________________
Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
--525]
54. THE SECTION ON THE RELIGIOUS MENDICANT
345
521) I have no taste (liking, desire) for food; but my heart is filled with thirst (feat= fquiat). Oh physician I *..............*** (Hidden meaning: I have no fascination for any one else; my heart is filled with deep longing for my beloved (पियासा = प्रियाशा). Oh physician, your intercourse (i.e. intercourse practised by you) (alone) charms (fascinates) my body which is moist with the desire for amorous dalliance full of (genuine) affection.]
54. The Section on the Religious Mendica it
522) The religious mendicant, who cannot secure Kura" vaka, Mandāraka, and Muggaraka flowers, how possibly can he get Dhattūraka flowers, though he may be carrying a lowerbasket (in his hand)? [Hidden meaning: He who cannot secure kurata, mandārata and mugdhārata, how possibly can he get Dhūrtärata (sexual embrace given by a böld, audacious lady), though he may be carrying the sexual apparatus hanging like a basket ?]
523) Oh religious mendicant, if you wish to cover the phallus (image of God Siva) with Dhattūraka flowers, then you should come to the back-yard of my house after sun-set. (Hidden meaning : If you wish to cover your penis with the vaginal sheath by having intercourse with a Dhürtā, you should come to the back-yard of my house after sun-set].
524) Oh religious mendicant, visiting the dense (densely wooded) back-yards of houses for the sake of the Dhattūraka flowers, you will miss (fail to get) even Surangaka and Kuravaka flowers. (Hidden meaning: Visiting the densely wooded backyards of houses for intercourse with a Dhurtă, you will miss even kurata and suraṁgaka).
525) The religious mendicant wanders in the back-yards of other people's houses for the sake of Dhattüraka flowers; but he does not notice his own garden despoiled by others. (Hidden meaning: The religious man wanders in the back-yards of other people's houses for the sake of Dhūrtärata; but he does not notice his own wife seduced and raped by others).
# Sense of the second half of the Gātha is obscure.
For Private And Personal Use Only
