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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
may have disappeared in the break), because of the sure reading in the next verse; i =ya. Cf. rayaya in l. 10 (%). "The monk who is master of himself in his actions and in his words, the monk who is master of himself in his thoughits, would not fall again into any of the evil paths."
9
kaena sanamu sadhu sadhu ra raia sanamu manera sañamu sadhu] (sadbu savatra sanamu sarvatra sañato bhikhu savadugatio jahi]
Cf. Dhammap., 361.
a. That which, in this verse and in those following, is
enclosed between the first brackets, belongs to the detached fragment on the left of Plate B, and ought to have been connected with the principal fragment. "It is good to be master of sell in one's actions, good to be master of self in one's words, good to be master of self in one's thoughts; it is good to be master of self in all circumstances; the monk who is, in all circumstances, master of his self, would not fall again into any of the evil paths."
10 hathasañatu padasañatu (vayasañatu savutidrio ajhatma)[rato samahito eko satuşito tam ahu
bhikhu 0] Cf. Dhammap., 362. 11 yo muhena sanato bhikhu mana bhani“ anudhato
artha dhar][mu ji deseti masuru' tasa bhaşita O]
Cf. Dhammap., 363.
a. This reading suggests the form wandalhānin, “who
speaks little," as understood from the PAli texts; it is much more probable than the fornr mantabhāni, which the scholiast takes great pain, though in vain,
to explain 6. The r is distinguished by the elongation of the right
branch of tho m (frag. of Plate B). I should not decide, with certainty, if the text has raw or rma.
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