________________
Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
-284*8]
397
absence of previous acquaintance(), though slackening their affection, are recognised as such only with great difficulty (i. e. not easily).
30. THE SECTION ON THE CLEVER
284*2) Shrewd people are kind (and sympathatic) only so long as their bodies (minds) are full of affection. But as soon as they become devoid of affection, they, like sesamum grains (or seeds), become wicked (, also dry, oilless cakes).*
284*3) Why speak of crooked (indirect) remarks and why talk about glances shot through (or from) half-closed eyes? In a village full of shrewd people even an exhalation of breath (sigh) is correctly understood and interpreted.
284*4) Even in the mere utterances of the shrewd, there is a magic (witchery) which is clever in conciliation (appeasement), skilled in jocularity and rich in the charm of persuasive speech. Where is the need for any magic roots (or herbs), (i. e. roots or herbs possessing magic properties)?
284*5) Blessed are they-our homage to them-clever are they and they also enjoy the favour of Cupid-those, namely, who are enshrined in their hearts by girls, young ladies and old dames (alike).
284*6) Indirect speech is not made (uttered) in their presence (i. e. is of no avail, as they immediately see through it). They even know (by a mere casual look) what is the business (object or intention,) of a person. Oh dear girl, shrewd people, like gods, are won over by sincere affection (or devotion).
2847) Though the highest mark of distinction for shrewd ness might have already been conferred upon Kṛṣṇa, let it be conferred on him once again, for he enjoys the company of (or gives the pleasure of his company to) a large number of cowherdesses, while carrying Lakṣmi enshrined in his heart (all along).
284*3) They know (fathom) by their intelligence even thoughts deep-laid (concealed) in the hearts (minds) (of others). Oh daughter, do not (therefore) talk in a crooked (witty, subtle) manner in the presence of clever (shrewd) people.t
* Cf. Gatha No. 559.
† Cf. Gatha No. 282.
For Private And Personal Use Only
