Book Title: Vajjalaggam
Author(s): M V Patwardhan
Publisher: Prakrit Text Society

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Page 390
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir -400) 41. MEN IN SEPARATION 325 name of their family), checked in its advance by their will-power, do? The poor fellow (i.e. passion) wastes away in its own body like a lion caught in a cage. 394) Oh Cupid, your flowery arrows will be burnt out (consumed), since you are aiming them at my heart, which is heated because of the fever caused by my beloved consort's separation. 345) Wine, rays of the moon, spring season, the (sweet) talk of lovely women, the singer of the fifth note (Pañcama note) (i.e. the cuckoo) --these are the servants of Cupid. 396) Oh Cupid, you are laudable, you are adorable, you are possessed of invaluable qualities (or you are great or estimable -because of your good qualities), since it was you who fashioned (i.e., caused) Gauri (Pāryati) to reside in lor occupy) one half of Siva's body. 397) Oh Cupid (bodiless one), you will really become one engaged in plying your bow and one whose arrows hit their mark (correctly), if you aim your arrows in the presence of the tremulous glances of young women. 41. The Section on the Utterances (or wailings) of Men (in separation) 398) How possibly may she not be remembered (how possibly can she be forgotten), in whom there reside (or who is the abode of) the (following) five things, namely, the notes of the lute, the flute, the ālāvani (a particular kind of lute), the pigeon (dove) and the cuckoo ? 399) How possibly may she not be remembered, the com. plexion of whose body is comparable to unheated gold, the middle region of whose body (the belly)is marked by the ripple-like triple folds (of abdominal skin), and who ravishes the minds of even the best of sages (self-controlled, righteous people)? 400) How possibly may she not be remembered-she, the young damsel delicate like a young, tender lotus plant, who, touching the body with the finger-nails, creates the cloudy mouth of Bhadrapada unseasonably ? For Private And Personal Use Only

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