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Shri Mahavir Jain Aradhana Kendra
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NOTES
Acharya Shri Kailassagarsuri Gyanmandir
This horizontal pole is supported in its middle on a vertical prop and its end to which the water-bucket is attached bends down into the well to collect water and is then raised up from the well, by pulling down the other end. The word in the commentary (यस्या ढेकुली इति कथ्यते । We should read यस्याग्रं in place of यस्याग्रे), stands for fe in the Punjabi langurge. Cf. the expression वरण्डलम्बुक used in मृच्छकटिक I, प्रस्तावना.
477
358) zafa=affa according to the commentator. Cf.Marathi धसकन्, तटकन्, तददिशि — with a snapping sound.
359)
about the two
-petal-fragrance : दलोबसुगन्ध fragrance emanat-ing from the petals. Cf. Additional stanza 349*5 (p. 245). The remark in the commentary : स्नेह प्रेम्णो: ऐक्यार्थत्वात् (? एकार्थत्वात् ) चिन्त्यम् is not quite clear. The commentator's difficulty is words and. They are synonymous and yet to be the firm stalk on which the lotus of love commentator tries to explain the distinction between He says that प्रेम is मरणावसानः परस्परानुरागः a permanent, life-long, abiding mood of mental attachment, while is the reinforcement of प्रेम by means of presents respect, honour etc. (स्नेहश्च दानमानाद्यादिना भवति ।) स्नेह is thus the indicator of प्रेम. (See note on st. 391).
is here said grows. The and
360) ✓ to respect, to show regard for, to welcome. पियसरयं सरयं the autumn season (सरय = शरद् ) in which wine ( सरय = सरक) is so dear (to all). It is also possible to take fas equal to पिन सरकम्. जाव वच्त्रए सरयं so long as the autumn season is going on i.e. is continuing. It would be better to read (for 3) Fac
, so long as the autumn does not go away or depart. The use of सरय (शरद) in the neuter gender is rather unusual. According to HS. VIII.13.1, the word (f.) assumes the masculine gender
in Prākrit (सरओ).
=
361) Weber (1881) 935. fa: built up, piled up, raised. Weber reads in the second quarter and 'सणी घाविण पहुंतो ( = प्रभवन् or पर्याप्त:). वज्जासणि involves repetition, वज and असणि meaning one and the same thing.
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362) = Hala 432. भण कस्स कए कओ माणो - कस्य कृते - for what did you indulge in haughtiness i.e. what did you gain by indulging in haughtiness? is to be resorted to only for attracting the other
