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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
558
VAJJÁLAGGAM
The form fargli ( = ii, ima:, Aalfaa:) occurs in st. 757. The Absolutive form from the causal base (éta), fatela (Apabhramsa) occurs under HS. VIII.4.439, in the sense of Ant4. We get the past participle (from the causal base) Efèa ( = F) in st. 787 and the verbal noun (from the causal base) 3157 in st. 607 in the sense of han snatching off, or removal of (the garment). Weber discusses the root underlying the form Elfeet (occurring in Hāla 160) on p. 57 of the 1881 Edition and says in the end that the word is etrymologically obscure. He dismisses its connection with the Sanskrit root te mentioned in Pārini's Dhātūpātha (V.97) in the sense of Eyza (to cut) (ZZTZzzie:). But the truth appears to be that 39fez is equal to refer cut off, separated, snatched away, removed, dragged, or pulled (271779 as paraphrased by Gamgādhara). HŚ. VIII.4.187 records 39ats as a raiz for 51, when the sense is that of pulling a sword out of its sheath. saate is obviously connected with v214 in sense (cf. Marathi Stata, 1295) and BIH in its phonetic form,
626) Foggia even as small as-no bigger than-the husk (chaff) of a sesamum grain, i.e. extremely tiny. fafeqe offence, wrong. 754tarat very great mental agony. 269 = 277, oh lucky, fortunate one ! YHT means a man who is much wanted and sought after by women, one who is courted or wooed by women. The team lê, even if its skin is slightly cut or bruised. fequit = fauna, dies. This refers to the belief that a hare dies even as a result of slight, superficial abrasion of its skin. The sense is : even a small offence given by one party to another is enough to destroy the peace of mind of the offended party, just as even a slight abrasion of its skin is enough to kill a hare. Ct. st. 629.
627) The traveller should not really have ventured to leave his home and go abroad, when there are on all sides and every where excitants of passion like the rainbow, the thunder of clouds and the shrieks of peacocks. But he is simple-minded and does not pay attention to any of these dangers, like a hare that ventures into an army.camp (cf. ITEITARST in st. 625), and comes to grief. The 27 R$ = 97 954, how does he not see or perceive or notice? भालेइ = भालयति (usually with the उपसर्ग, नि). The root मल्
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