkasUtra - vaidyakarma, cikitsA karma, dhanvantari nAmaka vaidya kA ullekha, vaidyaputra jJAya kA ullekha vividha rogoM kA ullekh| 6. Avazyaka cUrNi - dvArakA meM rahane vAle vaidya kA ullekh| 7. vyavahAra bhASA- eka vaidya kI ghaTanA kA ullekha, doSatraya se utpanna honevAle vividha rogoM kA ullekh| 8. bR. kalpabhASya pIThikA- akSi roga cikitsA kA ullekh| 9. dazavaikAlika - mala-mUtra ke vega ko nahIM rokane kA nirdesh| 10. agastya cUrNi-vegoM ko rokane ke dussprinnaam| 11. jinadAsa carNi-vamana ke vega ko rokane kA dssprinnaam| 12. AcArAMga- 16 prakAra ke rogoM kA ullekha 13. sukhabodha patra- rogoM kA kthn| 14. bR. kalpabhASyavRtti- valgulI (jImicalAnA) viSakumbha 15. odhaniyukti- pAmA cikitsA prAcIna kAla meM bhUtikarma ke jJAtA, cikitsaka, upacAraja, nAr3IjJAtA evaM prANavAyu vizeSajJa ko samAja meM paryApta Adara sammAna evaM mahattva prApta thaa| isIlie inheM nau prakAra ke dakSa logoM meM parigaNita kiyA gyaa| eka varNana ke anusAra rAjAoM ke pAsa zAMti aura yuddha ke samaya sadaiva cikitsaka (vaidya) hote the| vibhinna Agamika kathAnakoM meM bar3I saMkhyA meM cikitsaka, zalya cikitsaka aura pazu cikitsakoM kA varNana hai|

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Agama sAhitya meM Ayurveda (cikitsA vijJAna) 421 jainAcAryoM ne jinAgama kA anusaraNa karate hue Ayurveda ko jIvana vijJAna aura cikitsA vijJAna ke rUpa meM vikasita kiyA, jise Agamika bhASA meM prANAvAya yA prANAyu athavA prANAvAda saMjJA se pratipAdita kiyA / yadyapi vartamAna meM prANAvAya para AdhArita eka mAtra graMtha kalyANakAraka hI dRSTigata hai, jisameM sarvAMga pUrNa prANAvAya (jIvana vijJAna evaM cikitsA vijJAna) kA varNana kiyA gayA hai| isa prakAra kA anya koI graMtha adyAvadhi prakAza meM nahIM AyA hai| tathApi zvetAmbarAnumata mUla Agama vAGmaya aura usake vyAkhyA sAhitya (niryukti bhASya, cUrNi aura TIkA) meM cikitsA evaM Ayurveda sambandhI vipula sAmagrI dRSTigata hotI hai| (sthAnAMga sUtra, 9.6.78 tathA sUtrakRtAMga 22 / 30 ) sthAnAMga sUtra meM cikitsA (tegiccha, caikitsya) ko nau pApazrutoM meM parigaNita kiyA gayA hai| isakA kAraNa sambhavataH yaha thA ki Agama nirdeza aura tatkAlIna sAmAjika vyavasthA ke anusAra AgamoM aura tadantargata - dRSTivAdAMga evaM pUrvoM kA adhyayana muniyoM taka hI sImita thA tathA janatA ko roga mukta karane kI dRSTi se jana sAmAnya meM cikitsAbhyAsa karane kI anumati muniyoM ko nahIM thii| Agama meM nau prakAra kI laukika zikSAeM batalAI gaI haiM jinameM cikitsA vijJAna kA bhI samAveza hai| una nau laukika zikSAoM ko pApa zruta mAnA gayA hai jo nimna haiM. : 1. utpAta - rUdhira kI vRSTi Adi athavA rASTrotpAta kA pratipAdana karanevAlA zAstra / 2. nimitta - atIta kAla ke jJAna kA paricAyaka zAstra / 3. maMtra zAstra 4. AkhyAyikA (AikkhiyA) - mAtaMgI vidyA jisase cANDAlinI bhUtakAla kI bAteM batalAtI haiN| 5. cikitsA 6. lekha Adi 62 kalAeM 7. AvaraNa (vAstu vidyA) 8. aSThANa ( ajJAna ) - bhArata, kAvya, nATaka Adi laukika shrut| 9. micchApavayaNa ( mithyA pravacana ) nizIya cUrNi meM upalabdha vivaraNa ke anusAra dhanvantari isa vidyA ke mUla pravartaka the unhoMne apane nirantara | 'jJAna se rogoM evaM cikitsA kA jJAnarjana kara vaidyaka zAstra yA Ayurveda kA praNayana kiyA (nizIya cUrNi / 5pR. 592) yaha kathana apAramparika evaM vastusthiti se bhinna pratIta hotA hai| sAtha hI yaha kSapakavat lagatA hai| Agama graMtho meM cikitsA sambandhI prakIrNa viSayoM kA jo ullekha milatA hai usake antargata vaidya yA vaidyaka zuddha / cikitsA yA cikitsakoM ke vijJAna kA nirdeza karate hue yaha saMketa karatA hai ki zikSA kI isa zAkhA meM dakSatA (vizeSajJatA) vAlI ve samasta zAkhAeM nihita haiM jinameM vaidika (AdhyAtmika) rogoM kA ullekha yA pratipAdana kiyA gayA hai| (kalyANa kAraka prastAvanA) yaha prANAvAya ke sarvopari mahattva kA bhI saMketa karatA hai| Agama graMthoM ke anusAra prANAvAya kA tAtparya sAmAnyataH jIvana vijJAna evaM dIrghAyu hai / ataH yaha zikSA kI eka sampanna evaM saMskArita zAkhA hai| phira bhI isa zAkhA kA samAveza nau pApazrutoM meM kara isakI nimnatA ko / pradarzita kiyA gayA hai| yaha nizcaya hI zodha kA viSaya hai| isakA kAraNa sambhavataH yaha ho sakatA hai ki isameM cikitsA ke aMga ke rUpa meM paizAcI (bhUti karma) vidyA aura viSaya cikitsA kA bhI samAveza hai| isake atirikta pUrvakAla meM saMsAra meM dIrghAyu kA pratipAdana karanevAle sAmAnya dharma graMtha ko uttara kAla meM AdhyAtmavAdiyoM dvArA 1

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smRtiyoM ke vAtAyana se 1 422 avaguNa yukta laukika kalA dharmagraMtha ke rUpa meM mAnA gayA / ( sthAnAMga pR. 855 yuvAcArya mahAprajJa dvArA sampAdita) vibhinna jainAcAryoM ne Agama graMthoM evaM uttaravartI dharma graMthoM tathA anya graMthoM meM prANAvAya kA tAtparya jIvana vijJAna aura dIrghAyu pratipAdita kiyA hai jaisAki AcArya vIrasena dvArA jayadhavalA meM pratipAdita ullekha se spaSTa hai| unake anusAra yaha vibhinna prANavAyuoM, jIvana zakti aura kriyA vijJAnIya viSayoM kA varNana karatA hai| jayadhavalA (pR. 33 ) tathA anya pAramparika jaina graMtha bhI nyUnAdhika rUpa se isI paribhASA kA samarthana karate haiN| vastutaH prANAvAya kA kSetra kevala jIvana vijJAna, dIrghAyu aura cikitsA vijJAna ke bAhya yA UparI tatvoM taka hI / sImita nahIM hai apitu usase sambandhita sabhI viSayoM jaise zarIra racanA vijJAna Anatomy, zarIra kriyA vijJAna Physiology, dravyaguNa karma vijJAna Meteria Medica auSadhi nirmANa vijJAna Pharmacutical Adi kA bhI isameM samAveza hai| isake atirikta rogiyoM kI cikitsA ke lie Avazyaka suvidhAoM, sAdhanoM evaM upakaraNoM se sampanna susajjita isa paddhati para AdhArita cikitsAlaya, auSadhAlaya kA nirmANa rAjya zAsana athavA samAja ke sampanna samRddha varga ke logoM dvArA kie jAne kA ullekha graMthoM meM prApta hotA hai| prANAvAya se sambandhita vibhinna viSaya bhagavatI ArAdhanA (pR. 543 ) tathA anya graMthoM meM prakIrNa rUpa se pAe jAte haiN| isa vijJAna (paddhati) ke viSaya meM kucha viziSTa bindu haiM jo isa paddhati para sudRDha jainatva kA prabhAva DAlate haiN| jaise jainadharma meM manuSya ke vyavahArika jIvana meM ahiMsA kA pAlana evaM anusaraNa karane para vizeSa bala diyA gayA hai| pariNAma svarUpa jaina vaidyaka graMthoM meM aisI kisI bhI prakriyA yA abhyAsa ko niSiddha kiyA gayA hai jisameM hiMsAcaraNa ho athavA jo hiMsAmaya ho / hiMsAmaya pravRtti ke kAraNa hI dhanvantari nAmaka prasiddha deva (Ayurveda pravartaka dhanvantari se bhinna) ko nArakIya jIvana prApta hone kA ullekha prApta hotA hai| (vipAka sUtra 83) isa prakAra vyavahArika jIvana kI bhAMti jaina cikitsA vijJAna athavA jaina vaidyaka zAstra meM kisI bhI rUpa meM eka pUrA adhyAya 1 hI (pariziTAdhyAya) hiMsAmaya madya - mAMsa-madhu ke avaguNoM para prakAza DAlate hue usase bacane yA parihAra karane kA nirdeza diyA hai| hiMsA kI pravRtti hone ke kAraNa hI zavacchedana kA ullekha yA varNana jainAyurveda zAstra meM nahIM hai / yahI kAraNa hai ki jaina vaidyaka zAstra meM zarIra racanA vijJAna, zalya cikitsA jaise viSayoM kA vikAsa nahIM ho paayaa| isakA eka supariNAma yaha huA ki cikitsA kArya hetu vanaspatiyoM aura khanijoM se nirmita auSadhiyoM ke prayoga ko protsAhana milaa| vibhinna prakAra ke puSpoM aura unake svarasa se auSadhi nirmANa kI prakriyA vikasita huii| paM. vardhamAna pArzvanAtha zAstrI ne isa viSaya para kalyANakAraka kI bhUmikA meM vistAra se prakAza DAlA? hai / (pR. 39) jaina vidvAnoM ne eka ora jahAM zalya cikitsA kA niSedha kiyA vahAM dUsarI ora unhoMne rasa pradhAna auSadhiyoM (pArada gandhaka evaM anya dravyoM ke mizraNa se nirmita auSadhiyoM tathA vibhinna dhAtuoM kI bhasmoM) aura vibhinna siddha yogoM kA upayoga pracuratA se karanA Arambha kara diyaa| eka samaya aisA bhI AyA jaba kevala siddha yogoM ( auSadhiyoM) ke dvArA hI vibhinna rogoM kI cikitsA kI jAne lgii| isI ke AdhAra para vibhinna rasa graMthoM kI racanA bhI kI jAne lagI / kAlAntara meM navIna siddha yoga aura rasayoga jo svAnubhUta evaM prAyogika AdhAra para pratyakSIkRta the bhI pracalita hue| isa prakAra ke auSadha yogoM ke prayoga ne Ayurveda ko eka navIna dizA dI / / vibhinna rogoM ke upacAra aura cikitsA meM jaina vidvAnoM ne vanaspati, khanija, kSAra, lavaNa, ratna, uparatna Adi kA vizeSa rUpa se prayoga kiyaa| bRhata vRtti patra 475 meM vaidya ko prANAcArya kahA gayA hai| prAcIna kAla meM vaidya pazu cikitsA vizeSajJa

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samasAhitya meM Ayarveda cikitana 4 2311 hote the| kisI eka vaidya ne eka siMha ke netro kI cikitsA kara usake netra khola die| (bRhatavRtti patra 462) 'kenacita, bhiSajA, vyAghrasya cakSurUddhA ttilmttvyaam|' vaidyaka zAstra ke vidvAna (vadya) ko dRSTapAThI, jisane pratyakSa karmAbhyAsa ke dvArA vAstavika adhyayana kiyA hai kahA gayA hai| (nizItha cUrNi 7/1757) / prAcInakAla meM vaidya kina-kina sAdhanoM aura vidhiyoM se cikitsA yA vaidyakIya karma karate the isakA sundara varNana vipAka sUtra meM nimna prakAra se kiyA gayA hai : 'vaidya apane ghara se zAstrakoSa lekara nikalate the aura roga kA nidAna nizcaya kara abhyaMga, ubaTana (uddhartana), snehapAna, vamana, virecana, avadahana (lohe kI garma zalAkA se dAganA) avasnAna (auSadhiyoM se siddha kie hue jala se snAna karanA, anuvAsanA (batti yaMtra dvArA tela Adi sneha dravya guda mArga se AMto meM pahuMcAnA, bastikarma (basti yaMtra dvArA auSadhiyoM se nirmita kvAtha dravya ko gudA mArga se AMtoM meM pahuMcAnA, zirobaMdha (azuddha rakta kA vahana karane vAlI sirA kA vedhana kara azuddha rakta bAhara nikAlanA), takSaNa (churA Adise tvacA kATanA) pratakSaNa (churA Adi se tvacA meM godanA), zirobasti (sira para cAroM ora carma se nirmita veSTana yA thailanumA carmakoSa bAMdhakara usameM auSadhiyoM se siddha kiyA huA yA saMskArita tela Adi sneha dravya bharanA), tarpaNa (saMskArita tela Adi sneha dravya se netra Adi aMgoM kA taSarNa karanA), puTapAka (auSadha dravya para miTTI kA lepa lagAkara use garama karanA aura phira miTTI haTAkara auSadha dravya ko nicor3a kara usakA svarasa nikAlanA), chAla, vallI, (gaMdA Adi) mUla, kaMda, patra puSpa, phala, bIja, zilikA (cirAyatA Adi kar3avI auSadhi), guTikA, auSadha aura bheSaja se rogI kI cikitsA karate the| (vipAka sUtra pRSTha) nizIya cUrNi meM pratakSaNa zastra, aMguli zastra, zirovedha zastra, kalpana zastra, laii kaMTikA, saMDAsI, anuvedhana / zalAkA, brIhimukha aura sUcImukha zastroM kA ullekha milatA hai| (nizIya cuurnni| 11/34361) __ tatkAlIna aneka vaidyoM kA ullekha vibhinna Agama graMthoM meM milatA hai aura unake dvArA kI gaI cikitsA kA varNana bhI prApta hotA hai| vipAka sUtra meM vijaya nagara ke dhanvantari nAmaka vaidya kA ullekha milatA hai| vaha Ayurveda ke ATha aMgoM kA jJAtA kuzala vaidya thA aura rAjA, Izvara, sArthavAha, durbala, mlAna, rogI, anAtha, brAhmaNa, / zramaNa bhikSuka, kaTika Adi ko machalI, kachuA, grAha, magara, saMsumAra, bakarI, bheDa, suara, mRga, kharagoza, / gAya, bhaiMsa, tItara, batakha, kabUtara, mayUra Adi ke mAMsa ko sevana karate hue cikitsA karatA thaa| (vipAka sUtra 7 pR. 41) ! dvArakA meM rahanevAle vAsudeva kRSNa ke dhanvantari aura vaitaraNI nAmaka do prasiddha vaidya the| (Avazyaka cUrNi, pR. 410) vijaya vardhamAna nAmaka gAMva kA nivAsI ikkAI nAmaka rASTrakUTa thaa| vaha pAMcasau gAMva kA svAmI thaa| eka bAra vaha aneka rogoM se pIDita huaa| usane ghoSaNA kI ki jo vaidya (zAstra aura cikitsA meM kuzala) vaidya putra, jJAyaka (kevala zAstrajJa), jJAyaka putra cikitsaka (kevala cikitsA meM kuzala) aura cikitsaka putra usake roga kA nivAraNa karegA vaha use vipula dhanarAzi dekara usakA sammAna kregaa| (vipAka sUtra pR. 4, Avazyaka cUrNi 2 pR. 65) vartamAna Ayurveda zAstra meM bhI tIna prakAra ke vaidyoM kA ullekha milatA hai- kevala zAstra meM nipuNa, kevala cikitsA meM nipuNa aura ubhaya arthAta zAstra aura cikitsA donoM meM nipunn| tatkAlIna rAjya zAsana kI vyavasthA ke anusAra rAjAoM ke dvArA rAjavaidya niyukta kie jAte the jo rAjA aura usake parivAra ke sadasyoM kI cikitsA karate the unakI AjIvikA kA prabandha rAjya zAsana kI ora se hotA thaa| kintu cikitsA kArya meM asAvadhAnI yA lAparavAhI karane para rAjya zAsana dvArA usakI AjIvikA banda kara

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1424 smRtiyoM ke vAtAyana se / / dI jAtI thii| eka bAra kisI vaidya ko juA khelane kI Adata par3a gaI thii| pariNAma svarUpa usakA vaidyaka zAstra (vaidyakIya jJAna) aura zastra koza donoM naSTa ho ge| isalie vaha cikitsA karane meM asamartha ho gyaa| usakA vaidya zAstra kisI ne curA liyA aura zastrakoza ke zastroM para jaMga (jara) laga gaI thii| isIlie rAjA kI AjJA se usakI AjIvikA banda kara dI gaI thii| (vyavahAra bhASya 5/2) __eka anya graMtha meM prApta ullekhAnusAra kisI rAjA ke vaidya kI mRtyu ho gii| rAjA kI AjJA se usake putra ko adhyayana ke lie bAhara bheja diyA gyaa| jisa vaidya ke pAsa use bhejA gayA thA vaha kriyA evaM vyavahAra kuzala vaidya thaa| eka bAra eka bakarI jisake gale meM kakar3I phaMsa gaI thI usa vaidya ke pAsa lAI gii| vaidya ne bakarI lAne vAle se pUchA yaha kahAM cara rahI thI? uttara milA bAr3e meN| vaidya ko samajhane meM dera nahIM lagI ki bakarI ke gale meM kakaDI aTaka (phasa) gaI hai| usane bakarI ke gale meM kapar3A bAMdhakara isa prakAra maror3A ki kakaDI TUTa kara peTa meM calI gaI aura bakarI kA kaSTa dUra ho gyaa| kucha samaya bAda vaidya kA putra bhI apanA adhyayana pUrNa kara rAja darabAra meM lauTa aayaa| rAjA ne use medhAvI samajha kara use sammAna pUrvaka apane rAja darabAra meM niyukta kara liyaa| ekabAra rAnI ko 'galagaNDa' nAmaka roga utpanna ho gyaa| rAjA ne vaidyaputra se usakI cikitsA karane kA nirdeza diyaa| vaidyaputra ko apane adhyayana kAla kI bakarI vAlI ghaTanA kA smaraNa ho gyaa| vaidya putra ne bakarI vAlI ghaTanA ke anusAra hI rAnI ke gale meM vastra lapeTa kara use jora se maror3A jise rAnI sahana nahIM kara pAI aura vaha tatkAla mRtyu ko prApta huii| isa ghaTanA se rAjA atyanta krodhita huA aura usane vaidya putra ko daNDita kiyaa| (bRhata kalpa bhASya pIThikA 376) __ eka rAjA akSi roga se pIDita huA thaa| vaidyane dekhakara AMkha Ajane ke lie goliyAM dii| AMkha meM golI AMjane se tIvra vedanA hotI thii| kintu vaidya ne pahale hI sajA se vacana le liyA thA ki AMkha meM vedanA hone para vaha use daNDa nahIM degaa| (bRhata kalpa bhASya pIThikA 1/1277) ___ usa samaya sAmAnyataH vidyA se, maMtroM se, zalya karma aura vanauSadhiyoM-vanaspatiyoM (jar3I-bUTiyoM) se cikitsA kI jAtI thii| inake jJAtA aura AcArya yatra tatra mila jAte the| nimna ullekha se jJAta hotA hai ki ina viSayoM ke tajajJa huA karate the aura AvazyakatAnusAra unheM bulAyA jAtA thA__ anAthI munine magadha samrATa rAjA zreNika se kahA- jaba maiM akSi vedanA se atyanta pIDita thA taba merI cikitsA ke lie mere pitA ne vaidya vidyA aura maMtroM se cikitsA karane vAle AcArya, zalya cikitsA aura auSadhiyoM ke vizArada AcAryoM ko bulAyA thaa| (uttarAdhyayana, 20/22) tatkAlIna cikitsA vyavasthA ke antargata cikitsA kI aneka vidhiyAM paddhatiyA~ usa samaya pracalita thiiN| unameM Ayurveda cikitsA paddhati sarvamAnya thI tathA usakI viziSTa cikitsA vidhi paMcakarma aura tadantargata vamana- / virecana Adi kA atyadhika pracalana thaa| (uttarAdhyayana 15/9) aneka rogoM kI cikitsA ke lie rasAyanoM kA bhI sevana karAyA jAtA thaa| (bRhata vRtti ptr|) aSTAMga vibhAga prANAvAya athavA AyurvedIya cikitsA vijJAna ke mukhyataH do prayojana pratipAdita kie gae haiM- 'svasthasya / svAsthya rakSaNa mAturasyava cikAraprazamanama' arthAta svastha purUSa ke svAsthya kI rakSA karanA aura Atura (rogI) ke . vikAra (roga) kA upazamana krnaa| prathama prayojana arthAta svastha manuSya ke svAsthya ke anurakSaNa ke lie AhAra vihAra kA sevana ityAdi aneka upAya vyavahAraja svAsthya ke antargata pratipAdita kie gae haiM tathA aviveka pUrNa /

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mAgama mAhitya meM Ayurveda (cikitsA vijJAnA N EWB425) | AcaraNa, mithyA AhAra-vihAra yA azubha karma ke udaya se manuSya ke zarIra meM jo vibhinna prakAra ke roga yA vikAra utpanna ho jAte haiM unake upazamana yA nivRtti ke lie cikitsA kA Azraya lenA par3atA hai| cikitsA bhI ekAMgI nahIM ho kara anekAMgI hotI hai| prAcIna kAla meM vibhinna prakAra ke rogoM kI utpatti ke antaH aura bAhya jo kAraNa hote the unake anusAra hI cikitsA kA nirdhAraNa kiyA jAtA thaa| jainadharma ke Agama granthoM tathA anya graMthoM meM prANAvAya ke ATha aMgoM kI carcA kI gaI hai| kasAya pAhuDa kI jayadhavalA TIkA meM prANAvAya ke nimna ATha aMgoM kA ullekha milatA hai- zAlAkya, kAyacikitsA, bhUtataMtra, zalya taMtra, agadataMtra rasAyanataMtra, bAlarakSA aura bIjavardhana 24 sthAnAMga meM bhI kiMcita nAma parivartana ke sAtha inhIM ATha aMgoM kA pratipAdana kiyA gayA hai| yathA-kaumAra mRtya, kAya cikitsA, zAlAkya, zalyahartA (zalyataMtra) jaMgolI (agada taMtra), bhUta vidyA, kSArataMtra (vAjIkaraNa) aura rsaayn| (25 tatvArtha rAjavartika 11/120) tathA gommaTasAra (jIvakANDa, gAthA 366) meM aSTAMga Ayurveda ke ullekha pUrvaka prANAvAya kA svarUpa pratipAdita kiyA gayA hai| ___vartamAna meM jisa Ayurveda kA pracalana hai usake sarvAMga pUrNa graMtha suzruta saMhitA (sUtra sthAna 1/71) meM uparyuktAnusAra hI Ayurveda ke ATha aMga batalAe haiM jo nimnAnusAra haiM- zalya taMtra, zAlAkya taMtra, kAyacikitsA, bhUtavidyA, kaumAra bhRtya, agadataMtra, rasAyana aura vaajiikrnn| ___ DaoN. nandalAla jaina ke anusAra prAcIna kAla meM cikitsakoM ko unake prazikSaNa ke daurAna par3hAe jAne hetu aneka Agamika evaM anya graMthoM meM prANAvAya (jainAyurveda cikitsA vijJAna) ke nimna ATha viSayoM kA saMketa unake saMskRta nAmoM evaM krama meM kucha bhinnatA ke sAtha prApta hotA hai-26 1. kaumAra bhRtya- bAla rakSA 2. zalyataMtra evaM prasUti taMtra 3. zAlAkya taMtra (AMkha, nAka, kAna aura gale kI cikitsA) 4. antaH aura bAhya cikitsA 5. viSa vijJAna (agada taMtra) 6. bhUta vidyA aura bhUti karma 7. dIrghAyu (rasAyana) 8. kAmoddIpaka (vAjIkaraNa-kSArataMtra) zrI jaina ke anusAra ye viSaya zarIra meM antaH aura bAhya saMsthAnoM tathA unakI kriyA vidhi ke adhika yathArtha jJAna ke atirikta yAMtrika, vaidyuta, vidyudagavIya (ilaikTrIka tathA vaidhI kriNa upakaraNa ke saMdarbha meM bahuta kama haiM tathA unakA vistAra kSetra apUrNa pratIta hotA hai| phira bhI sAmAnya bhAratIya grAmINa jaina adhika saMkhyA meM abhI bhI isI paddhati (Ayurveda) se upacarita-acche ho rahe haiN| yadyapi yahAM zarIra racanA aura zarIra kriyA yA varNana nahIM milatA hai, tathApi unakA samAveza zalyataMtra aura sambandhita zAkhAoM meM honA pratIta hotA hai| cikitsIya zikSA athavA svAsthya zikSA cikitsA vijJAna ke anusAra zarIra kI do avasthAeM hotI haiM__ 1. svasthAvasthA aura 2. vikAravasthA athavA aaturaavsthaa| sAmAnyataH manuSya kI svasthAvasthA ko prAkRta mAnA gayA hai aura vikAravasthA ko apraakRt| svasthAvasthA bhI do prakAra kI hotI hai- zArIrika svasthatA aura /

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426 viyoM ke vAtAyana se mAnasika svsthtaa| Ayurveda ke anusAra zarIra ko dhAraNa karanevAle tIna doSa vAta-pitta-kapha, sAta dhAtueM (rasa, rakta, meda, asthi, majjA, zukra aura tIna mala (sveda, mUtra, purIva) jaba taka zarIra meM samAnabhAva se rahate hue santulana banAe rakhate haiM taba taka zarIra meM koI vikAra yA roga utpanna nahIM hotA hai aura zarIra niroga yA svastha banA rahatA hai| zarIra kI svasthatA ke sAtha sAtha mana kI svasthatA evaM prasannatA bhI Avazyaka hai / taba hI manuSya svastha kahalAtA hai| (20) isI prakAra jaba taka koI mAnasika doSa (raja yA tama) athavA koI mAnasika vikAra bhAva (krodha, mAna, mAyA, lobha, bhaya, jugupsA, cintA, dveSa, matsarya Adi) manuSya ke mana meM vikRti nahIM karate taba taka usakA mana avikRta evaM svastha banA rahatA hai- yaha mAnasika svAsthya hai| jaina cikitsA vijJAna meM bhI do prakAra kA svAsthya - pratipAdita kiyA gayA hai| jaina dharma meM adhyAtma kI pradhAnatA hone se tadanurUpa ye svAsthya ke bheda pratipAdita kie gae haiN| zarIra meM rahanevAlA mukhya tatva AtmA hai jo zarIra ko caitanya pradAna karatA hai, usakI sampUrNa svasthatA usakI mukti meM hai / usIke lie manuSya kA sampUrNa kriyA kalApa evaM puruSArtha hai| mokSa hI manuSya kA carama yA antima lakSya hai| isI ko AdhAra mAnakara jaina dharma meM do prakAra ke svAsthya, pratipAdita kiye haiM- paramArtha svAsthya aura vyavahAra svAsthya / Upara bhI ugrAdityAcArya ke anusAra isa dvividha svAsthya meM prathama paramArtha pradhAna yA mukhya hai aura dUsarA vyavahAra svAsthya apradhAna yA gauNa hai| Upara Ayurveda ke anusAra jo zArIrika aura mAnasika, do prakAra kA svAsthya batalAyA gayA hai usakA samAveza ! vyavahAra svAsthya meM kiyA gayA hai zrI ugrAdityAcArya ne paramArtha svAsthya ke viSaya meM batalAyA hai - AtmA ke sampUrNa karmoM ke kSaya se samutpanna, atyadabhuta, Atyantika, advitIya vidvAnoM ke dvArA apekSita jo atIndriya mokSa sukha hai use paramArtha svAsthya kahate haiN| dvitIya vyavahAra svAsthya kA nirUpaNa karate hue kalyANakAraka meM pratipAdita vyavahAra svAsthya Ayurveda ke graMtha aSTAMga meM pratipAdita svarUpa purUSa ke lakSaNa ke hI anurUpa hai| yathA manuSya ke zarIra meM sama agni kA rahanA, sa dhAtu kA honA, doSoM (vAta-pitta-kapha) kA santulana nahIM bigar3anA, maloM sveda-mUla-puruSa kI kriyA (visarjana) ucita rUpa se honA, AtmA aura indriyoM kI prasannatA honA, manaH prasAda (mana kI prasannatA) honA - yaha vyavahAra svAsthya hai| (22) isa prakAra jaina dharma ke anusAra svasthya manuSya sabhI vyAdhiyoM, vikAroM aura mAnasika doSoM (vikAroM) mukta hotA hai| isI kA samarthana karate hue zrI ugrAdityAcArya kA kathana hai- svastha zarIra kA lakSaNa kyA hai? jaba manuSya | rogoM se rahita zarIra ko dhAraNa karatA hai taba vaha svastha kahalAtA hai / yaha suzAstra (Ayurveda) kI AjJA se kahA gayA hai| ( 23 ) uparyukta vivecana se spaSTa hai ki jainAcAryo yA jaina dharma kI dRSTi se AdhyAtmika svAsthya mahattvapUrNa aura pradhAna hai jisameM viSayAtIta sukha samAviSTa hai| isake viparIta vyavahAraja svAsthya bhautika hai jo zarIra, mana aura indriyAdhArita hai / isa vyavahAraja (bhautika) svAsthya meM zarIra kI una samasta kriyAyeM, jo aharniza lahI rahatI haiN| kI prAkRta avasthA nirdezita hai| isa vyavahAraja (bhautika) svAsthya ke mAdhyama 'jaba zarIra aura mana svastha rahatA hai taba hI tanmanA hokara pAramArthika ( AdhyAtmika ) svAsthya ke lakSya ko prApta karane meM samartha hotA hai|

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(sAMkhya darzana meM idhanaH 427 31 jaina evaM sAMkhya darzana meM baMdhana kI avadhAraNA DaoN. saMtoSa tripAThI bhAratIya darzana meM baMdhana kI avadhAraNA mAnava ke saMtrasta jIvana para kI jAne vAlI eka vaicArika khoja hai| isake AdhAra para eka tarapha darzana kI AcAra mImAMsA kA nirdhAraNa hotA hai to dUsarI tarapha AtmA, karmaphala evaM punarjanma jaise dArzanika pratyayoM kA poSaNa bhI hotA hai| bhAratIyadarzana kI prAyaH sabhI vidyAoM meM jIvana kI vividhatA aura vicitratA ke AdhAra para baMdhana ke svarUpa, kAraNa aura nivAraNa para vyApaka ciMtana kiyA gayA hai sabhI ne vartamAna jIvana ko baMdhana kA pariNAma mAnA hai| sAmAnyataH bhAratIya darzana meM baMdhana kA mUla kAraNa aviveka yA ajJAna ko svIkAra kiyA gayA hai| ajJAna eka prakAra kA mithyA jJAna hai| jisase jIva eka AtmasvarUpa kA bodha nahIM kara pAtA, pariNAmataH jIva kA pratyeka vyavahAra use baMdhana grasta karatA hai aura jIva bAra- 2 janma letA aura maratA hai| isa prakAra baMdhana kI do vizeSatAe~ draSTavya haiM prathama yaha ki vartamAna janma, baMdhana kA pariNAma hai aura dUsarA ki vartamAna janma ke baMdhana para bhAvI janma kI rUparekhA nirdhArika hogii| isa prakAra baMdhana kI avadhAraNA jIva ke bhUta vartamAna aura bhaviSya ke sAtha jur3I hai| / hamArA vivecya viSaya jaina evaM sAMkhya darzana se sambaMdhita hai ataH ina donoM darzanoM ke / baMdhana kI avadhAraNA ko spaSTa karate hue inameM sAmya evaM vaiSamya kA vivecana kiyA jaaegaa| jainadarzana meM baMdhana kA svarUpa evaM prakAra : jaina darzana ke anusAra jIva kA ajIva ke sAtha saMbaMdha ho jAnA hI baMdha hai arthAta jaba hamArI AtmA saMsAra meM AtI hai to usakA jur3Ava saMsAra ke una ajIva tatvoM se hotA hai jinheM karma pudgala kahA jAtA hai| isaprakAra AtmA kA karma pudgala ke sAtha jur3Ava hI baMdhana hai| AtmA kA ajIva ke sAtha yaha jur3Ava jIva ke bhAva (kaSAya) aura kriyAoM para AdhArita hotA hai / isa prakAra jaba AtmA meM kaSAya yA rAga-dveSa kA bhAva utpanna hotA tabhI karma pudgala AtmA ko jakar3a lete haiN| pariNAmataH AtmA parataMtra ho jAtI hai AtmA kI parataMtratA baMdhana hai|' AcArya umAsvAtI / AtmA kI isI avasthA ke AdhAra para 'sakaSAyI jIva dvArA karma yogya pudgaloM ke grahaNa ko baMdha kahA hai|'' baMdhana kI isa avasthA meM karma pradeza aura Atma pradeza paraspara /

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Pop ment 114281 / dUdha aura pAnI kI taraha ekAkAra ho jAte haiN| AcArya haribhadra ne bhI 'baMdho jIvasya karmaNaH' ke rUpa meM AtmA evaM karma pudgaloM ke saMyoga ko baMdha kahA hai|' isa prakAra baMdha karma pudgala kA pariNamana hai, jo kaSAya bhAva kI nyUnatA aura adhikatA ke AdhAra para AtmA ke sAtha alpa yA adhika samaya ke lie saMbaMdhita ho jAtA hai| ... uparokta paribhASAoM ke AdhAra para baMdhana do virodhI guNadharma vAlI sattAoM ke pArasparika saMyojana kI eka kar3I hai jisameM AtmA kA svabhAva parivartita hotA hai| baMdhana tabhI ghaTita hotA hai jaba jIva meM kaSAya vidyamAna ho isa prakAra baMdhana meM karma ke kAraNa jIva meM azuddhatA AtI hai| arthAt kaSAya kA udaya hotA hai aura kaSAyodaya ke kAraNa karma kA jur3Ava prArambha hotA hai jo kAya mana aura vacana ke nimitta hotA hai| isI ko jaina darzana meM bhAva evaM dravya baMdha kahA jAtA hai| mUla kAraNa ke rUpa meM jIva kA bhAva aura sahayogI kAraNa ke rUpa meM jIva kI kriyAtmakatA hotI hai| binA bhAva baMdha ke dravya baMdha nahIM ghaTita ho sktaa| isa prakAra binA bhAva baMdha ke jIva ajIva kA saMbaMdha nahIM ho sakatA bhAva ko hI mukhyataH kaSAya kahA gayA hai rAga aura dveSa mUlataH kaSAya haiM jinakA vistAra krodha, mAna, mAyA aura lobha hai| __inhIM kaSAya aura yoga ke AdhAra para' jaina darzana meM cAra prakAra kA baMdhana svIkAra kiyA gayA hai| prakRti, pradeza, sthiti aura anubhAva cAra prakAra ke baMdha hai jinameM prakRti aura pradeza baMdha yoga para AdhArita hai arthAt dravya baMdha hai aura sthiti aura anubhAga kaSAya janita haiM isalie inheM bhAva baMdha ke rUpa meM samajhanA caahie| yaha baMdhazubha-azubha donoM rUpoM meM hotA hai| ___ 1. prakRti baMdha : prakRti kA artha svabhAva hai| ataH yaha baMdha karma prakRtiyoM ke svabhAva para AdhArita hai yaha baMdha AtmA ke samparka meM Ane vAle karma pudgaloM ke svabhAva kA nirdhAraka hai isa baMdhana meM bhinna-bhinna prakAra kI karma prakRtiyA~ Atmika zakti ko bhinna-2 rUpoM meM kSINa banAtI haiN| jaina darzana meM isa prakAra kI kula ATha karma prakRtiyA~ jJAnAvaraNIya, darzanAvaraNIya, vedanIya, mohanIya, Ayu, nAma, gotra aura aMtarAya nAma se vivakSita haiM, ina AThoM ko mUla karma prakRti kahA gayA hai| isa rUpa meM mUla prakRti baMdha bhI ATha prakAra kA mAnA gayA hai| ina ATha mUla prakRtiyoM ke avAMtara bheda prabheda haiM jinheM uttara prakRti kahA gayA hai inakI kula saMkhyA 97 mAnI gayI hai| 2 2.pradezabaMdha: pradeza baMdha meM karma paramANa AtmA ke kisa viziSTa bhAga ko AvaraNa kareMge isakA nirdhAraNa hotA hai isa avasthA meM pudgala karma pradeza Atma pradeza ke sAtha jur3ate haiN| cUki karma pudgala bhinna svabhAva ke hote haiM aura apane svabhAvAnusAra apane-2 pariNAma meM vibhAjita ho jAte haiN| yaha pariNAma vibhAga hI pradezabaMdha hai| 3 yaha baMdha karma phala kI vistAra kSamatA kA nirdhAraka hai| yaha baMdha Abaddha AtmA ke pradeza kA nirdhAraka hai| uparokta donoM baMdha yoga arthAt jIva kI zArIrika, mAnasika aura vAcika pravRttiyoM se hote haiN| zarIradhArI jIva meM honevAlI kriyA ina baMdhanoM kA kAraNa hai| jaba taka jIvana rahatA hai taba taka yaha baMdhana ghaTita hogA kinta jIva ke sAtha yadi kaSAya na jur3A ho to yaha baMdhana AtmA ke svarUpa ko prabhAvita nahIM kara skte| 3. sthiti baMdha : jitane samaya taka karmarUpI pudgala paramANu Atma pradezoM meM sthira rahate haiM vaha kAla sImA sthiti baMdha kahalAtI hai| yaha AtmA aura varNa pudgaloM ke sambaddha rahane kI kAlAvadhi kA nirdhAraka hai| isa baMdhana meM yaha nizcita hotA hai ki AtmA ke jJAna darzanAdi jina zaktiyoM kA AvaraNa huA hai, vaha kitane samaya taka rhegaa| AcArya pUjyapAda ne sva-svabhAva se cyuta na hone ko sthiti baMdha kahA hai| isa prakAra sthiti baMdha karma baMdhane aura pariNAma dene ke bIca kI avasthA hai| jisa svabhAva kA karma pudgala hai vaha apane svabhAva yA sthiti ko sadaiva

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jaina sAratya darzana meM baMdhana kI avadhAraNA 429] sthApita kiye rakhatA hai| yaha baMdha utkRSTa evaM jaghanya rUpa meM hotA hai| 4. anubhAva baMdha : anubhAva kA abhiprAya karmoM meM phala dene kI zakti yA kSamatA se hai| pratyeka karma meM eka vizeSa zakti pAyI jAtI hai jisake AdhAra para vaha apanA pariNAma detA hai, karma pudgaloM kI isI zakti kA nAma anubhAva hai| karmo kI yaha zakti kaSAya para AdhArita hotI hai arthAta kaSAya kI tIvratA, mandatA ke AdhAra para zakti bhI tIvra yA manda hotI hai| phala dene kI yaha sAmarthya hI anubhAva baMdha hai| anubhAva meM pratyeka karma prakRtiyA~ apane svabhAvAnusAra hI phala detI hai| 7 zubha evaM azubha karma prakRtiyoM ke AdhAra para anubhAva bhI utkRSTa aura jaghanya rUpa meM hotA hai| mUla prakRti evaM uttara prakRti ke AdhAra para ise svamukha aura paramukha bhI kahA gayA hai| karma ke svabhAvAnusAra vipAka ke anubhAva baMdha kA niyama sirpha mUla prakRtiyoM para lAgU hotA hai| isa prakAra anubhAva baMdha karmaphala kI tIvratA aura mandatA kA nirdhAraka hai| ___ uparokta dono baMdha kaSAyajanita haiM isalie inheM mUlabaMdha bhI kahA jA sakatA hai inhIM para prakRti aura pradeza AdhArita hote haiM kyoMki binA kaSAya ke prakRti pradeza baMdha to ho sakate haiM kintu ve sthAI nahIM ho skte| ataH mUlabaMdha meM sthiti aura anubhAva hai jo jIva kI rAgadveSatA para AdhArita hai kaSAya kI upasthiti jIva vikAsa meM dasaveM guNasthAna taka vidyamAna hotI hai ataH isa zreNI taka ke jIva baMdhanagrasta hote haiM isa prakAra jaina darzana ke uparokta cAroM baMdha ke AdhAra para baMdhana kI caraNabaddha vyAkhyA prastuta kiyA gayA hai jisameM baMdhaka karma pudgaloM kA svabhAva, unakA Agamana aura Atma jur3Ava, unake sthiti kA nirdhAraNa aura phala dene kI sAmarthya ko spaSTa kiyA gayA hai| baMdhana kA kAraNa : jaina darzana meM baMdhana ke kAraNa rUpa meM Asrava ko svIkAra kiyA gayA hai| Asrava kA abhiprAya mana, vANI aura zarIra kI pravRtti (yoga) ko mAnA gayA hai| yaha yoga do rUpoM meM ghaTita hotA hai| kaSAyAtmakayoga aura akaSAyAtmaka yoga jise IryApathika aura sAmparAyika kahA gayA hai| baMdhana sirpha / sAmparAyika yoga se hotA hai IryApathika yoga baMdha kA kAraNa nahIM hai| isa prakAra baMdhana ke lie kaSAya evaM yoga donoM kA honA anivArya hai| isalie baMdhana kA mUla kAraNa kaSAya aura sahAyaka kAraNa yoga hai| sAmAnyataH kaSAya aura yoga para AdhArita pA~ca kAraNa baMdhana hetu ke rUpa meM jainadarzana mAnatA hai| mithyAtva, avirati, pramAda, kaSAya aura yog| - 1. miSyAdarzana : tattvoM ke prati yathArtha zraddhA kA abhAva hI mithyAtva yA mithyAdarzana kahalAtA hai| isa avasthA meM jIva Atma svarUpa ko bhUlakara zarIrAdi para dravya ko apanA samajhane lagatA hai| jIva meM mithyA ahaMkAra kA poSaNa hotA hai aura jIva kA na to koI siddhAMta hotA hai na koI vyvhaar| mithyAtva ke kAraNa jIva jJAna, pUjA, tapa, kula, jAti, bala aura zarIra ke mada se unmatta rahatA hai aura bhaya, svArtha, nindA, ghRNA Adi jaise durguNoM se bharA rahatA hai| __ mithyAdarzana pA~ca prakAra kA hotA hai| ekAMta, viparIta, vinaya, saMzaya aura ajnyaan| ekAMgI jJAna ko pUrNa mAnanA ekAMta mithyAdarzana hai| kisI vastu ke yathArtha svarUpa ko na samajhakara usake viparIta rUpa ko grahaNa karanA viparIta mithyATarzana hai| binA ciMtana-manana ke sabhI matoM ko samAna mAna lenA vainayika mithyAdarzana hai| jIva kI / saMdehAtmaka avasthA saMzaya mithyA darzana hai| hitAhita kI parIkSA se rahita honA ajJAna mithyAdarzana hai| avirati : hiMsA, asatya, parigraha, corI aura maithuna jaisI azubha pravRttiyoM se virata na rahanA avirati hai| sAmAnyataH avirati kA tAtparya hai dharmAnukUla carita dhAraNa karane kA abhaav| avirati bhI mithyAtva para AdhArita /

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430 tk| | hai| yaha jIva kA asaMyamita aura amaryAdita AcaraNa hai| jIva vratoM kA pAlana nahIM krtaa| pramAda : pramAda kA artha hai Atma jAgRti kA abhaav| AtmacetanA ke supta rahane se jIva meM sakriyatA samApta ho jAtI hai| jIva ke andara zubha pravRttiyoM ke prati anAsthA utpanna ho jAtI hai| isameM jIva kI viveka zakti kuNThita ho jAtI hai| pramAda kI utpatti bhI kaSAya janita hai jisake kAraNa jIva viSayAzakta rahatA hai| __kaSAya : karma pudgaloM ke zleSa ke kAraNa AtmA meM utpanna hone vAle kaluSita pariNAma ko kaSAya kahA gayA hai| yaha AtmA kA vikAra hai jo karma pudgaloM kA pariNAma hai| kaSAya mUlataH rAga aura dveSa hai jo vistAra meM krodha, mAna, mAyA aura lobha ke rUpa meM cAra prakAra kA mAnA gayA hai yaha cAra kaSAya apanI tIvratA aura mandatA ke AdhAra para solaha rUpoM meM vibhAjita hote haiN| yogaH zarIra, vANI aura mana kI pravRtti ke kAraNa Atma pradeza meM prakampana hotA hai| isI ko yoga kahA gayA hai| yaha zubha evaM azubha donoM rUpoM meM hotA hai| yoga indriya vyApAra hai jo zarIradhArI jIva meM sadaiva sakriya rahatA hai| ____baMdhana ke uparokta pA~coM kAraNoM meM mUla kAraNa kaSAya aura yoga haiN| mithyAdarzana, avirati aura pramAda mUlataH kaSAya janita jIva ke lakSaNa haiN| kaSAya kI utpatti jIva ke sAtha hI hotI hai arthAt jIva meM kaSAya kA bhAva janma ke sAtha hI hotA hai| mUlataH kaSAya kI utpatti kA AdhAra ajJAna hai| ajJAna ke kAraNa hI jIva sAMsArika viSayoM / se jur3atA hai aura saMsAra ke prati rAga yA dveSa bhAva paidA karatA hai| isa taraha kaSAya jIva ke andara utpanna hone vAlA eka bhAva hai jo ajJAna se utpanna hotA hai| isa prakAra mithyAtva yA kaSAyAtmaka avasthA meM sAmya hai| binA kaSAya, mithyAtva nahIM ho sakatA aura binA mithyAtva ke kaSAya kI utpatti asambhava hai| isalie ajJAna yA kaSAya hI baMdhana kA mUla kAraNa hai| sAMkhya darzana meM baMdhana kA kAraNa va svarUpa : sAMkhya darzana baMdhana kA mUla kAraNa aviveka yA ajJAna ko mAnatA hai| ajJAna kI utpatti purUSa meM taba hotI hai jaba vaha prakRti ke samparka meM AtA hai| aviveka ke kAraNa puruSa apanA nija svarUpa nahIM samajha pAtA phalataH vaha prakRti janya vikAroM se apanA tAdAtmya sthApita kara letA hai sAMkhya kA yahI baMdhana siddhAMta hai| isa prakAra prakRti aura puruSa kA saMbaMdha hI baMdhana hai| yaha sambaddhatA ajJAna se abhiprerita hotI hai| binA ajJAna ke puruSa kA prakRti se jur3Ava bhI puruSa ko baMdhanagrasta nahIM kara sktaa| baMdhana binA prakRti ke sAhacarya se ghaTita nahIM ho sakatA ataH baMdhanake lie saMyoga Avazyaka hai| ajJAna hI puruSa kA prakRti se saMyoga karAtA hai| prakRti puruSa kA yaha sambaMdha bhoktA-bhogya saMbaMdha kahalAtA hai| baMdhana kA kAraNa aviveka : sAMkhya ke anusAra purUSa kA prakRti ke sAtha jur3Ava tabhI hotA hai jaba puruSa ke andara ajJAna yA aviveka rahatA hai| yahI aviveka puruSa prakRti kA saMyoga karAtA hai| sAMkhya ke anusAra nAzavAna, apavitra evaM dukha svarUpa zarIra ko pavitra aura sukhAtmaka mAnanA hI aviveka yA avidyA hai| sAMkhyakArikA meM aviveka ko viparyaya kahA gayA hai aura ise hI baMdhana kA eka mAtra kAraNa mAnA gayA hai|26 viparyaya kA artha jJAna kA viparIta bhAva hai| isameM buddhi ke antargata tAmasika guNoM kI pradhAnatA rahatI hai| aviveka kI utpatti, prakRti puruSa ke saMyoga se aMtaHkaraNa yA citta meM hotI hai| aviveka kA svarUpa : sAMkhya meM baMdhana kA mUla hetu viparyaya hai jisakA tAtparya jJAnAbhAva na hokara viparIta jJAna hai ise hI yoga sUtra meM mithyAjJAna kahA gayA hai| isI ko avidyA yA aviveka bhI kahA jAtA hai| yaha eka prakAra se buddhi kA dharma hai jisameM tamoguNa kI pradhAnatA hotI hai| sAMkhya kArikA viparyaya ke pA~ca prakAra mAnatI hai, tama,

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| moha, mahAmoha, tAmizra aura aNdhtaamishr| isI ko yoga darzana meM avidyA, asmitA, rAga, dveSa aura abhiniveza / kahA gayA hai| __ aviyA yA tama- anitya ko nitya, azuci ko zuci, indriyAdi anAtmAoM ko AtmA mAnanA avidyA hai| yaha aMdhakAra kI taraha AtmA ko AvaraNita karatA hai ataH ise tama bhI kahA gayA hai| ____ asmitA yA moha - buddhi aura puruSa dono bhinna-bhinna haiM kintu donoM ko abhinna mAnakara ahaMkAra kA nirmANa kara lenA asmitA hai buddhi aura puruSa meM moha utpanna hone ke kAraNa ise moha bhI kahA gayA hai| rAga yA mahAmoha-viSaya, zarIra aura indriyoM meM sukha kI tRSNA hI rAga hai| samasta moha kA AdhAra kAraNa yahI hai isalie ise mahAmoha bhI kahA gayA hai| deSa yA tAmitra - anAtmadharma dukha ke tyAga kI icchA hI dveSa hai yaha eka krUra tAmasI dharma hai isalie dveSa ko . tAmizra bhI kahA jAtA hai| abhiniveza yA aMpatAmitra:maraNatrAsa hI abhiniveza hai yaha mRtya bhaya vidvAna markha sabhI jIvoM meM aMdhe kI taraha ajJAna paidA kara detA hai| tAmasa dharma hone se jIvoM meM aMdhatA utpanna karane ke kAraNa ise aMdhatAmizra bhI kahA gayA hai| ina pA~ca viparyAya ke kula 62 bheda prabheda svIkAra kiye gae haiN|28 avidyA ke ATha bheda-AtmA aura prakRti ke vikAroM se saMbaMdhita haiN| asmitA ke ATha bheda purUSa ke ahaMkAra se saMbaMdhita haiN| isa prakAra kA rAga indriya va viSaya kI kAmanA para AdhArita hai| isI prakAra aThAraha prakAra kA dveSa evaM aThAraha prakAra kA abhiniveza sAMkhya darzana mAnatA hai| isa prakAra sAMkhya darzana baMdhana ke mUla kAraNa meM viparyaya ko svIkAra karate hue isakI vistAra se vyAkhyA karatA hai| viparyaya ke atirikta bhI do aura kAraNa haiM jinheM sAMkhya baMdhana ke kAraNa rUpa meM svIkAra karatA hai| azakti : jJAna prApti meM asamartha ko azakti kahA gayA hai| arthAt kisI bhI viSaya ko nizcaya evaM kriyAtmaka rUpa dene kI kSamatA kA abhAva azakti hai| azakti ke kAraNa buddhi apanA kArya ThIka DhaMga se sampAdita nahIM kara paatii| azakti kA nirmANa bAdhya paristhitiyoM para AdhArita hai| zArIrika doSa, mAnasika doSAdi ke kAraNa jIva meM azakti kA nirmANa hotA hai jisase buddhi kI viveka kSamatA prabhAvita ho jAtI hai| __tuSTi : prakRti se bhinna puruSa tattva hai isa bAta ko jAnate hue bhI zravaNa, manana, nididhyAsana dvArA usake viveka rUpI sAkSAtkAra ke liye kisI asata upadeza ke prabhAva ke kAraNa pravRtti na honA hI tuSTi kA lakSaNa hai|30 arthAt mokSa upAya se vimukhatA hI tuSTi hai| aisA jIva, puruSa se bhinna anya tatva ko hI sAdhya mAnakara usakI prApti se saMtuSTa ho jAtA hai| jisake kAraNa AtmaciMtana se vimukha hokara baMdhanagrasta ho jAtA hai| AbhyaMtara rUpa se prakRti, upAdAna, kAla evaM bhAgya ke rUpa meM yaha cAra prakAra kI hotI hai| prakRti svayaM Atma sAkSAtkAra karA degI isalie prayatna kI jarUrata nahIM yaha vicAra prakRti tuSTi hai| isa prakAra ke ciMtana se jIva niSkriya bana jAtA hai aura saMsAra meM DUba jAtA hai ataH isakA nAma ambha bhI hai| pravrajyA dhAraNa kara saMnyAsa le liyA to mukti ho jAegI kisI anya karma kI apekSA nahIM isa prakAra ke ciMtana se saMtuSTa rahanA apAdAna tuSTi hai| isakA anya nAma salila bhI hai| samaya Ane para svayaM viveka khyAti ho jAegI isa bhAva se saMtuSTa rahanA kAla tuSTi hai| bhAgya ke AdhAra para Atma sAkSAtkAra ho jAegA isa bhAva se saMtaSTa raha jAnA bhAgya taSTi hai| taSTiyA~ kala nau haiN| isa / prakAra sAMkhya darzana meM baMdhana ke tIna kAraNa svIkAra kiye gaye haiM kintu isameM mUla kAraNa aviveka yA viparyaya hI hai jisakA saMbaMdha buddhi se hai| buddhi, prakRti kA sarga hai jisake ATha dharma haiM ina AThoM dharmoM meM cAra sAtvika aura / womemanan

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432 smRtiyoM ke vAtAyana se / cAra tAmasika haiN| sAMkhya ke anusAra inameM sirpha jJAna ko chor3akara zeSa sabhI sAtoM bhAva ajJAna, dharma, adharma, rAga, virAga, aizvarya, anaizvarya Adi puruSa ko baMdhanagrasta karate haiN| isa prakAra sAMkhya darzana meM zubha pravRttiyA~ bhI baMdhana kA kAraNa haiN| sAMkhya meM tIna prakAra kA baMdhana : sAMkhya darzana meM tIna prakAra kA baMdhana 31 svIkAra kiyA gayA hai jisakA AdhAra prakRti puruSa kI avasthAtmaka sambaddhatA hai| 1. prAkRtika baMdha : prakRti ko hI yathArtha svarUpa (AtmA) mAnakara jo usakI upAsanA karate haiN| bhautika zarIra ke pazcAt unakA sUkSma zarIra prakRti meM laya ho jAtA hai| yaha sUkSma zarIra (liMga) dIrghakAla taka avyakta na rahatA hai, avyakta avasthA kI samApti para usa zarIra ko punaH nayA zarIra dhAraNa karanA par3atA hai| isa prakAra puruSa kA prakRti se yaha jur3Ava use janma maraNa ke cakra se jor3a detA hai| prakRti para AdhArita hone ke kAraNa ise prAkRtika baMdha kahA gayA hai| 2. vaikRtika baMdha : yaha baMdha prakRti ke vikAroM se sambaMdhita hai arthAt jaba puruSa kA jur3Ava paMcamahAbhUta, indriya ahaMkArAdi se hotA hai aura prakRti ke yaha vikAra paruSa ko apane lagate haiM to puruSa usI meM khokara use hI pAnA cAhatA hai| isameM indriyoM kI Azakti aura indriya sukha meM lInatA rahatI hai| isa baMdhana meM dukhAnubhUti kA abhAva hotA hai| prakRti ke vikAroM para AdhArita hone ke kAraNa ise vaikRtika baMdha kahA gayA hai| 3. dAkSiNaka baMgha : laukika aura pAralaukika sukhoM kI buddhi kI kAmanA se abhiprerita sabhI prakAra ke karmoM se dAkSiNaka baMdha hotA hai| mukhyataH yajJAdi karma jo dAna dakSiNA kI kAmanA se prerita hote haiM isa baMdhana kA AdhAra haiN| isa prakAra kA jIva yajJAdi jaise zubhAdi karmoM ke sampAdana ke bAvajUda bhI viveka se vaMcita rahakara apanA baMdha karate haiN| isa prakAra sAMkhya darzana meM yajJAdi karmoM ke sampAdana kA prathama virodha milatA hai| uparokta dono darzanoM ke baMdhana siddhAMta kI vyAkhyA ke AdhAra para sahaja rUpa meM yaha niSkarSa nikAlA jA sakatA hai ki baMdhana kI avadhAraNA meM dono darzanoM meM paryApta samAnatA dekhI jA sktii| una binduoM kA vivecana apekSita hai jahA~ para doMno darzana paryApta najadIka dikhAI par3ate haiN| mithyAtva kaSAya aura viparyaya: jaina evaM sAMkhya darzana doMnoM meM baMdhana kA mUla kAraNa mithyAtva ko mAnA gayA hai| jaina darzana meM mithyAtva kaSAya para AdhArita hai| mithyAtva dRSTi ke kAraNa jIva apanA yathArtha svarUpa bhUlakara para dravya ko sahI mAnatA hai isa prakAra mithyAtva kaSAya janita avasthA hai isameM mukhyataH jIva ko viparIta jJAna * hotA hai| jainadarzana meM yaha mithyAtva pA~ca rUpoM meM pAribhASita kiyA gayA hai| jainadarzana kI mithyAtva kI avadhAraNA sAMkhya darzana meM viparyaya rUpa meM vivakSita hai| sAMkhya isa viparyaya ko hI baMdhana kA mUla kAraNa mAnatA hai aura viparyaya kA artha viparIta jJAna mAnA hai| sAMkhya kA yaha viparyaya bhI pA~ca prakAra kA hai| sAMkhya darzana, kaSAya ko viparyaya ! ke rUpa meM mAnatA hai isa prakAra sAMkhya ke anusAra viparyaya aura kaSAya eka hI haiN| isa prakAra donoM darzana baMdhana mUlakAraNa para ekamata haiM aura ise anAdi mAnate haiN| 'kaSAya aura viparyaya kI utpatti bhI jaina evaM sAMkhya darzana jIva para pudgala ke prabhAva kA pariNAma mAnate haiN| sAMkhya ke anusAra viparyaya buddhi kA tamoguNa pradhAna dharma hai ataH yaha prakRti janya hai| isI taraha jaina darzana bhI mithyAtva yA kaSAya ko jIva ke Upara karma pudgaloM kA prabhAva mAnatA hai| isa taraha donoM darzana baMdhana ke mUlakAraNa ke rUpa meM samAna siddhAMta rakhate haiN| jIva - ajIva evaM puruSa prakRti kA saMbaMdha hI baMdha : jaina darzana evaM sAMkhya darzana yaha svIkAra karate haiM ki baMdha,

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sayazana meM baMdhana kALApA 4 337 jIva kA ajIva ke sAtha sambaddha honA hai| jaina darzana meM ajIva kA sambaddha bhautika saMsAra se hai aura sAMkhya darzana ajIva ko prakRti rUpa meM mAnatA hai| isa prakAra sAMkhya evaM jaina donoM darzana dvaitavAdI siddhAMta ko svIkAra karate hue jar3a evaM cetana ke pArasparika sambaMdha ko baMdhana mAnate haiN| ___avirati aura tuSTi : baMdhana ke anya kAraNa ke rUpa meM jaina darzana avirati ko mAnatA hai jisameM jIva kI dharmAnukUla cAritra dhAraNa karane kI zakti samApta ho jAtI hai aura jIva azubha pravRttiyoM meM lIna ho jAtA hai| sAMkhya meM vaha zravaNa, manana nididhyAsana ke mArga para nahIM calatA, ataH sAMkhya darzana meM baMdhana kA dUsarA kAraNa tuSTi kI avadhAraNA jaina darzana ke avirati ke samAna hai jisa prakAra avirati meM jIva dharmAnukUla mArga kA anusaraNa nahIM karatA usI prakAra tuSTi ke kAraNa bhI jIva meM dharmAnukUla cAritra dhAraNa karane kI zakti samApta ho jAtI hai| ataH avirati aura tuSTi meM sAmyatA hai| doMno darzanoM meM ina kAraNoM ko avidyAjanya svIkAra kiyA gayA hai| pramAda aura azakti : jIva meM Atma zakti ke abhAva ke kAraNa usakI Atma cetanA kSINa ho jAtI hai pariNAmataH vaha lakSya se licalita ho jAtA hai ise jaina darzana meM pramAda kahA gayA hai aura sAMkhya darzana meM jIva kI yaha avasthA azakti ke rUpa meM hai| isa avasthA meM jIva jJAna prApti meM asamartha hotA hai aura kisI bhI viSaya ko nizcayAtmaka evaM kriyAtmaka rUpa dene kI kSamatA nahIM rhtii| azakti ke kAraNa buddhi vikAra janya hotI hai jisase usakI viveka kSamatA prabhAvita hotI hai| pramAda kI avasthA meM bhI jIva viSayAzakta hotA hai aura usakI viveka zakti kuNThita ho jAtI hai| ataH pramAda evaM azakti meM paryApta sAmya hai| sthiti, anubhAva evaM prAkRtika baMdha : jaina darzana meM cAra prakAra ke baMdha meM sthiti va anubhAga baMdha kaSAya janita haiN| ina donoM baMdhana kI avasthAoM meM AtmA ke sAtha karma pudgaloM ke ThaharAva evaM unakI phala-pradAna-zakti kA nirdhAraNa hotA hai| sAMkhya darzana meM prAkRtika baMdha ke aMtargata hI sthiti evaM anubhAva kI avasthA vidyamAna hai| sAMkhya ke anusAra puruSa meM prakRti janya ahaMkAra utpanna hotA hai aura isa ahaMkAra ke kAraNa jIva ke aMtaHkaraNa para eka saMskAra nirmita hotA hai jo liMga yA sUkSma zarIra ke rUpa meM vidyamAna hotA hai isa liMga zarIra meM karmoM kA prabhAva saMgrahita hotA hai isI prabhAva ke kAraNa jIva nayA zarIra dhAraNa karatA hai punaH nayA zarIra liMga zarIra ke prabhAva ke kAraNa apane pUrvakRta karmoM ke pariNAma ko bhogatA hai| isa prakAra karma kA jIva para prabhAva aura usa / nirdhArita samaya pazcAta karma bhoga (pariNAma) sAMkhya darzana bhI svIkAra karatA hai ataH sAMkhya ke prAkRtika baMdha meM karma pudgaloM kI sthiti evaM unakA pariNAma denA dono upalabdha haiN| jaina ke anusAra sthiti baMdha meM karma pudgaloM ke ThaharAva kI samaya sImA taya hotI hai sAMkhya ke anusAra bhI sUkSma zarIra eka nizcita samaya pazcAta hI atIta / karmoM kA pariNAma denA zuru karatA hai| isake atirikta jaina darzana meM baMdhana rUpa meM yoga kI mAnyatA bhI sAMkhya ko svIkAra hai jainadarzana ke anusAra mana, vANI evaM zarIra kI pravRtti se karmoM kA Azrava hokara baMdhana hotA hai sAMkhya ke anusAra bhI prakRti meM kisI bhI prakAra kA sarga tabhI hotA hai jaba jIva prakRti se samparka karatA hai| isa AdhAra para jaina evaM sAMkhya darzana baMdhana ke siddhAMta para paryApta sAmyatA rakhate haiN| sandarbha sUcI 1. tattvArtha vArtika 1/4/10 baMdhyate'na baMdhana mAtraM vA baMdhaH 2. tattvArthasUtra 812-3 sakaSAyatvAjjIvaH karmaNoyogyAna pudgalAnAdatte |s bNdhH|

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| 434 / 3. sarvArthasiddhi 1/4 AtmakarmaNoranyo'nya pravezAnupravezAtmako bandhaH 4 SaT darzana samuccaya (guNaratna TIkA) 51/230 pR.saM. 276 jJAnapITha 5. pravacanasAra 2/83 / 6. sarvArtha siddhi 1/4 / 7. tattvArthasUtra 8/4 prakRtisthityanubhava prdeshaastdvidhyH| 8. tattvArtha vArtika 8/3, 8/10 tathA sarvArthasiddhi tatra yoga nimittau prakRti prdesho| kaSAya nimittau sthitynubhvau|| 9. sarvArthasiddhi 8/3 prakRtiH svbhaavo| | 10. tattvArthasUtra 8/5 AyojJAnadarzanAvaraNa vedanIya mohanIyAyurnAma gotraantraayaaH| | 11. tattvArthasUtra 8/5 kI vyAkhyA- sukhalAla saMghavI 12. tatvArthasUtra 8/6 se 8/14 taka 1 13. tattvArthasUtra 8/25 nAma pratyayA sarvatoyogavizeSAta sUkSmaikakSetrAvagAhasthitAH sarvatmapradezesvanantAnanta prdeshaaH| 14. tattvArthavArtika, 6/13/3 15. tattvArthasUtra- 8/22, vipaako'nubhaavH| ___16. sarvArthasiddhi - 8/3 17. tattvArthasUtra-8/23, sa ythaanaam|| 18. vahI 5/6, sakaSAyAkaSAyayoH saampraayikeryaapthyoH| 19. vahI 8/1, mithyAdarzanAvirati pramAda kaSAya yogA bndhhetvH| 20. sarvArthasiddhi 8/1, paMcavidhaM mithyAdarzanam, ekAMtamithyAdarzanaM viparItamithyAdarzanam, saMzaya mithyAdarzanaM vainayikamithyAdarzanaM, ajJAnamithyAdarzanaM ceti| 21. vahI 6/4 22. tattvArthasUtra 6/1, kAyavAGmanaH karma yogH|| sarvArthasiddhi 2126 23. ta.sU. 6/3-4, zubhaH punnysy| azubhaH paapsy| 24. sAMkhya pravacana bhASya- 1/19 25. sAMkhya pravacana bhASya,- na nityazuddhabuddhamukta svabhAvasya tdyogstdyogaadvte| 26. sAMkhya kArikA, kA.44 27. yogasUtra- 1/8, viparyayo mithyaajnyaanm| 28. jayamaMgalA- azaktirjJAnAdhigamA sAmarthya satyAmadhi jijnyaasaayaam| 29. vahI, tuSTimokSopAyeSu vaimukhym| 30. sAMkhya saMgraha- ityoSasti vidho bndhH|

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435 jIva ke asAdhAraNa bhAva: eka vizleSaNa DaoN. zreyAMsakumAra jaina bhAva zabda bahu pracalita hai isakA prayoga pratyeka kSetra meM alaga alaga artha meM huA hai aura vahIM viziSTatA ko darzAtA hai| kozakAra svabhAva, dazA, ghaTanA, DhaMga, pada, kriyA, lIlA, vAstavikatA, saMkalpa, mana, AtmA, jIvadhArI, hAvabhAva, utpatti (janma) saMsAra pratiSThA Adi aneka artha bhAva zabda ke batalAte haiN| yaha zabda bhU dhAtu se ghaJ pratyaya pUrvaka athavA bhU dhAtu se Nic + ac pratyaya se niSpanna huA hai| bhAva zabda dravya, pariNAma (paryAya) Atmaruci artha meM bhI prayukta hai| kahIM dravya, guNa, paryAya ina tInoM kA grahaNa hotA hai jaise kahA gayA hai- 'ete sarve'pi bhAvA'jJAnino'jJAnamayA vartante' dravya guNa aura paryAya ajJAnI ke ajJAnamaya arthAt vikArI hI hote haiN| ina sabhI arthoM se bhinna jIva ke svatattva aupazamikAdi bhAvoM ko bhAva zabda se grahaNa kiyA gayA hai| / aupazamika Adi jIva ke asAdhAraNa bhAva haiN| viziSTa guNa haiN| inakA sarvAtizAyI / mAhAtmya hai| AcArya amRtacandra ne to ina bhAvapaJcaka kA Azraya lekara jIva kI paribhASA kI hai - anyAsAdhAraNAH bhAvAH pnycaupshmikaadyH| svaM tattvaM yasya tattvasya jIvaH sa vypridishyte| tattvArthasAra arthAt jIva ko chor3akara anya dravyoM meM nahIM pAye jAne vAle aupazamika Adi pAMca / bhAva jisa tattva ke svattva haiM, vaha jIva kahalAtA hai, yahA~ jIva zabda kA kathana Ayu karma kI apekSA se jIvana paryAya ke dhAraNa karanevAlA nahIM hai kyoMki aisA hone se siddhoM meM jo kSAyika tathA pariNAmika bhAva rahA karate haiM so nahIM bana sakeMge yahA~ jIvatva guNa ke dhAraNa / karanevAle kI apekSA jIva kA kathana hai| arthAta jIva zabda kA abhiprAya sAmAnya jIvadravya se hai| AcArya umAsvAmI ne tattvArthasUtra ke dvitIya adhyAya ke prathama sUtra meM inakA saMgraha kara inheM jIva ke svatattva kahA hai- 'aupazamikakSAyikau bhAvau mizrazca jIvasya svatattvamaudayika pAriNamikau ca' arthAt aupazamika, kSAyika, kSAyopazamika, audayika / aura pAriNAmika meM pAMca bhAva jIva ke svatattva hai| astitva, vastutatva, prameyatva dravyatva Adi aura bhI aneka svabhAva haiN| jo jIva ke svatantra kahe jA sakate haiM kintu AcArya umAsvAmI ne isa sUtra meM inakA ullekha isalie nahIM kiyA kyoMki ve jIva ke asAdhAraNa / WHAmawwaonue weone

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94361 ma tiyoM ke vAtAvana / ___ bhAva nahIM haiN| ve jIva aura ajIva donoM dravyoM meM pAye jAte haiM kintu aupazamika, kSAyika, kSAyopazamika audayika aura pAriNAmika ye pAMcoM bhAva jIva ke atirikta anyatra kahIM kisI bhI dravya meM nahIM pAye jAte haiN| yahI kAraNa hai ki ye jIva ke svatattva haiN| aupazamika bhAva-jisa bhAva kI utpatti meM karma kA upazama nimitta hotA hai| vaha aupazamikabhAva kahalAtA hai| karma kI avasthA vizeSa kA nAma upazama hai| yathA phiTakirI DAlane se jala meM se gandagI eka ora haTa jAtI hai, usI prakAra pariNAma vizeSa ke kAraNa vivakSitakAla ke karma niSekoM kA antara hokara usa karma kA upazama ho jAtA hai, jisase usa kAla ke bhItara AtmA kA nirmalabhAva pragaTa hotA hai| isake do bheda haiN| aupazamika samyaktva aura aupazamika cAritra tathA upazAntakrodha, upazAntamAna, upazAntamAyA, upazAntalobha, upazAnta rAga, upazAntadveSa, upazAntamoha, upazAnta kaSAya, vItarAga chadmastha, aupazamika samyaktva aura aupazamika cAritra ye sabhI aupazamika bhAva haiN| ___ aupazamika sampaktva- sAta prakRtiyoM ke upazama meM aupazamikasamyaktva hotA hai| cAritramohanIyakarma ke kaSAyavedanIya kI cAra prakRti anantAnubandhI krodha, mAna, mAyA, lobha va darzanamohanIya ke samyakprakRti, mithyAtva aura samyagmithyAtva ye tIna prakRtiyoM ke upazama se aupazamika samyaktva hotA hai| aupazamikacAritra - samasta mohanIyakarma ke upazama se aupazamikacAritra hotA hai| cAritramohanIya karma kI anantAnuvandhI catuSka se atirikta apratyAkhyAna, pratyAkhyAna, saMjjvalana catuSka aura nau nokaSAya ke upazamana se AtmapariNAmoM kI jo nirmalatA hotI hai usako aupazamika cAritra kahate haiN| kSAyika bhAva-jisa jala kA maila nIce gayA ho use yadi dUsare bartana meM rakha diyA jAya to usameM atyanta nirmalatA se jo bhAva hote haiM, ve kSAyikabhAva haiN| sAra rUpa meM kaha sakate haiM ki pratipakSa karmoM ke sarvathA kSaya se jIva ke jo bhAva utpanna hote haiM ve kSAyikabhAva kahalAte haiN| ve nau haiM, unakI utpatti isa prakAra samajhI jA sakatI hai, / jJAnAvaraNakarma kA nAza hone para kSAyikajJAna- kevalajJAna utpanna hotA hai| darzanAvaraNakarma ke kSINa hone para / kSAyikadarzana (anantadarzana) udbhUta huA karatA hai| antarAya ke pUrNa naSTa hone para dAna, lAbha, bhoga, upabhoga aura vIrya ye pAMca bhAva AvirbhUta hote haiN| anantAnubandhI catuSka aura darzanamohanIya kI tIna prakRtiyoM ke sarvathA kSINa hone para kSAyikasamyaktva aura cAritramohanIya kA sarvathA kSaya hone para kSAyikacAritra prakaTa hotA hai| inameM / se kSAyikasamyaktva caturtha guNasthAna se lekara sAtaveM guNasthAna vAle puruSa ko kisI bhI guNasthAna meM utpanna ho / sakatA hai| vaha kevalI, zrutakevalI ke pAdamUla meM hI hogaa| kSAyikacAritra bArahaveM guNasthAna meM hI pragaTa hogA zeSa anantajJAnAdi sAta bhAva terahaveM guNasthAna meM hI utpanna hote haiN| sabhI kSAyika bhAvoM meM vyApaka siddhatva kA kathana bhI kiyA gayA hai jaise pauroM ke pRthak nirdeza se aJjali sAmAnya kA nirdeza ho jAtA thaa| kSAyopazamikabhAva- pariNAmoM kI nirmalatA se ekadeza kA kSaya aura ekadeza kA upazama honA kSayopazama hai jaise mAdaka kodoM ko dhone se kucha madazakti kSINa ho jAtI hai aura kucha kSINa nahIM hotI hai| kSayopazama ko lie hue jo bhAva hote haiM ve kSayopazamika bhAva haiN| isakA tAtparya yaha hai ki karmoM ke udaya hote hue bhI jo jIva guNa kA aMza (khaNDa) upalabdha rahatA hai, vaha kSAyopazamikabhAva hai| ise mizra bhAva bhI kahate haiN| AcArya vIrasena ne ukta lakSaNoM se bhinna bhI kSayopazama kA svarUpa batalAyA hai| 'sarvadhAtI spardhaka anantaguNe hIna hokara aura dezaghAtI spardhakoM meM pariNata hokara udaya meM Ate haiM, una sarvaghAtI spardhakoM kA anantaguNA hInatva hI kSaya kahalAtA hai aura unakA dezaghAtI samarthakoM ke rUpa meM avasthAna honA upazama haiM, unhIM kSaya aura upazama se

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PORT ke asAdhAraNa bhAva - eka vizleSaNa 4371 saMyukta udaya ko kSayopazama kahate haiM, usakA bhAva kSAyopazamika hai| isake aThAraha bheda isaprakAra batalAye haiN| cAra prakAra kA jJAna, tIna, ajJAna, tIna prakAra kA darzana pAMca labdhiyAM eka prakAra kA samyaktva, aura eka prakAra kA cAritra tathA eka prakAra kA sNymaasNym|ghaatii' karma ke kSayopazama se hI AtmA meM kSAyopazamikabhAva / jAgRta huA karate haiN| jJAnAvaraNa ke kSayopazama se cAra prakAra kA jJAna kSAyopazamika hotA hai| tIna prakAra ke tIna hI mithyAdarzana se sahacarita hone ke kAraNa ajJAna kahe jAte haiM ataeva ve bhI kSAyopazamika hI haiN| tIna prakAra kA darzana bhI darzanAvaraNa kSayopazama se hI huA karatA hai ataeva vaha bhI kSAyopazamika hI hai| yahI vyavasthA labdhiyoM ke sambandha meM hai| saMyamAsaMyama apratyAkhyAnAvaraNa kaSAya ke kSayopazama se huA karatA hai yaha bAraha vrata rUpa hotA hai| kSAyopazamika samyaktva ke sandarbha meM eka zaMkA utpanna hotI hai ki samyaktvamohanIya udita hokara bhI tattvArtha zraddhAna ko nahIM rokatI hai| isakA kAryAbhAva dikhatA hai| AcArya kahate haiM aisA nahIM hai kyoMki kSAyopazamika samyaktvI ke samyaktva prakRti udita hokara zraddhAna meM cala, mala va agAr3ha rUpa doSoM ko utpanna karatI hI hai| ataH samyaktva prakRti kA kAryAbhAva nahIM hai| jaba doSa utpanna hote haiM to yathArtha zraddhAna antara / hai? nahIM tInoM samyagdarzanoM ke yathArtha ke prati samAnatA pAI jAtI hai| 2 anya kSAyopazamika bhAvoM ke udayakAla meM kiMJcit zithilapanA to pAyA hI jAtA hai| . audayikabhAva- dravya, kSetra, kAla aura bhAva ke nimitta se karmoM kA phala denA udaya hai aura udaya nimittaka / bhAvoM ko audayikabhAva kahate haiM athavA udaya se yukta bhAva audayikabhAva hai| arthAt karmoM ke udaya ke nimitta se utpanna huA jIva kA bhAva audayikabhAva hai| vizeSa yaha hai ki udaya ke sAtha prAyaH udIyamAna karma kI udIraNA bhI hotI hai ataH udaya va udIraNA donoM ke nimitta se utpanna bhAva audayikabhAva rUpa se vivakSita haiN| padagala vipAkI karmoM ke udaya se jIvabhAva nahIM hote ataeva jIva vipAkI karmoM ke udaya se utpanna bhAva audayikabhAva kahalAte haiN| yaha 21 vikalpa-bheda vAlA bhAva hai| AcArya umAsvAmI ne cAra gati, cAra kaSAya, tIna liMga, mithyAdarzana, ajJAna, asaMyama, asiddhatva aura chaha lezyAeM ina ikkIsa audayika bhAvoM kA kathana kiyA hai| 3 hA~ karmoM kI jAtiyA~ aura unake avAntara bheda aneka haiM ataH unake udaya se hone vAle bhAva bhI aneka ho jAte haiM kintu ukta ikkIsa bhedoM meM sabhI kA antarbhAva ho jAtA hai| jaise ki Ayu, gotra aura jAti, zarIra, aMgopAMga AdinAmakarma prabhRtikA eka gatirUpa audiyikabhAva meM hI samAveza ho jAtA hai| aura kaSAya meM hAsyAdika nau nokaSAya kA antarbhAva ho jAtA hai| aisA hI anya kA samajhanA caahie| narakagati Adi audayikI haiM kyoMki narakagati nAmakarma ke udaya se nArakabhAva huA karate haiM isI prakAra ukta sabhI ke sAtha niyama hai| lezyA nAma kA koI bhI karma nahIM hai ataeva lezyA rUpa bhAva paryApti nAmakarma ke udaya se athavA pudgala vipAkI zarIranAmakarma aura kaSAya ina do ke udaya se huA karate haiN| kyoMki kaSAya ke udaya se anuraMjita mana, vacana aura kAya kI pravRtti ko hI lezyA kahate haiN| asiddhatvabhAva ATha karmoM ke udaya se athavA cAra aghAtikarmo ke udaya se huA karate hai| bhAvoM kA prakaraNa hone se aMtaraMga pariNAma vizeSa bhAvalezyA kA hI grahaNa kiyA gayA hai| audayika bhAvoM vizeSa yaha hai ki ekendriyajAti jaidiyakabhAva hai| kyoMki yaha jIvabhAva ekendriya jAtinAma karma ke udaya se hI utpanna hotA hai| isI prakAra dvIndriya jAti Adi bhAvoM ko bhI jAnanA caahie| sAsAdana bhAva kA audayikatva bhI siddha hai|' rAgabhAva bhI audayika hai kyoMki isakI utpatti mAyA, lobha, hAsya, rati aura tIna veda rUpa dravyakarmoM ke vipAka arthAt udaya se hotI hai| doSabhAva bhI audayika hai kyoMki isakI utpatti krodha, mAna, arati, zoka, bhaya, aura jugupsA rUpa dravyakarma ke vipAka se hotI hai| pAMca prakAra kA mithyAtva, samyagmithyAtva /

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4381 aura sAsAdana moha kahalAtA hai| yaha mohabhAva bhI audayika hai kyoMki isakI utpatti mithyAtva, samyagmithyAtva aura anantAnubandhI rUpa dravya karma ke udaya se hotI hai| isakA vistAra siddhAnta granthoM se jAnanA caahie| ___ pAriNAmikamAva-jinake hone meM dravya kA svarUpa mAtra lAbha kA kAraNa hai, vaha pariNAma hai aura jisa bhAva kA prayojana pariNAma hai, vaha pAriNAmika bhAva hai| ye pAriNAmikabhAva karma ke udaya, upazama, kSaya aura / kSayopazama ke binA hote haiN| arthAt bAhya nimitta ke binA dravya ke svAbhAvika pariNamana se jo bhAva prakaTa hotA / hai, vaha pAriNAmika bhAva hai| yaha jIvatva, bhavyatva, abhavyatva ke bheda se tIna prakAra kA hai| jIvatva- yaha zakti AtmA kI svAbhAvika hai isameM karma ke udayAdi kI apekSA nahIM par3atI ataH yaha pAriNAmika hai| jIvatva se tAtparya caitanya se hai| bhAvoM ke prakaraNa meM caitanya guNa sApekSa jIvatva kI hI mukhyatAyA hotI hai, jIvana kriyA sApekSa kI nhiiN| caitanya guNa saba jIvoM meM samAna pAyA jAtA hai aura kAraNa nirapekSa hotA hai| jIvatva pAriNAmaka aba dravya yA guNa to ho nahIM sakatA kyoMki dravya - guNa donoM sAmAnya vizeSa svarUpa hai kyoMki dravya paryAya va guNa paryAya donoM prakAra ke vizeSa bhI pAye jAte haiN| jIvatva pAriNAmika bhAva paryAya bhI nahIM hai kyoMki paryAya to svayaM vizeSa hai| jIvatva una saba paryAyoM meM anyatra rUpa se rahane vAlA aura prauvya se lakSita sAmAnya hotA hai| jIvatva pAriNAmika bhAva prauvya svarUpa hone se utpAda-vyaya svarUpa nahIM hai| jIvatva dravyAryikanaya kA viSaya hone se anAdi ananta nitya arthAt kUTastha hai| bhavyatvaH jo siddha pada ko prApta karane yogya hai, usako bhavya kahate haiM AcArya akalaMkadeva ne isakA svarUpa batAte hue kahA hai 'samyagdarzana, samyagjJAna aura samyak cAritra rUpa paryAya se bhaviSyakAla meM AtmA pariNamata karegI athavA jisameM samyagdarzana paryAya rUpa pariNamana karane kI zakti hai, vaha bhavya hai usakI pariNamiti bhavyatva hai| - abhavyatva- jisake siddha hone kI yogyatA nahIM pAyI jAtI hai, vaha abhavyatva1 hai aura usakI pariNati / abhavyatva hai| ' AcArya umAsvAmI ne ukta tInoM bhAvoM ko batalAne ke lie 'jIvabhavyAbhavyatvAdani' sUtra likhA hai| tInoM pariNamita bhAvoM ke svarUpa ko jAnane ke bAda sUtra meM Aye hue Adi pada ke prayojana jAnane kI icchA hotI hai jisakA samAdhAna yaha hai ki astitva, anyatva, kartRtva, bhoktRtva, guNavatva, asarvagatva anAdi karma santAna baddhatva pradezatva, arUpatva, nityatva Adi aura bhI aneka jIva ke anAdi pAriNAmikabhAva haiM kintu ye bhAva jIva ke asAdhAraNa nahIM hai dharmAdi anya dravyoM meM bhI pAye jAte haiN| asAdhAraNa pAriNAmika tIna hI haiN| ataH inhIM tIna kA zabdataH ullekha kiyA gayA hai|23| ukta audayika, aupazamika, kSAyika aura kSAyopazamika meM karmoM kI upAdhi kA caturvidhapanA (karmoM kI cAra dazAye) kAraNa hai tathA pAriNAmikabhAva meM svabhAva kAraNa hai| pAMcoM bhAvoM meM audayikabhAva bandha ke karanevAle haiM aupazamika, kSAyika va kSAyopazamika bhAva mokSa ke karane vAle haiM tathA pAriNAmika bhAva bandha aura mokSa donoM kAraNa se rahita haiN| yahA~ itanA vizeSa dhyAtavya hai ki sabhI audayika bandha ke kAraNa nahIM haiM kyoMki sabhI audayikabhAvoM ko bandha kAraNa mAnane para gati, jAti Adi nAmakarma sambandhI manuSyagati paJcendriyajAti Adi kA ayogakevalI guNasthAna meM udaya hai kintu bandha nahIM haiM ataH sabhI audayika bhAvoM ko bandha kA kAraNa nahIM mAnanA caahie|26 jIva ke nija bhAvoM kI bandhanakAraNatA para vicAra ke anantara kina jIvoM ke kitane bhAva hote haiM, isa para vicAra kiyA jAtA hai| pAMcoM bhAva jIva ke hI hote haiM kintu pratyeka jIva ke pAMcoM bhAva pAye jAne kA koI niyama /

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4391 nahIM hai| sabhI jIvoM meM se kama se kama do bhAva aura adhika se adhika pAMca bhAva eka jIva meM ho sakate haiN| mukta ! jIvoM meM kSAyika aura pAriNAmika ye do hI bhAva hote haiN| saMsArI jIvoM ke vividha vikalpa haiM arthAt kisI meM tIna kisI meM cAra aura kisI meM pAMcoM bhAvoM kI sattA hotI hai| tIsare guNasthAna taka ke saba jIvoM ke kSAyopazamika, | audayika aura pAriNAmika ye tIna hI bhAva hote haiN| kSAyika-samyaktva/cAritra ko prApta karane vAle ke lie kSAyika, kSAyopazamika, audayika aura pAriNAmika ye cArabhAva hote haiM aura aupazamika samyaktva dhAraNa karane vAle ke lie aupazamika, kSAyopazamika audayika aura pAriNAmikabhAva pAye jAte haiM kintu kSAyika-samyagdRSTi / upazama zreNI kA ArohaNa karane vAlA hotA hai, usake aupazamika, kSAyika, kSAyopazamika, audayika, aura pAriNAmika pAMca bhAva hote haiN| ___ ye pAMcoM bhAva vyApaka nahIM hai ataH ye jIva kA lakSaNa nahIM bana sakate haiN| lakSaNa vaha banatA hai jo jIvamAtra meM jo trikAla viSayaka sarvathA avyabhicArI hotA hai| AcArya amRtacandra ne jo ina bhAvoM ke Azraya se jIva kA lakSaNa kiyA hai, vaha jIvarAzi kI apekSA se hai na ki jIvatva kI dRSTi se hai kisI eka jIva meM amRtacandrAcArya kA lakSaNa ghaTita nahIM ho sakatA hai| 7 ___ upayoga lakSaNa vAle jIva ke ina paMcabhAvoM kA vyAkhyAna dvisaMyogI aMga, trisaMyogI aMga, catuHsaMyogI aMga kI I vivakSA se bhI zAstroM meM pAyA jAtA hai kintu vistAra bhaya se use yahA~ nahIM diyA jA rahA hai| yahA~ yaha vicAra bhI karanA Avazyaka hai ki jaba jIva amUrta hai| amUrta kA mUrta karma ke sAtha bandha saMbhava nahIM hai aura karma bandha ke abhAva meM aupazamika Adi bhAvoM kI utpatti nahIM bana sakatI, kyoMki pAriNAmika bhAvoM ke alAvA zeSa cAra bhAva karma nimittaka haiN| AcArya isa viSaya se samAdhAna dete haiM ki karma kA AtmA se anAdi sambandha hai ataH koI doSa nahIM hai| tAtparya yaha hai ki saMsAra meM jIva kA karma ke sAtha anAdikAlIna sambandha hai / ataH koI doSa nahIM hai| tAtparya yaha hai ki saMsAra meM jIva kA karma ke sAtha anAdikAlIna sambandha hone ke kAraNa / vaha vyavahAra se mUrta ho rahA hai| yaha bAta ThIka bhI hai kyoMki eka dravya kA dUsare dravya para prabhAva par3atA hai| jaise madirA ! Adi kA sevana karane para jJAna meM mUrchA dekhI jAtI hai| pudgala jJAnAvaraNakarma kI zakti se jIva kI svAbhAvika jJAna guNa kI paryAya kevalajJAna kI prakaTatA nahIM ho pAtI hai| isa vivakSA se to karma nimitta se utpanna hone vAle bhAva jIva ke asAdhAraNa haiM lekina vastutaH AtmA mUrtarUpa nhiiN| rUpa rasa gandha, sparza, guNa vAlA mUrta hotA hai aura vaha kevala pudgala dravya hai| AtmA to upayoga lakSaNa vAlA hai| usake asAdhAraNa bhAvoM kA ukta digdarzana vizeSa adhyayana ke lie preraNAspada hogaa| sandarbha 1. bhAvaH sattA svbhaavaabhipraaycessttaatmjnmsu| ___kriyAlIlApadArtheSu vibhUtibudhajantuSu 'ratyAdau ca' // medinI 2. 'yadIye caitanye mukura iva bhAvAzcidacitaH' bhAvazabda kA prayoga dravya artha meM hai, dravya ke bhI bhAva vyapadeza / bhavanaM bhAvaH athavA bhUti arvA isa prakAra kI vyutpatti ke avalambana se bana jAtA hai| 3. bhAvo khalu prinnaamo| 4. bhAvaH aatmruciH| bhAvapAhur3a 66 kI TIkA 5. samayasAra AtmakhyAti TIkA evaM paJcAdhyayI pR. 279 6. ta ete (paJcya bhAvA) paJca / paJcAstikAyasaMgraha gA. 53.56 evaM go.ka. 812 - - - -

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1440 1440 matiyoM ke vAtAyana se / 7. jisa prakAra jala meM katakAdi dravya ke sambandha se kucha kIcar3a kA abhAva ho jAtA hai aura kucha banA rahatA hai usI prakAra ubhayarUpa bhAva kSayopazama hai| sarvArthasiddhi 2/1/2 52 pR. 105 8. dhavala pu. 7 pR. 92 9. jJAnAjJAnadarzanalabdhayazcatustritripaJcabhedAH smyktvcaaritrsNymaa-sNymaashc| tatvArthasUtra 2/15 10. NANAvaraNa caukkaM ti daMsaNaM sammagaM ca sNjlnnN| . Nava NokasAya vigdhaM chabbIsa desghaadiiau||go.k.40 | 11. dhavala pu.13 pR. 358 1 12. dhavala pu. 1 pR. 399 | 13. gtikssaayliNgmithyaadrshnaajnyaanaasNytaasiddhleshyaashctushctustyekaikaikaikssddbhedaaH| tatvArthasUtra 2/16 . 14. jogapauttI lessA kasAya udayANu raMjiyA hoii| 489 go.jI. 15. jallessAiM davyAI Adi aMti tallesse pariNAme bhvti||(prjnyaaleshyaa pade) 16. dhavala pu. 6 pR. 10 evaM rAjavArtika 17. rAjavArtika 2/7/11 pR. 111 18. tadabhAvAdanAdidravyabhavanasambandhapariNAmanimittatvAt pAriNAmikA iti-tattvArthavArtika bhA. 1 pR.297 19. pravacanasAra gA. 93 20. pravacanasAra gA. 95 21. tattvArthavArtika bhAga 1 pR. 297 22. tattvArthavArtika bhAga 1 pR. 298 23. sabhASya tattvArthAdhigama sUtra dvitIya a. sUtra 7 kI saMskRta TIkA 24. paJcAstikAya gA. 56 kI amRtacandrAcArya kRta TIkA, dhavala 5/188 25. dhavala pu. 6 samayasAra tAtparyavRtti gA.431 paMkti 14-15 26. dhavala pu. 6 pR. 10 27. anyAsAdhAraNA bhAvAH pnycaupshmikaadyH| svaM tattvaM yasya tattvasva jIvaH sa vypdishyte|| 211 tattvArthasAra 28. kAvi apubbA dIsidi puggaladavyassa erisI stti| .. kevalaNA sahAvo viNAsado jAi jiivss|| kArtikeyAnuprekSA

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4411 (337 - - - jaina Agama sAhitya meM anuSThAna, pUjA evaM vidhAna paM. sanatakumAra binodakumAra jaina (rajavAMsa, sAgara, ma.pra.) jaina Agama sAhitya meM anuSThAna kI carcA zrI jinasenAcArya ne mahApurANAntargata zrAvaka dharma kA kathana karate hue kI hai| garbhAdhAna Adi kA svarUpa batAkara inakA anuSThAna karane kA nirdeza diyA hai| kRSi Adi AjIvikA kA anuSThAna karane ko kahA hai| anuSThAna ke uparokta kathana se anuSThAna ko vidhi, paddhati, niyama, DhaMga, tarIkA Adi bhI kaha sakate haiN| caturmukha, sarvatobhadra pUjAeM mahApUjA kahalAtI haiN| inheM vidhi vidhAna se karane kA evaM paMcaparameSThI aura zAstra kI vaibhava se nAnA prakAra kI jo pUjA kI jAtI hai, use pUjA vidhAna kahate haiN| arthAt pUjA vidhAna ko jApa, havana ke sAtha vidhipUrvaka karane ko anuSThAna kahA jAtA hai| anuSThAna vidhAna kA nAmAMtara hI hai| vartamAna meM pUjA, jApa evaM havana ko anuSThAna vyavahRta kiyA jAtA hai| anuSThAna vaidika / saMskRti meM aura vidhAna zabda zramaNa saMskRti meM bahupracalita hai| vidhi-vidhAna arthAt pUjana, jApa havana pUrvaka kI jAne vAlI mahApUjA hai| jo pratidina maMdira jAkara pUjA kI jAtI hai vaha nitya pUjA hai aura jo kisI parva, prasaMga para vaibhava ke sAtha kI jAtI hai, vaha mahApUMjA kahalAtI hai| pUjana zrAvaka kA Avazyaka / karttavya hai pUjana mokSa prApti ke lie bIja samAna hai| pUjya ke guNAnuvAda, guNasmaraNa, stuti, stavana ke sAtha pUjya ke prati pUjaka kA pUrNa samarpaNa pUjana hai| AcAryoM ne ise vaiyAvRtta, atithi saMvibhAga, sAmAyika aura padastha dhyAna meM sammilita kiyA hai| pUjA AtmakalyANa kA prathama sopAna hai isase saMsAra ke samasta duHkha dUra hote haiM evaM samasta manokAmanAoM kI pUrti hotI hai| gRhastha ke pA~ca sUnAoM se hone vAle doSoM / pApoM kI nivRtti ke lie evaM AtmakalyANa kI bhAvanA se pratidina pUjana karanA Avazyaka hotA hai tabhI vaha gRhastha janma doSoM se mukta hokara muktimArga meM laga pAtA hai| pUrvAcAryoM ne mana kI sthiratA, saiddhAntika viSaya ko saralatA se grahaNa karAne kI bhAvanA evaM nyAyopArjita dhana ke sadupayoga ke lie pUjA ke aneka / bheda batalAye haiN| yathA- pUjA ke do bheda (1) dravyapUjA - vacana aura mana kA saMkoca karanA (2) bhAvapUjA - mana kA saMkoca karanA

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442 r e am - - - - - - - - - - - pUjA ke chaha bheda(1) nAmapUjA- jinadeva kA nAma uccAraNa kara puSpakSepaNa krnaa| (2) sthApanA pUjA- sAkAra vastu (pratimA) meM guNoM kA AropaNa kara pUjA krnaa| (3) dravya pUjA- arihaMtAdika kI jalAdi aSTa dravyoM pUjA krnaa| (4) kSetra pUjA- paMcakalyANakoM ke sthAnoM kI pUjA krnaa| (5) kAla pUjA-paMcakalyANakoM kI tithiyoM kI pUjA krnaa| (6) bhAvapUjA- bhagavAna ke guNoM kI stuti pUrvaka trikAla saamaayik|' dravya pUjA ke tIna bheda(1) sacitta pUjA- pratyakSa upasthita jinendra bhagavAna aura guru kI pUjA (2) acitta pUjA- jina tIrthaMkara ke zarIra, dravyazruta lipibaddha zAstra Adi kI pUjA (3) mizra pUjA- donoM prakAra kI pUjA eka sAtha karanA pUjA ke pAMca bheda(1) nityamaha- pratidina ghara se dravya le jAkara pUjana karanA yA jinabimba, jinamaMdira nirmANa karavAnA aura inake saMrakSaNa ke lie kheta Adi dAna denaa| (2) caturmukhamaha- mahAmaNDalezvara, mukuTabaddha rAjAoM dvArA kI jAne vAlI puujaa| (3) kalpadrumaha- cakravartI dvArA kimicchakadAna dekara kI jAne vAlI puujaa| (4) aSTAnhikamaha- sarvasAdhAraNa janoM dvArA kI jAne vAlI puujaa| (5) indradhvajamaha- indroM ke dvArA kI jAne vAlI pUjA, jinabimba pratiSThA aadi| pUjA ke do anya bheda (1) nityapUjA-jina bhaktoM ke dvArA pratidina, abhiSeka pUjA Adi ko nitya pUjA kahate haiN| (2) naimittika pUjA- parva utsava evaM vizeSa prasaMgoM para kiye jAne vAle abhiSeka, gItanRtya, pratiSThA, rathayAtrA Adi naimittika pUjA vidhi kahalAtI hai| tInoM saMdhyAoM meM kI jAne vAlI pUjA/ArAdhanA uparokta bhedoM meM hI garbhita hai| ina pajAoM ko samIcIna vidhipUrvaka karanA hI vidhi vidhAna, pUjA ijyA kahalAtI hai| pUjA ko Agamokta tarIke se karane para hI vaha samIcIna phala ko detI hai| isake lie hI vidhAna/anuSThAna kA nirdeza kiyA gayA hai paMca parameSThI aura zAstra kI vaibhava se nAnA prakAra pUjA kI jAtI hai vaha pUjA vidhAna kahalAtA hai| niyamapUrvaka, zAstrAjJAnusAra vAMchita phala kI AkaMkSA se pUjya kI ArAdhanA karanA anuSThAna hai| arthAt dhArmika kRtyoM, saMskAroM kA savidhi prayoga anuSThAna kahalAtA hai| anuSThAna pUrvaka pUjA ko hama nimna binduoM ke AdhAra se jAna sakate haiM- (1) zuddhi (2) sakalIkaraNa (3) mAMDanA (4) pUjAvidhi (5) jApa (6) havana (1) zuddhi pUjA vidhi ke liye hameM sabase pahale aMtaraMga zuddhi aura bahiraMga zuddhi karanA caahie| citta ke bure vicAra dUra karanA aMtaraMga zuddhi aura vidhipUrvaka snAna karane ko bahiraMga zuddhi kahate haiN| chane pAnI se snAna kara dAtuna | kullA Adi se mukhazuddhi karake mukha para vastra lagAkara dUsaroM se kisI prakAra kA saMparka rakhanA cAhie evaM svaccha / Pos

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443 uttarIya tathA antarIya pahinanA caahie| kArya kI apekSA vastra kA cayana karanA caahie| zAMti karma ke lie zveta, vijaya prApti ke lie zyAma, kalyANa kI bhAvanA ke lie raktavarNa, bhayakArya ke lie harita, dhanAdi kI prApti ke lie pIta evaM siddhi ke liye paMcavarNa ke vastra dhAraNa karanA caahie| ye vastra khaNDita, vAlita chinna evaM | malina nahIM honA caahie| doSapUrNa vastra pahanakara anuSThAna karane se dAna pUjA tapa homa aura svAdhyAya niSphala ! hote haiN| (2) sakalIkaraNa sakalIkaraNa pUrvaka jApa Adi karane kA varNana AcArya somadeva ne kiyA hai kintu usakI vidhi nahIM batalAI hai| isakI vidhi kA varNana AcArya amitagati ne kiyA hai| inameM jina maMtroM ko batAyA hai ve maMtra vaidika sampradAya ! meM bhI pAye jAte haiM uname mAtra paMcaparameSThIvAcaka eka-eka pada jor3A gayA hai| sakalIkaraNa meM sarvaprathama uttama maMtra ke dvArA jala ko amRta rUpa karake usase jala, snAna, maMtra snAna evaM vrata snAna karake aMtaraMga evaM bAhya zuddhi karanA caahie| deg pUjana ko nava sthAnoM para tilaka lagAnA caahie| tilaka mukti lakSmI kA AbhUSaNa hai| isake binA pUjaka indra kI pUjA nirarthaka hotI hai| tilaka lagAne se zarIra zuddha ho jAtA hai dUsare yaha indra ke AbhUSaNa kA pratIka bhI hai| maMtro se zarIra evaM hAthoM ko zuddhakara bIja maMtroM ke dvArA vAma hasta kI aMgulI se zira Adi aMgoM meM paMca parameSThI kI sthApanA kara sakalIkaraNa karanA caahie| anya jIva, ajIva kRta upadrava utpanna na ho isake lie gUr3ha bIjAkSaroM ke dvArA pIle sarasoM se dazoM dizAoM kA baMdhana kareM isase anuSThAna va kSetra meM vyantara Adi kSudra devoM evaM parakRta taMtra maMtra Adi kA prabhAva nahIM par3atA hai| 2 aura hamArA anuSyana sAnaMda saMpanna hotA hai| indra pratiSThA :- hamArI bhaktipUjA/ArAdhanA zreSTha ho isalie hama indra banakara bhagavAna kI pUjA karate haiM pUjA ke pahale aMganyAsa kara 'maiM indra hU~' aisI kalpanA karake kaMkaNa, mukuTa mudrikA aura yajJopavIta Adi / indrocita AbhUSaNa maMtroM dvArA dhAraNa kareM aura maMtrocAraNa pUrvaka deva/indra kI sthApanA kare aura indroM jaisA | AcaraNa karake pUjA kre| indra solaha zrRMgAra/AbhUSaNa sahita, aMgopAMga sahita, vinayavAna, bhaktivAlA, samartha ! zraddhAvAna lobharahita aura mauna sahita hotA hai| saMkalpa baddha hone ke lie evaM upadravoM se svayaM kI evaM vratAdi / kI rakSA ke lie dAhine hAtha meM rakSAsUtra (maulI) baMdhanA caahie| ise yajJa dIkSA evaM saMkalpa sUtra bhI kahate haiN|| isase hama pratijJAbaddha hokara anuSThAna paryanta niyamoM kA pAlana karate haiN| yadi striyA~ pUjA/anuSThAna kareM to / snAna, zuddha vastra, candana lepana, solaha AbhUSaNa dhAraNa kara pUjA kreN| vaha strI, satI ho, zIlavrata dhAraNa ! karanevAlI ho| vinayaguNa sahita ekAgracitta evaM samyaktva se maMDita ho| yajJopavIta- yajJopavIta kA varNana jinasenAcArya ne saMskAroM ke vidhAna meM kiyA hai| paM. AzAdharajIne upanayana / saMskAra kA to varNana kiyA hai, paraMtu yajJopavIta kA varNana nahIM kiyA hai| AcArya devasenane bhAvasaMgraha meM 'maiM indra hU~' aisA saMkalpa karake kaMkaNa, mukuTa, mudrikA Adi AbhUSaNoM ke sAtha yajJopavIta dhAraNa karane kA ullekha kiyA hai, anya zrAvakAcAroM meM yajJopavIta kA varNana nahIM milatA hai| pratiSThA pATha meM jo yajJopavIta kA ullekha milatA hai usakA abhiprAya mAtra itanA hai ki jaba taka pUjA-pATha jApa, havana Adi vidhAna/anuSThAna kiyA jAtA hai taba taka saMyamapUrvaka rahane ke lie maiM isa saMkalpasUtra ko dhAraNa karatA huuN| ise vrata cinha Adi aneka prakAra se zrI / jinasenasvAmI ne isa prakAra varNana kiyA hai- (1) upanIti saMskAra meM bAlaka ko yajJopavIta dhAraNa karane kA , vidhAna (2) jina vratI janoM ke jitanI pratimA ho utane yajJopavIta dhAraNa karane kA vidhAna (3) sarvajJa deva kI AjJA ko pradhAna mAnane vAle dvija ko maMtrapUrvaka yajJopavIta sUtra dhAraNa karanA usakA vrata cinha hai yaha do prakAra /

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444 mAyA | kA hotA hai- (1) dravyasUtra- tIna lar3I kA yajJopavIta dravya sUtra hai (i) bhAvasUtra- samyaka darzana, jJAna, cAritra rUpa bhAvAtmaka tIna guNa vAlA zrAvaka dharmarUpa bhAvasUtra hotA hai| anuSThAna kI samasta kriyAyeM dvijanma brahmasUtra 1 / janeU / yajJopavIta dhArI ko hI karanA caahie| yaha zrAvaka kA cinha evaM ratnatraya kA sUcaka hai| isase hI / zrAvaka kI saMjJA hotI hai| yajJopavIta ratnatraya kI rakSA kA saMkalpa hai| yaha hameM sadAcaraNa kI preraNA karatA hai| vratoM ko dhAraNa kara hI anuSThAna prAraMbha karanA caahie| ___ mAMDanA-mAMDanA pratIkAtmaka hotA hai yaha nakzA hai| isase una sthAnoM/viSayoM kA jJAna hotA hai jisase pUjaka kA mana sthira rahatA hai aura apAra prabhAvanA hotI hai| jambUdvIpa, samavazaraNa, naMdIzvara evaM tInoM lokoM kI racanA rupa mAMDanA jina maMdira meM banAne se duHkhoM kI hAni manovAMchita lakSmI kI prApti evaM mahApuNya hotA hai|16 (3) pUjA vidhi zrI samantabhadra svAmI, zrI kArtikeya svAmI, zrI jinasenAcArya, AcArya amRtacaMdra Adi AcAryoM ne zrAvakAcAra meM pUjA kA varNana to kiyA hai| kintu pUjA vidhi kA varNana nahIM kiyA inake bAda sarvaprathama AcArya somadeva ne 'yazastilaka campU' meM pUjA kA savidhi varNana kiyA hai AcArya amitagati, AcArya vasunaMdI, AcArya guNabhUSaNa, AcArya jaTAsiMha naMdI, zrI devasena evaM paM. rAjamalla Adi ne zrAvakAcAra meM pUjA ke bhedoM kA varNana kiyA hai| lATI saMhitA, umAsvAmI zrAvakAcAra aura dharmasaMgraha zrAvakAcAra meM AhvAna, sthApana, sannidhikaraNa, pUjana evaM visarjana rUpa paMcopacArI pUjA kA varNana kiyA hai| yazastilaka campU meM AcArya somadeva ne puSpAdika meM evaM jinabimba meM jinendra bhagavAna kI sthApanA kara pUjA karane kA ullekha kiyA hai| jo puSpAdika meM jina bhagavAna kI sthApanA kara pUjana kI jAtI hai usameM arahaMta aura siddha ko madhya meM AcArya ko dakSiNa meM upAdhyAya ko pazcima meM sAdhu kA uttara meM aura pUrva meM samyak darzana, jJAna aura cAritra ko krama se bhojapatra, lakar3I ke paTiye, vastra, zilAtala, reta nirmita, pRthvI AkAza aura hRdaya meM sthApita kara aSTadravya se devazAstra guru evaM ratnatraya dharma kI pUjA kara darzana bhakti, jJAnabhakti, cAritra bhakti, paMca gurubhakti, siddha bhakti, AcArya bhakti aura zAMti bhakti karanA caahie| isa prakAra kI pUjA ko AcArya vasunaMdI ne tadAkAra aura atadAkAra pUjA kahA hai atadAkAra pUjA kA (jisameM akSata Adi meM bhagavAna kI sthApanA kara pUjA kI jAtI hai) isa paMcama kAla meM niSedha kiyA hai ataH tadAkAra pUjA hI karanA cAhie (jisameM jinabiMba jinendra bhagavAna kI sthApanA kI jAtI hai) jinabiMba meM jinabhagavAna kI sthApanA kara pUjana karane kI chaha prakAra kI vidhi batalAI haiM- pUjA vidhi meM ye chaha kriyAyeM mukhya haiN| jinake pUrNa karane se pUjA pUrNa hotI hai| (1) abhiSeka (2) pUjana (3) stavana (4) paMca namaskAra maMtra jApa (5) dhyAna evaM (6) jinavANI stavana7 isI krama se pUjA karane kA nirdeza diyA hai| (1) abhiSeka- ratnakaraNDa zrAvakAcAra, kArtikeyAnuprekSA, puruSArthasiddhiyupAya, amitagati zrAvakAcAra lATI saMhitA, guNa bhUSaNa zrAvakAcAra, pUjyapAda zrAvakAcAra evaM rayaNasAra Adi zrAvakAcAroM meM abhiSeka kA varNana nahIM kiyA hai| mahApurANa, cAritrasAra, praznottara zrAvakAcAra Adi aneka zrAvakAcAroM meM abhiSeka/stavana kA varNana to hai kiMtu paMcAmRta abhiSeka kA varNana nahIM kiyA gayA hai| yazastilaka cammU, vasunaMdI zrAvakAcAra, sAgagAradharmAmRta umAsvAmI zrAvakAcAra evaM bhAvasaMgraha Adi zrAvakAcAroM meM paMcAmRta abhiSeka kA varNana hai| inake adhyayana se jJAta hotA hai ki somadeva AcArya ke yazastilaka campU meM varNita paMcAmRta abhiSeka kA hI ukta sabhI AcAryoM

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4451 | ne anusaraNa kiyA hai isa viSaya meM paM. hIrAlAlajI kA mata hai ki somadeva sUri ne zvetAmbara graMtha paumacariu kA | anusaraNa kiyA hai| abhiSeka ke samaya cAra koNoM para kalaza sthApana kiye jAte haiM unameM cAra samudroM kI kalpanA kI gaI hai| deva Age ke ghRtavara samudra kA jala lekara bhI abhiSeka kiyA hai isa abhiprAya se pA~ca samudroM ke paMcAmRta se abhiSeka kI parikalpanA kI gaI ho| paraMtu ina samudra kA jala bhI ghI dUdha nahIM jala hI hai| paM. AzAdharajI ne cala pratimA kI pratiSThA ke samaya paMcAmRta abhiSeka kA varNana kiyA hai jo pratiSThA ke samaya dhAtu yA pASANa kI zuddhi ke liye yogya hai kintu jina pratimA ke paMcakalyANaka ho cuke haiM una pratimA ke abhiSeka kA prasaMga hI nahIM AtA hai| sumeru parvata aura pANDuka zilA kI kalpanA kara janmAbhiSeka to ucita hI nahIM hai jalAbhiSeka bhI janmAbhiSeka kI parikalpanA se ucita nahIM hai| isa prasaMga para paM. hIrAlAlajI kA mAnanA hai ki vAyu se ur3akara pratimA para lage raja kaNoM ke prakSAlanArtha jala se abhiSeka karanA ucita hai| yahA~ vicAraNIya hai ki akRtrima jinAlayoM meM indra devAdi abhiSeka karate haiN| vahA~ rajakaNa kahA~ se Ate haiM saudharma indra videha kSetra ke vaibhava sahita sAkSAt jinendra bhagavAna ko chor3akara naMdIzvara dvIpa ke akRtrima jinAlayoM meM abhiSeka karane Ate haiN| vahA~ ! bhagavAna ke sAmIpya ko prApta kara puNya saMcaya karate haiM yazastilaka campU meM apane puNya saMcaya ke liye abhiSeka | karane kA ullekha hai| jina abhiSeka kA kucha varNana yahA~ kiyA jA rahA hai- abhiSeka kI pratijJA karake bhagavAna / ko pUrvamukha virAjamAna kara svayaM uttaramukha karake khar3e honA caahie| puNya saMcaya, Atmazuddhi ke bhAva se pApa rUpI | maila ke prakSAlana ke lie bhagavAna ke abhiSeka karane rUpa bhAva zuddhi karake cAra koNoM para cAra kalaza sthApita / karanA caahie| arghya samarpita karake jala se zuddha siMhAsana para 'zrI hIM' likhakara usa para zrI deva (pratimA) kI sthApanA karake18 zuddha prAsuka jala se jinendra bhagavAna kA maMtroccAraNa pUrvaka abhiSeka karanA caahie| yahA~ janmAbhiSeka nahIM caturthAbhiSeka kiyA jAtA hai, janmAbhiSeka meM bAlaka kI (tilaka kAjala Adi) anya kriyAyeM / bhI karanI par3atI haiM jo pratiSThita biMba meM saMbhava nahIM hai| yahA~ pratiSThita jinabiMba kA abhiSeka kiyA jAtA hai jina / abhiSeka jala ko apane mastaka para dhAraNa kara arhanta biMba kI pUjA karanA caahie| (2) pUjA- pUjA ke viSaya meM pUjya, pUjA, pUjaka aura pUjAphala ina cAra bAtoM kA vizeSa dhyAna rakhanA caahie| jinendra bhagavAna pUjya haiN| jinendra deva kI arcanA karanA pUjA hai| bhavya jIva pUjaka aura sAMsArika abhyudaya / evaM mokSa prApti pUjA kA phala hai| pUjA ke mukhya pAMca aMga kahe gaye haiM- (1) AhvAna (2) sthApana (3) sannidhIkaraNa (4) pUjana evaM (5) visrjn| pUjana karate samaya pUjya kA AhvAna, sthApana evaM sannidhIkaraNa karake pUjA kreN| pazcAt visarjana evaM kSamApana avazya kreN| pUjA ke samaya khar3e hone kI dizA kA dhyAna rakhanA Avazyaka hai| bhagavAna kA mukha pUrva kI ora ho to pUjaka uttaramukha aura yadi bhagavAna uttaramukha virAjamAna ho to pUjaka ko pUrva mukha hokara pUjA karanA caahie| pUjA evaM abhiSeka ke dUSaNoM kA tyAga kara denA caahie| bASpa, kAsa se pIr3ita aura zvAsa, zleSmA karate hue, Alasa jaMbhAI lete hue azuddha deha aura azuddha vastra se pUjana karanA ye pUjana ke dUSaNa haiM aura pAda saMkocanA, yA phailAnA, krodha karanA,bhRkuTI car3hAnA, dUsare ko varNana karanA maMda yA teja svara yA vega se jaladhArA karanA abhiSeka ke dUSaNa hai ina dUSaNoM se rahita hokara pUjana prAraMbha karanA caahie| pUjana meM aSTa dravya car3hAne kA uddezya dhyAna meM honA caahie| jisase bhAvavizuddha baneMge aura sAMsArika sukha kI bAMchA nahIM rhegii| jala car3hAte samaya bhAvanA bhAyeM ki maiM karmaraja kI zAMti ke liye bhagavAna ko jala car3hAtA huuN| candana- zArIrika sugaMdha evaM bhavAtApa se rahita hone ko| akSata-akSayapada kI prApti ke lie| puSpakAma vikAra ke vinAza ke lie dIpa-mohAndhakAra ke vinAza hetu dhUpa-saubhAgya kI prApti ke lie evaM phala- / /

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446 ! mokSa kI prApti ke lie aSTa dravya se pUjA karatA huuN| chatra, ca~vara Adi se kI gaI pUjA maMgala detI hai / puSpAMjali pradAna karane se candra sUrya ke samAna dIpti prApta hotI hai, tIna dhArAoM ke dvArA kI gaI pUjA sarva karmoM kI zAMti karane vAlI hai| ( 3 ) stavana- pUjA ke bAda jayamAlA ke rUpa 1 saMgIta Adi ke dvArA arcanA karanA cAhie / bhagavAna ke guNoM kA stavana kara atyaMta bhakti pUrvaka nRtya / ' (4) paMca namaskAra maMtra jApa - pUjana ke pUrva evaM aMta meM paMca namaskAra maMtra kI jApa karanA cAhie, jisase bhAvoM meM sthiratA rahatI hai|18 dhyAna- citta kI ekAgratA ko dhyAna kahate haiM dhyAna rUpI AnaMdAmRta kA pAna karate ! zvAsa vAyu ko bahuta dhIre se aMdara le jAnA aura bahuta dhIre se bAhara nikalanA cAhie tathA samasta aMgoM kA halana calana ekadama baMda honA caahie| pA~coM iMdriyA~ bAhya vyApAra ko chor3akara Atmastha ho jAtI haiM aura citta aMdara AtmA meM lIna ho jAtA hai AtmA aura zrutajJAna dhyeya haiN| dhyAna meM inhIM kA ciMtana kiyA jAtA hai yahA~ piNDastha dhyAna- apane zarIra kA dhyAna / padastha dhyAna- paMcaparameSThI evaM tIrthaMkaroM ke nAma / padoM kA dhyAna / rUpastha dhyAna - arahaMta bhagavAna ke svarUpa kA ciMtana aura rUpAtIta dhyAna- kevala jJAna, darzana svarUpa siddha paramAtmA kA dhyAna karanA caahie| jinavANI stavana- aSTa dravyoM se jinavANI / zAstra kI pUjA karanA, svAdhyAya, pATha, stuti evaM vinaya Adi karanA jinavANI stavana hai| / (5) jApa - anuSThAna kI sAnaMtA nirvighna samApti ke lie NamokAra maMtra kA yA anuSThAnAnusAra yathAyogya maMtra kA jApa karanA caahie| yathArtha vidhi se siddha cakra nAmaka maMtra kA uddhAra karake yA paMca parameSThI yaMtra (siddhayaMtra yA vinAyaka yaMtra) kA samyaka prakAra zAstrAnusAra pUjanakara una yaMtroM ke maMtroM kA saMkalpa pUrvaka jApa kreN| jisa 1 yaMtra kI pUjA 'kare usa yaMtra ke gaMdha se mastaka para tilaka lagAkara siddha zeSA (azikA) lekara mastaka para rakhe pazcAta svastha citta hokara antamuhUrta kAla taka apane deha meM sthita cidAnaMda lakSaNa svarUpa apanI AtmA kA kareM | 23 jApa se pApa naSTa ho jAte haiM aura kArya sAnaMda sampanna hotA hai arthAt Atma kalyANa evaM anuSThAna kI saphalatA hetu jApa karanA caahie| 24 havana - mahApurANa meM tIna agniyoM ko sthApita kara AhUti karane kA ullekha hai kintu jApa maMtra kI dazAMza AhUti karane kA ullekha nahIM kiyA hai dazAMza AhUti kA ullekha / amitagati zrAvakAcAra meM kiyA gayA hai| havana ke lie bhagavAna ke sAmane tIna prakAra kI puNyAgniyA~ sthApita karanA cAhie" ye tInoM mahA agniyA~ tIrthaMkara, gaNadhara aura sAmAnya kevali ke aMtima nirvANa mahotsava meM pUjA kA aMga banakara pavitratA ko prApta huI hai | 26 gahapatya agni AhnIya agni aura dakSiNAgni nAma se prasiddha ina agniyoM kI caukora gola aura trikoNa kuNDoM meM sthApanA karanA cAhie / agniyA~ svataH pavitra nahIM hai aura na hI devatA hI hai| kintu arahaMta deva kI divyamUrti kI pUjA ke saMbaMdha se ye agniyA~ pavitra mAnI gaI haiN| pIThikA maMtra, jAti maMtra, nistAraka maMtra, RSimaMtra, sureMdra maMtra, paramarAjAdi maMtra evaM parameSThI maMtra yaha maMtra sarva kriyAoM meM prayoga kiye jAne vAle sAmAnya maMtra haiN| isakA sabhI vidhAnoM / anuSThAnoM meM upayoga kiyA jAtA hai| 27 tIrthaMkara, gaNadhara evaM sAmAnya kevalI ke nirvANa hone para aMtima saMskAra ke samaya jina agniyoM meM pUjA ke pazcAta bace hue dravyAMza se tathA pavitra dravyoM ke dvArA uttama phala kI prApti ke lie sapta pITikAdi maMtra pUrvaka ukta tIna agniyoM meM Ahuti denA caahie| zAMti karma Adi ke aMta meM jApamaMtra kI dazAMza Ahuti kara havana karate hue samasta vizva ke kalyANa, sukhI jIvana evaM zAMti kI maMgala kAmanA karanA caahie| 29

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1447 / havana meM sAkalya (dhUpa) zuddha arthAt maryAdita honA caahie| jisase hiMsA se bacA jA ske| havana meM dhUpa kA / prayoga vaijJAnika evaM AdhyAtmika rUpa se kiyA jAtA hai| AdhyAtmika hamArA mukhya lakSya mokSa prApta karanA hai| arthAt audArika zarIra se paramaudArika evaM sUkSma Atma tattva kI prApti karanA hai| aura rAga-dveSa viSayavikAra rUpI karmoM ko prakSAlana yA karma dahana kara karmamala dUra karanA / havana meM prayukta dhUpa agni kA sAnidhya pAkara sthUla ! se sUkSmatA ko prApta karatI hai| ___havana se uThane vAle dhuAM se vAyumaMDala svaccha pavitra evaM viSaile kITANu rahita ho jAtA hai| havana sAmagrI meM sugaMdhita dravya kapUra ghI mizrita hotA hai jisake jalane se vAyumaMDala meM pradUSaNa phailane vAle doSoM evaM azubha vargaNA naSTa ho jAtI hai havana meM utpanna dhuA~ meM cecaka, rakta vikAra, gAMtraroga, nimoniyA, haijA, tapedita Adi rogoM ke rogANuoM ko naSTa karane kI kSamatA hotI hai| maMtroM ke sAmUhika sasvara uccAraNa se Atmika zakti prakaTa hotI hai| sabhI kriyAyeM maMtrapUrvaka uccAraNa pUrvaka / hI karanA cAhie kyoMki maMtra vihIna kriyAoM se kAryasiddhi nahIM hotI hai| __pvaja-jisa maMdira meM dhvaja nahIM hotA usa maMdira meM kiyA gayA pUjana havana aura jApa sabhI vilupta ho jAte haiN| ataH maMdira para dhvajA avazya honA caahie| anuSThAna ke pUrva dhvaja sthApanA mukhya karttavya hotA hai isase i anuSThAna ke zubhAzubha kA jJAna evaM saphalatA kI sUcanA milatI hai aura anuSThAna kA phala bhI milatA hai| | paMcakalyANaka pratiSThA-paMcakalyANaka jinabimba pratiSThA eka mahAnuSThAna hai jisake mAdhyama se pratimA meM aMganyAsa, maMtranyAsa, tilakadAna, netronmIlana sUrimaMtra Adi maMtra saMskAroM ke dvArA guNoM kA AropaNa kiyA jAtA hai| AcArya vasunaMdI zrAvakAcAra ke alAvA anya zrAvakAcAroM meM maMdira / pratimA banavAne kA pratiSThA karAne kA nirdeza to kiyA hai kintu pratiSThA vidhi kA ullekha nahIM hai paMcakalyANaka mahAnuSThAna hote hue bhI AcArya vasunaMdI / ne use anuSThAna nahIM jinabiMba pratiSThA kahA hai| SaTkhaNDAgama Adi graMthoM meM aneka AcAryoM ne pUjana evaM aSTa dravyoM kA kathana kiyA hai kintu pUjA vidhi kA ullekha sarvaprathama AcArya somadeva ne hI kiyA hai usake bAda sabhI zrAvakAcAroM ne unakA hI anusaraNa karake unake viSaya kA hI vistAra kiyA hai| AcArya somadeva praNIta pUjA paddhati para vaidika pUjA paddhati kA spaSTa prabhAva / dikhatA hai| jo nimna kathana se puSTa hotA hai. gRhastha dharma do prakAra haiM- (1) laukika dharma- loka rIti ke anusaar| (2) pAralaukika dharma- Agama ke anusaar| laukika dharma meM veda athavA anya zAstra pramANa rahe isameM hAni nahIM hai kyoMki jainadharmAnuyAyiyoM ko vaha laukika dharma mAnya hai jisameM samyaktva kI hAni evaM vratoM meM dUSaNa nahIM lagatA hai| AcArya somadeva ke isa kathana / se jaina pajana vaidika pajA kA mizraNa sambhava pratIta hotA hai phira bhI samyakadarzana kI kazalatA evaM sakhada jIvana ke lie zrAvaka ko pUjA Adi SaTa Avazyaka nitya karate rahanA caahie| AcAryoM ne zrAvakAcAra meM isakI vizeSa vyAkhyA karake hamArA upakAra kiyA hai| nitya pUjA evaM naimittika pUjA ke mAdhyama se apane bhAvoM ko vizuddha banAnA hI zrAvakAcAra kA mUla uddezya hai| nitya pUjA vaha hai jo hama pratidini karate haiM kiMtu naimittika pUjA | mahApUjA / vidhAna / anuSThAna hai| nirvighna pUjA kI samApti ke lie dAna aura sammAna Adi ucita upAyoM ke dvArA vidharmiyoM ko anukUla aura sAdharmiyoM ko svAdhIna kara lenA caahie| vighnoM ke Ane se mana sthira nahIM rahatA hai| mana kI sthiratA ke binA sabhI kArya vyartha hote haiN| ataH vighnoM ko dUra karake hI pUjA / vidhAna / pratiSThiAdi kArya karanA caahie| anuSThAna kI sabhI kriyAyeM maMtroccAraNa pUrvaka hI karanA cAhie kyoMki maMtrahIna kriyAyeM / - - - - - -

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448 / kAryasiddhi meM samartha nahIM hotii| 32 pratyeka kriyA kA samartha, muhUrta zuddhi kA vizeSa dhyAna honA sarvopari hai samaya pUrva aura samaya ke bAda kI gaI kriyAyeM samucita phala pradAna nahIM krtiiN| jina kriyAoM se samyaktva kI hAni evaM vratoM meM dUSaNa nahIM lagatA vaha kriyA karanI caahie| pUjA / vidhAna / anuSThAna ke lie maMdira mUrti Adi | banavAne 33 kA AcAryoM ne nirdeza kiyA hai| kyoMki paMcamakAla meM pratimA / maMdira ke AdhAra binA Atmazuddhi nahIM ho sakatI / 34 zrAvakAcAra meM zrAvakoM ko maMdira / pratimA banavAne pratiSThA karavAne kA aciMtya phala kahA hai| 35 zrAvaka ko apane AvazyakoM kA pAlana karate hue pratimA / maMdira banavAte rahanA caahie| yaha maMdira aura pratimA vAstuzAstrAnusAra hI hoM tabhI kalyANakArI hotI hai| zrAvaka saMsAra meM dharma kArya pUjA / vidhAna / pratiSThA ke anuSThAna kara sukhI jIvana vyatIta karatA hai aura inake prabhAva se anaMta sukha prApta karane kI bhAvanA karatA hai| isa uddezya se AcAryoM ne jaina Agama sAhitya granthoM meM pUjana / anuSThAna evaM maMdira / pratimA aura graha vAstu kA sAMgopAMga varNana kiyA hai| 1. ratnakaraNDa zrAvakAcAra zloka 119 3. dharma saMgraha zrAvakAcAra - 85 5. sAgAra dharmAmRta 29 7. vasunaMdI zrAvakAcAra 9. umAsvAmI zrAvakAcAra - 138-39 11. umAsvAmI zrAvakAcAra 120-122 13. bhavyamArgopadezaka upAsakAdhyayana 348 15. mahApurANa - 42 17. yazastilaka campU 880 19. bhAvasaMgraha (saMskRta) 35-38 21. vratodyotana zrAvakAcAra 462-463 23. amitagati zrAvakAcAra 39 25. mahApurANa 71 27. mahApurANa 315 29. mahApurANa 73 31. sAgAra dharmAmRta 33 33. yazastilaka campU 446 35. ratnamAlA 26 saMdarbha grantha sUcI 2. amitagati zrAvakAcAra - 12 4. mahApurANa - 26.27 6. mahApurANa - 34 8. bhavyamArgopadezaka upAsakAdhyayana 346-47 10. bhAvasaMgraha (saMskRta) 29-30 12. bhAvasaMgraha (saMskRta) 34 14. mahApurANa - 84 16. vasunaMdI zrAvakAcAra 201-202 18. yazastilaka campU 502 20. umAsvAmI zrAvakAcAra 146-148 22. bhAvasaMgraha - 53.56 24. vasunaMdI zrAvakAcAra 214 26. mahApurANa - 83.84.88 28. mahApurANa 218-219 30. umAsvAmI zrAvakAcAra 161-107 32. mahApurANa - 219-220 34 sAgAra dharmAmRta 1

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4491 HA [34] jiNAgama-sAhicca-sarahI DaoN. udayacandra jaina bhAra hijja - sAhiccahassa paraMparA accaMta purA aasii| so akkhara-viNNANaavekkhAe visAlo himagiriThava virADo vitthiNNo vi| tassa attha-garimA gArava-maMDiyA viviha-alaMkaraNa - vihUsiyA shtth-gunn-sNhidaa| so gurutaro mahattaro vi| sAhicco sAhicco hodi| jo sammaM hidaM kuNedi savvANaM c| jo sad-guNaM paDiNaedi savvesiM so saahicco| tatto vi paraMparAe diddiNA so atthi duvihA- (1) vedigasAhicco (2) smnn-saahicco| samaNa-sAhicce jiNa-sAhicco buddh-saahicco| tesuM caM samaNa-sAhiccassa jiNAgama-maNNa-sAhiccaM ca saMkkhitta-vivaraNaM ahaM Avassago mahAjogeNa sh| jiNa paraMparA - sAhicco - jiNa-paraMparA ai purA paraMparA atthi| Adi puru- / Adi-titthayaro paDhamo titthayaro imAe prNpraae| aMtima-titthayaro atthi bar3hamANo mahAvIro caduviMsa - titthyro| arahaMta-bhAsiyatthaM gaNahara devehiM gaMthiyaM smm| titthayarA atthaM bhAsai, gaNaharA NiuNaM suttaM gNthNti| sutta-baddhaM kurveti| titthayarANaM atthassa atthAgamo atthi, gaNaharANaM suttA bhAseMti aNaMtarAgamo Agamotthi attho vi sutto vi| so atthAgamo ya suttAgamo y| pAgida-kaba-sAhicco-kAlakhaMDassa diviNA pAgida-bhAsA-sAhicco atthi(1) purAkAlo [ I.pU.600 100I peraMtaM ] (2) majjha-kAlo [ IsaNa-101-800 peraMtaM] (3) AhuNiga-kAlo [I 800-1600 tahA 1600-2100I peraMtaM ] bhAsA- visiTTha - diTThiNA - (1) addhabhAgahI kb-saahicco| (2) soraseNI bhaasaakvvsaahicco| (3) mahAraTThI-pAgida-bhAsA kvv-saahicco| (4) nnaaddg-saahicco| (5) mAgahI saahicco|

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1450 (6) pesAcI bhAsA saahicco| (7) apbhNs-saahicco| sAhicciga-vihA-diviNA pAgida-sAhicco(1) Agama-sAhicco (2) silAlehI saahicco| (3) pabaMdha - saahicco| (4) khNdd-kvv-saahicco| (5) critt-kvv-saahicco| (6) muttg-kvv-saahicco| (7) saddaga - sAhicco (8) khaa-saahicco| (9) idr-kvv-saahicco| Agama-sAhicco- 1. addhamAgahI aagm-saahicco| 2. soraseNI Agama - saahicco| addha-mAgahI Agama - sAhicco - duvAlasaMge gaNipiDagetaM jahA- (1) AyAro (2) sUyagaDo (3) ThANaM (4) samavAyo (5) vivAha-paNNattI (6) NAyAdhamma-kahAo (7) uvAsagaHdasAo (8) aMtagaDa-dasAo (9) aNuttarova-vAiya dasAo (10) paNha-vAgaraNAiM (11) vivAgasuyo (12) dittttivaayo| te sabbe AgamA aMga-AgamA vIra-NivvANassa bIa- saI pacchA aMgovaMga cheya- mUlasuttANiM saMNNaM ptteti| ___ uga- suttANi- (1) ova-vA itti (2) rAyapasaNijjo (3) jIvAjIvAbhigamo (4) paNNAvaNo (5)jaMbUdIvapaNNattI (6) caMdapaNNattI (7) sujjapaNNattI (8) NirayAvalI (9) kappAvataMsigA (10) puphphigA (11) pussphcuuligaa| mUlasuttANi- (1) Avasago (2) dasaveyAligo (3) uttarajjhayaNANi (4) NaMdI (5) aNujogo (6) ohnnijjutii| cheda-suttANi - (1) NisIho (2) mahANisIho (3) vRhadakappo (4) vavahAro (5) dasAsuyakkhaMdho (6) pNckppo| dasa-paiNNA- (1) Aura-paccakkhANaM (2) bhatta-pariNNA (3) taMdula-vecArigo (4) caMdavejjhago (5) deviMdatthavo (6) gaNivijjA (7) mahApaccakkhANaM (8) causaraNaM (9) vIratthavo (10) sNthaargo| utta- AgamANaM bhAsA addhamAgahI bhAsA atthi| imAe bhAsAe kiM ciNh| 1. paDhamAe pAyo 'e' se mahAvIre nnaayputte| 2. paMcabhIe Ato, Atu - devAto jiNAlayAto aagcchti| 3. sattamI e aMsi NANaMsi daMsaNaMsi cariyaMsi pautte aNe mokkhamaggaM ptte| 4. kiriyA paDhama purisa-egavayaNe - bhaNati, gcchti| 5. bhUyakAle - iMsu bhaNiMsu, gacchiMsu kNdisu| kiM atthi adamAgahI Agama-mUlamhi - (1) taccaviNNANaM, jIvAdi-tacca-viveyaNaM vitthiNNo tthi sabbesuM aagmesuN| (2) jIvaNa mullANaM sampuNNa-sAhaNaM vicaarnnN| jIvaNa-jamma-kalA vi| (3) etijjha-purANa-purisANaM-causaTThi - purANa-purisANaM ulleho| (4) jIva-jaMtUNaM viveyaNaM Na kevalaM sAmaNNa-rUve atthi, avittu bhotiga-jIva-viNNANassa avekkhA vnnnno| (5) viNNANassa sabbe pakkhA saMti assiM mUle rasAyaNaM, AuviNNANaM jIva-viNNANaM khaNaNa-saMvadANaM /

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451 / viveynnN| vaNapphadI-viNNANassa iye AgamA mhcc-punnnnaa| (6) AcAra-vicAra-diviNA ime AgamA ukkiTThA sNti| AcAra-suddhI viyAra-suddhI appasuddhI iMdiyaNiggaho maNaNogo vayajogo kaayjogo| __ (7) icchA pariNAmo, vAsaNA-NiyaMtaNaM musaavirmnno| ahiMsAdhammo saMjamadhammo tavo dhammo caarittdhmmo| dhammo dayA visuddho| rayaNattaya- dhammo, vatthusahAvo dhammo vi| (8) saMpuNNa-sakkiIe ime AgamA pamANigA vi| ime sabbe savvaNhu-vayaNaM puNNa-pamANigA paropparaviroha-rahiyA savva-maNNA savva-pujjA savva-samAdariNijjA vi| ___(9) ime atthi dhamma-attha-kAma-mokkhassa pmuh-gNthaa| gaMthaM tuTTeti chiMdeti rAga-dosa-mohatthA siMkhilANaM c| (10) NANa-viNNANassa ime AgamA do sahassa chassae (2600 mAsaM pacchA) vi aNusaMdhANa-diTThiNA mhccpunnnnaa| aNega-soha-pabaMdha-juttA egeg-aagmo| soraseNI Agama-sAhicco__ purA. sAhicco-dhakkhaMDAgamo, kasAyapAhuDo, dhvlaa-mhaadhvlaadii| kundakuMdassa sAhicco - pAhuDa-sAhicco (1) paMcatthi kAyo (2) samayasAro (3) pavayaNasAro (4) NiyamasAro (5) vArasANuvehA (6) aTTha-pAhuDo (7) dsbhttii| (ga) jai-usahassa sAhicco (1) tiloyapaNNattI- jiNasiddhaMta - purANa - purisANaM iivucca mahApabaMdho mhaahiyaar-vibhuus-gNtho| (gha) vaTTakerassa mUlAcAro - samaNa-samaNINaM ca AcAra cUlA gNtho| (ca) siva-Airiyassa bhagavaI ArAhaNAe atthi sallehaNA samAhimaraNaM saMthAraM c| (cha) kattigeyANu.vekkhAssa sAmikumAra-kattigeyo atthi| jassiM atthi abdhuvaasrnn-sNsaar-egttaadibhaavnnaa| bArahabhAvanA ajjhappappahANa bhaavnaa| (ja) Airiya-siddhaMta cakkavaTTI NemicaMdassa saahicco|- (1) gommaTasAro (2) tiloyasAro (3) laddhisAro (4) khavaNAsAro (5) dvvsNgho| (jha) siddhaseNassa rayaNA 'sammai-suttaM' (Ta) Nayacakko atthi mAilla dhvlss| (Tha) dhammarasAyaNaM sAvayapaNNatI, sAvayadhammavihI, samattasattari uvaasyjjhynnN| pAgida- bhAsA- evaMdhANi - pAgida-bhASAe aNegANi pabaMdhANi sNti| pabaMdhesu mahAkavvANi khaMDakavvANi caritrakavvANi kahA-saTTaga-NADagA thuI-thavo chaMda-kavvANu sAsaNANi vihihANi kvvaanni| pAgida-kavvANaM vaggIkaraNaM(ka) satthIya mahAkavvaM (kha) khaMDakavvaM (ga) caritta-kavvaM c| sabve atthi sagga-baddhANi kvvaanni| kahAvaMdhattajuttara chaMdobaddhatA samAhi yaa| mahAkavvaM pabaMdha khaMDakavvaM carittakavvaM seDabaMdho (pavaraseNo) kaMsavaho (rAmavANivAdo) paumacariya (vimalasUri) (rAvaNavaho) gauDavaho (vAkpatirAja) usANiruddho (rAmavANivAdo) supAsaNAhacariyaM (lakkhamaNagaNi)

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1452 mAramA spatiyoM ke hAtAvanA duvAsaya.kavvaM (kumArapAla-hemacaMda) sudaMsaNa-cariyaM (davendrasUri) lIlAvaI (kouhalo) kummAputtacAriyaM (aNaMtahaMso) siriciMdha-kabaM (vararUci) caupaNamahApurisacariyaM (sIlaMkAriyo) jaMbUcariyaM (guNapAlamuNi) rayaNacUDarAyacariyaM (nemicaMdasUri) siripAsa-NAhacariyaM (guNacaMda gaNi mahAvIracAriyaM (guNacaMdasUri) (kha) caMpUkavvaM - kuvalayamAlA (udyotavasUri) / (ga) muttaga kavvaM (1) vajAlagaM (2) gAhAsattasaI (hAla) aNNa-kavvaM - veragga-sadagaM, veragga-rasAyaNaM, dhammarasAyaNaM (padmanaMdi) saTTaga- kappUramaMjadI (rAjazekhara) caMdalehA (rudadAso) aannNdsuNdrii| (siMgAramaMjarI) raMbhA maMjarI (nayacaMda) pAgida-kahA - Agama-kahA - AyAro, sUyagaDo, NAyAdhammakahAo (saMpuNNa-kahAgaMtho) uvAsagadasAo, vivAgasutta, uttarajjhayaNaM, tiloyapaNNattI (cauviMsaititthaparANaM khaa| pAgidaAgama-TIgA-kahA- bhagavaIe - pAsaNAhassa kahA mahAvIrassa ghddnnkkmo| dasave yAliya-cuNNI, sUyagaDa-cuNNI, NisIhacuNNI, vavahArabhAsA, kppsttaai-khaa| uttarajjhayaNassa pAgidassa mUlakahAgaMthANi- (1) taraMgavaI (NemicaMdagaNi) (2) vasudevahiMDI (saMghadAsa) (3) samarAiccakahA (hari bhaddo) (4) dhutakkhANa-kahA (haribhaddasUri) (5) NibANalIlAvaIkahA (6) kahAkosapakaraNaM (jiNesarasUri) (7) saMvega-raMgasAlA (jiNevara) (8) nANapaMcamI (mahesasUri) (9) kahArayaNa-kosa divabhaddasUri) (10) NammadAsuMdarI (mahiMdasUrI) kumArapAlapaDiboho (somaprabha) (11) akkhANamaNi-kosa (NemicaMda) (12) jiNadakkhANaM (sumausUri) (13) sirisirabAlakahA (vajaseNa) sssorynnlehdo| (14) rayaNasehara-NivakahA (jiNahassagaNI) (15) mahibAlakahA (viirdevgnnii)| aNNANi kavvANi atthi| paagid-peNglN| chaMdANusAsaNaM chaMdasattho alaMkAradayaNo vi| ahihANarAjiMdakoso, pAiyasai mahaNNavo jiNiMdasiiMtakoso jainalakSaNAvalI vi| pAgida-vAgaraNaM :- pAgida-lakkhaNaM (caMDa), pAgida-pagAso (vrruci)| pAgidavAgaraNaM (hamacaMda) pAgida sahANasAsaNaM (tivikkamadeva), saDa-bhAsAcaMdigA (lacchIdharo). pAgida-rUvAvatAro pAgida-savvasso (mAkaNDeyo) siddhaMta-komudI (rayaNacaMdamuNi) kAlUkomudI tulsiimNjrii| hemapAgidavAgaraNaM, soraseNI pAgidavAgaraNaM bAlarUpa pAgidarAgaraNaM, vAgaraNappaveso paagidrynnodyo| (udayacandra jaina) savve atthi igavIsasadI bhAsA vidassa rayaNA DaoN. udayacandra jaina, udayapura) pAgida-hindI saddakoso (dobhAga) A.NANAsAyara vRhadsaMskRtazloko tIna bhAga) udayacaMdassa rayaNA kosarUpe atthi| pube ki kuMdakuMdasaha-koso atthi| ahuNA pAgida-khette kajjasIlA atthi- pAiya-sadda-mahaNNavaM paricchA Agama-koso, gijuti koo, smaagyo| DaoN. kamalacaMda sogANI, sudarzanalAla, komalacaMda (vArANasI), premasumana jaina udayapura, satyaraMjana banarjI (kalakattA), AcArya vidyAnaMda (dillI), rAjArAma dillI, udayacaMda udayapura, pahudi- maNIsI assiM pAgida-vigAsa-varaNamhi pajaNNasIlA atthi|

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453 35 jaina dArzanikoM kI bhASA (zabda) dRSTi pro. vRSabha prasAda jaina (vardhA) isa Alekha meM merA uddezya jaina- dArzanikoM kI zabda sambandhI mAnyatAoM ko arthAt jaina dArzanikoM ke anusAra paribhASya zabda ke svarUpa ko prastuta karanA hai| zabda ke dArzanika pakSa para vicAra karane se pahale yaha atyadhika Avazyaka ho jAtA hai ki hama jaina dArzanikoM ke dvArA kI gaI zabda kI paribhASAoM para dRSTipAta kareM aura unake dvArA zabda kI mAnyatAoM ko prastuta kreN| isa dRSTi se hama sarvaprathama sarvArthasiddhi kI zabda kI paribhASA ko lete haiM- "zabdata iti zabdaH, zabdanaM zabdaH" arthAt jo zabda rUpa hotA hai, vaha zabda hai, zabdana zabda hai / 'sarvArthasiddhi' kI isa vyutpattiparaka paribhASA meM do bAteM viziSTa rUpa se sAmane AtI haiM- pahalI yaha ki zabda rUpI arthAt rUpavAlA hotA hai aura dUsarI yaha ki zabda dhvani rUpa kriyAdharma vAlA hotA hai| isake bAda hama 'rAjavArtika' meM vyakta zabda kI paribhASA ko lete haiM" zapatyarthamAhvayati pratyAyayati, zapyate yena zapanamAtraM vA zabdaH " arthAt jo artha kA AhvAhana karatA hai, artha ko kahatA hai, jisake dvArA artha kahA jAtA hai athavA zapana mAtra zabda hai / rAjavArtika kI yaha paribhASA zabda kI arthaparaka paribhASA hai arthAt zabda / ke uddezya sampreSya ko mUla meM rakhakara dI gaI hai| isa paribhASA se tIna bAteM sAmane ubhara kara AtI haiM- pahalI ki zabda kA uddezya artha ko / abhiprAya ko sampreSita karanA hai, dUsarI ki sampreSaNa rUpa kriyA meM zabda karma-sAdhana ke rUpa meM hai, tIsarI ki zabda apanI paryAya meM dhvani - kriyA-dharma vAlA hai| jainadarzana ke granthoM meM zabda ke paryAya ke rUpa meM "nAma" pAribhASika kA bhI vyavahAra hai| jisake dvArA artha jAnA jAye athavA artha ko abhimukha kareM, vaha nAma kahalAtA hai| 'dhavalA' meM isa nAma ko hI paribhASita karate hue likhA hai- jisa nAma kI vAcaka rUpa pravRtti meM jo artha avalambana hotA hai, vaha nAma nibandhana hai, kyoMki usake binA nAma kI pravRtti sambhava nahIM hai| jainadarzana kI eka aura mahatva kI mAnyatA yaha hai ki zabda pudgala kI paryAya hai| paMcAstikAya meM varNita hai ki zabda skandhajanya hai / skandha paramANudala kA saMghAta hotA hai aura ina skandhoM ke Apasa meM sparzita hone se / TakarAne se zabda utpanna hotA hai, isa /

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454 prakAra yaha zabda niyata rUpa se utpanna honevAlA, utpAdya hai arthAt pudgala kI paryAya hai / zabda kI yaha utpatti gala skandhoM ke saMghAta aura bheda se hotI hai| AcArya prabhAcandra ne zabdoM ko pudgala kA kArya mAnate hue unheM pudgaloM meM usI prakAra Azrita mAnA hai, jaise ki koI bhI kArya - dravya kAraNa - dravya meM Azrita rahatA hai| jaina dArzanikoM ke anusAra pudgala dravya kA sAmAnya lakSaNa hai- rUpa, rasa, gandha aura sparza se honA / yukta pudgala ke do bheda haiM 1. paramANu 2. skandha 'paMcAstikAya' meM paramANuoM ke sambandha meM kahA gayA hai - "saba skandhoM kA jo antima khaNDa hai arthAt jinakA dUsarA khaNDa nahIM ho sakatA, use paramANu jaano| vaha paramANu nitya hai, zabda rUpa nahIM hai, eka pradezI hai, vibhAgI hai aura mUrtika hai" "Adhunika vijJAna ne paramANu ke bhI jo proTona, nyUTrona Adi khaNDa kie haiM, usase bhI jainadarzana kI mAnyatA para koI AghAta nahIM hotA, kyoMki jainadarzana ke anusAra vaha paramANu hai, jo akhaNDya ho arthAt yadi nyUTrona se bhI koI choTA khaNDa ho jAe, hama nyUTrona ko akhaNDya nahIM kaha paaeNge| hA~, yaha kahA jA sakatA hai ki vartamAna jJAna ke anusAra proTona akhaNDaya hai, para vastutaH vaha hai to nahIM / " jisameM eka rasa, eka rUpa, eka gandha aura do sparza guNa hote haiM, jo zabda kI utpatti meM kAraNa to haiM, parantu svayaM zabda1 rUpa nahIM hai, skandha se pRthak hai, use paramANu jAno / yadyapi nitya tathApi skandhoM ke TUTane se isakI utpatti hotI hai arthAt aneka paramANuoM kA samUha rUpa skandha jaba vighiTata hotA hai, taba vighaTita hote-hote usakA anta paramANu rUpoM meM hotA hai, isa dRSTi se paramANuoM kI bhI utpatti mAnI gayI hai, parantu dravya rUpa se to paramANu nitya hI hai| yaha skandhoM kA kAraNa bhI hai aura skandhoM ke bheda se utpanna hone ke kAraNa kArya bhI / aneka paramANuoM ke bandha se jo dravya taiyAra hotA hai, use skandha kahate haiN| hama jo kucha dekhate haiM, vaha saba skandha hI hai, dhUpa meM jo kaNa ur3ate hue dikhAI dete haiM, ve bhI skandha hI haiM / pudgala kI paramANu avasthA svAbhAvika paryAya hai aura skandha / avasthA vibhAva paryAya | pro. esa. ena. dAsa gupta ke anusAra jainadarzana meM pudgala eka bhautika padArtha hai aura use parimANa - vizeSa se yukta mAnA gayA hai| isa pudgala kI utpatti paramANuoM se batAI gaI hai| ye paramANu jainadarzana meM parimANa - rahita evaM nitya mAne gae haiN| 1 jainadarzana meM zabda ko utpAdya mAnane ke kAraNa jo anya darzanoM meM isakI nityatA svIkArI gaI hai, vaha bhI khaNDita ho jAtI hai| mukhya rUpa se yaha AkAza kA guNa na hokara pudgala dravya kA hI vikAra hai| kevala eka paramANu yA kevala eka skandha zabda ko utpanna nahIM kara sktaa| isase siddha hotA hai ki kevala eka paramANu zabda-rUpa nahIM hotA hai| jainoM kA kahanA hai ki jaise vaizeSika svIkArate haiM ki zabda AkAza kA guNa hotA hai - ko sahI mAna liyA jAe, to mUrtika karNendriya ke dvArA zabda kA grahaNa nahIM ho sakatA hai, kyoMki amUrtika AkAza kA guNa | bhI amUrtika hI hogA aura amUrtika ko mUrtika indriya jAna nahIM sktii| Aja vaijJAnika bhI isa bAta ko siddha 1 karate haiM ki zabda vaikuama rikta sthAna meM saMcarita nahIM hotA, yadi zabda AkAza ke dvArA utpAdya hotA yA AkAza kA guNa hotA to vaha vaikuama- zUnya arthAt rikta-sthAna meM bhI sunA jAtA, kyoMki AkAza to sarvatra vidyamAna hai| vaijJAnikoM kI dRSTi meM yaha sAmAnya anubhava hai ki zabda kA mUla saMgharSaNa meM hai / udAharaNArtha- svara - utpAdana ke samaya meM svaritra ke kAMTe, ghaMTI, piAno kI taMtriyA~ aura bA~surI kI vAyu zabda Adi sabhI kampAyamAna sthiti meM hote haiN| zabda TakarAtA bhI hai, kyoMki kue meM AvAja karane se pratidhvani sunAI par3atI hai| ! Aja ke vijJAna ne apane reDiyo, TI. vI. aura grAmophona Adi yaMtroM se zabda pakar3akara aura apane abhIpsita

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455 | sthAna meM bhejakara usakI paudgalikatA prayoga se siddha kara dI hai| yaha zabda pudgala ke dvArA grahaNa kiyA jAtA hai, / pudgala se hI dhAraNa kiyA jAtA hai, pudgaloM se rukatA hai, pudgaloM ko rokatA hai, pudgala kAna Adi ke pardo ko phAr3atA hai aura paudgalika vAtAvaraNa meM anukampana paidA karatA hai, ataH zabda paudgalika hai| skandhoM ke paraspara saMyoga, saMgharSaNa aura vibhAga se zabda utpanna hotA hai, jihvA aura tAlu Adi ke saMyoga se nAnAprakAra ke bhASAtmaka prAyogika zabda utpanna hote haiN| isake utpAdaka upAdAna kAraNa aura sthUla nimitta kAraNa donoM hI paudgalika haiN| isaprakAra vijJAna bhI zabda ko AkAza kA guNa nahIM maantaa| ataHzabda mUrtika aura utpAya hai| zabda ko dravya mAnane ke hetuoM ko spaSTa karate hue A. prabhAcandra kA kathana hai ki cU~ki tIvra zabda ke zravaNa se kAna ke parde kA phaTanA dekhA jAtA hai| isase zabda kA eka sparza guNa vAlA dravya honA siddha hotA hai| vidAraNa kA kAraNa abhighAta hai aura vaha kisI sparzavAn dravya kA hI ho sakatA hai| zabda sahacarita vAyu ke abhighAta se vAdhirya kI utpatti unheM nahIM jNctii| isI prakAra zabda meM alpatva, mahatva parimANa bhI dekhane meM AtA hai| yathA "alpozabdaH" "mahAn zabdaH" thA "ekaH zabdaH" "dvau zabdau" Adi prayogoM meM zabda meM saMkhyA-guNa upalabdha hotA hai| __ pratikUla dizA se Ane vAlI vAyu dvArA zabda kA abhighAta dekhane meM AtA hai| isase zabda meM vAyu-saMyoga guNa kI upalabdhi pramANita hotI hai| ataH ina guNoM kA Azraya hone se zabda dravya rUpa hai| _ guNAzraya hone ke atirikta kriyAzraya hone se bhI zabda dravyAtmaka hai| vaizaiSika zabda ko guNa mAnane ke kAraNa usameM kriyA ko svIkAra nahIM krte| ataH dUrastha zabda ke grahaNArtha unheM vIci-taraMga nyAya se athavA kadambamukula nyAya se zabda ke zabdAntara kI utpatti mAnanI par3atI hai, parantu jainoM ko zabda ko dravya mAnane ke kAraNa usameM kriyA mAnanA sutarAM abhISTa hai| isase jainoM ne naiyAyikoM ke zabdaja zabda ke siddhAnta ko anAvazyaka kahA hai jainadarzana meM anya dravyoM ke samAna hI zabda ko bhI sAmAnya vizeSAtmaka mAnA gayA hai| sabhI zabdoM meM anugata rahane vAlA usakA rUpa zabdatva sAmAnyAtmaka hai| zaMkha zabda, ghaMTA zabda, pazu zabda, nArI zabda, udAtta, anudAtta, svarita Adi usake vizeSAtmaka rUpa haiN| zabda kI yaha sAmAnya vizeSAtmakatA jainadarzana ke anusAra usakI paudgalikatA kA hI pramANa hai| zabda kevala zakti nahIM hai, kintu zaktimAna pudgaladravya skandha hai, jo vAyu dvArA dezAntara ko jAtA huA AsapAsa ke vAtAvaraNa ko jhanakAtA jAtA hai| yantroM se isakI gati bar3hAI jA sakatI hai aura usakI sUkSma lahara kI sudUra deza se pakar3A jA sakatA hai| vaktA ke tAlu Adi ke saMyoga se utpanna huA eka zabda mukha se bAhara nikalate hI cAroM ora ke vAtAvaraNa ko usI zabda rUpa meM kara detA hai| vaha svayaMbhI niyata dizA meM jAtA hai aura jAte-jAte zabda se zabda, zabda se zabda utpanna karatA jAtA hai| zabda ke jAne kA artha paryAya vAle skandha kA jAnA haiaura zabda kI utpatti kA bhI artha AsapAsa ke skandhoM meM zabda-paryAya kA utpanna honA hai| tAtpa hai ki zabda svayaM dravya kI paryAya hai aura isa paryAya kA AdhAra hai pudgala skndh| paryAya rUpa zabda kevala zakti nahIM hai, kyoMki zakti nirAdhAra nahIM hotI, usakA koI na koI AdhAra avazya hotA hai aura isakA AdhAra haipudgala drvy| isake sAtha hI sAtha jainadarzana kI yaha bhI mAnyatA rahI hai ki sabhI zabda vAstava meM kriyAvAcI hI haiN| / jAtivAcaka azvAdi zabda bhI kriyAvAcaka hai, kyoMki Azu arthAt zIghra gamana karane vAlA azva kahA jAtA hai| guNa vAcaka zukla, nIla Adi zabda bhI kriyAvAcaka haiM, kyoMki zuci arthAt pavitra honA rUpa kriyA se tathA nIla raMgane rUpa kriyA se nIla kahA jAtA hai| devadatta Adi yadRcchA zabda bhI kriyAvAcI hai, kyoMki deva hI

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456 | jisa puruSa ko deve, aise kriyA rUpa artha ko dhAratA huA devadatta hai| isI prakAra yajJadatta bhI kriyAvAcI hai| daNDI, | viSANI Adi saMyogadravyavAcI yA samavAyadravyavAcI zabda bhI kriyAvAcI hI haiM, kyoMki daNDa jisake pAsa varta rahA / hai, vaha daNDI aura sIMga jisake varta rahe haiM, vaha viSANI kahA jAtA hai| jAti zabdAdi rUpa pA~ca prakAra ke zabdoM i kI pravRtti to vyavahAra mAtra se hotI hai| zabda ke zravaNa aura saMcAra sambandhI niyama - vaktA bolane ke pUrva bhASA-paramANuoM ko grahaNa karatA hai, bhASA ke rUpa meM unakA pariNamana karatA hai aura anta meM unakA utsarjana karatA hai| utsarjana ke dvArA bAhara nikale hue bhASA-pudgala AkAza meM phailate haiN| vaktA kA prayatna yadi manda hai, to ve pudgala abhinna rahakara "jala-taraMga" nyAsa se asaMkhya yojana taka phailakara zaktihIna ho jAte haiM aura yadi vaktA kA prayatna tIvra hotA hai, to ve bhinna hokara dUsare asaMkhya skandhoM ko grahaNa karate-karate ati-sUkSma kAla meM lokAnta taka cale jAte haiN| ___ jaba do skandhoM ke saMgharSo se koI eka zabda utpanna hotA hai, to vaha Asa-pAsa ke skandhoM ko apanI zakti ke anusAra zabdAyamAna kara detA hai arthAta usake nimitta se una skandhoM meM bhI zabdaparyAya utpanna ho jAtI hai| jaise- jalAzaya meM eka kaMkaDa DAlane para jo prathama lahara utpanna hotI hai, vaha apanI gati/zakti se pAsa ke jala ! ko kramazaH taraMgita karatI jAtI hai aura yaha vIci-taraMga nyAya kisI na kisI rUpa meM bahuta dUra taka prAraMbha rahatA hai| zabda pudgala apane utpatti pradeza se uchalakara dazoM dizAoM meM jAte hue utkRSTa rUpa se loka ke anta bhAga taka jAte haiM- saba nahIM jAte haiM, thor3e hI jAte haiN| yathA- zabda paryAya se pariNata hue pradeza meM ananta pudgala | avasthita rahate haiN| (usase lage hue) dUsare AkAza pradeza meM usase anantaguNe hIna pudgala avasthita rahate haiN| tIsare AkAza pradeza meM usase lage hue ananta guNeM hIna pudgala avasthita rahate haiN| cauthe AkAza pradeza meM usase anantaguNe hIna pudgala avasthita rahate hai| isa taraha ve anantaropanidhA kI apekSA vAta-valaya paryanta saba dizAoM meM uttarottara eka-eka pradeza ke prati anantaguNe hIna hote hue jAte haiN| ye saba zabda-pudgala eka samaya meM hI loka ke anta taka jAte haiM, aisA koI niyama nahIM hai, kintu aisA upadeza hai ki kitane hI zabda pudgala kama se kama do samaya lekara antarmuhUrta kAla ke dvArA loka ke anta ko prApta hote haiN| isa taraha pratyeka samaya meM zabda paryAya se pariNata hue pudgaloM ke gamana aura avasthAna kA kathana karanA caahie| hama jo zabda sunate haiM, vaha vaktA kA mUla zabda nahIM suna paate| vaktA kI zabda-zreNiyA~-AkAza pradeza kI paMktiyoM meM phailatI haiN| ye zreNiyAM vaktA ke pUrva-pazcima, uttara dakSiNa, U~cI aura nIcI, chahoM dizAoM meM haiN| hama zabda kI sama-zreNI meM hote haiM, to mizra zabda ko sunate haiM arthAta vaktA dvArA uccarita zabda-dravyoM aura unake dvArA vAsita zabda-dravyoM ko sunate haiN| yadi hama vizreNI (vidizA) meM hote haiM, to kevala vAsita zabda hI suna pAte haiN| (prajJApanA, pada 11) manuSya bhASAgata samazreNirUpa zabda ko yadi sunatA hai, to mizra ko hI sunatA hai aura ucchreNi ko prApta hue zabda ko yadi sunatA hai, to niyama se paraghAta ke dvArA sunatA hai| samazreNi dvArA Ate hue zabda pudgaloM ko paraghAta aura aparaghAta rUpa se sunatA hai| yathA-yadi paraghAta nahIM hai, to bANa ke samAna Rjumati se karNachidra meM praviSTa hue zabda-pudgaloM ko sunatA hai, kyoMki samazreNi se karNachidra meM praviSTa hue zabda pudgaloM kA zravaNa upalabdha hotA hai| ucchreNi ko prApta hue zabda punaH zarAghAta ke dvArA hI sune jAte haiM, anyathA unakA sunanA nahIM bana sakatA hai| jainadarzana meM bhASAtmaka zabda auraabhASAtmaka zabda ke bheda se zabda ke prathamataH do bheda kiye gaye haiN|

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457 abhASAtmaka zabda punaH prAyogika vainasika ke bheda se do prakAra kA mAnA gayA hai / abhASAtmaka prAyogika prakAra kA zabda bhI tata, vitata, ghana aura sauSira ke bheda se phira cAra prakAra kA hotA hai| 'dhavalA' meM zabda ke chaH bheda svIkAre gaye haiM- tata, vitata, ghana, saubira, ghoSa aura bhASA / 'sarvArthasiddhi' ke anusAra meghAdi ke nimitta se jo zabda utpanna hote haiM, ve vaisasika hai / camar3e se mar3he hue / puSkara, bherI aura darda se jo zabda utpanna hotA hai vaha tata hai| tAMta vAle vINA aura sughoSa Adi se jo zabda utpanna hotA hai, vaha vitata hai| tAla, ghaNTA aura lAlana Adi ke tAr3a se jo zabda utpanna hotA hai, vaha ghana hai tathA bA~surI aura zaMkha Adi phU~kane se jo zabda utpanna hotA hai, vaha sauSira hai| 'dhavalA' meM varNita zabda-bhedoM kI vyAkhyA meM 'sarvArthasiddhi' kI apekSA kucha bhinnatA milatI hai, jaise- vINA ke zabda ko sarvArthasiddhi meM vitata kahA gayA hai, jabaki dhavalA aura paMcAstikAya meM yaha tata mAnA gayA hai / bherI 1 kA zabda sarvArthasiddhi meM tata hai, jabaki dhavalA meM yaha vitata mAnA gayA hai| sarvArthasiddhikAra ne bhASAtmaka zabda ke bhI do bheda kie haiM- 1. sAkSara yA akSarAtmaka, 2. anakSarAtmaka / 'sarvArthasiddhi' ke anusAra jisase unake sAtizaya jJAna kA patA calatA hai, aise dviindrika Adi jIvoM ke zabda anakSarAtmaka haiN| 'dhavalA' kI anakSarAtmaka zabda kI paribhASA meM kucha antara hai, isake anusAra- dvIndriya se ! lekara asaMjJI paMcendriya paryApta jIvoM ke mukha se utpanna huI bhASA tathA bAlaka aura mUka saMjJI paMcendriya jIvoM kI bhASA bhI anakSarAtmaka bhASA hai| 'paMcAstikAya' meM divyadhvanirUpa zabdoM ko bhI anakSarAtmaka mAnA gayA hai| akSarAtmaka zabda ko paribhASita karate hue sarvArthasiddhikAra kahate haiM ki jisameM zAstra race jAte haiM, jisameM | AryoM aura mlecchoM kA vyavahAra calatA hai, aise saMskRta zabda aura isake viparIta zabda, ye saba AkSara zabda haiN| 'dhavalAkAra' ne upadhAna se rahita indriyoM vAle saMjJI paMcendriya paryApta jIvoM kI bhASA ko akSarAtmaka kahA hai| 'dravyasaMgraha' kI TIkA meM akSarAtmaka zabda kI aura vyAkhyA karate hue kahA gayA hai ki akSarAtmaka saMskRta, prAkRta aura unake apabhraMza rUpa paizAcI Adi bhASAoM ke bheda se Arya va mleccha ke vyavahAra ke kAraNa aneka prakAra kI hai| akSarAtmaka zabda kI uparyukta tInoM paribhASAoM se yaha spaSTa hotA hai ki vaha dhvani samUha, jisameM akSarIya 1 bheda kiyA jA sake aura jo sampreSaNa rUpa vyavahAra meM hetu hai, akSarAtmaka zabda hai| bhASA - vyavahAra kI dRSTi se akSarAtmaka zabda ke bhI 'bhagavatI - ArAdhanA' meM nau bheda kiye gae haiM- ! AmaMtraNI, AjJApanI, yAcanI, praznabhASA, prajJApanI, pratyAkhyAnI, icchAnulomA, saMzayavacana, anakSaravacana / akSarAtmaka bhASAtmaka zabda anaakSarAtmaka tata prAyogika abhASAtmaka vainasika vitata ghana sauSira

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458 / zabda aura artha kA sambandha jaina dArzanika zabda aura artha meM vAcaka-vAcya sambandha kahate haiN| parIkSA-mukha meM varNita hai ki zabda aura artha 1 meM vAcaka-vAcya zakti hai, usameM saMketa hone se arthAt isa zabda kA vAcya yaha artha hai, aisA jJAna ho jAne se | zabda Adi se padArthoM kA jJAna hotA hai| zabda aura artha meM jaba koI sambandha nahIM hotA, to zabda artha kA vAcaka / kaise ho? isa prazna kA uttara kaSAyapAhuNakAra dete haiM ki "jisa prakAra se pramANa kA artha ke sAtha koI sambandha nahIM hai, tathApi vaha artha kA vAcaka ho jAtA hai| pramANa aura artha ke svabhAva se hI grAhaka aura grAhya kA sambandha | hai, to zabda aura artha meM bhI svabhAva se hI vAcaka aura vAcya sambandha kyo nahIM mAna lete?" aura yadi zabdArtha meM svabhAvataH hI vAcya-vAcaka bhAva hai, taba phira puruSa ke yA jIva ke uccAraNa ke prayatna kI kyA AvazyakatA? yadi svabhAva se hI pramANa aura artha meM sambandha hotA, to indriya-vyApAra kI va prakAza kI AvazyakatA kyoM kara par3atI? ataH pramANa aura artha kI bhAMti hI zabda meM bhI artha-pratipAdana kI zakti samajhanI cAhie, athavA zabda aura artha kA sambandha kRtrima hai arthAt yaha sambandha ke dvArA kiyA huA hai, ataH puruSa ke vyApAra kI AvazyakatA hotI hai| ataH zabda aura artha meM vAcya-vAcaka bhAva sambandha hai, kaSAyapAhuNa kI bhI yahI mAnyatA hai| jaina dArzanikoM kI eka mAnyatA yaha bhI hai ki bhinna-bhinna zabdoM ke bhinna bhinna artha hote haiN| 'sarvArthasiddhi' meM kahA gayA hai ki yadi zabdoM meM bheda hai, to arthoM meM bhI avazya honA caahie| rAjavArtika ke anusAra zabda kA bheda hone para artha arthAt vAcya padArtha kA bheda Avazyaka hai| rAjavArtika ke anusAra jitane zabda haiM, utane hI artha / haiN| jaina dArzanika yaha bhI kahate haiM ki zabda kA artha dezakAlAnusAra pariveza ko dhyAna meM rakhakara hI karanA cAhie, kyoMki eka samaya meM aura eka paristhiti meM eka zabda kA artha kucha hotA hai aura paristhiti yA samaya ke badalate hI usa zabda kA artha bhI badala jAtA hai|

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459 36 JAINISM AND HUMAN RIGHTS Proff. Dr. Bhagchandra Jain Bhaskar Understanding religion in perspective of humanistic approach has been an object of intellectual inquiry since inception. Religion, in fact, is a main source of encouragement to all who share in spirituality of enlightened teachers and their vision of humanity as one global family and the earth as one homeland. This humanitarian concept created awareness in the society particularly among the under privileged and down trodden groups or classes for protection and development. Several national and international instruments, such as Human Rites of 1948 came forward aginst torture, cruelty, inhuman or degrading treatment or punishment. The developed countries consider the political and civil rights as the human rights but the developing countries regard the cultural, social and economical rights as the basic which are considered by them as Human Rights. The objective of the present essay is to highlight the conspicuous feature and discerning appreciation of Jainism in general and to follow the principles of Human Rights in particular. It will also give a glimpse of its positive contribution to human life concerned with the comprehension of rich heritage of social, cultural, religious, spiritual and human values. Its antiquity, esoteric philoso-I phy and spirituality, ritualistic aspects in practice, literature, language and culture will manifest its contribution to the human val 1 ues An Antiquity of Jainism Jainism is one of the most ancient religions based on nonviolent and humanitarian approach towards all beings. It is an indigenous religion originated and developed on Indian soil with a profound progressive attitude and judicial understanding and philosophical indispensable necessities of the time. Jinas andj Tirthankaras who conquered the senses and worldly desires and attained the perfect knowledge and eternal happiness through observing the right asceticism for welfare of all animate. They are

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460 the builders of the ford, which leads across the ocean of suffering. They taught 1 moral causation stating that have a humanitarian attitude and exhaust the bad ac1 tions of past by servere practices and asceticism. The only persons who can be 1 helpful advisors in this respect are those who have reached to a stage of heroic 1 moral perfection. Their religion is called Jainism and its followers are called Jainas. 1 In early period they were called Sramanas (Ascetics) and their tradition is named as ! Sramanic tradition. 1 Samana which means-1) equanimity, 2) Samana which means self-control, and 13) Sramana which means strive. There is no spiritual improvement without persist ent and sincere efforts in the right direction. This has been mentioned in the Pali 1 Tripitaka and its commentaries at length. Jain asceticism is not in fact a self-tortur1 ing religion, but it is the religion of penance rested on right faith, right knowledge and right conduct (Ratnatraya) which is the path of purification and emancipation from all karmas. The etymology of word "Tapa" itsef means self-mortification through right actions. Non-violence along with chastity was its fundamental characteristic based on asceticism from the very start. It is not only associated with Tirthankara Mahavira or Nigantha Nataputta but his predecessors Parswanatha and Rsabhadeva also. The term "Jainism" itself connotes the meaning of asceticism. It is derived from "Jina" meaning conqueror of senses, the spiritual victor, and an honorific, similar to 1 Buddha, by which its multiple propagators are known as Jainas. In fact, Jainism has been in existence with Vedic religion as independent religion since inception. It also co-existed with Buddhism and its historical part in India. Therefore, its interaction between them finds ample references to in the early literature like Rgveda, Atharvaveda, Samhitas, Upanisadas, Puranas and Pali, Prakrit and Buddhist San-1 skrit, literature. Jainism as a Religion and Human Rites Jainism is a Dharma, synonymous with the English word Religion that combinedly connotes as religion is to impose binding duties and required observances on its adherents. Hundreds of definitions of Dharma and Religion have been made in different perspectives. I need not go into them. As regards the Jain tradition, it has two broad meanings: one is generic in usage and the other, technical and specific to the use of term. Dharma in technical sense is the basis for dynamism in life that helps in our movement or motion. It is opposed to Adharma, stillness or rest. No other system of thought in India has conceived these two terms in such a fashion as in Jain system. It is possible that these two terms may signify the moral connotations of life with its movement and death. The generic term Dharma has two levels of meaning: one is metaphysical and the other one is ethical and moral. All the definitions are related to each other with different aspects. Acarya Kundakunda, for instance, defined the Dharma in several ways: Vatthusahavo dhammo, Rayannatayam ca dhammo, Carittam khalu dhammo, khamadidasaviho Bhavo dhammo and so on. These definitions are associated with right faith, right knowledge, and right conduct, which are called Ratnatraya. The

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RIGHT 461 Ratnatrayas constitute together the path of emancipation from all Karmas or Moksa. The religion cannot be observed without Ratnatraya. Here the observation of ten kinds of religion becomes essential in Jain tradition. Ksama (forbearance), Mardava (humility), Arjava (uprightness), Saucha desirelessnes, Satya (truthfulness), Samyama (self-discipline), Tapa (self-mortification), Tyaga (renunciation), Akincanya (poverty), and Brahmacarya (celibacy) (Tattvarthasutra, 9.6; Thananga, 10.16 etc.). This is the generic meaning of Dharma indicating the metaphysical, ethical and 1 moral attitude to human values standpoint (Niscayanaya). Any one could achieve this goal by one's own efforts. Non-possession, non-violence and vegetarianism I have their roots in such efforts. This is the humanistic approach to the goal of life. The religion in Jaina Sramana cultural system is of two types: one is pertaining to individual, and the other one is concerned with the society. Individualistic religion is meant for spiritual aggrandizement and pleasure of temporal and next world of all beings whereas the other one confines to the prosperity of the society or community for mundane gratification and nation as well. It is of view that the caste system !depends on one's deeds (Kammana jati) and not on birth. Maitri (friendship), Karuna (compassion), Mudita or Pramoda (sympathetic joy), and Madhyasthabhava (impartiality) are the cultivation of the social emotions. Ecology and Spirituality and Human Rites The environmental protection in modern times of industrialization has become a serious concern. The indiscriminate exploitation of natural resources is increasing day by day. The global ecological crisis in fact cannot be solved until spiritual relationship is established between humanity as a whole and its natural environment. I Jainism has been the staunch protector of nature since inception of the Jain faith. I The religion of nature, Jainism paves the way to understand nature's utility and the essential nature of plants, worms, animals and all sorts of creatures that have their own importance for maintining ecological balance. Jainism therefore says that the function of souls is to help one another (Parasparopagraho Jivanam, Tattvarthasutra, 1 5.21). This principle is conncected to the whole of life. It includes humans and other creature. The plant, animal, and human populations are merely part of the landscape. For Jainism, the landscape itself lives and breaths and merits protection. Jain ecology is based on spirituality and equality. Each life form, plant, or animal, has an inherent worth and each must be respected. Within Jainism, the term for ecology might be Sarvodayavada, or the concern for lifting up all life forms, as articulated by Samantabhadra (third c.A.D.), the prominent Jain philosopher. Acarya Jinasena explained the same view of social equality by saying that the entire human world is one because of the interconnectedness of different aspects of the human community (Manushyajatirekaiva, Adipurana, 38.45). Seeing other people as connected with oneself develops the spiritual perspective through which all life takes on sanctity that can and must be protected by observing the principles of ecology. The real task of religion consists in removing bitterness between people, between races, between religions, and between nations. The nature of religion has been discussed in Jain scriptures in various ways in the form of Non-violence (Ahimsa). That Ahima 1 1

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462 1 can be summarized: Aspire for yourself. Do not aspire for others. This is the funda1 mental principal of Jainism (Samana Suttam, Gatha, 24). Jainism holds that the entire world, including palnts, trees, birds, animals, water, and so forth, is possessed of life. It is our prime duty to protect all this. We are to I treat others, as we want ourselves to be treated, and this refers not only to other 1 people but also to the entirety of our planet. One is therefore expected to respect | the land and its natural beauty. Jainism does so philosophically by accepting the i principle of the interdependent existence of nature and animals. Ecology sees the individual as interconnected with both nature and the fabric of society. Ecological theory considers the community the supra-organism, the complex social organism. Therefore, the Jain tradition instructs the Jain laity to keep the community very pure and pious. They are supposed not to indulge in obnoxious habits (Vyasanas), which make life disastrous. A Jain should be a strict vegetarian. He should not indulge in professions related to violence, such as dealing in weap1 ons. Jain laymen also practice the twelve types of Vratas, which assist us in elimi nating corruption from society and in purifying ourselves in the process. 1 Nonviolence, the humanistic element is based on the principles of equality and I equanimity as applied in society. Nonviolence still may allow for the theory of caste, but one which is based on one's own deeds and not on one's birth. Jainism tries to shape our attitude toward nature by prescribing humane and nonviolent approaches to everyday behavior. Jainism inspires its followers to safeguard what in contemporary discourse would be called the ecological perspective. Jainas even today practice these principles and religious traditions prescribed for the protection of nature. Through its philosophy, its ascetic practices, and in its narrative arts and architecture, Jainism and its leaders have made efforts to create the society dedicated to love for all creatures. Judicial Process and Anekantvada Conceptual crisis arises in the society. The Universe is the composite of groups consisting of adverse pairs like knowledge and ignorance, pleasure and sorrow, life 1 and death and so on. Life depends on such adverse groups. All the groups have their own interests, which create clashes and conflicts in thinking among themselves. Religion is supposed to pacify these clashes through co-existence on socialistic pattern of society. The co-existence will not remain without relativity. Access to justice makes the judicial role pivotal to constitutional functionalism. It is the basic to the implementation of every human rite. This responsibility is undertaken by the philosophy of Anekantavada in Jainism. Jain philosophy is based on the nature of reality, which is considered through Non-absolutism or Many-fold Aspects (Anekantavada). According this view, reality possesses infinite characteristics, which cannot be perceived or known at once by any ordinary man. Different people think about different aspects of the same reality and therefore their partial findings are contradictory to one another. Hence they indulge in debates claiming that each of them was completely true. The Jain phi 1

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ALMAN RIGHT 63 1losophers thought over this conflict and tried to reveal the whole truth. They estab lished the theory of Non-absolutistic standpoint (Anekantavada) with its two wings, 1 Nayavada and Syadvada. Proper understanding of the co-existence of mutually opposing groups through these principles rescues one from conflicts. Mutual co-operation is the Law of Nature (Parasparopagraho Jivanam, Tattvartha Sutra, 5.21) Nayavada (the theory of partial truth) is an integral part of the conception of Anekantavada, which is essential to conceive the sole nature of reality. It provides the scope for acceptance of different viewpoints on the basis that each reveals the partial truth about an object. It is, as the matter of fact, the way of approach and observation which is an imperative necessity to understand of one's different interests and inclinations in different lights on the basis that there could be the valid truth in each of them, and therefore requires their proper value and impartial estimation. Naya investigates analytically the particular standpoint of the problem in all respects in the context of the entire reality. But if anything is treated as the complete truth, it is not Naya, but Durnaya or Nayabhasa or Kunaya. For instance, "It is" is Naya, and "It is and is only" is Durnaya, while "It is relatively (Syat)" is an example of Syadvada. Syadvada investigates them into the constant and comprehensive synthesis. The prefix "Syat" in the Syadvada represents existence of these characteristics, which though not perceived at the moment, are present in reality. The word "Syat" (Siya in Prakrit) is an indeclinable and stands for multiplicity or multiple character (Anekanta). It reveals certainty regarding any problem and not merely the possibility or probability. It is unique contribution of Jainism to Indian philosophy. There is 1 the word Kathancit in Sanskrit literature, which is used as the substitute for "Syat" 1 by Jainism as well as non-Jain philosophers. In English it may be translated with the word "Relatively". Syat is conncected with relative expression about the nature of 1 reality. It makes an effort to respect other doctrines by warning us against allowing the use of "Eva" or "only" to proceed beynd its prescribed limits and penetrates the ! truth patiently and non-violently. It is an humble attitude of tolerance and justice and to pay respect for other's views and stand point mean the same, both beings and non-being can exist together. The theory of Relativity, which is also supported by Einstein, is practically accepted by all as the perfect mathematical theory in the scientific world. In the pursuit of truth, Anekantavada is the foremost important theory of Jainism which pacifies the internal clashes of individual and society at national and international level. Truth is not any man's monopoly. It is universal and objective. The Jain philosophers and the seers from times immemorial have striven to reach the highest truth through the means of reason and intuition. It is not the only philosophical conception but it is an instrument to protect the human rites of personal liberty and social justice. Anekantavada pacifies the gulf of conceptual conflicts and strives to establish the peaceful atmosphere at even global level. Jain Social Ethics and Human Rights 1

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Talib amik Although the Universal Declaration of Human Rights was passed after the SecIond World War, there has not been any end to war nor to violation of human rights. There have been a number of conflicts across the world due to this or that reason. Human beings have known terror since the time immemorial. Lightening, floods, earthquakes, social injustice, poverty, inhuman treatment, religious mania and so on caused terror. If one follows the way of humanity and spirituality, the terrorism will never arise. The pre-historic discovered on one hand the true nature of the elements and he evolved arrangments the other hand to protect himself against such terror. The observation of true nature of religion and spirituality is one of the non-violent ways and means which may solve the basic social problems. Jainism did it through its social observations. Samyama or self-restraint is the basis of Jainism. It is seen in the various vows; disciplines, codes of conduct and other doctrines propounded by Jainacaryas.Modesty, discipline, compassion, charity and other such good qualities are essence of Jainism and Jainism is to have a Right faith (Samyagdarsana) as its foundation. Right faith means right vision. Self-confidence, faith, trust and fidelity are its ingredients. Without realizing the self, it is aimless wandering in the undiscovered caves of fallacious reasoning. 464 The Fundamental Human Rites and Jainism 1 Jainism observed the fundamental human rites by observing the householdership or domestic life. This aspect may be divided into two stages. The first is the commencement stage termed as Pakshitka Shravaka and the second one is the superior stage termed as Naishthika Sharvaka. The Householder (Sravaka or Sramanopasaka)is one who listens the Dahrma with full faith from Acarayas and I Paramesthis. He is the one whose sins flow away from him (sravanti yasya papani). He is also called Agari or Sagari because he stays in the house. He prepares him- 1 self gradually and steadily to renounce the world with right faith by observing the rules prescribed and then fulfils the responsibilities for the welfare of the family, ascetics, society, nation and mankind. The Upasakadasanga, Sravakprajnapti, Ratnakarandasravakacara, Vasunandi, Sravakacara, Sagaradharmamritas, and so many other Jain texts explained much on the characteristics of laity. 1 Some of the important attributes of the householder may be mentioned as follows! :- observation of non-violence, compassion, legitimate earning, hospitality, refraining from unnecessary criticism of Government, keeping good company, paying respect to parents, service of people, observing religious preaching, firm in conduct, right character, gratefulness, generosity, being afraid of sin, meditation, celibacy, no food at night, refusal of food with life, giving up possessions, honesty, appreciating conduct, life and activities of spiritually advanced people, avoiding expenditures exceeding income and so on. Such rules make life pleasant. These attributes consider the ecology an indispensable part of spirituality and life as well. Possessed of such qualities the votary will reform not only himself but also his society. The spir

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LAND HUMAN RIGHTEO 4 65 itual status of the Householder is decided on his performance as Jaghanya, Madhyama, and Utkrasta or Paksika, Naisthika and Sadhaka. These are the different categories of religious observation which protect the human rites of the individual liberty and social responsibilities. Of these the, the observance of the duties of Paksika Shrava keeps more importance in terms of Human Rights. i) Paksika Sravaka and Human Rites The observance of Paksika Shravaka is in fact a Jain way of life. Accordingly, Paksika Sravaka is he who has an inclination (Paksa) towards Ahimsa. This is the first spiritual status of the Jain laity in which he first takes the vow with right faith not to eat meat, not to drink alcohol or wine and not to relish honey or any of the five kinds of figs containing souls. These are called Mulagunas. Then he desists from injury, falsehood, stealing, unchastity, and attachment to wealth. The Paksika Sravaka also takes the vow not to indulge in seven types of obnoxious habits (Vyasanas), which make the life disastrous. They are gambling and betting, meat-eating, alcoholic drink, prostitution, hunting, stealing and sexual intercourse with another's wife or husband. These are the addictions, which make a hell of an addict's life. Addiction is the deep muddy pit overgrown with enticing vegetation and verdure. Addictions create social disturbances, fear and destrucion. Religion diverts their destructive power to the constructive side. The ordinary Jain layman should also not be indulged in violence-carrying professions. Asadhara enumerated fifteen types of such professions (Karmadhana) in the Sagardharmamrta (v.21-23): 1) livelihood from charcoal (Angarakarman), 2) livelihood from destroying plants (Vana-karman), I 3) livelihood from carts (Sakatakarman), 4) livelihood from transport fees (Bhatakakarman), 5) livelihood from hewing and digging (Sphotakarma), 6) trade in animal by-products (Danta-vanjijya), 7) trade in lakh and similar substances (Laksa-vanjijya), 8) trade in alcohol and forbidden foodstuffs (Rasa-vanjiya), 9) trade in men land ! animals (Klesa-vanijya), 10) trade in destructive articles (Visa-vanijya), 11) work 1 involving milling (Yantra-pidana), 12) work involving multilation (Nirlanchana), 1 13) work involving the use of fire (Davagni-dana), 14) work involving the use of 1 water (Sarahsosana), and 15) work involving breeding and rearing (Asati-posana). The licit earning sources (Nyayoparjita), according to Jensen, are agriculture (Krsi), study teaching and clerical occupation (Masi), art or craft profession (Silpa), trade (Vanjijya), military occupation (Asi), practice of medicine (Vidya), of course, by the pursuit of the profession should be positively in the pure way. These observations create communal harmony and peace in society and in the nation. Vegetarian diet and Human Rites I could not find any impressive reference where the advocacy for vegetarian diet has been made. Jainism did it by including into fundamental duties of the layman. It stressed more and more on vegetarian diet since inception. According to it, the object of man's food is not just to fill his stomach, to maintain health or to satisfy his taste but to properly develop his mind, character and spirituality too. Our intake of

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466 I food is closely related with our thinking, character and deeds. There is high truth in | ancient saying that the kind of food you eat determines the kind of man you are. The | taste of the man in different types of food reflects his behavior and character. In fact, it is an indicator of one's innermost self. Meat eating is totally against human nature. Jain thinkers discussed the subject at length in their works about its demerits. Modern physiologists also hold that human body and meat are contraries. The very constitution of man does not warrant it. Man's habit of taking meat is not natural. It is the result or perverted taste, which becomes a sort of addiction. As such it should be completely discarded. Our food should contain all those ingredients, which produce energy, health and heat. Our food should have proteins, sugar, vitamins, minerals and fats in adequate quantities and right proportions so that good quality of new cells and Red Blood Corpuscles are produced continuously. It is misunderstanding that meat is invigorator. In fact it is medically proved that vegetarianism gives more lasting strength. Vasunandi and other Acaryas explained the fact in detailed. Meat does not contain calcium, and carbohydrate with the result that meat-eaters are irritable, angry, and intolerant and pessimists. In vegetarian diets they are present in greater measure and so vegetarians are just the reverse in their nature. Animal proteins do not have additional value in the human nutrition rather it forms the potential risk for the development of the large number of serious meat borne diseases like cysticercus's, hydrated cuts, trichinosis which do not have any permanent treatment. Some of these diseases may be lethal. ii) The Naisthika Sravaka (Allegiant Layman) and Human Rites The Naisthika Shravaka follows the twelves vows (five Anuvratas, three Gunavratas, and four Siksavratas). Under the Anuvratas, the principle of Non-violence or non-injury is the first and foremost vow which teaches us to avoid the injury ! by mind, speech, and body. He does not trade in flesh, land skin, nor does he incite others to do it. He also avoids the binding, killing or torturing, maiming, overloading and carelessness in giving food and water to animals and persons living under him. The second vow Satyavrata teaches us that the layman should not state a lie. He is also expected not to reveal the secrets of others, accusing somebody without any justification, writing counterfeit documents, playing tricks in weighing and measuring and so on. The third vow is Acauryanuvrata, which means not to appropriate something to oneself him which belongs to somebody else without his express permission. He should not purchase the stolen property, should not encourage and praise thieves, should not purchase the property in cheaper rates, should not indulge in illegal export and import business, should not adulterate at all and so on. The fourth vow is Svadarsantosavrata, which means to be satisfied with one's own wife or husband without any sexual craving for other women or men. Celibacy is the great force and potential aid to self-realization. He is expected to avoid irrepressible yearning for Svadarsantu Pont business, should not cheaper rates, should

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467 1 sexual intercourse etc. The fifth vow is Aparighranuvraya, which means to have the 1 limited possessions, Unlimited possessions are the root cause of sins. Such pos sessions are like territories, houses, ornaments, utensils, gold, silver coins, grains, animals, men, women, quadrupeds, clothes, conveyances etc. Under the Gunavratas, the Anarthadandavrata is not to commit unnecessary or purposeless moral ofference, such as talking ill of others, preaching evil, facilitation of destruction (Himsa-pradana), purposeless mischief (Pramadacarita), and faulty reading (Dushruti). In fact, it would include all acts which denigrate others or through which others are hurt or deprived of liberty The four Siksavratas are intended to prepare the aspirant gradually for the discipline of ascetic life. They are : I) Samayika (to contemplate of the self and atainment of equnimity), 2) Prosadhopavasa (to keep fast on the eighth and the fourteenth day of each fortnight of the month, 3) Bhogopabhoga-parimana (Putting the limit daily on enjoyment of consumable and non-consumable things for that day), and 4) Atithisamvibhagavrata (to entertain some ascetic or needy person with a portion of food who happens to come uninvited). These Siksavratas are to practice the ascetic life. The Acaryas show their progressive trends in fixing them depending on the various regions, their needs, and times. Dana or gift is on of them. It has played the 1 significant role all along the course of the history of Jainism Somadevasuri in his Yasastilakacampu (43.765-852) considered at length regarding Patra (the recipient), Data (the giver), Datavya (the thing to given, Danavidhana) the method of giving), and Danaphala (the fruit of giving). All the Jain thinkers are of view that I what is given should be for the pleasure of giving or for the spiritual rise and selfrestraint of ascetics. The householders may also be considered for charity prupose 1 on their genuine needs. These observations should be in practice to make justice and create congenial ! atmosphere and relationship between fundamental rights and directive priciples of state policy. Ordering someone to bring something illegally from outside the country is also prohibited for householders. Rendering help to one another is the basis to the formula of Jain discipline. Jainism is also dead against terrorism of any kind. The human Rites are related to observing the humanity. The aforesaid duties of Jain Householder are totally based on humanity covering the religious curtain. They are not confined to only human but extended to all the souls. Jainism advocates for protection of forest, water, air etc. Ecological imbalance is considered as a serious threat to the life of human beings and therefore the Supreme Court considered a right to a pollution free environment as an integral part of Article 21 of the constitution. The mining operations are also included into the act. Jainism might have understood the disturbance of ecology and pollution and affectation of air, water and environment by reason of mining operations and therefore prevented the householder for engaging in the mining business and also such industries which involve any kind of violence and pollution. Deforestation of forests which affects the climate WS a with W

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468 www and cause global warning is also highly objectionable. The concept of human rites is neither entirely western in origin nor so modern. It 1 is in fact the common heritage of mankind Jainism, the most ancient religion ob served it to great length. It organized the Human Rites as religion and include them as fundamental rights and duties not only of individuals but of classes and communities. Better education, better service to children and child-labour class, better humanitarian behaviour when dealing with servants, women, down trodden communities, poor communities, animals and all other souls should be made available on human background. There is no recognition and permission for keeping bounded labour in Jainism. One should treat them all as equal. This is the fundamental principle of Jainism. Jain as a Community and Human Rites In light of modern definitions and speculations, the Jain society may be termed as "Jain Community" which states a particular form of social life, its cultural and ethnic ideas and values. It is originally based on the Jain principle of equality and equanimity and humanity which stresses on the social and spiritual individual, and rejects the idea of God as mediator, and replaces it with the theory of Karma. It stresses on individual purification, which leads the society in peace and order. It regulates not only the present life, but also the future. Unlike the Vedic religion, the Jain Scriptures sets forth the responsibility of ones deeds for deciding his caste. Jainism does not hold caste as a way of people being judged. In other words, caste cannot be decided by birth but it is one's own action or conduct, which decided the caste. Jain Community in its historical and social perspective is a quite distinct, independent and new society with its Congregationalist nature. It has never abandoned ! the original spirit of Jainism. Therefore, the Jain community cannot be said to be the part of the Vedic or Hindu community, though it carries deep impact of it in the code 1 of conduct of householders in the later period. Likewise, in spite of occupying a large portion of business and industry it would not be a true speculation of the Jain I community to be recognized only as the business community. It is the community which realizes humanity in all perspectives. It is spread over all parts of India and have contributed a lot in spite of being a small community in the economic, political, cultural, social and literary artistic architectural and spiritual fields. Jainas also never indulge in vicious and revengeful activities. Therefore the Jain community has its own distinctive place in the religious and human society. Status of Women and Human Rights The human rights of women and the girl child are integral and invisible part of the fundamental freedom as elaborated in the Constitution of India. The United Nations had expressed faith in the equal rights of men and women by adopting the Universal Declaration of Human Rights on 10 December 1948 without any discrimination. Likewise so many other constitutional, legal and international Declarations 1

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AND HUMAN RIGHTS 469 and safeguards have been made to women. Even then the complaints of violation of human rights have assumed wide dimensions in the whole world. As regards the status of women in the Jain community, we will have to go back to the period of Mahavira who made then a crucial revolt against the existing tradition and extended his solid support to uplift this very important but most neglected organ of the family where they became least powerful and most disregarded and controlled bitterly by men in each and every sphere. Considering all these nefarious practices and alimentative attitude of men towards women, Mahavira stood against these pernicious social elements and freed them from indignation for their own progress in all walks of life. Some reservations had, of course to be observed due to the slight physical incapability of women. Hence, some special rules were prescribed for nuns. Though they used to be heads of their units as Pravartini and Ganavacchedini, similar to Acarya and Upadhyaya, they were entirely responsible to the Acaryas. Chandana, Puspacula, Subrata and other well-known nuns of long ago, are referred to in this context. Even the patriarchal form of the society was developed and nuns were treated as slightly inferior to monks in certain respects. This however, does not hold women as anything less than human beings who, like all souls, have the right and capability to attain salvation. Jain view is fully supported by our Indian Constitution tuned to this democratic 1 commitment begins its Preamble thus: We, the people of India, having solemnly resolved to constitute India into a (Sovereign Socialist Secular Democratic Republic) and to secure to all its 1 citizens: Justice, social, economic and political; Liberty of thought, expres- 1 sion, believe, faith and worship; Equality of status and of opportunity; and to promote among them all Fraternity assuring the dignity of the individual and the (unity and integrity of the Nation); In our Constituent Assembly this twenty ! sixth day of November, 1949, do hereby Adopt, Enact and Give to ourselves this Constitution. Conclusion Thus it is abundantly clear that Jainism, one of the most ancient animistic Indig- ! enous religions has been constantly and unforgettably to the field of history and culture. Its philosophy, ethics, dogmas, spiritual disciplines and practices are based on scientific truth and non-violence with the nature of humanistic approach, inter religious dialogue and understanding which can be easily perceived through its extensive and perennial literature.

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470 CAN (37 A LIFE-FORM without DNA / RNA Dr. J. Jain 1. Concept of Living Water- Cells Whenever we talk about cell-based life form, we mean only the biochemical cells and nothing else. Living organisms must necessarily have DNA/RNA, When the famous scientist Sir J.C.Bose talked about "life" in stones etc. we did not know, as to what form of life he referred to. One of the other life forms is probably based on Inorganic-cells. Living-beings can be categorized into 5 types, based on its no. of senses, like Touch (body), Taste (Tongue), Smell (Nose), Vision (Eye) and Hearing (ears) sense. This also represents the evolutionary stage of living beings. Whereas the one sensed living-beings are at the bottom of the development ladder, the 5sensed animals are at the highest stage of development. Living-beings, whose body is water itself, can be termed as JALKAYA or Water-bodied living-organism. One drop of water may be a lump of countless living beings. They go on reproducing and I dying ceaselessly in that body every second. On 'boiling' the water, this cycle of reproduction stops for a few hours, making it a lifeless structure, Introduction of foreign molecules in it also makes it lifeless. 2. Physical Structure of Water-Cells As per chemical formula of water H,O, a molecule of water consists of 2 atoms of hydrogen and one atom of oxygen (fig 1). The polar molecules of pure water form self-assembled nanostructure in hexa or penta shape of its molecules, represented like H1206 etc, called quantum crystals, where, position of atoms/molecules in the crystal is not defined (fig.2, ref 1). This "unit" structure further makes a net like nano-tube or hollow sphere by joining with neighbouring identical units to achieve minimum surface energy. (fig 3). This molecular net is of a hollow cylindrical configuration, storing energy and oxygen in its hollow space. These tubes have lion=implant' facility and are surrounded by its own

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1 471 bio-magnetic field. The bonding strength between water molecules in the ! nanostructure is much higher. These structures are stiff because they vibrate at 1 high frequencies. 3. Functions of Dissolved Oxygen In modern biology, a living being is defined to have minium two attributes, viz, the ability (i) to exchange energy i.e. can fix energy and transfer it in a directed way and (ii) to remember and pass - on information. Now when oxygen is dissolved or absorbed in water, what does it do there? i) The dissolved air releases physically free molecules of oxygen. Some mol1 ecules get converted into oxygen radicals (anions). ii) It makes the hydrogen-bond of water stronger. The bee-hive structure of nanotube allows the ions to move effortlessly through it. Cell energy keeps the move ment of oxygen molecules or radical in dynamic balance. 1 iii) It is absorbed (digested) in the tube in its hollow space and in its quantum1 vacancy" to form a Zygote (Yoni). iv) Flow of oxygen ions through water channels or structures generate electromagnetic pulses by its movement (fig 4, ref 1) Its Potential Energy is 'fixed' in the nano-tubes (as if it carries somatids with it, ref 3, 4) Thus it acts as transducer. v) It stores electrical energy and supplies back on demand. vi) Thus it exhibits the first attribute of a living water-cell. 4. Digestive System Normally the cell structure of water can accommodate foreign particles in its body structure. It can remain alive and acquire the physical properties of relatively well dispersed chemical molecules (if mixed thoroughly) in form of surface contour changes and frequency modifications. However, if relatively 'substantial' quantity of 1 a chemical is dissolved in pure living-water mass, it gets choked and killed. Foreign materials break the water-cell structure. 5. Characterization of water-cells When a minuscule quantity of a chemical (say 0.001% or less) is dissolved in I pure living-water and shaken well, the ions of the chemical get attached or implanted in the quantum vacancy of the living water-cells as "impuritons", thus formng 1 a hybrid structure (fig 5.) This structure is imparted the electro-magnetic properties i.e., em vibrations and mechanical vibrations of the ion by means of induction, conduction and resonance. Apart from the frequency transcription on the cell-body i or specific hydration envelope, certain other properties of the chemical are also transferred to the surface of the water cell. Such water cells carry unique-signature of the chemical (just like the worm holes in space) as well as surface energy in form of surface curvature. This may be called initial Mode of Vibration (IMV). 5.1 Training for Trainers : If this solution subjected to sequential dilution in the same ratio, free molecules i of the chemical would not be available for diffusion in the quantum vacancy of fresh water-cells. As such the subsequent dilutions help wash away the foreign molecules from the cells, just like the washing of dirt with soap in sequential rinsing.

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472 e, size an. or in both m ulti-layer 1 The fresh water goes on learning and acquiring the IMV with lesser and lesser no. of impuritons. This is like conducting "training for trainers" (T4T) program. The "im1 pression" is stored either in the form of shape, size and profile modification or in the contour of energy distribution or in both. The frequency transcription gets stronger and stronger like multi-layer jacketing in mechanical vessels or tubular structures. 1 It creates a stronger network of communication. In other words, the coazed tube gets reinforcement in form of "shell-sleeving" by pure aqua tubes, which can store energy like carbon onions. A stronger jacket cannot be broken easily, even if it takes joumey though other fluids. In this dilution process, the molecules or the properties are better metabolized / digested by the living water-cells. 5.2 Touch Sense of Water-Cells Living water can have 8 types of touch senses. Like cold and hot, positive and negative charge (snigdha & ruksha) etc. The first two types of attributes are related to the vibratory properties of water cell, whereas the later two are associated with its electrical properties of the surface. The mixing of "impuritons" affect its vibratory 1 as well as electrical properties. As discussed above, in sequential dilution process, the pure water is taught to vibrate at IMV through non-invasive technique. The required energy is supp;ied to the living water-cells through breathing of oxygen 1 (fig. 4). The quantum structure of polar molecules of water retains its special configuration during sequential dilution and exhibits its special static and dynamic properties. The "impuritons". after they have taught the host water molecules its vibration attrubutes, are considered as residual unwanted impurities. Then they are washed away through sequential dilutions. The host molecules of water continue to become purer and better teacher and hence are termed as "Sanskarit- Solution" or characterized water-cells. The effectiveness of this living water is inversely proportional to the presence of molecules of foreign chemical. Greater the degree of dilution, the clearer the structural information of the original dissolved particles is imprinted on the host cell. 6. Functioning of characterized water-cells i) When the characterized water-cell, carrying the frequency mode and the energy configuration specific to a chemical, goes into fluid, say blood stream, it enhances the Zeta potential (negative charge) in the blood colloidal. Subsequently, when it goes into the body cells through absorption and diffusion from the circulating blood stream, it influences the inner structure of the bio-cell (fig 6). For proper cell-metabolism, osmosis and colloidal solutions are very vital. ii) The 'Imprint" of water-cell consists of a multi-dimensional property having complex physical means of communication with particular type of 'genes' in order to influence its code. Here it is presumed that the water molecules do not influence its counterpart by ! chemical means (i.e., by having different potential energy of its valence electrons), but do it by physical means (i.e. by the kinetic energy of its electrons/wavicles). This phenomenon can be better understood by M-brane Physics and not by classical physics.

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473 iii) When it passes through the micro-pores of the cell-membrane, it generates electric pulses, which are used by neurons and other cells for communication. iv) Once inside the cell, it acts as a catalyst for 'genes' of DNA. It creates resonance with a specific portion of DNA or genes. The individual threads of DNA and RNA thus get modified. v) It creates or refreshes gene-memory and enhances the capability of that particular immune system to modify long-term coded instructions and code-denIsity. X 1 vi) Effectiveness of the above instructions depends on the density and depth of impressions or memory field of the characterized living water-cells. Thus it can work at genetic level' even without the physical presence of any molecule of chemicals. 7. De-characterization of the living water-cells When the living water, containing imprint of trace-elements, travels in the bloodstream, its impressions are difficult to be washed away by the "impurities" en route. That means the imprints on these water cells can not be altered so easily. However, the memory stability depends on temperature and environmental conditions, besides the purity i.e., rarefactions of the characterized water-cell. On heating the solution, its capabilty of transferrng information is lessened and its memory is partially erased. Distilling the water brings about an alomst total erasure of this information. Fig 7 shows a photograph of a crystal of solidified water. (Ref.5) 8. Conclusion i) Pure water is not a simple H2O molecule, but exists in form of bee-hive struc-1 ture, having its own electrical and vibratory properties. By absorbing air in its quan- ! tum vacancy, it exhibits the properties of a "living-beings", as defined here. It has an inherent nature (internal character) and an external form with certain em-field | and vibratons. When boiled, the dissolved air and the radicals are removed from it, thus making the live water as dead water. ii) Its cells can be characterized by special methods. However, lesser the molecules of foreign-chemicals present in the characterized live-water are, stronger would be its activating or catalytic power to stimulate gene memory or genetic code of a host bio-cell. iii) A characterized cell in its pure form will have a well defined and specifically attuned pattern of energy waves around the profile of its body. iv) Like free floating radicals & de-oxidants, "characterized" cells i.e. live-water structrures, carrying a particular imprint, work as a specific type of catalyst for the concerned body tissue-cell. The relevant body cells are stimulated by this catalyst through vibratopm amd resonance. It does require further studies but it opens up a vast, hitherto unexplored territory, for the mankind. Let open-minded scientists conduct relevant experimental research to peep into such live water-cells. 1 1

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474 1 1 References : 1) ISC test books on Chemistry and Biology. 2) "On the Track of Water-Secrets" by Hans Kronberger etc., Verlag Uranus1983 page 151 and 158. 3) "Report on Radionics" by Edward Wriothesely Rusal. Neville Spearman Suffolk 1983. 4) "More than just H20"- An; interview with Dr. David Schweitzer, 2000 Nu Health, 32 Notting Hill Gate London. W11. UK 5) Photographs published in "Naya Gyanodaya", Bhartiya Gnanpith, DELHI, Mar.2004 by Prabhunarayan Mishra. FIGURES (Annex. 1&2) Fig. 1 Chemical structure of a water molecule. Fig. 2 Hexa Structure of water Fig. 3 Live water-cell-Net like nano-Tubular structure. Fig. 4 Oxygen movement through the water-cell Fig. 5 lon implant in quantum vacancy of hybrid structure Fig. 6 Water-cell before entry into a bio-cell Fig. 7 Photograph of a water crystal CONTENTS 1. Concept of living water-cell 2. Physical structure of water-cell 3. Functions of dissolved oxygen 4. Digestive System 5. Characterization of water-cells 5.1 Training for Trainers 5.2. Touch-sense of water-cells 6. Functioning of characterized water-cells 7. De-characterization of the living water-cells 8. Conclusion. Annex - 1 * Electro Static Field between Polar Mols ater Molecule Hydrogen Aton Oxygen Atom Xn Nucleus Electron "Electron sharing in H20 Molecule'11 FIG.1 Fig.-2 SELF-ASSEMBLED HEXA-STRUCTURE

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475 Passing through the nano-tube, it gets excited by energy exchange mechanism AN SONY SavaSY TA O2 lol.ofdssched mir FIG:4: Flow of oxygen radicals Fig'3 Bee-Hive Configuration of Tubular net I through the centre of nanoLiving Water Cell) tubular Living-Water- Cell Annex - 2 Water dipdes in 3D e s tructure Electro Static field Jon implanted in - quantum vacancy of quantum aystal Fig:-5 3D Hybrid Water-Structure (Due to quantum vacancy) Pore . Characterised Water-Net -Micro Pores en Cell Wall Chronos omes It cresourmonence . particular section of the chromosomes. As a catalyett stimulates and modifies the genel as per Its nomor Nucleus Feg-6. Body-Cell Interaction NOV SA 22 A crystal of Nayork lipwa.. FIG:7

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1476 38 SCIENTIFIC ASPECTS OF ANEKANTA Dr. M. R. Gelra Truth is what we all aspire for. Truth is one of the five basic tenets of Jainism. Jain Acharyas of yesteryears, interestingly, found themselves in a serious predicament when it came to practice truth. They realized that there are infinite ways to describe even the simplest of the object or incidence. All 'descriptions' could be partial truths but not the whole. ' Situation 1 : Let us consider a coin. What is its whole truth? It has infinite radii, infinite points on its circumference, countless atoms, and so on. While we are seeing the head, the tail cannot be described and vice-versa. Even it is not pure in its material composition. So, the Jain Acharyas cautioned their disciples that whatever is being described is only a partial truth pertaining to a relevant situation. Situation 2: Let us try to describe the height of a person. He may be taller or shorter than another. It necessarily means that the description of height cannot be completed until it is measured with respect to some standard reference. Again, in their zeal to follow the path of pure truth, Jain Acharyas found to their amazement that the truth not only changes but it turns topsy-turvy when the reference itself is changed. They, therefore, postulated that the truth contained in all statements is subject to the space, time and reference chosen. During the course of time, several theories emanated to explain the truth being either partial or relative. Some theories which found mention in ancient Jain literature are - Syadwada, Naywad, Anuyogadwara, tribhangi, chaturbhangi, saptabhangi, nikshep, etc. Finally, a consolidated theory was propounded and adopted by the Jains which is today popularly known and practiced as Anekanta. As we shall see later in the discussions. Anekanta turns out to be the principle which is also the basis of modern scientific theory of Relativity. nsolidohang Jain dit

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477 2 Postulates of Anekanta 1. Whole truth exists but can neither be perceived nor be expressed fully. 2. As our perception, thought and expression are sequential in time and space, we can express and grasp only partial truths. 3. All descriptons of an object or situation are subject to the chosen reference. It is as it a person in England says that India is in east while another one in Tokyo says that India is in west. This fact gives rise to a piquant situation of 'either-or', popularly known as Syadwada in Jain parlance. 4. Sequential time and space are due to our limited speed of perception. Kewali, on the other hand has infinite speed of spiritual perception resulting in the capture of the whole truth of the entire existence in zero time. A very important and powerful corollary of Anakanta principles is that it leaves vast space for various view points to be true. While one may be partially true, others too have equal, if not more, chance of being true. It is like two persons standing on different radii of same circle and traveling towards centre. Both are treading the entirely different paths but arrive at the same destination. This all encompassing thouhgt is the need of the hour in the present world scenario where one religion is up against another and one nation against the other. Though Anekanta contained a universal principle, its popularity remained in oblivion. It was only after Einstein, the international community awarded the due credence to the Jains line of thought. In one such international recognition, a German Professor Hermann Jacoby has written that the principle of Anekanta has opened the floodgates of understanding the truth'. Contribution of Siddhasen Divakar The comprehensive study to understand the truth of existence' has taken place only on the Indian soil. Three main thought streams were developed - Vedanta presumed that matter was indestructible, Buddhism treated substance as unstable and Jainism believed in eternal universe in which the matter and energy could exist in infinite forms and shapes. As stated earlier, this concept was termed as Anekanta. According to the Digambar belief, the first reference to the Syadvad and Saptbhagi is available in the "Pravachan-Sar" and "Panchastikaya", written by Acharya Kundkund in the first century. Repeat reference are availabe in the "Atma-Mimansa" of Acharya Samantbhadra. A very comprehensive description of Syadvad is avail-1 able in "Nyayavtar" written by Acharya Siddhasen Divakar. Historically, the subject of Anekanta had remained a bit controversial. People would argue that if everything said is a partial truth then what is the guarantee of 1 Anekanta being true? The answer is not simple, but not impossible too. To undestand 1 the essence of Aneknata, we need to elaborate this subject on three different planes-1 1. Theoretical 2. Philosophical 3. Logical or Scientific

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478 T (i) Theoretical Aspect 1 In Jain Agama 'Bhagwati Sutra', substance can be described by combining its two aspects a. Matter or physical (quantity) part b. Mode or Paryaay (quality) part Acharya Siddhasen has written that both the parts play vital roles in the description of truth. Elaborating further, Acharya Umaswati has written in the Tatwarth Sutra that the eternity of matter co-exists along with the cycles of creation and destruction. This tri-state-eternity, creation and destruction is the basis of Anekanta. This can be better understood with the help of a practical situation We have seen Gold being used in making ornaments. It can be given any desired shape. Making of an ornament involves three stages - destruction of old form. creating I a new form, perpetuity of gold as a substance. | A very interesting conversation between Lord Mahavira and his disciple Gautam 1 it self illustrating Gautam : Bhagwan! Is Atma (soul) mortal or immortal? Mahavir : It is both. As a substance or matter, it is immortal, eternal and perpetual, whereas, in view of its birth and rebirth, it is changing its form and is mortal. In a similar conversation with Skandha Parivrajak, Lord Mahavira has described the Lok as finite as well as infinite. With reference to matter and extent, Lok is finite, but on time and activity scales it is infinite. (ii) Philosphical Aspect Acharya Mahapragya has explained the origin of Anekanta doctrine as contained in the Jain Agama. According to him, our knowledge is based on our senses and intelligence. The limitation of our perception results in the fragmented truth. Only transcendental knowledge can be whole. His comments are of great importance (i) Sensory perception is neither wholly true nor wholly false, it is relative to spacetime Example- In a moving train, our eyes actually see platform moving, while a person on the platform perceieves a train to be moving. The senses of our eyes and our organs are space-time relative and not absolute. (ii) Intellectual knowledge is neither wholly true nor wholly false, it is relative. Example - A person facing a hot furnace may feel duration of ten minutes to be long enought as two hours, while one watching an interesting stage play may feel the entire episode to be over in a wink. It is a relative mental and emotional perception. Since both the sources (senses and mind) of human information are relative and ! not absolute, the truth of our statements and expressions is exhibited only to the extent of given reference of space and time. Mahapragya declares that the abso- ! lute truth exists but cannot be expressed due to limitations of our sense,

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1 479 intelligence, speech and language. Jains, therefore, have extensively used a 'Chaturbhangi' of Configuration (VastuBheda), Position (Ashray-Bheda), Duration (Kaal-Bheda), and Mode (Avastha-Bheda) in their literature. Classifying with respect to the above four parameters, four probabilities may arise for any Substance or Situation a. Eternal or short-term b. Ordinary or specific c. True or false d. Definable or indistinguishable For its probabilistic approach, above four postulates came to be known as Syadwad. At first reading, above four options sound quite confusing. Shankaracharya had commented to the extent that because of conflicting statements, the entire theory of Syadwad loses its authenticity. However, Dr. Radhakrishnan accepted that the wisdom of Jainism has most often been miscounstrued by those who do not refer the original Jain literatire but resort to the translated languages which often fail to comprehend the true spirit of the Jainism. He stressed that in order to make concepts of Jainism popular, an authentic English translation of ancient Jain literature is essential. An example at this stage will make the readers comprehend the essence of Syadwad. Let us consider a room illuminated by the sun during the day, dimly lit during the evening and dark during the night. What is the truth behind 'illuminated', 'dimly lit', and 'dark'? What is absolute light or absolute darkness? What do we call illumination-absence of darkness? Or, is absence of light darkness? Even the brightness of sun is different at its own surface and at the surface of earth! There are stars which are million times brighter than our sun! So, how do we define brightness? There are three possible conditions 1 1 * Brightness: presence of light (Aasti-bhava) and absence of darkness (Naastibhav). Darkness: less of light (Naasti-bhava) and more of darkness (Aasti-bhava). * Quantum In all situations, quantum of light and darkness is indeterminate (A-vaktavya). In view of the modern advancements in scientific concepts, a striking resemblance can be established between laws of Physics and theory of Anekanta. (iii) Scientific Aspect Scientists, during their journey into the micro world, hit upon the unique properties of 'light'. Soon it was established that the light represent a boundary condition | between the micro and the macro world. Subsequently, Einstein proposed his theory | of relativity which entirely based on the Physics of light. Paradoxically, Einsten de- ! clared in his theory of relativity that the speed of light is independent and not relative to the speed of observer. However, space and time will be observed differ- I ently by the observers moving at different speeds. This means that two observers, (

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480 1 positioned differently will describe the same event differently. Both may be true to the extent of their individual observations, at the samte time, they are false relative to each other. Now, readers can realize how close the theory of relativity is to the 1 principle of Syadwad? Light a Unique Substance (For reasons of ease in understanding, we may treat all waves traveling at a speed or 3x108 m/s as light) * Light has the fastest speed known to us so far. No matter can travel faster than light. As a particle approaches speed of light, three things happen - Its volume shrinks to zoro. - Its mass become infinity. - Time is rendered void. In other words only mass-less particles(!) can travel at the speed of light. This condition is defined by the following equation of Einstein No law of physics remains valid at the speeds greater than that of light - mass, volume, time all will assume negative or imaginary values in such a case. * Light comprises of mass-less 'packets (quanta)' of energy called photons. Some scientists also call them as mass-less 'particles' because, light is observed to travel like a wave, and also interact like a particle. This duality is called principle of uncertainty in scientific terminology. Light is therefore a boundary between existence and nothingness. Light is the substance which carries and transact the whole information. But, light itself is uncertain in its behaviour! STT

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IN THE MYSTERY OF THE DIVERSE THROUGHTAINISHE_481 (39) UNRAVELING THE MYSTERY OF THE UNIVERSE THROUGH JAINISM Dr. Rajmal Jain (Ahmedabad) ABSTRACT: We describe in detail the current mystery of the universe related to the matter, which is not visible and referred as dark matter and dark energy. The modern observations reveal that the visible universe is extremely small and it may be less than 5%. We present the properties and characteristics of dark matter and dark energy that form the invisible universe. We attempt to unravel the mystery of this invisible universe, which show acceleration and gravitational hold of the mass in various parts of the universe, through existing scientific concepts of Jainism. An extensive description of Jainism foundation concepts is presented. We describe salient features of Jainism in general and varganas in particular. We interpret that varganas in Jainism are the same as dark matter/ dark energy. However many of the varganas are not visible as the parmanu from which they are composed of has extremely small cross section of the order of 10-41 + 10-3 cm2, which cannot be seen by current instruments. The mystery of the acceleration in the universe and gravitational pull to hold the material in the celestial objects may be satisfactorily understood in context to presence of Dharma and Adharma Dravya in the universe at a given density in the space and time. However, it is essential to quantifying the characteristics f varganas and other fundamental elements of Jain concepts of the universe in order to successful and precise understanding of the paradigm. 1. Introduction: It has been emphasizes by many saints and scholars of Jainism that fundamentals of Jainism are deeply rooted into science. However, since centuries it has been a matter of curiosity to understand the depth of science in the Jainism as well as, on the other hand, though insignificantly, the science through Jainism. Most of the efforts were done in explaining the discoveries of

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482 modern science in a very vague way using qualitative statements of Jainism without probing the facts and carrying out the investigation. In this context, I had been I always very curious to know the science in Jainism that can give guideline to the modern science. This motivated me to study the Jainism and probe its potentiality to help the current science. I I attended international conference on Science and Jainism organized by Acharya Ratna 108 Sh. Kanaknandi ji Gurudev in Pratapgarh in 2003 where we had magnifi1 cent discussions on how Jainism can contribute to unravel the various mysteries of the science. We concluded that efforts to be made in this direction so as to present the in-depth potentiality of science in Jainism. Recently in an evening popular lecture in Indore organized by Kundkund Gyanpith on "Life in the Universe" I briefly I described about the visible universe, which, in fact, is very small relative to that invisible universe. In last decade it was realized by the modern cosmology that the I significant part of the universe is not visible and it could be more than 90%. This invisible universe is composed of dark matter and dark energy (Nojiri, S, Odintsov, S. D ; and Stefancic, H, 2006). For each of the stellar, galactic, and galaxy cluster/supercluster observations the basic principle is that if we measure velocities in some region, then there has to be enough mass there for gravity to stop all the objects flying apart. When such velocity measurements are done on large scales, it turns out that the amount of inferred mass is much more than can be explained by the luminous stuff. Hence we infer that there is dark matter in the Universe. Dark matter has important consequences for the evolution of the Universe and the structure within it (Okamoto, T and Nagashima, M, 2003; Nagamine, K. ; Fukugita, M. ; Cen, R. ; Ostriker, J. P. 2001; Chuzhoy, Leonid Page #528
MENGHE MYSTEER O NVERGESSLEINER 483 1 8859-1&db_key=AST>; Nusser, Adi , 2006). According to general relativity, the Universe must con1 form to one of three possible types: open, flat, or closed. The total amount of mass and energy in the universe determines which of the three possibilities applies to the 1 Universe. In the case of an open Universe, the total mass and energy density (de noted by the Greek letter Omega) is less than unity. If the Universe is closed, Omega 1 is greater than unity. For the case where Omega is exactly equal to one the Universe is "flat". In cosmology , the dark energy (Ichikawa, Kand Takahashi, T, 2006) is a hypothetical form of energy , which permeates all of space and has strong negative pressure . According to the theory of relativity , the effect of such a negative pressure is qualitatively similar to a force acting in opposition to gravity at large scales. Invoking such an effect is currently the most popular method for explaining the observations of an accelerating universe as well as accounting for a significant portion of the missing mass in the universe. Two proposed forms for dark energy are the cosmological constant , a constant energy density filling i space homogeneously, and quintessence , a dynamic field whose energy density can vary 1 in time and space (Peebles, P. J. ; Ratra, Bharat , 2003; Kratochvil, Jan ; Linde, Andrei ; Linder, Eric V. ; Shmakova, Marina , 2004; Caldwell, Robert R. ; Doran, Michael , 2005). Distinguishing between

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484 1 the alternatives requires high-precision measurements of the expansion of the universe to understand how the speed of the expansion changes over time. The rate of expansion is parameterized by the cosmological equation of state . Measuring the 1 equation of state of dark energy is one of the biggest efforts in observational cos mology today. Dark matter Not dark (visible) matter In order to understand the basic concepts of dark matter, dark energy and various other terms and vocabulary of modern astrophysics I strongly recommend the readers to read the fundamental books on astronomy, astrophysics and cosmology for which in addition to the references Thave provided the bibliography at the end of this article. 2. Unsolved problems in physics , observations of type la supernovae suggested that the expansion of the universe is accelerating. These observations have been corroborated by several independent sources since then: the cosmic microwave background , gravitational lensing , age of the universe , large scale structure and measurements of the Hubble parameter , as well as improved measurements of the supernovae. The type la supernovae provide the most direct evidence for dark energy. Mea-1

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485 suring the velocity of receding objects is accomplished easily by measuring the redshift of the receding object. Finding the distance to an object is a more difficult problem, however. It is necessary to find standard candles : objects for which the absolute magnitude is known, so that it is possible to relate the apparent magnitude to the distance. Without standard candles, it is impossible to 1 measure the redshift-distance relation of Hubble's law . Type la supernovae are the best known standard candles for cosmological observation, because they are very bright and ignite only when the mass of an old white dwarf star reaches the precisely defined Chandrasekhar limit . The distances to the supernovae are plotted against their velocities, and this is used to measure the expansion history of the universe. These observations indicate that the universe is not decelerating, which would be expected for a matter-dominated universe, but rather is mysteriously accelerating. These observations are explained by postulating a kind of energy with negative pressure (see equation of state (cosmology) for a mathematical explanation): dark en ergy. The existence of dark energy, in whatever form, also solves the so-called "missing mass" problem. The theory of big bang nucleosynthesis governs the formation of the light elements in the early universe, such as helium , deuterium | and lithium . The theory of large scale structure governs the formation of structure in the universe, stars , quasars , galaxies and galaxy clusters . These theories both suggest that the density of baryons and cold dark matter in the universe is about 30% the critical density for closure of the universe. This is the density necessary to make the shape of the universe flat . Measurements of the cosmic microwave background , most recently by the WMAP satellite, indicate that the universe is very close to flat. Thus, we know that some form of energy must make up the additional 70%. 3.2 Nature of dark energy 1 The exact nature of this dark energy is a matter of speculation. It is known to be very homogeneous , not very dense and doesn't interact strongly through any of

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486 the fundamental forces other than 1 gravity . Since it is not very dense-roughly 101 29 grams per cubic centimeter-it is hard to imagine experiments to detect it in the 1 laboratory (but see the references for a claimed detection). Dark energy can only have such a profound impact on the universe, making up 70% of all energy, be1 cause it uniformly fills otherwise empty space. The two leading models are quintes| sence and the cosmological constant. I 3.2.1 Cosmological constant 1 The simplest explanation for dark energy is that it is simply the "cost of having | space": that is, that a volume of space has some intrinsic, fundamental energy. This I is the cosmological constant, sometimes presented as e (Lambda). Since energy 1 and mass are related by E = mc2, Einstein's theory of general relativity predicts that it will have a gravitational ef| fect. It is sometimes called a vacuum energy because it is the energy density of empty vacuum . In fact, most theories of particle physics predict vacuum fluctuations ;Turok, Neil , 2006) to be on the order of 10-29g/cm3, or about 10-120 in reduced Planck units The cosmological constant has negative pressure equal to its energy density and so causes the expansion of the universe to accelerate (see equation of state 1 (cosmology) ). The reason why a cosmological constant has negative pressure can be seen from classical thermodynamics. The work done by a change in volume dV is equal to -p1 dV, where p is the pressure. But the amount of energy in a box of vacuum energy actually increases when the volume increases (dVis positive), because the energy is equal to nV, where n is the energy density of the cosmological constant. Therefore, p is negative and, in fact, p= -n. A major outstanding problem is that most quantum field theories predict a huge cosmological constant from the energy of the quantum vacuum , up to 120 orders of magnitude too large. This would need to be cancelled almost, but not exactly, by an equally large term of the opposite sign. Some supersymmetric theories require a cosmological constant that is exactly zero, which does not help. This is the cosmological constant problem,

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487 e. 1 the worst problem of fine-tuning in phys!ics: there is no known natural way to derive, even roughly, the infinitesimal cosmo1 logical constant observed in cosmology from particle physics , think the delicate balance of quantum 1 vacuum energy is best explained by the anthropic principle , 1 In spite of its problems, the cosmological constant is in many respects the most i economical solution to the prob1 lem of cosmic acceleration. One number successfully explains a multitude of obser vations. Thus, the current standard model of cosmology, the Lambda-CDM model, includes the cosmological constant as an essential feature. 3.2.2 Quintessence Alternatively, dark energy might arise from the particle-like excitations in some type of dynamical field , referred to as quintessence (Lee, Seokcheon ; Olive, Keith A. ; Pospelov, Maxim , 2004). Quintessence differs from the cosmological constant in that it can vary in space and time. In order 1 for it not to clump and form structure like matter, it must be very light so that it has a 1 large Compton wavelength . I No evidence of quintessence is yet available, but it cannot be ruled out either. It 1 generally predicts a slightly slower acceleration of the expansion of the universe than the cosmological constant. Some researchers think that the best evidence for 1 quintessence would come from violations of Einstein's equivalence principle and variation of the fundamental constants in space or time. Scalar fields are predicted by the standard model and string theory , but an analogous problem to the cosmological constant problem (or the problem of constructing models of cosmic inflation ) occurs: renormalization problem asks why the cosmic acceleration begins when it did. If cosmic acceleration began earlier in the universe, structures 1

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488 of the 1 such as galaxies would never have had time 1 to form and life, at least as we know it, would never have had a chance to exist. 1 Proponents of the anthropic principle view this as support for their arguments. However, many mod1 els of quintessence have a so-called tracker behavior, which solves this problem. In I these models, the quintessence field has a density which closely tracks (but is less 1 than) the radiation density until matter-radiation equality , which triggers quintessence to start behaving as dark energy, even1 tually dominating the universe. This naturally sets the low energy scale , in which the energy density of quintessence actually in creases with time, and k-essence (short for kinetic quintessence) which has a nonstandard form of kinetic energy . They can have unusual properties: phantom energy, for example, can cause a Big Rip . 3.2.3 Other ideas 1 Some theorists think that dark energy and cosmic acceleration are a failure of general relativity on very large scales, larger than superclusters . It is a tremendous extrapolation to think that our theory of gravity, which works so well in the solar system , should work without correction on the scale of the universe. However, most attempts at modifying general relativity have turned out ei-1 ther to be equivalent to theories of quintessence, or are inconsistent with observa-1 tions. Other ideas for dark energy have come from string theory , brane cosmology. and the holographic principle , but have not yet proved as compelling as quintessence and the cosmological constant. 3.3 Implications for the fate of the universe: Cosmologists estimate that the acceleration began roughly 5 billion years ago. Before that, it is thought that the expansion was decelerating, due to the attractive influence of dark matter and baryons . The density of dark matter in an expanding universe disappears more quickly than dark energy, and eventually the dark energy dominates. Specifically, when the volume of the universe doubles, the density of dark matter is halved but the density of dark energy is nearly unchanged (it is exactly constant in the case of a cosmological constant). If the acceleration continues indefinitely, the ultimate result will be that galaxies outside the local supercluster will

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OSAVELING THE MYSTERY OF THE UNIVERSE THROUGH JAINISM 489 move beyond the cosmic horizon : they will no longer be visible, because their relative speed becomes greater than the speed of light. This is not a violation of special relativity , and the effect cannot be used to send a signal between them. (Actually there is no way to even define "relative speed" in a curved spacetime. Relative speed and velocity can only be meaningfully defined in flat spacetime or in I sufficiently small (infinitesimal) regions of curved spacetime). Rather, it prevents any communication between them and the objects pass out of contact. The Earth , the Milky Way and the Virgo supercluster , however, would remain virtually undisturbed while the rest of the universe recedes. In this scenario, the local supercluster would ultimately suffer heat death , just as was thought for the 1 flat, matter-dominated universe, before measurements of cosmic acceleration. There are some very speculative ideas about the future of the universe. One suggests that phantom energy causes divergent expansion, which would imply that the effective force of dark energy continues growing until it dominates all other forces in the universe. Under this scenario, dark energy would ultimately tear apart I all gravitationally bound structures, including galaxies and solar systems, and evenItually overcome the electrical and nuclear forces to tear apart atoms themselves, ending the universe in a Big Rip . On the other hand, dark energy might dissipate with time, or even become attractive. Such uncertainties leave open the possibility that gravity might yet rule the day and I lead to a universe that contracts in on itself in a "Big Crunch ". Some scenarios, such as the cyclic model suggest this could be the case. While these 1 ideas are not supported by observations, they are not ruled out. Measurements of acceleration are crucial to determining the ultimate fate of the universe in big bang 1 theory. 3.4 History The cosmological constant was first proposed by Einstein as a mechanism to obtain a stable solution of the gravitational field equation that would lead to a static universe, effectively using dark energy to balance gravity. Not only was the mechanism an inelegant example of fine-tuning , it was soon realized that Einstein's static universe would actually be unstable because local inhomogeneities would ultimately lead to either the runaway expansion or contraction of the universe. The equilibrium is unstable: if the universe expands slightly, then the expansion releases vacuum energy, which causes yet more expansion. Likewise, a universe which contracts slightly will continue contracting. These sorts of disturbances are inevitable, due to the uneven distribution of matter throughout the

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490 1 universe. More importantly, observations made by Edwin Hubble showed that the universe appears to be ex1 panding and not static at all. Einstein famously referred to his failure to predict the I expanding universe as his greatest blunder. After this realization, the cosmological | constant was largely ignored as a historical curiosity. Alan Guth proposed in the 1970s that a negative pressure field, similar in concept to dark energy, could drive cosmic inflation . Such expansion is an essential feature of most current models of the Big Bang. However, inflation must have occurred at a much higher energy density than the dark energy we observe today and is believed to have completely ended when the universe was just a fraction of a second old. It is unclear what relation, if any, exists between dark energy and inflation. Even after inflationary models became accepted, the cosmological constant was believed to be irrelevant to the current universe. By 1998 , the missing mass problem of big bang nucleosynthesis was established, and some cosmologists had started to theorize that there was an additional component to our universe, with properties very similar to dark energy. This suspicion was reinforced by supernova observations of accelerated expansion, simultaneously released by the teams of Riess et al and Perlmutter , which as of 2006 has remained consistent with a series of increasingly rigorous cosmological observations. 4. Jainism Concept: I am a student of Jainism and during this learning process I have been strongly attracted to the science of fundamental matter and forces that govern the universe. According to Jainism the whole universe is composed of six fundamental substances viz. 1. Jeevastikaya 2. Pudgalastikaya 3. Dharamastikaya 4. Adharmastikaya 5. Akashastikaya 6. Kalastikaya. The Jeeva means life whose structure may vary from infinitesimal cross-section to extremely large sizes. In fact it depends on how you define the life - whether as protein, amino acid, DNA or a single small virus. However, the fundamental property of life in Jainism is "Chetana" i, e consciousness should not be forgotten while adopting any definition. The pudgal is a substance whose cross section (size) may vary from infinitesimal to larger in space. For example, a sub-atomic particle is

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GTRE MYSTER ROUGH JAINI 491 i pudgal and a planet may also be called pudgal. Pudgal may be living organism and I also non-living material. A large number of pudgals of similar property may form zone (skandha) or region pradesh). However, any pudgal may travel or interact with any other individual pudgal or zone or region of pudgals. This physical process of interaction of pudgals with each other or passage from one zone or region to other zone/region causes changes/ modifications in their fundamental state (energy density) or class, and thereby loosing their original characteristics. In Jainism twenty three types of such pudgal classes, popularly known as Varganas, are identified and it is proposed that at any given time this is the maximum number of pudgla types that may exist in the universe. Thus we can conclude that universe, in fact, is fully packed of these twenty three types pudgal vaganas. The vargana is a group of "parmanus" having similar bio-physical-chemical prperties. A brief description of salient features of these varganas is given below. The "parmanu" is the smallest particle with a critical size, which cannot further be divided even by Omni-scientist (Keval-Gyani). The all parmanus are same in size and structure irrespective of any elements. The cross-section of these species is the smallest in the universe, which cannot be measured by the current technologies. We did not find any reference for the quantitative number for the cross-section of these smallest size particles in Jainism in terms of modern units. However, our calculations from the old symbolic encryptions led us to estimate the cross-section of the order of 10-41 +- 10-3 cm2, which is several orders smaller than neutrino, currently known the smallest particle in modern physics. The speed of these particles depends upon the "Dharmastikaya and Adharmastikays, which are mediums of accelerating and decelerating the motion respectively, and their location in space (Aakashastikaya) and time (Kalastikaya) in the universe. Therefore speed may vary from sub-sonic to more than speed of light depending on the location i.e., medium of passage of the particle in the universe at a given time. Thus, in preview to such high speed, their kinetic energy is always extraordinarily very high though their cross-section is insignificantly small. The parmanu has four fundamental physical-chemical properties viz. colour (varna), taste (ras), smell (gandh), and touch (sparsh). Depending upon these fundamental properties and their combination whether a parmanu will be good (shubh) or bad (ashubh) may be determined as following. Shubh Parmanu: Varna White, yellow and red Gandh: Sugandha - Raas: Sweet, sour, Kaisela (Anwala's test) Sparsh: soft and light plus smooth and hot Ashubh Parmanu: Varna: Black and Blue Gandh: Durgandha Raas: Teekha and Kadava Sparsh: Soft and light plus rough and cold or rough and hot or cold and smooth. I

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492 4.1 Description of Pudgal Varganas: (Location for Shloka- Attention to Shekhar Chandra ji) There are a total 25 varganas, which broadly can be distributed in four classes viz. (i) Invisble and Agrahiya (inadaptable) (ii) Grahiya (adaptable) (iii) Residual and Agrahiya (inadaptable) (iv) Scaling We describe very briefly the names of the varganas in each category. However, for more detailed description of each vargana readers are suggested to read literature of Jain (2006). 4.1.1 Invisible and inadaptable varganas: smRtiyoM ke vAtAyana se In this category following varganas can be accommodated. 1. Anu vargana 2. Sankhyat vargana 3. Asankhyat vargana 4. Anant vargana. 4.1.2 Adaptable varganas: The following varganas may be considered as adaptable varganas. 11. Audarik 2. Vaikriya 3. Aaharik 4. Tejas 18. Karman 5. Bhaasha 6. Breathing 7. Mnao Between each of the two above adaptable varganas, there exists an inadaptable varganas. For example between Audarik and Vaikriya a vargana namely - Agrahiya Audarik vargana exists. Thus a total seven inadaptable varganas exist between the above classes, which, however, are of no use for Jeevas (living organisms). These varganas are listed under the next category. 4.1.3 Residual and inadaptable Varganas: 1. Inadaptable Audarik, 2. Inadaptable Vaikriya, 3. InadaptableAaharik, 4. | Inadaptable Tejas, 5. Inadaptable Bhasha, 6. Inadaptable Breathing, 7. Inadaptable | Mano, 8. Dhruva Achitta, 9. Adhruva Achitta (Saantar-Nirantar), 10. Pratyek Shariri Dravya, 11. Baadar-Nigod, 12. Sukshm-Nigod, 13. Mahaskandha 4.1.14 Scaling Varganas: Four imaginary varganas namely first, second, third and fourth Dhruva Shunya varganas are used for scaling the inadaptable varganas between Adhruva Achitta. and Mahaskandha. 4.2 Important Salient Features of Varganas: 1. Life is a continuous process of interaction of Jeeva with all adaptable (Grahiya) varganas that distributed all over the universe in space and time. As soon as this process stops Nirvana of Jeeva takes place. Each parmanu as well as skandha of each vargana is extremely small beyond cuurent limit of imagination but it is highly energetic. It appears that kinetic energy, is so high that parmanu or skandha is. capable to cross any large body/ object such as star or planets. Every Jeeva does any given task by application of the appropriate vargana for that task. 2. Karman and tejas bodies already exist at the time of first formation of Jeeva in the womb. Next, this Jeeva takes pudgals from Audarik vargana that are present in the mother's body to form own physical body, and then it forms sense organs (indreeya), next it will form breathing process, and then process for speech through Bhasha vargana and finally thinking process begins through Mano vargana.

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1 1 URAVELING THE MYSTERY OF THE UNIVERSE THROUGH JASM 493 3. Though each vargana has infinite number of parmanus/skandh/pradesh, and 1 their numbers are keep on increasing from one to next, but such groups of parmanus/ skandha/ pradehs of all varganas can exist in asankhytawa division of angul. 4 . Area of Audarik is larger than Vaikriya and similarly area of vaikriya is larger than Aaharak and so on. This indicates that area of Mano vargana is larger than Karman vargana. However, number of parmanus are increasing from Audarik to karman and so on, which indicates energy density increases from Aanu to karman and to Mahaskandha. 5. Sukshma jeeva (invisble), which are of five types, exist everywhere in the universe. This shows that life exists everywhere in the universe, and all adaptable varganas except Aaharak, are being used by Jeeva throughout the universe. 6. The material (parmanus/skandha/pradesh) in any given vargana, except Audarik vargana, is not visible. Considering the whole universe is fully packed of these 25 varganas and assuming at the first order that each vargana occupies equal space at a given time (equal partition theory) then the visible material from the Audarik vargana may be estimated to 4%, and invisible material from all other remaining varganas to 96% of the total universe. This invisible material may be referred as dark matter and/ or dark energy. 7. The behavior of the material of any vargana in space and time depends upon the physical and chemical properties of the parmanus (shubh or ashubh), volume, density and velocity. 8. Dharmadravya (accelerating) or Adharmadravya (decelerating) medium controls the variation in behavior of material of a given vargana in space and time. 9. The total mass, momentum, and energy are always preserved in the universe suggesting the universe is flat (W=1). Also the universe was always same as it is at present indicating steady state evolution of the universe. 5. Discussion We believe that most of the matter in the universe is dark, i.e. cannot be detected from the light which it emits (or fails to emit). This is "stuff" which cannot be seen i directly - so what makes us think that it exists at all? Its presence is inferred indirectly from the motions of astronomical objects , specifically stellar, galactic, and galaxy clus-1 ter/supercluster observations. It is also required in order to enable gravity to amplify the small fluctuations in the Cosmic Microwave Background enough to form the large-scale structures that we see in the universe today. Recent investigations by Shandan et al., (2006), Gogberashvili, M and Maziashvili, M (2005), Robertson et al., (2204), Brant Page #539
494 = cgi-bin/author_form? author = Robertson, + B & fullauthor Robertson,%20Brant&charset=ISO-8859-1&db_key=AST>; Yoshida, Naoki ; Springel, Volker ; Hernquist, Lars reveal global distribution and morphology of dark matter voids in a Lambda cold dark matter (LambdaCDM) universe using density fields generated by N-body simulations. Voids are defined as isolated regions of the low-density excursion set specified via denIsity thresholds, the density thresholds being quantified by the corresponding filling factors, i.e. the fraction of the total volume in the excursion set. Jainism concepts of varganas also strongly depend upon the density threshold for each given type, which I may be referred to various phenomena that have been observed or proposed in the dark universe such as voids. I 1 INING = Note that the dynamics of the Universe are not determined entirely by the geometry (open, closed or flat) unless the Universe contains only matter. In our Universe, where most of Omega comes from dark energy, this relation between the mass density, spatial curvature and the future of the universe no longer holds. It is then no longer true in this case that "geometry (spatial curvature) is destiny." Instead, to find out what will happen one needs to calculate the evolution of the expansion factor of the universe for the specific case of matter density, spatial curvature and "funny I energy" to find out what will happen. The Jainism has clear concept about the universe as flat in context to its Universe model, which has an extraordinary large but finite shape. According to this philosophy/ concept the observed acceleration or strong gravitation holding of the material from fly out as seen by modern cosmology | depends upon the density gradients of Dharma or Adharma Dravya in the location where the observations have been carried out. The Dharma Dravya will help in accelerating the material/ mass or body, while Adharma Dravya will cause decel-i eration or enhance the gravitational pull so as to stop the material to fly out. It j appears that Dharma Drvya exists everywhere in the universe i.e the interstellar i medium, but not inside the galaxies or clusters etc. otherwise the material from such large objects will fly out. On the contrary, Adharma Dravya might predomi-i nantly exist inside the large objects such as galaxies/ clusters etc. in order to stop their matter. However, the loss of mass caused during the motion of the objects and currently projected as dark matter/ dark energy may be referred to varganas, which are invisible according to Jainism. . Baryonic . Non-Baryonic Dark matter (DM) candidates are usually split into two broad categories, with the second category being further sub-divided depending on their respective masses and speeds.

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INGIHE MYSTERYLANDE UNIVERSITARUN TANISME495 1- hot dark matter (HDM ) and 1 - cold dark matter (CDM), CDM candidates travel at slow speeds (hence "cold") or have little pressure, while HDM candidates move rapidly (hence "hot"). These characteristics are by and large similar to the definition of various kinds of varganas, which we have described earlier based on their number density, and parmanu characteristics such as shubh and ashubh. Thus, it may be strongly inferred that the dark matter and dark energy being discussed in current cosmological observations and models are the varganas described in Jainism. This conclusion may help the modern cosmology to solve the current physics problem of red shift, acceleration and the form of invisible universe. However, elements of jain con1 cepts including varganas need to quantifying to explain the mystery more precisely 1 and satisfactorily. 1 Thus we conclude that both science and philosophy appeared after reli gion, and both attempt to give answers that are no doubt clearer than religion's. However, both of them fail to give answers that are satisfactory and fulfilling on an overall basis, which is why religion still exists and still provides an answer based on faith in general but Jainism on facts. Acknowledgments This investigation is an outcome of extensive discussions with many Jain saints particularly with Acharya Vijay Sheel Chandra Suriji and Muni Kalyan Kirti Vijayji. I express my sincere respects "Namostu" to them. Encouragement from Achrya Kanajnandi ji gurudev motivated me to conceive the objectives of this investigation. I Opportunity provided by Dr. Shekhar Chandra Jain to undertake this investigation is highly appreciated. I express sincere thanks to my colleagues Dr. Hari Om Vats and I Prof. S. P. Gupta for reading the manuscript critically and giving valuable sugges- | tions. References Caldwell. Robert R. ; Doran, Michael , 2005), Physical Review D, vol. 72, Issue 4, id. 043527 Chuzhoy. Leonid ; Nusser, Adi , 2006, The Astrophysical Journal, Volume 645, Issue 2, pp. 950954. Gogberashvili, Merab ; Maziashvili, Michael Page #541
smRtiyoM ke vAtAyana se 8859-1&db_key=AST>, 2005, General Relativity and Gravitation, Volume 37, Issue 16, pp.1129-1135 Ichikawa, K and Takahashi, T, 2006, Physical Review D, vol. 73, Issue 8, id. 083526 Jain, Rajmal, 2006, submitted to Arhat Vachan, in press. Kratochvil, Jan 496 ; Linde, Andrei ; Linder, Eric V. ; Shmakova, Marina , 2004, Journal of Cosmology and Astroparticle Physics, Issue 07, pp. 001 Lee, Seokcheon ; Olive, Keith A. Pospelov, Maxim , 2004, Physical Review D, vol. 70, Issue 8, id. 083503 1 Livio, Mario , 2003, THE DARK UNIVERSE: MATTER, ENERGY AND GRAVITY / Cambridge University Press. Nagamine, K. ; Fukugita, M. ; Cen, R. ; Ostriker, J. P. 2001, Monthly Notices of the Royal Astronomical Society, Volume 327, Issue 1, pp. L10-L14.. Okamoto, Takashi and Nagashima, Masahiro , 2003, The Astrophysical Journal, Volume 587, Issue 2, pp. 500-513

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UNRAVELING THE MYSTERY OF THE UNIVERSE THROUGH JAINISM. 497) Peebles, P. J. ; Ratra, | Bharat >, 2003; Reviews of Modern Physics, vol. 75, Issue 2, pp. 559-606 Robertson, Brant ;Yoshida, Naoki ; Springel, Volker ; Hernquist, Lars , 2004, The Astrophysical Journal, Volume 606, Issue 1, pp. 32-45. Shandarin, Sergel ; Feldman, Hume A. ; Heitmann, Katrin ; Habib, Salman >, 2006, Monthly Notices of the Royal Astronomical Society, Vol- ! ume 367, Issue 4, pp. 1629-1640. Steinhardt, Paul J. ; Turok, Neil , 2006Science, Volume 312, Issue 5777, pp. 1180-1183 Bibliography Standard Astronomy and Astrophysics References Bennett, Jeffrey, Donahue, Megan, Schneider, Nicholas, and Voit, Mark, The Cosmic Perspective, 2nd Ed., Addison Wesley, 2002 Blandford, RD, et al, Gravitational Lens Optics, Science 245, Aug 25, 1989, p824 Reference for gravitational lens Blatt, Frank J., Modern Physics, McGraw-Hill, (1992) Bowers, Richard and Deeming, Terry, Astrophysics I, Stars, Jones and Bartlett Publishers, Inc, Boston (1984).. Boynton, W. V., et al., "Distribution of Hydrogen in the Near Surface of Mars: 1 Evidence for Subsurface Ice Deposits", Science 297, 81, 5 July 2002 Bradley W. Carroll Page #543
498 1 6438237?ie=UTF8&index=books&rank=-relevance%2C%2Bavailability%2Cdaterank&field-author-exact=Carroll%2C%20Bradley%20W.>, Dale A. Ostlie ,"Introduction to Modern Astrophysics", (2nd Edition), World Scientific. 2006 Colin, L, Encounter with Venus, Science 203, Feb 23, 1979, p743. (See also other articles on Venus in that issue.) Cowen, Ron, The Once and Future Sun, Science News 145, P204 (1994) Cowen, Ron, New evidence for planets orbiting a pulsar, Science News, p151, Mar 5, (1994). Chaisson, Eric and McMillan, Steve, Astronomy Today, 2nd Ed., Prentice-Hall, (1997). de Pater, Imke and Lissauer, Jack, Planetary Sciences, Cambridge University Press, 2001. Dyer, J. W., Pioneer Saturn, Science 207, Jan 25, 1980, P400. (See also other articles about Saturn in that issue.) Eberhardt, Science News 136, Oct 28, 1989 p279. Reference for COBE Fraknoi, Andrew, Morrison, David and Wolff, Sidney, Voyages Through the Universe, 2nd Ed., Harcourt, 2000. Guth, Alan, The Inflationary Universe, Addison-Wesley, (1997) Halliday & Resnick, Fundamentals of Physics, 3E, Wiley 1988 Halliday, Resnick & Walker, Fundamentals of Physics, 4th Ed, Extended, Wiley, I (1993). Harwit, Martin, Astrophysical Concepts, 2nd Ed., Springer-Verlag, 1988. Hsu, Frank H., The Physical Universe, An Introduction to Astronomy, University Science Books, 1982. Irion, Robert, "Double Pulsar Gives Astrophysicists Many-Faceted Thrills", Science 303, 153, 9 Jan 2004 Kaufmann, William J, Universe, 3rd Edition, W.H. Freeman, 1991 Kleppner, Daniel, Where I Stand, Physics Today 47, Jan 94 p9 and A travel guide from above, Toner, Mike, Atlanta Journal Jun 3 1995, p E1. References for Global Positioning Satellites Krauskopf, K and Beiser, A, The Physical Universe, 7th Ed, McGraw-Hill, 1993. Lemonick, Michael D. and Nash, Madeleine, "Cosmic Conundrum", Time Magazine, 58, Nov 29, 2004. Levi, Barbara, COBE Measures Anisotropy in Cosmic Microwave Background Radiation, Physics Today 45, June 1992 p17. Reference for anisotropy in 3K and COBE Maran, Stephen P., On the Trail of Comet G-Z, Sky and Telescope 70, Sep 85, p198. Marion, Jerry B and Thornton, Stephen, Classical Dynamics 3rd Ed, Harcourt Brace Jovanovich, 1988. Discussions of orbital dynamics including the satellite sent1

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UNRAVELING THE MYSTERY to monitor Comet G-Z Ohanian, Hans, Physics, 2E Expanded, WW Norton 1989 Pasachoff, Jay, Contemporary Astronomy, Saunders, 1977 Reiner, M. J., Fainberg, J., and Stone, R. G., Large-Scale Interplanetary Magnetic Field Configuration Revealed by Solar Radio Bursts, Science 270, Oct 20 1995, p461-464. JE UNIVERSE THROUGH JAINISM 499 Rohlf, James William, Modern Physics from a to ZO, Wiley 1994 Schramm, David, "The Big Bang Creation of the Universe", in Quarks, Quasars and Quandries, Ed. Gordon Aubrecht, Amer. Assoc of Physics Teachers, 1987. Schwarzschild, Phys Today 46, Dec 93, p17 Shu, Frank, The Physical Universe, An Introduction to Astronomy, University Science Books, 1982. Smith, New Eyes on the Universe, National Geographic 185, p 2 Jan (1994). Snow, Theodore P, The Dynamic Universe, West Publishing, 1983 Stars, Time-Life Books, 1989 Tipler, Paul A., Physics for Scientists and Engineers, 3rd Ed, Extended, Worth Publishers, 1991 Trefil, James A., The Moment of Creation, MacMillan, 1983. Ward, Peter D. and Brownlee, Donald, Rare Earth, Copernicus Books, 2000. Weinberg, Steven, The First Three Minutes, Bantam Books, 1977. Reference for 3K background radiation Young, Hugh D., University Physics, 8th Ed., Addison Wesley, 1992. Zeilik, Michael, Astronomy: The Evolving Universe, 3rd Ed., Harper & Row, 1982 Standard Jainism References Doctrine of Karman in Jain Philosophy By Dr. H. V. Glasenapp , 1996 Pravachana Saar by Acharya Sh. Kanaknandi, 1996 Janinendra Sidhanta Kosh, Varni Jainendra Kumar ji, Bhartiya Gyanpith, 1978 paramANu - saMkha - 'saMkhA - 'NaMtapaesA abhabbaNaMtaguNA / siddhANaNaMta bhAgo, AhAragavaggaNA titaNU // 18 // aggahaNaMtariyAo, teyaga-bhAsA-bhaNe ya kamme y| ghuva - adhuva accittA - sunnA cau aMtare suppiM // 19 // patte gataNusu bAyara - suhumanigoe tahA mahAkhaMdhe / guNaniphannasanAmo asaMkha bhAgaMgulavagAho // 20 // patteyataruM muttuM paMca vi puDhavAiNo sayalaloe / suhumA havaMti niyamA aMtamuhuttAU ahissA // ( zivazarma sUri praNIta karmaprakRtiH) ( jIvavicAra : zAntisUri ) 1

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500 smRtiyoM ke vAtAyana se 140 SYADVADA AND STATISTICS Dr. R. C. Jain Summary : Syadvada helps in knowing the manifold qualities of any object. The seven divisions of Syadvada give the complete knowledge about any object with respect to substance, space, time and attribute. The qualitative measure of the independent division "Syadavaktavya" can represent the probability of Statistics, and the seventh division of syadavada represents the range of probability under certain conditions. 1. Brief History and Introductions : Non-violence and anekanta are the two fundamental principles of Jain philosophy given by Lord Mahaveer (599-527 B.C.), Under Anekantvada we have an important terminology "Syadvada" which means assertion with respect to a definite possibility. The first written description of Syadvada and its seven divisions were given by Acharya Kundkund (First Century A.D.) in his famous work "Pravachanasara": Acharya Samantbhadra (Second Centuary A.D.) also gave the description of Syadvada in his famous work "Aptameemansa". Many other Jain writers like Siddhasena Divakara, Mallisena and Pandit Vimaldas have given a good description of Syadvada and its seven divisions. Mahalanobis (1957) has also given a good account of syadvada with respect to substance, space, time and attribute. He has shown that Syadavaktavya is the probability in qualitative sense. Haldane (1957) considered the fourth division of Syadvada as an inexpressible quantity and illustrated through algebraic examples. Mardia (1975) has also discussed the same aspect and shown that they are close to the concepts of statistics. Kothari (1980) used the Syadvada mode for the illustration of the principle of quantum mechanics in Physics. In the present investigation, it is shown that "Syadavaktavya" is probability with respect to substance and attribute only. The seventh division represents the range of probability provided that Avaktavya can be represented in the quantitative form and the quantity lying between zero and unity. 1

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SYADVADA AND STATISTICS 2. Syadvada and Manifold Nature The Jain Philosophy believes that a real thing has got a manifold nature and all the judgements are relative and are true under certain conditions. The knowledge of reality is possible only when the absolutistic attitude is denied. A thing is existent with respect to some set of "substance" "space" "time" and "attribute". The same thing is non-existent with respect to some other quadruple set. For the complete knowledge of a thing relative to a quadruple set can be discussed with the help of seven division of Syadvada. The seven divisions are as follows: (1) Syadasti The thing exists. (2) Syadanasti The thing does not exist. (3) Syadastinasti The thing exists and does not exist. (4) Syadavaktyva The existence of the thing is in-expressible. (5) Syadastiavaktvya The thing exists and is inexpressible. 501 (6) Syadnastiavaktvya The thing does not exist and is inexpressible. (7) Syadastinastiavaktvya The thing exists. does not exist and is inexpressible. Out of these seven divisions Syadasti. Syasanasti and Syadavaktvya are independent divisions while the remaining four divisions are the combinations of the -three independent divisions. The fourth division is quite important for the notion of probability is used in statistics. 3. Syadavaktvya and Probability When the first and second divisions of Syadvada cannot be stated simulteneously for any object then the nature of that object becomes Avakatvya. Jain Acharyas discussed only the qualitative nature of Avakatvya and did not encourage the quantitative aspect. The quantitative aspect can be termed as probability under certain conditions. In probability theory we study the uncertainty of random experiments. The conditions for a random experiment are as follows: (i) For each experiment, all the possible outcomes are known in advance. (ii) In any performance of the experiment uncertainty prevails about the outcome of the performance. (iii) The experiment can be repeated under identical conditions. In light of these condtions let us discuss situations where Syadavakatvya can

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502 become probability used in Statistics. Example: 1 It is an example with respect to attribute assuming that the effect of substance, space and time on the experiment is negligiable. Any coin with two different faces will satisfy the first three divisions but for the fourth one we have to repeat the experiment of observing any face for a finite number of times. The quantitative form of Avakatvya is the probability of getting any face, which lies between zero and unity. The probability of getting both the faces at a time or none of them is zero because the occurrence of the faces is independent. For a fair coin the probability of observing any face is half when the experiment is repeated for a finite number of times. Example 2: It is an example with respect to substance assuming that the effect of space, time and attribute is negligible. A bag contains identical pieces of gold and silver and let the number be 'm' and 'n' respectively. The first three divisions of Syadvada are true with respect to either gold or silver. For the fourth division we have to draw a piece at random. The outcome of the draw may be a gold piece or silver piece. This uncertainty can be expressed in quantitative form which may be either m/(m+n) or n/(m+n), for gold and silver pieces respectively. Example 3 It is an example with respect to attribute, the effect of substance, space and time is negligible on the experiment. Let us consider two identical coins with head on one face and tail on the other side. Let the occurrence of HH is Syadasti then the non occurrence of HH/(Occurrence of HT, TH,TT) is Syadnsasti. The repetition of the experiment for a finite number of times gives the probability of HH which is nothing but the quantitative form of syadavaktvya. For a fair coin this probability is 1/4. Example: 4 It is an example of two objects each one is having two attributes. The effect of space and time is negligible on the experiment. Consider a coin with Prob. (H) p and Prob. (T) = 1-p, Now there are two urns containing m, & m, white balls and n, & n, black balls respectively. The coin is tossed and if H turns, then draw a ball from Urn 1 otherwise from Urn 2 Let E be the event that the ball drawn is white. Now the event E is Avaktvya from two points namely (i) Coin and (ii) Urn. The white ball can come from either urn and is Syadasti and the non-occurrence of white ball is Syadnasti. But the occurrence of a white ball is not a sure event and therefore it is an avaktvya or probability. If the result of the tossing of the coin is known then the probability of getting a white ball from Urn 1 is and from Urn 2 is which are conditional probabilities. Similarly other conditional probabilities can be explained. 4. Range of Probability and Conculusions: Let p represent the quantitative measure of syadavaktvya with respect to either substance or attribute or both then the seven divisions of Syadvada are given as under.

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VADA AND STATISTI Division Syadasti Syadanasti Syadastinasti Syadavaktvya Syadastiavaktkvya Syadanastiavaktvya Syadastinastiaaktvya Quantitative Measure 1 (Event is sure) 0. (Event does not occur) 1 or 0 p(0Page #549
504 smRtiyoM ke bAvAyana meM RETURI 1 JAINISM : AN OVERVIEW Shri Rama Kant Jain Editor : Shodhadarsh The system expounded and preached by the Jina, i.e., the conqueror of self, is known as Jainism and its adherents are called Jains. Jina is also known as Arahanta, the adorable one; Kevalin, i.e., possessor of absolute knowledge; Nirgrantha, the one without attachment; Shramana, the practiser of equanimity; and Tirthankara, the ford-finder, the one who establishes the path that takes people safely across the ocean of misery, the cycle of births and deaths, that is, the samsara, Consequently, Jainism has also been known as the creed of the Arahantas, Nigranthas, Shramanas or Tirthankaras. There have been innumerable Jinas or Arhantas, but only twenty four of them are designated as the Tirthankaras. The first in the series of the 24 Tirthankaras of the current cycle of time was Adinath Rishabhadeva. He belonged to remote pre-historic times and is believed to have been the first temporal as well as spiritual leader of mankind, who inaugurated the 'age of Karmabhumi'. The last three Tirthankaras were Arishtanemi, a cousin of Krishna Vasudeva of the Mahabharata fame (circa 1450 B.C.), Parshvanath (877-777 B.C.) and Vardhamana Mahavira (599-527 B.C.) These Jinas or Tirthankaras were born as ordinary men, but they renounced the pleasures of the world and, by a course of self-discipline, asceticism and concentrated meditation, mastered the flesh, annihilated all the forces and influences obstructing spiritual development, and attained fullest self-realization and absolute perfection, bringing out to the full the divinity or godhood inherent in man. Then, for the well-being and happiness of all living beings, they preached what they themselves had practised and achieved. As such, Jainism is not a revealed religion and claims no divine origin. Jainism starts with the scientific assumption that nothing is destructible and that nothing can be created out of anything which does not at all exist in one form or the other. It believes that the

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AN OVERVIEW 505 universe is the conglomeration of all that exists, it is uncreated, real and without a beginning and without an end. The principal constituents of the cosmos are of two categories animate objects and inanimate objects. The former comprise of an infinite number of independent souls in varying degrees of physical and spiritual development, and the latter consist of space, time the media of motion and rest, and matter in different forms. With the simple dogma that the soul has been associated with matter from times immemorial, Jainism explains that the 'samsara' is the cycle of births and rebirths, as a remedy against which religion is needed. The Jain theory of Karma is founded on the simple law of cause and effect. You reap what you have sown. Nobody can escape the consequences of his or her acts of commission and omission, good and bad. This doctrine provides a rational explanation for the diverse phenomena and experiences of life. At the same time, it does away with the necessity of any outside agency for rewarding or punishing living beings. The entire emphasis is on the development of strong will-power and conscious personal effort in order to thwart and annihilate the various adverse influences, the forces of the Karma, and in this way to effect spiritual evolution, leading to the ultimate goal, the very godhood, From where when there is no return to the samsara, the mundane world. This transformation of man into god is the realistic end of religious pursuit in Jainism for a sincere aspirant of the Truth. It provides a very positive approach that even an ordinary man can become not only a great man, but a superman by his strong will and good deeds if he so desires without depending on any outside agency like God. As already stated, Jainism believes in Godhood, but it does not believe in a God as creator, preserver and destroyer of the universe. The Siddhas and the Arahantas represent the two types of Godhood, the former being the absolutely liberated bodyless pure souls and the latter, also known as the Kevalins, Jinas and Tirthankaras, are those who attain emancipation in life, becoming allknowing, all-i perceiving, full of compassion for all and immune to all feelings of attachment and aversion, likes and dislikes. Only Arahantas and Siddhas are adored as deities and I are worth adoring. After them come the true ascetic saints of the categories of Acharya, Upadhyaya and Sadhu who pursue thae path of the Jina in earnest and are revered by the householders. There is also a large pantheon of godlings, celestials or angels, who are superhuman. They are considered divine beings but not divinities of deities. 1 samyakdarzana (Right Faith) samyakjJAna (Right Knowledge) and samyakcAritra (Right Con- 1 duct) are the Three Spiritual Gems (E) in Jainism which lead the path to Libera- 1 tion, Moksha or Nirvana. The practice of Jainism as a religion is built on the bedrock of self-realization, the entire conduct of the aspirant being imbued with the spirit of Ahimsa, sanctity of life, equity and equanimity, and the thinking process dominated by Anekantist Syadvada which manifests itself in a sympathetic understanding of other people's points of view, and in perfect tolerance. I (Note-The above write-up is based on my father Dr. Jyoti Prasad Jain's "Religion I and Culture of the Jains" and "Essence of Jainism".) 1

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506 SERIES JAIN HISTORY FORGOTTEN LINKS Surajmal Bobra The first forgotten link is the name of this country which was Bharat varsha it was promoted by its first emperor Bharat, the eldest son of Rishabhadeva who taught art of living to humanity. The second forgotten link is the History of India. It was written based on wrong concepts in last three centuries. British Historians ignored the natural flow of the civilization of the country and gave wrong pircutre of India. In this process Jain History has also been victimised. Historical writings in India started in the 18th century as a result of estabilishment of the rule of the English East India company. In 1784 the Asiatic society of Bengal was founded which made significant contribution. Interest in Indian culture was aroused as number of European Universities where several scholars worked on Sanskrit and related subjects. The first printed edition of the four Vedas were brought out for the first time by German scholars. Herman Jacobi published the translation of 'Kalpa Sutra' the important Jain record. Most alarming is that many hand written manuscripts were taken away by the scholars of western camp. James Mill was utalitarian, He wrote History of British India which was published in 1817. He divided Indian History in to three parts, Hindu, Muslim and British. He was critical of Indian culture which he called to be barbarious and anti-rational. According to him Indian civilization showed no concern for political values and India had been ruled by a series of despotic rulers. This book was prescribed at the Haileybury College and other Institutions where English officers were given training before they were sent to India. Such views must have effected the minds of these officers against India. They also wrote biased History. These Indian Historians ignored the facts that Indian culture had not been borrowed From Greece or any other country. The people of India were civilized where as those of Europe were barbarians. re

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507 The British administrator scholars concentrated their attention on dynastic histo1ries. The emphasis on the study of dynasties led to the division of Indian history into ancient, medieval and modern periods. Ancient India was taken to begin from the coming of the Aryans up to about 1000 AD. Medieval period extended from about 1000 A.D. to the coming of the British in the mid 18th century. Ancient India was described as Hindu India or Buddhist India, and Medieval India was described as 1 Muslim India. Emphasis was put on Buddhist, Hindu and Muslim religions. The result was that Hindu and Muslim predomination was accepted by both Indian and 1 non Indian Historians of India. They presumed that there was nothing in India be1 fore the recitation of Rigveda Hymns. However, that was incorrect. This periodization was misleading because it was based on the questionable assumption of Aryan Invasion, the acceptance of reli gion as motivating factor of change in Indian society, not visualising the effect of 1 Geography on History, not estimating the deeplying fundamental unity of India, not studying the architectural remains of India, not studying the inscriptions, not searching the Jain puranic references and above all not understanding the people of India in their reality. These misconceptions were preached for 3 centuries. Now after freedom Indian Historians are trying to identify the realities and interlink the clues of Indian culture. Now it has been proved that nothing like Aryan invasion took place in India. It has been accepted by Historians like maj gen J GR Furlong, FRAS, Prog. M.S. Ramaswamy Ayangar, Sir Shanmukham Chetty, G. Satyanarayan Murti, S.N. Gokhale, Dr. Hermann Jacobi etc. that Jainism existed even before the Rigveda ! Hymns were recited. This thought is in relevance with Jain references which is well supported with Harappan and other Archeological remains. Puranic references and under lying ! cultural current of the Indian society. This historical account has been given because the History taught even up to Nineteen sixties in India and abroad about India is full of semicorrect informations and in this Jain History has also been victimised. The British history has created misunderstandings betwen the Indian masses. They hypothicated the social break down in India which never happened. Inspite of religious differences, foreign invasions and natural calamities it remained one. The third forgotten link is the social and cultural graph of India which has not been seen with social growth of people which was hampered by foreign invasions and so called social workers who in the guise made cruel efforts to change the religion of the people. Jain Tirthankers have been wrongly pushed in to the narrowline of religion only. Any impartial student of Indian History can visualize that the genue flow of shramnik culture flowing from Rishabh to Parshwanath (Prior to Mahavir) was having its existence in whole of the country but growth of vedic culture made a serious cut to it. Jainism was compelled to centralise in few parts of Idia viz-central India, 1

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508 smRtiyoM ke vAtAyana se Bihar, Udisa, Bengal, Andhrapradesh, Karnataka and Gujrat. Different Tirthankars (Prophets) tried to establish and propagate Ahimsa as the basic need of every society, which says "live and let live." With the help of different Purans and other sources I have tried to develop a time tree of pre Mahavira period. It is just an effort to understand the cultural develop. ment of Indian society with a particular reference of Shramanic culture / the Jain Culture. 1 You will notice that Rishabhdeva, Suparshwanath, Pushpadant, Munisuvarat, | Nemi, Parswa & Mahavira have been identified to have worked in transition period. We will evaluate it as under. 1. Rishbhadeva: The first to define Art of Living to self sufficient society. He preached the importance of work, writing, nature, Agriculture, law and learning in a society. 1 2. Suparshwa: He was the founder of Sindhu culture, which has been accepted as the oldest and well developed culture. 3. Puspadant: He tried to balance the society from the impact of Vedic culture ! which promoted Hawan and Bali. (Yagya and animal sacrifice) 4. Munisuvarat: He was born when society was divided in four 'varnas' and social complications multiplied. In this period activities of Rama over whelmed the Indian society and the unity of Indian subcontinent was redefined. 5. Nemi: He was active during the period of Mahabharat. He was a cousin of Krishna the real Hero of Mahabharat. He preached Ahima while the whole nation was suffering from the disaster of Mahabharat. His existence has been accepted by most modern scholars in 15th century B.C. 6. Parshwa : He was born at Varanasi in 877 B.C. He stood against Rigidity of Vedic culture which was promoting violence in rituals, and religious activities. He tried to purge asceticism of corrupt practices and unnecessary torture of body, such as the panchagnitapa. The rise and development of spiritualist philosophy of the Upnishad in the Brahammical fold and almost complete extinction of violent Vedic | services was mostly due to the teachings of Parshwa. He revived the teachings of the earlier Tirthankaras in very forceful manner and probably codified the main points of the doctrine as populary known Chataurayam Dharma. It appears his teachings were accepted in central Asia & Greece also. 7. Mahavir: He was born on the 30th March, 599 B.C. in Kundagram in Bihar. Mahavira's parents followed the teachings of Parshwa and were pious, virtuous and chaste in life. At about the age of 30, he gave away all his possessions in charity. and renounced the world. He left home and took the vow of asceticism. For the next 12 years or so he devoted himself to self discipline and self purification, practicing the severest penance and austerities. He was free from resentment. No worldly enjoyment or amusement could allure or attract him. He meditated day and night undisturbed, unperturbed, exerting him self strenuously to achieve the goal he had set before him. At last while sitting in transcendental spiritual concentration under a sala tree on the banks of the river Rjupalika the

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THISTORY FORGOTTEN VAN 509 1 town of Jrmbhika, he attained Kevalya, the supreme knowledge and intuition. During the next thirty years as a great teacher he travelled on foot from place to place giving his message of peace and goodwill for the good and benefit of all living beings, without any distinction of race, caste, creed, class, age or sex. His first sermon was delivered at mt. Vipula, one of the five hills which surrounded Rajagraha, the great Magadhan capital in the year 557 B.C. 1 His first and foremost disciple and the head of his male ascetic order was Indrabhuti Gautam who was master of Vedic lore but submitted himself to Mahavira's 1 knowledge Shrenik the king of Magadh was the first amongst many who became follower of Mahavira. Lord Budha was contemperory of Mahavira and he expressed his honour for 1 Mahavira many times. It has been now accepted that Budha first adopted chaturayams of Parswanath and than changed his mind. I may tell you that no preacher of Jainism was only king. To preach Jainism one | has to upgrade one self to the level of Sadhu. Kings participated in its expansion of their kingdom but in the end they had to accept the ascetic way of life. The fourth forgotten link is the typical geographical condition of this plateau. Many times it appeared that North and South were two totally different zones, which was incorrect. Rivers and mountains created safety and disaster parrallely but religious background remained the same. Early Jain History and Indian History are synonymous. Jain culture was known as shramanik culture and its existance has been accepted by Vedas & Purans prior! to recitation of Vedas. Harappan remains and other puranic description speak that! there was a society which was very much advanced. It knew Politics, Economics, 1 Writing, Science, management of living, Industry & Business Management, art & culture, city and harbour planing and above all philosophy resulting in Dhyan, 1 Kayotsarga and nudity being the principle to develop the individual ability by leaving things and become unattached with worldly things to attain ultimate peace. This culture is visible and depicted in Harappa remanins. We should note that Harappa 1 culture existed from the North and the South and East to West Before 3000 to 70001 years before Christ. Its root may be even more deep and spread may be large. It is so estimated because descriptions of Purans and life style of Harappan culture appears to be similar. Please look to few sides of architectural importance. The fifth forgotten link is ignorance about architectural remains. There are hundreds of remains and Historians could not reach to them and could not spell them properly. Take an example of shravanbelgula and kumargiri hills. Shravanbelgula tell us about chandra Gupta Maurya and kumargiri open the secrets of king kharavelabut Historians could not tape them. They Hypothicaled more and neglacted the proofs. 1st slide is the reproduction of a seal collected from ruins of Mohanjodaro. Some scholars have described this as- "in second row one saint is standing in Kayotsarg posture. Near the bull one shravak (his disciple) is worshiping him. In lower row 7

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510 other saints are doing Dhyan Meditation. It is inter preted that it is connected with 1 the Jains. The script on the top could not be read uptill now." Ilnd slide is depicting nude figure in Kayotsarg poisture. This too speaks of connectivity with Jain culture. It was found from Harappa. None except Jains have a message of nudity. IlIrd slide is the inscription of Kharavela on Udaigirihills which tells us that powerful king Kharavela ruled Kalinga, defeated yavans and safeguarded the freedom of the country and brought back the Kalinga Jin murti of Adinath from Magadh. (Details are given in History of Kharavela) IVth side is of king Kharavela with his two queens who took many steps for the 1 welfare of the society. 1 Vth is the slide of caves made at Udigiri-Khandgiri for the saints as many monks I were leaving in udayagir & Khandgiri hills and it was a great centre of Jain teachings. Vi the is the slide of sirkap Stupa located in Taxshila. Sirkap stupa has double? headed eagle which is similar to found in Mathura and other Jain architeactural remains. Taxshila was well developed in 4th century BC before the arrival of Allexander. VII th is the slide of Ayagpatta depicting form of stupa, exccavated from Kankali tila Mathura. In Vividh Tirth Kalpa by Haribhadrasuri it has been mentioned that there was golden stupa at Mathura devoted to Suparshvanath which was renovated during the period of Parshwanath and which was visited by Kharavela also. Villth is the slide of picture of Parshwanath. A very old image made of kansa (Alloy of coper & Tin) preserved in Bombay Museum. Its right hand and serpent canopy have been damaged. It is also not known from where it was found but its ! style and form resemble to that of Harappa seal of dancer. This means that the image was built in mohanjodero style and techinqne. This is also sure that it must have been built after 877 Bc. 777Bc. which is the birth and death year of Bhagwan Parshwanath. These are few architecultural evidences which act as the links between pre Mahavira Jain History. These evidences of Jain History of past. The sixth forgotten link is that Jains could not make it clear as to why Jains were in such small number inspite of its strong philosophical and political background? The apparent reason is that change of religion is never proposed by power and purse by Jains. It is personal vigilance which makes a person Jain. Although Jainism was followed by chain of emprerors in different periods and political and economic controls were in the hands of Jains but Jain Sangh was always limited. Perhaps Jainism never preached and under took change of religion (Dharma pariwartan) by power. It believed in self (Atama) development and all those who believed in Jain thought became the part of Jain Sangh. Jains followed Ahimsa-accepting the existance of all living beings. (Hence, use of sword and power in preaching relegion was never used,) and parallely they believed in Anekant and Syadvad means Jains never hated others religious thoughts

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RESTORAEORGOTTENLOS 511 1 and style of living and accepted the right of existence of different thinking. Jain Sangh had one more obstacle in enlarging number of its followers and it was that 1 the Jainism preached, Tyag-worldly detachment with this and doctrine of achieving 1 the ultimate liberation "The Moksha" only by Right knowledge, Right Conduct, code 1 for the Laity, Lay seekers, Twelvevows, Six daily duties-Eleven Pratimas (Stages)1 Rules of ascetism Dhyan-Yoga and Ahimsa, this cuts physical & worldly pleasures. 1 Hence, till some one does not under stand the deep thought of Jainism he fears to I accept it. But the logical built up of Jain philosophy and the discipline which its I followers are expected to adopt has made a strong ground for the continued flow of Jainism in India. Many school of thoughts became feeble in course of time but Jainism survived. The devotion which Jain Sangh had for its principles gave it long life and one can very well estimate that with the enlargement of education and print media the world is now attracted toworlds the message of Jainnism. Perhaps the present suffering world is now attracted towords the massage of Jainism. Perhaps the present suffering world needs the hand of Jainism as a relaible friend. 1 The seventh forgotten link is the absence of alertness of Jain society to stand I against world authors who are representing facts in semicorrect manner. For exam ple we look at the book 'Britanica ready reference Encyclopedia' - Volume IV page 123 which narrates about Ganga Dynasty - Either of two distinct but remotely re lated Indian dynasties. The western Gangas ruled in Mysore state C.AD; 250-1004. 1 They encouraged scholarly work, built some remarkable temples, and encouraged cross-peninsular trade. The Eastern Gangas ruled Kalinga from 1028 to 1434-35. They were great patrons of religion and the arts. The temples of Ganga period rank among the masterpieces of Hindu architecture. Both dynasties interacted with the Chalukya & Chola dynasties' Here itis important to note that south Ganga rulers were followers of Jainism. They supported Jain centres of education and helped building many Jain temples. The omission of this information spreads the message of no existance of Jains. Links of Jain History 15th cent. BC to 1st cent. BC. Dynasty Period Capital Details Nemi Yadu 15th Dwarks Neminath & Krishna were Nath Yadava Cent. BC Yadava's cousins started were compelled | Kurus and Pandvas were from to shift their in conflict and the capital King Hari capital from was Hstinapur. Long back Shouripur to War of Mahabarat took place Dwarka due to in which whole country was conflict with involved. Vedic culture which Jarasandh the preached division of society then ruler of in 4 Varnas, Yagya and animal Mathura. sacrifice made kings and Rishis can not understand 1

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512 Nag Mahaveer Nanda 10th-9th Cent. BC 8th-7th Cent. BC 6th Cent. (587 to 535 BC) 6th to 5th cent. BC 5th cent. BC (467 to 449 BC) 5th Cent BC (449 to 407 BC) 5th-4th Hastinapur Benaras Rajgrahi Magadh Kusumpuri/ patliputra Patliputra tiyoM ke and lusty for power. Krishna acted asapolitical and social leader but failed and had to involve in war. * 'Gita' was recited by Krishna in warfield. Gita has Many indications supporting Jain thinking. * Disaster of Mahabharat raised a question amongst the masses about the failure of Vedic system of life. *Here Neminath revolted and Shramnik culture with Ahimsa was repopularised. *Vratya kshtris and Nagas became powerful. They were from Dravidiyan race & Jains. For 5 Centuries sharaman Jain and Vedic Culture existed together but shraman Jains were more powerful. Belonged to Drawadiyan shraman Culture. (No proper name is identified) * Brahma Datt chakravarti *Parshwanath * Shishunag was brought from Benaras * Shrenik-Bimbisar first desciple of Mahavir of civilian order. Vaishali, Videha & Malla, Champa were other powerful capitals kunik Ajatshatru. *Udayin *Vratyanadi Sishunag was promoter of Nanda Dynasty. Nandi Vardhan Kakvarn KalaShok invaded kalinga. and brought kalinga Jin murti to patliputra.

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Maurya Chankya Cent Bc (407 to367 BC) Chedi/ Cheti 4th cent. BC (367-363 BC329-317 BC) 4th 3rd Cen BC 317 to 299BC 3rd Cent. BC 298 to 273 BC 3rd Cent. BC 273 to 236 bC Ashoka inscription at Girnar 1st Cen. BC Patliputra Patliputra & Avanti Kalinga Mahanandin. * Mahapadmanand ruled whole India in 326BC. Alaxander attacted India but returned disgusted. In 317BC, he was dethroned by Chandra Gupta & chanakya. * Chandra Gupta Mauraya Chanakya was his PrimeMinister. Whole India was under his control. He was the follower of Jain Saint Bhadrabahu. He became Jain sadhu and died in sharvan belgula in 290 BC. He defeated sellukas in 305 BC and extended his relations., with north west countries Magesthenese came to Patliputra and wrote about the country and king. Bindusar/Amiraghat was follower of Jainism and ruled the country in rightway. Ashok honoured Jainism Buddhusim & Hindusim. Ruled the Country with efficiency and in strict manner. He was a great ruler and promoted Ahimsa with mercyful attitude for living being in the last phase of life after Kalinga war. * Kunal Samprati: Dashrath Samprati did a lot for Jainism. Temples etc are existing referring to his Name. Shalishuk, Devavarman ruled but Maurya dynasty ended: Jain Links broken. Emperor El. Kharavela (Details seprately givien). Major Link of Jain History. 513

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514 HAN HAR 1 All Arahatas / Tirthankars are social revolutioneries. Actually they all revolted against the existing social set up and disorder growing from human desire and lust for power. The most important point to underline is that all of them believed or I thought of Ahimsa and salvation of soul, in resulted in continuous flow of Jainism. In this course vedic thought of yagna and bali, Budhist thought of typical controver1 sial Ahimsa also got attacked. These thoughts tried to revive in India in many ways I but they had to change their principles and face also. Thought of upnishad is the | result of that. But we will find that inspite of lapse of thousands of years and creaitions of thousands of worshipping idols other religions are facing controversy and | followers are appearing to be illogical and blind. In this imbalance of thoughts and | their application, Jain School of thought has maintained its balance which it had in times of Rishabh, Suparshwa, Nemi, Parshwa or Mahavira, even till this date. Jain 1 canons are imparting message in the same impartial manner. The main thought of | Ahimsa, coexistance and salvation is unchanged. These principles were so scienI tific that they enlarged but they did not shrink in spite of Brahmanical attacks. Even 1 in modern age not concept because concept & principle are the same these princi ples are equally logical and most needed. Lapse of time does not mean rigidity. Jainism has given birth to Anekantvad the thought to understand others by apply ing the principle of relativity. 1 Athought Tyag & Tapasya is the theme of Jainism but it has always proposed respectable provisions for wordly leaving with family and economic growth. Live the disciplined life as suggested by right knowledge, follow the path of right conduct and one will be successful in his life. At the same time one would develop the desire for Tyag. This will open the path for Tapasya and Moksha will be within the reach become in the reach of every soul. In this course of life there is no fight for difference of opinion. No hatred for any living being. Jainism never preached hatred for human or self. Some thinkers have wrongly 1 understood tyag and tapasya. Jainism has always insisted that human being is very precious. The span of human life gives us a time to understand ourselves and act accordingly. Janism is friend which proposes for selfless society with high order of socio-economic growth but with discipline. In the course of activities of life no one should forget that the ultimate aim is the liberation of Soul-the Moksha. The Jain Society / Sangh may be small in number but has very logical plans in its living. It is not guided by any "fatwa" or "dogmas". Jain Sangh lives in search of truth, lives the life of good conduct. It is not hypocratic. It is national in its thinking and believes in the growth of every individual Soul. A man who believes in Ahimsa, follows the path of right knowledge and right conduct is Jain. Summerily those who believe in Ahimsa (Non violence). follow path of right knowledge and right conduct are Jains. We can call him the member of Jain Sangh. In Jain Sangh there is no restriction. No body has to take any oath. It is a free society with pious and disciplined life.

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515 JAIN RELEGION AND SCIENCE Dr. Sudhir Vadilal Shah (Ahemedabad) Jain philosophy is supposed to be the oldest of all philosophies, older than vedant and Buddhism. . References of Lord Adinath are found in holy Vedas. Also references are found about Jain deities in other vedic scriptures. Jain Darshan - or Jain philosophy is a complete philosophy. It is perfectly logical and explains almost everything about the world and its functioning. It offers perfect knowledge, way of life and ethics and precise steps of liberation. It has a classic karmic theory and has its own philosophic theory of relativity. It has looked upon Ecological balance carefully. By following Jain doctrine world peace can be achieved. Omniscient Lord Mahavir, out of compassion, applied the Gyana and created a path basically for the spiritual uplift and liberation of the soul. In addition, this path also leads to physical well being, mental peace, emotional control and thus total health of an individual, without any doubt. What he preached, has turned out to be permanent and absolute truth - hence the super science. He was the greatest scientist the earth has ever seen. His preaching and teachings are i compatible with principles of the modern science : i.e. Physics, I Biology, Chemistry, Psychology, Astronomy, Physiology and Medicine etc. Actually, science is merely one part of Jain religion. If we take science, then right from atomic science to Biological sciences, from Mathematics to Astronomy , from laws of motion to speed of particles, from psychology to precise classification of living beings, from music and its effects to effects of penance on positive health we would find everything depicted in Jain religion and philosophy. Interestingly, the language is of a religion, but knowledge is of pure science. Jain ideology is a Science applied for the liberation of human being! For example, following points have been taken from the 5th

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516 Haud RI 1 chapter of Tatvarthadhigam Sutra ( the first ever text book of science of mankind) 1 written/compiled by Rev. Acharya Shri Umaswatiji. in the first century. These verses talk about the atomic science. Atomic science Tatvarth Sutra : P.P. Umaswatiji : 1st Century *Anavah skandhas cha - Matter has two varieties : atoms and clusters. (5/25) *Samghata-bhedebhya utpadyante - Clusters are produced by fission, fusion or 1 both.(5/26) *Bhedad anuh - Atom is the final product of fission-disintegration.(5/27) 1 *Atom - indivisible unit 1 *Bheda- samghatabhyam caksusah : The visibility of clusters is produced by the combination of disintegreation and reintegration.(5/28) 1 * Utpada- vyaya- dhrauvyayuktam sat :Origin., Cessation and persistence conI stitute existence.(5/29) * Tadbhavavyayam nityam - what remains it is : eternal : Universal matter(5/30) *Snigdha- ruksatvad bandhah - Atomic integration is due to their tactile qualities 1 of viscosity and dryness (positive and negative charges). (5/32) * Na jaghanyagunanam - There cannot be integration of atoms (and clusters) that possess the minimum one degree of viscosity or dryness (5/33). . Gunasamye sadrasanam - Atoms with same degree of charges cannot integrate.(5/34) Here, formation of matter,concept of universal matter, atomic fusion, integration and disintegration of matter, constancy and transformability of objects - all high principles of atomic science- physics are discussed. The concepts of subatomic particles are even mind boggling. Surprisingly, the most basic and vital theories of modern science, Physics in particular are depicted in Jain philosophy in short verses. The principles of reality, constancy of mass, law of entropy, laws of motion and inertia, quantum theory, relativity theory, laws of energy, telepathy, teleporting, properties of sound, power of mind all are wonderfully discussed in an eloquent manner with applications of them for the upliftment of mankind and finally sublimation of the soul. The major and immediate concern of a human being is health. The principles of Jain religion are most compatible and most relevant in present context for reinstating total physical and mental health, creating a positive health and removing diseases. The rituals & sixavshyak (including Samayik, Pratikraman), six internal & exter- i nal Tapas(Penance), the austerities, (Ekasana, Aymbil) the laws of food & eating habits (Aharvigyan), avoidance of Ratribhojan & Vigai & exclusion of food with Mahavigai, the positive effects of Kayotsarga & Jain mediation, the Bhavanas (attitudes) laid down in philosophy are all really promoting positive health & bring perfect physical, mental, emotional & spiritual health. Each of these practices is found highly scientific & if further research is done in modern Experimental way, a great service to the society can be done, really.

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EGION AND SCIEN 517 There are so many things...written in the Jain texts, which can not be well inter1 preted with the present knowledge of science. Jainism gives direction for new re| search in the field of energy, karmic bonds, velocity, psychology, food, health etc 1.Let us concentrate our research on these and give the world the best of our reli1 gion.. A few examples... Shri.. Jagdishchandra Bose rediscovered about life in plantation. Jain religion has depicted life not only in plant kingdom but also talked about living beings in the air, earth, water, fire. Let us do research on it, & give the world ! direction. Let us go further, Jain Darshan has offered karmic theory - which per haps has some relation to genetic coding logically. In fact, Karmic coding is more I precise & perfectly logical, while genetic coding is yet not. 1 Similarly, Jain Syadvada & Anekantvada are more universal & have no loop holes, as compared to the famous theory of relativity, which scientists are now I finding deficient. Simple Tithivigyan has been found on great observations of effects 1 of Lunar & Solar Cycles on change of PH & total water content of human body , This is ultimately reflected in certain health issues of human body & hence avoiding certain alkaline food on those days should be a good & healthy practice. In fact, every single rule in Jain Darshan has a science behind it, as Lord Mahavir was Omniscient. Our Modern science can have and has limitations & therefore we have to change our views every now and then. While Jain Darshan is shaswat & does not need to change. Whatever mistakes we perceive in the religious texts, could be interpretation errors or perhaps science may evolve for our understanding of those facts ,or may ! be there were errors in translation or some texts are missing. We have to keep faith ! in our religion., Yes, absolute faith & devotion. A woshiping temperament, rather than egoistic ruthless attitude.. We should thus first develop Samyak Darshan, to 1 understand our great religion. Let us all relearn what has been given to us an invaluable inheritance. Let us be proud of it. But more than that, let us do further research and apply it for human and 1 animal welfare, world peace . However, our motto should be constant awareness 1 and self-liberation

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E nA 518 eka zial AbA tathA saphaLa vyavasthA zrI dinezacaMdra sI. gAMdhI (amadAvAda) sAdharmI tathA sAvyavasAyika DaoN. zekharacaMdra jaina ne ghaNA sAmAjIka ane dhArmika prasaMge maLyo chuM. teo eka sadAya AnaMdI, spaSTa vaktA ane uttama keLavaNIkAra che. hindI sAhityanA prakhara abhyAsI, jANakAra tathA uttama vaktA che. tadauparAMta temano jIva-AtmA zikSakano che. vaLI, kuzala vyavasthApaka, kuzaLa sAmAjIka kAryakara ane jaina dharmanA UMDA abhyAsI che. koInI paNa zehazaramamAM AvyA vinA temane je satya lAge, je vAta na game te spaSTa vaktA tarIke jAheramAM kahI paNa de che. AvA DaoNkTara zekharacaMdra jainanA jIvana para dRSTipAta karatA jaNAya che ke teo AjIvana adhyApaka rahyA che. sana 1956mAM esa.esa.sI. pAsa karyA pachI teoe beMkamAM klArka tarIke kAma karavAnI ophara maLI hatI. paNa teoe kahyuM "mAre kArakUna thavuM nathI ane pachI teoe pasaMdagI utArI adhyApaka thavAnI, ane 1956mAM teo amadAvAda myunisipala korporezananI skUlamAM 'Ticara' banyA. teone pUchayuM ke A kSetra ja kema pasaMda karyuM to bolyA "A kAryamAM eka to mAnasika zAMti maLe che. bIju bALako sAthe satata rahevAthI cittamAM prasannatA rahe che ane sauthI mahattvapUrNa ke AgaLa bhaNavAnI sagavaDa rahe che. hA! eka vAta e paNa che ke parivArane Arthika madada paNa thAya che. A vyavasAyamAM jhUTha ane mAyAcArI hotI nathI.' teoe meTrika thI bI.e. sudhIno abhyAsa prAthamika zikSaka tarIke nokarI karatAkaratA pUrNa ryo ane pachI Ara.vI.ema. ke garlsa hAIskUlamAM mAdhyamika zikSaka tarIke joDAyA. ahIM teoe be varSa sudhI adhyApana kArya karatA karatA ema.e. sudhIno abhyAsa karyo ane 1963 thI teo kolejamAM vyAkhyAtA tarIke joDAyA ane 1963 thI 1997 sudhI amarelI, rAjakoTa, sUrata, amadAvAda, DAkora, bhAvanagaranI kolejamAM adhyApana kArya karI chelle amadAvAdanI laoN sosAyaTInI sadaguNA sI.yu. zAha ATalsa kolejamAMthI nivRtta thayA. Ama teoe 41 varSa sudhI prAthamika thI koleja sudhI adhyApana kArya karyuM. jayAre huM temanA saMparkamAM ! Avyo ane pUchyuM prazna: Apane A traNe staro upara adhyApana kAryamAM kevo anubhava thayo?

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'519 | uttara : gAMdhI sAheba, prAthamika zALAmAM nAnA nAnA bhUlakAono nirdoSa prema prApta ryo. teo mArA mane nAnA bhAi-bhatrIjA jevA lAgatA. huM hindI skUlamAM hato ane AvI skUla lagabhaga garIba-majUra vistAramAM hatI. ane tyAM lagabhaga 98 TakA vidyArthIo khUba ja garIba-nimna madhyamavarganA mIla majUro - nAnA vepArIo - pheriyAonA bALako bhaNavA AvatA hatA. teonI pAse paThana sAmagrI to zuM paraMtu sArA kapaDAM paNa na hatA. paNa temAM je gurubhakti hatI te avarNanIya hatI. mArI ke game te adhyApakanI sevA karavAmAM teo khUba ja utsAha batAvatA hatA. huM paNa teone khUba ja sArI rIte vArtAo kaheto - ramato ramADato- citra vagere dorIne bhaNAvato hato. mAdhyamika zikSaNamAM, be varSa, yauvananA dvArA paga mUkatI mugdha kanyAone bhaNAvavAno moko malyo. rAyapura vistAranI A zreSTha hAIskUlamAM zaheranA madhyama varganI bALAo bhaNavA AvatI. A skUlamAM { jaina kanyAonI sArI saMkhyA hatI. mArI bhaNAvavAnI zailI vagerethI teo khuba ja prasanna rahetAM ane eka moTA bhAIne apAya tevo nirdoSa prema ApI abhyAsa karatAM.. 1963mAM sarvaprathama amarelInI 'kAmANI sAyansa enDa ArTsa kolejamAM joDAyo. vAtAvaraNa ekadama navIna, vidyArthIo yuvA-yuvatio badhAmAM yauvanano thanaganATa. huM paNa te vakhate 25 varSano yuvAna eTale vidyArthIo sAthe khUba ja maitrInA saMbaMdho baMdhAyA. teo jANe moTAbhAI sAthe varte che tema sanmAna ane lAgaNIthI vartatA. A gadhdhApaccIsI uMmaramAM bhaNAvAno AnaMda prApta thato ane pachI AvI ja rIte rAjakoTa, sUrata ane prathama amadAvAdanI giradharanagara koleja,pachI bhavansa koleja -DAkora ane pachI bhAvanagaranI kolejamAM adhyApana kArya karatA-karatA yuvAone sArI rIte jANI zakyo. temanI sAthe rahI huM jANe pote yuvAna ja rahI zakyo. prazna : Apa kolejamAM mAtra adhyApana kArya karatA hatA ke anya pravRttiomAM paNa bhAga letA hatA? uttara : gAMdhI sAheba, Apa to pote adhyApaka ane AcArya rahyA cho ane jANo cho ke utsAhI yuvA prAdhyApaka mAtra adhyApanathI saMtuSTa thato nathI. te aneka pravRttiomAM rasa le che. ane te pramANe meM paNa tema karyuM hatuM. huM prAthamika zALAmAM pote nATakamAM bhAga leto ane nAnA bALakone nATakomAM, pAtra yogya abhinaya karavAnI tAlIma Apato hato. huM pote mArA abhyAsa daramyAna kolejomAM nATaka, gItomAM inAma meLavI cukyo hato ane tenuM pratibiMba bALakomAM joto hato. amarelI kolejamAM to huM AvI sAMskRtika pravRttiono incArja prophesara hato ane yuvaka mahotsavamAM TImonuM netRtva karato hato. ! sUratanI navayuga kolejamAM to huM ena.sI.sI.nI TrenIMga laI sekanDa lephaTananTa ane kaMpanI kamAnDara ! rahyo ane kolejanI zista samitinA ceramena hato. giradharanagara kolejamAM aneka samitinA ceramena tarIke kAma karyuM hatuM. paNa mane sauthI vadhu mArI ittara pravRtiomAM zakti ane dRSTi batAvavAno moko bhAvanagaranI "valiyA ArTasa enDa mahetA komarsa koleja'mAM maLyo. ahIM huM sinIyara mosTa adhyApaka hato. prAraMbhI ja AcAryano cArja saMbhALato. vidyAthione dilhI jevA sthAne oziyA-7ramAM incArja tarIke lai gayo hato. aneka samitimAM ceramena rahyo. Ama zikSaNanI sAthe vidyArthIone lagatI aneka pravRtiomAM sakriya rUpe rasa laI te kArya karyuM.

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520 smRtiyA~ prazna : tamo ati lokapriya adhyApaka rahyA cho tema huM jANu chuM. tenuM rahasya zuM ? uttara : gAMdhI sAheba, adhyApana kalA mane janmathI ja prApta thai che. vastune samajAvavA mATe huM kyAreya bhAre zabdo vAparato nathI. viSayane kema saraLa banAvAya tenI satata kALajI rAkhato hato. prabhunI kRpAthI vaktavyanI kaLA mane janmathI maLI che. huM dareka viSayane vividha sAdA udAharaNothI, rasaprada vArtAothI / samajAvI zaku chuM. jethI vidyArthIone rasa paDe che. ghaNI vakhate aneka kAvya paMktio paNa raju karuM chuM jethI viSaya rasaprada bane che ane vidyArthIomAM paNa rasa-janmAve che. pachI Apa jANo cho ke huM hindI sAhityano vidyArthI ane teno ja adhyApaka eTale sAhityika rUci hovAthI ane huM pote racanAkAra hovAthI huM viSayamAM sAMgopAMga lIna banuM chuM mATe vidyArthIono priya pAtra banyo. ghaNI vakhate mArA vargamAM anya viSayanA vidyArthIo paNa Ave, ane sAhityano AnaMda prApta kare. A kAraNe eka adhyApaka tarIke mane khubaja vidyArthIonI cAhanA prApta thai che. prazna : Apa mahAvIra jaina vidyAlayamAM gRhapati, kolejamAM AcArya ane ena.sI.sI.mAM kamAnDara rahyA cho to Apano vyavasthApaka tarIkeno anubhava kevo hato? zuM adhyApanamAM A bAdhaka banyuM che? uttara H nA, adhyApanamAM A bAdhaka banyA nathI. meM prAraMbhI ja jIvanamAM evI vyavasthA rAkhI che ke jyAre je kArya karato houM tyAre te aMge ja vicAra karuM chuM huM gRhapati ke AcArya padane kAraNe adhyApana kAryane hAni thavA deto nahoto. mArI Teva rahI che ke saMbaMdhone sArA rAkhavA hoya to tene judA judA saMdarbhomAM judI judI rIte mulavavA joie. gRhapati tarIke huM zrI mahAvIra jaina vidyAlaya (bALako mATenI hosTela)mAM mAtra teno rakSaka na hato paNa vidyArthIono vAlI paNa hato. temane mA-bApa baMneno pyAra-hUMpha to Apato paNa sAthosAtha teo / saMskArI bane te mATe zista, saMyama, samayanI pAbaMdI, abhyAsa pratye sabhAnatA ane dhArmika kriyAomAM jAgRti lAvavA satata preraNA Apato ane jarUra paDe to te mATe zikhAmaNanI sAthe kaDaka zikSA paNa karato. huM teone sArI sagavaDa, uttama ane pauSTika bhojana maLe tenI kALajI leto. sAthe dharmane anurUpa maryAdA / jALavavAno satata Agraha rAkhato. huM spaSTa mAnato ke A vidyArthIo mAtra DigrI nahIM paNa jaina saMskAra paNa prApta kare. mAre garva sAthe kahevAnuM mana thAya che ke bhAvanagaranI amArI zAkhA bhAratanI sAta-ATha saMsthAomAM pratiSThita gaNAtI. AvI ja rIte sUratanI kolejamAM jyAre ena.sI.sI.mAM kaMpanI kamAnDara hato sAthosAtha zista samitino ceramena- tyAre huM pareDa upara miliTrInA ophisarane yogya kaDaka zista mATeno Agraha rAkhato. te pramANe jarUrI zikSA paNa karato. pareDamAM keDeTa (vidyArthI)ne koi muzkelI hoya to tene mATe pUratI sagavaDa Apato teone nakkI karela nAsto samayasara maLe tenI kALajI rAkhato. paNa pareDa pachI vargamAM mAro vyavahAra tadna judo- eka premALa adhyApakano raheto. huM pareDa ane varganA taphAvatane barAbara jALavI zakato eTale kyAMya ekabIjAne aDacaNa rUpa na thatA. zista ane saMyama mAtra grAunDa upara nahi paNa temanA jIvanamAM paNa Ave teno satata prayatna karato. huM bhAvanaganI mahilA kolejamAM eka varSa, ane mArI mULa kolejamAM cha varSa AcArya pade rahyo. huM jANato hato ke kolejanA AcArya thavuM eTale jANI joine 'blaDa prezara'ne AmaMtraNa ApavuM ane te paNa

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521 saurASTramAM jyAM darabAra ane paTelonA saMgharSa jagajAhera che. paNa celenja upADavAnI mArI Teva ane AcAryapada bhogavavAnI AkAMkSAthI meM A pada svIkArela. AcAryapada eTale dropadInI ja bhUmikA, jemAM gavarnamenTa, yunivarsiTI, menejamenTa, sTApha, vidyArthIo, vAlIo vagerene saMbhALavAnuM. temAM sauthI mAthAno duHkhAvo te vidyArthIone zista rAkhavAnA hoya. temanI nita navI mAMgaNIo - jemAM moTA bhAganI ayogya hoya - parIkSAmAM corInuM dUSaNa - aMdaroaMdaranI laDAI - cheDatI vagere mukhya hatAM. paNa mArI pAse ena.sI.sI.nI zista ane hosTelano anubhava hato jethI huM vidyArthIonA praznonuM samAdhAna karI zakato. mane kahevAmAM koi kSobha nathI ke kyAreka bAMdhachoDa paNa karavI paDatI paNa te saMsthAnA sanmAnanA bhoge kyAreya karI nathI. AvaDI moTI javAbadArI, jemAM "Tenzana vadhu ane AnaMda ocho hoya tevA A pada para rahIne paNa meM vargamAM adhyApana kArya karavAnuM baMdha rAkhyuM nahotuM huM niyamita mArA pirIyaDa leto. pI.jI.mAM paNa niyamita pirIyaDa leto ane adhyApana kArya karato tyAre kyAreya AcAryapadanuM Tenzana rAkhato nahi. pariNAme mArA adhyApanamAM A pada kyAreya naDatara rUpa thatuM nahotuM. huM koleja taraphathI vividha pravRttio karAvato - spardhAomAM bhAga levaDAvato kAraNa ke huM mAnato ke yuvAnomAM rahela zakti, kauzalya, pratibhA bahAra AvavAM ja joIe. mArA vidyArthIo zikSaNa jJAnanI sAthe samAjamAM ucca pratiSThA ucca pada meLave tevI mArI bhAvanA rahetI. mane saMtoSa che ke huM A divasomAM kolejane sArI rIte saMcAlita karI zakyo. mArA sTApha ane | menejamenTano khUba ja sahakAra hato ane yunivarsiTI paNa mAre sAthe ja rahI. ATalI mAhitI uparathI Apa paNa mArI sAthe saMmata thazo ke DaoN. zekharacaMdra jaine eka kuzaLa - lokapriya adhyApaka ane uttama vyavasthApaka che ja. Aje paNa teo "samanvaya dhyAna sAdhanA kendranA adhyakSa ane 'zrI AzApurA mAM jaina hospITalanA adhyakSa tarIke uttama vyavasthA karIne baMne saMsthAonI uttarottara | pragati sAdhI rahyA che.

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I592 kalAka 4i5) pUrva tarA paM.DaoN. jitendra bI. zAha - jainadharmamAM jJAnanuM ghaNuM ja mahattva che. tethI ja eka ukti atyaMta pracalita che ke kalikAle taravAnA mukhya be sAdhano che (1) jinapratimA ane (2) jinAgama. jinapratimA bhaktinuM sAdhana che. jinAgama jJAnanuM sAdhana che. bhakti ane jJAnano samanvaya mukti apAve che. bhakti arthe prAcInakALathI ja maMdironuM nirmANa cAlu che. jainadharma ja eka evo dharma che jyAM somapurAonA TAMkaNAnuM saMgIta kyAreya aTakyuM nathI. sAthe sAthe vidvAna munionI jJAna-sAdhanA paNa niraMtara cAlu ja rahI che. dareka cAturmAsamAM graMthanuM adhyayana-adhyApana ane nUtana graMtho lekhana kArya thatuM. AthI ja navAM navAM graMthabhaMDAro nirmita thatAM rahyA che. vartamAnakALe jagavikhyAta jJAnabhaMDAromAM jaina jJAnabhaMDAro mokhare che. lekhanakAryamAM mAtra sAdhuo ja nahIM paNa ! zrAvako paNa joDAtA hatA. zrAvakanA kartavyamAM 'putyanika arthAt pustaka lekhanane paNa sthAna ApavAmAM AvyuM che. tethI saMghamAM satata zrutajJAnanI sAdhanA cAlatI rahI che. ATaluM ja nahIM paNa AphatanA samayamAM graMthone sAcavavAnI paNa khevanA sAdhuoe ane zrAvakoe sAthe rahIne karI che. ahIM bhArata-pAkistAnanA bhAgalA samaye nirmita thayela vikaTa paristhitimAM jainoe sAcavelA ane bhAratamAM parata laI Avela eka jJAnabhaMDAranI abhUtapUrva ghaTanAnuM Alekhana karavAmAM AvyuM che. vartamAnakALe pAkistAnamAM Avela gujarAvAlAmAMthI samagra graMthabhaMDArane bhArata laI AvavA mATe jainoe karelA prayAsamAM zrutabhakti, apUrva sUjha, rAjakIya kuneha, dhIraja ane jinavANInuM jatana karavAnI khevanAnA darzana thAya che. gujarAMvAlA : gujarAMvAlA zahera lAhorathI lagabhaga 66 ki.mI. dUra uttara dizA tarapha AveluM che. A zahera jI.TI. roDanI banne tarapha vikaseluM che tathA bhArata-pAkistAna bhAgalA thayA te pUrve A zaheranI vastI 1 lAkha mANasonI hatI. jyAre A nagara vasyuM tyAre ahIM kuMjarajAtinuM prAdhAnya hatuM. tethI A zaheranuM nAma kuMjarAvAlA paDyuM ane pachI te apabhraSTa thaI gujarAMvAlA thaI gayuM evI eka vAyakA pracalita che.

Page #568
528) aitihAsika pramANo anusAra A nagaranI jamInanA mAlika kuMjara jAtinA jATa hato. zere paMjAba mahArAjA raNajItasiMhanA dAdA saradAra caratasiMhe (caDatasiMhe) A dharatI upara sane 1750 mAM senAnI chAvaNInI sthApanA karI hatI. temaja ahIM temaNe potAnuM nivAsasthAna paNa banAvyuM hatuM. tyArabAda temanA putra saradAra mahAsiMhe A nagara vasAvyuM hatuM. pitAnA mRtyu pachI mahAsiMha A nagaranA rAjA banyA ane temaNe ghaNAM varSo sudhI rAjya karyuM. mahArAjA mahAsiMhanA putra raNajItasiMhano janma sane 1780mAM thayo ane teo mahAsiMhanA mRtyu pachI A nagaranA rAjA banyA. nagaranI surakSA mATe nagarane pharato moTo koTa ane temAM nagaramAM pravezavA tathA javA mATenA ATha vizALa daravAjA banAvyAM. rAjA raNajItasiMha atyaMta pratApI rAjA hatA. temaNe potAnI rAjyasattAmAM satata vadhAro karyo hato ane temanA prabhAvathI anya rAjAo tharathara kAMpatA hatA. rAjyasattA vadhatAM raNajItasiMhe paMjAbanI rAjadhAnI lAhoramAM potAnuM nivAsasthAna banAvyuM hatuM ane teo tyAM rahevA lAgyA hatA, paNa temane potAnA janmasthaLa pratye apAra sneha hato. tethI teo avAranavAra gujarAMvAlA AvatA ane teo lADamAM gujarAvAlAne gokula kahI pukAratA. jainonuM Agamana : gujarAMvAlAmAM rAjA mahAsiMhe prajAnA kalyANa arthe ane nagaramAM badhI ja vastuo saraLatAthI upalabdha thaI zake te mATe temaNe judAM judAM bajAro nirmita karAvyAM. tyAM temaNe anAjanuM moTuM bajAra nirmita karAvyuM. AthI paMjAbanA judA judAM nagaromAMthI dugaDa, baraDa, loDhA, jakha, munhAnI, lIgA, pArakha, gadahiyA Adi gotranA jaino paNa vepArArthe ahIM AvI vasavA lAgyA. teo ahIM kApaDa, anAja, dhAtunA vAsaNo, lokhaMDa, ghI-tela, attara, kariyANuM, lAkaDAno sAmAna, sutaLI vagereno dhaMdho karavA lAgyA. ahIM jaino moTA bhAge jemAM hiMsA na thatI hoya athavA ochI hiMsA hoya tevA dhaMdhAmAM joDAyA hatA. teo vepAradhaMdhAmAM | atyaMta pramANika ane niSThAvAna hatA. koIneya nukazAna karI chetarIne dhana kamAvavAnI lAlasA na hatI ke koineya ThagavAnI bhAvanA na hatI. teo potAnuM gujarAna nyAnItithI calAvatA hatA. temanI bhAvanA mAtra paisA kamAvavAnI ja nahIM paNa lokone sArI vastuo ApI saMtoSa Apavo te ja temano siddhAnta hato. eTaluM ja nahIM teo garIba ane abhaNa prajAne sAcI salAha paNa ApatA hatA. AthI gAmegAma | jaino sArI evI sAkha meLavI zakyA hatA. eTaluM ja nahIM paNa ahIMnA loko jainone bhAvaDA tarIke ! oLakhatA hatA. bhAvaDA zabdano artha jenA bhAva vaDA-uttama athavA UMcA che te. arthAt UMcI bhAvanAvALA ! loko tarIke jaino prasiddhi pAmyA hatA. vartamAnakALe A aMge paMjAbI jaino sAthe carcA karatAM jANavA maLyuM ke te vakhatanA loko potAnA koipaNa praznono ukela meLavavA mATe jaino pAse AvatA. jaino nyAyanItithI | ukela zodhI ApatA, parivAramAM suleha saMpa vadhe tevI salAha ApatA, tethI parivAranA badhA ja loko AnaMda pAmatA ane sukhI thatA hatA. AthI ja jainonA ukelane teo mAthe caDAvatA. badhAja loko jainone sanmAna ApatA. jaino covihAra-sUryAsta pahelAM bhojana karI letA hoya che. te samaye koI musalamAna dukAne AvyA hoya to teo maryAdA jALavavA ane pavitratA khAtara nIce utarI jatA ane bhojana patyA bAda ja punaH jayAre zrAvako bolAve tyAre ja dukAnamAM pravezatA. AvI temanI sAkha hatI. teo vyApAra sAthe dharma dhyAna paNa karatA. paraMtu haju koi maMdira ke upAzrayanuM nirmANa thayuM na hatuM. sahu sAthe maLI koInA ghare pratikramaNa Adi karatA hatA.

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1524 - sAdhuonuM Agamana H gujarAvAlAmAM jainonI vasatI pramANamAM vadhavA lAgI hatI ane teo sAdhu bhagavaMtonI AgamananI pratIkSA karI rahyA hatA. te samaye yati dunicaMdrajI temanA ziSya vasaMtaRSi tathA temanA ziSya paramaRSi sAthe gujarAMvAlA padhAryA ane tyAM ja sthira vAsa karyo. teo potAnI sAthe prathama tIrthaMkara zrI RSabhadevanI pASANapratimA laI AvyA hatA. tenI temaNe bhADAnA makAnamAM sthApanA karAvI. yatijI bAlabrahmacArI, uttama cAritravAna, jainasiddhAntanA jANakAra, jyotiSa maMtra-taMtra Adi vidyAnA pAragAmI vidvAn hatA. tethI temanI khyAti rAjA raNajItasiMha sudhI pahoMcI hatI. rAjA paNa yatijIne khUba ja mAna-sanmAna ApatA ane khUba ja zraddhA dharAvatA hatA. jyAre jyAre muzkelI upasthita thatI tyAre rAjA yatizrI pAse AvatA ane AzIrvAda meLatA. temaja rAjAe yatine upajAu jamIna paNa bheTamAM ApI hatI. yatizrI dunicaMdajInI paraMparA AgaLa cAlI nahIM, traNeyanA svargavAsa pachI temanI gAdI aTakI gaI. teonA pagalAM tathA samAdhinI sthApanA taLAvanA kinAre karavAmAM AvI hatI. tyArabAda tyAM zvetAmbara mUrtipUjaka sAdhu-sAdhvIjIonuM AvAgamana prAyaH aTakI gayuM hatuM. paraMtu sthAnakavAsI sAdhuono vihAra vadhato cAlyo gayo. tethI ahIMnA jaino paNa sthAnakavAsI paraMparAne anusaravA lAgyA. vi.saM. 1882mAM buTerAyajIe sthAnakavAsI paraMparAmAM dIkSA lIdhI hatI. teo vi.saM. 1912mAM amadAvAda AvI jainAgamAnukULa tapAgacchIya zvetAmbara mUrtipUjaka paraMparAmAM dIkSita thayA ane punaH paMjAba padhAryA. teoe paMjAbamAM punaH zvetAmbara mUrtipUjaka paraMparAno pracAra karyo ane tethI gujarAvAlAmAM paNa zvetAmbara mUrtipUjakonI saMkhyA vadhavA lAgI. bhArata-pAkistAnanA bhAgalA samaye gujarAvAlA jainonuM moTuM nagara gaNAtuM hatuM. ahIM jinamaMdira, ! gurumaMdira ane vizALa jJAnabhaMDAra nirmita thaI cUkyAM hatAM. ahIM jainAcArya vijayAnaMdasUri, upAdhyAya | sohanavijayajI Adi kALadharma pAmyA hatA ane temanAM samAdhimaMdira nirmANa pAmyAM hatAM. vasaMtaRSi Adi yationI samAdhi paNa ahIM banAvavAmAM AvI hatI. munizrI vRddhivijayajI, muktivijayajI, ; vijayalalitasUri, muni zivavijaya, vijaya umaMgasUri Adi muni bhagavaMtonA pAvana caraNothI A bhUmi ! pavitra banI. bhAgalA samaye gujarAvAlAnI sthiti bhArata-pAkistAna bhAgalA samaye samadarzI AcArya pU. vallabhasUrijIno gujarAvAlAmAM cAturmAsa hato. te samaye sthiti atyaMta sphoTaka hatI. jo ke A. vallabhasUrijInI pratiSThA ghaNI UMcI hatI. badhIja komanA loko temane khUba ja mAna ApatA hatA. eTaluM ja nahIM paNa temanAmAM pUrI zraddhA rAkhatA hatA. musalamAnone paNa A vallabhasUrimAM pUrI zraddhA hatI. paraMtu bhAgalAnI sthitine kAraNe hindu-musalamAnomAM vaimanasya vadhavA lAgyuM hatuM. gujarAMvAlAmAM bahArathI AvelA musalamAnoe nagaranuM vAtAvaraNa vadhu dUSita karyuM. maMdiramAM pratimAjIo hatAM, upAzrayamAM vizALa jJAnabhaMDAra hato. temAM alabhya hastalikhita graMtho, durlabha chApelA graMtho, anya mUlyavAna vastuo hatI, tenI surakSAno moTo prazna hato. bhAratamAMthI avAranavAra TeligrAma AvatA ke game tema karI AcArya vallabhasUrine bhArata mokalI Apo. bhArata AkhAno jaina saMgha atyaMti ciMtita che. A samAcAra maLatAM ja samagra zrAvaka saMghe pU. A vallabhasUrine vinaMtI karI ke Apa !

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525 bhArata padhAro, amArI ciMtA na karo. tyAre A vallabhasUrijIe kahyuM ke eka paNa zrAvaka pAkistAnamAM bAkI rahyo haze tyAM sudhI huM pAkistAna choDIza nahIM. ahIM upAzrayamAM ja 250 zrAvako che. temane choDIne huM haragIja nahIM jAuM. Ama temaNe zrAvakonI surakSA khAtara bhArata javAnuM TALyuM. zrAvakonI ciMtA karavA lAgyAM. sAcA arthamAM zAsananA rakhevALa sAcA saMghanAyaka ane zrAvakonA sAcA mAtApitA banyA. sAthe sAthe anya mUlyavAna sAmagrInI paNa ciMtA hatI ja. / bhArata javuM divase divase agharUM banI rahyuM hatuM. kaparAM divasonAM eMdhANa vartAya rahyA hatAM. chatAMya temaNe zrAvakAne hiMmata ApI jaNAvyuM ke ApaNI sAthe zIlavatI sAdhvIjIo che. eTale jarAya DaravAnI / jarUra nathI. ApaNe temane pratApe bhArata hemakhema pahoMcI jaizuM. paNa haju ApaNI pAse samaya che eTale ApaNI sAmagrI surakSita karI daie. bhaviSyamAM ApaNe pAchI ApI tene meLavI zakIzuM. zrAvakoe te samaye cA mATe vaparAtI lAkaDAnI peTIo meLavI ane temAM hastalikhita bhaMDAranA badhA ja graMtho mUkI baMdha / karyA. tamAma pratimAjIo ane anya sAmagrIo eka karI eka jagyAe surakSita mUkI ane divAla caNI ! dIdhI, jethI koineya khabara na paDe ke ahIM pUrve kAMi hatuM. tyArabAda pU. A vallabhasUrijI zrAvako sAthe bhArata tarapha cAlI nIkaLyA. A. vallabhasUrinA AMkhamAM AMsu ane aMtaramAM asahya vedanA hatI. paraMtu manane makkama karyA vagara chUTako na hato. temaNe bhAre haiye paMjAba choDyuM. paNa manamAM to haMmezAM paMjAba rahyuM. jIvananA chellA zvAsa sudhI mArUM paMjAba, mArUM paMjAba karatA rahyA. / A vAtane varSo vItI gayA. pU. A. vallabhasUrijI satata ciMtA karatAM kALadharma pAmyA have temanI ciMtA temanA samudAyamAM tathA zrAvakomAM phelANI. tyAM mUkIne Avela sAmagrI parata meLavavA koziza karI. bhArata ane pAkistAnanA saMbaMdho vaNasI rahyA hatA. badhI vastuo parata Avaze ke kema tenI satata ciMtA 1 rahyA karatI hatI. jJAnabhaMDAra divAla caNIne evI rIte surakSita karI dIdho hato ke bahArathI AvanArane gaMdha suddhAM na Ave ke ahIM divAla caNIne kaMika chUpAvI devAmAM AvyuM che. AMkho graMtha bhaMDAra tyAM hato. varSo vItatAM tyAMnI paristhiti palaTAi gai hatI. bhAgalA pachI lokoe makAno kabjo karI lIdhAM hatAM. A makAna paNa lokoe kabje karI lIdhuM hatuM. tevAmAM bhArata-pAkistAne saMpatti hastAMtaraNa karavAno karAra karyo. te karAra anusAra bhAratamAM rahelI saMpattio pAkistAnane parata soMpavI ane pAkistAnamA rahelI bhAratIyonI saMpatti bhAratane pAchI soMpavI. A karAranA anvaye jainabhAioe jJAnabhaMDAra parata meLavavA ! patravyavahAra karyo. ! , sarakAra taraphatI Avo sahayoga maLatA te vakhatanAM jainone gujarAMvAlA mokalavAmAM AvyAM. gujarAMvAlA . ' gujarAMvAlA sTeTanA gavarnare darzAvela sthaLe tapAsa karAvI paNa tyAM kazuM ja na maLatAM bhA2ta sa2kA2ne 1 jaNAvyuM ke tyAM kazuM ja nathI. tema chatAM jainoe prayata cAlu rAkhyo paraMtu temAM saphaLatA maLatI na hatA. tethI temaNe amadAvAda sthita ANaMdajI kalyANajI peDhInA tatkAlIna pramukha seTha zrI kastUrabhAI lAlabhAIne jANa karI. kastUrabhAi zeThe samagra mAhitI meLavI bhArata sarakArane jaNAvyuM ane potAnI vaga vAparI vaDApradhAna indirAgAMdhIne A bAbate khAsa kAryavAhI ka2vA jaNAvyuM. mAnanIyAzrI indirAbena gAMdhIe tapAsa karAvI paraMtu koi saphaLatA na maLI. chevaTe nakkI karavAmAM AvyuM ke ahIMthI pAMca-sAta zrAvakonuM / eka DelIgezana gujarAMvAlA jAya ane teo jAte tapAsa kare ke tyAM graMthabhaMDAra surakSita rahyo cho ke kema? ane jo bhaMDAra surakSita rahyo hoyato tene pAcho meLavavA mATe prayAsa karIe.

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526 / pahoMcatA sthaLa para pahoMcatA tyAre khabara paDI ke tyAM eka moTI zAka mArkeTa nirmita thai gai hatI. teo te oLaMgI maMdiranA sthaLe pahoMcyA ane je sthaLe graMtho mUkavAmAM AvyA hatA te sthaLa sudhI pahoMcI gayA. haju paNa te sthaLa surakSita ja hatuM. temaNe bhArata pAchI AvI ahevAla rajU karyo. sarakAre gavarnarane pharI jANa karI. nirdhArIta sthaLe graMthabhaMDAra haju paNa surakSita che tenI jANa karI. te sthaLe gavarnare khuda tapAsa karAvI. graMtha bhaMDAra tyAMthI lAvavA mATe rU|. 5000/- no kharca jaNAvyo. bhAratathI jainoe te rakamano ceka mokalI Apyo. 2kama maLatAM ja pAkistAna sarakAre kAma zarU karAvyuM. divAla toDI temAMthI graMthabhaMDAra bahAra kADhavAmAM Avyo. samagra graMthabhaMDArane tijorI kacerImAM lai AvavAmAM Avyo. paNa haju ghaNAM avarodho pAra karavA paDe tema hatAM. graMthabhaMDAra bhAratane soMpavA mATe sarakAra jAta jAtanA prazno upasthita karI rahI hatI. zeTha kastUrabhAie A bAbate paMjAbanA gavarnarazrI dharmavI2ne jaNAvyuM ke amArA zAstragraMtho varSothI tijorI kacerImAM paDyAM che. amane parata nathI maLatAM. tame A aMge prayAsa karo ane amane graMtho / parata meLavI Apo. te samaye pAkistAnamAM gujarAMvAlAnAM gavarnara dharmavIranA mitra hatA. temaNe svayaM gujarAMvAlAnA gavarnarane jANa karI ane samagra graMthabhaMDAra bhArata mokalI ApavA sakhata prayAsa karyo. temanA A prayAsathI kula 18 varSanA parizramanuM saphaLa pariNAma prApta thayuM. jaina samAjamAM harSanI lAgaNI phelAi gai. samagra bhaMDAra dilhI rUpanagara sthita jainamaMdiramAM lai AvavAmAM Avyo. [ jaina bhaMDAranA pustako surakSita rahI zakyA kAraNa ke te vakhate jainoe kALajIpUrvaka tenI vyavasthA karI hatI. graMtha ahIM AvyA pachI tene suvyavasthita karavAnuM kArya paM. zrI hIrAlAla duggaDane soMpavAmAM AvyuM. temaNe graMthabhaMDAranuM kAcuM sUcipatra taiyAra karyuM. te samaye pU. sAdhvIzrI mRgAvatIjI dilhImAM vicarI rahyA hatAM. temaNe A bhaMDArane vadhu surakSita karavA mATe jahemata karI. temaNe te samaye ja navI sthapAyela bhogIlAla laheracaMda bhAratIya saMskRti vidyAmandiramAM A graMthabhaMDAra vadhu upayogI nIvaDaze tema jaNAtA | te samagra bhaMDArane te saMsthAmAM sthALAMtara karyo. amadAvAdathI paM. zrI lakSmaNabhAi bhojakane bolAvyA ane samagra bhaMDA2ne surakSita, suvyavasthita ane vadhu upayogI nIvaDe te mATe potAnA sAdhvI samudAyane paNa A kAryamAM joDyo. tethI TUMka samayamAM ja samagra bhaMDAra suvyavasthita banyo. Aje A bhaMDAramAM kula 20,000 (vIsa hajAra) graMtho che. A bhaMDArane surakSita karavAnuM zreya jainonI ucca dharmabhAvanAne jAya che. jainoe jJAnane surakSita rAkhavAnA ghaNAM prayatno karyA che. tenAM aneka udAharaNo zAstramAM prApta thAya che. tethI ja jainonA prAcIna graMthabhaMDAro Aje paNa surakSita che. Aje jeTalAM graMtho bhAratabharatamAM surakSita che temAM aDadhA jeTalAM graMtho jaina bhaMDAromAM surakSita rahyAM che. A bhAratIya paraMparAne jaina dharmanuM moTAmAM moTuM yogadAna che.

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527 jaLa ekatAnuM zALAnA mahendra e. zAha parva gavarnara, lAyaMsa klaba kahevAya che ke kaliyugamAM saMghazakti ja mahattvapUrNa che. tenA vaDe ja ApaNe ApaNI maMjila sudhI pahoMcI zakIzuM. ApaNe jANIe chIe ke ApaNI jainonI saMkhyA dezamAM gaNatarInI dRSTie atyalpa che, paNa zikSaNa, vyApAra vageremAM teo sarvocca pade che. rAjanItimAM teo pachAta ja che. A pachAtapaNuM dUra karavA mATe ApaNe have saMgaThita thaI rAjanItimAM paNa saphaLatA meLavavI paDaze tyAre ja ApaNe ApaNA praznono sAco ukela prApta karI zakIzuM. bhagavAna mahAvIranA nirvANa pachI ApaNe vibhakta thaIne aneka sampradAya, ; upasaMpradAya, gacchomAM vibhAjita thayA chIe paNa samayanI mAMgane anulakSIne punaH ekatAnA sUtramAM baMdhAI javuM paDaze. jo ApaNe UMDANathI vicAra karIe to ApaNA sidhdhAMtomAM 95 TakA koI bheda nathI. kriyAkAMDamAM bheda hoI zake. paNa kriyAkAMDa te siddhAMta ke mULadharma nathI mATe teno vadhAre vicAra karavo joie nahIM. kriyAne ApaNe vyaktigata dhoraNe mUlavavI joIe. paNa siddhAMta te Agama vacana che, temA ApaNe kyAM judA chIe? huM mAnuM chuM ke jo AkhA dezamAM 36nAM AMkaDA jevA pakSo eka sAthe maLIne sarakAra calAvI zakatA hoya to ApaNe kema komana muddAo para eka thaI sAthe na rahI zakIe? ApaNA sAdhu bhagavaMto, zreSThio, vidvAnoe AnI pahela karavI joie. ApaNo samAja Aje paNa sAdhuo dvArA cIMdhelA mArge ja cAle che ane jo badhA sAdhuo | samanvaya sthApita kare-karAve to ApaNe eka mahAzakti tarIke bahAra AvI zakIe ! chIe. AthI paraspara prema vadhaze-sahakAra sadhAze.. huM to prAraMbhathI ja teno himAyatI rahyo chuM. bhArata jaina mahAmaMDaLa gujarAtanA |

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I528 [ adhyakSa tarIke meM teno yathAzakti prayata karyo che. huM mAnuM chuM ke A ekatA mATenI pahela A rIte karI zakAya : : (1) sahue paryuSaNa-dazalakSaNa haLImaLIne sAthe 18 divasa ujavavA. | (2) badhA jaina tahevAro jevA ke mahAvIra janma jayaMtI, divALI (mahAvIra nirvANadina) vagere sAthe ja ujavavA. (3) koI moTA AcArya padhAre to sahue temanA svAgatamAM upasthita rahevuM. (4) kyAreya koIpaNa sampradAyanA devasthAna ke anya sthaLo para dabANa ke humalA thAya tyAre saMgaThita pratikAra karavo. . (5) ApaNe ApaNI zaikSaNika saMsthAomAM vidyArthIone saMskArI banAvavA mATe komana korsa dAkhala karI abhyAsa karAvavo. (6) tIrtho vagerenA saMgharSa besIne premathI sanmAna pUrva ukelavA. (7) ApaNe jaina chIe A bhAvanAno vikAsa karAvavo. Aje jemanuM sanmAna samasta jaina samAja dvArA thaI rahyuM che ane jeone A abhinaMdana graMtha arpaNa thaI rahyo che teo AvI jaina ekatA ane samanvayanA prakhara himAyatI ja nahIM paNa puruSArthakartA rahyA che. ! deza-videzamAM teoe A ekatAno zaMkhanAda pravacana ane "tIrthakaravANI' dvArA karIne moTI sevA karI che. ! ApaNe AvI ja rIte paraspara prema-sahakArathI AgaLa vadhIe te ja mArI bhAvanA che.

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T529 zAlika lii daLo za zAha li. pANI thai che nA? pa.pU.paMnyAsa zrI naMdIghoSavijaya gaNi thoDA vakhata pahelAM zikAgo amerikAthI amArA pUrvAvasthAnA (saMsArI) mAmAnI putrI tathA temano putra Avela. vijJAna ane dharma aMgenI carcA cAlI rahI hatI te daramyAna temanA putrae be - traNa vakhata AsthAlIna nAmanI davAnA paMpano upayoga karyo. A davA sAmAnya rIte asthAmA - damanA dardIo zvAsa caDhe tyAre letA hoya che. eTale meM svAbhAvika temane pachayuM Apane asthAmAnI vyAdhi che? teno pratyuttara ApatAM tenAM mammI darzanAbahene kahyuM : "nA, eNe damanI vyAdhi nathI paNa amerikAnI apekSAe ahIMnuM vAtAvaraNa pradUSita - dhumADA ane dhULanA rajakaraNovALuM hovAthI zvAsa levAmAM takalIpha paDe che eTale bahAra jaIe tyAre aDadhA aDadhA kalAke eka vAra paMpa levo paDe che." vAta sAMbhaLIne Azcarya thayuM. ahIM rahetA ApaNe sau e ja vAtAvaraNamAM rahIe chIe chatAM ApaNane zvAsa caDhato nathI ke paMpa levo paDato nathI. jyAre amerikAthI Avela navI peDhInA bALako-yuvAnone ahIMnA vAtAvaraNamAM pravezatAMnI sAthe ja damanI asara vartAvA lAge che. kAraNa ke e yuvAno amerikAmAM ja jamyA che ane moTA thayA che. teo bhArata bhAgye ja be - traNa varSe ekavAra 15-20 divasa mATe AvatA hoya che eTale ekadama svaccha - pradUSaNamukta vAtAvaraNamAM ja temano uchera thayela hovAthI, bhAratanA vAtAvaraNamAM rahela azuddhi - jIvANu Adi sAme laDavAnI temanA zarIramAM koi ja pratikArakazakti (Resistance Power). hotI nathI. pariNAme sAmAnya pradUSita vAtAvaraNa paNa teonAM zarIramAM roga utpanna karI de che. A ja bALakonAM mAtA-pitA je bhAratamAM janmI, bhAratamAM ja moTA thayA pachI amerikA, yuropa gayA che teo ahIM Ave che tyAre teone koI takalIpha thatI nathI. AvuM ja pANInI bAbatamAM paNa che ane atyAre to minarala voTara eka sTeTasa simbola banI gayuM che. loko garvathI kahetA hoya che ke ame bahAra jaIe tyAre minarala voTara ja vAparIe chIe. bahAranuM game tevuM pANI ame pItAM ja nathI.

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530 ' are! ame ghare paNa nagarapAlikAnA pANIne paNa rivarsa osmosIsa (Ara.o.) dvArA philTara karyA pachI ja vAparIe chIe. Ama chatAM vadhumAM vadhu mAMdAM paDatAM hoya to AvA lokonAM ja bALako. zuM kAraNa? potAnA bALakonA ArogyanA rakSaNa mATe jAgRta mA-bApa,e mATe minarala voTara ke philTara karela { pANIno Agraha rAkhe e svAbhAvika che ane AvI mAnyatA dharAvanArAo jyAM sudhI che tyAM sudhI gAmaDAM ke jaMgalanA phuvArAonA pANIne philTara karI minarala voTaranA nAme boTalamAM bharI bharIne vecIne pANImAMthI paisA UbhA karatI dezI-videzI kaMpanIone ghI-keLAM ja che. AnAthI viruddha sAmAnya zramajIvI parivAranAM bALako game tyAMthI game tevuM pANI pIe che chatAMya khAsa mAMdA paDatA nathI. vastutaH A bALako janmatAMnI sAthe ja A prakAranuM ja pANI pIne moTA thayAM hoya che. eTaluM ja nahi temanA mA-bApa, dAdA-dAdI paNa varSothI A prakAranuM pANI pItAM hoya che. pariNAme e bALakoe pahelethI ja kudaratI rIte A prakAranA jIvANu sAme laDI levAnI rogapratikAraka zakti meLavI lIdhI hoya che ane temanA mA-bApa, dAdA-dAdI taraphathI AvI rogapratikAraka zakti vArasAmAM - lohInA saMskAra tarIke maLI hoya che. A bAbata svAbhAvika che. enA upara saMzodhananI koI AvazyakatA nathI. bhAratanA loko mATe AmAM koI ja Azcaryajanaka bAbata nathI paraMtu paradezanA kahevAtA saMzodhaka vijJAnIo bhAratanI - AphrikAnI A paristhiti joI tenuM sarve kare che tyAre temane Azcarya thAya che. pariNAme A aMge teo saMzodhana karavA prerAya che. AvA vijJAnIonuM saMzodhana Ara.o. sisTIma, ekvAgArDa ane minarala voTarano Agraha rAkhanArAo mATe coMkAvanAruM che. teo kahe che ke je mA-bApa potAnA bALakane zarUAtathI ja tadana jaMtumukta vAtAvaraNamAM, erakanDIzanamAM ! rAkhe che, kyAMya koino cepa lAgI na jAya tenI cIvaTa rAkhe che, e bALako vadhu mAMdA paDe che. AvA bALakonA zvAsamAM jarA sarakhI paNa dhULa ke dhULanA rajakaNo jAya ke bahAranuM kuvA ke naLanuM cAluM pANI paNa pIe to mAMdA paDI jAya che. eTale bALakamAM rogapratikArakazakti vadhe evuM jo mA-bApa icchatA hoya to ; janmatAMnI sAthe vizeSa koi bimArI na hoya to svAbhAvika vAtAvaraNamAM, bIjAM bALakonI mAphaka retI ane dhULamAM ramatAM tathA nadI, sarovaranAM pANImAM snAna karatA karavA joie ane e rIte teno prakRti | sAtheno saMbaMdha akhaMDa rahevo joIe. kRtrima vAtAvaraNa game teTaluM svaccha ane pradUSaNamukta hoya paraMtu te ! kudaratI vAtAvaraNanI tole AvatuM nathI. prAcIna kALathI nagaronuM nirmANa nadI kinAre thatuM AvyuM che ane je nagara nadI kinAre ke dariyA kinAre ! na hoya tyAM vAva, kuvA, taLAvanI pradhAnatA rahetI hatI. kuvA, taLAva, nadI, nALAnuM pANI vahetuM hovAthI ke svaccha rahetuM eTaluM ja nahi e pANImAM pRthvImAM rahela khanija dravyo, kSAro vagere paNa bhaLelAM rahetA, je zarIra mATe Avazyaka che. ethI ulTe Ara.o. sisTama dvArA philTara karela pANImAM TIDIesa kSAro ochA karavAnI lhAyamAM zarIra mATe upayogI kSAra, khanija paNa gaLAI jAya che pariNAme AvuM pANI game tevuM cokhkhuM, svaccha, DisTilDa voTara jevuM hovA chatAM manuSyanA Arogya mATe sAruM rahetuM nathI. bIjI tarapha ekvAgArDa vagerenAM asTrAvAyoleTa kiraNonI madadathI jaMtumukta karela pANImAM kadAca TIDIesa kSAro ochAM thatAM nathI paraMtu asTrAvAyoleTa kiraNo jema roganA jIvANu-bekToriyAno nAza kare che

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531 che tema zarIra mATe jarUrI, upayogI bekTeriyAno paNa nAza kare che, dUra kare che. AvuM bekTeriyAmukta pANI vAparavAnI - pIvAnI Teva paDI gayA pachI sAmAnya kuvA, taLAva ke naLanuM paNa pANI pIvAmAM Ave to paNa temAM rahela jIvANuno cepa lAgI jAya che kAraNa ke tenI sAme laDavAnI zakti ja khalAsa thai gai hoya che. A rIte thatA rogonI sAme rakSaNa meLavavA vijJAnIo vibhinna prakAranI rasI bALakone mUkavAnuM sUcana kare che. prAcIna kALamAM taMdurastI jALavI rAkhavA pANI gALIne tathA ukALIne vAparavAnI eka sarvamAnya ane sAmAnya prathA hatI. Ara.o. sisTImanuM pANI, ekvAgArDanuM pANI, minarala voTara, tathA kuvA, taLAvanA sAmAnya pANImAM mULabhUta zuM taphAvata che? ane e badhAne ukALavAthI temAM zuM parivartana thAya che? teno rAsAyaNika pRthakkaraNa dvArA abhyAsa karavo jarurI che. nadI, nALA, sarovaranuM sAmAnya pANI vyavasthita rIte gALIne, ukALIne pIvAmAM Ave to bALakone prAyaH koi paNa jAtanI rasInI AvazyakatA rahetI nathI kAraNa ke rasI je kAma kare che te ja kAma nadI taLAvanuM ukALeluM pANI kare che. rasImAM paNa je te roganA jIvANune mArIne zarIramAM dAkhala karavAmAM Ave che. jIvANu marelA hovA chatAM zvetakaNo e mRta jIvANu sAthe laDI bhaviSyamAM e prakAranA jIvatA jIvANu zarIramAM kyAreka dAkhala thai jAya to tenI sAme laDavAnI zakti meLavI le che. nadI, sarovaranA ukALelA pANImAM mRta jIvANu bekTeriyA vagere hoya che. je bALakone zaruAtathI ja jaMtumukta vAtAvaraNamAM ucheravAmAM Ave che, jaMtumukta pANI, AhAra Adi ApavAmAM Ave che e ja bALakone moTI uMmare elarjI, asthamA, dama, ArthAiTIsa vagere rogo vadhu thatA jovA maLe che. tethI have prAcIna paddhati pramANe kudaratI pANI ja philTara karyA vinA sAmAnya rIte ! gALIne, ukALIne pIvuM zreyaskara lAge che. ' hAlamAM 'bhAratIya prAcIna sAhitya vaijJAnika rahasya sodha saMsthA'' dvArA A aMge eka voTara risarca projekTa hAtha dharavAmAM Avyo che. A AkhAya saMzodhananuM saMcAlana mArA mArgadarzana pramANe muMbainA ja A ja kSetramAM varSothI kArya karatA vijJAnI ane udyogapati DaoN. vinodabhAi DI. zAha karI rahyA che. jenA pariNAmo upara eka vistRta zodha nibaMdha taiyAra karavAmAM Avaze.

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532 DaoN. zekhacaMdra jainanI sAmAjIka sevA 48 DaoN. zaileSabhAi e. zAha saMpAdaka- 'ghara ghara carcA rahe dharmakI' (amadAvAda) DaoN. zekharacaMdra jaina digaMbara jaina samAjanA ja nahiM paNa saMpUrNa jaina samAjanA AdaraNIya mahAnubhAva che. teoe jIvanamAM aneka saMgharSo pachI je uMcAi prApta karI che te anukaraNIya che. teo saMgharSamAMthI samarpaNanA pATho bhaNyA che ane teno amala paNa ryo che. adhyApaka tarIke zaru karela jIvanamAM teo uttarottara pragati karatA rahyA e kolejamAM prAcArya tarIke nivRtta thayA. teone mAtra adhyApanathI saMtuSTi na hatI mATe niraMtara koi ne koi kArya karatA ja rahyA. teoe samAjanA utthAna ane janasevAnA kAryane vadhu mahattA ApI. teonA jIvanane jANatA jANyuM ke mAtra 15 varSanI uMmare sana 1954mAM jyAre teo 9 mA ke 10mA dhoraNamAM abhyAsa karatA hatA ane TAiphoiDa thayela tyAre temanA pitAzrIne Arthika saMkaLAmaNane kAraNe je takalIpha paDI tenI chApa temanA mana ane mastiSka para uMDI paDI. teoe eka saMkalpa ryo ke jyAre paNa teo sakSama thaze tyAre garIbo mATe hospITala banAvI teonI sevA karaze. temanA vicArono A bIja lagabhaga 44 varSa sudhI mananA koi khuNAmAM paDyo rahyo ane 1998mAM te pAMgaryu - 'zrI AzApurA mAM jaina hospITala'nA svarUpe. Aje 9 varSamAM te pallavita ane puSpita thai rahyo che. teoe 1988mAM keTalAka mitronA sahayogathI 'samanvaya dhyAna sAdhanA kendra'nAmanA TrasTanI sthApanA karI ane tenI pravRtti svarUpe sarvaprathama 1993mAM 'tIrthaMkara vANI' mAsika patrano prAraMbha ryo. A patrikA mAtra patrikA na hatI paNa eka zikSaNa ApanArI patrAcArarUpI pAThazALA ja hatI. teoe hindI bhASIo uparAMta gujarAtI ane aMgrejIvAcakone dhyAna rAkhI patrikAmAM jANe bhASAne sthAna Apela. patrikAnI moTI sevA hatI ane che- bALako, yuvako ane jeo jaina dharmasAhitya saMskRti kalAthI paricita nathI tevA lokone zikSaNa Apavo. te mATe hindI ane gujarAtImAM 'bAlajagata' ane aMgrejImAM 'yaMga larnarsa kornara' nA nAme pa.ThazALA

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533 / zaru karI. 'Namo arihaMtANaM' thI prAraMbha karI atyAra sudhImAM lagabhaga 160 lezana thayA che. atyArasudhI jaina dharmanA lagabhaga badhA sidhdhAMtonuM zikSaNa apAi cukyu che. vartamAnamAM 'tattvArthasUtra' nuM adhyApana cAle che. A rIte teoe zikSaNa kSetre jaina bALakone jJAna ApI sevA karI che te kharekhara jainadharmanI ja sevA gaNAya. jJAna dAna thI moTI kai sevA hoi zake. A pravRtti sUcave che ke teone jaina dharmanAM zikSaNa pracAraprasAranI keTalI bhAvanA che? jema pahelA ullekha ryo tema teoe garIba lokone madadarUpa thavA-garIbonA AMsU lUchavA amadAvAdanAM / ati pachAta, garIba, majUra lattAmAM 'zrI AzApurA mAM jaina hospITala' no prAraMbha ryo. teoe potAnA huM prayatnothI dAnadAtAonA sahayogathI 19 rUmanuM makAna kharIdI temA hospITala zaru karI. AvA moMghavArI nA samaye paNa mAtra rUA. 20/-mAM teo sarva rogonI tapAsa karAve che. bAra jeTalA ema.DI., ema.esa. DaoNkTaronI savAo teo prApta karI zakyA che. evI ja rIte homyopethImAM mAtra 1 rUpiyo lai davA maphata / Ape che. hospITalamAM lagabhaga badhA rogonI tapAsanI sagavaDa che. eksa-re, kArDiyogrAma, embyulensa nI sagavaDa che. hospITalamAM AMkhano pUrNa kakSAno vibhAga che jemAM pheMko thI lai badhA prakAranA oparezana atyaMta najIvA dare thAya che. garIbonAM netramaNi sAthenA oparezena tadna maphata karavAmAM Ave che. teoe A hospITalamAM Avata varSathI phIjIzIyana ane sarjananAM be vibhAga inDora tarIke prAraMbha karavAnuM nakkI karyuM che. teo A hospITalane 24 kalAkanI janarala hospITala banAvavA mAMge che. A hospITala mATe teoe vividha yojanAo dvArA, vibhAgone nAma ApavAnA kAryakrama heThaLa deza ane savizeSa amerIkAthI vizeSa ! Arthika madada prApta karI che. Ama teonI vaidakIya sevAothI garIbone khUba ja madada maLI che. DaoN. jene hospITalanA mAdhyamathI vyasanamukti AMdolana potAnI AgavI zailImAM prAraMbha karI aneka lokone vyasanamAMthI mukti apAvI che. teo A aMge koi bhASaNa karatA nathI. koi vizeSa pracAra karatA nathI paNa potAnA DokTarone kahI rAkhyu che ke dareka pesanTa ne puchavAnuM ke teo tamAku sevana kare che? mAsamadirAnuM sevana kare che? jo daradI hA pADe to tene kahe che- 'tamane koi davA lAgU nahIM paDe jo tamo vyasana nahi choDo to' A vAta sAMbhaLI daradI ke jene jIvavAnI tamannA che te turata ja vyasanamAM kamI kare che ke choDe che A AgavI rIta che. teoe jaina dharmano pracAra vizeSarUpathI ryo che. karoDo rUpiyAne kriyAkAMDo pAchaLa kharca karIne ApaNe jainetaramAM jaino ane jainadharma mATe sadbhAvanA utpanna karI zakatA nathI. jyAre A hospITalamAMthI tapAsa karAvanAra daradI ke jemA 98 TakA jainetara hoya che teo badhe kahe che ke amo jaina hospITalamAM tapAsa karAvIe chIe. basa A 'jaina' zabda badhe prasare che ane jainatvanI karuNA ahiMsAno pracAra thAya che. MINIS lagabhaga dara mahine - be mahine gAmaDAomAM ke hospiTalamAM vividha rogonA niHzulka (maphata) kempa yojIne teo janatAnI sevA satata karatA rahe che. teoe pote hospITalane lagabhaga 1 lAkha rUpiyAnI madada karI che. 1 teo jyAre bhAvanagara hatA tyAre teoe jaina yuvakomAM jainatva pAMgare te mATe zrI mahAvIra jaina vidyAlayamAM 10 varSa sudhI gRhapati pade rahI teone jainadarzana ane jarUrI kriyAothI paricita karAvatA

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534 ! rahyA. Aje temano vipula prazaMsaka varga (badhA zvetAMbara baMdhuo) che. teoe jaina ekatAnA samarthanamAM jIvana arpita karela che ane tenA pratIka rUpe teoe bhAvanagaramAM 'bhArata jaina mahAmaMDaLa'nI sthApanAmAM khuba ja mahattvapUrNa bhAga bhajavIne sthApaka maMtrI tarIkenI sevAo ApI che ane vartamAnamAM gujarAta ekama mAM upAdhyakSa pade sevA ApI rahyA che. jaina samAja saMgaThita banI rASTrIyakakSAe sAruM kArya kare tevI temanI bhAvanA che. A udezyathI ja teo chellA 12-13 varSathI paradezamAM pravacanArthe jAya che ane koI paNa vyaktigata Arthika lAbha vagara pracAra kArya karI rahyA che. teo vaidakIya sahAya uparAMta zikSaNa sahAya mATe paNa prayatazIla rahyA che. samAjanA bALako Arthika muzkelInA kAraNe bhaNatarathI vaMcita na rahe te mATe teo temane zakti pramANe madadarUpa thavAno prayAsa kare ! che ane 2005mAM teone gaNinI ArthikA jJAnamatI sarvocca puraskAramAM rUA. 1 lAkha prApta thayA hatA. teoe turata ja potAnA rU. 1 lAkha umerI 2 lAkhano phaMDa jaina ejyukezana TrasTa vatI rIjharva beMkamAM mUkI dIdhela ane tenA vyAjamAMthI garIba vidyArthione madada maLe mATe potAnA sva. pitAzrI nA nAme "zrI pannAlAla jaina vidyArthI sahAya phaMDano prAraMbha karela che. A TrasTanI teo niraMtara vRddhi thAya tenA prayato karatA rahe che. A uparAMta pustako-noTo vagere nI madada kare che. temano abhinaMdana te hakIkate temanI sevAvRttino abhinaMdana che. "tIrthakara vANI'mAM prakAzita patro, lekhomAM kyAMya paMthavAda ke pakSapAta nathI. AgamanI vANIne mahatva ApavAmAM Ave che pachI te digaMbara zAstromAMthI hoya ke zvetAMbara zAstromAMthI. teo uttama sAhitya dvArA samAjane uttama jJAna prApta thAya te ja bhAvanA rAkhe che. tIrthakara vANI" kyAreya sAmAjika jhaghaDAmAM pakSakAra banI nathI, teno to prayata rahyo che ke AvA ! jhagaDA ke je samAjane vibhAjita kare che te baMdha thavA joIe teo spaSTa mAne che ke patrikA ane patrakAra | samAjamAM joDavAnuM kArya pula banIne kare khINa banIne toDavAnuM kAma na kare. samAjane geramArge doranArA ! muni ke zrAvakonA zithilAcaraNa upara teoe nirbhIkatAthI kalama calAvI che. kAraNa ke pUjya ane pratiSThita lokonA AcaraNa samAjane mArgadarzana Ape che jo temanA AcaraNa ja ThIka na hoya to samAjanI kusevA ja thAya che. sammada zikharanA mAmale banne pakSone samAdhAna mATe satata prerita kya hatA. AvI che patrikAne zrutasaMvardhana ane ahiMsA InTaranezanalanA puraskAro prApta thayA che te tenI taTasthatA-nirmItA- ! ekatAnA pratIkarUpe gaNI zakAya.

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ga.A.jJAnamatI puraskAra-2005 MISS