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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
NOTES
569
deaf. 31998 Flat HE 27T16 youthfulness arises in a person along with old age, i.e. as a man passes day after day in the prime of his life, old age gradually overtakes him, and he every day goes nearer and nearer to old age. FUEI Raste Hat a gra, days are not similar to days, i.e. all days are not equally happy. Some may be happy, but many are full of grief and suffering.
666) 3715 = FIT:= 9591344, the maximum duration or length of human life. ang ulo T7E 3 ga, one half of these hundred years is taken up by the nights, i.e. nights occupy or take up one half of the span of human life, viz. 50 years. ET FIT 41aT. this is the reading followed by the commentator, as his paraphrase (हरति जरा बालभावश्च) shows. The MSS read हरइ जरा बालभावेण, but that does not make any sense, unless we understand am in the sense of gre (Passive voice) and regard 319131êu as a FAIERÉE compound. Het of the half other than the one taken up by the nights.369 = 4674, one half, the Taddhita suffix at being regard• ed as स्वार्थिक (pleonastic).Cf. वत्सतर = वत्स and अश्वतर = अश्व in Sanskrit. Cf. Vairāgyaśataka, st. 107 : argaza zait affasci n at ca acq1472 परस्य चार्धमपरं बालत्ववृद्धत्वयोः ।
667) = st. 127, where the reading in the third quarter is asu instead of ydi.q=9= 39 used in the sense of em. 14 a feci पेम्माई, construe :-करस व लच्छो य पेन्मा: य थिराई । पलियं, grayness of hair i.e. old age. The text of the commentary as given in MS.C seems to be based on the reading afei instead of yra.fEt = fa# = taka lapse, mistake. "Who to be sure is impeccable or intallible?" jáfsat = aloza:, foiled, balked, disappointed (or ruined) (by fate).
668) गहचरिय stands for गह नरियं, with elision of the Nominative singular termination or गहचरिय- देवचरियं may be taken to be a समाहारद्वंन्द्र compound. गहचरिय ताराचरिय the movements or behaviour of the planets and stars. Saate the behaviour of the Gods. 1977 atti the behaviour of all things mobile and immobile i.e. animate and inanimate.
669) 25993 wiles and tricks or treacheries. F121€9, decep. tive appearance. 99 = Hala, gazi, delights, charms, pleases, fascinates. FH19 = 7:679, real nature. 7 Fluifat do not know, have not been able to divine or probe.
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