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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
NOTES
435
131) * = 91. The neuter gender is used for the masculine जं= ओ = यः) according to the maxim सामान्ये नपुंसकम् । The same holds good in he case of the neuter form atost used for the masculine or दो (referring to हर and कण्ह). हरह = हरय. This is again an Apabhramía trait. See HŚ VIII.4-338 : Eta: / The Genitive singular form according to this Sūtra ought to be Etel, but at is changed into according to HS VIII.4.329 : EITTOTT FITT: 1759 . Ct. the commentator's remark on this stanza and on st. 755 : 37 ru:
g a nter E is used here in the sense of fasos, of whom he is regarded as an incarnation.
132) ATC = TT. #17 means allotted portion or lot, cf. fuifa 1-4.90: GULFRETTANTO Era stanjaa: 1 HERE =
A
: 1 The Locative is used here in the sense of the Genitive (HEHETE SETT).
133) 411939 Imperative second person singular, active voice, from –* with the termination esa, according to HS VIII.3.175 3a: 3549-2751-53at i qetunt = frå717 or #alu: violation or frustration of a request made by some one. In the latter case the shortening of '11 into 'I would be in accordance with HŚ VIII.1.4. दीवहत्वौ मिथो वृत्तौ।
135) Laber reads formas following the MSS. But it is obvious that we have to amend laviget (Abative singular). tiratuit, neuter gender being used for the masculine according to HŚ VIII.1.34 (yutat: Ha all), or ju may be taken to stand for TV (47) (Hagura fan) (the abstract used for the concrete). 379-We must supply (=sfà) ( = 314) after 37c9101.Cf. Subhāşita : 21तरस्तूलस्तूलादपि च याचकः । वायुना किं न नीतोऽसौ मामयं प्रार्थयेदिति ।।
13>) For 4ruputa cf. st. 109 and 235.
137) TEHT = 477 with great effort. It is not quite clear why the clouds have to put forth effort while imbibing the water in the ocean. Perhaps because they have to work against gravity ?
el = 310 = TET. V II. P. to take, receive. According to HS VIII-4-238 31 is changed into o in Prākrit can be easily changed into 34. Cf. Hindi far to take, accept, receive.
138) 39 used euphemistically for chat or in the sense of 55Uevil consequences or effects,
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